Yogasūtra with Bhāṣya (with commentary) · Chapter 3

śabdādiṣv avyasanam indriyajaya iti kecit. saktir vyasanaṃ vyasyaty enaṃ śreyasa iti. aviruddhā pratipattir nyāyyā. śabdādisaṃprayogaḥ svecchayety anye. rāgadveṣābhāve sukhaduḥkhaśūnyaṃ śabdādijñānam indriyajaya iti kecit. cittaikāgryād apratipattir eveti jaigīṣavyaḥ. tataś ca paramā tv iyaṃ vaśyatā yac cittanirodhe niruddhānīndriyāṇi netarendriyajayavat prayatnakṛtam upāyāntaram apekṣante yogina iti. 2.55
iti śrīpātāñjale sāṃkhyapravacane yogaśāstre śrīmadvyāsabhāṣye dvitīyaḥ sādhanapādaḥ 2.
uktāni pañca bahiraṅgāni(ṇi) sādhanāni. dhāraṇā vaktavyā ---
deśabandhaś cittasya dhāraṇā

nābhicakre hṛdayapuṇḍarīke mūrdhni jyotiṣi nāsikāgre jihvāgra ity evamādiṣu deśeṣu bāhye vā viṣaye cittasya vṛttimātreṇa bandha iti dhāraṇā. 3.1
tatra pratyayaikatānatā dhyānam

tasmin deśe dhyeyālambanasya pratyayasyaikatānatā sadṛśaḥ pravāhaḥ pratyayāntareṇāparāmṛṣṭo dhyānam. 3.2
tad evārthamātranirbhāsaṃ svarūpaśūnyam iva samādhiḥ

dhyānam eva dhyeyākārānirbhāsaṃ pratyayātmakena svarūpeṇa śūnyam iva yadā bhavati dhyeyasvabhāvāveśāt tadā samādhir ity ucyate. 3.3
trayam ekatra saṃyamaḥ

tad etad dhāraṇādhyānasamādhitrayam ekatra saṃyamaḥ. ekaviṣayāṇi trīṇi sādhanāni saṃyama ity ucyate. tad asya trayasya tāntrikī paribhāṣā saṃyama iti. 3.4
tajjayāt prajñālokaḥ

tasya saṃyamasya jayāt samādhiprajñāyā bhavaty āloko yathā yathā saṃyamaḥ sthirapado bhavati tathā tathā samādhiprajñā viśāradī bhavati. 3.5
tasya bhūmiṣu viniyogaḥ

tasya saṃyamasya jitabhūmer yānantarā bhūmis tatra viniyogaḥ. na hy ajitādharabhūmir anantarabhūmiṃ vilaṅghya prāntabhūmiṣu saṃyamaṃ labhate. tadabhāvāc ca kutas tasya prajñālokaḥ. īśvaraprasādāj jitottarabhūmikasya ca nādharabhūmiṣu paracittajñānādiṣu saṃyamo yuktaḥ. kasmāt, tadarthasyānyata evāvagatatvāt. bhūmer asyā iyam anantarā bhūmir ity atra yoga evopādhyāyaḥ. katham evaṃ hy uktam. "yogena yogo jñātavyo yogo yogāt pravartate / yo 'pramattas tu yogena sa yoge ramate ciram" iti. 3.6
trayam antaraṅgaṃ pūrvebhyaḥ

tad etad dhāraṇādhyānasamādhitrayam antaraṅgaṃ saṃprajñātasya samādheḥ pūrvebhyo yamādibhyaḥ pañcabhyaḥ sādhanebhya iti. 3.7
tad api bahiraṅgaṃ nirbījasya

tad apy antaraṅgaṃ sādhanatrayaṃ nirbījasya yogasya bahiraṅgaṃ bhavati kasmāt, tadabhāve bhāvād iti. 3.8
atha nirodhacittakṣaṇeṣu calaṃ guṇavṛttam iti kīdṛśas tadā cittapariṇāmaḥ ---
vyutthānanirodhasaṃskārayor abhibhavaprādurbhāvau nirodhakṣaṇacittānvayo nirodhapariṇāmaḥ

vyutthānasaṃskārāś cittadharmā na te pratyayātmakā iti pratyayanirodhe na niruddhā nirodhasaṃskārā api cittadharmās tayor abhibhavaprādurbhāvau vyutthānasaṃskārā hīyante nirodhasaṃskārā ādhīyante. nirodhakṣaṇaṃ cittam anveti tad ekasya cittasya pratikṣaṇam idaṃ saṃskārānyathātvaṃ nirodhapariṇāmaḥ. tadā saṃskāraśeṣaṃ cittam iti nirodhasamādhau vyākhyātam. 3.9
tasya praśāntavāhitā saṃskārāt

nirodhasaṃskārābhyāsapāṭavāpekṣā praśāntavāhitā cittasya bhavati. tatsaṃskāramāndye vyutthānadharmiṇā saṃskāreṇa nirodhadharmasaṃskāro 'bhibhūyata iti. 3.10
sarvārthataikāgratayoḥ kṣayodayau cittasya samādhipariṇāmaḥ

sarvārthatā cittadharmaḥ. ekāgratāpi cittadharmaḥ. sarvārthatāyāḥ kṣayas tirobhāva ity arthaḥ. ekāgratāyā udaya āvirbhāva ity arthaḥ. tayor dharmitvenānugataṃ cittaṃ, tad idaṃ cittam apāyopajanayoḥ svātmabhūtayor dharmayor anugataṃ samādhīyate sa cittasya samādhipariṇāmaḥ. 3.11
tataḥ punaḥ śāntoditau tulyapratyayau cittasyaikāgratāpariṇāmaḥ

samāhitacittasya pūrvapratyayaḥ śānta uttaras tatsadṛśa uditaḥ, samādhicittam ubhayor anugataṃ punas tathaivāsamādhibhreṣād iti. sa khalv ayaṃ dharmiṇaś cittasyaikāgratāpariṇāmaḥ. 3.12
etena bhūtendriyeṣu dharmalakṣaṇāvasthāpariṇāmā vyākhyātāḥ

