sarvajñānottaram · Chapter 1

śrīgurubhyo namaḥ
sarvajñānottaram / yogapādam //
namaḥ śivāyaśaktyai ca vindave śāśvatāya ca /
gurave ca gaṇeśāya kārtikeyāya dhīmate

ataḥ paraṃ pravakṣyāmi yogamantrakitastutam /
śāntasya * * * * * * * * * * *
*

yuktāhāra vihārasya yuktaceṣṭasya karmasu /
ukta svapnāvabodhasya tattvataḥ śṛṇu ṣaṇmukha

yodhyātāyaśca taddhyānaṃ tadvairyānna prayojanam /
sarvāṇyetāni yo vetti sa yogaṃ yoktu marhati

ātmādhyātā matodhyānaṃ dhyeyaḥ sūkṣmo maheśvaraḥ /
yatparā paramaiśvaryametaddhyāna prayojanam

mānāmānau samau kṛtvā sukhaduḥkhe same tathā /
harṣaṃ bhayaṃ viṣādaṃ ca satyajan yogamabhyaset

śūnyāgāre maṭhe ramye devatāyatane śubhe /
nadītīre viviktenta gṛhe ghoravanepi vā

pracchanne ca vivikte ca niśśabde janavarjite /
yogadoṣa vinimukte nirvikalpe nirātape

snātvā śuci rūpaspṛśya praṇamya śirasā śivam /
yogācāryānnamaskṛtya yogaṃ yuñjīta * * *

padmakaṃ svāstikaṃ nāpi upasthāpyāṃ jaliṃ tathā /?
pīṭhārdhatardhacandraṃ vā karmato? bhadrameva vā

p. २)
āsanaṃ ruciraṃ vaddhvordhvakāyaḥ samaṃ śiraḥ /
sarvasaṃgān parityajyātmasasthaṃ manoguha

na dantaiḥ saṃspṛśed dantān sṛkviṇyā ca na jihvayā /
kiñcit kuñcita netrastu śivaṃ samyaktadoccaret

? ya sa yati tatvāni tanmātrādyāni dehinām /
punarvinaṃśikaścaivāstra yuktaṣṣaḍānana

na pṛthak hṛdayaṃ tasya na śiro na śikhāguha /
varmāstra netrasahitaṃ tasmādeva pravartate

prāṇāpānau samau kṛtvā suṣumnāntara cāriṇau /
tayorvṛttirnirudhyātmā śivaṃ dhyāyed vicakṣaṇaḥ

avinābhāvasaṃyukto jyotīrūpaṃ sunirmalam /
susūkṣmaṃ vyāpakaṃ nityaṃ nirvikalpaṃ sadā budhaḥ

uttamā madhyamā mandāssaṃsargāstrividhāḥ smṛtāḥ /
prāṇāyāmāṃśca tān kuryāt pūrakumbhaka recakān

prāṇāyāmairdaheddoṣān dhāraṇābhidistutam /
prāṇāyāmo bhavādeya pūrako dehapūrakaḥ

pidhāya sarvadvārāṇi niśvāsocchvāsavarjitaḥ /
saṃpūrṇa kumbhavat tiṣṭhet prāṇāyāmassakumbhakaḥ

tatordhvaṃ recayed vāyuṃ mṛtu nicchvāsa saṃyutam /
recakastveṣa vikhyātaḥ prāṇasaṃśayakārakaḥ

p. ३)
prasāryacāgrahastaṃ tu jānuṃ kṛtvā pradakṣiṇam /
cchoṭikā tato dadyānmanannaiṣṭā tvabhidhīyate

mātrā dvādaśa vijñeyāḥ pramāṇaṃ tālasaṃjñakam /
tāladvādaśakaṃ jñeyaṃ prāṇāyāmastu ānyasam

madhyamaścatarviṃśa jyeṣṭha * * dviguṇo bhavet /
ekaikāṃ vardhamātrāṃ pratyahaṃ yogavittamaḥ

natvareṇa vilambena krameṇaiva vivardhayet /
prāṇāyāmottamoyatta dviguṇā dhāraṇā matā

dhāraṇādviguṇo yogo yogopi dviguṇī kṛtaḥ /
yogasiddhiriti jñeyā śivena paramātmanā

tadānu paśyate sūkṣmaṃ gandhatanmātramātmani /
rasaṃ tejaspariśaṃti ca śabdatanmātrameva ca

paśyate karmayogena varṇabhāvaiḥ pṛthagvidhaiḥ /
ahaṃkāra manobuddhiṃ guṇamavyakta pauruṣam

abhivyaktāni jānīyāt svadharmaguṇa lakṣaṇāt /
vidyāṃ kalāṃ tataḥ kālaṃ māyāṃ vidyāṃ tataḥ parām

dṛṣṭvānu kramaśaḥ sarvān punarastreṇa bhedayet /
vidyeśvaraṃ tatastatvaṃ tathā sādāśivaṃ param

bhitvā tu kṣurikāstreṇa tataḥ sūkṣmaṃ śivaṃ viśet /
amṛtātmā śivaḥ sākṣāt tasminniṣṭastu yogavit

p. ४)
sarvajñassarvagassūkṣmassarveśassarvakṛd bhavet /
sarveṣveva sa śāstreṣu jñeyaṃ vastu catuṣṭayam

paśuḥ pāśaḥ patiścaiva śivaśceti yathākramam /
jñātvā tu tatva sadbhāvaṃ tantrasāraṃ tu durlabham

sarvathā vartamānopi gṛhṇāti na punastanum

// iti yogapādaḥ samāptaḥ //
paśupāśavidhānaṃ hi śrotumicchāmi tatvataḥ /
saṃyogaṃ ca tathā teṣāṃ kathayasva maheśvara

ādyāḥ pāśāstatasteṣāṃ jīva ādyastu kintu vai /
kā pāśāḥ komalāḥ proktāḥ kasmādvandhaḥ pumāniti

patiśca kiṃ vidho jñeyassādhikāra pade sthitaḥ /
śivaśca kīdṛśaḥ prokto yodhikāra vivarjitaḥ

īśvaraḥ
paśurātmā svatantraśca cinmātro manadūṣitaḥ /
samamūḍho nityasaṃsārī kiñcid jñānīśvaro kritaḥ

tāmrasyaiva tu hematvamantarlūnaṃ yathā sthitam /
antarlūnaṃ tathā jñeyaṃ śivatvaṃ pudgalasya tu

rasasiddhaṃ yathā tāmraṃ hematvaṃ pratipadyate /
tathātmā jñānasambandhaśśivatvaṃ pratipadyate

yathā jñātvā vibhāgena payasi saṃsthitam /
tathātmā pāśasaṃśliṣṭa avibhāgena saṃsthitaḥ

p. ५)
viṣāpahāraṃ kurute * * dhyānabalairyathā /
kurute pāśaviśleṣaṃ tathācāryaḥ śivādhvaraiḥ

mantrauṣadhabalairyadvatsannirodho viṣasya tu /
tathā hi sarvapāśānāṃ sannirodhastu dīkṣayā

dahyate yāmyamānānāṃ dhātūnāṃ tu yathāmalam /
tathācāryo dahetpuṃsāṃ vāyubhūto malāvubhau

guṇabhūtāḥ smṛtāḥ pāśāḥ dharmādharmau malau smṛtau /
sahajau sādhakajñānāṃ tāmrakālikavātsthitau

trividhāste smṛtāḥ pāśāḥ sahajāgantukāstadhā /
sāṃsargikāstathā bhūyaḥ śṛṇu teṣu vinirṇayam

tanmātrādyāstu ye tatvāssasūkṣmāssarvagā guha /
te tu pāśāḥ parāḥ proktāssahajāssarvajantuṣu

indriyāṇi ca bhūtāni yadvījaṃ teṣu sambhavam /
āgantukāḥ smṛtāḥ hyete tasmāt sāṃsargikāḥ punaḥ

saṃsargād yad bhavet karma śubhaṃ vā yadi vā śubham /
te tu sāṃsargikāḥ pāśāḥ sukhaduḥkhaphalaḥ pradā

karmaṇā tu śarīrāṇi bhāvāt karmodayo bhavet /
pūrvopārjita karmāṇāṃ bhāvaḥ saṃyoga kārakaḥ

īśvaro vyañjakasteṣāṃ bhavet karmānurūpataḥ /
karmodayād bhavet sṛṣṭirasāstaiḥ pralayaṃ viduḥ

p. ६)
viṣayāsaṅgadoṣeṇa guṇasaṃgo śikhidhvaja /
vandhamāpnoti puruṣo hyakarto sarvagopi san

pitā putrāparādhena yathaikastho nibadhyate /
akartāpīha puruṣastathā bandhamavāpnuyāt

yathaiva sādhusaṃyogāt udāsīnopi mānavaḥ /
tathābandhamavāpnoti tathā jñeyastu pudgalaḥ

anādi nidhanāḥ pāśā jīvo nādyastu kīrtitaḥ /
tacchedakastathānādiḥ paśupāśapatistusaḥ

patissadā śivo jñeyo mantrātmā mantravigrahaḥ /
sarvamantrādhipaścāsau sṛṣṭisaṃhārakārakaḥ

padavarṇādibhiryuktaiḥ pūjyate sarvadā tu saḥ /
aśeṣa bhavanādhāro yogapīṭhāsanasthitaḥ

patirevaṃ samākhyātassarvakāmaphalapradaḥ /
sthūlasūkṣmopi miśraścaivaṃ rūpaṃ tu saṃskṛtaḥ

śivavastu paraṃ tasmānmantrātīto nirañjanaḥ /
nirāmayo nirādhāro varṇarūpa vivarjitaḥ

sarvajñaḥ sarvagaśśāntaḥ sarvātmā sarvato mukhaḥ /
atīndriyo nirālambaḥ susūkṣmaḥ śāśvato dhruvaḥ

sa eva bhagavān vyāpin aprameyo hyanaupamaḥ /
bahirantarvibhāgena tiletailamiva sthitaḥ

p. ७)
svātmasākṣātkāraprakaraṇam //
athānyaṃ saṃpravakṣyāmi upāyaṃ tatvato guha /
agrāhyasyāpi sūkṣmasya sarvagasya tu niṣkalam

yena vijñāyate samyak yaṃ jñātvā śivo bhavet /
na kasya vijāyākhyātaṃ tadvijñānaṃ śṛṇuṣva me

gurupāramparāyātamadṛṣṭaṃ sarvādibhiḥ /
bhavabandhavimokṣārthaṃ paramaṃ sarvatomukham

yo sau sarvagato devo sarvātmā sarvatomukhaḥ /
sarvatatvamayo cintyassarvasyopari saṃsthitaḥ

sarvatatvavyatītaśca vāṅmano nāmavarjitaḥ /
sohamevamupāsīta nirvikalpena cetasā

yadeva niṣkalaṃ jñānaṃ śāśvataṃ dhruvamavyayam /
nirvikalpamanod deśyaṃ hetu dṛṣṭāntavarjitam

aliṅgamakṣaraṃ śāntaṃ viṣayātītagocaram /
avibhāṣyamasandehaṃ tadahaṃ nātrasaṃśayaḥ

ahameva paro devaḥ sarvamantramayaḥ śivaḥ /
sarvamantravyatītaśca sṛṣṭisaṃhāravarjitaḥ

mayā vyāptamidaṃ sarvaṃ dṛśyā dṛśyaṃ carācaram /
ahameva jagannātho mattaḥ sarvaṃ prakāśate

anekākārasaṃbhinnaṃ viśvaṃ bhuvanasañcayam /
śivādyavani paryantaṃ tatsarvaṃ mayi saṃsthitam

p. ८)
yacca kiñcijjagatyasmin dṛśyate śrūyate'pi vā /
bahirantarvibhāgena tatsarvaṃ vyāpitaṃ mayā

ahamātmā śivo hyanyaḥ paramātmeti yaḥ smṛtaḥ /
evamupāsayenmohānna śivatvamavāpnuyāt

śivo'nyastvahamevānyaḥ pṛthagbhāvaṃ vivarjayet /
yaḥ śivaḥ sohameveti advaitaṃ bhāvayet sadā

advaitabhāvanāyuktaḥ sarvatrātmani saṃsthitaḥ /
sarvagaṃ sarvadehasthaṃ paśyate nātrasaṃśayaḥ

evamekātmabhāvena saṃsthitasya tu yoginaḥ /
sarvajñatvaṃ pravarteta vikalparahitasya ca

yo'sau sarveṣu śāstreṣu paṭhyate hyaja īśvaraḥ /
akāyo nirguṇo hyātmā so'hamasminna saṃśayaḥ

avijñātaḥ paśuḥ so hi sṛṣṭidharma samāśritaḥ /
vijñātaśāśvataśśuddhassa śivo nātra saṃśayaḥ

tasmādātmā sadāvedyaḥ suvicāryaḥ vicakṣaṇaiḥ /
parāparavibhāgena sthūla sūkṣmavibhāgaśaḥ

paraḥ paramanirvāṇa apasṛṣṭibhedataḥ /
sthūlo mantramayaḥ proktaḥ sūkṣmo dhyānaika saṃsthitaḥ

athavā bahuśonena kimuktena ṣaḍānana /
vāgvikalpa viśeṣeṇa manaḥ saṃmohakāriṇī

p. ९)
sarvedharmānassanti yameva parikalpayet /
tattadbhavatyasaṃdehāt sadā tadbhāva bhāvataḥ

ityevamātmavijñānaṃ kathitaṃ tu samāsataḥ /
jñātvaivātmamayaṃ sarvamātmānaṃ paryupāsate

na tatra devā vedā vā yajñā vā bahudakṣiṇāḥ /
ātmavijñānamāśritya vimalaṃ sarvato mukham

saṃsārārṇavamagnānāṃ bhūtānāṃ śaraṇārthinām /
nānyaḥ śaraṇadaḥ kaścidātmajñānādṛteḥ kvacit

ātmānaṃ paramo bhūtvā yo vijānāti tatvataḥ /
sa mucyate tvayatnena sarvāvasthāṃ gatopi san

ātmalābhātparolābhaḥ kvacidanyo na vidyate /
tathātmānamupāsīta yoyamātmāparastu saḥ

na prāṇyo naiva cāpāno viśiṣṭakaraṇastathā /
sarvajñaṃ tu tamātmānaṃ paripūrṇaṃ sadā smaret

na caivābhyantare bāhye nāti dūre samīpataḥ /
sa niṣkale pare sthāne tatra cittaṃ niveśayet

tiryagūrdhvamadhaṃścaiva bahirantaśca nityaśaḥ /
sarvaśūnyaṃ tamābhāsa samātmānaṃ bhāvayettha

naiva śūnyaṃ ca cāśūnyamaśūnyaṃ śūnyameva ca /
pakṣapāta vinirmuktamātmānaṃ paryupāsayet

nirāmaya nirādhāraṃ varṇarūpa vivarjitam /
p. १०)
nirañjanaṃ guṇātītamātmānaṃ paryupāsayet

nirāmaya nirālambamaprameya manopamam /
svabhāvavimalaṃ nityamātmānaṃ paryupāsayet

sanyasya sarvakarmāṇi niḥspṛhaḥ saṅgavarjitaḥ /
bhāvayedātmanātmānaṃ mātmanyevātmani sthitam

sa deśa jāti saṃbandhān varṇāśrama samanvitān /
bhāvānetān parityajya svarūpaṃ bhāvayed budhaḥ

mantro'yaṃ devatā hyeṣā idaṃ dhyānamidaṃ tapaḥ /
sarvabhāvān parityajyātmābhāvaṃ tu bhāvayet

abhāve bhāvamāśritya bhāvaṃ kuryānnirāśrayam /
ātmasaṃsthaṃ manaḥ kṛtvā na kiñcidapi cintayet

naiva cintyaṃ na cācintyamacittaṃ cittameva ca /
pakṣapāta vinirmuktamātmānaṃ paryupāsayet

acintyaṃ cintayen nityaṃ kṛtvā cittaṃ nirāśrayam /
nistatve niṣkalī bhūte vindatyātmani yatsukham

nirvikalpamacintyaṃ ca hetu dṛṣṭānta varjitam /
tatsukhaṃ paramaṃ proktamātyantikamanaupamam

nirasya viṣayāsaṅgaṃ manovṛttiṃ vivarjayet /
yadā yātyunmanī bhāvaṃ tadā tatparamaṃ sukham

sarvadigdeśakāleṣu yogābhyāsopyadhīyate /
sarvavarṇāśramāṇāṃ ca jñānabhedo na vidyate

p. ११)
gavāmanekavarṇānāṃ kṣīrasyāpyeka varṇatāḥ /
kṣīravat paśyate jñānamaṅginastu gavāṃsamāḥ

yasmāt sarvagataṃ brahma vyāpakaṃ sarvato mukham /
tasmādbrahmaṇi saṃsthāne digdeśānna vicārayet

naiva tasya kṛtorthena kārya na vidhismṛtaḥ /
na liṅgaṃ nāśramācāraḥ paramātmani saṃsthitaḥ

gacchan tiṣṭhan svapan jāgran bhuñjānopi pivannapi /
sarvadā sarvakāleṣu vātaśītātapeṣu ca

bhayadāridryarogeṣu mandyavijvarakādiṣu /
ātmanyeṣa sthitaḥ śāntaḥ ātmatṛptastu niṣkalaḥ

nā gato'haṃ gato vāpi nā gamiṣye na gacchatā /
na bhūto na bhaviṣyāmi prakṛtya sthira dharmaṇi

prakṛtāni tu karmāṇi prakṛtiḥ karmasaṃbhavā /
nāhaṃ kiñcit karomīti yuktamanyeta tatvavit

naivaḥ prakṛtibandhosti mukti ityabhidhīyate /
na caiva prākṛtairdoṣairlipye * * kadācana

nirdaśya tamorūpa dīpo yadvat prakāśate /
ābhātyevaṃ parohyātmātsyaikvaivā(?) jñānajaṃtapaḥ

snehakṣamādyamādīpo valānnirvāṇamicchati /
tathātmā bhāvanāyukta svātmanye vā valiṣṭhate

p. १२)
ghaṭa saṃvṛtamākāśaṃ nīyamāne yathā ghaṭe /
ghaṭo niyatinākāśamākāśatvaṃ prapadyate

vibhinne prākṛte dehe tathātmāparamātmani /
ityevamadhikāreṇa sarvajñenādhikāriṇā

sarvabandhādvinirmuktassarvajñaḥ sarvago bhavet

tadā gamān parihṛtya sarvān śuddhaṃ gṛhītvātmasamādhiyogam /
asmātparaṃ nānyadihāsti kiñcid jñātvaiva saṃtyajya manovikalpam

vijñānamevaṃ samupāsya vidvān viśatyakāyaṃ satataṃ niyuktaḥ /
sarvatragāmī bharatīha muktastaddharmadharmī bahirantasaṃsthaḥ

sarvajñatā tṛptiranādibodhaḥ svatantratā nityamaluptaśaktiḥ /
anantaśaktiśca nirāmayātmā viśuddhadehassa śivatvameti

na japo nārcanaṃ snānaṃ na homo naiva sādhanam /
dharmādharmaphalaṃ nāsti na piṇḍo nodaka kriyā

niyamāni na tasyāsti nopavāso vidhīyate /
pravṛttiṃ na nivṛttiśca brahmacaryavratāni ca

agniḥ praveśanaṃ nāsti patanaṃ bhṛgunodake /
śivajñānāmṛtaṃ pītvā vicarasva yathāsukham

