Jayakhya Samhita · Chapter 21

paṭalaḥ - 21
atha pavitravidhānaṃ nāma ekaviṃśaḥ paṭalaḥ // 21-1
nārada :---
[anuṣṭhānalope niṣkṛtiprakāraprasnaḥ]
niyamasthasya bhagavansādhakasyābhiyoginaḥ/
mohādvā deśabhaṅgācca jvarādivyādhipīḍitāt

anuṣṭhānamasampannaṃ kadācitkarmadoṣataḥ/
kiṃ kāryaṃ tena vai nātha kiṃvā tasya bhavedvada

śrībhagavān ---
[pavitrāropaṇasya niṣkṛtitvavidhānam]
kriyayā japahomena kṛtena ... ... ... ..../
kriyājapārcanādīnāṃ luptānāṃ sādhakasya ca

pavitrāropaṇādvipra ṛte nānyā bhavedgatiḥ/
nārada :---
[pravitrāropaṇavidhānaprakārapraśnaḥ] 21-2
pavitrāropaṇaṃ viṣṇoḥ śrotumicchāmi tattvataḥ

yenāhaṃ kṛtakṛtyaḥ syāṃ kriyāsaktaḥ sadaiva hi/
śrībhagavān ---
[pavitrāropamakālavidhānam]
karkaṭasthe dvijāditye sihmakanyātulāsthite

dvādaśyāṃ śuklapakṣe tu rākāyāṃ yatra rocate/
japahomakriyālopaśāntaye vidhipūrvakam

yāgaṃ pavitrakoddeśe kṛtvā pūrvoditaśca(taṃ ca?)yaḥ/
[sūtrādidravyāṃṇāmadhivāsakālavidhānam] 21-3
daśamyāmadhivāsaṃ tu dravyāṇāṃ vidhipūrvakam

kuryāccaiva sasūtrāṇāṃ
[sūtrāṇāṃ kauseyatvādivikalpaḥ] 21-4
tatsūtraṃ viddhi paṭṭajam/
kārpāsamtha vākṣaumaṃ ślakṣṇaṃ dṛḍhamakṛtrimam

tasya śuddhiṃ purā kṛtvā dahanāpyāyanena ca/
pañcabhūtātmakaṃ dhyātvā vyāpakatvena tatpunaḥ

[atha sūtraiḥ pavitranirmāṇavidhānam] 21-5
purā tatrriguṇaṃ kṛtvā tataḥ kuryāccaturguṇam/
samatāṃ sarvabhāvānāṃ dvijotpādayate yataḥ

ato na viṣamaiḥ kuryāttantubhiḥ sūtrameva tat/
tena sūtreṇa viprendra pavitrāṇyārabhettataḥ

[maṇḍale pratimantraṃ samarpaṇīyapavitrasaṅkhyā] 21-6
mūlamantrādisarvasya mantracakrasya nārada/
trāṇi trīṇyathavā dve dve ekaikaṃ satyasambhave

pavitrakaṃ tu pratyekamanukalpeṣu nārada/
[teṣāṃ pavitrāṇāṃ vyāsamānagrandhisakhyādividhānam] 21-7
vyāsādardhasamaiḥ(1)(?) kuryāddhārākāraṃ ca tantubhiḥ

śatenāṣṭottareṇādyaṃ dviguṇena dvitīyakam/
triguṇena tṛtīyaṃ tu vyāsamevaṃ tu tannayet

ṣaṭ‌triṃśadgrandhikaṃ cādyaṃ dvitīyaṃ dviguṇaṃ smṛtam/
tṛtīyaṃ triguṇaṃ vipra
[pravitragrandhīnāṃ rañjanādividhānam] 21-8
grandhiṃ vai kuṅkumena tu

rañjayeccandanādyena yathā śobhānurūpataḥ/
grandhiyuktena tulyena mṛdunā susitena tu

purayed‌grandhayormadhye śaṅkhākāraṃ yathā bhavet/
maṇḍale mantramūrtīnāṃ pūjanārthaṃ tu nārada

vyāsamānaṃ tu kathitaṃ pavitrāṇāṃ ca sarvadā/
[bimbasya śiraḥprabhṛtyavayavabhedena pavitrāṇāmākṛtibhedamānabhedavidhānam] 21-9
pratiṣṭhitasya bimbasya parādau(?) dhātujasya vā

mālākṛtiṃ ca śirasi yathecchagrandhipūrakaiḥ/
dvitīyamaṃsayoryāvallamvitaṃ jānumaṇḍale

mūrdhnaḥ pādāvadhiryāvan‌tritīyamativistṛtam/
[pīṭhapavitrapramāṇavidhānam] 21-10
pṛthakpīṭhasya vai kuryātsvapramāṇena śobhanam

[pratisarāṇāṃ vyāsāniyamaḥ] 21-11
bimbapratisarāṇāṃ ca vyāsaścāniyataḥ smṛtaḥ/
sūtramānaṃ ca pūrvoktaṃ dviguṇaṃ sambhave sati

triguṇaṃ vā muniśreṣṭha ālabhetpūrayettataḥ/
tryaṅgulāntaritā deyāssarveṣāṃ grandhayaḥ samāḥ

saṅkhyānena vinā samyaṅbhātuluṅgopamāḥ śubhāḥ/
[kumbhādipavitranirmāṇaprakāravidhānam] 21-12
kumbhottamābhyāmagre tu vidyāpīṭhasya caivahi

sruk‌sruvābhyāṃ ca ghaṇḍāyāmakṣasūtre ca nārada/
arghyapātrasya caikakaṃ sūtragarbheryathecchayā

