Brahmasūtra with Śaṃkara's Śārīrakamīmāṃsābhāṣya (with commentary) · Chapter 3.1

tuśabdena coditaṃ doṣamapanudati /
viśeṣasya bhāvo vaiśeṣyam /
bhūyastvamiti yāvat /
satyapi trivṛtkaraṇe kvacitkasyacidbhūtadhātorbhūyastvamupalabhyate 'agnestejobhūyastvamudakasyābbhūyastvaṃ pṛthivyā annabhūyastvam' iti /
vyavahāraprasiddhyarthaṃ cedaṃ trivṛtkaraṇam /
vyavahāraśca trivṛtkṛtarajjuvadekatvāpattau satyāṃ na bhedena bhūtatrayagocaro lokasya prasiddhyet /
tasmātsatyapi trivṛtkaraṇe vaiśeṣyādeva tejobannaviśeṣavādo bhūtabhautikaviṣaya upapadyate /
tadvādastadvāda iti padābhyāso 'dhyāyaparisamāptiṃ dyotayati // 22 //
iti śrīmatparamahaṃsaparivrājakācāryaśrīmacchaṅkarabhagavatpūjyapādakṛtau śārīrakamīmāṃsābhāṣye dvitīyādhyāyasya caturthaḥ pādaḥ // 4 //
iti śrīmadbrahmasūtraśāṅkarabhāṣye 'virodhākhyo dvitīyo 'dhyāyaḥ //
atha tṛtīyo 'dhyāyaḥ /
tṛtīye sādhanākhyādhyāye prathamapāde gatyāgaticintā-vairāgyanirūpaṇavicāraśca
1 tadanantarapratipattyadhikaraṇam / sū. 1-7
tadantarapratipattau raṃhati saṃpariṣvaktaḥ praśnanirūpaṇābhyām

dvitīye 'dhyāye smṛtinyāyavirodho vedāntavihite brahmadarśane parihṛtaḥ /
parapakṣāṇāṃ cānapekṣatvaṃ prapañcitam /
śrutivipratiṣedhaśca parihṛtaḥ /
tatra ca jīvavyatiriktāni tattvāni jīvopakaraṇāni brahmaṇo jāyanta ityuktam /
athedānīmupakaraṇopahitasya jīvasya saṃsāragatiprakārastadavasthāntarāṇi brahmasatattvaṃ vidyābhedābhedau guṇopasaṃhārānupasaṃhārau samyagdarśanātpuruṣārthasiddhiḥ samyagdarśanopāyavidhiprabhedo muktiphalāniyamaścetyetadarthajātaṃ tṛtīye 'dhyāye nirūpayiṣyate prasaṅgāgataṃ ca kimapyanyat /
tatra prathame tāvatpāde pañcāgnividyāmāśritya saṃsāragatiprabhedaḥ pradarśyate vairāgyahetoḥ /
'tasmājjugupset' iti cānte śravaṇāt /
jīvomukhyaprāṇasacivaḥ sendriyaḥ samanasko 'vidyākarmapūrvaprajñāparigrahaḥ pūrvadehaṃ vihāya dehāntaraṃ pratipadyata ityetadavagatam /
'athainamete prāṇā abhisamāyanti' ityevamādeḥ 'anyannavataraṃ kalyāṇataraṃ rūpaṃ kurute' (bṛ. 4.4.1.4) ityevamantātsaṃsāraprakaraṇasthācchabdāt /
dharmādharmaphalopabhogasaṃbhavācca /
sa kiṃ dehaḥ bījairbhūtasūkṣmairasaṃpariṣvakto gacchatyāhosvitsaṃpariṣvakta iti cintyate /
kiṃ tāvatprāptam /
asaṃpariṣvakta iti /
kutaḥ karaṇopādānavadbhūtopādānasyāśrutatvāt /
'sa etāstejomātrāḥ samabhyādadānaḥ' (bṛ. 4.4.1) iti hyatra tejomātrāśabdena karaṇānāmupādānaṃ saṃkīrtayati /
vākyaśeṣe cakṣurādisaṃkīrtanāt /
naivaṃ bhūtamātropādānasaṃkīrtanamasti /
sulabhāśca sarvatra bhūtamātrāḥ /
yatraiva deha ārabdhavyastatraiva santi tataśca tāsāṃ nayanaṃ niṣprayojanam /
tasmādasaṃpariṣvakto yātīti /
evaṃ prāpte paṭhatyācāryaḥ - tadantarapratipattau raṃhati saṃpariṣvakta iti /
tadantarapratipattau dehāntarapratipattau dehabījabhūtairsūkṣmaiḥ saṃpariṣvakto raṃhati gacchatītyavagantavyam /
kutaḥ - praś nanirūpaṇābhyām /
tathāhi praś naḥ - 'vettha yathā pañcamyāmāhutāvāpaḥ puruṣavacaso bhavanti' (chā. 5.3.3) iti /
nirūpaṇaṃ ca prativacanaṃ dyuparjanyapṛthivīpuruṣayoṣitsu pañcasvagniṣu śraddhāsomavṛṣṭyannaretorūpāḥ pañcāhutirdarśayitvā 'iti tu pañcamyāmāhutāvāpaḥ puruṣavacaso bhavanti' (chā. 5.9.1) iti /
tasmādadbhiḥ pariveṣṭito jīvo raṃhati vrajatīti gamyate /
nanvanyā śrutirjalūkāvatpūrvadehaṃ na muñcati yāvanna dehāntaramākramatīti darśayati- 'tadyathā tṛṇajalāyukā' (bṛ. 4.4.3) iti /
tatrāpyappariveṣṭitasyaiva jīvasya karmopasthāpitapratipattavyadehaviṣayabhāvanādīrghībhāvamātraṃ jalūkasyopamīyata ityavrodhaḥ /
evaṃ śrutyukte dehāntarapratipattiprakāre sati yāḥ puruṣamatiprabhavāḥ kalpanā vyāpināṃ karaṇānāmātmanaśca dehāntarapratipattau karmalaśādvṛttilābhastatra bhavati /
kevalasyaivātmano vṛttilābhastatra bhavati /
indriyāṇi tu dehavadabhinavānyeva tatra tatra bhogasthāna utpadyante /
mana eva vā kevalaṃ bhogasthānamabhipratiṣṭheta /
jīva evotplutya dehāddehāntaraṃ pratipadyate śuka iva vṛkṣādvṛkṣāntaram /
ityevamādyāḥ sarvā evānādartavyāḥ śrutivirodhāt // 1 //
FN: darśanopāyāḥ saṃnyāsādayaḥ /
prasaṅgagataṃ dehātmadūṣaṇam /
pañcasu dyuparjanyapṛthivīpuruṣayoṣitsvagnidhyānaṃ pañcāgnividyā /
karma dharmādharmākhyaṃ, pūrvaprajñā janmāntarasaṃskāraḥ /
bhāvanāyā dīrghībhāvo bhāvidehaviṣayatvam /
kevaleti saugatakalpanam /
mana iti vaiśeṣikakalpanam /
jīva iti digambarakalpanam /
lokāyatakalpanāmādyagrahaṇena saṃgṛhyati /
nanūdāhṛtābhyāṃ praś naprativacanābhyāṃ kevalābhiradbhiḥ saṃpariṣvakto raṃhatīti prāpnoti /
apaśabdaśravaṇasāmarthyāt /
tatra kathaṃ sāmānyena pratijñāyate sarvaireva bhūtasūkṣmaiḥ saṃpariṣvakto raṃhatīti /
ata uttaraṃ paṭhati-
tryātmakatvāt tu bhūyastvāt

