Ganesha Purana · Chapter 2.141.145

adhyāya १४१ prāraṃbha :-
vareṇya uvāca /
saṃnyastiścaiva yogaśca karmaṇāṃ varṇyate tvayā /
ubhayorniścitaṃ tvekaṃ śreyo yadvada me prabho

śrīgajānana uvāca /
kriyāyogo viyogaścāpyubhau mokṣasya sādhane /
tayormadhye kriyāyogastyāgāttasya viśiṣyate

dvandvaduḥkhasaho'dveṣṭā yo na kāṃkṣati kiṃcana/
mucyate bandhanātsadyo nityaṃ saṃnyāsavānsukham/
vadanti bhinnaphalakau karmaṇastyāgasaṃgrahau /
mūḍhālpajñāstayorekaṃ saṃyujīta vicakṣaṇaḥ

yadeva prāpyate tyāgāttadeva yogataḥ phalam /
saṃgrahaṃ karmaṇo yogaṃ yo vindati sa vindati

kevalaṃ karmaṇāṃ nyāsaṃ saṃnyāsaṃ na vidurbudhāḥ /
kurvannanicchayā karma yogī brahmaiva jāyate

nirmalo yatacittātmā jitasvo yogatatparaḥ/
ātmānaṃ sarvabhūtasthaṃ paśyankurvanna lipyate

tattvavidyogayuktātmā karomīti na manyate /
ekādaśānīndriyāṇi kurvanti karmasaṃkhyayā

tatsarvamarpayedbrahmaṇyapi karma karoti yaḥ /
na lipyate puṇyapāpairbhānubhānuryathārthagaḥ

kāyikaṃ vācikaṃ bauddhamaindriyaṃ mānasaṃ tathā /
tyaktvāśāṃ karma kurvanti yogajñāśvittaśuddhaye

yogahīno naraḥ karma phalehayā karotyalam /
baddhyate karmabījaiḥ sa tato duḥkhaṃ samaśnute

manasā sakalaṃ karma tyaktvā yogī sukhaṃ vaset /
na kurvankārayanvāpi nandañśvabhre supattane

na kriyā na ca kartṛtvaṃ kasyacitsṛjyate mayā /
na kriyābījasaṃparkaḥ śaktyā tatkriyate'khilama

kasyacitpuṇyapāpāni na spṛśāmi vibhurnupa /
jñānamūḍhā vimuhayanti mohenāvṛtabuddhayaḥ

vivekenātmano jñānaṃ yeṣāṃ nāśitamātmanā /
teṣāṃ vikāśamāyāti jñānamādityavatparam

manniṣṭhā maddhiyo'tyantaṃ maccittā mayi tatparāḥ /
apunarbhavamāyānti vijñānanāśitainasaḥ

jñānavijñānasampannaṃ dvije gavi gajādiṣu /
samekṣaṇā mahātmānaḥ paṇḍitāḥ śvapace śuni

vaśyaḥ svargo jagatteṣāṃ jīvanmuktāḥ samekṣaṇāḥ /
yato'doṣaṃ brahmasamaṃ tasmāttaistadvaśīkṛtam

priyāpriye prāpya harṣadveṣau ye prāpnuvanti na/
brahmāśritā asaṃmūḍhā brahmajñāḥ samabuddhayaḥ

vareṇya uvāca /
kiṃ sukhaṃ triṣu lokeṣu devagandharvayoniṣu /
bhagavankṛpayā tanme vada vidyāviśārada

gaṇeśa uvāca /
ānandamaśnute saktaḥ svātmārāmo nijātmani /
avināśyaṃ sukhaṃ taddhi na sukhaṃ viṣayādiṣu

viṣayotthāni saukhyāni duḥkhānāṃ tāni hetavaḥ /
utpattināśayuktāni tatrāsakto na tattvavit

kāraṇe sati kāmasya krodhasya sahate ca yaḥ /
tau jetuṃ varṣmavirahātsa sukhaṃ ciramaśnute

antarniṣṭho'ntaḥprakāśo'ntaḥsukho'ntoratirlabhet /
asaṃdigdho'kṣayaṃ brahma sarvabhūtahitārthakṛt

jetāraḥ ṣaḍarīṇāṃ ye śamino daminastathā /
teṣāṃ samaṃ tato brahma svātmajñānāṃ vibhātyaho