[gurvādīnāṃ ṣaṇṇāṃ yathākramaṃ pavitravidhānaprakārabhedaḥ] 21-13
gurvādisamayajñānāṃ yatīnāṃ bhāvitātmanām/
kuḍumbināṃ kramātkuryāttantubhirmunisattama

caturviṃśatibhiścaiva sūtraiḥ ṣoḍaśabhistathā/
tato dvādaśabhirbrahmannaṣṭabhistadanantaram

ṣaḍbhistribhistato deyā grandhayaḥ sūtrasaṅkhyayā/
rañjayetpūrvavidhinā na kuryādgarbhapūraṇam

[pavitrādhivāsākyakarmavidhānam] (tatra pavitrāsādana prakāraḥ) 21-14
(1)saṃsthāpya vai dale bhāṇḍe palāśapuṭake'thavā/
ācchādya vāsasā paścātsusitenāhatena tu

(1. `saṃsthāpya vai dale bhāṇḍe' ityādinā rātrau jāgaraṇaṃ kuryādityantograndhaḥ (28-50) pavitrādhivāsākya karmavidhānaparaḥ/ sāttvatasaṃhitāṃ vyācakṣāṇaiḥ prācīnaiḥ pavitrāropaṇaprakaraṇavyākhyā nāvasare `daśamyekādaśyaḥ kartavyaṃ pavitrādhivāsākhyaṃ karmāha-`daśamyāmityārabhya jāgareṇa niśāṃ nayet' ityante netyuktam/)
madye tu yāgadravyāṇāṃ tadbhāṇḍaṃ vinivesya ca/
[nityārcanapūrvakaviśeṣayajanavidhānam]
snātvā tu pūrvavidhinā kuryānnityārcanaṃ hareḥ

tato viśeṣayajanaṃ dīkṣākhyena krameṇa tu/
dvārayāgādikaṃ kṛtvā sarvaṃ kalaśapūrvakam

saṃvidhānaṃ muniśreṣṭha havanena samanvitam/
evaṃ hi pūjanaṃ kṛtvā mantrasantarpaṇaṃ purā

mudrābandhajapāntaṃ ca dadyātpūrṇāhutiṃ tataḥ/
purā yasmindine vipra atīte vatsare kṛtaḥ

pavitrakopasaṃhārastaddinādāditaḥ smaret/
arghyapuṣpādibalibhiḥ pūjayetsarvamadhvaram

samācamya smaretsarvaṃ mantrabṛndaṃ krameṇa tu/
purā pratiṣṭhitaṃ bimbaṃ svayamanya(kṛ)taṃtu vā

nirgatya snāpayedbhaktyā pūrvoktavidhinā tataḥ/
pūjayitvā viśeṣeṇa datvā'rghyaṃ punareva ca

saṃsmṛtya mūlamantraṃ tu japamudrāsamanvitam/
smaretkṛtākṛtaṃ sarvaṃ pūrvavadvāsarīyakam

kṛtvā pradakṣiṇaṃ yāyādbhūyo yāganiketanam/
[catuḥsthānārcanavidhānam]
sthalasthasya ca vai tatra mantramūrtternivedya ca

tāmbūladantakāṣṭhaṃ ca pañcagavyapurassaram/
agrato devadevasya sihmamūrttau tu dakṣiṇe

pradīpaṃ ca tathā dhūpaṃ darpaṇaṃ hemasūtrakam/
paścime kāpile mūrttau hemapātraṃ tu nārada

nivedya haviṣā pūrṇaṃ nārāhe cottare tataḥ/
mālyānyathauṣadhīstoyaṃ kṣīraṃ mākṣikameva ca

phalāni śālibījāni tvanyeṣāṃ dantadhāvanam/
tāmbūlena samāyuktaṃ tataḥ pratisaraṃ mune

nivedya pātrataḥ kṛtvā kumbhe'gnāvevameva hi/
bāhyataḥ pratimāyāṃ ca sarvaṃ pratisarāntakame

[āmantraṇam]
tato nimantrayenmantramiṣyaṃ yena krameṇa tu/
āmantrito'si deveśa kṛto yāgo yathāvidhi

tamāharasva bhagavansarvakarmaprapūraṇam/
evaṃ saṃśrāvayitvā tu manubhedasthitaṃ vibhum

[sūtreṇa yāgasadanaveṣṭanam]
sarvaṃ sitena sūtreṇa trirāvṛttena cāntarā/
seṣuṇā yāgasadanaṃ veṣṭayettadanantaram

pidhāya pātraiḥ sudṛḍhaiḥ pavitrāṇi pṛthak pṛthak/
[pūrvoktaprakāreṇa prāsādaveṣṭanam]
tathaiva veṣṭayedvipra prāsādaṃ bāhyatastataḥ

[bhūtabaliḥ]
samyagbhūtabaliṃ dadyādastramantreṇa nārada/
[pañcagavyaprāśanādividhānam]
pañcagavyaṃ purā pītvā bhuktvā cānnaṃ carusthitam

saṃcarvya dantakāṣṭhaṃ tu tāmbūlaṃ vā yathecchayā/
ācamya nyāsapūrvaṃtu sakaḻīkṛtya vigraham

sthalasthamuddharenmantraṃ kalaśe nyasya vā''tmani/
[rātrau jāgaraṇasya maṇḍalakarmaṇaḥ samāpanasya ca vidhāna]
rātrau jāgaraṇaṃ kuryānmaṇḍalaṃ ca samāpayet

rātrikṣaye tataḥ snāyādvibhavenācyutaṃ yajet/
[pavitrāropaṇaprakāravidhānam--tatra nityārcanapūrvaka catussthānārcanam] 21-15
nityakarma purā kṛtvā kuṃbhasthaṃ tu yajetkramāt

maṇḍalasthaṃ tataḥ paścādagnisthaṃ tadanantaram/
snānapūrvaṃ tu bimbasthaṃ prāsādābhyantare dvija

