Bodhicaryāvatāra (another edition) · Chapter 5

iti prajñākaramativiracitāyāṃ bodhicaryāvatārapañjikāyāṃ bodhicittāpramādaścaturthaḥ paricchedaḥ ||
5 Saṃprajanyarakṣaṇaṃ nāma pañcamaḥ paricchedaḥ /
śikṣāṃ rakṣitukāmena cittaṃ rakṣyaṃ prayatnataḥ /
na śikṣā rakṣituṃ śakyā calaṃ cittamarakṣatā

adāntā mattamātaṅgā na kurvantīha tāṃ vyathām /
karoti yāmavīcyādau muktaścittamataṅgajaḥ

baddhaśceccittamātaṅgaḥ smṛtirajjvā samantataḥ /
bhayamastaṃgataṃ sarvaṃ kṛtsnaṃ kalyāṇamāgatam

vyāghrāḥ siṃhā gajā ṛkṣāḥ sarpāḥ sarve ca śatravaḥ /
sarve narakapālāśca ḍākinyo rākṣasāstathā

sarve baddhā bhavantyete cittasyaikasya bandhanāt /
cittasyaikasya damanāt sarve dāntā bhavanti ca

yasmādbhayāni sarvāṇi duḥkhānyapramitāni ca /
cittādeva bhavantīti kathitaṃ tattvavādinā

śastrāṇi kena narake ghaṭitāni prayatnataḥ /
taptāyaḥkuṭṭimaṃ kena kuto jātāśca tāḥ striyaḥ

pāpacittasamudbhūtaṃ tattatsarvaṃ jagau muniḥ /
tasmānna kaścit trailokye cittādanyo bhayānakaḥ

adaridraṃ jagatkṛtvā dānapāramitā yadi /
jagaddaridramadyāpi sā kathaṃ pūrvatāyinām

phalena saha sarvasvatyāgacittājjane 'khile /
dānapāramitā proktā tasmātsā cittameva tu

matsyādayaḥ kva nīyantāṃ mārayeyaṃ yato na tān /
labdhe viraticitte tu śīlapāramitā matā

kiyato mārayiṣyāmi durjanān gaganopamān /
mārite krodhacitte tu māritāḥ sarvaśatravaḥ

bhūmiṃ chādayituṃ sarvāṃ kutaścarma bhaviṣyati /
upānaccarmamātreṇa channā bhavati medinī

bāhyā bhāvā mayā tadvacchakyā vārayituṃ na hi /
svacittaṃ vārayiṣyāmi kiṃ mamānyairnivāritaiḥ

sahāpi vākśarīrābhyāṃ mandavṛtterna tatphalam /
yatpaṭorekakasyāpi cittasya brahmatādikam

japāstapāṃsi sarvāṇi dīrghakālakṛtānyapi /
anyacittena mandena vṛthaivetyāha sarvavit

duḥkhaṃ hantuṃ sukhaṃ prāptuṃ te bhramanti mudhāmbare /
yairetaddharmasarvasvaṃ cittaṃ guhyaṃ na bhāvitam

tasmātsvadhiṣṭhitaṃ cittaṃ mayā kāryaṃ surakṣitam /
cittarakṣāvrataṃ mukttvā bahubhiḥ kiṃ mama vrataiḥ

yathā capalamadhyastho rakṣati vraṇamādarāt /
evaṃ durjanamadhyastho rakṣeccittavraṇaṃ sadā

vraṇaduḥkhalavādbhīto rakṣāmi vraṇamādarāt /
saṃghātaparvatāghātādbhītaścittavraṇaṃ na kim

anena hi vihāreṇa viharan durjaneṣvapi /
pramadājanamadhye 'pi yatirdhīro na khaṇḍyate

lābhā naśyantu me kāmaṃ satkāraḥ kāyajīvitam /
naśyatvanyacca kuśalaṃ mā tu cittaṃ kadācana

cittaṃ rakṣitukāmānāṃ mayaiṣa kriyate 'ñjaliḥ /
smṛtiṃ ca saṃprajanyaṃ ca sarvayatnena rakṣata

vyādhyākulo naro yadvanna kṣamaḥ sarvakarmasu /
tathābhyāṃ vikalaṃ cittaṃ na kṣamaṃ sarvakarmasu

asaṃprajanyacittasya śrutacintitabhāvitam /
sacchidrakumbhajalavanna smṛtāvavatiṣṭhate

aneke śrutavanto 'pi śrāddhā yatnaparā api /
asaṃprajanyadoṣeṇa bhavantyāpattikaśmalāḥ

