Ganesha Purana · Chapter 2.146.150

adhyāya १४६ prāraṃbha :-
vareṇya uvāca /
ananyabhāvastvāṃ samyaṅmatimantamupāsate /
yo'kṣaraṃ paramaṃ vyaktaṃ tayoḥ kaste mato'dhikaḥ

asi tvaṃ sarvavitsākṣī bhūtabhāvana īśvaraḥ /
atastvāṃ paripṛcchāmi vada me kṛpayā vibho

śrīgajānana uvāca /
yo māṃ mūrtidharaṃ bhaktyā madbhaktaḥ parisevate /
sa me mānyo'nanyabhaktirniyujya hṛdayaṃ mayi

khagaṇaṃ svavaśaṃ kṛtvā'khilabhūtahitārthakṛt /
madhyeyamakṣarāvyaktaṃ sarvagaṃ kūṭagaṃ sthiram

so'pi māmetya nirdeśyaṃ matparo ya upāsate /
saṃsārasāgarādasmāduddharāmi tamapyaham

avyaktopāsanāduḥkhamadhikaṃ tena labhyate /
vyaktasyopāsanāsādhyaṃ tadevāvyaktabhaktitaḥ

bhaktiścaivādaraścātra kāraṇaṃ paramaṃ matam /
sarveṣāṃ viduṣāṃ śreṣṭho hyakiṃcijjño'pi bhaktimān/
bhajanbhaktyā vihīno yaḥ sa cāṇḍālo'bhidhīyate/
cāṇḍālo'pi bhajanbhaktyā brāhmaṇebhyo'dhiko mama

śukādyāḥ sanakādyāśca purā muktā hi bhaktitaḥ /
bhaktyaiva māmanuprāptā nāradādyāścirāyuṣaḥ

ato bhaktyā mayi mano nidhehi buddhimeva ca /
bhaktyā yajasva māṃ rājaṃstato māmeva yāsyasi

asamartho'rpituṃ svāntaṃ dhruvaṃ mayi narādhipa /
abhyāsena ca yogena tato gantuṃ yajasva mām

tatrāpi tvamaśaktaścetkuru karma madarpaṇam /
mamānugrahataścaiva parāṃ nirvṛtimeṣyasi

athaitadapyanuṣṭhātuṃ na śaknoṣi tadā kuru /
prayatnataḥ phalatyāgaṃ trividhānāṃ hi karmaṇām

śreyasī buddhirāvṛttestato dhyānaṃ varaṃ matam /
tato'khilaparityāgastataḥ śāntirgarīyasī

nirahaṃmamatābuddhiradveṣaḥ karuṇaḥsamaḥ /
lābhālābhe sukheduḥkhe mānāmāne sa me priyaḥ

yaṃ vīkṣya na bhayaṃ yāti janastasmānna ca svayam /
udvegabhīḥ kopamadbhī rahito yaḥ sa me priyaḥ

ripau mitre'tha garyāsa yāṃ stutau śoke samaḥ samut /
maunī niścaladhībhaktirasaṃgaḥ sa ca me priyaḥ

saṃśīlayati yaścainamupadeśaṃ mayā kṛtam /
sa vandyaḥ sarvalokeṣu muktātmā me priyaḥ sadā

aniṣṭāptau ca na dveṣṭīṣṭaprāptau na ca tuṣyati /
kṣetratajjñau ca yo vetti sa me priyataro bhavet

vareṇya uvāca /
kiṃ kṣetraṃ kaśca tadvetti ki tajjñānaṃ gajānana /
etadācakṣva mahayaṃ tvaṃ pṛcchate karuṇāmbudhe

śrīgajānana uvāca/
paṃcabhūtāni tanmātrāḥ paṃcakarmendriyāṇi ca /
ahaṃkāro mano buddhiḥ paṃcajñānendriyāṇi ca

icchāvyaktaṃ dhṛtidveṣau sukhaduḥkhe tathaiva ca/
cetanāsahitaścāyaṃ samūhaḥ kṣetramucyate

tajjñaṃ tvaṃ viddhi māṃ bhūpa sarvāntaryāmiṇaṃ vibhum /
ayaṃ samūho'haṃ cāpi yajjñānaviṣayau nṛpa