etena pūrvoktena cittapariṇāmena dharmalakṣaṇāvasthārūpeṇa bhūtendriyeṣu dharmapariṇāmo lakṣaṇapariṇāmo 'vasthāpariṇāmaś cokto veditavyaḥ. tatra vyutthānanirodhayor abhibhavaprādurbhāvau dharmiṇi dharmapariṇāmaḥ. lakṣaṇapariṇāmaś ca nirodhas trilakṣaṇas tribhir adhvabhir yuktaḥ. sa khalv anāgatalakṣaṇam adhvānaṃ prathamaṃ hitvā dharmatvam anatikrānto vartamānalakṣaṇaṃ pratipannaḥ. yatrāsya svarūpeṇābhivyaktiḥ. eṣo 'sya dvitīyo 'dhvā. na cātītānāgatābhyāṃ lakṣaṇābhyāṃ viyuktaḥ.
tathā vyutthānaṃ trilakṣaṇaṃ tribhir adhvabhir yuktaṃ vartamānalakṣaṇaṃ hitvā dharmatvam anatikrāntam atītalakṣaṇaṃ pratipannam. eṣo 'sya tṛtīyo 'dhvā. na cānāgatavartamānābhyāṃ lakṣaṇābhyāṃ viyuktam. evaṃ punar vyutthānam upasaṃpadyamānam anāgatalakṣaṇaṃ hitvā dharmatvam anatikrāntaṃ vartamānalakṣaṇaṃ pratipannam. yatrāsya svarūpābhivyaktau satyāṃ vyāpāraḥ eṣo 'sya dvitīyo 'dhvā. na cātītānāgatābhyāṃ lakṣaṇābhyāṃ viyuktam iti. evaṃ punar nirodha evaṃ punar vyutthānam iti.
tathāvasthāpariṇāmaḥ tatra nirodhakṣaṇeṣu nirodhasaṃskārā balavanto bhavanti durbalā vyutthānasaṃskārā iti. eṣa dharmāṇām avasthāpariṇāmaḥ. tatra dharmiṇo dharmaiḥ pariṇāmo dharmāṇāṃ tryadhvanāṃ lakṣaṇaiḥ pariṇāmo lakṣaṇānām apy avasthābhiḥ pariṇāma iti. evaṃ dharmalakṣaṇāvasthāpariṇāmaiḥ śūnyaṃ na kṣaṇam api guṇavṛttam avatiṣṭhate. calaṃ ca guṇavṛttam. guṇasvābhāvyaṃ tu pravṛttikāraṇam uktaṃ guṇānām iti. etena bhūtendriyeṣu dharmadharmibhedāt trividhaḥ pariṇāmo veditavyaḥ.
paramārthatas tv eka eva pariṇāmaḥ. dharmisvarūpamātro hi dharmo dharmivikriyaivaiṣā dharmadvārā prapañcyata iti. tatra dharmasya dharmiṇi vartamānasyaivādhvasv atītānāgatavartamāneṣu bhāvānyathātvaṃ bhavati na tu dravyānyathātvam. yathā suvarṇabhājanasya bhittvānyathākriyamāṇasya bhāvānyathātvaṃ bhavati na suvarṇānyathātvam iti.
apara āha --- dharmānabhyadhiko dharmī pūrvatattvānatikramāt. pūrvāparāvasthābhedam anupatitaḥ kauṭasthyenaiva parivarteta yady anvayī syād iti.
ayam adoṣaḥ. kasmāt. ekāntatānabhyupagamāt. tad etat trailokyaṃ vyakter apaiti nityatvapratiṣedhāt. apetam apy asti vināśapratiṣedhāt. saṃsargāc cāsya saukṣmyaṃ, saukṣmyāc cānupalabdhir iti.
lakṣaṇapariṇāmo dharmo 'dhvasu vartamāno 'tīto 'tītalakṣaṇayukto 'nāgatavartamānābhyāṃ lakṣaṇābhyām aviyuktaḥ. tathānāgato 'nāgatalakṣaṇayukto vartamānātītābhyāṃ lakṣaṇābhyām aviyuktaḥ. tathā vartamāno vartamānalakṣaṇayukto 'tītānāgatābhyāṃ lakṣaṇābhyām aviyukta iti. yathā puruṣa ekasyāṃ striyāṃ rakto na śeṣāsu virakto bhavatīti.
atra lakṣaṇapariṇāme sarvasya sarvalakṣaṇayogād adhvasaṃkaraḥ prāpnotīti parair doṣaś codyata iti. tasya parihāraḥ --- dharmāṇāṃ dharmatvam aprasādhyam. sati ca dharmatve lakṣaṇabhedo 'pi vācyo na vartamānasamaya evāsya dharmatvam. evaṃ hi na cittaṃ rāgadharmakaṃ syāt krodhakāle rāgasyāsamudācārād iti.
kiṃca trayāṇāṃ lakṣaṇānāṃ yugapad ekasyāṃ vyaktau nāsti saṃbhavaḥ. krameṇa tu svavyañjakāñjanasya bhāvo bhaved iti. uktaṃ ca rūpātiśayā vṛttyatiśayāś ca virudhyante, sāmānyāni tv atiśayaiḥ saha pravartante. tasmād asaṃkaraḥ yathā rāgasyaiva kvacit samudācāra iti na tadānīm anyatrābhāvaḥ, kiṃtu kevalaṃ sāmānyena samanvāgata ity asti tadā tatra tasya bhāvaḥ tathā lakṣaṇasyeti.
na dharmī tryadhvā dharmās tu tryadhvānas te lakṣitā alakṣitās tatra lakṣitās tāṃ tām avasthāṃ prāpnuvanto 'nyatvena pratinirdiśyante 'vasthāntarato na dravyāntarataḥ. yathaikā rekhā śatasthāne śataṃ daśasthāne daśaikā caikasthāne yathā caikatve 'pi strī mātā cocyate duhitā ca svasā ceti.
avasthāpariṇāme kauṭasthyaprasaṅgadoṣaḥ kaiścid uktaḥ. katham. adhvano vyāpāreṇa vyavahitatvāt. yadā dharmaḥ svavyāpāraṃ na karoti tadānāgato yadā karoti tadā vartamāno yadā kṛtvā nivṛttas tadātīta ity evaṃ dharmadharmiṇor lakṣaṇānām avasthānāṃ ca kauṭasthyaṃ prāpnotīti parair doṣa ucyate.
nāsau doṣaḥ. kasmāt. guṇinityatve 'pi guṇānāṃ vimardavaicitryāt. yathā saṃsthānam ādimad dharmamātraṃ śabdādīnāṃ guṇānāṃ vināśyavināśinām evaṃ liṅgam ādimad dharmamātraṃ sattvādīnāṃ guṇānāṃ vināśyavināśinā tasmin vikārasaṃjñeti.
tatredam udāharaṇaṃ mṛddharmī piṇḍākārād dharmād dharmāntaram upasaṃpadyamāno dharmataḥ pariṇamate ghaṭākāra iti. ghaṭākāro 'nāgataṃ lakṣaṇaṃ hitvā vartamānalakṣaṇaṃ pratipadyata iti lakṣaṇataḥ pariṇamate. ghaṭo navapurāṇatāṃ pratikṣaṇam anubhavann avasthāpariṇāmaṃ pratipadyata iti. dharmiṇo 'pi dharmāntaram avasthā dharmasyāpi lakṣaṇāntaram avasthety eka eva dravyapariṇāmo bhedenopadarśita iti. evaṃ padārthāntareṣv api yojyam iti. ta ete dharmalakṣaṇāvasthāpariṇāmā dharmisvarūpam anatikrāntā ity eka eva pariṇāmaḥ sarvān amūn viśeṣān abhiplavate. atha ko 'yaṃ pariṇāmaḥ.avasthitasya dravyasya pūrvadharmanivṛttau dharmāntarotpattiḥ pariṇāma iti. 3.13
tatra ---
śāntoditāvyapadeśyadharmānupātī dharmī

yogyatāvacchinnā dharmiṇaḥ śaktir eva dharmaḥ. sa ca phalaprasavabhedānumita ekasyānyo 'nyaś ca paridṛṣṭaḥ. tatra vartamānaḥ svavyāpāram anubhavan dharmī dharmāntarebhyaḥ śāntebhyaś cāvyapadeśyebhyaś ca bhidyate. yadā tu sāmānyena samanvāgato bhavati tadā dharmisvarūpamātratvāt ko 'sau kena bhidyeta.
tatra ye khalu dharmiṇo dharmāḥ śāntā uditā avyapadeśyāś ceti, tatra śāntā ye kṛtvā vyāpārānuparatāḥ savyāpārā uditās te cānāgatasya lakṣaṇasya samanantarā vartamānasyānantarā atītāḥ kimartham atītasyānantarā na bhavanti vartamānāḥ, pūrvapaścimatāyā abhāvāt. yathānāgatavartamānayoḥ pūrvapaścimatā naivam atītasya. tasmān nātītasyāsti samanantaraḥ tadanāgata eva samanantaro bhavati vartamānasyeti.
athāvyapadeśyāḥ ke sarvaṃ sarvātmakam iti. yatroktam --- jalabhūmyoḥ pāriṇāmikaṃ rasādivaiśvarūpyaṃ sthāvareṣu dṛṣṭam. tathā sthāvarāṇāṃ jaṅgameṣu jaṅgamānāṃ sthāvareṣv ity evaṃ jātyanucchedena sarvaṃ sarvātmakam iti.
deśakālākāranimittāpabandhān na khalu samānakālam ātmanām abhivyaktir iti. ya eteṣv abhivyaktānabhivyakteṣu dharmeṣv anupātī sāmānyaviśeṣātmā so 'nvayī dharmī. yasya tu dharmamātram evedaṃ niranvayaṃ tasya bhogābhāvaḥ. kasmāt, anyena vijñānena kṛtasya karmaṇo 'nyat kathaṃ bhoktṛtvenādhikriyate. tatsmṛtyabhāvaś ca nānyadṛṣṭasya smaraṇam anyasyāstīti. vastupratyabhijñānāc ca sthito 'nvayī dharmī yo dharmānyathātvam abhyupagataḥ pratyabhijñāyate tasmān nedaṃ dharmamātraṃ niranvayam iti. 3.14
kramānyatvaṃ pariṇāmānyatve hetuḥ

