Vinayasūtra · Chapter 2
/ na naṣṭaprakṛtikritatā pratyākhyāta[8a2]tvaṃ /
/ na tatyaṃ /
/ na mūke /
/ nāmauṣagatike /
/ nābhodhitatve /
/ na rahasi /
/ na rahassaṃjñayā /
/ śikṣā pratyācakṣe buddhaṃ dharmaṃ saṃghaṃ sūtraṃ vinayaṃ mātṛkām ācāryam upādhyāyam āgārikamāndhārayaśramaṇoddeśaṃ ṣaṇḍkapaṇḍakaṃ bhikṣuṇīdūṣakaṃ / steyasaṃvāsikaṃ nānāsaṃvāsikam asaṃvāsikaṃ tīrthikaṃ tīrthikāvakrāntagaṃ mātṛghātakaṃ pitṛghātakam arhaghātakaṃ saṃghabhedakaṃ [8a3] tathāgatasyāntike duṣṭacittarudhirotpādakam alaṃ me yusmadvidhaiḥ brahmacāritiḥ sārdhaṃ saṃvāsena vāsabhogena ceti pratyākhyānavacanāni /
/ praviṣṭasparśasvikṛto praśrāvakaraṇasya /
/ tatra /
/ avikopite /
/ mukhe varcomārge vā /
/ vikopiteṣu sthūlaṃ /
/ apratibalatve hrāsaḥ /
/ ahāsam amanuṣagatikatvayausnapaṇḍakatāsiva[8a4]sevyasāntaratvamṛtatāsu /
/ asaṃcetitanaṣṭaprakṛtyavarsthākām apraviṣṭatve /
/ svakyatāyāṃ sevyamānasya /
/ vahirnigharṣapūrvakatve nantarmukta<<tve>>paratāyāṃ /
/ nāgupto divā pārśvaṃ dattvā middham avakramet* /
/ tisro guptayaḥ /
/ baddhadvāraparivṛtasthatvam ārakṣitatvaṃ bhikṣūṇā grathitatvam adhonivasanasya /
/ na yatra striyā kāmyeta tatro[8a5]pasaṃkrāmeta /
/ na yatrāmanuṣo sparśāyodyataḥ tatra nivaset* /
/ dhārayet tīvrarāgo vastiṃ* /
/ chāgacarmaṇo mṛgasya mūṣikasya vā /
/ kaṣāyānam adaurgandhyārtham* /
/ śocanaṃ śoṣanañ ca /
/ tatkālārtham aparan* /
/ prābhūtyena dravībhūtāvāstaradānaṃ /
/ vālukāyāḥ pāṃśor vā /
/ nikṣipya śaucaṃ kṛtvā bhojanacaityavandanaṃ /
/ dantāt paraṃ mukhasyādiḥ /
/ varcomārgasya vilagaṇḍikāntāt* /
/ carmapuṭāt prasrāvaṇasya /
/ maṇerasya praviṣṭatā tadantaḥ /
/ pradeśasyāsyād aṣṭatvaṃ daṣṭatā śūnyatvaṃ klinnatā śaṭitatvaṃ khāditatā prāṇakair iti vikopitatā /
/ na madhyachannatve gamyasyāpy apahrāsaḥ /
/ aprajñāne ca sandheḥ pāṭitasya madhyāsevyasya saṃhitasya /
/ prajñāne nantaraṃ parva /
/ [8b1] sthū[la]kṛtvam pakvasya nirlomnaḥ sūkarādeḥ /
/ śirachinne mukhasya /
/ pṛthak*kṛtayo<<ḥ>> kāyātysevyasevanayoḥ /
/ anyayor api parakīyayoḥ paratra samāyojane /
/ anyasya chinne kāyepi chidrasya /
/ sevyasya cānantarasya paṇḍikāyāṃ /
/ bāhyasya sīmnaḥ parastāt* /
/ prasevikāyāḥ /
/ dviguṇīkṛtā spṛṣṭipraveśayoḥ /
/ tad antyoktāvantaraṇam abhisaṃhitaṃ yenā[8b2]ntaritasya na sarveṇa sarvam asaṃbhāvanaṃ spṛṣṭeḥ /
/ anyenāntaritatvam aspṛṣṭipraveśena vyākhyātaṃ //
prathame pārājike pṛcchāgataṃ //
/ bhikṣubhāvāsaṃcetanaṃ prakritināśaḥ /
/ dvayaṃ vikopitatva(ṃ)m antaḥ vahiś ca /
/ kupitatvaṃ śikṣāyāḥ sevāṃ prati parasyābhyupagatau /
/ deyatvam atra punar asyāḥ /
/ sthūlam asyāṃ bhikṣoḥ /
/ saṃgrahagatau ca /
/ praveśanārthaṃ vraṇapī[8b3]ḍane /
/ bhītilajjayoḥ saṃrāgāsaṃpatteḥ /
/ sphoṭādaṃgajātasya rasāsaṃvitau /
/ akarmaṇyapraveśane /
/ hastena hastaṃ pādena pādaṃ sandhinā sandhiṃ* vastinā vastim atyaghaṭṭane /
/ iñjitatvamātrake saṃyuktasya /
/ dādudantaśailavastram apadhītikopakrāntāv indriyamātrasya ced avanāmaḥ /
/ sarvāṅgeṣu sparśadāneṣu maulaṃ /
/ pādasya sevā[8b4]rtham udyatenāṅgajāte prakṣepe /
/ vahisparśane sevyasya tanmātraparatayāṅgajātena /
/ parājñapane ca sevāyāṃ /
/ na prakṛtyā karmaṇyatvam apakrāmakṛt* /
/ nāgrapṛṣṭhayoryatayāmbhas tato nyato niṣṭhāne /
/ na śiṣṭair api mārgair upakramiṣya iti /
/ tatbhraṣṭo ham ity abhiprāyaḥ /
/ na rogāpagatyarthatā /
/ na mārge nyatvasaṃjñānaṃ vimatir vā /
/ sthūlakṛtva[8b5]m anayor amārge /
/ ..nāpattir atidrutasya stryuparinipāte /
/ kaṇṭhe cākāmamārtayā ca lambane /
/ sparśane cauṣṭhenauṣṭhasya /
/ na śūnyāḥ purastāt praśrāvaṃ kurvītraḥ /
/ na yatra prāṇātyayāpātas tatrāraṇye prativaset /
/ na yatrāṅgajātādānabhayan tāṃ nagno nadīn taret* /
/ saṃprajānann enāṃ nāvā taret* /
/ gavāñ ca savye gacchet* /
/ uda[8b6]yana ca prekṣe[t*] /
/ piṇḍāya ca grāmaṃ caret* /
/ supratyavekṣitaṃ kṛtvā pravrājayeta /
/ nekāky abhyavakāśe pārśvaṃ dadyāt* /
/ nāpāvṛtadvāre gāre bhikṣuṇī samāpadyeta ca /
/ haraṇahāraṇayoḥ /
/ dūtenāpi /
/ adattasya /
/ pañcamāṣikādeḥ /
/ steya[9a1] / /cittena /
/ manuṣagitakaparigṛhītasya /
/ tatsaṃjñāyāṃ /
/ anāpetatvaṃ svamitvasyāpahṛtatve nutsṛṣṭatāyām āśayena /
/ bhavaty adhiṣṭhātur apātrāgatīye svāmitvaṃ asatvam āśayānubandhasyābhyavahārāya dāne /
/ nān abhiyoktṛsvatvam abhiprayuktānāṃ davadahādibhir ādānārthaṃ mṛgapakṣisarīsṛpā[ṇā]ṃ /
/ anigalane vastuto vyavasthā /
/ hārasthānakālena [9a2] mūlasya /
/ nānabhipretād āpattiḥ /
/ svabhāvako likaviśvāsacittaiḥ paraṃ vijñāpya /
/ anyathā vināsteyacittena /
/ kṛpapardhyāmocane /
/ prayoge duḥkṛtaṃ sarvatra /
/ sthūlam asminn akāye mūlasya cet* /
/ anantare cetat* /
/ nyūnāpakṛtau /
/ asvāmikasya niveḥ /
/ svasyānyagateḥ /
/ asvīkṛtau ca gopananāśanavarbhonsargādau viyojane /
/ duṣkṛtaṃ kā[9a3]ruṇyacittena /
/ na pratikṛtāvakṛtatvam ādeḥ /
/ prayogaprayogatvaṃ prāgāmarśāt* /
/ ahānau pratipadaṃ bhedaḥ /
/ pratisatvaṃ tatgate /
/ na kīlān mokṣo nāvaḥ sṛṣṭiḥ /
/ hāro bhārasya tatkṛtya haraṇe /
/ nikarasyocc[i]tya /
/ sthānottamātikrānti<<ḥ>> dravyo tu mena nimajjane /
/ nayane sā matir yāsmin yaś cādvāre /
/ cyutir apakāśane pārśvādhārasya pārśvāntareṇa [9a4] sīmnaḥ /
/ na vyastāntargatasya tadvattve /
/ tatra rūpaṃ cāṭasphoṭitapekhāvarṇāntarasandhivyavadhayaḥ /
/ vyavadhitvaṃ lakṣamāṇapravibhāgārthāṃ prāṇi[ni] pārśvādīnāṃ /
/ starasya stṛtatve sthānatvaṃ /
/ nikṣiptavat prarohaḥ /
/ vivecanam āmuktāsya bhūmyātadatikrāntaḥ śulkasya /
/ manuṣyasya saṃkete na cet tatsaṃpattiḥ /
/ utpāṭanaṃ pakṣiṇas tathā cet* /
/ muktir vaddhaś ca tiraścaḥ /
/ anābhāsitvaṃ nibandha[9a5]noryūthanābhyāṃ /
/ ābhāsanaṃ mantrair ākarṣaṇe /
/ pūrvam anugacchad upaharator hāninivṛtyaprakramapraveśo kośair na tadāttasya /
/ nāvaḥ sthalakulyāprakīrṇodakaiḥ /
/ anutsnātaś ca /
/ tiryaṅkvā nābhāṣitāyāṃ tīrāntarasya /
/ tatprāptir itarathātve /
/ tarapuṭakātikramaḥ pratisrotaḥ niṣpattiḥ svakarmāntasya tadarthaṃ vyadhiketarasyātu chandena parakarmānteṣv ambhasaḥ /
/ preraṇena vāraṇe vā /
/ [9a6] labdhiraṃśasya tadartham apahartṝṇāṃ pratipatvṛttāntanivedane /
/ bhūmidṛhayoḥ parikṣepeṇa saṃdhisaṅgatiḥ /
/ jayo vivādena rājakule cet* /
/ yuktakule cen nirākṛtaprayogatvaṃ paraasya /
/ asya prayogatvaṃ /
/ anāśaṅkyamaṇadhvasteyacittasya śuklagate doṣotthānaṃ /
/ yadātutvaṃ bhāṇḍasya tasya deyatvaṃ /
/ na mukte nyadīyātikrāmaṇaṃ na hāraḥ /
/ nāmukto nyenātikrāma[9b1]yet* /
/ nāsaṃcetitātikrāmaṇāsaṃpatyai na pateta /
/ ārakṣakasthāpanaṃ bhikṣor anekasya /
/ samudāneyatvaṃ tatbhaktasya /
/ nivāraṇaṃ tena /
/ ākhyānaṃ prakṣiptatāyāṃ /
/ cihnakaraṇam asaṃbhave /
/ pracchanam ādāne /
/ spṛśyatvam asaṃpattāv anyathāpanayanasya /
niryātitatvam apratipātitasya niścayopagatau /
/ saṃvarṇanaṃ pitros tad arthonmukyai /
/ ratnānāñ ca /
/ dānam itarārthārtham itarārthā[9b2]d udhāragrahaṇadhamarṇā /
/ na saśulkakaraṇīyonvoḍhiṃ* bhajet* /
/ atatvaṃ raktasya gomayaniṣpīḍyenāpi /
/ chinnadaśāyām asya ca /
/ arūḍhis tanmater adṛste /
/ na paravṛttau praharet* /
/ nāviśvasanīye viśvastatāṃ bhajeta /
/ tatvam adharasyottarasyāṃ /
/ pṛyo sau manāpo gurur bhāvanīyaḥ pūjyaḥ praśasyaḥ pretāgrahaṇena /
/ kuryāt pratikarmaṇā karma puṇyabuddhyā ca /
/ na bhṛtikayā /
/ [9b3] na deśanirukter vyasanaṃ /
/ nāpabhraṣṭamātumaticiraṃ dhārayet* /
/ upadhivārikasya deyatvaṃ /
/ saṃghe tena prāvrajitasaṃbhāvanāyām upadarśanaṃ /
/ ananumajje svāminaḥ pratisaṃstarogāyām upanibandhanaṃ /
/ nānanujñātāt glānena tatbhaṣajyaṃ pācet* //
adattādānapārājayike vibhaṅgaḥ //
// na saparigrham anujñā[t]o nyena kalpena svīkuryāt* /
/ na svīkṛtaṃ mocayet* /
/ [9b4] yācainaṃ dharmadeśanayā /
/ u<<p>>ārddhamūlyena ca /
/ yuktaṃ pātracīvarasya sphuṭenāpi grahaṇaṃ /
/ nāsatsaṃbhāvanā vā hy utsṛṣṭam ity amahājanapratyakṣam adhitiṣṭhet* /
/ nāmanuṣādhiṣṭhatve śavadravyasyāparigrahatvaṃ /
/ pṛṣṭhato sya praduṣṭasya gamanaṃ /
/ avamū[rdha]kaṃ nipannāyoparidānaṃ pādāntāt prabhṛti /
/ nākṣaṃtāt gṛhnīyāt* /
/ na svayaṃ kṣaṇvīta kṣāṇaye[d] vā /
/ pratiśamanam eva dantakā[9b5]ṣṭho .. koṣāḍukagomayamṛdāṃ yathāsukhakaraṇaṃ dhāraṇam akāmaṃ saṃbaddhenāpahṛyamānasya bhikṣoḥ śrāmaṇerasya vā /
// kākaṇicatuṣkaṃ māṣakaḥ /
/ nidarśanaṃ pañcatvaṃ caturthasya kārṣāpaṇāt* /
/ yatrāsya viṅśatiparvatvaṃ tadāśritya /
/ hārakālasthānagaṇanenāsya vyavasthā /
/ prakarṣaparyantabhūtatvam aśakyakaraṇamūlyasya mahattvena /
/ nālpatvena [9b6] asya nyūnatvenantargatatvaṃ /
/ atularatnatvam atra buddhadhātoḥ /
/ duṣkṛtaṃ pūjārcatāyāṃ /
/ nirdoṣatvaṃ lekhyasya /
/ vināśyāpahṛtau tad avasthasya hāravastutvaṃ /
/ aparigrahatvam uttarakurau /
/ svakyavad etat* /
/ tātkālikasyātmanaḥ svāmitvaṃ /
/ devatvaṃ nirvṛtasya /
/ prayogavad anujñātasya niḥsṛṣṭatvenopabhogaḥ /
/ dāyanaṃ ca mantrauṣadhābhyāṃ /
/ pārārthye ca maula[10a1] / /vidhaṃ /
/ kalpena ca /
/ vicapanaṃ ca rucitāpahārechāyāṃ /
/ prayogo vyaṃsanaṃ dyūtena cet* jitatvabhūtaṃ /
/ etad atra hāraḥ /
/ tasya saṃkhyāne /
/ tatvaṃ lopādhyāropayo cihnasya /
/ sthānottare ca nikṣipte /
/ niṣpattir atra hāraḥ /
/ tadvad vargāntare gaṇanaṃ /
/ vyapalāpaś ca paurvasyetareṣu dvai(n)tarasya vā pūrveṣu /
/ yatraitat sarvādau tatrāṃśitvaṃ /
/ prāpnuvatotbhāvanañ cāprabhavataḥ /
/ anādiṣṭapāca[10a2]nañ ca /
/ prayogopalāpo(va)<<yā>>citakāyam ity akaniṣṭakṣepāṇāṃ /
/ saṃniṣṭhapanaṃ hāraḥ /
/ nihitanikṣepasya saha ced vyācanena pañcāc cātaḥ purastāc cet prayogāntaratvaṃ /
/ nāśanaṃ sthūrāṃ chedo māraṇañ ca /
/ sthūlakṛtvaṃ sīmākāśasya śulkabhaṃktau /
/ nirdoṣatvam ṛddhinayane nyasīmnaś ca /
/ duṣkṛtam udyojanasya /
/ mārgāntaropadeśiś ca /
/ nyūnam upā<<yo>>dāhāraḥ /
/ pathivadapathaṃ /
/ anyāvapanava[ṃ*] [10a3] mukhakaṇṭhenāntyasya steyacittatāpagatāv anuṣṭhitatvaṃ /
/ na lipyādau hrāsaḥ /
/ na prasajya bhañjanaṃ ca hāraḥ /
/ na sasthānasya /
/ na māritatvaṃ kṛtatā /
/ naikadeśena sthānāmuktau /
/ śāṭanaṃ tenāpanaye hāraḥ /
/ nirgamaḥ syandakarakṛcchridraṇena /
/ ekatvañ cāpaścimād ato tra dravyasya /
/ pratyādānaṃ rāśeḥ hārabhedaḥ /
/ niyojyānaikye pranitadaṃśam* /
/ hartṛṇāñ ca /
/ la[10a4]bheran ekamatye tra hāraḥ //
// prāgante mṛtatve pratinikṣepyatvaṃ /
/ mṛtapariskāra(ṃ)tvaṃ viparyaye /
/ bhrātṛvat saṃgho na tadarthaṃ hāro na svīkāraḥ /
/ svavat svamyabhedaḥ /
/ nāpakrameṇādānaniścaye [vā] śiṣṭaiḥ hṛtau tadgatvaṃ /
/ nāṃśasvīkārecchānādānābhiprāyaḥ /
/ na tatgatakarmānuṣṭhānaṃ na tasya /
/ na sārdhamvihāritvaṃ antevāsitā ca hārā[10a5]nutthāne kāraṇaṃ /
/ maryādārthe parikṣepe tantraṃ /
/ na sthitaṃ maryādāsaṃcāraṇasyānenākṣepaḥ /
/ samakṣānte py anābhāsitvaṃ hāraḥ vaśīkṛtatvaṃ phalāt grahe manuṣyasya /
/ naiṣātmanaḥ /
/ na hāre yad abhisaṃhitaṃ tatsaṃbandhād anābhisaṃhita(ṃ)syāpakramaḥ /
/ sthūlaṃ yo yat gṛhṇīte tasya tad iti vyavasthāyām anyahāre /
/ saparigrahācchmaśānāt grahaṇo /
/ sūnakavāṭav[ā]ṇḍapatrapuṣpaphalārāmader mantrairśaṣa[10a6]ṇe /
/ grāsānupradānena nayatāśvam adhirūḍhena caivam eṣa hartavyam iti kāyaviprakāre /
/ nāvaṃ ca /
/ ita iti ca /
/ mātṛpitṛbhratṛbhaginyupādhyācāryasthūpasaṃghādau saṃkalpya śulkakaraṇīyakaraṇīyātikramaṇo /
/ yācito dhārayor adānasaṃkalpe /
/ vaṇṭane cāntyarthaṃ dattasya /
/ parigṛhītasaṃjñino parigṛhīte /
/ kulmāsaudanasakṣṇumatsyamāṃsakhādyavastukapiṇḍapādaparigrahe[10b1]nājñāte nyatra vastutvaṃ /
/ nāme dhīṣṭena /
/ duṣkṛtam animantritabhojane /
/ gamane cāpahṛtyai /
/ na saṃpradhāraṇā syātaḥ pṛthaktvaṃ /
/ nirāgraham iti svapratyavekṣitaṃ kṛtvā gṛhṇīyāt* /
/ na kāyāvapādaṃ kuryāt* /
/ na kulāyakaṃ bhaṃjyet* /
/ nānuṣitas tatra vārṣike cīvarāṃśe vayateta /
/ na hartur dānapaticittena pratigrahe doṣaḥ /
/ nāgamastainyacaurād adhvajabaddhakā gṛhṇīyat* /
/ [10b2] śastralūnaṃ durvarṇīkṛtyāto gṛh(ṇ)ītaṃ dhārayet* /
/ dānam evaṃ kṛtasyāpi yācane /
/ na cakrakaṃ kuryāt* /
/ na mantrair mocane doṣaḥ /
/ mūṣikāpahṛtasya ca svasyādāne nyabhikṣvarthasya tad arthaṃ /
/ .. abhidrutasya lubdhaker mṛgasyāśramaṃ praviṣṭasyādāne /
/ mṛtasyāsya tebhyo deyatā //
adattā(n)dānapārājayike vinītakāni /
/ na maraṇa[10b3]cetanānuguṇaṃ glānāyopasaṃhāre snapasaṃharet* /
/ nāvijñ[ā]m asyānuktau mṛtyau pratyanīkatva(ṃ)m upasthāpayet* /
/ na satyāṃ gatau /
/ na maraṇopakaraṇam* /
/ maraṇārthād enam anuṣṭhānād upasthāko vārayet* /
/ nārthārthe parasya mṛtyum ākāṃkṣayet* /
/ akaraṇīyatvaṃ cittaṃ nākaraṇīyakaraṇānumodanasya /
/ jīvatauparodhā /
/ tac cittena [10b4] manuṣagate /
/ abhedaḥ kāyatatsaṃbaddhamuktapara<<sa>>mādāpanānāṃ /
/ viṣacūrṇagartadārunaṣṭaprakṛtipreṣaṇor askandapatrakūṭavetāḍamantraprayogānāṃ pātanasya /
/ jalāgnyoḥ prakṣipteḥ /
/ dhāraṇasya śītoṣṇayoḥ /
/ dautyapreṣaṇādīnāṃ alpatvasyānuṣṭhāne /
/ strīpuruṣaṣaṇḍakatve ghātyasya /
/ anyadā tan nidānaṃ mṛtau /
/ animitta[10b5]tvaṃ vivṛndanāt* parasyām* /
/ sthūlam abhisaṃhitasya mātṛgarbhayoḥ kukṣimarde /
/ adhivāsanāyāṃ tu tan nimittaṃ vadhapravṛtt[e]ḥ /
/ tvan nāmnā maraṇopakaraṇaṃ dadāmīti cokteḥ /
/ anyaghāte vā tiraśco nirmitasyāpi /
/ nānuktam avalokyena glānāya bhaiṣajyaṃ dadyāt* /
/ vedyatatpravrajitakliṣṭānām atrāvalokyatvaṃ /
/ vyadhinā ca /
/ vṛddhavṛddhānāṃ [10b6] sapravrajānāṃ bhikṣūṇāṃ /
/ pūrvābhāve parasya /
/ abhāvo maraṇāya hitakāmatayā bhaiṣajyānupradāne hrāsasya /
/ nāsahyabhāro <<tra>> kṣepe sāhārjayyaṃ bhajet* /
/ bhajeta dūpaś cet pratyayo vyavakīrṇatāyāṃ gṛhasthair niyuktatāyāṃ samotkṣepe /
/ sthāpane pi samatve niyuñjīt* /
/ neṣṭakā kṣipet* /
/ na caṭitāṃ sphuṭitāṃ vā nārocya tatvam a[11a1]rpyayeta /
/ kuryāt taskaraparābhṛtyai phipphiraṃ* /
/ kṣipet* parikṛtāṃ saṃgaṇḍhādi /
/ anuvātaṃ ca pāṃsughaṭabhasmakarparaṃ /
/ dhārayet* kṣapanaṃ /
/ na śrāntaṃ kṣiped bhikṣuṃ /
/ sanāthyasyāsya karaṇam /
/ viśrāmaṇaṃ /
/ bhāṇḍikadānaṃ /
/ aśaktau prāpṇum āvāsaṃ samaṃ cen na kāle bhaktasya pānakasya vā /
/ pātranirmādanaṃ /
/ gantrīsthāpanaṃ /
/ pratigrahaṇaṃ /
/ pratya[11a2]vekṣaṇaṃ /
/ kāle cet pratyutgamanam ādāya //
vadhapārājayike vibhaṅgaḥ //
// hastachedanam manuṣyagatikasya sthūlaṃ /
/ dave gnidāne /
/ keśavikraye /
/ rājakule yena muṣitas tasyārpaṇe /
vadhapārājayike kṣudrakagataṃ //
// niyogopadeśaḥ /
/ nidarśanam* mātṛgarbhaḥ /
/ sthūlam ātmano ghāte /
/ duṣkāro sādhur avikṛtacittasya kāraḥ /
/ nāsaṃhitā[11a3]rthasaṃpatte kartṛtvaṃ /
/ na janmāntare karmodayaḥ //
vadhapārājayike pṛcchāgataṃ //
// sthūlaṃ mṛtyur evaṃ me bhavatīti bruvāṇasyāprati(ya)<<pa>>tā tathātvasaṃpādane mṛyatām ity anusthānaiḥ glānasya /
/ asaṃpreyābhyavahāryadāne /
/ gaṇḍasyāparipakvasya pāṭane /
/ gartaprakṣepakavāṭayī unādau pātane /
/ prapātotsargodvandhādau maraṇārthe nuṣṭhāne /
/ na glānāya sahasā [11a4] śastrakaṃ rajum vā dadyāt* /
/ saṃprajānaṃ vaiyapṛtyaṃ kuryāt* /
/ mantracapeṭañ ca dadyāt* /
/ prahārañ cāderapanodāya tatbhūtaḥ supratyavekṣitaṃ kṛtva le..yet* /
/ nālpāṃśo gurubhārodyamaṃ kuryāt* /
/ nāvamurdhako gacchet* /
/ nāśikṣitaḥ śikṣāṃ yojayet* /
/ na praharaṇam uktāv ājñāpayet* /
