Ashtadhyayi · Chapter 5.1

prāk-krītāc chaḥ

u-gavādibhyo yat

kaṃvalāc ca sañjñāyām

vibhāṣā havir-apūpa-ādibhyaḥ

tasmai hitam

śarīra-avayavād yat

khala-yava-māṣa-tila-vṛṣa-brahmaṇaś ca

ajāvibhyāṃ thyan

ātman-viśvajana-bhoga-uttarapadāt khaḥ

sarva-puruṣābhyāṃ ṇa-ḍhañau

māṇava-carakābhyāṃ khañ

tad-arthaṃ vikṛteḥ prakṛtau

chadir-upadhi-baler ḍhañ

ṛṣabha-upānahor ñyaḥ

carmaṇo 'ñ

tad asya tad asmin syād iti

parikhāyā ṭhañ

prāg-vateṣ ṭhañ

ā-arhād a-gopuccha-saṅkhyā-parimāṇāṭ ṭhak

asamāse niṣka-ādibhyaḥ

śatāc ca ṭhanyatāv aśate

saṅkhyāyā ati-śad-antāyāḥ kan

vator iḍ vā

viṃśati-triṃśadbhyāṃ ḍvun asañjñāyām

kaṃsāṭ ṭiṭhaṇ

śūrpād añ anyatarasyām

śatamāna-viṃśatika-sahasra-vasanād aṇ

adhyardhapūrva-dvigor lug asañjñāyām

vibhāṣā kārṣāpaṇa-sahasrābhyām

dvi-tri-pūrvān niṣkāt

bistāc ca

viṃśatikāt khaḥ

khāryā īkan

paṇa-pāda-māṣa-śatād yat

śāṇād vā

dvi-tri-pūrvād aṇ ca

tena krītam

tasya nimittaṃ saṃyoga-utpātau

godvyaco 'saṅkhyā-parimāṇa-aśva-ader yat

putrāc cha ca

sarvabhūmi-pṛthivībhyām aṇañau

tasya+īśvaraḥ

tatra vidita iti ca

loka-sarvalokāṭ ṭhañ

tasya vāpaḥ

pātrāt ṣṭhan

tad asmin vṛddhy-āya-lābha-śulka-upadā dīyate

pūraṇa-ardhāṭ ṭhan

bhāgād yac ca

tad dharati vahavty āvahati bhārād vaṃśādibhyaḥ

vasna-dravyābhyāṃ ṭhan-kanau

sambhavaty avaharati pacati

āḍhaka-ācita-pātrāt kho 'nyatarasyām

dvigoḥ ṣṭhaṃś ca

kulijāl lukkhau ca

so 'sya aṃśa-vasna-bhṛtayaḥ

tad asya parimāṇam

saṅkhyāyāḥ sañjñā-saṅgha-sūtra-adhyayaneṣu

paṅkti-viṃśati-triṃśac-catvāriṃśat-pañcāśat-ṣaṣṭi-saptaty-aśīti-navati-śatam

pañcad-daśatau varge vā

saptano 'ñ chandasi

triṃśac-catvāriṃśator brāhmaṇe sañjñāyāṃ ḍaṇ

tad arhati

cheda-ādibhyo nityam

śīrṣacchedād yac ca

daṇdādibhyaḥ

chandasi ca

pātrād ghaṃś ca

kaḍaṅkaradakṣiṇāc cha ca

sthālībilāt

yajña-rtvigbhyāṃ gha-khañau

pārāyaṇa-turāyaṇa-cādnrāyaṇaṃ vartayati

saṃśayamāpannaḥ

yojanaṃ gacchati

pathaḥ ṣkan

pantho ṇa nityam

uttarapathen āhṛtaṃ ca

kālāt

tena virvṛttam

tam adhīṣṭo bhṛto bhūto bhāvī

māsād vayasi yatkhañau

dvigor yap

ṣaṇmāsāṇ ṇyac ca

avayasi ṭhaṃś ca

samāyāḥ khaḥ

dvigor vā

rātry-ahaḥ-saṃvatsarāc ca

varṣāl luk ca

cittavati nityam

ṣaṣṭikāḥ ṣaṣṭirātreṇa pacyante

vatsarāntāc chaś chandasi

saṃparipūrvāt kha ca

tena parijayya-labhya-kārya-sukaram

tad asya brahmacaryam

tasya ca dakṣiṇā yajñākhyebhyaḥ

tatra ca dīyate kāryaṃ bhavavat

vyuṣṭa-ādibhyo 'ṇ

tena yathākathāca-hastābhyāṃ ṇa-yatau

sampādini

karma-veṣād yat

tasmai prathavati santāpa-ādibhyāḥ

yogād yac ca

karmaṇa ukañ

samayas tad asya prāptam

ṛtoraṇ

chandasi ghas

kālād yat

prakṛṣṭe ṭhañ

prayojanam

viśākhā-aṣāḍhād aṇ mantha-daṇḍayoḥ

anupravacana-ādibhyaś chaḥ

samāpanāt sapūrvapadāt

aikāgārikaṭ caure

ākālikaḍ-ādyantavacane

tena tulyaṃ kriyā ced vatiḥ

tatra tasya+iva

tad arham

upasargāc chandasi dhātv-arthe

tasya bhāvas tva-talau

ā ca tvāt

na nañpūrvāt tatpuruṣād acatura-saṅgatal-avaṇa-vaṭa-budha-kata-rasa-lasebhyaḥ

pṛthv-ādibhya imanij vā

varṇa-dṛḍha-ādibhyaḥ ṣyañ ca

guṇavacana-brāhmaṇādibhyaḥ karmaṇi ca

stonād yan nalopaś ca

sakhyur yaḥ

kapi-jñātyor ḍhak

patyantapurohitādibhyo yak

prāṇabhṛjjāti-vayovacana-udgātrādibhyo 'ñ

hāyanānta-yuvādibhyo 'ṇ

ig-antāś ca laghu-pūrvāt

ya-upadhād guru-upottamād vuñ

dvandva-manojña-ādibhyaś ca

gotracaraṇāc chlāghā-atyākāra-tadaveteṣu

hotrābhyaś chaḥ

brahmaṇas tvaḥ