Brahmasūtra2 with Śaṃkara's Śārīrakamīmāṃsābhāṣya and Govindānanda's Ratnaprabhāvyākhyā (with commentary) · Chapter 54

FN: ito 'smāllokān diṣṭaṃ lokāntaraṃ pretaṃ gataṃ jñātayo 'gnaye harantītyarthaḥ /
tarhi śākhāntaranyāyenaiva karmaikyavadvidyaikyasiddhaiḥ punaruktirityata āha- ihāpīti /
rūpasyotpattiśiṣṭatvaṃ viśeṣaḥ /
pañcāgnīnvedetyādyupāsanotpattividhisthapañcāgnyādirūpabhedādupāsanābhedaḥ syādāmikṣāvājinarūpabhedātkarmabhedavādityadhikāśaṅkānirāsārthatvānna paunaruktyamasyādhikaraṇasyeti matvā śaṅkāṃ vyācaṣṭe- syādityādinā /
asya pṛthakśāstratvātkarmanyāyānāṃ mānasavidyāsu vinā sūtraṃ duryojatvācca punaruktigandho 'pi nāstīti mantavyam /
nanu tasya mṛtasya dāhārthamagnirantyeṣṭigataḥ ṣaṣṭho yaḥ prasiddhavadvājibhiruktaḥ sa chāndogye upasaṃhārya iti na rūpabhedaḥ, tatrāha- na cātreti /
astu prajananaguṇavato retaso vājināmāvāpaśchandogānāṃ ca tasyodvāpastataḥ kimityata āha- āvāpeti /
chāndogye ṣaṣṭhāgnyabhāvamaṅgīkṛtyālparūpabhedo na vidyaikyavirodhīti pariharati- naiṣa ityādinā /
aṅgīkāraṃ tyajati- paṭhyate 'pīti /
ito 'smāllokādiṣṭaṃ lokāntaraṃ pretaṃ gataṃ jñātayo 'gnaye harantītyarthaḥ /
nanu chāndogye 'gnimātraṃ śrutaṃ vājibhistu samidādiviśeṣaḥ paṭhyate iti rūpabhedastadavasthaḥ, tatrāha- vājasaneyinastviti /
ṣaṣṭhāgnestadviśeṣasya cānuvādamātratvenānupāsyatvātpañcāgnaya evopāsyā ubhayatreti na rūpabheda ityarthaḥ /
saviśeṣasya ṣaṣṭhāgnerūpāsyatve 'pi na rūpabheda ityāha- athāpīti /
dyulokādīnāṃ pañcānāmanagnīnāmagnitvasaṃpattividhinaivārthātpañcatvaṃ saṃpattikalpitāgnīnāṃ siddhamanūdyate na dhyeyatvena vidhīyata ityarthaḥ /
chandogairvājiśākhāsthaṃ reta upasaṃhartavyamityuktvānupasaṃhāre 'pi na vidyābheda ityāha- na cāvāpeti

END BsCom_3,3.1.2
START BsCom_3,3.1.3
svādhyāyasya tathātvena hi samācāre 'dhikārāc ca savavac ca tanniyamaḥ | BBs_3,3.3 |
yadapyuktamātharvaṇikānāṃ vidyāṃ prati śirovratādyapekṣaṇādanyeṣāṃ ca tadanapekṣaṇādvadyābheda iti tatpratyucyate /
svādhyāyasyaiṣa dharmo na vidyāyāḥ /
kathamidamavagamyate /
yatastathātvena svādyāyadharmatvena samācāre vedavratopadeśapare granta ātharvaṇikā idamapi vedavratatvena vyākyātamiti samāmananti /
'naitadacīrṇavrato 'dhīte' (mu. 3.2.11) iti cādikṛtaviṣayādecchabdādadhyayanaśabdācca svopaniṣadadhyayanadharma evaiṣa iti nirdāryate /
nanu ca 'teṣāmevaitāṃ brahmavidyāṃ vadeta śirovrataṃ vidhivadyaistu cīrṇam' (muṇḍa. 3.2.10) iti brahmavidyāsaṃyogaśravaṇādekaiva sarvatra brahmavidyeti saṃkīryetaiṣa dharmaḥ /
na /
tatrāpyetāmiti prakṛtyapratyavamarśāt /
praka-tatvaṃ ca brahmavidyāyā granthaviśeṣāpekṣamiti granthaviśeṣasaṃyogyevaiṣa dharmaḥ /
savavacca tanniyama iti nidarśananirdeśaḥ /
yathāca savāḥ sapta sauryādayaḥ sathaudanaparyantā vedāntaroditatretāgnyanabhisaṃbandhādatharvaṇoditaikāgnyabhisaṃbandhāccātharvaṇikānāmeva niyamyante tathaivāyamapi dharmaḥ svādhyāyaviśeṣasaṃbandhāttatraiva niyamyate /
tasmādapyanavadyaṃ vidyaikatvam

evaṃ rūpabhedo na vidyābhedaka ityuktvā dharmaviśeṣo 'pi na bhedaka ityāha- svādhyāyasyeti /
godānavadadhyayanāṅgatvena śirovratamātharvaṇikānāṃ sūtre vihitaṃ na vidyāṅgamityarthaḥ /
adhikārācceti vyācaṣṭe- naitaditi /
etatprakṛtaṃ muṇḍakamananuṣṭhitaśirovrato naro nādhīta iti śrutermuṇḍakādhyayanāṅgameva śirovratamityarthaḥ /
nanu vidyāṅgatvenāpi idaṃ vrataṃ śrutamiti śaṅkate- nanviti /
sarvaśākhāsu brahmavidyaikaiva cedvidyāsaṃyuktaṃ vratamapi sarvatra saṃbadhyeta /
naca saṃbadhyata iti vidyābheda ityarthaḥ /
prakṛtagranthavācyaitacchabdabalādbrahmaprakāśagranthaparo brahmavidyāśabda iti pariharati- neti /
tasya śirovratasya muṇḍakādhyayane niyama ityatra savavaditi nidarśananirdeśaḥ /
savā homāḥ /
atharvaṇaiḥ svasūtre udita eko 'gnirekarṣisaṃjñayā prasiddhastasminnagnau kāryā iti yathā niyamyante tathetyarthaḥ

END BsCom_3,3.1.3
START BsCom_3,3.1.4
darśayati ca | BBs_3,3.4 |
darśayati ca vedo 'pi vidyaikatvaṃ sarvavedānteṣu vedyaikatvopadeśāt sarve vedā yatparamāmananti (ka. 2.15) iti /
tathā etaṃ hyeva bahvṛcā mahatyukthe mīmāṃsanta etamagnāvadhvarya etaṃ mahāvrate chandogāḥ iti ca /
tathā 'mahadbhayaṃ vajramudyatam' (ka.6.2) iti kāṭhaka uktasyeśvaraguṇasya bhayahetukasya taittirīyake bhedarśananindāyai parāmarśo dṛśyate 'yadā hyevaiṣa etasminnudaramantaraṃ kurute /
atha tasya bhayaṃ bhavati /
tattveva bhayaṃ viduṣo 'manvānasya' (tai. 2.7.1) iti /
tathā vājasaneyake prādeśamātrasaṃpāditasya vaiśvānarasya chāndogye siddhavadupādānam 'yastvetamevaṃ prādeśamātramabhivimānamātmānaṃ vaiśvānaramupāste' (chā. 5.18.1) iti /
tathā sarvavedāntapratyayatvenānyatra vihitanāmukthādīnāmanyatropāsanavidhānāyopādānātprāyadarśananyāyenopāsanānāmapi sarvavedāntapratyayatvasiddhiḥ

kiñca vedyaikyena nirguṇabrahmavidyaikyaṃ tāvacchrutirdarśayati, tatsaṃnidhipāṭhātsaguṇavidyānāmapi sarvaśākhāsvaikyasiddhirityāha sūtrakāraḥ- darśayati ceti /
saguṇamapyekaṃ vedatraye vedyaṃ darśayatītyāha- tatheti /
kiñca śākhāntaroktapādārthasya śākhāntare siddhavatparāmarśo vidyaikyaṃ darśayatītyāha- tathā mahadbhayamityādinā /
eṣa nara etasminnadvaye 'lpamapyantaraṃ bhedaṃ yadā paśyatyatha tadā tasya saṃsārabhayaṃ bhavatyeva, yasmādviduṣo narasya bhedadarśinastadeva brahma bhayaṅkaraṃ bhavati, brahmaivāhamityamanvānasyetyarthaḥ /
prādeśamātramupāsta iti siddhavadupāsanaṃ vaiśvānaravidyaikyaṃ darśayatītyāha- tatheti /
kiñca sarveṣu vedānteṣūkthādīnāṃ pratīyamānatvena hetunaitadavagamyate-anyatroktānāṃ teṣāmanyatropāstyarthamupādānamiti /
tatastadupāstīnāmapi sarvavedāntapramāṇakatvenaikyaṃ bāhulyena sidhyatītyāha- tatheti /
brahmavidyaikyavadukthādividyaikyamityarthaḥ

END BsCom_3,3.1.4
START BsCom_3,3.2.5
2 upasaṃhārādhikaraṇam / sū. 5
upasaṃhāror'thābhedādvidhiśeṣavatsamāne ca | BBs_3,3.5 |
idaṃ prayojanasūtram /
sthite caivaṃ sarvavedāntapratyayatve sarvavijñānānāmanyatroditānāṃ vijñānaguṇānāmanyatrāpi samāne vijñāna upasaṃhāro bhavati /
arthābhedāt /
ya eva hi teṣāṃ guṇānāmekatrārtho viśiṣṭavijñānopakārakaḥ sa evānyatrāpi /
ubhayatrāpi hi tadevaikaṃ vijñānaṃ tasmādupasaṃhāraḥ /
vidhiśeṣavat /
yathāhi vidhiśeṣāṇāmagnihotrādidharmāṇāṃ tadevaikamagnihotrādi karma sarvatretyarthābhedādupasaṃharaṇamevamihāpi /
yadi hi vijñānabhedo bhavettato vijñānāntaranibaddhatvādguṇānāṃ prakṛtivikṛtibhāvābhāvācca na syādupasaṃhāraḥ /
vijñānaikatve tu naivamasti /
asyaiva tu prayojanasūtrasya prapañcaḥ sarvābhedādityārabhya bhaviṣyati

sarvaśākhāsu vidyaikyacintāyāḥ phalamāha- upasaṃhāra iti /
śākhābhede samānavidyāyāṃ śrutā guṇā yathāśruti vyavasthitā uta ekatrāśrutā itaraśākhāta upasaṃhartavyā iti saṃdehe vidyaikye 'pi tatra tatroktaireva guṇairvidyopakārasiddheḥ śākhābhedena guṇā vyavasthitā iti pūrvapakṣaḥ, tatra prakṛtavidyaikyacintānaiṣphalyamiti phalam /
siddhāntatvena sūtraṃ vyācaṣṭe- sthite cetyādinā /
guṇānāṃ guṇyavinābhāvādetacchākhāsthā vidyā śākhāntaroktatadvidyāguṇavatī, tadabhinnatvāt, tadvidyāvadityanumānadvidyaikye guṇopasaṃhārasiddhirityarthaḥ /
pradhānaikye tattadupakārakāṇamaṅgānāmupasaṃhāre dṛṣṭāntamāha- vidhiśeṣavaditi /
uktameva vyatirekamukhenāha- yadihīti /
nanvāgneyayāgāvaruddhānāṃ guṇānāṃ tato 'bhinne saurye prāptivadvidyāntarasthaguṇānāṃ vidyāntare prāptiḥ kiṃ syādityata āha- prakṛtīti /
prakṛtiguṇānāṃ vikāre prāptiryuktā vidyānāṃ tu prakṛtivikṛtibhāvāsiddherna tatprāptirityarthaḥ /
naivamiti guṇānupasaṃhāro netyarthaḥ /
uttarasūtrāṇāmanena sūtreṇa paunaruktyaṃ vārayati- asyaiveti

END BsCom_3,3.2.5
START BsCom_3,3.3.6
3 anyathātvādhikaraṇam / sū. 6-8
anyathātvaṃ śabdād iti cen nāviśeṣāt | BBs_3,3.6 |
vājasaneyake 'te ha devā ūcurhantāsurānyajña udgīthenātyayāmeti' (bṛ. 1.3.1) 'te ha vācamucustvaṃ na udgāya' (bṛ.
1.3.2) iti prakramya vāgādīnprāṇānasurapāpmaviddhatvena ninditvā mukhyaprāṇaparigrahaḥ paṭhyate - 'atha hemamāsanyaṃ prāṇamūcustvaṃ na udgāyeti tatheti tebhya eṣa prāṇa udagāyat' (bṛ. 1.3.7) iti /
tathā chāndogye 'pi - 'taddhadevā udgīthamājagmuranenainānabhibhaviṣyāmaḥ' (chā. 1.21) iti prakramyetarānprāṇānasurapāpmaviddhatvena ninditvā tathaiva mukhyaprāṇaparigrahaḥ paṭhyate - 'atha ha ya evāyaṃ mukhyaḥ prāṇastamudgīthamupāsāṃcakrire' (chā. 1.2.7) iti /
ubhayatrāpi ca prāṇapraśaṃsayā prāṇavidyāvidhiradhyavasīyate /
tatra saṃśayaḥ - kimatra vidyābhedaḥ syādāhosvidvidyaikatvamiti /
kiṃ tāvatprāptaṃ pūrveṇa nyāyena vidyaikatvamiti /
nanu na yuktaṃ vidyaikatvaṃ prakramabhedāt /
anyathā hi prakramante vājasaneyino 'nyathā chandogāḥ 'tvaṃ na udgāya' (bṛ. 1.3.2) iti vājasaneyina udgīthasya kartṛtvena prāṇamāmananti /
chandogāstūdgīthatvena 'tamudgīthamupāsaṃcakrire' (chā. 1.2.7) iti /
tatkathaṃ vidyaikatvaṃ syāditi cet /
naiṣa doṣaḥ /
na hyetāvatā viśeṣeṇa vidyaikatvamapagacchati /
aviśeṣasyāpi bahutarasya pratīyamānatvāt /
tathāhi - devāsurasaṃgrāmopakramatvamasurātyayābhiprāya udgīthopanyāso vāgādisaṃkīrtanaṃ tannindayā mukhyaprāṇavyapāśrayastadvīryāccāsuravidhvaṃsanamaśmaloṣṭanidarśanenetyevaṃ bahavor'thā ubhayatrāpyaviśiṣṭāḥ pratīyante /
vājasaneyake 'picodgīthasāmānādhikaraṇyaṃ prāṇasya śrutam - 'eṣa u vā udgīthaḥ' (bṛ. 1.3.23) iti /
tasmācchāndogye 'pi kartṛtvaṃ lakṣayitavyam /
tasmācca vidyaikatvamiti

FN: āsanyaṃ āsye bhavam /
asurātyayābhiprāyo 'surajayārthaṃ saṃvādaḥ /
pūrvaṃ codanādyaviśeṣādutsargato vidyaikyamuktaṃ tasyāpavādaṃ vaktumāha- anyathātvamiti /
atra vājināmudrīyabrāhmaṇaṃ chandogānāmudgīthādhyāyaṃ ca viṣayamāha- vājetyādinā /
'te ha devāḥ sāttvikavṛttayaḥ prāṇā anyonyamucūrhantedānīmasminyajñe udgīthenaudgātreṇa karmaṇā rajastamovṛttirūpānasurānatītya devatvaṃ gacchāmaḥ'iti te caivaṃ nirdeṣamudgīthakartāramupāsyaṃ nirdhārayituṃ kṛtasaṃvādāḥ prathamaṃ vācyaṃ parīkṣitavantastvamaudgātraṃ no 'smākaṃ kurviti tayā tvanṛtaṃ kṛtaṃ tathā ghrāṇacakṣuḥśrotramanāṃsyapi kāmenāsurapāpmanā grastānīti ninditvā āsanyamāsye bhavaṃ mukhamadhyasthaṃ prāṇamupāsyaṃ nirdhāritavanta ityarthaḥ /
tattatrānyonyabhibhavātmakayuddhe pravṛtte devāḥ pūrvavadudgīthamāhṛtavantaḥ anenodgīthenainānasurāñjayemetyarthaḥ /
bhedābhedamānābhyāṃ saṃśayamāha- tatreti /
atra pūrvādhikaraṇasiddhāntanyāyenodgīthavidyeti saṃjñaikyena vidyaikyamiti pūrvapakṣe mitho guṇopasaṃhāraḥ phalaṃ, siddhānte saṃjñaikye 'pi vidyaikyāpavādādanupasaṃhāra iti /
evaṃ yatra pūrvanyāyena pūrvapakṣaḥ tatrāpavādikī saṃgatiriti mantavyam /
sūtrasthasiddhāntiśaṅkābhāgaṃ vyācaṣṭe- nanu na yuktamiti /
saṃpūrṇodgīthakarmakartā prāṇo vājināmupāsyaḥ, udgāyeti kartṛśabdācchandogānāṃ tūdgīthāvayava oṅkāraḥ prāṇadṛṣṭyopāsyaḥ, oṃmityetadakṣaramudgīthamityupakramya prāṇamudgīthamiti karmarūpatvaśabdāt, tathāca kartṛkarmaṇorūpāsyayorbhedādvidyayoranyathātvaṃ bheda iti śaṅkārthaḥ /
udgīthatveneti oṅkāratvenetyarthaḥ /
alparūpabhedo na vidyaikyavirodhītyuktanyāyena pūrvapakṣī pariharati- naiṣa iti /
asurātyayābhiprāyaḥ asurajayārthaṃ saṃvādaḥ, yathāśmānaṃ prāpya loṣṭo vidhvaṃsate tathā prāṇaṃ hantumāgatā asurāstasya vīryeṇa svayameva dhvastā iti śrutamubhayatretyarthaḥ /
alparūpabhedamaṅgīkṛtyāpi vidyaikyamuktaṃ so 'pi nāstītyāha- vājeti /
udgīthakartṛrūpatvena prāṇasyobhayatra śrutatvādekatra śrutaṃ kartṛtvamapyubhayatra draṣṭavyamityarthaḥ

END BsCom_3,3.3.6
START BsCom_3,3.3.7
na vā prakaraṇabhedāt parovarīyastvādivat | BBs_3,3.7 |
na vā vidyaikatvamātra nyāyyaṃ vidyābheda evātra nyāyyaḥ /
kasmāt /
prakaraṇabhedāditi /
prakramabhedādityarthaḥ /
tathāhi - iha prakramabhedo dṛśyate /
chāndogye tāvat - omityetadakṣaramudgīthamupāsīta (chā. 1.1.1) ityevamudgīthāvayavasyoṅkārasyopāsyatvaṃ prastutya rasatamādiguṇopavyākhyānaṃ tatra kṛtvā atha khalvetasyaivākṣarasyopavyākhyānaṃ bhavati (chā. 1.1.10) iti punarapi tamevodgīthāvayavamoṅkāramanuvartya devāsurākhyāyikādvāreṇa tam prāṇamudgīthamupāsāṃcakrire (chā. 1.2.2) ityāha /
tatra yadyudgīthaśabdena sakalā bhaktirabhipreyeta tasyāśca kartodgātartviktata upakramaścoparapadhyeta lakṣaṇā ca psajyeta /
upakramānurodhena caikasminvākya upasaṃhāreṇa bhavitavyam /
tasmādatra tāvadudgīthāvayava oṅkāre prāṇadṛṣṭirupadisyate /
vājasaneyake tadgīthaśabdenāvayavagrahaṇe kāraṇābhāvātsakalaiva bhaktirāvedyate /
tvaṃ na udgāya (bṛ. 1.3.2) ityapi tasyāḥ kartodgātartvikprāṇatvena nirūpyata iti prasthānāntaram /
yadapi tatrodgīthasāmānādhikaraṇyaṃ prāṇasya tadapyudgātṛtvenaiva didarśayiṣitasya prāṇasya sarvātmatvapratipādanārthamiti na vidyaikatvamāvahati /
sakalabhaktiviṣaya eva ca tatrāpyudgīthaśabda iti vaiṣamyam /
naca prāṇasyodgātṛtvamasaṃbhavena hetunā parityajata udgīthabhāvavadudgātṛbhāvasyāpyupāsanārthatvenopadiśyamānatvāt /
prāṇavīryeṇaiva codgātaudgātraṃ karotīti nāstyasaṃbhavaḥ /
tathāca tatraiva śrāvitam- vācā ca hyeva sa prāṇena codagāyat (bṛ. 1.3.24) iti /
naca vivakṣitārthabhede 'vagamyamāne vākyacchāyānukāramātreṇa samānārthatvamadhyavasātuṃ yuktam /
tathāhyabhyudayavākye paśukāmavākye ca tredhā taṇḍulānvibhajedye madhyamāḥ syustānagnaye dātre puroḍāśamaṣṭākapālaṃ kuryāt ityādinirdeśasāmye 'pyupakramabhedādabhyudayavākye davatāpanayo 'dhyavasitaḥ, paśukāmavākye tu yāgavidhiḥ /
tathehāpyupakramabhedādvidyābhedaḥ /
parovarīyastvādivat /
yathā paramātmadṛṣṭyadhyāsasāmye 'pi 'ākośo hyevaibhyo jyāyānākśaḥ parāyaṇam' (chā. 1.9.1) 'sa eṣa parovarīyānudgīthaḥ sa eṣo 'nantaḥ' (chā. 1.9.2) iti parovarīyastvaguṇaviśiṣṭamudgīthopāsanamakṣyādityādigatahiraṇyaśmaśrutvādiguṇaviśiṣṭodgīthopāsanādbhinnam /
nacetaretaraguṇopasaṃhāra ekasyāmapi śākhāyāṃ tadvacchākhāntarastheṣvapyevañjātīyakeṣūpāsaneṣviti

FN: vaiṣamyamubhayatra vidyānānātvam /
apanayo viyogaḥ /
parasmātparo varācca varataraḥ parovarīyān /
bahuviruddharūpabhedāt na vidyaikyamiti siddhāntayati- na veti /
akṣaraṃ viśinaṣṭi- udgīthamiti /
tadavayavamityarthaḥ pṛthivyādirasānāṃ rasatama oṅkāraḥ, āptiḥ samṛddhiriti guṇānuktvā guṇavatyoṅkāre prāṇadṛṣṭividhānāyākhyāyikā prastutetyāha- rasatameti /
nanu vājivākyaikavākyatvārthaṃ chāndogyopakramasthamudgīthapadaṃ saṃpūrṇasāmabhaktiparamastu, prāṇamudgīthamityatrāpyudgīthakartā prāṇa upāsya iti vyākhyāyatāmityata āha- tatra yadyudgītheti /
oṅkāropāstyupakramasaṅga udgīthapade kartṛlakṣaṇā ceti doṣadvayaṃ syādityarthaḥ /
nanu siddhānte 'pi tatpade 'vayavalakṣaṇā svīkāryā tato varaṃ kartṛlakṣaṇā śrutyantarānugrahāttathā copasaṃhāre kartṛprāṇopāstiniścayādupakrame 'pi tanniścaya ityata āha- upakrameti /
saṃdigdhopakramo hi vākyaśeṣānniścīyate /
yathā 'aktāḥ śarkarāḥ'ityatrāñjanadravyasaṃdehe 'tejo ghṛtam'iti śeṣānniścayaḥ /
iha tūpakrame 'kṣarasyopāsyatvaṃ niścitaṃ, tatsamānādhikāraṇodgīthapadasyāvayavalakṣaṇā ca viniściteti prāṇamudgīthamityupasaṃhārastadekārthatayā neya ityarthaḥ /
evaṃ chāndogye oṅkāra upāsya ukta itaratra tu prāṇa ityupāsyabhedādvidyābheda ityāha- vājeti /
yaduktaṃ vājiśrutāvapi prāṇasyodgītharūpatvaśruterūpāsyaikyamiti taddūṣayati- yadapītyādinā /
tatrodgītha upāsyatayā noktaḥ kintu prāṇasyopāsyasya guṇatayetyarthaḥ /
kiñcodgītha oṅkāraśchāndogye 'tra tu bhaktirityupāsyabheda ityāha- sakaleti /
prāṇasya jaḍatvānnodgātṛtvaṃ kintūdgīthatvameva vājibharapi grāhyamityaikyamāśaṅkyāha- naceti /
sa udgātā vāgviśiṣṭaprāṇenaudgātraṃ kṛtavāniti śruterasaṃbhavo 'pi netyarthaḥ /
yaduktaṃ bahutarārthāviśeṣāddhi vidyaikyamiti, tatrāha- naceti /
ekatrodgātā prāṇa upāsyo 'nyatroṅkāra ityantaraṅgopāsyarūpabhede spaṣṭe sati bahiraṅgārthavādasāmyamātreṇa nopāsanaikyaṃ yuktamityarthaḥ /
vākyasāmyamātreṇārthaikyaṃ nāstītyatra dṛṣṭāntamāha- tathāhīti /
'vi vā etaṃ prajayā paśubhirardhayati vardhayatyasya bhrātṛvyaṃ yasya havirniruptaṃ purastāccandramā abhyudeti tredhā taṇḍulānvibhajedye madhyamāḥ syustānagnaye dātre puroḍāśamaṣṭākapālaṃ kuryādye sthaviṣṭhāstānindrāya pradātre dadhaṃścaruṃ ye 'ṇiṣṭhāstānviṣṇave śipiviṣṭāya śṛte carum'ityabhyudayavākyam /
asyārthaḥ-yasya yajamānasya caturdaśyāmevāmāvāsyābhrāntyādarśakarmārthaṃ pravṛttasya purastātpūrvaṃ havistaṇḍuladadhipayorūpaṃ niruptaṃ darśadevatābhyo 'gnyādibhyaḥ saṅkalpitaṃ candramāśca paścādabhyudeti tametaṃ yajamānaṃ kālavyatyayāparādhāttadeva niruptaṃ haviḥ prajādinārdhayati viyojayati śatruṃ cāsya vardhayati yasmātkālabhrāntimānyajamānaḥ, ye madhyamādibhāvena tredhā bhūtāstaṇḍulā dadhyādisahitā niruptāstānvibhajedagnyādibhyo viyojayadviyojya ca dātṛtvādiguṇakānagnyādibhyo darśadevābhinnebhyo nirvapediti dadhan dadhani sthaviṣṭhataṇḍulacaruṃ śṛte dugdhe 'ṇiṣṭhacarumityarthaḥ /
atra kālāparādhe devāntarayuktaṃ prāyaścittarūpaṃ darśādbhinnaṃ karma vidhīyata iti prāpte taṇḍulatredhātvādyanuvādena vibhajediti haviṣaḥ prakṛtadevaviyogena tasminneva darśakarmaṇi devatāntarasaṃbandhamātravidhānaṃ na karmāntaramiti siddhāntitam /
evamabhyudayavākye kālāparādhenopakramāddarśakarmaṇyeva haviṣaḥ pūrvadevatābhyo 'panayo viyogo 'dhyavasitaḥ, paśukāmavākye tu yadyapi ye sthaviṣṭhāstānagnaye sanimate 'ṣṭākapālaṃ nirvapedye madhyamāstān viṣaṇave śipiviṣṭāya śṛte caruṃ ye kṣodiṣṭhāstānindrāya pradātre dadhaṃścarumiti nirdeśo 'bhyudayavākyena samo 'sti, tathāpi yaḥ paśukāmaḥ syātso 'māvāsyāmiṣṭvā vatsānapākuryāditi nityaṃ darśakarma samāpya punardehārthaṃ vatsāpākaraṇavidhyupakramātpaśukāmasya yāgāntaravidhireva nābhyudayavākyenārthaikyamiti tathā prakṛte 'pi nirdeśasāmyaṃ na vidyaikyaprayojakamityarthaḥ /
vatsānāpākuryānmātṛdeśāddeśāntaraṃ nayedityarthaḥ /
sūtroktaṃ dṛṣṭāntaṃ vyācaṣṭe- parovarīyastvādivaditi /
para iti sakārāntaṃ parasmāt paraścāsau varācca varatara iti parovarīyānityekaṃ padam /
anantaśca ākāśākhyaḥ paramātmā taddṛṣṭyālambanatvādudgīthastathokta ityarthaḥ /
ākāśātmanā hiraṇyaśmaśrupuruṣātmanā codgīthopāstisāmye 'pi vidyābhedavadihāpi bheda ityarthaḥ

END BsCom_3,3.3.7
START BsCom_3,3.3.8
saṃjñātaś cet tad uktam asti tu tad api | BBs_3,3.8 |
athocyate saṃjñaikatvādvidyaikatvamatra nyāyyamudgīthavidyeti hyubhayaṇāpyekā saṃjñeti /
tadapi nopapadyate /
uktaṃ hyetat - 'na vā prakaraṇabhedātparovarīyastvādivat' (bra. sū. 3.3.7) iti /
tadeva cātra nyāyyataraṃ śrutyakṣarānugataṃ hi tatsaṃjñaikatvaṃ tu śrutyakṣarabāhyamudgīthaśabdamātraprayogāllaukikairvyahartṛbhirupacaryate /
asti caitatsaṃjñaikatvaṃ prasiddhabhedeṣvapi parovarīyastvādyupāsaneṣūdgīthavidyeti /
tathā prasiddhabhedānāmapyagnihotradarśapūrṇamāsādīnāṃ kāṭhakaikagranthaparipaṭhitānāṃ kāṭhakasaṃjñakatvaṃ dṛśyate tathehāpi bhaviṣyati /
yatra tu nāsti kaścidevañjātīyako bhedahetustatra bhavatu saṃjñaikatvādvidyaikatvaṃ yathā saṃvargavidyādiṣu

saṃjñaikyaṃ pūrvapakṣabījamudbhāvya dūṣayati- saṃjñāta iti /
upāsyarūpabhedādvidyānānātvaṃ yaduktaṃ tacchrutyakṣarānugataṃ balavat, saṃjñā tu pauruṣeyī durbaletyarthaḥ /
saṃjñaikyaṃ karmaikyavyabhicāri cetyāha- asti ceti /
kiṃ saṃjñaikyaṃ sarvatrāpramāṇameva netyāha- yatra tviti /
asati bādhake saṃjñaikyamapi mānaṃ yathā saṃvargavidyeti saṃjñaikyātsarvaśākhāsu tadvidyaikyaṃ, tathā pañcāgnyādividyaikyamityādyasūtre darśitamityarthaḥ

END BsCom_3,3.3.8
START BsCom_3,3.4.9
4 vyāptyadhikaraṇam / sū. 9
vyāpteś ca samañjasam | BBs_3,3.9 |
'omtyetadakṣaramudgīthamupāsīta' (chā. 1.1.1) ityatrākṣarodgīthaśabdayoḥ sāmānādhikaraṇye śrūyamāṇe 'dhyāsāpavādaikatvaviśeṣaṇapakṣāṇāṃ pratibhāsanātkatamo 'tra pakṣo nyāyyaḥ syāditi vicāraḥ /
tatrādhyāso nāma dvayorvastunoranivartitāyāmevānyatarabuddhāvanyatarabuddhiradhyasyate /
yasminnitarabuddhiradhyasyate 'nuvartata eva tasmiṃstadbuddhiradhyastetarabuddhāvapi /
yathā nāmni brahmabuddhāvadhyasyamānāyāmapyanuvartata eva nāmabuddhirna brahmabuddhyā nivartate /
yathāvā pratimādiṣu viṣṇvādibuddhyadhyāsaḥ /
evamihāpyakṣara udgīthabuddhiradhyasyata udgīthe vākṣarabuddhuriti /
apavādo nāma yatra kasmiṃścidvastuni pūrvaniviṣṭāyāṃ mithyābuddhau niścitāyāṃ paścādupajāyamānā yathārthā buddhiḥ pūrvaniviṣṭāyā mithyābuddhernivartikā bhavati /
yathā dehendriyasaṃghāta ātmabuddhirātmanyevātmabuddhyā paścādbhāvinyā 'tattvamasi' (chā. 6.8.7) ityanayā yathārthabuddhyā nivartate /
yathā vā digbhrāntibuddhirdigyāthātmyabuddhyā nivartyate /
yathā vā digbhrāntibuddhirdigyāthātmyabuddhyā nivartyate /
evamihāpyakṣarabuddhyodgīthabuddhirnivartyata udgīthabuddhyā vākṣarabuddhiriti /
ekatvaṃ tvakṣarodgīthaśabdayoranatiriktārthavṛttitvam /
yathā dvijottamo brāhmaṇo bhūmideva iti /
viśeṣaṇaṃ punaḥ sarvavedavyāpina omityetasyākṣarasya grahaṇaprasaṅga audgātraviśeṣasya samarpaṇam /
yathā nīlaṃ yadutpalaṃ tadānayeti /
evamihāpyudgītho ya oṅkārastamupāsīteti /
evametasminsāmānādhikaraṇyavākye vimṛśyamāna ete pakṣāḥ pratibhānti tatrānyatamanirdhāraṇakāraṇābhāvādanirdāraṇaprāptāvidamucyate - vyāpteśca samañjasamiti /
caśabdo 'yaṃ tuśabdasthānaniveśī pakṣatrayavyāvartanaprayojana- /
tadiha kṣayaḥ pakṣāḥ sāvadyā iti paryudasyante /
viśeṣaṇapakṣa evaiko niravadya ityupādīyate /
tatrādhyāse tāvadyā buddhiritaratrādhyasyate tacchabdasya lakṣaṇāvṛttitvaṃ prasajyeta tatphalaṃ ca kalpyeta /
śrūyata eva phalam 'āpayitā ha vai kāmānāṃ bhavati' (chā. 1.1.7) ityādīti cet /
na /
tasyānyaphalatvāt /
āptyādidṛṣṭiphalaṃ hi tannodgīthādhyāsaphalam /
apavāde 'pi samānaḥ phalābhāvaḥ /
mithyājñānanivṛttiḥ phalamiti cet /
na /
puruṣārthopayogānavagamāt /
naca kadācidapyoṅkārādoṅkārabuddhirnivartata udgīthādvedgīthabuddhiḥ /
nacedaṃ vākyaṃ vastutattvapratipādanaparam /
upāsanāvidhiparatvāt /
nāpyekatvapakṣaḥ saṃgacchate niṣprayojanaṃ hi tadā śabdadvayoccāraṇaṃ syāt /
ekenaiva vivakṣitārthasamarpaṇāt /
naca hautraviṣaya ādhvaryavaviṣaye vākṣara oṅkāraśabdavācya udgīthaśabdaprasiddhirasti /
nāpi sakalāyāṃ sāmno dvitīyāyāṃ bhaktāvudgīthaśabdaprasiddhirasti /
nāpi sakalāyāṃ sāmno dvitīyāyāṃ bhaktāvudgīthaśabdavācyāyāmoṅkāraśabdaprasiddhiryenānatiriktārthatā syāt /
pariśeṣādviśeṣaṇapakṣaḥ parigṛhyate /
vyāpteḥ sarvavedasādhāraṇyāt /
sarvavyāpyakṣaramiha mā prasañjītyata udgīthaśabdenākṣaraṃ viśeṣyate kathaṃ nāmodgīthāvayavabhūta oṅkāro gṛhyeteti /
nanvasminnapi pakṣe samānā lakṣaṇā /
udgīthaśabdasyāvayavalakṣaṇārthatvāt /
satyametat /
lakṣaṇāyāmapi tu saṃnikarṣaviprakarṣo bhavata eva /
adhyāsapakṣe hyarthāntarabuddhirarthāntare nikṣipyata iti viprakṛṣṭā lakṣaṇā viśeṣaṇapakṣe pravṛttāḥ śabdā avayaveṣvapi pravartamānā dṛṣṭāḥ paṭagrāmādiṣu /
ataśca vyāpterhetoromityetadakṣaramityetasyodgīthamityetadviśeṣaṇamiti samañjasametanniravadyamityarthaḥ

vyāpteśca samañjasam /
sāmānādhikaraṇyaṃ viṣayīkṛtya saṃśayamāha- omityetaditi /
adhyāsādipadārthānvyācaṣṭe- tatrādhyāsa ityādinā /
buddhipūrvakābhedāropo 'dhyāsaḥ, bādho 'pavādaḥ, ekatvaṃ vāstavābhedaḥ, viśeṣaṇaṃ vyāvartakamiti vivekaḥ /
pūrvamudgātṛkarmātmakodgīthāvayavatvamoṅkārasya dhyeyasya viśeṣaṇaṃ siddhavatkṛtya dhyeyabhedādvidyābhedaḥ siddhāntitaḥ sa na yukta ityākṣepasaṃgatyā pūrvapakṣayati- tatreti /
atra pūrvapakṣe pūrvoktasiddhāntāsiddhiḥ phalaṃ siddhānte tatsiddhiriti matvā siddhāntasūtraṃ vyācaṣṭe- caśabda ityādinā /
pakṣatrayasya duṣṭatvaṃ pratijñāyādhyāsapakṣe doṣamāha- tatrādhyāsa iti /
yasyodgīthasya buddhiroṅkāre 'dhyasyate tadvācakodgīthaśabdasyoṅkāre lakṣaṇā syāttadbuddhiviṣayatvaguṇaparatvāttathā saṃbandho 'pyasiddhaḥ kalpanīyaḥ, pratīkopāsteḥ phalaṃ ca kalpyamiti gauravaṃ syādityarthaḥ /
phalaṃ na kalpyamiti śaṅkate- śrūyata iti /
āptyādīti /
'oṅkāra āptiḥ samṛddhiriti' 'ya upāste sa kāmānāpnoti'iti śrutaṃ phalaṃ nādhyāsasyetyarthaḥ /
udgīthoṅkārayoranyatarabudyānyatarabudyapavādamaṅgīkṛtyānyataramithyābuddhinivṛttivaiphalyamuktaṃ saṃpratyanyatarabuddherabhrāntitvānnāpavāda ityāha- naca kadācidapīti /
bhrāntiścet nivarteta na tu nivartata ityabhrantirityarthaḥ /
kiñca tattvabodhakādvākyādbhrāntyapavādo bhavati nedaṃ vākyaṃ tattvaparamityāha- naceti /
ghaṭakumbhaśabdayorivoṅkārodgīyaśabdayoḥ paryāyatvapakṣaṃ dūṣayati- nāpīti /
paryāyatvamapi nāstītyāha- naceti /
pariśiṣṭaviśeṣaṇapakṣe sūtraṃ yojayati- vyāpteriti /
'omityakṣaramupāsīta'ityukte sarvavedavyāpyoṅkāra ihopāstau prasajyeta tannirāsārthamudgīthāvayavatvaṃ viśeṣaṇaṃ samañjasamityarthaḥ /
adhyāsapakṣe tadbuddhiviṣayatvaguṇayogarūpaḥ saṃbandhaḥ kalpya iti viprakṛṣṭā lakṣaṇā avayavalakṣaṇā tu saṃnikṛṣṭā avayavāvayavisaṃbandhasya kḷptatvāt, paṭāvayave dagdhe paṭo dagdha iti loke prayogācca /
nāmādau brahmaśabdasya tvagatyā brahmabuddhigrāhyatvaguṇalakṣaṇāśritā tatra pratīkopāstervivakṣitatvāt /
iha tu pratīkopāstividhikalpane āptyādiguṇakoṅkāre prāṇadṛṣṭividhāne ca vākyabhedaḥ syādataḥ sarvavedavyāpyoṅkāranirāsenoṅkāre prāṇadṛṣṭividhānārthaṃ viśeṣaṇameva samañjasaṃ kalpnālāghavāditi siddham

END BsCom_3,3.4.9
START BsCom_3,3.5.10
5 sarvābhedādhikaraṇam / sū. 10
sarvābhedādanyatreme | BBs_3,3.10 |
vājināṃ chandogānāṃ ca prāṇasaṃvāde śraiṣṭhyaguṇānvitasya prāṇasyopāsyatvamuktam /
vāgādayo 'pi hi tatra vasiṣṭhatvādiguṇānvitā uktāḥ te ca prāṇe punaḥ pratyarpitāḥ - 'yadvā ahaṃ vasiṣṭho 'smi tvaṃ tadvasiśṣo 'si' (bṛ. 6.1.14) ityādinā /
anyeṣāmapi tu śākhināṃ kauṣītaki prabhṛtīnāṃ prāṇasaṃvādeṣu athāto niḥśreyasādānam 'etā ha vai devatā ahaṃśreyase vivadamānāḥ' (kau. 2.14) ityevañjātīyakeṣu prāṇasya śraiḥṣṭamuktaṃ na tvime vasiṣṭhatvādayo 'pi guṇā uktāḥ /
tatra saṃśayaḥ - kimime vasiṣṭhatvādayo guṇāḥ kvaciduktā anyatrāpyasyerannuta nāsyeranniti /
tatra prāptaṃ tāvannāsyeranniti /
kutaḥ - evaṃśabdasaṃyogāt /
'atho ya evaṃ vidvānprāṇe niḥśreyasaṃ viditvā' iti tatratatraivaṃśabdena vedyaṃ vastu nivedyate /
evaṃśabdaśca saṃnihitāvalambano na śākhāntaraparipaṭhimevañjātīyakaṃ guṇajātaṃ śaknoti nivedayitum /
tasmātsvaprakaraṇasthaireva guṇairnirākāṅkṣatvamiti /
evaṃ prāpte pratyāha - asyetanniyame guṇāḥ kvaciduktā vasiṣṭhatvādayo 'nyatrāpi /
kutaḥ - sarvābhedāt /
sarvatraiva hi tadevaikaṃ prāṇavijñānamabhinnaṃ pratyabhijñāyate /
prāṇasaṃvādādisārūpyāt /
abhede ca vijñānasya kathamime guṇāḥ kvaciduktā anyatra nāsyeran /
nanvevaṃśabdastatra tatra bhedenaivañjātīyakaṃ guṇajātaṃ vedyatvāya samarpayatītyuktam /
atrocyate - yadyapi kauṣītakibrāhmaṇagatenaivaṃśabdena vājasaneyibrāhmaṇagataṃ guṇajātamasaṃśabditamasaṃnihitatvāttathāpi tasminneva vijñāne vājasaneyibrāhmaṇagatenaivaṃśabdena tatsaṃśabditamiti na paraśākhāgatamapyabhinnavijñānāvaruddhaṃ guṇajātaṃ svaśākhāgatādviśiṣyate /
nacaivaṃ sati śrutahāniraśrutakalpanā vā bhavati /
ekasyāmapi hi śākhāyāṃ śrutā guṇāḥ śrutā eva sarvatra bhavanti guṇavato bhedābhāvāt /
nahi devadattaḥ śauryādiguṇatvena svadeśe prasiddho deśāntaraṃ gatastaddeśyairavibhāvitaśauryādiguṇo 'pyatadguṇo bhavati /
yathāca tatra paricayaviśeṣāddeśāntare 'pi devadattaguṇā vibhāvyante /
evamabhiyogaviśeṣācchākhāntare 'pyupāsyā guṇāḥ śākhāntare 'pyasyeran /
tasmādekapradhānasaṃbaddhā dharmā ekatrāpyucyamānāḥ sarvatraivopasaṃhartavyā iti