asaṃprajanyacaureṇa smṛtimoṣānusāriṇā /
upacityāpi puṇyāni muṣitā yānti durgatim

kleśataskarasaṃgho 'yamavatāragaveṣakaḥ /
prāpyāvatāraṃ muṣṇāti hanti sadgatijīvitam

tasmātsmṛtirmanodvārānnāpaneyā kadācana /
gatāpi pratyupasthāpyā saṃsmṛtyāpāyikīṃ vyathām

upādhyāyānuśāsanyā bhītyāpyādarakāriṇām /
dhanyānāṃ gurusaṃvāsātsukaraṃ jāyate smṛtiḥ

buddhāśca bodhisattvāśca sarvatrāvyāhatekṣaṇāḥ /
sarvamevāgratasteṣāṃ teṣāmasmi puraḥ sthitaḥ

iti dhyātvā tathā tiṣṭhet trapādarabhayānvitaḥ /
buddhānusmṛtirapyevaṃ bhavettasya muhurmuhuḥ

saṃprajanyaṃ tadāyāti na ca yātyāgataṃ punaḥ /
smṛtiryadā manodvāre rakṣārthamavatiṣṭhate

pūrvaṃ tāvadidaṃ cittaṃ sadopasthāpyamīdṛśam /
nirindriyeṇeva mayā sthātavyaṃ kāṣṭhavatsadā

niṣphalā netravikṣepā na kartavyāḥ kadācana /
nidhyāyantīva satataṃ kāryā dṛṣṭiradhogatā

dṛṣṭiviśrāmahetostu diśaḥ paśyetkadācana /
ābhāsamātraṃ dṛṣṭvā ca svāgatārthaṃ vilokayet

mārgādau bhayabodhārthaṃ muhuḥ paśyeccaturdiśam /
diśo viśramya vīkṣeta parāvṛtyaiva pṛṣṭhataḥ

saredapasaredvāpi puraḥ paścānnirūpya ca /
evaṃ sarvāsvavasthāsu kāryaṃ buddhvā samācaret

kāyenaivamavastheyamityākṣipya kriyāṃ punaḥ /
kathaṃ kāyaḥ sthita iti draṣṭavyaṃ punarantarā

nirūpyaḥ sarvayatnena cittamattadvipastathā /
dharmacintāmahāstambhe yathā baddho na mucyate

kutra me vartata iti pratyavekṣyaṃ tathā manaḥ /
samādhānadhuraṃ naiva kṣaṇamapyutsṛjedyathā

bhayotsavādisaṃbandhe yadyaśakto yathāsukham /
dānakāle tu śīlasya yasmāduktamupekṣaṇam

yad buddhvā kartumārabdhaṃ tato 'nyanna vicintayet /
tadeva tāvanniṣpādyaṃ tadgatenāntarātmanā

evaṃ hi sukṛtaṃ sarvamanyathā nobhayaṃ bhavet /
asaṃprajanyakleśo 'pi vṛddhiṃ caivaṃ gamiṣyati

nānāvidhapralāpeṣu vartamāneṣvanekadhā /
kautūhaleṣu sarveṣu hanyādautsukyamāgatam

mṛnmardanatṛṇacchedarekhādyaphalamāgatam /
smṛtvā tāthāgatīṃ śikṣāṃ bhītastatkṣaṇamutsṛjet

yadā calitukāmaḥ syādvaktukāmo 'pi vā bhavet /
svacittaṃ pratyavekṣyādau kuryāddhairyeṇa yuktimat

anunītaṃ pratihataṃ yadā paśyetsvakaṃ manaḥ /
na kartavyaṃ na vaktavyaṃ sthātavyaṃ kāṣṭhavattadā

uddhataṃ sopahāsaṃ vā yadā mānamadānvitam /
sotprāsātiśayaṃ vakraṃ vañcakaṃ ca mano bhavet

yadātmotkarṣaṇābhāsaṃ parapaṃsanameva vā /
sādhikṣepaṃ sasaṃrambhaṃ sthātavyaṃ kāṣṭhavattadā

lābhasatkārakīrtyarthi parivārārthi vā punaḥ /
upasthānārthe me cittaṃ tasmāttiṣṭhāmi kāṣṭhavat

parārtharūkṣaṃ svārthārthi pariṣatkāmameva vā /
vaktumicchati me cittaṃ tasmāttiṣṭhāmi kāṣṭhavat

asahiṣṇvalasaṃ bhītaṃ pragalbhaṃ mukharaṃ tathā /
svapakṣābhiniviṣṭaṃ ca tasmāttiṣṭhāmi kāṣṭhavat

evaṃ saṃkliṣṭamālokya niṣphalārambhi vā manaḥ /
nigṛhṇīyād dṛḍhaṃ śūraḥ pratipakṣeṇa tatsadā

suniścitaṃ suprasannaṃ dhīraṃ sādaragauravam /
salajjaṃ sabhayaṃ śāntaṃ parārādhanatatparam

parasparaviruddhābhirbālecchābhirakheditam /
kleśotpādādidaṃ hyetadeṣāmiti dayānvitam

