Āyurvedamahodadhau annapānavidhi · Chapter 1

// āyurvedamahodadhiḥ //
annapānavidhiḥ
... ṇī mūtramalādikānāṃ jātā janitrīva harītakī nṛṇām

grīṣme tulyaguḍāṃ sasaindhavayutāṃ meghāc ca varṣāgame
tulyāṃ śarkarayā śaradyamalayā (śuṇṭhyā) yuñjayāt tuṣārāgame /
pippalyā śiśire vasantasamaye kṣaudreṇa saṃyojitā
rājan bhakṣa (bhuṅkṣva) harītakīm iva rujo naśyantu te śatravaḥ

avyāyāmaratā vasantasamaye grīṣme vyavāyapriyāḥ
saktāḥ prāvṛṣi palvalāmbhasi nave kūpodake dveṣiṇaḥ /
kaṭvamloṣṇaratāḥ śaraddadhibhujo hemantanidrālasāḥ
śītāmbhaḥparigāhinas tu śiśire naśyantu te śatravaḥ

atha pānīyavargaḥ
svādu pākarasaṃ śītaṃ tridoṣaśamanaṃ tathā /
pavitram atipathyaṃ ca gaṅgāvāri manoharam

proktaṃ svādu svaccham atyantarucyaṃ pathyaṃ pākyaṃ pācanaṃ pāpahāri /
tṛṣṇāmohadhvaṃsanaṃ cātimedhyaṃ prajñāṃ dhatte vāri bhāgīrathīyam

itigāṅgaṃ /
tasmāt kiṃcid gurutaraṃ svādu pittāpahaṃ param /
vātalaṃ vahnijananaṃ rūkṣaṃ ca yamunājalam

iti yāmunam /
atisvacchaṃ praśastaṃ ca śītalaṃ laghu lekhanam /
pittaśleṣmapraśamanaṃ nārmadaṃ sarvarogajit

iti nārmadaṃ
kaṇḍūkuṣṭhapraśamanaṃ vahnisaṃdīpanaṃ param /
pācanaṃ vātapittaghnaṃ vāri godāvarībhavam

pittārtiraktārtisamīrahāri kuṣṭhādiduṣṭāmayadoṣahāri /
pathyaṃ paraṃ dīpanapāpahāri godāvarīvāri tṛṣānivāri

iti godāvaryāḥ /
rūkṣaṃ ca śītalaṃ vāri vātaraktaprakopanam /
kiñcil laghutaraṃ svādu kṛṣṇaveṇyās samudbhavam

iti kṛṣṇaveṇyāḥ /
kāverīsalilaṃ pathyamāmaghnaṃ balavarṇakṛt /
āgneyam atiśītaṃ ca dadrukuṣṭhaviṣāpaham

iti kāveryāḥ /
tridoṣaśamanaṃ pathyaṃ svādu hṛdyaṃ ca jīvanam /
bhramaghnaṃ ca pipāsāghnaṃ divyaṃ vāri manoharam

iti akālajaladaṃ /
madhyamāntaradigjātāḥ laghvyo doṣatrayāpahāḥ /
dakśiṇeyā mahānadyaḥ pittaśleṣmavināśanāḥ //
pathyāś cottaradigjātā laghvyo doṣatrayāpahāḥ /
pūrvadeśodbhavā nadyaḥ sadyo vātakaphāpahāḥ /
paścimāḥ pittalotsargāḥ kaphavātavināśanāḥ

iti saṃkṣepataḥ proktā nadyaḥ sūkṣmāś ca saṃprati /
sāmudram udakaṃ visraṃ sakṣāraṃ sarvadoṣakṛt

acakṣuṣyaṃ madatplīhagulmodāvartanāśanam /
atha aṣṭavidhajalalakṣaṇam /
divyādīnāṃ pravakṣyāmi guṇadoṣān vicārataḥ

divyāntarikṣaṃ nādeyaṃ kaupaṃ caudeyasārasam /
tāḍāgam audbhidaṃ śailaṃ jalam aṣṭavidhaṃ smṛtam

śaratpayodanirmuktamahāvaiḍūryasaṃnibham /
sarvadoṣāpahaṃ svādu divyam ity ucyate jalam

prāvṛṭjaladanirmuktam avyaktasvādulakṣaṇam /
vāri sphāṭikasaṃkāśamāntarikṣam iti smṛtam

nadyāḥ śailaprasūtāyāḥ gomedakamaṇiprabham /
praśastabhūmibhāgasthaṃ jalaṃ nādeyam ucyate

bhūmyutkhātasamudbhūtaṃ mahāśailasamudbhavam /
vimalaṃ madhuraṃ svādu kaupaṃ jalam udāhṛtam

svayaṃ dīrṇaśilākhanne (cchanne) nīlotpaladalaprabham /
latāvitānasaṃchannaṃ caudeyam iti saṃjñitam

