Śāstravārttāsamuccaya · Chapter 7.1

anye tv āhur anādy eva jīvājīvātmakaṃ jagat
sadutpādavyayadhrauvya yuktaṃ śāstrakṛtaśramāḥ //

ghaṭamaulisuvarṇārthī nāśotpādasthitiṣv ayam
śokapramodamādhyasthyaṃ jano yāti sahetukam //

payovato na dadhyatti na payo 'tti dadhivrataḥ
agorasavrato nobhe tasmāt tattvaṃ trayātmakam //

atrāpy abhidadhaty anye viruddhaṃ hi mithastrayam
ekatraivaikadā naitad ghaṭāṃ prāñcati jātucid //

utpādo 'bhūtabhavanaṃ vināśas tadviparyayaḥ
dhrauvyaṃ cobhayaśūnyaṃ yad ekadaikatra tat katham //

śokapramodamādhyasthyam uktaṃ yac cātra sādhanam
tadapy asāmprataṃ yat tad vāsanāhetukaṃ matam //

kiñca syādvādino naiva yujyate niścayaḥ kvacit
svatantrāpekṣayā tasya na mānaṃ mānam eva yat //

saṃsāry api na saṃsārī mukto 'pi na sa eva hi
tadatadrūpabhāvena sarvam evāvyavasthitam //

ta āhur mukuṭotpādo na ghaṭānāśadharmakaḥ
svarṇān na vānya eveti na viruddhaṃ mithastrayam //

na cotpādavyayau na sto dhrauvyavat taddhiyā gateḥ
nāstitve tu tayor dhrauvyaṃ tattvato 'stīti na pramā //

na nāsti dhrauvyam apy evam avigānena tadgateḥ
asyāś ca bhrāntatāyāṃ na jagaty abhrāntatāgatiḥ //

utpādo 'bhūtabhavanaṃ svahetvantaradharmakam
tathāpratītiyogena vināśas tadviparyayaḥ //

tathaitad ubhayādhāra svabhāvaṃ dhrauvyam ity api
anyathā tritayābhāva ekadaikatra kiṃ na tat //

ekatraivaikadaivaitad itthaṃ trayam api sthitam
nyāyyaṃ bhinnanimittatvāt tadabhede na yujyate //

iṣyate ca parair mohāt tat kṣaṇasthitidharmiṇi
abhāve 'nyatam asyāpi tatra tattvaṃ na yad bhavet //

bhāvamātraṃ tad iṣṭaṃ cet tad itthaṃ nirviśeṣaṇam
kṣaṇasthitisvabhāvatvaṃ na hy utpādavyayau vinā //

taditthaṃ bhūtam eveti drāgnabhasto na jātucit
bhūtvābhāvaś ca nāśo 'pi tad eveti na laukikam //

vāsanāhetukaṃ yac ca śokādi parikīrtitam
tadayuktaṃ yataś citrā sā na jātvanibandhanā //

sadābhāvetarāpatter ekabhāvāc ca vastunaḥ
tadbhāve 'tiprasaṃgādi niyamāt saṃprasajyate //

na mānaṃ mānam eveti sarvathāniścayaś ca yaḥ
ukto na yujyate so 'pi yad ekāntanibandhanaḥ //

mānaṃ tanmānam eveti pratyakṣaṃ laiṅgikaṃ na tu
tat tac cen mānam eveti syāt tadbhāvādṛte katham //

na svasattvaṃ parāsattvaṃ sadasattvavirodhataḥ
svasattvāsattvavannyāyān na ca nāsty eva tatra tat //

parikalpitam etac cen na tv itthaṃ tattvato na tat
tataḥ ka iha doṣaś cen na tu tadbhāvasaṃgatiḥ //

anekāntata evātaḥ samyag mānavyavasthiteḥ
syādvādino niyogena yujyate niścayaḥ paraḥ //

etena sarvam eveti yad uktaṃ tan nirākṛtam
śiṣyavyutpattaye kiñcit tathāpy aparam ucyate //

saṃsārī cet sa eveti kathaṃ muktasya saṃbhavaḥ
mukto 'pi cet sa eveti vyapadeśo 'nibandhanaḥ //

saṃsārād vipramukto yan mukta ity abhidhīyate
naitat tasyaiva tadbhāvam antareṇopapadyate //

tasyaiva ca tathābhāve tannivṛttītarātmakam
dravyaparyāyavad vastu balād eva prasiddhyati //

lajjate bālyacaritair bāla eva na cāpi yat
yuvā na lajjate cānyas tair āyatyaiva ceṣṭate //

yuvaiva na ca vṛddho 'pi nānyārthaṃ ceṣṭanaṃ ca tat
anvayādimayaṃ vastu tadabhāvo 'nyathā bhavet //

anvayo vyatirekaś ca dravyaparyāyasaṃjñitau
anyonyavyāptito bhedā bhedavṛttyaiva vastu tau //

nānyonyavyāptir ekānta bhede 'bhede ca yujyate
atiprasaṃgād aikyāc ca śabdārthānupapattitaḥ //

anyonyam iti yad bhedaṃ vyāptiś cāha viparyayam
bhedābhede dvayos tasmād anyonyavyāptisaṃbhavaḥ //