ātmasattvavaśaṃ nityamanavadyeṣu vastuṣu /
nirmāṇamiva nirmānaṃ dhārayāmyeṣa mānasam

cirātprāptaṃ kṣaṇavaraṃ smṛtvā smṛtvā muhurmuhuḥ /
dhārayāmīdṛśaṃ cittamaprakampyaṃ sumeruvat

gṛdhrairāmiṣasaṃgṛddhaiḥ kṛṣyamāṇa itastataḥ /
na karotyanyathā kāyaḥ kasmādatra pratikriyām

rakṣasīmaṃ manaḥ kasmādātmīkṛtya samucchrayam /
tvattaścetpṛthagevāyaṃ tenātra tava ko vyayaḥ

na svīkaroṣi he mūḍha kāṣṭhaputtalakaṃ śucim /
amedhyaghaṭitaṃ yantraṃ kasmādrakṣasi pūtikam

imaṃ carmapuṭaṃ tāvatsvabuddhyaiva pṛthakkuru /
asthipañjarato māṃsaṃ prajñāśastreṇa mocaya

asthīnyapi pṛthakkṛtvā paśya majjānamantataḥ /
kimatra sāramastīti svayameva vicāraya

evamanviṣya yatnena na dṛṣṭaṃ sāramatra te /
adhunā vada kasmāttvaṃ kāyamadyāpi rakṣasi

na khāditavyamaśuci tvayā peyaṃ na śoṇitam /
nāntrāṇi cūṣitavyāni kiṃ kāyena kariṣyasi

yuktaṃ gṛdhraśṛgālāderāhārārthaṃ tu rakṣitum /
karmopakaraṇaṃ tvetanmanuṣyāṇāṃ śarīrakam

evaṃ te rakṣataścāpi mṛtyurācchidya nirdayaḥ /
kāyaṃ dāsyati gṛdhrebhyastadā tvaṃ kiṃ kariṣyasi

na sthāsyatīti bhṛtyāya na vastrādi pradīyate /
kāyo yāsyati khāditvā kasmāttvaṃ kuruṣe vyayam

datvāsmai vetanaṃ tasmātsvārthaṃ kuru mano 'dhunā /
na hi vaitanikopāttaṃ sarvaṃ tasmai pradīyate

kāye naubuddhimādhāya gatyāgamananiśrayāt /
yathākāmaṃgamaṃ kāyaṃ kuru sattvārthasiddhaye

evaṃ vaśīkṛtasvātmā nityaṃ smitamukho bhavet /
tyajed bhṛkuṭisaṃkocaṃ pūrvābhāṣī jagatsuhṛt

saśabdapātaṃ sahasā na pīṭhādīn vinikṣipet /
nāsphālayetkapāṭaṃ ca syānniḥśabdaruciḥ sadā

bako biḍālaścauraśca niḥśabdo nibhṛtaścaran /
prāpnotyabhimataṃ kāryamevaṃ nityaṃ yatiścaret

paracodanadakṣāṇāmanadhīṣṭopakāriṇām /
pratīcchecchirasā vākyaṃ sarvaśiṣyaḥ sadā bhavet

subhāṣiteṣu sarveṣu sādhukāramudīrayet /
puṇyakāriṇamālokya stutibhiḥ saṃpraharṣayet

parokṣaṃ ca guṇān brūyādanubrūyācca toṣataḥ /
svavarṇe bhāṣyamāṇe ca bhāvayettadguṇajñatām

sarvārambhā hi tuṣṭyarthāḥ sā vittairapi durlabhā /
bhokṣye tuṣṭimukhaṃ tasmātparaśramakṛtairguṇaiḥ

na cātra me vyayaḥ kaścitparatra ca mahatsukham /
aprītiduḥkhaṃ dveṣaistu mahadduḥkhaṃ paratra ca

viśvastavinyastapadaṃ vispaṣṭārthaṃ manoramam /
śrutisaukhyaṃ kṛpāmūlaṃ mṛdumandasvaraṃ vadet

