Brahmasūtra2 with Śaṃkara's Śārīrakamīmāṃsābhāṣya and Govindānanda's Ratnaprabhāvyākhyā (with commentary) · Chapter 32

FN: apadeśena vyājena /
brahmaṇi sarvadharmopapattivat pradhāne 'pi tadupapattimāśaṅkya nirācaṣṭe- racanānupapatteśca nānumānam /
nanu mumukṣūṇāṃ vākyārthanirṇayapratibandhanirāsāya vedāntānāṃ tātparyaṃ niścetumidaṃ śāstramārabdhaṃ tacca nirdeṣatayā niścitaṃ, tataḥ parapakṣanirāsātmako 'yaṃ pādo 'smin śāstre na saṃgataḥ, tannirāsasya mumakṣvanapekṣitatvādityākṣipati- yadyapīti /
parapakṣanirākaraṇaṃ vināsvapakṣasthairyāyogāttatkartavyamityāha- tathāpīti /
tarhi svapakṣasthāpanātprāgeva parapakṣapratyākhyānaṃ kāryamityata āha- vedāntārtheti /
vedāntatātparyanirṇayasya phalavajjñānakaraṇāntarbhāvādabhyarhitatvam /
nanu rāgadveṣakaraṇatvāt paramatanirākaraṇaṃ na kāryamiti śaṅkate- nanviti /
tattvanirṇayapradhānā khalviyaṃ kathārabdhā,
tattvanirṇayaśca paramateṣvaśraddhāṃ vinā na sidhyati, sā ca teṣu bhrāntimūlatvaniścayaṃ vinā na sidhyati, sa ca imaṃ pādaṃ vinā neti svasiddhāntasaṃrakṣaṇārthatvātpradhānasidhyarthatvādayaṃ pādo 'smin śāstre saṃgataḥ, saṃgatatvādvītarāgeṇāpi kartavya ityabhisaṃdhāyoktāṅgīkāreṇa samādhatte- bāḍhamityādinā /
apadeśena vyājena /
mandamatīnām teṣu śraddhānimittāni bahūni santīti tannirāsāya yatnaḥ kriyata ityarthaḥ /
svamataśraddhāparamatadveṣau tu pradhānasiddhyarthatvādaṅgīkṛtau /
nāpyayaṃ dveṣaḥ /
parapakṣatvabuddhyā hi nirāso dveṣamāvahati na tu tattavanirṇayecchayā kṛta iti mantavyam /
paunaruktyam śaṅkate- nanvīkṣateriti /
pūrvaṃ sāṃkhyādīnāṃ śrutyarthānugrāhakartakanirāsādaśrautatvamuktam, saṃprati śrutyanapekṣāstadīyāḥ svatantrā yuktayo nirasyanta ityarthabhedānna punaruktirityāha- taducyata iti /
pradhānamacetanaṃ jagadupādānamiti sāṃkhyasiddhānto 'tra viṣayaḥ sa kiṃ pramāṇamūlo bhrāntimūlo veti saṃdehe 'sarvadharmopapatteśca'ityuktadharmāṇāṃ pradhāne saṃbhavāttadevopādānamityākṣepasaṃgatyā pramāṇamūlatvaṃ darśayan pūravapakṣamāha- tatra sākhyā iti /
svasiddhāntajñānasya paramatanirāsaṃ pratyupajīvyatvāt pādayoḥsaṃgatiḥ /
paramatanirāsātmakatmātsarveṣāmadhikaraṇānāmetatpādasaṃgatiḥ /
pūrvapakṣe pramāṇamūlamatavirodhāduktaśrutyarthasamanvayāsiddhiḥ phalaṃ, siddhānte tatsiddhirityāpādaṃ draṣṭavyam /
mūlaśrautasamanvayadārḍhyārthatvādasya pādasya śrutisaṃgatiriti vivekaḥ /
bhidyanta iti bhedā vikārāḥ, ye vikārā yenānvitāste tatprakṛtikā iti vyāptimāha- yatheti /
sarvaṃ kāryaṃ sukhaduḥkhamohātmakavastuprakṛtikaṃ, tadanvitatvāt, ghaṭādivadityanumānamāha- tatheti /