FN: niḥśreyasasya śraiṣṭhyasyādānaṃ nirdhāraṇam /
ahaṃśreyase svaśraiṣṭhyāya /
sarvābhedādanyatreme /
viṣayaṃ vaktuṃ saṃmatamarthamāha- vājināmiti /
vāco vasiṣṭhatvaṃ guṇo vāgminaḥ sukhavāsadarśanāt /
cakṣuṣaḥ pratiṣṭhā guṇaḥ cakṣuṣmataḥ pādapratiṣṭhādarśanāt /
śrotraṃ saṃpadguṇakaṃ śravaṇātsarvārthasaṃpatteḥ /
mana āyatanatvaguṇaṃ tasya vṛttidvārā sarvabhogyāśrayatvāt /
te ca guṇāḥ prāṇasya śraiṣṭhyaṃ niścitya vāgādibhistasminnarpitā iti śākhādvayasaṃmator'thaḥ /
viṣayamāha- anyeṣāmityādinā /
niśreyasasya śraiṣṭhyasyādānaṃ nirdhāramaṃ prastūyatala ityarthaḥ /
devatā vāgādayo 'haṃśreyase svaśraiṣṭhyāyetyarthaḥ /
evaṃśabdācchaiṣṭhyaguṇakaprāṇapratyabhijñānācca saṃśayamāha- tatreti /
guṇānāmanupasaṃhāropasaṃhārāveva pūrvottarapakṣayoḥ phalam /
udgīthatvaviśeṣaṇādoṅkārasya sarvavedavyāptivyāvṛttivatprakṛtaguṇamātragrāhakaivaṃśabdācchākhāntaraguṇavyāvṛttariti dṛṣṭāntena pūrvapakṣayati- tatra prāptamiti /
yathā vāgādibhyaḥ prāṇaśraiṣṭhyaṃ siddhamatho tathā ya evaṃ śraiṣṭhyaguṇaṃ vidvānupāste sa prāṇe śraiṣṭhyaṃ viditvā śreṣṭho bhavatīti śrutyarthaḥ /
evaṃ jātīyakavidyaikyātprāptamārthikaṃ vasiṣṭhatvādiguṇajātamevaṃśabdo na gṛhṇāti śrutāvalambitvāditi prāpte siddhāntayati- asyeranniti /
vājasaneyibrāhmaṇe tāvadevaṃśabdena vasiṣṭhatvādiguṇajātasya prāṇavidyāsaṃbandhaḥ siddhaḥ saiva vidyā kauṣītakiśrutau pratyabhijñāyate, tathāca guṇānāṃ guṇyavinābhāvenārthataḥ prāptānāmapi śrutaguṇairavirodhātsahaiva śrutamārthaṃ ca guṇajātaṃ śrutyarthābhyāṃ saṃnihitatvāviśeṣātkauṣītakigatenaivaṃśabdena parāmṛśyata ityāha- tathāpīti /
kauṣītakiśrutisthaḥ prāṇo vasiṣṭhatvādiguṇakaḥ, śreṣṭhaprāṇatvāt, vājiśrutisthaprāṇavadityaśrutaguṇānumāne sati śrutahānirnāsti, avirodhādityuktaṃ, spaṣṭayati- na caivaṃ satīti /
aparigaṇitā api guṇāḥ śrutā evetyatra dṛṣṭāntamāha- nahīti /
phalitamāha- tasmāditi

END BsCom_3,3.5.10
START BsCom_3,3.6.11
6 ānandādyadhikaraṇam / sū. 11-13
ānandādayaḥ pradhānasya | BBs_3,3.11 |
brahmasvarūpapratipādanaparāsu śrutiṣvānandarūpatvaṃ vijñānaghanatvaṃ sarvagatatvaṃ sarvātmatvamityevañjātīyakā brahmaṇo dharmāḥ kvacitkecicchrūyante /
teṣu saṃśayaḥ - kimānandādayo brahmadharmā yatra yāvantaḥ śrūyante tāvanta eva tatra pratipattavyāḥ kiṃvā sarve sarvatreti /
tatra yathāśrutivibhāgaṃ dharmapratipattau prāptāyāmidamucyate - ānandādayaḥ pradhānasya brahmaṇo dharmāḥ sarve sarvatra pratipattavyāḥ /
kasmāt /
sarvābhedādeva /
sarvatra hi tadevaikaṃ pradhānaṃ viśeṣyaṃ brahma na bhidyate /
tasmātsārvatrikatvaṃ brahmadharmāṇāṃ tenaiva pūrvādhikaraṇoditena devadattaśauryadinidarśanena

nanvevaṃ sati priyaśirastvādayo 'pi dharmāḥ sarvatra saṃkīryeran /
tathāhi - taittirīyaka ānandamayamātmānaṃ prakramyāmnāyate - 'tasya priyameva śiraḥ /
modo dakṣiṇaḥ pakṣaḥ /
pramoda uttaraḥ pakṣaḥ /
ānanda ātmā /
brahma pucchaṃ pratiṣṭhā' (tai. 2.5) iti /
ānandādayaḥ pradhānasya /
brahmaṇo jñeyasyaikyānnirviśeṣatvācca saṃśayamāha- teṣu saṃśaya iti /
pūrvapakṣe satyādipadānupasaṃhārādvākyārthānavadhāraṇaṃ, siddhānte tvavadhāraṇamiti phalam /
prāṇasyasaviśeṣatvādyuktaḥ śākhāntarīyavasiṣṭhatvādyupasaṃhāraḥ, brahmaṇastu nirviśeṣatvātsvaśākhāgatapadaireva pramitisiddhervyarthaḥ padāntaropasaṃhāra iti pratyudāharaṇena pūrvapakṣaḥ /
siddhāntamāha- idamiti /
ānandatvasatyatvajñānatvādisāmānyāni brahmaṇi kalpitā dharmāsteṣāṃ sarvaśākhāsūpasaṃhāro nāma tadvācakānandādipadānāmekavākyatayoccāraṇaṃ ānandaḥ satyaṃ jñānamanantaṃ brahma śuddhamadvayamātmeti /
tāni ca samānādhikaraṇāni padāni viruddhadharmatyāgena sarvādhiṣṭhānabhūtāmekāmakhaṇḍavyaktiṃ kṣayanti /
na caikenaiva padena lakṣyasiddheḥ padāntaraṃ vyarthamiti vācyaṃ, ekasminpade virodhābhāvena lakṣaṇānavatārāt /
yadyapi padadvaye 'pi lakṣaṇāvatarati tathāpyānando brahmetyukte duḥkhatvālpatvabhrantinirāse 'pyasattvajaḍatvādibhramo bhavedatastannirāsārthaṃ satyajñānādipadāni prayoktavyāni /
naca bhramasyānavadhitvādvākyamaparyavasitaṃ syāditi vācyam /
saccidānandātmakaṃ sarvadharmaśūnyamadvayamavikalpaṃ brahmāhamiti viśeṣadarśane sarvabhramanirāsāt /
tacca viśeṣadarśanaṃ yāvadbhiḥ padairbhavati tāvanti padānyupasaṃhartavyānīti bhāvaḥ

END BsCom_3,3.6.11
START BsCom_3,3.6.12
ata uttaraṃ paṭhati -
priyaśirastvādyaprāptirupacayāpacayau hi bhede | BBs_3,3.12 |
priyaśirastvādīnāṃ dharmāṇāṃ taittirīyaka āmnātānāṃ nāstyanyatra prāptiḥ /
yatkāraṇaṃ priyaṃ modaḥ pramoda ānanda ityete parasparāpekṣayā bhoktrantarāpekṣayā copacitāpacitarūpā upalabhyante /
upacayāpacayau ca sati bhede saṃbhavataḥ /
nirbhedaṃ tu brahma 'ekamevādvitīyam' (chā. 6.2.1) ityādiśrutibhyaḥ /
nacaite priyaśirastvādayo brahmadharmāḥ, kośadharmāstveta ityupadiṣṭamasmābhiḥ 'ānandamayo 'bhyāsāt' (bra.sū. 1.1.12) ityatra /
apica parasminbrahmaṇi cittāvatāropāyamātratvenaite parikalpyante na draṣṭavyatvena /
evamapi sutarāmanyatrāprāptiḥ priyaśirastvādīnām /
brahmadharmāstvetānkṛtvā nyāyamātramidamācāryeṇa pradarśitaṃ priyaśirastvādyaprāptiriti /
sa ca nyāyo 'nyeṣu niściteṣu brahmadharmeṣūpāsanāyopadiśyamāneṣu netavyaḥ saṃyadvāmādiṣu satyakāmādiṣu ca /
teṣu hi satyapyupāsyasya brahmaṇa ekatme prakramabhedādupāsanābhede sati nānyonyadharmāṇāmanyonyatra prāptiḥ /
yathā ca dve nāryāvekaṃ nṛpatimupāsate chatreṇaikā cāmareṇānyā tatropāsyaikatve 'pyupāsanābhedo dharmavyavasthā ca bhavetyevamihāpīti /
upacitāpacitaguṇatvaṃ hi sati bhedavyavahāre saguṇe brahmaṇyupapadyate na nirguṇe parasminbrahmaṇi /
ato na satyakāmatvādīnāṃ dharmāṇāṃ kvacicchrutānāṃ sarvatra prāptirityarthaḥ

brahmaikyāccedānandatvādidharmāṇāṃ sarvatra prāptistarhi saguṇabrahmavidyāgatadharmaprāptirapi syāditi śaṅkānirāsārthaṃ sūtraṃ vyācaṣṭe- priyeti /
putradarśanasukhaṃ priyaṃ tadvārtādinā modastasya vidyādyatiśaye pramoda ityevaṃ tāratamyavanto dharmāstvadvaye jñeye na prāpnuvanti teṣāmabrahmasvarūpāṇāṃ brahmajñānānupayogāditi bhāvaḥ /
teṣāṃ brahma dharmatvaṃ cāsiddhamityāha- na caita iti /
brahmaṇi cittāvatāropāyatve 'pi teṣāṃ prāptiḥ syādityāśaṅkyāha- evamapīti /
ajñeyatvādeṣāṃ na jñeye brahmaṇi prāptirityarthaḥ /
kimarthaṃ tarhi sūtramityata āha- brahmadharmāniti /
kṛtvācintāphalamāha- sa ceti /
jñeye bāhyadharmāṇāmanupayogādaprāptiriti nyāyātsaṃyadvāmatvādīnāmaprāptiriti sūtraṃ vyākhyeyamityarthaḥ /
jñānānupayoge 'pi dhyāne teṣāṃ dharmāṇāmupayogādupāsyabrahmaikyātprāptiranyovidyāsu syādityāśaṅkyāha- teṣu hīti /
dhyānavidhiparatantrāṇāṃ dharmāṇāṃ yathāvidhi vyavasthetyarthaḥ

END BsCom_3,3.6.12
START BsCom_3,3.7.13
itare tvarthasāmānyāt | BBs_3,3.13 |
itare tvānandādayo dharmā brahmasvarūpapratipādanāyaivocyamānā arthasāmānyātpratipādyasya brahmaṇo dharmiṇa ekatvātsarve sarvatra pratīyeranniti vaiṣamyaṃ pratipattimātraprayojanā hi ta iti

saṃyadvāmatvādidharmebhya ānandādīnāṃ vaiṣamyaṃ jñānopayogitvāditayāha- itare tviti /
satyajñānānandātmabrahmaśabdāḥ pañca sarvatropasaṃhartavyā iti siddham

END BsCom_3,3.7.13
START BsCom_3,3.8.14
7 ādhyānādhikaraṇam / sū. 14-15
ādhyānāya prayojanābhāvāt | BBs_3,3.14 |
kāṭhake hi paṭhyate - 'indriyebhyaḥ parā hyarthā arthebhyaśca paraṃ manaḥ /
manasastu parā buddhiḥ' (ka. 3.10) ityārabhya 'puruṣānna paraṃ kiñcitsā kāṣṭhā sā parā gatiḥ' (ka. 3.11 ) iti /
tatra saṃśayaḥ - kimime sarva evārthādayastatastataḥ paratvena pratipādyanta uta puruṣa evaibhyaḥ sarvebhyaḥ paraḥ pratipādyata iti /
tatra tāvatsarveṣāmevaiṣāṃ paratvena pratipādanamiti bhavati matiḥ /
tathāhi śrūyate -
idamasmātparamidamasmātparam iti /
nanu bahuṣvartheṣu paratvena pratipipādayiṣiteṣu vākyabhedaḥ syāt /
naiṣa doṣaḥ /
vākyabahutvopapatteḥ /
bahūnyevahyetāni vākyāni prabhavanti bahuviṣayānparatvopetānpratipādayitum /
tasmātpratyekameṣāṃ paratvapratipādanamiti /
evaṃ prāpte brūmaḥ - puruṣa eva hyebhyaḥ sarvebhyaḥ paraḥ pratipādya iti yuktaṃ na pratyekameṣāṃ paratvapratipādanam /
kasmāt /
prayojanābhāvāt /
nahītareṣu paratvena pratipanneṣu kiñcitprayojanaṃ dṛśyate prayojanaṃ mokṣasiddhiḥ /
tathāca śrutiḥ - 'nicāyya taṃ mṛtyumukhātpramucyate' (ka. 3.15) iti /
apica parapratiṣedhena kāṣṭhāśabdena ca puruṣaviṣayamādaraṃ darśayanpuruṣapratipattyarthaiva pūrvāparapravāhoktiriti darśayati - ādhyānāyeti /
ādhyānapūrvakāya samyagdarśanāyetyarthaḥ /
samyagdarśanārthameva hīhādhyānamupadiśyate na tvādhyānameva svapradhānam

ādhyānāya vākyabhedābhedānavadhāraṇātsaṃśayamāha- tatreti /
pūrvapakṣe vākyabhedādvidyābhedaḥ, siddhānte vākyaikyādvidyaikyamiti phalam /
pūrvatra brahmasvabhāvānāmānandādīnāmupasaṃhāryāṇāṃ brahmajñānaphalopāyatvamuktam, atratvabrahmasvabhāvasyārthādiparatvasyānupasaṃhāryasya tadupāyatvamucyata ityekaphalakatvaṃ saṃgatiḥ tattatparatvaviśiṣṭatvenārthādīnāmapūrvatayā pratipādyānāṃ bhedādvākyabhedo na doṣa iti pūrvapakṣaḥ /
utsūtrasiddhāntaṃ pratijñāya sautraṃ hetuṃ vyācaṣṭe- puruṣa eveti /
phalavattve satyapūrvatvātpuruṣasyaiva prādhānyena pratipādyatvamaphalārthādīnāṃ paratvaṃ tu taccheṣatvenocyata ityarthaḥ /
kiñca 'puruṣānna paraṃ kiñcitsā kāṣṭhā'iti vedaḥ paraniṣedhaliṅgena sarvabādhāvadhitvaliṅgena ca puruṣe tātparyaṃ darśayanpūrvasmātpūrvasmādaparasyāparasya paratvoktistadartheti darśayatītyāha- apiceti /
arthādīnāmatroktirādhyānāya tattatparatvādhyānapūrvakaṃ puruṣadarśanāyaiva svataḥ prayojanābhāvāditi sūtraṃ yojayati- ādhyānāyeti

END BsCom_3,3.8.14
START BsCom_3,3.7.15
ātmaśabdāc ca | BBs_3,3.15 |
itaśca puruṣapratipattyarthaiveyamindriyādipravāhoktiḥ /
yatkāraṇam 'eṣa sarveṣu bhūteṣu gūḍhotmā na prakāśate /
dṛśyate tvagryayā buddhyā sūkṣmayā sūkṣmadarśibhiḥ' (kaṭha. 3.12) iti prakṛtaṃ puruṣamātmetyāha /
ataścānātmatvamitareṣāṃ vivakṣitamiti gamyate /
tasyaiva ca durvijñānatāṃ saṃskṛtamitigamyatāṃ ca darśayati /
tadvijñānāyaiva 'yacchedvāṅmanasī prājñaḥ' (kaṭha. 3.13) ityādhyānaṃ vidadhāti /
tadvyākhyatam 'ānumānikamapyekamapyekeṣām' (bra.sū. 1.4.1) ityatra /
evamanekaprakāra āśayātiśayaḥ śruteḥ puruṣe lakṣyate netareṣu /
apica 'so 'dhvanaḥ pāramāpnoti tadviṣṇoḥ paramaṃ padam' (ka. 3.9) ityukte kiṃ tadadhvanaḥ pāraṃ viṣṇoḥ paramaṃ padamityasyāmākāṅkṣāyāmindriyādyanukramaṇātparamapadapratipattyartha evāyamāyāma ityavasīyate

ātmatvādiliṅgaiśca puruṣa eva pratipādya ityāha- ātmaśabdācceti /
kiñca 'tadviṣṇoḥ paramaṃ padaṃ, puraṣānna paraṃ kiñcit'ityupakramopasaṃhārayoraikarūpyātkḷptaphalavadekapuruṣaparatvenaikavākyatvaniścaye sati vākyabhedaphalabhedakalpanā na yuktā gauravādityāha- apiceti

END BsCom_3,3.7.15
START BsCom_3,3.8.16
8 ātmagṛhītyadhikaraṇam / sū. 16-17
ātmagṛhītir itaravad uttarāt | BBs_3,3.16 |
aitareyake śrūyate - 'ātmā vā idameka evāgra āsīnnānyatkiñcana miṣatsa īkṣata lokānnu sṛjā' (ai. 1.1) iti 'sa imāṃllokānasṛjatāmbho marīcīrmaramāpaḥ' (ai. 1.2) ityādi /
tatra saṃśayaḥ - kiṃ para evātmaśabdenābhilapyata utānyaḥ kaściditi /
kiṃ tāvatprāptaṃ na paramātmehātmaśabdābhilapyo bhavitumarhatīti /
kasmāt /
vākyānvayadarśanāt /
nanu vākyānvayaḥ sutarāṃ paramātmaviṣayo dṛśyate prāgutpatterātmaikatvāvadhāraṇāt /
īkṣaṇapūrvakasraṣṭṛvacanācca /
netyucyate /
lokasṛṣṭivacanāt /
paramātmani hi sraṣṭari parigṛhyamāṇe mahābhūtasṛṣṭirādau vaktavyā lokasṛṣṭistvihādāvucyate /
lokāśca mahābhūtasaṃniveśāviśeṣāḥ /
tathācāmbhaḥprabhṛtīṃllokatvenaiva nirbravīti - 'ado 'mbhaḥ pareṇa divam' (ai. 1.2) ityādinā /
lokasṛṣṭiśca parameśvarādhiṣṭhitenāpareṇa kenacidīśvareṇa āsītpuruṣavidhaḥ' (bṛ. 1.4.1) ityādyā /
smṛtirapi 'sa vai śarīrī prathamaḥsa vai puruṣaḥ ucyate /
ādikartā sa bhūtānāṃ brahmāgre samavartata' iti /
aitareyiṇo 'pi athāto retasaḥ prajāpate reto devāḥ ityatra pūrvasminprakaraṇe prajāpatikartṛkāṃ vicitrāṃ sṛṣṭimāmananti /
ātmaśabdo 'pi tasminprayujyamāno dṛśyate - ātmaivedamagra āsītpuruṣavidhiḥ' (bṛ. 1.4.1) ityatra /
ekatvāvadhāraṇamapi prāgutpatteḥ svavikārāpekṣamupapadyate /
īkṣaṇamapi tasya cetanatvābhyupagamādupapannam /
apica tābhyo gāmānayattābhyo 'śvamānayattābhyoḥ puruṣamānayattā abruvannityevañjātīyako bhūyānvyāpāraviśeṣo laukikeṣu viśeṣavatsvātmasu prasiddha ihānugamyate /
tasmādviśeṣāvāneva kaścidihātmā syāditi /
evaṃ prāpte brūmaḥ - 'para evātmehātmaśabdena gṛhyata itaravat /
yathetareṣu sṛṣṭiśravaṇeṣu tasmādvā etasmādātmana ākāśaḥ saṃbhūtaḥ' (tai. 2.1.1) ityevamādiṣu parasyātmano grahaṇam /
yathā cetarasmiṃllaukikātmaśabdaprayoge pratyagātmaiva mukhya ātmaśabdena gṛhyate tathehāpi bhavitumarhati yatra tu 'ātmaivedamagra āsīt' (bṛ. 1.4.1) ityevamādau 'puruṣavidhaḥ' (bṛ. 1.4.1) ityevamādi viśeṣaṇāntaraṃ śrūyate bhavettatra viśeṣata ātmano grahaṇam /
atra punaḥ paramātmagrahaṇānuguṇameva viśeṣaṇamapyuttaramupalabhyate 'sa īkṣata lokānnu sṛjā iti' (ai. 1.1) 'sa imāṃllokānasṛjata' (ai. 1.2) ityevamādi /
tasmāttasyaiva grahaṇamiti nyāyyam

FN: ambhaḥ svargaḥ , marīcayo 'ntarikṣalokaḥ , maro martyalokaḥ , āpaḥ pātālalokaḥ //
puruṣavidho narākāraḥ /
ātmā hiraṇyagarbhaḥ /
retaḥ retaḥkāryam /
ātmagṛhītiḥ /
miṣat calat /
lokānāha- ambha iti /
ambhaḥ svargaḥ, marīcayo 'ntarikṣalokaḥ, maro martyalokaḥ, āpaḥ pātālaloka ityarthaḥ /
ātmaśabdasya brahmaṇi sūtrātmani ca prayogātsaṃśayamāha- tatreti /
atra pūrvapakṣe vākyasya sūtropāstiparatvātparabrahmadharmāṇāmānandādīnāmaitareyake 'nupasaṃhāraḥ, siddhānte brahmaparatvādupasaṃhāra iti phalam /
puruṣavākyādbhedaprasaṅgādarthādivākyānāṃ nārthādipratipādakatvamityuktaṃ tadvadihāpi prajāpate reto devā iti pūrvasmātprajāpativākyādbhedaprasaṅgādātmā vā ityādivākyasya na brahmaparatvamiti dṛṣṭāntena pūrvapakṣayati- na paramātmetyādinā /
vākyasya prajāpatau tātparyadarśanādityarthaḥ /
pūrvapakṣamākṣipya lokasraṣṭṛtvaliṅgānna prajāpatau vākyānvaya ityāha- nanvityādinā /
lokā eva mahābhūtānītyata āha- lokāśceti /
lokaśabdasya mahābhūteṣvarūḍhātvādbhautikā eva lokāḥ /
nirvacanāccetyāha- tathāceti /
ambho marīcīrmaramāpa iti sūtrayitvā svayameva śrutirvyācaṣṭe-pareṇa divaṃ divaḥ parastāddivi pratiṣṭhitaścandrāmbhasā vyāpto yo lokaḥ tadambhaḥ, antarikṣaṃ marīcayaḥ, pṛthivī maraḥ, yā adhastāttā āpa iti /
nanu lokasṛṣṭirapīśvarādevāstu netyāha- loketi /
puruṣavidho narākāraḥ /
ātmā hiraṇyagarbhaḥ, āpipīlikābhyaḥ sarvamasṛjatetyarthaḥ /
bhūtānāṃ lokānāmityarthaḥ /
prakaraṇādapi lokasraṣṭā prajāpatirityāha- aitareyiṇo 'pīti /
retaḥ kāryamiti yāvat /
brahmaliṅgāni prajāpatau yojayati- ātmaśabdo 'pītyādinā /
kiñca prajāḥ sṛṣṭvā tāḥ prati bhogārthaṃ gāmānayallokasraṣṭā tathāśvamānayat /
tāstu gavāśvaprāptyā na tṛptāstataḥ puruṣaśarīre ānīte tā abruvaṃstṛptāḥ sma iti /
ayaṃ ca vyavahāro lokasraṣṭuḥ prajāpatitve liṅgamityāha- apiceti /
ātmaśabdasya cidātmani mukhyatvānmukhyagrahe bādhakābhāvāduttarasyekṣaṇāderanukūlatvātparamātmagrahaṇamiti siddhāntayati- evaṃ prāpta iti /
mahābhūtasṛṣṭipūrvakaṃ lokānāsṛjateti śrutirvyākhyeyeti bhāvaḥ

END BsCom_3,3.8.16
START BsCom_3,3.8.17
anvayād iti cet syād avadhāraṇāt | BBs_3,3.17 |
vākyānvayadarśanānna paramātmagrahaṇamiti punaryaduktaṃ tatparihartavyamiti /
atrocyate /
syādavadhāramāditi /
bhavedupapannaṃ paramātmano grahaṇam /
kasmāt /
avadhāraṇāt /
paramātmagrahaṇe hi prāgitpatterātmaikatvāvadhāraṇamāñjamasavakalpate /
anyathā hyanāñjasaṃ tatparikalpeta /
lokasṛṣṭivacanaṃ tu śrutyantaraprasiddhamahābhūtasṛṣṭyanantaramiti yojayiṣyāmi /
yathā tattejo 'sṛjata (chā. 6.2.3) ityetacchrutyantaraprasiddhaviyadvāyusṛṣṭyanantaramityayūyujamevamihāpi /
śrutyantaraprasiddho hi samānaviṣayo viśeṣaḥ śrutyantareṣūpasaṃhartavyo bhavati /
yo 'pyayaṃ vyāpāraviśeṣānugamastābhyo gāmānayadityevamādiḥ so 'pi vivakṣitārthāvadhāraṇānuguṇyenaiva grahītavyaḥ /
nahyayaṃ sakalaḥ kathāprabandho vivakṣata iti śakyate vaktuma, tatpratipattau puruṣārthābhāvāt /
brahmātmatvaṃ tviha vivakṣitam /
tathāhyamabhaḥprabhṛtīnāṃ lokānāṃ lokapālānāṃ cāgnyādīnāṃ sṛṣṭiṃ śiṣṭāvā karaṇāni karaṇāyatanaṃ ca śarīramupadiśya sa eva sraṣṭā 'kathaṃ nvidaṃ madṛte syāt' (ai. 3.11 iti vīkṣyedaṃ śarīraṃ praviveśeti darśayati - 'sa etameva sīmānaṃ vidāryaitayā dvārā prāpadyata' (ai. 3.12) iti /
punaśca 'yadi vācābhivyāhṛtaṃ yadi prāṇenābhiprāṇitam' (ai. 3.12) ityevamādinā karaṇavyāpāravivecanapūrvakam 'atha ko 'ham' (ai. 3.11) iti vīkṣya 'sa etameva puruṣaṃ brahma tatamamapaśyat' (ai. 3.13) iti brahmātmatvadarśanamavadhārayati /
tathopariṣṭāt eṣa brahmaiṣa indraḥ (ai. 5.3) ityādinā samastabhedajātaṃ saha mahābhūtairamukramya 'sarvaṃ tatprajñānetraṃ prajñāne pratiṣṭhitaṃ prajñānetro lokaḥ prajñā pratiṣṭhā prajñānaṃ brahma' (aita. 5.3) iti brahmātmatvadarśanamevāvadhārayati /
tasmādihātmagṛhītirityanapavādam /
aparā yojanā - ātmagṛhītiritaravaduttarāt /
vājasaneyake 'katama ātmeti yo 'yaṃ vijñānamayaḥ prāṇeṣu hṛdyantarjyotiḥ puruṣaḥ' (bṛ. 4.3.7) ityātmaśabdenopakramya tasyaiva sarvasaṅgavinirmuktatvapratipādanena brahāmātmatāmavadhārayati /
tathāhyupasaṃharati - 'sa vā eṣa mahānaja ātmājaro 'maro 'mṛto 'bhayo brahma' (bṛ. 4.4.25) iti /
chāndogye tu 'sadeva somyedamagra āsīdekamevādvitīyam' (chā. 6.2.1) ityantareṇaivātmaśabdamupakramyodarke 'sa ātmā tattvamasi' (chā. 6.8.7) iti tādātmyamupadiśati /
tatra saṃśayaḥ - tulyārthatvaṃ kimanayorāmnānayoḥ syādatulyārthatvaṃ veti /
atulyārthatvamiti tāvatprāptamatulyatvādāmnānayoḥ /
nahyāmnānavaiṣamye satyarthasāmyaṃ yuktaṃ pratipattumāmnānatantratvādarthaparigrahasya /
vājasaneyake cātmaśabdopakramādātmatattvopadeśa iti gamyate /
chāndogye tūpakramaviparyayādupadeśaviparyayaḥ /
nanu chandogānāmapyastyudarke tādātmyopadeśa ityuktam /
satyamuktam /
upakramatantratvādupasaṃhārasya tādātmyasaṃpattiḥ seti manyate /
tathā prāpte 'bhidhīyate - 'ātmagṛhītiḥ sadeva somyedamagrāsīt' (chā. 6.2.1) ityatra chandogānāmapi bhavitumarhatītaravat /
yathā 'katama ātmā' (bṛ. 4.3.7) ityatra vājaneyināmātmagṛhītastathaiva /
kasmāt /
uttarāttādātmyopadeśāt /
anvayādite cetsyādavadhāraṇāt /
yaduktamupakramānvayādupakrame cātmaśabdaśravaṇābhāvānnātmagṛhītiriti tasya kaḥ parihāra iti cetso 'bhidhīyate syādavadhāraṇāditi /
bhavedupapannehātmagṛhītiḥ /
avadhāraṇāt /
tathāhi - 'yenāśrutaṃ śrutaṃ bhavatyamataṃ matamavijñātaṃ vijñātam' ((chā. 6.1.1) ityekavijñānena sarvavijñānamavadhārya tatsaṃpipādayiṣayā 'sadeva-' ityāha /
taccātmagṛhītau satyāṃ saṃpadyate /
anyathā hi yo 'yaṃ mikhya ātmā sa na vijñāta iti naiva sarvavijñānaṃ saṃpadyeta /
tathā prāgutpatterekatvāvadhāraṇaṃ jīvasya cātmaśabdena parāmarśaḥ svāpāvasthāyāṃ ca tatsvabhāvasaṃpattikathanaṃ paricodanāpūrvakaṃ ca punaḥ punaḥ 'tattvamasi' (chā. 6.8.7) ityavadhāraṇamiti ca sarvametattādātmyapratipādanāyāmevāvakalpate na tādātmyasaṃpādanāyām /
nacājñopakramatantratvopanyāso nyāyyaḥ /
nahyupakrama ātmatvasaṃkīrtanamanātmatvasaṃkīrtanaṃ vāsti /
sāmānyopakramaśca na vākyaśeṣagatena viśeṣeṇa virudhyate viśeṣākāṅkṣitvātsāmānyasya /
sacchabdārtho 'pi ca paryālocyamāno na mukhyādātmano 'nyaḥ saṃbhavatyato 'nyasya vastujātasyārambhaṇaśabdādibhyo 'nṛtatvopapatteḥ /
āmnānavaiṣamyamapi nāvaśyamarthavaiṣamyamāvahati /
āhara pātraṃ pātramāharetyevamādiṣvarthasāmye 'pi taddarśanāt /
tasmādevañjātīyakeṣu vākyeṣu pratipādanaprakārabhede 'pi pratipādyārthābheda iti siddham

FN: tatamaṃ vyāptatamam /
takāralopaśchāndasaḥ /
udarka upasaṃhāraḥ /
pūrvapakṣabījamanūdya dūṣayati- anvayāditi /
'ātmā vā idameka evāgra āsīt'iti 'prajñānaṃ brahma'iti copakramopasaṃhārasthātmabrahmaśrutibhyāmekatvāvadhārāṇātpraveśādiliṅgaiśca lokasraṣṭṛtvādiliṅgabādhena pratyagbrahma grāhyamiti bhāvaḥ /
sa parameśvaraḥ /
etameva sīmānaṃ mūrdhnaḥ keśavibhāgāvasānaṃ vidārya chidraṃ kṛtvā etayā brahmarandhrākhyayā dvārā liṅgaviśiṣṭaḥ praviṣṭavānityarthaḥ /
māṃ vinā yadi vāgādibhiḥ svasvavyāpāraḥ kṛtaḥ, atha tadāhaṃ ka iti tvaṃpadārthaṃ vicārya svayametadeva śodhitamātmānaṃ brahma tatamaṃ vyāptatamamapaśyat /
takāralopaśchāndasaḥ /
prajñā cidātmā netraṃ nīyate 'neneti niyāmakaṃ yasya tat prajñānetraṃ cidātmaniyamyamityarthaḥ /
uktavyākhyāne guṇopasaṃhārasyāsphuṭatvānna pādasaṃgatiriti matvaiva vyākhyāntaramāha- apareti /
udarka upasaṃhāraḥ /
sacchabdasyātmānātmasādhāraṇyātsaṃśayamāha- tatreti /
pūrvapakṣe sattāsāmānye brahmātmatvasaṃpadupāstiśchāndogye, vājaśrutau nirguṇavidyeti bhedānmithoguṇānupasaṃhāraḥ /
siddhānte tūbhayatra nirguṇavidyaikyādupasaṃhāra iti phalabhedaḥ /
padānāṃ jātau śaktigrahātsacchabdo 'pi sattājātivācītyupakramasya niścitārthatvādasaṃjātavirodhyupakramabalena tādātmyopadeśaḥ saṃpattiparatayā neya iti pūrvapakṣaniṣkarṣaḥ /
pūrvatra vākyaikyādarthādiparatvaṃ tyaktvā vidyaikyamuktamiha tu sadātmaśabdābhyāṃ jātyātmavācibhyāmupakramabhedādvākyabhede sati vidyābheda iti pratyudāharaṇasaṃgatiḥ /
na cātmaśabdo jātivācakaḥ, ātmavyaktyaikyājjātyabhāvātkintu sarvāntaravastuvācakaḥ /
kalpitajātivācitve 'pyupakramabhedaḥ sphuṭa eva sattātmatvayorbhedāditi mantavyam /
siddhāntayati- tathetyādinā /
upakramānvayāditi /
upakramādhīnatvādupasaṃhārasyetyarthaḥ /
taccāvadhāraṇaṃ satpadenātmagṛhītau satyāṃ yujyata ityāha- tacceti /
sadekamevetyavadhāraṇaṃ, anena jīvenātmaneti saddevatākartṛko jīvasyātmaśabdena parāmarśaḥ /
suptau jīvaḥ satā saṃpannau bhavatīti kathanaṃ /
bhūya eva mā bhagavān vijñāpayatviti paricodanā /
saditipadena sattāśrayā ucyate na jātimātraṃ, kartṛvāciśatṛpratyayāntatvāt /
tathā copakrame sattāśrayasāmānyoktau ka āśraya ityākāṅkṣāyāṃ vākyaśeṣādātmeti niścīyata ityāha- naceti /
sacchabdasyātmānātmasādhāraṇyamupetyoktaṃ tadapi nāsti ātmapadavatsatpadasya vyaktivācitvādvyaktiśca bādhāyogya cidātmaiveti na vācichandogayorūpakramavaiṣamyamityāha- sacchabdeti /
vaiṣamyamupetyāpyāha- āmnāneti /
vājivākye tvamarthasya tadarthaparyantasya lakṣyasya pratipādanaṃ chāndogyavākye tu tadarthasya tvamarthaparyantasya pratipādanamiti prakārabhede 'pi vākyārthaikyādvidyaikyamiti phalitamāha- tasmāditi