tuśabdena coditāmāśaṅkamucchinatti /
tryātmikā hyāpastrivṛtkaraṇaśruteḥ /
tāsvārambhikāsvābhyupagatāsvitaradapi bhūtadvayamavaśyamabhyupagantavyaṃ bhavati /
tryātmakaśca dehastrayāṇāmapi tejobannānāṃ tasminkāryopalabdheḥ /
punaśca tryātmakastridhātutvāttribhirvātapittaśleṣmābhiḥ /
na sa bhūtāntarāṇi pratyākhyāya kevalābhiradbhirārabdhuṃ śakyate /
tasmādbhūyastvāpekṣo 'yamāpaḥ puruṣavacasa iti /
praś naprativacanayorapśabdo na kaivalyāpekṣaḥ /
sarvadeheṣu hi rasalohitādidravadravyabhūyastvaṃ dṛśyate /
nanu pārthivo dhāturbhūyiṣṭho deheṣūpalakṣyate /
naiṣa doṣaḥ /
itarāpekṣayāpyapā bāhulyaṃ bhaviṣyati /
dṛśyate ca śukraśoṇitalakṣaṇe 'pi dehabīje dravabāhulyam /
karma ca nimittakāraṇaṃ dehāntarārambhe /
karmāṇi cāgnihotrādīni somājyapayaḥprabhṛtidravadravyavyapāśrayāṇi /
karmasamavāyiścāpaḥ śraddhāśabdoditāḥ saha karmabhirdyulokākhye 'gnau hūyanta iti vakṣyati /
tasmādapyapāṃ bāhulyaprasiddhiḥ /
bāhulyāccāpśabdena sarveṣāmeva dehabījānāṃ bhūtasūkṣmāṇāmupādānamiti niravadyam // 2 //
prāṇagateś ca

prāṇānāṃ ca dehāntarapratipattau gatiḥ śrāvyate- 'tamutkrāmantaṃ prāṇo 'nūtkrāmati prāṇamanūtkrāmantaṃ sarve prāṇā anūtkrāmanti' (bṛ. 4.4.2) ityādiśrutibhiḥ /
sā ca prāṇānāṃ gatirnāśrayamantareṇa saṃbhavatītyataḥ prāṇagatiprayuktā tadāśrayabhūtānāmapāpamapi bhūtāntaropasṛṣṭānāṃ gatiravagamyate /
nahi nirāśrayāḥ prāṇāḥ kvacidgacchanti tiṣṭhanti vā jīvato darśanāt // 3 //
agnyādigatiśruter iti cen na bhāktatvāt

syādetat /
naiva prāṇā dehāntarapratipattau saha jīvena gacchanti agnyādigatiśruteḥ /
tathāhi śrutirmaraṇakāle vāgādayaḥ prāṇā agnyādīndevāgacchatīti darśayati- 'yatrāsya puruṣasya mṛtasyāgniṃ vāgapyeti vātaṃ prāṇaḥ' (bṛ. 3.2.13) ityādineti cet /
na /
bhāktatvāt /
vāgādīnāmagnyādigatiśrutirgauṇī keśeṣu cādarśanāt /
'oṣadhīrlomāni vanaspatīnkeśāḥ' (bṛ. 3.2.13) iti hi tatrāmnāyate /
nahi lomāni keśāścotplutyauṣadhīrvanaspatīṃśca gacchantīti saṃbhavati /
naca jīvasya prāṇopādhipratyākhyāne gamanamavakalpyate /
nāpi prāṇairvinā dehāntara upabhoga upapadyate /
vispaṣṭaṃ ca prāṇānāṃ saha jīvena gamanamanyatra śrāvitam /
ato vāgādyadhiṣṭhātrīṇāmagnyādidevatānāṃ vāgādyupakāriṇīnāṃ maraṇakāla upakāranivṛttimātramapekṣya vāgādayo 'gnyādīngacchantītyupacaryate // 4 //
FN: anyatra tamutkrāmantamityādau /
prathame 'śravaṇād iti cen na tā eva hy upapatteḥ

syādetat /
kathaṃ punaḥ 'pañcamyāmāhutāvāpaḥ puruṣavacaso bhavanti' (chā. 5.3.3) ityetannirdhārayituṃ pāryate /
yāvatā naiva prathame 'gnāvapāṃ śravaṇamasti /
iha hi dyulokaprabhṛtayaḥ pañcāgnayaḥ pañcānāmāhutīnāmādāratvenādhītāḥ /
teṣāṃ ca pramukhe 'asau vāva loko gautamāgniḥ' (chā. 5.4.1) ityupakramya 'tasminnetasminnagnau devāḥ śraddhāṃ juhvati' (chā. 5.4.2)
iti śraddhā haumyadravyatvenāveditā /
na tatrāpo haumyadravyatayā śrutāḥ /
yadi nāma parjanyādiṣūttareṣu caturṣvagniṣvapāṃ haumyadravyatā parikalpyeta parikalpyatāṃ nāma /
teṣu hotavyatayopāttānāṃ somādīnāmabbahulatvopapatteḥ /
prathame tvagnau śrutāṃ śraddhāṃ parityajyāśrutā āpaḥ parikalpyanta iti sāhasametat /
śraddhā ca nāma pratyayaviśeṣaḥ prasiddhisāmarthyāt /
tasmādayuktaḥ pañcamyāhutāvapāṃ puruṣabhāva iti cet /
naiṣa doṣaḥ /
yatastatrāpi prathame 'gnau tā evāpaḥ śraddhāśabdenābhipreyante /
kutaḥ upapatteḥ /
evaṃhyādimadhyāvasānasaṃgānādanākulametadekavākyamupapadyate /
itarathā punaḥ pañcamyāmāhutāvapāṃ puruṣavacastvaprakāre pṛṣṭe prativacanāvasare prathamāhutisthāne yadyanapo haumyadravyaṃ śraddhāṃ nāmāvatārayettato 'nyathā praśno 'nyathā prativacanamityekavākyatā na syāt /
'iti tu pañcamyāmāhutāvāpaḥ puruṣavacaso bhavanti' iti copasaṃharannetadeva darśayati /
śraddhākāryaṃ ca somavṛṣṭyādi sthūlībhavadabbahulaṃ lakṣyate /
sā ca śraddhāyā aptve yuktiḥ /
kāraṇānurūpaṃ hi kāryaṃ bhavati /
naca śraddhākhyaḥ pratyayo manaso jīvasya vā dharmaḥ sandharmiṇo niṣkṛṣya homāyoṣādātuṃ śakyate paśvādibhya iva hṛdayādīnityāpa eva śraddhāśabdā bhaveyuḥ /
śraddhāśabdaścāpsūpapadyate, vaidikaprayogadarśanāt 'śraddhā vā āpaḥ' iti /
tanutvaṃ śraddhāsārūpyaṃ gacchantya āpo dehabījabhūtā ityataḥ śraddhāśabdāḥ syuḥ /
yathā siṃhaparākramo naraḥ siṃhaśabdo bhavati /
śraddhāpūrvakakarmasamavāyāccāpsu śraddhāśabda upapadyate, mañcaśabda iva puruṣeṣu /
śraddhāhetutvācca śraddhāśabdopapattiḥ 'apo hāsmai śraddhāṃ saṃnamante puṇyāya karmaṇe' iti śruteḥ // 5 //
FN: saṃgānaṃ tamutkrāmantamityādau /
anapaḥ abdyo 'nyataḥ /
asmai yajamānāya /
saṃnamante janayanti /
aśrutatvād iti cen neṣṭādikāriṇāṃ pratīteḥ