/ na glānam asamarthaninayet* //
vadhapārājayiga vinīta[kā]ni //
// vinidhāya saṃjñām uttaramanuṣyadharmayuktatoktā<<v ā>>tmanaḥ /
/ tatvaṃ paśyāmi mā paśyanti śabdan* śṛṇomi mama śreṇvanty upakramāmi mānupasaṃkrāmanti sārdham ālapāmi saṃlapāmi pratisaṃmode sātatyam api samāpadye mayā sārdham ity ukte /
/ devanāgayakṣagandharvakinnaramahoragapretapiśācakumbhāṇḍakaṭapūtanapratiyo[11a6]kitāyāṃ /
/ sthūlakṛtvaṃ pāṃsupiśācakasya /
/ anityādisaṃjñā<<dhyānā>>pramāṇārūpyaphalābhijñādikam uttaro dharmaḥ /
/ sthūlakṛtvaṃ svalakṣaṇagrāhakasya kleśaviskambhinaḥ śamathanimittasya /
/ nānuktis tadva tv asya tadvad dharmakatvogtiḥ /
/ parāvadeśatvam asty asāv ity upasandhāne svasya /
/ nopasaṃdhāne /
/ nāsamanvāhṛtya vyākuryāt* //
pralāpe vibhaṅgaḥ //
/ [11b1] nākhyāpanam uttarasya prāptaparihānipratipādanam* /
/ uttarakhyāpanachandena sanāmārthābhidhāne sthūlaṃ /
/ viparyayasya /
/ saṃsūcanena ca na bhūtottaratve sya jātatvaṃ //
pralāpe pṛcchāgataṃ //
/ sthūlam arhantadantogracārhasi cīvarādikaṃ brāhma[ṇ]o vāhita<<pa>>āpadharmā ṣaḍgatasyendriyāṇi sudāntaguptarakṣitabhāvitānīty uktasya tūṣṇīmbhāvenādhivāsane /
/ yadi bhadanto rhan piṇḍa[11b2]pā[t]aṃ me gṛhāṇa praviśa gṛhām āsane niṣīda <<ha>>stodakaṃ gṛhāṇa bhojanaṃ pratigṛhāṇa sūpikaṃ bhuṃ[k]ṣvānumodasva niṣkrāmeti tadvat saṃpādane //
pralāpe vinītakāni //
samāpta uttarapralāpaḥ //
// abhāvavat svapnaḥ /
/ akṛtatvaṃ tat*phalasya /
/ mocane /
/ tacchandena /
/ svaśukrasya /
/ ādye /
/ aviśeṣaḥ sukhavidyābījabhaiṣajyamīmāṃsārthitānāṃ /
/ [11b3] sparśanena /
/ vyāpṛtyā /
/ aṅgajātasya /
/ bāhyenāpi satva(ṃ)saṃkhyena sthitena tadāhāre /
/ vināpy abhinigrahābhinipīḍanābhyāṃ /
/ vinirbhogavyāsakavyavasargasukhapratyanubhavaiś ca /
/ anāḍīgatasya <<a>>kṛtatvaṃ vi(d)dhāvasthāyāṃ prativirato samāpteḥ /
/ hrāsakṛtvaṃ nṛtupranṛtuyoḥ /
/ ākāśe kaṭicālanasya /
/ pradeśāntaraspṛṣṭeḥ /
/ [11b4] pratiśroto dhāraṇakasya /
/ prativātañ ca /
/ abhinirbhogasukhapratyanubhāvopasaṃpataḥ /
/ nāḍīgatasya /
/ na māpanārthatayāṃ raktacittatāyāṃ spṛṣṭir aprayogaḥ /
/ darśane duṣkṛtaṃ /
/ dhāraṇe cānuśrotovātaṃ /
/ anāpatti sahasā atadarthapravṛttāv ūruvastraparasaṃsparśakaṇḍūyanaiḥ /
/ aspṛśyānubhūteḥ /
/ smaraṇatas tasyāpi //
mocane [11b5] vibhaṅgaḥ //
/ cyaviṣyamāṇācyute samanantaraṃ viṇhanāḍīgate /
/ nārambhamātreṇa prayogatvaṃ /
/ tadva tvaṃ niṣprayogāyāṃ muktau svādane /
/ na pīḍamardaparimardānāñ cāṅgajātasya /
/ karmaṇyasyāsya parimārge bhaiṣajyena mocana /
/ parakīyac ca //
mocane pṛcchā //
// vinīlikādau vighaṭiti asthiśaṅkalikayoḥ śira<<ḥ>>karṇanāsasu grivānta[11b6]re pārśvapṛṣṭhakroḍavaliṣu vālāntare hastāṃsabāhuṣu bāhvantare kaṭyurupādajaṃ*ghāsu jaṃghāntare ca mocane maulaṃ /
/ sthūlakocavaneamataciliminikabimbopadhānakamaṃcapīṭhavṛśi<<kāya>>pīṭhāntare ghaṭaghaṭikāghaṭavikarakinīkaṭhillakaśilālepalepāntarārgaḍamāṃsapeśiṣu /
/ vraṇapīḍane /
/ nipīḍane strīkyaṃ tasyārambhe /
/ aṅgu[12a1]ṣṭhasyātra prakṣiptau /
/ upasaṃkrāmato muktau /
/ saṃkrāmaptaś ca sthānāt sthānaṃ /
/ ayoniśaś ca manasikurvataḥ /
/ aṃgajātaṃ dhārayataḥ /
/ anāpattiḥ vastisaṃgharṣaṇāt* /
/ pariṣvaṅgenāpīdānīṃ* purāṇadvitīyayā /
/ pādajaṃghābāhūrvaṃgulpādau ca striya grahaṇe /
/ striyā kartṛtvam* /
/ [12a2] iha /
/ rahasi niṣadyāsthānayoḥ /
/ sabhojanatāyāñ ca /
/ saha śayyāyāṃ adhvanyavijñapuruṣayā sārddhamūḍho /
/ uttaratra dvaye /
/ deśene gṛhiṇyāḥ puṃso .ānnidhyavijñasya /
/ sānnidhye py akalpikāyāṃ /
/ duḥkṛtasya /
/ nyūnatvaṃ dvīpāntarajāvikārabhājo /
/ voḍhṛtvam asya /
/ vyarthaṃ tādvidhye paraṃ liṅgam /
/ avatākaram atra /
/ ājñāne subhaṣita[12a3]durbhāśitayor arthasya trayo n.ye nyatra pratisevane methunasyeti pratibalatve maulasya /
/ anantarasyānyatra /
/ tadvat paṇḍikā paṇḍiko nirmitā ca /
/ iha ca traye puruṣa /
/ tatsukhānubhavanachande cet saṃrāgasaṃprayukteneti /
/ gātrasaṃmsarśasvīkāre /
/ tadvatvam atra veṇeḥ /
/ tatpratibaddhasya ca cīvarasya /
/ aviśiṣṭatvam āmarṣayāmarśālambhagrahaṇākarṣaparika[12a4]rṣolliṃgāv aliṅgābhinipīḍānām /
/ sevyakṛtvasya ca /
/ anantaraṃ cīvarāntaraye /
/ ananyatvaṃ duṣkṛtahrāsasya /
/ na bhikṣuṇī spṛśeta /
/ na striyaṃ /
/ spṛśed aṃbhasyārtām uttāraṇāya bāhau keśeṣu vā mātṛduhitṛbhaginīsaṃjñām upasthāpya /
/ vālukāsthāne ceṣṭālābhārtham avāṅmukhāvasthāpanaṃ /
/ pīṭhavat* rakṣaṇaṃ /
/ bhaktāyāvalokya go[12a5]pālapaśupālakāna gamanam* /
/ pratyavekṣaṇaṃ jīvati na veti paunaḥpunyena /
/ nirdoṣo nukampayā śuddhacittasya stripariṣvaṅgaḥ /
/ ślakṣṇoṣṇamṛdukābhiprāyatve sthūlaṃ* /
/ anāpattir anukampayā duḥkhāta mocane /
/ mātṛduhitṛbhaginīṣu tatsaṃjñāne /
/ pūrvasaṃbhuktāyāṃ saṃmodane /
/ bhikṣāpāṃsuleḍḍukādeḥ strīndriye prakṣiptau sthūlaṃ /
/ duṣkṛtaṃ pādāṃśādinā strīghaṭṭane /
/ tadāsanasya ca /
/ picchilitapatitastryutthāpane /
/ anāpatti striyāsyai tattrayakaraṇe grahaṇe ca /
/ āliṃ*gane mātrā /
/ duhitrotsaṅge niṣantau /
/ striyā praskhalyopari pāte /
/ [12b1] methunoktau /
/ yādyarthena /
/ yatra boddhuṃ bhavyatā sa vijñapane ntaḥ /
/ na tadgatārthokte 'prayogatvaṃ /
/ aviśiṣṭatvaṃ varṇāvarṇayājñopayājñāpṛcchāparipṛcchākhyānāśaṃsākrośapratyanubhāṣaṇapratipadāṃ /
/ anāpattir arthāntarābhiprāyeṇa janapadaniruktivaśāt* /
/ sadṛśāṅśatvasya vā nāmnaḥ /
/ sthūlaṃ chekāśīti [12b2]vāde pāpikasīti chekaṃ te pāpakaṃ vā vraṇamukham iti saṃvibhāgaṃ kurviti māṃ saṃvibhajasveti mayā sārdhaṃ svapihi samāgamam vā kurviti /
/ tathāvikurvāṇadharmikābhāṣaṇe /
/ yavān dehi dehi bhagini mahyaṃ yatte bhagini paśyāmi tad dehi yat te bhagini puratas tad dehi yat te bhagini mana-āpaṃ tad dehi priyaṃ te deyam ity aham uktā kin te priyam ity ukte tvaṃ [12b3] me bhagini priyā /
/ dehi me bhagini pānīyaṃ khādyakaṃ yavāgūṃ bhojanaṃ tvam evaitad ity uktiṣu /
/ gardabhās ta etat kurvanta /
/ cārikāṃ bhagini carasy ullāpayamānā puruṣān piṇḍapātaṃ /
/ alātamasmin prakṣipteti ca /
/ prakrityā ca dauṣṭhulyabhāṣiṇo duṣṭhulayā bhāṣaṇe /
/ methunenātmanaḥ pari[12b4]caraṇasya varṇane /
/ tadvat tad varṇitānumodanārthaṃ vacanaṃ /
/ tad eva pratyuccāraṇaṃ /
/ tena methunena vānupasaṃdhāne prayogatvaṃ /
/ ubhābhyāṃ tasya /
/ paricaryāsaṃvarṇanaṃ /
/ saṃyoge /
/ anyasya /
/ anyena /
/ tadarthaṃ /
/ anupanatopanateḥ sampatyeḥ gṛhītadauteyasya saṃprayojyato nivedi bhavatas tatretaratadukte pūrvatra pravedane /
/ kṛtatvaṃ śru[12b5]tatve pyamadhyavṛtteḥ /
/ pṛthaktvam eṣāṃ karaṇīyatāyām /
/ nākartṛtve 'ntyasya nṛtve na prayogatvaṃ /
/ na phalekyāt pratikartṛsamāpte vyāpārasya lopaḥ /
/ svatvam atra dūtasya /
/ saṃprayojyatvaṃ tatprabhoḥ /
/ duṣkṛtatvam anyasya /
/ vāktvaṃ lipihastam udroddeśaṃ saṃkete nimittānāṃ /
/ anupanatir veśyātvaṃ /
/ pravatatvaṃ cāsvatvena prāk catuṣṭāt* /
/ [12b6] bhraṣṭatvaṃ phalahitatve /
/ tadvaśā ced abhāryānuśrāvitatve prāṇivattvaṃ tadantarasamantarakalihitatvatilintilikācchinnatvatrisaṅkarāparitatvācārapratiniḥsṛṣṭatvābhāryānuśrāvitatvaghaṇṭā ca ghuṣṭatvānāṃ duḥkritakṛttvaṃ trayasyāsyām āryasya /
/ kasmād ayaṃ na pratitiṣṭhatīyaṃ na gacchati śvaśuragṛhān na nīyata iti coktīnāṃ /
/ [13a1] sthūlaṃ gardhāsannipatāsevanakrīḍopanatātmanāṃ sāṃcaritre /
/ vyapadeśe pratīṣṭatāyāṃ /
/ kalihena hāraṇe /
/ bhāryām amukā striyaṃ krīṇīhīty uktau /
/ duṣkṛtaṃ striyam iti /
/ kācil labheti ca /
/ sthūlaṃ dattato ttramasamādhānena /
/ dharmopādhiṃ* puraskṛtya śabdanena /
/ anyārthām(a) saṃhitañ ca(ṃ) /
/ nāduṣṭatāyā sattvasyānyatrety anākṣiptatvaṃ /
/ nirdoṣam ayātra īryāpathacatuṣkasya /
/ atantratvaṃ niyuktatvāniyuktatvayoḥ /
/ svatvaṃ niyuktasya /
/ pratīṣṭā vaḥ yathoktakāre kāyena vā vācā vā /
/ ekatvaṃ kṛteḥ /
/ akartṛtvam aṅgānāṃ bhedasya /
/ yācite nujñāte vā tena tadvidhenāśuddhe
vastuny adeśite āvasasya kāraṇe nte /
/ anantare py etad ayā[13a3]citatvaṃ /
/ ekārtham atipramāṇasya /
/ akalpikatā sārambhatvam aparākramatety aśuddhiḥ /
/ kṣudrajantvāśayavattvaṃ rājakulatīrthakāvasathasanniḥsṛtatvāc chedyavṛkṣatvam arvāgvyāmāntānantaryato bahirnadīprāgbhārodapānāvaṣṭabdhatvam iti yathāsaṃkhyam etāni /
/ prāmaṇiko hasto dhyardhaḥ sugatavitastiḥ /
/ tata dvādaśakasaptako pramāṇām a[13a4]ntarata /
/ labdhadeśanatvaṃ saṃghato deśitatvaṃ /
/ nāśuddhasya yācet* /
/ svapratyayena vā gaccheyu niyuktānāṃ vā bhikṣūṇām /
/ saṃstare py etat /
/ anāpattiḥ kṛtalābhaparibhogayoḥ /
/ purāṇābhisaṃskaraṇe ca /
/ prayogatvam ārambhasya /
/ tadvad acchannakāraṇe ntaḥ /
/ anekārthaṃ [13a5] anisṛṣṭe paudgalikena /
/ viprakṛtasya ca /
/ duṣkṛtam anirvāhe yācanād ūrdhaṃ /
/ pārājayikādhyācaraṇasya bhikṣor dhvastasyāpy anaṅgam atra pakṣataḥ svatvaṃ mṛṣāvādena kasyacid vijñaptau /
/ cyācanacchandena /
/ na taṃ mūlam antaraṃ /
/ asatvaṃ pramuṣitasya akāraṇamṛṣāvāditve 'rthatatvaṃ /
/ [13a6] vācyāntarapratiṣṭhena vākyena mṛṣā /
/ sthūlam asevanenānudhvaṃsane /
/ anut*grahe ca nāmnaḥ /
/ tathāgatasyāntike duṣṭacittarudhirotpādane saṃghabhede ca saṃsūcane sandhāya bhāṣitam ity api duṣkṛtaṃ /
/ paraparṣadapakṛṣṭau sthūlam /
/ nivārarūpeṇāpratinisargānuṣṭhānarūpānu[13b1]gatiḥ /
/ nivāraṇavattvaṃ jñapteḥ ekakṣaṇātvaṃ vākyasya /
/ pṛthaktvam āvṛtteḥ /
/ na nigamanasya /
/ prayogatvaṃ pravṛtteḥ /
/ tasyākṛtapravāsanīyacodanasmāraṇasya /
/ anājñapyatvam asya /
/ naiṣu na nājñapayeyur methakena karmaṇā ca /
/ tadante pratinisarge /
/ parākrāntitvasya /
/ bhede /
/ saṃghasya /
/ [13b2] tatsāhāyyapratipattṛtāyāḥ /
/ svapravāsanasya kartari saṃghe mithyāśāyenaiṣāsyātra pravṛttir iti vaktṛtvasya mṛṣā /
/ coditatve bhikṣuṇādhiśīlam avacanīyatvasyātra bhikṣubhir ātmanaḥ kṛteḥ /
/ nāpūrve horātre [13b3] nasty asya sattvaṃ /
/ prayogapātratvavāse /
/ prathamāruṇādir eṣo sya /
/ sūryodgamane karma [vṛtya]ye /
/ satvaṃ naisargike saṃjñānataḥ prādhānyena /
/ apetatvam asya niryātitatve (niryācitatve) /
/ tatvaṃ pravrajyāpekṣārthatāyāṃ niyamanasya /
/ cīvarād vikalpanāyāñ ca /
/ dhvaṃso trānuvṛttatvasya /
/ bhraṃse ca prakṛte /
/ sato syānyatrāpi tadvastuni [13b4] jātatvaṃ /
/ sajāto sāptāhike /
/ naisargitvasya tadāpattisattāyāṃ svīkṛte pariskāramātre /
/ netad ūnatve khaṇḍasya /
/ sāṃghikasya ca /
/ nistatvam atra tantram* /
/ nedam* trayam āstīrṇakaṭhinasya /
/ sadbhāve svatvasyānuvṛttasya daśarātraṃ /
/ parāhādau /
/ vāsasi /
/ trimaṇḍalas chādiparyantapramāṇe /
/ asambaddhe dhiṣṭhānena /
/ [13b5] sambaddhe ca sānuvṛttau anyatrānadhiṣṭhitatadgotrāt prabhṛty anyatra /
/ nirdoṣo niśadanena vipravāsaḥ /
/ na pramīlya pratyāstaraṇaṃ gacchen na ced anyaiva pratiprāptir iti saṃsthā /
/ vāse devam abhipretya gato kālasampattau tatra yācitvaitat* /
/ asampattau caturguṇa uttarāsaṃ*ge bahutarajāgaraṇena /
/ nānarhe saṃghāṭīnikṣipte[13b6](r) āvase varṣāṣāṭi nikṣipet* /
/ na vṛṣṭau /
/ na nadyanteretatve gantavyasya /
/ nānayor āśaṅkāyāṃ /
/ sabhikṣukasakapāṭakatvaṃ* sāhitam āvāsyavarṣattā devasya varṣāśaṅkitā vā jalāntaritatvaṃ gantavyasyety asyābhāvenādattasamvṛttir aṇāstīrṇakaṭhinaḥ saṃghāṭīṃ* vinā na kvacid* gacchet* /
/ anyādhiṣṭhānam utsṛjya cīvarasthānaprāptyasaṃbhave prati[14a1] / / vidhiḥ /
/ dānam avipravāsasaṃvṛtteḥ saṃghāṭyā gurukatve jīrṇaṃ vādhikayoḥ /
/ adhiṣṭhitasyālabdhasamvṛtteḥ kartṛtvaṃ /
/ sopavicārāt tatsthānād anyatra sthitasyāruṇodgatau /
/ kṛtamaryāde maryādāsthānaparyantaḥ /
/ naikatve parigṛhītur avāntaramaryādānāṃ bhetṛtvam /
/ avibhaktatāyāṃ ca dhanato dṛṣṭitaś ca /
/ śākhopa[14a2]śākhānām asaṃsaṃge pṛthak sthānatvaṃ sādhāraṇyamūlasya /
/ mūlāmūlādeś ca /
/ saṃsaktaśākhāviṭapavṛkṣāṇām ekasthānatvaṃ /
/ talaka iva tatrādhobhāgasya praveśaḥ /
/ nauśakaṭayoś ca /
/ nirmaryāde vyāpyaṅgaparyantaḥ /
/ upavicāravyāmas sāmantakena /
/ kuḍyaparikṣipto grāme yāvat ṣaḍgavayuktena vaṃśaśakaṭena[14a3] sphuraṇam adhvanā vā kukkuṭasyotpātya nilayane vāṭaparikṣipte jaiḍakarajāsaṃprakṛtihrīmatpuruṣapravicārabhūmyadhvanā vā /
/ parikhāparikṣipte dvādaśapadikayā niḥśrayaṇyā cchoritasaṃkārasthūlaloṣṭādhvano vā /
/ tatsthāne trikaraṇīyaparisarpaṇātinā mana rajobhiś ca yāvatas tadagatasya saṃbhāvanaṃ /
/ nirmaryāde 'dhvanyabhinnaga[14a4](ga)ter manuṣyasyekānna(ṃ)pañcāśad vyāmāḥ /
/ na sīmāntaraṃ pṛthaktvaṃ krośāntān madhyataḥ parasya /
/ na pāpakhaṇḍatopagatāv adhiṣṭhanasya /
/ nārūḍhinaisargike /
/ sāṃghike ca /
/ bhavaty ato vipravāsaḥ /
/ nānyādhiṣṭhānād anyasthānatvahāniḥ /
/ nānyedaṃ dharmakayoḥ dṛṣṭitaś cedanākṣepaḥ /
/ [14a5] na sādhāraṇair dvārakoṣṭhakasya /
/ na dhanata iti pitṛputrayoḥ /
/ vivarjitāpy etat* /
/ sabhojanatve ca /
/ nopavicāratvaṃ grāme syābhavato vihārasya /
/ pūrṇavadasatyāṃ pūrakapratyāsāṃ māṃ nyūnaṃ māṃ samasāmantakāt* /
/ satve cādhiṣṭhānikasya /
/ anyatrāsya triṃśadrāhrātikrāntau /
/ a[14a6]pūrakatvam vijatiyasya varṇāditaḥ /
/ sarvavarṇatvaṃ śauklye /
/ tadgaṇāhādau ethitatvaṃ saṃpattau tasya /
/ puṭadvayam ahatāt saṃghāṭīparyantaḥ /
/ niṣadanasya ca /
/ eka uttarāsaṃgāntarvāsanau /
/ dviguṇam ṛtuhatāt* /
/ aniyama pāṃsumayeṣu /
/ dadyāllūhatve parittatāyāṃ vādhikāni yā[14b1]vadartham* /
/ adeyatvam adhikasya /
/ naisargikakṛtvañ ca /
/ na nyāyyam utpāṭayed atraiva parikarma kṛtvāropayiṣya ity anusampādya cittaṃ /
/ yathātathotpāṭitasya prāksamāyogān naissargikakṛtvam /
/ khaṇḍasaṃghāṭyāṃ nava prabhṛtyāṃ pañcāviṃ*śater yug*mavarjaṃ /
/ ataḥ paraṃ kanthā /
/ prathama eṣāṃ trikaiḥ dvitṛtīyamaṇḍalakatvaṃ /
/ ardhaca[14b2]turthamaṇḍalakaṃ dvitīye /
/ tṛtīye rdhapañcamamaṇḍalakatvaṃ /
/ tripañcakāni svahastaiḥ jyeṣṭhānyādhiṣṭhānikāni /
/ kaniṣṭhāny ubhayato rdhahastam utsṛjya /
/ antaraṃ madhyānāṃ pramāṇaṃ /
/ antarvāsaso dvipañcakam api dvicatuṣkañ ca /
/ ātrimaṇḍalacchāditatvato pi /
/ kāyasaptāṃśadvayaṃ haste rthaḥ /
/ akārayati kusūlakakaraṇam* /
/ duṣkṛtakṛttvaṃ nyūnavad antare /
/ apratyāśatvam acchādane rdhamaṇḍalasya /
/ akalpike ca /
/ niradhiṣṭhanānāñ ca mukhapocapariśrāvapratyāstaraṇacilimilikādīnāṃ pariskāracīvarāṇāṃ /
/ pratigupter antarātyāsthānaṃ /
/ anupekṣaṇam atra bhikṣuṇībhiḥ /
/ [14b4] piṇḍakasyāsmai dānaṃ /
/ jñātir āsaptamābhyāṃ pitṛbhyām anyatareṇāpy ekapūrvajaḥ /
/ saṃjñānasya kartatvaṃ prādhānyena / / vṛṃde tat /
/ bhikṣuṇītvatadajñātitvayoḥ /
/ uttarasmiṃ*ś ca /
/ adhiṣṭhitasvapurāṇadhāvanārhacīvaraniṣadanānāṃ kasya nirdhāvanarañjanākoṭaneṣu vijñaptyā /
/ pradeśasyāpi kṛtau karmaṇaḥ kṛtatvaṃ /
/ kṛtatve kāritatvaṃ /
/ ā[14b5]phalaparyantād ekatvaṃ /
/ parvabhūtatve phalānām aikyam /
/ saṃjñānapradhānatāyāṃ yathārthe maulaṃ*
upamūlatvam ayathārthatve saṃjñānavadvimatiḥ /
/ sāṃghikaṃ kriyākāram anurakṣet* /
/ anissaraṇam atrāgantukatvaṃ sadasatvarūpanirjñānārtham asya tena praśnaḥ /
/ anati..mayya /
/ na buddhoktaḥ sāṃghikād vicālaḥ /
/ gṛhṇīyān niḥsṛ[15a1] / / jyamānam atirekaṃ pātracīva<<ra>>śikyasaritakāyabandhanaṃ saṃgha upanikṣepāya /
/ tathopanikṣepa tasya yatheṣṭaṃ tadvikalair ādānaṃ /
/ noccāraprasrāvasyandanikākardamādināsitadhāvane sty apahrāsaḥ /
