Shiva Samhita · Chapter p5

ekaṃ jñānaṃ nityamādyantaśūnyaṃ nānyatkiñcidvatte te vastu satyam
yadbhedosminnindriyopādhinā vai jñānasyāyaṃ bhāsate nānyathaiva

atha bhaktānurakto'haṃ vakti yogānuśāsanam
īśvaraḥ sarvabhūtānāmātmamuktipradāyakaḥ

tyaktvā vivādaśīlānāṃ mataṃ durlānahetukam
ālpajñānāya bhūtānāmananyagaticetasām

satyaṃ kecitpraśaṃsanti tapaḥ śaucaṃ tathāpare
kṣamāṃ kecitpaśasati tathaiva samamārjavam

keciddānaṃ praśaṃsanti pitṛkarma tathāpare
kecitkarma praśaṃsanti kecidvairāvayamuttamam

kecidgahasthakarmāṇi praśaṃsanti vicakṣaṇāḥ
agnehotrādikaṃ karma tathā kecitparaṃ viduḥ

mantrayogaṃ praśaṃsanti kecittīrthānusevanam
evaṃ bahunupāyāṃstu pravadanti hi muktaye

evaṃ vyavasitā loke kṛtyākṛtyavido janāḥ
vyāmohameva gacchati vimuktāḥ pāpakarmabhiḥ

etanmatāvalambī yo labdhvā duritapuyayake
bhramatītyavaśaḥ so'tra janmamṛtyuparamparām

anyairmatimatāṃ śreṣṭhairguptālokanatatparaiḥ
ātsāno bahavaḥ proktā nityāḥ sarvagatāstathā

yadyatpatyakṣaviṣaya tadanyatrāsti cakṣate
kutaḥ svargādayaḥ santītyanye niścitamānasāḥ

jñānapravāha ityanye śūnyaṃ kecitparaṃ viduḥ
dvāveva tattvaṃ manyante'pare prakṛtipūruṣau

atyantabhinnamatayaḥ paramārthaparāṣṭuravāḥ
evamanye tu saṃcintya yathāmati yathāśrutam

nirīśvaramidaṃ prāhuḥ seśvarañca tathāpare
vadanti vividhairthedaiḥ suyuktyā sthitikātarāḥ

ete cānye ca munayaḥ saṃjñābhedā pṛthagvidhāḥ
śāstreṣu kathitā hyete lokavyāmohakārakāḥ

etadvivādaśīlānāṃ mataṃ vaktuṃ na śakyate
bhramantyasmiñjanāḥ sarve muktimārgabahiṣkatāḥ

ālokya sarvaśāstrāṇi vicārya ca punaḥ punaḥ
idamekaṃ suniṣpannaṃ yogaśāstraṃ paraṃ matam

yasmin yāte sarvamidaṃ yātaṃ bhavati niścitam
tasminyariśramaḥ kāryaḥ kimanyacchāstrabhāṣitam

yogaśāstramidaṃ gopyamasmābhiḥ paribhāṣitam
subhaktāya pradātavyaṃ trailokye ca mahātmane

karmakāṇḍaṃ jñānakāyaḍamiti vedo dvidhā mataḥ
bhavati dvividho bhedo jñānakāyaḍasya karmaṇaḥ

dvividhaḥ karmakāyaḍaḥ khyāviṣedhavidhipūrvakaḥ

niṣiddhakarmakaraṇe pāpaṃ bhavati niścitam
vidhinā karmakaro puyayaṃ bhavati niścitam

trividho vidhikūṭaḥ khyāvityanaimittakāmyataḥ
nitye'kṛte kilviṣaṃ khyātkāmye naimittike phalam

dvitridhantu phalaṃ jñeyaṃ svargo naraka eva ca
svargo nānāvidhaścaiva narakopi tathā bhavet

puyayakarmāṇi vai svargo narakaḥ pāpakarmāṇi
karmavaṃdhamayī sṛṣṭirnānyathā bhavati dhruvam

jantubhiścānubhūyaṃte svarge nānāsukhāni ca
nānāvidhāni dukhāni narake duḥsahāni vai