ekasya dharmiṇa eka eva pariṇāma iti prasakte kramānyatvaṃ pariṇāmānyatve hetur bhavatīti. tadyathā cūrṇamṛtpiṇḍamṛdghaṭamṛtkapālamṛtkaṇamṛd iti ca kramaḥ. yo yasya dharmasya samanantaro dharmaḥ sa tasya kramaḥ. piṇḍaḥ pracyavate ghaṭa upajāyata iti dharmapariṇāmakramaḥ. lakṣaṇapariṇāmakramo ghaṭasyānāgatabhāvād vartamānabhāvaḥ kramaḥ. tathā piṇḍasya vartamānabhāvād atītabhāvaḥ kramaḥ. nātītasyāsti kramaḥ. kasmāt. pūrvaparatāyāṃ satyāṃ samanantaratvaṃ, sā tu nāsty atītasya tasmād dvayor eva lakṣaṇayoḥ kramaḥ. tathāvasthāpariṇāmakramo 'pi ghaṭasyābhinavasya prānte purāṇatā dṛśyate. sā ca kṣaṇaparamparānupātinā krameṇābhivyajyamānā parāṃ vyaktim āpadyata iti. dharmalakṣaṇābhyāṃ ca viśiṣṭo 'yaṃ tṛtīyaḥ pariṇāma iti.
ta ete kramā dharmadharmibhede sati pratilabdhasvarūpāḥ. dharmo 'pi dharmī bhavaty anyadharmasvarūpāpekṣayeti. yadā tu paramārthato dharmiṇy abhedopacāras taddvāreṇa sa evābhidhīyate dharmas tadāyam ekatvenaiva kramaḥ pratyavabhāsate.
cittasya dvaye dharmā paridṛṣṭāś cāparidṛṣṭāś ca. tatra pratyayātmakāḥ paridṛṣṭā vastumātrātmakā aparidṛṣṭāḥ. te ca saptaiva bhavanty anumānena prāpitavastumātrasadbhāvāḥ.
"nirodhadharmasaṃskārāḥ pariṇāmo 'tha jīvanam /
ceṣṭā śaktiś ca cittasya dharmā darśanavarjitāḥ //" iti. 3.15
ato yogina upāttasarvasādhanasya bubhutsitārthapratipattaye saṃyamasya viṣaya upakṣipyate ---
pariṇāmatrayasaṃyamād atītānāgatajñānam

dharmalakṣaṇāvasthāpariṇāmeṣu saṃyamād yogināṃ bhavaty atītānāgatajñānam. dhāraṇādhyānasamādhitrayam ekatra saṃyama uktaḥ. tena pariṇāmatrayaṃ sākṣātkriyamāṇam atītānāgatajñānaṃ teṣu saṃpādayati. 3.16
śabdārthapratyayānām itaretarādhyāsāt saṃkaras tatpravibhāgasaṃyamāt sarvabhūtarutajñānam

tatra vāgvarṇeṣv evārthavatī. śrotraṃ ca dhvanipariṇāmamātraviṣayam. padaṃ punar nādānusaṃhārabuddhinirgrāhyam iti. varṇā ekasamayāsaṃbhavitvāt parasparaniranugrahātmānas te padam asaṃspṛśyānupasthāpyāvirbhūtās tirobhūtāś ceti pratyekam apadasvarūpā ucyante.
varṇaḥ punar ekaikaḥ padātmā sarvābhidhānaśaktipracitaḥ sahakārivarṇāntarapratiyogitvād vaiśvarūpyam ivāpannaḥ pūrvaś cottareṇottaraś ca pūrveṇa viśeṣe 'vasthāpita ity evaṃ bahavo varṇāḥ kramānurodhino 'rthasaṃketenāvacchinnā iyanta ete sarvābhidhānaśaktiparivṛtā gakāraukāravisarjanīyāḥ sāsnādimantam arthaṃ dyotayantīti.
tad eteṣām arthasaṃketenāvacchinnānām upasaṃhṛtadhvanikramāṇāṃ ya eko buddhinirbhāsas tatpadaṃ vācakaṃ vācyasya saṃketyate. tad ekaṃ padam ekabuddhiviṣaya ekaprayatnākṣiptam abhāgam akramam avarṇaṃ bauddham antyavarṇapratyayavyāpāropasthāpitaṃ paratra pratipipādayiṣayā varṇair evābhidhīyamānaiḥ śrūyamāṇaiś ca śrotṛbhir anādivāgvyavahāravāsanānuviddhayā lokabuddhyā siddhavatsaṃpratipattyā pratīyate.
tasya saṃketabuddhitaḥ pravibhāga etāvatām evaṃjātīyako 'nusaṃhāra ekasyārthasya vācaka iti. saṃketas tu padapadārthayor itaretarādhyāsarūpaḥ smṛtyātmako yo 'yaṃ śabdaḥ so 'yam artho yo 'yam arthaḥ so 'yaṃ śabda iti. evam itaretarādhyāsarūpaḥ saṃketo bhavatīti. evam ete śabdārthapratyayā itaretarādhyāsāt saṃkīrṇā gaur iti śabdo gaur ity artho gaur iti jñānam. ya eṣāṃ pravibhāgajñaḥ sa sarvavit.
sarvapadeṣu cāsti vākyaśaktivṛkṣa ity ukte 'stīti gamyate. na sattāṃ padārtho vyabhicaratīti. tathā na hy asādhanā kriyāstīti.
tathā ca pacatīty ukte sarvakārakāṇām ākṣepo niyamārtho 'nuvādaḥ kartṛkaraṇakarmaṇāṃ caitrāgnitaṇḍulānām iti. dṛṣṭaṃ ca vākyārthe padaracanaṃ śrotriyaś chando 'dhīte, jīvati prāṇān dhārayati. tatra vākye padārthābhivyaktis tataḥ padaṃ pravibhajya vyākaraṇīyaṃ kriyāvācakaṃ vā kārakavācakaṃ vā. anyathā bhavaty aśvo 'jāpaya ity evamādiṣu nāmākhyātasārūpyād anirjñātaṃ kathaṃ kriyāyāṃ kārake vā vyākriyeteti.
teṣāṃ śabdārthapratyayānāṃ pravibhāgaḥ. tadyathā śvetate prāsāda iti kriyārthaḥ, śvetaḥ prāsāda iti kārakārthaḥ śabdaḥ, kriyākārakātmā tadarthaḥ pratyayaś ca. kasmāt so 'yam ity abhisaṃbandhād ekākāra eva pratyayaḥ saṃketa iti.
yas tu śveto 'rthaḥ sa śabdapratyayayor ālambanībhūtaḥ. sa hi svābhir avasthābhir vikriyamāṇo na śabdasahagato na buddhisahagataḥ. evaṃ śabda evaṃ pratyayo netaretarasahagata ity anyathā śabdo 'nyathārtho 'nyathā pratyaya iti vibhāgaḥ. evaṃ tatpravibhāgasaṃyamād yoginaḥ sarvabhūtarutajñānaṃ saṃpadyata iti. 3.17
saṃskārasākṣātkaraṇāt pūrvajātijñānam