/ duḥkṛtaṃ ciliminikāgṛhacoḍaupadhānakavikalpitaniḥsṛṣṭasāṃghikānāṃ /
/ pratigṛhṇīyād bhikṣuṇī mahārhaṃ vāsaḥ parivarhaṇāya kuryād bhikṣuṇyā sārddhaṃ parivarttaṃ /
/ tulyena tattuṣṭikritā vā
/ vijñaptyā cīvarasya /
/ anāpattiḥ paṭakapradāne saṃghāya saubhāṣanikasya /
/ upasaṃpādyamānam uṣitayoḥ /
/ cittaśraddham udbhāvya purataḥ sthāpayitva nira[15a3]pekṣaṇaṃ prakramaṇe
/ hastibhūtatvaṃ labdhadā /
/ darśanopavicāragatatāsyādiḥ prayogatvam asannihitapratiṣṭheḥ /
/ vaiśadyamayātrāvasatvaṃ ca paṭapradānādau tantraṃ /
/ anāpattis tāvat kālikacittena vismṛtya mūlyādāne
/ manuṣagati[15a4]gato gṛhībhūtaḥ prāṇyajñātir āpattikṛt /
/ uttarasmiṃś ca traye /
/ anācchinnanaṣṭadagdhahṛto rḍhacīvarasya /
/ vijñāne duṣkṛtasya /
/ maulasya labdhau cīvarasya /
/ anūnasya /
/ yadvidhasyārghavarṇasamato vijñaptiḥ /
/ anāpattir anyasya /
/ na tukadaśikayoś ca vijñapane /
/ nyūnatvamautostānasya ca /
/ tadvat tatprakṛtiḥ /
/ sarvasyābhāve dhiṣṭheyasya vijñapanārhatvaṃ /
/ asyāpatyatā /
/ paraṃ gṛhiṇo dvādaśahastakaḥ paḍakottaram antaraṃ saptadvikaṣāṭakaḥ /
/ bhikṣoḥ jyeṣṭhe yathoktapuṭe saṃghāṭīnivasane /
/ yugmasya vijñapyatvaṃ /
[15'a1]/ anyatarasya /
/ atiriktasyātaḥ pramāṇād avijñapyatvaṃ /
/ pūrvakasya ca pūrvalabdhau uttaralabdhāv adhikasya deyatvaṃ /
/ uttaralābha [15'a2]atikasya deyatvaṃ /
/ vijñaptāv avijñaptasya dukkṛtaṃ /
[15a5r]/ vijñaptāv avijñapyasya duṣkṛtaṃ /
/ labdhau mūlaṃ /
/ adāne ca deyasya /
/ saṃkalpitam apravāritasya jñātaṃ tulyam asaṃkalpitena /
/ tad evānyat /
/ vaiśadyapi dātuḥ /
/ ekatvaṃ labdheḥ prayogaikye /
/ preṣitam akalpikaṃ cīvaramūlyaṃ pratikṣipya paripraṣṇapūrvakam upadiṣṭaṃ vaiyāpṛtyakaram ādiṣṭaṃ dūtenokto vṛttā[15b2]ntātvākhyānapūrvakañ codayeta /
/ nāśaktavattāyāṃ saṃpradhāreṇe coditatvaṃ /
/ asampattau dvitīyam api /
/ tritīyañ ca /
/ tata ātṛtīyam uddeśe tiṣṭhet* /
/ asampattau dātāraṃ śrāvayet* /
/ vṛttāyām evaṃ pratiniḥśriṣṭau prayacchata uktapratiniḥsargād abhyupetadātṛcittagrahaṇānuṣṭhānāt pratigṛhṇīyāt* /
/ paraṃcoda[15b3]nena sthāne 'bhyupete vā /
/ gṛhītau /
/ manuṣyadvetrayasya gṛhītve ca /
/ anuktau duṣkṛtaṃ /
/ apratikṣepe /
/ apṛṣṭopadeśe ca /
/ nairāśye cāśrāvaṇe /
/ dhārayeta saṃstaraṃ /
/ kṛtikāraṇayoḥ /
/ kośeyasya /
/ saṃstīrṇatādi saṃstare /
/ kṛtiniṣṭhānasya /
/ anāpattiḥ kṛ[15b4]talābhe bhogābhisaṃskaraṇeṣu /
/ nyūnatvaṃ nyūnamiśratve /
/ vinaṣṭatāyāñ ca dravyasya /
/ śuddhakālakaiḍakaromnām* /
/ jātyā /
/ tatvaṃ nīlakarnamakakaṃcaśakānāṃ /
/ atiriktatve 'rddhasya teṣāṃ /
/ samāṃśa[15b5]tvam itaratrāvadātagocarakānāṃ /
/ pārśvapṛṣṭhagrīvajaṃ pūrvaṃ /
/ śirapādodarajam uttaraṃ /
/ dairghyavitastārayor atimātratve chedanaṃ /
/ vardhanaṃ hrasvasvāsaṃvṛtatvayoḥ /
/ chede saṃbandhanaṃ /
/ prativāyo bhede daurbalyayoḥ /
/ duṣpratisaṃskaratve dānaṃ /
/ alabdhasamvṛtteḥ saty anyatra svakām atyakte vāna<<ti>>krānte /
/ [16a1] / / ṣaḍvarṣasaṃgatau kṛtatāyāṃ saṃstarasya /
/ satvavad ārambhe viprakṛ<<t>>tvaṃ /
/ nāntagatau prayogasyānāpattikṛtvaṃ /
/ pṛthaktvaṃ pravrajāntarasya /
/ adattapurāṇaniṣadanasugatavitas tair navaniṣadanasya paribhoge /
/ saccetat /
/ etāvatāpi /
/ śakyapratisaṃskāreṇāpi /
/ saṃdarbhasamudā[16a2]gamena vā /
/ sati voḍharyasati ca yojanatrayādūrdhamaiḍakorṇodvahane /
/ krośo dhvani gater ātmā /
/ prayogasyārddhaṃ duṣkṛtam ṛddher anyena nabhasā haraṇe nirmite ca /
/ nirdoṣaṃ kholāpūlālepyakāyaṣkuñcakaloṭhakamurucikāvyarthaṃ tanmātrāṇāṃ /
/ paramāṇvaṇvablohaśaśavigovātāyanacchidrarajolikṣayūgayavā[16a3]ṅgulīnāṃ ṣaṭ* pūrvam uttaraṃ /
/ ṣaṭ caturaṅgulo hasto rdhacaturtha<<ḥ>> hastakaḥ puruṣaś ca caturhastakaṃ dhanus tat śatapañcakaṃ krośaḥ /
/ tadantādi caraṇyasya na kāyabhāraṃ vaheta /
/ na pārśvapṛṣṭakaṭiśirobhiḥ /
/ anāśaṅkyam asminnasādharaṇatvaṃ /
/ nārddhabhāgādūrdham utpāṭayet* /
/ purāṇācīvara[16a4]sya sthāne eḍakaromāṇi /
/ vicaṭanam ākoṭanasya /
/ svīkṛte ratnasya /
/ gamyatāyāṃ tatpūriḥ /
/ svasya cākṛtakalpasya /
/ spṛṣṭo sparśena ca /
/ yathākathañcita /
/ pātrikatāmrasya duṣkṛtāṃ / a
/ anāpattir anyasya /
/ trapusajjaśīsalohānāṃ śrāmaṇerayoś ca /
/ [16a5] dānapateḥ svāmitvādhimokṣo vaiyyapṛtyakarasya svāmitvādhimokṣo vaiyāpṛtyākarasya svāmitvābhyupagamanamaidhiṣṭhānam iti kalpāḥ /
/ nāvidyamānadharmārthapratyayād anyatra ruḍhiḥ /
/ na dūratve svāmino dhvastiḥ /
/ kalpate kāraṇam ātmārthaṃ bhojanasya /
/ tatkare cārpaṇāya kārṣāpaṇagrahaṇaṃ /
/ pathyadanasya cāranāt* /
/ upa[16b1]sthāpayed agnyarthi sūryakāntaṃ /
/ nainam agupta sthāpayeta /
/ danādattādāyinedarṣayet* /
/ phalam utpādyasyāsmai dadyāt* /
/ udakārthi candrakāntaṃ /
/ samānaḥ pālanavidhiḥ /
/ anantaḥ kṛtatvam upaskārānujñāne ratnasvīkarasya /
/ na rītitāmrakaṃsaṃdārupātraṃ svīkuryāt* /
/ svīkṛtasyāsyānyasya vā paribhogaś cet* [16b2] bhaiṣajyaśarāvakaparibhogeṇa <<//>>
dvayam adhiṣṭhānikamāyasaṃ mṛnmayañca /
/ maṇimuktavaidūryaśaṃkhaśilāpravāḍarajatajātarūpa asmagarbham usāragalvalohitikādakṣiṇāvartaprabhṛti ratnaṃ /
/ nyūnatvam ayātrike /
/ anantare pi /
/ chinnabhinnakhaṇḍadagdhāpracaritapūrvānāhatālakṣaṇapratirūpakam etat* /
/ [16b3] lābhe psorāpattiḥ /
/ gṛhītve parasyājñātitve maulī /
/ utpattau vṛddheḥ /
/ anantare ca /
/ paṇena ratnena vā vyavahārāt* /
/ ekatvaṃ prayoge /
/ prayuñjit* ratnārthaṃ /
/ ārāmikopāsakayoḥ satve niyogena /
/ bandhakaṃ dviguṇam ādāya sākṣisamvatsaraṃ āsadivasasaṃghasthavirovārika gṛhītṛdhanalā[16b4]bhānāropya patre /
/ jñātavānetad itarasmai pravedayet* /
/ anyena dadyāt sāṃghikaṃ saṃghabhaktopakrīṇate dhānyaṃ mūlyena /
/ tasyaiva cet saviśeṣaṃ /
/ krīṇīyāt* kṣaye saṃghaḥ /
/ navañ ca /
/ purāṇam cikrīya niṣprāṇakaṃ cet* /
/ na mūlyaṃ kuryāta /
/ na gṛhivyavahāreṣu hastaṃ prakṣipet* /
/ gṛhiṇā [16b5]krāyaṇaṃ /
/ asampattāvātrayād vādniścāraṇaṃ /
/ akaraṇaṃ parārthe py utsṛjya ratnatrayaṃ paṇāpaṇaḥ /
/ na bandhakaṃ kuryāt* /
/ saṃghena tadarthaṃ saṃghakarmikeṇodhisya dānaṃ /
/ nāpṛṣṭvā vṛddhavṛddhāṃ saṃghārtham udyacchet* /
/ yatrābhilikhitatā sampattim asyānutiṣṭhet* /
/ pātrasyādhiṣṭhitasya /
/ [17a1] / / nissṛṣṭhatvaṃ pravrajyāpekṣārthatāyāṃ niyamane /
/ akalpikatvaṃ pāṇḍuśuklādhikānāṃ nyūnatā pyāmasya /
/ nirdoṣatvaṃ kupātrakasyaikasya /
/ nādhilobhaṃ kurvīt pariskāre tyadhyāvasānaṃ na patrād astadhāyet* /
/ yācet pātram apy abhāve /
/ satve sya /
/ ācaturbandhana tadarhā /
/ kṣamasya paribhoge /
/ parī[17a2]ṣṭau vijñaptyā gṛhito jñāteḥ /
/ uttaratrāpyetat* dvaye /
/ vātṛdātrānyeṣu /
/ adoṣam ajñātā ca vṛddhipātrayoḥ jñāteḥ /
/ duṣkṛtaṃ maulam /
/ tato niṣpadhau /
/ sammatāvasatve pahāsaḥ /
/ svapariskāraiḥ satve ceṣāṃ /
/ parivartaṇe śreṣṭhyacchandena /
/ saṃghe sya niḥsargaḥ /
/ ekasyānekatve bhipretatamasya /
/ yojyatvam anyasya /
/ idaṃ pravrā[17a3]jyāke /
/ pratyavarasyāsmai dānaṃ /
/ cāraṇena niṣkarṣaḥ /
/ mammatena /
/ śvo sya kariṣyattāyāṃ tenārocanaṃ /
saṃghe sāmagrivelāyāṃ śvo 'ham āyusmanta unna<<taṃ>> pātraṃ cārayiṣyāmi yusmābhiḥ svakasvakāni pātrāṇi gṛhītvā saṃghamadhye vataritavyam iti /
/ sannisādārtham anuṣṭhānaṃ /
/ rocanopasaṃkramam upanāmanam /
/ sthavi[17a4]redaṃ <<pātraṃ>> svacchaṃ parimaṇḍalaṃ paribhogakṣamaṃ sa ced ākāṃkṣasi gṛhāṇeti yathā guṇaṃ rucyā grahaṇaṃ ayācanaṃ gṛhitasyāntaritena /
/ adānatvayor vācornottarasyāmanyājyātānādhiṣṭhānikadvayor āpannasya pravedanaṃ /
/ upayojanam asyābhedān mandamandaṃ /
/ ubhābhyām anena saṃvyavaharaṇam /
/ atra sādhutarasya viniryuktir upakarasya /
/ la[17a5]ghutare sya pramāse /
/ naiva bhojanakaraṇatve /
/ vinā mūlyena vijñaptyānyenāpi vāpane /
/ na sātyatāyām atatkṛtatvaṃ /
/ tat auddeśikatvam pānīyasya /
/ bhūyas tāyāṃ vā durniyogataḥ sauṣṭhave vā /
/ kṣayaś ced dātuḥ /
/ adānam viniśrayasya /
/ [17b1] anabhyanujñātaiḥ tadarthatvaṃ dātreti kartṛṇi /
/ maulasya sampattau /
/ prāgpratitad auddeśikānuṣṭhānaṃ duṣkṛtasya /
/ tatvam apravāritasyopasaṃkrānteḥ /
/ bhikṣutvaṃ viyojyasya /
/ asvakṛtvam āchedyasya /
/ cīvaratvaṃ tasya /
/ samastayor vyastayor vā kāyavācor āchedārthaṃ pravṛttis tasya /
/ [17b2] tan niyuktasya ceti kartṛṇi /
/ antyasya samāptau pṛthagbhāvasya kāyataḥ /
/ prayoge duṣkṛtasya /
/ pratideyatvam asya /
/ anaṅgam atra svārthatvaṃ /
/ niṣkarṣavad anupasampanne /
/ svatā<<panā>>yanabhūtasyātrāvarodha āchedasya /
/ asammatikṛtasyānucchavitvaṃ /
/ anarthāhitakṛt pravṛttivighnanārthenāpattiḥ /
/ [17b3] svasthānavat sabhayatāyām āraṇyakasyekatra cīvare gramaḥ /
/ vipravasedato 'sāv antargṛhagatād arthavaśenāṣaṣṭham ahnaḥ /
/ aprasrabdhirūddham /
/ adoṣo ntarāyavaśenāgatau /
/ anaṅgam atrātivāhyatve ṣaḍrātrasya prakrāntau saṃkalpaḥ /
/ svopagamāhapūrvam āsādiprabhṛ[17b4]ti varṣāśātrīṃ* parīcchet* /
/ āsvavarśodhvārdhamāsāntaṃ dhārayeta /
/ pūrvaparayor ataḥ kālayoḥ kartṛtvaṃ* /
/ dhāraṇe parasyarapūrvasya parīṣṭo duṣkṛtasya /
/ antyasya saṃpattau /
/ nyūnatvam vilīne /
/ yathopagati tad anugaṃ /
/ vārṣikalābhasya kartṛtvaṃ /
/ antarva[17b5]ṣa svīkṛtau /
/ utsṛjyāntye tyayavaśād daśāhe labhyamānasya /
/ vibhaktau cāsyāpi /
/ avibhaktau ca /
/ antareṇa dātruktivaśatā /
/ anantare pravāraṇādivaśād ahnyasammatatatgopakānāṃ /
/ nainaṃ na sma manyeran* /
// pudgale nyatra saṃghe vā saṃkalpitasyānyena cīvarasya [18a1] jānatātmani pariṇāmato labdhau /
/ pariṇamane duṣkṛtam /
/ anyatra cātra /
/ tatphale ca /
/ anyasya ca /
/ asattvasaṃkhyātattve viyojyayojyayoḥ /
/ ekapradeśatve ca /
/ anāpattir alābhe paryeṣavighasakhādakatiryagādeḥ /
/ kalpate yā cchayā pratinidhyantare sugatasya dānam /
/ duṣkṛtaṃ saṃkalpyādāne /
/ bahiḥ sīmāṃ gatvā sāṃghikādhiṣṭhāne /
/ [18a2] vyagrairbhājane /
/ anadhiṣṭhāyām /
/ ekasya dvayoḥ trayāṇāṃ vā saṃghādā bhavato lābhasyādāne /
/ anayā yotrānyeṣāṃ maṃśikatvasya /
/ hāratvaṃ steyacittena /
/ na sahasaiva nirāvāsatākaraṇaṃ vihārasya /
/ sānunayasya tatrāvalokaṃ dāne /
/ anupanatau daśavarṣāṇyatinamanaḥ /
/ pañcapiṇḍapātena /
/ anudbhū[18a3]tāv atra kāle dānapater aparāṇi sāmantakavihāreṇa sārddham /
/ hidukyoṣadhaikalābhatāyāḥ karaṇaṃ karmakaraṇā[t] /
/ sāmantakavihāreṣu pramīlane vastūnāṃ nikṣepaḥ /
/ āvāsite dānam /
/ na sthānāntarīyaṃ dravyaṃ sthānāntare dadyuḥ /
/ dāsyatvam eṣām apratilambhate /
/ dānatve 'pi gṛhapater niyater abhaṅgaḥ /
/ [18a4] balād adāne grahaṇam /
/ dadyur yācitakatvena /
/ sthānāntarīyaṃ dravyaṃ sthānāntare /
/ nirdoṣam asampattau caityāntare tallābhasya pariṇamanam utsṛjya bodhidharmacakramahāprātihāryadevāvataraṇānām ebhyo 'nyatra /
/ vyatītaṃ divasam adhiṣṭhitasya sāptāhikasya bhikṣuṃ śrāyet /
/ dhāraṇe /
/ asya /
/ aṣṭamāruṇodgatau /
/ [18a5] atyaye 'hne kalpikasyābhyavahāryasya bhuktivad ity atra vyavasthā /
/ yasyātrārthe kalpanaṃ taṃ pratyanāpattiḥ kalpitenāsyābhaṅgayoḥ sannihitam /
/ saṃjñāya saṃghasannidhāv adharmasya dharmato dharmasya cādharmataḥ paridīpanaṃ sthūlātyayaḥ /
/ kaccit sthā [a]tra pariśuddhā ityā[18b1]tṛtīyapariprasnāt poṣadhe śuddhasaṃjñasya tūṣṇīm bhāvenātināmanāyā duṣkṛtam /
/ ābhyāṃ pārājika-saṃghāvaśeṣābhyāṃ cānyasmin mṛṣāvāde /
/ bhāṣamāntve 'pi saṃjñālābhe 'syotthānam /
/ na śapathaṃ kurvīta /
/ bhikṣoḥ /
/ anantare ca /
/ ūnatodbhāvanacchandena /
/ ślakṣṇena puru[18b2]ṣeṇa vā /
/ yasya kasyacid acarābhimatasyoktau /
/ ajāte 'pi maṅgutve /
/ anyasya kṣatriyatābrāhmaṇyādeḥ duṣkṛtam /
/ anuvādaḥ /
/ paiśunyacchandenāmukoktam ity uktau /
/ nāmnā cet /
/ bhikṣutā cāsya duṣkṛtam anyathā /
/ na hitatāyāṃ samyak saṃghena /
/ bhikṣoś cādhikaraṇatāyāṃ khoṭane /
/ [18b3] naivāsikakarmakṛcchandadāyakānām eva maulasya /
/ duṣkṛtasyaiva dṛṣṭyāviṣkartāgantukayoḥ /
/ tadvat tvam adhikaraṇāntaratvenādhikaraṇasya saṃjñāne /
/ arddhatvaṃ karmaphalagatasyātattvena samudācāre /
/ deśanāyām /
/ dharmasya /
/ ṣaṣṭhāt padād ūrdhvam /
/ jānata ūrdhatāyām /
/ pañcamāt pañcapadiko[18b4]pakrame /
/ na paṇḍitakṛtottarottaraparipraṣṇanirvnaye parivartanikāsvādhyāyanikāparipṛcchanikopavāsadānadakṣiṇādeśaneṣu /
/ akṛtatvaṃ sthānāntare pūrvasyāḥ /
/ samam anupasampannena hīnaṃ vā netrībhūtasyoccāraṇe dharmsyākṣarasyāpi /
/ utsṛjyākām asampattim /
/ anuśāsya pāṭhanam /
/ svādhyāyanikāṃ pari[18b5]varttanikāṃ paripṛcchanikāṃ ca /
/ saṃmanyeran pāpayor bhikṣubhikṣuṇyoḥ kulapratisaṃvedakam /
/ śṛṇvantvāyuṣmanto kuleṣu kuladūṣakā āśrameṣv āśramadūṣakās tadyathā sampanne śālikṣetre 'śanirvicakrā nipated yāvad eva tasyaiva śāler utsādāya vināśāyānayena vyasanāya saṃpanne vā ikṣukṣetre mañjiṣṭhi[19a1]kā nāma rogajātir niyate[d] yāvad eva tasyaivekṣor utsādāya vināśāyānayena vyasanāya mā yūyam āyuṣmanto 'nena bhikṣunānayā bhikṣuṇyā śāsanaṃ pramiṇuta eṣa bhikṣur eṣā ca bhikṣuṇī dagdhena dhānā aprarohaṇadharmā asmin dharmavinaye bhagavantaṃ paśyata sthavirasthavirāṃś ca bhikṣūn śniti kuleṣu kulapratisaṃvedako brūyāt /
/ anutsahamāne [19a2] jñaptiṃ kuryuḥ /
/ apratisaṃvihitānupasaṃpannatvayoḥ śrotuḥ /
/ ākhyāto pārājikasaṃghāvaśeṣayoḥ /
/ akṛtam asammateḥ /
/ ajñapte saṃghe /
/ satyatāyām /
/ adṛṣṭasatye 'nupasampadi /
/ nāgārikapurastād ṛddhiṃ vidarśayet /
/ na bhikṣuṇī śāstuḥ /
/ [19a3] sthairyeṇa ced artho jñaptipūrvakam arthaṃ kuryuḥ /
/ dattamahasya /
/ pudgalabhikṣusaṃghābhaktalābhasya mithyāpariṇāmakatvena bhikṣor anyatrāpy anāmnā coktau /
/ abhūtārthatāyām /
/ vinayapratisaṃyuktabhāṣamānāvadhyānabhūtāyām uktau /
/ sūtrāntasya duṣkṛtam /
/ chedayen navaka[19a4]rmiko vṛkṣaṃ stūpasaṃghārtham /
/ prāka tataḥ saptāṣṭeṣu divaseṣv atas tasya maṇḍalakagandhapuṣpadīpadhūpabalidānatridaṇḍakaṃ bhāṣaṇadakṣiṇadeśanāṃ kṛtvā yā devatā 'smin vṛkṣe 'dhyuṣitā sā 'nyad bhavanaṃ samanveṣatvanena vṛkṣeṇa stūpasya saṃghasyeti-karaṇīyaṃ bhaviṣyatīty uktā jānīhi vādena /
/ vikāraś ced agnimokṣarudhirasyandanaśākhākampanapatraśaṭanādir udṛśyeta pakṣe 'tra [19a5] dānamātsaryayoḥ saṃvarṇanivivarṇanaṃ kuryāt /
/ avinaṣṭatāyām /
/ akṛtakalpabījaprodbhedayoḥ /
/ ośīrakādau vināśane /
/ yathākathañ cit /
/ dhūnanenāpi /
/ avaṣṭambhenāpi tṛṇaśādapāṃsuprabhṛtibhiḥ /
/ utsargādināpi /
/ vātātape 'pi sthāpanena /
/ śuṣke 'pi sthaṇḍile /
/ tacchandena svayam anye[19b1]na vā /
/ vinaṣṭo mūlīnāṃ vinaṣṭāparimāṇānām /
#gaṇḍataḥ /
/ duṣkṛtānāṃ prayoge /
/ pratiprahāram asyātra bhedo na vaktutaḥ /
/ antatvaṃ viroḍhatve 'pi nirmukteḥ /
/ tattvam udyāre jalācchevālakaṭabhayoḥ /
/ andhaḥsaṃpuṭitāsthinigilanaṃ kārasya /
/ sādhu syād yady ayaṃ chidyetety uktor niyuktiḥ /
/ akāratvam ṛddheḥ /
/ tadvattvaṃ bī[19b2]jāntaratvena bījasya saṃjñāne /
/ tvakphalgupāṇḍupatrapuṣpitapuṣpapakvaphalānām ardham ṛtatayā vyavahāraḥ /
/ nānapetasyaiṣāṃ prakṛter mūlabhūtasya /
/ arddhajātatayoptasyāsaṃjātamūlasya bījadhāna[yoḥ] /
/ kṣupyaparyacchatrakakācikāgālacīvarādipuṣpāṇām arddhaprodbhūtatvena /
/ taptapūṣādikoraṇacaṃkramaṇaśākhādyākarṣa[19b3]ṇamaṇḍalakāmā jñānatad abhiprāyatāyām anāpattiḥ /
/ chedane ca kuśāder āpadyavabadhena tenāsambhave mokṣaḥ /
/ ataś caikenānekatve /