āsaneṣu samāsīnastyaktvemānviṣayānbahiḥ /
saṃstabhya bhṛkuṭīmāste prāṇāyāmaparāyaṇaḥ

prāṇāyāmaṃ tu saṃrodhaṃ prāṇāpānasamudbhavam /
vadanti munayastaṃ ca tridhābhūtaṃ vipaścitaḥ

pramāṇaṃ bhedato viddhi laghumadhyamamuttamama /
daśabhidvayaṃdhikairvarṇaiḥ prāṇāyāmo laghuḥ smṛtaḥ

caturviṃśatyakṣaro yo madhyamaḥ sa udāhṛtaḥ /
ṣaṭtriṃśallaghuvarṇo ya uttamaḥ so'bhidhīyate

siṃhaṃ śārdūlakaṃ vāpi mattebhaṃ mṛdutāṃ yathā /
nayanti prāṇinastadvatprāṇāpānau susādhayet

pīḍayanti mṛgāṃste na lokānvaśyaṃ gatā nṛpa /
dahatyenastathā vāyuḥ saṃstabdho na ca tattanum

yathā yathā naraḥ kaścitsopānāvalimākramet /
tathā tathā vaśīkuryātprāṇāpānau hi yogavit

pūrakaṃ kumbhakaṃ caiva recakaṃ ca tatobhyaset /
atītānāgatajñānī tataḥ syājjagatītale

prāṇāyāmairdvādaśabhiruttamairdhāraṇā matā /
yogastu dhāraṇe dve syādyogīśasta sadā'bhyaset

evaṃ yaḥ kurute rājaṃstrikālajñaḥ sa jāyate /
anāyāsena tasya syādvaśyaṃ lokatrayaṃ nṛpa

brahmarūpaṃ jagatsarvaṃ paśyati svāntarātmani /
evaṃ yogaśca saṃnyāsaḥ samānaphaladāyinau

jantūnāṃ hitakartāraṃ karmaṇāṃ phaladāyim/
māṃ jñātvā muktimāpnoti trailokyasyeśvaraṃ vibhum ३७ (६४७६)
om̐tatsaditi ṅīmadgaṇeśagītāsūpaniṣadarthagarbhāsu yogāmṛtārtha śāstre śrīmadādi śrīmanmahāgāṇeśvare mahāpurāṇe uttarakhaṃḍe bālacarite śrīgajānanavareṇyasaṃvāde karmasaṃnyāsa' yogo nāma caturtho'dhyāyaḥ //४//

adhyāya १४२ prāraṃbha :-
śrī gajānana uvāca/
śrautasmārtāni karmāṇi phalaṃ necchansamācareta /
śastaḥ sa yogī rājendra akriyādyogamāśritāt

yogaprāptyai mahābāho hetuḥ karmaiva me matam /
siddhayogasya saṃsiddhyai hetū śamadamau matau

indriyārthāśca saṃkalpya kurvansvasya ripurbhavet /
etānanicchanyaḥ kurvansiddhiṃ yogī sa siddhati

suhrattve ca riputve ca uddhāre caiva bandhane /
ātmanaivātmano hyātmā'nātmā bhavati kaścana

māne'pamāne duḥkhe ca sukhe suhṛdi sādhuṣu /
mitre'mitre'pyudāsīne dveṣye loṣṭhe ca kāṃcane

samo jitātmā vijñānī jñānīndriyajayāvahaḥ /
abhyasetsatataṃ yogaṃ tadā yuktatamo hi saḥ

taptaḥ śrānto vyākūlo vā kṣudhito'vyagracittakaḥ /
kāle'niśītetyuṣṇe vānilāgnyambusamākule

sadhvanāvatijīrṇe gosthāne sāgnau jalāntike/
kūpakūle śmaśāne ca nadyāṃ bhittau ca marmare

caitye savalmike deśe piśācādisamāvṛte/
nābhyasedyogavidyogaṃ yogīdhyānaparāyaṇaḥ

smṛtilopaśca mūkatvaṃ bādhiryamandhatā jvaraḥ /
jaḍatā jāyate sadyo doṣājñānāddhi yoginaḥ

ete doṣāḥ parityājyā yogābhyāsenaśālinā/
anādare hi caiteṣāṃ smṛtilopādayo dhruvam