athāpi syātprativacanābhyāṃ nāmāpaḥ śraddhādikrameṇa pañcamyāmāhutau puruṣākāraṃ pratipadyeran /
natu tatsaṃpariṣvaktā jīvā raṃheyuḥ /
aśrutatvāt /
nahyatrāpāmiva jīvānāṃ śrāvayitā kaścicchabdo 'sti /
tasmādraṃhati saṃpariṣvakta ityayuktamiti cet /
naiṣa doṣaḥ /
kutaḥ - iṣṭādikāriṇāṃ pratīteḥ /
'atha ya ime grāma iṣṭāpūrte dattamityupāsate te dhūmamabhisaṃbhavanti' (chā. 5.10.6) ityupakramyeṣṭādikāriṇāṃ dhūmādinā pitṛyāṇena pathā candraprāptiṃ kathayati- 'ākāśāccandramasameṣa somo rājā' (chā. 5.10.4) iti /
ta evehāpi pratīyante 'tasminnetasminnagnau devāḥ śraddhāṃ juhvati tasyā āhuteḥ somo rājā saṃbhavati' (chā. 5.4.2) iti śrutisāmānyāt /
teṣāṃ cāgnihotrādarśapūrṇamāsādikarmasādhanabhūtā dadhipayaḥprabhṛtayo dravadravyabhūyastvātpratyakṣamevāpaḥ santi /
tāṃ āhavanīye hutāḥ sūkṣmā āhutyo 'pūrvarūpāḥ satyastāniṣṭādikāriṇa āśrayanti /
teṣāṃ ca śarīraṃ naidhanena vidhānenāntye 'grāvṛtvijo juhvati 'asau svargāya lokāya svāhā' iti /
tatastāḥ śraddhāpūrvakakarmasamavāyinya āhutimayya āpo 'pūrvarūpāḥ satyastāniṣṭādikāriṇo jīvānpariveṣṭayāmuṃ lokaṃ phaladānāya nayantīti yattadatra juhotinābhidhīyate- 'śraddhāṃ juhvati' (bṛ. 6.2.9) iti /
tathācāgnihotre ṣaṭpraśnīnirvacanarūpeṇa vākyaśeṣeṇa 'te vā ete āhutī hute utkrāmataḥ' ityevamādināgnihotrāhutyoḥ phalārambhāya lokāntaraprāptiḥ pradarśitā /
tasmādāhutīmayībhiradbhiḥ saṃpariṣvaktā jīvā raṃhanti svakarmaphalopabhogāyeti śliṣyate // 6 //
FN: naidhanena antyeṣṭyākhyena /
asau svargāya gacchatviti mantrārthaḥ /
kathaṃ punaridamiṣṭādikāriṇāṃ svakarmaphalopabhogāya raṃhaṇaṃ pratijñāyate /
yāvatā teṣāṃ dhūmapratīkena vartmanā candramasamadhirūḍhānāmannabhāvaṃ darśayati- 'eṣa somo rājā taddevānāmannaṃ te devā bhakṣayanti' (chā. 5.10.4) iti 'te candraṃ prāpyānnaṃ bhavanti tāṃstatra devā yathā somaṃ rājānamapyāyasvāpakṣīyasvetyevamenāṃstatra bhakṣayanti' (bṛ. 6.2.16) iti ca samānaviṣayaṃ śrutyantaram /
naca vyāghrādibhiriva devairbhakṣyamāṇānāmupabhogaḥ saṃbhavatīti /
ata uttaraṃ paṭhati-
bhāktaṃ vānātmavittvāt tathā hi darśayati

vāśabdaścoditadoṣavyāvartanārthaḥ /
bhāktameṣāmannatvaṃ na mukhyam /
mukhye hyannatve svargakāmo yajeta ityevañjātīyakādhikāraśrutirupapadhyeta /
candramaṇḍale cediṣṭādikāriṇāmupabhogo na syātkimarthamadhikāriṇa iṣṭādyāyāsabahulaṃ karma kuryuḥ /
annaśabdaścopabhogahetutvasāmānyādanne 'pyupacaryamāṇo dṛśyate /
yathā viśo 'nnaṃ rājñāṃ paśavo 'nnaṃ viśāmiti /
tasmādiṣṭastrīputramitrabhṛtyādibhiriva guṇabhāvopagatairiṣṭādikāribhiryatsukhaviharaṇaṃ devānāṃ tadaiveṣāṃ bhakṣaṇamabhipretaṃ na modakādivaccarvaṇaṃ nigaraṇaṃ vā /
'na ha vai devā aśnanti na pibantyetadevāmṛtaṃ dṛṣṭvā tṛpyanti' (chā. 3.6.1) iti ca devānāṃ carvaṇādivyāpāraṃ vārayati /
teṣāṃ ceṣṭādikāriṇāṃ devānprati guṇabhāvopagatānāmapyupabhoga upapadyate rājopajīvināmiva parijanānām /
anātmavittvācceṣṭādikāriṇāṃ devopabhogyabhāva upapadyate /
tathāhi śrutiranātmavidāṃ devopabhogyatāṃ darśayati- 'atha yo 'nyāṃ devatāmupāste 'nyo 'sāvanyo 'hamasmīti na sa veda yathā paśurevaṃ sa devānām' (bṛ. 1.4.10) iti /
sa cāsminnapi loka iṣṭādibhiḥ karmabhiḥ prīmanpaśuvaddevānāmupakarotīti loke tadupajīvī tadādiṣṭaṃ phalamupabhuñjānaḥ paśuvaddevānāmupakarotīti gamyate //
anātmavittvāttathāhi darśayatītyasyāparā vyākhyā- anātmavido hyete kevalakarmiṇaiṣṭādikāriṇo na jñānakarmasamuccayānuṣṭhāyinaḥ /
pañcāgnividyāmihātmavidyetyupacaranti prakaraṇāt /
pañcāgnivijñānavihīnatvāccedamiṣṭādikāriṇāṃ guṇavādenānnatvamudbhāvyate pañcāgnivijñānapraśaṃsāyai /
pañcāgnividyā hīha vidhitsitā /
vākyatātparyāvagamāt /
tathāhi śrutyantaraṃ candramaṇḍale bhogasadbhāvaṃ darśayati- 'sa somaloke vibhūtimanubhūya punarāvartate' (pra. 5.4) iti /
tathānyadapi śrutyantaram 'atha ye śataṃ pitṛṇāṃ jitalolokānāmānandāḥ sa ekaḥ karmadevanāmānando ye karmaṇā devatvamabhisaṃpadyate' (bṛ. 4.3.33) itīṣṭādikāriṇāṃ devaiḥ saṃvasatāṃ bhogaprāptiṃ darśayati /
evaṃ bhāktatvādannabhāvavacanasyeṣṭādikāriṇo 'tra jīvāraṃhantīti pratīyate /
tasmādraṃhati saṃpariṣvakta iti yuktamevoktam // 7 //
FN: adhikriyate puruṣo vidhinā saṃbadhyate 'nenetyadhikāraḥ phalakāmanā /
yathā paśurbhogya evamajñaḥ na bhedadhīmāndevānāṃ bhogya ityarthaḥ /
2 kṛtātyayādhikaraṇam / sū. 8-11
kṛtātyaye 'nuśayavān dṛṣṭasmṛtibhyāṃ yathetamanevaṃ ca