END BsCom_3,3.8.17
START BsCom_3,3.9.18
9 kāryākhyānādhikaraṇam / sū. 18
kāryākhyānādapūrvam | BBs_3,3.18 |
chandogā vājasaneyinaśca prāṇasaṃvāde śvādisaṃvāde śvādimaryādaṃ prāṇasyānnamāmnānya tasyaivāpo vāsa āmananti /
anantaraṃ ca chandogā āmananti -'tasmādvā etadaśiṣyantaḥ purastāccoṣṭāccādbhiḥ paridadhāti' (chā. 5.2.2) iti /
vājasaneyinastvāmananti - 'tadvidvāṃsaḥ śrotriyā aśiṣyanta ācāmantyaśitvācāmantyetameva tadanamanagnaṃ kurvanto manyante' (bṛ. 6.1.14) 'tasmādevaṃvidaśiṣyannācāmedaśitvā cācāmedetameva tadanamanagnaṃ kurute' iti /
tatra tvācamanamanagnatācintanaṃ ta prāṇasya pratīyate tkimubhayamapi vidhīyata utācamanamevotānagnatācintanameveti vicāryate /
kiṃ tāvatprāptam /
ubhayamapi caitadapūrvatvādvidhyarham /
athavācamanameva vidīyate /
vispaṣṭā hi tasminvidhivibhaktistasmādevaṃvidaśṣyannācāmedaśitvā cācāmediti /
tasyaiva stutyarthamanagnatāsaṃkīrtanamiti /
evaṃ prāpte brūmaḥ - nācamanasya vidheyatvamupapadyate kāryākhyānāt /
prāptameva hīdaṃ kāryatvenācamanaṃ prāyatyārthaṃ smṛtiprasiddhamanvākhyāyate /
nanviyaṃ śrutistasyāḥ smṛtermūlaṃ syāt /
netyucyate /
viṣayanānātvāt /
sāmānyaviṣayā hi smṛtiḥ puruṣamātrasaṃbaddhaṃ prāyatyārthamācamanaṃ prāpayati /
śrutistu prāṇavidyāprakaraṇapaṭhitā tadvaṣayamevācamanaṃ vidadhatī vidadhyāt /
naca bhinnaviṣayayoḥ śrutismṛtyormūlamūlibhāvo 'vakalpate /
naceyaṃ śrutiḥ prāṇavidyāsaṃyogyapūrvamācamanaṃ vidhāsyatīti śakyamāśrayitum /
pūrvasyaiva puruṣamātrasaṃyogina ācamanasyeha pratyabhijñāyamānatvāt /
ata eva ca nobhayavidhānam /
ubhayavidhāne ca vākyaṃ bhidyeta /
tasmātprāptamevāśisiṣatāmaśitavatāṃ cobhayata ācamanamanūdya 'etameva tadanamanagnaṃ kurvanto manyante' (bṛ. 6.1.14) iti prāṇasyānagnatākaraṇasaṃkalpo 'nena vākyenācamanīyāsvapsu prāṇavidyāsaṃbandhitvenāpūrva upadiśyate /
nacāyamanagnatāvāda ācamanastutyartha iti nyāyyam /
ācamanasyāvidheyatvāt /
svayaṃ cānagnatāsaṃkalpasya vidheyatvapratīteḥ /
nacaivaṃ satyekasyācamanasyobhayārthatābhyupagatā bhavati prāyatyārthatā paridhānārthā cheti /
kriyāntaratvābhyupagamāt kriyāntarameva hyācamanaṃ nāma prāyatyārthaṃ puruṣasyābhyupagamyate, tadīyāsu tvapsu vāsaḥsaṃkalpanaṃ nāma kriyāntarameva paridhānārthaṃ prāṇasyābhyupagamyata ityanavadyam /
apica 'yadidaṃ kiñcāśvasya ā kṛmibhya ā kīṭapataṅgebhyastatte 'nnam (bṛ. 6.1.14) ityatra sarvānnābhyavahāraścodyata iti śakyaṃ vaktum /
aśabdatvādaśakyatvācca /
sarvaṃ tu prāṇasyānnamitīyamannadṛṣṭiścodyate tatsāhacaryāccāpo vāsa ityatrāpi nāpāmācamanaṃ codyate prasiddhāsvevatvācamanīyāsvapsu paridhānadṛṣciścodyata iti yuktam /
nahyardhavaiśasaṃ saṃbhavati /
apicācāmantīti vartamānāpadeśitvam śabdo vidhikṣamaḥ /
nanu manyanta ityapi samānaṃ vartamānāpadeśitvam /
satyamevametat /
avaśyavidheye tvanyatarasminvāsaḥkāryākhyānādapāṃ vāsaḥsaṃkalpanamevāpūrvaṃ vidhīyate nācamanaṃ pūrvavaddhi tadityupapāditam /
yadapyuktaṃ vispaṣṭā cācamane vidhivibhaktiriti tadapi pūrvavattvenaivācamanasya pratyuktam /
ata evācamanasyāvidhitsitatvādetameva tadanamanagnaṃ kurvanto manyanta ityatraiva kāṇvāḥ paryavasyanti nāmananti tasmādevaṃvidityādi /
tasmānmādhyandinānāmapi pāṭha ācamanānuvādenaivaṃvittvameva prakṛtaprāṇavāsovittvaṃ vidhīyata iti pratipattavyam /
yo 'pyayamabhyupagamaḥ kvacidācamanaṃ vidhīyate kvacidvāsovijñānamiti so 'pi na sādhuḥ /
āpo vāsa ityādikāyā vākyapravṛtteḥ sarvatraikarūpyāt tasmādvāsovijñānameveha vidhīyate nācamanamiti nyāyyam

kāryākhyānādapūrvam /
'me kimannaṃ kiṃ vāsaḥ'iti prāṇena pṛṣṭā vāgādayaḥ ūcuḥ, 'yadidaṃ kiṃ cāśvabhya ā kṛmibhyastatte 'nnamāpo vāsaḥ'iti sarvaprāṇibhirbhujyamānaṃ yadidaṃ prasiddhaṃ śvādiparyantamannaṃ tatprāṇasya tavānnamāpa ācchādanamityupāsakena cintanīyamityarthaḥ /
śākhādvaye 'pyaviśeṣaśrutimuktvā viśeśaṣaśrutibhedamāha- anantaraṃ ceti /
tasmādapāṃ prāṇavastratvādaśiśaṣyanto 'śanaṃ kurvantaḥ śrotriyā etatkurvanti /
kiṃ tat, bhojanātpūrvamūrdhvaṃ cācāmantīti yattadadbhiḥ prāṇaṃ paridadhatyācchādayantītyarthaḥ /
pūrvottarācamanasaṃbandhinīṣvapsu prāṇavāsastvacintanarūpamanagnatādhyānaṃ kāryamiti bhāvaḥ /
tat tasmādityuktārthaṃ yataḥ pūrve vidvāṃso 'śanātprāgūrdhvaṃ cācāmanta etamevānāṃ prāṇaṃ tattenācamanenānagnamācchāditaṃ kurvanto manyante cintayanti, tasmādevaṃvididānīntano 'pyupāsaka evaṃ kuryāditi vājiśrutyarthaḥ /
atrobhayorapyapūrvatvātsaṃśayamāha- tatkimiti /
saṃdigdhasadupakramasya vākyaśeṣānnirṇayavadācāmantīti padasya vidhitvasaṃdehe ācāmediti vākyaśeṣādvidhitvanirṇaya iti dṛṣṭāntasaṃgatyā pūrvapakṣamāha- kiṃ tāvaditi /
jñānasādhanopāsanāṅgavidhivicārātpādasaṅgatirbodhyā /
pūrvapakṣe prāṇavidyāṅgatvenāpūrvācamanaṃ vihitamanyatropasaṃhartavyamiti phalaṃ siddhānte tasyāvidheyatvānnāṅgatvenopasaṃhāra iti vivekaḥ ubhayavidhāne vākyabhedaḥ syādityarucyāpakṣāntaramāha- athaveti /
praśastaṃ hīdamācamanaṃ yasmādanena prāṇamanagnaṃ manyanta iti stutiḥ /
prasiddhānuvādenāprasiddhaṃ vidheyamiti nyāyena siddhāntayati- evamiti /
prayatasya prayatnavato bhāvaḥ prāyatyaṃśuddhistadarthamityarthaḥ /
smṛtyā śudyarthaṃ kāryatvena vihitasakalakarmāṅgatayā prāptācamanānuvādenāpūrvamanagnatādhyānameva vidhīyata iti sūtrārthaḥ /
smārtamācamanaṃ śrutyā nānūdyate kiṃ tvanayā śrutyā vihitaṃ samṛtyānūdyata iti śaṅkate- nanviti /
śrutismṛtyoranayorna mūlamūlibhāvo bhinnaviṣayatvāditi pariharati- neti /
'dvijo nityamupaspṛśet'ityādyā smṛtiḥ ācamanāntaravidhimupetya mūlamūlitvaṃ nirastaṃ, saṃprati vidhirasiddha ityāha- naceyaṃ śrutiriti /
ata eveti ācamanavidhyabhāvādevetyarthaḥ /
apsu prāṇavāsastvadhyānākhyaḥ saṃkalpaḥ prāṇavidyāṅgatvena vidhīyata ityāha- tasmāditi /
svayaṃ ceti apūrvatvādityarthaḥ /
śudyarthaṃ viniyuktasyācamanasya prāṇācchādanārthatvaṃ viruddhamityāśaṅkyāha- na caivaṃ satīti /
ācamanasyācchādanārthatvamasiddhamityarthaḥ /
kiñca yathā pūrvavākye prāṇasyānnadhyānamaṅgaṃ vihitaṃ tathātrāpsu vāsodhyānaṃ vidhīyate anyathācamanavidhau pūrvatra dhyānavidhiruttaratra kriyāvidhirityardhavaiśasaṃ syādityāha- apiceti /
bhakṣayediti śabdābhāvācchvādyannasya sarvasya manuṣveṇepāsakena bhoktumaśakyatvācca na pūrvavākye kriyāvidhirityarthaḥ /
itaścācamanamatra na vidheyamityāha- apiceti /
anagnaṃ manyanta ityatra vāsastvadhyānamapi na vidheyaṃ doṣasāmyaditi śaṅkate- nanviti /
ubhayorapyanuvādatve vaiphalyādavaśyamekānuvādenaikaṃ vidheyaṃ tacca vidheyaṃ vāsodhyānameva vāsaḥ kāryasyānagnatvasyākhyānādapūrvatvācceti samādhānārthaḥ /
pūrvavaditi smṛtyā prāptamityarthaḥ /
ācāmediti na vidhiḥ kintu viṣṇurūpāṃśu yaṣṭavya itivadanuvāda ityatra liṅgamāha- ata eveti /
tasmādevaṃvidaśiṣyannācāmedaśitvā cācāmediti vākyasyāvidhitve kāṇvairapaṭhanaṃ liṅgamityarthaḥ /
tarhi pāṭhabalānmādhyandine ācamanavidhiḥ kāṇve dhyānavidhiriti kasyacinmataṃ nirākaroti- yo 'pīti

END BsCom_3,3.9.18
START BsCom_3,3.10.19
10 samānādhikaraṇam / sū. 19
samāna evaṃ cābhedāt | BBs_3,3.19 |
vājasaneyiśākhāyamaginirahasye śāṇḍulyanāmāṅ kitā vidyā vijñātā /
tatra ca guṇāḥ śrūyante - sa ātmānamupāsīta manamayaṃ prāṇaśarīraṃ bhārūpam ityevamādayaḥ. tasyāmeva śāstrāyāṃ bṛhadāraṇyake punaḥ paṭhyate - 'manomayo 'yaṃ puruṣo bhāḥ satyasminnantarhadaye yadā vrīhirvā yavo vā sa eṣa sarvasyeśānaḥ sarvasyādhipatiḥ sarvamidaṃ praśāsti yadidaṃ kiñca' (bṛ. 5.6.1) iti /
tatra saṃśayaḥ - kimiyamekā vidyāgnirahasyabṛhadāraṇyakayorguṇopasaṃhāraścota dve ime vidye guṇānupasaṃhāraśceti /
kiṃ tāvatprāptam /
vidyābhedo guṇavyavasthā ceti /
kutaḥ - paunaruktyaprasaṅgāt /
bhinnāsu hi śākhāsvadhyetṛbhedātpaunaruktasyaparihāramālocya vidyaikatvamadhyavasāyaikatrātiriktā guṇā itaratropasaṃhriyante prāṇasaṃvādādiṣvatyuktam /
ekasyāṃ punaḥ śākhāyāmadhyetṛveditṛbhedābhāvādaśakyaparihāre paunaruktye na viprakṛṣṭadeśasthaikā vidyā bhavitumarhati /
nacātraikamāmnānaṃ vidyāvidhānārthamaparaṃ guṇavidhānārthamiti vibhāgaḥ saṃbhavati /
tadā hyatiriktā eva guṇā itaratretaratra cāmnāyeranna samānā api tūbhayatrāmnāyante manomayatvadayaḥ /
tasmānnānyonyaṃ guṇopasaṃhāra iti /
evaṃ prāpte brūmahe - yathā bhinnāsu śākhāsu vidyaikatvaṃ guṇopasaṃhāraśca bhavatyevamekasyāmapi śākhāyāṃ bhavitumarhati /
upāsyābhedāt tadeva hi brahma manomayatvādiguṇakamubhayatrāpyupāsyamabhinnaṃ pratyabhijānīmaḥ /
upāsyaṃ ca rūpaṃ vidyāyāḥ /
naca vidyamāne rūpābhede vidyābhedamadhyavasātuṃ śaknumaḥ /
nāpi vidyābhede guṇavyavasthānam /
nanu paunaruktyaprasaṅgadvidyābhedo 'dhyavasitaḥ /
netyucyate /
arthavibhāgopapatteḥ /
ekaṃ hyāmnānaṃ vidyāvidyāvidhānārthamaparaṃ guṇavidhānārthamiti na kiñcinnopapadyate /
nanvevaṃ sati yadupaṭhimagnirahasye tadeva bṛhadāraṇyake paṭhitavyam sa eṣa sarvasyeśānaḥ ityādi /
yattu paṭhitameva manomaya ityādi cenna paṭhitavyam /
naiṣa doṣaḥ /
tadbalenaiva pradeśāntarapaṭhitavidyāpratyabhijñānāt /
masānaguṇāmnānena hi viprakṛṣṭadeśāṃ śāṇḍilyavidyāṃ pratyabhijñāpya tasyāmīśānatvādyupadiśyate /
anyathā hi kathaṃ tasyāmayaṃ guṇavidhirabhidhīyate /
apicāprāptāṃśopadeśenārthavati vākye saṃjāte prāptāṃśaparāmarśasya nityānuvādatayāpyupapadyamānatvānna tadbalena pratyabhijñopodituṃ śakyate /
tasmādatra samānāyāmapi śākhāyāṃ vidyaikatvaṃ guṇopasaṃhāraścetyupapannam

samāna evañcābhedāt /
śāṇḍilyena dṛṣṭā tannāmnāṅkitā, antarhṛdaye vrīhyādivatsūkṣmastiṣṭhatītyarthaḥ /
abhyāsapratyabhijñābhyāṃ saṃśayamāha- tatreti /
guṇānupasaṃhāropasaṃhārau pūrvottarapakṣayoḥ phalam /
pūrvatra prāptācamanānuvādenānagnatādhyānavidhiruktaḥ /
iha tvekaśākhāyāṃ viprakṛṣṭadeśasthavākyayorekasya vidhitvamanyasyānuvādatvamityaniścayāddvayorapi vidyāvidhitvamiti pratyudāharaṇena pūrvapakṣayati- kiṃ tāvaditi /
yatpunaruktaṃ, tadvidyāntaramiti na vyāptiḥ prāṇapañcāgnyādividyāsu vyabhicāradityāśaṅkya śākhābhede punaruktirasiddhetyuktamityāha- bhinnāsviti /
yathāgnihotravākye karmavidhiḥ, 'dadhnā juhoti'iti vākye guṇavidhistathātrāpyastu na vidyāmeda ityāśaṅkyāha- nacātraikamiti /
uktaguṇānāṃ punaruktirvṛthāsyādato 'bhyāsādvidyābhedaḥ prayājabhedavaditi bhāvaḥ /
uktaguṇoktirna vṛthā katipayaguṇaviśiṣṭopāsyābhedapratyabhijñānārthatvādata upāsyarūpābhedādbhinnaśākhāsviva samānaśākhāyāmapi vidyaikyamiti siddhāntasūtraṃ yojayati- yatheti /
sautraścakāro 'pyartho vyākhyātaḥ /
yatra bahavo guṇāḥ śrutāstatra pradhānavidhiranyatra tadanuvādena guṇavidhiriti niścayādagnirahasye pradhānavidhivaduttaratra guṇavidhiriti bhāvaḥ

END BsCom_3,3.10.19
START BsCom_3,3.11.20
11 saṃbandhādhikaraṇam / sū. 20-21
saṃbandhādevamanyatrāpi | BBs_3,3.20 |
bṛhadāraṇyake 'satyaṃ brahma' (bṛ. 5.5.1) ityukramya 'tadyattatsatyamasau sa ādityo ya eṣa etasminmaṇḍale puruṣo yaścāyaṃ dakṣiṇe 'kṣanpuruṣaḥ' (bṛ. 55.2) iti tasyaiva satyasya brahmaṇo 'dhidaivatamadhyātmaṃ cāyatanaviśeṣamupadiśya vyāhṛtiśarīratvaṃ ca saṃpādya dve upaniṣadāvupadiśyete /
tasyopaniṣaharityadhidaivatam /
tasyopaniṣadahamityadhyātmam /
tatra saṃśayaḥ - kimavibhāgenaivobhe apyupaniṣadāvubhayatrānusaṃgātavye uta vibhāgenaikādhidaivamekādhyātmamiti /
tatra sūtreṇaivopakramate /
yathā śāṇḍilyavidyāyāṃ vibhāgenāpyadhītāyāṃ guṇopasaṃhāra ukta evamanyatrāpyevañjātīyake viṣaye bhavitumarhati /
ekavidyābhisaṃbandhāt /
ekā hīyaṃ satyavidyādhidaivamadhyātmaṃ cādhītā /
upakramābhedādvyatiṣaktapāṭhācca /
kathaṃ tasyāmudito dharmastasyāmeva na syāt /
yohyācāryo kaścidanugamanādirācāraścoditaḥ sa grāmagate /
raṇyagate ca tulyavadeva bhavati /
tasmādubhayorapyupaniṣadorubhayatra prāptiriti

saṃbandhādevamanyatrāpi /
sadbhūtatrayaṃ tyadvāyvākāśātmakaṃ, satya parokṣabhūtātmakaṃ hiraṇyagarbhākhyaṃ brahmopakramya, taduktaṃ yatsatyaṃ tat sa yo 'sāvādityaḥ kiṃ maṇḍalaṃ na tatra sthāne puruṣaḥ karaṇātmakaḥ sa evādhyātmamakṣisthānastha ityupadiśya 'tasya bhūriti śiro bhuva iti bāhuḥ svariti pādau'iti vyāhṛtirūpaṃ śarīramuktvā dve upaniṣado rahasyadevatānāmanī upadiśyete tasyādityamaṇḍalasthasyāhariti nāma prakāśakatvāttasyākṣisthasyāhamiti nāma pratyaktvāditi /
idaṃ nāmadvayaṃ viṣayastatra nāminaḥ satyākhyasya brahmaṇa ekatvātsthānabhedokteśca saṃśayamāha- tatreti /
pūrvapakṣe pratisthānaṃ nāmadvayānuṣṭhānaṃ siddhānte yathāśrutyaikaikanāmānuṣṭhānamiti phalam /
dṛṣṭāntasaṃgatyā pūrvapakṣasūtraṃ vyācaṣṭe- yatheti /
yathā vidyaikyādupasaṃhāra ukta evamanyatrāpyekāvidyāmupasaṃhāro bhavitumarhatītyarthaḥ /
satyaṃ brahmetyupakramābhedastāvetāvakṣyādityapuruṣāvanyonyasminpratiṣṭhitau, ādityaraśmīnāṃ cakṣuṣa cakṣuṣaścāditye pratiṣṭhānāditi vyatiṣaktapāṭho mithaḥ saṃśleṣapāṭhastābhyāṃ vidyaikyasiddhiḥ /
vidyaikye 'pi kiṃ syāttatrāha- kathamiti /
vidyaikye 'pi sthānabhedādupaniṣadorasaṃkaraḥ syādityāśaṅkāṃ dṛṣṭāntena pariharati- yo hīti

END BsCom_3,3.11.20
START BsCom_3,3.11.21
evaṃ prāpte pratividhatte -
na vā viśeṣāt | BBs_3,3.21 |
na vobhayorubhayatra prāptiḥ /
kasmāt /
viśeṣāt /
upāsanasa atānaviśeṣopanibandhādityarthaḥ /
kathaṃ sthānaviśeṣopanibandha ityucyate - 'ya eṣa etasminmaṇḍale puruṣaḥ' (bṛ. 5.5.3) iti hyādhidaivakaṃ puruṣaṃ prakṛtya tasyopaniṣadahariti śrāvayati /
'yo 'yaṃ dakṣiṇe 'kṣanpuruṣaḥ' (5.5.4) iti hyadhyātmikaṃ puruṣaṃ prakṛtya tasyopaniṣadamiti /
tasyeti caitatsaṃnihitāvalambanaṃ sarvanāma, tasmādāyatanaviśeṣavyapāśrayeṇaivaite upaniṣadāvupadiśyete /
kuta ubhayorubhayatra prāptiḥ /
nanveka evāyamadhidaivatamadhyātmaṃ ca puruṣa ekasyaiva satyasya brahmaṇa āyatanadvayapratipādanāt /
satyamevetat /
ekasyāpi tvavasthāviśeṣopādānenaivopaniṣadviśeṣopadeśāttadavasthāsyaiva sā bhavitumarhati /
asti cāyaṃ dṛṣṭāntaḥ satyapyācāryasvarūpāpānapāye yadācāryasyāsīnasyanuvartanamuktaṃ na tattiṣṭhato bhavati /
yacca tiṣṭhata uktaṃ na tadāsīnasyeti /
grāmāraṇyayostvācāryasvarūpānāpāyāttatsvarūpānubuddhasya ca dharmasya grāmāraṇyakṛtaviśeṣābhāvādubhayatra tulyavadbhāva ityadṛṣṭāntaḥ saḥ /
tasmādvyavasthānayorupaniṣadoḥ

nāmyaikyāt nāmasaṃkaro yuktaḥ, tathā cākṣistho 'hariti nāmavān satyabrahmatvādādityasthavaditi prāpte siddhāntasūtraṃ yojayati-naveti /
nāmnorūpāsanasthānaviśiṣṭasaṃbandhitvādityarthaḥ /
tasyo 'paniṣadaharahamiti ca vākyadvayena tacchabdaparāmṛṣṭayoḥ saṃnihitasthānaviśiṣṭayoḥ puruṣayornāmasaṃbandhapareṇopasaṃhārānumānaṃ bādhyamiti bhāvaḥ /
viśeṣyaikyānnāmasaṃkara ityāśaṅkya sthānabhedena viśiṣṭapuruṣabhedānnāmavyavasthāmāha- nanvityādinā /
viśiṣṭasaṃbandhe dṛṣṭāntamāha- astīti /
pratidṛṣṭāntasya svarūpasaṃbandhitvādviśiṣṭe dhyeye prakṛte dṛṣṭāntaṃ nāstītyāha- grāmeti

END BsCom_3,3.11.21
START BsCom_3,3.11.22
darśayati ca | BBs_3,3.22 |
api caivañjātīyakānāṃ dharmāṇāṃ vyavastheti liṅgadarśanaṃ bhavati - 'tasyaitasya tadeva rūpaṃ yāvamuṣya geṣṇau tau geṣṇau yannāma tannāma' (chā. 1.7.5) iti /
kathamasyaliṅgatvamiti taducyate /
akṣyādinityasthānabhedabhinnāndharṇānanyonyasminnanupasaṃhāryānpaśyannihātideśenādityapuruṣagatānrūpādīnakṣipuruṣa upasaṃharati - 'tasyaitasya tadeva rūpam' (chā. 1.7.5) ityādinā /
tasmādvyavasthite evaite upaniṣadāviti nirṇayaḥ

uktanāmavyavasthāyāmatideśo liṅgamityāha- darśayati ceti /
vidyaikyādevopasaṃhārasiddhāvatideśo vṛthā syāttasmādekavidyāyāmapi sthānabhedenoktaguṇānāṃ vinātideśamanupasaṃhāra iti siddham

END BsCom_3,3.11.22
START BsCom_3,3.12.23
12 saṃbhṛtyadhikaraṇam / sū. 23
saṃbhṛtidyuvyāptyapi cātaḥ | BBs_3,3.23 |
brahmajyeṣṭhā viryā saṃbhṛtāni brahmāgre jyeṣṭhaṃ divamātatāna ityevaṃ rāṇāyanīyānāṃ khileṣu vīryasaṃbhṛtidyuniveśaprabhṛtayo brahmaṇo vibhūtayaḥ paṭhyante /
teṣāmeva copaniṣadi śāṇḍilyavidyāprabhṛtayo brahmavidyāḥ paṭhyante /
tāsu brahmavidyāsu tā brahmavibhūtaya upasaṃhriyeranna veti vicāraṇāyāṃ brahmasaṃbandhādupasaṃhāraprāptāvevaṃ paṭhati /
saṃbhṛtidyuvyāptiprabhṛtayo vibhūtayaḥ śāṇḍilyavidyāprabhṛtiṣu nopasaṃhartavyāḥ /
ata eva cāyatanaviśeṣayogāt /
tathāhi śāṇḍilyavidyāyāṃ hṛdayāyatanatvaṃ brahmaṇa uktam - 'eṣa ma ātmāntarhṛdaye' (chā. 3.14.3) iti /
tadvadeva daharavidyāyāmapi 'daharaṃ puṇḍarīke veśma daharo 'sminnantarākāśaḥ' (chā. 8.1.1) iti /
upakosalavidyāyāṃ tvakṣyāyatanatvam 'ya eṣo 'kṣaṇi puruṣo dṛśyate' (chā. 4.15.1) iti /
evaṃ tatra tatrat tadādhyātmikamāyatanametāsu vidyāsu pratīyate /
ādhidaivikyastvetā vibhūtayaḥ saṃbhṛtidyuvyāptiprabhṛtayastāsāṃ kuta etāsu prāptiḥ /
nanvetāsvapyādhidaivikyo vibhūtayaḥ śrūyante - 'jyāyāndivo jyāyānebhyo lokebhyaḥ' (chā. 3.14.3) 'eṣa u eva bhāmanīreṣa hi sarveṣu lokeṣu bhāti' (chā. 4.15.4) 'yāvānvā ayamākāśastāvāneṣo 'ntarhṛdaya ākāśa ubhe asmindyāvāpṛthivī antareva samāhite' (chā. 8.1.3) ityevamādyāḥ /
santi cānyā āyatanaviśeṣahīnā apīha brahmavidyāḥ ṣoḍaśakalādyāḥ /
satyametat /
tathāpyatra vidyate viśeṣaḥ saṃbhṛtyādyanupasaṃhārahetuḥ /
samānaguṇāmnānena hi pratyupasthāpitāsu viprakṛṣṭadeśāsvapi vidyāsu viprakṛṣṭadeśā guṇā upasaṃhriyeranniti yuktam /
saṃbhṛtyādayastu śāṇḍilyādivākyagocarāśca manomayatvādayo guṇāḥ parasparavyāvṛttasvarūpatvānna pradeśāntaravartividyāpratyupasthāpanamityucyate vidyābhede 'pi tadupapatteḥ /
ekamapi hi brahma vibūtibhedairanekadhopāsyata iti sthitiḥ /
parovarīyastavādivadbhedadarśanāt /
tasmādvīryasaṃbhṛtyādīnāṃ śāṇḍilyavidyādiṣvanupasaṃhāra iti

FN: brahmajyeṣṭhā brahmajyeṣṭhāni nilopaśchāndasaḥ /
vīryā vīryāṇi parākramabhedāḥ /
saṃbhṛtidyuvyāptyapi cātaḥ /
brahmaiva jyeṣṭhaṃ kāraṇaṃ yeṣāṃ tāni brahmajyeṣṭhāni, nilopaścāndasaḥ, vīryāṇi parākramaviśeṣā ākāśotpādanādayaḥ, tāni ca vīryāṇi saṃbhṛtāni nirvighnaṃ samṛddhāni, sarvaniyantuḥ kārye vighnakarturasattvāt /
tacca jyeṣṭhaṃ brahmāgne devādyutpatteḥ prāgeva divaṃ svargamātatāna vyāptavatsadā sarvavyāpakamityarthaḥ /
sarvaprāthamyaṃ spardhānarhatvamiti vākyaśeṣasthā guṇāḥ prabhṛtipadagrāhyāḥ /
khileṣviti vidhiniṣedhaśūnyavākyeṣvityarthaḥ /
brahmasaṃbandhādvidyābhedabhānācca saṃśayamāha- tāsviti /
anārabhyādhītabrahmavibhūtīnāṃ brahmasaṃbandhena sarvabrahmavidyāsu pratyabhijñānādupasaṃhāra iti pūrvapakṣaḥ /
siddhāntamāha- saṃbhṛtīti /
saṃbhṛtiśca dyuvyāptiśca saṃbhṛtidyuvyāpti tadapi sarvatra nopasaṃhartavyamupaniṣadoriva vyavasthāpakaviśeṣayogāditi sūtrayojanā /
ādhyātmikāyatanaviśeṣayuktāsu vidyāsvādhidaivikavibhūtīnāṃ pratyabhijñāne hetvabhāvānna prāptirityukte hetuṃ śaṅkate- nanvetāsviti /
ādhidaivikatvasāmyādādhyātmikāyatanahīnatvasāmyādvā tattadvidyāsu saṃbhṛtyādīnāṃ prāptiriti śaṅkārthaḥ /
uktahetudvayaṃ na guṇaprāpakamādhidaivikavidyānāṃ śāṇḍilyadaharādīnāmāyatanahīnavidyāyāṃ ca mithoguṇasāṃkaryaprasaṅgāt, tasmāt katipayasamānaguṇaviśiṣṭopāsyarūpaikyaṃ vidyaikyamāvahadguṇaprāptihetustadabhāvānna prāptiriti pariharati- satyamityādinā /
sthānaviśiṣṭabhedānnāmnorvyavasthāvatsaṃbhṛtyād iguṇaviśiṣṭasya brahmaṇaḥ śāṇḍilyādividyoktaguṇaviśiṣṭabrahmaṇaśca mitho bhedena rūpabhedātsaṃbhṛtyādīnāṃ nopasaṃhāra ityuktanyāyātideśatvādasya na saṃgatyādyapekṣā yathaikasminnudgīthe parovarīyastvādiguṇopāsterhiraṇyaśmaśrutvādyupāstirbhidyate tathaikasminnapi brahmaṇi vidyābhedopapatteḥ brahmapratyabhijñā na guṇaprāpiketyāha- parovarīyastvādivaditi /
tasmātsaṃbhṛtyādiguṇaviśiṣṭavidyāntaravidhiriti siddham

END BsCom_3,3.12.23
START BsCom_3,3.13.24
13 puruṣādyadhikaraṇam / sū. 24
puruṣavidyāyāmiva cetareṣām anāmnānāt | BBs_3,3.24 |
asti tāṇḍināṃ paiṅgināṃ ca rahasyabrāhmaṇe puruṣavidyā /
tatra puruṣo yajñaḥ kalpitaḥ /
tadīyamāyustredhā vibhajya savanatrayaṃ kalpitam /
aśiśiṣādīni ca dīkṣādibhāvena kalpitāni /
anye ca dharmastatra samadhigatā āśīrmantraprayogādayaḥ /
taittirīyakā api kañcitpuruṣayajñaṃ kalpayanavti - 'tasyaivaṃ viduṣo yajñasyātmā yajamānaḥ śraddhā patnī' (nārā. 80) ityetenānuvākena /
tatra saṃśayaḥ - kiṃ ya itaratroktāḥ puruṣayajñasya dharmāste taittirīyakeṣūpasaṃhartavyāḥ kiṃvā nopasaṃhartavyā iti /
puruṣayajñatvviśeṣādupasaṃhāraprāptāvācakṣmahe - nopasaṃhartavyā iti /
kasmāt /
tadrūpapratyabhijñānābhāvāt /
tadāhācāryaḥ - puruṣavidyāyāmiveti /
yathaikeṣāṃ śākhināṃ tāṇḍināṃ paiṅgināṃ ca puruṣavidyāyāmāmnānaṃ naivamitareṣāṃ taittirīyāṇāmāmnānamasti /
teṣāṃ hūtaravilakṣaṇameva yajñasaṃpādanaṃ dṛśyate patnīyajamānavedavedibarhiryūpājyaśvṛtvigādyanukramaṇāt /
yadapi savanasaṃpādanaṃ tadapītaravilakṣaṇameva 'yatprātarmadhyandinaṃsāyaṃ ca tāni' (nārā. 80) iti /
yadapi kiñcinmaraṇāvabhṛthatvādisāmyaṃ tadapyalpīyastavādbhūyasā vailakṣaṇyenābhibhūyamānaṃ na pratyabhijñāpanakṣamam /
naca taittirīyake puruṣasya yajñatvaṃ śrūyate /
viduṣo yajñasyeti hi nacaite samānādhikaraṇe ṣaṣṭhyau vidvāneva yoyajñastasyeti /
nahi puruṣasya mukhyaṃ yajñatvamasti /
vyadhikaraṇe tvete ṣaṣṭhyau viduṣo yo yajñastasyeti /
bhavati hi puruṣasya mukhyo yajñasaṃbandhaḥ /
satyāṃ ca gatau mukhya evārtha āśrayitavyo na bhāktaḥ /
ātmā yajamāna iti ca yajamānatvaṃ puruṣasya nirbruvanvaiyadhikaraṇyenaivāsya yajñasaṃbandhaṃ darśayati /
apica tasyaivaṃviduṣaiti siddhavadanuvādaśrutau satyāṃ puruṣasya yajñabhāvamātmādīnāṃ ca yajamānādibhāvaṃ pratipitsamānasya vākyabhedaḥ syāt /
apica saṃsanyāsāmātmavidyāṃ purastādupadiśyānantaraṃ tasyaivaṃviduṣa ityādyanukramaṇaṃ phasyantaḥ pūrvaśeṣa evaiṣa āmnāyo na svatantra iti pratīmaḥ /
tathācaikameva phalamubhayorapyanuvākayorupalabāmahe 'brahmaṇo mahimānamāpnoti' (nārā. 80) iti /
itareṣāṃ tvananyaśeṣaḥ puruṣavidyāmnāyaḥ /
āyurabhivṛddhiphalo hyasau 'sa ha --ṣoḍaśaṃ varṣaśataṃ jīvati ya evaṃ veda' (chā. 3.16.7) iti samabhivyāhārāt /
tasmācchākhāntarādhītānāṃ puruṣavidyādharmāṇāmāśīrmantrādīnāmaprāptistaittirīyake

puruṣavidyāyāṃ chāndogyasthāṃ vidyāmāha- astīti /
'puruṣo vāva yajñastasya yāni caturviśati varṣāṇi tatprātaḥ savanamatha yāni catuścatvāriṃśadvarṣāṇi tanmādhyandinaṃ savanamatha yānyaṣṭācatvāriṃśadvarṣāṇi tattṛtīyaṃ savanam'iti prasiddhayajñasāmyārthaṃ savanatrayaṃ kalpitaṃ, 'sa yadaśiśiṣati yatpipāsati yanna ramate tā dīkṣā atha yadaśnāti yatpibati yadramate tā upasadaḥ atha yaddhasati yajjakṣati yanmaithunaṃ carati tāni stutaśastrāṇi atha yattapodānādi sā dakṣiṇā maraṇamevāvabhṛthaḥ vasvādirūpā me prāṇā idaṃ savanatrayaṃ yāvadāyuranusaṃtanute'ityāśīḥ 'akṣitamasyacyutamasi prāṇaṃ saṃśitamasi'iti mantratrayaprayogaḥ /
ṣoḍaśādhikaśatavarṣajīvitvaṃ phalamiti darśitam /
saṃśayārthaṃ śākhāntarīyapuruṣavidyāmāha- taittirīyakā iti /
atra viduṣo yajñasyeti ṣaṣṭhyoḥsāmānādhikaraṇyavaiyadhikaraṇyāniścayātsaṃśayamāha- tatreti /
upasaṃhārānupasaṃhārāveva phalam /
pūrvatrāsādhāraṇaguṇapratyabhijñānābhāvātsaṃbhṛtyādau vidyābheda uktaḥ /
iha tvasādhāraṇamaraṇāvabhṛthaguṇaviśiṣṭapuruṣayajñarūpaikyapratyabhidhānādvi dyaikyamiti pratyudāharaṇena prāpte siddhāntayati- nopasaṃhartavyā iti /
tasyaivaṃ viduṣo yajñasyātmā yajamānaḥ śraddhā patnī śarīramidhmamuro vedirlomāni barhirvedaḥ śikhā hṛdayaṃ yūpaḥ kāma ājyaṃ manyuḥ paśustapo 'gnirdamaḥ śamayitā dakṣiṇā vāgghotā prāṇa udgātā cakṣuradhvaryurmano brahmā'iti bahutaradharmavailakṣaṇyānna rūpaikyapratyabhijñetyarthaḥ /
vedaḥ kuśamuṣṭiḥ śamayitā damo dakṣiṇetyanvayaḥ /
kiñca chāndogye tridhāvibhaktāyuṣi savanatvakalpanā, atra tu sāyaṅkālādāviti vairūpyamāha- yadapīti /
yanmaraṇaṃ tadavabhṛtho yadramate tadupasada iti tittiriśrutau sārūpyamapi bhātītyata āha- yadapi kiñciditi /
gajoṣṭrayoścatuṣpāttvasārūpyavadidaṃ sārūpyaṃ naikyaprayojakamityarthaḥ /
kiñca chāndogye puruṣayajñayoraikyaṃ śrutamatra tu bheda iti vairūpyāntaramāha- naceti /
yadyapi niṣādasthapatinyāyena sāmānādhikaraṇyaṃ ṣaṣṭhyoryuktaṃ tathāpyaprasiddhaikyakalpanāgauravādyajñasyātmeti bhedokterekasyaiva yajñatvayajamānatvavirodhādātmavido yo yajñaḥ prasiddhastasyeti vaiyadhikaraṇyameva yuktam /
kiñca vidvatsaṃbandhiyajñarūpaviśeṣyānuvādena vidvadaṅgairaṅgasaṃpadvidhāvekavākyatā pratīyate tasyāṃ satyāṃ viśeṣyasyāṅāgānāṃ ca pṛthagvidhivādinastava vākyabhedadoṣaḥ syādityarthaḥ /
kiñca satyādibhyo nyāsa evāpare ca yaditi saṃnyāsamuktvā sarvaiḥ sarvamidaṃ jagadityevaṃ tamātmānaṃ jñātvā bhūyo na mṛtyumupayāti vidvāniti saṃnyāsasādhyātmavidyāṃ purastātprājāpatyānuvāke upadiśyānantarānuvāke tasyaivaṃ viduṣa ityuktātmavidyānuvādena praśaṃsārthatvena, taccheṣatayāyajñasaṃpattiḥ kriyate phalaikyaśruteḥ, chandogānāṃ tu svatantravidyāvidhirityāha- apica sasaṃnyāsāmiti /
cintāphalamāha- tasmāditi

END BsCom_3,3.13.24
START BsCom_3,3.13.25
14 vedhādyadhikaraṇam / sū. 25
vedhādyarthabhedāt | BBs_3,3.25 |
astyātharvaṇikānāmupaniṣadārambhe mantrasamāmnāyaḥ - 'sarvaṃ pravidhya hṛdayaṃ pravidhya dhamanīḥ pravṛjya śiro 'bhipravṛjyatridhā vipṛktaḥ' ityādiḥ /
tāṇḍinām - 'deva savitaḥ prasuva yajñam' ityādiḥ /
śāṭhyāyaninām - 'śvetāśvo haritanīlo 'si' ityādiḥ /
kaṭhānāṃ taittirīyāṇāṃ - 'śaṃ no mitraḥ śaṃ varuṇaḥ' (tai. 1.1.1) ityādiḥ /
vājasaneyināṃ tūpaniṣadārambhe pravargyabrāhmaṇaṃ paṭhyate - 'devā ha vai niṣeduḥ' ityādi /
kauṣītakināmapyagniṣṭomabrāhmaṇam - 'brahma vā agniṣṭomo brahmaiva tadaharbrahmaṇaiva te brahmopayanti te 'mṛtatvamāpnuvanti ya etadaharupayanti' iti /
kimime sarve pravidhyamādayo mantrāḥ pravargyādīni ca karmāṇi vidyāsūpasaṃhriyerankiṃvā nopasaṃhriyeranniti mīmāṃsāmahe /
kiṃ tāvannaḥ pratibhāti upasaṃhāra evaiṣāṃ vidyāsviti /
kutaḥ /
vidyāpradhānānāmupaniṣadgranthānāṃ samīpe pāṭhāt /
nanveṣāṃ vidyārthatayā vidhānaṃ nopalabāmahe /
bāḍham /
anupalabhamānā api tvanumāsyāmahe saṃnidhisāmārthyāt /
nahi saṃnidherarthavattve saṃbhavatyakasmādasāvanāśrayituṃ yuktaḥ /
nanu naiṣāṃ mantrāṇāṃ vidyāviṣayaṃ kiñcitsāmarthyaṃ paśyāmaḥ /
kathaṃ ca pravargyādīni karmāṇyanyārthatvenaiva viniyuktāni santi vidyārthatvenāpi pratipadyemahīti /
naiṣa doṣaḥ /
sāmarthyaṃ tāvanmantrāṇāṃ vidyāviṣayamapi kiñcicchakyaṃ kalpayituṃ hṛdayādisaṃkīrtanāt /
hṛdayādīni hi prayeṇopāsaneṣvāyatanādibhāvenopadiṣṭāni taddvāreṇa ca hṛdayaṃ pravidhyetyevañjātīyakānāṃ mantrāṇāmupapannamupāsanāṅgatvam /
dṛṣṭaścopāsaneṣvapi mantraviniyogaḥ 'bhūḥ prapadye 'munāmunāmunā' (chā. 3.15.3) ityevamādiḥ /
tathā pravargyādīnāṃ karmaṇāmanyatrāpi viniyuktānāṃ satāmaviruddho vidyāsu viniyogo vājapeya iva bṛhaspatisavasyeti /
evaṃ prāpte brūmaḥ -
naiṣāmupasaṃhāro vidyāsviti /
kasmāt /
vedhārthabhedāt /
hṛdayaṃ pravidhyetyevañjātīyakānāṃ hi mantrāṇāṃ yer'thā hṛdayavedhādayo bhinnā anabhisaṃbaddhāsta upaniṣaduditābhirvidyābhiḥ /
na teṣāṃ tābhiḥ saṃgantuṃ sāmarthyamasti /
nanu hṛdayasyopāsaneṣvapyupayogāttaddvāraka upāsanasaṃbandha upanyastaḥ /
netyucyate /
hṛdayamātrasaṃkīrtanasya hyevamupayogaḥ kathañcidutprekṣyeta naca hṛdayamātramatra mantrārthaḥ /
hṛdayaṃ pravidhya dhamanīḥ pravṛjyetyevañjātīyako hi na sakalo mantrārthe vidyābhirabhisaṃbadhyate /
ābhicārikaviṣayo hyeṣor'thastasmādābhicārikeṇa karmaṇā sarvaṃ pravidhyetyetasya mantrasyābhisaṃbandhaḥ /
tadviśeṣasaṃbandhastu pramāṇāntarādanusartavyaḥ /
evamanyeṣāmapi mantrāṇāṃ keṣācilliṅgena keṣāñcidvacanena keṣāñcitpramāṇāntareṇātyevamarthāntareṣu viniyuktānāṃ rahasyapaṭhitānāmapi satāṃ na saṃnidhimātreṇa vidyāśeṣatvopapattiḥ /
durbalo hi saṃnidhiḥ śrutyādibhya ityuktaṃ prathame tantre 'śrutiliṅgavākyaprakaraṇasthānasamākhyānāṃ samavāye pāradaurbalyamarthaviprakarṣāt' (jai. sū. 3.3.13) ityatra /
tathākarmaṇāmapi pravargyādīnāmanyatra viniyuktānāṃ na vidyāśeṣatvopapattiḥ /
nahyeṣāṃ vidyābhiḥ sahaikārthyaṃ kiñcidasti /
vājapeye tu bṛhaspatisavasya spaṣṭaṃ viniyogāntaram - 'vājapeyeneṣṭvā bṛhaspatisavena yajeta' iti /
api caiko 'yaṃ pravargyaḥ sakṛdutpanno balīyasā pramāṇenānyatra viniyukto na durbalena pramāṇenānyatrāpi viniyogamarhati /
agṛhyamāṇaviśeṣatve hi pramāṇayoretadevaṃ syānnatu balavadabalavatoḥ pramāṇayoragṛhyamāṇaviśeṣatā saṃbhavati balavadabalavattvaviśeṣādeva /
tasmādevañjātīyakānāṃ mantrāṇāṃ karmaṇāṃ vā na saṃnidhipāṭhamātreṇa vidyāśeṣatvamāśaṅkitavyam /
araṇyānuvacanādidharmasāmānyāttu saṃnidhipāṭha iti saṃtoṣṭavyam