ārjavaṃ guruśuśrūṣā viraktiścendriyārthataḥ /
śaucaṃ kṣāntiradambhaśca janmādidoṣavīkṣaṇam

samadṛṣṭiirdṛḍhā bhaktirekāntitvaṃ śamo damaḥ /
etairyacca yutaṃ jñānaṃ tajjñānaṃ viddhi bāhuja

tajjñānaviṣayaṃ rājanbravīmi tvaṃ śaṇuṣva me /
yajjñātvaiti ca nirvāṇaṃ muktvā saṃsṛtisāgaram

yadanādīndriyairhīnaṃ guṇabhugguṇavarjitam /
avyaktaṃ sadasadbhinnamindriyārthāvabhāsakam

viṣvabhṛccākhilavyāpi ekaṃ nāneva bhāsate /
bāhyābhyantarataḥ pūrṇamasaṃgaṃ tamasaḥ param

durjñeyaṃ cātisūkṣmatvāddīptīnāmapi bhāsakam /
jñeyametādṛśaṃ viddhi jñānagamyaṃ purātanam

etadeva paraṃ brahma jñeyamātmā paro'vyayaḥ/
guṇānprakṛtijānbhuṅkte puruṣaḥ prakṛteḥ paraḥ

guṇaistribhiriyaṃ dehe badhnāti puruṣaṃ dṛḍham /
yadā prakāśaḥ kṣāntiśca viddhiḥ sattvaṃ tadādhikam

lobho'śamaḥ spṛhārambhaḥ karmaṇāṃ rajasoguṇaḥ /
moho'pravṛttiścājñānaṃ pramādastamaso guṇāḥ

sattvādhikaḥ sukhaṃ jñānaṃ karmasaṃgo rajodhikaḥ /
tamodhikaśca labhate nidrālasyaṃ sukhetarat

eṣu triṣu pravṛddheṣu muktisaṃsṛtidurgatiḥ /
prayānti mānavā rājaṃstasmātsattvayuto bhava

tataśca sarvabhāvena bhaja tvaṃ māṃ nareśvara /
bhaktyā cāvyabhicāriṇyā sarvatraiva ca saṃsthitam

agnau sūrye tathā some yacca tārāsu saṃsthitam /
viduṣī brāhmaṇe teje viddhi tanmāmakaṃ nṛpa

ahamevākhilaṃ viśvaṃ sṛjāmi visṛjāmi ca /
oṣadhīstejasā sarvā viśvaṃ cāpyāyayāmyaham

sarvendriyāṇyadhiṣṭhāya jāṭharaṃ ca dhanañjayam /
bhunajmi cākhilānbhogānpuṇyapāpāvivarjitaḥ

ahaṃ viṣṇuśca rudraśca brahmā gaurī guṇeśvaraḥ /
indrādyā lokapālāśca mamaivāṃśasamudbhavāḥ

yena yena hi rūpeṇa jano māṃ paryupāsate /
tathā tathā darśayāmi tasmai rūpaṃ subhaktitaḥ

iti kṣetraṃ tathā jñātā jñānaṃ jñeyaṃ mayeritam /
akhilaṃ bhūpate samyagupapannāya pṛcchate ४१ (६६१४)
ॐtatsaditi śrīmadgaṇeśagītāsūpaniṣadarthagarbhāsu yogāmṛtartha śāstre śrīmadādi śrīmanmahāgāṇeśvare uttarakhaṇḍe bālacarite śrīgajānanavareṇyasaṃvāde 'kṣetrakṣetrajñavivekayogo' navamodhyāyaḥ / //९

adhyāya १४७ prāraṃbha :-
śrīgajānana uvāca /
daivyāsurī rākṣasī ca prakṛtistrividhā nṛṇām /
tāsāṃ phalāni cihnāni saṃkṣepātte'dhunā bruve

ādyā saṃsādhayenmuktiṃ dve pare bandhanaṃ nṛpa /
cihnaṃ bravīmi cādyāyāstanme nigadataḥ śṛṇu

apaiśunyaṃ dayā krodhaścāpalaṃ dhṛtirārjavam /
tejo'bhayahiṃsā ca kṣamā śaucamamānitā

ityādicihnamādyāyā āsuryāḥ śṛṇu sāṃpratam /
ativādo'bhimānaśca darpo'jñānaṃ sakopatā