[prathamaṃ kalaśasthasya pavitrāropaṇaprakāraḥ] 21-16
praviśya yāgasadanaṃ gatvā kalaśasannidhim/
pūjayitvā samudghāṭya pātraṃ prātisarīyakam

avalokya samādāya tasmindhyāyeddvijākhilam/
saṃvatsaraṃ tu yatkarma āprabhātānniśāntakam

dhyānotthaṃ niṣkaḻaṃ samyagapavargapadaṃ tu yat/
saṃsmṛtya niṣkaḻaṃ mantraṃ śuddhoccārakrameṇa tu

mantraṃ sandhāya tatsūtraṃ sūtre mantraṃ tathaiva ca/
ekīkṛtyātmanā sārdhaṃ dadyādvai mantramūrdhani

samādāya paraṃ sūtraṃ tasminsakaḻaniṣkaḻam/
jñānakarmasvarūpaṃ tu karma dhyāyecca vatsaram

smṛtvā cobhayarūpaṃ tu mantraṃ (1)kalaśapūjitam/
pūrvavaccānusandhānaṃ kṛtvā dadyātpavitrakam

(1. sakala A.)
tataḥ pritasaraṃ vipra tṛtīyaṃ ca samāharet/
bāhyaṃ sāṃvatsaraṃ karma sakalaṃ cākhilaṃ smaret

pūjayantaṃ svamātmānamādhārācca parāvadhim/
layabhogādhikārākhyakrameṇa sakalātmanā

sakalaṃ mantranāthaṃ tu layabhogādivigraham/
smṛtvā kṛtvā ca sandhānaṃ dadyātpratisaraṃ tataḥ

arghyaiḥ puṣpaistathā mālyaiḥ dhūpāntaiśca vilepanaiḥ/
antarāntarayogena pṛjāṃ kuryātrridhā tathā

mūlamantrasya viprendra gāyatryopahṛtātmanā/
(1)datvaivaṃ kalaśasthasya putrā vipra pavitrakam

(1.gatvai A.)
[maṇḍalasthasya pavitrāropaṇam] 21-17
anena vidhinā dadyānmaṇḍalasthasya vai purā/
pavitrakatrayaṃ śubhraṃ bhogasthāne ca nārada

dadyātsamastamantrāṇāṃ trīṇyekaṃ vā yathecchayā/
[agnisthasya tato bimbasthasya ca pavitrāropaṇam] 21-18
pūjayitvā tato'gnisthaṃ vibhuṃ bimbagataṃ tataḥ

kalaśoktaprayogeṇa bhūṣaṇaistu tribhistribhiḥ/
[agnisthasya samarpaṇe viśeṣanirūpaṇam] 21-19
agnau nivedayedvipra bhūṣaṇaṃ na tu homayet

yasmātsanyāsamūrdhve tu vihitaṃ bhūṣaṇasya ca/
nāharttuṃ yujyate dagdhuṃ doṣamāharaṇaṃ vinā

pavitrakāvadherūrdhvaṃ sādhakānāṃ tu nārada/
[mahāmantrajapavidhānam] 21-20
paścātpadmāsanaṃ badhvā devasyābhimukhasthitaḥ

sakṛjjapaṃ mahāmantraṃ sarvakarmapravardhanam/
nāśanaṃ sāmayānāṃ ca doṣāṇāṃ smaraṇādapi

[atha vijñāpanam] 21-21
tataḥ saṃśrāvayeddevaṃ tristhānasthaṃ krameṇa tu/
kāmato'kāmato vā'pi na kṛtaṃ niyatārcanam

kenacidvighnadoṣeṇa mayā yatparameśvara/
tena me manasā'tīva santāpo dahanātmakaḥ

yataḥ samayadoṣeṇa bādhito'smi janārdana/
tvayoddiṣṭaṃ purā nātha bhaktānāṃ hitakāmyayā

doṣavidhvaṃsakṛcchuddhaṃ pavitraṃ tatkṛtaṃ mayā/
prasīda me kuru trāṇaṃ jahi kopaṃ hi lopajam

nimajjato bhavāmbhodhau samayapracyutasya ca/
namo namaste mantrātman prasīda parameśvara

pāhi pāhi trilokeśa keśavārttivināśana/
tvatprasādācca me māstu doṣaḥ samayasaṃjñi(śri?)taḥ

adyāstu karmasaṃpattirnityanaimittikī prabho/
śrutvaivamādarāttasya saṃsārārtasya mantrarāṭ

pūrṇabhāvaṃ nayacchrīghraṃ hanti doṣāṃśca sāmayān/
[atha guroḥ pūjanam] 21-22
evaṃ kṛtvā tato bhaktyā pūjayedviṣṇuvadgurum

dakṣiṇābhiryathāśakti vividhaiḥ pānabhojanaiḥ/
prāptā niyantritāścānye bhagavadbhāvinastu vai