vedhādyarthabhedāt /
devatāmabhicārakartā prārthayate- sarvamiti /
he devate, madripoḥ sarvamaṅgaṃ pravidhya vidāraya viśeṣataśca hṛdayaṃ bhindhi dhamanīḥ śirāḥ pravṛñjaya troṭaya śiraścābhito nāśaya, evaṃ tridhā vipṛkto viśliṣṭo bhavatu me śatrurityarthaḥ /
he deva savitaḥ, yajñaṃ tatpatiṃ ca prasuva nirvartayetyarthaḥ /
uccaiḥ śravāḥ śveto 'śvo yasyendrasya sa tvaṃ haritamaṇivannīlo 'sītyarthaḥ /
no 'smākaṃ śaṃ sukhakaro bhavatvityarthaḥ /
agniṣṭomo brahmaiva sa yasminnahani kriyate tadapi brahma tasmādya etadahaḥ sādhyaṃ karmopayantyanutiṣṭhinti te brahmaṇaiva sādhanena brahmopayanti te ca krameṇāmṛtatvamāpnuvantīti yojanā /
mantrādiṣu tattadupaniṣadvidyāśeṣatve pramāṇabhāvābhyāṃ saṃśayamāha- kimiti /
phalaṃ pūrvavat /
nanu teṣāṃ śeṣatve mānābhāvānnopasaṃhāra iti śaṅkate- nanveṣāmiti /
mantrādayastattadvidyāśeṣāḥ phalavadvidyāsaṃnihitatvāttaittirīyakagatapuruṣayajñavaditi samādhatte- bāḍhamiti /
tathāca dṛṣṭāntasaṃgatiḥ /
siddhāntipakṣe saṃnidhivaiyarthyaṃ bādhakamāha- nahīti /
aphalamantrādīnāṃ phalavaccheṣatvabodhanaṃ saṃnidherarthavattvaṃ tatsaṃbhave satyakasmādarthaśūnyatvenāsau saṃnidhirāśrayituṃ nahi yukta ityarthaḥ /
nañpāṭhetvakasmāddhetuṃ vināsāvartho nāśrayituṃ nahi yukta ityarthaḥ /
nanu mantrāṇāṃ vidyāsamavetārthaprakāśanasāmarthyābhāvānna vidyāśeṣatvamiti śaṅkate- nanviti /
purastādupasadāṃ pravargyeṇa pracarantīti vākyena pravargyasya kratuśeṣatvaṃ śrutaṃ, agniṣṭomādeśca tattadvākyena svargādyarthatvamato na vidyārthatvamityāha- kathaṃ ceti /
mantrāṇāṃ vidyāsamavetahṛdayanāḍyādiprakāśakatvamastītyāha- naiṣa iti /
upāstiṣu mantraprayogaḥ kvāpi na dṛṣṭa ityata āha- dṛṣṭaśceti /
putrasya dīrghāyuṣyārthaṃ chāndogye trailokyasya keśātvenopāstiruktā tatra piturayaṃ prārthanāmantraḥ /
tatrāmuneti putrasya trirṇāma gṛhṇāti amunā putreṇa saha bhūritīmaṃ lokamamuṃ ca prapadye na me putraviyogaḥ syādityarthaḥ /
tattadvākyenānyatra viniyuktānāmapi karmaṇāṃ saṃnidhinā vidyāsu viniyogo na virudhyata ityatra dṛṣṭāntamāha- vājapeya iti /
'brahmavarcasakāmo bṛhaspatisavena yajeta'iti vākyena brahmavarcasaphale viniyuktasyāpi bṛhaspatisavasya 'vājapeyeneṣṭvā bṛhaspatisavena yajeta'iti vājapeyaprakaraṇaprakaraṇastha vākyena vājapeyottarāṅgatayā viniyogavadavirodha ityarthaḥ /
yadyapyekena vākyena prakaraṇāntarasthabṛhaspatisavasya pratyabhijñānamaṅgatvavidhānaṃ ca kartumayuktaṃ vākyabhedaprasaṅgādato māsāgnihotravatkarmāntarameva bṛhaspatisavākhyamaṅgatayā vidhīyata iti na viniyuktasya viniyoga iti bhaṭṭagurutantradvayasiddhaṃ, yathāpi yathā nityāgnihotrasyāśvamedhaprakaraṇe vāgyatasyaitāṃ rātrimagnihotraṃ juhotīti nāmnā pratyabhijñā, yathāvā darśapūrṇamāsavikṛtīṣṭāvājyabhāgau yajatītyekasminvākye prakṛtisthājyabhāgayoḥ padena pratyabhijñānaṃ vākyena vidhānaṃ tathātrāpi bṛhaspatisavapadena pratyabhijñānaṃ vākyenāṅgatāvidhānaṃ kiṃ na syāt /
naca sādhyabhāvārthavidhāyakākhyātaparatantraṃ nāmapadaṃ na siddhakarmapratyabhijñākṣamamiti vācyaṃ, siddhasyāpyaṅgatayā punaḥ sādhyatvasaṃbhave 'nyathāsiddhākhyātasyaiva prasiddhārthakanāmapāratantryopapatteḥ /
nacaivaṃ sati kuṇḍapāyisatre 'pyaṅgatvena nityāgnihotrasyaiva vidhiḥ syāditi vācyaṃ, iṣṭatvāt /
naca pūrvatantravirodhaḥ uttaratantrasya balīyastvāt /
pūrvatantrasya svatantraparatantrabhāvanābhede tātparyācca /
tasmādekasyaiva bṛhaspatināmakasya dhātvarthasya brahmavarcase viniyuktasyāpi vājapeyāṅgatayā viniyoga iti bhagavatpādatātparyam /
astica viniyuktasya viniyoge sarvasaṃmatamudāharaṇaṃ khādiratvādikaṃ tasya kratau viniyuktasya vīryādiphale 'pi viniyogāt /
tathā mantrakarmaṇāmanyatra viniyuktānāṃ vidyāśeṣatvamiti prāpte siddhāntayati- naiṣāmityādinā /
vidyāsu hṛdayādisaṃbandhe 'pi vedhādyarthānāmasaṃbandhātkṛtsnamantrārthānāmabhicārādisaṃbandhaliṅgena saṃnidherbalīyasābhicārādāveva mantrāṇāṃ viniyoga ityarthaḥ /
'deva savitaḥ prasuva'iti pradakṣiṇato 'gniṃ paryukṣediti vākyādagniparyukṣaṇe 'sāvitraṃ juhoti karmaṇaḥ purastātsavane savane juhoti'iti vākyādvājapeye karmaviśeṣe saṃbandho 'sya mantrasyetyāha- tadviśeṣeti /
uktanyāyaṃ śvetāśva ityādiṣvatidiśati- evamanyeṣāmiti /
pramāṇāntaraṃ prakaraṇādikam /
nanu liṅgādibharanyatra viniyuktānāmapi saṃnidhinā vidyāsvapi viniyogo 'stvavirodhādityuktaṃ, tatrāha- durbalo hīti /
samavāye samānaviṣayatvena dvayorvirodhe, parasya daurbalyaṃ, kutaḥ arthaviprakarṣāt, svārthabodhane parasya pūrvavyavadhānena pravṛtterityarthaḥ /
ayamāśayaḥ-ekatra viniyuktasya nirākāṅkṣatvādanyatra viniyogo viruddha eva parantu viniyojakapramāṇayoḥ samabalatve 'nyataraviniyogatyāgāyogādagatyākāṅkṣotpādanena viniyuktaviniyogaḥ svīkriyate 'yathā khādiro yūpo bhavati''khādiraṃ vīryakāmasya yūpaṃ kuryāt'iti vākyābhyāṃ kratau viniyuktasya khādiratvasya vīryaphale viniyogaḥ /
yatra tu pramāṇayoratulyatvaṃ tatra na svīkriyate prabalapramāṇena durbalaviniyogabādhāt /
yathā 'kadācana starīrasi'ityasyā ṛca aindryā gārhapatyamupatiṣṭhata iti tṛtīyāvibhaktiśrutyānyanirapekṣatayā gārhapatyopasthānaśeṣatvabodhikayendraprakāśanasāmārthyarūpaliṅgaprāptamindraśeṣatvaṃ bādhyate /
liṅgaṃ hi na sākṣāccheṣatvaṃ bodhayati kintvindraprakāśanamātraṃ karoti, tena ca liṅgenānena mantreṇa indra upasthāpayitavya iti śrutiḥ kalpanīyā,
tayā śeṣatvabodha iti śrutivyavadhānena śeṣatvabodhakaṃ liṅgaṃ jhaṭiti svārthabodhakaśrutyā bādhyam /
tathā liṅgena vākyaṃ bādhyaṃ yathā 'syo 'naṃ te sadanaṃ karomi ghṛtasya dhārayā kalpayāmi', 'tasminsīdāmṛte pratitiṣṭha vrīhīṇāṃ medha sumanasyamānaḥ'iti mantrābhāgayoḥ pratyekaṃ sadanakaraṇe puroḍāśāsādane ca tatprakāśanasāmarthyaliṅgena śrutidvārā viniyoge sati pratītamekavākyatvaṃ bādhyate, tasya kṛtsne 'pi mantre sadanakaraṇaprakāśanasāmarthyaṃ puro 'ḍāśāsādanaprakāśanasāmarthyaṃ ca liṅgaṃ kalpayitvā śrutikalpanayobhayatra kṛtsnamantraviniyogabodhane dvābhyāṃ liṅgaśrutibhyāṃ vyavadhānena śrutyekavyavahitakḷptaliṅgāddurbalatvāt /
naca sāmarthyaṃ na kalpyamiti vācyaṃ, asamarthasya viniyogāyogāt ata eva gaṅgāpadasya tīrabodhaviniyoge lakṣaṇārūpaṃ sāmarthyaṃ kalpyate /

tathā vākyena prakaraṇaṃ bādhyaṃ yathā sāhnaprakaraṇāmnātadvādaśopasadāṃ dvādaśāhīnasyeti vākyenāhīnāṅgatva bodhakena prakaraṇaprāptasāhnāṅgatvabādhādutkarṣaḥ /
pradhānasyāṅgākāṅkṣārūpaṃ prakaraṇaṃ tasyāṅgapradhānavākyaikavākyatāsāmarthyaśrutibhiḥ kalpyamānābhiḥ svārthaviniyogapramitau vyavadhānenāṅgasāmarthyaśrutyordvayoḥ kalpakavākyāddurbalatvāt /
tathā prakaraṇena saṃnidhirbādhyaḥ /
yathā rājasūyaprakaraṇena tadantargatābhiṣecanīyākhyasomayāgaviśeṣasaṃnidhipāṭhaprāptaṃ śunaḥ śepopākhyānāderabhiṣecanīyaśeṣatvaṃ bādhitvā kṛtsnarājasūyaśeṣatvamāpāditaṃ saṃnidheḥ prakaraṇādikalpakatvena kḷptaprakaraṇāddurbalatvāt tathā saṃnidhinā samākhyā bādhyate /
tathāhi-pauroḍāśikasamākhyāke kāṇḍe āgneyapuroḍāśādikarmaṇāṃ krameṇa mantrā āmnātāstatra dadhipayorūpasānnāyyasannidhau 'śundhadhvaṃ daivyāya karmaṇe'iti mantra āmnātastatra samākhyābalenāsya mantrasya puroḍāśapātraśundhanaśeṣatvaṃ prāptaṃ saṃnidhinā bādhitvā sānnāyyapātraśundhanaśeṣatvamāpādyate /
puroḍāśasaṃbandhikāṇḍaṃ pauroḍāśikamiti pauruṣasamākhyāyāḥ kāṇḍāntargatamantrasya puroḍāśasaṃbandhasāmānyabodhakatve 'pi śeṣaśeṣibhāvarūpaviniyogabodhakatve saṃnidhyādyapekṣatvena durbalatvāditi /
evaṃ virodhe sati śrutirbādhikaiva samākhyā bādhyaiva, madhyasthānāṃ tu caturṇāṃ pūrvabādhyatvaṃ parabādhakatvaṃ ceti śrutiliṅgasūtrārthaḥ /
tasmālliṅgādinānyatra viniyuktānāṃ mantrāṇāṃ durbalasaṃnidhinā na vidyāsu viniyoga iti siddham /
tathā karmaṇāmiti /
karmaṇāṃ vidyopakāratve tābhiḥ sahaikaphalatve ca mānaṃ kiñcinnāstītyarthaḥ /
apicetyuktārtham /
nanu tarhi vedhādivākyānāmupaniṣadbhiḥ saha pāṭhasya kā gatistāmāha- araṇyeti /
tasmādvedhādimantrakarmaṇāṃ vidyāsvanupasaṃhāra iti siddham

END BsCom_3,3.14.25
START BsCom_3,3.15.26
15 hānyadhikaraṇam / sū. 26
hānau tūpāyanaśabdaśeṣatvāt kuśāc chandaḥstutyupagānavat tad uktam | BBs_3,3.26 |
asti tāṇḍānāṃ śrutiḥ - 'aśva iva romāṇi vidhūya pāpaṃ candra iva rāhormukhātpramucya dhūtvā śarīramakṛtaṃ kṛtātmā brahmalokamabhisaṃbhavāmi' (chā. 8.13.1) iti /
tathātharṇikānāma 'tathā vidvānnāmarūpādvimuktaḥ parātparaṃ puruṣamupaiti divyam' (muṇḍa. 3.2.8) iti /
tathā śāṭyāyaninaḥ paṭhanti 'tasya putrā dāyamupayanti sihṛdaḥ sādhukṛtyāṃ dviṣantaḥ pāpakṛtyām' iti /
tathaiva kauṣītakinaḥ 'tatsukṛtaduṣkṛte vidhūnute tasya priyā jñātayaḥ sukṛtamupantyapriyā duṣkṛtam' (kau. 1.4) iti /
tadiha kvacitsukṛtaduṣkṛtayorhānaṃ śrūyate kvacittayoreva vibhāgena priyairapriyaiścopāyanaṃ kvacittūbhayamapi hānamupāyanaṃ ca tadyatrobhayaṃ śrūyate tatra tāvanna kiñcidvaktavyamasti /
yatrāpyupāyanameva śrūyate na hānaṃ tatrāpyarthādeva hānaṃ saṃnipatati /
anyairātmīyayoḥ sukṛtaduṣkṛtayorupeyamānayorāvaśyakatvāttaddhānasya /
yatra tu hānameva śrūyate nopāyanaṃ tatropāyanaṃ sanipatedvā na veti vicikitsāyāmaśravaṇādasaṃnipātaḥ /
vidyāntaragocaratvācca śākhāntarīyasya śravaṇasya /
apicātmakartṛkaṃ sukṛtaduṣkṛtayorhānaṃ parakartṛkaṃ tūpāyanaṃ tayorasatyāvaśyakabhāve kathaṃ hānenopāyamākṣipyeta /
tasmādasaṃnipāto hānāvupāyanasyeti /
asyāṃ prāptau paṭhati - hānau tviti /
hānau tvetasyāṃ kevalāyāmapi śrūyamāṇāyāmupāyanaṃ saṃnipatitumarapahati /
taccheṣatvāt /
hānaśabdaśeṣo hyupāyanaśabdaḥ samadhigataḥ kauṣītakirahasye /
tasmādanyatra kevalahānaśabdaśravaṇe 'pyupāyanānuvṛttiḥ /
yaduktamaśravaṇādvidyantaragocaratvādanāvaśyakatvāccāsaṃnipāta iti,
taducyate /
bhavedeṣā vyavasthoktiryadyanuṣṭheyatvena saṃkīrtyate /
vidyāstutyarthaṃ tvanayoḥ saṃkīrtanam /
itthaṃ mahābhāgā vidyā yatsāmarthyādasya viduṣaḥ sukṛtaduṣkṛte saṃsārakāraṇabhūte vidhūyate te cāsya suhṛdviṣatsu niviśete itai /
stutyarthe cāsminsaṃkīrtane hānānantarabhāvitvenopāyasya kvacicchrutatvādanyatrāpi hānaśrutāvupāyanānuvṛttiṃ manyate stutiprakarṣalābhāya /
prasiddhā cārthavādāntarāpekṣārthavādāntarappavṛttiḥ - 'ekaviṃśo vā itho 'sāvādityaḥ' (chā. 2.10.5) ityevamādiṣu /
kathaṃ hīhaikaviṃśatādityasyābhidhīyatānapekṣyamāṇer'thavādāntare dvādaśa māsāḥpañcartavastraya ime lokā asāvāditya ekaviṃśaḥ ityetasmin /
tathā triṣṭubhau bhavataḥ sendriyatvāya ityevamādiṣu indriyaṃ vai triṣṭup ityevamādyarthavādāntarāpekṣā dṛśyate /
vidyāstutyarthatvāccāsyopāyanavādasya kathamanyadīye sukṛtaduṣkṛte anyairupeyete iti nātīvābhiniveṣṭavyam /
upāyanaśabdaśeṣatvāditi tu śabdaśabdaṃ samuccārayanstutyarthameva hānāvupāyanānuvṛttiṃ sūcayati /
guṇopasaṃhāravivakṣāyāṃ hyupāyanārthasyaiva hānāvṛttiṃ brūyāt /
tasmādguṇopasaṃhāravicāraprasaṅgena stutyupasaṃhārapradarśanārthamidaṃ sūtram /
kuśācchandastutyupagānavadityupamopādānam /
tadyathā bhāllavinām - 'kuśā vānaspatyāḥ stha tā mā pāta' ityetasminnigame kuśānāmaviśeṣeṇa vanaspatiyonitvena śravaṇe śāṭyāyanināmaudumbarāḥ kuśā iti viśeṣavacanādaudumbaryaḥ kuśā āśrīyante /
yathāca kvaciddevāsuracchandasāmaviśeṣeṇa paurvāparyaprasaṅge 'devacchandāṃsi pūrvāṇi' iti paiṅgyāmnānātpratīyante /
yathāca ṣoḍaśustotre keṣāñcitkālāviśeṣaprāptau 'samayādhyuṣite sūrye' ityārcaśruteḥ kālaviśeṣapratipattiḥ /
yathaiva cāviśeṣeṇopagānaṃ kecitsamāmananti viśeṣeṇa bhāllavinaḥ /
yathaiteṣu kuśādiṣu śrutyantaragataviśeṣairanvaya evaṃ hānāvapyupāyanānvaya ityarthaḥ /
śrutyantarakṛtaṃ hi viśeṣaṃ śrutyantare 'nabhyupagacchataḥ sarvatraiva vikalpaḥ syāt /
sa cānyāyyaḥ satyāṃ gatau /
taduktaṃ dvādaśalakṣaṇāyām - 'api tu vākyaśeṣatvāditaraparyudāsaḥ syātpratiṣedhe vikalpaḥ syāt' iti /
athavaitāsveva vidhūnavaśrutiṣvetena sūtreṇaitaccintayitavyam /
kimanena vidhūnanavacanena sukṛtaduṣkṛtayorhānamabhidhīyate kiṃvār'thāntaramiti /
tatra caivaṃ prāpayitavyam /
na hānaṃ vidhūnanamabhidhīyate 'dhañ kampane' iti smaraṇāt /
dodhūyante dhvajāgrāṇīti ca vāyunā cālyamāneṣu dhvajāgreṣu prayogadarśanāt /
tasmāccālanaṃ vidhūnanamabhidhīyate /
cālanaṃ tu suṣkṛtaduṣkṛtayoḥ kañcitkālaṃ phalapratibandhanādityevaṃ prāpayya prativaktavyam /
hānāvevaiṣa vidhūyananaśabdo vartitumarhati /
upāyanaśabdaśeṣatvāt /
nahi paraparigrahabhūtayoḥ sukṛtaduṣkṛtayoraprahīṇayoḥ parairupāyanaṃ saṃbhavati /
yadyapīdaṃ parakīyayoḥ sukṛtaduṣkṛtayoḥ parairupāyanaṃ nāñjasaṃ saṃbhāvyate tathāpi tatsarntanāttāvattadānuguṇyena hānameva vidhūnanaṃ nāmeti nirṇetuṃ śakyate /
kvacidapi cedaṃ vidhūnanasaṃnidhāvupāyanaṃ śrūyamāṇaṃ kuśāchandastutyupagānavadvidhanūnaśrutyā sarvatrāpekṣāmāṇaṃ sārvatrikaṃ nirṇayakāraṇaṃ saṃpadyate /
naca cālanaṃ dhvajāgravatsukṛtaduṣkṛtayormukhyaṃ saṃbhavati /
adravyatvāt /
aśvaśca romāṇi vidhūnvānastyajanrajaḥ sahaiva tena romāṇyapi jīrṇāni śātayati 'aśva iva romāṇi vidhūya pāpam' (chā. 8.13.1) iti ca brāhmaṇam /
anekārthatvābhyupagamācca dhātūnāṃ na smaraṇavirodhaḥ /
taduktamiti vyākhyātam /
hānau tūktam /
yathāśvo rajoyuktāni jīrṇaromāṇi tyaktvā nirmalo bhavati tathāhamapi pāpaṃ vidhūya kṛtātmā nirmalīkṛtacittaḥ san yathā vā rāhugrastaścandro rāhumukhātpramucya spaṣṭo bhavati tathā śarīraṃ dhūtvā tyaktvā dehābhimānānmuktaḥ sannakṛtaṃ kūṭasthaṃ brahmātmakaṃ lokaṃ abhi pratyaktvena saṃbhavāmītyarthaḥ /
yathā nadyaḥ samudraṃ prāpya nāmarūpe tyajanti tathā vidvānityarthaḥ /
tasya mṛtasya viduṣaḥ, dāyaṃ dhanaṃ, tattena vidyābalena sukṛtaduṣkṛte tyajatītyarthaḥ /
upāyanaṃ grahaṇaṃ tasya tyāgapūrvakatvāt, atyaktayorgrahaṇāyogāttyāgor'thādāyati /
yatra tu tyāga eva śrutaḥ tatra hānopāyanayoḥ sahabhāvasyāvaśyakatvānāvaśyakatvābhyāṃ saṃśayamāha- yatra tviti /
atra pūrvapakṣe stutiprakarṣāsiddhiḥ siddhānte tatsiddhiriti phalam /
yadyapi tāṇḍyātharvaṇaśrutyornirguṇavidyārthayoḥ karmahānameva śrutaṃ nopāyanaṃ tathāpi kauṣītakiśrutau paryaṅkasthasaguṇabrahmavidyāyāmupāyanaṃ śrutamatropasaṃhartavyamityāśaṅkya vidyābhedānnopasaṃhāra ityāha- vidyāntareti /
kiñca yathā mantrakarmaṇāmanāvaśyakatvādvidyāsvanupasaṃhāra uktaḥ tathā parairupādānaṃ vināpi hānasaṃbhavenopādanasyānāvaśyakatvānna prāptiriti dṛṣṭāntasaṃgatyā prāpte siddhāntayati- hānau tviyādinā /
upāyanaśabdasya śeṣatvāddhānaśabdenāpekṣitatvāditi sūtrārthaḥ /

aśvaromadṛṣṭāntena vidhūtayoḥ puṇyapāpayoḥ paratrāvasthānasāpekṣatvātparairūpādānaṃ vācyamiti bhāvaḥ /
vidyābhede guṇānupasaṃhāra iti vyavasthānuṣṭhānaviṣayā na stutiviṣayetyāha- yaducyata iti /
manyate sūtrakāra ityarthaḥ /
nanu śrutahānārthavādenāpi stutisiddhau kimarthamupāyanārthavāda ānīyate, tatrāha- stutiprakarṣalābhāyeti /
nanvarthavādasya vidhinā saṃbandhaḥ prasiddho nārthavādāntareṇetyata āha- prasiddhā ceti /
ito bhūlokādityarthaḥ /
hemantaśiśirayoraikyātpañcartavaḥ /
yajñasya puruṣarūpakalpanāyāṃ sendriyatvāya triṣṭubhau bhavata ityuktaṃ bahvṛcabrāhmaṇe, tatra triṣṭubhaśchandomātratvātkathamindriyatvakalpanetyākāṅkṣāyāṃ yajurvākyaṃ saṃvādyata ityarthaḥ /
nanvamūrtayoḥ puṇyapāpayoḥ upādānasyāsaṃbhavādanupasaṃhāra ityata āha- vidyāstutyarthatvācceti /
vidvanniṣṭhayoreva tayoḥ phalaṃ pare prāpnuvanti vidyāsāmarthyādityupayantipadenocyata ityarthaḥ /
nanvanyaniṣṭakarmaṇoranyatra phalasaṃcāraḥ katham /
nanu vacanabalāditi cet /
na /
phalamupayantītyaśruteḥ /
naca yathā putrakṛtaśrāddhasya pitṛṣu phalaṃ tathātreti vācyaṃ, yasya phalamuddiśya yatkarma vihitaṃ tasya tatphalamiti nyāyena pitṛṇāṃ tṛptyuddeśena kṛtakarmaṇo vyadhikaraṇaphalatve 'pi viduṣaḥ karmakāle 'nuddiṣṭavyadhikaraṇaphalāyogāt /
kiñca viduṣo dehapāte karmaṇo 'sattvādyāvajjīvaṃ vidvatsevakasya taddveṣiṇo vā phalaṃ syādityata āha- nātīvābhiniveṣṭavyamiti /
vidvatsevādveṣābhyāṃ vidvanniṣṭhapuṇyapāpatulye puṇyapāpe sevakadveṣiṇorjāyete jātayoḥ phalataḥ svīkāra upāyanamiti parihārasya sulabhatvādanāgraha ityarthaḥ /
upāyanādeḥ stutitve liṅgamāha- upāyaneti /
upāyanavivakṣāyāmupāyanasyaivopasaṃhāraṃ sūtrakāro brūyādataḥ śabdasya taṃ brūvanstutiṃ sūcayatītyarthaḥ /
vidyāvicārātmake pāde stutivicārasya kā saṃgatirityata āha- tasmāditi /
śākhāntarastho viśeṣaḥ śākhāntare 'pi grāhya ityatra dṛṣṭāntamāha- kuśeti /
kuśā udgātṛṇāṃ stotragaṇanārthāḥ śalākā dārumayyaḥ, bho kuśāḥ, yūyaṃ vānaspatyāḥ vanasthamahāvṛkṣo vanaspatiḥ tatprabhavāḥ stha tā itthaṃbhūtā yūyaṃ mā pāta māṃ rakṣateti yajamānaprārthanā /
atra tā iti strīliṅganirdeśādaudumbarya iti bhāṣyācca śalākāsu kuśaśabdasya strītvaṃ mantavyaṃ darbhaviṣayasya na strītvaṃ, astrī kuśamityanuśāsanāt /
chandodṛṣṭāntaṃ vyācaṣṭe- yathāceti /
navākṣarāṇi chandāṃsi āsurāṇyanyāni daivāni teṣāṃ kvacchindobhiḥ stuvata ityatrāviśeṣaprāptau paiṅgivākyādviśeṣagraha ityarthaḥ /
stutiṃ vivṛṇoti- yatheti /
ātirātre ṣoḍaśino grahasyāṅgabhūtaṃ stotraṃ kadeti chandogādīnāmākāṅkṣāyāmudayasamayāviṣṭe sūrye ṣoḍaśinaḥ stotramityārcaśruteḥ kālaviśeṣagraha ityarthaḥ /
ṛco 'dhīyata ityārcāḥ /
upagānaṃ vibhajate- yatheti /
'ṛtvija upagāyanti'ityaviśeṣaśruteḥ 'nādhvaryurūpagāyati'iti śrutyantarādadhvaryubhinnā ṛtvija upagāyantīti viśeṣagraha ityarthaḥ /
nanu kuśādivākyānāmapi kimiti viśeṣaśrutyantaraikavākyatābhyupagamyate, tatrāha- śrutyantarakṛtaṃ hīti /
sāmānyaviśeṣayorekavākyatārūpāyāṃ gatau satyāṃ vākyabhedaṃ kṛtvā nādhvaryuriti niṣedhādaviśeṣaśruteścādhvaryurupagāyati nopagāyati cetyevaṃ sarvatra vikalpo na yuktaḥ, vrīhiyavayostvagatyā vikalpa āśrita ityarthaḥ /
vikalpasyānyāyyatvamaṣṭadoṣaduṣṭatvāt /
tathāhi-yadi vrīhivākyamāśrīyate tadā yavavākyasyeṣṭaprāmāṇyatyāgaḥ, aniṣṭāprāmāṇyasvīkāraḥ, kadācidyavavākyāśrayaṇe tyaktaprāmāṇyasvīkāraḥ, svīkṛtāprāmāṇyatyāgaścetyekasminyavavākye catvāro doṣā bhavanti /
evaṃ vrīhivākyepi catvāro doṣā ityevaṃ duṣṭavikalpaparihārāya bhinnaśākhaśrutyorapyekavākyatā jaiminisaṃmatetyāha- taduktamiti /
jyotiṣṭomaprakaraṇe 'dīkṣito na juhoti', iti śrutaṃ 'yāvajjīvamagnihotraṃ juhuyāt'iti cānyatra śrutaṃ tatra yadi nadīkṣitavākyaṃ homapratiṣedhakaṃ syāttadā kratvarthatvānniṣedho 'nuṣṭheyaḥ, yāvajjīvavidhinā homo vānuṣṭheya iti vikalpaḥ syāt, sa cānyāyyaḥ /
api tu yāvajjīvavākyaṃ prati nadīkṣitavākyasya śeṣatvānnakāra itaraparyudāsārthakaḥ syāddīkṣitānyalakṣakaḥ syāt, na homapratiṣedhakaḥ, tasmādadīkṣito yāvajjīvaṃ juhuyādityekavākyateti nadīkṣitādhikaraṇasiddhāntasūtrārthaḥ /
atra bhagavatpādaiḥ sūtrameva paṭhitaṃ, miśraistu paryudāsādhikaraṇasiddhāntasūtraṃ 'api tu vākyaśeṣaḥ syādanyāyyatvādvikalpasya vidhīnāmekadeśaḥ syāt'iti sthitamatrārthataḥ paṭhitamityuktaṃ taccintyam /
sūtrārthastu yajñamātre yeyajāmahe iti prayoktavyamiti śrutaṃ, nānuyājeṣu yeyajāmahaṃ karotītyapi śrutaṃ, tatra nakārasya niṣedhakatve 'pyatirātre ṣoḍaśigrahaṇāgrahaṇayorivānuyājeṣu yajñatvāviśeṣātprayoktavyaṃ niṣedhānna prayoktavyamiti vikalpaḥ syāt, tasyānyāyyatvāt yeyajāmahavidhereva nānuyājavākyamekadeśaḥ syāt, paryudāsavṛttyā vidhivākyaśeṣaḥ syāditi yāvat /
tathā cānuyājabhinneṣu yāgeṣu yeyajāmaha iti prayoktavyamityekavākyateti /
varṇakāntaramāha- athaveti /
pūrvatravidhūnanaṃ karmahāniriti siddhavatkṛtya upāyanopasaṃhāra uktaḥ, atra saiva sādhyata iti bhedaḥ /
ubhayatra lakṣaṇāsāmyātsaṃśayamāha- kimiti /
vidhūnanasya hi phaladvayamaśvaromādiṣu dṛṣṭaṃ pūrvasvabhāvāt cyutiranyatra saṃkrāntiśceti /
tatra saṃkrāntirūpahānirlakṣaṇīyā kiṃvā cyutiriti saṃśayārthaḥ /
tatra vidhūnanaśabdasya kampanaṃ mukhyārtha iti tāvatsarvasaṃmatam /
taccāmūrtayoḥ puṇyapāpayorna saṃbhavati /
atastayoryaḥ svabhāvaḥ phaladātṛtvaśaktistataścālanaṃ vidyayā pratibandhāccyutiḥ sā lakṣaṇīyā na hāniramūrtayoranyatra saṃkrāntyayogādanyasāpekṣatvācceti pūrvapakṣārthaḥ /
siddhāntayati- hānāveveti /
yadi cyutimātraṃ lakṣyaṃ tadopayantītyananvitaṃ syāt /
naca yatra dhunoterūpāyanaśabdasāṃnidhyaṃ tatra hānirlakṣyate na kevaladhunoterhāniścānyatra viduṣaḥ sevakādau tulyakarmasaṃkrāntiriti nāsaṃbhava iti vācyaṃ, kevaladhunoterapi mukhyārthāsaṃbhavenānyatra lakṣyatayā buddhisthahānilakṣaṇāyā eva yuktatvāditi bhāvaḥ /
upāyanasyāmukhyatvānna kvāpi hānilakṣaṇābījatvamiti śaṅkitvā puṇyapāpayoḥ phalataḥ svīkārātmakamupāyanaṃ hāniṃ vinānupapannaṃ sallakṣaṇānirṇāyakamiti pariharati- yadyapītyādinā /
yathānyatraśrutamaudumbaratvādikaṃ kuśādinirṇāyakaṃ tathedamupāyanaṃ vidhūnanasya hānatve niścāyakamityāha- kvacidapīti /
vidhūnanaṃ mukhyaṃ kimiti nocyate, tatrāha- naceti /
tathāpi hānaṃ kathaṃ lakṣyata ityāśaṅkya mukhyasaṃbandhādityāha- aśvaśceti /
anupapattisaṃbandhau lakṣaṇābījarūpāmuktvā lakṣakaṃ padaṃ nirdiśati- aśva iveti /

vidhūyeti padaṃ dṛṣṭānte hānaparyantaṃ saddārṣṭāntike 'pi hānalakṣakamityarthaḥ /
yadvā hānavācakamevāstu naca dhūñ kampana iti dhātupāṭhavirodhastasyopalakṣaṇārthatvādityāha- aneketi /
śākhāntarasthamupāyanaṃ vidhūnanasya hānatvaniścāyakamityatra jaiminisūtraṃ taduktamiti gṛhītapūrvaṃ vyākhyātamityarthaḥ /
evaṃ vidhṛnanasya hānitvisiddheḥ kevalahānāvupāyanopasaṃhāra iti siddham

END BsCom_3,3.15.26
START BsCom_3,3.16.27
16 sāṃparāyādhikaraṇam / sū. 27-28
sāṃparāye tartavyābhāvāt tathā hy anye | BBs_3,3.27 |
devayānena pathā paryaṅ kasthaṃ brahmābhiprastitasya vyadhvani sukṛtaduṣkṛtayorvibhāgaṃ kauṣītakinaḥ paryaṅ kavidyāyāmamananti 'sa etaṃ devayānaṃ pantānamāsādyāgnilokamāgacchati' (kau. 1.3) ityupakramya 'sa āgacchati virajāṃ nadīṃ tāṃ manasaivātyeti tatsukṛtaduṣkṛte vidhūnute' (kau. 1.4) iti /
tatkiṃ yathāśrutaṃ vyadhvanyeva viyogavacanaṃ pratipattavyamāhosvidādāveva dehādapasarpaṇa iti vicāraṇāyāṃ śrutiprāmāṇyādyathāśruti pratipattiprasaktau paṭhati - sāṃparāya itai /
sāṃparāye gamana eva dehādapasarpaṇa idaṃ vidyāsāmarthyātsukṛtaduṣkṛtahānaṃ bhavatīti pratijānīte /
hetuṃ cācaṣṭo tartavyābhāvāditi /
nahi viduṣaḥ saṃparetasya vidyayā brahma saṃprepsato 'ntarāle sukṛtaduṣkṛtābhyāṃ kiñcitprāptavyamasti yadarthaṃ katicitkṣaṇānakṣīṇe te kalpeyātām /
vidyāviruddhaphalatvāttu vidyāsāmarthyena tayoḥ kṣayaḥ sa ca yadaiva vidyā phalābhimukhī tadaiva bhavitumarhati /
tasmātprāgeva sannayaṃ sukṛtaduṣkṛtakṣayaḥ paścātpaṭhyate /
tathā hyanye 'pi śikhinastāṇḍinaḥ śāṭyāyaninaśca prāgavasthāyāmeva sukṛtaduṣkṛtahānamāmananti 'aśva iva romāṇi vidhūya pāpam' (chā. 8.13.1) iti, 'tasya putrā dāyamupayanti suhṛdaḥ sādhukṛtyāṃ dviṣantaḥ pāpakṛtyām' iti ca

saṃparāye anye /
vyadhvani ardhamārge /
pūrvoktaṃ vidhūnanasya hānatvamupajīvya hānasya nadītaraṇānantaryaśruteraśvaiva romāṇi ityādau dehatyāgātprākkālatvaśruteśca saṃśayamāha- tatkimiti /
brahmalokamārgamadhye virajākhyāṃ nadīmatyeti tatsukṛtaduṣkṛte vidhūnute, ityatra taditisarvanāmaśrutyāstenetyarthatayā saṃnihitanadītaraṇasya karmahānihetutvokterardhapathe karmakṣaya iti pūrvapakṣaḥ /
tatra vidyāyāḥ karmakṣayahetutvāsiddheḥ pūrvapakṣe, siddhānte tatsiddhiriti matvā siddhāntayati- sāṃparāya iti /
maraṇātprāgityarthaḥ /
saṃparetasya mṛtasya kañcitkālaṃ karmasattve phalābhāvāddevayānamārgapraveśāyogāccādāveva kṣaya ityarthaḥ /
kṣayahetorvidyāyā madhyemārgamasattvāccetyāha- vidyāviruddheti /
nadītaraṇānantarapāṭhastu bādhyaḥ, arthavirodhādityāha- tasmāditi /
taditi sarvanāmnāpi prakṛtavidyaivocyata iti bhāvaḥ

END BsCom_3,3.16.27
START BsCom_3,3.16.28
chandata ubhayāvirodhāt | BBs_3,3.28 |
yadi ca dehādapasṛptasya devayānena pathā prasthitasyārdhapathe sukṛtaduṣkṛtakṣayo 'bhyupagamyeta tataḥ patite dehe yamaniyamavidyābhyāsātmakasya sukṛtaduṣkṛtakṣayahetoḥ puruṣaprayatnasyecchāto 'nuṣṭhānānupapatteranupapattireva taddhetukasya sukṛtaduṣkṛtakṣayasya syāt /
tasmātpūrvameva sādhakāvasthāyāṃ chandato 'nuṣṭhānaṃ tasyasyāt /
tatpūrvakaṃ ca sukṛtaduṣkṛtahānamiti draṣṭavyam /
evaṃ nimittanaimittikayorupapattistāṇḍiśāṭyāyaniśrutyośca saṃgatiriti

kiñca mṛtasya chandato yathākāmaṃ vidyānuṣṭhānānupapatterubhyorvidyākarmakṣayayoḥ śruto hetuphalabhāvo virudhyate /
kiñca sati puṣkalahetau na kāryavilamba iti nyāyopetatāṇḍyādiśrutivirodhastava syādasmatpakṣe tvavirodha ityāha- chandata iti /
tasmātkarmahānasya vidyāphalatvātkevalahānāvupāyanopasaṃhāro vidyāstutaya iti siddham

END BsCom_3,3.16.28
START BsCom_3,3.17.29
17 gaterarthavattvādhikaraṇam / sū. 29-30
gater arthavattvam ubhayathānyathā hi virodhaḥ | BBs_3,3.29 |
kvacitpuṇyapāpahānasaṃnidhau devayānaḥ panthāḥ śrūyate kvacinna /
tatra saṃśayaḥ - kiṃ hānāvaviśeṣeṇaiva devayānaḥ panthāḥ saṃnipateduta vibhāgena kvacitsaṃnipatet kvacinneti /
yathā tāvaddhānāvaviśeṣeṇaivopāyanānuvṛttiruktaivaṃ devayānānuvṛttirapi bhavitumarhatītyasyāṃ prāptāvācakṣmahe /
gaterdevayānasya pathor'thavattvamubhayathā vibhāgena bhavitumarhati kvacidarthavatī gatiḥ kvacinneti nāviśeṣeṇa /
anyathā hyaviśeṣeṇaivaitasyāṃ gatāvaṅgīkriyamāṇāyāṃ virodhaḥ syāt /
'puṇyapārape vidhūya nirañjanaḥ paramaṃ sāmyamupaiti' (mu. 3.1.3) ityasyāṃ śrutau deśāntaraprāpaṇī gatirvirudhyeta /
kathaṃ hi nirañjano 'gantā deśāntaraṃ gacchet /
gantavyaṃ ca paramaṃ sāmyaṃ na deśāntaraprāptyāyattamityānarthakyamevātra gatermanyāmahe

gaterarthavattvaṅ kvacitsaguṇavidyāyāṃ mārgaḥ śrūyate nirguṇavidyāyāṃ na śrūyate /
tatra hānasaṃnidhau mārgasya śrutatvādanapekṣitatvācca saṃśaye dṛṣṭāntasaṃgatyā pūrvapakṣamāha- yathā tāvaditi /
upāyanavanmargasyāpi kvacicchrutatvātsarvatropasaṃhāra ityarthaḥ /
atra nirguṇavido 'pi muktyarthaṃ mārgāpekṣā pūrvapakṣe, siddhānte tvanapekṣeti phalam /
deśādivyavahitavastuprāptau mārgasyāpekṣetinyāyānugṛhītaśrutivirodhānnopasaṃhāra iti siddhāntaḥ /
nirañjano 'saṅgaḥ, sāmyaṃ brahma

END BsCom_3,3.17.29
START BsCom_3,3.17.30
upapannas tallakṣaṇārthopalabdher lokavat | BBs_3,3.30 |
upapannaścāyamubhayathābhāvaḥ kvacidarthavatī gatiḥ kvacinneti /
tallakṣaṇārthopalabdheḥ /
gatikāraṇabhūto hyarthaḥ paryaṅ kavidyāsu saguṇeṣūpāsaneṣūpalabhyate /
yatra hi paryaṅ kārohaṇaṃ paryaṅ kastena brahmaṇā saṃvadanaṃ viśiṣṭagandhādi prāptiścetyevamādi bahu deśāntaraprāptyāyattaṃ phalaṃ śrūyate tatrārthavatī gatiḥ /
nahi samyagdarśane tallakṣaṇārtopalabdhirasti /
nahyātmaikatvadarśināmāptakāmānāmihaiva dagdhāśeṣakleśabījānāmārabdhabhogakarmāśayakṣapaṇavyatirekeṇāpekṣitavyaṃ kiñcidasti tatrānarthikā gatiḥ /
lokavaccaiṣa vibhāgo draṣṭavyo yathā loke grāmaprāptau deśāntaraprāpaṇaḥ panthā apekṣyate nārogyaprāptāvevamihāpīti /
bhūyaścainaṃ vibhāgaṃ caturthādhyāye nipuṇataramupapādayiṣyāmaḥ

nanu tarhi saguṇavidyāyāmapi mārgo vyartha ityata āha- upapanna iti /
sā gatirlakṣaṇaṃ kāraṇaṃ yasyārthasya sa tallakṣaṇārthaḥ