iṣṭādikāriṇāṃ dhūmādinā vartmanā candramaṇḍalamadhirūḍhānāṃ bhuktabhogānāṃ tataḥ pratyavaroha āmnāyate- 'tasminyāvatsaṃpātamuṣitvāthaitamevādhvāṃ punarnivartante tathetam' (chā. 5.10.5) ityārabhya yāvadramaṇīyacaraṇā brāhmaṇādiyonimāpadyante kapūyacaraṇāḥ śvādiyonimiti /
tatredaṃ vicāryate- kiṃ niranuśayā bhuktakṛtsnakarmāṇo 'varohantyāhosvitsānuśayā iti /
kiṃ tāvatprāptam /
niranuśayā iti /
kutaḥ - yāvatsaṃpātamiti viśeṣaṇāt /
saṃpātaśabdenātra karmāśaya ucyate- saṃpatantyanenāsmāllokādamuṃ lokaṃ phalopabhogāyeti /
yāvatsaṃpātamuṣitveti ca kṛtsnasya tasya kṛtasya tatraiva bhuktatāṃ darśayati /
teṣāṃ yadā tatparyaveti' (bṛ. 6.2.16) iti ca śrutyantareṇaiva evārthaḥ pradarśyate /
syādetat /
yāvadamuṣmiṃlloka upabhoktavyaṃ karma tāvadupabhuṅ kta iti kalpayiṣyāmīti /
naivaṃ kalpayituṃ śakyate yatkiñcetyanyatra parāmarśāt /
prāpyantaṃ karmaṇastasya yatkiñceha karotyayam /
tasmāllokātpunaraityasmai lokāya karmaṇe (bṛ. 4.4.6) iti hyaparā śrutiryatkiñcetyaviśeṣaparāmarśena kṛtsnasyeha kṛtasya karmaṇastatra kṣayitāṃ darśayati /
apica prāyaṇamanārabdhaphalasya karmaṇo 'bhivyañjakam /
prākprāyaṇādārabdhaphalena karmaṇā pratibaddhasyābhivyaktyanupapatteḥ /
taccāviśeṣādyāvatkiñcidanārabdhaphalaṃ tasya sarvasyābhivyañjakam /
nahi sādhāraṇe nimitte naimittikamasādhāraṇaṃ bhavitumarhati /
na hyaviśiṣṭe pradīpasaṃnidhau dhaṭo 'bhivyajyate na paṭa ityupapadyate /
tasmānniranuśayā avarohantītyevaṃ prāpte brūmaḥ kṛtātyaye 'nuśayavāniti /
yena karmavṛndena candramasamārūḍhāḥ phalopabhogāya tasminnupabhogena kṣīyate teṣāṃ yadaṃmayaṃ śarīraṃ candramasyupabhogāyārabdhaṃ tadupabhogakṣayadarśanaśokāgnisaṃparkādiva ca ghṛtakāṭhinyam /
tataḥ kṛtātyaye kṛtasyeṣṭādeḥ karmaṇaḥ phalopabhogenopakṣaye sati sānuśayā evemamavarohanti /
kena hetunā /
dṛṣṭasmṛtibhyāmityāha /
tathāhi pratyakṣā śrutiḥ sānuśayānāmavarohaṃ darśayati- 'tadya iha ramaṇīyacaraṇā abhyāśo ha yatte ramaṇīyāṃ yonimāpadyeranbrāhmaṇayoniṃ vā kṣatriyayoniṃ vā vaiśyayoniṃ vātha yaiha ka pūyacaraṇāṃ abhyāśo ha yatte kapūyāṃ yonimāpadyerañśvayoniṃ vā sūkarayoniṃ vā caṇḍālayoniṃ vā' (chā. 5.10.7) iti /
caraṇaśabdenānuśayaḥ sūcyata iti varṇayiṣyati /
dṛṣṭaścāyaṃ janmanaiva pratipaṇyuccāvacarūpa upabhogaḥ pravibhajyamāna /
ākasmikatvāsaṃbhavādanuśayasadbhāvaṃ sūcayati, abhyudayapratyavāyayoḥ sukṛtaduṣkṛtahetutvasya sāmānyataḥ śāstreṇāvagamitvāt /
smṛtirapi 'varṇā āśramāśca svakarmaniṣṭhāḥ pretya karmaphalamanubhūya tataḥ śeṣeṇa viśiṣṭadeśajātikularūpāyuḥśrutavṛttasukhamedhaso janma pratipadyante' iti sānuśayānāmevāvarohaṃ darśayati - kaḥ punaranuśayo nāmeti /
kecittāvadāhuḥ - svargārthasya karmaṇo bhuktaphalasyāvaśeṣaḥ kaścidanuśayo nāma bhāṇḍānusārisnehavat /
yathāhi snehabhāṇḍaṃ ricyamānaṃ na sarvātmanā ricyate bhāṇḍānusāryeva kaścitsnehaśeṣo 'vatiṣṭhate tathānuśayo 'pīti /
nanu kāryavirodhitvādadṛṣṭasya na bhuktaphalasyāvaśeṣāvasthānaṃ nyāyyam /
nāyaṃ doṣaḥ /
nahi sarvātmanā bhuktaphalatvaṃ karmaṇaḥ pratijānīmahe /
nanu niravaśeṣakarmaphalopabhogāya candramaṇḍalamārūḍhaḥ /
bāḍham /
tathāpi svalpakarmāvaśeṣamātreṇa tatrāvasthātuṃ na labhyate /
yathā kila kaścitsevakaḥ sakalaiḥ sevopakaraṇai rājakulamupasṛpaścirapravāsātparikṣīṇavahūpakaraṇaśchatrapādukādimātrāvaśeṣo na rājakule 'vasthātuṃ śaknoti /
evamanuśayamātraparigraho na candramaṇḍalo 'vasthātuṃ śaknotīti /
nacaitadyuktamiva /
nahi svargasthasya karmaṇo bhuktaphalasyāvaśeṣānuvṛttirupapadyate kāryavirodhitvādityuktam /
nanvetadayuktam /
na svargaphalasya karmaṇo nikhilasya bhuktaphalatvaṃ bhaviṣyatīti /
tadetadapeśalam /
svargārthaṃ kila karma svargasthasyaiva svargaphalaṃ nikhilaṃ na janayati svagracyutasyāpi kañcitphalaleśaṃ janayatīti /
na śabdapramāṇakāmānīdṛśī kalpanāvakalpate /
snehabhāṇḍe tu snehaleśānuvṛttirdṛṣṭatvādupapadyate /
tathā sevakasyopakaraṇaleśānuvṛttiśca dṛśyate /
natviha tathā svargaphalasya karmaṇo leśānuvṛttirdṛśyate nāpi kalpayituṃ śakyate svargaphalatvaśāstravirodhāt /
avaśyaṃ caitadevaṃ vijñeyam /
na svargaphalasyeṣṭādeḥ karmaṇo bhāṇḍānusārisnehavadekadeśo 'nuvartamāno 'nuśaya iti /
yadihi yena sukṛtena karmaṇeṣṭādinā svargamanvabhūvaṃstasyaiva kaścidekadeśo 'nuśayaḥ kalpyeta tato ramaṇīya evaiko 'nuśayaḥ syānna viparītaḥ /
tatreyamanuśayavibhāgaśrutiruparudhyeta- 'tadya iha ramaṇīyacaraṇā, atha kapūyacaraṇāḥ' (chā. 5.10.7) iti /
tasmādāmuṣmikaphale karmajāta upabhukte 'vaśiṣṭamaihikaphalaṃ karmāntarajātamanuśayastadvanta'varohantīti /
yaduktaṃ yatkiñcetyaviśeṣaparāmarśātsarvasyeha kṛtasya karmaṇaḥ phalopabhogenāntaṃ prāpya niranuśayā avarohantīti /
naitadevam /
anuśayasadbhāvasyāvagamitatvāt /
yatkiñcidiha kṛtamāmuṣmikaphalaṃ karmārabdhabhogaṃ tatsarvaṃ phalopabhogena kṣapayitveti gamyate /
yadapyuktaṃ prāyaṇamaviśeṣādanārabdhaphalaṃ kṛtsnameva karmābhivyanakti tatra kenacitkarmaṇāmuṣmiṃlloke phalamārabhyate kenacidasminnityatvaṃ pratyuktam /
apicakena hetunā prāyaṇamanārabdhaphalasya karmaṇo 'bhivyañjakaṃ pratijñāyata iti vaktavyam /
yathaiva tarhi prākprayāṇādārabdhaphalena karmaṇā pratibaddhasyetarasya vṛttyudbhavānupapattirityevaṃ prāyaṇakāle 'pi viruddhaphalasyānekasya karmaṇo yugapatphalārambhāsaṃbhavādbalavatā pratibaddhasya durbalasya vṛttyuddhavānupapatitiriti /
nahyanārabdhaphalatvasāmānyena jātyantaropabhogyaphalamapyanekaṃ karmaikasminprāyaṇe yugapadabhivyaktaṃ sadekāṃ jātimārabhata iti śakyaṃ vaktuṃ, pratiniyataphalatvavirodhāt /
nāpi kasyacitkarmaṇaḥ prāyaṇe 'bhivyaktiḥ kasyaciduccheda iti śakyate vaktum /
aikāntikaphalatvavirodhāt /
nahi prāyaścittādibhirhetubhirvinā karmaṇāmucchedaḥ saṃbhāvyate /
smṛtirapi viruddhaphalena karmaṇā pratibaddhasya karmāntarasya ciramavasthānaṃ darśayati- 'kadācitsukṛtaṃ karma kūcasthamiha tiṣṭhati //
majjamānasya saṃsāre yāvadduḥkhādimucyate ityevañjātīyakā /
yadi ca kṛtsnamanārabdhaphalaṃ karmaikasminprāyaṇe 'bhivyaktaṃ sadekāṃ jātimārabheta tataḥ svarganarakatiryagyoniṣvadhikārānavagamāddharmādharmānutpattau nimittābhāvānnottarā jātirupapadyeta /
brahmahatyādīnāṃ caikaikasya karmaṇo 'nekajanmanimittatvaṃ smaryamāṇamuparudhyeta /
naca dharmādharmayoḥ svarūpaphalasādhanādisamadhigame śāstrādatiriktaṃ kāraṇaṃ śakyaṃ saṃbhāvayatum /