kimarthaṃ pradhānaṃ pariṇamate, tatrāha- cetanasyeti /
artho bhogāpavargarūpaḥ, tadarthaṃ svabhāvata eva pravartate na tu kenaciccetanena preryata ityarthaḥ /
taduktam-'puruṣārtha eva heturna kenacitkāryate karaṇam'iti /
anumānāntarāṇi tairuktāni smārayati- tatheti /
uktaṃ hi-'bhedānāṃ parimāṇāt samanvayācchaktitaḥ pravṛtteśca /
kāraṇakāryavibhāgādavibhāgādvaiśvarūpyasya //
'iti /
atra kārikāyāṃ samanvayāditi liṅgaṃ vyākhyātam /
śiṣṭāni vyākhyāyante /
tathā hi-kṣityādīnāṃ bhedānāṃ kāraṇamavyaktamasti, parimitatvāt, ghaṭavat /
na ca dṛṣṭānte sādhyavaikalyaṃ, ghaṭotpatteḥ prāganabhivyaktaghaṭādirūpakāryaviśiṣṭatvena mṛdo 'pyavyaktatvāt /
tathā ghaṭādīnāṃ kāraṇaśaktitaḥ pravṛttermahadādikāryāṇāmapi kāraṇaśaktitaḥ pravṛttirvācyā, tacchaktimatkāraṇamavyaktam /
kiñca kāraṇātkāryasya vibhāgo janma dṛśyate kṣitermṛttikā jāyate tato ghaṭa iti /
evamavibhāgaḥ prātilomyena pralayo dṛśyate ghaṭasya mṛttikāyāṃ layaḥ tasyāḥ kṣitau kṣiterapsu apāṃ tejasīti /
etau vibhāgāvibhāgau vaiśvarūpyasya vicitrasya bhāvajātasya dṛśyamānau pṛthakpakṣīkṛtau kvacitkāraṇe viśrāntau vibhāgatvādavibhāgatvācca mṛdi ghaṭavibhāgāvibhāgavadityarthaḥ /
siddhāntayati- tatra vadāma iti /
kimanumānairacetanaprakṛtikatvaṃ jagataḥ sādhyate, svatantrācetanaprakṛtikatvaṃ vā /
ādye siddhasādhanatā, asmābhiranāditriguṇamāyāṅgīkārāt /
dvitīye ghaṭādidṛṣṭānte sādhyāprasiddhirityāha- yadīti /
svatantramacetanaṃ prakṛtirityetaddṛṣṭāntabalena tadā nirūpyeta yadi dṛṣṭāntaḥ kvacitsyāt /
nanu dṛṣṭaḥ kvacidityanvayaḥ /
svatantrapadārthamāha- cetanānadhiṣṭitamiti /
parakīyasya sādhyasyāprasiddhimuktvā satpratipakṣaṃ vaktuṃ yadvicitraracanātmakaṃ kāryaṃ taccetanādhiṣṭhitācetanaprakṛtikamiti vyāptimāha- geheti /
idaṃ jagadccetanādhiṣcitācetanaprakṛtikaṃ, kāryatvāt, gehavaditi prayogaḥ /
vipakṣe vicitraracanānupapattirūpaṃ sūtroktaṃ bādhakatarkaṃ vaktuṃ jagato vaicitryamāha- tatheti /
bāhyaṃ pṛthivyādi bhogyam, ādhyātmikaṃ śarīrādi ca bhogādhiṣchānamiti vibhāgaḥ /
pratiniyato 'sādhāraṇo 'vayavānāṃ vinyāso racanā yasya tadityarthaḥ /
itthaṃ vicitraṃ jagaccetanānadhiṣṭhitā jaḍaprakṛtiḥ kathaṃ racayet /
na kathamapītyarthaḥ /
yaccetanānadhiṣṭhitamacetanaṃ tanna kāryakārīti vyāptimuktatarkamūlabhūtāmāha- loṣṭeti /
cetanāpreriteṣu loṣṭādiṣu kāryakāritvādarśanādityarthaḥ /
kiñcānādijaḍaprakṛtiścetanādhiṣṭitā, pariṇāmitvāt, mṛdādivadityāha- mṛditi /