END BsCom_3,3.17.30
START BsCom_3,3.18.31
18 aniyamādhikaraṇam / sū. 31
aniyamaḥ sarvāsām avirodhaḥ śabdānumānābhyām | BBs_3,3.31 |
saguṇāsu vidyāsu gatirarthavatī na nirguṇāyāṃ paramātmavidyāyāmityukhtam /
saguṇāsvapi vidyāsu kāsucidgatiḥ śrūyate yathā paryaṅ kavidyāyāmupakosalavidyāyāṃ pañcāgnividyāyāṃ daharavidyāyāmiti /
nānyāsu yathā madhuvidyāyāṃ śāṇḍilyavidyāyāṃ ṣoḍaṣakalavidyāyāṃ vaiśvānaravidyāyāmiti /
tatra saṃśayaḥ - kiṃ yāsvevaiṣā gatiḥ śrūyate tāsveva niyamyetotāniyamena sarvābhirevañjātīyakābhirvidyābhirabhisaṃbadhyateti /
kiṃ tāvatprāptaṃ niyama iti /
yatraiva śrūyate tatraiva bhavitumarhati /
prakaraṇasya niyāmakatvāt /
yadyanyatra śrūyamāṇāpi gatirvidyāntaraṃ gacchecchrutyādīnāṃ prāmāṇyaṃ hīyeta sarvasya sarvārthatvaprasaṅgāt /
apicārcirādikaikaiva gatirupakosalavidyāyāṃ pañcāgnividyāyāṃ ca tulyavatpaṭhyate tatsarvārthatve 'narthakaṃ punarvacanaṃ syāt /
tasmānniyama ityevaṃ prāpte paṭhati - aniyama iti /
sarvāsāmevābhyudayaprāptiphalānāṃ saguṇānāṃ vidyānāmaviśeṣeṇaiṣā davayānākhyā gatirbhavitumarhati /
nanvaniyamābhyupagame prakaraṇavirodha uktaḥ /
naiṣo 'sti virodhaḥ śabdānumānābhyāṃ śrutismṛtibhyāmityarthaḥ /
tathāhi śrutiḥ - 'tadya itthaṃ viduḥ' (chā. 5.10.1) iti pañcāgnividyāvatāṃ devayānaṃ panthānamavatārayantī 'ye ceme 'raṇye śraddhātapa ityupāsate' (chā. 5.10.1) iti vidyāntaraśīlināmapi pcāgnividyāvidbhiḥ samānamārgatāṃ gamayati /
kathaṃ punaravagamyate vidyāntaraśīlināmiyaṃ gatiriti /
nanu śraddhātapaḥparāyaṇānāmeva syāttanmātraśravaṇāt /
naiṣa doṣaḥ /
nahi kevalābhyāṃ śraddātapobhyāmantareṇa vidyābalameṣā gatirlabhyate 'vidyayā tadārohanti yatra kāmāḥ parāgatāḥ /
na tatra dakṣiṇā yanti nāvidvāṃsastapasvinaḥ' iti śrutyantarāt /
tasmādiha śraddhātapobhyāṃ vidyāntaropalakṣaṇam /
vājasaneyinastu pañcāgnividyādhikāre 'dhīyate - 'ya evametadvidurye cāmī araṇye śraddhāṃ satyamupāsate' (bṛ. 6.2.15) iti /
tatra śraddhalavo ye satyaṃ brahmopāsata iti vyākhyeyam /
satyaśabdasya brahmaṇyasakṛtprayuktatvāt /
pañcāgnividyāvidāṃ cetthaṃvittayaivopāttatvādvidyāntaraparāyaṇānāmevaitadupādānaṃ nyāyyam /
'atha ya etau panthānau na viduste pataṅgā yadidaṃ dandaśūkam' (bṛ. 6.2.16) iti ca mārgadvayabhraṣṭānāṃ kaṣṭāmadhogatiṃ gamayantī śrutirdevayānapitṛyāṇayorevainānantarbhāvayati /
tatrāpi vidyāviseṣādeṣāṃ devayānapratipattiḥ /
samṛtirapi - 'śuklakṛṣṇe gatī hyete jagataḥ śāśvate mate /
ekayā yātyānāvṛttimanyayāvartate punaḥ' (bha.gī. 8.23) iti /
yatpunardevayānasya patho dvirāmnānamupakosalavidyāyāṃ pañcāgnividyāyāṃ ca tadubhayatrāpyanucintanārtham /
tasmādaniyamaḥ

FN: śraddhātapaupalakṣitaṃ brahma dhyāyanti /
dandaśūkaḥ sarpaḥ /
aniyamaḥ sarvāsāṃ /
atrāpyarcirādimārga eva viṣayastatra vidyāviśeṣaprakaraṇādaviśeṣaśruteśca saṃśaye pūrvapakṣamāha- kiṃ tāvaditi /
saguṇanirguṇavidyāsu mārgasya bhāvābhāvavyavasthāvatsaguṇāsvapi vyavastheti dṛṣṭāntena prāptau siddhānte vyavasthāpavādādgatiniyamo 'niyama ubhayatra phalam /
niyame prakaraṇamuktvā punaruktiṃ liṅgamāha- apiceti /
ekatroktagateranyatra prāptau punaruktirvṛthā syādityarthaḥ /
siddhāntayati- sarvāsāmiti /
abhyudayo brahmalokaḥ /
aviśeṣaśrutyādinā prakaraṇabādho na doṣa ityāha- naiṣa iti /
tattatra adhikṛtānāṃ madhye ya itthaṃ pañcāgnīnvidurye cāmī araṇye śraddhātapa ityupāsate śraddhātapaupalakṣitaṃ brahma dhyāyanti te 'rciṣamabhisaṃbhavantītyanvayaḥ /
nanu śraddhātapomātraśrutestābhyāmevārcirādigamanaṃ syānna vaiśvānarādividyāśīlānāmiti śaṅkate- kathaṃ punariti /
aviduṣāṃ gatiniṣedhācchraddhātapaḥśabdābhyāṃ tatsādhyabrahmavidyālakṣaṇeti pariharati- naiṣa doṣa iti /
tat brahmalokasthānaṃ, parāgatāḥ parāvṛttāḥ, kāmakrodhadoṣā na santīti yāvat /
dakṣiṇāḥ kevalakarmiṇastapasvino 'pyavidvāṃso na gacchantītyarthaḥ /
lakṣaṇādoṣahīnaṃ vākyamāha- vājasaneyinastviti /
kiñca vidyākarmalakṣaṇamārgadvayabhraṣṭānāmadhogatiśruteḥ vaiśvānarādyupāsakānāmarcirādimārgaprāptirityāha- atha ya etāviti /
dandaśūkaḥ sarpaḥ /
kiñca 'agnirjyotirāha-śuklaḥ ṣaṇmāsā uttarāyaṇam /
tatra prayātā gacchanti brahma brahmavido janāḥ'ityaviśeṣeṇopasakānāmarcirādigatimuktvopasaṃhārasmṛteśca teṣāṃ tatprāptirityāha- smṛtiriti /
śukla gatirārcirādikā, kṛṣṇā dhūmādikā, jagato vidyākarmādhikṛtasya, śāśvate dhruve saṃmate /
tatraikayā śuklayā punarāvṛttivarjaṃ kāryaṃ brahma gacchati anyayā svarge gatvā punarāyātītyarthaḥ /
punaruktidoṣaṃ dūṣayati- yatpunariti /
tatra tatra mārgaśrutiranvahaṃ mārgacintanārthaṃ, prakaraṇena mārgadhyānasya vidyāṅgatvāvagamāt /
tathāca vakṣyati sūtrakāraḥ-'taccheṣagatyanusmṛtiyogācca'iti /
yeṣāṃ na śruto mārgaste mārgadhyānaṃ vināpi vidyāsāmarthyānmārgaṃ labhanta iti jñāpanārthā punaruktirityarthaḥ /
tasmātsarvopāsanāsu pratīkabhinnāsvarcirādiprāptiriti siddham

END BsCom_3,3.18.31
START BsCom_3,3.19.32
19 yāvadadhikārādhikaraṇam / sū. 32
yāvadadhikāram avasthitir ādhikārikāṇām | BBs_3,3.32 |
viduṣo vartamānadehapātānantaraṃ dehāntaramutpadyate na veti cintyate /
nanu vidyāyāḥ sādhanabhūtāyāḥ saṃpattau kaivalyanirvṛttiḥ syānna veti /
neyaṃ cintopapadyate /
nahi pākasādanasaṃpattāvodano bhavenna veti cintā saṃbhavati /
nāpi bhuñjānastṛpyenna veti cintyate /
upapannā tviyaṃ cintā brahmavidāmapi keṣāñciditihāsapurāṇayordehāntarotpattidarśanāt /
tathāhyapāntaratamā nāma vedācāryaḥ purāṇarṣirviṣṇuniyogātkalidvāparayoḥ saṃdhau kṛṣṇadvaipāyanaḥ saṃbabhūveti smaranti /
vasiṣṭhaśca brahmaṇo mānasaḥ putraḥ sannimiśāpādapagatapūrvadehaḥ punarbrahmādeśānmitrāvaruṇābhyāṃ saṃbabhūveti /
bhṛgvādināmapi brahmaṇa eva mānasaputrāṇāṃ vāruṇe yajñe punarutpattiḥ śrūyate /
sanatkumāro 'pi brahmaṇa eva mānasaḥ putraḥ svayaṃ rudrāya varapradānātskandatvena prādurbabhūva /
evameva dakṣanāradaprabhṛtīnāṃ bhūyasī dehāntarotpattiḥ kathyate tena tena nimittena smṛtau /
śrutāvapi mantrārthavādayoḥ prāyeṇopalabhyate /
te ca kecitpatite pūrvadehe dehāntaramādadatte kecittu sthita eva tasminyogaiśvaryavaśādanekadehādānanyāyena /
sarve caite samadhigatasakalavedārthāḥ smaryante /
tadeteṣāṃ dehāntarotpattidarśanātprāptaṃ brahmavidyāyāḥ pākṣikaṃ mokṣahetutvamahetutvaṃ veti /
ata uttaramucyate /
na /
teṣāmapāntaratamaprabhṛtīnāṃ vedapravartanādiṣu lokasthitihetuṣvadhikāreṣu niyuktānāmadhikāratatantratvāsthiteḥ /
yathāsau bhagavānsavitā sahsrayugaparyantaṃ jagato 'dhikāraṃ caritvā tadavasāna udayāstamayavarjitaṃ kaivalyamanubhavati 'atha tata ūrdhvaṃ udetya naivodetā nāstametaikala eva madhye sthātā' (chā. 3.11.1) iti śruteḥ /
yathāca vartamānā brahmavida ārabdhabhogakṣaye kaivalyamanubhavanti /
'tasya tāvadeva ciraṃ yāvanna vimokṣye 'tha saṃpatsye' (chā. 6.14.2) iti śruteḥ /
evamapāntaramaprabhṛtayo 'pīśvarāḥ parameśvareṇa teṣu teṣvadhikāreṣu niyuktāḥ santaḥ satyapi samyagdarśane kaivalyahetāvakṣīṇakarmāṇo yāvadadhaikāramavatiṣṭhante, tadavasāne cāpavṛjyanta ityaviruddham /
sakṛtpravṛttameva hi te phaladānāya karmāśayamativāhayantaḥ svātantryeṇaiva gṛhādiva gṛhāntaramanyamanyaṃ dehaṃ saṃcarantaḥ svādhikāranivartanāyāparimuṣitasmṛtaya eva dehendriyaprakṛtivaśitvānnirmāya dehānyugapatkrameṇa vādhitiṣṭhanti /
nacaite jātismarā ityucyante 'ta evaite' iti smṛtiprasiddheḥ /
yathāhi sulabhā nāma brahmavādinī janakena vivaditukāmākhyudasya svaṃ dehaṃ jānakaṃ dehamāviśya vyudya tena paścātsvameva dehamāviveśeti smaryate /
yadi hyapayukte sakṛtpravṛtte karmaṇi karmāntaraṃ dehāntarārambhakāraṇamāvirbhavettato 'nyadapyadagdhabījaṃ karmāntaraṃ tadvadeva prasajyeteti brahmavidyāyāḥ pākṣikaṃ mokṣahetutvamahetutvaṃ vāśaṅkyeta, natviyamāśah kā yuktā, jñānātkarmabījadāhasya śrutismṛtiprasiddhatvāt /
tathāhi śrutiḥ - 'bhidyate hṛdayagranthiśchidyante sarvasaṃśayāḥ /
kṣīyante cāsya karmāṇi tasmindṛṣṭe parāvare' (muṇḍa. 2.2.8) iti /
'smṛtilambhe sarvagranthīnāṃ vipramokṣaḥ' (chā. 7.26.2) iti caivamādyā /
smṛtirapi - 'yathaidhāṃsi samiddho 'gnirbhasmasātkuruter'juna /
jñānāgniḥ sarvakarmāṇi bhasmasātkurute tathā' (bha.gī. 4.37) 'bījānyagnyupadagdhāni na rohanti yathā punaḥ /
jñānadagdhaistathā kleśairnātmā saṃpadyate punaḥ' iti caivamādyā /
nacāvidyādikleśadāhe sati kleśabījasya sarmāśayasyaikadeśadāha ekadeśaprarohaścetyupapadyate /
nahyagnidagdhasya śālibījasyaikadeśapraroho dṛśyate /
pravṛttaphalasya tu karmāśayasya mukteṣoriva vegakṣayānnivṛttiḥ /
'tasya tāvadeva ciram' (chā. 6.14.2) iti śarīrapātāvadhi kṣepakaraṇāt /
tasmādupapannā yāvadadhikāramādhikāriṇāmavasthitiḥ /
naca jñānaphalasyānaikāntikatā /
tathāca śrutiraviśeṣeṇaiva sarveṣāṃ jñānānmokṣaṃ darśayati 'tadyo yo devānāṃ pratyabudhyata sa eva tadabhavattatharṣīṇāṃ tathā manuṣyāṇām' (bṛ. 1.4.10) iti /
jñānāntareṣu caiśvaryādiphaleṣvāsaktāḥ syurmaharṣayaḥ /
te paścādaiśvaryakṣayadarśanena nirviṇṇāḥ paramātmajñāne pariniṣṭhāḥ kaivalyaṃ prāpurityupapadyate /
'brahmaṇā saha te sarve saṃprāpte pratisaṃcare /
parasyānte kṛtātmānaḥ praviśanti paraṃ padam' iti smaraṇāt /
pratyakṣaphalatvācca jñānasya phalavirahāśaṅkānupapattiḥ /
karmaphale hi svargādāvanubhavānārūḍhe syādāśaṅkā bhavedvā na veti /
anubhavārūḍhaṃ tu jñānaphalam 'yatsākṣādaparokṣādbrahma' (bṛ. 3.4.1) iti śruteḥ 'tattvamasi' (6. 8.7) iti ca siddhavadupadeśāt /
nahi 'tattvamasi' ityasya vākyasyārthastattvaṃ mṛto bhaviṣyasītyevaṃ pariṇetuṃ śakyaḥ /
'taddhaitatpaśyannṛṣirvāmadevaḥ pratipede 'haṃ manurabhavaṃ sūryaśca' (bṛ. 1.4.10) iti ca samyagdarśanakālameva tatphalaṃ sarvātmatvaṃ darśayati /
tasmādaikāntikī viduṣaḥ kaivalyasiddhiḥ

FN: ūrdhvo vilakṣaṇaḥ brahmarūpaḥ san udgamya /
tena janakena , vyudya vivādaṃ kṛtvā /
nirviṇṇā viraktāḥ /
pratisaṃcaraḥ pralapaḥ /
yāvadadhikāram /
nirguṇavidyāyāṃ gatirvyarthā muktiphalatvāt, saguṇavidyāsu sarvatrārthavatī brahmalokaphalatvāditi vyavasthā kṛtā, sā na yuktā, tattvajñānināmapītihāsādau punarjanmadarśanena jñānasya muktiphalatvābhāvādityākṣepātsaṃgatiḥ /
jñānināṃ punarjanmadarśanaṃ saṃśayabījaṃ bhāṣye darśitam /
pūrvapakṣe jñānānmuktiśrutīnāṃ jñānastutimātratvena jñānasya muktiphalatvābhāve sati brahmalokaphalatvāviśeṣādarcirādimārgopasaṃhāraḥ phalaṃ, siddhānte tūktavyavasthāsiddhiriti vivekaḥ /
śrutāvapīti /
medhātirthermeṣetimantre indrasya meṣajanmopalabhyate /
vasiṣṭha urvaśīputre jāta ityevamartho bahvṛcārthavāda ityarthaḥ /
pākṣikamityāpātataḥ /
ahetutvameveti pūrvapakṣaḥ /
jñānasya muktyahetutvaṃ neti siddhāntayati- te ceti /
lokavyavasthāsu svāmitvamadhikāraḥ, tatprāpakaṃ prārabdhaṃ yāvadasti tāvatkālaṃ jīvanmuktatvenādhikārikāṇāmavasthitiḥ, prārabdhakṣaye pratibandhakābhāvādvidehakaivalyamityatra mānamāha- atheti /
atha prārabdhakṣayānantaram /
tataḥ paścādūrdhvo vilakṣaṇaḥ kevalaḥ brahmasvarūpaḥ san udetyodgamya dehaṃ tyaktveti yāvat /
ekala eva advitīyaḥ, madhye udāsīnātmakasvarūpe tiṣṭhatītyarthaḥ /
nanu jñānināmapi janmāntaraṃ cetkathaṃ muktirityata āha- sakṛtpravṛttamiti /
yadi jñānināṃ prārabdhātiriktakarmādhīnāṃ janmāntaraṃ syāttadā jñānānmuktyabhāvaḥ syāt /
naitadasti /
kintu bahujanmaphalāya sakṛdudbhūtaṃ prārabdhaṃ te kṣapayanti, janmagrahaṇe 'pi jñānayogabalānna śocanti prārabdhasamāptau mucyanta ityarthaḥ /
jñānināṃ janmāntarasya pūrvajanmahetuprārabdhādhīnatāyāmaluptasmṛtitvaṃ hetuḥ /
yo hyajātismaratve sati karmāntarādhīnajanmāntaravān, sa luptasmṛtiriti vyāpteḥ /
jñāniṣuvyāpakābhāvādviśiṣṭavyāpyābhāvasiddhiḥ /
nanu teṣāṃ jātismaratvādaluptasmṛtitvamanyathāsiddhimityata āha- na caita iti /
tathāca teṣāmajātismaratvarūpaviśeṣaṇe sati viśeṣyābhāvādeva viśiṣṭābhāvasiddhirityarthaḥ /
pūrvadehenāmapratyabhijñānahīnāḥ paratantrāḥ sābhimānā jātismarāḥ, ādhikārikāstu pūrvanāmānaḥ svatantrā nirabhimānā iti vaiṣamyam /
tena janakena saha vyudya vivādaṃ kṛtvetyarthaḥ /
viduṣaḥ prārabdhātiriktakarmābhāvānna bandhaḥ /
nimittābhāve naimittikābhāva iti nyāyānugṛhītānāṃ jñānānmuktiśrutīnāṃ na stutimātratvamitimamarthamupapādayati- yadi hyupayukta ityādinā /
śrutismṛtyuktārthe yuktimapyāha- na cāvidyeti /
vidyayā kleśadāhāttatkāryakarmakṣayaścettarhi prārabdhasya kathaṃ sthitiḥ, tatrāha- pravṛttaphalasyeti /
viduṣo dehapātāvadhiśruteranubhavācca jñānasyāvarakājñānāṃśanivartakasya prārabdhavikṣepasthityanukūlājñānāṃśanivartanasāmarthyābhāvasiddherbhogenaiva prārabdhakṣaya iti bhāvaḥ /
jñānināmadhikārikatvaṃ kathamityāśaṅkya jñānātprākkṛtopāsanādivaśādityāha- jñānāntareṣu ceti /
pratisaṃcaro mahāpralayaḥ, parasya hiraṇyagarbhasya, adhikārānte sākṣātkṛtātmāno mucyante ityarthaḥ /
brahmabhāvaphalasyāpi bhāvitvamāśaṅkya tattvamasīti śrutibādhamāha- nahīti /
tasmānnirguṇavidyāyāṃ mārgānupasaṃhāra iti siddham

END BsCom_3,3.19.32
START BsCom_3,3.20.33
20 akṣaradhyadhikaraṇam / sū. 33
akṣaradhiyāṃ tvavarodhaḥ sāmānyatadbhāvābhyāmaupasadavattaduktam | BBs_3,3.33 |
vājasaneyake śrūyate - 'etadvai tadakṣaraṃ gārgi brāhmaṇā abhivadantyasthūlamanaṇvahrasvamadīrghamalohitamasneham' (bṛ. 3.8.8) ityādi /
tathātharvaṇe śrūyate - 'atha parā yayā tadakṣaramadigamyate /
yattadadreśyamagrāhyamagotramavarṇam' (mu. 1.1.5) ityādi /
tathaivānyatrāpi viśeṣanirākaraṇadvāreṇākṣaraṃ paraṃ brahmaśrāvyate /
tatra ca kvacitkecidatiriktā viśeṣāḥ pratipadyante /
tāsāṃ viśeṣapratiṣedhabuddhīnāṃ kiṃ sarvāsāṃ sarvatra prāptiruta vyavastheti saṃśaye śrutivibhāgādvyavasthāprāptāvucyate - akṣaraviṣayāstu viśeṣapratiṣedhabuddhayaḥ sarvāḥ sarvatrāvaroddhavyāḥ sāmānyatadbhāvābhyām - samāno hi sarvatra viśeṣanirākaraṇarūpo brahmapratipādanaprakāraḥ /
tadeva ca sarvatra pratipādyaṃ brahmābhinnaṃ pratyabhijñāyate /
tatra kimityanyatra kṛtā buddhayo 'nyatra na syuḥ /
tathāca 'ānandādayaḥ pradhānasya' (bra.sū. 3.3.11) ityatra vyākhyātam /
tatra vidhirūpāṇi viśeṣaṇāni cintitānīha pratiṣedharūpāṇīti viśeṣaḥ /
prapañcārthaścāyaṃ cintābhedaḥ /
aupasadavaditi nidarśanam /
yathā jāmadagnye 'hīne puroḍāśinīṣūpasatsu coditāsu puroḍāśapradānamantrāṇām agnerverhetraṃ veradhvaram ityevamādīnāmudgātṛvedotpannānāmapyadhvaryubhirabhisaṃbandho bhavati /
adhvaryukartṛtvātatpuroḍāśapradānasya pradhānatantratvāccaṅgānām /
evamihāpyakṣaratantratvāttadviśeṣaṇānāṃ yatra kvacidapyutpannānāmakṣareṇa sarvatrābhisaṃbandha ityarthaḥ /
taduktaṃ prathame kāṇḍe - 'guṇamukhyavyatikrame tadarthatvānmukhyena vedasaṃyogaḥ' (jai. sū. 3.3.8) ityatra

akṣaradhiyām /
atrākṣarabrahmapramāpakā niṣedhaśabdā viṣayāḥ, teṣu yatra yāvantaḥ śrutāstatra tāvatāmaśeṣadvaitaniṣedhakatvasaṃbhavāsaṃbhavābhyāṃ saṃśayamāha- tāsāmiti /
yathā nirguṇavidyāyāṃ mārgasyānapekṣitatvādanupasaṃhārastathā śrutaniṣedhānāmupalakṣaṇatayā sarvadvaitaniṣedhasaṃbhavācchākhāntarīyaniṣedhaśabdānāmanapekṣitatvādanupasaṃhāra iti dṛṣṭāntena pūrvapakṣastatra lāghavaṃ phalam /
siddhānte tu doṣadvayābhāvaḥ phalam /
tathāhi-yadi śrutaśabdairaśrutaniṣedhā lakṣyante tadā lakṣaṇādoṣaḥ, yadi na lakṣyante tadā sarvadvaitaniṣedhāsiddhernirviśeṣapramityabhāvadoṣa iti vivekaḥ /
akṣare dharmiṇi dvaitaniṣedhadhiyo 'kṣaradhiyastaddhetavaḥ śabdā iti yāvat, tāsāmavarodha upasaṃhāra iti sūtrayojanā /
śeṣibrahmaṇāḥ sarvaśākhāsu bhāvāttatpramiteḥ samānatvāccheṣāṇāmusaṃhāraḥ iti cettarhi nyāyasāmyātpunaruktitāvadavasthyamityata āha- prapañcārtha iti /
ānandādīnāṃ svarūpatvādastūpasaṃhāraḥ niṣedhānāmanātmatvādānantyāccānupasaṃhāra ityadhikāraśaṅkāyāṃ teṣāmanātmave 'pi nirviśeṣabrahmapramityarthatvādavidyātajjaniṣedhatvena saṃgrahasiddheśca nirapekṣāsthūlānaṇuvākyasthātayā kḷptaniṣedhaśabdānāmanyatraśrutiniṣedhavākyaikavākyatayopasaṃhāra iti cintā yuktetyarthaḥ /
anyatraśrutaśeṣāṇāmanyatrasthaśeṣisaṃbandhe dṛṣṭāntaṃ vyācaṣṭe- yatheti /
'jamadagniḥ puṣṭikāmaścatūrātreṇāyajata'ityupakramya vihito jamadagninā kṛto jāmadagnyaḥ, ahīnaścatūrātraḥ kratustasminpuroḍāśinya upasado bhavantīti puroḍāśasādhyā iṣṭayastaittirīyake vihitāḥ, tāsāmadhvaryukartṛkatvātsāmavedotpannamantrāṇāṃ tātsu viniyogādadhvaryuṇaiva prayogo nodgātretyarthaḥ /
verdevagaṇasya hotraṃ adhvaraṃ ca karmāgnestvatta evetyagnyāmantraṇamantrārthaḥ /
utpattividhirguṇaḥ phalāpekṣatvādutpannasya phale viniyogavidhirmukhyaḥ saphalatvāt /
tathāca mantraṇāmudgātṛvedetpannatvādudegātrā prayogaḥ, viniyogavidhanādhvaryuṇā prayoga iti guṇamukhyayorvyatikrame virodha sati mukhyena balīyasā mantrātmakavedasyādhvaryuṇā saṃprayoga utpatterviniyogārthatvāditi jaiminisūtrārthaḥ /
yadyapi śābarabhāṣye vāravantīyādisāmnāmuccaiḥ svarakasāmavedotpannatvādādhānāṅgatvenoccaiḥ svaraprayogaḥ 'ya evaṃ vidvānvāravantīyaṃ gāyati yajñāyajñīyaṃ gāyati vāmadevyaṃ gāyati'ityādhāne teṣāṃ viniyogavidhinā yājuṣeṇa yājuṣasyopāṃśusvarasya prayoga iti guṇamukhyayorvirodhe sattyutpatterviniyogārthatvānmukhyaviniyogabalena sāmnāṃ yajurvedasvarasaṃyoga iti sūtraṃ vyākhyātaṃ, tathāpi nyāyasāmyādaupasadamantrāḥ sūtraviṣayatvenodāhṛtā ityavirodhaḥ

END BsCom_3,3.20.33
START BsCom_3,3.21.34
21 iyadadhikaraṇam / sū. 34
iyadāmananāt | BBs_3,3.34 |
'dvā suparṇāsayujā sakhāyā samānaṃ vṛkṣaṃ pariṣasvajāte /
tayoranyaḥ pippalaṃ svādvattyanaśnannanyo abhicākaśīti' (mu. 3.1.1) ityadhyātmādhikāre mantramātharvamikāḥ śvetāśvatarāśca paṭhanti /
tathā kaṭhāḥ 'ṛtaṃ pibantau sukṛtasya loke guhāṃ praviṣṭau parame parārdhe /
chāyātapau brahmavido vadanti pañcāgnayo ye ca triṇāciketāḥ' (ka. 3.1) iti /
kimatra vidyaikatvamuta vidyānānātvamiti saṃśayaḥ /
kiṃ tāvatprāptaṃ, vidyānānātvamiti /
kutaḥ /
viśeṣadarśanāt /
dvā suparṇetyatra hyekasya bhoktṛtvaṃ dṛśyate /
ekasya cābhoktṛtvaṃ dṛśyate /
ṛtaṃ pibantāvityatrobhayorapi bhoktṛtvameva dṛśyate tadvedyarūpaṃ bhidyamānaṃ vidyāṃ bhindyādityevaṃ prāpte bravīti vidyaikatvamiti /
kutaḥ - yata ubhayorapyanayormantrayoriyattāparicchinnaṃ dvitvopetaṃ vedyarūpamabhinnamāmananti /
nanu darśito rūpabhedaḥ /
netyucyate /
ubhāvapyetau mantrau jīvadvitīyamīśvaraṃ pratipādayato nārthāntaram /
dvā suparṇā ityatra tāvat anaśnannanyo abhicākaśīti ityaśanāyādyatītaḥ paramātmā pratipādyate /
vākyaśeṣe 'pi ca sa eva pratipādyamno dṛśyate /
'juṣṭaṃ yadā paśyatyanyamīśamasya mahimānam' (śve. 4.7) iti /
ṛtaṃ pibantau ityatra tu jīve pibatyaśanāyādyatītaḥ paramātmāpi sāhacaryācchatrinyāyena pibatītyupacaryate /
paramātmaprakaraṇaṃ hyetat 'anyatra dharmādanyatrādharmāt' (ka. 2.14) ityupakramāt /
tadviṣaya eva cātrāpi vākyaśeṣo bhavati 'yaḥ seturījānānāmakṣaraṃ brahma yatparam' (ka. 3.2) iti /
'guhāṃ praviṣṭāvātmānau hi' (bra.sū. 1.2.11) ityatra caitatprapañcitam /
tasmānnāsti vedyabhedastasmācca vidyaikatvam /
apica triṣvapyeteṣu vedānteṣu paurvāparyalocane paramātmavidyaivāvagamyate tādātmyavivakṣayaiva jīvopādānaṃ nārthāntaravivakṣayā /
naca paramātmavidyāyāṃ bhedābhedavicārāvatāro 'stītyuktam /
tasmātprapañcārtha evaiṣa yogaḥ /
tasmāccādhikadharmopasaṃhāra iti

iyadāmananāt /
mantradvaye 'pi pratipādanaprakārabhedāt jñeyaikyabhānācca saṃśayamāha- kimatreti /
ṛtapānavākye 'akṣaraṃ brahma yatparam'iti guṇāḥ śrutāḥ, suparṇavākye 'naśnatvādayasteṣāṃ mitho 'nupasaṃhāra iti pūrvapakṣaphalaṃ, siddhānte tūpasaṃhāre brahmasvarūpavākyārthaikyādupasaṃhāra iti vivekaḥ /
astu vedyaikyādakṣaradhiyāmupasaṃhāraḥ /
iha tu vedyabhedānnopasaṃhāra iti pratyudāharaṇena pūrvapakṣaḥ /
nanvayaṃ guṇādhikaraṇe nirasta iti cet, satyaṃ, kintu pibatpadasya mukhyārthatvāya svataḥ kalpanayā ca pānakṛtyāśrayau buddhijīvau pibantau grāhyau, suparṇau tu jīveśvarāvidyādhikāśaṅkāyāṃ mantradvaye 'pi dvivacanaśabdasāmānyādautpattikadvitvaviśiṣṭatayā tulyavastudvayapratyabhijñānasya bādhakābhāvātprakaraṇādyanugrahācca jīvānuvādenāsaṃsāribrahmaṇi mantradvayatātparyamiti prapañcārthamidaṃ sūtramiti bhāvaḥ

END BsCom_3,3.21.34
START BsCom_3,3.22.35
22 anantarādhikaraṇam / sū. 35-36
antarā bhūtagrāmavatsātmanaḥ | BBs_3,3.35 |
'yatsākṣādaparokṣādbrahma ya ātmā sarvāntaraḥ' (bṛ. 3.4.1 - 3.5.1)ityevaṃ dviruṣstakaholapraśnayornairaltaryeṇa vājasaneyinaḥ samāmananti /
tatra saṃśayaḥ - vidyaikatvaṃ vā syādvidyānānātvaṃ veti /
vidyānānātvamiti tāvatprāptam /
abhyāsasāmarthyāt /
anyathā hyanyūnānātiriktārthe dvirāmnānamarthakameva syāt /
tasmādyathābhyāsātkarmabheda evamabhyāsādvidyābheda ityevaṃ prāpte pratyāha - antarāmnānāviśeṣātsvātmano vidyaikatvamiti /
sarvāntaro hi svātmobhayatrāpyaviśiṣṭaḥ pṛcchyate ca pratyucyate ca /
nahi dvāvātmānāvekasmindehe sarvāntarau saṃbhavataḥ /
tadā hyekasyāñijasaṃsarvāntaratvamavakalpyeta /
ekasya tu bhūtagrāmavannaiva sarvāntaratvaṃ syāt /
yathāca pañcabhūtasamūhe dehe pṛthivyā āpontarā adbhyastejo 'ntaramiti satyapyāpekṣike 'ntaratve naiva mukhya sarvāntaratvaṃ bhavati tathehāpītyarthaḥ /
athavā bhūtagrāmavaditi śrutyantaraṃ nidarśayati /
yathā 'eko devaḥ sarvabhūteṣu gūḍhaḥ sarvavyāpī sarvabhūtāntarātmā' (śve.
6.11) ityasminmantre samasteṣu bhūtagrāmyeṣveka eva sarvāntara ātmāmnāyate /
evamanayorapi brāhmaṇayorityarthaḥ /
tasmādvedyaikyādvidyaikatvamiti

antarā bhūtagrāmavatsvātmanaḥ /
ghaṭādikaṃ cidviṣayatvenāparokṣaṃ, brahma tu sākṣādaviṣayatvenāparokṣamiti /
prathamārthe pañcami /
atra śrutāvātmadharmo 'parokṣatvaṃ brahmaṇayuktaṃ, brahmadharmaḥ sarvāntaratvamātmanyuktaṃ, tena tayoraikyaṃ dṛḍhīkṛtaṃ mantavyaṃ, tanme vyācakṣvetyuṣastapraśne yājñavalkyena prāṇādiprerako dṛṣṭyādisākṣī pratipāditaḥ /
tathaiva 'yadeva sākṣādaparokṣādbrahma ya ātmā sarvāntarastanme vyācakṣva'iti kaholapraśne 'śanāyādyatītaḥ pratipāditaḥ /
tatra brāhmaṇadvaye 'pi praśnādabhyāsātsarvāntaratvapratyabhijñānācca saṃśaye mantrayorvedyaikyādastu vidyaikyaṃ, iha tu brāhmaṇyorvedyaikye 'pi abhyāsādvidyābhedaḥ, yajatyabhyāsātprayājabhedavaditi pratyudāharaṇena pūrvapakṣaḥ, tatra mitho dharmānupasaṃhāraḥ phalaṃ, siddhānte tūpasaṃhāra iti vivekaḥ /
dvayoḥ sarvāntaratvānupapattyā tāvadbrahmāṇayorekavastuparatvaṃ siddham /
tathāca vedyaikyānnirguṇavidyaikye na vivādaḥ

END BsCom_3,3.22.35
START BsCom_3,3.22.36
anyathā bhedānupapattir iti cen nopadeśāntaravat | BBs_3,3.36 |
atha yaduktamanabhyupagamyamāne vidyābheda āmnānabhedānupapattiriti tatparihartavyam /
atrocyate - nāyaṃ doṣaḥ /
upadeśāntaravadupapatteḥ /
yathā tāṇḍināmupaniṣadi ṣaṣṭhe prapāṭhake - 'sa ātmā tattvamasi śvekateto' (chā. 6.8.7) iti navakṛtvo 'pyupadeśe na vidyābhedo bhavatyevamihāpi bhaviṣyati /
kathaṃ na navakṛtvo 'pyupadeśe vidyābhedo na bhavati /
upakramopasaṃhārābhyāmekārthatāvagamāt /
'bhūya eva mā bhagavānvijñāpayatu' (chā. 6.5.4) iti caikasyaivārthasya punaḥ punaḥ pratipipādayiṣitavyatvenopakṣepāt /
āśaṅkāntaranirākaraṇena cāsakṛdupadeśopapatteḥ /
evamihāpi praśnarūpābhedāt ato 'nyadārtam' (bṛ. 3.4.2 - 3.5.1) iti ca parisamāptyaviśeṣādupakramopasaṃhārau tāvadekārthaviṣayau dṛśyate /
'yadeva sākṣādaparokṣādbrahma' (bṛ. 3.5.1) iti dvitīye praśna evakāraṃ prayuñjānaḥ pūrvapraśnagatamevārthamuttaratrānukṛṣyamāṇaṃ darśayati /
pūrvasminśca brāhmaṇo kāryakaraṇavyatiriktasyātmanaḥ sadbhāvaḥ kathyate /
uttarasmiṃstu tasyaivāśanāyādisaṃsāradharmātītatvaṃ kathyate /
ityekārthatopapattiḥ /
tasmādekā vidyeti

nanu anyathā vidyaikyāṅgīkāre abhyāsānupapattiriti ceducyate-sa evābhyāsaḥ karmabhedako yo nirarthakaḥ, iha tūṣastabrāhmaṇoktātmana evāśanāyādyatyayarūpaviśeṣakathanārthatvādabhyāso 'nyathāsiddho na vidyābhedaka iti samudāyārthaḥ

END BsCom_3,3.22.36
START BsCom_3,3.23.37
23 vyatihārādhikaraṇam / sū. 37
vyatihāro viśiṃṣanti hītaravat | BBs_3,3.37 |
tathā - 'tadyo 'haṃ so 'sau yo 'sau so 'ham' ityādityapuruṣaṃ prakṛtyaitareyiṇaḥ samāmananti, tathā jābālāḥ tvaṃ vā ahamasmi bhagavo devate 'haṃ vai tvamasi' iti /
tatra saṃśayaḥ - kimiha vyatihāreṇobhayarūpā matiḥ kartavyotaikarūpaiveti /
ekarūpaiveti tāvadāha /
nahyatrātmana īśvareṇaikatvaṃ muktvānyatkiñciccintayitavyamasti /
yadi caivaṃ cintayitavyo viśeṣaḥ parikalpyeta saṃsāriṇastāvadīśvarātmamīśvarasya saṃsīryātmatvamiti /
tatra saṃsāriṇastāvadīśvarātmatva utkarṣo bhavedīśvarasya tu saṃsāryātmatve nikarṣaḥ kutaḥ syāt /
tasmādaikārūpyameva mateḥ /
vyatihārāmnāyastvekatvadṛḍhīkārārtha iti /
evaṃ prāpte pratyāha - vyatihāro 'yamādhyānāyāmanāyate itaravat /
yathetaraṃ guṇāḥ sarvātmatvaprabhṛtaya ādhyānāyāmnāyante tadvat /
tathāhi viśiṃṣanti samāmnātāra ubhayoccāraṇena 'tvamahamasmyahaṃ ca tattvamasi' iti /
taccobhayarūpāyāṃ matau kartavyāyāmarthavadbhavati /
anyathā hīdaṃ viśeṣeṇobhayāmnānamanarthakaṃ syāt /
ekenaiva kṛtatvāt /
nanūbhayāmnānasyārthaviśeṣe parikalpyamāne devatāyāḥ saṃsāryātmatvāpatternikarṣaḥ prasajyetetyuktam /
naiṣa doṣaḥ /
aikātmyasyaivānena prakāreṇānucintyamānatvāt /
nanvevaṃ sati sa evaikatvadṛḍhīkāra āpadyeta /
na vayamekatvadṛḍhīkāraṃ vārayāmaḥ /
kiṃ tarhi vyatihāreṇeha dvirūpā matiḥ kartavyā vacanaprāmāṇyānnaikarūpetyetāvadupapādayāmaḥ /
phalatastvekatvamapi dṛḍhībhavati /
yathādhyānārtho 'pi satyakāmādiguṇopadeśe tadguṇa īśvaraḥ prasiddhyati tadvat /
tasmādayamādhyātavyo vyatihāraḥ samāne ca viṣaya upasaṃhartavyo bhavatīti

FN: jīveśayormitho viśeṣaṇaviśeśyābhāvo vyatihāraḥ /
vyatihāraḥ /
jīveśayormitho viśeṣaṇaviśeṣyabhāvo vyatihāraḥ, tasya śrutatvāt, utkṛṣṭadṛṣṭirnikṛṣṭe kṛtā phalavatīti nyāyācca saṃśaye jīve īśvaratvamatireva kāryā uktanyāyāt, vyatihāraśrutistu tasyā eva dṛḍhīkaraṇārthatvenābhyāsavadanyathāsiddheti dṛṣṭāntena pūrvapakṣaḥ /
tatra lāghavaṃ phalaṃ liddhānte tu śrutyarthavattvamiti vivekaḥ /
ekenaiva tvamahamasmītyuccāraṇenaikatvamateḥ kṛtatvādahaṃ tvamasi iti vṛthā syādityarthaḥ /
uktadoṣaṃ smārayati- nanviti /
saṃdigdher'the nyāyaḥ sāvakāśaḥ, iha tu śrutatvādanyonyātmatvaṃ, dhyeyaṃ, brahmaṇi manomayatvādivajjīvātmatvasya dhyānārthamārope 'pi nikarṣaprasaktyabhāvāditi pariharati- naiṣa doṣa iti /
brahmaṇi nikarṣaṃ hitvā jīvatādātmyadhyāne maduktamevāgatamiti śaṅkate- nanvevamiti /
materdvirūpatvaṃ tvadanuktamasmābhirucyate dhyānaparaṃ vākyamidamekatvaṃ tu mānāntarāvirodhātsidhyatīti samādhatte- na vayamiti /
ahaṅgrahopāstiṣvayaṃ vyatihāra upasaṃhartavya ityāha- tasmāditi