pāpakarmavaśādurava puyayakarmavaśātsukham
tasmātsukhārthī vividhaṃ puyayaṃ prakurute dhruvam

pāpabhogāvasāne tu punarjanma bhavetkhalu
puyayabhogāvasāne ta nānyathā bhavati dhruvam

svarge'pi duravasaṃbhogaḥ paraśrīdarśanādiṣu
tato duḥkhamidaṃ sarvaṃ bhavennāstvatra saṃśayaḥ

tatkarmakalpakaiḥ proktaṃ puyayaṃ pāpamiti dvidhā
puyayapāpamayo bandho dehināṃ bhavati kramāt

ihāmutra phaladveṣī saphalaṃ karma saṃtyajet
nityanaimittikaṃ saṃjña tyaktvā yoge pravartate

karmakāṇḍasya māhātmyaṃ jñātvā yogī tyajetsudhīḥ
puyayapāpadvayaṃ tyaktvā jñānakāṇḍe pravartate

ātsā vā'retu draṣṭavyaḥ śrotavyetyādi yacchrutiḥ
sā sevyā tatprayatnena muktidā hetudāyinī

duriteṣu ca purāyeṣu yo dhīrvṛttiṃ pracodayāt
so'haṃ pravartate matto jagatsarvaṃ carācaram
sarvaṃ ca dṛśyate mattaḥ sarvaṃ ca mayi līyate
na tajjito'hamasmahi majjito na tu kiṃcana

jalapūrṇeṣvasaṃkhyeṣu śarāveṣu yathā bhavet
ekasya bhātyasaṃkhyatvaṃ tadvedo'tra na dṛśyate
upādhiṣu śarāveṣu yā saṃkhyā vartate parā
sā saṃkhyā bhavati yathā ravau cātmani tattathā

yathaikaḥ kalpakaḥ svapne nānāvidhitayeṣyate
jāgarepi tathāpyekastathaiva bahudhā jagat

sarpabuddhiryathā rajau śuktau vā rajatabhramaḥ
tadvadevamidaṃ viśvaṃ vivṛtaṃ paramātmani

rajujñānādyathā sarpo mithyārūpo nivartate
ālpajñānāttathā yāti mithyābhūtamidaṃ jagat

raupyabhrāntiriyaṃ yāti śuktijñānādyathā khalu
jagadbhrāntiriyaṃ yāti cākṣṇajñānātsadā tathā

yathā vaṃśo ragabhrāntirbhavendrekavasāñjanāt
tathā jagadidaṃ bhrātirabhyāsakalpanāñjanāt

ālpajñānādyathā nāsti rajujñānātyujahamaḥ
yathā doṣavaśācchuccaḥ pīto bhavati nānyathā
ajñānadoṣādātsāpi jagadbhavati dustyajam

doṣanāśe yathā śuklo gṛhyate gaugarayā svayam
śukyājñānāttathā'jñānanāśādātsā tathā kṛtaḥ

kālatrayepi na yathā rajjuḥ sarpo bhavediti
tathātmā na bhavedviśvaṃ guṇātīto nirañjanaḥ

āgamā'pāyino'nityānāśyatveneśvarādayaḥ
ālpabodhena kenāpi śāstrādetadviniścitam

yathā vātavaśājjvindhāvutpannāḥ phenabudbudāḥ
tathātmani samudbhūtaṃ saṃsāraṃ kṣaṇabhaṃguram

abhedo bhāsate nityaṃ vastubhedo na bhāsate
dvidhātridhādithedo'yaṃ bhramatve paryavasyati

yadbhūtaṃ yañca bhāvyaṃ vai mūrtāmūrtaṃ tathaiva ca
sarvameva jagadidaṃ vivṛtaṃ paramātmani

kalpakaiḥ kalpitā vidyā mithyā jātā mṛṣāṣmikā
etanmūlaṃ jagadidaṃ kathaṃ satyaṃ bhaviṣyati

caitanyātsarvamutpatraṃ jagadetañcarācaram
tasmātsarvaṃ parityajya caitanyaṃ taṃ samāśrayet

ghaṭakhyāñjayatare bāhye yathākāśaṃ pravartate
tathātsābhyatare bāhye kāryavargeṣu nityaśaḥ

asaṃlagnaṃ yathākāśaṃ mithyābhūteṣu paṃcasu
asaṃlamastathātsā tu kāryavargeṣu nānyathā