āsuryā evamādyāni cihnāni prakṛternṛpa /
niṣṭhuratvaṃ mado moho'haṃkāro garva eva ca

dveṣo hiṃsā dayā krodha auddhatyaṃ durvinītatā /
ābhicārikakartṛtvaṃ krūrakarmaratistathā

aviśvāsaḥ satāṃ vākye'śucitve karmahīnatā/
nindakatvaṃ ca vedānāṃ bhaktānāmasuradviṣām

muniśrotriyaviprāṇāṃ tathā smṛtipurāṇayoḥ /
pākhaṇḍavākye viśvāsaḥ saṃgatirmalinātmanām

sadambhe karmakartṛtvaṃ spṛhā ca paravastuṣu /
anekakāmanāvattvaṃ sarvadā'nṛtabhāṣaṇam

parotkarṣāsahiṣṇutvaṃ parakṛtyaparāhatiḥ /
ityādyā bahavaścānye rākṣasyāḥ prakṛterguṇāḥ

pṛthivyā svargaloke ca parivṛtya vasanti te/
madbhaktirahitā lokā rākṣasīṃ prakṛtiṃ śritāḥ

tāmasīṃ ye śritā rājanyānti te rauravaṃ dhruvam /
anirvācyaṃ ca te duḥkhaṃ bhuñjate tatra saṃsthitā:

daivānniḥsṛtya narakājjāyante bhuvi kubjakāḥ /
jātyandhāḥ paṃgavo dīnāhīnajātiṣu te nṛpa

punaḥ pāpasamācārā mayyabhaktāḥ patanti te /
utpatanti hi madbhaktā yāṃ kāṃcidyonimāśritāḥ

labhante svargatiṃ yajñairanyairdharmaiśca bhūmipa /
sulabhā sā sakāmānāṃ mayi bhaktiḥ sudurlabhā

vimūḍhā mohajālena baddhāḥ svena ca karmaṇā/
ahaṃ hartā ahaṃ kartā ahaṃ bhokteti vādinaḥ

ahameveśvaraḥ śāstā ahaṃ vettā ahaṃ sukhī /
etādṛśī matirnṛṇāmadhaḥpātayatīha tān

tasmādetatsamutsṛjya daivīṃ prakṛtimāśraya /
bhaktiṃ kuru madīyāṃ tvamaniśaṃ dṛḍhacetasā

sāpi bhaktistridhā rājansātvikī rājasītarā /
yaddevānbhajate bhaktyā sāttvikī sā matā śubhā

rājasī sā tu vijñeyā bhaktirjanmamṛtipradā /
yadyakṣāṃccaiva rakṣāṃsi yajante sarvabhāvataḥ

vedenāvihitaṃ krūraṃ sāhaṃkāraṃ sadambhakam /
bhajante pretabhūtādīnkarma kurvanti kāmikam

śoṣayanto nijaṃ dehamantasthaṃ māṃ dṛḍhā grahāḥ /
tāmasyetādṛśī bhaktirnṛṇāṃ sā nirayapradā

kāmo lobhastathā krodho dambhaścatvāra ityami /
mahādvārāṇi vīcīnāṃ tasmādetāṃstu varjayet २३ (६६३७)
ॐtatsaditi śrīmadgaṇeśagītāsūpaniṣadarthagarbhāsu yogāmṛtārtha śāstre śrīmadādi śrīnmahāgāṇeśvare mahāpurāṇe uttarakhaṃḍe bālacarite śrīgajānanavareṇyasaṃvāde ' upadeśayogo' nāma daśamo'dhyāyaḥ //१०

adhyāya १४८ prāraṃbhaḥ –
śrīgajānana uvāca /
tapo'pi trividhaṃ rājankāyikādiprabhedataḥ/
ṛjutārjavaśaucāśca brahmacaryamahiṃsanam

guruvijñadvijātīnāṃ pūjanaṃ cāsuradviṣām /
svadharmapālanaṃ nityaṃ kāyikaṃ tapaīdṛśam

marmāṃspṛkca priyaṃ vākyamanudvegaṃ hitaṃ ṛtam /
adhītirvedaśāstrāṇāṃ vācikaṃ tapa īdaśam

antaḥprasādaḥ śāntatvaṃ maunamindriyanigrahaḥ /
nirmalāśayatā nityaṃ mānasaṃ tapa īdṛśam

akāmataḥ śraddhayā ca yattapaḥ sāttvikaṃ tu tat /
satkārapūjārthaṃ sadambhaṃ rājasaṃ tapaḥ

tadasthiraṃ janmamṛtī prayacchati na saṃśayaḥ /
parātmapīḍakaṃ yacca tapastāmasamucyate

vidhivākyapramāṇārthaṃ satpātre deśakālataḥ /
śraddhayā dīyamānaṃ yaddānaṃ tatsātvikaṃ matam