dvaye khalv amī saṃskārāḥ smṛtikleśahetavo vāsanārūpā vipākahetavo dharmādharmarūpāḥ. te pūrvabhavābhisaṃskṛtāḥ pariṇāmaceṣṭānirodhaśaktijīvanadharmavad aparidṛṣṭāś cittadharmāḥ. teṣu saṃyamaḥ saṃskārasākṣātkriyāyai samarthaḥ. na ca deśakālanimittānubhavair vinā teṣām asti sākṣātkaraṇam. tad itthaṃ saṃskārasākṣātkaraṇāt pūrvajātijñānam utpadyate yoginaḥ. paratrāpy evam eva saṃskārasākṣātkaraṇāt parajātisaṃvedanam.
atredam ākhyānaṃ śrūyate --- bhagavato jaigīṣavyasya saṃskārasākṣātkaraṇād daśasu mahāsargeṣu janmapariṇāmakramam anupaśyato vivekajaṃ jñānaṃ prādurabhūt. atha bhagavān āvaṭyas tanudharas tam uvāca --- daśasu mahāsargeṣu bhavyatvād anabhibhūtabuddhisattvena tvayā narakatiryaggarbhasaṃbhavaṃ duḥkhaṃ saṃpaśyatā devamanuṣyeṣu punaḥ punar utpadyamānena sukhaduḥkhayoḥ kim adhikam upalabdham iti. bhagavantam āvaṭyaṃ jaigīṣavya uvāca. daśasu mahāsargeṣu bhavyatvād anabhibhūtabuddhisattvena mayā narakatiryagbhavaṃduḥkhaṃ saṃpaśyatā devamanuṣyeṣu punaḥ punar utpadyamānena yat kiṃcid anubhūtaṃ tat sarvaṃ duḥkham eva pratyavaimi. bhagavān āvaṭya uvāca. yad idam āyuṣmataḥ pradhānavaśitvam anuttamaṃ ca saṃtoṣasukhaṃ kim idam api duḥkhapakṣe nikṣiptam iti. bhavagāñ jaigīṣavya uvāca --- viṣayasukhāpekṣayaivedam anuttamaṃ saṃtoṣasukham uktam. kaivalyasukhāpekṣayā duḥkham eva. buddhisattvasyāyaṃ dharmas triguṇas triguṇaś ca pratyayo heyapakṣe nyasta iti. duḥkharūpas tṛṣṇātantuḥ. tṛṣṇāduḥkhasaṃtāpāpagamāt tu prasannam abādhaṃ sarvānukūlaṃ sukham idam uktam iti. 3.18
pratyayasya paracittajñānam

pratyaye saṃyamāt pratyayasya sākṣātkaraṇāt tataḥ paracittajñānam. 3.19
na ca tat sālambanaṃ tasyāviṣayībhūtatvāt

raktaṃ pratyayaṃ jānāty amuṣminn ālambane raktam iti na jānāti. parapratyayasya yad ālambanaṃ tad yogicittena nālambanīkṛtaṃ parapratyayamātraṃ tu yogicittasyālambanībhūtam iti. 3.20
kāyarūpasaṃyamāt tadgrāhyaśaktistambhe cakṣuḥprakāśāsaṃprayoge 'ntardhānam

kāyasya rūpe saṃyamād rūpasya yā grāhyā śaktis tāṃ pratiṣṭabhnāti. grāhyaśaktistambhe sati cakṣuṣprakāśāsaṃprayoge 'ntardhānam utpadyate yoginaḥ. etena śabdādyantardhānam uktaṃ veditavyam. 3.21
sopakramaṃ nirupakramaṃ ca karma tatsaṃyamād aparāntajñānam ariṣṭebhyo vā

āyurvipākaṃ karma dvividhaṃ sopakramaṃ nirupakramaṃ ca. tatra yathārdraṃ vastraṃ vitānitaṃ laghīyasā kālena śuṣyet tathā sopakramam. yathā ca tad eva saṃpiṇḍitaṃ cireṇa saṃśuṣyed evaṃ nirupakramam. yathā vāgniḥ śuṣke kakṣe mukto vātena samantato yuktaḥ kṣepīyasā kālena dahet tathā sopakramam. yathā vā sa evāgnis tṛṇarāśau kramaśo 'vayaveṣu nyastaś cireṇa dahet tathā nirupakramam. tadaikabhavikam āyuṣkaraṃ karma dvividhaṃ sopakramaṃ nirupakramaṃ ca. tatsaṃyamād aparāntasya prāyaṇasya jñānam.
ariṣṭebhyo veti trividham ariṣṭam ādhyātmikam ādhibhautikam ādhidaivikaṃ ceti. tatrādhyātmikaṃ ghoṣaṃ svadehe pihitakarṇo na śṛṇoti, jyotir vā netre 'vaṣṭabdhe na paśyati. tathādhibhautikaṃ yamapuruṣān paśyati, pitṝn atītān akasmāt paśyati. tathādhidaivikaṃ svargam akasmāt siddhān vā paśyati. viparītaṃ vā sarvam iti anena vā jānāty aparāntam upasthitam iti. 3.22
maitryādiṣu balāni

maitrī karuṇā muditeti tisro bhāvanās tatra bhūteṣu sukhiteṣu maitrīṃ bhāvayitvā maitrībalaṃ labhate. duḥkhiteṣu karuṇāṃ bhāvayitvā karuṇābalaṃ labhate. puṇyaśīleṣu muditāṃ bhāvayitvā muditābalaṃ labhate. bhāvanātaḥ samādhir yaḥ sa saṃyamas tato balāny avandhyavīryāṇi jāyante. pāpaśīleṣūpekṣā na tu bhāvanā. tataś ca tasyāṃ nāsti samādhir ity ato na balam upekṣātas tatra saṃyamābhāvād iti. 3.23
baleṣu hastibalādīni

hastibale saṃyamād dhastibalo bhavati.vainateyabale saṃyamād vainateyabalo bhavati. vāyubale saṃyamād vāyubalo bhavatīty evamādi. 3.24
pravṛttyālokanyāsāt sūkṣmavyavahitaviprakṛṣṭajñānam

jyotiṣmatī pravṛttir uktā manasas tasyā ya ālokas taṃ yogī sūkṣme vā vyavahite vā viprakṛṣṭe vārthe vinyasya tam artham adhigacchati. 3.25
bhuvanajñānaṃ sūrye saṃyamāt