[pavitrotsavānte kṛtasya yatyādibhyo dānasya phalādhikyakathanam] 21-23
pañca vaikhānasāntāśca yatipūrvāśca nārada/
āptādipañcabhedena catvāro brāhmaṇādayaḥ

pañca yogaratādyāstu śāstrasandhāraṇāntimāḥ/
asaṃkhyaṃ yataye dattaṃ vaiṣṇavāya prakīrtim

viddhi koṭiguṇañcaiva dattamekāntine tu yat/
tasmāddaśaśatāṃśonaṃ dattaṃ yacchikhine tu vai

sātvatāya śatāṃśonaṃ daśāṃśonaṃ tu nārada/
viddhi vaikhānase dattaṃ dānaṃ pratisarāvadau

caturvidhe dvijāpte tu evamevamudāhṛtam/
ākoṭerdānahāsastu anāptānāmataḥ śruṇu

anāpte lakṣaguṇitaṃ brāhmaṇe parikīrtitam/
evameva tu dattaṃ ca buhuśo bahubhojanan

yo nirasyati viprendra sādhako (1)vā'pyasādhakaḥ/
tasyāśu bhavate siddhiriha loke paratra ca (?)

(1. bāhya A.)
ityetatsādhakānāṃ ca kriyāsaṃpūraṇaṃ mayā/
kathitaṃ muniśārdūla tatsahasraśatāṃśataḥ

śatāṃśonaṃ tadaṃśena dattameva nṛpāditaḥ/
lakṣārdhatriguṇaṃ dānaṃ tatastāmeti nārada

añjalīyakaviprāya yaddattaṃ vidhipūrvakam/
sahasrāṃśaśatāṃśena ... ... ... hrasecca tat

nṛpādiśūdraparyantaṃ vakṣye tvārambhiṇāmataḥ/
lakṣapādaguṇaṃ dānaṃ viprāyāraṃbhiṇe matam

sahasrāṃśāddaśāṃśonaṃ viddhi kṣatrādipūrvakam/
athāyutaguṇaṃ dānaṃ brāhmaṇe saṃpravartini

nṛpe sahasraguṇitaṃ vā'pi tacchatasaṃjñakam/
ato daśaguṇaṃ viddhi yogajñādiṣvataḥ śṛṇu

koṭikoṭiguṇaṃ dānaṃ bhagavadyogavedini/
vipre vedavidāṃ śreṣṭhe tatsahasrāṃśavarjitam

kṣatriye vaiśyajātau tu śatāṃśonaṃ tadeva tu/
daśāṃśahīnaṃ tacchūdre bhagavadyogasevini

koṭilakṣaguṇaṃ caiva japaniṣṭhe dvijottame/
sahasrāṃśaśatāṃśonaṃ daśāṃśonaṃ nṛpādiṣu

koṭisāhasraguṇitaṃ brāhmaṇe viṣṇutāpase/
prāgvadūnaṃ sahasrādestatkṣatrādiṣu nārada

nārāyaṇāgamajñe tu dānaṃ dvijavare tu yat/
dattaṃ kāle pavitre tu koṭīśataguṇaṃ smṛtam

rājanyavaiśyaśūdrāṇāṃ pūrvavatkalpayecca tat/
dhattā(dhṛtā?)gamānāṃ yo vipro vaiṣṇavānāṃ ca bhaktitaḥ

koṭīdaśaguṇaṃ dānaṃ taddattaṃ bhavatīti ca/
kṣatrādiṣveva vihitaṃ tatsahasrādito bhavet

[vaiṣṇavamātrasya pūjyatā] 21-24
yaḥ kaścidvaiṣṇavastasminkāle tatrāvatiṣṭhate/
sa pūjanīyo viprendra yathāśakti ca bhaktitaḥ

svabhāvavaiṣṇavo janturāstāṃ tāvanmahāmune/
[vaiṣṇavaliṅgadhārimātrasya pūjyatā] 21-25
gṛhītvā vaiṣṇavaṃ liṅgaṃ bhakto yaḥ kaścidāgataḥ

arthyahaṃ vaiṣṇavo dehi brūte hyevamabhīkṣṇaśaḥ/
so'pi yatnādyathāśakti pūjyo'jñāto'pi nārada

[āropitānāṃ pavitrāṇāṃ yāvadapanayanakālaṃ tathaiva maṇḍalādau saṃsthāpyatā] 21-26
ekarātraṃ trirātraṃ vā saptarātraṃ tu vā dvija/
pavitrakaṃ sthāpanīyaṃ maṇḍale'rcāgataṃ tathā

athavā'rccāgataṃ vipra tadvatsaṃsthāpya bhūṣaṇam/
yāvadekādaśī śuklā saṃprāptā kārtikasya tu

[puṣpamātrasya pratyahamapanīyatā]
puṣpapūjāpanayanaṃ kṛtvā vai pratyahaṃ punaḥ/
pavitrakaṃ yojanīyaṃ saṃprāpte kālavāsare

[pavitravisarjanaprakāravidhānam] 21-27
apanīya gurorbhaktyā nivedya brāhmaṇasya vā/
pañcakālaprasaktasya tadabhāvāttu nārada

ṣaṭ‌karmasaṃprasaktasya viṣṇubhaktasya tattvataḥ/
viśeṣayāgaṃ homāntaṃ kṛtvā''cāryaprapūjanam

vaiṣṇavāḥ pūrvavatpūjyā dadyādāccādanaṃ tataḥ/
teṣāṃ caiva yathāśakti abhāvādatha nārada

yugmamekaṃ tu vā vastramekasyāvaśyameva hi/
upavītāni cānyeṣāṃ sottarīyāṇi yojayet