śivavacchāśvataḥ śuddhaḥ sṛṣṭidharma vivarjitaḥ /
satyaṃ satyaṃ punaḥ satyaṃ trisatyaṃ samayaḥ kṛtaḥ

ataḥ parataraṃ nāsti vijñeyaṃ kutra cidguha /
p. १३)
vimalayati sarvabhāvān vimalātmā vimalabuddhirataśudhīḥ

sarvaṃ vimalaṃ paśyati vimalo vimalena bhāvena /
jāgrajāgrajāgrasvapnaṃ tathā jāgrasuṣuptikam

jāgraturyaṃ kālaparamatītaṃ paradarśanam /
viśvāgrasvopaśāntaśca śivadarśanameva ca

sāyujyamiti bhedena cordhvamekādaśa smṛtaḥ

vimatīkaraṇam
paraṃbhūyaḥ pravakṣyāmi vimatīkaraṇottamam /
yathātmā jīvasaṃjñitaḥ * * * * * * * *

mantrātmā paramākhyāśca tasmāt parataraṃ na hi /
pṛthivyāpastathā tejo vāyurākāśameva ca

saṃyogaḥ sarvabhūtānāṃ bhūtātmā saṃprakīrtitaḥ /
puruṣādhiṣṭhitairvījaistanmātrairvījasaṃyutaiḥ

saṃbhavanti mahābhūtā malayā tu samanvitāḥ /
sarvendriya samāyuktaṃ śarīramiti cocyate

vināśotpattirevāsya taccāhāramayaṃ viduḥ /
āhārasya parīṇāmādrasotpattirbhaviṣyati //
rasācchoṇitam / śoṇitānmāṃsaṃ māṃsānmedo medasve'sthīni asthibhyo
majjāmajjātaśśuklaṃśuklaśoṇitasaṃyoge vāyusaṃyogādgarbhaḥ
saṃbhūyate / yathāgnīṣopītaṃ? śobhi?
p. १४)
tatra śarīra madhye nābhiḥ / nābhisthāne malaḥ / malasthāne yathā tiṣṭhati
vātapittaśleṣmāṇa iti trayo malasaṃgrahāt / ṛtukāla saṃyogāt puṃsoreta
ādhikyādatha puruṣo bhavati / mātṛraktādhikyāt strī prajāyate /
ubhayossāmyenapuṃsakam / atha kākañjakubjavāmanā jāyate / parasparā
kulatvādanyonya vāyupīḍitā taṃ strīpuṃsāṃ saṃyogavaiṣamyācchuklaṃ
tadvidhaṃ bhavati / tena yugmaṃ prajāyate / ekarātroṣitaṃ kalalaṃ pañcarātreṇa
budvudam / saptarātreṇa māṃsapeśī saṃbhavati / dvisaptarātreṇa
māṃsapiṇḍākṛtirbhavati / māsādabhyantare bāhuraṃso jāyate / māsadvayena
hastapādāṅguṣṭhādayo jāyante / tribhirmāsairjarāyu snāyutvak carmā bhavanti
/ caturbhirmāsairvaṃśapṛṣṭhe uraṃ kaṭiśca bhavati / pañcabhirmāsaiśśiro
lalāṭa karṇanāsā bhavanti / ṣaḍbhirmāsaiḥ cchidrāṇi bhavanti /
saptabhirmāsaiśśarīrasya vyaktirbhavati / aṣṭabhirmāsaiḥ pūrṇākṛtirbhavati /
navabhirmāsaissamāyukta cetano bhavati / pūrvajātiṃ smarati / so'hamityahaṃ
cintayati / ceṣṭayati / ghaṭātghaṭa ivāmbunopalabhyate / sūkṣmatvādākāśanīlo
yathā / tasmāt pañcātmaka samāyuktaṃ cetanaṃ / buddhirahaṃkāro manaḥ
prakṛtiśca prakṛteḥ puruśca manasā saṃkalpaṃ karoti /
hya eva manasāyukta indriyaiḥ saha yujyate / indriyajjī? tatortheṣu nityameva
pravartate //
p. १५)
ityevaṃ prakṛti svabhāvaṃ śarīraṃ pratyayaiśceṣṭitavyam / asatvāt
satvarajastama iti puruṣasya svabhāvabhedaṃ kurvanti

satvaprakāśakaṃ bhāvaṃ rajo rājātmakaṃ guha

tamo mohātmakaṃ bhāvamutpādayati dehinām /
satvātsaṃjāyate jñānaṃ rajaso lopameva ca

tamaso satyamajñānaṃ pramādālasyameva ca /
satyātsatyaṃ dayā dhairyaṃ vinayasthairyameva ca

rajasaḥ krodhasaṃbhāvo nirdayatvaṃ ca jāyate /
ūrdhvaṃ gacchanti satvasthā madhye tiṣṭhanti rājasāḥ

jaghanyaguṇaprattisthā ato gacchanti tāmasāḥ /
rajastamaścābhi bhūyasatvaṃ vardhati ṣaṇmukha

rajassatvaṃ tamaścaiva tamassatvaṃ rajastathā /
yameva svete puruṣo atisaṃgātsadā guṇam

sosyāpyādhiko bhūtvā svadharme viniyojayet /
evameka kapālasya ṣoḍaśa pārśvapaṭalāni bhavanti

trīṇyasti śatāni navasnāyu śatāni navadvārāṇi /
majjāpaṃcaprastāmedaḥ prasthadvayaṃ tristordhvaṃ romakoṭyaḥ

ekādaśottararmaśita dravasya palāni aṣṭau sandhirasyā ekadvayam dvādaśa
palārmita(?) jihvā /
vṛkṣaṇaṃ sārdhapalapañcakam / śuklasya kuḍalatrayam / pittasyādakam /
saptasivāśatāni ca /
p. १६)
aniyata mūtrapurīṣa māhārasyānita bhāvādvijñeyam /
evaṃ vidhoyaṃ bhūtātmā puruṣa iti cocyate /
yottare vartate śabdastasya vācā pravartakaḥ

prāṇāpāna samāyogāt sontarātmā prakīrtitaḥ /
tasmācca sarvaśāstrāṇi saṃskṛta prākṛtāni ca

deśabhāṣādibhirnityaṃ vidhivatsaṃpravartate /
paśvaśca mṛgāścaiva pakṣiṇaśca sarīsṛpāḥ

yāvantaḥ kecanassatvā uccaranti sadā dutam /
sūkṣmā vai pañcatanmātrā mano'haṃkāra eva ca

buddhiraṣṭaguṇā jñeyā guṇāvyaktaṃ ca pauruṣam /
kalākālastathā māyā vidyāvidyeśvaraṃ ca yat

sadāśivaṃ tathā tatvaṃ vedaṃ vaṃśāntameva ca /
eteṣāṃ caiva saṃyogāt tatvātmā puruṣaḥ smṛtaḥ

tatammetairjagatkṛtsnaṃ pāśāścete malātmakaḥ //
susūkṣmāḥ sarvagānityassahajā sarva ṛtuṣu

prakṛtiścaiva boddhavyā prakriyā ca nigadyate /
na paraṃ prakriyā jñānāt na śilādvyāpakaṃ param

na yogātparataraḥ siddhirnaśamāt paramaṃ sukham /
udayo yakṣya tatvasya dehe bhavati ṣaṇmukha

tadaśātmakaṃ sadādehī vikāra manuvartate /
p. १७)
yasmiṃścarati bhūtātmā tattatvaṃ vṛṣasarpate

ābhūya sarvatatvāni sa ca tanmayatāṃ vrajet /
muhurmuhu sā dehī sarvatatvairanukramāt

sañcarantyavibhattyā tu vyāpakatvaṃ ca sarvadā /
tacca tasya sadā skanda tatvabhāvaiḥ pṛthagvidhaiḥ

lakṣyate vyāpakasyāpi udayāstamanasthitim /
tathā tatvādhipān bhāvān pragṛhṇāti ṣaḍānana

sarvadharma mayo hyātmā yathā kāmaṃ prakalpayet /
yasmiṃ sthite ratiṃ yāti tameva parisevate

tasmiṃstatve sthitiṃ vidyāt tattatkarma samācaret

tasmādevaṃ viditvā tu śivatatve nirāmaye /
nirvikāre nirādhāre ratiṃ kuryād vicakṣaṇaḥ //
na punarmoha māyāti tasmiṃścaiva ṣaḍānana

sthitvāsminnanta kālepi varaṃ nirmāṇamāpnuyāt /
dehī sarvagataḥ sūkṣmaḥ purāṇaḥ śāśvato dhruvaḥ

vyāpakassarva tatvānāṃ majovaktaḥ sanātanaḥ /
asvatantro nibaddhaśca cinmātro maladūṣiteḥ

saṃmūḍho nityasaṃsārī kiñcijjño niścalo kriyaḥ /
paśudharmosya saṃjñeyaḥ śivadharmastano'nyathā

paśudharmodayaḥ puṃso hyanekākāra rūpa dhṛk /
p. १८)
ātmā jantuḥ pumān dehī puruṣaḥ pudgalī tathā

jīvaḥ kapālī kṣetrajñaḥ pargāyā eva mādayaḥ /
sarve dharmātmanaḥ santi saṃyuktaḥ sarvakarmabhiḥ

sarvān dehāna vāpnoti yāti sarvāsu yoniṣu /
yāvannotpadyate jñānaṃ tāvadbhamati karmaṇā

ajñānā vṛtadehastu duḥkhaśoka pariplutaḥ /
jñānī labdhvā paraṃ śāntaṃ macireṇādhi gacchati

tadāstu sarvaduḥkhānāṃ hānirasyopajāyate //
iti bhūtātmādiprakaraṇaṃ samāsam //
ataḥ paraṃ pravakṣyāmi puruṣaṃ mantravigraham /
sarvaśokaharaṃdīptaṃ sarvapāpaharaṃparam

sarvadevāsurayakṣāṇāṃ kinnarāsurarakṣasām /
pitṛmātṛgaṇānāñca siddhavidyādharādiṣu

nāgagandharvatiryakkṣa piśācāṃ ca mānuṣām /
śivādi sarvatatvānāṃ mantrāvidyanti śāśvatāḥ

nāsti mantrairvinā kiñcit sarvasthāvarajaṃgamam /
yāvantaḥ kecanassatvā mantrādhiṣṭhita vigrahāḥ

yasya yasya hi tatvasyādimaṃ tu yadakṣaram /
ṣaṣṭhaṃ trayodaśāntaṃ ca tasmin tasmin niyojayet

taṃ tu mantraṃ vijānīyā sarvatatvātmakaṃvaram /
bindunālaṃkṛtaṃ mūrdhna sarvakāmaphalapradam

p. १९)
teṣāmaṅgāni yuñjīta na brahmāsteṣu kīrtitaḥ /
dīrghabhinnā smṛtā hyaṅgā netrānusvārasaṃyutaḥ

sa visargasmṛto hyastrassonusvāravivarjitaḥ /
iti teṣāṃ tu bījānāṃ mūrdhni binduṃ pradāpayet

oṃkāra dīpitāṃ mantrāṃ namaskārāntayojitāḥ /
arcane ca prayoktavyā home svāhānta yojitāḥ

āvāhanāsya pātreṣu sthāpanācamaneṣu ca /
snapane mantravinyāse dhāraṇādhyānakarmasu

pūjābalividhāneṣu japahoma kriyāsu ca /
śivasya yo vidhiḥ proktaḥ sarvakarmakrameṣu ca

sarveṣāṃmeva tatvānāṃ taṃ vidhiṃ parikalpayet /
anuktaṃ yad bhavet kiñcit tatsarvaṃ hṛdayena tu

evaṃ vidhiṃ vidhānajño budhyā karmasamārabhet /
paramīkaraṇaṃ proktaṃ sarvatatveṣu mantravit

yo yathaiva bhaven mantro vācyavācakabhedataḥ /
sthūla sūkṣma parassohi mantrātma puruṣaḥ smṛtaḥ

sthūlastu vācakaṃ siddhaṃ sūkṣme yogaṃ ca gacchati /
paraḥ parama nirvāṇaṃ yaṃ prāpya na nirvartate

yathā pradīpaḥ pratibudhyamāno bhavatyanekaḥ punareka eva /
tathāhi mantraḥ parikalpyamāno bhavatyanekaḥ punareka eva

p. २०)
yathāmbhasonekavidhasya loke jātyantaraṃ hyekamanekarūpam /
tathaiva mantrasya ca veditavyaṃ jātyantaraṃ hyekamenaka rūpam

yameva sādhayenmantraṃ mamātmānaṃ prakalpayet /
tadātmaka smṛtā hyaṅgā bahirāhita dvibhāgahāḥ

yasya yādṛgvidhaṃ rūpaṃ vṛtaṃ tasyaiva tādṛśam /
tādṛśopyupacārastu mantradevānurūpataḥ

śāstropadiṣṭamārgeṇa yathārūpaṃ prakalpayet /
tathā rūpo bhavenmantrastataḥ karmaprasādhayet

śroturbhāva vibhedāstu varṇarūpaṃ pṛthagvidham /
sarvopāśraya sampannaṃ sphaṭiko kopalavadyathā

iti mātrātmakaḥ puruṣaḥ proktassarvārthasādhakaḥ /
sarvajñaḥ sarvagaścaiva sarvarūpa mayo hi saḥ

parātparataraṃ vakṣye mantrātītaṃ niraṃjanam /
nirāmayaṃ nirādhāraṃ varṇarūpa vivarjitam

sarvajñaḥ sarvagaḥ śāntassarvātmā sarvato mukhaḥ /
atīndriyo nirālambaḥ susūkṣmaḥ śāśvato vyathaḥ

suniṣkalo niśālambo nākhyeyo vyāpako dhruvaḥ /
niraupaumyau prameyaśca parātmā prakīrtitaḥ

yādṛśena tu bhāvena puruṣopāsyate yadā /
ekadhā bahudhā caiva tathaiva pratipadyate

p. २१)
yameva cintayed rūpaṃ sarvamātmani vidyate /
sarvakāmaprado hyātmā proktaṣṣaḍbheda vistaraḥ

bhūtātmā hyantarātmā ca tatvātmā jīvasaṃjñitaḥ /
mantrātmā paramākhyāśca ekopi bahudhā sthitaḥ

bhūtātmā bhūtasaṃyogāt tatvātmā tatvasaṃsthitaḥ /
mantrātmā mantraṃ yo jñeyo hyantarātmāgirānvitaḥ

bhoktā tu sukhaduḥkhānā prakṛtistho guṇānvitaḥ /
jitvā svabhuvanaṃ teṣāmebhirmuktaḥ parastuḥ

sarvarūpaṃ yathaiśvaryaṃ nityayukto hyavāpnuyāt /
prāptopi sa dvidhā bhāvi punarbhāvamavāpnuyāt

prāgyatyena parīkṣeṇa kṣīyātpāpasya karmaṇaḥ /
tatvaviśleṣa kāle cādvaitaṃ pratipadyate

eka eva paro hyātmā cittabhedāttvanekadhā /
ekasya bahunāmāni pṛthagbhūtānya koṭibhiḥ

anāmakasva kīyaṃte bhrānti jñānavimohitaiḥ /
yathābhivyajyate jñānaṃ vimalaṃ sarvatomukham

tadātmīyaṃ paraṃ dharmaviṃdate śāśvataṃ dhruvam /
ahameva parohyātmā puruṣaḥ kāraṇaḥ smṛtaḥ

ahameva paraṃbrahma ahaṃ jñeya mataparam /
sarve vināśakābhāvāṃ mana eva pṛthagvidhāḥ

p. २२)
bhāvābhāvavinirmukta ahameva śivo'vyayaḥ /
yogasaṃnyasta karmāyo jñānasaṃbhinna saṃśayaḥ

nirvikalpastadā nityamātmānaṃ paryupāsayet /
nirasya vāsanāssarvā ātmatṛpto nirāmayaḥ //
advaitabhāvanāyuktassadātmā samupāsayet /
apākṛtena nityena nirmalenāvikāriṇā //
vyāpakenāti sūkṣmeṇa pareṇa yogacakṣuṣā /
viśuddhaṃ śāśvataṃ nityaṃ prameyaṃ naupamam //
nirvikalpamacintyaṃ ca hetuṃ dṛṣṭāntavarjitam /
dutraptaṃ nirguṇaṃ śāntaṃ tatvātītaṃ nirañjanam //
avibhāvyamasandehaṃ paśyamīśānamātma * /
sarvagaṃ sarvadehasthaṃ vyāpakaṃ sarvatomukham /
nirāmayaṃ nirādhāramātmānaṃ paśyate śivam /
vibhinnaṃ prakriyā mārgaṃ mantra tantra parāvaram /
mūrtāmūrtaṃ jagatkṛtsnaṃ paśyatātmanyupasthitam //
sarvajñaḥ sarvadarśī ca paripūrṇaḥ sunirmalaḥ /
vimuktaḥ kevalībhūtassukhamakṣayamāpnuyāt //
iti sarvajñānottare jñānapādaḥ samāptaḥ //
vṛkṣāṇāṃ sārabhūtaṃ puṣpaṃ puṣpaṃ samudrāṇāṃ kṣīrasāgaram /
tathā ca sarvaśāstrāṇāṃ sārabhūtaṃ śivāgamam //
p. २३)
padārthāneka sampūrṇa sarvavāṅmaya sādhanam

alpagranthamahārthaṃ ca tacchruṇuṣva yathākramam /
yo'sāvatīndriyo grāhyastatvātīto niraṃjanaḥ

sarvajñaḥ sarvagaśśāntassarvātmā sarvato mukhaḥ /
tasmācchāstraṃ viniṣkrāntaṃ nādarūpaṃ nirāmayam

atyantagaganaṃ sūkṣmaṃ paramaṃ sārvakāmikam /
praviśya vaindavaṃ tatvaṃ bodhayitvā ca taṃvilaṃ //
punaḥ sadā śivātprāptaṃ mamedaṃ sūkṣmalakṣaṇam /
tataḥ svarāśca varṇāśca haṃsavarṇa samudbhavā //
punarmantrāśca śāstrāṇi chando lakṣaṇasaṃyutā /
vabhūva paramonādo nādācchabdaḥ prajāyate //
śabdamātrā smṛtā mantrā mantre mantrādhidevatāḥ /
sarvān kāmān prayacchanti vidhinā rādhitā yadā //
svaravarṇasamāyogāt dṛśyādṛśyaṃ carācaram /
tasmādipāsayedvarṇān svarasaṃyogapūrvakam //
iti śrīsarvajñānottare mantratantrotpattiprakaraṇam //
varṇayāgavidhānaṃ tu svaraṃ saṃyoga pūrvakam /
paramīkaraṇaṃ caiva brūhi tatvena śaṅkara