tatprastāraḥ sapta lokāḥ. tatrāvīceḥ prabhṛti merupṛṣṭhaṃ yāvad ity evaṃ bhūrlokaḥ. merupṛṣṭhād ārabhya --- ādhruvād grahanakṣatratārāvicitro 'ntarikṣalokaḥ. tataḥ paraḥ svarlokaḥ pañcavidho māhendras tṛtīyo lokaḥ. caturthaḥ prājāpatyo maharlokaḥ. trividho brāhmaḥ tadyathā --- janalokas tapolokaḥ satyaloka iti.
"brāhmas tribhūmiko loka prājāpatyas tato mahān /
māhendraś ca svar ity ukto divi tārā bhuvi prajāḥ //"
iti saṃgrahaślokaḥ.
tatrāvīcer upary upari niviṣṭāḥ ṣaṇmahānarakabhūmayo ghanasalilānalānilākāśatamaḥpratiṣṭhā mahākālāmbarīṣarauravamahārauravakālasūtrāndhatāmisrāḥ. yatra svakarmopārjitaduḥkhavedanāḥ prāṇinaḥ kaṣṭam āyur dīrgham ākṣipya jāyante. tato mahātalarasātalātalasutalavitalatalātalapātālākhyāni sapta pātālāni. bhūmir iyam aṣṭamī saptadvīpā vasumatī, yasyāḥ sumerur madhye parvatarājaḥ kāñcanaḥ. tasya rājatavaidūryasphaṭikahemamaṇimayāni śṛṅgāṇi. tatra vaidūryaprabhānurāgān nīlotpalapatraśyāmo nabhaso dakṣiṇo bhāgaḥ, śvetaḥ pūrvaḥ, svacchaḥ paścimaḥ, kuraṇṭakābha uttaraḥ. dakṣiṇapārśve cāsya jambūr yato 'yaṃ jambūdvīpaḥ. tasya sūryapracārād rātriṃdivaṃ lagnam iva vartate. tasya nīlaśvetaśṛṅgavanta udīcīnās trayaḥ parvatā dvisāhasrāyāmāḥ. tadantareṣu trīṇi varṣāṇi nava nava yojanasāhasrāṇi ramaṇakaṃ hiraṇmayam uttarāḥ kurava iti. niṣadhahemakūṭahimaśailā dakṣiṇato dvisāhasrāyāmāḥ. tadantareṣu trīṇi varṣāṇi nava nava yojanasāhasrāṇi harivarṣaṃ kiṃpuruṣaṃ bhāratam iti. sumeroḥ prācīnā bhadrāśvamālyavatsīmānaḥ pratīcīnāḥ ketumālā gandhamādanasīmānaḥ. madhye varṣamilāvṛtam. tad etad yojanaśatasāhasraṃ sumeror diśidiśi tadardhena vyūḍham.
sa khalv ayaṃ śatasāhasrāyāmo jambūdvīpas tato dviguṇena lavaṇodadhinā valayākṛtinā veṣṭitaḥ. tataś ca dviguṇā dviguṇāḥ śākakuśakrauñcaśālmalagomedha(plakṣa) puṣkaradvīpāḥ, samudrāś ca sarṣaparāśikalpāḥ savicitraśailāvataṃsā ikṣurasasurāsarpirdadhimaṇḍakṣīrasvādūdakāḥ. sapta samudrapariveṣṭitā valayākṛtayo lokālokaparvataparivārāḥ pañcāśad yojanakoṭiparisaṃkhyātāḥ. tad etat sarvaṃ supratiṣṭhitasaṃsthānamaṇḍamadhye vyūḍham. aṇḍaṃ ca pradhānasyāṇur avayavo yathākāśe khadyota iti.
tatra pātāle jaladhau parvateṣv eteṣu devanikāyā asuragandharvakiṃnarakiṃpuruṣayakṣarākṣasabhūtapretapiśācāpasmārakāpsarobrahmarākṣasakūṣmāṇḍavināyakāḥ prativasanti. sarveṣu dvīpeṣu puṇyātmāno devamanuṣyāḥ.
sumerus tridaśānām udyānabhūmiḥ tatra miśravanaṃ nandanaṃ caitrarathaṃ sumānasam ity udyānāni. sudharmā devasabhā sudarśanaṃ puram. vaijayantaḥ prāsādaḥ. grahanakṣatratārakās tu dhruve nibaddhā vāyuvikṣepaniyamenopalakṣitapracārāḥ sumeror upary upari saṃniviṣṭā divi viparivartante.
māhendranivāsinaḥ ṣaḍdevanikāyāḥ --- tridaśā agniṣvāttā yāmyās tuṣitā aparinirmitavaśavartinaḥ parinirmitavaśavartinaś ceti. sarve saṃkalpasiddhā aṇimādyaiśvaryopapannāḥ kalpāyuṣo vṛndārakāḥ kāmabhogina aupapādikadehā uttamānukūlābhir apsarobhiḥ kṛtaparicārāḥ.
mahati loke prājāpatye pañcavidho devanikāyaḥ --- kumudā ṛbhavaḥ pratardanā añjanābhāḥ pracitābhā iti. ete mahābhūtavaśino dhyānāhārāḥ kalpasahasrāyuṣaḥ. prathame brahmaṇo janaloke caturvidho devanikāyo brahmapurohitā brahmakāyikā brahmamahākāyikā amarā iti. te bhūtendriyavaśino dviguṇadviguṇottarāyuñaḥ.
dvitīye tapasi loke trividho devanikāyaḥ --- ābhāsvarā mahābhāsvarāḥ satyamahābhāsvarā iti. te bhūtendriyaprakṛtivaśino dviguṇadviguṇottarāyuṣaḥ sarve dhyānāhārā ūrdhvaretasa ūrdhvam apratihatajñānā adharabhūmiṣv anāvṛtajñānaviṣayāḥ. tṛtīye brahmaṇaḥ satyaloke catvāro devanikāyā akṛtabhavananyāsāḥ svapratiṣṭhā uparyuparisthitāḥ pradhānavaśino yāvat sargāyuṣaḥ.
tatrācyutāḥ savitarkadhyānasukhāḥ, śuddhanivāsāḥ savicāradhyānasukhāḥ, satyābhā ānandamātradhyānasukhāḥ, saṃjñāsaṃjñinaś cāsmitāmātradhyānasukhāḥ. te 'pi trailokyamadhye pratitiṣṭhanti. ta ete sapta lokāḥ sarva eva brahmalokāḥ. videhaprakṛtilayās tu mokṣapade vartanta iti na lokamadhye nyastā iti. etad yoginā sākṣātkaraṇīyaṃ sūryadvāre saṃyamaṃ kṛtvā, tato 'nyatrāpi evaṃ tāvad abhyased yāvad idaṃ sarvaṃ dṛṣṭam iti. 3.26
candre tārāvyūhajñānam

candre saṃyamaṃ kṛtvā tārāṇāṃ vyūhaṃ vijānīyāt. 3.27
dhruve tadgatijñānam

tato dhruve saṃyamaṃ kṛtvā tārāṇāṃ gatiṃ vijānīyāt ūrdhvavimāneṣu kṛtasaṃyamas tāni vijānīyāt. 3.28
nābhicakre kāyavyūhajñānam

nābhicakre saṃyamaṃ kṛtvā kāyavyūhaṃ vijānīyāt vātapittaśleṣmāṇas trayo doṣāḥ. dhātavaḥ sapta tvaglohitamāṃsasnāyvasthimajjāśukrāṇi pūrvaṃ pūrvam eṣāṃ bāhyam ity eṣa vinyāsaḥ. 3.29
kaṇṭhakūpe kṣutpipāsānivṛttiḥ

jihvāyā adhastāt tantus tantor adhastāt kaṇṭhas tato 'dhastāt kūpas tatra saṃyamāt kṣutpipāse na bādhete. 3.30
kūrmanāḍyāṃ sthairyam

kūpād adha urasi kūrmākārā nāḍī, tasyāṃ kṛtasaṃyamaḥ sthirapadaṃ labhate yathā sarpo godhā veti. 3.31
mūrdhajyotiṣi siddhadarśanam

