Kāmasūtra · Chapter 2.6

rāga-kāle viśālayanty eva jaghanaṃ mṛgī saṃviśed uccarate.

avahrāsayantīva hastinī nīca-rate.

nyāyyo yatra yogas tatra samapṛṣṭham.

ābhyāṃ baḍavā vyākhyātā.

tatra jaghanena nāyakaṃ pratigṛhṇīyāt.

apadravyāṇi ca sa:viśeṣaṃ nīcarate.

[1] utphullakaṃ [2] vijṛmbhitakam [3] indrāṇikaṃ ceti tritayaṃ mṛgyāḥ prāyeṇa.

śiro vinipātyordhvaṃ jaghanam [1] utphullakam.

tatrāpasāraṃ dadyāt.

a:nīce sakthinī((19)) tiryag avasajya pratīched iti [2] vijṛmbhitakam.

pārśvayoḥ samam ūrū vinyasya pārśvayor jānunī nidadhyād ity abhyāsa-yogād [3] indrāṇī.

tayoccatara-ratasyāpi parigrahaḥ.

saṃpuṭena pratigraho nīca-rate.

etena nīca-tara-rate 'pi hastinyāḥ.

[1] saṃpuṭakaṃ [2] pīḍitakaṃ [3] veṣṭitakaṃ [4] bāḍavakam iti.

ṛju-prasāritāv ubhāv apy ubhayoḥ caranāv iti [1] saṃpuṭaḥ.

sa dvi-vidhaḥ ṇ pārśva-saṃpuṭa uttāna-saṃpuṭāś ca. tathā karma-yogāt.

pārśveṇa tu śayāno dakṣiṇena nārīm adhiśayīteti sārvatrikam etat.

saṃpuṭaka-prayukta-yantreṇaiva dṛḍham ūrū pīḍayed iti [2] pīḍitakam.

ūrū vyatyasyed iti [3] veṣṭitakam.

baḍaveva niṣṭhuram avagṛhṇīyād iti [4] bāḍavakam ābhyāsikam.

tad āndhrīṣu prāyeṇa. iti saṃveśana-prakārā bābhravīyāḥ.

sauvarṇanābhās tu.

ubhāv apy ūrū ūrdhvāv iti tad bhugnakam((20)).

caraṇāv ūrdhvaṃ nāyako 'syā dhārayed iti jṛmbhitakam.

tat-kuñcitāv utpīḍitakam.

tad ekasmin prasārite 'rdha-pīḍitakam.

nāyakasyāṃsa eko dvitīyakaḥ prasārita iti punaḥ punar vyatyāsena veṇu-dāritakam.

ekaḥ śirasa upari gacched dvitīyaḥ prasārita iti śūlacitakam ābhyāsikam.

saṃkucitau svasti-deśe nidadhyād iti kārkaṭakam.

ūrdhvāv ūrū vyatyasyed iti pīḍitakam.

jaṅghā-vyatyāsena padmāsanavat.

pṛṣṭhaṃ pariṣvajamānāyāḥ parāṅmukheṇa parāvṛttakam ābhyāsikam..2.6.34 jale ca saṃviṣṭopaviṣṭa-sthitātmakāṃś citrān yogān upalakṣayet. tathā su:karatvād iti suvarṇanābhaḥ.

vārtaṃ tu tat. śiṣṭair apasmṛtatvād iti vātsyāyanaḥ.
section (prakaraṇa)14

atha citra-ratāni.

ūrdhva-sthitayor yūnoḥ parasparāpāśrayayoḥ kuḍya-stambhāpāśritayor vā sthita-ratam.

kuḍyāpāśritasya kaṇṭhāvasakta-bāhu-pāśāyās tad-dhasta-pañjaropaviṣṭāyā ūru-pāśena jaghanam abhiveṣṭayantyā kuḍye caraṇa-krameṇa valantyā avalambitakaṃ ratam.

bhūmau vā catuṣpadavad āsthitāyā vṛṣalīlayāvaskandanaṃ dhenukam.

tatra pṛṣṭham uraḥ-karmāṇi labhate.

etenaiva yogena śaunam aiṇeyaṃ chāgalaṃ gardabhākrāntaṃ mārjāra-lalitakaṃ vyāghrāvaskandanaṃ gajopamarditaṃ varāha-ghṛṣṭakaṃ turagādhirūḍhakam iti yatra yatra viśeṣo yogo ':pūrvas tat tad upalakṣayet.

miśrī-kṛta-sadbhāvābhyāṃ dvābhyāṃ saha saṃghāṭakaṃ ratam.

bahvībhiś ca saha go-yūthikam.

vāri-krīḍitakaṃ chāgalam aiṇeyam iti tat-karmānukṛti-yogāt.

grāmanārī-viṣaye((21)) strīrājye ca bāhlīke bahavo yuvāno 'ntaḥpura-sa:dharmāṇa ekaikasyāḥ parigraha-bhūtāḥ.

teṣām ekaikaśo yugapac ca yathā:sātmyaṃ yathā:yogaṃ ca rañjayeyuḥ.

eko dhārayed enām anyo niṣeveta. anyo jaghanaṃ mukham anyo madhyam anya iti vāraṃ vāreṇa vyatikareṇa cānutiṣṭheyuḥ.

etayā goṣṭhī-parigrahā veśyā rāja-yoṣā-parigrāhaś ca vyākhyātaḥ.

adhorataṃ pāyāv api dākṣiṇatyānām. iti citra-ratāni.

puruṣopasṛptakāni puruṣāyite vakṣyāmaḥ.

bhavataś cātra ślokau
paśūnāṃ mṛga-jātīnāṃ pataṅgānāṃ ca vibhramaiḥ. tais tair upāyaiś cittajño rati-yogān vivardhayet..

tat-sātmyād deśa-sātmyāc ca tais tair bhāvaiḥ prayojitaiḥ. strīṇāṃ snehaś ca rāgaś ca bahumānaś ca jāyate..