/ nābījadharmaṇo do[ṣa?]kṅṛttvam /
/ saṃsparśo 'gninā kṣatiḥ śastranakhaśūkhairmlānyutpāṭana utdalanabhiducchittir iti kalpāḥ /
/ nābījatvagate kalpane 'pekṣatvam /
/ nānagnitvam atra vāṣpasya /
/ [19b4] samyamktvasaṃkhyām agninā kalpane phalānāṃ kalpane samudāyarūpasya tantrīkaraṇam /
/ naikataḥ pradeśāt samudāyasya sambhāvanotthānam /
/ kṛtatvaṃ kalpānāṃ bhikṣukṛtyatā /
/ bhūmo cākalpikāyām /
/ nānabhikṣitaṃ śītena vāriṇā sāptāhikaṃ yāvaj jīvakam abhyavaharet /
/ nābhinnam etena yāmikam /
/ [19b5] dvādaśānāṃ pudgalānāṃ kartṛtvam /
/ asammatānām api /
/ pratisrabdhaprayogānāṃ ca /
/ avadhyāne vā svagatenārthena saśrutaṃ kṣepe vā paravyapadeśena /
/ maulasya gaṇite /
/ anyatra duṣkṛtasya /
/ nāsamartham aplasyāpy adhivāsanāyāmīrayet /
/ na svayam enaṃ dveṣyaḥ karmaṇi yujjīta /
/ [20a1] na na gaṇyeyuś codanatājñā tūṣṇīṃ bhāvaviheṭhakoktapudgalasamukhāvadhāyakaparavyapadeśakṣepakān /
/ jñāpanena /
/ bhikṣvājñāviheṭhane /
/ tacchandena /
/ anyoktyā duṣkṛtaṃ tūṣṇīmbhāvena /
/ na smarāmīti ca /
/ na ced duḥkham ākhyeyam /
/ tasmād vadhyadarśanaparipraśne viyapa tāvat pānīyaṃtāvat piba viśrāmya tāvan na paśyāmi [20a2] na khaṃ vā paramārthataḥ sattvaṃ napaśyāmi vadhyaś cet yuktāv anāpattiḥ /
/ na yatra sākṣitvena karaṇam āpatet tatrāvasthānaṃ bhajeta /
/ nākṛtovaghātadvārabandhaḥ sākṣepaṃ dadyāt /
/ mañcapīṭhavṛśikocakabimbopadhānacaturasrakam iti śayyāsanam /
/ ekānna pañcāśad vyāmāstadupavicāraḥ /
/ dvārakoṣṭhakāt parivṛte /
/ tad atikra[20a3]māya vismṛtyāpi prasthānam antaś ca svapnasamāpatyādinā viparokṣībhāvaḥ /
/ prāk saṃbhedāt prayogaḥ /
/ saṃbhede 'tikramaś ca niṣṭhānam /
/ naite kṛtakārito dvārasya /
/ nāvalokitabhikṣau na saṃkaṭaprāptasya /
/ kārakavad bhogaḥ /
/ dvayor ekatra niṣāde paścād utthāyinaḥ karaṇīyavattā /
/ samaṃ cen navakasya /
/ tulyatāyām ubhayoḥ /
/ alajjisā[20a4]ntarajīrṇaglānānupasaṃpannānām anavalokyam atra /
/ eṣa vihāraḥ paśya cedaṃ śayanāsaṃ gṛhāṇa cāpāvaraṇīdānam ity avalokanāni /
/ saṃbhedās trayo vātena parivarttanaṃ vṛṣṭyā puṭāntaraprāpti[ḥ] dīpikābhiś ca /
/ śayanāsanatvaṃ sāṃghikatā tasya svayaṃniyuktakṛtatopanikṣepasyābhyavakāśa iti kartṛṇi /
/ maulasya niṣṭhāne /
/ prayoge duṣkṛtasya /
/ [20a5] etat tāvat kālam antaram anyenādhiṣṭhite /
/ paudgalike ca /
/ uttaratra ca catuṣke /
/ naivāspṛśyatāyām /
/ piṇḍāya cet praviṣajyāpraviṣṭe vātavarṣam āgacched vihārasthāḥ praveśayeyuḥ /
/ āhṛtya praviṣṭaṃ āgacchet /
/ naitad arthatāyām adoṣo hvāso vā /
/ vismṛtya ced bahusamatikrāntādhvano gato vā smṛtiṃ labheta na bhūya evaṃ kariṣyāmīti cittam utpā[20b1]dayed vācaṃ ca bhāṣeta /
/ pratipathitañ ced bhikṣum ārāgayedudhārāyainaṃ prārthayet /
/ kartṛtvaṃ prāptatāyām atra yena pratijñātaṃ prakramiṣannāvasād asaṃkaṭaprāpto 'bhisaṃkṣipet śayanāsanam /
/ prasphoṭya malinañ cet /
/ arpayetainam /
/ avalokanam anya eva kruvīta bhikṣoḥ /
/ abhāve śrāmaṇerasya /
/ tasyāpi gṛhapateḥ /
/ sarvābhāve caturdiśaṃ [20b2] vyavalokyāpāvaraṇīṃ gopayitvā prakrāmet /
/ antaramārge ced bhikṣuṃ paśyet taṃ pradeśam asmai brūyāt /
/ dvāre ced antargṛhopanimantraṇāyāṃ badha āgacchet kuḍyasya mūle vṛkṣasya vā nidhāyādhvani praviśet /
/ dadyus tatrāsanāni /
/ na svayam ānayeyuḥ /
/ āgārikaḥ śrāmaṇerāṇām etat /
/ abhāve cāvalokya gṛhiṇamānayanā[20b3]rtham āgamanam /
/ sthāpayeyuḥ gacchan vayam āneṣyāma iti bruvatsu /
/ ni[ḥ]śrayakaraṇīyais tair anānītāv ānayane /
/ abhāve svayam /
/ sarvatāyāṃ gaṇḍim ākoṭya /
/ dadyur vihāre /
/ nimantraṇkarebhyaḥ svārthaṃ yācñ[ā]yām āsanāni /
/ bhikṣuś ceṣām ārakṣāyai sthāpayeyuḥ /
/ ekānte 'sau tiṣṭhet svakarma kurva[20b4]nn avadhānadānañ ca /
/ prakrānteṣu praveśanam /
/ śocanaṃ nāśitānāṃ vakkasenādbhiḥ /
/ snehinopasnānena /
/ aśucinā mṛdoṣāṭukena gomayena vā /
/ chittir aśuddhau vātasya /
/ gṛhiṇā niṣādya praveśitasya dṛṣṭaḥ praveśyatvam /
/ jīraś ced glāno vopadhivārikasya /
/ ākhyeyatvaṃ tasya /
/ glānam avalokayet sarvaḥ /
/ niṣadya /
/ na tatrā[20b5]sanaṃ gṛhītvā gacchet /
/ upasthāyako glānasya tatrāsanāny upasthāpayet /
/ kuśalapakṣāpagacchaty ācāryopādhyāye na ca ced anyathā vṛddhiḥ kuśalapakṣasya pṛṣṭhato gacchet /
/ svayam asmāyāsanaṃ nayet /
/ nāpṛṣṭvā gatim /
/ svayam eva caitad ānayet /
/ abhyavakāśadharmaśravaṇe vātavarṣapraveśanaṃ śayanāsanasya /
[21a1] // svayam aśakto gurutayā vṛttānāṃ navakaiḥ saha parivṛttiḥ /
/ sākena sārdhaṃ [sthā]payeyuḥ /
/ dadyur vihārāntare yācyamānaṃ śayanāsanaṃ vastrañ ca /
/ na cet vṛṣṭir varṣāśaṃkitā vā /
/ vātavarṣa n ced antarmārge syād vṛkṣasya mūle kuḍyasya vā sthalaṃ kuryuḥ /
/ pracchādayeyuś ca vastreṇaikena pratyavareṇa /
/ vihāraṃ nītvā vastrāṇāṃ śoṣaṇaṃ /
/ dagdhāv uḍhau ca sāṃ[21a2]ghikasyāpi niṣkāsanaṃ /
/ vṛtte svapātracīvaraniskāsane /
/ niṣkāṣitasya bhikṣum ārakṣāyai sthāpayeyur asamarthataraṃ /
/ nāsāhyatāyāṃ praviśeyuḥ //
śayanāsanaprāyaś cittikaṃ //
// kṛtaṃ saṃstaram antargṛhe ..c chorayeyur avalokya gṛhapatiṃ*
/ araṇe vikopayeyur vā /
/ kṛtatvam asya śironte pādānte vā kṛtatve /
/ cīvaraśoṣanā[21a3]yāpi tṛṇaprajñapteś choryatā /
/ dānaṃ mṛgayate pratijñātac choraṇāya /
/ prajñāpayeyuc caṃkrameṣu ghṛṣṭotalayos tṛṇāni /
/ teṣām api choryatāṃ /
/ utsarge choryasya choraṇam agatasyākaraṇīyatāṃ /
/ anyadā kālena kālaṃ pratyevekṣaṇaṃ parivartanañ ca /
/ snigdhamadhuramṛttike nvahaṃ /
/ anupakṣam anyatra /
/ avabadhya ra[21a4]jvā vṛkṣe valalambya caṃkrame(yu)ṣu kakṣapiṇḍakānāṃ sthāpanaṃ /
/ karpare gomayaṃ sthāpayet* /
/ prāg gataṃ prāk prakramiṣyanty asmāt tulyatvaṃ sāhyopabhoge /
/ tatpatīnāñ cāsāṃghike valokyatvaṃ /
/ sāṃghikavihāratvam agaḍavālukālikatādy ātmakaḥtvaṃ tatra
// [21a5]bhikṣutvasāṃghikavihāratayoḥ kartṛtvaṃ /
/ na cet tatsaṃbādhasaṃghasaṃkṣobhajanmānupaśamapraticikirṣaṇ[e] /#
/ pareṇāpi parānuvṛtyā ca /
/ śikṣamāṇaśrāmaṇeraśrāmaṇerikāṇāṃ duṣkṛtasya /
/ āsāṃ ca /
/ hāsyena ca /
/ gṛhiṇām apuṇyasya bahunaḥ /
/ niṣkarṣaṇaṃ // vṛta
// ārūḍhatāyāṃ /
/ bhikṣuṇā sāṃghikavihārasthānasya /
/ [21b1]anupraskandya muktvā glānyabhayavaśatām ārūḍhau /
/ nidarśanam etad viheṭhanachandena bhikṣor viheṭhanānāṃ /
/ anupraskandyāpātaḥ//
/ sāṃghikavihāropariṣṭatalakatvaṃ kartṛ /
/ na cet pāriṇāmikatvaṃ phalakatadvidhachada[na]tā vā /
/ kīlapādakatvaṃ ..[ḍa]cākramaṇīyasya /
/ muktvottānatāṃ /
/ dattapratipādakatvañ ca /
/ ākrāntau // vṛtā
// [21b2] āhāryapādakāhoha//
// svaparibhogārtha tato nyatra /
/ saprāṇakopabhogaḥ //
// dvārakoṣadāna saṃpādayet* /
/ argaḍakānāñ ca /
/ vātāyanānāṃ mokṣaṃ /
/ vihārasya kartṛtvaṃ /
/ catuṣṭayasyeryapathānāṃ [mā]trasya /
/ na cet sarvatvena śailaḥ pakvaśailo dārumayo vā /
/ chādanañ codakatrāṇena /
/ kṛtaṃ paśyāmi niṣṭhitaṃ cety anuktasya [21b3]dānapatinā /
/ trayād ūrdham iṣṭakāparyāyadānasaṃpādane /
/ pareṇāpi /
/ taddine /
/ anyatrāpi niṣkardamāt* /
/ amuktatve codakabhramāṇāṃ /
/ adattatve vā khātamūlapādasya /
/ aupariṣṭasya vā dvārakośasya /
/ nirdoṣam ādyāt pūrvaṃ /
vihāraprāyaś cittikaḥ // / vṛta
// aparājitaṃ sūtraṃvinayamātṛkādharam a[21b4]nunaviṃ*śativarṣaṃ nāgaralapitam upanāmitakāyatve bhikṣuṇyā kṛtapratikriyāṃ bhikṣuṇyavavādakaṃ saṃmanyeran* /
/ poṣadhe pañcadaśām antasīmni /
/ abhāve sūtrādidharasya pravṛttaprātimokṣaṃ /
/ tasyāpi pārājayikasaṃprakāśanaṃ /
/ gurudharmāṇām bā /
/ paścimakaḥ ka[ści]d vo bhaganyaḥ /
/ samagro bhikṣuṇīsaṃghaḥ pariśuddhasamaveto navadyo mā [21b5]vaḥ kaścid asaṃmata<<ḥ>> saṃghena pudgalo vavadate saṃghād va āgacchati pudgalo vavādako na vaḥ kaścid utsahate bhikṣur avavadituṃ saṃghād vo vavādānuśāsanī apramādena bhaginyaḥ /
/ sampādayetety asya /
/ muktvottaradharmaprabhāvavantaṃ /
/ ekenāpi vinā tassa<<asa>>mmatasya ca bhikṣuṇya[va]vādena pūrvaṃ sammata..syāsammatatvaṃ /
/ nirdoṣam apūrau saṃghasyārhasya [22a1] / / yācñāyāṃ /
/ tasyāñ ca //
asammatāvavādaḥ // vṛta
/ astamitāyāṃ /
/ muktvā sarvarātrikaṃ dharmaśravaṇaṃ bhikṣuṇyavavāde /
/ na ced apāvṛtadvāras tadā tatbhūtasyāgrato vihārasya varṣakaḥ /
/ kuryād vaiśāradyāya dharmapraripṛcchāyāṃ bhikṣo bhikṣuṇyāmiṣopasaṃhāraṃ /
/ aṣkuñcakaparia[22a2]ṭṭik[a]loṭhakam urūcikānāñ ca /
/ gṛhṇītādo bhikṣuḥ /
/ bhikṣor atathābhūtasyāmiṣakiñcitakahetor bhikṣuṇīr avavadatīti vivāde //
āmiṣakiñcitkāvavādaḥ // vṛta
// ajñātikatāyāṃ bhikṣuṇyāḥ /
/ syutau cīvarasya //
cīvarakaraṇaṃ // vṛta
// dattau /
/ apaṭakapradāne /
/ na cet* mūṣitāyai saubhāṣiṇikasyopasaṃpadyamānāyai pari[22a3]vartakena vā //
cīvarapradānaṃ //
/ vāhayeyuḥ pātheyaṃ /
/ kalpakārakalpakārīśrāmaṇeraśrāmaṇerībhiḥ /
/ nyāyyam itaretarapatheyavahanaṃ bhikṣubhikṣuṇīnāṃ /
/ anyo nyapratigrāhaṇañ ca /
/ na glānaṃ /
/ sabrahmacāriṇam adhvani chorayeyuḥ /
/ vaheyur enaṃ /
/ eva[ṃ] bhikṣuṇyaḥ /
/ kuryur atra parasparaṃ sāhā[22a4]yyaḥṃ* /
/ śirontagrahaṇena /
/ grāmaprāptānām adoṣaṃ prakramaṇaṃ /
/ samudānīya glānabhaiṣajyapiṇḍapādañ ca /
/ ekaṃ <<ca>> sarūpam upasthāyakaṃ sthāpayitvā /
/ muktvo sabhayatāyāṃ mārgasyaikasārthapālam abhinnaprayāṇatāyām ekabhikṣuṇyāpi mārgātivāhane/
/ pratikroṣaṃ /
/ pratitadardhaduṣkṛtaṃ //
/ sabhikṣuṇīkādhvorūḍhi //
// [22a5]sāntarāyatāyām ubhayakulasyocchṛjyā sambidhau yugapad ekanāvā tiryakpārasaṃtaraṇād anyatra /
/ vaṅkavaṭavartaparihṛtikarṇayaṣṭidaṇḍavaṃśāvabhaṅgakarṇadhāravaśāc ca tadarthārūḍhau prasthānāntarāt* //
sabhikṣuṇīkajalayānoḍhi //
/ stryekākitārahastvam apravṛttajanapracāratayā pradeśasya /
/ sādhāraṇatvam antarvyāmatā veti kartṛṇi /
/ [22b1]niṣadane /
/ āniṣādapratiṣṭhāpanam etat* /
/ ekaniṣadyā /
/ bhikṣuṇyāsthāne //
ekasthānaṃ // vṛti
/ bhikṣuṇīparipācitāyāṃ /
/ abhūtair guṇaiḥ /
/ akṛtanimantraṇake /
/ kṛte cātiriktasya /
/ abhyavahāryasya /
/ pratipattisaṃpattyā /
/ tacchrutena vā /
/ abhyavahāre kaṇṭhenaitad eṣaḥ /
/ hrāsakṛtvaṃ parārthasya /
/ [22b2]dehi cokteḥ piṇḍāya praviṣṭe //
/ adhivāsayed bhaktopanimantraṇam antargṛhe pi /
/ kālaṃ jñātvā praviśeyuḥ na sā[t]rakālaṃ /
/ gaṇḍīṃ* dattvā /
/ svaparṣadaṃ tatrāvalokayet* /
/ ākantukaṃ sthaviraḥ /
/ na sahasā bhaktachedaṃ kuryāt* /
/ tiṣṭheyur yācamānāḥ pānakāya /
/ samaṃ paścād* vānupetacīvara[22b3]lābhadvitīyanimantraṇakalabdhiḥ /
/ bhojanīyena /
/ antargatena pañcake /
/ anenaiva ced anyat* /
/ aglānasyākṛtakarmaṇo nūḍhasyādhvani /
/ adhivāsanāyāṃ duṣkṛtasya /
/ abhyavahāre maulasya /
/ samasāmantakāt* paryantabhūtaṃ cīvaraṃ /
/ adhvārdhayojanaṃ /
/ anyatrāpi /
/ atra vā naugamane vā
[22b4]saṃmārjanaṃ kiliñja[mā]trasyopalepo gopiṭagamātrasyeti karma /
/ sāṃghikatā staupikatve cāsya /
/ aśaktir glānyasya parimāṇaṃ /
/ animantraṇakatvaṃ prajñapt[e]ḥ /
/ saṃdarśanasya ca /
/ asatvaṃ viheṭhanakṛtasya /
/ sāṃghikasya [cā]tadauddeśikasya nikṣipe cānyatra pañcake /
/ dharmatvam asya /
/ grahaṇe py anyasya svīkaraṇaṃ duḥbhikṣo [22b5]āvat saṃpattinimantraṇakānāṃ /
/ bhuktiś ca /
/ dānam bā /
/ a<<na>>bhirucisaṃbhāvane dātur dvitrigrāsābhyavahārād ūrdhaṃ gṛhapate yaṃ bhikṣuḥ piṇḍakena vihanyate numodambā<<svā>>smai dadāmīty abhirocya //
paraṃparabhojanaṃ //
// anedaṃdharmakaḥ sagṛhisvāmiko sarvapāṣāṇḍika āvāsathaḥ /
/ aglānasyāpravāritasya dānapatinā //
[23a1] / / bhuktivatas tadīyam abhyavahāraṃ maulasya /
/ uṣitavato vāse duṣkṛtasya /
/ asvāmikaś ca <</>>
<</>> tīrthyavattvam atraidaṃ pravrajyasya /
/ jñāteś ca //
āvasathaparibhogaḥ //
// pravārayataḥ /
/ aprarimitaṃ /
/ akṛtayathāsukhasya /
/ gṛhiṇaḥ /
/ ardhapañcamānāṃ pakvata[ṇḍu]lamāgadhakaprasthāparimāṇānāṃ [23a2] prasthānām utsṛjya vyañjanam ūrdhaṃ sahāpi sahāyapratyaṃśena piṇḍapātaḥ /
/ abhyavahrikatāv utkṛṣya /
/ atra duṣkṛtasya/
/ parakṛte ca /
/ anyathānāpattiḥ /
/ asaṃṣkṛtasya ca /
/ grāhyāt prabhūtañ cet bhikṣuṃ saṃvibhajeta //
dvitrapātrapūrātiriktagrahaṇaṃ //
// bhuñjīd yāvad āptaṃ /
/ nottiṣṭhet viprakṛtāmiṣaḥ /
/ yāvatos tā[23a3]vato yasya kasyacid ālavaṇam abhyavahāryasyādāne tadvidhatvaṃ /
/ sthānotsarga<<ḥ>> pravāraṇaṃ /
/ niṣaṇṇasya /
/ viprakṛtamūlakhādanīyādyāmiṣasya /
/ mūlagaṇḍapatrapuṣpaphalakhādanīyebhyo nyapaiyāc ca kalpikam asaṃsṛṣ[ṭa]m akalpikenābhyavahāryam abhisaṃbhavanīyapradeśasthasya pratigrāhayato nivāṇaṃ kṛtvā /
/ dehīty asyetat* /
/ [23a4]gacchety api /
/ bhuktam iti ca /
/ na ca tāvat śabdopasandhāne /
/ paryāptam ity api /
/ sthānasya kalā[c]ikayā ūrdham asaṃpādakatve yavāgvāḥ peyatvaṃ /
/ tarpaṇasyāprajñāyamānapaṃcāṅgulasya /
/ apratigrāhaṇatvaṃ viheṭhanasya /
/ na bahiḥsīmān abhisaṃbhāvanīyapradeśān agratas[th]e niriktakaraṇasyot[th]ānaṃ? /
/ nāpāṇistha[ṃ] ka[23a5]raṇīye /
/ akaraṇīyatvam akalpikasya saṃsṛṣṭasya vā tena /
/ anutsṛṣṭasya sthānasya kartṛtvaṃ /
/ kṛtavato pi saṃkalpam abhojane /
/ yācitasya /
/ gaccha tavaiva bhavatv iti vacanaṃ karaṇam* /
/ yathāsukhaṃ paribhuṃkṣvety eke /
/ dvitrān abhyavahṛtyālopaṃ /
/ na nirvṛtakriyaḥ paribhuñjīt* /
/ bhu njitānyasya kṛtaniriktam* / /
// pravāritatvākṛtaniriktatvayoḥ /
/ abhyavahṛtau /
/ āmiṣamātrasya /
ekāsanabhojanaṃ // vṛt*
// niyoge syāṃ bhikṣoḥ //
pravāritaniyogaḥ // vṛta
// pratiniyatabhaktāvāsekebhyo nyair antaḥsīmasthair bhikṣubhiḥ saṃghabhūtair asahabhaktatāyāṃ /
/ sahitasya /
/ sahabhoktṛtayā /
/ trayādinā /
/ bhikṣūṇāṃ yadvidhasyācī[23b2]varadvitīyabhaktalabdher anūḍhasya ca nāvā /
/ mahāsamājād anyatra /
/ anyāsyānidaṃ liṅgapravrajitabhaktāt* /
/ abhyavahār[e] sthitatatrāgantavyatānā<<m a>>ntaḥsīmāsthānām api pṛcchyāgatatvaṃ /
/ bhuktir ardhātikramaḥ /
/ saṃcāraṇe stokasyāpi /
/ yasya kasyacid ekabhaktatvaṃ /
/ na gamikāgantukaglānatadupasthāyakopadhivārikād anyo ya[23b3]vanopanvāhārād abhuktatāyāṃ ma? sarvair utkṛṣṭya bhuñjīt* /
/ svamadhyāhnāhnaparyantāruṇotgatyantaram akālaḥ /
/ tatve vṛt* /
/ khādanīyabhojanīyābhyavahāre //
akālabhojanaṃ //
/ pūrvabhakte pratigrāhitaṃ paścāt bhakte tatra yāmātikrāntam iti sannihitaṃ /
/ nodgṛhītaṃ* gilet* /
/ na pakvam uṣitam bāntaḥsīmni /
/ bhikṣupakvañ ca /
/ so tra pāko ya āmasya /
/ tatvam amṛdūnāṃ prāk tribhāgot svinnatvāt* /
/ varṇaparivṛtter mṛdūnāṃ /
/ dravāṇāṃ dvitīyam utthitatvāt* /
/ n[ā].inā kalpakaraṇaṃ na pākaḥ /
/ na janmā[ya]ttanirmitatvaṃ vāsasyānuṣitatvaṃ /
/ pradeśasthatayāpi pātrasya tatbhūmipakvatā /
/ na paktus ta[23b5]tgatatvenaṃ /
/ nāgner apātratvaṃ /
/ na tato niṣkṛṣṭanirgatayos tattvaṃ /
/ vāsatvam upavicā[r]asya /
/ vyāmaṃ /
/ ūrdhañ ca viyatas saṃbhāvyasya /
/ abhyantarasya ca /
/ tatvaṃ purāntarasyopariṣṭasya /
/ nānyādhiṣṭhitatve nyavāsatvaṃ /
/ na yāvaj jīvikānām utgṛhītāntaḥpakvabhikṣupakveṣu tatpratiśedhe saṃśitatvaṃ kā[24a1]laṃ prati /
/ ardhāmiṣatvaṃ pariśuddhe /
/ pānādayo malasyāsye /
/ bahirasya gomayena mṛdā vā parighṛṣṭodakena sammārgo nirmādanaṃ /
/ antadvitrodakagaṇḍūṣachoraṇaṃ /
/ nirmāditatvam āśayato dvitravadhikaṃ dāne visvanato pi pātrasya /
/ nirdoṣaṃ viralane /
/ niṣparigodhe ca saṃsparśe /
/ prakṣālitasya ca trir uṣagomayamṛttikā[24a2]nyatareṇāsnigdhatāyāṃ /
/ apaneyatvam utthitasya /