śiraḥkapāle 'ntaś chidraṃ prabhāsvaraṃ jyotis tatra saṃyamaṃ kṛtvā siddhānāṃ dyāvāpṛthivyor antarālacāriṇāṃ darśanam. 3.32
prātibhād vā sarvam

prātibhaṃ nāma tārakaṃ tadvivekajasya jñānasya pūrvarūpam. yathodaye prabhā bhāskarasya. tena vā sarvam eva jānāti yogī prātibhasya jñānasyotpattāv iti. 3.33
hṛdaye cittasaṃvit

yad idam asmin brahmapure daharaṃ puṇḍarīkaṃ veśma tatra vijñānaṃ tasmin saṃyamāc cittasaṃvit. 3.34
sattvapuruṣayor atyantāsaṃkīrṇayoḥ pratyayāviśeṣo bhogaḥ parārthāt svārthasaṃyamāt puruṣajñānam

buddhisattvaṃ prakhyāśīlaṃ samānasattvopanibandhane rajastamasī vaśīkṛtya sattvapuruṣānyatāpratyayena pariṇatam. tasmāc ca sattvāt pariṇāmino 'tyantavidharmā viśuddho 'nyaś citimātrarūpaḥ puruṣaḥ. tayor atyantāsaṃkīrṇayoḥ pratyayāviśeṣo bhogaḥ puruṣasya darśitaviṣayatvāt sa bhogapratyayaḥ sattvasya parārthatvād dṛśyaḥ.
yas tu tasmād viśiṣṭaś citimātrarūpo 'nyaḥ pauruṣeyaḥ pratyayas tatra saṃyamāt puruṣaviṣayā prajñā jāyate. na ca puruṣapratyayena buddhisattvātmanā puruṣo dṛśyate puruṣa eva taṃ pratyayaṃ svātmāvalambanaṃ paśyati tathā hy uktam --- "vijñātāram are kena vijānīyāt" iti. 3.35
tataḥ prātibhaśrāvaṇavedanādarśāsvādavārtā jāyante

prātibhāt sūkṣmavyavahitaviprakṛṣṭātītānāgatajñānam. śrāvaṇād divyaśabdaśravaṇam. vedanād divyasparśādhigamaḥ. ādarśād divyarūpasaṃvit āsvādād divyarasasaṃvit vārtāto divyagandhavijñānam ity etāni nityaṃ jāyante. 3.36
te samādhāv upasargā vyutthāne siddhayaḥ

te prātibhādayaḥ samāhitacittasyotpadyamānā upasargās taddarśanapratyanīkatvāt vyutthitacittasyotpadyamānāḥ siddhayaḥ. 3.37
bandhakāraṇaśaithilyāt pracārasaṃvedanāc ca cittasya paraśarīrāveśaḥ

lolībhūtasya manaso 'pratiṣṭhasya śarīre karmāśayavaśād bandhaḥ pratiṣṭhety arthaḥ tasya karmaṇo bandhakāraṇasya śaithilyaṃ samādhibalād bhavati. pracārasaṃvedanaṃ ca cittasya samādhijam eva karmabandhakṣayāt svacittasya pracārasaṃvedanāc ca yogī cittaṃ svaśarīrān niṣkṛṣya śarīrāntareṣu nikṣipati. nikṣiptaṃ cittaṃ cendriyāṇy anu patanti. yathā madhukararājānaṃ makṣikā utpatantam anūtpatanti niviśamānam anu niviśante tathendriyāṇi paraśarīrāveśe cittam anu vidhīyanta iti. 3.38
udānajayāj jalapaṅkakaṇṭakādiṣv asaṅga utkrāntiś ca

samastendriyavṛttiḥ prāṇādilakṣaṇā jīvanaṃ, tasya kriyā pañcatayī prāṇo mukhanāsikāgatir āhṛdayavṛttiḥ. samaṃ nayanāt samānaś cānābhivṛttiḥ. apanayanād apāna āpādatalavṛttiḥ unnayanād udāna āśirovṛttiḥ vyāpī vyāna iti. eṣāṃ pradhānaṃ prāṇaḥ udānajayāj jalapaṅkakaṇṭakādiṣv asaṅga utkrāntiś ca prāyaṇakāle bhavati tāṃ vaśitvena pratipadyate. 3.39
samānajayāj jvalanam

jitasamānas tejasa upadhmānaṃ kṛtvā jvalayati. 3.40
śrotrākāśayoḥ saṃbandhasaṃyamād divyaṃ śrotram

sarvaśrotrāṇām ākāśaṃ pratiṣṭhā sarvaśabdānāṃ ca yathoktam --- tulyadeśaśravaṇānām ekadeśaśrutitvaṃ sarveṣāṃ bhavatīti tac caitad ākāśasya liṅgam.
anāvaraṇaṃ coktam. tathāmūrtasyānāvaraṇadarśanād vibhutvam api prakhyātam ākāśasya. śabdagrahaṇānumitaṃ śrotram. badhirābadhirayor ekaḥ śabdaṃ gṛhṇāty aparo na gṛhṇātīti tasmāc chrotram eva śabdaviṣayam śrotrākāśayoḥ saṃbandhe kṛtasaṃyamasya yogino divyaṃ śrotraṃ pravartate. 3.41
kāyākāśayoḥ saṃbandhasaṃyamāl laghutūlasamāpatteś cākāśagamanam

yatra kāyas tatrākāśaṃ tasyāvakāśadānāt kāyasya tena saṃbandhaḥ prāptis tatra kṛtasaṃyamo jitvā tatsaṃbandhaṃ laghuṣu vā tūlādiṣv ā paramāṇubhyaḥ samāpattiṃ labdhvā jitasaṃbandho laghur bhavati. laghutvāc ca jale pādābhyāṃ viharati tatas tūrṇanābhitantumātre vihṛtya raśmiṣu viharati tato yatheṣṭam ākāśagatir asya bhavatīti. 3.42
bahir akalpitā vṛttir mahāvidehā tataḥ prakāśāvaraṇakṣayaḥ

śarīrād bahir manaso vṛttilābho videhā nāma dhāraṇā. sā yadi śarīrapratiṣṭhasya manaso bahirvṛttimātreṇa bhavati sā kalpitety ucyate. yā tu śarīranirapekṣā bahirbhūtasyaiva manaso bahirvṛttiḥ sā khalv akalpitā tatra kalpitayā sādhayanty akalpitāṃ mahāvidehām iti. yayā paraśarīrāṇy āviśanti yoginaḥ, tataś ca dhāraṇātaḥ prakāśātmano buddhisattvasya yadāvaraṇaṃ kleśakarmavipākatrayaṃ rajastamomūlaṃ tasya ca kṣayo bhavati. 3.43
sthūlasvarūpasūkṣmānvayārthavattvasaṃyamād bhūtajayaḥ