upakāraṃ phalaṃ vāpi kāṃkṣadbhirdīyate naraiḥ /
kleśato'dīyamānaṃ vā bhaktyā rājasamucyate

akāladeśato'pātrevajñayā dīyate tu yat /
asatkārācca yaddattaṃ taddānaṃ tāmasaṃ smṛtam

jñānaṃ ca trividhaṃ rājanśṛṇuṣva sthiracetasā /
tridhā karma ca kartāraṃ bravīmi te prasaṃgataḥ

nānāvidheṣu bhūteṣu māmekaṃ vīkṣyate tu yaḥ /
nāśavatsu ca nityaṃ māṃ tajjñānaṃ sāttvikaṃ nṛpa

teṣu vetti pṛthagbhūtaṃ vividhaṃ bhāvamāśritaḥ /
māmavyayaṃ ca tajjñānaṃ rājasaṃ parikīrtitam

hetuhīnamasatyaṃ ca dehātmaviṣayaṃ ca yat /
asadalpārthaviṣayaṃ tāmasaṃ jñānamucyate

bhedatastrividhaṃ karma viddhi rājanmayeritam /
kāmanādveṣadambhairyadrahitaṃ nityakarma yata

kṛtaṃ vinā phalecchāṃ yatkarma sāttvikamucyate /
yadbahukleśataḥ karma kṛtaṃ yacca phalecchayā

kriyamāṇaṃ nṛbhirdambhātkarma rājasamucyate /
anapekṣya svaśaktiṃ yadarthakṣayakaraṃ ca yat

ajñānātkriyamāṇaṃ yatkarma tāmasamīritam /
karttāraṃ trividhaṃ viddhi kathyamānaṃ mayā nṛpa

dhairyotsāhī samo'siddhau siddhau cāvikriyastu yaḥ /
ahaṃkāravimukto yaḥ sa kartā sāttviko nṛpa

kurvanharṣaṃ ca śokaṃ ca hiṃsā phalaspṛśam ca yaḥ /
aśucirlubdhako yastu rājaso'sau nigadyate

pramādājñānasahitaḥ parīcchedaparaḥ śaṭhaḥ /
alasastarkavānyastu kartā'sau tāmaso mataḥ

sukhaṃ ca trividhaṃ rājanduḥkhaṃ ca kramataḥ śṛṇu /
sāttvikaṃ rājasaṃ caiva tāmasaṃ ca mayocyate

viṣavadbhāsate pūrvaṃ duḥkhasyāntakaraṃ ca yata /
icchyamānaṃ tathā vṛtyā vadante mṛtavadbhavet

prasādātsvasya buddheryatsāttvikaṃ sukhamīritam /
viṣayāṇāṃ tu yo bhogo bhāsate'mṛtavatpurā

hālāhālamivānte yadrājasaṃ sukhamīritam /
tandripramādasaṃbhūtamālasyaprabhavaṃ ca yat

sarvadā mohakaṃ svasya sukhaṃ tāmasamīdṛśam /
na tadasti yadetairyamuktaṃ syāttrividhairguṇaiḥ

rājanbrahmāpi trividhamoṃtatsaditi bhedataḥ /
trilokeṣu tridhābhūtamakhilaṃ bhūpa vartate

brahmakṣatriyaviṭśūdrāḥ svabhāvādbhinnakarmiṇaḥ /
tāni teṣāṃ tu karmāṇi saṃkṣepātte'dhunā vade

antarbāhyendriyāṇāṃ ca vaśatvamārjavaṃ kṣamā/
nānātapāṃsi śaucaṃ ca dvividhaṃ jñānamātmanaḥ

vedaśāstrapurāṇānāṃ smṛtināṃ jñānameva ca /
anuṣṭhānaṃ tadarthānāṃ karma brāhmamudāhṛtam

dāryaṃr śauryaṃ ca dākṣyaṃ ca yuddhe pṛṣṭhapradarśanam /
śaraṇyapālanaṃ dānaṃ dhṛtistejaḥ svabhāvajam

prabhutā manaaunnatyaṃ sunītirlokapālanam /
paṃcakarmādhikāritvaṃ kṣātrakarma samīritam

nānāvastukrayo bhūmeḥ karṣaṇaṃ rakṣaṇaṃ gavām /
tridhākarmādhikāritvaṃ vaiśyānāṃ karma īdṛśam

dānaṃ dvijānāṃ śuśrūṣā sarvadā śivasevanam /
etādṛśaṃ naravyāghra karma śaudramudīritam