evaṃ nyāyāviruddhe 'smin virodhodbhāvanaṃ nṛṇām
vyasanaṃ dhījaḍatvaṃ vā prakāśayati kevalam //

nyāyāt khalu virodho yaḥ sa virodha ihocyate
yadvadekāntabhedādau tayor evāprasiddhitaḥ //

mṛddravyaṃ yan na piṇḍādi dharmāntaravivarjitam
tad vā tena vinirmuktaṃ kevalaṃ gamyate kvacit //

tato 'sat tat tathā nyāyād ekaṃ cobhayasiddhitaḥ
anyatrāto virodhas tad abhāvāpattilakṣaṇaḥ //

jātyantarātmake cāsmin nānavasthādidūṣaṇam
niyatatvād viviktasya bhedādeś cāpy asaṃbhavāt //

nābhedo bhedarahito bhedo vābhedavarjitaḥ
kevalo 'sti yatas tena kutas tatra vikalpanam //

yenākāreṇa bhedaḥ kiṃ tenāsāv eva vā dvayam
asattvāt kevalasyeha sataś ca kathitatvataḥ //

yataś ca tat pramāṇena gamyate hy ubhayātmakam
ato 'pi jātimātraṃ tad anavasthādikalpanam //

evaṃ hy ubhayadoṣādi doṣā api na dūṣaṇam
samyag jātyantaratvena bhedābhedaprasiddhitaḥ //

etenaitat pratikṣiptaṃ yad uktaṃ pūrvasūribhiḥ
vihāyānubhavaṃ mohāj jātiyuktyanusāribhiḥ //

dravyaparyāyayor bhede naikasyobhayarūpatā
abhede 'nyatarasthāna nivṛttī cintyatāṃ katham //

yannivṛttau na yasyeha nivṛttis tat tato yataḥ
bhinnaṃ niyamato dṛṣṭaṃ yathā karkaḥ kramelakāt //

nivartate ca paryāyo na tu dravyaṃ tato na saḥ
abhinno dravyato 'bhede 'nivṛttis tatsvarūpavat //

pratikṣiptaṃ ca yad bhedā bhedapakṣo 'nya eva hi
bhedābhedavikalpābhyāṃ hanta jātyantarātmakaḥ //

jātyantarātmakaṃ cainaṃ doṣās te samiyuḥ katham
bhedābhede ca ye 'tyantaṃ jātibhinne vyavasthitāḥ //

kiñcin nivartate 'vaśyaṃ tasyāpy anyat tathā na yat
atas tadbheda evātra nivṛttyādyanyathā katham //

tasyeti yogasāmarthyād bheda eveti bādhitam
abhinnadeśas tasyeti yat tadvyāptyā tathocyate //

atas tadbheda eveti pratītivimukhaṃ vacaḥ
tasyaiva ca tathābhāvāt tannivṛttītarātmakam //

nānuvṛttinivṛttibhyāṃ vinā yad upapadyate
tasyaiva hi tathābhāvaḥ sūkṣmabuddhyā vicintyatām //

tasyaiva tu tathābhāve tad eva hi yatas tathā
bhavatyato na doṣo naḥ kaścid apy upapadyate //

ittham ālocanaṃ cedam anvayavyatirekavat
vastunas tatsvabhāvatvāt tathābhāvaprasādhakam //

na ca bhedo 'pi bādhāyai tasyānekāntavādinaḥ
jātyantarātmakaṃ vastu nityānityaṃ yato matam //

pratyabhijñābalāc caitad itthaṃ samavasīyate
iyaṃ ca lokasiddhaiva tad evedam iti kṣitau //

na yujyate ca sannyāyād ṛte tatpariṇāmitām
kālādibhedato vastva bhedataś ca tathāgateḥ //

ekāntaikye na nānā yan nānātve caikam apy adaḥ
ataḥ kathaṃ nu tadbhāvaḥ tadetadubhayātmakam //

tasyaiva tu tathābhāve kathañcid bhedayogataḥ
pramātur api tadbhāvāt yujyate mukhyavṛttitaḥ //

nityaikayogato vyakti bhede 'py eṣā na saṃgatā
tad iheti prasaṃgena tad evedam ayogataḥ //

sādṛśyājñānato nyāyyā na vibhramabalād api
etad dvayāgrahe yuktaṃ na ca sādṛśyakalpanam //

na ca bhrāntāpi sadbādhā 'bhāvād eva kadācana
yogipratyayatadbhāve pramāṇaṃ nāsti kiñcana //

nānā yogī vijānātya nānā nety atra na pramā
deśanāyā vineyānu guṇyenāpi pravṛttitaḥ //

yā ca lūnapunarjāta nakhakeśatṛṇādiṣu
iyaṃ saṃlakṣyate sāpi tadābhāsā na saiva hi //

pratyakṣābhāsabhāve 'pi nāpramāṇaṃ yathaiva hi
pratyakṣaṃ tadvad eveyaṃ pramāṇam avagamyatām //

matijñānavikalpatvān na cāniṣṭir iyaṃ yataḥ
etad balāt tataḥ siddhaṃ nityānityādi vastunaḥ //