[yatīnāṃ sannidhau prārthanā]
prārthanā ca tataḥ kāryā yatīnāṃ saṃyatātmanām/
yuṣmatprasādasāmarthyānmamāstu paripūrṇatā

kriyāṅgānāṃ ca sarveṣāṃ mā me'stu samayacyutiḥ/
[atha yatyādīnāṃ prativacanam]
evamastviti vaktavyaṃ sarvaistālasamanvitam

sāṃvatsaraḥ ka(ta?)dā'kṛtyadoṣaḥ samayapūrvakaḥ/
nāśamāyāti vai kṣipraṃ pavitrārohaṇānmune

[pavitraśabdanirvacanam] 21-28
pāti yasmātsadoṣaṃ hi patanātparirakṣati/
viśeṣeṇa dvijāṃ strāti pūrṇaṃ karma karoti ca

sādhake ca kriyāhīne tasmādukto mayā mahān/
yāga eva pavitrākhya uktalakṣaṇalakṣitaḥ

[pavitrakarmavidhānānantaraṃ pālanīyā viśeṣaniyamāḥ] 21-29
kṛte pavitrake vip bhaktairmantrakriyāparaiḥ/
kaścidviśeṣaniyamaḥ pālanīyaḥ prayatnataḥ

yāvadekādaśī śuklā kārtikasyātipuṇyadā/
bhūyastadādi viprendra prayatnāddinapañcakam

kuryādvrataparaṃ kiñciddānapūjanapūrvakam/
samastadoṣaśamanaṃ samastasukhavardhanam

madhumāṃsamasatyaṃ ca maithunaṃ mṛgayānvitam/
tailābhyaṅgaṃ ca matsyaṃ ca bahuśo bahubhojanam

yo nirasyati viprendra sādhako vā'pyasādhakaḥ/
tathā'sya bhavate siddhiriha loke paratra ca

ityetatsādhakānāṃ ca kriyāsaṃpūraṇaṃ mayā/
kathitaṃ muniśārdūla pavitraṃ pāpanāśanam

mantrārādhanasaktānāmacirātsiddhidaṃ mahat/
mantratantravihīnānāṃ bhaktānāṃ bhuvanatraye

pavitrasya phalaṃ śaśvatpradadāti samāpanāt/
nārada :---
ko'sau mantro jagatkarttaryo japtavyaḥ kriyāparaiḥ

pūjāvasānakāle tu yathāvatkathayasva me/
śrībhagavān ---
[pavitrakarmāvasāne japtavyatayā pūrvamukto mahāmantraḥ] 21-30
oṅkāratritayaṃ pūrvaṃ prathamaṃ kevalastataḥ

pavitra ṛtadhāmā'tha parā prakṛtireva ca/
tālalakṣmā tadante tu buddhirānandacihnitā

ākāreṇāṅkitaṃ dadyādrephaṃ ca tadanantaram/
kevalo'tha yakāraśca śāstā tadvaddvijottama

tvāṃ prapanno'smi tadanu rakṣarakṣa padānvitam/
tato makāramādāya vyomeśānandabhūṣitam

(1)sa(śa?)rvavajradvayañcānte damano vikramīyutaḥ/
nṛsihmaḥ siddhidaścānto yakārastryaśrabhūṣitaḥ

(1. nṛdvayaṃ A.)
ilāyudho'pyakārastho visargeṇa vibhūṣitaḥ/
tataḥ (2)sakāramādāya varuṇasthastato'nalaḥ

(2. makāra CL.)
(3)sakāraśca makāraśca susūkṣmastadanantaram/
oṃyukto vibudhādyastu bakāro vigrahānvitaḥ

(3. satāra Y.)
gakāro'tha yakārastha ākāreṇa vibhūṣitaḥ/
tṛptiṃ ca varuṇārūḍhamuddharetkālapāvakam

sakāraḥ kevalaścāthaṃ parā saṃvittato'nalaḥ/
gakāro'tha sakāraśca pārūḍhaścānalaḥ smṛtaḥ

ekāreṇāṅkitaścaiva śānto'tha varuṇaḥ sthitaḥ/
rephaṃ ca kevalaṃ dadyātsarvaśaktapadaṃ tataḥ

sarvādhārapadopetaṃ sarvāntarbahireva ca/
sthitevarṇadvayaṃ dadyātsarvavarṇadvayaṃ tataḥ

parāṃ prakṛtimādāya rephaṃ ca tadadho nyaset/
iṣṭenāpyaṅkayettacca yakāraṃ coddharettataḥ

ākāreṇa samāyuktamekadaṃṣṭramathoddharet/
(4)gakāraṃ tadadho dadyādākāraṃ ca tato mune

(4. dakāraṃ A.)
ikāreṇāṅikataṃ dadyānnaraṃ tadanu nārada/
dvidhā makāraṃ tadanu pūrayeti padaṃ tataḥ

sarvāṇi padamādāya (5)ṅakārastadanantaram/
uttamaṃ tadadho nyasyāddvidhā nārāyaṇaṃ tataḥ

(5. dakāra A.)
ākāreṇāṅkayetpūrvamikāreṇa paraṃ dvija/
dvidhā makārastadanu prakāśaya padaṃ dvidhā

sarvāṇi karaṇānīti padaṃ kālaṃ tato dvidhā/
svātmalābhe padaṃ cātha niyojaya padaṃ dvidhā

bhagavaṃstryakṣaramiti tryakṣaraṃ bhavaheti ca/
bhūtātmānamathādāya tadadhasthaṃ gadādharam

gopanenāṅkitaṃ mūrdhno rephaṃ vai yojayettataḥ/
vairājoparisaṃsthaṃ ca oṃkāreṇāṅkayecca tam

vyomeśāḍhyo hakāraśca śaṅkhaścānandabhūṣitaḥ/
ādāya caḍhcalaṃ vip īśvaraṃ tadadho nyaset