svasvakarmaratā ete mayyārpyākhilakāriṇaḥ /
matprasādātsthiraṃ sthānaṃ yānti te paramaṃ nṛpa

iti te kathito rājanprasādādyoga uttamaḥ /
sāgopāṃga savistāro'nādisiddhau mayā priya

yuṅkṣva yogaṃ mayākhyātaṃ nākhyātaṃ kasyacinnṛpa/
gopayainaṃ tataḥ siddhiṃ parāṃ yāsyasyanuttamām

ka uvāca /
iti tasya vacaḥ śrutvā prasannasya mahātmanaḥ /
gaṇeśasya vareṇyaḥ sa cakāra ca yathoditam

tyaktvā rājyaṃ kuṭuṃbaṃ ca kāntāraṃ prayayau syāt /
upadiṣṭaṃ yathāyogamāsthāya muktimāpnuyāt

imaṃ yopyuttamaṃ yogaṃ śṛṇoti śraddhayā tu yaḥ /
so'pi kaivalyamāpnoti yathā yogī tathaiva saḥ

ya imaṃ śrāvayedyogaṃ kṛtvā'syārthaṃ subuddhimān /
yathā yogī tathā so'pi paraṃ nirvāṇamṛcchati

yo gītāṃ samyagabhyasya jñātvācārthaṃ gurormukhāta/
kṛtvā pūjāṃ gaṇeśasya pratyahaṃ paṭhate tu yaḥ

ekakālaṃ dvikālaṃ vā trikālaṃ vāpi yaḥ paṭhet /
brahmībhūtasya tasyāpi darśanānmucyatetaraḥ

na yajñairna vratairdānairnāgnihotrairmahādhanaiḥ/
na vedaiḥ samyagabhyastaiḥ samyagjñātaiḥ sahāṃgakaiḥ

purāṇaśravaṇairnaiva na śāstraiḥ sādhu cintanaiḥ/
prāpyate brahma paramamanayā prāpyate naraiḥ

brahmaghno madyapaḥ steno gurutalpagamo'pi yaḥ/
caturṇāṃ yastu saṃsargī mahāpātakakāriṇām

strīhiṃsā govadhādīnāṃ kartāro ye ca pāpinaḥ /
te sarve pratimucyante gītāmetāṃ paṭhanti cet

yaḥ paṭhetprayato nityaṃ sa gaṇeśo na saṃśayaḥ /
caturthyāṃ ya: paṭhedbhaktyā so'pi mokṣāya kalpate

tataḥtkṣetraṃ samāsādya snātvā'bhyarcya gajānanam /
sakṛdgītāṃ paṭhedbhaktyā brahmabhūyāya jāyate

bhādramāse site pakṣe caturthyāṃ bhaktimānnaraḥ /
kṛtvā mahīmayīṃ mūrtiṃ gaṇeśasya caturbhujām

savāhanāṃ sāyudhāṃ ca samabhyarcya yathāvidhi /
yaḥ paṭhetsaptakṛtvastu gītāmetāṃ prayatnataḥ

dadāti tasya tuṣṭosau gaṇeśo bhogamuttamam /
putrānpautrāndhanaṃ dhānyaṃ paśuratnādisaṃpadaḥ

vidyārthino labhedvidyā sukhārthī sukhamāpnuyāt /
kāmānanyām̐llabhetkāmī muktimante prayānti te ५२ (६६८९)
ॐtatsaditi śrīmadgaṇeśagītāsūpaniṣadarthagarbhāsu yogāmṛtārtha śāstre śrīmadādi śrīmanmahāgāṇeśvare mahāpurāṇe uttarakhaṇḍe bālacarite śrīgajānanavareṇyasaṃvāde 'guṇatrayakṛtiyogo' nāmaikādaśodhyāyaḥ //११//

adhyāya १४९ prāraṃbha :-
ka uvāca /
evaṃ pūjāṃ saṃpragṛhaya tatraiva nyavasadvibhuḥ /
bhaktānāṃ pūrayankāmānsadane rājapūjite

muniruvāca /
vināyakasya māhātmye kathā bhinnā nirūpitāḥ /
avatīrya vareṇyasya gṛhe vighnāsuro hataḥ

gajāsuramukhaprāptirvarṇitā caturānana /
atraiva pārvatī garbhādāvirbhāvo nirūpitaḥ

gajānanatayā deva saṃśayo'to mamābhavat /
tvadanyaḥ saṃśayecchettā nāstyeva bhuvanatraye

ka uvāca /
na kāryaḥ saṃśayo vyāsa nānāśaktiyute vibhau/
nijecchāvaśato'nekarūpakaḥ kalpabhedataḥ