īśvarādijagatsarvamātyatayāpya samantataḥ
eko'sti sañcidānadaḥ pūrṇo dvaitavivarjitaḥ

yasmātpakāśako nāsti svaprakāśo bhavettataḥ
svaprakāśo yatastasmādātsā jyotiḥ svarupakaḥ

avachitro yato nāsti deśakālasvarupataḥ
ālpanaḥ sarvathā tasmādātmā pūrṇo bhavetkhalu

yasmānna vidyate nāśaḥ pacabhūtairvṛthālpakaiḥ
tasmādātmā bhavennityastannāśo na bhavetavalu

yasmāttadanyo nāstīha tasmādeko'sti sarvadā
yasmāttadanyo mithyā syādātmā satyo bhavet khalu

avidyābhūtasaṃsāre duravanāśe sukhaṃ yataḥ
jñānādādyataśūnya khyāttasmādātsā bhavetsukham

yasmānnāśitamajñānaṃ jñānena viśvakāraragam
tasmādātmā bhavejjñānaṃ jñānaṃ tasmātsanātanam

kālato vividhaṃ viśvaṃ yadā caiva bhavedidam
tadeko'sti sa evātmā kalpanāpathavarjitaḥ

bāhyāni sarvabhūtāni vināśaṃ yānti kālataḥ
yato vāco nivarttate ātsā dvaitavivarjitaḥ

na khaṃ vāyurna cāgniśca na jalaṃ pṛthivī na ca
naitatkāryaṃ neśvarādi pūrṇaikātsā bhavetavalu

ālpānamālpano yogī paśyatyātmani niścitam
sarvasaṃkalpasaṃnyāsī tyaktamithyābhavayahaḥ

ālpānālpani cātmānaṃ dṛṣṭvānantaṃ sukhātmakam
vismṛtya viśvaṃ ramate samādhestīvatastathā

māyaiva viśvajananī nānyā tattvadhiyāparā
yadā nāśaṃ samāyāti viśvaṃ nāsti tadā khalu

heyaṃ sarvamidaṃ yasya māyāvilasitaṃ yataḥ
tato na prītiviṣayasānuvittasuravālpakaḥ

arirmitramudāsīnastrividhaṃ syādidaṃ jagat
vyavahāreṣu niyataṃ dṛśyate nānyathā punaḥ
priyāpriyādithedastu vastuṣu niyataḥ sphuṭam

ātsopādhivaśādeva bhavetputrādi nānyathā
māyāvilasitaṃ viśvaṃ jñātvaivaṃ śrutiyuktitaḥ
adhyāropāpavādābhyāṃ layaṃ kurvanti yoginaḥ

nikhilopādhihīno vai yadā bhavati pūruṣaḥ
tadā vivakṣate'ravaḍaśānarūpī niraṃjanaḥ

so kāmayataḥ puruṣaḥ sṛjate ca prajāḥ svayam
avidyā bhāsate yasmāttasmānmithyā svabhāvataḥ

śuddha bahyatva saṃbaddho vidyayā sahito bhavet
brahyatenasatī yāti yata ābhāsate nabhaḥ

tasmātpakāśate vāyurvāyoragnistato jalam
prakāśate tataḥ pṛdhvī kalpaneyaṃ sthitā sati