nanu mṛdādidṛṣṭānte dvayamapyastyacetanatvaṃ cetanādhiṣṭhitatvaṃ ceti, tatra pariṇāmitvahetoracetanatvameva vyāpakaṃ mṛdādisvarūpatvenāntaraṅgatvāt, natu cetanādhiṣṭhitatvaṃ vyāpakaṃ, tasya mṛdādibāhyakulālādisāpekṣatvena bahiraṅgatvāt, tathā ca pariṇāmitve 'pi mūlaprakṛteracetanatvadharmeṇaiva yogo na cetanādhiṣṭitatvenetyāśaṅkya niṣedhati- naceti /
mahānasadṛṣṭānte 'ntaraṅgasyāpi mahānasasvarūpasya dhūmavyāpakatvaṃ nāsti tadbhinnasya bahiraṅgasyāpi vahnestadastītyantaraṅgatvaṃ vyāpakatve prayojakaṃ na bhavatīti bhāvaḥ /
kiñca yadacetanaṃ taccetanādhiṣṭhitameva pariṇamata ityaṅgīkāre bādhakābhāvāt pratyuta śrutyanugrahācca tathāṅgīkāryamityāha- na caivaṃ satīti /
sukhaduḥkhamohānvayāditi hetorasiddhidyotanārthaṃ sūtre cakāra ityāha- anvayādyanupapatteśceti /
nānumānaṃ yuktamityarthaḥ /
ādiśabdaḥ parimāṇādigrahārthaḥ /
śbdādīnāṃ bāhyatvānubhavādāntarasukhādyātmakatvamasiddhaṃ tannimittatvācca /
nahi nimittanaimittikayorabhedena yogo 'sti, daṇḍaghaṭayoradarśanādityarthaḥ /
kiñca yadi ghaṭe mṛdvatsukhādikaṃ śabdādyanvitaṃ syāt tarhi sarvairaviśeṣeṇa sukhādikamupalabhyeta ghaṭe mṛdvat /
na tathopalabdhirastīti yogyānupalabdhyā hetvabhāvaniścaya ityāha- śabdādīti /
viṣayasyaikatve 'pi puruṣavāsanāvaicitryāt kasyacitsukhabuddhiḥ kasyacidduḥkhabuddhiḥ kasyacinmohabuddhirdṛśyate 'to viṣayāḥ sukhādyātmakā na bhavantītyarthaḥ /

evaṃ samanvayāditi hetuṃ dūṣayitvā parimāṇādihetūn dūṣayati- tatheti /
buddhyādīnāṃ parimitatvena saṃsargapūrvakatvasiddhau saṃsṛṣṭānyanekāni sattvarajastamāmasi siddhyanti, ekasmin saṃsargāsaṃbhavānna brahmasiddhiriti sāṃkhyasya bhāvaḥ /
kimidaṃ parimitatvaṃ, na tāvaddeśataḥ paricchedaḥ, pakṣāntargatākāśe tasyābhāvena bhāvāsiddheḥ /
nāpi kālataḥ paricchedaḥ, sāṃkhyaiḥ kālasyānaṅgīkārāt,
avidyāguṇasaṃsargeṇa siddhasādhanācca /
nāpi vastutaḥ paricchedaḥ, sattvādīnāṃ parasparaṃ bhinnatve satyapi sādhyābhāvena vyabhicārādityāha- sattveti /
yaduktaṃ kāryakāraṇavibhāgo yatra samāpyate tatpradhānamiti /
tanna /
brahmaṇi māyāyāṃ vā samāptisaṃbhavāt /
naca yaḥ kāryasya vibhāgaḥ sa cetanānadhiṣṭhitācetane samāpta iti vyāptirasti, sarvatrācetaneṣu cetanādhiṣṭānadarśanādityāha- kāryeti /
etenāvibhāgo 'pi vyākhyātaḥ /
yattu yatparimitaṃ tadavyaktaprakṛtipūrvakamiti vyāptyantaraṃ, tasyāpi guṇeṣvanādiṣu parimiteṣu vyabhicāraḥ /
etena sadṛśayoreva prakṛtivikārabhāvādacetanavikārāṇānacetanameva prakṛtiriti nirastam /
cetanādhiṣṭhitācetanaprakṛtikatve 'pi sādṛśyopapatteḥ, 'na vilakṣaṇatvāt'ityatra sādṛśyaniyamasya nirastatvācca /