/ tasyaiva pradeśaparigodhe prakṣālyatvam* /
/ niḥsnehatāyai snigdhasya ca ghaṭāder gambhīra udake hrade nidhānaṃ /
/ āmatsyakacchapamaṇḍūkaśiśumāravullakair nirlehādhāraṇaṃ /
/ dāruto pi niḥsnehatāpattiḥ /
/ nirmādane niḥsnehitasyoṣāṭukena gomayena vā śuddhatvaṃ /
/ ardhatvam* [24a3] lavaṇakṣārakaluṣodakabhūtasya lavaṇādeḥ /
/ kalpamānatā ca sarvasyākāle /
/ asattvam akaraṇe lavaṇakṣārayoḥ svakāryasya /
/ utpattau pratibimbasyottarasya /
/ kaṭakaphalenāmbhasaḥ svācchyopagamanaṃ/
/ kṣāreṇa saktupiṇḍyā /
/ snehanam aviśaraṇāyāsyāḥ /
/ nāprajñāyamānasya satsaṃkhya[24a4]tvam ākareṣv anupraviṣṭasya /
/ pradeśavyavakare tasyaivāpaneyatvaṃ /
/ cañcunā kākena spṛṣṭatāyāṃ sāmantakasya /
/ na tatsaṃyuktadhārā spṛṣṭau na tasya spṛṣṭatā /
/ na bhrāntyā smṛtipramoṣeṇa vā /
/ nābhyāṃ cyāvitasya sthāpane /
/ svalpataram antaraṃ sthānam upanayet* /
/ na vaitarike nodgṛhītatvaṃ pratigrāhita vā /
/ nānayet pratigrā[24a5]haṇārhasambandhasya grahaṇaṃ /
/ sambaddhatvaṃ tenāntaravādisaṃbaddhatāyāṃ /
/ ekatvaṃ sannihitapratigṛhītotgṛhīteṣu tulyayo saṃvareṇābhinnadṛṣṭyoḥ /
/ pareṇa cāvarasya /
/ gṛhivat strīpuṃsayoḥ parasparam* /
/ śrāmaṇeriya spṛṣṭavā gopanāt tadvad doṣakārī /
/ na sāpekṣeṇa dattasyotsṛṣṭatvaṃ /
/ ardhatvaṃ nirapekṣotsṛṣṭasya sāpe[24b1]kṣatāyāṃ tasmān netad yāceta /
/ na gṛhṇīta jānan* /
/ nākalpikatvaṃ bhāganayane spṛṣṭau nītasya praveśane tadrūpeṣu pratyayeṣu /
/ vāhāsanaṃ śakaṭe varjyatvaṃ /
/ pūraṇe pi /
/ glānādhirohe ca /
/ karṇasya nāvi /
/ āsanasya ca taddhāraṇārthasya /
/ sāṃghikauṣadhayoś codvalator ghaṭṭanāpanayanenāgninirvāpaṇena cīvarakarṇakādi[24b2]bhir vā tadānenetyādau prayatanaṃ /
/ kalpikam asampattau vidher nadīsaṃtāraṇārthaṃ netari ca saṃprāpaṇārtham udgṛhītam abhāve nyasya pathyadanaṃ /
/ utsāhanam abhāve vāḍhurasya dānapateḥ /
/ vahanam asampattau svayaṃ
/ saṃpādanañ ca tata eva dānaparivartagrāhyasya /
/ bhojyatvam asyāpy asaṃpattāv anyasya /
/ apratigrāhitasya ca pratigrāhakābhāve 'sya cānyasya vā [24b3] kṛtabhaktacchedasya /
/ prathame hne vyāghram uṣṭeḥ /
/ dvayoḥ dvitīye /
/ tṛtīye yāvad āptam* /
/ bhojyatvaṃ phalānām akāle py akṛtakalpānām apy apratigrāhitānāṃ ca /
/ nirbhaktasya /
/ taivrye kṣudaḥ /
/ mūlānāñ ca /
/ svayaṃ ca pātanotpādyate sāhyatvaṃ ca /
/ uttarakauvaraprasiddheḥ sarvatrāpratigrāhītopa[24b4]bhogādau prāripsāyām abhidhyānaṃ/
/ na karake pānīyaṃ pibet saṃbhave hastanirmādanapatrayoḥ /
/ asambhave cāpratigrastam* /
/ nāsya sajalatāyām api tattvaṃ* bhajet* /
/ traividhyam asya pidhānake /
/ kāṣṭhamayaṃ śailamayam mṛnmayam iti /
/ dhārayet karakasthālakam /
/ kāṣṭhamayaṃ śailamayam vā /
/ nirdoṣaṃ bhā[24b5]janatvopayoge patrāṇām apratigrāhitatvaṃ /
/ aviśeṣo tra muktāmuktayoḥ /
/ upayojanam asambhave nyasyāmuktānām*
/ bhuñjīta tyaktam āśayato dātrānyapratigrāhakābhāve svayaṃ pratigṛhya /
/ sammukhāntaḥsīmny atisaṃbhavanīye pradeśe vasthite nottānapāṇinā kāye tatsaṃbaddhe codgrahaṇasamarthato 'nupasaṃ[25a1]pannād amanuṣyād api dit*śeyāṅgena tatsaṃ*baṃdhena cotsṛṣṭasya pratīṣṭiḥ pratigrahaḥ /
/ jaigupsyatāyāṃ janapadasyopanikṣipetyupadarśite maṇḍalake 'pi /
/ ekyaṃ pātratadadhiṣṭhānayoḥ /
/ gocaraḥ śākhāmarkaṭānāṃ na tatas tān pratyanabhisaṃbhavanīyatvaṃ bhūmeḥ /
/ na phalānāṃ pañcapīṭhikotsaṃgapātrādhiṣṭhānaiḥ pratigrahapratīṣṭer anyāyyatvam* /
/ [25a2] niḥśritair eṣāṃ pratyavekṣaṇaṃ tūṣṇīṃbhāvena /
/ samapravṛttiṃ cārakaṃ* rocayeyuḥ /
/ nyāhyam bhikṣoś cārakatvaṃ pratigrāhitvasya /
/ ghṛtatailamadhuphāṇitaghaṭāṃś cārayaṃs tṛṇapatraprabhṛtiś cīvarāṇi vyavadadhyāt* /
/ pṛthak cārye jyeṣṭhamadhyamakanīyasāṃ karaṇam* /
/ pṛthak kṛtya mṛṣṭāmrāṇāṃ cāraṇaṃ* /
/ cārakasyācārya upādhyāyo vā prati[25a3]gṛhṇīyāt* /
/ aprāpyaprāptāv anantarasthānaḥ /
/ anekatve yāvatām āsanamuktvā pratigrahītuṃ śaktiḥ /
/ luṭhitasya śakyatāyāṃ svayam amuktvā sthānaṃ grahītum adhvaṃsaḥ pratigrāhasya /
/ spṛṣṭasya ca makṣikākīṭikādibhiḥ /
/ anyenāsya muktasya bhikṣuṇā /
/ dhvaṃśakṛn mūṣikaḥ /
/ na pratigrāhi[25a4]kaḥtapratigrahaṇam anyāyyam /
/ apratigrāhitāyāṃ /
/ utsṛjyodakadantakāṣṭham āhāryasya /
/ mukhenābhyavahāre /
/ anuttarakurau /
/ pratīṣṭhyad glāno nupasampannena bhojanam abhāva upasaṃpannasya /
/ bhojayed anupasaṃpannam* /
/ kṣīraṃ dadhi navanītaṃ matsyaṃ māṃsam* vallūrā [25a5] iti praṇītabhojanaṃ /
/ etat kartṛtvaṃ ajñātigṛhītā ca dātuḥ /
/ svavijñaptyābhyavahṛtau vijñaptau kāritatve cāsyā duṣkṛtasya /
/ aglānasyākṛtayathāsukhapravāraṇasya /
/ tasmāl labhamānasyāpi ced anyallūhaṃ praṇītam vā samaṃ prakṛṣṭaṃ vā vijñaptiḥ /
/ ardhatāsmin* lūhasya /
/ yathāsukhapravāraṇatvaṃ bhikṣayādāya nirgatena [25b1] tūṣṇīm*
tiṣṭhataḥ pratikṣipto vā tat kiṃ* yācasa iti / prasnasya
/ svopabhogārthatve pravṛttipravarttaṇayoḥ / vṛta /
/ saprāṇitāyāṃ /
/ udakaṃ sarppis tailamadhuphāṇitakṣīradadhinavanītaśuktaśulukadadhimaṇḍakāṃcikaphalakhādyakāder upayojyasya /
/ dṛśyaiḥ /
/ mṛtau /
/ pratiprāṇi upabhogaḥ śarīra upayogaḥ /
/ tadyathā [25b2] snānaṃ* pānaṃ* dantakāṣṭhavisarjanaṃ* hastapādaprakṣālanaṃ* /
/ upakārye sa upayogo ya upakaraṇeṣu /
/ abhyavahāryapātracīvarasthānadantadhāvanāgniprabhṛtīni śarīropakaraṇāni <</
/>> teṣāṃ mṛdgomayaraṅgatṛṇakāṣṭhaprabhṛti /
/ teṣu upayogas tadyathā nirmādanaṃ bhāvanaṃ* rañjanaṃ* sekaḥ sam*mārga upalepaḥ /
/ yūṣamaṇḍayavāgū[25b3]nāṃ kāraṇaṃ /
/ bandhamokṣayor udakamārgasya /
/ kāṣṭhaplavayoḥ kṣepākarṣaṇotpāṭanānāṃ /
/ akapalasakād anyena romavidhādinā snānaṃ* /
/ tenāsya hi riktaprāṇakadhātāv udaka ity api prayogāḥ
/ dhārayed daṇḍapoṇa* /
/ dattapratyeṣṭyabhāṇḍottmākāśāvasthāpyākīryamāṇapavyajalapra-[25b4]tyeṣṭyapavitya asam*<<jananā>>yamārthaya lahakaṇṭakaras tridaṇḍas tadākhyaḥ /
/ sthānārthaṃ jalasyāstṛteḥ pariśrāvaṇe dānam /
/ vālukayā gomayena vā /
/ dhāraṇapātrasya vā /
/ mṛttāmramayor anyatarasya /
/ tridaṇḍayaṣṭyām asya bandhanam* /
/ sam*gṛhya randhre sūtrakeṇa pūrvasya /
/ uttarasya ślakṣṇasṛṅkhalikayā /
/ dhāraṇam asya /
/ kampika[25b5]yā muhurmuhuratānestrapariśrāvaṇasya parāghātaḥ /
/ alpaprayatnena ra<<va>>ṇaṃ* /
/ dhāraṇam asya /
/ mṛdas tāmrasya vā /
/ kumbhakṛty etad adhonāḍiṣu puskaravadantaravivaraṃ* /
/ nadukasyaiṣu śodhakatvaṃ /
/ pariśrāvaṇam upasthāpayet* /
/ khallagaṃ dharmakaraṃkaṃ mocanapaṭṭakam vā /
/ ātyuhāyāṃ kalpikajalasya sam*[26a1]bhāvadāyāñ ca karakakuṇḍikābhyām etat tadvattvaṃ / nānena vinājanapadacārikañ caret /
/ na sāntareṇa sārddham* /
/ tadrūpaś cet pratyayaḥ kṣamayitvā kāryakaraṇe stitvam āstitvaṃ /
/ tasmāt tadvattvam atra dāne pratijñāte nyena /
/ naitaj janapadacārikāyām viyuktau dānāpratijñāne saṃśrayet* /
/ nāvighātakṛdantarasaṃcā[26a2]raś cārikā /
/ krośapañcakasyaitattvaṃ /
/ na pramīlya gatasya sthāne tadvattvābhāve kāmajaḥ /
/ naikenānekasya tadvattvāsaṃpattir āsaṃghāt* /
/ nāvighātakṛttvaṃ śīghrasrotasaḥ /
/ krośamanu gacchato 'syāmanusroto 'nusaṃhitaṃ* pratyavekṣaṇāt tena pravṛttiḥ /
/ sambhedaś ced atrodakāntareṇa prāk tataḥ /
/ vyāmasya paritaḥ pratyavekṣitatvaṃ /
/ cakṣuṣā [26a3] śuddhatvam udakasya śuddhiḥ /
/ prākṛtena /
/ niṣkampatve pratyavekṣaṇam arajasaḥ /
/ pūrṇatve ghaṭasya /
/ nātikṛyāsaṃkhyām atra ciratāṃ kuryāta /
/ tūlikayā sukaraṃ prāṇakānāṃ darśayanaṃ* ślakṣṇayā /
/ naināṃ klamake dhvanyā kiret* /
/ nānyām* /
/ prāṇakapatanaṃ /
/ cet pradīpe tatkaraṇenāsya pracchādanam* /
/ pañjaraṃ vaṃśavi[26a4]dalikānāṃ śuklavastrasya veṣṭim abhrapaṭalena vā tadākhyam /
/ śatākṣaś ca /
/ ādyakṛtitvā karparaṃ vā ghaṭādeś chidritam /
/ na vālapāśena sarpaṃ badhnīyāt* /
/ achaṭāśabdaṃ kṛtvā bhadramukhādarśanapathe tiṣṭheti vadet* /
/ asthitāvajapadakena daṇḍena śanaiṣkumbhe kuṇḍake vā prakṣipya chidrāṇi kṛtvā mukhaṃ pidhāya niṣkāsanam /
/ [26a5] asaṃmattau paṭṭikayā loṭhikayā murucikayā vā rajupāśena vā natuke veṣṭitena grīvāyāṃ baddhvā /
/ prakṣepe 'py eṣāṃ vinayogaḥ /
/ na dave cchorayet* /
/ āśayapraveśa tiṣṭet* /
/ naduke yūkānāṃ sthāpanam* /
/ śusire tasya /
/ śādvale matkuṇānām /
/ śītale vā /
/ mocanaghaṭikāyāḥ pūrvāvatāra[26b1]ṇārthaṃ* vāraṇaṃ /
/ tenaiva vā pariśrāvaṇenāvatāraṇam* /
/ mocanaṃ pariśrāvaṇasya lagnaprāṇakāpanītāv upāyaḥ /
/ bhāvanam malasya /
/ śoṣyaṇaṃ yau?nyānupagateḥ /
/ niṣpīḍanasya dvaye 'py asminn upakaratvaṃ /
/ nirāvadyālaṃbhapratyayasaṃghapudgalapariśrāvaṇaprasravaṇapratyayena pravṛttiḥ /
/ āsūryodayāta [26b2] gṛhṇīto dapānayoḥ pratyavekṣitānuvṛttiḥ /
/ pādadhāvanikāṃ riktāmullocya pūrayet* /
/ upasthāpayed <<codakā>>nyabhāṇḍam* /
/ bhāṇḍagopakasya tadgataḥ sāṃghike vyāpāraḥ /
/ nātra dānagrahaṇayoḥ nāntarbhāvaḥ /
/ dānaṃ gṛhiṇe yācitakatvena /
/ paribhuktasya tatsatve /
/ nānena dānapatīnāṃ vihāre deyatvasya noktatā [26b3] navasya bhikṣave niddeyatvena /
/ bhāṇḍārthe layanasaniyojanaṃ /
/ pṛthaktvena mṛttāmrabhāṇḍikayor nikṣepaḥ /
/ upasthāpanaṃ pānīyasya /
/ na yatra kvacana sthāpanam* /
/ maṇḍapasya tadarthaṃ karaṇaṃ /
/ dakṣiṇapaścime vihārasya pārśve bhyantarataḥ /
/ vātāyanamokṣeṣṭakāstaradānodakabhra[26b4]mamokṣadvārakaraṇakavāṭakaṭakadānaṃ* /
/ vaṃśrasya ca pariśrāvaṇasthāpanārthaṃ /
/ kāṣṭha(m)mañjikāsu sthāpanaṃ /
/ iṣṭakapiṇḍikāyām vā /
/ ādhārakeṣu /
/ caukyaṃ pānīyabhāṇḍam āpāribhogokārthāt kuryāt* /
/ śuci /
/ pānīyañ ca peyam* /
/ nākalpikair enad hastacīvaraiś cārayet* /
/ [26b5] kālena kālam udakabhāṇḍānām antaḥśocanam* /
/ gambhīrāṇām uśīrakurvakena patravaibhaṅgukair natrakena vā yaṣṭyām upanibaddhena /
/ nāto ramvṛtvam āmiṣopadehasya /
/ śoṣaṇañ ca /
/ tadā vighātārtham apahatatvena /
/ niśrayakaraṇīyānām udakagato vyāpāraḥ /
/ pravṛttāv aunmukhe vā /
/ sannipāte /
/ strīpunsayoḥ /
/ gṛhitve /
/ anyasthānatāyāṃ /
/ yogyatve ca /
/ nirasyatve saṃprayukteḥ /
/ pratyakṣakalpena niṣadane /
/ / sthāne rahaḥkalpena /
/ sāvaraṇasya /
/ na cet bhayavaśāta
/ duṣkṛtasyāsamvedyasamvetṛtve /
/ avadhāne [27a2]ca sthānāntare /
/ gocarāntāt* dṛṣteḥ sthānāntaḥ /
/ antargatatvaṃ gan*jasya /
/ bhinnatvam* gṛhāntarasya /
// striyāḥ puruṣasya vā /
/ utsṛjya jñātiṃ* pravrajāpekṣaṃ* glānañ ca /
/ anidaṃliṅgapravrajitasyācelakasya kāye kāyasambaddhe vā /
/ khādanīyabhojanīyayoḥ [/]
svasya [27a3]tasya ca /
/ utsṛjya pāpagadṛṣṭigatād vivecanārthatāṃ /
/ svayaṃ dāne /
/ akalpikayoḥ duṣkṛtaṃ /
/ dāpane /
/ samvibhāge ca /
/ yuddhābhinandisenadarśanārthatayā /
/ utsṛjya rājadevīkumārāmatyabhaṭavalāgranaigamajānapadoktim* /
/ antarāyopapātavaśatāñ ca /
/ [27a4]prasthāpitasya /
/ upavicārāntātikrame dṛṣṭau /
/ vinaite tatra rātrindivadvayaparipūrer ūrdham vāse /
/ animittañ ca pūrvatrāpi /
/ yuddhāṅgānāṃ kartṛtvaṃ /
/ anāntarāyavaśagatasya /
/ samastavyastānāṃ /
/ sajjīkṛtānāṃ /
/ maule molasya /
/ duṣkṛtasya prayuktau /
/ [27a5]asajjīkṛtānāṃ /
/ ubhayatrāpi duṣkṛtasyaiva /
/ spṛṣṭir udyūthanaṃ prasthāya darśanārtham upavicārāntātikrame dṛṣṭir iti mūlāni /
/ nyūnatvam anudyatatve /
/ na hastyaśvakukkuṭalāvakavartakastrīpuruṣayuddhādi kuryāt kārayen nirīkṣeta vā /
/ kaluṣacittatayā /
/ kāyatanniḥsṛṣṭasambaddhair yena [27b1]kenacid antataḥ pādāṅguṣṭhasarṣapatūlikabhiḥ prahṛtau /
/ bhikṣo /
/ parasya /
/ uttareṣu triṣu /
/ spṛṣṭo /
/ pratinipātyam* /
/ anipāte duṣkṛtam* /
/ nānyatra prahartavye nyatra praharet /
/ na stambhe prahāraṃ dadyāt* /
/ na bhittau bhūmyāṃ vṛkṣe nyatra vā /
/ prahārāvaguraṇe /
/ pratidravyaṃ /
/ [27b2]pārājayikasaṃghāvaśeṣayor utsṛjyāsparśaśrāmaṇyabrahmacaryāntarāyasaṃghasaṃkṣobhāśaṃkavaśatām* /
/ pratichādane /
/ ante horātrasya /
/ prāg duṣkṛtam* /
/ anya<<syā>>śvāpatteḥ /
// saṃ*cintya muktvā rogapratikṛyārtha tāṃ gṛhī dātṛbhaktachedasya kāraṇe /
// [27b3]na siṃ*haṃ* spṛśet* /
/ śāstṛdharmasaṃghasabrahmacāriṇāṃ dharmyakaraṇīyārthatāpekṣā pātraraṃgakarmaṇoś ca samayādhiṣṭhānam* /
/ adhitiṣṭhet* dīrgham* /
/ krīḍāyāṃ caraparayā candrasūryālātacakrādikaraṇataś ca /
/ agninā /
/ anadhiṣṭḥitasamayasya aglānyavaśatāsthasya spṛṣṭau /
/ svayan niyoga[27b4]to vā /
/ prajvālanirvāpaṇaspṛṣṭāspṛṣṭendhanasamvavadhānayuktaniṣkarṣaṇāṅgārasamāvartananiṣkarṣaṇeṣu /
/ ardhāstamitatvaṃ kukūlasya /
/ jvālānāñ ca /
/ samavadhānaniṣkarṣaṇe tatrendhanasyāgnyantaravṛttam* /
/ keśaromāsthinakhakheṭasiṃ*ghāṇakavāntaviriktamutgamāṣatilatailamadhu-sarpiṣām ardhendhanatvaṃ /
/ anyasya [27b5]karaṇīye nyasyaity adhiṣṭhānam ardhādhiṣṭhānam* //
// bhikṣvarthārthe karmaṇi /
vṛt[ta]sya matadānasya pratyuddhārārthāyām vāpi //
// nācandrasūryālokavatyavavarakadeśe śayīta /
/ muktvā glānyaglānopasthānavaśatām* /
/ prāyaś cittikam atrety eke /
/ ardhatvam a[28a1] / /nipatteḥ pṛthaktvañ cāhnaḥ /
/ yat bhūyaḥ parivāritam agāraparyantaḥ /
/ tatgatatvaṃ saṃbaddhasya tat*dvārapārśvopacārasyāgārabhūtasya /
/ purāntarasya ca tatgatadvārasyānantarasya ca /
/ na sopacārāt parasya layanamātrāt pṛthagbhūtādhyāsitasya /
/ ardhatvaṃ vṛkṣamūlakuḍyaśuśira......vūrtamūlānāṃ /
/ sagahanānāṃ strī[28a2]sahasvapne /
/ adhvano tra kukkuṭasyotpātya nilayane ntaram abhūtatvaṃ /
/ sarvasya sāntarasaṃcārasya niranagārāntaratve chadanasyaikatvaṃ /
/ pṛthaktvam* svabhāgagatabandhanabaddhatve dvārasyopacārasyāpi /
/ tadvadrakṣitatvaṃ bhikṣuṇāpatteḥ /
/ guptatvañ ca svāminā mātṛgrāmasya /
/ uddhṛtatvañ ca niḥśrayaṇeḥ purāntare /
/ hāso nagāratve nyabh ūtāt* /
/ [28a3]anupasaṃpannena sārdham agāre tritīyasyāṃ rātro svapne /
/ ante /
/ prāk duṣgṛtaṃ nirdoṣam adhvapariśrāntasya klāntau /
/ yathāsyānte pi /
/ akalpini ca bhikṣor karaṇīye tatsaṃpādakena sārdhaṃ* glānasya tadupasthāyinaś ca /
/ śrāmaṇereṇa ca tadvataḥ sannihitatāyāṃ tatrāvāse pāpabhikṣoḥ kṛtakurvattan nivāsaprayatnasya /
/ upagato [28a4]paścimakālayor dvayor ādyayor māsayor vartamānasya /
/ nordham asya vasta[v]yatvam* /
/ akāryatvaṃ pūrvopagateḥ /
/ arakṣatvaṃ prāg* /
/ naiṣo nupasthāpitam* śrāmaṇeram upasthāpayet* /
/ middhopapātenādhvani śrāmaṇeram abhiplutaṃ* purataḥ kṛtvā gacchet* /
/ bubhukṣitaś cet sānukālaṃ dadyād asmai tadāhāram* /
/ punaś ced velāyāṃ tadā[28a5]pi /
// tathāham bhagavato dharmadeśitam ājānāmi yathā <<y[e] adharmā[ḥ] saṃkleśikā[ḥ]>> āntareyikadharmā uktā bhagavato pratiṣevyamāne <<nā>>lam antarāyāyetyādi pravṛttavacanatāvasarge jaigupsyamata enaṃ kuryu jñāpanena /
/ tathā viditaprakṣiptasyāpratikṛ<<ta>>tāyāṃ bhikṣoḥ /
/ udde[28b1]śadāne /
/ paripracchan nikāyāyāḥ /
/ saniḥśrayasya /
/ anuśāsanyāḥ /
/ avavādasya /
/ āviṣkaraṇe dṛṣṭeḥ /
/ āmiṣasaṃbhoge /
/ upasthāpanasvīkṛto /
/ agāre ca sahasvapne /
/ ante rātreḥ /
/ anyathā vāsaṃ syandane <</>>
<</>> muktvā glānyadṛgvivecanagatenārthena /
// [28b2]pravṛttatadvacanānutsarge srāmaṇeraṃ nāśayeyuḥ /
/ jñapte caturthasya te karmaṇa iti pūrvatrottaratranāśanīyasya te ity upakramaṃ jñapti<<ḥ>> kṛtā ni<<ḥ>>sṛjedam evaṃrūpaṃ pāpakaṃ dṛṣṭigataṃ prathamā karmavācanā kṛtā dvitīyeti pratyetadantam asmai bhikṣuṇā śrāvayeyuḥ /
/ <<a>>nāratāv uttaraṃ kuryuḥ /
/ nāśitatāyāṃ śramaṇoddeśasya /