śṛṇuṣvaikamanā bhūtvā varṇayāgavidhikramam /
kakārādi kṣakārāntaṃ svarasaṃyogapūrvakam

p. २४)
ekaikamakṣaraṃ bhinnaṃ svarai dvādaśabhistathā /
hrasvai brahmasamākhyātā dīrghairaṅgāni nirdiśet

sānusvārasamāyogāt trayonetrāḥ prakīrtitāḥ /
sa visargā smṛtā hyastrā anusvāravivarjitāḥ

hṛdvījā apañcame bījo ṣaṣṭhaṃ bījaṃ niyojayet /
mātrātrayasamāyuktaṃ mūrdhni bindu pra * payet

śivamevaṃ vidhiṃ vidyāt sarvavarṇeṣvanukramāt /
hrasvadīrghaplutānantānya yā kāmaṃ prakalpayet

hrasvasyādyaṃta yuttena phaṭkāreṇa tu mārayet /
yadhi krodhenasaṃyukto japet saṃraktalocanaḥ

hriṃkārāntasaṃyuktā dīrghastriccāṭayeddhruvam /
mahāṃstu sādhako bhūtvā sādhyanūnaṃ prakalpayet

nirgutyoditamārgeṇa praviśet tasya tena ca /
tatrasya evādvayo bhūtvā teneva karṣayet punaḥ

aṅgānyaṅgeṣu bandhāya cinta cetasi nikṣipet /
padmakośasthitaṃ taṃ tu saṃhareddhṛdayena tu

yadeva kurute karma na devopavadaṃ smṛtam /
japet tad bhāvanā yukto nāmaṃ mantrapi darhitam

binduyuktāḥ smṛtā mantrā praṇavādi niyojitāḥ /
namaskārāntasaṃyuktānārcane saṃprayojayet

p. २५)
home svāhāntasaṃyuktā śāntikākarṣa pauṣṭike /
vaśye ca saṃprayoktavyā svāhākārāntasaṃyutām

kiṃ vā mantravidhānenāti vistāravenate /
sarvasādhāraṇaṃ vatsa śṛṇu saṃkṣepavistaram

yo vidhirmantrarājasya procyamāno bhaviṣyate /
tameva sarvamātrāṇāṃ satataṃ parikalpayet

tathaiva sarvadevānāṃ yajane saṃprayojayet /
iti śrīsarvajñānottare kriyāpāde sthūlavarṇamantroddhāraprakaraṇam //
mantroddhāraṃ pravakṣyāmi tatvataḥ śṛṇu ṣaṇmukha /
atiguhyaṃ paraṃ sūkṣmaṃ sarvamantramayasya tu

mātrakādau sthitā sthitā yā tu sarpavadvadha kuṇḍalā /
sā śaktiḥ paramāsūkṣmā viśvāsa dadātmikā

pasaratyūrdhvasaṃnānā preritānāṃtavigrahā /
kariṇīya karaṃ yadvat saṃveṣyorasi saṃsthitā

sudīrghā kriyate yātu saṃtānena mahaujasā /
saṃpradāyena sātūrṇamātmānaṃ muñcate śubhā

praguktā bhavatīyā tu karaṇīya karaṃyayā /
prakāśayati cātmānaṃ mokṣadvāraṃ parāparam

tatvaṅgyā saha gantavyaṃ madhyadeśaṃ vipaścitā /
madhyadeśamanuprāpya tyajet tāṃ cañcalāṃ striyam

mūlamatrāṃ viditvā tu śaktermadhyaṃ sudurjayam /
p. २६)
tanmūlaṃ jāyate yena bhodhakassobhidhīyate

saṃbhūtiḥ sarvabījānāmuccāravaśavartinī /
dīrghosu nāśiko nādo hyaprameyo hyanaupamaḥ

snigdhaprasannagabhīraśaktyuccārastu saṃsmṛtaḥ /
prāsādaṣṣaṣṭhasaṃyuktaḥ punaḥ ṣaṣṭhānta yojitaḥ

ardhendubindusaṃyukto mātrātrayavibhūṣitaḥ /
sa śivaḥ śāśvataḥ proktaḥ sarvajñānottarottaraḥ

aṣṭhau saṃvidya mantrajñaiḥ tasyoccāraḥ prakīrtitaḥ /
hrasvasvarasamāyogā pañcabrahmāṇi nirdiśet

dīrghaiḥ bhinna smṛto hyaṃgaḥ kāraṇātmā mahādyutiḥ /
mūrdhni bindu suṣumnāsyāṃ gāyatrīṃ tāṃ vinirdiśet

svarādau trīṇi dirghāṇi tritatvaṃ parikīrtitam /
netratrayaṃ tu tajjñeyaṃ kramaśaḥ saṃprayojayet

dakṣiṇe hyātmatatvaṃ tu vidyā tatvamayottare /
lalāṭe śivatatvaṃ tu trīṇi pañcasu vinyaset

mukheṣu netravitprājño netraṃ netra krameṇa tu /
vinyasedātmanaḥ pūrvaṃ śivasya ca tathā punaḥ

trayodaśāntasaṃbhinnaṃ vidyeśānāṃ prakalpayet /
gaṇeśānāṃ tu gāyatrīṃ tasmin sānnidhyamāgatāḥ

hṛdayaṃ lokapālānāṃ vijñeyaṃ sārvakāmikam /
astrapāśupataṃ dīptastra mantraṃ prakalpayet

p. २७)
sarve bindusamāyuktā śuddhakundendu saṃprabhām /
viśvakīdviśvavettāro viśvakṛdviśva mūrtayaḥ

oṃkāradīpitā mantrā namaskārāntayojitāḥ /
arccate saṃprayoktavyā home svāhāntasaṃyutāḥ

na bindurna śikhāmātrāpyastravaśasya ṣaṇmukha /
sa visargāstathā dīptā ghorakarmakarā smṛtāḥ

ekatriṃśāntikaṃ varṇaṃ saptamasvarayojitam /
kakārārdhayutaṃ kṛtvā kṣarikāstraṃ prakīrtitam

ete mantrāśśikhāssūkṣmāḥ paramāḥ sarvakāmikāḥ /
sarvairebhiḥ sadā kuryācchivīkaraṇamātmanaḥ

yadā yadā samācāme mantranyāsaṃ yadā tadā /
kupitakarakāyeṣu mantrimantrārya siddhaye

iti śrīsarvajñānottare kriyāpāde prāsādamantroddhāraprakaraṇam //
athātaḥ saṃpravakṣyāmi śivīkaraṇamuttamam /
yatkṛtvā tu naraḥ samyak śivo bhavati nānyathā

dehaṃ saṃśodhayet pūrvaṃ dhāraṇābhistu pañcabhiḥ /
śuddhadehastato bhūtvā śivamantrān niyojayet

suṣimnāntarvahiḥ śakti vinyased vyomarūpiṇīm /
tasya madhye tu huṃkāraṃ jvalantaṃ pāvakaprabham

prāṇāpānasamāyukte tasmin cittaṃ niveśayet /
p. २८)
utchra?ṭāntestra mokṣastu huṃkāreṇa samanvitaḥ

granthibhedaṃ kuruṣvevaṃ punaḥ sādhānamārabhet /
sanniruddhe kṛte samyak gūrdhvaṃ vāyuḥ pravartate

yodghāta iti vikhyātaḥ svecchayā tu kanīyaḥ * /
pūrakeṇopasaṃhṛtya hṛdayena tu mantravit

sāntabījamayaṃ jīvaṃ nyasedhūṃkāramūrdhani /
huṃkārasya śikhāntasya puruṣaṃ bījavigraham

dhyātvā tvekākinaṃ sūkṣmaṃ bindubhūtaṃ nirāmayam /
tataḥ saṃyojayed yogī śive paramakāraṇe

śivātīte sadāśānte śuddhasphaṭika nirmale /
ekenodghāta mātreṇa ekalakṣassumantritaḥ

ekībhāvasamāyuktaḥ praviśecchivamavyayam /
bījavṛtyāśikhelūna tatva vṛtyā tu tatvavit

myadīni vijānīyādanilāni viśodhayet /
hṛdā tu pārthivaṃ bījaṃ vāruṇaṃ śirasā saha

niyuktaṃ śikhayāgneyaṃ vāyavyaṃ kavacānvitam /
hokāra mantrasaṃyuktaṃ maṇḍaleṣu prayojayet

etāstu dhāraṇā jñeya aiṃdrādyā deśikottamaiḥ /
vaindavāstu kalāstāśca nivṛtyādyāḥ prakīrtitāḥ

pradhaṃdāraṇa bhedena praṇavetvekadhā sthitāḥ /
p. २९)
jñānatvaitāstu kalāsamyak sthūla sūkṣmavimiśrakāḥ

tato dhyānaṃ prakurvīta deha saṃśodhanāya ca /
caturaśraṃ samaṃpītaṃ vajrāṃga vajrāṅgaṃ kaṭhinaṃ gurum

lakārāsanamārūḍhaṃ hṛdbījamadhyataḥ sthitam /
udghātaiḥ pañcabhiryuktaṃ vāyubhūta viśodhayet

ardhacandraṃ dravaṃ saumyaṃ śuddhakundendu samaprabham /
vāruṇaṃ maṃḍaṃ dhyāyet madhye kamalabhūṣitam //
vakārāsana madhyasthaṃ śirobījamadhomukham /
yuktaṃ caturbhirudghātaiḥ vahnibhūtaṃ viśodhayet

viṣānala mahāvega kālapāśavināśanam /
varṣantaṃ tamabhidhyāyet nādamānaṃ suśītalam

ḍāḍimī kusuma prakhya madhyaśṛṃgāṭakāṅkitam /
tryayaśramarcassusampannamāgneyaṃ maṇḍalaṃ smaret

rakārāsanamārūḍhaṃ śikhākhyaṃ bījamuttamam /
udghātai stribhiḥ saṃyuktaṃ jalabhūtaṃ viśodhayet

śodhayantaṃ svakaṃdehaṃ nirdahantamakalmaṣam /
sakṛṣṇaṃ bindubhūtaṃ * * * * * * * *

vāyavyamaṇḍalaṃ dhyāyet pādādārabhya cañcalam /
yakārāsan saṃviṣṭaṃ kavacaṃ vāyuvigraham

śodhayet pārthivaṃ bhūtaṃ udghāta davaya yojitam /
tataḥ sañcintayed vyomaṃ samalaṃ sarvatomukham

p. ३०)
nityaṃ sarvagataṃ śāntaṃ binduśaktivibhūṣitam /
oṃkārāsaṃviṣṭaṃ hakāraṃ nāhasaṃvilam

konoghātamātreṇa śūnyabhūtaṃ viśodhayet /
maṇḍalaṃ bījasaṃyuktaṃ dhyānena vividhena ca

prāṇāyāmairmataṃ samyak dhāraṇetyabhidhīyate /
yāyeva dhāraṇādhārya jagatsarvaṃ hi tanmayam

yadātmakaṃ ca yogīndrāstattatkarmajalaṃ yayuḥ /
evaṃ saṃśuddha dehastvamṛtībhūto vidhānavit

tato nirukṣayen mārgaṃ kā nāḍī vahate mama /
yasmin carati pudgalaḥ * * * * * * * *

tatrāntardeha vināsamantarya janameva ca /
dehastasya videhasya jākṣibhūtasya karmasu

nityoditasya kurvīta sadāsannihitasya tu /
vāmanāsā puṭe yā tu iḍāsā parikīrtitā

dakṣiṇe piṅgalā jñeyā suṣumnā madhyata sthitā /
yasminnabhyadhiko vāyussānāḍī sarvakāmadā

iḍānāḍyāṃ vahantyāṃ ca ma divasthāna prakalpayet /
piṅgalā nāḍi padmaṃ tu suṣumnā mūrdhni yogavit

hṛdayeccā vidhānaṃ tu nābhau bhaumaṃ prakalpayet /
mūrdhnānte śivaṃ dhyāyet varadaṃ sarvatomukham

p. ३१)
rātrau saṃpūjayed devaṃ divāhomaṃ ca kārayet /
sandhyāsu ca tato dhyānaṃ divā rātrau japa smṛtam

divā tu tāmasaṃ kuryājjapo rātrau tu rājasam /
sandhyāyāṃ sātvikaḥ prokto japaḥ sarvārthasādhakaḥ

vispaṣṭastāmasaḥ prokto rājasopāṃśurucyate /
manasā sātvikaṃ vighāt japaṃ japyavidāṃ viduḥ

tāmasaṃ krūrakarmāṇāṃ vaśyādiṣu ca rājasam /
sātvikaṃ divyasiddhīnāṃ japaṃ yujyādvicakṣaṇaḥ

prāṇapatti nirodhena yo japaḥ kriyate sadā /
sa japaḥ sātvikaḥ prokto bhoga mokṣa phalapradaḥ

naṃ tu dvividhaṃ kuryāt sthūlā sūkṣmaṃ sadābudhaḥ /
dhyānena hi parāṃ siddhiṃ prāpnuvanti hi yoginaḥ

sthūla mantramayaṃ proktaṃ sarvāvayavasaṃyutam /
dvimārgāvasthitaṃ dhyāyet pūjāgnau homavittamaḥ

kevalaṃ śivabījaṃ tu sarvāvayavavarjitam /
na jātirūpaṃ paraṃ śuddhaṃ tatsūkṣmaṃ parikīrtitam

dakṣiṇāyanamityuktaṃ niśā somātmikā guha /
ahastu vimalaṃ proktaṃ saurameyottarāyaṇam /
sandhyā tu viṣuvaṃ proktaṃ vuttareṇa * * * * ?

uttareṇa vahantasya dakṣiṇāyanamādiśet /
p. ३२)
dakṣiṇenottaraṃ vidyāṃ madhye tu viṣuvaṃ bhavet

samībhūte yadā vāyuḥścarate saṃpuṭadvaye /
viṣuvaṃ tu vijānīyāt puṇyamantro bhayātmakam

viṣuvaṃ candramāhendrāṃdyā dakṣiṇāyanamāśritāḥ /
iḍākhyāntargatāṃ dhyāyet pitṛyāne śikhiddhvaja

brahmāvahnī ravirvāyuruttarāyaṇamāśritāḥ /
piṃgalāntargataṃ dhyāyed devayānaṃ taducyate

ananteśaścarudraśca sadāśiva śivau tathā /
suṣumnāntargataṃ dhyāyed viṣuve ca vicakṣaṇaḥ

dharmajñānaṃ ca vairāgyamaiśvaryañca catuṣṭayam /
yogapīṭhaṃ ca padmaṃ ca praṇavena tu vinyaset

tatvaṃ vinyaset pūrvaṃ karṇikāyāṃ vicakṣaṇaḥ /
vyāpayanti madhaścordhvaṃ punaḥ śakti niyojayet

tataścākarṣayejjīvaṃ śivībhūtaṃ nirāmayam /
pūrakeṇa śikhāntasthaṃ śivabījamayaṃparam

sthāpayeta śikhāmadhye jyotīrūpaṃ sunirmalam /
amṛte vā plāvyamānamupariṣṭāt samaṃ tataḥ

tato'sya mantravinyāsa sūkṣmadehasya ṣaṇmukha /
yathā bhavati tatvena tacchṛṇuṣva yathākramam

śāntau karatalau kṛtvā karaśākhāsu pañcasu /
p. ३३)
īśānādīni brahmāṇi kaniṣṭhādiṣu yojayet

tatoṅgāni niyuṃjīta hṛdayādi tato punaḥ /
prāsādaṃ vinyaset pañcadvyāpinaṃ sarvatomukham

tataścālabhanaṃ kuryāt pādādārabhya mūrdha * ? /
īśānaṃ pañcadhā mūrdhni vaktraṃvaktra catuṣṭaye

dīptatejassitoktānāṃ pañcamaṃ praṇavena tu /
hṛdādyaṃgairaghoraṃ tu guhyavāmaṃ prakalpayet

pādādārabhya sarvāṅgaiḥ sadyojātaṃ tu vinyaset /
hṛdi śrīvātadānau ca nābhyāṃ ca jaṭhare tathā

pṛṣṭhe hyurasi mantrajño vinyased bahurūpiṇam /
guhye caiva tathāliṅge ūrvorvaijānunostathā

jaṃghayośca sphicotkaṭyāṃ pārśve vāmakalā nyaset /
pādayorhastayoścaiva nāsāyāṃ śirasā tathā

bāhyeścaiva ca mantrajña sadyojāta kalānyaset /
netraṃ netreṣu vinyasya punaraṃgāni yojayet

hṛdayaṃ hṛdayed vinyasya śiraḥ śirasi vinyaset /
śikhāyāṃ tu śikhādyā tu kavacaṃ stanamadhyataḥ

astraṃ hastapradeśe tu tatodhyānaṃ samāśrayet /
śivasya yādṛśaṃ rūpaṃ tādṛśaṃ cintayātmani

śivamantranyāsamidamātmānaṃ tu sadā kuru /
p. ३४)
prākṛtaṃ bhāvamutsṛjya śivo'hamiti bhāvayet /
yathāntardeha vinyāsastathā bāhyepi ṣaṇmukha

bāhyayāgaṃ yathā vakṣye sūkṣmadehāntare tathā /
tathā vai śiṣya dehe tu agnau home tathaiva ca

iti śrīsarvajñānottare kriyāpāde paramīkaraṇaprakaraṇam //
ataḥ paraṃ pravakṣyāmi bāhyayāga vidhikramam /
sarvakāmapradaṃ guhyaṃ sarvapāpaharaṃ param

alaṃkṛtya svakaṃdehaṃ śivamantraiḥ yathākramam /
śivībhūtaḥ supūtātmā śivasyārcanamārabhet

uttarābhimukho bhūtvā'stramāvartayecchuciḥ /
vighnānuccāṭayet sthūlāt tālaśabda trayeṇa tu

tarjanyā tarjayet tāṃstu haṃsamaṃtrān vinyaset /
punarāveṣṭayenmantrī tatsthānaṃ kavacena tu

tato hyastrāṇi vinyasye diśāsu vidiśāsu ca /
vajraṃ śaktiṃ ca daṇḍaṃ ca khaḍgaṃ pāśaṃ tathāṃkuśam

gadātriśūlaṃ cakraṃ ca padmaṃ ceti yathākramam /
aindrī diśaṃ samārabhya yāvadīśānagocaram

adhaścakraṃ tu vinyasya padmamūrdhvaṃ niyojayet /
gandhaiḥ puṣpaistathā dhūpaiḥ punarastrāṇi pūjayet

tataśśaktimanahṛtya sūkṣmāmṛtarūpiṇīm /
p. ३५)
vyāpayanti hyadhaścordhvamaprameyāṃ manaupamām

arghyapātraṃ tatogrāhyaṃ huṃphaṭkāreṇa kṣālayet /
sa bāhyābhyantaraṃ paścāt kavacenāvakuṇṭhayet

bindusthānaṃ samāśritya madhye padmaṃ vicintayet /
tritatvaṃ vinyaset tasmin punaḥ śaktiṃ niyojayet

