Gopālacampū, P1-33, U1-3, U5-6, U29 · Chapter 1.27

[anuṣṭubh]
iti śrī-śrī-gopāla-campūm anu
rāsa-vilāsa-prasāraṇaṃ nāma
ṣaḍ-viṃśaṃ pūraṇam
||26 ||
(27)
atha saptaviṃśaṃ pūraṇam
rāsa-prapañca-pañca-pūraṇī-pūraṇam
[1] madhukaṇṭha uvāca-
atha vilasita-kheda-sveda-kulyāyamānāḥ saha hari-vara-gauryaḥ sūrya-putrīṃ samīyuḥ |
yad amita-śatam etāḥ sā bhajantī sravantī sarabha-sarasa-pūrtiṃ tat-kṣaṇād eva bheje

[mālinī]
atikramya sva-maryādāṃ śyāmaḥ śyāmāś ca māṃ yayuḥ | itīva yamunā śyāmā drāg atikrāmati sma tām

[anuṣṭubh]
[2] athāṅga-rucā ghana-capalā ghanāyamānā, vācā ca cāṭaka-bhaṇita-stanitāyamānā ghanāgama-lakṣmīr iva lakṣmī-lakṣmī-patīnāṃ sabhā sā mihirajā-pravāhe nabhasi hasta-grāham avagāhamānā bhāsate sma |
mithaḥ prahasita-prathā-kala-kalaḥ samākarṣaṇaṃ muhuḥ stimita-gātratā pṛthula-vepathu-prakramaḥ | tad etad atha yat sthitaṃ bata jalāvagāhāt purā tad evam anumīyate samudiyāya tasya cchaviḥ

[śikhariṇī] haṃsā gatīś cakra-khagāḥ payodharān
mīnā dṛśaḥ sārasanāni sārasāḥ | tāsām upetyāpagatā yatas tadā teṣāṃ tu sāmrājyam apūri sarvataḥ

[indravaṃśā] mukha-vṛndaṃ khalu tāsāṃ
kamalāny abhibhūya babhrāje | taj-jātiṣu tad-adhikatā
vidhutā vā kiṃ nidānam asti sma?

[udgīti] ||
[3] tataś ca locana-nikocaṃ hasantīṣu tāsu svayaṃ tena nāgara-candreṇa pravartitā vyātyukṣī, yathā-
meghaṃ vidyud vidyutaṃ cātra meghaḥ siñcaty uccair megha-tulye pravāhe | citraṃ citraṃ citram etat kim etat nāṭyaṃ paśyety ūcire vyoma-rāmāḥ

[śikhariṇī] ambuja-gandhi tathāmbuja-
rūpaṃ madhu-yug yathāmbujaṃ tad iva | tāsāṃ tasya ca vadanaṃ kiṃ jala-kelāv adād bhramaṃ na mithaḥ

[mālinī] padminyā mukha-padmaṃ
mudritam api sa madhusūdanaḥ pibati | iti miṣa-kalayā sudṛśaś
chalita-dṛśas tadvad ācarat kṛṣṇaḥ

[vasantatilakā]
alaka-valayi-netraṃ kañja-netreṇa kīrṇaṃ
svam anu madhupa-tīkṣṇaṃ kañjam unnīya tasyām | sabhayam apagatāyāṃ tatra senādhipāyāṃ sa tu tad-anuga-sainyaṃ prāviśac cāviśac ca

[mālinī]
tataś ca-
nīra-keli-bhṛta-rāga-cakṣuṣām aṭṭa-hāsa-nibha-hāsa-rociṣām | māra-yuddha-lasad-uddhata-śriyāṃ raudravad vyajani so' py asau rasaḥ

[śikhariṇī]
tataś ca-
marāla-kūjitā nīra-vasanā nīra-jānanāḥ | cañcad-bhramarakā nīrajānāṃ nālya iva sthitāḥ

[anuṣṭubh]
atha hā hā hāsa-śabdāḥ pravṛttā nīra-tīrayoḥ | eke cātaka-gīs-tulyāḥ pare' lpa-stanita-prabhāḥ