nātibhuñjansadā yogo nābhuṃ jannātinidritaḥ /
nātijāgratsiddhimeti bhūpa yogaṃ sadā'bhyasan

saṃkalpajāṃstyajetkāmānniyatāhārajāgaraḥ/
niyamya khagaṇaṃ buddhyā virameta śanaiḥ śanaiḥ

tatastataḥ kṛṣedetadyatra yatrānugacchati /
dhṛtyātmavaśagaṃ kuryāccittaṃ caṃcalamādṛtaḥ

evaṃ kurvansadā yogī parāṃ nirvṛtimṛcchati /
viśvasminnijamātmānaṃ viśvaṃ ca svātmanīkṣate

yogena yo māmupaiti tamupaimyahamādarāt /
mocayāmi na muṃcāmi tamahaṃ māṃ sa na tyajet

sukhe duḥkhe tare dveṣe kṣudhi toṣe samastṛṣi /
ātmasāmyena bhūtāni sarvagaṃ māṃ ca vetti yaḥ

jīvanmuktaḥ sa yogīndraḥ kevalaṃ mayi saṃśritaḥ /
brahmādīnāṃ ca devānāṃ sa vandyaḥ syājjagattraye

vareṇya uvāca /
dvividho'pi hi yogo'yamasaṃbhāvyo hi me mataḥ /
yato'ntaḥkaraṇaṃ duṣṭaṃ caṃcalaṃ durgrahaṃ vibho

śrī gajānana uvāca /
yo nigrahaṃ durgrahasya manasāḥ saṃprakalpayet/
ghaṭīyantrasamādasmānmuktaḥ saṃsṛticakrakāt

viṣayaiḥ krakacairetatsaṃsṛṣṭaṃ cakrakaṃ dṛḍham /
janaśchettuṃ na śaknoti karmakīlaiḥ susaṃvṛtam

atiduḥkhaṃ ca vairāgyaṃ bhogādvaitṛṣṇyameva ca /
guruprasādaḥ satsaṃga upāyāstajyaye amī

abhyāsādvā vaśīkuryānmano yogasya siddhaye/
vareṇya durlabho yogo vinā'sya manaso jayāt

vareṇya uvāca /
yogabhraṣṭasya ko lokaḥ kā gatiḥ kiṃ phalaṃ bhavet /
vibho sarvajña me chindhi saṃśayaṃ buddhicakrabhṛt

śrī gajānana uvāca /
divyadehadharo yogādbhraṣṭaḥ svarbhogamuttamam/
bhuktvā yogikule janma labhedṛddhimatāṃ kule

punaryogī bhavatyeṣa saṃskārātpūrvajanmajāt /
na hi puṇyakṛtāṃ kaścinnarakaṃ pratipadyate

jñānaniṣṭhāttaponiṣṭhākarmaniṣṭhānnarādhipa /
śreṣṭho yogī śreṣṭhatamo bhaktimānmayi teṣu yaḥ२७ (६५०३)
ॐtatsaditi० śrīmadgaṇeśagītāsūpaniṣadarthagarbhāsu yogāmṛtārtha śāstre śrīmadādi śrīmanmahāgāṇeśvare mahāpurāṇe uttarakhaṃḍe bālacarite śrīgajānanavareṇyasaṃvāde 'yogāvṛtti praśaṃsano' yogonāma paṃcamodhyāya //५//

adhyāya १४३ prāraṃbha :-
gajānana uvāca /
īdṛśaṃ viddhi me tattvaṃ madgatenāntarātmanā /
yajjñātvā māmasaṃdigdhaṃ vetsi mokṣyasi sarvagam

tatte'haṃ śṛṇu vakṣyāmi lokānāṃ hitakāmyayā/
asti jñeyaṃ yato nānyanmukteśca sādhanaṃ nṛpa

jñeyā matprakṛtiḥ pūrvaṃ tataḥ syājjñānagocaraḥ /
tato vijñānasaṃpattirmayi jñāte nṛṇāṃ bhavet

kvanalo khamahaṃkāraḥ kaṃ cittaṃ dhīsamīraṇaḥ /
ravīndū yāgakṛccaikā daśadhā prakṛtirmama

anyāṃ matprakṛtiṃ vṛddhāṃ munayaḥ saṃgiranti ca /
tathā triviṣṭapaṃ vyāptaṃ jīvatvaṃ gatayā'nayā