naca dṛṣṭaphalasya karmaṇaḥ kārīryādeḥ prāyaṇamabhivyañjakaṃ saṃbhavatītyavyāpikāpīyaṃ prāyaṇasyābhivyañjakatvakalpanā /
pradīpopanyāso 'pi karmabalābalapradarśanenaiva pratinītaḥ /
sthūlasūkṣmarūpābhivktyanabhivyaktivaccedaṃ draṣṭavyam /
yathāhi pradīpaḥ samāne 'pi saṃnidhāne sthūlaṃ rūpamabhivyanakti na sūkṣmam /
evaṃ prāyaṇaṃ samāne 'pyanārabdhaphalasya karmajātasya prāptāvasaratve balavataḥ karmaṇo vṛttimudbhāvayati na durbalasyeti /
tasmācchrutismṛtinyāyavirodhādaśliṣṭo 'yamaśeṣakarmābhivyaktyabhyupagamaḥ /
śeṣakarmasadbhāve 'nirmokṣaprasaṅgaḥ ityayamapyasthāne saṃbhramaḥ /
samyagdarśanādaśeṣakarmakṣayaśruteḥ /
tasmātsthitametadevānuśayavanto 'varohantīti /
te cāvarohanto yathetamanevaṃ cāvarohanti /
yathetamiti yathāgatamityarthaḥ /
anevamiti tadviparyayeṇetyarthaḥ /
dhūmākāśayoḥ pitṛyāṇe 'dhvanyupāttayoravarohe saṃkīrtanādyathetaṃśabdācca yathāgatamiti pratīyate /
rātryādyasaṃkīrtanādabhrādyupasaṃkhyānācca viparyayo 'pi pratīyate // 8 //
FN: anuśayaḥ karma /
tat karma /
pratyavaiti parikṣīṇaṃ bhavati /
abhivyaktiḥ phalonmukhatā /
tat tatrāvarohatāṃ jīvānāṃ madhye iha karmabhūmau ramaṇīyacaraṇāḥ puṇyakarmaṇaḥ iti yat tat ābhyāśoha avaśyaṃ hītyarthaḥ /
kapūyaṃ pāpam /
ricyamānaṃ viyujyamānam /
caraṇād iti cen nopalakṣaṇārtheti kārṣṇājiniḥ

atāpi syāt /
yā śrutiranuśayasadbhāvapratipādanāyodāhṛtā- 'tadya iha ramaṇīyacaraṇāḥ' (chā. 5.10.7) iti /
sā khalu caraṇādyonyāpattiṃ darśayati nānuśayāt /
anyaccaraṇamanyo 'nuśayaḥ /
caraṇaṃ cāritramācāraḥ śīlamityanarthāntaram /
anuśayastu bhuktaphalātkarmaṇo 'tiriktaṃ karmābhipretam /
śrutiśca karmācaraṇe bhedena vyapadiśati- 'yathākārī yathācārī tathā bhavati' (bṛ. 4.4.5) iti, 'yānyanavadyāni karmāṇi tāni sevitavyāni no itarāṇi, yānyasmākaṃ sucaritāni tāni tvayopasyāni' (tai. 1.11.2) iti ca /
tasmāccaraṇādyonyāpattiśruternānuśayasiddhiriticet /
naiṣa doṣaḥ /
yato 'nuśayopalakṣaṇārthaivaiṣā caraṇaśrutiriti kārṣṇājinirācāryo manyate // 9 //
ānarthakyam iti cen na tadapekṣatvāt

syādetat /
kasmātpunaścaraṇaśabdena śrautaṃ śīlaṃ vihāya lākṣaṇiko 'nuśayaḥ pratyāyyate /
nanu śīlasyaiva śrautasya vihitapratiṣddhasya sādhvasādhurūpasya śubhāśubhayonyāpattiḥ phalaṃ bhaviṣyati /
avaśyaṃ ca śīlasyāpi kiñcitphalamabhyupagantavyam /
anyathā hyānarthakyameva prasajyateti cet /
naiṣa doṣaḥ /
kutaḥ - tadapekṣitatvāt /
iṣṭādi hi karmajātaṃ caraṇāpekṣam /
nahi sadācārahīnaḥ kaścidadhikṛtaḥ syāt- 'ācārahīnaṃ na punanti vedāḥ' ityādismṛtibhyaḥ puruṣārthatve 'pyācārasya nānarthakyam /
iṣṭādau hi karmajāte phalamārabhamāṇe tadapekṣa evācārastatraiva kañcidatiśayamārapsyate /
karma ca sarvārthakārīti śrutismṛtiprasiddhiḥ /
tasmātkarmaiva śīlopalakṣitamanuśayabhūtaṃ yonyāpattau kāraṇamiti kārṣṇājinermatam /
nahi karmaṇi saṃbhavati śīlādyonyāpattiryuktā /
nahi padbhyāṃ palāyituṃ pārayamāṇo jānubhyāṃ raṃhitumarhatīti // 10 //
sukṛtaduṣkṛte eveti tu bādariḥ