tatra pārthivādyāḥ śabdādayo viśeṣāḥ sahākārādibhir dharmaiḥ sthūlaśabdena paribhāṣitāḥ etad bhūtānāṃ prathamaṃ rūpam. dvitīyaṃ rūpaṃ svasāmānyaṃ mūrtir bhūmiḥ sneho jalaṃ vahnir uṣṇatā vāyuḥ praṇāmī sarvatogatir ākāśa ity etat svarūpaśabdenocyate.
asya sāmānyasya śabdādayo viśeṣāḥ tathā coktam --- ekajātisamanvitānām eṣāṃ dharmamātravyāvṛttir iti.
sāmānyaviśeṣasamudāyo 'tra dravyam. dviṣṭho hi samūhaḥ pratyastamitabhedāvayavānugataḥ śarīraṃ vṛkṣo yūthaṃ vanam iti.
śabdenopāttabhedāvayavānugataḥ samūha ubhaye devamanuṣyāḥ samūhasya devā eko bhāgo manuṣyā dvitīyo bhāgas tābhyām evābhidhīyate samūhaḥ.
sa ca bhedābhedavivakṣitaḥ. āmrāṇāṃ vanaṃ brāhmaṇānāṃ saṃgha āmravaṇaṃ brāhmaṇasaṃgha iti.
sa punar dvividho yutasiddhāvayavo 'yutasiddhāvayavaś ca. yutasiddhāvayavaḥ samūho vanaṃ saṃgha iti ayutasiddhāvayavaḥ saṃghātaḥ śarīraṃ vṛkṣaḥ paramāṇur iti. ayutasiddhāvayavabhedānugataḥ samūho dravyam iti patañjaliḥ etat svarūpam ity uktam.
atha kim eṣāṃ sūkṣmarūpaṃ, tanmātraṃ bhūtakāraṇaṃ, tasyaiko 'vayavaḥ paramāṇuḥ sāmānyaviśeṣātmāyutasiddhāvayavabhedānugataḥ samudāya ity evaṃ sarvatanmātrāṇy etat tṛtīyam. atha bhūtānāṃ caturthaṃ rūpaṃ khyātikriyāsthitiśīlā guṇāḥ kāryasvabhāvānupātino 'nvayaśabdenoktāḥ. athaiṣāṃ pañcamaṃ rūpam arthavattvaṃ, bhogāpavargārthatā guṇeṣv evānvayinī, guṇās tanmātrabhūtabhautikeṣv iti sarvam arthavat. teṣv idānīṃ bhūteṣu pañcasu pañcarūpeṣu saṃyamāt tasya tasya rūpasya svarūpadarśanaṃ jayaś ca prādurbhavati. tatra pañca bhūtasvarūpāṇi jitvā bhūtajayī bhavati tajjayād vatsānusāriṇya iva gāvo 'sya saṃkalpānuvidhāyinyo bhūtaprakṛtayo bhavanti. 3.44
tato 'ṇimādiprādurbhāvaḥ kāyasaṃpat taddharmānabhighātaś ca

tatrāṇimā bhavaty aṇuḥ laghimā laghur bhavati mahimā mahān bhavati. prāptir aṅgulyagreṇāpi spṛśati candramasam. prākāmyam icchānabhighātaḥ bhūmāv unmajjati nimajjati yathodake. vaśitvaṃ bhūtabhautikeṣu vaśī bhavaty avaśyaś cānyeṣām īśitṛtvaṃ teṣāṃ prabhavāpyayavyūhānām īṣṭe. yatra kāmāvasāyitvaṃ satyasaṃkalpatā yathā saṃkalpas tathā bhūtaprakṛtīnām avasthānam. na ca śakto 'pi padārthaviparyāsaṃ karoti kasmāt anyasya yatra kāmāvasāyinaḥ pūrvasiddhasya tathā bhūteṣu saṃkalpād iti. etāny aṣṭāv aiśvaryāṇi.
kāyasaṃpad vakṣyamāṇā taddharmānabhighātaś ca pṛthvī mūrtyā na niruṇaddhi yoginaḥ śarīrādikriyāṃ, śilām apy anuviśatīti. nāpaḥ snigdhāḥ kledayanti nāgnir uṣṇo dahati na vāyuḥ praṇāmī vahati anāvaraṇātmake 'py ākāśe bhavaty āvṛtakāyaḥ siddhānām apy adṛśyo bhavati. 3.45
rūpalāvaṇyabalavajrasaṃhananatvāni kāyasaṃpat

darśanīyaḥ kāntimān atiśayabalo vajrasaṃhananaś ceti. 3.46
grahaṇasvarūpāsmitānvayārthavattvasaṃyamād indriyajayaḥ

sāmānyaviśeṣātmā śabdādir grāhyaḥ teṣv indriyāṇāṃ vṛttir grahaṇam. na ca tatsāmānyamātragrahaṇākāraṃ katham anālocitaḥ sa viṣayaviśeṣa indriyeṇa manasānuvyavasīyeteti. svarūpaṃ punaḥ prakāśātmano buddhisattvasya sāmānyaviśeṣayor ayutasiddhāvayavabhedānugataḥ samūho dravyam indriyam. teṣāṃ tṛtīyaṃ rūpam asmitālakṣaṇo 'haṃkāraḥ. tasya sāmānyasyendriyāṇi viśeṣāḥ caturthaṃ rūpaṃ vyavasāyātmakāḥ prakāśakriyāsthitiśīlā guṇā yeṣām indriyāṇi sāhaṃkārāṇi pariṇāmaḥ. pañcamaṃ rūpaṃ guṇeṣu yad anugataṃ puruṣārthavattvam iti. pañcasv eteṣv indriyarūpeṣu yathākramaṃ saṃyamas tatra tatra jayaṃ kṛtvā pañcarūpajayād indriyajayaḥ prādurbhavati yoginaḥ. 3.47
tato manojavitvaṃ vikaraṇabhāvaḥ pradhānajayaś ca

kāyasyānuttamo gatilābho manojavitvam. videhānām indriyāṇām abhipretadeśakālaviṣayāpekṣo vṛttilābho vikaraṇabhāvaḥ. sarvaprakṛtivikāravaśitvaṃ pradhānajaya ity etās tisraḥ siddhayo madhupratīkā ucyante etāś ca karaṇapañcarūpajayād adhigamyante. 3.48
sattvapuruṣānyatākhyātimātrasya sarvabhāvādhiṣṭhātṛtvaṃ sarvajñātṛtvaṃ ca

nirdhūtarajastamomalasya buddhisattvasya pare vaiśāradye parasyāṃ vaśīkārasaṃjñāyāṃ vartamānasya sattvapuruṣānyatākhyātimātrarūpapratiṣṭhasya sarvabhāvādhiṣṭhātṛtvam. sarvātmāno guṇā vyavasāyavyavaseyātmakāḥ svāminaṃ kṣetrajñaṃ pratyaśeṣadṛśyātmatvenopasthitā ity arthaḥ. sarvajñātṛtvaṃ sarvātmanāṃ guṇānāṃ
śāntoditāvyapadeśyadharmatvena vyavasthitānām akramopārūḍhaṃ vivekajaṃ jñānam ity arthaḥ. ity eṣā viśokā nāma siddhir yāṃ prāpya yogī sarvajñaḥ kṣīṇakleśabandhano vaśī viharati. 3.49
tadvairāgyād api doṣabījakṣaye kaivalyam

yadāsyaivaṃ bhavati kleśakarmakṣaye sattvasyāyaṃ vivekapratyayo dharmaḥ sattvaṃ ca heyapakṣe nyastaṃ puruṣaś cāpariṇāmī śuddho 'nyaḥ sattvād iti. evam asya tato virajyamānasya yāni kleśabījāni dagdhaśālibījakalpāny aprasavasamarthāni tāni saha manasā pratyastaṃ gacchanti. teṣu pralīneṣu puruṣaḥ punar idaṃ tāpatrayaṃ na bhuṅkte. tad eteṣāṃ guṇānāṃ manasi karmakleśavipākasvarūpeṇābhivyaktānāṃ caritārthānāṃ pratiprasave puruṣasyātyantiko guṇaviyogaḥ kaivalyaṃ tadā svarūpapratiṣṭhā citiśaktir eva puruṣa iti. 3.50
sthānyupanimantraṇe saṅgasmayākaraṇaṃ punar aniṣṭaprasaṅgāt

