Devi Gita · Chapter 5

iti devīgītāyāṃ caturtho 'dhyāyaḥ -
iti śrīdevībhāgavate mahāpurāṇe saptamaskandhe devīgītāyāṃ catustriṃśo 'dhyāyaḥ
atha pañcamo 'dhyāyaḥ -
saptamaḥ skandhaḥ
atha pañcatriṃśo 'dhyāyaḥ
himālaya uvāca
yogaṃ veda maheśāni sāṅgaṃ saṃvitpradāyakam /
kṛtena yena yogyo 'haṃ bhaveyaṃ tattvadarśane

śrīdevyuvāca
na yogo nabhasaḥ pṛṣṭhe na bhūmau na rasātale /
aikyaṃ jīvātmanor āhur yogaṃ yogaviśāradāḥ

tatpratyūhāḥ ṣaḍākhyātā yogavighnakarānagha /
kāmakrodhau lobhamohau madamātsaryasañjñakau

yogāṅgaireva bhittvā tānyogino yogamāpnuyuḥ /
yamaṃ niyamamāsanaprāṇāyāmau tataḥ param

pratyāhāraṃ dhāraṇākhyaṃ dhyānaṃ sārdhaṃ samādhinā /
aṣṭāṅgānyāhuretāni yogināṃ yogasādhane

ahiṃsā satyamasteyaṃ brahmacaryaṃ dayārjavam /
kṣamā dhṛtirmitāhāraḥ śaucaṃ ceti yamā daśa

tapaḥ santoṣa āstikyaṃ dānaṃ devasya pūjanam /
siddhāntaśravaṇaṃ caiva hrīrmatiśca japo hutam

daśaite niyamāḥ proktā mayā parvatanāyaka /
padmāsanaṃ svastikaṃ ca bhadraṃ vajrāsanaṃ tathā

vīrāsanamiti proktaṃ kramādāsanapañcakam /
ūrvorupari vinyasya samyakpādatale śubhe

aṅguṣṭhau ca nibadhnīyāddhastābhyāṃ vyutkramāt tataḥ /
padmāsanamiti proktaṃ yogināṃ hṛdayaṅgamam

jānūrvorantare samyak kṛtvā pādatale śubhe /
kṛjukāyo viśedyogī svastikaṃ tatpracakṣate

sīvanyāḥ pārśvayornyasya gulphayugmaṃ suniścitam /
vṛṣaṇādhaḥ pādapārṣṇī pārṣṇibhyāṃ paribandhayet

bhadrāsanamiti proktaṃ yogibhiḥ paripūjitam /
urvoḥ pādau kramānnyasya jānvoḥ pratyaṅmukhāṅgulī

karau vidadhyādākhyātaṃ vajrāsanamanuttamam /
ekaṃ pādamadhaḥ kṛtvā vinyasyoruṃ tathottare

kṛjukāyo viśedyogī vīrāsanamitīritam /
iḍayākarṣayet vāyuṃ bāhyaṃ ṣoḍaśamātrayā

dhārayetpūritaṃ yogī catuḥṣaṣṭyā tu mātrayā /
suṣumnāmadhyagaṃ samyagdvātriṃśanmātrayā śanaiḥ

nāḍyā piṅgalayā caiva recayedyogavittamaḥ /
prāṇāyāmamimaṃ prāhūryogaśāstraviśāradāḥ

bhūyobhūyaḥ kramāt tasya bāhyamevaṃ samācaret /
mātrāvṛddhiḥ krameṇaiva samyagdvādaśa ṣoḍaśa

japadhyānādibhiḥ sārdhaṃ sagarbhaṃ taṃ vidurbudhāḥ /
tadapetaṃ vigarbhaṃ ca prāṇāyāmaṃ pare viduḥ

kramādabhyasyataḥ puṃso dehe svedodgamo 'dhamaḥ /
madhyamaḥ kampasaṃyukto bhūmityāgaḥ paro mataḥ

uttamasya guṇāvāptiryāvacchīlanam iṣyate /
indriyāṇāṃ vicaratāṃ viṣayeṣu nirargalam

balādāharaṇaṃ tebhyaḥ pratyāhāro 'bhidhīyate /
aṅguṣṭhagulphajānūrumūlādhāraliṅganābhiṣu

hṛdgrīvākaṇṭhadeśeṣu lambikāyāṃ tato nasi /
bhrūmadhye mastake mūrdhni dvādaśānte yathāvidhi

dhāraṇaṃ prāṇamaruto dhāraṇeti nigadyate /
samāhitena manasā caitanyāntaravartinā

ātmanyabhīṣṭadevānāṃ dhyānaṃ dhyānamihocyate /
samatvabhāvanā nityaṃ jīvātmaparamātmanoḥ

samādhimāhurmunayaḥ proktam aṣṭāṅgalakṣaṇam /
idānīṃ kathaye te 'haṃ mantrayogamanuttamam

viśvaṃ śarīramityuktaṃ pañcabhūtātmakaṃ naga /
candrasūryāgnitejobhirjīvabrahmaikyarūpakam

tisraḥ koṭyastadardhena śarīre nāḍayo matāḥ /
tāsu mukhyā daśa proktāstābhyastisro vyavasthitāḥ

pradhānā merudaṇḍe 'tra candrasūryāgrarūpiṇī
iḍā vāme sthitā nāḍī śubhrā tu candrarūpiṇī