/[28b3]nīlyā gairikena valkalenety anuparaktasya svavāsasaḥ /
/ antataḥ pātravasyakasthāvikāpādacoḍakāyabandhanānāṃ prāvaraṇādau paribhoge /
/ na nikāyāntarīyasya punaḥ kalpanīyatvaṃ /
/ nāchinnasya gṛhiṇā /
/ na mahāraṅgaraktaṃ prāvṛttim bhajeta /
/ nāgārikasya /
/ bhajed vihārābhyantare pratichātitasya kā[28b4]ṣāyeṇa /
/ sādhāraṇatvam adhvani yācitaprāvaraṇasya /
/ sāhāyakaiḥ bhikṣuśrāmaṇairaiḥ /
/ ekatve vṛddhāntād ārabhya yāvat saṃbhāvanām uparidānaṃ /
/ nānavachinnam aparataḥ prāvṛtyaṃ caṃkramyeta /
/ anvākrāmed upanimantritaḥ puṇyakāmena navamāchinnadaśāt parāhatyānityatāmanasikāreṇa /
<</>>[28b5]spṛṣṭosparśanayoḥ kartṛratnam asvaṃ /
/ tatsammatañ ca /
/ śastram etat saṃgrāmāvacaraṃ bhāṇḍañ ca gandharvāvacaraṃ /
/ prāptaṃ yogyatvam upayogāya mūlasya /
/ duṣkṛtasyāprāptaṃ /
/ muktvā svīkārānā anugata <<tatra>> dravyāvināśacittasya vihāratadupacāragataṃ /
/ na tad upekṣeta /
/ saptāṣṭān divasanetadupavicāre prakra[29a1] / /ṣyan pāṃsunā vaibhaṅgukair vā chādayeta /
/ nāsamuditacinnāya svāmy aham iti bruvate dadyāt* /
/ anāgame syodhaṃ sāṃghikai gañjopanikṣipet* /
/ āṣaṣṭhamāsaparyantā dhārayet* /
/ ūrdham anāgatau yat bhūmau buddhasāṃghikayor labdhiṃ* tatropayuktiḥ /
/ ayogyatve krayanaṃ yogyasya tena sthāvarasya /
/ tadā cet svāmy āgacched anujñānam āyā..ya[29a2]n ichate dadyuḥ /
/ vṛddhiñ cet mṛgayed etad eva na bahu manyase yad asmābhiḥ paripālitam iti brūyuḥ /
/ ghaṭitaviddhatāyāṃ maṇyāder yogyatvaṃ /
/ harṣakaṭakakejūrahārārdhāhāratvaviniveśe ca /
/ vīṇāveṇuvallarimahatim utghoṣakānāṃ satantrīkatve /
/ vadattāyāṃ śaṅkhabherīpaṭahamuravāṇāṃ /
/ dhanuṣaḥ saguṇatve /
/ tatve śīlyekato dhārakakuntaḍā[29a3]bhāṇe rdhānāṃ /
/ śaranārācārdhanārācānāṃ saphalatve(ḥ) /
/ sadhātukatve pratimāyāḥ /
/ nighoṣam asyāḥ śāstṛsaṃjñām upasthāpya /
/ kācamaṇipalālamālakāṇḍavīnikatalam aḍukapiñjanakatulikākāṇḍānām ardhatvaṃ /
/ ayogyatvaṃ suvarṇapiṇḍasya /
/ gopayitvotrāse gṛhītvā vānuparodhe svasya sāṃghikam* [29a4]staupikañ ca hiraṇyasuvarṇam apakramaṇaṃ /
/ srāddhena śrāmaṇereṇa vā /
/ abhāve svayam* /
/ khananam atra /
/ apagate dānam* /
/ utpāṭya tadvat* /
/ nirdoṣam amānuṣabhavane puṇyanirjātaṃ ced eṣāṃ ratnamayaṃ bhūmisopādānādi /
/ bhojane ca bhājanam asambhave nyasya /
/ śayanāsanam* ca niṣāde /
/ gacched yānena /
/ dharmārtha[29a5]vaśatayā /
/ nāṭopavatā /
/ na jīrṇaglānābhyāmanyaḥ /
/ niṣīded dharmaśravaṇārthaṃ ratnamaye siṃ*hāsane parāhatyānityatāmanasikāreṇa /
/ niveśane cāgārikīyāṇīti saṃprekṣya tatprajñaptau /
/ suvarṇakhacitakāṃkaṇikāvṛteṣu vastreṣu /
/ atra ca maṇipratyupteṣu suvarṇarūpyakhaciteṣu / praveśayeyur etāni /
[29b1]nākalpikatvam upasthāpitaśāstṛsaṃjñānām āgārikaśrāmaṇerābhāve buddhapra<<ti>>kṛter dharmyārthavaśatayā spṛṣṭau /
/ ta dravyasya ca /
/ nābharaṇaprāvṛttim bhajet* /
/ dhārayet* mudrāṃ* /
/ aprāvaraṇikīm* /
/ traputāmraritīkaṃ sajatukāṣṭhaśailamṛddantaśṛṅgebhyaḥ /
/ cihnaṃ sāṃghikāyām madhye cakraṃ pārśvayor mṛgāv adhastād vihārasvā[29b2]mino nāma(ḥ) /
/ paiṅgalikāyām asthisaṃkalāśirakapālam vā /
/ na phaṇikayā śira prasādhayet* /
/ nidarśanam eṣā /
/ nādarśena mukhaṃ paśyet* /
/ udakāt* /
/ anāpattir udakapratyavekṣaṇārthatāyāṃ vraṇavalīpalitadarśane pūrvottaranimattodgrahaṇai <</>>
<</>>na tryārṣam bhajet* /
/ na rocanāmrakṣaṇam* /
/ na gandhaiḥ /
/ bhajeta pādayor gandhā[29b3]ṅgadadānaṃ puṇyārthinām* /
/ na tasya puratopanayet* /
/ naibhiḥr aktaḥ saṃghe sannipadet* /
/ na gṛhībhyo dharmaṃ deśayeta /
/ na kulāny upasaṃkrāmeta /
/ snānam ante bhājeta /
/ pratigṛhnitaināma /
/ puṣpamālāñ ca /
/ caityai viniyogaḥ /
/ śrāvakasyāpi /
/ anabhimato dātuḥ śironte pādānte vā /
/ a[29b4]sammukhe dvārasya /
/ bhittau /
/ lambanaṃ mālādyāśūcyām atrāvatūsitāyāṃ kaṇṭake vā /
/ cakṣuṣyaṃ sugandhīti kālānukālaṃ ghrāṇam* /
/ na brahmasūtraprāvṛttiṃ* bhajet* /
/ na sūtrakasya /
/ mūlavāhau cikitsārthasya bhajeta vāme /
/ na yatra kvacana chorayeta /
/ saśeṣaṃ cet* cīvarakarṇake (ṣ)kuñcake vā bandhanaṃ /
/ na cet* stambhasya[29b5]śuṣire kuḍyasya vā nikṣepaḥ /
/ na nṛ(i)rtagītavāditam ācaret* /
/ na śikṣayet* /
/ nopasaṃhareta /
/ na darśanāyopasaṃkrāmet* /
/ na bhikṣuṇyā nṛrtiṃ kārayet* /
/ guryāt śāstṛguṇasaṃkīrtane tridaṇḍakadāne ca svaraguptiṃ* /
/ śikṣetaināṃ pratiguptipradeśe /
/ na saṃcagghanasaṃkrīḍanasaṃkilikilāyanauddhatyadravakāyatāḍyāni kuryāt* [30a1] /
/ nauddhatyābhiprāyaḥ kāyavāco vikurvīta /
/ bhāgaśo vyavakare saṃsargaḥ /
/ na bhājanasaṃcārakenābhyavahṛtiṃ* kuryāt* /
/ nāa vataṃsakaṃ gra[thn]īyāta /
/ nāmuñceta /
/ na lālāṭikam anuprayaccheta /
/ na samāvasthāyāṃ vācet*/
/ na javanaplavane kuryāt* /
/ noruvāhumatsyaparivartakaṃ parivartet* /
/ na jalaśikyi[30a2]kāṃ vidhyeta /
/ na jalamaṇḍukabherike vādayet* /
/ na dakapicchilikāṃ picchilet* /
/ na hastikruñcitāśvaheṣitarṣabhagarjitamayūrakokilarutāni kuryāt* /
/ na mukhaśaṃkhaḍuḍḍukabherīvādanam* /
/ śiṣṭād adhyardhato grīsmasya pūrvataś ca varṣāṇāṃ māsāt* /
/ acīvara<<sya>> dvitīya<<sya>> labdho yadvidhasya /
/ anuddhūtasya [30a3]vātena /
/ cīvarakarṇakeraṇam* / / tatparyantaḥ /
/ anavavṛṣṭasya /
/ asya bindudvayanipāta kāye /
/ anyadā pañcadaśād asnānadivasād arvāk[s]nāne /
/ abhiṣekeṇa vāvagāhanena vā /
/ nābhiprāptau /
/ purastād duṣkṛtam* /
/ sarvatra samayeṣv anadhiṣṭhāne /
/ nārthāntaraparo jālānubhavaḥ snānam* /
/ tasmād utta[30a4]raṇaṃ saṃcetitayā mūrchitasekeṣv anāpattiḥ /
/ manyetāṣmaparāntakeṣv asyābhāvaṃ /
/ na saṃbhave parasyotsvāsakalpaṃ saṃśrayet snātaprāyaś cittikaṃ //
/ vadhakacittena tiraścaḥ prahṛtau <</>>
<</>> tadānyadā vā tannidānaṃ mṛtau duṣkṛta(kṛ)tvaṃ satvāvigrabhasya /
// na tvam upasaṃpannaḥ parājayikam asyāpanna ityādyartha bhikṣvarthena kaukṛtyopasaṃhṛtau [30a5]bhikṣoḥ /
/ asparśotpādanacittena /
/ hāsyenāpi /
/ anutpattāv api /
/ kaukṛtyasya /
/ anyena duṣkṛtaṃ /
// bhikṣoḥ /
/ aṅgulimuṣṭyaratniskandhaśīrṣapārśvapṛṣṭhakaṭyūrujaṃghājānupādāṅguṣṭhādibhiḥ pratodanataḥ spṛṣṭau vikiraṇacittena <</>>
<</>> tasmād vraṇamaśapilpatilakaromāvartādi darśanenāpattiḥ /
/ eke vāneka[30b1]tve nipātyasya /
// jalaviṣayakriyānuṣṭhāne /
/ avatīrṇasya nimajjanonmajjanatīrāntarasaṃcārānupratisrotovyāyāmajalabherikāmāaṇḍukavādanaśikyikāvedhacakravāḍavajrakakūpakāvartakaraṇalekhā arṣaṇākānāṃ maulaṃ /
/ ṛṭipyakādānasya duṣkṛtaṃ /
/ golaghaṭavardhanī śarāve /
/ kṣolasūpayū[30b2]ṣamaṇḍe ca satyam api taptatāyāṃ /
/ ajalaharṣaṇe ca /
/ tadvat tatbhūtakāraṇaṃ /
/ auddhatyaratapratyanubhavachandena /
/ tasmāt prahlādanachandenāvatārā<<nā>>dāv anāpattiḥ /
/ taraṇaśikṣāyāṃ tiryagāyatam vā vyāyāme /
/ jihlādayiṣayā tapteṣu lekhakarṣaṇe /
// mātṛgrāmeṇa sārdham ekasmin āgāre middhāvakrāntau [30b3]niśayāṃ /
/ anteḥ /
/ prāg duṣkṛtaṃ /
/ kukkuṭipramāṇam etat kṛtve ntaḥ /
/ hāsaprekṣayāpi bhiṣaṇachandena bhayanimittopasaṃhārapūrvakaṃ vijñapane /
/ bhayaṃkarasyāmuko yam iti bhikṣoḥ pareṇāpy anutpattāv api bhayasya /
/ maulam amana āpasya /
/ tad yathā pretapiśācakumbhāṇḍakaṭapūtanatvā[30b4]khyāpinām* kīṭanaṃ kīṭakīṭānām aṅgārikā<<varṇā>>nāṃ dagdhasthūṇānibhānāṃ rūpāṇāṃ /
/ siṃ*havyāghradvīpikokapaṭararubhraṣṭorokāśabdānāṃ /
/ uccāraprasrāvasthavatakaṭagandhānāṃ /
/ kiṭakakiṃ*laṃ*jakutapasparśānāṃ/
/ mana āpasya duṣkṛtaṃ /
/ tad yathā devanāgagandharvayakṣakinnaramahoragatvakhyāpināṃ /
/ dhaniśreṣṭhi[30b5]sārthavāhādirūpānāṃ /
/ vīnādiśabdānāṃ /
/ agurucandanakuṃkumatamālapatragandhānāṃ /
/ paṭṭapaṭaprāvarāṃśukadukūlakoṭṭamvakasparśānām* /
/ utsṛṣṭasaṃvegā<<janā>>rthatāṃ /
/ tasmāt saṃvejanārthaṃ narakatiryakpretamanuṣyakathādāv anapattiḥ <</>>
<</>> bhīṣaṇam* //
/ idaṃ pravrajasaṃtakapātracīvarapoṇikākaṃsikā[31a1] / kāyabandhanādiśrāmaṇakajīvitapariskāranidhāne /
/ nidhāpane ca /
/ utsṛṣṭahitakāmatayā /
// dattasya bhikṣor nirdeyaṃ cīvarasya vinā tadanujñānaṃ paribhoge /
/ na ced asya tannidānaṃ prītes sambhāvanā /
// dhvansanachandena bikṣor vinidhāyasaṃjñā saṃghāvaśeṣāpatanasya vijñaptau /
/ leśanā[31a2]pi /
/ kāmato dhvanyūḍhau /
/ pratikroṣaṃ /
/ pratitadardhaṃ duṣkṛtasya /
/ utsṛjyātiyātrayantīṃ* /
/ naṣṭañ cenam adhvano dhvany avatārayantīṃ* /
/ aśaktasya vā nirvoḍhum* /
// grāmaghātakaiś coraiḥ śulkabhañjakair vā vaṇigbhiḥ /
/ kāpaṭikaiḥ steyapravrajitaiḥ duṣkṛtaṃ /
/ ūnaviṃ*śativarṣatāyām upasaṃpādyasya /
/ upādhyāyatvenopasaṃpādane /
/ nāsāv enaṃ pūrṇatāṃ na pṛcchet* /
/ nānye /
/ nānirjñāyainām upasaṃpādayeyuḥ /
/ sarvathā paripūrvaṇaviṃ*śater upasaṃpādo rūḍhiḥ /
/ itarasya paripūrṇasaṃjñatāyāṃ /
/ amatyasmitivimatiṣu ca /
/ jñāne ca [31a4]dhvansaḥ /
/ na ced adaḥ prāptapūreḥ /
/ api garbhādhikamāsakai sā(va)rdhaṃ* /
// khananakhānanayoḥ /
/ mṛtbhuvaḥ /
/ muktvā caturaṅgulamātrakīlakanikhananaṃ navakarmikasya na[kṣa]traprayogenāsannihitakalpakārasya /
/ jātika? cet maulaṃ /
/ na cet* duṣkṛtaṃ /
/ trīn māsāṃ paryuṣitāsaṃhatiḥ pūrvā /
/ [31a5]vṛṣṭikāntāraṃ cet* /
/ ṣaḍ anyadā /
/ nābhūtvaṃ? kanthāyāṃ manyet* /
/ prabhūtyena samudāyeṣu <<la>>kṣaṇāṃ<<nāṃ>> prabhāvakatvaṃ /
/ tasmāt kārtsnyam eva sa nyūnānyatra vṛtāyāṃ /
/ naṣṭatādagdhatve /
/ ardhatvaṃ naṣṭasya /
/ caṭitakānāṃ ca pṛthivīparpaṭakakūlakanthātallepānāṃ /
/ gaḍakavālukādyadhikye va /
/ kriyāṇāñ ca /
/ kī[31b1]lotpāṭanalekhakarṣaṇamṛtkaṇākarṣigomayotpāṭanapaṃkākampanatallagnagolādyutpāṭanaloṇikāśātanātmikānāṃ /
/ vigopanamater atraitat* /
/ tasmāt gaṇananyasanādyabhiprāyasyānāpattiḥ /
// nātiyācet* /
/ yuktam anārocitakālasya tadasaṃbhāvanāyāṃ pratīṣṭabhojanagṛhopasaṃkramaṇaṃ* /
/ udyoja[31b2]nañ ca pariveṣaṇe tipattau kālasya /
/ na tatvaṃ vyajanasyādriyet* /
/ svīkuryāt pratyekapravāraṇāṃ /
/ sapravāraṇe pi saṃghe /
/ sarvakālāṃ ca /
/ vinā maryādāvyavasthāpanena pravāritavato nyathā paunaḥpuṇyenātyarthatayā cordham akṛtapravāraṇāca<<t*>> caturthamāsaparisamāpter ūrdhaṃ prajñaptābhyavahṛtau /
/ vijñaptau duṣkṛtaṃ /
/ [31b3]anāpatte glānye /
/ jñāto? ca /
/ pṛthaktvaṃ pūrvasya vibhramāt* /
/ apravāritadoṣakāritvaṃ tasya /
/ purastād api yena na pravāritaḥ /
/ abhijñātāyāṃ /
/ ākhyātuḥ /
/ śikṣāyāṃ /
/ asyānte śikṣitasya mityākhyā dayamānāyām uddeśena vā bhikṣuṇā na śi[31b4]kṣiṣyāmīty etat kāraṇabhāvena nivedayiturajñatām utbhāvayato vacanasyodāhṛtau /
/ sautryāṃ duṣkṛtasya /
/ bhikṣor adhikaraṇasaṃpradhāraṇasya bhikṣubhir upaśrutyartham utsṛjyopaśamanachandenāvadhāne /
/ pratisaṃvedanāyāṃ śabdasya duṣkṛtaṃ /
/ arthasya maulaṃ /
/ kṣopakaraṇaprāhvyeṇa cet* /
/ arthāntara[31b5]vaśāyām upaśliṣṭau cetanād ūrdham padacchaṭotkāśanaśabdādibhiḥr acetayato na cet mugdhaḥ śamārthī vā niyatamātṛtāyāṃ pātaḥ /
/ na kalim upod[v]alayet* /
/ nopaśṛṇuyāta nainaṃ kurvantam anuparivātya tiṣṭhet* /
/ nopaśāntyai na prayatet* /
// jñaptyādikarma<<ṇi>> saṃnipatitasyānavalokya bhikṣuṃ prakrāntau
/ purastāt* duṣkṛtaṃ /
/ vinārthena yuktenāpakrāntau /
/ kṛtatve jñapteḥ /
/ adharmya <<rthe>> ca karmaṇaḥ /
/ śravaṇadeśānatikramecchāyām anāpattiḥ /
/ sthānagamanaśayanāsanavihāragrahaṇabhāṣatadviparyayāder upanītasyārthāsyānādarād vinā dharmyasaṃjñaptidāne vyati[32a2]krāntau /
/ bhikṣusaṃghena maulaṃ /
/ ācāryopādhyāyaiḥ duṣkṛtaṃ /
/ adharmyatve jñapteḥ tatvaṃ kathāvapātanasya /
/ sukhaṃ saṃghasya tadvyavahārakaḥ /
/ saṃghavad buddhaḥ /
/ na rājārhan*saṃghasthavirāṇām ājñāṃ kopayet* /
// pāne madanīyasya <</>>
<</>> cyutir asya tattvāt kvāthe <</>>
<</>> vidyate kholavakkasabhakṣaṇe [32a3]tatpraveśaḥ /
/ ardhatvaṃ kiṇvapiṇḍikāyāṃ /
/ madanīyānām mūlagaṇḍapatra(pa)puṣpaphalānāṃ madyagandharasānāṃ vā madayitṝṇāṃ peyānāṃ /
/ nirdoṣo varṇamātreṇa madyasya sadṛśam* /
/ prayogavat gaṇḍūṣadhāraṇagātramrakṣaṇe /
/ glānyenāpattiḥ /
/ akālatāyāma /
[32a4] anavalokitasatbhikṣoḥ /
/ grāmapraveśe /
/ na ced atyātyayikakāryasannipātaḥ /
/ anyatra sañcāre tra duṣkṛtaṃ /
/ abhāve tra bhikṣos tadvat bhikṣuṇī /
/ asyāḥ śrāmaṇeraḥ /
/ asya śikṣamāṇā /
/ tasyāḥ śrāmaṇerī /
/ asatvam aboddhuḥ /
/ sīmāntarasthotkṣiptānyapakṣāṇāñ ca /
/ riddhyā tv anāpattiḥ /
// caturthādāv akāle kula upasaṃkramaṇe /
/ tanmukhikayā ca saṃghopanimantraṇenāsmad ānāgamanavaśāt pariveṣo 'tipātya ity apariprāpya dātari tṛtīyaprabhṛtau /
/ aprabhātatve /
/ antyāruṇasyaitad atrānutgatatvaṃ /
/ antaḥpuranivāsasthānasambaddhatāyām* /
1968 / [32b1]atadā prastutāv api /
/ pratirātri /
/ tatkīlopavicārānto tadādiḥ <</>>
<</>> evaṃ rājakulanagarayoḥ /
/ rājakulasthānena ca /
/ nāgareṇa duṣkṛtaṃ /
/ tadarthatā cet* /
/ dvitīyañ ced atrāvadyaṃ /
/ na ced rājadevikumārāmatyāntarāyavinayanavaśena /
/ nā(na)nuśrāvya rājakulaṃ praviśet* /
/ [32b2]vartamāne prātimokṣoddeśe nubhūtavatadvayasyāsaṃvignena manasā saṃprati mayā jñātam ayam apy atra dharmo vidyata ity asyoktau /
/ anyavyañjanenoddeśe sādhāraṇiṃ* prati duṣkṛtaṃ /
/ sautryāñ ca <<noktā>> bhāṣamāṇāyāṃ /
/ anāpattir asādhāraṇīṃ* /
/ asatkṛtya prātimokṣoddeśaśrutim upanayantaṃ saṃvejayeyuḥ /
/ [32b3]dantāsthiviṣāṇamayasūcīgṛhakakaraṇakāraṇe /
/ kṛtalābhaparibhogayor anāpattiḥ /
/ nāpṛṣṭvābhinnatāṃ deśanāṃ pratigṛhṇīyāt* /
/ adeśitatvam abhitvā cet* /
/ uttareṣv apy etat pañcaprachedopasaṃhitaṃ /
/ uddālena dvitīye /
// na nikaṭapādikāyāṃ khaṭvāyāṃ śayīt* /
/ na [32b4]śayyāsthānagatamañcānusahite pradeśe pādau prakṣālayet* <</>>
<</>> sannihitapadatrāṇaḥ /
/ anyaś ca muktvā śiraḥ pādāntau /
/ noccaśayanamahāśayane niṣīden nipadyet* /
/ kurvītāsambhave nyasya pūrvam antargṛhe /
/ kalpet* sapratipādake śayyāṃ <</>>
/ na pīṭhātipīṭhe niṣīdet* /
/ pramāṇād ūrdhaṃ karaṇakāraṇe /
/ pareṣu ca dvitī[32b5]yāt triṣu /
/ māñcapīṭhayoḥ sāṃghikayoḥ /
/ uttare ca /
/ pādakānāṃ /
/ ahasta eṣa māṭanikāpradeśavarjyānāṃ pramāṇaṃ /
/ saugatatṛtīye /
/ uttareṣu ca /
// tūlenopanāhe /
/ svayanniyuktena vā /
/ pañca tūlāni śālmalamārkaṃ kāśamayaṃ vaukamaira[33a1]kañ ca /
/ niṣadanasya pramāṇam asya dairghyasya hastatrayaṃ/
/ ādhyardhāc cordham akārayataḥ /
/ vistārasya hastadvayaṃ ṣaḍvāṅgulayaḥ /
/ duṣkṛtam asya nyūnasyādhiṣṭhānam* /
/ uttarasya ca dvayasya /
/ kaṇḍūpratichādanasya /
/ ṣaḍakaṃ hastānāṃ trayaḥ /
/ [33a2] varṣāṣāṭyāḥ /
/ navakaṃ trayam aṣṭāḍaśāṅgulayaḥ /
/ pañcatrikaṃ śāstuḥ svahastena cīvaraṃ /
/ tatpramāṇasyātat tanordhvam vā cīvarasya karaṇakāraṇe /
/ naitad vārayeta /
/ ajñātikatāyāṃ /
/ bhikṣuṇyāḥ /
/ svapratipādi[33a3]tasyāpariveṣeṇa svayaṃ grāmasthena pratigṛhya khādanīyabhojanīyasyābhyavahāre /
/ na varṣakasya grāmatvaṃ /
/ na bhikṣvāvāsasya /
/ ardhatvam ākāśasya /
/ nāsannidhau nikṣeptur ādānaṃ nikṣiptasya tasmā(mmā)t* /
/ khādyakam iha dehi pānakaṃ bho[33a4]janaṃ bhūyo cetyādi tasmin* bhikṣvantare vā vyapadeśapravṛttabhikṣuṇyavasthānakartṛ /
/ na cet tanmukhikayā tatjñātinā vā nimantraṇakam /
/ utsṛjya gantrivyapadeśam adattadāpanañ ca /
/ āgamayasva tāvad bhagini yāvad bhikṣavo bhuñjata ity anājñaptāyāṃ tasyāṃ bhikṣuṇā yena kena cid asahabhujā pitṛprabhṛtibhikṣunimantraṇaka[33a5]bhuktau /