śambhuvaktrācca krodhācca prādurbhūto gajānanaḥ /
gauryāśca tejaso jāta udarācca kvacinmune

kvacidgaurīmalāccāpi dvimukho dvikaraḥ kvacit /
kvacitpaṃcamukhaḥ kvāpi ṣaṇmukho daśabāhukaḥ

kvacidvākhaḥdaśahastaśca sahasrabhujamaṇḍitaḥ /
āgameṣu samasteṣu nānādhyānāni santi hi

na cātra saṃśayaḥ kāryo vismayo vā mune prabhau /
śivādbrahmā ca viṣṇuśca laiṃge jātau nirūpitau

skānde vidhāturnetrācca śivotpattirnirūpitā /
viṣṇuḥ śivaṃ dhyāyati ca śivo'pi viṣṇumeva ca

paṃcākṣaraṃ samantraṃ ca tārakaṃ vadati prabhuḥ /
śatakoṭimitaṃ rāmacaritaṃ ca tridhākṛtam

martyaloke tārakaṃ sa sthāpayāmāsa śaṃkaraḥ /
kvacicchivātsṛṣṭiruktā brahmaṇaśca kvaciddhareḥ

bhagavatyāḥ kvacitproktā kvacitsūryādgajānanāt /
kvacicca brahmaṇaḥ proktā sarvaṃ tacchāstrasaṃmatam

saṃśayaṃ kurute yastu sa yāti narakaṃ dhruvam /
ka uvāca //
evaṃ tretāyugakathā proktā sarvā mune tava

idānīmabhidhāsyāni kathāṃ kaliyugāśritām /
kaliprānte mune lokā bhraṣṭācārāstathānṛtāḥ

brāhmaṇā vedarahitāḥ snānasandhyāvivarjitāḥ /
yajanaṃ yājanaṃ dānaṃ na kariṣyanti karhicit

pratigrahaṃ ca duṇṭānāṃ kariṣyanti sudurlabham /
parāpavādaṃ tannindāṃ parasrīdharṣaṇaṃ tathā

kariṣyanti janāḥ sarve vidhilopaṃ ca sarvaśaḥ/
viśvāsaghātaṃ sarvatra kurvanti ca janā dhruvam

vidhilope ca śapathaṃ kariṣyanti dharātale/
na kariṣyanti meghāśca vṛṣṭiṃ kvāpi munīśvara

mahānadītīradeśe kariṣyanti kṛṣiṃ janāḥ /
yo bali sopyabalino hariṣyanti dhanaṃ balāt

hariṣyatastato dvau ca trayastābhyāṃ balātpunaḥ /
śūdrā vedaṃ paṭhiṣyanti brāhmaṇāḥ śūdrakarmiṇaḥ

kṣatriyā vaiśyakarmāṇo vaiśyāśca śūdrakarmiṇaḥ/
pratigrahaṃ kariṣyanti cāṇḍālasya dvijātayaḥ

daridrāśca bhaviṣyanti hāhābhūtā vicetasaḥ /
vadiṣyanti ca na mayā gṛhītaṃ dhanamaṇvapi

gṛhītvāpi ca kṛtyāya yācitāro dhanaṃ parāt /
utkocaṃ ca gṛhītvaiva vṛthā sākṣyaṃ bruvanti ca

satāṃ nindā kariṣyanti maitrīṃ cāsadbhireva ca /
vṛthā māṃsasya bhakṣyaṃ ca kariṣyanti dvijātayaḥ

ucchedaḥ sajjanānāṃ syāditareṣāṃ ca vaibhavam /
hitvā devānbhaviṣyanti janāḥ sarve tathaindrikān

bhūtapretapiśācānāṃ bhajane sakta mānasāḥ /
veṣānnānāvidhānkṛtvā bhakṣayiṣyanti vāḍavāḥ

kecicca kṣatriyā bhikṣāṃ cariṣyantyakulocitām /
vratāni nirmamāṃścāpi nācariṣyanti karhicit

varṇasaṃkarakārīṇi kartā karmāṇi bhūjanaḥ /
pativratā bhraṣṭavratā bhaviṣyanti kalau yuge

mlecchaprāyāḥ sarvalokāḥ paradravyāpahāriṇaḥ /
nirdayāḥ kupathāsaktāḥ sarvadā satyavarjitāḥ

dharitrī sasyahīnā ca rasahīnā mahīruhāḥ/
paṃcame vātha ṣaṣṭhe vā varṣe kanyāṃ prasūyate