catvāraḥ khalv amī yoginaḥ prāthamakalpiko madhubhūmikaḥ prajñājyotir atikrāntabhāvanīyaś ceti. tatrābhyāsī pravṛttamātrajyotiḥ prathamaḥ ṛtaṃbharaprajño dvitīyaḥ bhūtendriyajayī tṛtīyaḥ sarveṣu bhāviteṣu bhāvanīyeṣu kṛtarakṣābandhaḥ kartavyasādhanād imān. caturtho yas tv atikrāntabhāvanīyas tasya cittapratisarga eko 'rthaḥ saptavidhāsya prāntabhūmiprajñā.
tatra madhumatīṃ bhūmiṃ sākṣātkurvato brāhmaṇasya sthānino devāḥ sattvaviśuddhim anupaśyantaḥ sthānair upanimantrayante bho ihāsyatām iha ramyatāṃ kamanīyo 'yaṃ bhogaḥ kamanīyeyaṃ kanyā rasāyanam idaṃ jarāmṛtyuṃ bādhate vaihāyasam idaṃ yānam amī kalpadrumāḥ puṇyā mandākinī siddhā maharṣaya uttamā anukūlā apsaraso divye śrotracakṣuṣī vajropamaḥ kāyaḥ svaguṇaiḥ sarvam idam upārjitam āyuṣmatā pratipadyatām idam akṣayam ajaram amarasthānaṃ devānāṃ priyam iti. evam abhidhīyamānaḥ saṅgadoṣān bhāvayed ghoreṣu saṃsārāṅgāreṣu pacyamānena mayā jananamaraṇāndhakāre viparivartamānena kathaṃcid āsāditaḥ kleśatimiravināśī yogapradīpas tasya caite tṛṣṇāyonayo viṣayavāyavaḥ pratipakṣāḥ. sa khalv ahaṃ labdhālokaḥ katham anayā viṣayamṛgatṛṣṇayā vañcitas tasyaiva punaḥ pradīptasya saṃsārāgner ātmānam indhanīkuryām iti. svasti vaḥ svapnopamebhyaḥ kṛpaṇajanaprārthanīyebhyo viṣayebhya ity evaṃ niścitamatiḥ samādhiṃ bhāvayet.
saṅgam akṛtvā smayam api na kuryād evam ahaṃ devānām api prārthanīya iti smayād ayaṃ susthitaṃmanyatayā mṛtyunā keśeṣu gṛhītam ivātmānaṃ na bhāvayiṣyati. tathā cāsya cchidrāntaraprekṣī nityaṃ yatnopacaryaḥ pramādo labdhavivaraḥ kleśān uttambhayiṣyati tataḥ punar aniṣṭaprasaṅgaḥ. evam asya saṅgasmayāv akurvato bhāvito 'rtho dṛḍhībhaviṣyati bhāvanīyaś cārtho 'bhimukhībhaviṣyatīti. 3.51
kṣaṇatatkramayoḥ saṃyamād vivekajaṃ jñānam

yathāpakarṣaparyantaṃ dravyaṃ paramāṇur evaṃ paramāpakarṣaparyantaḥ kālaḥ kṣaṇo yāvatā vā samayena calitaḥ paramāṇuḥ pūrvadeśaṃ jahyād uttaradeśam upasaṃpadyeta sa kālaḥ kṣaṇaḥ. tatpravāhāvicchedas tu kramaḥ kṣaṇatatkramayor nāsti vastusamāhāra iti buddhisamāhāro muhūrtāhorātrādayaḥ. sa khalv ayaṃ kālo vastuśūnyo 'pi buddhinirmāṇaḥ śabdajñānānupātī laukikānāṃ vyutthitadarśanānāṃ vastusvarūpa ivāvabhāsate.
kṣaṇas tu vastupatitaḥ kramāvalambī kramaś ca kṣaṇānantaryātmā taṃ kālavidaḥ kāla ity ācakṣate yoginaḥ. na ca dvau kṣaṇau saha bhavataḥ kramaś ca na dvayoḥ sahabhuvor asaṃbhavāt. pūrvasmād uttarabhāvino yadānantaryaṃ kṣaṇasya sa kramaḥ tasmād vartamāna evaikaḥ kṣaṇo na pūrvottarakṣaṇāḥ santīti. tasmān nāsti tatsamāhāraḥ ye tu bhūtabhāvinaḥ kṣaṇās te pariṇāmānvitā vyākhyeyāḥ tenaikena kṣaṇena kṛtsno lokaḥ pariṇāmam anubhavati. tatkṣaṇopārūḍhāḥ khalv amī sarve dharmāḥ tayoḥ kṣaṇatatkramayoḥ saṃyamāt tayoḥ sākṣātkaraṇam. tataś ca vivekajaṃ jñānaṃ prādurbhavati. 3.52
tasya viṣayaviśeṣa upakṣipyate ---
jātilakṣaṇadeśair anyatānavacchedāt tulyayos tataḥ pratipattiḥ

tulyayor deśalakṣaṇasārūpye jātibhedo 'nyatāyā hetuḥ, gaur iyaṃ baḍaveyam iti. tulyadeśajātīyatve lakṣaṇam anyatvakaraṃ kālākṣī gauḥ svastimatī gaur iti. dvayor āmalakayor jātilakṣaṇasārūpyād deśabhedo 'nyatvakara idaṃ pūrvam idam uttaram iti. yadā tu pūrvam āmalakam anyavyagrasya jñātur uttaradeśa upāvartyate tadā tulyadeśatve pūrvam etad uttaram etad iti pravibhāgānupapattiḥ. asaṃdigdhena ca tattvajñānena bhavitavyam ity ata idam uktaṃ tataḥ pratipattir vivekajajñānād iti.
kathaṃ, pūrvāmalakasahakṣaṇo deśa uttarāmalakasahakṣaṇād deśād bhinnaḥ te cāmalake svadeśakṣaṇānubhavabhinne. anyadeśakṣaṇānubhavas tu tayor anyatve hetur iti. etena dṛṣṭāntena paramāṇos tulyajātilakṣaṇadeśasya pūrvaparamāṇudeśasahakṣaṇasākṣātkaraṇād uttarasya paramāṇos taddeśānupapattāv uttarasya taddeśānubhavo bhinnaḥ sahakṣaṇabhedāt tayor īśvarasya yogino 'nyatvapratyayo bhavatīti.
apare tu varṇayanti --- ye 'ntyā viśeṣās te 'nyatāpratyayaṃ kurvantīti tatrāpi deśalakṣaṇabhedo mūrtivyavadhijātibhedaś cānyatve hetuḥ. kṣaṇabhedas tu yogibuddhigamya eveti ata uktaṃ mūrtivyavadhijātibhedābhāvān nāsti mūlapṛthaktvam iti vārṣagaṇyaḥ. 3.53
tārakaṃ sarvaviṣayaṃ sarvathāviṣayam akramaṃ ceti vivekajaṃ jñānam

tārakam iti svapratibhottham anaupadeśikam ity arthaḥ sarvaviṣayaṃ nāsya kiṃcid aviṣayībhūtam ity arthaḥ. sarvathāviṣayam atītānāgatapratyutpannaṃ sarvaṃ paryāyaiḥ sarvathā jānātīty arthaḥ. akramam ity ekakṣaṇopārūḍhaṃ sarvaṃ sarvathā gṛhṇātīty arthaḥ. etad vivekajaṃ jñānaṃ paripūrṇam asyaivāṃśo yogapradīpo madhumatīṃ bhūmim upādāya yāvad asya parisamāptir iti. 3.54
prāptavivekajajñānasyāprāptavivekajajñānasya vā ---
sattvapuruṣayoḥ śuddhisāmye kaivalyam iti