/ kule /
/ upacāraprāpta cet* sāvacanasya maulyāḥ /
/ na cet* duṣkṛtasya /
/ tyatātrājñaptatāyāṃ vyavasthāpanaṃ /
/ tasmāt praśnāyautsukyam āpadyet /
/ vṛddhāpravṛttāv atra navakaḥ pravarteta /
/ śrāddhasya vighātaś cedd asya dāne kula[33b1]śikṣāsamvṛtiṃ dadyuḥ /
/ prajñaptyā pratipraśrambhaṇaṃ ca /
/ dattaitadaś cittaṃ buddhvā niveśanagamanāsanaparibhogadharmadeśanāni kuryāt* /
/ na riktapātraḥ praviśet* /
/ dadyād asya yācamānebhyo bālebhyaḥ piṇḍapātrāt pūpikām asakalāṃ /
/ arthini pratipraśrambhaṇam* /
/ dattāśikṣāsamvṛteḥ kulāt prāktaddānād animantritaś ca pratigṛhya khādanī[33b2]yabhojanīyayor utsṛjyakakaṭikāmūlakaharitakam avighāty abhyavahṛtau /
/ sammanyeran vanapratisamvedakāṃ bhikṣuṃ* /
/ ardhayojanam asau samantataḥ pratyavekṣet /
/ sabhayatāyāṃ dhūmaṃ kuryāt* /
/ patāka utsrayeta /
/ patravaibhaṅgukāni mārge sthāpayeta /
/ dadyur asmai [33b3] satyārthikatve purobhaktikāṃ /
/ sahāyakañ ca / vṛta /
/ apratisamviditatāyāṃ vanasya /
/ araṇye bahirārāmasya pratigṛhya khādanīyaṃ bhojanīyam cābhyavaharet* /
/ ardhakṛttvaṃ dakṣāsamvāde /
/ anyatra <<ca>> bhayasthānād vartamānatāyāṃ /
/ [33b4] tathā nivasanaṃ nivasīta yathā parimaṇḍalaṃ saṃsthitaṃ syāt* /
/ na cātyutkṛṣṭan nātyapakṛṣṭaṃ /
/ nāṃśena śuṇḍāvalambitaṃ /
/ nodgataṃ /
/ na phaṇavat pratyāgataṃ /
/ na samvartikayā sthitaṃ /
/ tathā cīvaraṃ prāvṛṇvīta yathā syādyaṃ trayaṃ syāt* /
/ susaṃvṛto ntargṛhaṃ gaccheta /
/ supratichanno lpaśabdo nutkṣiptacakṣuḥ yugamātradarśīṃ* /
/ notguṇṭhika[33b5]yākṛtikayā notkṛṣṭikayā /
/ na vitastikayā /
/ na paryastikayā /
/ notṭaṅkikayā /
/ nojjaṅghikayā /
/ nollaṅghikayā /
/ notkuṭukikayā /
/ na stambhākṛtā /
/ na kāyapracālakaṃ /
/ na bāhupracālakaṃ /
/ na śīrśapracālakaṃ /
/ nāṃse ḍhaukikayā /
/ na hastasaṃkhagnikayā /
/ nātrānanujñātāsane niṣīdeta /
/ [34a1] nāpratyavekṣya /
/ na sarvakāyaṃ samavadhāya / << napādau pādām ādhāya //>>
/ na sakthini sakthi /
/ na gulphe gulphaṃ /
/ na saṃkṣipya pādau /
/ na vikṣipya /
/ na viḍaṅgikayā /
/ na kare kapolaṃ dattvā /
/ na pratipuṭakam āsanam utsarpayet /
/ sarva satkṛtya piṇḍapādaṃ pratigṛhṇīyāta /
/ na samatittikaṃ /
/ samasūpikaṃ /
/ sāvadānam* /
/ nānāgate khādanīye bhojanīye pā[34a2]tram upanāmayet* /
/ noparyasya dhārayet* /
/ satkṛtya piṇḍapātaṃ pratibhuñjīt* /
/ nātikhuddakair ālopaiḥ /
/ nātimahadbhiḥ /
/ nānāgata ālope mukhadvāraṃ vṛṇvīt* /
/ na bhūyaskāmatayaudanena sūpikaṃ sūpikena caudanaṃ pratichādayeta /
/ nacuccukāraṃ /
/ na thutthukāraṃ /
/ na sussukāraṃ /
/ na sālopena mukhena vācaṃ [34a3] niścārayet* /
/ na sitthapṛthakkāraṃ /
/ nāvarṇakāraṃ /
/ nagallāpahāraṃ /
/ na kavaḍachedaṃ /
/ na jihvāsphoṭaniścāraṃ /
/ na stūpākṛtyavamardam* /
/ na hastapātrāvalehasan*dhūnasaṃtolam* /
/ pātrasaṃjñī /
/ nāvadhyānaprekṣyantarikasya bhikṣoḥ pātram avalokayet* /
/ na sāmiṣeṇa pāṇinodakasthālakaṃ pratigṛhṇīyāt* /
/ [34a4] na sāmiṣeṇodakenāntarikaṃ bhikṣuṃ siñcet* /
/ naitad antargṛhe chorayed anavalokya gṛhapatiṃ /
/ na pātreṇa vighasaṃ chorayet* /
/ triḥ prakṣālya pātramārṣabhir gāthābhir abhimantrapātrodakaṃ dadyāt* /
/ nānāstīrṇe pṛthivīpradeśe pātraṃ sthāpayeta /
/ notthito nirmādayeta /
/ nāsyaitad ubhayam ataṭo kuryāt* /
/ na prapātena prāgbhāreṇa na catuspathe /
/ [34a5] nānuśrotonena nadyāhāryahāriṇyāḥ pānīyaṃ gṛhṇīyāt* /
/ prāg uccāraprasrāvād aglānāya /
/ tatrāglānaḥ /
/ notthito niṣaṇṇāya dharmaṃ deśayet* /
/ na niṣaṇṇo nipannāya /
/ na nīcatarāsane niṣaṇṇa uccatarake niṣaṇṇāya /
/ hīnapraṇītato py ete /
/ na pṛṣṭato gacchan* purato gacchane /
/ notpathena pathaṃ /
/ nodguṇṭhikādikṛtāya /
/ [34b1] na hastyaśvayānasibikāmañjapādukārūḍhāya /
/ na kholāmaulyuṣṇīṣaveṣṭitamālāśirase /
/ na chatradaṇḍaśastrakhatgāyudhapāṇaye /
/ na sannaddhāya /
/ notthita <<uccāra>>prasrāvaṃ kuryāt* /
/ na harite pṛthivīpradeśe /
/ na chorayeta /
/ kheṭasiṃ*ghānakavāntaṃ riktañ ca /
/ nodake /
/ na puruṣadaghnād ūrdhaṃ vṛkṣasyādhirohed anyatrāpadaḥ / << śaikśāsamāpta / samāptaś ca vibhaṅgaḥ >> atha bhikṣuṇīvibhaṅgaḥ / pārājayikam /
/ prāgāpattiyoge vaca[34b2]nāt bhiikṣuṇyām* /
/ catuṣṭayaṃ svīkāre /
/ cakṣurjānvantarālena /
/ sparśasya /
/ puṃsaḥ /
/ methunarāgena /
/ aṅgāntareṇa /
/ sthūlam* /
/ hrāso nyena cetasā /
/ paṃsaś cet tadānīm* tatra vijñāyamānan tayaitat(a) /
/ na cittato pi /
/ anāpattir astvīkṛtau /
/ aduṣṭaṃ putrasparśanaṃ /
/ na bālam apy anyanna spṛśet* /
/ pratibalatve sevāyāṃ puṃsa kāmopasaṃhi[34b3]te
tadgatārthaparijñāne vāci paripūrṇakāritvaṃ /
/ pañjaropanikṣepe /
/ raktayā /
/ pratyupasthitaṃ sevāyāṃ raktan tasyāṃ pumāṃsaṃ tatprāpyatāyāṃ /
/ auddhatyasya raktena sārddhaṃ raktayā karaṇe sthūlaṃ /
/ dravyasya kādaryasya /
/ uddeśasya /
/ atra pratīṣṭau ca /
/ saṃketasya /
/ nimittasya /
/ āgamanagamanapravṛttasya cāsya /
/ svī[34b4]kāre /
/ pārājayikasya bhikṣuṇyāḥ pratichādane /
/ niścitasyāvasāraṇayācñāyām utkṣiptasya /
/ bhikṣoḥ kṛtāvandanārhasamvṛtajñātvā to nivārakatvasyāpratiniḥsaṅge /
/ parākrantatvasyeva bhedena /
/ sāṃcāritraṃ /
/ āgā[34b5]rikatve bhikṣuṇyāḥ pralobhane sthūlaṃ /
/ veśasya cānyayā vāhane /
/ nātaḥ paṇyena dāsyāḥ preṣaṇasya bahir bhāvaḥ /
/ amūlakaleśike /
/ puṃstve stitvam atra puṃstvam* /
/ kiñcitkasvīkāre /
/ raktayā /
/ puruṣāt* /
/ raktād araktāc ca /
/ araktayā sthūlaṃ /
/ duṣkṛtam araktāt kiñcitkagrahaḥ /
/ na raktād araktāyāḥ [35a1] kiñcitkasvīkāre doṣa iti bhikṣuṇībodhane /
/ caturṣu uttareṣu vinā bhikṣuṇyāḥ /
/ vitṛtīyatvaṃ śikṣamāṇatvaṃ tṛtīyo 'ṅgaḥ śrāmaṇerī /
/ nirdoṣo kāmaviprayogaḥ /
/ antarāyāpātavaśatayā ca /
/ prayogatvaṃ prācyantataḥ kāle gatasya /
/ astaṅgamānto divasāntaḥ /
/ rātro vahirvarṣakāt bhāve /
/ [35a2] divā /
/ cīvared ekākinī jñātigṛhabhuktinimittaṃ durbhikṣe labdhāyāṃ jñātibhir
sārddhaṃ sambandhopavicārasamvṛtau /
/ dadyur enām /
/ adhvrapratipattau /
/ adhvāvatāraḥ /
/ nadīpārasantaraṇe /
/ pāraprāptau bāhubhyām* /
/ sthūlam arvāk(a) /
/ duṣkṛtaṃ kulyāpārasya /
/ pravrājane /
/ gaṇasaṃmatasvāmī parityaktarājā svānujñā[35a3]tāyāḥ /
/ māraṇa prati /
/ upādhyāyikatvena /
/ jānantyetat* /
/ mṛtadhanodgrahaṇe /
/ anāpatti sāṃghikasya /
/ alpāyāsena cet* /
/ bahiḥsīmny avasāraṇe /
/ ratnapratyākhyānam idaṃ tulyatvam anyaśramaṇānāṃ tatra brahmacaryacariṣyatva(ṃ)m ity asyāvacanapravṛtter aviratau /
/ saṃghabhedapravṛtter iva /
/ utta[35a4]rādyaś ca /
/ chandādigāmitānuyukte(r) bhikṣuṇīnāṃ /
/ kalahabhaṇḍanavigrahavivādāt bhikṣuṇībhiḥ sārddham vicāraṇe /
/ saṃ*sṛṣṭavihṛte bhikṣuṇyāḥ /
/ auddhatyadravakātaryahetubhūtayoḥ /
/ tatsansargasamādāpane /
/ saṃghabhedādeś catuṣṭayā bhikṣu(ṇī)gatāt* /
/ jātarūparajatarūpikakrayavikrayan nahanatantravāyadvayāchedapariṇamanasannidhigatañ ca /
/ bhikṣor dhāvanādāv ataḥ pratigṛhe /
/ bhikṣuṇyai dattvā /
/ na devachandan dhārayeta /
/ atirekapātrasyaikāhā ūrdhvaṃ dhāraṇe /
/ pratyarddhamāsam ārye hany anadhiṣṭhito vādhiṣṭhānikasya /
/ [35a6] phalgunāntyadivasādarvāk kaṭhinoddhāre /
/ anāpattiś cauram uṣitakabhikṣuṇyarthatāyāṃ /
/ anuddhāre /
/ tat* /
/ hiraṇyasuvarṇavijñapane /
/ anyārthaṃ labdhasya cīvarasyāmiṣīkṛtyābhyavaharaṇārtham adhiṣṭhāne /
/ cīvaraśayanāsanavarṣakārthañ ca /
/ yasya kasya [35b1] cit* /
/ bhikṣuṇī mahājanārthaṃ samādāpya svatra pariṇamanam* /
/ saṃghārthañ ca /
/ vacanasvīkārārthaṃ baddhasyārthasya mocane /
/ palaśatikādiviṃ*śatikārṣāpaṇādimūlyasya vāsasaḥ svākāre(ḥ) /
/ [35b2] pañcapalikaparyantasya ca /
/ asammatādidaśakaniṣkarṣaṇaparaṃparapraṇītaniṣadyāsthā<<nāt*>> na
pratyuddhṛtonaśāṭīgatavarjam* // 2,9,1 //
/ kalpikaṃ bhikṣor āmiṣamopasaṃharaṇaṃ pravrajitāyai /
/ patnīcaritve pi /
/ grahaṇaṃ ca tasyāḥ /
/ na saśayyāyāmamahataḥ putrasya [35b3] varjyatvam* /
/ labdhasamvṛteḥ /
/ dānam asyāḥ /
/ pravrājanopasaṃpādanayoḥ /
/ aparipūrṇadvādaśavarṣatāyām* /
/ ātmopasampannatāyāḥ /
/ ūnopasthānaṃ
/ dadyuḥ parṣadanalaparṣadupasthāpanasaṃvṛtī /
/ pratibalāyai tadupasthāpane /
/ pūrṇatāyāṃ dvādaśatvasyopasaṃpad varṣāṇāṃ /
/ nānyā yācet* /
/ [35b4] alabdhaprāk* saṃvṛteḥ parṣadupasthāpane /
/ amitaparṣadaḥ parasyāṃ /
/ analopasthāpanam* /
/ upasaṃpādane dvādaśavarṣatvād arvāg pariṇītāyāḥ /
/ viṃ*śater anyasyāḥ /
/ upādhyāyikatvenādattaśikṣayoḥ /
/ parvalaṃ[35b5]ghane /
/ acaritatve syāḥ /
/ caritatāyāṃ no /
/ sa cen me cīvaraṃ dadāsi tataḥ svopasaṃpādayāmīty upasaṃpatprekṣayā vacane /
/ pravrājanānukūlyasaṃdarśanena saṃkṣepya gṛhavistaram apravrājane /
/ pravrājane nuvarṣam* /
/ [36a1] santānavahulyam* /
/ ananujñātāyāḥ svāminā /
/ vyabhicāriṇyāḥ /
/ garbhiṇyāḥ /
/ śokahatāyāḥ /
/ bhaṇḍakāriṇyā upasampādane 'pi /
/ pravrājitopasampāditayor anupagrahe /
/ anapakarṣaṇe 'ntarāyadṛṣṭau /
/ aśikṣaṇe /
/ a[36a2]nupasthāpane glānayoḥ /
/ sāntevāsinyoḥ /
/ svayaṃ sevye jatuloṭhakasyāntarā dhāraṇe /
/ na pratisroto vyāyaccheta /
/ na yonadvāre śukraṃ pratikṣipet /
/ na carmapaṭtena pārśvabandhanaṃ kurvīta /
/ na vemapaṭṭena stanayoḥ /
/ na sugatāntarāyenāntaraṇam /
/ nidarśanam etat /
/ aṅguli[36a3]parvadvayād ūrdhvaṃ vyañjanasyāntaḥśocane /
/ anaṅgam eva pratikṛtiḥ /
/ pāṇitalaghātasyātra dāne /
/ romāpanīterataḥ karaṇakāraṇayoḥ /
/ gṛhiṇā sārddhaṃ sthitau praticchanne /
/ kuḍyavāṭavastragahanāndhakārair etatvaṃ saṃpattiḥ /
/ bhikṣuṇā /
/ abhyavakāśe pūrveṇa /
/ [36a4] uttareṇa /
/ ūnāpattiḥ sadvitīyatāyām asya /
/ sapaścātsacchramaṇikātve bhikṣuṇyāḥ /
/ gṛhiṇa upakarṇakena sandeśadāne /
/ gṛhaṇe 'syaiva mataḥ /
/ bhikṣoḥ /
/ ataś ca /
/ vidyodgrahaṇe gṛhiṇaḥ /
/ pāṭhane 'syāsyāḥ /
/ vadhavadhavraṇamocane /
/ vyājena /
/ tasmād anāpattiḥ bhūtatāyām arthasya /
/ santānadhāraṇe /
/ gṛhasvāminam anavalokyāntargṛhe rātryatinamane /
/ anāpatti stryadhīnatāyāṃ tadavalokane /
/ rātrer apratyavekṣya praticchanne 'tināmanam /
/ layane vinā parayā bhikṣuṇyā /
/ anāpattiḥ hatāditve 'syāḥ /
/ avaṣṭambhāyatadvārapariharaṇāni /
/ [36b1] saṃspṛṣṭaśayyākalpane /
/ anāpattir anayā sārddham anekayāpi kṛtāvaraṇatāyāṃ vṛśyādinopasthitasmṛtir anāsvādane 'ṅgasaṃsparśasyācalamañ ce prākṛte saṃstare vā /
/ duṣkṛtaṃ saṃbhave /
/ kāraṇe bhikṣuṇyā svāṅgodvartanasya śikṣamāṇayā /
/ śrāmaṇerikayā gṛhiṇyā /
/ tīrthyatā /
/ utkuṭikākāraṇe /
/ [36b2] sugandhadravyaiḥ svāṅgodvartane /
/ piṇyākena /
/ snāne hastasaṃlagnakayā /
/ prasādhanārthaṃ niyuktāvuśīrasya /
/ phaṇakūrvatryākhyapratiśīrṣakāṇāñ ca /
/ gṛhālaṃkāraprāvṛttau /
/ nṛtto yena kenacid aṅgena /
/ gāne /
/ yatra tatra tadabhiprāyeṇa svaravikāre /
/ [36b3] vādane vāditrasya /
/ chatrasya paribhogabhūte dhāraṇe /
/ upānahoś ca /
/ anāpattiḥ varṣake śayanāsanaguptyartham /
/ āsandī paricaryayoḥ pratyanubhavane /
/ niṣāde 'nanujñāte 'ntargṛhamāsane /
/ paribhujya dharmaśravaṇadānāvasthāyāgā[36b4]rikaśayanāsanam utsṛjyān avalokya gṛhiṇe prakramaṇe /
/ tyaktirasyopavicārasya paryantaḥ /
/ karttane sūtrasya /
/ anāpatti[ḥ] loṭhakāṣṭhañ ca kasyārthe pratigupte pradeśe /
/ svīkāre bhikṣuṇīgaṇacorasya /
/ kṛtāvāmiṣavikrayasya /
/ gṛhavyākulikāyāś ca /
/ na madyakarma kuryāt /
/ na pānāgāraṃ vāhayet /
/ [36b5] paktāvāmasya /
/ anāpattiḥ bhikṣusaṃghasya ācāryasabrahmacāriṇām arthe pratigupte pradeśe /
/ bhuktavattve 'cyutvāsanād abhyavahāre /
/ lasunasya /
/ rajaś coḍasyānādhāraṇe /
/ sūtrake nāsya baddhasyāvasthāpanam /
/ k[ā]lānukālam asya śocanaṃ rañjanañ ca /
/ [37a1] [u]dakaśāṭikāyāñ ca /
/ dhārayedene /
/ dhāvakena cīvaradhāvane /
/ dāne śramaṇacīvarasyāgārikāyāvaguṃṭhanārtham /
/ bhikṣuṇā sārddhaṃ saṃghāṭyāḥ parivartane /
/ varṇamātsaryakaraṇe /
/ kulāvāsalābhadharmamātsaryānāñ ca /
/ [37a2] niṣkāsane bhikṣuṇīvarṣakāt /
/ yathā tathā bhikṣuṇyāḥ /
/ pūrvopagatāyāś cāntargṛhāt /
/ codane durdṛṣṭyādinā /
/ śapathakaraṇe /
/ vyathane krodhenātmanaḥ /
/ avasyaṇḍane bhikṣuṇīgaṇasya /
/ ākrośane ca /
/ jyeṣṭhaparṣadaḥ pānīyena [37a3] seke /
/ anāpattir mūrchitasya /
/ na bhikṣum avaṣṭhīvet /
/ nedaṃpravrājitam ākrośeta /
/ dvaye 'py etat /
/ na bhikṣoḥ purastād gocare caret /
/ nāsthirasaṃkrameṇa bhikṣuṇā sārddhaṃ gacchet /
/ sahadarśanād bhikṣor āsanaṃ muñceta /
/ niṣāda enāṃ sthitātināmane niṣaṇṇo nimuñcīta /
/ akaraṇe 'valokya niṣaṇṇatve 'sya [37a4] bhajeta /
/ anupaśamane sati sāmarthye bhikṣuṇīkaleḥ /
/ paryuṣitacchandadāne /
/ anvarddhamāsam apratyanubhavane bhikṣubhyo 'vavādānuśāsanyāḥ /
/ vinā bhikṣubhiḥ poṣadhakaraṇe /
/ varṣopagatāv abhikṣukāvāse /
/ saṃghadvaye varṣo[37a5]ṣitāyāstribhiḥ sthānair apravāraṇe /
/ daridrasya kaṭhinasamādāpane /
/ kaṭhinoddhārārthamadāpane prasrabdhau sāmagryāḥ /
/ cīvarabhājanārthañ ca /
/ nāsyā jighṛkṣāyāṃ kṛtatvam /
/ varṣakam ananuparindya prakrāntau /
/ upacāratyāge /
/ na varṣakam u[t?]krameṇa dadyāt /
/ [37b1] na gṛhavastvāpaṇavastu vā /
/ janapadacaryācaraṇe 'ntarvarṣam /
/ anāpattir antarāyapratyupasthāpane /
/ varṣoṣitatvād acaraṇe 'syāḥ /
/ caraṇe sāśaṅke rāṣṭre /
/ prativiruddhe ca /
/ devakulādau tīrthyāśraye gatvā vādasya karaṇe /
/ pṛcchāyāṃ praśnasyā[37b2]kṛtāvakāśasya /
/ dattvāsanaṃ prati sammodya pṛṣṭāgamābhiyogam avakāśaṃ kārayet /
/ bahiḥbhūmyekākinīgamane /
/ choraṇāyām uccārasya harite tṛṇe /
/ anāpattiḥ glānye sphuṭatve ca nīlatṛṇaiḥ sarvasya /
/ tiraś ca prākāramanavalokya /
/ anāpattiḥ varaṇṭakapratikṣiptatāyāṃ prākārasya /
/ [37b3] na śucau loṣṭhaṃ kṣipet /
/ na śroṇīni vastaṃ nivasīta /
/ nāvabhutāntargṛhaṃ gacchet /
/ bhaikṣavāṃś ca /
/ śaikṣāḥ /
/ duṣkṛtam āpattiyoge dhvastāprarūḍhayoḥ /
/ anupasampatkapravrajitasya ca samānātikrame /
/ [37b5] tatpakṣāṇāṃ mānasam /
dhāraṇaṃ vipravāsañ ca sparśam agner nivārite /
bhojanaṃ vījāghātañ ca deśe ca harite śuceḥ //
utsargaṃ vṛkṣarohañc a śaikṣā uddeśayos saha /
ratnasparśainabhuktvā ca rajatasānnidhyanānnayoḥ //
bhūmiprarohaghātābhyāmṛtsṛjyāntaṃ ca putragam /
prāvṛṣyekatravasanaṃ poṣadhaḥ sapravāraṇaḥ //
ityādy asyāntabhāg liṅga [38a1] / /anāśāyatakāntārikāgatāṃ tālikām ālaṃbya
tatsthaṃ vā sūtrakam /
/ na sopānatkaścaṃkramyeta /
/ prajñapanaṃ khalamānakasyādigdhyai pāṃsunā pādayoḥ /
/ tṛtīye 'hni prahāṇikaḥ pādau mrakṣayet /
/ asakto 'svapnas tatrāpi /
/ āvṛtadvāre /
/ pārśvam api dattvā /
/ sammayeran prahānpratijāgarakam /
/ tadvṛttam utthāyaiva sekasanmā[38a2]rgasukumārī gomayākārṣīṃ prahāṇam /
/ āsanaprajñapanam /
/ aśucikuḍyo śocanam /
/ sekādiśundhanamṛttikāpānīyasthāpanam /
/ gaṇḍīdānañ cāgamāya /
/ kāraṇapṛṣṭham atra sthāpanam /
/ saṃghasannipātārthaṃ tisro ghumāstāvantaḥ prahārāḥ /
/ karmadānārthañ ca dhum[ā]tvekā /
/ tisraḥ parivṛttayor dvau prahāram ity aparam /
/ mṛtasyāṃsadānā[38a3]ya muṇḍikā /
/ ekaparivarttaḥ prahāraś cetyaparam /
/ khakkharakaḥ prahāṇikārtham /
/ kaṭikety aparaḥ /
/ yāvad āptamāpadi /
/ bhuktyarthasannipātārtham ubhayoḥ kaṭikāgaṇḍyorddānam /
/ antaritayor vilambena /
/ asaṃpattau gaṇḍīdānena saṃbodhanasya mahāsannipāte yamalaśaṃkhayor āpūrṇam /
/ bheryāstāḍanam /