ānandenāṅkitaṃ kuryājjite pāṇipadaṃ tataḥ/
caturarṇaṃ tu saṃyojya makāraṃ ca tato nyaset

vyomeśākārasaṃbhinnaṃ satyaṃ tadanu coddharet/
tadante'bhayadaṃ nyasya gakāraṃ tadanantaram

vyomeśabhinno vaikuṇṭho vārāhastvinabhūṣitaḥ/
śārṅgabhṛdvaruṇārūḍho nyasyo vyomeśacihnitaḥ

saṃskāro'tha(?)yakāraśca lipto'smi tryakṣaraṃ padam/
sakāro'tha makāraśca yakārastadanantaram

tato dhareśamādāya oṃkāreṇa vibhūṣitam/
pakāraśca vakāraśca lakṣaṇaṃ kebalāstvamī

viśvabhāvakamādāya kamaloparisaṃsthitam/
śirasā'vigrahākhyena varṇena paribhūṣitam

nakāraṃ kevalaṃ cātha padaṃ nirmalamityatha/
māpādaya padaṃ dadyātsakaleti padaṃ dvija

uddāmasthaṃ gakāraṃ tu lakāraṃ kevalaṃ tataḥ/
ādidevānvitaḥ panthā rāmopetaśca mādhavaḥ

pakāraśca takāraśca yakāro'vigrahānvitaḥ/
dvidhā jahi padaṃ deyaṃ kālaṃ tryaśrena cāṅkitam

caturgatisamārūḍhaṃ vairājamatha yojayet/
ānandākhyena cākrāntaṃ nyasedrephamato dvija

vairājoparisaṃsthaṃ tu (1)someśākhyaṃ sthitaṃ punaḥ/
padaṃ tu mānasaṃ tedaṃ(doṣaṃ?) dadyātpañcākṣaraṃ dvija

(1. soma śaṅ‌kha A.)
vācikāṃstryakṣaraṃ cāto duruktān kāyikāṃstataḥ/
ṣaḍakṣaraṃ kuvṛttīnvai tryakṣaraṃ tadanu nyaset

parameśvaraśabdaṃ tu dadyātpañcākṣaraṃ mune/
tataḥ paramamūrtau(rte?)ca prasīda padameva ca

me prapannasya ca padaṃ nyasetpañcākṣaraṃ mune/
ādeśācchalavidhvaṃsī ikāreṇa vibhūṣitaḥ

rāmopetaṃ naraṃ dadyānmādhavaṃ tadadho nyaset/
bhindhi saṃsāramiti ca dadyātpañcākṣaraṃ mune

(1)dakāraṃ bhuvanārūḍhaṃ visargeṇa samanvitam/
viśvabhāvanamādāya kevalaṃ ca tadantagam

(1. ikāraṃ A)
uddhareddvijaśārdūla śāśvataṃ tadanantaram/
vyomeśānantasaṃbhinnaṃ vāmanaṃ proddharettataḥ

panthānaṃ mādhavārūḍhaṃ vyomeśānantabhūṣitam/
(2)kakāraścaiva rephaśca dvāvetau bhuvanopari

(2. akāra A)
ekāreṇāṅkitaḥ kālo vairājo rāmabhūṣitaḥ/
sarvebhyo'nugrahaṃ caiva padaṃ saptākṣaraṃ tataḥ

jñānātmano padaṃ dadyātpuruṣottamasaṃyutam/
mahātamaḥ praviṣṭasya padamaṣṭākṣaraṃ tvidam

... ... ... mādāya jagadyonivibhūṣitam/
vijñānālokaśabdaṃ tu (3)pradāne tryakṣaraṃ padam

(3. pradhāne A)
hakārañca makāraṃ ca sarvadehamathoddharet/
kramāt trayāṇāṃ yoktavyā nā(rā?)moddāmo'pi vikramī

(4)bhakāraśca vakāraśca vyāpakaḥ kevalāstvamī/
(5)rārūḍhaḥ padmanābhasya(śca?)sragdharo rāmabhūṣitaḥ

(4. hakāra A.)
(5. ārūḍha A)
(6)hakāraśca takāraśca puṇḍarīkaśca kevalaḥ/
vairājastho'tha kamalaśśaṅkhastryaśreṇa cāṅkitaḥ

(6. kakāra A.)
paramātmā'tha sūkṣmasthaḥ puṇḍarīkaśca kevalaḥ/
rāmastatastakārasthaḥ sūkṣmasthaścāmṛtastataḥ

kālaścaikārasaṃbhinnassamuddharapadaṃ tataḥ/
ajitastu padaṃ tryarṇaṃ mama janmapadaṃ dvija

kevalaśca tato hasvo (1)nakārastrāsanasthitaḥ/
tryailokyaiśvaryadopeto ghātayeti padaṃ dvidhā

(1. nakaro CL.)
jñānaiśvaryapadaṃ dadyāllīlāsaktapadaṃ tvanu/
padmanābhaśca rārūḍhaḥ kamalo[ṛ]tathātma(dhāma?)gaḥ

iṣṭopetastu kamalo vairājaṃ bhuvanordhvagam/
kevalaḥ padmanābhastu dhanvī cānaṅgabhūṣitaḥ

hakāraśca nakāraśca vakāro rāmabhūṣitaḥ/
āhlādasthaṃ tato bhānuṃ madanena samanvitam

tryailokyaiśvaryadopetaṃ paramātmānamuddharet/
sragdharaṃ varuṇārūḍhaṃ tryailokyaiśvaryadānvitam

mama trātā padaṃ yojyaṃ sakaleti padaṃ tataḥ/
jakāraśca nakāraśca śaraṇeti padaṃ tataḥ