END BsCom_3,3.23.37
START BsCom_3,3.24.38
24 satyādyadhikaraṇam / sū. 38
saiva hi satyādayaḥ | BBs_3,3.38 |
'sa yo haitaṃ mahadyakṣaṃ prathamajaṃ veda brahma' (bṛ. 5.4.1) ityādinā vājasaneyake satyavidyāṃ sanāmākṣaropāsanāṃ vidhāyānantimāmnāyate - 'tadyattatsatyamaso sa ādityo ya eṣa etasminmaṇḍale puruṣo yaścāyaṃ dakṣiṇe 'kṣanpuruṣaḥ' (bṛ. 5.5.2) ityādi /
tatra saṃśayaḥ -' kiṃ dve ete satyavidye kiṃvaikaiveti /
dve iti tāvatprāptam /
bhedena hi phalasaṃyogo bhavati jayatīmāṃllokān' (bṛ. 5.4.12) iti purastāt /
hanti pāpmānaṃ jahāti ca (bṛ. 5.5.3,4) ityupariṣcāt /
prakṛtākarṣaṇaṃ tūpāsyaikatvāditi /
evaṃ prāpte brūmaḥ - ekaiveyaṃ satyavidyeti /
kutaḥ - 'tadyattatsatyam' (bṛ. 5.5.2) iti prakṛtākarṣaṇāt /
nanu vidyābhede 'pi prakṛtākarṣaṇamupāsyaikatvādupapadyata ityuktam /
naitadevam /
yatra tu vispaṣṭātkāraṇāntarādvidyābhedaḥ pratīyate tatraitadevaṃ syāt /
atra tūkṣayā saṃbhave tadyattatsatyamiti prakṛtākarṣaṇātpūrvavidyāsaṃbaddameva satyamuttaratrākṛṣyata ityekavidyātvaniścayaḥ /
yatpunaruktaṃ phalāntaraśravaṇādvidyāntaramiti /
atrocyate - tasyopaniṣadaharahamiti cāṅgāntaropadeśasya stāvakamidaṃ phalāntaraśravaṇamityadoṣaḥ /
apicārthavādādeva phale kalpayitavye sati vidyaikatve cāvayaveṣu śrūyamāṇāni bahūnyapi phalānyavayavinyāmeva vidyāyāmupasaṃhartavyāni bhavanti /
tasmātsaiveyamekā satyavidyā tena tena viśeṣaṇopetāmnātetyataḥ sarva eva satyādayo guṇā ekasminneva prayoga upasaṃhartavyāḥ /
kecitpunarasminsūtra idaṃ ca vājasaneyakamakṣyādityapuruṣaviṣayaṃ vākyaṃ, chāndogye ca - 'atha ya eṣo 'ntarāditye hiraṇmayaḥ puruṣo dṛśyate' (chā. 1.6.6) 'atha ya eṣo 'kṣiṇi puruṣo dṛśyate' (chā. 4.15.1) ityudāha-tya saiveyamakṣyādityapuruṣaviṣayā vidyobhayatraikaiveti kṛtvā satyādīnguṇānvājasaneyibhyaśchandogānāmupasaṃhāryānmanyante /
tanna sādhu lakṣyate /
chāndogye hi jyotiṣṭomakarmasamabandhinīyamudgīthavyapāśrayā vidyā vijñāyate tatra hyadimadhyāvasāneṣu hi karmasaṃbandhacihnāni bhavanti 'iyamevargagniḥ sāma' (chā. 1.6.1) ityupakrame, 'tasyarkka sāma ca geṣṇau tasmādudgīthaḥ' (chā. 1.6.8) iti madhye, 'ya evaṃ vidvānsāma gāyati' (chā. 1.7.9) ityupasaṃhāre /
naivaṃ vājasaneyake kiñcitkarmasaṃbandhi cihnamasti /
tatra prakramabhedādvidyābhede sati guṇyavasthaiva yukteti

FN: geṣṇau gāyakau /
tasmādṛksāmageṣṇatvāt /
saiva hi satyādayaḥ /
sa yaḥ kaścidadhikārī mahadvyāpakaṃ yakṣaṃ pūjyaṃ bhautikeṣu prathamajametatsacca tyacceti sattyaṃ brahma hiraṇyagarbhākhyaṃ vedopāste tasya lokajayaḥ phalamityarthaḥ /
satyamiti nāma tryakṣaraṃ satiyamiti, tatra prathamottame akṣare satyaṃ, madhyasthamakṣaramanṛtamubhayataḥ satyena saṃpuṭitatvātsattyaprāyameva bhavatīti nāmākṣaropāsanā satyavidyāṅgatvenoktā /
yattatpūrvaprakṛtaṃ hṛdayākhyaṃ tatsaṃpratyuktayakṣatvādiguṇakaṃ, so 'sāvādityamaṇḍale 'kṣiṇi ca puruṣastasyāharityahamiti ca nāmadvayajñānātpāpakṣayaḥ phalamityarthaḥ /
atra pūrvottaravākyayoḥ phalabhedaśruteḥ prakṛtākarṣaṇācca saṃśayamāha- tatreti /
pūrvapakṣe guṇānāṃ vyavasthayānuṣṭhānaṃ, siddhānte tvanuṣṭhānaikyamiti phalam /
yathā jīveśayoranyenyātmatvaśrutibhedānmatidvairūpyamuktaṃ, tathātra phalaśrutibhedādvidyābheda iti dṛṣṭāntena pūrvapakṣayati- dve iti /
viśeṣyabrahmamātrākarṣaṇamayuktaṃ, tadyattaditi sarvanāmabhiḥ pūrvoktaguṇaviśiṣṭaṃ brahma ākṛṣyādityākṣisthānādiguṇavidhānāt, tathāca vākyādeva vidyaikyasiddhiriti siddhāntayati- ekaiveti /
yathā daharaśāṇḍilyavidyayorbrahmaikyapratyabhijñānamātraṃ tathātra netyāha- naitaditi /
kāraṇāntaraṃ prakaraṇabhedādikam /
evaṃ vidyābhede 'pyetadupāsyaikyajñānaṃ syādatra tūbhayathāsaṃbhave vidyaikyanānātvasaṃśaye satyamityupāsyarūpaikyajñānādvidyaikyaniścaya ityakṣarārthaḥ /
asatyapavādakāraṇe rūpaikyādvidyaikyotsargasiddhirna ca phalabhedādapavādaḥ /
aṅge phalaśruteḥ śrutimātratayā phalabhedāsiddhirityāha- yatpunarityādinā /
kiñca yatra pradhānavidhāvevaṅkāma iti phalaṃ śrutaṃ, tatra pradhānaphalenaivāṅgānāṃ phalākāṅkṣānivṛtteraṅge phalaśruteḥ stutimātratvaṃ, iha tu prathamaja satyaṃ brahmeti vedeti pradhānavidyāvidhisthatvaṃ lokajayaphalasyābhyupetyāsmābhirnāmarūpāṅgasya phalaśruteḥ stutitvamuktam /
vastutastu pradhānavidhāvapyevaṅkāmapadābhāvādrātrisatranyāyena phale kalpanīye sati pradhāne tadaṅge vā yatkiñcitphalaṃ śrutaṃ tasya sarvasyāpi śrutatvāviśeṣājjāteṣṭiphalanyāyena samuccityaikapradhānaphalatvabhedo 'siddha ityāha- apiceti /
sūtraṃ yojayati- tasmāditi /
ekadeśivyākhyāmudbhāvya dūṣayati- kecidityādinā /
chāndogye karmāṅgodgīthe hiraṇyamayapuruṣadṛṣṭirityatra liṅgamāha- tatreti /
pṛthivyagnyātmanā dṛṣṭe ṛksāme geṣṇau, tasmādṛksāmageṣṇatvāt, puruṣa udgītha ityevaṃ vidvānudgātā karmaphalasamṛddhisamartha iti śrutyarthaḥ /
satyavidyā tu na karmāṅgaśritetyāha- naivamiti /
aṅgavidyātaḥ svatantrahiraṇyagarbhavidyāyā bhedānna guṇopasaṃhāra ityarthaḥ

END BsCom_3,3.24.38
START BsCom_3,3.25.39
25 kāmādyadhikārādhikaramam / sū. 39
kāmādītaratra tatra cāyatanādibhyaḥ | BBs_3,3.39 |
atha yadidamasminbrahmapure daharaṃ puṇḍarīkaṃ veśma daharo 'sminnantarākāśaḥ (chā. 8.1.1) iti prastutya chandogā adhīyate 'eṣa ātmāpahatapāpmā vijaro vimṛtyurviśoko vijighatso 'pipāsaḥ satyakāmaḥ satyasaṃkalpaḥ' (chā. 8.1.5) ityādi /
tathā vājasaneyinaḥ - sa vā eṣa mahānaja ātmā yo 'yaṃ vijñānamayaḥ prāṇeṣu ya eṣo 'ntarhadaya ākāśastasmiñchete sarvasya vaśī (bṛ. 4.4.22) ityādi /
tatra vidyaikatvaṃ parasparaguṇayogaśca kiṃ vā neti saṃśaye vidyaikatvamiti /
tatredamucyate - kāmādīti /
satyakāmādityarthaḥ /
yathā devadatto dattaḥ satyabhāmā bhāmeti /
yadetaccāndogye hṛdayākāśasya satyakāmatvādiguṇajātamulabhyate taditaratra vājasaneyake vaśitvādyupalabhyate tadapītaratra chāndogye eṣa ātmāpahatapāpmā (chā. 8.1.5) ityatra saṃbadhyate /
kutaḥ - āyatanādisāmānyāt /
samānaṃ hyubhayamatrāpi hṛdayamātanaṃ samānaśca vedya īśvaraḥ samānaṃ ca tasya setutvaṃ lokāsaṃbhedaprayojanamityevamādi bahu sāmānyaṃ dṛśyate /
nanu viśeṣo /
ñapi dṛśyate chāndogye hṛdayākāśasya guṇayogo vājasaneyake tvākāśāśrayasya brahmaṇa iti /
na /
'dahara uttarebhyaḥ' (bra.sū. 1.3.14) ityatra chāndogye 'pyākāśaśabdaṃ brahmaiveti pratiṣṭhāpitatvāt /
ayaṃ tvatra vidyate viśeṣaḥ /
saguṇā hi brahmavidyā chāndogya upadiśyate 'atha ya ihātmānamanuvidya vrajantyetāṃśca satyānkāmān' (chā. 8.1.6) ityātmavatkāmānamapi vedyatvaśravaṇāt /
vājasaneyake tu nirguṇameva paraṃ brahmopadiśyamānaṃ dṛśyate 'ata ūrdhvaṃ vimokṣāya brūhi' (bṛ. 4.3.14) asaṅgo hyayaṃ puruṣaḥ (bṛ. 4.3.15) ityādipraśnaprativacanasamanvayāt /
vaśitvādi tu tatstutyarthameva guṇajātaṃ vājasaneyake saṃkīrtyate /
tathācopariṣṭāt 'sa eṣa neti netyātmā' (bṛ. 3.9.26) ityādinā nirguṇameva brahmopasaṃharati /
guṇavatastu brahmaṇa ekatvādvibhūtipradarśanāyāyaṃ guṇopasaṃhāraḥ sūtrito nopāsanāyeti draṣṭavyam

kāmādītaratra /
saguṇanirguṇavidyayoḥ śrutāḥ satyakāmādayo vaśitvādayaśca guṇā mitha upasaṃhartavyā na vetyupasaṃhārasya phalabhāvābhāvābhyāṃ saṃdehe satyavidyāyā ekatvādguṇasāṃkarye 'pyatra vidyayoḥ saguṇanirguṇarūpabhedena bhedānnirguṇavidyāyāṃ guṇopasaṃhārasya phalābhāvāccānupasaṃhāra iti bahireva prāpte siddhāntayati- tatredamityādinā /
evaṃ vidyābhede sphuṭe kathaṃ guṇopasaṃhāraḥ, tatrāha- guṇavatastviti /
bhinnāvidyāsthānāmapi guṇānāmāyatanādisāmyena nirguṇasthale buddhisthānāṃ stutyarthamupasaṃhāro yuktaḥ, jñānastutiprakarṣasyākāṅkṣitatvāt, yatra kvaciddṛṣṭaguṇaiḥ stuteḥ kartuṃ yogyatvāt /
yadyapi saguṇasthasatyakāmādiṣu nirguṇasthaguṇā antarbhūtā eva tathāpi nopasaṃhāroktervaiyarthyaṃ nirguṇastāvakatvena śrutaguṇānāmanyatrāpyadhyeyatvamiti śaṅkanirāsenāntarbhāvadārḍhyātvādityanavadyam

END BsCom_3,3.25.39
START BsCom_3,3.26.40
26 ādarādhikaraṇam / sū. 40-41
ādarādalopaḥ | BBs_3,3.40 |
chāndogye vaiśvānaravidyāṃ prakṛtya śrūyate - 'tadyadbhaktaṃ prathamamāgacchettaddhomīyaṃ sa yāṃ prathamāmāhutiṃ juhuyāttāṃ juhuyātprāṇasya svāhā' (chā. 5.19.1) ityādi /
tatra pañca prāṇāhutayo vihitāḥ /
tāsu ca parastādagnihotraśabdaḥ prayuktaḥ 'ya etadevaṃ vidvānagnihotraṃ juhoti' (chā. 5.24.2) iti 'yatheha kṣudhitā bālā mātaraṃ paryupāsate /
evaṃ sarvāṇi bhūtānyagnihotramupāsate' (chā. 5.24.5) iti ca /
tatredaṃ vicāryate - kiṃ bhojanalope lopaḥ prāṇāgnihotrasyotālopa itai /
tadyadbhavati bhaktāgamanasaṃyogaśravaṇādbhaktāgamanasya ca bojanārthatvādbhojanalope lopaḥ prāṇāgnihotrasyeti /
evaṃ prāpte na lupyeteti tāvadāha /
kasmāt /
ādarāt /
tathāhi vaiśvāravidyāyāmeva jābālānāṃ śrutiḥ - 'pūrvo 'tithibhyo 'śnīyāt /
yathā ha vai svayamahutvāgnihotraṃ parasya juhuyādevaṃ tat' ityatithibhojanasya prāthamyaṃ ninditvā svāmibhojanaṃ prathamaṃ prāpayantī prāṇāgnihotra ādaraṃ karoti /
yā hi na prāthamyalopaṃ sahate netarāṃ sā prāthamyavato 'gnihotrasya lopaṃ sahateti manyate /
nanu bhojanārthabhaktāgamanasaṃyogādbhojanalope lopaḥ prathitaḥ /
na /
tasya dravyaviśeṣavidhānārthatvāt /
prākṛte hyagnihotre payaḥprabhṛtīnāṃ dravyāṇāṃ niyatatvādihāpyagnihotraśabdātkauṇḍapāyināmayanavattaddharmaprāptau satyāṃ bhaktadravyaikatāguṇaviśeṣavidhānārthamidaṃ vākyaṃ tadyadbhaktamiti /
ato guṇalope na mukhyasyetyeṃ prāptam /
bhojanalope 'pyadbhirvānyena vā dravyeṇāviruddhena pratinidhānanyāyena prāṇāgnihotrasyānuṣṭhānamiti

ādarādalopaḥ /
atra yacchabdāgnihotraśabdābhyāṃ saṃśayamāha- tatredaṃ vicāryata iti /
vaiśvānaropāsakenātithibhojanātprākkāryātvena vidyāṅgaprāṇāgnihotravicārātpādasaṃgatiḥ /
pūrvapakṣe bhojanalope 'pi dravyāntareṇa prāṇāgnihotrānuṣṭhānaṃ, siddhānte tallepa iti bhedaḥ /
nanu yadbhaktamiti yacchabdena bhojanākṣiptaṃ bhaktamanūdya yaddhomīyamiti homasaṃyogavidhinādākṣepakabhojanalope tadākṣiptabhaktāśritahomalopa iti siddhāntī śaṅkate- tadyaditi /
nirguṇasyopāstilope 'pi stutyarthaguṇasthairyavadbhojanalope 'pi prāṇāgnihotrasyādareṇa stutinirvāhārthamalopa iti dṛṣṭāntena pūrvapakṣasūtreṇa pariharati- evaṃ prāpta iti /
evaṃ taditi svayaṃ prāṇāgnihotramakṛtvātithīnāṃ tatkaraṇamityarthaḥ /
uktaṃ smārayitvā pariharati- nanvityādinā /
yathā kuṇḍapāyisatragate māsāgnihotre 'gnihotraśabdādgauṇānnityāgnihotravācakānnityāgnihotradharmāṇāṃ payodravyādīnāṃ prāptistathehāpi prāṇāhutiṣvagnihotraśabdavaśātpayodravyādīnāmutsargataḥ prāptau satyāṃ bhojanārthabhaktadravyavidhināpavādaḥ kṛtaḥ, ato bhaktavidherapavādārthatvādbhojanalope bhaktākhyaguṇasyāṅgasya lope 'pi na mukhyasyāgnihotrasya lopaḥ, apavādābhāve utsargaprāptapayādinā tasya niṣpattisaṃbhavāditi prāptamityarthaḥ /
'guṇalope na mukhyasya'iti jaiminisūtram /
ādhāne santi pavamāneṣṭyastatrāgnaye pavamānāya puroḍāśamaṣṭākapālaṃ nirvapediti nirvāpaḥ śrutastadaṅgatvenāgnihotrahavaṇyāṃ havīṃṣi nirvapediti darśapūrṇāmāsākhyaprakṛtau vihitāgnihotra havaṇyatideśena prāpta ādhānakāle cāgnihotrābhāvāttasyā guṇabhūtāyā lope 'pi mukhyasya nirvāpasya na lopa ityarthaḥ /
ārabdhanityādikarmaṇo 'vaśyānuṣṭheyatvācchrutadravyālābhe pratinihitadravyeṇāpi karma kartavyamiti pratinidhinyāyaḥ

END BsCom_3,3.26.40
START BsCom_3,3.26.41
ata uttaraṃ paṭhati -
upasthite 'tastadvacanāt | BBs_3,3.41 |
upasthite bhojane 'tastasmādeva bhojanadravyātprathamopanipatitātprāṇāgnihotraṃ nirvartayitavyam /
kasmāt /
tadvacanāt /
tathāhi - 'tadyadbhaktaṃ prathamamāgacchettaddhomīyam' (chā. 5.19.1) iti /
siddhavadbhaktopanipātaparāmarśena parārthadravyasādhyatāṃ prāṇāhutīnāṃ vidadhāti /
tā aprayojakalakṣaṇāpannāḥ satyaḥ kathaṃ bhojanalope dravyāntaraṃ pratinidhāpayeyuḥ /
nacātra prākṛtāgnihotradharmaprāptirasti /
kuṇḍapāyināmayane hi māsāgnihotraṃ juhotīti vidhyuddeśagato 'gnihotraśabdastadvadbhāvaṃ vidāpayediti yuktā taddharmaprāptiḥ /
iha punarartavādagato 'gnihotraśabdo na tadvadbhāvaṃ vidhāpayitumarhati /
taddharmaprāptau cābhyupagamyamānāyāmagnyuddharaṇādayoṣa-pi prāpyeran /
nacāsti saṃbhavaḥ /
agnyuddharaṇaṃ tāvaddhomādhikaramabhāvāya /
nacāyamagnau homo bhojanārthatāvyāghātaprasaṅgāt /
bhojanopanītadravyasaṃbandhāccāsya evaiṣa homaḥ /
tathāca jābālaśrutiḥ pūrvo 'tithibhyo 'śnīyādityāsyādhārāmevemāṃ homanirvattiṃ darśayati /
ata eva cehāpi sāṃpādikānyevāgnihotrāṅgāni darśayati - 'ura eva vedirlomāni bahurhṛdayaṃ gārhapatyo mano 'nvāhāryapacana āsyamāhavanīyaḥ' (chā. 5.18.2) iti /
vediśrutiścātra sthaṇḍilamātropalakṣaṇārthā draṣṭavyā /
mukhyāgnihotre vedyābhāvāt /
tadaṅgānāṃ ceha saṃpipādayiṣitatvāt /
bhojanenaiva ca kṛtakālena saṃyogānnāgnihotrakālāvarodhasaṃbhavaḥ /
evamanye 'pyupasthānādayo dharmāḥ kecitkathañcidvirudhyante /
tasmādbhojanapakṣa evaite mantradravyadevatāsaṃyogātpañca homā nirvartayitavyāḥ /
yattvādaradarśanavacanaṃ tadbhojanapakṣe prāthamyavidhānārtham /
nahyasti vacanasyātibhāraḥ /
na tvanenāsya nityatā śakyate darśayitum /
tasmādbhojanalopa eva prāṇāgnihotrasyeti

siddhāntayati- upasthite 'tastadvacanāditi /
taddhomīyamiti tacchabdena bhojanārthasiddhabhaktamāśritya homavidhānādityarthaḥ /
siddhavadbhaktopanipātaḥ prakṛtabhaktāgamanaṃ, tasya tacchabdena parāmarśenetyarthaḥ /
āśritya vihitāhutīnāmāśrayalope lopa eva na dravyāntarākṣepakatvaṃ, yathā kratuprayuktātpraṇayanāśritasya godohanasya kratulope lope na tvāśrayāntaraprayojakatvaṃ tatheti phalitamāha- tā iti yaduktamagnihotraśabdāddravyāntaraprāptiriti, tatrāha- na cātreti /
tadvadbhāvo nityāgnihotrasādṛśyamarthavādasthaśabdasya stutitvenopapatterityarthaḥ /
dharmaprāpakatve doṣamāha- taddharmaprāptau ceti /
ava eveti taddharmaprāptyabhāvādevetyarthaḥ /
prāptau saṃpādanaṃ vṛthā syāditi bhāvaḥ /
mukhyāgnihotrāṅgāni saṃpādyante cetkathaṃ tadanaṅgaṃ vediratra saṃpādyate tatrāha- vediśrutiśceti /
mukhyāgnihotrasyāgnyuddharaṇavatsāyaṃprātaḥkāladvayasyāpi na prāptiriti- bhojaneneti /
upasthānaparistaraṇādayo 'pyagnyabhāvānna prāpnuvantītyāha- evamiti /
yasmāttaddharmaprāptyabhāvastasmādbhojanadravyeṇaiva homa ityusaṃhāraḥ /
prāṇāya svāhā ityādayo mantrāḥ /
nanu svāmibhojanasyottarakālatvaṃ śrutyādivihitaṃ kathaṃ pūrvo 'tidhibhyo 'śnīyāditivacane bādhyate tatrāha- na hyastīti /
upāsakānyasvāmiviṣayamuttarakālatvavidhānamityarthaḥ /
na tviti prāthamyamātreṇetyarthaḥ /
prāṇopāsakasya prāpte bhojane prāthamyārthatayādarasyānyathāsiddhau phalitamāha- tasmāditi

END BsCom_3,3.26.41
START BsCom_3,3.27.42
27 tannirdhāraṇādhikaraṇam / sū. 42
tannirdhāraṇāniyamastaddṛṣṭeḥ pṛthagghyapratibandhaḥ phalam | BBs_3,3.42 |
santi karmāṅgavyapāśrayāṇi vijñānāni - 'omityetadakṣaramudgīthamupāsīta' (chā. 1.1.1) ityevamādīni /
kiṃ tāni nityānyeva syuḥ karmasu parṇamayītvādivadutānityāni godohanādivaditi vicārayāmaḥ /
kiṃ tāvatprāptaṃ - nityānīti /
kutaḥ - prayogavacanaparigrahāt /
anārabhyādhītānyapi hyetānyudgīthādidvāreṇa kratusaṃbandhātkratuprayogavacanenaivāṅgāntaravatsaṃspṛśyante /
yattveṣāṃ svavākyeṣu phalaśravaṇam 'āpayitā ha vaikāmānāṃ bhavati' (chā. 1.1.7) ityādi tadvartamānāpadeśarūpatvādarthavādamātramevāpāpaślokaśravaṇādivanna phalapradānam /
tasmādyathā yasya parṇamayī juhūrbhavati na sa pāpaṃ ślokaṃ śṛṇoti ityevamādīnāmaprakaraṇapaṭhitānāmapi juhvādidvāreṇa kratupraveśātprakaraṇapaṭhitavannityataivamudgīthādyupāsanānāmapīti /
evaṃ prāpte brūmaḥ - tannirdhāraṇaniyama iti /
yānyetānyudgīthādikarmaguṇayāthātmyanirdhāraṇāni rasatama āptiḥ samṛddhirmukhyaprāṇa āditya ityevamādīni naitāni nityavatkarmasu niyamyeran /
kutaḥ - taddṛṣṭeḥ /
tathāhyaniyatatvamevañjātīyakānāṃ darśayati śrutiḥ - 'tenobhau kuruto yaścaitadevaṃ veda yaśca na veda' (chā. 1.110) ityaviduṣo 'pi kriyābhyanujñānāt /
prastāvādidevatāvijñānavihīnānāmapi prastotrādīnāṃ yājanādhyavasānadarsanāt 'prastotaryā devatā prastāvamanvāyattā tāṃ cedavidvānprastoṣyasi' (chā. 1.10.9) 'tāṃ cedavidvānudgāsyasi' (chā. 1.10.10) 'tāṃ cedavidvānpratihariṣyasi' (chā. 1.10.11) iti ca /
api caivañjātīyakasya karmavyapāśrayasya vijñānasya pṛthageva karmaṇaḥ phalamupalabhyate karmaphalasiddhiddyapratibandhastatsamṛddhiratiśayaviśeṣaḥ kaścit 'tenobhau kuruto yaścaitadevaṃ veda yaśca na veda /
nānā tu vidyā cāvidyā ca yadeva vidyayā karoti śraddhayopaniṣadā tadeva vīryavattaraṃ bhavati' (chā. 1.1.10) iti /
tatra nānā tviti vidvadavidvatprayogayoḥ pṛthakkaraṇādvīyarvattaramiti ca tarappratyayaprayogādvidyāvihīnamapi karmaviryavaditi gamyate /
taccānityatve vidyāyā upapadyate /
nityatve tu kathaṃ tadvihīnaṃ karmaviryavadityanujñāyeta /
sarvāṅgopasaṃhāre hi vīryavatkarmeti sthitiḥ /
tathā lokasāmādiṣu pratiniyatāni pratyupāsanaṃ phalāni śiṣyante 'kalpante hāsmai lokā ūrdhvāścāvṛttāśca' (chā. 2.2.3) ityevamādīni, nacedaṃ phalaśravaṇamarthavādamātraṃ yuktaṃ pratipattum /
tathāhi guṇavāda āpadyeta /
phalopadeśe tu mukhyavādopapattiḥ /
prayājādiṣu tvitikartavyatākāṅkṣasya kratoḥ prakṛtatvāttādarthye sati yuktaṃ phalaśruterarthavādatvam /
tathānārabhyādhīteṣvapi parṇamayītvādiṣu /
nahi parṇamayītvādīnāmakriyātmakānāmāśrayamantareṇa phalasaṃbandho 'vakalpate /
godohanādīnāṃ hi prakṛtāppraṇayanādyāśrayalābhādupapannaḥ phalavidhiḥ /
tathā bailvādīnāmapi prakṛtayūpādyāśrayalābhādupapannaḥ phalavidhiḥ /
natu parṇamayītvādiṣvevaṃvidhaḥ kaścidāśrayaḥ prakṛto 'sti /
vākyenaiva tu juhvādyāśrayatāṃ vivakṣitvā phale 'pi vidhiṃ vivakṣato vākyabhedaḥ syāt /
upāsanānāṃ tu kriyātmatvādviśiṣṭavidhānopapatterudgīthādyāśrayāṇāṃ phale vidānaṃ na virudhyate /
tasmādyathā kratvāśrayāṇyapi godohanādīni phalasaṃyogādanityānyevamudgīthādyupāsanānyapīti draṣṭavyam /
ata eva ca kalpasūtrakārā naivañjātīyakānyupāsanāni kratuṣu kalpayāñcakruḥ

tannirdhāraṇā /
ubhayathā dṛṣṭāntadarśanātsaṃśayamāha- kiṃ tānīti /
yathānārābhyādhītaparṇamayītvaṃ juhūdvārā kratvaṅgatayā karmasu nityaṃ prayujyate, tathāṅgāśritopāsanānyudrīthādidvārāṅgatayā nityāni, uta kratvaṅgāppraṇayanaśrayo godohanasaṃyogaḥ paśuphalārthatvādanityatvena yathā prayujyate yathā vā paśvaṅgayūpāśrayaṃ bailvatvamannādyaphalatvādanityaṃ tathā karmasamṛdyādiphalakatvādupāsanānyanaṅgatvenānityānīti saṃśayārthaḥ /
pūrvapakṣe upāsanānāṃ prayoganityatvaṃ, siddhānte tvanityatvamiti phalabhedaḥ /
anityabhojanāśrayaprāṇāgnihotrasyānityatvavannityakarmāṅgopāstīnāṃ nityatvamiti pratyudāharaṇadṛṣṭāntena pūrvapakṣamāha- kiṃ tāvaditi /
upāsanāni karmāṅgāni, aphalatve sati karmāṅgāśritatvātparṇamayītvādivat /
tathā cāṅgatayā prayogavidhinā nityena prayujyanta iti prāpte siddhāntasūtraṃ vyācaṣṭe- yānītyādinā /
udgīthādayaḥ karmaṇāṃ guṇāḥ aṅgāni teṣāṃ yāthātmayaṃ rasatamatvādikaṃ tannirdhāraṇānyupāsanāni yāni tāni karmasu nityaparṇamayītvādivanna niyamyerannityarthaḥ /
eṣāṃ karmāṅgatve taddhīnasyāviduṣaḥ karma na syādaṅgalopāt, tasmādaviduṣo 'pi karmakartṛtvaśrutiliṅgairaṅgatvānumānabādha ityāha- taddṛṣṭeriti /
tasyāniyamasya darśanādityarthaḥ /
tāṃ cedavidvānprastoṣyasi mūrdhā te vyapatiṣyatīti cākrāyaṇenartvijāmākṣiptatvādanupāsakānāmapi karmaprayogo 'stītyāha- prastāvādīti /
upāstīnāṃ karmaphalāt pṛthakphalaśruterna karmāṅgatvamityāha- apiceti /
tenomityakṣareṇa yaścaitadakṣaramevaṃ rasatamatvādirūpeṇa vedopāste yaśca na veda tāvubhau karma kuruta eva yadyapi tu vidyāvidyayornānātvaṃ bhinnaphalatvam /
dṛṣṭaṃ hi maṇivikraye jñānājñānābhyāṃ vaṇikśabarayoḥ phalavaiṣamyaṃ, tasmādyadeva karma vidyayodgīthādyupāstyā śraddhayāstikyabuddhyopaniṣadā rahasyadevatādhyānena karoti tadeva karma phalātiśayavadityarthaḥ /
karmaṇo vīryavattvaṃ nāma phalavattvaṃ vidyāhīnasyāpi gamyamānaṃ vidyāyā anaṅgatve liṅgamiti bhāvaḥ /
sāmni lokādidṛṣṭyupāsaneṣu karmasamṛdyatiriktalokādiphalaśruteśca nāṅgatvamityāha- tatheti /
asmai viduṣe kalpante bhogāya samarthā bhavanti bhūmerūrdhvā lokā āvṛttā adhastanāścetyarthaḥ /
tathāhi guṇavāda iti /
phalaśruterarthavādamātratve stutilakṣaṇā syāt, sā na yuktā, mukhyavṛttyā phalaparatvasaṃbhavāt /
prayājānuyājakarmaṇāṃ tu prakaraṇāddarśādyaṅgatvalābhādbhātṛvyābhibhūtiphalaśruteragatyā stutilakṣakatvaṃ, yadyapi parṇamayītvādīnāmaṅgatvabodhakaṃ prakaraṇaṃ nāsti tathāpi teṣu phalaśruteḥ stutitvaṃ, teṣāmakriyātvena kriyāsaṃbandhaṃ vinā phalahetutvānupapatteratasteṣāṃ phalārthaṃ kriyāpekṣitvātkratośca juhūprakṛtidravyākāṅkṣitvāt parṇamayī juhūrityādivākyenaiva prakṛtidravyārpakeṇa juhūdvārā saṃnihitakratvaṅgatvasiddheryuktaṃ phalaśruterarthavādatvamiti bhāvaḥ /
akriyātmakagodohanāderapi phalaśrutirarthavādaḥ syādata āha- godohanādīnāṃ hīti /
yadapaḥ praṇayettat paśukāmasya sato godohanena brahmavarcasakāmasya kaṃsnyeti phalārthavidhireva nārthavādaḥ godohanādeḥ kratvanākāṅkṣitatvenāṅgatvābhāvāt, camasena nirākāṅkṣakriyāsaṃbandhitayā svaphalasādhakatvasaṃbhavāt /
tathā khādiratvena nirākāṅkṣakratvaṅgayūpamāśritya bailvamannādyakāmasya khādiraṃ vīryakāmasyeti phalārthavidhirevārthaḥ /
parṇamayītvādiṣu phalavidhiḥ kiṃ na syādata āha- na tviti /
evaṃvidho yūpādivannirākāṅkṣa ityarthaḥ /
juhurevāśraya ityata āha- vākyeneti /
juhvāḥ prakṛtidravyāpekṣitvādanenaiva vākyena kratvaṅgatayā juhūprakṛtidravyasaṃbandho vidheyaḥ paścānnirākāṅkṣajuhūmāśritya tasyaiva prakṛtidravyasya phalasaṃyogo vidheya iti vākyabheda ityarthaḥ /
parṇatādivailakṣaṇyamupāsanānāmāha- upāsanānāṃ tviti /
svayaṃ kriyātvādyāgādivatphalaviśiṣṭatvena vidhānopapattirityarthaḥ /
tasmāditi aṅgatvāvedakamānābhāvādityarthaḥ /
ata eveti anaṅgatvādevetyarthaḥ /
tasmādaṅgopāstyabhāve 'pi karmādhikāra iti siddham

END BsCom_3,3.27.42
START BsCom_3,3.28.43
28 pradānādhikaraṇam / sū. 43
pradānavadeva taduktam | BBs_3,3.43 |
vājasaneyake - 'vadiṣyāmyevāhamīti vāgdadhre' (bṛ. 1.5.21) ityatrādhyātmaṃ vāgādīnāṃ śreṣṭho 'vadhārito 'dhidaivatamagnyādīnāṃ vāyuḥ tathā chāndogye - 'vāyurvāva saṃvargaḥ' (chā. 4.3.1) ityatrādhidaivatamagnyādīnāṃ vāyuḥ sarṅgo 'vadhāritaḥ 'prāṇo vāva saṃvargaḥ' (chā. 4.3.2) ityatrādhyātmaṃ vāgādīnāṃ prāṇaḥ /
tatra saṃśayaḥ - kiṃ pṛthagevemau vāyuprāṇāvupagantavyau syātāmapṛthagveti /
apṛthageveti tāvatprāptaṃ tattvabhedāt /
nahyabhinne tattve pṛthaganucintanaṃ nyāyyam /
darśayati ca śrutiradhyātmamadhidaivataṃ ca tattvābhedam - 'agnirvāgbhūtvā mukhaṃ prāviśat' (ai. 2.4) ityārabhya /
tathā 'ta ete sarva eva samāḥ sarvo 'nantāḥ' (bṛ. 1.5.13) ityādhyātmikānāṃ prāmānāmādhidaivikīṃ vibūtimātmabhūtāṃ darśayati /
tathānyatrāpi tatra tatrādhyātmamadhidaivataṃ ca bahudhā tattvabhedadarśanaṃ bhavati /
kvacicca 'yaḥ prāṇaḥ sa vāyuḥ iti spaṣṭameva vāyuṃ prāṇaṃ caikaṃ karoti /
tathodāhṛte 'pi vājasaneyibrāhmaṇe yataścedeti sūryaḥ (bṛ. 1.5.23) ityasminnupasaṃhāraśloke 'prāṇādvā eṣa udeti prāṇe 'stameti' (bṛ. 1.5.23) iti prāṇenaivopasaṃharannetvaṃ darśayati /
tasmādekameva vrataṃ caretprāṇyāccaivāpāyānyācca' (bṛ. 1.5.23) iti ca prāṇavratenaikenopasaṃharennetadeva draḍhayati /
tathā chāndogye 'pi parastāt 'mahātmanaścaturo deva ekaḥ kaḥ sa jāgara bhuvanasya gopāḥ' (chā. 4.3.6) ityekameva saṃvargaṃ gamayati na bravītyeka ekeṣāṃ caturṇāṃ saṃvargo 'paro 'pareṣāmiti /
tasmādapṛthaktvamupagamanasyeti /
evaṃ prāpte brūmaḥ - pṛthageva vāyuprāṇāvupagantavyāviti /
kasmāt /
pṛthagupadeśāt /
ādhyānārtho hyayamadhyātmādhidaivavibhāgopadeśaḥ so 'satyādhyānapṛthaktve 'narthaka eva syāt /
nanūktaṃ na pṛthaganucintanaṃ tattvābhedāditi /
naiṣa doṣaḥ /
tattvābhede 'pyavasthābhedādupadeśabhedavaśenānucintanabhedopapatteḥ /
ślokopanyāsasya ca tattvābhedābhiprāyeṇāpyupapadyamānasya pūrvoditadhyeyabhedanirākaraṇasāmarthyābhāvāt /
'sa yathaiṣāṃ prāṇānāṃ madhyamaḥ prāṇa evametāsāṃ devatānāṃ vāyuḥ' (bṛ. 1.5.22) iti copamānopameyakaraṇāt /
etena vratopadeśo vyākhyātaḥ /
'ekameva vratam' (bṛ. 1.5.23) iti caivakāro vāgādivratanivartanena prāṇavratapratipattyarthaḥ /
bhagnavratāni hi vāgādīnyuktāni 'tāni mṛtyuḥ śramo bhūtvopayeme' (bṛ. 1.5.21) iti śruteḥ /
'na vāyuvratanivṛttyarthaḥ athāto vratamīmāṃsā' (bṛ. 1.5.21) iti prastutya tulyavadvāyuprāṇayorabhagnavratatvasya nirdhāritatvāt /
'ekameva vrataṃ caret' (bṛ. 1.5.23) iti cektvā 'teno etasyai devatāyai sāyujyaṃ salokatāṃ jayati (bṛ. 1.5.23) iti vāyuprāptiṃ phalaṃ bruvanvāyuvratamanivartitaṃ darśayati /
dvatetyatra vāyuḥ syādapariccinnātmakatvasya prepsitatvāt /
purastātprayogācca 'saiṣānastamitā devatā yadvāyuḥ' (bṛ. 1.5.22) iti /
tathā 'tau vā etau dvau saṃvargau vāyureva deveṣu prāṇaḥ prāṇeṣu' (chā. 4.3.4) iti bhedena vyapadiśati 'te vā ete pañcānye pañcānye daśa santastatkṛtam' (chā. 4.3.8) iti ca bhedenaivopasaṃharati /
tasmātpṛthagevopagamanam /
pradānavat /
yathendrāya rājñe puroḍāśamekādaśakapālamindrāyādhirājāyendrāya svarājña ityasyāṃ tripuroḍāśinyāmiṣṭau sarveṣāmabhigamayannavadyatyachaṃbaṭkāramiti /
ato vacanādindrābhedācca sahapradānāśaṅkāyāṃ rājādiguṇabhedādyājyānuvākyavyatyāsavidhānācca yathānyasameva devatāpṛthaktvātpradānapṛthaktvaṃ bhavati /
evaṃ tattvābhede 'pyādhyeyāṃśapṛthaktvādādhyānapṛthaktvamityarthaḥ /
taduktaṃ saṃkarṣe 'nānā vā devatā pṛthagjñānāt' iti /
tatra tu dravyadevatābhedādyāgabhedo vidyate naivamiha vidyābhedo 'sti /
upakramopasaṃhārābhyāmadhyātmādhidaivopadeśeṣvekavidyāvidhānapratīteḥ /
vidyaikasthe 'pi tvadhyātmādhidaivabhedātpravṛttibhedo bhavati agnihotra iva sāyaṃprātaḥkālabhedāt /
ityetāvadabhipretya pradānavadityuktam

pradānavadeva taduktam /
vāyuprāṇayorbhedābhedavākyābhyāṃ saṃśayamāha- tatreti /
astu karmāṅgānāṃ tatsaṃbaddhopāstīnāṃ ca phalabhedānnityatvānityatvarūpaḥ prayogabhedaḥ, iha tu vāyuprāṇayoḥ svarūpābhedāttatsvarūpaprāptilakṣaṇaphalaikyācca dhyānaprayogaikyamiti pūrvapakṣayati- apṛthagiti /
'agnirvāgbhūtvā'ityārabhyaḥ 'vāyuḥ prāṇo bhūtvā nāsike prāviśat'ityabhedaṃ darśayatītyarthaḥ /
'yataścodeti sūryastaṃ vada'iti praśne sūtrātmakavāyurvācyo vāyusthāne prāṇaṃ vadannekatvaṃ tayordarśayatītyāha- tatheti /
kiñca yadi vāyuprāṇayoḥ pṛthagdhyānaṃ syāttarhi dhyānāṅgavratabhedo 'pi syādiha tu prāṇāpānanirodhātmakavrataikyaśruterdhyānaikyamityāha- tasmāditi /
vrataikyasya praśastatvādityarthaḥ /
kiñca vāyuprāṇo saṃvargau bhedenopakramya parastādvākyaśeṣe saṃvargadevaikyaśruteḥ prayogaikyamityāha- tatheti /
mahātmana iti dvitīyābahuvacanam /
caturaścatuḥ saṃkhyākānagnisūryodakacandrānaparāṃśca vākcakṣuḥśrotramanorūpāneko devaḥ kaḥ prajāpatiḥ jagāra gīrṇavānupasaṃhṛtavānityarthaḥ /
na bravīti bhedamiti śeṣaḥ /
yathā 'agnihotraṃ juhoti'ityutpannāgnihotrasyaikasyaiva dadhitaṇḍulādiguṇabhedena sāyaṃprātaḥkālabhedena prayogabhedastathā 'annādo bhavati ya evaṃ veda'ityutpannāyāḥ saṃvargavidyāyā ekatve 'pyutpannaśiṣṭavāyuprāṇākhyaguṇabhedātprayogabheda ityutsūtraṃ siddhāntayati- pṛthageveti /
'tau vā etau dvau saṃvargau'ityupāsyabhedavākyasya prayogabhedaparatvādvākyādeva bhedasiddhirityarthaḥ /
pūrvapakṣyuktamanūdya pratyāha- nanūktamityādinā /
upāsyatayā pradhānabhūtasaṃvargaguṇaviśiṣṭopāsyabhedavākyaprāṇāttāvuktau /
tato 'dhyātmādhidaivāvasthābhedenoktasya dhyeyabhedasya nirāse 'yataścodeti'iti ślokasya na śaktirityāha- śloketi /
asāmarthye liṅgamāha- sa yatheti /
ślokopanyāsavadbrataikyopanyāso 'pi tattvābhedābhiprāyeṇetyāha- eteneti /
nanvevakārādvāyuvratanivṛtteḥ prāṇa evaiko dhyeyo bhātītyata āha- ekameveti /
vadanadarśanādīni vākcakṣurādīnāṃ vratāni śramarūpamṛtyunā bhagnānītyuktvā prāṇasyābhagnavratatvaṃ nirdhāritaṃ, tathā jvalanatāpādīnyagnyādityādīnāṃ vratāni bhagnānītyuktvā vāyorabhagnavratatvaṃ nirdhāritaṃ, 'sa yathaiṣāṃ prāṇānāṃ madhyamaḥ prāṇaḥ sthiravrata evametāsāṃ devanāṃ vāyurlocanti hyanyā devatā na vāyuḥsaiṣānastamitā devatā yadvāyiḥ'iti śruteḥ /
ato bhagnavatanirāsārtha evakāro na vāyuvratanivṛttyartha ityarthaḥ /
atraivārthe liṅgamāha- ekamiti /
ukāraścārthaḥ /
tena vratena vāyoḥ sāyujyaṃ samānadehatvaṃ salokatāṃ ca jayatītyarthaḥ /
nanvatra vāyuprāptirna śrutetyatrāha- devateti /
tasmāttattvābhedadṛṣṭyā vrataikyamiti sthitaṃ, saṃprati pūrvoktaṃ pṛthagupadeśaṃ vivṛṇoti- tathā tau vā iti /
sautraṃ dṛṣṭāntaṃ vyācaṣṭe- pradānavaditi /
trayaḥ puroḍāśā asyāṃ santīti tripuroḍāśinīṣṭistasyāṃ kiṃ sahapradānamuta bhedeneti saṃdehe pūrvapakṣamāha- sarveṣāmiti /
sarveṣāṃ devānāmābhimukhyena prāpyanhaviravadyati gṛhṇāti, acchaṃvaṭkāraṃ vaṣaṭkārākhyadevabhāgamityarthaḥ /
yadvā sarvadevārthaṃ yugapadavadānaṃ kāryamityatra heturacchaṃvaṭkāramiti avyarthatvāyetyarthaḥ /
ekārthamavatte haviṣi śeṣo yāgānarhatayā vṛthā syāditi bhāvaḥ /
evaṃ sahāvadānaśruterdevaikyācca puroḍāśānāṃ sahaprakṣepe prāpte pṛthakprakṣepa iti siddhāntamāha- rājeti /
rājādhirājasvarājaguṇabhedena viśiṣṭadevatābhedādityarthaḥ /
kiñcādhvaryuṇā yajeti praiṣe kṛte hotrā yo mantraḥ paṭhyate sā yājyā, anubrūhīti praiṣānantaramantraḥ puronuvākyeti bhedo 'sti, tatrāsyāmiṣṭau prathamapuroḍāśapradāne yā kḷptā yājyā sa dvitīyapradāne puronuvākya, yā ca pūrvamanuvākya, sa paścādyājyeti vyatyāsamanvāheti śrutyā vidhānāt, yathāśruti prakṣepapṛthaktvamityāha- yājyeti /
saṃkarṣo devatākāṇḍam /
vāśabdo 'vadhāraṇe, nānaiva devatā rājādiguṇabhedena bhedāvagamāditi sūtrārthaḥ /
dṛṣṭānte devatābhedātkarmabhedavadvidyābhedaḥ syādityata āha- tatra tviti /
karmotpattivākyasthadevatābhedaḥ karmabhede heturiha tvannādo bhavati ya evaṃ vedetyutpattāvekatvena jñātavidyāyāḥ paścācchrutavāyuprāṇabhedo na bhedakaḥ, agnihotrasyeva dadhyādidravyabheda ityarthaḥ /
tarhi kenāṃśena pradānasya dṛṣṭāntatvamityata āha- vidyaikye 'pīti /
avasthābhedāddevatābhedaḥ prayogabhedaścetyaṃśenāyaṃ dṛṣṭānta ityarthaḥ