āpūrya pañcabhirbrahmaiḥ śivāṅgaiśca śivena ca /
gandhapuṣpasamāyuktaṃ tajjalaṃ mantrasaṃskṛtam

āvāhayet paraṃ devaṃ prāsādaṃ paramāmṛtam /
aṅgairaṅgīkṛtaṃ vatsa śuddhasphaṭikanirmalam

dravyāṇi prokṣayet tena yajñārthaṃ kalpitāni tu /
aprokṣitaṃ na tā divyaṃ bhaviṣyatvaṃ ca vai śive

svamantrairarcanaṃ kuryād devatā nayathoditam /
dharmādi cāstraparyantaṃ śivavarja ṣaḍānana

śivasya śivamantraistu homakāle vidhīyate /
saṃpūrṇāhuti dāne ca sarvakarma samarpaṇe

dharmajñānaṃ ca vairāgyamaiśvaryaṃ ca catuṣṭayam /
āgneyaṃ diśamāśritya vidikṣu praṇavena tu

brahmasthāne purāśaktiṃ kalpayitvā tu vinyaset /
yogapīṭhaṃ tataḥ paścācchaktinālaṃ ca paṅkajam

aṣṭapatraṃ bhavet tat tu caturbhāgāntakarṇikam /
p. ३६)
tribhāgakeparākīrṇaṃ śaktijālavitānitam

vāmājyeṣṭhā ca raudrī ca kāli kalā balā tathā /
balapramathanī sarvabhūtadamanī manonmanī

ārvapatrāt samārabhya yāvat patraṃ tu śāṃkaram /
hṛdayena tu vinyasya kesareṣu daleṣu ca

manonmanīṃ nyasenmadhye śaktiṃ vai kāraṇātmikām /
īśānaṃ karṇikāyāṃ tu śivavyoma prakalpayet

śivasya punarīśānyāṃ mūrtimantraṃ prakalpayet /
sitavarṇanibhaṃ dhyātvā pūrvavaktre tu pudgalam

yāmyetvaghoranāmānaṃ vāmamuttarato nyaset /
sadyaḥ paścima bhāge tu tatohyāvāhanaṃ bhavet

āvāhya sadyamantreṇa vāmadevena sthāpayet /
aghoreṇa tu sānnidhyamarghyaṃ tatpuruṣeṇa tu

tatastu sakalaṃ kuryādavyaktaṃ vyaktalakṣaṇam /
varṇarūpaka saṃyuktaṃ punaḥ pūjāṃ prakalpayet

īśānaṃ pañcadhā mūrdhni vaktaṃ vaktracatuṣṭaye /
dīptatejassitoktānāṃ pañcamaṃ praṇavena tu

hṛdayāṃgairaghoraṃ tu guhyavāmaṃ niyojayet /
pādādārabhya sarvāṅgaiḥ sadyojātaṃ tu vinyaset

hṛdi grīvā tathāṃsau ca nābhau ca jaṭharaṃ tathā /
p. ३७)
pṛṣṭhe hyurasi mantrajño vinyased bahurūpakam

guhye caiva tathāliṅge ūrubhyāṃ jānunostathā /
jaṃghayośca sphicau kaṭyāṃ pārśve vāmakalā nyaset

pādau hastau ca nāsā ca śiraścaiva lajā prabhau /
sadyojāta kalāhyevaṃ tatassarvatra mūrtiṣu

netraṃ netreṣu vinyasya tatoṅgāni niyojayet /
hṛdayaṃ hṛdaye nyasya śiraṃ śirasi vinyaset

śikhāyāṃ tu śikhāṃ vidyāt kavacaṃ stanamadhyataḥ /
astraṃ hastapradeśe tu punaraṅgāni niyojayet

āgneryāṃ hṛdaye nyasya īśānyāṃ tu śiro nyaset /
nair-ṛtyāṃ tu śikhāṃ dadyāt vāyavyāṃ kavacaṃ nyaset

astraṃ diśāsu sarvāsu dvitīyā varaṇe sthitaḥ /
pūrvādārabhyamantrajño gāyatrīṃ vidiśāsu ca

vidyeśvarāṃstṛtīye tu pūrvādārabhya vinyaset /
ananteśaṃ ca sūkṣmaṃ ca śivaṃ ca punaruttamam

ekanetraikarudrau ca trimūrtiṃ cāmṛtadyutim /
śrīkaṇṭhaṃ ca śikhaṇḍīśaṃ yugāntādityasannibhāḥ

icchārūpadharāssarve ikṣu mūrti phalapradāḥ /
gaṇeśvarāṃścaturthe tu kauberyāśādiśaḥ kramāt

divaṃ caiva tu caṇḍeśaṃ mahākālaṃ ca nandinam /
p. ३८)
gaṇādhyakṣaṃ ca bhṛṅgīśaṃ vṛṣabhaṃ skandameva ca

dhyāyet sānnidhyamanudvignapadmarāga samaprabhāt /
pañcame lokapālāstu kramādāvaraṇe budhaḥ

vinyasedastramārgeṇa dhmātacāmīkaraprabhān /
indraṃ ca pāvakaṃ caiva yamaṃ nir-ṛtimeva ca

jalaṃ vāyu kubereśān viṣṇu brahmāṇameva ca /
vidyeśvara gaṇeśānāmānanaṃ praṇavaṃ viduḥ

binduṃ ca lokapālānāṃ visargaṃ cāstrayoniṣu /
vinyasyaivaṃ vidhānena tataḥ saṃpūjayecchivam

śuddhasphaṭikasaṃkāśaṃ varadābhayapāṇinam /
saṃśliṣṭa ratnapādāntaṃ śaṅkhacakrāmbujāṅkitam

samajaṃghorucaraṇaṃ gūḍhagranthi sirocchrayam /
vistīrṇa kaṭyurasakaṃ pīnavakṣasthalāṃsakam

suraktapāṇiśākhāntaṃ dīrghabāhuṃ nakhojvalam /
sthūlabāhu śiroskandhaṃ nimnanābhiṃ kṛśodaram

kambugrīvaṃ vibhaktāṅgaṃ saṃpūrṇavadanojvalam /
subhrūlalāṭabimboṣṭha karṇanāsaṃ sumūrdhajam

vimalaṃ pañcavaktraṃ ca pañcamūrdhva vibhūṣitam /
tryakṣaṃ daśabhujaṃ śāntaṃ jaṭāmakuṭamaṇḍitam

śaśāṃkārdhadharaṃ devaḥ padmapatrāyatekṣaṇam /
p. ३९)
baddhapadmāsanaṃ saumyaṃ kiñcit kuñcitalocanam

mantrasiṃhāsanārūḍhaṃ bījyamānaṃ varāṅganaiḥ /
divyagandhānuliptāṅgaṃ divyāmbaramanoharam

sarvalakṣaṇasaṃpūrṇaṃ sarvābharaṇabhūṣitam /
dhyātvātvevaṃ vidhaṃ mantrī sarvakāmaphalapradam

tataḥ snānādikaṃ karmaṃ mantrayuktaṃ samācaret /
snāpayet sadya bījena kavacena vilepayet

vastrāṇi mekhalāṃ caiva vāmadevena * * * ? /
īśānena tu puṣpāṇi makuṭaṃ kuṇḍalāni ca

keyūramupavītañca kaṭakaṃ hārameva ca /
aghoreṇa pradātavyaṃ dhūpaṃ tatpuruṣeṇa tu

netreṇa dāpayed dīpaṃ punarāva(ra)ṇaiḥ kramāt /
gandhapuṣpāṇi dhūpañca dīpaṃ cātra pradāpayet

tatastvarghyaṃ prayuñjīta pādyācamanapūrvakam /
nivedyārghyaṃ tu devasya tato mudrāṃ pradarśayet

namaskāra dhvajaścaiva kālakarṇi ca siṣṭurā /
coṭikā mudrāḥ tataḥ padmaḥ liṅgañca dravyarūpiṇi

siddhitāḥ paramāhyetāśśivīsānnidhyakārakāḥ /
gandhadigdhau karau kṛtvā mudrāṃ samyak prapūjayet

p. ४०)
padbhyāṃ pādyaṃ purādadyādāgatasya śivasya ca /
mukheṣvācamanīyañca śirassvarghyaṃ nidhojayet

prathamā vāhanetvarghyaṃ pūjānte ca tathāpuram /
visarjane tṛtīyantu devasyārghyaṃ prakalpayet

pūrvamūrdhasamārabhya dakṣiṇottara paścime /
madhye caiva tu mantrajñaḥ pañcasvarghyaṃ niyojayet

savyaṃ caivāpasavyañcārghyaṃ dadyāt punaḥ punaḥ /
ūrdhvavaktre tu dātavyaṃ samukhaṃ ca parāṅmukham

saṃsthitasya ca devasya samukhaṃ parikalpayet /
visarjane tu gāṅgeyaṃ deyamarghyaṃ parāṅmukham

evamarghyavidhānaṃ tu tato dravyaṃ nibodha me /
bhakṣyā bhojyānna pānādi lehyaśoṣyānyanekaśaḥ

sarvaṃ hṛdayamantreṇa ya * * * dhi coditam /
punarāvaṇairdattyāt naivedyaṃ mantrasaṃskṛtam

agniḥ kāryaṃ tataḥ paścāt susamiddhe hutāśane /
śāstradṛṣṭena vidhinā kṛtvā bhūtabaliṃ haret

toyabhaktasamāyuktaṃ puṣpadhūpasamanvitam /
dadyādbhūtabaliṃ mantrī sarvapākavimiśritam

pāṇipādau tataḥ kṣālyā cāntaḥ punarācamet /
praviśyāyatanaṃ paścāt japaṃ kuryād vicakṣaṇaḥ

praṇipadya prasādyeśaṃ dhyānamāśritya mantravit /
prāṇāyāmaiḥ śikhāṃsthayekaṃcittaḥ sadā japet

p. ४१)
baddhapadmāsanomaunī akṣamālā karasthitaḥ /
svastikaṃ vāsanaṃ baddhvā samakāyaśiraḥ sthitaḥ

ananyamānaso yogī mantrī tanmayatāṃgataḥ /
acirātsiddhimāpnoti adaitadaitamāśritaḥ

iti śrīsarvamantrānottare kriyāpāde arcanāprakaraṇam //
ataḥ paraṃ pravakṣyāmi agnikāryavidhikramam /
āśrayaṃ sarvasiddhīnāmihāmutraphalapradam

prokṣitvā purāprājñaḥ kuṇḍamastrodakena tu /
tatastvāveṣṭayet paścāt kavacena yathākramam

punarullekhanaṃ kuryādastrabījena ṣaṇmukha /
punaracyukṣaṇaṃ paścāt kavacena vidhānavit

viṣṭaraṃ kuṇḍamadhye tu praṇaveṇa punarnyaset /
tataḥ śaktiṃ nyaset tasmin taṭitsahasrasannibhām

ṛtumatīṃ viśālākṣīṃ satataṃ yonimudrayā /
catuddhvaḥ svarasaṃbhinno vahnibījordhvadīpitaḥ

ṣoḍaśāntahato haṃsaśśaktireṣānigadyate /
gandhapuṣpārcitāṃ kṛtvā arghyadhitva vidhānavit

śivasantarpaṇārthāya tato vahniṃ prakalpayet /
caturthena vinirmukto hyadhaṣṣaṣṭhaṃ niyojitaḥ

sa eva haṃsa saṃjñastu vahni sarvārthasādhakaḥ /
p. ४२)
tāmrapātreśarāve vā vadhitvā hutāśanam

astreṇa prokṣayet taṃ tu punarbūja niyojayet /
tatastvā veṣṭayet paścāt kavacena vidhānavit

pūjayitvā tridhā kuṇḍe yonimārgeṇa nikṣipet /
sadyojātena mantreṇa hṛdayaṃ tu punarjapet

gaṅgāstānaṃ bhavedevaṃ jātavedasi ṣaṇmukha /
śirasābhyarcayitvā tu vāmadevaṃ tato japet

kṛtaṃ puṃsavanaṃ evaṃ sīmantonnayanaṃ śṛṇu /
aghoreṇārcayed devaṃ śikhābījaṃ tato japet

sīmantakaraṇaṃ vahneḥ kṛtaṃ bhavati śaivakam /
kavacena samabhyarcya japet tatpuruṣaṃ vibhum

jātakarma kṛtaṃ hyevaṃ tato nāma vinirdiśet /
īśānenārcayitvāstraṃ ca parivartayet

tatosyā śrāvayennāma śivāgnistvaṃ hutāśanaḥ /
janane padmamudrāsya liṅgamudrāgniyojane

nirodhe niṣṭhurā proktā bījābhyā sarvakarmasu /
evamagniṃ susaṃskṛtvā mudrāḥ mantraiḥ yathākramam

tato homaṃ prakurvīta śāstradṛṣṭena karmaṇā /
hṛdvījenāstareddarbhān paridhayaśca nidhāpayet

prāgagrānuttarāgrāṃ ca punardevān prapūjayet /
p. ४३)
brahmāṇaṃ śaṃkharaṃviṣṇumananteśa samanvitam

pūrvādārabhya gāyatryā viṣṭarastān tathākramam /
āgnedhiṃdiśamāśrityājya bhāṇḍṃ tu sthāpayet

adhiśrayaṃ purā kṛtvā paścādīn plavanādikam /
prādeśamātrakān darbhān praścinnā nakhena tu

aṃguṣṭhānāmikairgṛhya ghṛtasyāplavanaṃ kuru /
tataḥ saṃplavanaṃ mantrī saṃmukhaṃ ghṛtamutpalavat

sruvaṃ srucaṃ pratāpyāgnau parimṛjya samantataḥ /
saṃspṛśe tu kṛśaussarvamagra madhyāvasānakam

sthāpayed dakṣiṇe bhāgerśva kṛjyādīni tathottare /
hṛdayena vidhānajñaḥ sarvakarma samācaret

tatobhidhārayed vaktrān brahmabhistvanupūrvaśaḥ /
punaradghāṭanaṃ kuryādastrabījena ṣaṇmukha

niṣkṛtiṃ tu śivāstreṇa datvā sarpinnirūpayet /
śive some tathā vyaghnautastridhā parikalpayet

tarpayitvā tato vahniṃ datvā pūrṇāhutiṃ kramāt /
tata trāsana vinyāsaṃ prāśuttaṃ parikalpayet

pūrvoktena vidhānena gandhapuṣpairanukramāt /
pūjayitvā śivaṃ samyak tato homaṃ samārabhet

bahubhavyendhane śuddhe susamiddhe hutāśane /
p. ४४)
vidrume lelihāne ca hunate yassasidhyate

arciṣmān paṇḍita śikhassugaṃddhillaghuvikramaḥ /
sniṃdha pradakṣiṇāvarto jātavedastu sidhvitaḥ

viṣṇuliṃgī likhed bhūmiṃ śuklaḥ kṛṣṇaḥ prakṣiṇaiḥ /
durgandhaścaiva rūkṣaśca tatra siddhirna vidyate

tatraiva homayet tāvacchuddho hutāśanaḥ /
viśuddhe pāvake śuddheranyathā viphalo bhavet

tasmādevaṃ viditvā tu viśuddho homayet sadā /
śivādi sarvamantrāṇāmāhutyā parisaṃkhyayā

daśaśataṃ sahasraṃ vā ayutaṃ lakṣameva vā /
homaṃ daśaguṇaṃ praddhyā śivasya parikalpayet

brahmaśakti śivāṅgānāṃ vidyeśvaragaṇeśvarān /
lokapālāstramukhyānāṃ tasmādeka guṇaḥ smṛtaḥ

saṃpūrṇāhutidānaṃ tu prakurvāddhāraṇānvitam /
amṛtaṃ yatparaṃ vatsa sravantaṃ manusmaret

padamucchārayenmantraṃ mantrī pūrṇāhutipratim /
idamastvamṛtaṃ bhūyo vauṣaḍantamanusmaret

mantrārpita mano bhūtvā mantrālaṃkṛtavigrahaḥ /
homayedeka cittastu mantratanmayatāṃgataḥ

* va juhuyānmantrī japed vāpi samāhitaḥ /
p. ४५)
śabde tatve pare tenassa siddhiphalabhāgbhavet

praṇamya bhaktyā deveśaṃ stutvācānte kṣamāpayet /
saṃhṛtyaiva tato mantrī japaḥ prajānnivedayet

yatkṛtaṃ yacca kuryāḥ tatsarvaṃ sukṛtaṃ tava /
tvaṃ gatirviśvavettā ca nānyonātho hi me śivaḥ

visarjayet tato devaṃ punaḥ pūjyā vidhānataḥ /
paścādagniṃ visarjeta kṛtaṃ karma samāhitaḥ

visarjitasya devasya gandhapuṣpannivedanam /
nirmālyaṃ tadvijānīyāt varjyaṃ vastravibhūṣaṇam

arcayitvā kutaṃ yaścaṇḍeśāya nivedayet /
nirmālyaṃ bhakṣaṇaṃ dānaṃ laṃghanaṃ ca vivarjayet