ābhyāmutpādyate sarvaṃ carācaramayaṃ jagat /
saṃgādviśvasya saṃbhūtiḥ paritrāṇaṃ layopyaham

tattvametanniboddhuṃ me yatate kaścideva hi /
varṇāśramavatāṃ pusāṃ purā cīrṇena karmaṇā

sākṣātkaroti māṃ kaścidyatnavatsvapi teṣu ca/
matto'nyannekṣate kiṃcinmayi sarvaṃ ca vīkṣate

śritau sugandharūpeṇa tejorūpeṇa cāgniṣu/
prabhārūpeṇa puṇyabje rasarūpeṇa cāpsu ca

dhītapo balināṃ cāhaṃ dhīstapo balameva ca /
trividheṣu vikāreṣu madutpanneṣvahaṃ sthitaḥ

na māṃ vindanti pāpīyān māyāmohitacetasaḥ /
trivikārā mohayati prakṛtirme jagattrayam

yo me ttattvaṃ vijānāti mohaṃ tyajati so'khilam /
anekairjanmabhiścaivaṃ jñātvā māṃ mucyate tataḥ

anye nānāvidhāndevānbhajante tānvrajanti te /
yathā yathā matiṃ kṛtvā bhajate māṃ jano'khilaḥ

tathā tathā'sya taṃ bhāvaṃ pūrayāmyahameva tam /
ahaṃ sarvaṃ vijānāmi māṃ na kaścidvibudhyate

avyaktaṃ vyaktimāpannaṃ na viduḥ kāmamohitāḥ /
nāhaṃ prakāśatāṃ yāmi ajñānāṃ pāpakarmaṇām

yaḥ smṛtvā tyajati prāṇamante māṃ śraddhayānvitaḥ /
sa yātyapunarāvṛttiṃ prasādānmama bhūbhuja

yaṃ yaṃ devaṃ smaranbhaktyā tyajati svaṃ kalevaram /
tattatsālokyamāyāti tattadbhaktyā narādhipa

ataścāharniśaṃ bhūpa smartavyo'nekarūpavān /
sarveṣāmapyahaṃ gamyaḥ srotasāmarṇavo yathā

brahmaviṣṇuśivendrādyāṃllokānprāpya punaḥ patet /
yo māmupaitya saṃdigdhaḥ patanaṃ tasya na kvacit

ananyaśaraṇo yo māṃ bhaktyā bhajati bhūmipa /
yogakṣemau ca tasyāhaṃ sarvadā pratipādaye

dvividhā gatiruddiṣṭā śuklā kṛṣṇā nṛṇāṃ nṛpa /
ekayā paramaṃ brahma parayā yāti saṃsṛtim २१ (६५२४)
ॐtatsaditi śrīmadgaṇeśagītāsūpaniṣadarthagarbhāsu yogāmṛtārtha śāstre śrīmadādi śrīnmahāgāṇeśvare mahāpurāṇe uttarakhaṇḍe bālacarite śrīgajānavareṇyasaṃvāde 'yogāvṛttibuddhiyogo nāma ṣaṣṭho'dhyāyaḥ/
adhyāya १४४ prāraṃbha :-
vareṇya uvāca /
kā śuklā gatiruddiṣṭā kā ca kṛṣṇā gajānana /
kiṃ brahmasaṃsṛtiḥ kā me vaktumarhasyanugrahāt

gajānana uvāca /
agnirjyotirahaḥśuklā karmārhamayanaṃ gatiḥ /
cāndraṃ jyotistathā dhūmo rātriśca dakṣiṇāyanam

kṛṣṇaite brahmasaṃsṛtyoravāptaiḥ kāraṇaṃ gatiḥ/
dṛśyādṛśyamidaṃ sarvaṃ brahmaivetyavadhāraya

kṣaraṃ paṃcātmakaṃ viddhi tadantarakṣaraṃ smṛtam /
ubhābhyāṃ yadatikrāntaṃ śuddhaṃ viddhi sanātanam

anekajanmasaṃbhūtiḥ saṃsṛtiḥ parikīrtitā/
saṃsṛtiṃ prāpnuvantyete ye tu māṃ gaṇayanti na

ye māṃ samyagupāsante paraṃ brahma prayānti te /
dhyānādyairupacārairmāṃ tathā paṃcāmṛtādibhiḥ