END BsCom_3,3.28.43
START BsCom_3,3.29.44
29 liṅgabhūyastvādhikaraṇam / sū. 44-52
liṅgabhūyastvāttaddhi balīyastadapi | BBs_3,3.44 |
vājasaneyino 'gnirahasye - 'naiva idamagre sadāsīt' ityetasminbrāhmaṇe mano 'dhikṛtyādhīyate 'tatṣaṭtriṃśatsahasrāṇyapaśyadātmano 'gnīnarkānmanomayāmanaścitaḥ' ityādi /
tathaiva 'vākcitaḥ prāṇacitaścakṣuścitaḥ śrotracitaḥ karmacito 'gnicitaḥ' iti pṛthagagamanīnāmananti sāṃpādikān /
teṣu saṃśayaḥ - kimete manaścidādayaḥ kriyānupraveśinastaccheṣabhūtā uta svatantrāḥ kevalavidyātmakā iti /
tatra prakaraṇākriyānupraveśe prāpte svātantryaṃ tāvatpratijānīte liṅgabhayastvāditi /
bhūyāṃsi hiliṅgānyasminbrāhmaṇe kevalavidyātmakatvameṣāmupodbalayanti dṛśyante tadyatkiñcemāni bhūtāni manasā saṃkalpayanti teṣāmeva sā kṛtiḥ iti, 'tānhaitānevaṃvide sarvadā sarvāṇi bhūtāni cinvantyapi svapate' iti caivañjātīyakāni /
taddhi liṅgaṃ prakaraṇādbalīyaḥ /
tadapyuktaṃ pūrvasminkāṇḍe - 'śrutiliṅgavākyaprakaraṇasthānasamākhyānāṃ samavāyepāradaurbalyamarthaviprakarṣāt' (jai.sū. 3.3.13) iti

liṅgabhūyastvāt /
utpatteḥ prāgidaṃ sarvaṃ naiva sadāsīnnāpyasadityupakramya manaḥ sṛṣṭimuktvā tanmana ātmānamaikṣatetīkṣaṇapūrvakamagnīnapaśyaditi mano 'dhikṛtya paṭhantītyarthaḥ /
puruṣāyuṣṭvena kḷptaśatavarṣāntargataiḥ ṣaṭratriṃśatsahasrairahorātrairavacchinnatayā manovṛttīnāmasaṅkhyeyānāmapi ṣaṭtriṃśatsahasratvam /
tābhiriṣṭakātvena kalpitābhirmanasaiva saṃpāditā agnayo manaścitasthānarkānpūjyānmanovṛttiṣusaṃpāditānātmanaḥ svasya saṃbandhitvena mano 'paśyat, tathā vākprāṇādayo 'pi svasvavṛttirūpānagnīnapaśyannityāha- tatheti /
prāṇo ghrāṇaṃ karmendriyeṇa hastādinā citaḥ karmacitaḥ agnistvak pūrvatrāgnicayanaprakaraṇātkimete 'gnayaḥ kratvarthā uta prādhānyajñāpakaliṅgādibhūyastvātpuruṣārthā veti saṃśayamāha- teṣviti /
kevalavidyātmakāḥ kriyāṅgatvaṃ vinā bhāvanāmayā ityarthaḥ /
ekaprayogāsaṃbhavādvāyuprāṇayordhyānaprayogabhedo 'stu, iha tu manaścidādyagnīnāṃ prakaraṇātkarmāṅgatvenaikaprayogatvamiti prāpayya siddhāntamupakramate- tatretyādinā /
pūrvapakṣe bhāvanāgnīnāṃ kratvaṅgatvamiṣṭaṃ teṣāṃ kriyāṅgatvaṃ vikalpaḥ samuccayo vāstu /
siddhānte puruṣārthatvamiti phalam /
tattatra sarvaprāṇimanovṛttibhirmama sadāgnayaḥ cīyanta iti dhyānadārḍhye sati sarvabhūtāni yatkiñcit manasā saṃkalpayanti teṣāmevāgnīnāṃ sā kṛtiḥ karaṇamityekaṃ liṅgaṃ, kriyāṅgasya yatkiñcitkaraṇena sidyadarśanādityāha- tadyaditi /
evaṃvide svapate jāgrate 'pi tadīyāgnīnbhūtāni sarvadā cinvantīti liṅgāntaraṃ, kriyāṅgasya coditakālānuṣṭheyasya sadā sarvairanuṣṭhīyamānatvāyogādityarthaḥ /
ṣaṭtriṃśatsahasrasaṃkhyāpyanaṅgatve liṅgaṃ evañjātīyakapadenoktam

END BsCom_3,3.29.44
START BsCom_3,3.29.45
pūrvavikalpaḥ prakaraṇātsyāt kriyāmānasavat | BBs_3,3.45 |
naitaduktaṃ svatantrā ete 'gnayo 'nanyaśeṣabhūtā iti /
pūrvasya kriyāmayasyāgneḥ prakaraṇāttadviṣaya evāyaṃ vikalpaviśeṣopadeśaḥ syānna svatantraḥ /
nanu prakaraṇālliṅgaṃ balīyaḥ /
satyametat /
liṅgamapi tvevañjātīyakaṃ na prakaraṇādbalīyo bhavati /
anyārthadarśanaṃ hyetat /
sāṃpādikāgnipraśaṃsārūpatvāt /
anyārthadarśanaṃ cāsatyāmanyasyāṃ prāptau guṇavādenāpyupapadyamānaṃ na prakaraṇaṃ bādhitumutsahate /
tasmātasāṃpādikā apyete 'gnayaḥ prakaraṇātkriyānupraveśina eva syuḥ /
mānasavat /
yathā daśarātrasya dasaṇe 'hanyavivākye pṛthivyā pātreṇa samudrasya somasya prajāpataye devatāyai guhyamāṇasya grahaṇāsādanahavanāharaṇopahvānabhakṣaṇāni mānasānyevāmnāyante /
sa ca mānaso 'pi grahakalpaḥ kriyāprakaraṇātkriyāśeṣa eva bhavatyevamayamapyagnikalpa ityarthaḥ

FN: avivākyamiti daśamasyāhno nāmadheyam /
evaṃ siddhāntamupakramya pūrvapakṣayati- pūrveti /
pūrvasyeṣṭakābhiragniṃ cinuta ityuktasya sa eṣa tviṣṭakāgniriti saṃnihitasyāyaṃ vikalpaviśeṣopadeśaḥ saṃkalpamayatvākhyaprakārabhedopadeśaḥ kriyāgnivatsāṃkalpikāgnayo 'pyaṅgamiti yāvat /
kiṃ vidhivākyasthaṃ liṅgaṃ prakaraṇādbalīyaḥ, arthavādasthaṃ vā /
ādyamaṅgīkaroti- satyamiti /
na dvitīya ityāha- liṅgamiti /
mānasāgnividhyarthavādasthaliṅgānāṃ svārthaprāpakamānābhāvāddaurbalyamityarthaḥ /
sūtrasthakriyāpadaṃ vyācaṣṭe- tasmāditi /
nanu akriyārūpāgnīnāṃ dhyānamayānāṃ kathaṃ kriyāṅgatvaṃ tatrāha- mānasavaditi /
dvādaśāhasyādyantāhardvayaṃ tyaktvā madhyasthadaśarātrasyaiva dvirātrādiṣu prakṛtitvaṃ, taddharmamāṇāmeva teṣvatideśāttasya madhyadaśarātrasya daśame 'hanyarthādekādaśe 'hani mānasagrahaḥ śrūyate-'anayā tvā pātreṇa samudraṃ rasayā prājāpatyaṃ manograhaṃ gṛhṇāti'iti /
anayā rasayā pṛthivyā pātreṇa samudraṃ tvāṃ prajāpatidevatākaṃ manograhaṃ gṛhyate iti grahaḥ somarasaḥ, manasā rasatvena bhāvitamadhvaryurgṛhṇātītyarthaḥ /
ata evartvijāṃ dhyāyitayā vividhavākyoccāraṇābhāvādavivākyasaṃjñā ahnaḥ prāptaḥ /
grahaṇaṃ nāma somapātrasyopādānaṃ, gṛhītasya svasthāne sthāpanamāsādanaṃ somasya homo havanaṃ hutaśeṣādānamāharaṇaṃ śeṣabhakṣaṇāyartvijāṃ mitho 'nujñānakaraṇamupahvānaṃ tato bhakṣaṇamityetāni mānasānyevetyarthaḥ /
sa ca mānaso graho dvādaśāhādaharantaraṃ svatantramityāśaṅaḍkya dvādaśāhasaṃjñāvirodhānnāharantaraṃ kintu prakaraṇādavivākyasyāhno 'ṅgamiti siddhāntamāha- sa ceti /
kalpaḥ kalpanāprakāraḥ /
kecittvatra bhāṣye daśarātraśabdo vikṛtiparaḥ, tatrāpi daśame 'hanyavivākyasaṃjñake mānasagrahasyātideśaprāptatayāṅgatvādityāhuḥ

END BsCom_3,3.29.45
START BsCom_3,3.29.46
atideśāc ca | BBs_3,3.46 |
atideśaścaiṣāmagnīnāṅkriyānupraveśamupodbalayati - 'ṣaṭtriṃśatsahasasrāṇyagnayor'kāsteṣāmekaika eva tāvanyāvānasau pūrvaḥ' iti /
sati hi sāmānye 'tideśaḥ pravartate /
tataśca pūrveṇeṣṭakācitena kriyānupraveśināgninā saṃpādikānagnīnatidiśankriyānupraveśamevaiṣāṃ dyotayati

manaścidādīnāṃ kriyāṅgatve prakaraṇamuktvā liṅgamāha- atideśācceti /
kriyāṅgatvasādṛśyādatideśa ityarthaḥ

END BsCom_3,3.29.46
START BsCom_3,3.29.47
vidyaiva tu nirdhāraṇāt | BBs_3,3.47 |
tuśabdaḥ pakṣaṃ vyāvartayati /
vidyātmakā evaite svatantrā manaścidādayo 'gnayaḥ syurna kriyāśeṣabhūtāḥ /
tathāhi nirdhārayati - 'te haite vidyācita eva' iti /
vidyayā haivaita evaṃvidaścitā bhavanti iti ca

siddhāntamāha- vidyeti

END BsCom_3,3.29.47
START BsCom_3,3.29.48
darśanāc ca | BBs_3,3.48 |
dṛśyate caiṣāṃ svātantrye liṅgam /
tatpurastāddarśitam liṅgabhūyastvāt (bra. sū. 3.3.44) ityatra

na śrutiliṅgavākyaiḥ prakaraṇaṃ bādhyamiti sūtratrayārthaḥ

END BsCom_3,3.29.48
START BsCom_3,3.29.49
nanu liṅgamapyasatyāṃmanyasyāṃ prāptāvasādhakaṃ kasyacidarthasyetyapāsya tatprakaraṇasāmarthyātkriyāśeṣatvamadhyavasitamityata uttaraṃ paṭhati -
śrutyādibalīyastvāc ca na bādhaḥ | BBs_3,3.49 |
naivaṃ prakaraṇasāmarthyātkriyāśeṣatvamadhyavasāya svātantrayapakṣo bādhitavyaḥ /
śrutyāderbalīyastvāt /
balīyāṃsi hi prakaraṇācchrutiliṅgavākyānīti sthitaṃ śrutiliṅgasūtre /
tāni ceha svātantryapakṣaṃ sādhayanti dṛśyante /
katham /
śrutistāvat 'te haite vidyācita eva' iti /
tathā liṅm 'sarvadā sarvāṇi bhūtāni cinvantyapi svapate' iti /
tathā vākyamapi 'vidyayā haivaita evaṃvidāśritābhavanti' iti /
'vidyācita eva' iti hi sāvadhāraṇeyaṃ śrutiḥ kriyānupraveśe 'mīṣāmabhyupagamyamāne pīḍitā syāt /
nanvabāhyasādhanatvābhiprāyamidavadhāraṇaṃ bhaviṣyati /
netyucyate /
tadabhiprāyatāyāṃ hividyocita itīyatā svarūpasamakīrtanenaiva kṛtatvādanarthakamavadhāraṇaṃ bhavet /
svarūpameva hyeṣāmabāhyasādhanamiti /
abāhyasādhanatve 'pi tu mānasagrahavatkriyānupraveśaśaṅkāyāṃ tannivṛttiphalamavadhāraṇarthavadbhaviṣyati /
tathā 'svapate jāgrate caivaṃvide sarvadā sarvāṇi bhūtānyetānyetānagniṃścinvanti' iti sātatyadarśanameṣāṃ svātantrye 'vakalpate /
yathā sāṃpādike vākyaprāṇamaye 'gnihotre 'prāṇaṃ tadā vāci juhoti - vācaṃ tadā prāṇe juhoti' (kau. 2.5) iti coktvocyate - 'ete anante āhutī jāgracca svapaṃśca satataṃ - juhoti' (kauṣī. 2.5) iti /
tadvat /
kriyānupraveśe tu kriyāprayogasyālpakālatvena na sātatyeṣāṃ prayogaḥ kalpeta /
nacedamarthavādamātramiti nyāyyam /
yatra hi vispaṣṭo vidhāyako liṅgādirupalabhyate yuktaṃ tatra saṃkīrtanamātrasyārthavādatvam /
iha hi vispaṣṭovidhyantarānupalabdheḥ saṃkīrtanādevaiṣāṃ vijñānavidhānaṃ kalpanīyam /
tacca yathāsaṃkīrtanameva kalpayituṃ śakyata iti sātatyadarśanāttathābhūtameva kalpyate /
tataśca sāmarthyādeṣāṃ svātantryasiddhiḥ /
etena tadyatkiñcemāni bhūtāni manasā saṃkalpayanti teṣāmeva sā kṛtiḥ ityādi vyākhyātam /
tathā vākyamapi evaṃvide iti puruṣaviśeṣasaṃbandhamevaiṣāmācakṣaṇaṃ na kratusaṃbandhaṃ mṛṣyate /
tasmātsvātantryapakṣa eva jyāyāniti

tatrāvadhāraṇaśruteranyathāsiddhiṃ śaṅkate- nanvabāhyeti /
vidyācita itipadenaivābāhyasādhanatvasya labdhatvādavadhāraṇaṃ vyarthamityāha- neti /
tarhi kathamasyārthavattvaṃ tatrāha- abāhyeti /
liṅgaṃ vyanakti- tatheti /
agnīnāṃ sarvakālavyāpitvenānaṅgatve dṛṣṭāntaramāha- tatheti /
tadā dhyānakāla ityarthaḥ /
home yathā sātatyamucyate tadvadagnīnāṃ sātatyadarśanamityanvayaḥ /
yaduktamarthavādasthatvālliṅgaṃ durbalamiti tanna /
sarvadā sarvabhūtāni madarthamagnīn cinvantīti dhyāyedityapūrvārthatayā vidhikalpanāt /
tathāca vidhivākyasthatvālliṅgaṃ prakaraṇādbalavādityāha- na cedamityādinā /
eteneti vidhitvenetyarthaḥ /
vākyaṃ vivṛṣoti- tatheti

END BsCom_3,3.29.49
START BsCom_3,3.29.50
anubandhādibhyaḥ prajñāntarapṛthaktvavaddṛṣṭaś ca taduktam | BBs_3,3.50 |
itaśca prakaraṇamupamṛdya svātantryaṃ manaścidādīnāṃ pratipattavyam /
yatkriyāvayavānmana-ādivyāpāreṣvanubadhnāti 'te manasaivādhīyanta manasācīyanta manasaiva grahā agṛhyanta manasāstuvanmanasāśaṃsanyatkiñca yajñe karma kriyate yatkiñca yajñiyaṃ karma manasaiva teṣu tanmanomayeṣu manaścitsu manomayameva kriyate' ityādinā /
saṃpatphalo hyayamanubandhaḥ /
naca pratyakṣāḥ kriyāvayavāḥ santaḥ saṃpadā lipsitavyāḥ /
nacātrodgīthādyupāsanavatkriyāṅgasaṃbandhāttadanupraveśitvamāśaṅkitavyaṃ śrutivairūpyāt /
nahyatra kriyāṅgaṃ kiñcidādāya tasminnado nāmādhyavasitavyamiti vadati /
ṣaṭtriṃśatsahasrāṇi tu manovṛttibhedānādāya teṣvagnitvaṃ grahādīṃśca kalpayati puruṣayādivat /
saṃkhyā ceyaṃ puruṣāyuṣasyāhaḥsu dṛṣṭā satī tatsaṃbandhinīṣu manovṛttiṣvāropyata iti draṣṭavyam /
evamanubandhātsvātantryaṃ manaścidādīnām /
ādiśabdādatideśādyapi yathāsaṃbhavaṃ yojayitavyam /
tathāhi - 'teṣāmekaika eva tāvānyānānasau pūrvaḥ' iti kriyāmayasyāgnermāhātmyaṃ jñānamayānāmekaikasyātidiśankiriyāyāmanādaraṃ darśayati /
naca satyeva kriyāsaṃbandhe vikalpaḥ pūrveṇottareṣāmiti śakyaṃ vaktum /
nahi yena vyāpāreṇāhanīyadhāraṇādinā pūrvaḥ kriyāyāmupakaroti tenottara upakartuṃ śaknuvanti /
yattu pūrvapakṣe 'pyatideśa upodbalaka ityuktaṃ sati hi sāmānye 'tideśaḥ pravartata iti tadasmātpakṣe 'gnitvasāmānyenātideśasaṃbhavātpratyuktam /
asti hi sāṃpādikānāmapyagnīnāmagnitvamiti /
śrutyādīni ca kāraṇāni darśitāni /
evamanubandhādibhyaḥ kāraṇebhyaḥ svatāntryaṃ manaścidādīnāma /
prajñāntarapṛthaktvavat /
yathā prajñāntarāṇi śāṇḍilyavidyāprabhṛtīni svena svenānubadhyamānāni pṛthageva karmabhyaḥ prajñāntarebhyaśca svatantrāṇi bhavantyevamiti /
dṛṣṭaścāveṣṭe rājasūyaprakaraṇapaṭhitāyāḥ prakaraṇādutkarṣo varṇatrayānubandhādrājayajñatvācca rājasūyasya /
taduktaṃ prathame kāṇḍe - 'kratvarthāyāmiti cenna varṇatrayasaṃyogāt' (jai.sū. 11.4.7) iti

FN: aveṣṭiretannāmnī iṣṭiḥ /
saṃpadupāstyai manovṛttiṣu kriyāṅgānāṃ yojanamanubandhaḥ śrutyā kriyate tadanyathānupapattyāpyagnīnāṃ puruṣārthatvaṃ kratvarthatve 'ṅgānāṃ siddhatvena saṃpādanānupapatterityāha- itaścetyādinā /
te agnayaḥ, adhīyanta teṣāmādhānaṃ manasaiva kuryādityarthaḥ /
kālasya chandasyaniyamāt /
acīyanta iṣṭakāścetavyā ityarthaḥ /
grahāḥ pātrāṇi, astuvan, udgātāraḥ stuvanti, aśaṃsan hotāraḥ śaṃsanti, kiṃ bahūktyā yatkiñcidyajñe karmārādupakārakaṃ yajñiyaṃ yajñasvarūpotpādakaṃ ca tatsarvaṃ manomayaṃ kuryāditi śrutyarthaḥ /
vṛttiṣvagnidhyānasya kriyānaṅgatve 'pyudgīthadhyānavatkriyāṅgāśritatvaṃ syānnetyāha- na cātrodgītheti /
aṅgāvabaddhaśrutito 'syāḥ śrutervairūpyaṃ sphuṭayati- nahīti /
anaṅgavṛttiṣu sāṅgakratusaṃpādanaṃ puruṣasya yajñatvadhyānavat svatantramityarthaḥ /
anādarārtho 'tideśo na bhavati kintu vikalpārtha ityata āha- naceti /
ekasminmādhye nirapekṣasādhanayorvikalpo bhavati yathā vrīhiyavayoratra tu kriyāgnerdhyānāgnīnāṃ sādhyabhedānna vikalpa ityarthaḥ /
ata eva samuccayo 'pi nirastaḥ /
yaduktaṃ kriyāṅgatvasāmānyenātideśa iti tannetyāha- yattviti /
sūtre bahuvacanārthamāha- śrutyādīni ceti /
anubandhātideśaśrutiliṅgavākyebhya ityarthaḥ /
evamiti /
artha iti śeṣaḥ manaścidādīnāṃ svātantraye kriyāprakaraṇādutkarṣaḥ syādityāśaṅkya sa iṣṭa ityāha- dṛṣṭaśceti /
ekādaśe cintitaṃ 'rājā svārājyakāmo rājasūyena yajeta'iti prakṛtyāveṣṭirnāma kācidiṣṭirāmnātā-'āgneyo 'ṣṭākapālo hiraṇyaṃ dakṣiṇā',bārhaspatyaṃ caruṃ śitipṛṣṭho dakṣiṇā', 'aindramekādaśakapālamṛṣabho dakṣiṇā'iti /
tasyāṃ varṇabhedena prayogabhedaḥ, śrūyate-'yadi brāhmaṇo yajeta bārhaspatyaṃ madhye nidhāyāhutimāhutiṃ hutvābhighārayedyadi vaiśyo vaiśvadevaṃ caruṃ madhye nidadhyādyadi rājanyastadaindram'iti /
āgneyaindrapuroḍāśayormadhye bārhaspatyaṃ caruṃ nidhāyetyarthaḥ /
tatrāgneyādicaruṣu aṅgānāṃ tantreṇa prayogo bhavati madhyenidhānaliṅgātprayogabhede madhye nidhānāyogādetayānnādyakāmaṃ yājayedityekavacanācca /
sa ca tantraprayogo rājasūyakratubāhyāyāmannādyakāmavarṇatrayakartṛkāyāmevāveṣṭau jñeyo na tu kratvantargatāyām /
nanu kimatra niyāmakaṃ kratvarthāyāmapyaveṣṭau tantraprayogaḥ kiṃ na syāditi cet /
na /
varṇatrayasaṃyuktānāṃ kāmyāyāmevāṅgatantraikyasādhakasya madhye nadhānādiliṅgasya sattvādato liṅgaikavacanābhyāṃ tantraikye sati hiraṇyādikā militaikaivā dakṣiṇādheyā, anyathā prayogaikyāyogāt /
rājamātrakartṛkakratvantargateṣṭau tu varṇatrayasaṃyogābhāvānmadhye nidhānādiliṅgaṃ nāsti tataśca tantraikyasādhakābhāvāddakṣiṇābhedena tantrabheda ityaṅgānāmāvṛttireva caruṣviti sūtrārthaḥ /
atra caikaprayogaliṅgasya kratvartheṣṭāvasaṃbhavaṃ kāmyeṣṭau ca saṃbhavaṃ vadatānena sūtreṇa kāmyeṣṭeḥ kratvartheṣṭivilakṣaṇatvātkratuprakaraṇādutkarṣa iti sūcitam /
sa cotkarṣo yukta eva, rājamātrakartṛkarājasūyakratau varṇatrayakartṛkeṣṭerantarbhāvāyogāditi sthitaṃ, tathā manaścidādīnāmutkarṣa iti bhāvaḥ

END BsCom_3,3.29.50
START BsCom_3,3.29.51
na sāmānyādapyupalabdhermṛtyuvanna hi lokāpattiḥ | BBs_3,3.51 |
yaduktaṃ mānasāvaditi tatpratyucyate /
na mānasagrahasāmānyādapi manaścidādīnāṃ kriyāśeṣatvaṃ kalpyam /
pūrvoktebhyaḥ śrutyādihetubhyaḥ kevalapuruṣārthatvopalabdheḥ /
nahi kiñcitkasyacitkenacitsāmānyaṃ na saṃbhavati /
naca tāvatā yathātvaṃ vaiṣamyaṃ nivartate /
mṛtyuvat /
yathā 'sa vā eṣa eva mṛtyurya eṣa etasminmaṇḍale puruṣaḥ' iti 'agnirvai mṛtyuḥ' (bṛ. 3.2.10) iti cāgnyādityapuruṣayoḥ samāne 'pi mṛtyuśabdaprayoge nātyantasāmyāpattiḥ /
yathā ca 'asau vāva loko gautamāgnistasyāditya eva samit' (chā. 5.4.1) ityatra na samidādisāmānyāllokasyāgnibhāvāpattistadvat

evaṃ dṛṣṭāntaṃ vighaṭayati- na sāmānyāditi /
kratvarthatvapuruṣārthatvavaiṣamye 'pi mānasatvasāmānyaṃ na virudhyate viṣamayorapi sāmyadarśanādityarthaḥ

END BsCom_3,3.29.51
START BsCom_3,3.29.52
pareṇa ca śabdasya tādvidhyaṃ bhūyastvāt tv anubandhaḥ | BBs_3,3.52 |
parastādapi 'ayaṃ vāva loka eṣo 'gniścittaḥ' ityasminnanantare brāhmaṇe tāvadvadhyaṃ kevalavidyāvidhitvaṃ śabdasya prayojanaṃ lakṣyate na śuddhakarmāṅgavidhitvam /
tatra hi -' vidyayā tadārohanti yatra kāmāḥ parāgatāḥ /
na tatra dakṣīṇā yanti nāvidvāṃsastapasvinaḥ' ityanena ślokena kevalaṃ karmanindanvidhyāṃ ca praśaṃsannidaṃ gamayati /
tathā purastādapi yadetanmaṇḍalaṃ tapati ityasminbrāhmaṇe vidyāpradhānatvameva lakṣyate so 'mṛto bhavati mṛtyurhyasyātmā bhavati iti vidyāphalenaivopasaṃhārānna karmapradhānatā tatsāmānyādihāpi tathātvam /
bhūyāṃsastvagnyavayavāḥ saṃpādayitavyā vidyāyāmityetasmātkāraṇādagninānubadhyate vidyā na karmāṅgatvāt /
tasmānmanaścidādīnāṃ kevalavidyātmakatvasiddhiḥ

kiñca pūrvottarabrāhmaṇayoḥ svatantravidyāvidhānāttanmadhyasthasyāpi brāhmaṇasya svatantravidyāvidhiparatvamityāha- pareṇa ceti /
cite 'gnau lokadṛṣṭividhānaṃ svatantramuttaratra gamyate pūrvatra maṇḍalapuruṣopāstistatsāṃnidhyānmadhye 'pi mānasāgnayaḥ svatantrā ityarthaḥ /
tarhi kriyāgninā saha pāṭhaḥ kimarthamityata āha- bhūyāṃsastviti

END BsCom_3,3.29.52
START BsCom_3,3.30.53
30 aikātmyādhikaraṇam / sū. 53-54
eka ātmanaḥ śarīre bhāvāt | BBs_3,3.53 |
iha dehavyatiriktasyātmanaḥ sadbhāvaḥ samarthyate bandhamokṣādhikārasidamadhayo /
nahyasati dehavyatiriktātmani paralokāścodanā upapajadyerankasya vā brahmātmatvamupadiśyeta /
nanu śāstrapramukha eva prathame pāde śāstraphalopabhogyasya dehāvyatiriktasyātmano 'stitvamuktam /
satyamuktaṃ bhāṣyakṛcā natu tatrātmāstitve sūtramasti /
iha tu svayameva sūtrakṛtā tadastitvamākṣepapuraḥsaraṃ pratiṣṭhāpitam /
ita eva cākṛṣyācāryeṇa śabarasvāminā pramāṇalakṣaṇe varṇitam /
ata eva ca bhagavatopavarṣeṇa prathame tantra ātmāstitvābhidhānaprasaktau śārīrake vakṣyamāḥ ityuddhāraḥ kṛtaḥ /
iha cedaṃ codanālakṣaṇeṣūpāsaneṣu vicāryamāṇeṣvātmāstitvaṃ vicāryate kṛtsnaśāstraśeṣatvapradarśanāya /
apica pūrvasminnadhikaraṇe prakaraṇotkarṣābhyupagamena manaścidādīnāṃ puruṣārthatvaṃ varṇitaṃ ko 'sau puruṣo yadarthā ete manaścidādaya ityasyāṃ prasaktāvidaṃ dehavyatiriktasyātmano 'stitvamucyate /
tadastitvākṣepārthaṃ cedamādimaṃ sūtram /
ākṣepapūrvikā hi parihāroktirvivakṣiter'the sthūṇānikhanananyāyena dṛḍhāṃ buddhimutpādayati /
atraike dehamātrātmadarśino lokāyatikā dehavyatiriktasyātmano 'bhāvaṃ manyamānāḥ samastavyasteṣu bāhyeṣu pṛthivyādiṣvadṛṣṭamapi caitanyaṃ śarīrākārapariṇateṣu bhūteṣu syāditi saṃbhāvayantastebhyaścaitanyaṃ madaśaktivadvijñānaṃ caitanyaviśiṣṭaḥ kāyaḥ puruṣa iti cāhuḥ /
na svargagamanāyāpavargagamanāya vā samartho dehavyatirikta ātmāsti /
hetuṃ cācakṣataśarīre bhāvāditi /
yaddhi yasminsati bhavatyasati ca na bhavati tattaddharmatvenādhyavasīte yathāgnidharmāvauṣṇyaprakāśau /
prāṇaceṣṭācaitanyasmṛtyāścātmadharmatvenābhimatā ātmavādināṃ te 'pyantareva deha upalabhyamānā bahiścānupalabhyamānā asiddhe dehavyatirikte dharmiṇi dehadharmā eva bhavitumarhanti /
tasmādavyatirikto dehādātmana iti

FN: uddhāraḥ uparamaḥ /
manaścidādīnāṃ puruṣārthatvamuktaṃ tadayuktaṃ dehātiriktapuruṣābhāvādityākṣipati- eka ātmanaḥ śarīre bhāvāt /
siddhāntaphalamāha- bandheti /
pūrvapakṣe tu paralokārthakarmasu mokṣārthavidyāyāṃ cāpravṛttiriti vyatirekamukhena phalamāha- na hyasatīti /
vyatiriktātmavicārasya pūrvatantre kṛtatvātpaunaruktyamityāśaṅkya tatratyavicārasyāpīdameva sūtraṃ mūlaṃ jaiminisūtrābhāvādataḥ kva punaruktirityāha- nanu śāstretyādinā /
'yajñāyudhī yajamānaḥ svargaṃ lokameti'ityādivākyasya bhokturabhāvādaprāmāṇyaprāptāvita evākṛṣya bhokturvicāraḥ kṛta ityatra vṛttikāravacanaṃ liṅgamāha- ata eveti /
tatra sūtrābhāvādevetyarthaḥ /
uddhāra uparamaḥ /
asyādhikaraṇasyāsminpāde prasaṅgasaṃgatirityāha- iha ceti /
āmuṣmikaphalopāsanānirṇayaprasaṅgena tadapekṣitātmāstitvamucyata ityarthaḥ /
etatsiddhavatkṛtya prathamasūtre 'thaśabdenādhikārī cintitastasmādidamadhikaraṇaṃ sarvaśāstrāṅgamiti śāstrasaṃgatimāha- kṛtsneti /
ākṣepalakṣaṇāmavāntarasaṃgatimāha- apiceti /
dehātirikta ātmāsti na veti vādivipratipatteḥ saṃśaye pūrvapakṣamāha- atraika iti /
yadyapi samasteṣu militeṣu bhūteṣu caitanyaṃ na dṛṣṭaṃ taptodakumbhasya jñānābhāvādvyasteṣu tu nāstyeva tathāpi dehātmakabhūteṣu syāditi tebhyo bhūtebhyaścaitanyaṃ saṃbhāvayanto madaśaktivadvijñānaṃ saṃghātajaṃ tadviśiṣṭasaṃghāta ātmetyāhurityanvyaḥ /
yathā mādakadravyeṣu tāmbūlapatrādiṣu pratyekamadṛṣṭāpi madaśaktistatsaṃghātājjāyate tadvadityārthaḥ /
nanu dehaḥ svayaṃ na cetanaḥ ghaṭavadbhautikatvāt kintu cetanaḥ kaścitsvargādibhoktāsti tatsāṃnidhyāddehasya caitanyavibhrama ityata āha- na svargeti

END BsCom_3,3.30.53
START BsCom_3,3.30.54
evaṃ prāpte brūmaḥ -
vyatirekastadbhāvabhāvitvānna tūpalabdhivat | BBs_3,3.54 |
natvedamasti yaduktamavyatireko dehādātmana iti /
vyatireka evāsya dehādbhavitumarhati tadbhāvābhvitvāt /
yadi dehabhāve bhāvāddehadharmatvamātmadharmāṇāṃ manyeta tato dehabhāve 'pyabhāvādataddharmatvamevaiṣāṃ kiṃ na manyeta /
dehadharmavailakṣaṇyāt /
yehi dehadharmā rūpādayaste yāvaddehaṃ bhavati /
prāṇaceṣṭādayastu satyapi dehe mṛtāvasthāyāṃ na bavanti /
dehadharmāśca rūpādayaḥ parairapyupalabhyante natvātmadharmāścaitanyasmṛtyādayaḥ /
apica sati hi tāvaddehe jīvadavasthāyāmeṣāṃ bhāvaḥ śakyate niścetuṃ natvasatyabhāvaḥ /
patite 'pi kadācidasmindehe dehāntarasaṃcāreṇātmadharmā anuvarteran /
saṃśayamātreṇāpi parapakṣaḥ pratiṣidhyate /
kimātmakaṃ ca punaridaṃ caitanyaṃ manyate yasya bhūtebhya utpattimicchatīti paraḥ paryanuyoktavyaḥ /
nahi bhūtacatuṣṭayavyatirekeṇa lokāyatikaḥ kiñcittattvaṃ pratyeti /
yadanubhavanaṃ bhūtabhautikānāṃ taccaitanyamiti cet /
tarhi viṣayatvātteṣāṃ na taddharmatvamaśnuvīta svātmani kriyāvirodhāt /
nahyagniruṣṇaḥ sansvātmānaṃ dahati /
nahi naṭaḥ śikṣitaḥ sansvaskandhamadhirokṣyati /
nahi bhūtabhautikadharmeṇa satā caitanyena bhūtabhautikāni viṣayīkriyeran /
nahi rūpādibhiḥ svarūpaṃ pararūpaṃ vāviṣayīkriyate /
viṣayīkriyante tu bāhyādhyātmikāni bhūtabhautikāni caitanyena /
ataśca yathaivāsyā bhūtabhautikaviṣayāyā upalabdherbhāvo 'bhyupagantavyaḥ /
upalabdhisvarūpa eva ca na ātmetyātmano dehavyatiriktatvam /
nityatvaṃ copalabdheraikarūpyāt /
ahamidamadrākṣamiti cāvasthāntarayoge 'pyupalabdhṛtvena pratyabhijñānāt /
smṛtyādyupapatteśca /
yattūktaṃ śarīre bhāvāccharīradharma upalabdairiti tadvarṇitena prakāreṇa pratyuktam /
apica satsupradīpādiṣūpakaraṇeṣūpalabdhirbhavatyasatsu na bhavati /
nacaitāvatā pradīpādidharma evopalabdhirbhavati /
evaṃ sati deha upalabdhirbhavatyasati ca na bhavatīti na dehadharmau bhavitumarhati /
upakaraṇatvamātreṇāpi pradīpādivaddehopayogopapatteḥ /
nacātyantaṃ dehasyopalabdhāvupayogo 'pi dṛśyate niśceṣṭe 'pyasmindehe svapne nānāvidhopalabdhidarśanāt /
tasmādanavadyaṃ dehavyatiriktasyātmano 'stitvam

manuṣyo 'haṃ jānāmiti dehasya jñātṛtāyāḥ pratyakṣatvādātmadharmatvena prasiddhānāṃ dharmāṇāṃ dehānvyavyatirekānubhavāttadanyātmani pratyakṣābhāvādapratyakṣasyāprāmāṇikatvāddeha evātmeti prāpte sūtrasthanatvitipadena siddhāntaṃ pratijānīte- natvetaditi /
anumānasya tāvatprāmāṇyamanicchitāpyāstheyamanyathā vyavahārāsiddheḥ /
na hyanāgatapākādāviṣṭasādhanatānumitaṃ vinā pravṛttiḥ saṃbhavati /
tathāca jñānādayo dehavyatiriktāśrayā dehasattve 'pyasattvādvyatirekeṇa deharūpādivadityāha- vyatireka evāsyeti /
nacādau śyāmadehasya paścādrūpāntare vyabhicāraḥ, guṇatvasākṣādvyāpyajātyavacchedena asattvasya vivakṣitatvāt dehe 'vasthite sadā rūpatvāvacchinnamastyeva /
jñānatvāvacchinnaṃ tu nāstīti na jñānaṃ dehadharmaḥ /
kiñca ete na dehaguṇāḥ parairadṛśyatvādityāha- dehadharmāśceti /
kiñca dehavyatirike teṣāmabhāvasya saṃdigdhatvānna dehadharmatvaniścaya ityāha- apiceti /
na cānupalambhātteṣāmabhāvaniścayastavānupalabdheramānatvāt, taddharmyātmano dehāntaraprāptyāpyanupalambhopapatteśceti bhāvaḥ /
upalabdhivaditi sūtrasthaṃ padaṃ vyākhyātumupakramate- kimātmakamiti /
tatkiṃ bhūtātiriktaṃ tattvamuta rūpādivadbhūtadharmaḥ /
nādyaḥ, apasiddhāntādityuktvā dvitīyamāśaṅkya niṣedhati- yadanubhavanamityādinā /
dehātmakabhūtānāṃ caitanyaṃ prati viṣayatvātkartṛkarmavirodhena viṣayasya kartṛtvā yogānna bhūtakartṛkatvaṃ caitanyasyetyarthaḥ /
kiñca jñānasya bhūtadharmatve rūpādivajjāḍyāpatterna taddharmatvamityāha- nahīti /
phalitaṃ sūtrapadārthamāha- ataśceti /
yā dehātiriktā sadrūpopalabdhiḥ sa evātmā cedanityaḥ syādupalabdheranityatvādityata āha- nityatvaṃ ceti /
ghaṭaḥ sphurati paṭaḥ sphuratīti sarvatra sphūrterabhedānnityatvaṃ viṣayoparāganāśe tu nāśabhrama ityarthaḥ /
evamātmā dehādbhinna upalabdhirūpatvādupalabdhivadityuktam /
kiñca jāgratsvapnayordehabhede 'pyātmaikatvapratyabhijñānādātmabhede cānyānubhūte 'nyasya smṛtīcchānupapatteḥ svapnasmṛtyādimānātmā dehādbhinna ityāha- ahamiti /
nirastamapyadhikābhidhitsayānuvadati- yattūktamiti /
upalabdherdehānvayavyatirekau na dehadharmatvasādhakau tannimittatvenānyathāsiddherityadhikamāha- apiceti /
upalabdhimātre dehasya nimittatvamapyasiddhamityāha- na cātyantamiti /
svapnopalabdhirna dehajanyā, dehavyāpāraṃ vināpi bhāvādvṛkṣavat /
ata eva tanvabhāve 'pi svapnavadyogināṃ bhogaṃ sūtrakṛdvakṣyati /
jāgradupalabdherdehajatvamastītyatyantamityuktam /
tasmāduktānumānugṛhītānmama śarīramiti bhedānubhāvādahaṃ manuṣya ityabhedajñānaṃ bhrama ityupasaṃharati- tasmāditi