[anuṣṭubh]
[4] tataś ca bahudhā parihasya vinoda-viśeṣaṇāya sakhyātireka-vivekāya ca dvābhyāṃ dvābhyām ekam ekam aṃśukaṃ dattavān, haris tāḥ sarvā vastraikaika-veṣṭita-dvi-dvi-kāya-yaṣṭīr utthitā nirīkṣya pratimukhaṃ parīkṣya ca bahu jahāsa | hasitvā ca tāsām uttam uttamaṃ vāsas tathā dhārayantīnāṃ cañcalatā-sambhṛtaṃ tiryag añcalatā-saṃvṛtaṃ sambhavad aruṇa-guṇaṃ, madhye madhye stambha-nipuṇaṃ kvacana kvacana cākasmika-smita-lambhanaṃ vināpi dṛg-ambhaḥ kranditena vilokita-dambhaṃ vilocana-saṃrambhaṃ lambhaṃ lambhaṃ trilokī-mohane cikīrṣita-tadīya-ruci-dohane kusumāsāra-kāriṇī vimāna-cāriṇī-saṃhatiḥ praśasta-vastrālaṅkāra-mālyādīnāṃ puṭīḥ peṭakāś ca tat-purataḥ śanaiḥ pātanam anaiṣīt |
[5] kṛṣṇas tu tāḥ sarva-stutāḥ samunna-vastrāḥ paśyann ati-samunnatānanda-vaśyaḥ svayam anurajya samupayujya vibhajya ca tāni vastrādīni prattavān |
[6] tatra prathamataḥ svalpenaiva tena tena vicchittir jātā, yathā-
majjanena tanu-rocir ācitaṃ sūkṣma-śubhra-vasanaṃ sata-cchavi | citrakaṃ dyuti-vicitram ity adaḥ prāyaveśam arucan hari-priyāḥ

[rathoddhatā] ||
[7] bahubhir bhūṣaṇais tu tatra tatra mithune parama-śobhā netra-lobhāya jāyate sma | tathā hi-
yadā yadā nūtana-veśa-yauvanaṃ tathāvidhābhiḥ samam īkṣate harim | matvā tadā navya-vadhū-varān amūn divyo janaḥ puṣpa-kulāni varṣati

[upajāti 12]
[8] atha vana-vihārāya hariṇākṣīṇāṃ tatir evam ādi-vyājaṃ vyājahāra-
anaṅgo nāma senānīḥ kṛṣṇa kas tava vidyate | hanta darśaya taṃ nityaṃ sakhīyaṃ māṃ bravīti yam

[anuṣṭubh]
[9] śrī-kṛṣṇas tu gūḍha-smitam ūcivān tatra śrī-rādhāṃ prati, yathā-
rādhe, maiṣīr draṣṭum anaṅgam | tasya tu paśya gaṇaṃ kṛta-sat-kṛta-sukṛta-sulambhita-saṅgam ||dhruvam||
taru-vallī-tati-dampati-pallī bhavatīm atithīyantī | ākārayati calan-nava-pallava-pāṇibhir ātmīyantī ||a|| sā punar iha kusumāni kirati pathi racayitum āstara-caryām | kokila-kulam api tava hūtiṃ kila kalam anu kalayati varyām ||b|| bhrūṅkāreṇa ca bherī-śabdaṃ bhramarā vidadhati sa-sukham | śikhi-śatam api bata tanute nartanam abhitaś cālī-pramukham ||c|| nija-ruci-dīpaṃ paritaḥ prathayati so' yaṃ rajanī-svāmī | eṣa ca panthāḥ svaṃ vistṛtavāṃs tvat-pada-rajasāṃ kāmī ||d||

| iti |
atha savitṛ-sutāyā dhanya-vanyā-pradeśe viracita-bahu-veśe tā virejuḥ sa-kāntam | tam anu paraparasmin vāsare kāryam anyad vilasitam anukāntaṃ sūcayāmāsa kāntaḥ

[pṛthvī]
[10] atha snigdhakaṇṭhaḥ papraccha-
rātrīḥ kiñcin mātra-śeṣatvam āgād bambhramyante smāpi tasmin sapatnyaḥ | krīḍā-tṛṣṇā dhṛṣṇag evāṅga jātā hā kiṃ cakre tatra kṛṣṇāṅganābhiḥ?

