Bodhicaryāvatāra (another edition) · Chapter 8

iti prajñākaramativiracitāyāṃ bodhicaryāvatārapañjikāyāṃ vīryapāramitā nāma saptamaḥ paricchedaḥ ||
8 Dhyānapāramitā nāma aṣṭamaḥ paricchedaḥ /
vardhayitvaivamutsāhaṃ samādhau sthāpayenmanaḥ /
vikṣiptacittastu naraḥ kleśadaṃṣṭrāntare sthitaḥ

kāyacittavivekena vikṣepasya na saṃbhavaḥ /
tasmāllokaṃ parityajya vitarkān parivarjayet

snehānna tyajyate loko lābhādiṣu ca tṛṣṇayā /
tasmādetatparityāge vidvānevaṃ vibhāvayet

śamathena vipaśyanāsuyuktaḥ kurute kleśavināśamityavetya /
śamathaḥ prathamaṃ gaveṣaṇīyaḥ sa ca loke nirapekṣayābhiratyā

kasyānityeṣvanityasya sneho bhavitumarhati /
yena janmasahasrāṇi draṣṭavyo na punaḥ priyaḥ

apaśyannaratiṃ yāti samādhau na ca tiṣṭhati /
na ca tṛpyati dṛṣṭvāpi pūrvavadbādhyate tṛṣā

na paśyati yathābhūtaṃ saṃvegādavahīyate /
dahyate tena śokena priyasaṃgamakāṅkṣayā

taccintayā mudhā yāti hrasvamāyurmuhurmuhuḥ /
aśāśvatena dharmeṇa dharmo bhraśyati śāśvataḥ

bālaiḥ sabhāgacarito niyataṃ yāti durgatim /
neṣyate viṣabhāgaśca kiṃ prāptaṃ bālasaṃgamāt

kṣaṇādbhavanti suhṛdo bhavanti ripavaḥ kṣaṇāt /
toṣasthāne prakupyanti durārādhāḥ pṛthagjanāḥ

hitamuktāḥ prakupyanti vārayanti ca māṃ hitāt /
atha na śrūyate teṣāṃ kupitā yānti durgatim

īrṣyotkṛṣṭātsamāddvandvo hīnānmānaḥ stutermadaḥ /
avarṇātpratighaśceti kadā bālāddhitaṃ bhavet

ātmotkarṣaḥ parāvarṇaḥ saṃsāraratisaṃkathā /
ityādyavaśyamaśubhaṃ kiṃcidbālasya bālataḥ

evaṃ tasyāpi tatsaṅgāttenānarthasamāgamaḥ /
ekākī vihariṣyāmi sukhamakliṣṭamānasaḥ

bālāddūraṃ palāyeta prāptamārādhayetpriyaiḥ /
na saṃstavānubandhena kiṃ tūdāsīnasādhuvat

dharmārthamātramādāya bhṛṅgavat kusumānmadhu /
apūrva iva sarvatra vihariṣyāmyasaṃstutaḥ

lābhī ca satkṛtaścāhamicchanti bahavaśca mām /
iti martyasya saṃprāptānmaraṇājjāyate bhayam

yatra yatra ratiṃ yāti manaḥ sukhavimohitam /
tattatsahasraguṇitaṃ duḥkhaṃ bhūtvopatiṣṭhati

tasmātprājño na tāmicchedicchāto jāyate bhayam /
svayameva ca yātyetaddhairyaṃ kṛtvā pratīkṣatām

bahavo lābhino 'bhūvan bahavaśca yaśasvinaḥ /
saha lābhayaśobhiste na jñātāḥ kva gatā iti

māmevānye jugupsanti kiṃ prahṛṣyāmyahaṃ stutaḥ /
māmevānye praśaṃsanti kiṃ viṣīdāmi ninditaḥ

nānādhimuktikāḥ sattvā jinairapi na toṣitāḥ /
kiṃ punarmādṛśairajñaistasmātkiṃ lokacintayā