snānavastrādyalaṃkārasugandhadhūpadīpakaiḥ /
naivedyaiḥ phalatāmbūladakṣiṇābhiśca yorcayet

bhaktyaikacetasā caiva tasyeṣṭaṃ pūrayāmyaham /
evaṃ pratidinaṃ bhaktyā madbhakto māṃ samarpayet

athavā mānasīṃ pūjāṃ kurvīta sthiracetasā /
athavā phalapatrādyaiḥ puṣpamūlajalādibhiḥ /
pūjayenmāṃ prayatnena tattadiṣṭaphalaṃ labhet

trividhāsvapi pūjāsu śreyasī mānasī matā /
sāpyuttamā matā pūjā'nicchayā yā kṛtā mama

brahmacārī gṛhastho vā vānaprastho yatiśca yaḥ /
ekāṃ pūjāṃ prakurvāṇopyano vā siddhimṛcchati

madanyaṃ devaṃ yo bhaktyā dviṣanmāmanyadevatām /
so'pi māmeva yajate paraṃtvavidhito nṛpa

yo hyanyadevatāṃ māṃ ca dviṣannanyāṃ samarcayet /
yāti kalpasahasraṃ sa nirayānduḥkhabhāk sadā

bhūtaśuddhiṃ vidhāyādau prāṇānāṃ sthāpanaṃ tathā /
ākṛṣya cetaso vṛtiṃ tato nyāsamupakramet

kṛtvāntarmātṛkānyāsaṃ bahiścātha ṣaḍaṅkakam /
nyāsaṃ ca mūlamantrasya tato dhyātvā japenmanum

sthiracitto japenmantraṃ yathā gurumukhodgatam /
japaṃ nivedya devāya stutvā stotrairanekadhā

evaṃ māṃ ya upāsīta sa labhenmokṣamavyayam /
ya upāsanayā hīno dhiṅanaro vyarthajanmabhāk

yajño'hamauṣadhaṃ mantro'gnirājyaṃ ca havirhutam /
dhyānaṃ dhyeyaḥ stutiḥ stotraṃ natirbhaktirupāsanā

trayījñeyaṃ pavitraṃ ca pitāmaha pitāmahaḥ /
ॐkāraḥ pāvanaḥ sākṣī prabhurmitraṃ gatirlayaḥ

utpattiḥ poṣako bījaṃ śaraṇaṃ vāsa eva ca /
asanmṛtyuḥ sadamṛtamātmā brahmāhameva ca

dānaṃ homastapo bhaktirjapaḥ svādhyāya. eva ca /
yadyatkaroti tatsarvaṃ sa me mayi nivedayet

yoṣito'tha durācārāḥ pāpāstraivarṇikāstathā /
madāśrayā vimucyante ki madbhaktyā dvijādayaḥ

na vinaśyati madbhakto jñātvemā madvibhūtayaḥ /
prabhavaṃ me vibhūtīśca na devā ṛṣayo viduḥ

nānāvibhūtibhirahaṃ vyāpya viśvaṃ pratiṣṭhitam /
yadyacchreṣṭhatamaṃ loke sā vibhūtirnibodha me २४ (६५४८)
ॐ tatsaditi śrīmadgaṇeśagītāsūpaniṣadarthagarbhāsu yogāmṛtārtha śāstre śrīmadādi śrīmanmahāgāṇeśvare mahāpurāṇe uttarakhaṃḍe bālacarite śrīgajānanavareṇyasaṃvāde ' upāsanā yogo' nāma saptamodhyāya //७//

adhyāya १४५ prāraṃbha :-
vareṇya uvāca /
bhagavannārado mahayaṃ tava nānāvibhūtayaḥ /
uktavāṃstā ahaṃ veda na sarvāḥ so'pi vetti tāḥ

tvameva tattvataḥ sarvā vetsi tā dviradānana /
nijaṃ rūpamidānīṃ me vyāpakaṃ cāru darśaya