ācamyoddhūlya pūtātmā bhojanaṃ tu samārabhet /
atha pātra vidhānena kṣālayitvā tu bhojanam

tathaivāveṣṭanaṃ kṛtvā tatastasminniveśayet /
śivena śivagāyatryā hṛdā caiva vidhānavit

hṛdayenāhutiḥ pañca śeṣaṃ kuryācchivārpaṇam /
ācamya tu śucirbhūtvā śivaṃ dhyāyet punarjapet

vāsisūjya japasyānte satyaṃ priyahitaḥ kuru /
kiñcit saṃvyavahārārthaṃ prāśutaṃ punarācamet

agnikāryaṃ japo yāge yogo dīkṣāḥ ṣaḍānana /
p. ४६)
guhye manorame sthāne suviśuddhe mahītale

iti sarvajñānottare kriyāpāde agnikāryaprakaraṇam //
ataḥ paraṃ pravakṣyāmi mahītala viśodhanam /
tasyāḥ parīkṣya vijñānaṃ parigrahameva ca

sugandhāsvādusaṃyuktā śvetā raktā ca piñjarā /
pāṃsunāpyayunādhanyā bhramissarvārthasādhikā

prāgudak plavanāṃ snigdhāṃ kṛṣṇāṃ vā śubhadarśanām /
jalatīrasamīpasthāṃ śuddhāṃ bhūmiṃ parīkṣayet

yasya varṇāsya yo gandhaḥ śobhanaḥ sa tu vidyate /
keśāsthi kaṃṭakairhīnāṃ gartoṣaravivarjitām

trihastodghāta bhūśaryayāṃ sarvadoṣavivarjitām

secayedgandhatoyena pañcagavyaśivāmbhasā /
dhautavastraiḥ śucissnātaistataḥ saṃcālayet punaḥ

akālamūlakalaśe vastrapūtena vāriṇā /
tataḥ kuṭavapadhītai tu palāśāśvattha mudgaraiḥ

darpaṇodarasaṃkāśāṃ kṛtvā bhūmiṃ parigrahet /
pakveṣṭakāmayaṃ vāpi śuddhadārumayaṃ tathā

mṛṇmayaṃ vā punākṛtvā viśuddhaṃ yāgamaṇṭapam /
dīrghaṃ dviguṇaṃ kṛtvā vistārādekabhāgikam

p. ४७)
dvārāstridīyake bhāge sārdhahastapramāṇataḥ /
maṇḍalasya tu dvau bhāgau bhāgaṃ kuṇḍasya kalpayet

vidikṣu krūrakarmāṇi kuryāt kuryāt dikṣu śubhāni ca /
caturaśraṃ prakurvīta sughanaṃ yāgamaṇṭapam

vicitraṃ citrakarmāḍhyaṃ prākārapariveṣṭanam /
caturaśraṃ tataḥ. kuṇḍaṃ kuryād vartulameva ca

mekhaloparimadhyasthaṃ yoniścaiva prakalpayet /
mekhalāṃ tu samāṃ kuryāt tataḥ śāstravittamam

caturaṅgulamutsedhāṃ vijñābjalāṃchanaṃ dṛḍham /
hastapramāṇena atho madhya tathopara

trimekhalāsamāyuktaṃ susamaṃ cārudarśanam /
gajoṣṭhavat prakurvīta sūci puṣkarameva ca

mekhaloparimadhyastamājjyādhāraṃ manoharam /
tasyopari punaścordhvamujha vā sadārubhirdṛḍham

vitānasahitaṃ kuryādadiśraṃ jālakānvitam /
śobhanaṃ tadvijānīyāt sarvakāma phalapradam

kṛtvā sunirmalaṃ bhūmiṃ parigṛhya punaryajet /
vardhanyamuṃdī pūrṇāyāmaghorāstrābhi mantritām

kṛtveda kiṃ dadheddhīrā matyuccinnāṃ pradakṣiṇām /
tasyā mārgeṇa kalaśamācāryeṇoddhataṃ śanaiḥ

p. ४८)
sarvakāsmayeti bhrūmayitvā nidhāpayet /
aiśānyamaṇḍalāṃ te tu vighnaughaśamanaṃ param

pūrvapaṅkajavinyastaṃ saptadhānyoparisthitam /
kṣālitaṃ cāstrabījena kavacenāva kaṃṭhitam

stritatvopari vinyasta candanāgarudhūpitam /
vastrapūtāmbusaṃpūrṇaṃ pañcaratna samanvitam

sarvauṣadhi samāyuktaṃ sarvagandhopaśobhitam /
hemnā kaṇṭhe tathā baddhaṃ sūtrakaṇṭhamathāpi vā

cūtapallavasaṃyuktaṃ sitavastrāvakuṃṭhitam /
evaṃ vidhaṃ śivaṃ ramyaṃ śivenādhiṣṭhitaṃ guha

yāgasyādau tu saṃpūjya yāgānte snānamācaret /
parigrahe vāstu yāgaṃ punaryāgaṃ gaṇādhipe

kṛtvā śivāsanaṃ kuryāt śivasya paramātmanaḥ /
saṃhṛtya homadravyāṇi naivedyāṃ nidhāni ca

tatodhivāsayet tāni tataḥ śiṣyānanukramāt /
pañcagavyaṃ caruṃ teṣāṃ dantakāṣṭhaṃ ca mantritam

kṣarikā saptavārāṇi hṛdayena samarpayet /
tadā na vidyate siddhiḥ vidhikṣapana tena ca

atonyathā śubhā vidyāt dantakāṣṭhaṃ ṣaḍānana /
īśānyādiṣṭakāṣṭhāsu mukhamasya yadā bhavet

p. ४९)
dhātu sarvakarmāṇi sādhayet sādhakottamaḥ /
śobhanaṃn tadvijānīyāt sarvakāma phalapradam

iti sarvajñānottare kriyāpāde bhūparigrahaprakaraṇam //
ataḥ paraṃ pravakṣyāmi sādhakānāṃ hitāya vaiḥ /
pañcagavyavidhānaṃ tu tatvataḥ śṛṇu ṣaṇmukha

carusthālyāṃ caroścaiva pravakṣyāmyanupūrvaśaḥ /
gomūtraṃ gomayaṃ kṣīraṃ dadhisarpiḥ kuśodakam

pañcagavyamiti proktaṃ mahāpātakanāśanam /
īśānena yajet sarpiḥ kṣīraṃ tatpuruṣeṇa tu

aghoreṇa dadhi proktaṃ sadyojātena gomayam /
gomūtraṃ vāmadevena gāyatryā tu kuśodakam

āloḍhya hṛdinā sarvaṃ tāmrabhājanasaṃsthitam /
parikalpya trayo bhāgān devasyāgre tathātmanaḥ

uddhṛtya śiṣyavatsyāśi śivajaptaṃ svayaṃ pibet /
prakṣālya pūrvavatsthālīṃ tathaivāveṣṭya vinyaset

sūtreṇa varmajaptena punakaṇṭho ṣaḍānana /
vinyasya pañcabrahmāṇi punaḥ kṣīreṇa pūrayet

śivāgnināpacetaṃ tu varmaṇā ghaṭayecchanaiḥ /
vrīhi śyāmākanīvārānatha vā śālibrakṣalī

taṇḍulān prakṣālya nikṣipet paścāt hṛdayena tu cālayet /
hṛdayaṃ ca śiraścaiva śivāṃ gāyatrameva ca

p. ५०)
japaṃstatsādhayenmantrī carukaṃ ghṛtasaṃyutam /
yathāssantaṃ bhavedannaṃ tadarthamayārayet

avatārya jape śuddhaṃ yāvannirvāṇamicchati /
bhāgatrayaṃ tataḥ kuryāt yathā pūrvamudāhṛtam

ātmīyaṃ śiṣyasaṃyuktaṃ kṛtakarmā tu bhakṣayet /
dantairaspṛtya mānaṃ tu pañcāṅgulyātmasaṃsthitam

darbhaśaryayāṃ samārūḍhaḥ saha śiṣyairjitendriyaḥ /
janapaddhyānarato maunī prākārāstre sugopitaḥ

bandhapāśāsthute śiṣyā dṛṣṭvā svapnāṃti śākṣaye /
kathayanti gurossarve śucirbhūtā samāhitaḥ

śubhairabhīpsitāṃ siddhiṃ (a)śubhairduḥkhamāpnuyāt /
tasmād duḥkhapradāṃ dṛṣṭvā na siddhā saṃprayojayet

duḥsvapnadarśane mantrī hemmaṣṭhaka sahasrakam /
kṛtvā dīkṣāṃ prakurvītaihikī siddhivarjitām

śubhraṃ nadaṃ nadīṃ vāpi samudaṃ paṅkameva vā /
atiṣora mahādurgaṃ tarateyassasiddhati

vyādhi mṛtyubhayaṃ vāpi bandhanaṃ vāsanakṣayam /
videśagamanaṃ vāpi bhavet teṣāṃ vilomataḥ

gavāśvabhramināśaṃ vā vastrālaṃkāra kuñjarāt /
paśyedyaśśayitaḥ svapne tasya siddhirna vidyate

p. ५१)
eteṣāṃ tu purā lābhā diṣṭān kāmān vāpnuyāt /
dṛṣṭvā na svapate yastu yāvadabhyudito raviḥ

śuklapakṣaṃ citiṃ vāpi kaṇṭakākīrṇameva vā /
yā śirohata svapnānte tasya siddhirna vidyate

tatrasthastu vibudhyeta tasya siddhirvidhīyate /
prāsādaṃ vṛṣabhaṃ nāvaṃ paryaṅgaṃ kuñjaraṃ nagam

yodhi rohati svapnānte tasya siddhirvidhīyate /
yeṣāmeka tamādvāpi pyavanaṃ mṛtulakṣaṇam

arthanāśo manastāpo hyapi vā bandhanaṃ bhavet /
āsanaṃ śayanaṃ veśma vastraṃ prāvaraṇaṃ tathā

jvalantaṃ paśyate svapne tasya siddhirvidhīyate /
surcārnāni ca bhagnāni jvalanāsthamanāni ca

dṛṣṭvā na sidhyate svapne hastādhvastaphalāni ca /
cidravāsotha kṛtyañca svakaṃ prākaraṇaṃ tathā

jvalantaṃ pāṭikāṃ maladigdhaṃ ca dṛṣṭvā svapnena sidhyate /
suśukyāni ca vastrāṇinicidrāṇi navāni ca

sidyayāccayitaḥ svapne tasya siddhirvidhīyate /
agnipraveśaṃ kurute svapnāṃte ṛtumānavaḥ

smṛtilopo bhaved vāpi tasya siddhirna vidyate /
śuklaṃ vilepanaṃ mālyamātapatrāsanadhvajam

p. ५२)
śaṃkhapadmanidhiṃ caiva labdhvā svapne śridaṃ labhet /
viparītāni caitāni nāmamātrāṇi caiva hi

paśyedyaḥ śayitaḥ svapne tasyasiddhirna vidyate /
śuklodanaṃ dadhī vāpi ardhamāṃsa phalāni ca

yastu bhuṃktestu svapnānte tasya siddhirna vidyate /
śākaṃ tailaṃ phalaṃ kṛṣṇamadyādyāśaitoniśi

na sa siddhiṃ samāpnoti na sukhaṃ na ca sampadaḥ /
aprajaṃ ma madyā vā samudrayagāṃ payasvinīm

svapnānte ca * cedyovai tayasa siddhirvidhīyate /
sarvāṇyetāni śuṣkāṇi nāmamātrāṇi caiva hi

yastu paśyatu svapnānte tasya siddhirna vidyate /
ākāśagamane svapne agamyāgamanaṃ tathā

viṣṭānulepanaṃ caiva dṛṣṭvā siddhimavāpnuyāt /
tailābhyaṅgamayodvāhaṃ putralābhaḥ pravartate

geyaṃ lāsyaṃ ca nṛttaṃ ca dṛṣṭvā svapne na sidhyate /
kṣapaṇaṃ cāntyajātiṃ vā vyādhitaṃ raktavāsasam

unmattaṃ bhinnanāsaṃ vā dṛṣṭvā svapnenu sidhyate /
ṛkṣoṣṭraṃ vānaraṃ vāpi kharamaśvataraṃ prakim

yo'dhi rohati svapnānte tasya siddhirna vidyate /
tailābhyaṅga mathodvāhaṃ putralābha pravartate

p. ५३)
geyaṃ vādyaṃ ca nṛttaṃ ca dṛṣṭvā svapne na sidhyate /
kṣapaṇaṃ cāntyajātiṃ vā vyādhitaṃ raktavāsasam

unmattaṃ chinnanāsaṃ vā dṛṣṭvā svapne na sidhyate /
ekāṅga vikalasvapne * pikārāṃ malānvitaḥ

yasyāgratastutaṃ niṣṭhe tasya siddhirna vidyate /
kṣudhārtaḥ tṛṣitaḥ svapne sthānamucyāṭyate svakān

tāṭyate vānarairghorairnasasimavāpnuyāt /
vaṃmme mūtrapurīṣaṃ vā svarṇaṃ rajataṃ tathā

dantapaṅktiḥ pated vātha japed vāhunatevapi rāṃdatritayepi vā /
hanti vātha jayed vāpi svapne siddhimavāpnuyāt

svapne sopi na sidhyati * * * * * * * * /
kva prasthitosi mūḍhātmā nāsti te tvabhivāṃchitaḥ /
evamukto naraḥ svapne pratyakṣaṃ vā na sidhyati

veśyā kanyātha vā rātri brahmaṇi cānumodate /
rājā vipro thā divya tasya siddhirvidhīyate

rājānamarthasampannaṃ brāhmaṇā vedapāragāḥ /
striyañca lakṣaṇopetāṃ dṛṣṭvā svapnaḥ prasidhyati

śuklāṃvaradharo bhūtvā śuklamālyānulepanā /
yaṃ vigrahaṃti svapnānte tasya siddhirna vidyate

raktāmbaradharāṃ nārīṃ raktamālyānulepanām /
yaṃ vigrahati svapnānte supteṣvapi na sidhyati

p. ५४)
kucelā vā malagrasthā vyādhitā vikṛtānanā /
tābhirye gṛhītaḥ svapne supneṣvapi na sidhyati

evaṃ svapnā mayākhyātā vidhisyasya ṣaḍānana /
kathayanti tathātyantadhyaṃ bhaviṣyaṃ yukta karmaṇaḥ

sūtrayitvā purābhūmiṃ maṇḍapenya pramāṇataḥ /
yāgaṃ yathoditaṃ kṛtvā rajanyarajya maṇḍalam

śuklāmbaradharo bhūtvā śuklamālyānulepanaḥ /
śuklayajñopavītī ca sūtrapātaṃ samārabhet

pūrvāparaudiśau sāddhye vai śaṃkhordhena bhānunā /
puṣyadheyena vā maṃtra citrāsvātyantareṇa vā

evaṃ pūrvāparaṃ kṛtvā tatra sūtraṃ prakārayet /
vikalya madhyadeśaṃ tu tatra śaṃkuṃ nidhāpayet

śaṃkorubhayataḥ sūtraṃ savikṛtvā prasārayet /
bindudvayaṃ samālikhya matsyamurthāpayet tataḥ

śaṃkuvirthaṃ tu tatsūtraṃ madhye matsya dvayasya tu /
khaṭakākarṣitaṃ kṛtvā dakṣiṇottaratāṃ nayet

ātrālayetassūtraṃ yevamuttaratā dakṣiṇe /
vidiśāsu tathā nītvā antareṣu tathā nayet

madhye bindu sthitaṃ sūtraṃ bhrāmayeccaturaṃgulam /
ālikhya karṇikāṃ tatra dvitīye kesarān likhet

p. ५५)
tṛtīye dalasadūni dalāgrāṇi caturthake /
prativāraṇa rekhāṃ tu dadyāt padmasya bāhyataḥ

rekhā rekhotara jñātvā dalāgrāṇi tu saṃgrahet /
koṇena vāyudhet koṇaṃ tamasūtreṇa ṣaṇmukha

dvātriṃśat ṣoḍaśāṣṭau vā patrāṇyālikhya vinyaset /
tebhyaścaturguṇāneva kesarān parikalpayet

aṣṭapatre nyasecchaktiṃ yathā pūrvamudāhṛtaḥ /
bahiraṃgulamutsṛtya padmasūtraṃ prasārayet

tasmāt tu ṣoḍaśāṣṭau vā gāyatrīṃ tatra varjayet /
athavā vāhanārūḍhanastra hastā ṣaḍānana

pṛthagbāhyāstra vargasya yajet kṛtvārtha vā kṛtim /
yavenāntarita rekhāśataṃ strāṃgula samamitāḥ

dadyāṃvaraṇe ramyo śvetapītaruṇāsitāḥ /
karṇikāṃ pītavarṇena caturaṃgu(la)mucchritām

kiṃciddhārikaṃ varṇaṃ dadyāt kesarasandhiṣu /
kesarāṃ mūlasaśśuklān kuryān madhye ruṇena tu

agraṃ caiva tu śuklena dalān śuklena chādayet /
caturvidhāṃ tato rekhāmabhyudhiṃ nāma saṃhatāḥ

vicitrairmiśritairvarṇai racanāḥ parikalpayet /
vāhayet paścimadvāramitarāṇi nirodhayet

p. ५६)
padmamānaṃ vivedvāraṃ vidhīnāṃ vistaraṃ tathā /
śobhāścopa śobhāśca kapolāśca kapāṭakāḥ

tulyamānā smṛtā hyetā padmārdhena tu kārayet /
padmārdhe nātha vā kuryād dvāraṃ vīthiṃ ṣaḍānana

tadartenatarān bhūyaḥ pṛthakprakramaṇena tu /
evaṃ taṃ racitaṃ kṛtvā paramaṃ śivamaṇḍalam

iṣṭvā ca vidhivad daivaṃ tato dhyānaṃ viśodhayet /
iti sarvajñānottare kriyāpāde pañcagavyādi dīkṣāṅgaprakaraṇam //
athādhyāsaṃ pravakṣyāmi saṃkṣepānnatu vistarāt /
urvītatvāditaḥ kṛtvā yāvat tatvaṃ nirāmayam

urvītatvaṃ tu sauvarṇaṃ sūryāyuta samaprabhaḥ /
kukkuṭāṇḍasamākāraṃ brahmāṇḍametamucyate

bhuvanānyaṣṭa ṣaṭ caiva tasyaighābhyantare sthitāḥ /
śatayojanakoṭyaṃstu pramāṇaṃ tasya kittataḥ

tasyaivātha sthale rudrā rudrakoṭibhirāvṛtaḥ /
kālāgnirīti vikhyāto raktakṛṣṇograrūpadhṛt

nordhvaṃ nirīkṣate devo mābhūdbhasma vidaṃ jagat /
sa eva rudro vijñeyassa śivasya ca kāladhṛt

tasyordhvaṃ mahānarakāḥ ghorarūpāḥ sudāruṇāḥ /
jīvaistu nārakaiḥ sārdhaṃ chatyāriṃśatgataṃ kramāt

p. ५७)
rauravo mahārauravaḥ kumbhīpākastathaiva ca /
ete mahaddhikāśśodhanīdhāḥ prayatnataḥ

sarve śuddhā imaiḥ śuddhaiḥrnarakānātrasaṃśayaḥ /
kūśmāṇḍastu patisteṣāṃ na ca rudraḥ prakīrtitaḥ

tasyordhvaṃ saptapātālaṃ kramaśaḥ saṃkhyavasthitāḥ /
svarūpaistribhiḥ saṃkīrṇasthīluhāṭeśvaraḥ prabhuḥ

talaṃ ca nitalaṃ caiva vitalaṃ ca tathā param /
sutalaṃ talātalaṃ caiva pātālaṃ ca rasātalam

nāgāśca garuḍāścaiva kiṃ puruṣādanujāstathā /
agnirvāyu kuberāśca patayastu pṛthagvidhāḥ

bhūlokaṃ ca tathā vidyāt saptadvīpārṇavaiḥ saha /
sacailamasvanodyāna nadīnadasamākulam

jambūśākakuśakrauṃca śālamalīdvīpa eva ca /
gomeda puṣkaraṃ caiva saptadvīpāḥ prakīrtitāḥ

puṣkaradvīpa madhyasthaṃ paryanto mānaso tamāḥ /
lokapālāḥ sthitāstasmin pṛthivīṃ pālaṃ ni * te

kṣārakṣīra dadhissarpi tathā ikṣurasopi ca /
madirodaśca svādūdaḥ samudrāḥ saptakīrtitāḥ

garbhodastvaṣṭamo jñeyaḥstasyorvī dvīpamucyate /
āvṛtaṃ tena sarvaṃ tu sopi corvyā samāvṛtaḥ

p. ५८)
samudrairāvṛtā dvīpā dvīpaistepi samāvṛtāḥ /
evaṃ dviguṇate vṛddhyā sonyamāvṛtyasaṃsthitāḥ

jambūdvīpaṃ tato madhye samantāllakṣamāyataṃ /
nānājanasamākīrṇaṃ nānāsatvasamākulam

anekoṣadhi sampannaṃ nānādhātu samanvitam /
sarvadharmāśraya puṇyamapuṇyamakṛtātmanām

tasya madhye mahāmeruḥ sthitossau parimaṇḍalam /
praviṣṭa ṣoḍaśādhastāccaturaśśītitraśśitaḥ

sa tu sarvatra sauvarṇaḥ kāṃcanadrumasaṃkulaḥ /
siddhavidyādharākīrṇaḥ kinnarāsurasevitaḥ

vi * * * * * * bha śailāścatvāraḥ sthitasya
caturdiśam /
ṣṭha * * * * * bdhāḥ medhinītaistu teṣāṃ mūrdhni samo
parāḥ