nindantyalābhinaṃ sattvamavadhyāyanti lābhinam /
prakṛtyā duḥkhasaṃvāsaiḥ kathaṃ tairjāyate ratiḥ

na bālaḥ kasyacinmitramiti coktaṃ tathāgataiḥ /
na svārthena vinā prītiryasmādbālasya jāyate

svārthadvāreṇa yā prītirātmārthaṃ prītireva sā /
dravyanāśe yathodvegaḥ sukhahānikṛto hi saḥ

nāvadhyāyanti taravo na cārādhyāḥ prayatnataḥ
kadā taiḥ sukhasaṃvāsaiḥ saha vāso bhavenmama

śūnyadevakule sthitvā vṛkṣamūle guhāsu vā /
kadānapekṣo yāsyāmi pṛṣṭhato 'navalokayan

amameṣu pradeśeṣu vistīrṇeṣu svabhāvataḥ /
svacchandacāryanilayo vihariṣyāmyahaṃ kadā

mṛtpātramātravibhavaścaurāsaṃbhogacīvaraḥ /
nirbhayo vihariṣyāmi kadā kāyamagopayan

kāyabhūmiṃ nijāṃ gatvā kaṅkālairaparaiḥ saha /
svakāyaṃ tulayiṣyāmi kadā śatanadharmiṇam

ayameva hi kāyo me evaṃ pūtirbhaviṣyati /
śṛgālā api yadgandhānnopasarpeyurantikam

asyaikasyāpi kāyasya sahajā asthikhaṇḍakāḥ /
pṛthak pṛthaggamiṣyanti kimutānyaḥ priyo janaḥ

eka utpadyate janturmriyate caika eva hi /
nānyasya tadvyathābhāgaḥ kiṃ priyairvighnakārakaiḥ

adhvānaṃ pratipannasya yathāvāsaparigrahaḥ /
tathā bhavādhvagasyāpi janmāvāsaparigrahaḥ

caturbhiḥ puruṣairyāvatsa na nirdhāryate tataḥ /
āśocyamāno lokena tāvadeva vanaṃ vrajet

asaṃstavāvirodhābhyāmeka eva śarīrakaḥ /
purvameva mṛto loke mriyamāṇo na śocati

na cāntikacarāḥ kecicchocantaḥ kurvate vyathām /
buddhādyanusmṛtiṃ cāsya vikṣipanti na kecana

tasmādekākitā ramyā nirāyāsā śivodayā /
sarvavikṣepaśamanī sevitavyā mayā sadā

sarvānyacintānirmuktaḥ svacittaikāgramānasaḥ /
samādhānāya cittasya prayatiṣye damāya ca

kāmā hyanarthajanakā iha loke paratra ca /
iha bandhavadhocchedairnarakādau paratra ca

yadarthaṃ dūtadūtīnāṃ kṛtāñjaliranekadhā /
na ca pāpamakīrtirvā yadarthaṃ gaṇitā purā

prakṣiptaśca bhaye 'pyātmā draviṇaṃ ca vyayīkṛtam /
yānyeva ca pariṣvajya babhūvottamanirvṛtiḥ

tānyevāsthīni nānyāni svādhīnānyamamāni ca /
prakāmaṃ saṃpariṣvajya kiṃ na gacchasi nirvṛtim

unnāmyamānaṃ yatnādyannīyamānamadho hriyā /
purā dṛṣṭamadṛṣṭaṃ vā mukhaṃ jālikayāvṛtam

tanmukhaṃ tvatparikleśamasahadbhirivādhunā /
gṛdhrairvyaktīkṛtaṃ paśya kimidānīṃ palāyase

paracakṣurnipātebhyo 'pyāsīdyatparirakṣitam /
tadadya bhakṣitaṃ yāvat kimīrṣyālo na rakṣasi