śaraṇāgato'kṣaraṃ(?)dadyātpadaṃ vi pra ṣaḍakṣaram/
tryaśrānvitaṃ ca vairājaṃ kuruvīpsāpadaṃ tataḥ

dakāraṃ kevalaṃ śaṅkhaṃ gopanenāṅkitaṃ nyaset/
nakāraṃ ca dvidhā dadyādantyaṃ vai gopanāṅkitam

deyo bhuvanapālasca sakāraḥ śaṅkhasaṃsthitaḥ/
panthā gopanasaṃbhinnaḥ kevalaḥ sarvarodhakaḥ

puṇḍarīkākṣaśabdaṃ tu paramaṃ tryakṣaraṃ padam/
padaṃ karāṇi(rāruṇi?)ketyuktvā tato bhaktajanena(ti?) ca

padaṃ vatsalamādāya piṇḍabhāvanasaṃyutam/
viśvātmā ca(2) tataḥ śabdaṃ viśveśvarapadaṃ tataḥ

(2. naṃ A.)
hṛṣīkeśapadaṃ dadyānmokṣalakṣmīpadaṃ tataḥ/
padmanābhaśca rephastho dakāraḥ kevalastataḥ

bhagavansarvamantrātman padamaṣṭākṣaraṃ śubham/
narastryaśreṇa saṃbhinnassarvamantrapadaṃ tataḥ

kevalaṃ puṇḍarīkaṃ ca rephaṃ vai viṣṇunā'ṅkitam/
bhūyastaṃ vikramīyuktaṃ tryailokyaiśvaryadānvitam

namo namaḥpadopetaṃ pañcadhā'tha trikaṃ nyaset/
krameṇa dvijaśārdūla kūṭa(?)sūryāmṛtābhidhām

visargeṇāṅkayetpūrvaṃ vyomeśena padaṃ tataḥ/
tṛtīyamaurvasaṃjñena caturthaṃ-chādanena tu

pañcamaṃ yogadhātrā tu yojyaḥ ṣaṣṭhena nārada/
avigrahaḥ saptame tu devadattaṃ niyojayet

tārakaṃ tvaṣṭame vipra viṣṭaraṃ navame tataḥ/
daśame ṛtadhāmānamūrjamekādaśaṃ mune

dvādaśe'bhyudayaṃ viddhi nyasedviṣṇuṃ trayodaśe/
rāmaṃ dvisaptame vipra vinyasettadanantaram

ānandaṃ pañcadaśame bīje tadanu nārada/
praṇavassanamasko'nte tadante praṇavaḥ punaḥ

bhūyaḥ praṇavamādāya bhagavatpadameva ca/
mameti dvyakṣaraṃ śabde vivekapadameva ca

pakāraṃ kevalaṃ dadyāddakāraṃ gopanāṅkitam/
tālalakṣmāṇamante tu aprameyojjhitaṃ mune

samayotthānataḥ śabdaṃ doṣaṃ jñānāṅkuśena vai/
padaṃ saptākṣaraṃ dadyātkamalaṃ kevaṃla tataḥ

viśvarūpasamārūḍhaṃ daṇḍadhāraṃ nyasettataḥ/
tadante kamalaṃ dadyāddaṇḍadhāramathoddharet

vṛṣakarmā ca tadadhaḥ akarāḻastato dvija/
akhaṇḍavikramī deyastadadhasthaḥ pratardanaḥ

śaśvacchabdastato vipra candrāṃśuścandapṛṣṭhataḥ/
ānandenāṅkitaḥ kāryo vyomeśenāṅkitena tu

rāmāṅkaṃ sragdharaṃ cādho māpādaya padaṃ tataḥ/
kālatryaśrāṅkitaṃ dadyānnaraṃ rāmāṅkitaṃ tataḥ

analaṃ varuṇaṃ caiva kevalaṃ yojayetkramāt/
puṇḍarīko'gnirūpaśca vaikuṇṭhastu tṛtīyakaḥ

chandastryaśrāṅkito (taṃ?) yojyaśca(jyaṃca ?)ndrāṃśuṃ proddharettataḥ/
chandaḥpatisamārūḍhamānandenātha cāṅkayet

gakāraṃ kevalaṃ dadyādvaikuṇṭhaṃ vyomarāḍ‌yutam/
pūjayeti vadedvīpsāṃ sūryaṃ tadanu coddharet

sāmadāma(phāṭha?)kamasyānte dīptimantamanantaram/
utphullanayanascānte caturṇāṃ yojayetkramāt

tryailokyaiśvaryadaṃ mūrdhni prajñādāramathāsane/
tato jhaṣaṃ samādāya jvālārūḍhaṃ tu nārada

vyomeśena samāyuktaṃ gharmāṃśuṃ proddharettataḥ/
tasyāsane tu liṅgātmā yojanīyo'vasānataḥ

aprameyojjhitaḥ sragvī ādheyaścātha lāṅgalī/
āsane bhagavānasya vairājastasya pūrvakam

dvidhā'nalaṃ samuddhṛtya nyasyastābhyāmatha kramāt/
lāṅgalī viśvarūpaśca vyāpī bāhyāttu mastake