ṣoḍaśābdaparaṃ cāyurbhavipyati tadā yuge/
tīrthāni guptarūpāṇi devatāyatanāni ca

evaṃ pāpe pravṛddhe tu dharme viśvārthamātrakaḥ /
bhaviṣyanti tadā devā upavāsaparāyaṇāḥ

svadhāsvāhāvaṣaṭkārairvajitābhayavihvalāḥ /
yāsyanti śaraṇaṃ devaṃ gajānanamanāmayam

stutiṃ nānāvidhāṃ tasya kariṣyanti natiṃ bahu /
prārthayiṣyanti deveśaṃ sarvavighnavināśanam

evaṃ sarvaṃ vicāryāsau āvirbhāvaṃ kariṣyati /
gajānanaḥ śūrpakarṇo dhūmravarṇo'pi nāmataḥ

nīlamaśvaṃ samāruhya khaḍgahasto ruṣā jvalan /
kalpayiṣyati senāṃ sa nānārūpāṃ nijecchayā

śastrāṇi ca mahāstrāṇi kalpayiṣyatyayatnataḥ /
vadhiṣyati mahāmlechānsenayā svena tejasā

mlecchabhūtāṃstathā lokānvadhiṣyati tadā'khilān /
līlānkandaradeśeṣu brāhmaṇānvanyabhakṣiṇa:

samānāyya prapūjyaitānbhūmiṃ dāsyati devarāṭ /
satkarmakāriṇaḥ sarvānvicālyati ca sajjanān

tadā dharmamayaṃ viśvaṃ bhaviṣyati kṛte yuge/
evaṃ kṛtvā dhūmravarṇastatontardhānameṣyati

evaṃ caturyuge vyāsa vighneśasya mahātmanaḥ /
kathitāni ca nāmāni rūpāṇi ca tavānagha

karmāṇyadbhutarūpāṇi tasya coktāni sarvaśaḥ /
yeṣāṃ śravaṇamātreṇa mucyante sarvajantavaḥ

ananyasyāṇi rūpāṇi na vaktuṃ śaktirasti me /
yatra vedāśca catvāro vikuṇṭhāstatra kā kathā

mama vā madvidhasyāpi mahimnastasya varṇane /
anuṣṭhānāya gaccha tvaṃ vyavasāyaṃ karomyaham

bhṛguruvāca /
evaṃ śrutvā somakānta vyāso brahmamukhātkathām /
atiprītamanāḥ prāha sarvapāpapraṇāśinīm

muniruvāca /
na tṛptimadhigacchāmi / śrutvākhyānaṃ mahādbhutam /
dhanyo'smyanugṛhīto'smi yattvayā sarvasaṃśayāḥ

dūrīkṛtāḥ kathāsaṃgādgaṇeśacaritā śrayāt /
amṛtasyeva me tṛptiḥ śrutvā śrutvā na jāyate

asya śravaṇamātreṇa janmajanmāntarārjitam /
vṛjinaṃ nāśamāyāti sarve kāmā bhavanti ca

pūrvapuṇyabalādasya śravaṇaṃ jāyate nṛṇām /
na śrāvyaṃ durjanāyedaṃ purāṇaṃ sarvasiddhidam

evamuktvā namaskṛtya parikramya svayaṃ bhuvam /
gṛhītvājñāṃ yayau vyāsastapase vanamuttamam

yatra kandaphalānyāsannuttamāni jalāni ca /
na vāyuḥ prabalo yatra nātapo nāgnireva ca

tatropaviṣṭaikaniṣṭho japannekākṣaraṃ manum /
vyatīyurddhādaśābdāni munestasya tapasyataḥ //
tataḥ prādurabhūttasya puratastu gajānanaḥ ५३ (६७४२)
iti śrīgaṇeśapurāṇe krīḍākhaṇḍe munivisarjanaṃ nāmaikonapaṃcāśaduttaraśatatamo'dhyāyaḥ

adhyāya १५० prāraṃbha :-
somakānta uvāca /
kathaṃ prādurabhūddevaḥ purastasya mahātmanaḥ /
bhṛgo tatsarvamākhyāhi śrutvā pāpakṣayo yataḥ