māṃsocchrayamimaṃ dṛṣṭvā gṛdhrairanyaiśca bhakṣitam /
āhāraḥ pūjyate 'nyeṣāṃ srakcandanavibhūṣaṇaiḥ

niścalādapi te trāsaḥ kaṅkālādevamīkṣitāt /
vetāleneva kenāpi cālyamānādbhayaṃ na kim

ekasmādaśanādeṣāṃ lālāmedhyaṃ ca jāyate /
tatrāmedhyamaniṣṭaṃ te lālāpānaṃ kathaṃ priyam

tūlagarbhairmṛdusparśai ramante nopadhānakaiḥ /
durgandhaṃ na sravantīti kāmino 'medhyamohitāḥ

yatra cchanne 'pyayaṃ rāgastadacchannaṃ kimapriyam /
na cetprayojanaṃ tena kasmācchannaṃ vimṛdyate

yadi te nāśucau rāgaḥ kasmādāliṅgase 'param /
māṃsakardamasaṃliptaṃ snāyubaddhāsthipañjaram

svameva bahvamedhyaṃ te tenaiva dhṛtimācara /
amedhyabhastrāmaparāṃ gūthaghasmara vismara

māṃsapriyo 'hamasyeti draṣṭuṃ spraṣṭuṃ ca vāñchasi /
acetanaṃ svabhāvena māṃsaṃ tvaṃ kathamicchasi

yadicchasi na taccittaṃ draṣṭuṃ spraṣṭuṃ ca śakyate /
yacca śakyaṃ na tadvetti kiṃ tadāliṅgase mudhā

nāmedhyamayamanyasya kāyaṃ vetsītyanadbhutam /
svāmedhyamayameva tvaṃ taṃ nāvaiṣīti vismayaḥ

vighanārkāṃśuvikacaṃ muktvā taruṇapaṅkajam /
amedhyaśauṇḍacittasya kā ratirgūthapañjare

mṛdādyamedhyaliptatvādyadi na spraṣṭumicchasi /
yatastannirgataṃ kāyāttaṃ spraṣṭuṃ kathamicchasi

yadi te nāśucau rāgaḥ kasmādāliṅgase param /
amedhyakṣetrasaṃbhūtaṃ tadbījaṃ tena vardhitam

amedhyabhavamalpatvānna vāñchasyaśuciṃ kṛmim /
bahvamedhyamayaṃ kāyamamedhyajamapīcchasi

na kevalamamedhyatvamātmīyaṃ na jugupsasi /
amedhyabhāṇḍānaparān gūthaghasmara vāñchasi

karpūrādiṣu hṛdyeṣu śālyannavyañjaneṣu vā /
mukhakṣiptavisṛṣṭeṣu bhūmirapyaśucirmatā

yadi pratyakṣamapyetadamedhyaṃ nādhimucyase /
śmaśāne patitān ghorān kāyān paśyāparānapi

carmaṇyutpāṭite yasmādbhayamutpadyate mahat /
kathaṃ jñātvāpi tatraiva punarutpadyate ratiḥ

kāye nyasto 'pyasau gandhaścandanādeva nānyataḥ /
anyadīyena gandhena kasmādanyatra rajyase

yadi svabhāvadaurgandhyādrāgo nātra śivaṃ nanu /
kimanartharucirlokastaṃ gandhenānulimpati

kāyasyātra kimāyātaṃ sugandhi yadi candanam /
anyadīyena gandhena kasmādanyatra rajyate

yadi keśanakhairdīrghairdantaiḥ samalapāṇḍuraiḥ /
malapaṅkadharo nagnaḥ kāyaḥ prakṛtibhīṣaṇaḥ

sa kiṃ saṃskriyate yatnādātmaghātāya śastravat /
ātmavyāmohanodyuktairunmattairākulā mahī

kaṅkālān katiciddṛṣṭvā śmaśāne kila te ghṛṇā /
grāmaśmaśāne ramase calatkaṅkālasaṃkule

evaṃ cāmedhyamapyetadvinā mūlyaṃ na labhyate /
tadarthamarjanāyāso narakādiṣu ca vyathā