* * * * * rastasya pūrveṇa dakṣiṇe gandhamādanaḥ
/
* * * * * * * ści me naiva supārśvaśca
tathottare

* * * * ti phalo jaṃbu * * * * stho
pada eva ca /
* mūrdhni mahaprakṣāścaturṇāṃ cānu pūrvaśaḥ

raktodamānasaṃ caiva sitodheśca mahāhradaḥ /
tathāvāna samīpasthā vijñeyā maṃdarādiṣu

sadā puṣpaphalopetaṃ pūrvaṃ caitra rathaṃ vanam /
nānāsurabhi gandhāḍhyaṃ nandanaṃ gandhamādane

p. ५९)
vividhāmoda babulaṃ vaibhrājaṃ vaipule sthitam /
nirmitāṃstapurādevaiḥ sarāṃsi ca saroruhāḥ

sarvagandha vahaṃ ramyaṃ supārśve vivanaṃ tataḥ /
teṣu vṛkṣaṃ latā gulma rūpādyāye sugandhinaḥ

nirmitāste purādevaiḥ sarāṃsi ca saroruhāḥ /
sadā sannihitā teṣu vasantakusumāyudham

kokilārāvamadhuraiṣṣaṭ padodgītakinnaraiḥ /
nityajyotsnākaraṃ candra ucvātapatibhāskaraḥ

varṣanti svecchayā meghā mārutīśca yā /
teṣu devāḥ sagandharvakinnarāpsarasogaṇāḥ

siddhavidyādharāścaiva sadā krīḍaṃnibhāvitāḥ /
caturdaśasahasrāṇi yojanāni ṣaḍānana

merormūrdhni adhobhāge lokapālāṣṭakaṃ punaḥ /
indrapāvakadharmeśanīrutīvaruṇānilāḥ

kuberaśca tatheśāno lokapālāṣṭakaṃ punaḥ /
pūrveṇaindrāmarāvatyāṃ tejopatyāṃ hutāśanaḥ

vaivasvatyāṃ yamo rājā kṛṣṇavatyāṃ niśācaraḥ /
śaravatyāṃ jalādhyakṣo gandhavatyāṃ tu mārutaḥ

yaśovatyāṃ nidhāneśa īśānastu mahodayaḥ /
aṣṭapuṣyāstu devānāṃ bhogasthānāni ṣaṇmukha

p. ६०)
prajyaṃ teṣu ma * mahābhāgānadhikāraṃ ca bāhyaśaḥ /
merormūrdhni sabhā divyā brahmaṇaśca tathātmanaḥ

manovatīti vikhyātā mahāmahāmuṃnnisevītara /
tatra gaṅgānadī puṇyā kṛtvā tasyāḥ pradakṣiṇam

patitā hi caturdikṣu viṣkaṃ giri * * mūrdhni /
sāvaṃbho nidhisomo'mṛtātmā jyotiṣāṃpatiḥ

tasmādihāgatā divyā'nugrahārthaṃ saridvarā /
tasyaiśānyāṃ mahāśrotaṃ jyotiṣkaṃ nāma viśrutam

tasya mūrdhni sabhādivyā mahādevasya dhīmataḥ /
rudrakanyessalāvaṇyerdevadānavadurlabhaiḥ

āvṛtā sā sabhā divyā rudraiśyāmita vikramaiḥ /
bhuvarlokastu tasyordhvaṃ svarlokastasya mūrdhani

uhajanastapassatyamuparyupari saṃsthitāḥ /
brāhmāṇḍabhittimāsṛtya satyalokasya mūrdhani

brahmā viṣṇuśca rudraśca sthitā lokāḥ krameṇa tu /
aiśvaryāmṛtasaṃprāptā ekadvitriguṇa kramāt

ātmatulya guṇopetaiḥ vṛtā kanyaiśca tatsamaiḥ /
bāhyataścata rudrāstu sthitā deśa diśāsvapi

brahmāṇḍasya mahāsena dhārakāstetvaninditāḥ /
divyajñānabalopeta svacchandagatigocarām

p. ६१)
śaśāṅkāṃkita mūrdhāno jaṭāmakuṭamaṇḍitāḥ /
* * * samaprakhaiḥ divyayauvanaśobhitaiḥ

āvṛtāste samantāt tu rudraiśca baladarpitaiḥ /
ete pramāṃḍā dadho bhāge pūvādidigasṛke

anantaḥ pālako vīro viṣāgnirviṣalocanaḥ /
vṛṣo vṛṣadharo vīro grasano baṃddhavāṃmukhaḥ

kapālīśo hyajo buddho vajñadeha pramardanaḥ /
vibhūti raghayaśśāstāpinākī tridaśādhipaḥ

agnirudro hutāśī ca piṅgalaḥ * dako haraḥ /
jvalano dahano babhru bhasmāntaka kṣayāntakaḥ

yāmyo mṛtyuharodhātā vidhātā karta eva ca /
kālo raudraśca vikhyāto dharmādharma patistathā

nair-ṛto māraṇohanta krūradraṣṭā bhayānakaḥ /
ūrdhvaśepho virūpākṣo dhūmralohita daṃṣṭravān

lohyatī bala * śaivapāśahasto mahābalaḥ /
śvetotha jayabhadraśca dīrghabāhurbalāntakaḥ

baṃdavāmukhotha bhīmaśca varuṇo layavāsakāḥ /
kapardī meghasañcārī sarvagaḥ sarvagandhavān

vāyuḥ sūkṣmaśca tīkṣṇaśca vegakān śoṇitadyutiḥ /
śśikhaḥ jaṭāmakuṭadhārī ca nānāratnavibhūṣitaḥ

p. ६२)
nidhīśo rūpavān dhanyassau dehastathaiva ca /
pragaikṣaṇekāśaścā prakāśaścalalakṣmivān

kāmadhṛkla sarvavadyādhipassarvajñassarvageśśivaḥ /
prabhuḥ piṅge kṣaṇe śānau bhūtabālo bali * dhaḥ

śaṃbhurvibhurgaṇādhyakṣastrakṣaḥ tridaśavanditaḥ /
saṃvāhaśca vivāhaśca bindubhyo mekṣaṇaśśuciḥ

lokeśabalamākramya prabhuśśakti samanvitāḥ /
vicaranti mahādevā lokapālaiḥ prapūjitāḥ

ete rudrāsāmākhyātāḥ sūryakoṭi samaprabhāḥ /
kapālamālābharaṇāḥ lokapālastradhāriṇaḥ

eṣāmūrdhvaṃ bhavedāpo daśadhā vṛtya saṃsthitāḥ /
kharākhamukharamāvartormisamākulaḥ

tatrāste bhagavān devo varuṇo mṛtasaṃbhavaḥ /
śuddhasphaṭikasaṃkāśī ādi guhyāṣṭakāvṛtaḥ

oṃkārastasya pūrveṇa āgneyayāḥ śaśibhūṣaṇaḥ /
devadevastu yāmyāyāṃ bhojagandhastu nair-ṛte

āṣāḍhameśca vāruṇyāḥ vāyavyāṃ ḍiṃḍireva ca /
bhārabhūmistu saumyāyāmaiśānyāṃ lākulaṃ viduḥ

ata ūrdhvaṃ bhavedanyad vāgneryāvaraṇaṃ viduḥ /
subhātāya susaṃkāśa meghastanita nisvanaḥ

p. ६३)
tatrāste bhagavānagniriti mahyāṣṭakā pratiḥ /
padmarāga pratīkāśo jvalantastena tejasā

haraśca tripuraghnaśca triśūliḥ sūkṣma eva ca /
mahākālaśca sarvāśca īśāno bharavastathā

ata ūrdhvaṃ bhavedanyadvāyavyāvaraṇaṃ punaḥ /
nīlajīmūtasaṃkāśo bhinnāñjana samaprabhaḥ

tatrāste bhagavān vāyuḥ kṛṣṇavarṇāñjanopamaḥ /
subhagaḥ kāmarūpī ca guhyādguhyāṣṭakāvṛtaḥ

pitāmahaṃ pituḥ sthānaṃ svayaṃbhūrugra eva ca /
viśveśaśca mahānādo mahadbhīmastathāṣṭamaḥ

ataścordhvaṃ bhaved vyoma bhūtastve saṃpradavitaḥ /
aprameyamanirdeśya mokṣastānamivāparaḥ

tatrāste bhagavān devo vyomarūpī maheśvaraḥ /
sūkṣmamūrti mahāścāsau pavitreraṣṭabhirvitaḥ

bhāvaścaiva mahāyogī trimūrtī rudra eva ca /
mahābala śivaścaiva sahasrākṣaḥ sthāṇureva ca

ato hyūrdhvaṃ bhavet tattvaṃ haṃkārasya ṣaṇmukha /
dīptapāvakavarṇābhaṃ bhīmanādaṃ durāsadam

trividhastastrya vijñeyohaṃkāro ghorarūpadhṛt /
pralayāmbudhanirghoṣa sthāṇvaṣṭaka samāvṛtaḥ

p. ६४)
kaparda ūrdhvarebhāśca mahānutkaṭa eva ca /
śrīkaṇṭho nīlakaṇṭhaśca mahātejāstathaiva ca

mahāliṃgeśca sthūleśaḥ kāraṇājñānuvartinaḥ /
ādiguhyāṣṭakā rudrā atiguhyāṣṭakāstathā

guhyādguhyāṣṭakāścaiva pavitrāṣṭaka eva ca /
sthāṇvaṣṭakāśca paśyaite niyogādbhāmivāsinaḥ

anugrahāyamokānāṃ liṃgabhūtāḥ pradaṣṭhitāḥ /
teṣāmeva samīpasthaḥ yadyattoyaṃ ṣaḍānana

tattīrthaṃ punaraṃ puṇyaṃ tatra snātvā śivaṃ vrajet /
rudrāhete sadā śuddhāḥ kāmarūpāḥ balotkaṭāḥ

koṭyāyuta parīvārāḥ sukhaduḥkha phalapradāḥ /
pramadābhiranindyābhirdivya yauvanaśālibhiḥ

* tāste samantāt tu kāmavibhramakāribhiḥ /
śuddhasphaṭikasaṃkāśaiḥ ḍāḍimīkusumaprabhaiḥ

nīlāṃjana samaprabhaiḥ śyāmavarṇairanaupamaiḥ /
* ṅga rāgasaṃkāśaiḥ kāmarūpairmanoharaiḥ

(dīpya)nte nityametaiste pañcatatvādhipāḥ śivāḥ /
* rdhvaṃ tu bhavedanyat budyāvaraṇa saṃjñakam

ādityodayasaṃkāśaṃ sandhyārāgasamaprabham /
tasya madhye sthitā buddhiḥ vyāpinī viśvarūpiṇī

p. ६५)
aṇimādyaṣṭasaṃyuktā tuṣi śakti samanvitā /
sakhībhissamatulyābhidviraṣṭavayaśālibhiḥ

ātāsā mahābhāgā tatprabuddhaiśca yogibhiḥ /
devayonyaṣṭakaṃ tatra paritaḥ suvyavasthitaḥ

aprabuddhaṃ ca śuddhaṃ ca tathā sṛṣṭi pravartikaḥ /
paiśācaṃ rākṣasaṃ yākṣaṃ gandharvaṃ candrameva ca

saumyaṃ caivātha prājeśaṃ brāhmaṃ caivāṣṭamaḥ smṛtaḥ /
attordhvaṃ tu bhavedanyad guṇāvaraṇasaṃjñakaḥ

indranīla mahāratna śuddhasphaṭikarūpakaḥ /
tadvarṇo bhuvanāntasthā brahmāviṣṇumaheśvaraḥ

tamorajastathā satva guṇāviṣṭhitavigrahāḥ /
tathā ca vanitāssarva puruṣāstaṃ nivāsinaḥ

anyonyabalamākramya guṇeśśāsaṃpravartakaḥ /
aṣṭau yogīśvarāṃdasti tasminnirāmayāḥ

nirguṇānirahaṃkārā nityaṃ yogaparāyaṇāḥ /
aktaṃ ca kṛtaścaiva bhairavaṃ brāhmameva ca

ataścordhvaṃ bhavedanyadavyaktaṃ tatvamuttamam /
aprataklamavijñeyaṃ nirvāṇapadapasthitaḥ

aprameyamanirdeśyaṃ nirguṇaṃ guṇamāli ca /
utpatti sarvatatvānāṃ bhūtānāṃ ca ṣaḍānana

p. ६६)
sthitvā tu puruṣaḥ sūkṣmo vyaktāvyaktaḥ sanātanaḥ /
utpādayati satvāni bhavabhūtāni caiva hi

tatraiva saṃsthitā rudrā aṣṭāveva mahābalāḥ /
tattatva dharmiṇaḥ sarve sarve cānandavigrahāḥ

krodheścāṃḍasaṃvarto jyotipiṃgasuragāḥ /
pañcāntakaikavīrau ca śivedasahitaiśvarāḥ

nitambakaṭinistārai pīnonatapayodharaiḥ /
ākṣāmmaddhyadeśānte saṃpūrṇavadanojvalaiḥ

sarvalakṣaṇasampannaiḥ sarvābharaṇabhūṣitaiḥ /
sevyanto nityamete tu smarabāṇanipīḍitaiḥ

śikhe tena sahitā ete krodheśādaya īśvaraḥ /
atordhvaṃ tu bhavedanyat rāgāvaraṇasaṃjñakam

kuṃkumodakasaṃkāśaṃ kusuṃbharajasannibham /
tatrāste bhagavān rāgo japākusumasannibhaḥ

* ka sarvatatvānāṃ aprameya sudurjayaḥ /
mī puruṣasaṃkāśai bandhūka kusuma prabhāḥ

* namadasadbhāvaiḥ sadāmadanavihvalaiḥ /
* * di gaṇāṃkāra visrasta mṛgalocanaiḥ

sevyate sa bhagavān rāgaścānanda rūpadhṛt /
tatraiva puruṣo jñeyastaddharmaguṇaraṃjitaḥ

p. ६७)
amṛttau vyāpakocidvyau brahmāṇḍo mūrtamānasau /
tatraiva saṃsthitā rudrā aṣṭau ca śivatulyagāḥ

jñānavijñānasampannā vītarāgā nirañjanāḥ /
vāmadevo bhavaścaivodbhavaśca tathā punaḥ

ekapiṅge kṣaṇe śānau bhuvaneśā purassarāḥ /
aṃguṣṭhamātrasahitā mahādevāṣṭakāśśivāḥ

nirāmaya mahaujaskāstenurāganirodhakāḥ /
atastradhvaṃ bhavedanyad vidyāvaraṇasaṃjñakaḥ

indrakopasaṃkāśaṃ kvaviccāmīkaraprabhaḥ /
tasya maddhya sthitā vidyā vyāpinī viśvarūpiṇī

viśvagā viśvavetrī sā rahasya padagāminī /
maṇḍalādhāracitrāṃgī dhyānalolāyatekṣaṇā

śāstraśaḥ bhāvaniśvāsa voṣadhīkeśasaṃcayā /
bhāvābhāvāvilāsādhyairnityaṃ pramuditendriyaiḥ

saṃrambhajanitārambhaiḥ khinamaṣṭa pada kramaiḥ /
utka * * * niśvāsaiḥ payo payo harālasaiḥ

ākīrṇaṃ hi puraṃ divyaṃ vidyāvibhavaraṃkitaiḥ /
tatraiva saṃsthitā rudrāstrayodaśa * * * *

varebhyo paratā śuddhā vidyā vidhi prakāśikāḥ /
vāmadevaśca bhīmaśca ugraścaiva bhavastathā

p. ६८)
sarveśā * neśvarau caivaikavīrāpracaṇḍadhṛk /
īśvarotha umākāntastvajeśonanta eva ca

tata eka śivaścaiva sarveṣāmupari sthitaḥ /
atordhvaṃ tu bhavedanyat kalāvaraṇasaṃjñakam

śvetā pītārūṇaṃ kṛṣṇaṃ kvaciccāmīkuṃsumā * /
tasya madhye kalājñeyā citravarṇānulepinī

citrābharaṇa ratnāḍhyā citramālyābharapriyā /
vijñānagamasaṃpannai rūpayauvanagarvitaiḥ

sahāryavikaṭākṣepā tatkālakaraṇocitaiḥ /
manohāri suramyāṅgai madalālasajṛṃbhitaiḥ

maṇḍitaṃ tatpuraṃ ramyaṃ kalābhāvānuraṃjitaiḥ /
tatra rudro vibhurvyāpī sarvajño jñānabhāsakaḥ

nīlalohitavarṇosau śītendu sadṛśaḥ kvacit /
kalābrahmāṅgasaṃbhūtairmantravigrahadhāribhiḥ