bādaristvācāryaḥ sukṛtaduṣkṛte eva caraṇaśabdena pratyāyyete iti manyate /
caraṇamanuṣṭhānaṃ karmetyanarthāntaram /
tathāhi- aviśeṣeṇa karmamātre caratiḥ prayujyamāno dṛśyate /
yo hīṣṭādilakṣaṇaṃ puṇyaṃ karma karoti taṃ laukikā ācakṣate dharmaṃ caratyeṣa mahātmeti /
ācāro 'pi ca dharmaviśeṣa eva /
bhedavyapadeśastu karmacaraṇayorbāhmaṇaparivrājakanyāyenāpyupapadyate /
tasmādramaṇīyacaraṇāḥ praśastakarmaṇāḥ kapūyacaraṇā ninditakarmāṇa iti nirṇayaḥ // 11 //
FN: gobalīvardanyāyo 'pyayameva /
3 aniṣṭādikāryadhikaraṇam / sū. 12-21
aniṣṭādikāriṇām api ca śrutam

iṣṭādikāriṇaścandramasaṃ gacchatītyuktam /
ye tvitare 'niṣṭādikāriṇaste 'pi kiṃ candramasaṃ gacchantyuta na gacchantīti cintyate /
tatra tāvadāhuḥ - iṣṭādikāriṇa eva candramasaṃ gacchantītyetanna /
kasmāt /
yato 'niṣṭādikāriṇāmapi candramaṇḍalaṃ gantavyatvena śrutam /
ethāhyaviśeṣeṇa kauṣītakinaḥ samāmananti- 'ye vai ke cāsmāllokātprayanti candramasameva te sarve gacchanti' (kauṣī. 1.2) iti /
pañcabhyāmāhutāvityāhutisaṃkhyāniyamāt /
yasmātsarva eva candramasamāsīdeyuḥ /
iṣṭādikāriṇāmitareṣāṃ ca samānagatitvaṃ na yuktamiti cet /
na /
itareṣāṃ candramaṇḍale bhogābhāvāt // 12 //
saṃyamane tv anubhūyetareṣāmārohāv arohau tadgatidarśanāt

tuśabdaḥ pakṣaṃ vyāvartayati /
naitadasti sarve candramasaṃ gacchantīti /
etatkasmāt /
yato bhogāyaiva candrārohaṇaṃ na niṣprayojanam /
nāpi pratyavarohāyaiva /
yathā kaścidvṛkṣamārohati puṣpaphalopādānāyaiva na niṣprayojanaṃ nāpi patanāyaiva /
bhogaścāniṣṭādikāriṇāṃ candramasi nāstītyuktam /
tasmādiṣcādikāriṇa eva candramasamārohanti netare /
te tu saṃyamanaṃ yamālayamavagāhya svaduṣkṛtānurūpā yāmīryātanā anubhūya punarevemaṃ lokaṃ pratyavaronti /
evaṃbhūtau teṣāmārohāvarohau bhavataḥ /
kutaḥ - tadgatidarśanāt /
tathāhi yamavacanasarūpā śrutiḥ prayatāmaniṣṭādikāriṇāṃ yamavaśyatāṃ darśayati- 'na sāṃparāyaḥ pratibhāti bālaṃ pramādyantaṃ vittamohena mūḍham /
ayaṃ loko nāsti para iti mānī punaḥ punarvaśamāpadyate me' (kaṭha. 2.6) iti /
'vaivasvataṃ saṃgamanaṃ janānām' ityevañjātīyakaṃ ca bahveva yamavaśyatāprāptiliṅgaṃ bhavati // 13 //
smaranti ca

apica manuvyāsaprabhṛtayaḥ śiṣṭāḥ saṃyamane pure yamāyattaṃ kapūyakarmavipākaṃ smaranti nāciketopākhyānādiṣu // 14 //
api ca sapta

apica sapta narakā rauravapramukhā duṣkṛtaphalopabhogabhūmitvena smaryante paurāṇikaiḥ /
tānaniṣṭādikāriṇaḥ prāpnuvanti /
kutaste candraṃ prāpnuyurityabhiprāyaḥ // 15 //
nanu viruddhamidaṃ yamāyattā yātanāḥ pāpakarmaṇo 'nubhavantīti /
yāvatā teṣu rauravādiṣvanye citraguptādayo nānādhiṣṭhātāraḥ smaryanta iti /
netyāha-
tatrāpi ca tadvyāpārādavirodhaḥ

teṣvapi saptasu narakeṣu tasyaiva yamasyādhiṣṭhātṛtvavyāpārābhyupagamādavirodhaḥ /
yamaprayuktā eva hi te citraguptādayo 'dhiṣṭhātāraḥ smaryante // 16 //
vidyākarmaṇor iti tu prakṛtatvāt

pañcāgnividyāyām 'vettha yathāsau loko na saṃpūryate' (chā. 5.3.3) ityasya praśnasya prativacanāvasare śrūyate- 'athaitayoḥ pathorna katareṇacana tānīmāni kṣudrāṇyasakṛdāvartīni bhūtāni bhavanti /
jāyasva mriyasvetyetattṛtīyaṃ sthānaṃ tenāsau loko na saṃpūryate' (chā. 5.10.8) iti /
tatraitayoḥ pathoriti vidyākarmaṇorityetat /
kasmāt /
prakṛtatvāt /
vidyākarmaṇī hi devayānapitṛyāṇayoḥ pathoḥ pratipattau prakṛte /
'tadya itthaṃ viduḥ' iti vidyā tayā pratipattavyo devayānaḥ panthāḥ prakīrtitaḥ /
'iṣṭāpūrte dattam' (chā. 5.10.1,3) iti karma tena pratipattavyaḥ pitṛyāṇaḥ panthāḥ prakīrtitaḥ /
tatppakriyāyām- 'athaitayoḥ pathorna katareṇacana' iti śrutam /
etaduktaṃ bhavati- ye na vidyāsādhanena devayāne patyadhikṛtā nāpi karmaṇā pitṛyāṇe teṣāmeṣa kṣudrajantulakṣaṇo 'sakṛdāvartī tṛtīyaḥ panthā bhavatīti /
tasmādapi nāniṣṭādikāribhiścandramāḥ prāpyate /
syādetat /
te 'pi candrabimbamāruhya tato 'varuhya kṣudrajantutvaṃ pratipatsyanta iti /
tadapi nāsti /
ārohānarthakyāt /
apica sarveṣu prayatsu candralokaṃ prāpnuvatsvasau lokaḥ prayadbhiḥ saṃpūryetetyataḥ praśnaviruddhaṃ prativacanaṃ prasajyeta /
tathāhi prativacanaṃ dātavyaṃ yathāsau loko na saṃpūryate /
avarohābhyupagamādasaṃpūrṇopapattiriti cet /
na /
aśrutatvāt /
satyamavarohādapyasaṃpūraṇamupapadyate /
śrutistu tṛtīyasthānasaṃkīrtanenāsaṃpūraṇaṃ darśayati- 'etattṛtīyaṃ sthānaṃ tenāsau loko na saṃpūryate' (chā. 5.10.8) iti /
tenānārohādevāsaṃpūraṇamiti yuktam /
avarohasyeṣṭādikāriṣvapyaviśiṣṭatve sati tṛtīyasthānoktyānarthakyaprasaṅgāt /
tuśabdastu śākāntarīyavākyaprabhavāmaśeṣagamanāśaṅkāmucchinatti /
evaṃ satyadhikṛtāpekṣaḥ śākhāntarīye vākye sarvaśabdo 'vatiṣṭhate /
ye vai kecidadhikṛtā asmāllokātprayanti candramasameva te sarve gacchantīti // 17 //
yatpunaruktaṃ dehalābhopapattaye sarve candramasaṃ gantumarhanti, pañcamyāmāhutāvityāhutisaṃkhyāniyamāditi /
tatpratyucyate-
na tṛtīye tathopalabdheḥ