śiśornārjanasāmarthyaṃ kenāsau yauvane sukhī /
yātyarjanena tāruṇyaṃ vṛddhaḥ kāmaiḥ karoti kim

keciddināntavyāpāraiḥ pariśrāntāḥ kukāminaḥ /
gṛhamāgatya sāyāhne śerate sma mṛtā iva

daṇḍayātrābhirapare pravāsakleśaduḥkhitāḥ /
vatsararaipi nekṣante putradārāṃstadarthinaḥ

yadarthameva vikrīta ātmā kāmavimohitaiḥ /
tanna prāptaṃ mudhaivāyurnītaṃ tu parakarmaṇā

vikrītasvātmabhāvānāṃ sadā preṣaṇakāriṇām /
prasūyante striyo 'nyeṣāmaṭavīviṭapādiṣu

raṇaṃ jīvitasaṃdehaṃ viśanti kila jīvitum /
mānārthaṃ dāsatāṃ yānti mūḍhāḥ kāmaviḍambitāḥ

chidyante kāminaḥ kecidanye śūlasamarpitāḥ /
dṛśyante dahyamānāśca hanyamānāśca śaktibhiḥ

arjanarakṣaṇanāśaviṣādair arthamanarthamanantamavehi /
vyagratayā dhanasaktamatīnāṃ nāvasaro bhavaduḥkhavimukteḥ

evamādīnavo bhūyānalpāsvādastu kāminām /
śakaṭaṃ vahato yadvatpaśorghāsalavagrahaḥ

tasyāsvādalavasyārthe yaḥ paśorapyadurlabhaḥ /
hatā daivahateneyaṃ kṣaṇasaṃpatsudurlabhā

avaśyaṃ ganturalpasya narakādiprapātinaḥ /
kāyasyārthe kṛto yo 'yaṃ sarvakālaṃ pariśramaḥ

tataḥ koṭiśatenāpi śramabhāgena buddhatā /
caryāduḥkhānmahadduḥkhaṃ sā ca bodhirna kāminām

na śastraṃ na viṣaṃ nāgnirna prapāto na vairiṇaḥ /
kāmānāmupamāṃ yānti narakādivyathāsmṛteḥ

evamudvijya kāmebhyo viveke janayedratim /
kalahāyāsaśūnyāsu śāntāsu vanabhūmiṣu

dhanyaiḥ śaśāṅkakaracandanaśītaleṣu ramyeṣu harmyavipuleṣu śilātaleṣu /
niḥśabdasaumyavanamārutavījyamānaiḥ caṃkramyate parahitāya vicintyate ca

vihṛtya yatra kvacidiṣṭakālaṃ śūnyālaye vṛkṣatale guhāsu /
parigraharakṣaṇakhedamuktaḥ caratyapekṣāvirato yatheṣṭam

svacchandacāryanilayaḥ pratibaddho na kasyacit /
yatsaṃtoṣasukhaṃ bhuṅkte tadindrasyāpi durlabham

evamādibhirākārairvivekaguṇabhāvanāt /
upaśāntavitarkaḥ san bodhicittaṃ tu bhāvayet

parātmasamatāmādau bhāvayedevamādarāt /
samaduḥkhasukhāḥ sarve pālanīyā mayātmavat

hastādibhedena bahuprakāraḥ kāyo yathaikaḥ paripālanīyaḥ /
tathā jagadbhinnamabhinnaduḥkhasukhātmakaṃ sarvamidaṃ tathaiva

yadyapyanyeṣu deheṣu madduḥkhaṃ na prabādhate /
tathāpi tadduḥkhameva mamātmasnehaduḥsaham