ānūpadeśajaṃ vāri sārasaṃ guru picchalam /
madhuraṃ śleṣmajananaṃ smṛtaṃ vātādikopanam

nadyāḥ śailavarād vāpi bhūtam ekāṃtasaṃsthitam /
latāvitānasaṃchannaṃ tāḍāgam iti saṃjñitam

praśastabhūmibhāgasthaṃ naikasaṃvatsaroṣitam /
kaṣāyamadhuraṃ svādu audbhidaṃ salilaṃ smṛtam

śailasānusamudbhūtaṃ spṛṣṭaṃ vātahimātapaiḥ /
laghu śītāmalaṃ svādu smṛtaṃ prasravaṇaṃ jalam

etāhi (ni) mahiṣāśvoṣṭragomṛgājagajādibhiḥ /
adūṣitāni pātreṣu mṛṇmayeṣu vinikṣipet

sarvam ākāśajaṃ vāri svāduto hy anumīyate /
pārthivaṃ hi rasāmijñair bhūmibhāgena lakṣyate

raktakāpotapītābhaṃ pāṇḍu śvetāsiteṣu ca /
kaṭvamlatiktakaṃ kṣāraṃ kaṣāyamadhurādibhiḥ

atha nādeyādīnāṃ guṇāḥ
nādeyaṃ vātalaṃ rūkṣaṃ dīpanaṃ laghulekhanam /
tāḍāgaṃ vātalaṃ svādu kaṣāyaṃ kaṭupāki ca

vātaśleṣmaharaṃ vāpyaṃ sakṣāraṃ kaṭu pittalam /
cauṇḍayam agnikaraṃ rūkṣaṃ madhuraṃ kaphakṛt tathā

kaphaghnaṃ dīpanaṃ hṛdyaṃ laghu prasravaṇodbhavam /
sakṣāraṃ pittalaṃ kaupaṃ śleṣmaghnaṃ vātajit tathā

madhuraṃ pittaśamanam avidāhy audbhidaṃ smṛtam /
kedāraṃ madhuraṃ pāke gurudoṣavipākalam (proktaṃ vipāke guru doṣalam)

tadvat pālvalam uddiṣṭaṃ viśeṣād doṣalaṃ ca tat /
sarvadoṣaharaṃ hṛdyaṃ niravadyaṃ ca jāṅgalam

kaupaṃ jalaṃ ca tṛṣṇāghnaṃ śramaghnaṃ prītivardhanam /
(ānūpaṃ śleṣmalaṃ proktaṃ medodoṣavivardhanam /)
dīpanaṃ svādu śītaṃ ca toyaṃ sādhāraṇaṃ laghu

iti jāṃgalānūpasādhāraṇodakaṃ /
atha ṛtumedena jalapānavidhiḥ
kaupaṃ prasravaṇaṃ vasantasamaye grīṣme tad evocitaṃ
kāle vā nabhavṛṣṭideśyam athavā kaupaṃ ghanānāṃ punaḥ /
nīhāre sarasītaḍāgaviṣayaṃ sarvaṃ śaratsaṃgame
sevyaṃ sūryasitāṃśuraśmipavanavyādhūtadoṣa 'payaḥ

avyaktarasagandhaṃ yat śastaṃ vātātapāpaham /
pavitram ambu tat pathyaṃ anyatra (kva) kathitaṃ pibet

gharmasūryendusaṃsiktamahorātrāt saraṃ yajet?
atha uṣṇāmbuguṇāḥ
tac cāvyaktarasaṃ himaṃ laghutaraṃ gharmāṃbu mūrchāpahaṃ
ṛṣlo (?) ṣmātapa (tṛṭśleṣmāmaya) mohahaṃ śramaharaṃ tandrātinidrāpahaṃ
hṛdyaṃ svādu vicitradaṃ smṛtikaraṃ dāhaughavicchedi? (danaṃ)
itthaṃ deham alāyuṣor dhṛtikaraṃ saṃjīvanaṃ jīvanam

atha ninditajalalakṣaṇaṃ
viṇmūtratṛṇanīlikāviṣayutaṃ taptaṃ dhanaṃ phenilaṃ
dantagrāhyam anārtavaṃ salavaṇaṃ śaivālakaiḥ saṃbhṛtam /
lūtājantuvimiśritaṃ gurutaraṃ parṇaughapaṅkāvilaṃ
candrārkāṃśusugopitaṃ ca na piben nīraṃ sadā doṣalam {cf. Rājanighaṇṭu 14.56}