evaṃ cetanādhīnakāraṇaśaktitaḥ kāryapravṛttisaṃbhavāt śaktitaḥ pravṛttiliṅgamanyathāsiddhamiti bhāvaḥ

END BsCom_2,2.1.1
START BsCom_2,2.1.2
pravṛtteś ca | BBs_2,2.2 |
āstāṃ tāvadiyaṃ racanā /
tatsiddhyarthā yā pravṛttiḥ sāmyāvasthānātpracyutiḥ sattvarajastamasāmaṅgāṅgibhāvarūpāpattirviśiṣṭakāryābhimukhapravṛttitā sāpi nācetanasya pradhānasya svatantrasyopapadyate, mṛdādiṣvadarśanādrathādiṣu ca /
nahi mṛdādayo rathādayo vā svayamacetanāḥ santaścetanaiḥ kulālādibhiraśvādibhirvānadhiṣṭhitā viśiṣṭakāryābhimukhapravṛttayo dṛśyante dṛṣṭāccādṛṣṭisiddhiḥ /
ataḥ pravṛttyanupapatterapi hetornācetanaṃ jagatkāraṇamanumātavyaṃ bhavati /
nanu cetanasyāpi pravṛttiḥ kevalasya na dṛṣṭā /
satyametat /
tathāpi cetanasaṃyuktasya rathāderacetanasya pravṛttidṛṣṭā /
natvacetanasaṃyuktasya cetanasya pravṛttirdṛṣṭā /
kiṃ punaratra yuktam /
yasminpravṛttirdṛṣṭā tasya sota yatasaṃyuktasya dṛṣṭā tasya seti /
nanu yasmindṛśyate pravṛttistasyaiva seti yuktamubhayoḥ pratyakṣatvāt /
natu pravṛttyāśrayatvena kevalaścetano rathādivatpratyakṣaḥ /
pravṛtyāśrayadehādisaṃyuktasyaiva tu cetanasya sadbhāvasiddhiḥ kevalācetanarathādivailakṣaṇyaṃ jīvadehasya dṛṣṭamiti /
ata eva ca pratyakṣe dehe sati darśanādasati cādarśanāddehasyaiva caitanyamapīti laukāyatikāḥ pratipannāḥ /
tasmādacetanasyaiva pravṛttiriti /
tadabhidhīyate- na brūmo yasminnacetane pravṛttirdṛśyate na tasya seti /
bhavatu tasyaiva sā /
sā tu cetanādbhavatīti brūmaḥ /
tadbhāve bhāvāttadabhāve cābhāvāt /
yathā kāṣṭhādivyapāśrayāpi dāhaprakāśalakṣaṇā vikriyānupalabhyamānāpi ca kevale jvalane jvalanādeva bhavati, tatsaṃyoge darśanāttadviyoge cādarśanāttadvat /
laukāyatikānāmapi cetana eva deho 'cetanānāṃ rathādīnāṃ pravartako dṛṣṭa ityavipratiṣiddhaṃ cetanasya pravartakatvam /
nanu tava dehādisaṃyuktasyāpyātmano vijñānasvarūpamātravyatirekeṇa pravṛttyanupapatteranupapannaṃ pravartakatvamiti cet /
na /
ayaskāntavadrūpādivacca pravṛttirahitasyāpi pravartakatvopapatteḥ /
yathāyaskānto maṇiḥ svayaṃ pravṛttirahito 'pyayasaḥ pravartako bhavati /
yathā vā rūpādayo viṣayāḥ svayaṃ pravṛttirahitā api cakṣurādīnāṃ pravartakābhavanti /
evaṃ pravṛttirahito 'pīśvaraḥ sarvagataḥ sarvātmā sarvajñaḥ sarvaśaktiśca san sarvaṃ pravartayedityupapannam /
ekatvātpravartyābhāve pravartakatvānupapattiriti cet /
na /
avidyāpratyupasthāpitanāmarūpamāyāveśavaśenāsakṛtpratyuktatvāt /
tasmātsaṃbhavati pravṛttiḥ sarvajñakāraṇatve natvacetanakāraṇatve