Śāstravārttāsamuccaya · Chapter 4.6

tat tajjananasvabhāvaṃ janyabhāvaṃ tathāparam
ataḥ svabhāvaniyamān nāyuktaḥ sa kadācana //

ubhayor grahaṇābhāve na tathābhāvakalpanam
tayor nyāyyaṃ na caikena dvayor gahaṇam asti vaḥ //

ekam arthaṃ vijānāti na vijñānadvayaṃ yathā
vijānāti na vijñānam ekam arthadvayaṃ tathā //

vastusthityā tayos tattve ekenāpi tathāgrahāt
no bādhakaṃ na caikena dvayor gahaṇam asty adaḥ //

tathāgrahas tayor neta -retaragrahaṇātmakaḥ
kadācid api yukto yad ataḥ katham abādhakam //

tathāgrahe ca sarvatrā vinābhāvagrahaṃ vinā
na dhūmādigrahād eva hy analādigatiḥ katham //

samanantaravaikalyaṃ tatrety anupapattikam
tulyayor api tadbhāve hanta kvacid adarśanāt //

na tayos tulyataikasya yasmāt kāraṇakāraṇam
aughāt taddhetuviṣayaṃ na tv evam itarasya ca //

yaḥ kevalānalagrāhi jñānakāraṇakāraṇaḥ
so 'py evaṃ na ca taddhetos tajjñānād api tadgatiḥ //

tajjñānaṃ yan na vai dhūma jñānasya samanantaraḥ
tathābhūd ity ato neha tajjñānād api tadgatiḥ //

tatheti hanta ko nv arthaḥ tattathābhāvato yadi
itaratraikam evetthaṃ jñānaṃ tadgrāhi bhāvyatām //

tadabhāve 'nyathā bhāvas tasya so 'syāpi vidyate
anantaracirātītaṃ tat punarvastutaḥ samam //

agnijñānajam etena dhūmajñānaṃ svabhāvataḥ
tathā vikalpakṛn nānyad iti pratyuktam iṣyatām //

ataḥ kathaṃcid ekena tayor agrahaṇe sati
tathāpratītito nyāyyaṃ na tathābhāvakalpanam //

pratyakṣānupalambhābhyāṃ hantaivaṃ sādhyate katham
kāryakāraṇatā tasmāt tadbhāvāder aniścayāt //

na pūrvam uttaraṃ ceha tadanyāgrahaṇād dhruvam
gṛhyate 'ta idaṃ nāto na tv atīndriyadarśanam //

vikalpo 'pi tathā nyāyād yujyate na hy anīdṛśaḥ
tatsaṃskāraprasūtatvāt kṣaṇikatvāc ca sarvathā //

netthaṃ bodhānvayābhāve ghaṭate tadviniścayaḥ
mādhyasthyam avalambyaitat cintyatāṃ svayam eva tu //

agnyādijñānam eveha na dhūmajñānatāṃ yataḥ
vrajaty ākārabhedena kuto bodhānvayas tataḥ //

tadākāraparityāgāt tasyākārāntarasthitiḥ
bodhānvayaḥ pradīrghaikādhy -avasāyapravartakaḥ //

svasaṃvedanasiddhatvāt na ca bhrānto 'yam ity api
kalpanā yujyate yuktyā sarvabhrāntiprasaṃgataḥ //

pradīrghādhyavasāyena naśvarādiviniścayaḥ
asya ca bhrāntatāyāṃ yat tat tatheti na yuktimat //

tasmād avaśyam eṣṭavyaṃ vikalpasyāpi kasyacit
yena kena prakāreṇa sarvathābhrāntarūpatā //

satyām asyāṃ sthito 'smākam uktavannyāyayogataḥ
bodhānvayo 'dalotpattya bhāvāc cātiprasaṃgataḥ //

anyādṛśapadārthebhyaḥ svayam anyādṛśo 'py ayam
yataś ceṣṭas tato nāsmāt tatrāsaṃdigdhaniścayaḥ //

tattajjananabhāvatve dhruvaṃ tadbhāvasaṃgatiḥ
tasyaiva bhāvo nānyo yaj janyāc ca jananaṃ tathā //

evaṃ tajjanyabhāvatve 'py eṣā bhāvyā vicakṣaṇaiḥ
tad eva hi yato bhāvaḥ sa cetarasamāśrayaḥ //

ity evam anvayāpattiḥ śabdārthād eva jāyate
anyathā kalpanaṃ cāsya sarvathā nyāyabādhitam //

tadrūpaśaktiśūnyaṃ tat kāryaṃ kāryāntaraṃ yathā
vyāpāro 'pi na tasyāpi nāpekṣāsattvataḥ kvacit //

tathāpi tu tayor eva tatsvabhāvatvakalpanam
anyatrāpi samānatvāt kevalaṃ dhyāndhyasūcakam //