atha sevyajalalakṣaṇaṃ
prasannaṃ svādu hṛdyaṃ ca pathyaṃ saṃtarpaṇaṃ laghu /
ekapradeśajaṃ sevyaṃ sadā paryāpitaṃ jalam

atha niśānte jalapānaguṇāḥ
kāsaśvāsātisārajvarakiṭibhakaṭīkoṣṭhapṛṣṭhagrahādīn
mūtragrāhodarārśaḥśvayathukṛmivamīn karṇanāsākṣirogān /
ye cānye vātapittakṣayakaphajakṛtā vyādhayaḥ santi jantoḥ
tāṃs tān abhyāsayogād apaharati payaḥpānam ante niśāyāḥ

aṃbhasaś culakān aṣṭau pibed anudinaṃ naraḥ /
navanāgabalo bhūtvā jīved varṣaśataṃ sudhīḥ

atha ghrāṇapītodakaguṇāḥ
vigataghananiśīthe prātar utthāya nityaṃ
pibati khalu naro yo ghrāṇarandhreṇa vāri /
sa bhavati matipūrṇaś cakṣuṣā tārkṣyayukto (tulyo)
valipalitavihīnas sarvarogair vimuktaḥ

atha netrarakṣāyai jalopayogavidhiḥ
śītāmbupūritamukhaḥ prativāsaraṃ yaḥ kālatraye 'pi nayanadvitayaṃ jalena /
āsiñcati dhruvam asau na kadācid akṣirogavyathāvidhuratāṃ bhajate manuṣyaḥ

nādeyaṃ navamṛdghaṭapraṇihitaṃ santaptam arkāṃśubhiḥ
rātrau saṃpratijuṣṭam indukiraṇair mandānilāndolitam {cf. Rājanighaṇṭu 14.54ab} /
śītaṃ bhinnamaṇiprabhaṃ laghutayā nāstīti śaṅkāvahaṃ
pāṭalyutpalaketakīsurabhitaṃ saṃsevayed vāri tat

re re rudrajaṭāṭavīparisakhyālolabhasmāvilaṃ
pronmañjatsurasundarīkucataṭasphāracchalacchīkaram /
dhārādhautakarālitāṃbaratanuṃ (?) niḥśeṣapāpāpahaṃ
gāṅgaṃ tuṅgataraṅgabhaṅgagahanaṃ pānīyam ānīyatām

?

atha śṛtoṣṇajalaguṇāḥ
pathyaṃ dīpanapācanaṃ laghutaraṃ saśvāsakāsāpahaṃ
hikkādhmānanavajvarāmaśamanaṃ śleṣmāpahaṃ vātajit /
saṃśuddhodaravastiśuddhikaraṇaṃ hṛtpārśvaśūlāpahaṃ
gulmārocakapīnase nigaditaṃ kaṇṭhyaṃ śṛtoṣṇaṃ jalam

pittottare pittaroge pittāsṛkkaphapittayoḥ /
mūrchārchardijvare dāhe (tṛṣṇā) ṛṣmātīsārapīḍite

dhātukṣīṇe viṣārte ca sannipāte viśeṣataḥ /
śastaṃ śoṣe 'kṣiroge ca śṛtaṃ śītaṃ jalaṃ sadā

(3 ?)
atha pānakālabhedena vāriṇo guṇāḥ
chatrāmṛtaṃ viṣaṃ vajraṃ catvāro vāriṇo guṇāḥ /
bhuktvā tadaiva pratyūṣe abhukte bhojanaiḥ saha

ajīrṇaṃ jīrayaty āśu pītam uṣṇodakaṃ niśi /
varṣāsu na jalaṃ grāhyaṃ nādeyaṃ bahudoṣakṛt

atha śṛtodakasya guṇāḥ
kaphe pādāvaśeṣaṃ tu pānīyaṃ laghu dīpanam /
divāśṛtaṃ tu yat toyaṃ rātrau tad gurutāṃ vrajet //
śṛtaṃ śītaṃ tridoṣaghnam uṣitaṃ tac ca doṣakṛt /
tat pādaśeṣaṃ doṣaghnaṃ ardhahīnaṃ tu vātajit

rātrau śṛtaṃ tu divase gurutvam api gacchati /
atha pārśvaśūlādau śītāmbupānaniṣedhaḥ
pārśvaśūle pratiśyāye vātaroge galagrahe