āvṛtosausmaṃtā tu nekakoṭyayutaiḥ punaḥ /
yāmyajyeṣṭhaśca rudraśca kālakālavikāraṇaḥ

balavikaraṇo devo balapramathanastathā /
damanaḥ sarvabhūtānāṃ manonmana eva ca

daśaite sṛṣṭisaṃhāra sthityanugrahakārakāḥ /
ata ūrdhvaṃ bhavedanyat kālasyāvaraṇaṃguha

p. ६९)
nīlanīla samākāraṃ nīlāñjana samaprabham /
tasya madhye sthitaḥ kālo raudra sarvāṃjanāntakṛt

daṃṣṭrā vikaṭaghorasya piṅgalabhrūśmasutārakaḥ /
atasī puṣpasaṃkāśaiḥ kāntimatpriyadarśibhiḥ

aśokapallavākāra pāṇipādāmbujāṃkibhiḥ /
atyartharūpasampadbhiḥ pravālālaśobhibhiḥ

saṃsevyate sabhagavān kālaḥ kāmānurāgibhiḥ /
uccuṣmāśśāparaśśaṃḍā mātaṅgā ghorarūpiṇaḥ

yāmyo hālāhalaścaiva krodhano baṃdhavā mukhaḥ /
tatassūlagaṇāni * * * ṣadrāstathā pare

hulahulāstastathā cānye kālasya viṣaye sthitāḥ /
atordhvaṃ tu bhavedanyanmāyātatvaṃ sudustaram

maṇḍavakośavacchidraṃ haritāla samaprabhaḥ /
tasya madhye sthitā devī māyā tu bahurūpiṇī

yathā tu mohitaṃ kṛtsnaṃ jagatsthāvarajaṃgamam /
indranīlasamaprakhya raśmijālāvakuṃṭhitam

caladvindu sahasraistu koṭibhistumasāvṛtā /
vāmacārāstrayastatra vāmagāvāmalocanām

vāmakāvāmakṛtyaṃ cotpādyante ṣaḍānana /
ḍaṃgavibhramakāriṇyo ḍaṃgasnehānuraṃjitāḥ

p. ७०)
ḍaṃbhahāsūtrapātinyo ḍaṃbhavākya manoharāḥ /
tathā ca puruṣā skanda jñeyā māyā śuklasaṃbhavāḥ

bahupralāpino mithyā māyācāra parāyaṇā /
athavā sarvatatvānāṃ nirgamaṃ sāmudāvikaḥ

trimalaṃ vyāpakaṃ kṣipraṃ procyamānaṃ nibodha me /
yasya tatvasya yattatvaṃ janmanyabhidhikaṃ bhavet

tatsvabhāvī bhavet sopi pralayepi tathā guha /
evaṃ hi sarvatatvānāṃ tatvabhāva pradhaścidhā

kathitāste samāsena rudrāstasminnibodhame /
gaganeśo hyasādhyaśca tathā hariharāvubhau

daśono mahāvīryastrigalo gopatistathā /
atha saṃpuṭassaṃsthāste māyātatvasya ṣaṇmukhā

ūrddopi saṃsthitā ye tu tāṃ pravakṣyāmyato śṛṇu /
kṣamuśo brahmaṇohanta vidyeśānastathāparaḥ

vidyeśaśca śivaścaiva anantaṣṣaṣṭha ucyate /
amādhinaḥ smṛtāssarve moharāga vivarjitāḥ

māyābandhavimoktāraḥ pāśajāla vibhedakāḥ /
athordhvaṃ tu bhavedanyat vidyātatvaṃ ṣaḍānana

ḍāḍimī puṣpasaṃkāśaṃ kiñcit pītaṃ sunirmalam /
tatra vidyādhipā jñeyāḥ padmarāga samaprabhāḥ

p. ७१)
sudīptā nirmalāssūkṣmā vyāpinī sarvatomukhī /
tasmādviniḥsṛtā mantrā pañcāṅgaṃ kṛtalakṣaṇāḥ

vidyāścai tathā jñeyā vidyāmantrāścamiśrakāḥ /
acintyā ipiṇassarve sarve cānandavikramāḥ

sarvatragaminaḥ sarve sarve sarvārthasādhakāḥ /
caturvidhāmṛtāssarve pārthivāpyānalānilā

sarve samānadharmāṇo śrotṛbhedā pṛthakphalāḥ /
pāṇinācintabhedāttu mantrabhedaiḥ paraḥ śivāḥ

saṃsthito'nugrahārthāya sākṣibhūtastu karmaṇāḥ /
sthānaṃ karma ca bhāvañca devatā vyāptimeva ca

vartate vīkṣya viśvātmā phalakṣetra vibhaktiṣu /
evaṃ hi mantrabhedastu mantrītītasya ṣaṇmukha

adhunābhedabhedantu procyamānaṃ nibodha me /
yāvantaḥ kecanasatvāḥ sarvatatveṣu saṃsthitāḥ

tāvantastu smṛtā bheda dehasyasya videhinaḥ /
yādṛgrūpaṃ bhavet teṣāṃ nāmagotrañca ṣaṇmukha

tādṛgrūpaṃ śivavidyā teṣu dehe vyavasthitaḥ /
chāyārūpamiva sthūlaiḥ sūkṣmaiḥ sūkṣmataraṃ tu taḥ

niṣkale niṣkalātyanta rūpaṃ snimu rūpakam /
prāṇī dharmādi nirmuktassukha duḥkhaphalaṃ guha

p. ७२)
dādātyupāhyarūpeṇa tattaddharmānurūpataḥ /
evaṃ vidyā vicāre'smin mantrabheda śivasya tu

dehabhedāṃśca vikhyātastatvabhedastathā viduḥ /
vidyordhvaṃ tu bhavedanyad vidyeśāvaraṇaṃ punaḥ

dīptapāvakavarṇābhaṃ kiñcit draktaṃ sunirmalam /
aṣṭau vidyeśvarāḥ skanda sthitāstasmin vibhūtitaḥ

viṣṇurliṅgāgnisaṃkāśo vidyūmakiraṇojvalāḥ /
tatra madhya mahāsena cakravat parisaṃsthitāḥ

te'dhikāraṃ kramāt kuryuḥ śakticakrasamanvitāḥ /
sa rahasya sakalpāni mantra tantrāṇi ṣaṇmukha

nigamanti mahātmāno rudrāṇāmamitaujasāḥ /
prāsādāsanaparyaṅgā prākārabhūṣaṇāyudhāḥ

sarve mantramayāstheve yatheṣṭā sarvakāmikā /
vidyeśceśvarye racissestu divyāmṛta sukhapradaiḥ

kuñcitāgra kacodgārairlalāṭa mṛdupaṭṭakaiḥ /
pinākī dhanurākārai bhrūbhirunnatavakṣabhiḥ

ālokarṇa parvataiḥ snigdha netrotpalaiḥ śubhaiḥ /
sampūrṇa śaśisaṃkāśavadanābhoga maṇḍalaiḥ

ātāmronnatavimvoṣṭaistuṃganāsāgraśobhibhiḥ /
nātyunnataiḥ samaiḥ snigdhaiḥrviśuddhairdantapaṅktibhiḥ

p. ७३)
padmarāgapratīkāśainnīlayaṃ nānandakāribhiḥ /
guptaradhraiḥ samaiḥ karṇairviromaiḥ snigdha komalaiḥ

ākaṃbukarṇasīmantairmṛṇālalalitairbhujaiḥ /
āvṛtta saṃhataiḥ pūrṇaiḥ pīnonnatapayodharaiḥ

ākṣāṃ madhyadeśāntairgambhīrāvṛttanābhibhiḥ /
trivalītaraṃga bhaṃgodhairomarāśiprakampibhiḥ

pulakodbhinnaramyāntairnigūḍhairasthisaṃndhibhiḥ /
aśvatrapatrasadṛśaiḥ guhya deśairmanoramaiḥ

kadalī garbhasaṃsparśairurubhiśśubhalakṣaṇaiḥ /
nigūḍhajānugulphabhirnitamba vipulo jvalaiḥ

prastajaṃghaissamaiḥ pādaiḥ praśastairlakṣaṇānvitaiḥ /
suraktapāṇi pādāntaiśśaṃkhacakrāmbujāṃkitaiḥ

sukliṃtaiṣṭharaṅguli parvestanutuṅganakhojvalaiḥ /
snigdha tvak svadhalparekhābhissarvalakṣaṇasaṃyutaiḥ

sevyante tu vidyeśāssadā kadapapiḍitāḥ /
divyagandhānuliptāṃgaiḥ divyābharaṇabhūṣitaiḥ

divyāmbaradharaiḥ saimyaiḥ divyamālyoktamāṃgibhiḥ /
rudraiśca vividhākāraiḥ kālānalasamaprabhaiḥ

divyajñānabalopetaissṛṣṭisaṃhārakārakaiḥ /
athordhvaṃ tu bhavedanyat sarvaiśvarya mayaṃ śubham

sadāśivaṃ paraṃ tatvaḥ śuddhasphaṭika nirmalaḥ /
yogapīṭhaṃ paraṃśuddhaṃ tasmin vidyā mahātmanaḥ

p. ७४)
dharmādi caraṇairyuktaṃ madhye kamala bhūṣitam /
cārukesaraparyantaṃ sahasradalavistaram

bahiraṣṭabhisaṃyuktaṃ paṅkajairvimalātmakaiḥ /
viśuddha śaktibhiṃnaṃ brahmāṅgairūpaśobhitam

vidyeśvaraiśca pīṭhasthaiḥ siddhayogibhirāvṛtam /
tatrāste bhagavān devo sarvatatveśvaroharaḥ

sadāśivo vibhurvyāpī mantramūrti madhaḥ paraḥ /
anantakānti sampannaḥ aprameya guṇakramaḥ

anantaśakti saṃbhoga anantāsanasaṃsthitaḥ /
vibhajyasasvakaṃ dehamaṣṭadhā parameśvaraḥ

anantādi śikhaṃḍyanta sthita śāntena cetasā /
atordhvaṃ baindavaṃ tatvaṃ vimalaṃ sarvatomukham

paramaṃ tatvānāmanantaṃ jyotirūpiṇam /
tatra vindu sthitaṃ skanda śuddhasphaṭikanirmalaḥ

kadambagolakākāraṃ sphuratkiraṇamālinam /
sakalo niṣkalaścaiva tathā sakalaniṣkalaḥ

sūkṣmo bhinnakalaścaiva śivo jñeyastu pañcadhā /
kalai śāntyādibhiryukta sakalaṃ paripaṭhyate

niṣkalaḥ kevalo bindu vyāpī sakalaniṣkalaḥ /
jvālinyādibhiḥ saṃyuktaḥ sūkṣmosau parikīrtitaḥ

p. ७५)
svaraiḥ ṣoḍaśabhirbhinnairbhinnātmā vindurucyate /
tatosyānantato bheda sarvaśāstreṣu ṣaṇmukha

mantreṣu mātṛkāyāñca na vinā bindunā kvacit /
niṣkalastā parāśaktiracintyā sarvatomukhī

susūkṣmā nirmalā nityānantānirvāṇadāyinī /
yāvijṛmbhati tatveṣu sarvatatveṣu caiva hi

tathā bhūtaṃ jagatsarvamekayānekarūpayā /
asyā ūrdhvaṃ nirālambaṃ nirādhāraṃ nirāmayam

acalaṃ vyāpakaṃ śāntaṃ sṛṣṭisaṃhāravarjitam /
prakṛteḥ puruṣasaṃyogāt vidyārāgasya caiva hi

kalākālasya saṃyogāt māyātatvanantasya saṃgamāt /
vidyā sadā śivaścaiva bindoḥ śaktisamāgamāt

sṛṣṭirutpadyate skanda vinduśaktyāditaḥ kramāt /
pṛthivīmāditaḥ kṛtvā yāvattatvantu vaindavam

tatvāttatvaṃ vijānīyāt daddhā pratya * saṃsthitam /
urvī tatvāditaḥ kṛtvā devatāśca ṣaḍānana

anyonyāntaritaiśvaryā prabhāvāntaritastathā /
yāni nāmāni tatvānāṃ tāni tatvādhipeṣvapi

jñātvaivaṃ yojayenmantrī yasmin nyaḥ prāptumīhate /
brahmāṇḍādūrdhvato ye tu sarvatatveṣvavasthitāḥ

jarāmṛtyuvinirmukta dvandvopadravavarjitāḥ /
teṣāṃ hi yā tanā kācit na bhayaṃ vidyate kvacit

p. ७६)
varjya sṛṣṭiṃ tu saṃhāraṃ sthitiṃ sarvātmakāṃ guha /
sthitikāle prabhuṃjante yatvaiśvaryaṃ yathoditam

saṃhāre nirguṇābhūtvā tatvaiḥ sārdhaṃ viśaṃtite /
sṛṣṭikāle prajāyante sarvatatvaiḥ svakaiḥ kramāt

punarapyevameteṣāṃ udayāstamanasthitiḥ /
yo yasminnāśrito nityaṃ tatvatastadvidhānavit

tatkālasamayo sopi bhavate tatparāyaṇaḥ /
yathāntarāṇi proktāni prabhāvairya vyāptiṣu

tathāntarāṇi vedyāni udayāstamanādiṣu /
nodayāstamanaṃ skanda bhavate śiva vedinaḥ

yato hi sarvatatvānāṃ vijñānādantatasthitāḥ /
tatvairebhirnibaṃdhātmā sarvadharmaśca saṃyutaḥ

nānyena śakyate māktuḥ varjyadīkṣāḥ śivātmikāḥ

// śrī śrī iti śrīmatsarvajñānottare kriyāpāde'dhvaprakaraṇam //
ataḥ paraṃ pravakṣyāmi aprabuddhasya dehinaḥ /
sarvatatva nibandhasya sarvadharmamayasya tu

paśudharma niyuktasyānādi malamuṣiṇaḥ /
śṛṇuvatsaparāṃ dīkṣāṃ śivasāyujyadāṃśubhām

yasya yasya hi devasyādi manto yekṣaraḥ /
akārākārasaṃbhinnaṃ vahnibījamanvitaḥ

p. ७७)
vāyubījasusaṃyuktaṃ atha ṣaṣṭhaṃ niyojitaḥ /
mūrdhni bindusamāyuktaḥ mantrī sarveṣu kīrtitam

tadekamakṣaraṃ bhinnaṃ mātrādvādaśabhiḥ punaḥ /
hrasvabrahma samākhyātā dīrghairaṅgāni nirdiśet

tritatvaṃ bindusaṃyuktaṃ trayo netrāḥ prakīrtitāḥ /
sa visarjāssmṛtāḥ hyastrā bindunāda vivarjitāḥ

śivoktena vidhānena iṣṭvā devānanu kramāt /
tarpayitvā yathā bhūyastato dīkṣāṃ samārabhet

upoṣitāṃ śucīḥ snātānācāntān dhautavāsasaḥ /
dhautapādāstu saṃsiktān riṣyāmantri praveśayet

ālabhyaḥ pañcabhiḥ brahmaiḥ śivāṃgaiḥ praṇavena ca /
netraṃ netreṣu vinyasya netrabandhaṃ tu kārayet

dukūlapaṭṭavedāṃgaistathā kārpāsajena vā /
sataśena navenātha sitenaślaṣṇavāsasā

puṣpāṃjali samāyukta dakṣiṇāmūrtimānayet /
gurossaṃsiktamanasā darbhahastaḥ sumantritaḥ

darbhāgrerdakṣiṇājānuṃ spṛśatvai deśikasya tu /
tataścālaṃvanaṃ kṛtvā pāśān saṃhṛtya homayet

hṛdayena vidhānajñastathaivāstra dvayena tu /
vargātītaṃ yakāraṃ taṃ prāsādaṃ ca punaḥ kramāt

p. ७८)
pūrvāt bījitān kṛtvā dharmādharmeṣu yojayet /
dharme tu saṃstījyoṣṭhā vāmā dharme tatocyate

ubhayoḥ saṃsthitā raudrī tatrastho homayedubhau /
tritatvabheditā varṇā śaktitrayamihocyate

varṇātīta dharme tu dharmā madhyamameva tu /
dharmādharmau prasādena vyāmiśrau homayet punaḥ

athavā tāvubhau skanda dharmādharmau vimiśritau /
homayecchivatatvena sakalena vicakṣaṇaḥ

akāraukārasaṃbhinnaṃ haṃsaṃvargāntasaṃsthitam /
makārasahitaṃ devaṃ vahnivāyusamīritam

mūrdhni bindusamāyuktamataṣṣaṣṭhaṃ niyojitaḥ /
sakalāṃ sarvabhūtasyaṃ śivatatva prakīrtitam

yasmin tatve prabhuryastu śivaṃ tatra prakalpayet /
tanmantraissarva saṃskārastasmiṃstatve samācaret

patidharmaiḥ samastaistu paśudharmānnirākuru /
patidharmāṃśca ve dharme ramaskenatāni tu

sthāne janmatatheśvaryaṃ tadbhogāpātanaṃ tathā /
adhikāraṃ layaṃ caiva homayet kramaśaḥ punaḥ

tatvaṃ saṃyojayet pūrvaṃ kuṇḍamadhye vidhānavit /
svanāma sarvatatvānāṃ mantro grahaṇakarmaṇi

p. ७९)
tatva madhye tu gāyatrīṃ svamantra vidhikalpitām /
paśusaṃgṛhya tatvajña tasya garbhe niyojayet

nāsāgraṃ niyatasthānaṃ paśorgrahaṇa karmaṇi /
hrasva vī * * * * * tejapiṃḍā kṛtiṃ smaret

tāḍayitvāstra bījena hṛdayena samudrayā /
garbhādānaṃ tu sadyena vāsupuṃsavane smṛtam

suma * * no saṃjñena puruṣaṃ jātakarmaṇi /
īśānaṃ yojaye nāmni hṛdayañcānna prāśane

śirasā tvadhikārañca śikhāyā bhogameva ca /
aiśvarya netrabījena kavacena layaṃ hunet

ekaikena daśāhutyā pūrṇāhutya śivena tu /
daśabhiḥ srotasaṃ śuddhiṃ brahmāṅgairanupūrvaśaḥ