na tṛtīye sthāne dehalābhāya pañcasaṃkhyāniyama āhutīnāmādartavyaḥ /
kutaḥ - tathopalabdheḥ /
tathāhyantareṇaivāhutisaṃkhyāniyamaṃ varṇitena prakāreṇa tṛtīyasthānaprāptirupalabhyate 'jāyasva mriyasvetyetattṛtīyaṃ sthānam' (chā. 5.10.8) iti /
apica 'pañcamyāmāhutāvāpaḥ puruṣavacaso bhavanti' (chā. 5.3.3) iti manuṣyaśarīrahetutvenāhutisaṃkhyā saṃkīrtyate na kīṭapataṅgādiśarīrahetutvena, puruṣaśabdasya manuṣyajātivacanatvāt /
apica pañcamyāmāhutāvapāṃ puruṣavacastvamupadiśyate nāpañcamyāmāhutau puruṣavacastvaṃ pratiṣidhyate, vākyasya dvyarthatādoṣāt /
tatra yeṣāmārohāvarohau saṃbhavatasteṣāṃ pañcamyāmāhutau deha udbhaviṣyati /
anyeṣāṃ tu vinaivāhutisaṃkhyayā bhūtāntaropasṛṣṭābhiradbhirdeha ārabhyate // 18 //
smaryate 'pi ca loke

apica smaryate loke /
droṇadhṛṣṭadyumnaprabhṛtīnāṃ sītādraupadīprabhṛtīnāṃ cāyonijatvam /
tatra droṇādīnāṃ yoṣidviṣayaikāhutirnāsti /
dhṛṣṭadyumnādīnāṃ tu yoṣitpuruṣaviṣaye dve apyāhutī na staḥ /
yathā ca tatrāhutisaṃkhyānādaro bhavatyevamanyatrāpi bhaviṣyati /
balākāpyantareṇaiva retaḥsekaṃ garbhaṃ dhatta iti lokarūḍhiḥ // 19 //
darśanāc ca

apica caturvidhe bhūtagrāme jarāyujāṇḍajasvedajodbhijjalakṣaṇe svedajodbhijjayorantareṇaiva grāmyadharmamutpattidarśanādāhutisaṃkhyānādaro bhavati /
evamanyatrāpi bhaviṣyati // 20 //
FN: jīvajaṃ jarāyujam , udbhijjaṃ vṛkṣādi /
nanu 'teṣāṃ khalveṣāṃ bhūtānāṃ trīṇyeva bījāni bhavanti aṇḍajaṃ jīvajamudbhijjam' (chā. 6.3.1) iti /
atra trividha eva bhūtagrāmaḥ śrūyate kathaṃ caturvidhatvaṃ bhūtagrāmasya pratijñātamiti /
atrocyate-
tṛtīyaśabdāvarodhaḥ saṃśokajasya

'āṇḍajaṃ jīvajamujadbhijam' (chā. 6.3.1) ityatra tṛtīyenodbhijjaśabdenaiva svedajopasaṃgrahaḥ kṛtaḥ pratyetavyaḥ /
ubhayorapi svedajodbhijjayorbhūmyudakodbhedaprabhavatvasya tulyatvāt /
sthāvarodbhedāttu vilakṣaṇo jaṅgamodbheda ityanyatra svedajodbhijjayorbhedavāda ityavirodhaḥ // 21 //
FN: saṃśokajaṃ svedajam /
4 sābhāvyāpatyadhikaraṇam / sū. 22
sābhāvyāpattirupapatteḥ

iṣṭādikāriṇaścandramasamāruhya tasminyāvatsaṃpātamuṣitvā tataḥsānuśayā avarohantītyuktam /
atāvarohaprakāraḥ parīkṣyate /
tatreyamavarohaśrutirbhavati- 'athaicamevādhvānaṃ punarnivartante yathetamākāśamākāśādvāyuṃ vāyirbhūtvā dhūmo bhavati dhūmo bhūtvābhraṃ bhavatyabhraṃ bhūtvā megho bhūtvā pravarṣati' (chā. 5.10.5) iti /
tatra saṃśayaḥ - kimākāśādisvarūpamevāvārohantaḥ pratipadyante kiṃvākāśādisāmyamiti /
tatra prāptaṃ tāvadākāśādisvarūpameva pratipadyanta iti /
kutaḥ evaṃ hi śrutirbhavati /
itarathā lakṣaṇā syāt /
śrutilakṣamāviṣaye ca śrutirnyāyyā na lakṣaṇā /
tathāca vāyurbhūtvā dhūmo bhavatītyevamādīnyakṣarāṇi tattatsvarūpopattāvāñjasyenāvakalpante /
tasmādākāśādisvarūpapratipattiriti /
evaṃ prāpte brūmaḥ - ākāśādisāmyaṃ pratipadyanta iti /
candramaṇḍale yadaṃmayaṃ śarīramupabhogārthamārabdhaṃ tadupabhogakṣaye sati pravilīyamānaṃ sūkṣmamākāśasamaṃ bhavati tato vāyorvaśameti tato dhūmādibhiḥ saṃpṛcyata iti /
tadetaducyate- 'yathetamākāśamākāśādvāyum' (chā. 5.10.5) ityevamādinā /
kuta etat /
upapatteḥ /
evaṃ hyetadupapadyate /
nahyanyasyānyabhāvo mukhya upapadyate /
ākāśasvarūpapratipattau ca vāyvādikrameṇāvaroho nopapadyate /
vibhutvāccākāśena nityasaṃbandhavattvānna tatsādṛśyāpatteranyastatsaṃbandho ghaṭate /
śrutyasaṃbhave ca lakṣaṇāśrayaṇaṃ nyāyyameva /
ata ākāśāditulyatāpattirevātrākāśādibhāva ityupacaryate // 22 //
5 nāticirādhikaraṇam / sū. 23
nāticireṇa viśeṣāt