ākāśādvāyurākāśapavanādagnisaṃbhavaḥ
ravavātāyerjalaṃ vyomavātāgnivārito mahī

khaṃ śabdalakṣaṇaṃ vāyuścacalaḥ stharśalakṣaṇaḥ
khyādrūpalakṣaṇaṃ tejaḥ salilaṃ rasalakṣaṇam
gandhalakṣaṇikā pṛdhvī nānyathā bhavati dhruvam

khyādekaguṇamākāśaṃ dviguṇo vāyurucyate
tathaiva triguṇaṃ tejo bhavantyāpaścaturguṇāḥ
śabdaḥ sparśaśca rūpaṃ ca raso gandhastathaiva ca
etatpacaguṇā pṛdhvī kalpakaiḥ kaktyate'dhunā

cakṣuṣā gṛhyate rūpaṃ gandho vāṇena gṛhyate
raso rasanayā stharśastvacā saṃgṛhyate param

śrotreṇa gṛhyate śabdo niyataṃ bhāti nānyathā

caitanyātsarvamutpatraṃ jagadetañcarācaram
asti cetkalpaneyaṃ syānnāsti cedasti cinmayam

pṛdhvī śīrṇā jale mamā jalaṃ mayañca tejasi
līnaṃ vāyau tathā tejo vyomni vāto layaṃ yayau
avidyāyāṃ mahākāśo līyate parame pade

vikṣepāvaraṇā śaktirdurantāsuravarūpiṇī
jaḍarūpā mahāmāyā rajasattvatamoguṇā

sā māyāvaraṇāśaktyāvṛtāvijñānarūpiṇī
darśayejagadākāraṃ taṃ vikṣepasvabhāvataḥ

tamo guṇādhikā vidyā yā sā durgāṃ bhavet svayam
īśvarastadupahitaṃ caitanyaṃ tadaccūdhruvam
sattādhikā ca yā vidyā lakṣmīḥ khyāddivyarūpiṇī
caitanyaṃ tadupahitaṃ ovasturbhavati nānyathā

rajoguṇādhikā vidyā jñeyā sā vai sarasvatī
yaściktyaruṣo bhavati brahmātadupadhārakaḥ

īśādyāḥ sakalā devā dṛśyante paramātmani
śarīrādijaḍaṃ sarvaṃ sā vidyā tattathā tathā

evaṃrūpeṇa kalpante kalpakā viśvasambhavam
tattvātattvaṃ bhavatīha kalpanānyena coditā

prameyatvādirūpeṇa sarvaṃ vastu prakāśyate
viśeṣaśabdopādāne bhedo bhavati nānyathā

tathaiva vastunāstyeva bhāsako vartakaḥ paraḥ
svarūpatvena rūpeṇa svarupaṃ vastu bhāṣyate

ekaḥ sattāpūritānandarūpaḥ pūrṇo vyāpī vartate nāsti kiñcit
etajjñānaṃ yaḥ karotyeva nityaṃ muktaḥ sa khyābhyutyusaṃsāraduravāt

yakhyāropāpavādābhyāṃ yatra sarve layaṃ gatāḥ
sa eko vartate nānyattañcittenāvadhāryate

pituratramayātkośājāyate pūrvakarmaṇaḥ
taccharīravidurdurava svaprācyogāya sundaram

māsāsthisrāyumajādinirmitaṃ bhogamandiram
kevalaṃ duravabhogāya nāḍī satatigulphitam

pārameṣṭhaghamidaṃ gātraṃ paṃcabhūtavinirmitam
bahyāyaḍasaṃjñakaṃ duravasukhabhogāya kalpitam

binduḥ śivo rajaḥ śaktirugnayormilanāktyayam
svamabhūtāni jāyante svaśaktyā jaḍarūpayā

tatpañcīkaraṇāktyūlānyasaṃkhyāni samāsataḥ
brahyāṃḍasthāni vastūni yatra jīvo'sti karmabhiḥ
tadbhūtapañcakātsarvaṃ bhogāya jīvasaṃjñitā

pūrvakarmānurodhena karomi ghaṭanāmaham
ajaḍaḥ sarvabhūtasthā jaḍasthityā bhunakti tān

jaḍāktyakarmabhirbaddho jīvāratayo vividho bhavet
bhogāyotpadyate karma brahyāṃḍākhye punaḥ punaḥ

jīvaśca līyate bhogāvasāne ca svakarma-