[śālinī]
[11] tatra madhukaṇṭha uvāca-tataś ca tad-vanasya nirvarṇana-pūrvakaṃ varṇanaṃ vidhāya, keli-kalāpe vidhīyamāne-
anyo' nyaṃ nihnutānveṣaṇa-kṛti-vihṛtiṃ preyasībhir murārir yāṃ cakre sā rahas tan-mithuna-mithunatā-kāraṇaṃ jāyate sma | yatrānviṣyānuyātā vividha-gati-vapuḥ-sphūrtinā tena yā yā kuñjāntas taṃ gṛhītvā pṛthag apara-dṛśāṃ dūratāṃ sāñcati sma

[puṣpitāgrā]
[12] atha krama-vaśād adbhuta-bhayānaka-raudra-bībhatsa-vatsala-karuṇa-vīra-hāsya-śānta-śṛṅgāra-rasāḥ śṛṅgārānukūlatayā yathāyogaṃ rasayitum āsāditāḥ | [13] yathā-
kvacid ahīna-tuhina-marīci-marīci-vīci-rocamāna-kānane paricitāparicita-nānā-vidha-mṛga-pakṣi-vṛkṣa-vallī-vilakṣaṇatā-vilokanāya kṛta-paribhramaṇam;
kvacid api madākula-bhramara-kula-saṅkula-gūḍha-kuḍuṅga-kusuma-caya-cayanāya kampamāna-prāṇa-praṇayinī-janasya prakaṭaṃ cāṭutā-ghaṭanāya tatra balād iva viracita-praveśanābhiniveśam;
kvacid api dhṛṣṭa-ṣaṭpada-daṣṭatā-labdha-kaṣṭa-spaṣṭa-duṣparihara-bāṣpa-lalanāvakalanād uddaṇḍitena sanāla-keli-kharanāla-daṇḍena tad-daṇḍanāya makara-kuṇḍala-tuṇḍa-paryanta-sparśi-roka-koka-nadāyamāna-netra-puṇḍarīkam;
kvacid api lalitavilāsa-valitānana-lalanā-vapur anubhūya jugupsitī-kṛta-sthala-kamala-sthalāvalokanam;
kvacid api śuka-nikarādhigamanīya-ramaṇīya-vāṇī-vilāsa-kalanāya salālana-kalita-kala-kalā-kalāpam;
kvacid api nija-līlā-milad-ullala-bhāva-vilulita-sulalita-mukula-kula-latā-vakalanena vikalatayā vigalita-nayana-jala-leśam;
kvacid api prauḍhatā-samūḍha-gūḍha-garva-parva-kharvaṇāya sadambharambhoru-varūtham anu nirvyūḍha-prarūḍhamāra-samprahāram;
kvacid api mithuna-mithaḥ-keli-kalānukṛti-niyati-valita-praticchāyāvaloka-kautuka-vāhitayā vihita-bahu-hāsam;
kvacid api parasparam aparaspara-sparśa-sukha-parāmarśajāta-nivṛtti-citta-vṛttitayā nimīlad-vilocana-rocamānam;
kvacid api niryantraṇa-ramaṇa-śrama-paratantra-tandrāyām api tad eva ramaṇaṃ bhūyaḥ samanubhūya rāga-sāgarāyamāṇa-jāgaram--
[14] sa eṣa keśavaḥ preyasībhiḥ saha vilalāsa |
bhramaram iha nibhālya dattacumbaṃ vratatiṣu kīram apīha dāḍimīṣu | punar api ramaṇo manojavaśya- sthitiramaṇāya babhūva vallavīṣu

[puṣpitāgrā] ||
[15] tac ca tac ca na varṇayitum ātmaśaktiṃ nirvarṇaye, yataḥ-
tāṃ jyautsnīṃ tac ca vṛndā-vipinam api ca tat kuñja-vṛndaṃ tathā tāḥ śayyā dve dve ca te te hari-hariṇa-dṛśau tāś ca sa-prema-līlāḥ | paśyat paśyan mano me sapadi viṣayitām ujjhad atrānumuhyat paśyad drāg yāti tat-tad-viṣaya-valayatāṃ hanta paśyāni kena?