prathamasyāsane yojyaṃ nāmnā varṇaṃ prasāraṇam/
dīrghaghoṇaṃ dvitīyasya yojayettadanantaram

athānalaṃ dvijādāya tadadhaḥ sāmaphāṭhakam/
aśeṣabhuvanādhārarūḍhaṃ kṛtvā'sya mūrdhani

aiśvaryasaṃvṛtaṃ vyoma nyasedekaṃ dvidhā mune/
tato'nalaṃ samādāya sūryaṃ nyasyedadhastataḥ

asya cādho'nalaṃ cordhve vyomacairāvamasthitam/
tatastu rephamādāya jhaṣopari gataṃ mune

tadadhopari tejasvī tadadho hyanalaṃ punaḥ/
lokeśoparisaṃsthaṃ tu aṃkāraścāsya mūrdhani

paṭ‌kāradvitayaṃ cānte kevalo lāṅgalī tataḥ/
rāmāṅkito daṇḍadhara sragvī tenaiva cāṅkitaḥ

mahāmantreti ca padaṃ śabdeneti padaṃ tataḥ/
vighno'yamiti vai deyaṃ samayeti padaṃ tataḥ

doṣahṛddanta(vṛndaṃ na?)dante tu avidyānicayaṃ tataḥ/
badharībhūtāmiti vai śīghraṃ kuru kuru dvija

tataḥ praṇavamādāya sūryo yojyastato mune/
sūparṇaṃ ca tadante tu prāṇastadanu nārada

kūṭastadavasāne tu sarvalokeśasaṃsthitaḥ/
vyomeśabhūṣitaścaiva bhagavanme padaṃ tataḥ

saṃpūrṇe ca padaṃ dadyāddānavarṇayutaṃ(1) tataḥ/
karmaṇiśabdamatha ca saṃpādaya padaṃ dvidhā

(1. dvayaṃ A.)
tadante kaustubhapadaṃ oṃbhagavanpadaṃ tataḥ/
tataścāmṛtamūrte vai samastapadameva hi

padaṃ mantragaṇaṃ cāto (2)yakāraḥ kevalastataḥ/
nārāyaṇaḥ pradhānasthaśśāntidaḥ kevalastataḥ

(2. vakāraḥ A.)
naro'tha bhuvanārūḍho rārūḍho'tha gadādharaḥ/
otadehāṅkitaprāṇaśśaṅkasthaścātha śāntidaḥ

vyomeśayukto vairājaḥ sragdharaḥ kevalastataḥ/
tālalakṣmā tadante tu tṛptiṃ ca tadadho nyaset

tasyāpyadho varāhaṃ tu viṣṇo'yaṃ gopanāṅkitaḥ/
nārāyaṇo'tha caikākī bhūyassa damanordhvagaḥ

ādidevena cākrānto mandaro'thāṅkuśasthitaḥ/
aukārasaṃyutaḥ sragvī tryaśrayukto'tha dīptimān

kevalaśca tataḥ panthāssantarpayapadaṃ dvidhā/
somo'tha varūṇārūḍho dvidhā deyaśca nārada

vyāpī cāndrī tathā''nando yojyastadanu vai dvayoḥ/
varāho'thāmṛtasthastu tadadhaḥ puruṣeśvaraḥ

uddāmo hyatha tasyādho vyāpī cāndrī ca mūrdhani/
etadeva punardadyādbhuvanārṇena varjitam

viṣṇunālaṅkṛtaṃ kiṃ tu sānandamamṛtaṃ tataḥ/
tadadhaścāmṛtādhāraṃ śaṅkhaṃ tasyāpyadho nyaset

viśvāpyāyakarānandaṃ trailokyaiśvaryadānvitam/
parameśvarasaṃyuktaṃ nyasetsomamatha dvidhā

varuṇo bhūdharopetastvagnirūpo'tha kevalaḥ/
daṇḍadhārastato deyaḥ praṇavenāṅkito mune

namo namastataḥ svāhā mantro'yaṃ tridaśārcitaḥ/
śatāni paṭ ca varṇānāṃ varṇā dvādaśa ca dvija

ardhākṣarāṇi vai pañca ityetatkathitaṃ mune/
[asya mahāmantrasya praśaṃsā] 21-31
mantro'yaṃ sūcitaḥ prāgvai rakṣaṇīyaḥ prayatnataḥ

chinnānāmapi bhinnānāṃ mantrāṇāṃ cārurūpiṇām/
eṣā(ṣāṃ?) mantravaraḥ śreṣṭhassarveṣāmapi pūrayet

tejasā'pi ca vīryeṇa saumyatvena sadaiva vā/
samastadoṣaśamano vighnavidhvaṃsakṛnmahān

mantro'yaṃ muniśārdūla gopanīyaḥ prayatnataḥ/
sāmānyaṃ sādhakānāṃ ca sacchāsananiṣeviṇām

anekavaktranayanamanekāṅghrikarānvitam/
anekādbhutadātāramanekābharaṇabhūṣitam

anekagandhapuṣpāḍhyamanekāyudhadhāriṇam/
anekadīptanayanamanekaphalabhūṣitam

anekamantrakoṭībhissaṃsmaretsevitaṃ sadā/
yastu naimittike yāge nitye vānanyamānasaḥ

so'cirātprāpnuyāt siddhīrnāvasīdati karhicit/
iti śrīpāñcarātre jayākhyasaṃhitāyāṃ pavitrakavidhānaṃ nāmaikaviṃśaḥ paṭalaḥ/
* * * * *