END BsCom_3,3.30.54
START BsCom_3,3.31.55
31 aṅgāvabaddhādhikaraṇam / sū. 55-56
aṅgāvabaddhāstu na śākhāsu hi prativedam | BBs_3,3.55 |
samāptā prāsaṅgikī kathā, saṃprati tu prakṛtāmevānuvartāmahe - 'omtyetadakṣaramudgīthamupāsīta' (chā.
1.1.1) 'lokeṣu pañcavidhaṃ sāmopāsīta' (chā. 2.1.1), 'ukthamukthamiti vai prajā vadanti tadidamevoktham', 'iyameva pṛthivī', 'ayaṃ vāva loka eṣo 'gniścitaḥ' ityevamādyā ya udgīthādikarmāṅgāvabaddhāḥ pratyayāḥ prativedaṃ śākhābhedeṣu vihitāste tattacchākhāgateṣvevodgīthādiṣu bhaveyurathavā sarvaśākhāgateṣviti viśayaḥ /
pratiśākhaṃ na svarādibedādudgīthādiṣu vidhīyeranniti /
kutaḥ - saṃnidhānāt /
'udgīthamupāsīta' (chā. 1.1.1) iti hi sāmānyavihitānāṃ viśṣākāṅkṣāyāṃ saṃnikṛṣṭenaiva svaśākhāgatena viśeṣaṇākāṅkṣādinivṛtteḥ /
tadatilaṅghanena śākhāntaravihitaviśeṣopādāne kāraṇaṃ nāsti /
tasmātpratiśākhaṃ vyavastheti /
evaṃ prāpte bravītyaṅgāvabaddhāstviti /
tuśabdaḥ pakṣaṃ vyavartayati /
naite prativedaṃ svaśākhāsveva vyavatiṣṭheran /
apitu sarvaśākhāsvanuvarteran /
kutaḥ - udgīthādiśrutyaviśeṣāt /
svaśākhāvyavasthāyāṃ hyudgīthamupāsīteti sāmnyaśrutiraviśeṣapravṛttā satī saṃnidhānavaśena viśeṣe vyavasthāpyamānā pīḍitā syāt /
nacaitannyāyyam /
saṃnidhānāttu śrutirbalīyasī /
naca sāmānyāśrayaḥ pratyayo nopapadyate /
tasmātsvarādibhede satyapyudgīthatvādyaviśeṣātsarvaśākhāgateṣvevodgīthādiṣvevañjātīyakāḥ pratyayāḥ syuḥ

aṅgāvabaddhāḥ /
udgīthāvayavoṅkāre prāṇadṛṣṭiḥ, 'pṛthivī hiṅkāre 'gniḥ prastāvo 'ntarīkṣamudgītha ādityaḥ pratihāro dyaurnidhanam /
'iti hiṅkārādipañcavidhe sāmni pṛthivyādilokadṛṣṭiḥ, ukthākhyaśastre pṛthivīdṛṣṭiḥ, iṣṭakācitāgnau lokadṛṣṭirityevaṃ karmāṅgāśritopāstayaḥ santi, tāsūdgīthādisādhāraṇaśrutyā viśeṣasaṃnidhinā ca saṃśayaḥ /
nanūdgīthādīnāṃ sarvaśākhāsvekatvādupāstayaḥ sarvatreti vedyaikyānniścaye kathaṃ saṃśaya ityata āha- pratiśākhaṃ ceti /
yathā dehātmanorbhedādātmadharmā dehe na saṃbhavanti tathā prativedamudgīthādīnāṃ bhinnatvādekasminvede vihitodgīthādyupāstayo vedāntarasthodgīthādiṣu na saṃbhavantīti dṛṣṭāntena pūrvapakṣayati- svaśākheti /
udgīthamupāsīteti vidhivākyasthodgīthatvāsāmānyasya vyaktyapekṣatvāstvaśākhāsaṃnihitavyaktigraha ityarthaḥ /
sāmānyaśruteḥ saṃnihitavyaktigrahākhyasaṃkocastatra kartavyo yatra vyaktimātragraho nopapadyate, yathā śuklaṃ gāmānayetyatra gośruteḥ saṃnihitaśuklavyaktiparatayā saṃkocaḥ, atra nānupapattyabhāvādvyaktimātrasaṃbandhasāmānyamupāsyamiti siddhāntayati- evamityādinā

END BsCom_3,3.31.55
START BsCom_3,3.31.56
mantrādivadvāvirodhaḥ | BBs_3,3.56 |
athavā naivātra virodhaḥ śaṅkitavyaḥ /
kathamanyaśākhāgateṣūdgīthādiṣvanyaśākhāvihitā pratyayā bhaveyuriti /
mantrādivavirodhopapatteḥ /
tathāhi mantrāṇāṃ karmaṇāṃ guṇānāṃ ca śākhāntarotpannānāmapi śākhāntara upasaṃgraho dṛśyate /
yeṣāmapi hi śākhināṃ kuṭarurasītyaśmādānamantro nāmnātasteṣāmapyasau viniyogo dṛśyate kukkuṭarasītyaśmādānamantro nāmnātasteṣāmapyasau viniyogo dṛśyate kukkuṭo 'sītyaśmādānamādatte kudarurasīti veti /
yeṣāmapi samidādayaḥ prayājaḍā nāmnātasteṣāmapi teṣu guṇavidhirāmnāyate - ṛtavo vai prayājāḥ samānatra hotavyāḥ iti /
tathā yeṣāmapi ajo 'gnīṣomīyaḥ iti jātiviśeṣopadeśo nāsti teṣāmapi tadviṣayo mantravarṇa upalabhyate - chāgasya vapāyā medaso 'nurbrūhi iti /
tathā vedāntarotpannānāmapi 'agnerverhetraṃ veradhvaram' ityevamādimantrāṇāṃ vedāntare parigraho dṛṣṭaḥ /
tathābahvṛcapaṭhitasya sūktasya yo jāta eva prathamo manasvān (ṛ.saṃ 2.6.7) ityasya adhvaryave sajanīyaṃ śasyam ityatra parigraho dṛṣṭaḥ /
tasmādyathāśrayāṇāṃ karmāṅgānāṃ sarvatrānuvṛttirevamāśritānāmapi pratyayānāmityavirodhaḥ

pūrvaṃ śākhāntaravihitopāstīnāṃ śākhāntarasthāṅgasaṃbandhe yaḥ pratīto virodhastamaṅgīkṛtya saṃbandha uktaḥ, saṃprati virodha eva nāsti, śākhāntaravihitāṅgānāṃ śākhāntarasthāṅgisaṃbandhavaduktasaṃbandhopapatterityāha- athavetyādinā /
yajurvedināṃ kukkuṭo 'sīti mantro 'sti kuṭarurasīti nāsti tathāpi taṇḍulapeṣaṇārthāśmādāne mantradvayasya vikalpena viniyogātso 'pi prāpnotītyarthaḥ /
sūtrasthādipadopāttakarmaṇāmudāharaṇamāha- yeṣāmiti /
maitrāyaṇīyānāmityarthaḥ /
hemantaśiśirayoraikyādṛtavaḥ pañca tadvatpañcasaṃkhyākāḥ prayājāḥpḍha.da.1-samānadeśe /
phsamānatratulyakarmasthale hotavyā iti pañcatvaguṇavidhānādguṇinaḥ śākhāntaravihitāḥ saṃbadhyanta iti bhāvaḥ /
guṇamudāharati- tathā yeṣāmiti /
yajurvedināmagnīṣomīyaḥ paśuḥ śruto nāja iti jātiviśeṣastathāpi praiṣamantraliṅgājjātiviśeṣasaṃgraha ityarthaḥ /
mantrāṇamudāharaṇāntaramāha- tatheti /
sāmavedasthānāṃ yajurvede parigraha ityarthaḥ /
tatheti 'sa janāsa indra'ityanenopalakṣitaṃ sūktaṃ sajanīyaṃ tasya yājuṣādhvaryukartṛkaprayoge śaṃsanaṃ dṛṣṭamityarthaḥ /
yo jāto bāla eva prathamo guṇaiḥ śroṣṭho manasvānvivekavānsa indra evaṃvidho he jānaso janā iti śrutyarthaḥ

END BsCom_3,3.31.56
START BsCom_3,3.32.57
32 bhūmajyāyastvādhikaraṇam / sū. 57
bhūmnaḥ kratuvajjyāyastvaṃ tathā hi darśayati | BBs_3,3.57 |
'prācīnaśāla aupamanyavaḥ' (chā. 5.11.1) ityasyāmākhyāyikāyāṃ vyastasya samastasya ca vaiśvānarasyopāsanaṃ śrūyate /
vyastopāsanaṃ tāvat 'aupamanyava kaṃ tvamātmānamupāḥsa iti devameva bhagavo rājanniti hovācaiṣa vai sutejā ātmā vaiśvānaro yaṃ tvamātmānamupāḥse' (chā. 5.12.1) ityādi /
tathā samastopāsanamapi 'tasya ha vā etasyātmano vaiśvānarasyamūrdhaiva sutejāścakṣurviśvarūpa prāṇaḥ pṛthagvartmātmā saṃdeho bahulo bastireva rayiḥ pṛthivyeva pādau' (chā. 5.18.2) ityādi /
tatra saṃśayaḥ - kimihobhayathāpyupāsanaṃ syādvyastasya samastasya cota smastasyaiveti /
kiṃ tāvatprāptam /
pratyavayavaṃ sutejaḥprabhṛtiṣūpāḥsa iti kriyāpadaśravaṇāt 'tasmāttava sutaṃ prasutamāsutaṃ kule dṛśyate' (chā. 5.12.1) ityādiphalabhedaśravaṇācca vyastānyapyupāsanāni syuriti prāptam /
tato 'bidhīyate - bhūnnaḥ padārthopacayātmakasya samastasya vaiśvānaropāsanasya jyāyastvaṃ prādhānyamasminvākye vivakṣitaṃ bhavitumarhati na pratyekamavayavopāsanānāmapi /
kratuvat /
yathā kratuṣu darśapūrṇamāsāprabhṛtiṣu sāmastyena sāṅgapradhānaprayoga evaikovivakṣyate na vyastānāmapi prayogaḥ prayājādīnām /
nāpyekadeśāṅgayuktasya pradhānasya tadvat /
kuta etadbhūmaiva jyāyāniti /
tathāhi śrutirbhūmno jyāyastvaṃ darśayati ekavākyatāvagamāt /
ekaṃ hīdaṃ vākyaṃ vaiśvānaravidyāviṣayaṃ paurvāparyālocanātpratīyate /
tathāhi - prācīnaśālaprabhṛtaya uddālakāvasānāḥ ṣaḍṛṣayo vaiśvānaravidyāyāṃ pariniṣṭhamapratipadyamānā aśvapatiṃ kaikeyaṃ rājānamabhyājagmurityupakramyaikaikasyarṣerupāsyaṃ dyuprabhṛtīnāmekaikaṃ śrāvayitvā 'mūrdhā tveṣa ātmana iti hovāca' (chā. 5.12.2) ityādinā mūrdhādibhāvaṃ teṣāṃ vidadhāti /
'mūrdhā tevyapatiṣyadyanmāṃ nāgamiṣyaḥ' (chā. 5.12.2) ityādinā ca vyastopāsanamapavadati /
punaśca vyastopāsanaṃ vyāvartya samastopāsanamevānuvartya 'sa sarveṣu lokeṣu sarveṣu bhūteṣu sarveṣvātmasvannamatti' (chā. 5.18.1) iti bhūmāśrayameva phalaṃ darśayati /
yattu pratyekaṃ sutejaḥprabhṛtiṣu phalabhedaśravaṇaṃ tadevaṃ satyaṅgaphalāni pradhāna evābhyupagatānīti draṣṭavyam /
tathopāḥsa ityapi pratyavayavamākhyātaśravaṇaṃ parābhiprāyānuvādārthaṃ na vyastopāsanavidhānārtham /
tasmātsamastopāsanapakṣa eva śreyānīti /
kecittvatra samastopāsanapakṣaṃ jyāyāṃsaṃ pratiṣṭhāpya jyāyastvavacanādeva kila vyastopāsanapakṣamapi sūtrakāro 'numanyata iti kathayanti tadayuktam /
ekavākyatāvagatau satyāṃ vākyabhedakalpanasyānyāyyatvāt /
'mūrdhā te vyapatiṣyat' (chā. 5.12.2) iti caivamādinindāvacanavirodhāt /
spaṣṭo copāsaṃhārasthe samastopāsanāvagame tadabhāvasya pūrvapakṣe vaktumaśakyatvāt /
sautrasya ca jyāyastvavacanasya pramāṇavattvābhiprāyeṇāpyupapadyamānatvāt

bhūmnaḥ kratuvat /
dyulokādiṣu pratyekaṃ vaiśvānaratvopāstirvyastopāstistadavayavyupāstiḥ samastopāstiriti bhedaḥ /
ākhyāyikā pūrvameva vyākhyātā /
atrobhayatra vidhiphalayoḥ śravaṇādekavākyatvopapatteśca saṃśayamāha- tatreti /
'saiva hi satyādayaḥ'ityatra tadyattatsatyamiti prakṛtākarṣādvidyaikyamuktaṃ tadvadatraikyahetvabhāvādagatārthatvaṃ matvā pūrvatrodgīthādiśrutyā saṃnidhibādhenodgīthādyupāstīnāṃ sarvaśākhāsūpasaṃhāravadvyastopāstīnāṃ vidhiśruteḥ phalaśravaṇasya ca samastopāstisaṃnidhiprāptaṃ stutyarthatvaṃ bādhitvā tadvidheyatvamiti pūrvapakṣamāha- pratyavayavamiti /
phalānuktau pūrvottarapakṣasiddhireva phalaṃ mantavyam /
sutaṃ khaṇḍitaṃ somadravyaṃ tasyaiva prastutvamāsamantāt sutatvamavasthābhedaḥ /
somayāgasaṃpattistava kule dṛśyata iti yāvat /
ātmano vaiśvānarasya mūrdheva sutejā iti vākyaprakaraṇābhyāṃ vyastopāstīnāṃ samastopāstyantarbhāvena prayājadarśavadekaprayogatve siddhe pradhānatadaṅgaphalānāmarthavādagatānāmekapradhānaphalatayopasaṃhārādvākyabhedo na yukta iti siddhāntyāśayaḥ /
ekadeśivyākhyāmanūdya dūṣayati- keciditi /
yadyubhayathopāsanaṃ siddhāntastarhi vyastopāsameveti pūrvapakṣo vaktavyaḥ, sa ca na saṃbhavatītyāha- spaṣṭe ceti /
kathaṃ tarhi sūtre jyāyastvoktistatrāha- sautrasyoti /
vyastopāstīnāmaprāmāṇikatvadyotanārthaṃ taduktiriti bhāvaḥ

END BsCom_3,3.32.57
START BsCom_3,3.33.58
33 śabdādibhedādhikaraṇam / sū. 58
nānā śabdādibhedāt | BBs_3,3.58 |
pūrvasminnadhikaraṇe satyamapi sutejaḥprabhṛtīnāṃ phalabhedaśrutau samastopāsanaṃ jyāya ityuktam /
ataḥ prāptā buddhiranyānyapi bhinnaśrutīnyupāsanāni samasyopāśiṣyanta iti /
apica naiva vedyābhede vidyābhedo vijñātuṃ śakyate /
vedyaṃ hi rūpaṃ vidyāyā dravyadaivatamiva yāgasya /
vedyaścaika evesvaraḥ śrutinānatve 'pyavagamyate 'manomayaḥ prāṇaśarīraḥ' (chā. 3.14.2) 'kaṃ brahma khaṃ brahma' (chā. 4.10.5) 'satyakāmaḥ satyasaṃkalpaḥ' (chā. 8.1.5) ityevamādiṣu /
tathā eka eva prāṇaḥ prāṇo vāva saṃvargaḥ' (chā. 4.3.3) 'prāṇo vāva jyeṣṭhaśca śreṣṭhaśca' (chā. 5.1.1) 'prāṇo ha pitā prāṇo mātā' (chā. 7.15.1) ityevamādiṣu /
vaidyaikatvāccavidyaikatvam /
śrutinānātvamapyasminpakṣe guṇāntaraparatvānnānārthakam /
tasmātsvaparaśākhāvihitamekadyavyapāśrayaṃ guṇajātaṃmupasaṃhartavyaṃ vidyākārtsnyāyeti /
evaṃ prāpte pratipadyate nāneti /
vedyābhede 'pyevañjātīyakāvidyā bhinnā bhavitumarhati /
kutaḥ śabdādibhedāt /
bhavati hi śabdabhedaḥ 'veda' 'upāsīta' 'sa kratuṃ kurvati' (chā. 3.14.1) ityevamādiḥ /
śabdabhedāśca karmabhedahetuḥ samadhigataḥ purastācchabdāntare karmabhedaḥ kṛtānubandhatvāditi /
ādigrahaṇādguṇādayo 'pi yathāsaṃbhavaṃ bhedahetavo yojayitavyāḥ /
nanu vedetyādiṣu śabdabheda evāvagamyate na yajatītyādivadarthabhedaḥ sarveṣāmevaiṣāṃ manovṛttyarthatvābhedāt arthāntarāsaṃbhavācca /
tatkathaṃ śabdabhedādvidyābheda iti /
naiṣa doṣaḥ /
manovṛttyarthatvābhede 'pyanubandhabhedādvedyabede sati vidyābhedopapatteḥ /
ekasyāpīśvarasyopāsyasya pratiprakaraṇaṃ vyāvṛttā guṇāḥ śiṣyante /
tathaikasyāpi prāṇasya tatra tatropāsyasyabhede 'pyanyādṛgguṇo 'nyatropāsitavyo 'nyādṛgguṇaścāntretyevamanubandhabhedādvedyabhede sati vidyābhedo vijñāyate /
nacātraiko vidyāvidhiritare guṇavidhaya iti śakyaṃ vaktum /
viniyogamanāyāṃ hetvabhāvāt /
anekatvācca pratiprakaraṇaṃ guṇānāṃ prāptavidyānuvādena vidhānānupapatteḥ /
nacāsminpakṣe samānāḥ santaḥ satyakāmādayo guṇā asakṛcchrāvayitavyāḥ /
pratiprakaraṇaṃ cedaṅkāmenedamupāsitavyamidaṅkāmena cedamiti nairākāṅkṣyāvagamānnaikavākyatāpattiḥ /
nacātra vaiśvānaravidyāyāmiva samastacodanāparāsti yadbalena pratiprakaraṇavartinyavayavopāsanāni bhūtvaikavākyatāmiyuḥ /
vidyaikatvanimitte ca vidyaikatve sarvatra niraṅ kuśe pratijñāyamāne samastaguṇopasaṃhāro 'śakyaḥ pratijñāyeta /
tasmātsuṣṭhūcyate nānā śabdādibhedāditi /
sthite cetasminnadhikaraṇe sarvavedāntapratyayamityādi draṣṭavyam

nānā śabdādibhedāt /
śāṇḍilyādibrahmavidyaikā nānā vā tathā saṃvargādi prāṇavidyaikā nānā veti rūpaikyabhāvābhāvābhyāṃ saṃśaye dṛṣṭāntasaṃgatyā pūrvapakṣamāha- pūrvasminniti /
rūpaikyācca vidyaikyamityāha- apiceti /
vidyaikyaṃ cedekaśrutyuktavidyāyāḥ śrutyantare 'pyuktirvṛthetyata āha- śrutinānātvamapīti /
pūrvapakṣaphalamāha- tasmāditi /
siddhānte tu guṇānupasaṃhāra iti matvā sūtraṃ yojayati- vedyābhede 'pīti /
nanu bhinnabhāvārthavācakaśabdaḥ śabdāntaraṃ yathā 'yajati dadāti juhoti'iti tasmiñśabdabhede karmaśabditavidhyarthabhāvānāyā bhedo yuktastasyāḥ kṛtānubandhatvādbhedena svīkṛtaviṣayatvādbhāvārthabhedāditi yāvat /
prakṛte tu vedopāsītetyādiśabdārthopāsteryāgadānahomavatsvato bhedābhāvātsiddhaguṇakabrahmaṇā ekatvena viṣayato 'pi bhedābhāvātkathamupāstibheda iti śaṅkate- nanviti /
atra sūtre śabdabhedo 'bhyuccayamātratayoktaḥ, vidyānānātve samyagghetavastvādipadopāttā guṇādaya eva /
tathāhi siddhasyāpi guṇasya kāryānvayitayā kāryatvamasti /
yathā āruṇyādiguṇānāṃ krayaṇabhāvanānvayitayā kāryatvaṃ tathāca tattatprakaraṇeṣūtpattiśiṣṭairupāstibhāvanānvayitayā sādhyaistattadguṇairviśiṣṭatayopāsyarūpābhedādupāsanābhedaḥ /
yathā chatracāmarādiguṇabhedena rājopāstibhedaḥ, yathāvāmikṣāvājinaguṇabhedena yāgabhedastadvat /
tathā pratividyaṃ phalasaṃyogabhedāddaharaśāṇḍilyādisamākhyābhedādbheda iti samādhatte- naiṣa doṣa ityādinā /
yaduktaṃ śrutinānātvaṃ guṇāntaravidhyarthamiti tannetyāha- na cātraika iti /
kiñca prāptavidyānuvādenāprāptānekaguṇavidhāne vākyabhedaḥ syādityāha- anekatvācceti /
kiñca vidyaikyapakṣe guṇānāṃ punaruktirvṛthā, naca pratyabhijñānārthā brahmaikyādeva tatsiddheḥ, vidyānānātvapakṣe tu guṇānāmaprāpteḥ sā prāpyarthetyāha- na cāsminpakṣa iti /
phalabhedāccodanaikyābhāvātsarvaguṇadhyānasyāśakyatvācca vidyā nānetyāha- pratiprakaraṇaṃ cetyādinā /
daharadhyātuḥ sarveṣu lokeṣu kāmacāro bhavati vaiśvānaradhyātā sarvatrānnamattītyādiphalabheda ityarthaḥ /
nanu vidyānānātve siddhe paścāddaharādividyā prativedāntamekānekā veti cintocitā tatkathamādau sā kṛtetyata āha- sthite ceti /
vidyānānātvādhikaraṇaṃ pādādāveva saṃgatamatra prāsaṅgikamiti bhāvaḥ

END BsCom_3,3.33.58
START BsCom_3,3.34.59
34 vikalpādhikaramam / sū. 59
vikalpo 'viśiṣṭaphalatvāt | BBs_3,3.59 |
sthite vidyābhede vicāryate kimāsāmicchayā samuccayo vikalpo vā syāt, athavā vikalpa eva niyameneti /
tatra sthitatvāttāvadvidyābhedasya na samuccayaniyame kiñcitkāraṇamasti /
nanu bhinnānāmapyagnihotradarśapūrṇamāsādīnāṃ samuccayaniyamo dṛśyate /
naiṣa doṣaḥ /
nityatāśrutirhi tatra kāraṇaṃ naivaṃ vidyānāṃ kācinnityatāśrutirasti /
tasmānna samuccayaniyamaḥ /
nāpi vikalpaniyamaḥ /
vidyāntarādhikṛtasya vidyāntarāpratiṣedhāt /
pāriśeṣyādyāthākāmyamāpadyate /
nanvaviśiṣṭaphalatvādāsāṃ vikalpo nyāyyaḥ /
tathāhi - manomayaḥ prāṇaśarīraḥ (chā. 3.14.2) 'kaṃ brahma khaṃ brahma' (chā.4.105) 'satyakāmaḥ satyasaṃkalpaḥ' (chā. 8 1.5) ityevamādyāstulyavadīśvaraprāptiphalā lakṣyante /
naiṣa doṣaḥ /
samānaphaleṣvapi svargādisādhaneṣu karmasu yatākāmyadarśanāt /
tasmādyathākāmyaprāptāvucyate vikalpa evāsāṃ bhavitumarhati na samuccayaḥ /
kasmāt /
aviśiṣṭaphalatvāt /
aviśiṣṭaṃ hyāsāṃ phalamupāsyaviṣayasākṣātkaraṇam /
ekena copāsanena sākṣātkṛ upāsye viṣaya īśvarādau dvitīyamanarthakam /
api cāsaṃbhavaḥ /
sākṣātkaraṇasya samuccayapakṣe cittavikṣepahetutvāt /
sākṣātkaraṇasādyaṃ ca vidyāphalaṃ darśayanti śrutayaḥ -
'yasya syādaddhā na vicikitsāsti' (chā. 3.14.4) iti 'devo bhūtvā devānapyeti' (bṛ. 4.1.2) iti caivamādyāḥ /
tasmādaviśiṣṭaphalānāṃ vidyānāmanyatamāmādāya tatparaḥ syādyāvadupāsyaviṣayasākṣātkaramena tatphalaṃ prāptamiti

vikalpaḥ /
vidyānāṃ svarūpamuktvānuṣṭhānaprakāro 'tra nirūpyata ityupajīvyatvasaṃgatimāha- sthita iti /
vidyāstrividhāḥ ahaṅgrahāstaṭasthā aṅgāśritāśceti /
tatrāhaṅgrahavidyāsu yāthākāmyavikalpayorvidyānānātvasāmyātsaṃśayamāha- kimiti /
pūrvapakṣe yathecchamanuṣṭhānamityaniyamaḥ siddhānte vikalpenānuṣṭhānamiti niyama iti phalabhedaḥ tatrāniyamaṃ sādhayati- tatra sthitatvādityādinā /
ekapuroḍāśaphalatvādyathā vrīhiyavayorvikalpastathā vikalpaniyama evāsāṃ vidyānāṃ nyāyyaḥ, tulyaphalatvāt /
naca phalabhūyastvārthinaḥ kāmyakarmasamuccayo 'pi dṛṣṭa iti vācyam, īśvarasākṣātkārātparaṃ phalabhede 'pyāsāmahaṅgrahopāstīnāṃ sākṣātkārātmakaphalasya tulyatvāt, tasya caikayākṛtatve anyasyāḥ kṛtyābhāvāccittavikṣepakatayā tadvighātakatvācceti siddhāntabhāṣyārthaḥ /
māstu sākṣātkāra ityata āha- sākṣātkaraṇasādhyaṃ ceti /
yasya puṃsaḥ, addhā īśvaro 'hamiti sākṣātkāraḥ syādvicikitsā ca nāsti ahamīśvaro na veti tasyaiveśvaraprāptirityarthaḥ /
jīvanneva bhāvanayā devatvaṃ sākṣātkṛtya dehapātottarakālaṃ devānprāpnotīti śrutyantarārthaḥ /
ahaṅgrahāṇāmanuṣṭhānaprakāramupasaṃharati- tasmāditi

END BsCom_3,3.34.59
START BsCom_3,3.35.60
35 kāmyādhikaraṇam / sū. 60
kāmyāstu yathākāmaṃ samuccīyeranna vā pūrvahetvabhāvāt | BBs_3,3.60 |
aviśiṣṭaphalatvādityasya pratyudāharaṇam /
yāsu punaḥ kāmyāsu vidyāsu 'sa ya etamevaṃ vāyuṃ diśāṃ vatsaṃ veda na putrarodaṃ roditi' (chā. 3.15.2) 'sa yo nāma brahmetyupāste yāvannāmno gataṃ tatrāsya yatākāmacāro bhavati' (chā. 7.1.5) iti caivamādyāsu kriyāvadadṛṣṭenātmanātmīyaṃ phalaṃ sādhayantīṣu sākṣātkaraṇāpekṣā nāsti /
tā yatākāmaṃ samuccīyeranna vā samuccīyeranpūrvahetvābhāvāt /
pūrvasyāviśiṣṭaphalatvādityasya vikalpahetorabhāvāt

36 yathāśrayabhāvādikaraṇam / sū. 61-66
kāmyāstu /
taṭasthopāstayo 'tra viṣayastāsu kiṃ vikalpa uta yathākāmamanuṣṭhānamiti pūrvavatsaṃśaye satyupāstitvāviśeṣādahaṅgrahavadvikalpa iti prāptāvapavādaṃ siddhāntayati- aviśiṣṭeti /
sa yaḥ kaścidetaṃ vāyumevaṃ gotvena kalpitānāṃ diśāṃ vatsaṃ vedopāste nāsau putramaraṇanimittaṃ rodanaṃ roditi labhate nityameva jīvatputro bhavatītyarthaḥ /
ahaṅgrahadṛṣṭānte sākṣātkāradvāratvamupādhiriti bhāvaḥ

END BsCom_3,3.35.60
START BsCom_3,3.36.61
aṅgeṣu yathāśrayabhāvaḥ | BBs_3,3.61 |
karmāṅgeṣūdgīthādiṣu ya āśritāḥ pratyayā vedatrayavihitāḥ kiṃ te samuccīyerankiṃvā yathākāmaṃ syuriti saṃśaye yathāśrayabhāva ityāha /
yataivaiṣāmāśrayāḥ stotrādayaḥ saṃbhūya bhavantyevaṃ pratyayā api āśrayatantratvātpratyayānām

saṃpratyaṅgāvabaddhopāstīnāmanuṣṭhānakramaṃ vaktuṃ pūrvapayati- aṅgeṣviti /
aṅgāśritatvātsaphalatvācca saṃśayamāha- kimiti /
yathā kratvanuṣṭhāne tadāśritāṅgānāṃ samuccityānuṣṭhānaniyamastathāṅgānuṣṭhāne tadāśritopāstīnāṃ tanniyama iti sūtrārthaḥ /
nanu tannirdhāraṇāniyama ityatrāṅgāśritānāṃ godohanavadanaṅgatvamuktaṃ tatkathamanaṅgānāmaṅgavatsamuccayaśaṅketyucyate /
aṅgānyanuṣṭhāpayanprayogavidhiryadyupāsanāni nānuṣṭhāpayettarhi teṣāṃ tadāśritatvaṃ vyarthamiti manvānasya śaṅketi bhāvaḥ

END BsCom_3,3.36.61
START BsCom_3,3.36.62
śiṣṭeś ca | BBs_3,3.62 |
yathā vāśrayāḥ stotrādayastriṣu śiṣyanta evamāśritā api pratyayāḥ /
nopadeśakṛto 'pi kaścidviśeṣo 'ṅgānāṃ tadāśrayāṇāṃ ca pratyayānāmityarthaḥ

tarhi godohanasyāpi samuccayaḥ syādityata āha- śiṣṭeśceti /
śiṣṭiḥ śāsanaṃ vidhānamiti yāvat /
vihitatvāviśeṣātsamuccayo 'ṅgatvādityarthaḥ /
godohanasya tu nānuṣṭhānaniyamaḥ, camasasthāne vihitatvāttanniyame camasavidhivaiyarthyāt /
upāsanānāṃ tu na kasyacidaṅgasya sthāne vihitatvamiti samuccayaniyamo na virudhyata iti bhāvaḥ

END BsCom_3,3.36.62
START BsCom_3,3.36.63
samāhārāt | BBs_3,3.63 |
hotṛṣadanāddhaivāpi durudgīthamanusamāharati (chā. 1.5.5) iti ca praṇavodgīthaikatvāvijñānamāhātmyādudgātāsvakarmaṇayutpannaṃ kṣataṃ hotrātkarmaṇaḥ pratisamādadhātīti bruvanvedāntaroditasya pratyayasya vedāntaroditapadārthasaṃbandhasāmānyātsravavedoditapratyayopasaṃhārasūcayatīti liṅgadarśanam

samuccaye liṅgam- samāhārāditi /
'ṛgvedināṃ yaḥ praṇavaḥ sa sāmavedināmudgīthaḥ'iti chāndogye prāṇavodgīthayoraikyadhyānavidhirasti, tasya phalārthavādo hotṛṣadanādityādiḥ /
hotuḥ śaṃsanasthalavācinā hotṛṣadanaśabdena śaṃsanaṃ lakṣyate-udgātā svarādipramādādduṣṭamapyudgīthaṃ samyakkṛtāddhotṛśaṃsanādanusamāhāratyeva nirdeṣaṃ karotyeva kila, śaṃsyamānapraṇavena svīyodgīthasyaikyadhyānabalādityarthaḥ /
tataḥ kiṃ tatrāha- iti bruvanniti /
sāmavedasthodgīthadhyānasya ṛgvedoktapraṇavasaṃbandho yo dṛṣṭaḥ sa evāṅgānāṃ sarvavedāntavihitopāstisamuccaye liṅgaṃ praṇavarūpapadārthasyopāstīnāṃ ca vedāntaroktatvasādṛśyādvedāntaroktāṅgasaṃbandhasyāpi samānatvādityarthaḥ

END BsCom_3,3.36.63
START BsCom_3,3.36.64
guṇasādhāraṇyaśruteś ca | BBs_3,3.64 |
vidyāyāṃ ca vidyāśrayaṃ santamoṅkāraṃ vetrayasādhāraṇāṃśrāvayati- 'teneyaṃ trayī vidyā vartata omityāśrāyatyomiti śaṃsatyomityudgāyati' (chā. 1.1.9) iti ca /
tataścāśrayasādāraṇyādāśritasādhāramyamiti liṅgadarśanameva /
athavā guṇasādhāraṇyaśruteśceti /
yadīme karmaguṇā udgīthādayaḥ sarve sarvaprayogasādhāraṇā na syurna syāttatastadāśrayāṇāṃ pratyayānāṃ sahabhāvaḥ /
te tūdgīthādayaḥ sarvāṅgagrāhiṇā prayogavacanena sarve sarvaprayogasādhāraṇāḥ śrāvyante /
tathaścāśrayasahabhāvātpratyayasahabhāva iti

oṅkārasya dhyeyasya sādhāraṇyādapi tadāśritadhyānānāṃ samuccityānuṣṭhānaṃ gamyata iti liṅgāntaramāha- guṇeti /
tenoṅkāreṇa, vedatrayoktaṃ karma pravartata ityarthaḥ anvayamukhenoktamevārthaṃ vyatirekato 'pi vyācaṣṭe- athaveti

END BsCom_3,3.36.64
START BsCom_3,3.36.65
na vā tatsahabhāvāśruteḥ | BBs_3,3.65 |
na veti pakṣavyāvartanam /
na yatāśrayabhāva āśritānāmupāsanānāṃ bhavitumarhati /
kutaḥ - tatsahabhāvāśruteḥ /
yathā hi trivedīvihitānāmaṅgānāṃ stotrādīnāṃ sahabhāvaḥ śrūyate - 'grahaṃ vā gṛhītvā camasaṃ vonnīya stotramupākaroti stotramanuśaṃsati prastotaḥ sāma gāya hotaretadyaja' ityādinā /
naivamupāsanānāṃ sahabhāvaśrutirasti /
nanu prayogavacana eṣāṃ sahabhāvaṃ prāpayet /
neti brūmaḥ - puruṣārthatvādupāsanānām /
prayogavacano hi ṛtvartānāmudgīthādīnāṃ sahabhāvaṃ prāpayet /
udgīthādyupāsanāni ṛtvarthāśrayāṇyapi godohanādivatpuruṣārthanītvocāma 'pṛthagghyapratibandhaḥ phalam' (bra.saba. 3.3.42) ityatra /
ayameva copadeśāśrayo viseṣo 'ṅgānāṃ tadālambanānāṃ copāsanānāṃ yadekeṣāṃ kratvarthatvamekeṣāṃ puruṣārthatvamiti /
paraṃ ca liṅgadvayamakāraṇamupāsanasahabhāvasya śrutinyāyābāvāt /
naca pratiprayogamāśrayakārtsnyopasaṃhārādāśritānāmapi tathātvaṃ vijñātuṃ śakyam /
atatpratyuktatvādupāsanānām /
āśrayatantrāṇyapi hyupāsanāni kāmamāśrayābhāve mā bhūvanna tvāśrayasahabhāvena sahabhāvaniyamamarhanti tatsahabhāvāśrutereva /
tasmādyathākāmamevopāsanānyanuṣṭhīyeran

phalecchāyā aniyamādupāstyaniyama eva yuktaḥ, aṅgatsamuccayaniyame mānābhāvāditi siddhāntayati- na veti /
prayogavidhiḥ khalu sāṅgapradhānānuṣṭhānaniyāmako na tvanaṅgānāṃ saṃgrahaka ityāha- neti brūma iti /
vimatopāstayaḥ kratau na samuccityānuṣṭhoyāḥ, bhinnaphalatvādgodohanavaditi bhāvaḥ /
śiṣṭeścetyuktaṃ nirasyati- ayameveti /
samāhārādguṇasādhāraṇyaśruteścetyuktaṃ liṅgadvayamapi mānāntaraprāptasya dyotakaṃ na svayaṃ sādhakamarthavādasthatvādityāha- paraṃ ceti /
guṇasādhāraṇyasūtrasya dvitīyāṃ vyākhyāṃ dūṣayati- naceti /
tatprayuktatvābhāve tadāśritatvaṃ kathamityata āha- āśrayeti /
idameva teṣāṃ aṅgāśritatvaṃ yadaṅgābhāve satyasattvaṃ na tvaṅgavyāpakatvamityarthaḥ

END BsCom_3,3.36.65
START BsCom_3,3.36.66
darśanāc ca | BBs_3,3.66 |
darśayati ca śrutisahabhāvaṃ pratyayānam - 'evaṃviddha vai brahmā yajñaṃ yajamānaṃ sarvāṃścartvijo 'bhirakṣati'
(chā. 4.17.10) iti /
sarvapratyayopasaṃhāre hi sarve sarvavidaḥ iti na vijñānavatā brahmaṇā paripālyatvamitareṣāṃ saṃkīrtyeta /
tasmādyathākāmamupāsanānāṃ samuccayo vikalpo veti

iti śrīgovindabhagavatpūjyapādaśiṣyaśrīmacchaṅkarabhagavatpūjyapādakṛtau śrīmacchārīrakamīmāṃsābhāṣye tṛtīyādyāyasya tṛtīyaḥ pādaḥ

kiñca viduṣā brahmaṇānyeṣāmṛtvijāṃ pālyatvavacanānna sarvopāstīnāṃ sahaprayoga ityāha- darśanācceti /
ṛgvedādivihitāṅgalope vyāhṛtihomaprāyaścittādivijñānavattvamevaṃvittvaṃ brahmaṇa ityarthaḥ

iti śrīmatparamahaṃsaparivrājakācāryaśrīgovindānandabhagavatpādakṛtau śārīrakavyākhyāyāṃ bhāṣyaratnaprabhāyāṃ tṛtīyādhyāyasya tṛtīyaḥ pādaḥ