[sragdharā]
[16] tad etad iha sāmānyatayā varṇitam, viśeṣataḥ punar evam-
anyā varṇāḥ santi yatra sphuren na śrīrādhāyāḥ kāpi saubhāgyalakṣmīḥ | tasyāḥ sphūrtau varṇanāyāṃ na śakyā sāpy evaṃ ced anyavārtā tu dūre

[śālinī] ||
[17] tataś ca parasparaṃ para-parāgamanātaṅkayā maṅkṣu saṅkucita-līlā-vilāsāḥ sa-viśleṣaṃ veṣaṃ saṃśleṣa-valitaṃ vidhāya vallī-gṛha-pallīnāṃ bahir-varti-sanniveśa-veṣaṃ sthalī-viśeṣaṃ kramataḥ krāmanti sma, yatra kṛṣṇasyāpy aikadhyam udbudhyate sma | [18] tathā ca taṃ krāntvā ca dāruṇatā-padāruṇatā-prakāśa-sānnidhyaṃ nidhyāyanti sma | tataḥ-
pūrvasyāṃ diśi kācanāruṇa-ruci-cchāyāvṛṇoc candrikāṃ candro' py āśu tadā patann iva karair ālambatāstācalam | itthaṃ kairaviṇī-kulaṃ kila dara-glāniṃ yayāv ity amūs tad-rāsāṅkita-rātri-śānti-vibudhā mamluś ca kṛṣṇa-priyāḥ

[śārdūla]
[19] tatra khecara-strīṇāṃ vacanam
nīca-bhāva-valayī balād vrajann ūrdhvatāṃ nipatatīti niścitam | paśya gopa-sumukhī-mukhātigaḥ puṣkarāt skhalitavān asau vidhuḥ

[rathoddhatā]
kiṃ ca-
ahriyata kuvalaya-mālā-
līlā gopāṅganāpāṅgaiḥ | iti kila dūnita-bandhuḥ
kuvalaya-bandhuḥ papāta hā sindhum

[upagīti]
[20] śrī-vraja-devīnām api-
tārāṇāṃ vṛndam āmṛdnann asmākam api sarvataḥ |
ayam ākramate' nūrur vyoma cākramati drutam

[anuṣṭubh]
[21] tataś ca tāsāṃ tathā-bhāvaṃ vibhāvya bhavya-svabhāvaḥ sa śrīmān navya-kiśoratā-navya-sad-bhāvaḥ pratisvam āliṅgitānāṃ darśita-praṇaya-sampad-iṅgitānāṃ vaktra-kamalaṃ sravad-asraṃ mamārja |
[22] sāntvayann eva cedaṃ sāntvam uvāca-
acchinnaṃ samayaṃ vahāmi bhujayor antaḥ sakhi tvām iti pratyāśā yadi sidhyatīha tad api svāntaṃ na me tṛpyati | siddhau tatra tu vighna-jātam atulaṃ bandhvādi-sambhālanaṃ tasmād geha-gater avaśya-valane mā mlānir āsādyatām

[śārdūla]
[23] iti pūrvavad eva pratyekaṃ hastena vyatiṣajya sajyamāna-vihāratayā vraja-vartmānuvartate sma |
yadyapi vanitā-vaśatām antar yātas tathāpy asau kṛṣṇaḥ | bhajati snigdhān anyān sat-puruṣāṇām iyaṃ śailī

[āryā] ||
[24] atha labdha-paraspara-vicchedeṣu ca tat-tat-pallī-vartma-bhedeṣu prāyeṇa prāpta-gaṇa-saṅgama-troṭatām adhika-koṭatayā bhāvinī-samudayaḥ svayaṃ na bhāvayitum īśāmbabhūva |
[25] krameṇa cātyanta-raṅga-tat-tad-aṅganā-gaṇe gaṇeyatayāvaśiṣṭe tena saha nija-nijopavanāntar-varti-gehāṅgaṇa-vartma-bhedam āsādya, kṣaṇaṃ gamanād virarāma reme ca | tatra ca-
gāḍhopagūḍha-ciratāṃ paṭu-cumbitaṃ tad- viśrambha-bhāg-abhihitaṃ bahu-mānitaṃ ca | tāsāṃ gatau racayatā vraja-rāja-putre- ṇākāri kiṃ na kim ito gaṇanāṃ na vedmi