śaktirūpā tu sā nāḍī sākṣādamṛtavigrahā /
dakṣiṇe yā piṅgalākhyā puṃrūpā sūryavigrahā

sarvatejomayī sā tu suṣumnā vahnirūpiṇī /
tasyā madhye vicitrākhye icchājñānakriyātmakam

madhye svayaṃbhūliṅgaṃ tu koṭisūryasamaprabham /
tadūrdhvaṃ māyābījaṃ tu harātmā bindunādakam

tadūrdhvaṃ tu śikhākārā kuṇḍalī raktavigrahā /
devyātmikā tu sā proktā madabhinnā nagādhipa

tadbāhye hemarūpābhaṃ vādisāntacaturdalam /
drutahemasamaprakhyaṃ padmaṃ tatra vicintayet

tadūrdhvaṃ tvanalaprakhyaṃ ṣaḍdalaṃ hīrakaprabham /
bādilāntaṣaḍvarṇena svādhiṣṭhānamanuttamam

mūlamādhāraṣaṭkoṇaṃ mūlādhāraṃ tato viduḥ /
svaśabdena paraṃ liṅgaṃ svādhiṣṭhānaṃ tato viduḥ

tadūrdhvaṃ nābhideśe tu maṇipūraṃ mahāprabham /
meghābhaṃ vidyudābhaṃ ca bahutejomayaṃ tataḥ

maṇivadbhinnaṃ tatpadmaṃ maṇipadmaṃ tathocyate /
daśabhiśca dalairyuktaṃ ḍādiphāntākṣarānvitam

viṣṇunādhiṣṭhitaṃ padmaṃ viṣṇvālokanakāraṇam /
tadūrdhve 'nāhataṃ padmamudyadādityasannibham

kādiṭhāntadalairekaṃ patraiśca samadhiṣṭhitam /
tanmadhye bāṇaliṅgaṃ tu sūryāyutasamaprabham

śabdabrahmamayaṃ śabdānāhataṃ tatra dṛśyate /
anāhatākhyaṃ tatpadmaṃ munibhiḥ parikīrtitam

ānandasadanaṃ tattu puruṣādhiṣṭhitaṃ param /
tadūrdhvaṃ tu viśuddhākhyaṃ dalaṃ ṣoḍaśapaṅkajam

svaraiḥ ṣoḍaśabhiryuktaṃ dhūmravarṇam mahāprabham /
viśuddhaṃ tanute yasmājjīvasya haṃsalokanāt

viśuddhaṃ padmamākhyātamākāśākhyaṃ mahādbhutam /
ājñācakraṃ tadūrdhve tu ātmanādhiṣṭhitaṃ param

ājñāsaṃkramaṇaṃ tatra tenājñeti prakīrtitam /
dvidalaṃ hakṣasaṃyuktaṃ padmaṃ tatsumanoharam

kailāsākhyaṃ tadūrdhvaṃ tu rodhinī tu tadūrdhvataḥ /
evaṃ tvādhāracakrāṇi proktāni tava suvrata

sahasrārayutaṃ bindusthānaṃ tadūrdhvamīritam /
ityetatkathitaṃ sarvam yogamārgamanuttamam

ādau pūrakayogenāpyādhāre yojayenmanaḥ /
gudameḍhrāntare śaktistāmākuñcya prabodhayet

liṅgabhedakrameṇaiva binducakraṃ ca prāpayet /
śambhunā tāṃ parāṃ śaktimekībhūtāṃ vicintayet

tatrotthitāmṛtam yattu drutalākṣārasopamam /
pāyayitvā tu tāṃ śaktiṃ māyākhyāṃ yogasiddhidam

ṣaḍcakradevatāstatra santarpyāmṛtadhārayā /
ānayettena mārgeṇa mūlādhāraṃ tataḥ sudhī

evamabhyasyamānasyāpyahanyahani niścitam /
pūrvoktadūṣitā mantrāḥ sarve sidhyanti nānyathā

jarāmaraṇaduḥkhādyairmucyate bhavabandhanāt /
ye guṇāḥ santi devyā me jaganmāturyathā tathā

te guṇāḥ sādhakavare bhavantyeva na cānyathā /
ityevaṃ kathitaṃ tāta vāyudhāraṇamuttamam

idānīṃ dhāraṇākhyaṃ tu śṛṇuṣvāvahito mama /
dikkālādyanavacchinnadevyāṃ ceto vidhāya ca

tanmayo bhavati kṣipraṃ jīvabrahmaikyayojanāt /
athavā samalaṃ ceto yadi kṣipraṃ na siddhyati

tadāvayavayogena yogī yogānsamabhyaset /
madīyahastapādādāvaṅge tu madhure naga

cittaṃ saṃsthāpayenmantrī sthānasthānajayātpunaḥ /
viśuddhacittaḥ sarvasminrūpe samsthāpayenmanaḥ

yāvanmano layaṃ yāti devyāṃ saṃvidi parvata /
tāvadiṣṭamanuṃ mantrī japahomaiḥ samabhyaset

mantrābhyāsena yogena jñeyajñānāya kalpate /
na yogena vinā mantro na mantreṇa vinā hi saḥ

dvayorabhyāsayogo hi brahmasaṃsiddhikāraṇam /
tamaḥ parivṛte gehe ghaṭo dīpena dṛśyate

evaṃ māyāvṛto hyātmā manunā gocarīkṛtaḥ /
iti yogavidhiḥ kṛtsnaḥ sāṅgaḥ prokto mayā 'dhunā

gurūpadeśato jñeyo nānyathā śāstrakoṭibhiḥ