ādhmāne stimite koṣṭhe sadyaḥśuddhe navajvare /
hikkāyāṃ snehapitte ca śītāmbu parivarjayet

atha gulmādau alpajalapānavidhiḥ
gulmārśognahaṇīkṣaye ca jaṭhare mandānalādhmātake
śophe pāṇḍugalagrahe ca jagade (vraṇagade) mohe (mehe) ca netrāmaye /
vātārucyatisārake kaphayute kuṣṭhapratiśyāyake
uṣṇaṃ vāri suśītalaṃ śṛtahimaṃ svalpaṃ prapeyaṃ jalam

nirāmotijarā (bhojanā) darvāk pibed vāri suśītalam /
ajīrṇe tu pibed vāri śītalaṃ svecchayā punaḥ //
atha nirvāpitodakaguṇāḥ
taptāyaḥpiṇḍasaṃyuktaṃ loṣṭanirvāpitaṃ jalam /
sarvadoṣaharaṃ pathyaṃ sadā vairujyakārakam //
atha vāriṇaḥ praśaṃsā /
kvacid uṣṇaṃ kvacic chītaṃ kvacit kvathitaśītalam /
kvacid bheṣajasaṃyuktaṃ kvacid vāri nivāryate {cf. Rājanighaṇṭu 14.80} //
tṛṣito moham āyāti mohāt prāṇān vimuñcati /
tasmāt svalpaṃ ca dātavyaṃ na kvacid vāri vāryate

pānīyaṃ prāṇināṃ prāṇā viśvam eva hi tan mayam /
ato 'tyantavidhāne 'pi na kvacid vāri vāryate

mūrchāpittoṣṇadāheṣu vidhare (pittarakte) madātyaye /
bhramaklamaparīteṣu tamake vāri śītalam //
pibed ghaṭasahasrāṇi yāvannāstamito raviḥ /
astaṃ gate divānāthe bindur eko ghaṭāyate

ajīrṇe cauṣadhaṃ vāri jīrṇe vāri balapradam /
bhojane cāmṛtaṃ vāri rātrau vāri viṣopamam

atyambupānān na vipacyate 'nnaṃ nirambupānāc ca sa eva doṣaḥ /
tasmān naro vahnivivardhanāya muhurmuhur vāri pibed abhūri

kṣudhāsaṃśuṣkahṛtkaṇṭhaḥ prathamaṃ kabalān bahūn /
na bhukte prapibed ambu śītalaṃ mātrayā yutam

tena hṛtkaṇṭhaśuddhiḥ syāt sukhenānnaṃ pataty adhaḥ /
snigdhayuktaṃ ca yad bhaktaṃ tatas saṃtarpaṇaṃ bhavet

ādau dravaṃ samaśnīyāt tatrāmbu na pibed bahu /
madhye tu kathinaṃ bhuṅkte yatheṣṭaṃ śasyate jalam

prāk dravaṃ puruṣo 'śnīyāt madhye tu kathināśanaḥ /
ante punar dravāśī tu vastyārogye (?) na muṃcati

tathaiva bhojanasyānte pītam ambu balapradam /
dravyaṃ prayāti bhuktānte kin tu tanmātrayā pibet

ādau jalaṃ vahnivināśakāri paścāt tadante kaphabṛṃhaṇaṃ ca /
madhye tu pītaṃ samatāsukhaṃ ca tasyābhiyogo 'bhimatas sakṛc ca

amṛtaṃ viṣam iti salilaṃ cedaṃ niṣṭhā (vidyā) d atividitatatvārthaḥ /
yuttayā sevitam amṛtaṃ viṣam etad ayuktitaḥ pītam

pūrayed bhāgayugalaṃ kukṣeś cānnena susthitaḥ /
jalenaikaṃ caturthe ca vāyusaṃcāraṇāya vai

grāse grāse tu pātavyaṃ śītalaṃ vāri sarvadā /
bahuvāriyutaṃ cānnam agniṃ pacati satvaram

tasmād ādāv atisvalpaṃ madhye ca tṛptidāyakam /
mātrayā ca pibed ante na rogair bādhyate naraḥ

vāsitaṃ nūtanaiḥ puṣpaiḥ pāṭalīcampakādibhiḥ //
pathyaṃ sugandhi hṛdyaṃ ca śītalāmbu sadā pibet

sugamaṃ yat sarovālaśakalair adhivāsitam /
karpūreṇa ca yat toyaṃ tat peyaṃ sarvadā nṛṇām

grīṣme śaradi pātavyaṃ svecchayā salilaṃ naraiḥ /
anyadā kalpamaidhete (svalpam evaitad) vātaśleṣmabhayāt pibet

anye (anne) nāpi vinā jantuḥ prāṇān saṃdhārayec ciram /
toyābhāve pipāsārtaḥ kṣaṇāt prāṇair vimucyate

ādimadhyāvasāne ca bhojane payasā yute /
kṛśaṃ sādhyaṃ (kārśyaṃ sābhyaṃ) tathā sthaulyaṃ bhavanti kramaśo guṇāḥ

pānīyaṃ pānīyaṃ śaradi vasante ca pānīyam /
nādeyaṃ nādeyaṃ śaradi vasante ca nādeyam