[vasantatilaka]
[26] tataś ca tāḥ sa-gadgadaṃ jagaduḥ-
sambhāvitaṃ na valate sma yad asmakābhis tvat-prāptir atra bhaviteti tayā ca jātam | vijñāpanaṃ tu na idaṃ śṛṇu kṛṣṇa tasmin aṅgīkṛtaṃ pariharanti na jātu santaḥ

[vasantatilakā]
tataś ca-
mitho mithunam uttaraṃ viraham ūhamānaṃ mithaḥ
patan-nayana-vāribhiḥ samabhiṣiktam āśliṣyata |
tad evam akhilaṃ vapur niyatam ārdram āsīd bahis
tad asya hṛdayaṃ punar vyajani tādṛg antar bahiḥ

[pṛthvi]
[27] tataś ca, saha-kāntaḥ kāntā-samudayaḥ śakunta-kula-kala-kolāhalāt prātar iti -kalita-camatkāraḥ kampa-sampat-sampatad-asram ajasra-bhāvanā-nidānaṃ kathañcid eva viśleṣam iyeṣa |
[28] tathā viśliṣya ca-
tiryak paśyan muhur api mithas tatra tatrāpi sāsrī- bhāvād vyasraṃ mithunam atha tat kṛṣṇa-rādhādi nāma | gehaṃ gacchad yad iha gamanāyāśakan tan na citraṃ dhanyānāṃ syād ucitam akhilaṃ yat prayatnaṃ vināpi

[mandā]
ajani bahu-vyathatāntar bahu-dayitānāṃ viyogatas tasya | sarvāvaraka-rug-antaram iva jajñe sā tu rādhikā-viyutiḥ

[gīti]
jyautsnīṃ śāradikāṃ vihṛtya vividhaṃ tasmin balād āgataṃ vīkṣya brāhma-muhūrtam ullala-dhiyaś channādhva-mūrti-kriyāḥ | tat-tat-keli-kalā-vilāsa-valita-svāntāḥ sva-kānta-priyāḥ sāntas tarṣam anantar īṣad udita-śrānti vrajaṃ prāviśan

[śārdūla]
[29] sa eṣa rāsotsava-viśeṣaś ca nivṛtta iti bahir eva vṛttaṃ nāntaḥ, yataḥ-
rāsotsavaṃ kila samāpya gṛhādi-kṛtya- vyagrāś ca tan-mayatayā vraja-vāma-netrāḥ | nānā-vilāsa-maya-nartana-gīta-vādyaṃ sākṣād iva vyadadhatātra ca tat tad eva

[vasantatilakā]
netā yeṣu tu rāsa-keliṣu bhavet kṛṣṇaḥ svayaṃ nāyikāḥ śrī-jaitra-vraja-subhruvo, rasa-kathās tatraiva nirlāñchanāḥ | tat-tad-varṇanam eva kāvya-vibudhāḥ kārtsnyena kuryuḥ paraṃ kintu śrī-śuka-sammataṃ na yad idaṃ pūryeta taiḥ sarvakaiḥ

[śārdūla]
[30] snigdhakaṇṭha uvāca-hanta, catvāras te kumārakāḥ kva gatāḥ? |
[31] madhukaṇṭha uvāca-pūrvam ārūḍha-mahā-taravaḥ paścān nija-prabhoḥ sva-gṛha-vartmānuvartanam avadhāya, dūra-cariṣṇutayā tūṣṇīm evānuvartiṣṇutām avāpuḥ iti |
[32] tad evaṃ madhukaṇṭhaḥ prathitam api rāsa-līlā-varṇanaṃ triyāmāniyamataḥ saṃkṣipya tadīya-samādher vikṣipyamāṇatā-sañjanāya sāñjalir vyañjayāmāsa-
sa īdṛg vallabho labdhas tvayā śrīmati rādhike | yaṃ bheje rāsa-rabhasāt trilokī nāyikā-nibhā