śrīgajānana uvāca /
ekasminmayi paśya tvaṃ viśvametaccarācaram /
nānāścaryāṇi divyāni purā dṛṣṭāni kenacit

jñānacakṣurahaṃ te'dya sṛjāmi svaprabhāvataḥ /
carmacakṣuḥ kathaṃ paśyenmāṃ vibhuṃ ajamavyayam

vyāsa uvāca /
tato rājā vareṇyaḥ sa divyacakṣuravaikṣata /
īśituḥ paramaṃ rūpaṃ gajāsyasya mahādbhutam

asaṃkhyavaktraṃ lalitamasaṃkhyāṃghrikaraṃ mahat /
anuliptaṃ sugandhena divyabhūṣāmbarasrajam

asaṃkhyanayanaṃ koṭisūryaraśmidhṛtāyudham /
tadvarṣmāṇi trayo lokā draṣṭāstena pṛthagvidhāḥ

dṛṣṭvaiśvaraṃ paraṃ rūpaṃ praṇamya sa nṛpobravīt /
vareṇya uvāca /
vīkṣe'haṃ tava dehe'smindevānṛṣigaṇānpitṝn

pātālānāṃ samudrāṇāṃ dvīpānāṃ caiva bhūbhṛtām/
vanarṣīṇāṃ saptakaṃ ca nānārthaḥ saṃkulaṃ vibho

bhuvo'nnarikṣaṃ svargāśca manuṣyoragarākṣasān /
brahmaviṣṇumaheśendrāndevāṃjantūnanekadhā

anādyanantaṃ lokādimanantabhujaśīrṣakam /
pradīptānalasaṃkāśamaprameyaṃ purātanam

kirīṭakuṇḍaladharaṃ durnirīkṣyaṃ mudāvaham /
etādṛśaṃ ca vīkṣe tvāṃ viśālavakṣasaṃ prabhum

suravidyādharairyakṣaiḥ kinnarairmunimānuṣaiḥ /
nṛtyadbhirapsarobhiśca gandharvairgānatatparaiḥ

vasurudrādityagaṇaiḥ siddhaiḥ sādhyairmudā yutaiḥ /
sevyamānaṃ mahābhaktyā vīkṣyamāṇaṃ suvismitaiḥ

vettāramakṣaraṃ vedyaṃ dharmagoptāramīśvaram /
pātālāni diśaḥ svargānbhuvaṃ vyāpyākhilaṃ sthitam

bhītā lokāstathā cāhamevaṃ tvāṃ vīkṣya rūpiṇam /
nānādaṃṣṭākarālaṃ ca nānāvidyāviśāradam

pralayānaladīptāsyaṃ jaṭilaṃ ca nabhaḥspṛśam /
dṛṣṭvā gaṇeśa te rūpamahaṃ bhrānta ivābhavam

devā manuṣyā nāgādyāḥkhilāstvadudareśayāḥ /
nānāyonibhujaścānte tvayyeva praviśanti ca

abdherutpadyamānāste yathā jīmūtabindavaḥ /
tvamindro'gniryamaścaiva nirṛtirvaruṇo maruta

guhyakeśastatheśānaḥ somaḥ sūryo'khilaṃ jagat/
namāmi tvāmataḥ svāminprasādaṃ kuru me'dhunā

darśayasva nijaṃ rūpaṃ saumyaṃ yatpūrvamīkṣitam /
ko veda līlāste bhūmankriyamāṇā nijecchayā

anugrahānmayā dṛṣṭamaiśvaraṃ rūpamīdṛśam /
jñānacakṣuryato dattaṃ prasannena tvayā mama

śrīgajānana uvāca /
nedaṃ rūpaṃ mahābāho mama paśyantyayoginaḥ /
sanakādyā nāradādyāḥ paśyanti madanugrahān

caturvedārthatattvajñāścatuḥśāstraviśāradāḥ /
yajñadānataponiṣṭhā na me rūpaṃ vidanti te

śakyo'haṃ vīkṣituṃ jñātuṃ praveṣṭuṃ bhaktibhāvataḥ /
tyaja bhītiṃ ca mohaṃ ca paśya māṃ somyarūpiṇam

madbhakto matparaḥ sarvasaṃgahīno madarthakṛt /
niṣkrodhaḥ sarvabhūteṣu samo māmeti bhūbhuja २६ (६५७३ )
ॐ tatsaditi śrīmadgaṇeśagītāsūpaniṣadarthagarbhāsu yogāmṛtārtha śāstre śrīmadādi śrīmanmahāgāṇeśvare mahāpurāṇe uttarakhaṃḍe bālacarite śrīgajānanavareṇyasaṃvāde 'viśvarūpavīkṣaṇayogo' yogo nāma aṣṭamo'dhyāyaḥ //८//