tathā yadyapyasaṃvedyamanyadduḥkhaṃ mayātmanā /
tathāpi tasya tadduḥkhamātmasnehena duḥsaham

mayānyaduḥkhaṃ hantavyaṃ duḥkhatvādātmaduḥkhavat /
anugrāhyā mayānye 'pi sattvatvādātmasattvavat

yadā mama pareṣāṃ ca tulyameva sukhaṃ priyam /
tadātmanaḥ ko viśeṣo yenātraiva sukhodyamaḥ

yadā mama pareṣāṃ ca bhayaṃ duḥkhaṃ ca na priyam /
tadātmanaḥ ko viśeṣo yattaṃ rakṣāmi netaram

tadduḥkhena na me bādhetyato yadi na rakṣyate /
nāgāmikāyaduḥkhānme bādhā tatkena rakṣyate

ahameva tadāpīti mithyeyaṃ parikalpanā /
anya eva mṛto yasmādanya eva prajāyate

yadi tasyaiva yadduḥkhaṃ rakṣyaṃ tasyaiva tanmatam /
pādaduḥkhaṃ na hastasya kasmāttattena rakṣyate

ayuktamapi cedetadahaṃkārātpravartate /
tadayuktaṃ nivartyaṃ tatsvamanyacca yathābalam

saṃtānaḥ samudāyaśca paṅktisenādivanmṛṣā /
yasya duḥkhaṃ sa nāstyasmātkasya tatsvaṃ bhaviṣyati

asvāmikāni duḥkhāni sarvāṇyevāviśeṣataḥ /
duḥkhatvādeva vāryāṇi niyamastatra kiṃkṛtaḥ

duḥkhaṃ kasmānnivāryaṃ cetsarveṣāmavivādataḥ /
vāryaṃ cetsarvamapyevaṃ na cedātmāpi sattvavat

kṛpayā bahu duḥkhaṃ cetkasmādutpadyate balāt /
jagadduḥkhaṃ nirūpyedaṃ kṛpāduḥkhaṃ kathaṃ bahu

bahūnāmekaduḥkhena yadi duḥkhaṃ vigacchati /
utpādyameva tadduḥkhaṃ sadayena parātmanoḥ

ataḥ supuṣpacandreṇa jānatāpi nṛpāpadam /
ātmaduḥkhaṃ na nihataṃ bahūnāṃ duḥkhināṃ vyayāt

evaṃ bhāvitasaṃtānāḥ paraduḥkhasamapriyāḥ /
avīcimavagāhante haṃsāḥ padmavanaṃ yathā

mucyamāneṣu sattveṣu ye te prāmodyasāgarāḥ /
taireva nanu paryāptaṃ mokṣeṇārasikena kim

ataḥ parārthaṃ kṛtvāpi na mado na ca vismayaḥ /
na vipākaphalākāṅkṣā parārthaikāntatṛṣṇayā

tasmādyathāntaśo 'varṇādātmānaṃ gopayāmyaham /
rakṣācittaṃ dayācittaṃ karomyevaṃ pareṣvapi

abhyāsādanyadīyeṣu śukraśoṇitabinduṣu /
bhavatyahamiti jñānamasatyapi hi vastuni

tathā kāyo 'nyadīyo 'pi kimātmeti na gṛhyate /
paratvaṃ tu svakāyasya sthitameva na duṣkaram

jñātvā sadoṣamātmānaṃ parānapi guṇodadhīn /
ātmabhāvaparityāgaṃ parādānaṃ ca bhāvayet

kāyasyāvayavatvena yathābhīṣṭāḥ karādayaḥ /
jagato 'vayavatvena tathā kasmānna dehinaḥ

yathātmabuddhirabhyāsātsvakāye 'sminnirātmake /
pareṣvapi tathātmatvaṃ kimabhyāsānna jāyate

evaṃ parārthaṃ kṛtvāpi na mado na ca vismayaḥ /
ātmānaṃ bhojayitvaiva phalāśā na ca jāyate

tasmādyathārtiśokāderātmānaṃ goptumicchasi /
rakṣācittaṃ dayācittaṃ jagatyabhyasyatāṃ tathā

adhyatiṣṭhadato nāthaḥ svanāmāpyavalokitaḥ /
parṣacchāradyabhayamapyapanetuṃ janasya hi

duṣkarānna nivarteta yasmādabhyāsaśaktitaḥ /
yasyaiva śravaṇātrāsastenaiva na vinā ratiḥ