bhṛguruvāca /
yathā tatpurataḥ prādurāsīddevo gajānanaḥ /
tatsarvaṃ kathayiṣye'haṃ sādaraṃ śṛṇu bhūmipa

raktamālyāmbaradharo raktagandhānulepanaḥ /
gajānano'bjanayanaḥ sindūrāruṇamastakaḥ

anekasūryasaṃkāśo divyakuṇḍalamaṇḍitaḥ /
aṃgade mukuṭaṃ bibhratkaṃkaṇe śeṣameva ca

muniritthaṃ nirīkṣyainaṃ nimīlya nayane punaḥ /
cakampe bhayasaṃtrastaḥ smṛtvā mantraṃ mumūrcha ca

tato'bravīnnāgamukho mā bhaistvaṃ munisattama /
yaṃ dhyāyasi divārātrau so'haṃ tvāṃ samupāgataḥ

brahmādīnāmagamyo yo varaṃ dātuṃ mune tava /
bhṛguruvāca /
śrutvetthaṃ madhurāṃ vāṇīṃ jaharṣa munipuṃgavaḥ

mūrdhānaṃ nyasya tatpāde dhanyo'haṃ pitarau tapaḥ /
dhanyo'haṃ dharaṇī vṛkṣāḥ punaḥ punaravīvadat

yato dṛṣṭaḥ sarvarūpo guṇātīto'khilāśrayaḥ/
cidānandaghano'nanto'khilakāraṇakāraṇam

evaṃ stutvā prārthayansa varadaṃ taṃ gajānanam /
muniruvāca /
nirasya bhrāntiṃ sarvā me yaccha bhaktiṃ dṛḍhāṃ tvayi

aṣṭādaśapurāṇānāṃ yathā syāṃ karaṇe kṣamaḥ /
tavāpi stavane śaktiḥ syādyathā tatkuruṣva bhoḥ

hṛdaye vasa deveśa prasannaścenmamānagha /
gajānana uvāca /
tvayā yatprārthitaṃ vatsa sarvamadya bhaviṣyati

sarvamānyo vyāsa nāmā sarvapāvanapāvanaḥ /
aparokṣajñānavāṃśca bhaviṣyasi gurorguruḥ

nārāyaṇaparaḥ khyātyā guṇaiḥ kīrtyā śriyāpi ca /
aṣṭādaśapurāṇānāṃ kartā tvaṃ hi bhaviṣyasi

tathaivopapurāṇānāṃ tāvatāṃ ca munīśvara /
tvayā pūrvaṃ dambhavaśānna kṛtaṃ mama pūjanam

smaraṇaṃ vā tataḥ stambho jāto vāṇyā mahādbhutaḥ /
dhāturmukhācchruto yasmānmahimā tena me'nagha

vilīnaṃ sarvamadhunā praviśāmi tavodaram /
bhṛguruvāca /
evamuktvā prāviśatsa tanmunerudaraṃ vibhuḥ

prakāśamatulaṃ lebhe sūryakoṭisamaṃ muniḥ /
dīpayāmāsa kakubhastato mūrtiṃ vidhāya saḥ

gajānanasya mahatīṃ prāsāde'sthāpayacca saḥ /
pūjayāmāsa vividhairupacāraiḥ pṛthakpṛthak

siddhikṣetramidaṃ sarvalokānāṃ pāvanaṃ dṛśoḥ/
anuṣṭhānavatāṃ mantranānāsiddhipradaṃ śubham

evamuktvāpyanujñāpya vyāso nārāyaṇastadā /
purāṇaṃ tadgaṇeśasya yacchrutaṃ brahmaṇomukhāt

prāha vaiśampāyanāya tatastadbhuvi paprathe /
tadetadakhilaṃ te'dya mayāpi kathitaṃ nṛpa

nānena sadṛśaṃ kiṃcitpāvanaṃ triṣu vidyate /
lokeṣu paramānandadāyakaṃ nṛpasattama

somakānta na cākhyemamidaṃ duṣṭajane tvayā/
vinīteṣu ca bhakteṣu tvayākhyeyaṃ prayatnataḥ

mayā nirantaramidaṃ japyate smaryate'pi ca /
tavāpi karuṇāyogātkathitaṃ rājasattama

gajānanadhyānaparo nityaṃ japaparobhava २६ (६७६८)
iti śrīgaṇeśapurāṇe krīḍākhaṇḍe vyāsānugrahasiddhikṣetravarṇanaṃ nāma paṃcāśaduttaraśatatamo'dhyāyaḥ