/ na gaṇḍīṃ nābhyudga[38a4]cchet /
/ na na kṣipram /
/ saṃbhāvini kāryasya kāle 'vaśiṣṭe yathāsukhaṃ karaṇaṃ dattatridaṇḍake /
/ parimaṇḍalasyāsya dānam /
/ dakṣiṇadeśanakaraṇam /
/ parimaṇḍalasya /
/ pṛṣṭata[ḥ] parijāgaritu gamanam /
/ āgamanam agrataḥ /
/ tadrūpaś cet pratyayaḥ kṛtakopanāpāvaraṇīvyapadeśaḥ /
/ [38a5] sammanyeran poṣadhāmukham /
/ sarvajātakṛtaniṣṭhitaṃ vastu /
/ sa bahir vyāmopavicāram /
/ abhirucitasaṃghasya /
/ karmāntarāṇām api tatsthānam /
/ badhnīyuḥ sīmānamārddhatṛtīyayojanaparyantāt /
/ śailakuḍyastambhavṛkṣaprākāraprāgbhārātimārgodapānādau pratidiśaṃ saṃlakṣya tatjñaiḥ bhikṣubhiḥ parikīrttite sannidhau saṃghasya sthāvare cihne karmaṇaḥ [38a6] karaṇam /
/ kṛtāyāṃ saṃvṛtāv atra vipravāsaścīvaraḥ /
/ kuryur enām /
/ sattvoddeśakaṃ karaṇaṃ maṇḍalakasaṃmateḥ /
/ nāprasrabdhe pūrve bandhāntarasya rūḍhiḥ /
/ muñceyuḥ sīmānam /
/ yujyate dvayoḥ sīmnor ekena vacasā bandho mokṣo vā /
/ kuḍyaṃ karmaṇyabaddhasīmnyāvāse sīmā /
/ yatra vāśivavahanī paribhraṣṭodakapātaḥ /
/ upa[38b1]vicārānto grāme /
/ krośāntaḥ pratidiśamaraṇye /
/ sampadyate chandadānatas tena sāmagryam /
/ na sīmābandhe /
/ kalpikaṃ śikṣādattakāt tadgrahaṇam upasthāpitatadbhikṣusaṃjñasya /
/ na dānam /
/ bhavati saṃvṛtair unmattakenāpy agratvam /
/ pariśuddhidānena caikyaṃ poṣadhe /
/ pravāraṇāyāñ ca /
/ taddānena [38b2] kurvataivam ete /
/ pratīccheyur evaṃvidhim /
/ na gaṇaśacchandādisaṃgatyā karmakaraṇam anyāyyam /
/ na tulyaprakramāṇāṃ vacanīyānām aviyutyavacanam /
/ naikenānekaiḥ tadānayanam /
/ ākhyānaśakter atra paricchedaḥ /
/ yathākathaṃcid etad dānānām aśaktau saṃpādanam /
/ api kāyena /
/ kathaṃcid apy aśaktau saṃghasya vā tatra gamanaṃ [38b3] tasya vā mañcenānayanam /
/ naitān gṛhītvā dhāvet /
/ na javeta /
/ na plaveta /
/ na vāṭṭāṃ laṃghayeta /
/ na pariṣaṇḍām /
/ na khe tiṣṭhet /
/ na bahiḥ /
/ nāntarityānyan niḥśrayaṇīpadakam ākrāmet /
/ na sopānakaḍevaram /
/ na kaṣṭhamātram udakam avagāheta /
/ na svapnan samāpattiṃ kurvīta /
/ vaitarikatvenāsyanayoḥ garhatvaṃ [38b4] bhikṣor ārocayet /
/ saṃghasyety aparam /
/ samanvāharata bhadantā ity upakramaḥ /
/ asaṃprāptasya saṃghamadhyaṃ kālakriyāmāgārikāditvapratijñātvenānītatvam /
/ ānītatvaṃ saṃprāptasya /
/ pareṇa pañcadaśyāṃ gṛhītatve bhikṣor muñcainaṃ bhikṣuṃ sabrahmacāryeṣasmākam iti brūyuḥ /
/ amuktāvasty asmākam anena sārddhaṃ kiñcid eva karaṇīya[38b5]m iti sādyaṃ /
/ tathāpi maṇḍalake kurvīran /
/ norddham asya mokṣāya na vyāyaccheyuḥ /
/ bhavaty utprekṣitena vyagratvam /
/ pṛthagbhāvarucim abhinirūpya karmaṇaḥ kṛtau sthūlātyayaḥ /
/ na vicikitsitaṃ niścitaṃ vā kalpamānatve 'nutthiter doṣasya kartṛ /
/ kartṛśuddheḥ paryṣitaṃ bhāvato na kalpataḥ /
/ mārgaṇaśabdanoccasthadigavalokane cetat /
/ poṣadhaṃ kurvīran pañcadaśyām anvarddhamāsaṃ prātimokṣasūtroddeśena /
/ na pravāraṇe 'syāsaṃpannatvam /
/ jñapanavyavasthodgrahaṇapūrvakaṃ taduddeśaḥ /
/ bhāṣaṇenaiva nidānoddeśasyoccāraṇena saṃpādanīyatvaṃ jñapteś ca /
/ śrutaśrāvaṇenāpi śiṣṭasya /
/ ārabdhasya samāpanaṃ vargasya /
/ kṛtsnasya turyaspṛṣṭau /
/ pratya[39a1]yācñābhāṇḍopabhugdrava /
/ kāmopaghātasaṃvāsānādarāsodhavastukam /
/ tulyatvaṃ śikṣādattakasya /
/ anupasaṃpannavattvañ ca /
/ na tatra /
/ śikṣāmāṇāyāñ ca /
/ gantyantarākārabhajane labdhau bhikṣusaṃjñānasya /
/ alabdho nyūnatvaṃ /
/ pūrvaprayuktaś ca /
/ tatvaṃ parasya /
/ dravyasya ca pratikṣiptāt* /
/ tulyasyāpi /
/ [39a2] vyañjanasya pakṣetratvaṃ /
/ yat prayogatvaṃ nyūnārthāt* /
/ tatvaṃ kṛtasya /
/ svatvaṃ nyūnasya /
/ nyūne ṅśatvaṃ daśāhe /
/ dhvanso kṣetratve /
/ naitan na pratichādadoṣasya /
/ naisphalyaṃ caritasya mānāsyasya /
/ parivṛttir atra kalpānām* /
/ tadātanasyātmanaḥ kartṛtvam* /
/ nāśvagatitvam anyajasya /
/ gatyantarākābhajane ca ghāte /
/ nāvasthā[39a3]ntarāpratipattāv anyatvam* /
/ cheto taddoṣabhāgamanaṃ /
/ utsargaś ca /
/ anekatvā ekatra vasuni prajñapteḥ / yāvad eva taddoṣaḥ /
/ tacchedas tadgatam* /
/ sarvatra muktāvanantyatve saṃghāvaśeṣaḥ /
/ nānekakṛyāphalenāpattivyavadhānam* /
/ ardhatvaṃkāre dukṛtasya /
/ nyūnāṃśatvaṃ nyūneṣv avadyeṣu /
/ sarvatra vicikitsataḥ [39a4] pravṛttau satvānam* /
/ saṃjñānaṃ prayoge ṅgam* /
/ na tvaṃ sandhāne /
/ nābrahmacaryaśukravisṛṣṭyoḥ /
/ śrotuś cāsatye /
/ yogyatvaṃ sarvāṅgeṣu grahaṇagamane sevāyāṃ pratibalatvaṃ /
/ ūnatvaṃ paratrānyasya /
/ tato py anekavaikalye /
/ manuṣye ca tiraśca /
/ anṛddhi dharmakatvam asparśane ṅge /
/ adhikṛtaṃ spṛśyama /
/ prato[39a5]de ca /
/ anyavatvaṃ nakhadantanirmāṃsāsthiromṇām* /
/ manuṣagater vyavahāryatvaṃ na naṣṭaprakṛteḥ /
/ tadvattvaṃ paṇḍakobhayavyañjanayoḥ /
/ vyavahāravat sansargaḥ /
/ ardhatvam vāhyake pravrājite gṛhītvasyārūḍhidhvastayoś ca /
/ sopasaṃpatkam adhvastaṃ bhikṣubhikṣuṇītvaṃ /
/ svapakṣopasaṃpat*vyañjano [yo]gam ābhyā[ṃ] /
/ liṅgatvam etatgate gṛhiṇa ū[39b1]nam* /
/ kalpikatvaṃ pravrajitadravyeṣu pramāṇikāditvañ ca /
/ svārthatvaṃ matanmukhye /
/ bodho rthasya vijñaptau /
/ taṃ kṛtve vasthito vadhasvārthahārayoḥ /
/ naitat samādātari /
/ pātram asya /
/ vāk ca /
/ svā /
/ ātmopasaṃhitā /
/ svādhiṣṭhitatvaṃ kāraṇe /
/ na go[39b2]caraprasṛtayogaṃ vācayeta /
/ nābhyāgame /
/ yuktaṃ vikṣiptṛkrūrotgaṇḍakānāṃ pariharaṇaṃ /
/ māpayeyuḥ prahāṇaśālām* /
/ svaruṅgamadhyaṃ layanadvayam* /
/ pañcake ṣaṭke vā /
/ dvārakapāṭaśabdākaraṇākarṣaṇopāyāṃś ca /
/ vātāyanañ ca vi tṛtīye ūrdham bahissamvṛtam antarviśālaṃ sādhu /
/ jālikākavāṭikāsucīr ghaṭikā[39b3]cakrikājapādakadaṇḍāś ca /
/ karaṇam maṇḍapasyoparyamāne purāntarasyā vā /
/ sopānasyādhirohāya /
/ parikṣepo prapātārthaṃ vedikayā /
/ kīlanaṃ lohakaṇṭakair akampanārtham asyāḥ /
/ bahirvā ca prahāṇamaṇḍapasya layanapaṅkter vā /
/ na dvārasammukhaṃ dvāraṃ kuryāt* /
/ karaṇaṃ dvārakoṣṭhakasya /
/ kuryur guhām api /
/ mṛṇma[39b4]yānyāsanārthe saṃhatāni /
/ pīṭhikāñ ca /
/ caturhastā sau samantaparikṣepeṇa sādhvī /
/ pāṃcavidhyāṃ vāne /
/ mauñjaṃ sāṇaṃ vālvajaṃ paṭṭikā vetravaibhaṅgukam iti /
/ prajñapayeyur atra tūlikām* /
/ gṛṣṭiparito syām adhikatvaṃ sādhu /
/ arkakāśerakabūkaśalmalīnāṃ tūlaṃ pūraṇaṃ /
/ ūrṇā śaṇaḥ karpyāso natukāni patravaibhaṅgukañ ca /
/ kākapadakānā[39b5]m antaro ntare yathārtham avasthāpanāya dānam /
/ middhvāgame ghaṭikādhāraṇaṃ /
/ sūtrakeṇa karṇopanibadhya /
/ yaṣṭeḥ sāraṇaṃ /
/ sanaiḥ aduḥkhanārthamāḍhakaṃ chitter veṣṭitāyāś ca natukaiḥ /
/ kaṇḍusakakṣepaḥ sūtrakena vadhvasya punarāntyaiḥ /
/ pradīpasyāgrataḥ sthāpanam /
/ pādasyāvatāraṇaṃ /
/ aparasyāpi /
/ caṅkramaṇaṃ /
/ [40a1] vekṣaṇam atrārdhamāsavṛttasya /
/ sanipatsyattāyāṃ /
/ pratikṛtya cetitan sarvatra sanniṣīdet* /
/ sanniṣaṇṇatāyāṃ smṛtivimatyor anantar[e] dhiṣṭheta /
/ cittena karmakārakaḥ /
/ svaṃ cedekamatadvantaṃ pañcadaśāṃ manyeta [prema]sapremakaprāguṇye prayatet* /
/ ya āyusman idaṃ cedañ ca karoti kiṃ* tasya bhavati sāpattiko natvāyusmatedaṃ cedaṃ ca kṛtaṃ kṛtam evaṃ [40a2] saty āyusmān* sāpattiko nāham āyusmann eko pi tu sarvasaṃgho nenārthenāṅgatāvattvam āyusmān svām āpattiṃ* yathādharmaṃ pratikuru kin te kariṣyati sarvasaṃgha iti prakrameṇa darśanapathe śiṣṭānām icchāyāṃ deśayet* /
/ nākāmamatrainaṃ codayet* /
/ sarve cet* pañcadaśyām āpattim* pratīyur vimatim vā svapratikriyārtham āvāsāntare kañcit prasthāpayeyuḥ pratigṛhī[40a3]tṛsaṃvatyartham /
/ asaṃpattāv adhiṣṭhānaṃ pratijñapanaṃ kāmayeran* /
/ catuṣkato rvāgbhāve vihārakaraṇīyaṃ sthitam eva /
/ ahāpanam āsanaprajñapteḥ /
/ seka-saṃmārgasukumārīgomayakārṣāpradānasiṃ*hāsanāsanaprajñapanapradīpadharmaśravaṇadāneṣu kriteṣūccatarake pradeśe sthitvā caturdiśaṃ vyavalokanam /
/ darśana bhikṣuṇām aṅga tāvad āyusmanta[40a4]s tvaritatvaritam āgacchatām āryasaṃghasya poṣadhaḥ pravaraṇā vā pāñcadaśika iti vacanaṃ /
/ aparipūro catuṣkasyādhiṣṭhānaṃ /
/ velāṃ yāvad āgamayya /
/ niṣadya kevalasya /
/ sānyatve śiṣṭe sannidhau /
/ sanniṣadya trayāṇāṃ /
/ tadvat pravaraṇaṃ caturṇām /
/ nāsatprātimokṣasūtroddeśake tadāsthāne jñātvā poṣadham āgamayet* /
/ na yatrāsyāti[40a5]kramas tatropagacchet* /
/ nopagatim anurakṣet* /
/ prāk parātaḥ /
/ tañ cordham māsadvayāt* /
/ vastukarmalābhopasthāyakaparihāreṇoddeśakaṃ parīccheyuḥ
āgacchantaṃ sūtradharaṃ pratyudgaccheyuḥ chatradhvajapatākābhiḥ /
/ vinaysasya mātṛkāyāś ca /
/ ardhatṛtīyāni yojanāni /
/ aśaktau krośapañcakam /
/ trikam ardhayojanaṃ krośam ardhakro[40a6]śaṃ pariṣaṇḍām vā /
/ <<vāksākhilya>>kena pratyutgamya pātracīvaraṃ pratigṛhṇīyuḥ /
/ snātraṃ kuryuḥ /
/ snehalābhañ ca saṃghe /
/ vastrādiparihāraṃ dadyuḥ /
/ dharmaśravaṇañ ca /
/ śāstṛdharatvam eṣāṃ bhikṣum īrṣyantaṃ bodhayeyuḥ /
/ nākṛtapoṣadhaḥ pravāraṇas taddine prajñāyamānasv ata(da)ḥ sthānāt prakrāmen na cet tadaiva tadvadhe prāptiḥ kalikṛtbhyo vimuktir anuprāptiḥ [40b1] sat*vṛttānā<<m ity e>>tat parāyanatvam vā /
/ na kalikṛtbhikṣukaṃ sadvṛttabhikṣukād gaccheta /
/ nābhikṣukaṃ sabhikṣukād asahitaḥ śiṣṭair anyatrāpadaḥ kāyacittaprasrabdhivaśatā ta vā /
/ nākṛt*-poṣadhapravāraṇaṃ krāntau niḥśritam avasṛjeta /
/ tat*rūpatāyāṃ pratyayasya sadvṛttoddeśavantam upadiśya vāsaṃ tatrāvatāre niyuñjīt* /
/ nainām uktim ati[40b2]laṅghayet* /
/ kalpatāpaścād āgatānām arthe punaḥ karaṇam anayoḥ /
/ kāmo tra pravṛtto samyaktā cet* /
/ samānayātreṣv api /
/ sāmagram itare yāceran* /
/ alābhe sya sīmānte karaṇaṃ /
/ saṃpattiḥ śeṣānubhavena kriyamānatāyām āgatau /
/ niyamo prakrāntatve kasyacit tatsthānāt* /
/ bahutaratve cāgatā[40b3]nāṃ /
/ kālaṃ prati bahutarāṇām anuvartyatvaṃ /
/ samatve naivāsikānām* /
/ atra ca
/ na samādher vyutthāpayet* /
/ nānavavādakaṃ dhyāyet* /
/ nyāyyo ghaṭikāka[ndu]śakaprayogaḥ /
/ na vīryaṃ sraṃsayet* /
/ sūtravad etat* /
/ avikṣiptāṅgacittacīvaratayāpi śayyakalpanam /
/ nāglāno divā śa[40b4]yīt* /
/ dhārayet* pṛṣṭhāvādhika āyapadam* /
/ antargateś caṃkramyetendriyair abahirgatena mānsasenāvilambitaṃ /
/ spaṣṭam ṛjuḥ /
/ aśaktau sūtrakeṇākṣipya /
/ dvādaśa svādhyāyakārakasya hastāścaṃkramaḥ /
/ aṣṭādaśa prahāṇikasya /
/ sūtrayitvāsya karaṇaṃ /
/ deśayet* bhikṣur dharmaṃ niṣadya /
/ anekatā cedekaḥ /
/ yaḥ kaści[t*] [40b5] nānādhīṣṭho na cet tanmukhikayā nirgatiḥ /
/ na maṇḍalakena /
/ nārdhamaṇḍalakena /
/ na dvāv ekatra /
/ vṛddhānte /
/ prābhūtyaṃ cet* dvitrāṇy utsṛjyāsanāni /
/ atad āsanaś cet* /
/ siṃ*hāsane ca /
/ sthāpayet* kheṭakaṭahakaṃ /
/ āstaram atra dadyāt* vālukācchayikā vā /
/ kāle caitat kālaṃ śocayet* /
/ dharmaśravaṇaṃ [40b6] kuryuḥ niśāyām* /
/ aṣṭamyāṃ caturdaśyāṃ pañcadaśyāñ ca /
/ naitad akaraṇe glānasya doṣaḥ /
/ nādhyeṣyamāṇo sya bhāṣaṇārthaṃ na pratīccheta /
/ aśaktyādāv adhyeṣakaṃ saṃjñapayet* /
/ asati bhāṣaṇake paripāṭikayot*smārya bhāṣeran* /
/ antata ekekāṃ gāthāṃ /
/ pradīpasyānukaraṇaṃ /
/ ardhacandrākāreṇa pra[41a1] // kṣiriṇyākāreṇa vā dharmaśravaṇasaṃgatiṃ* prajñapayet* prakṣīriṇyāṃ /
/ abhyavakāśe dharmaśravaṇe vitānakaṃ dānam /
/ vātavarṣe praveśanaṃ /
/ na tato dharmaśravaṇam utsṛjyeyuḥ /
/ muhūrttaṃ sthaviro gregataṃ tūṣṇīm āga<<ma>>yyātra dharmaṃ bhāṣetānyam vādhīcched vada bhikṣo dharmaṃ <</>>
/ bhāṣamāṇam avadhārya dharmaś ced utsāhayet* /
/ na ced dhārayet* /
/ gṛhiṇām a[41a2]trāgatānāṃ dharmaṃ kathaṃ kuryāt* /
/ tīrthyañ ca pratyavatiṣṭhamānaṃ sunigṛhītam adarśayat kopam ananusūyam* /
/ na parṣadam ādāya deśako gacchet* /
/ <<nir>>gatām enāṃ dharmamukhe niveśayet* /
/ sagauravaḥ sapratīśo nīcacitto vagāhet* /
/ satkṛtya deśayeta /
/ sagauravo dharme sthiraḥ /
/ avikṣiptamānasaḥ /
/ yuktamukaiḥ padaiḥ /
/ avyavakīrṇaiḥ [41a3] sānusandhi /
/ maitrānukaṃpānirāmiṣacittaḥ /
/ harṣarucituṣṭīḥ kurvan* /
/ tiṣṭhed asamāpte rthavaśena /
/ bhāṣet svareṇa dharmam* /
/ kuryād utthāya vibhāgam* /
/ uddhṛtya cārtha(ḥ)kathām /
/ bhaṅgasandhī ca /
/ divasasya gaṇanaṃ saṃghasthavireṇa sūtraprotavaṃśaśalākāsaṃcāraṇ[e]na /
/ upadhivārikena tata āgamyārocanaṃ [41a4] saṃghe /
/ viśeṣitasya /
/ pakṣabhedena /
/ vihārasvāmidevatārthañ ca gāthābhāṣaṇe bhikṣūṇāṃ niyogasya vacanaṃ /
/ anantaram* /
/ adya śuklapakṣasya pratipad vihārasvāmino vihāradevatānāṃ cārthāya gāthāṃ bhā<<ṣa>>dhvam iti /
/ vihārasvāmyupanimantraṇavacanaṃ /
/ evaṃ nāma dānapati śvo bhikṣusaṃghaṃ bhaktenopanimantrayate taṃ bhadanta kalyā[41a5]ṇaiḥ manobhiḥ pratyanukampāntām iti /
/ ūnarātrapādanaṃ ardhamāsāvaśeṣatāyāmṛtoḥ /
/ adhikamāsakakaraṇaṃ rājānuvṛtyā /
/ jotiṣikānuvṛtyā nakṣatrānugatiḥ /
/ nāvicāryānāgamyya poṣadhaṃ śūnyo yam ita sīmānaṃ badhnīyuḥ /
/ anaṅgam arūḍho jñātatābaddhatvasya /
/ nistatvayāpi prasrabdhiḥ /
/ kalpikatvasya [41a6] ca kuṭeḥ /
/ na kalpate sīmnā sīmnaḥ parikṣepaḥ /
/ kalpate maṇḍalakabhikṣuṇīvarṣakayor dakāvarte ca /
/ vyavatiṣṭhate sīmnyācatuṣṭayād eka<<..>>vṛkṣe 'nekā maryādā /
/ vyavahārikasyātra cihnatvaṃ /
/ anevaṃbhūtatvamṛddhimāyākṛtayoḥ /
/ asthiratvaṃ candrārkatārākiraṇormitaraṅgāṇāṃ /
/ sīmāntaram vadukaṃ sīmni /
/ asa[41b1]tvam ekatvasya vichede /
/ viṣayatvaṃ saṃkramasya śiraś cet* /
/ anuvṛddhir asya dhvasto punaḥ kṛto /
/ apratiprasrabdhaprayogatāyāṃ /
/ nordhaṃ saptarātrāt avichedabhūtaṃ nabhaḥ /
satvenaivātra na vyavahāraḥ kutaḥ saṃvardhatayā /
/ nordhaṃ madhyato rdhatṛtīyayojanāntāt sīmno bandhasya rūḍhiḥ /
/ etasmād adhordhaṃ <<ca>> kharasasaṃbandhasya talavattvaṃ /
/ arūḍhi[41b2]r avipravāsasamvṛter abaddhasīmatāyāṃ bhūmeḥ /
/ apeti pā[s]e bandhasya /
/ nāsyāsyāḥ /
/ stūpagahāṅgaṇapoṣadhāmukheṣv api poṣadhe saṃmṛjyatā /
/ dattatvaṃ chandādeḥ saṃghe dattatā /
/ yasya kasyacid atas tadārocakatvena bhavanīyatvaṃ /
/ nainaṃ bahiḥsīmastho dadīta dāpayeta vā /
/ na paraṃparayā <</
/>> duṣkṛtaṃ glānāvaśacaprāṇabrahmacaryā[41b3]ntarāyabhītād anyasya dāne /
/ anārocane nādarāt* /
/ nirdoṣaṃ bahiḥsīmnā <<a>>nayā bhītyā nayanam* /
/ bhikṣūṇāṃ gaṇanam upadhivārikeṇa poṣadhe śalākācāraṇe<<na>> /
/ supravṛttasyārdhvapade pyas khalantāyām uddeśaḥ /
/ saṃghasthāvirasya /
/ apratibalatve dvitīyasya /
/ tṛtīyasya tasyāpi /
/ tasyāpi vāreṇa /
/ anyasyā[41b4]śaktāv adhyeṣaṇam* /
/ apratipattau saṃghena /
/ sātatikasyāpi /
/ viṣṭhāne śeṣasyānyena /
/ khaṇḍadharatāyāṃ yāvatbhiḥ saṃpattiḥ /
/ anayas sapratyapāyatāyāṃ prāsādikasthānalobhenāsamīpe grāmasya yodhvakaraṇam* /
/ karaṇam anavasthāne sārthe sya gacchatbhiḥ /
/ aniṣṭau śabdanasya saṃkṣepena /
/ tāvato py adhiṣṭhānam* /
/ [41b5] niravadyaṃ srāddhasya pradhānasya ca tuṣṭisaṃbhāvanāyām ācārānuśrāvaṇam* /
/ karaṇañ ca sannidhau poṣadhasya /
/ āpadi gṛhisannidau deśanam* /
/ anuśrāvaṇañ cāsyācārasya /
/ saṃjñaptaye ca rājñaḥ /
/ nānirvāhaṇe parasyārūḍhiḥ /
/ uddeśya tadiyantakāloddeṣṭṝṇāṃ tatvānupagṛhītir atrādharmaḥ /
/ śramaṇopavicārād apeta[41b6]tvaṃ prakrāntatā
Original text: Vinayasūtra · Edition: Preliminary transliteration of the ms. found in Tibet by Rahula Sankrityayana · Data entry Yoshiyasu Yonezawa et al. · GRETIL (Göttingen) · CC BY-NC-SA 4.0