tatrākāśādipratipattau prāgvirīhyādipratipatterbhavati viśayaḥ /
kiṃ dīrghaṃ kālaṃ pūrvapūrvasādṛśyenāvasthāyottarasādṛśyaṃ gacchantyutālpamiti /
tatrāniyamo niyamakāriṇaḥ śāstrasyābhāvāditi /
evaṃ prāpta idamāha- nāticireṇeti /
alpamalpaṃ kālamākāśādibhāvenāvasthāya varṣadhārābhiḥ sahemāṃ bhuvamāpatanti /
kuta etat /
viśeṣadarśanāt /
tathāhi vrīhyādibhāvāpatteranantaraṃ viśinaṣṭi- 'ato vai khalu durniṣprapataram'
(chā. 5.10.6) iti /
takāra etaścandasyāṃ prakriyāyāṃ lupto mantavyaḥ /
durniprapatataraṃ durniṣkramataraṃ duḥkhataramasmādvrīhyādibhāvānniḥsaraṇaṃ bhavatītyarthaḥ /
tadatra duḥkhaṃ niṣprapatanaṃ pradarśayanpūrveṣu sukhaṃ niṣprapatanaṃ darśayati /
sukhaduḥkhatāviśeṣaścāyaṃ niṣprapatanasya kālālpatvadīrghatvanimittaḥ /
tasminnavadhau śarīrāniṣpatterupabhogāsaṃbhavāt /
tasmādvrīhyādibhāvāpatteḥ prāgalpenaiva kālenāvarohaḥ syāditi // 23 //
6 anyādhiṣṭhitādhikaraṇam / sū. 24-27
anyādhiṣṭhiteṣu pūrvavadabhilāpāt

tasminnevārohe pravarṣaṇānantaraṃ paṭhyate- 'ta iha vrīhiyavā oṣadhivanaspatayastilamāṣā iti jāyante' (chā. 5.10.6)
iti /
tatra saṃśayaḥ - kimasminnavadhau sthāvarajātyāpannāḥ sthāvarasukhaduḥkhabhājo 'nuśāyino bhavatyāhosvitkṣetrajñāntarādhiṣṭhiteṣu sthāvaraśarīreṣu saṃśleṣamātraṃ gacchantīti /
kiṃ tāvatprāptam /
sthāvarajātyāpannāstatsukhaduḥkhabhājo 'nuśayino bhavantīti /
kuta etat /
janermukhyārthatvopapatteḥ sthāvarabhāvasya ca śrutismṛtyorupabhogasthānatvaprasiddheḥ /
paśuhiṃsādiyogācceṣṭādeḥ karmajātasyāniṣṭaphalatvopapatteḥ /
tasmānmukhyamevedamanuśayināṃ vrīhyādijanma /
śvādijanmavat /
yathā śvayoniṃ vā sūkarayoniṃ vā camḍālayoniṃ veti mukhyamevānuśayināṃ śvādijanma tatsukhaduḥkhānvitaṃ bhavati /
evaṃ vrīhyādiṣu saṃsargamātramanuśayinaḥ pratipadyante na tatsukhaduḥkhānvitaṃ bhavati /
evaṃ vrīhyādijanmāpīti /
evaṃ prāpte brūmaḥ anyairjīvairadhiṣṭhiteṣu vrīhyādiṣu saṃsargamātramanuśayinaḥ pratipadyante na tatsukhaduḥkhabhājo bhavanti /
pūrvavat /
yathā vāyudhūmādibhāvo 'nuśayināṃ tatsaṃśleṣamātram /
evaṃ vrīhyādibhāvo 'pi jātisthāvaraiḥ saṃśleṣamātram /
kuta etat /
tadvadevehāpyabhilāpāt /
ko 'bhilāpasya tadvadbhāvaḥ /
karmavyāpāramantareṇa saṃkīrtanam /
yathākāśādiṣu pravarṣaṇānteṣu na kañcitkarmavyāpāraṃ parāmṛśatyevaṃ vrīhyādijanmanyapi /
tasmānnāstyatra sukhaduḥkhabhāktvamanuśayinām /
yatra tu sukhaduḥkhabhāktvamabhipraiti parāmṛśati tatra karmavyāpāraṃ ramaṇīyacaraṇāḥ kapūyacaraṇā iti ca /
apica mukhye 'nuśayināṃ vrīhyādijanmani vrīhyādiṣu lūyamāneṣu kaṇḍyamāneṣu pacyamāneṣu bhakṣyamāṇeṣu ca tadabhimānino 'nuśayinaḥ pravaseyuḥ /
yo hi jīvo yaccharīramabhimanyate sa tasminpīḍyamāne pravasatīti prasiddham /
tatra vrīhyādibhāvādretaḥsigbhāvo 'nuśayināṃ nābhilapyeta /
ataḥ saṃsargamātramanuśayināmanyādhiṣṭhiteṣu vrīhyādiṣu bhavati /
etena janermukhyārthatvaṃ pratibrūyādupabhogasthānatvaṃ ca sthāvarabhāvasya /
naca vayamupabhogasthānatvaṃ sthāvarabhāvasyāvajānīmahe /
bhavatvanyeṣāṃ jantūnāmapuṇyasāmarthyena sthāvarabhāvamupagatānāmetadupabhogasthānam /
candramasastvavarohanto 'nuśayino na sthāvarabhāvamupabhuñjata ityācakṣmahe // 24 //
aśuddham iti cen na śabdāt

yatpunaruktaṃ paśuhiṃsādiyogādaśuddhamādhvarikaṃ karma tasyāniṣṭamapi phalamavakalpata ityato mukhyamevānuśayināṃ vrīhyādijanmāstu tatra gauṇī kalpanānarthiketi tatparihriyate /
na, śāstrahetutvāddharmādharmavijñānasya /
ayaṃ dharmo 'yamadharma iti śāstrameva vijñāne kāraṇam /
atīndriyatvāttayoḥ aniyatadeśakālanimittatvācca /
yasmindeśe kāle nimitte ca yo dharmo 'nuṣṭhīyate sa eva deśakālanimittāntareṣvadharmo bhavati /
tena śāstrādṛte dharmādharmaviṣayaṃ vijñānaṃ na kasyacidasti /
śāstrācca hiṃsānugrahādyātmako jyotiṣṭomo dharma ityavadhāritaḥ sa kathamaśuddha iti śakyate vaktum /
nanu 'na hiṃsyātsarvā bhūtāni' iti śāstrameva bhūtaviṣayāṃ hiṃsāmadharma ityavagamayati /
bāḍham /
utsargastu saḥ /
apavādaḥ 'agnīṣomīyaṃ paśumālabheta' iti /
utsargāpavādayośca vyavasthitaviṣayatvam /
tasmādviśuddhaṃ karma vaidikaṃ, śiṣṭairanuṣṭhīyamānatvādanindyamānatvācca /
tena na tasya pratirūpaṃ phalaṃ jātisthāvaratvam /
naca śvādijanmādivadapi vrīhyādijanma bhavitumarhati /
taddhi kapūyataraṇānadhikṛtyocyate naivamiha vaiśeṣikaḥ kaścidadhikāro 'sti /
ataścandramaṇḍalaskhalitānāmanuśāyināṃ vrīhyādisaṃśleṣamātraṃ tadbhāva ityupacaryate // 25 //
retaḥsigyogo 'tha

itaśca vrīhyādisaṃśleṣamātraṃ tadbhāvo yatkāraṇaṃ vrīhyādibhāvasyānantaramanuśayināṃ retaḥsigbhāva āmnāyate - 'yo yo hyannamatti yo retaḥ siñcati tadbhūya eva bhavati' (chā. 5.10.6) iti /
nacātra mukhyo retaḥsigbhāvaḥ saṃbhavati /
cirajāto hi prāptayauvano retaḥsigbhavati /
kathamivānupacaritaṃ tadbhāvamadyamānānnānugato 'nuśayī pratipadyate /
tatra tāvadavaśyaṃ retaḥsigyoga eva retaḥsigbhāvo 'bhyupagantavyaḥ /
tadvadvrīhyādibhāvo 'pi vrīhyādiyoga evetyavirodhaḥ // 26 //
yoneḥ śarīram