ātmānaṃ cāparāṃścaiva yaḥ śīghraṃ trātumicchati /
sa caretparamaṃ guhyaṃ parātmaparivartanam

yasminnātmanyatisnehādalpādapi bhayādbhayam /
na dviṣetkastamātmānaṃ śatruvadho bhayāvahaḥ

yo māndyakṣutpipāsādipratīkāracikīrṣayā /
pakṣimatsyamṛgān hanti paripanthaṃ ca tiṣṭhati

yo lābhasatkriyāhetoḥ pitarāvapi mārayet /
ratnatrayasvamādadyādyenāvīcīndhano bhavet

kaḥ paṇḍitastamātmānamicchedrakṣetprapūjayet //
na paśyecchatruvaccainaṃ kaścainaṃ pratimānayet

yadi dāsyāmi kiṃ bhokṣye ityātmārthe piśācatā /
yadi bhokṣye kiṃ dadāmīti parārthe devarājatā

ātmārthaṃ pīḍayitvānyaṃ narakādiṣu pacyate /
ātmānaṃ pīḍayitvā tu parārthaṃ sarvasaṃpadaḥ

durgatirnīcatā maurkhyaṃ yayaivātmonnatīcchayā /
tāmevānyatra saṃkrāmya sugatiḥ satkṛtirmatiḥ

ātmārthaṃ paramājñapya dāsatvādyanubhūyate /
parārthaṃ tvenamājñapya svāmitvādyanubhūyate

ye kecidduḥkhitā loke sarve te svasukhecchayā /
ye kecitsukhitā loke sarve te 'nyasukhecchayā

bahunā vā kimuktena dṛśyatāmidamantaram /
svārthārthinaśca bālasya muneścānyārthakāriṇaḥ

na nāma sādhyaṃ buddhatvaṃ saṃsāre 'pi kutaḥ sukham /
svasukhasyānyaduḥkhena parivartamakurvataḥ

āstāṃ tāvatparo loke dṛṣṭo 'pyartho na sidhyati /
bhṛtyasyākurvataḥ karma svāmino 'dadato bhṛtim

tyaktvānyonyasukhotpādaṃ dṛṣṭādṛṣṭasukhotsavam /
anyonyaduḥkhanād ghoraṃ duḥkhaṃ gṛhṇanti mohitāḥ

upadravā ye ca bhavanti loke yāvanti duḥkhāni bhayāni caiva /
sarvāṇi tānyātmaparigraheṇa tatkiṃ mamānena parigraheṇa

ātmānamaparityajya duḥkhaṃ tyaktuṃ na śakyate /
yathāgnimaparityajya dāhaṃ tyaktuṃ na śakyate

tasmātsvaduḥkhaśāntyarthaṃ paraduḥkhaśamāya ca /
dadāmyanyebhya ātmānaṃ parān gṛhṇāmi cātmavat

anyasaṃbaddhamasmīti niścayaṃ kuru he manaḥ /
sarvasattvārthamutsṛjya nānyaccintyaṃ tvayādhunā

na yuktaṃ svārthadṛṣṭyādi tadīyaiścakṣurādibhiḥ /
na yuktaṃ syandituṃ svārthamanyadīyaiḥ karādibhiḥ

tena sattvaparo bhūtvā kāye 'smin yadyadīkṣase /
tattadevāpahatyāsmāt parebhyo hitamācara