ṛju paśyetsadā sattvāṃścakṣuṣā saṃpibanniva /
etāneva samāśritya buddhatvaṃ me bhaviṣyati

sātatyābhiniveśotthaṃ pratipakṣotthameva ca /
guṇopakārikṣetre ca duḥkhite ca mahacchubham

dakṣa utthānasaṃpannaḥ svayaṃkārī sadā bhavet /
nāvakāśaḥ pradātavyaḥ kasyacitsarvakarmasu

uttarottarataḥ śreṣṭhā dānapāramitādayaḥ /
netarārthaṃ tyajecchreṣṭhāmanyatrācārasetutaḥ

evaṃ buddhvā parārtheṣu bhavetsatatamutthitaḥ /
niṣiddhamapyanujñātaṃ kṛpālorarthadarśinaḥ

vinipātagatānāthavratasthān saṃvibhajya ca /
bhuñjīta madhyamāṃ mātrāṃ tricīvarabahistyajet

saddharmasevakaṃ kāyamitarārthaṃ na pīḍayet /
evameva hi sattvānāmāśāmāśu prapūrayet

tyajenna jīvitaṃ tasmādaśuddhe karuṇāśaye /
tulyāśaye tu tattyājyamitthaṃ na parihīyate

dharmaṃ nirgaurave svasthe na śiroveṣṭite vadet /
sacchatradaṇḍaśastre ca nāvaguṇṭhitamastake

gambhīrodāramalpeṣu na strīṣu puruṣaṃ vinā /
hīnotkṛṣṭeṣu dharmeṣu samaṃ gauravamācaret

nodāradharmapātraṃ ca hīne dharme niyojayet /
na cācāraṃ parityajya sūtramantraiḥ pralobhayet

dantakāṣṭhasya kheṭasya visarjanamapāvṛtam /
neṣṭaṃ jale sthale bhogye mūtrādeścāpi garhitam

mukhapūraṃ na bhuñjīta saśabdaṃ prasṛtānanam /
pralambapādaṃ nāsīta na bāhū mardayetsamam

naikayānyastriyā kuryādyānaṃ śayanamāsanam /
lokāprasādakaṃ sarvaṃ dṛṣṭvā pṛṣṭvā ca varjayet

nāṅgulyā kārayetkiṃciddakṣiṇena tu sādaram /
samastenaiva hastena mārgamapyevamādiśet

na bāhūtkṣepakaṃ kaṃcicchabdayedalpasaṃbhrame /
acchaṭādi tu kartavyamanyathā syādasaṃvṛtaḥ

nāthanirvāṇaśayyāvacchayītepsitayā diśā /
saṃprajānaṃllaghūtthānaḥ prāgavaśyaṃ niyogataḥ

ācāro bodhisattvānāmaprameya uadāhṛtaḥ /
cittaśodhanamācāraṃ niyataṃ tāvadācaret

rātriṃdivaṃ ca triskandhaṃ triṣkālaṃ ca pravartayet /
śeṣāpattiśamastena bodhicittajināśrayāt

yā avasthāḥ prapadyeta svayaṃ paravaśo 'pi vā /
tāsvavasthāsu yāḥ śikṣāḥ śikṣettā eva yatnataḥ

na hi tadvidyate kiṃcidyanna śikṣyaṃ jinātmajaiḥ /
na tadasti na yatpuṇyamevaṃ viharataḥ sataḥ

pāraṃparyeṇa sākṣādvā sattvārthaṃ nānyadācaret /
sattvānāmeva cārthāya sarvaṃ bodhāya nāmayet

sadā kalyāṇamitraṃ ca jīvitārthe 'pi na tyajet /
bodhisattvavratadharaṃ mahāyānārthakovidam

śrīsaṃbhavavimokṣācca śikṣedyadguruvartanam /
etaccānyacca buddhoktaṃ jñeyaṃ sūtrāntavācanāt

śikṣāḥ sūtreṣu dṛśyante tasmātsūtrāṇi vācayet /
ākāśagarbhasūtre ca mūlāpattīrnirūpayet

śikṣāsamuccayo 'vaśyaṃ draṣṭavyaśca punaḥ punaḥ /
vistareṇa sadācāro yasmāttatra pradarśitaḥ

saṃkṣepeṇāthavā tāvatpaśyetsūtrasamuccayam /
āryanāgārjunābaddhaṃ dvitīyaṃ ca prayatnataḥ

yato nivāryate yatra yadeva ca niyujyate /
tallokacittarakṣārthaṃ śikṣāṃ dṛṣṭvā samācaret

etadeva samāsena saṃprajanyasya lakṣaṇam /
yatkāyacittāvasthāyāḥ pratyavekṣā muhurmuhuḥ

kāyenaiva paṭhiṣyāmi vākpāṭhena tu kiṃ bhavet /
cikitsāpāṭhamātreṇa rogiṇaḥ kiṃ bhaviṣyati