hīnādiṣvātmatāṃ kṛtvā paratvamapi cātmani /
bhāvayerṣyāṃ ca mānaṃ ca nirvikalpena cetasā

eṣa satkriyate nāhaṃ lābhī nāhamayaṃ yathā /
stūyate 'hamahaṃ nindyo duḥkhito 'hamayaṃ sukhī

ahaṃ karomi karmāṇi tiṣṭhatyeṣa tu susthitaḥ /
ayaṃ kila mahāṃlloke nīco 'haṃ kila nirguṇaḥ

kiṃ nirguṇena kartavyaṃ sarvasyātmā guṇānvitaḥ /
santi te yeṣvahaṃ nīcaḥ santi te yeṣvahaṃ varaḥ

śīladṛṣṭivipattyādikleśaśaktyā na madvaśāt /
cikitsyo 'haṃ yathāśakti pīḍāpyaṅgīkṛtā mayā

athāhamacikitsyo 'sya kasmānmāmavamanyase /
kiṃ mamaitadguṇaiḥ kṛtyamātmā tu guṇavānayam

durgativyālabaktrasthenaivāsya karuṇā jane /
aparaṃ guṇamānena paṇḍitān vijigīṣate

samamātmānamālokya yataḥ svādhikyavṛddhaye /
kalahenāpi saṃsādhyaṃ lābhasatkāramātmanaḥ

api sarvatra me loke bhaveyuḥ prakaṭā guṇāḥ /
api nāma guṇā ye 'sya na śroṣyantyapi kecana

chādyerannapi me doṣāḥ syānme pūjāsya no bhavet /
sulabdhā adya me lābhāḥ pūjito 'hamayaṃ na tu

paśyāmo muditāstāvaccirādenaṃ khalīkṛtam /
hāsyaṃ janasya sarvasya nindyamānamitastataḥ

asyāpi hi varākasya spardhā kila mayā saha /
kimasya śrutametāvat prajñā rūpaṃ kulaṃ dhanam

evamātmaguṇān śrutvā kīrtyamānānitastataḥ /
saṃjātapulako hṛṣṭaḥ paribhokṣye sukhotsavam

yadyapyasya bhavellābho grāhyo 'smābhirasau balāt /
datvāsmai yāpanāmātramasmatkarma karoti cet

sukhācca cyāvanīyo 'yaṃ yojyo 'smadvyathayā sadā /
anena śataśaḥ sarve saṃsāravyathitā vayam

aprameyā gatāḥ kalpāḥ svārthaṃ jijñāsatastava /
śrameṇa mahatānena duḥkhameva tvayārjitam

madvijñaptyā tathātrāpi pravartasvāvicārataḥ /
drakṣyasyetadguṇān paścādbhūtaṃ hi vacanaṃ muneḥ

abhaviṣyadidaṃ karma kṛtaṃ pūrvaṃ yadi tvayā /
bauddhaṃ saṃpatsukhaṃ muktvā nābhaviṣyadiyaṃ daśā

tasmādyathānyadīyeṣu śukraśoṇitabinduṣu /
cakartha tvamahaṃkāraṃ tathānyeṣvapi bhāvaya

anyadīyaścaro bhūtvā kāye 'smin yadyadīkṣase /
tattadevāpahṛtyarthaṃ parebhyo hitamācara

ayaṃ susthaḥ paro duḥstho nīcairanyo 'yamuccakaiḥ /
paraḥ karotyayaṃ neti kuruṣverṣyāṃ tvamātmani

sukhācca cyāvayātmānaṃ paraduḥkhe niyojaya /
kadāyaṃ kiṃ karotīti chala(phala)masya nirūpaya

anyenāpi kṛtaṃ doṣaṃ pātayāsyaiva mastake /
alpamapyasya doṣaṃ ca prakāśaya mahāmuneḥ

anyādhikayaśovādairyaśo 'sya malinīkuru /
nikṛṣṭadāsavaccainaṃ sattvakāryeṣu vāhaya

nāgantukaguṇāṃśena stutyo doṣamayo hyayam /
yathā kaścinna jānīyādguṇamasya tathā kuru

saṃkṣepādyadyadātmārthe pareṣvapakṛtaṃ tvayā /
tattadātmani sattvārthe vyasanaṃ vinipātaya

naivotsāho 'sya dātavyo yenāyaṃ mukharo bhavet /
sthāpyo navavadhūvṛttau hrīto bhīto 'tha saṃvṛtaḥ

evaṃ kuruṣva tiṣṭhaivaṃ na kartavyamidaṃ tvayā /
evameva vaśaḥ kāryo nigrāhyastadatikrame

athaivamucyamāne 'pi citta nedaṃ kariṣyasi /
tvāmeva nigrahīṣyāmi sarvadoṣāstvadāśritāḥ

kva yāsyasi mayā dṛṣṭaḥ sarvadarpānnihanmi te /
anyo 'sau pūrvakaḥ kālastvayā yatrāsmi nāśitaḥ

adyāpyasti mama svārtha ityāśāṃ tyaja sāṃpratam /
tvaṃ vikrīto mayānyeṣu bahukhedamacintayan

tvāṃ sattveṣu na dāsyāmi yadi nāma pramodataḥ /
tvaṃ māṃ narakapāleṣu pradāsyasi na saṃśayaḥ

evaṃ cānekadhā datvā tvayāhaṃ vyathitaściram /
nihanmi svārthaceṭaṃ tvāṃ tāni vairāṇyanusmaran

na kartavyātmani prītiryadyātmaprītirasti te /
yadyātmā rakṣitavyo 'yaṃ rakṣitavyo na yujyate

yathā yathāsya kāyasya kriyate paripālanam /
sukumārataro bhūtvā patatyeva tathā tathā

asyaivaṃ patitasyāpi sarvāpīyaṃ vasuṃdharā /
nālaṃ pūrayituṃ vāñchāṃ tatko 'syecchāṃ kariṣyati

aśakyamicchataḥ kleśa āśābhaṅgaśca jāyate /
nirāśo yastu sarvatra tasya saṃpadajīrṇikā

tasmānna prasaro deyaḥ kāyasyecchābhivṛddhaye /
bhadrakaṃ nāma tadvastu yadiṣṭatvānna gṛhyate

bhasmaniṣṭhāvasāneyaṃ niśceṣṭānyena cālyate /
aśucipratimā ghorā kasmādatra mamāgrahaḥ

kiṃ mamānena yantreṇa jīvinā vā mṛtena vā /
loṣṭādeḥ ko viśeṣo 'sya hāhaṃkāraṃ na naśyasi

śarīrapakṣapātena vṛthā duḥkhamupārjyate /
kimasya kāṣṭhatulyasya dveṣeṇānunayena vā

mayā vā pālitasyaivaṃ gṛdhrādyairbhakṣitasya vā /
na ca sneho na ca dveṣastatra snehaṃ karomi kim

roṣo yasya khalīkārāttoṣo yasya ca pūjayā /
sa eva cenna jānāti śramaḥ kasya kṛtena me

imaṃ ye kāyamicchanti te 'pi me suhṛdaḥ kila /
sarve svakāyamicchanti te 'pi kasmānna me priyāḥ

tasmānmayānapekṣeṇa kāyastyakto jagaddhite /
ato 'yaṃ bahudoṣo 'pi dhāryate karmabhāṇḍavat

tenālaṃ lokacaritaiḥ paṇḍitānanuyāmyaham /
apramādakathāṃ smṛtvā styānamiddhaṃ nivārayan

tasmādāvaraṇaṃ hantuṃ samādhānaṃ karomyaham /
vimārgāccittamākṛṣya svālambananirantaram