śivena sarvatatveṣu tatvaśuddhiṃ samācaret /
pāśacchedaṃ tathā dāhaṃ prāyaścittaṃ ca homayet

tatvaṃ tatveṣu sandhāya narakāṃśca virodhayet /
* * * * * * * * * * *
huṃ phaṭ kāret

viyojya jyeṣṭhayā paścādraudrāccaiva coddharet /
tatve tatve tvidaṃ karma vidhinānena ṣaṇmukha

karmabhūmau suvistāraṃ bhūrloke tu samārabhet /
kālāgni rudratatve tu kālāgnitvaṃ viśodhayet

p. ८०)
nārake nārakān dharmān bhuktvā kūśmāṃḍatāṃ nayet /
pātāle saptametaṃ tu nyāsaṃ kṛtvā vimocayet

athordhvaṃ hāṭakaṃ tatvaṃ bhūloke janayet tataḥ /
sthāvaratvaṃ tu sadyena sārisṛpyamavātmanā

pakṣitvaṃ ghorarūpeṇa mṛgatvaṃ puruṣeṇa tu /
paśutvamīśabījena homayedanupūrvaśaḥ

ekaidaśabhirmantrīṃ hutvā pūrṇāhutiṃ tataḥ /
sadyena vāmadevena hṛdinā ca vidhānavit

śūdratvaṃ homayed dehī vaiśyādīnanupūrvaśaḥ /
garbhādhānaṃ puṃsavanaṃ sīmantonnayanaṃ tathā

upaniṣkramaṇaṃ nāmānnaprāśanameva ca /
hṛdinā niṣkrama karma cūḍā vai brahmabhiḥ smṛtā

athopanayanaṃ kāryaṃ brahmāṅgairdaśabhiḥ kramāt /
mekhalopavītaṃ ca daṇḍaṃ kṛṣṇājinaṃ tapaḥ

svādhyāyamagnīkāryañca sandhyopāsanameva ca /
bhikṣābhivādanaṃ maunaṃ brahmacaryaṃ śamodamaḥ

gurupasadanaṃ jāpyamanindāmassuhārjavaḥ /
ahiṃsā satyamadrohastyāgaḥ kṣāṃtirapaiśunaḥ

dayābhūteṣu lolutvaṃ madivaṃ hrīracāpacalam /
tejaḥ kṣamāśuci śaucamadro * * * * nitā

p. ८१)
sarvānanukrameṇaitān gāyatryāṃ daśadhā hunet /
trāyuṣaṃ copākarma godānaṃ ca mahāvratam

naiṣṭhikaṃ cāsidhāraṃ ca hunet pāśupatena tu /
tatastā plāvanebhyomaśśivāṃgairabhidhīyate

patnīsaṃyojanaṃ kuryāt brahmāṅgaiḥ punareva hi /
kṛtvā darbhamayāṃ patnīṃ momityeva niyojayet

ekaikairdaśabhimantrī ekaikenāhutīdaśa /
agniṣṭomotyagniṣṭomo vājapeyokya ṣoḍaśī

atirātrāptoryāmaśca somasaṃsthā iti smṛtāḥ /
brahmāṅgaiḥ śivagāyatryā mahāstreṇa śivenava

viṃśāhutīrdadyāt ekaikasya viśuddhaye /
pūrṇāhutiṃ tataḥ paścāt sarvasaṃskārakarmasu

śivena saṃprayuṃjīta plutenāmṛtavarṣiṇā /
śivena kurute homaṃ yasmin saṃskāra karmaṇi

varjā pūrṇāhutīmekāṃ dviguṇaṃ tatsamācaret /
somasaṃsthāvasāne tu sarvamantraiḥ sakṛt sakṛt

somavānāhutiṃ dadyād dadhikṣīraṃ ghṛtaṃ madhu /
sahasrakratu madhye tu daśadajñāt paraṃ hunet

triṃśattriṃśa tirāhutyā śivena ca vicakṣaṇaḥ /
aśvamedhaṃ tato homedāhutyaṃ pañcaviṃśatiḥ

p. ८२)
śivamantreṇa mantrajño * * sthā bhavati dhruvam /
vānaprastha tato hutvā sarvamantraiśca pañcadhā

tasmin sarvaparityāgaṃ kṛtvā * * * * yate /
bhikṣutvaṃ homayet tasya sarvamantraiḥ sakṛt sakṛt

viśuddhaṃ kalmaṣaṃ bhūyo brahmaloke niyojayet /
sandhānaṃ pūrvavat kṛtvā bhedayitvā tataḥ punaḥ

iṣṭvātu pūrvavad devān pūrvokta vidhimārabhet /
brahmatvaṃ vāsu devatvaṃ rudratvaṃ vidhānavit

pūrvavatkarmayogena homayet susamāhitaḥ /
kaṭāhaṃ pūrvavadbhitvā dalarudrādigīśvarān

pūrvoktena vidhānena yajedbrahmāṇu mūrdhani /
* * * * * * * mejeśaṃ pūrvato nyaset

agnirudraṃ svake deśe kālaṃ yāmye niyojayet /
bhayānakaṃ tu nair-ṛtyāṃ vāruṇaṃ tu mahābalam

vāruṇyāṃ śoṣaṇanyasya kāmarūpaṃ tatottare /
sarvavidyādhipaṃ rudramaiśānyāṃ tu niyojayet

svamantrairarcayetsarvān śivavacchaṃbhumīśvaram /
pūrvoktena vidhānena kṛtvā maṇḍala tarpaṇam

tatastu śaṃbhurudratvaṃ janayitvā virodhayet /
śeṣeṣu niṣkṛtiṃ dadyāt viṃśaviṃśāhuti kramāt

p. ८३)
viśodhyā pārthivaṃ tatvaṃ varuṇetve niyojayet /
tejo nile tathā * tni ahaṃ krīḍiṣaṇe guṇe

prākṛte pauruṣe caiva rāgavidyā kale tathā /
kāle māyāṃ punaśceti vidyāyāmīśvarai tathā

sadāśive tathā tatve tathā sakalaniṣkale /
sarvatatvādhipādharmān tatvadharmāstathāparān

vidhinānena saṃśodhya kāraṇe conmane nyaset /
athāsarvatatveṣu yajedekaṃ paraṃ śivam

tanmantraiḥ sarvasaṃsthārāstatve tatve samācaret /
tasyaiva dakṣiṇāmūrtau kramāt tatvādhipān nyaset

taṃ madhye pitu rudrāstāṇyayaiva niyojayet /
pūrvavat sarvakarmāṇi sarvādhvāni samācaret

tathaiva conmanībhāvamāhutyante ṣaḍānana /
cavāreva vidhiḥ proktaḥ śarīre śṛṇu sāṃpratam

dhenaśudhena śuddhastu bhavatīha na saṃśayaḥ /
pūrvoktena vidhānena dhāraṇābhistu pañcabhiḥ

śodhayet sarvatatvāni dehasthāni punarṇamāt /
paśuṃ saṃyojayet pūrvaṃ pūrvoktavidhinā śive

sādhikāre śivātīte śuddhasphaṭika nirmale /
karmaṇyeva kṛte tasya śivāśśedo vidhīyate

p. ८४)
saptābhirmantritāṃ kṛtvā kṣurikāstreṇa kartarīm /
yojayehīta śikhāsthāne yuktāṃ trimadhureṇa tu

śivābījena mantrajño vauṣaḍantena nikṣipet /
śaktisampuṭamadhyasthaṃ kāraṇena niyojayet

anamaskaṃ tataḥ paścāt sādhikārādvimocayet /
yamuddiśyakṛtaṃkarma mantradaivatapūrvakaḥ

vidhānaśāstradṛṣṭena tat tasya phaladaddhuvam /
yatkṛtaḥ kāmacāreṇa vidhihīnaṃ ṣaḍānana

na tena karmaṇā siddhiṃ na sukhaṃ na parāṃ gatim

// iti sarvajñānottare kriyāpāde dīkṣāprakaraṇam //
atassaṃkṣepato vakṣye dīkṣāvidhi viniścayam /
cāturvarṇahitārthāya parameśena bhāṣitaḥ

saṃhṛtya sarvatatvāni pañcadhā parivartayet /
devatāśca tato bhūyasteṣu mantrān yathākramam

pṛthivyāpastathā tejoḥ vāyurākāśameva ca /
etāni pañcatatvāni sarveṣāṃ vyāpakāni tu

na vināpañcabhistatvairdeha bandho vidhīyate /
sthūlasūkṣmavibhāgena jñātvaitāni viśodhayet

sarvatatvāni śuddhāni viśuddhaiḥ ṣaḍānana /
devaiśca devatāssarve śuddhā smṛtāḥ bhavanti hi

p. ८५)
brahmāviṣṇuśca rudraścānanteśa sadāśivau /
pṛthivyādiṣu tatveṣu kramāt tatvādhipāḥ smṛtāḥ

teṣāṃ madhyamantrastu vibhiṃtā mantra yā bhavatu /
trayastriṃśatimaṃ śambhoritareṣāsvanāmakam

pūrvavidhajanaṃ kṛtvā tathā yoniṃ prakalpayet /
grahaṇaṃ na tathā bhūyaḥ paśusaṃyojanaṃ tathā

nivṛtti * samantreṇa sādhayet sādhakottamaḥ /
guhyakena pratiṣṭhāṃ tu vidyāghoreṇa homayet

śāntiṃ tat puruṣeṇaiva śāntyatītāṃ śivena tu /
ekaikasya śataṃ jñeyamāhutīnāṃ tu sādhakaiḥ

hutaiścaiva tu mucyante paśavojanmabandhanāt /
garbhādhānaṃ puṃsavanaṃ sīmantonnayanaṃ tathā

janmaniṣkramaṇaṃ nāma annaprāśanameva ca /
adhikāraṃ tathā bhogaṃ layaṃ caiva vidhānavit

tataśca srotasaṃ śuddhiṃ tatva saṃśuddhimeva ca /
viyogañca tathoddhāraṃ tatvasandhānameva ca

chedaṃ bhedanaṃ dāhametān pūrvavadācaret /
pṛthivyādiṣu tatveṣu tataḥ kuryānniraṃjanam

pūrvavad deha saṃśliṣṭān śodhyatatvā śivaṃ nayet /
punarevaṃ pravakṣyāmi guhyādguhyataraṃ param

p. ८६)
saṃskārarahitaḥ karmā bhitvā kevala yojanaḥ /
iṣṭvā devaṃ śivaṃ śāntaṃ prāsādamamitaujasaḥ

sahasrāhuti homaṃ tu brahmāṅgaiḥ punarācaret /
bhūyopyaṣṭa sahasraṃ tu datvā devasya ṣaṇmukha

saṃhṛtya pudgalaṃ paścāt śivāgreva niyojayet /
tataḥ sandhāya tatvāni punarmūlena bhedayet

tatastenaiva mārgeṇa bindutatve niyojayet /
amanaskaṃ yathā pūrva vāsatatvaṃ ṣaḍānana

kṛtvā tu dehasaṃśliṣṭān punastatvaṃ niyojayet /
pūrvoktena vidhānena yojayitvā paśuṃ śivam

tathā caiva śivāścedaṃ kṛtvā kuryādanāmayam /
evaṃ dīkṣā samānā yāgacaṇḍeśvarasya tu

kṛtvā pūrvaṃ guroryāgaṃ apare'hani putrakaḥ

gururapyātmasaṃśuddhyā vidyādevaṃ vidhānataḥ /
śivādīyovidātmāyaṃ gurupaṃti punarvrajet

śāstropadiṣṭamārgeṇa vāruṇyāmīśvarasya tu /
padmasaṃsthānyajanmantrī maṇḍale hṛṣṭamānasān

sadāśivamanantaṃ ca vidyārudraṃ sahomayā /
viṣṇunaddeveśaṃ brahmāṇaṃ skandameva ca

samayikaṃ putrakaḥ paścāt pūjya śaṃbhuṃ tathā guru /
p. ८७)
gandhapuṣpa savitrādhyairvastrālaṃkāra vāhanaiḥ

pūjayitvā vidhānena tathātmānaṃ nivedayet /
evaṃ niveditātmā tu gurupāśairvimucyate

adha prabhṛti bhagavanyo videho mamātmakaḥ /
yuṣmadīyo vikalpena śaṃsyavālyaśca te sadā

evaṃ guruvaśo bhūtvā santuṣṭo yāvadāyuṣaḥ /
anujñāto yadā tena kuryāt kāryāṇi suvrataḥ

agnikāryaṃ japaṃ pūjā dīkṣājñāna vratāni ca /
vṛthā teṣāṃ vijānīyāt gururyeṣāṃ na devatā

guruḥ pitā gururmātā gururdevo guruḥ suhṛt /
gurostu na paraṃ kiñcidityāha bhagavān śivaḥ

jñānājñānena divyenācodghāṭayati cakṣuṣī /
ajñānatimirākrānte tasmājjñānamayo hi saḥ

siddhavidyādharān bhogān sadevāsura mānuṣān /
prāpnuvanti samāyukta guruṇoktena karmaṇā

gurupadiṣṭamārgeṇa prāpnuvanti paraṃpadam /
tasmādādau guruḥ proktaḥ paścād devo niraṃjanaḥ

dīkṣayā tu paraṃ jñānaṃ nayate śāśvataṃ yataḥ /
tasmānnāstatra boddhavyaḥ gurubhyaḥ parato guha

guravastoṣitā yenāhaṃ rudragaṇaiḥ saha /
toṣito nātrasandehastathā devāssavāsavāḥ

p. ८८)
avajñānena kruddhena narake patanaṃ dhruvam /
tasmādevaṃ viditvā tu guruṃ naivāvamānayet

āsanaṃ śayanaṃ yānaṃ narohedgurusannidhau

(nādhyāpanaṃ prakurvīta)
guroṃ nimnāsano bhūtvā sa tiṣṭho tatparāyaṇaḥ /
citrāṃ naivāgrato dhāryaṃ noṣṇaṃṣaṃ na ca pāduke

kirīṭādyujvalājvalāṃ tyevaṃ na kuryād gurusannidhau /
nādhyāpanaṃ prakurvīta vyākhyānaṃ śiṣyasaṃgraham

guroścaiva samīpastho guruśiṣya prabodhanam /
na śrotavyā gurornindā śāstranindā tathaiva ca

devasya deśikānāñca munīnāñca ṣaḍānana /
gurorjyeṣṭhaṃ kaniṣṭhaṃ vā bhrātaraṃ na vyati kramet

tathā caivātmano jyeṣṭhān sarvān paśyed guruśiva /
dīkṣābhiṣeka jyeṣṭhena kaniṣṭhasya kadācana

tapovidyādhikasyāpi * tavyaṃ nābhipādanam /
sarvato guravo jñeyā ye cānye pūrvadīkṣitāḥ

mānyāḥ pūjyāśca te nityaṃ guravonyatra ṣaṇmukha

iti śrī sarvajñānottare kriyāpāde kalātatvapañcatatvadīkṣāprakaraṇam //
na prāptopi parāṃ dīkṣāṃ gurubhuktopi yatnataḥ /
kālenānta sthito yasya tasya mokṣāḥ kathaṃ bhavet

kiṃ pradā tasya saṃkleśo mokṣamuddiśya yaḥ kṛtaḥ /
p. ८९)
kiṃ kiṃcid vidyate karma tasya dharmokṣa sādhanam

gurubhaktāya śāntāya satyācārāya suvrata /
mṛtasyāpi varaṃ skanda dīkṣākarma vidhīyate

* * * * * * * vidhisaṃkṣepavistaram /
api kalpamati kuryād ekaścitta samāhitaḥ

tatvāni devatā bījaṃ kalikaiḥ karavīrakaiḥ /
uccārya vinyasen mantrī darbhai putnīśake kṛte

snāpayitvāstra bījena pañcagavya śivāmbujā /
saṃsthāpya dakṣiṇe pārśve tasya nāma hṛdi nyaset

athavā vyomasaṃsthāne gomayena ṣaḍānana /
sammantrya pañcagavyena kṛtvā tasmin niyojayet

śaktitrayatyenettāsu dharmādharma ca ṣaṇmukha /
tadevālambhanaṃ kṛtvā tasmāt saṃhṛtya homayet

tatastu mūrdhni āgavya yāvat pādatalāntakaḥ /
vinyaset sarvatatvāni tatvairdevā na tu kramāt

bindu tatve nyasen mūrdhni tatra bindu niyojayet /
śāntīṃ ca niṣkale sthāne dhyātvā sarvānidho mukhāt

mūrdhnitho khaṇḍikordhvaṃ tu nyased devaṃ sadāśivam /
tatrāstathasya saṃlīna vinyasecchaktimaṇḍalam

jihvāyāṃ vaktra madhye tu tatra vidyāṃ ca yojayet /
aṣṭau vidyeśvarān mantrī grīvāyāṃ bāhu saṃdhiṣu

p. ९०)
māyāṃ vai yāmapārśve tu nyaset kālaṃ tu dakṣiṇe /
kalāmurasisaṃsthāpya hṛdaye nīlalohitam

tatrāparam punarvidyāṃ tatraiva puruṣaḥ smṛtaḥ /
rāgopi rañjakastasya vidya prabodha lakṣmaṇaiḥ

avyaktamudare dhyātvā nābhau sūkṣmāṇi vinyaset /
śabda sparśaṃ ca rūpañca rasogandhaśca pañcamaḥ

pṛṣṭhavaṃśe guṇaṃ nyasya tatraiva puruṣatrayam /
nābhi meḍhrāntare buddhi mahaṅkṛtiśca sandhiṣu

yonyaṃ vyomeśvaraṃ devaṃ vyoma madhye niyojayet /
tatraiva yojayed vāyuṃ guhyādguhyāṣṭakāvṛtam

yonabhyantarataḥ skanda vittasthāne hutāśanam /
tasyādho vāruṇaṃ tatvaṃ yāvadhā jānumaṇḍalaḥ

tasyābhyantare lokān yāvadāmuśla kīlakau /
lokādau vinyased devān brahma viṣṇu maheśvarān

gulphāya po * * praṃte tu kiñcidabhyantare guha /
cintayet saptapātāla narakāṃstu tala sthitau

pādāṅguṣṭhe tu deveśaṃ kālādhipatimīśvaram /
sthāpayitvā vidhānena punarabhyarcayet kramāt

saṃcitya sahitā nyadhva mūrdhni ārabhya mantravit /
pādādārabhya tān sarva aṃsau saṃsthāpya śodhayet

p. ९१)
yāgaṃ yathocitaṃ kṛtvā tatve yoni manu kramāt /
kalpayitvā yathā pūrvaṃ paśuṃ saṃhṛtya yojayet

garbhādhānāditaḥ kṛtvā sarvakarmāṇi pūrvavat /
tatvātu sarvatatveṣu tathā saṃyojayecchive

kṣīrājyadadhisaṃmiśrāaṃ sūcyagre saṃvyavasthitām /
kṛtvāgnau homayet paścāt tāṃ tu puttalakāṃ budhaḥ

athavā punarapyevaṃ sthūlasūkṣmavibhedataḥ /
vyomānilānalāmbhorvīḥ pañcatatvāni yojayet

teṣāmantargatānyaset sarva tatvāt ṣaḍānana /
kalābhirvyāpitāstāṃśca śānti śṛṇyādibhiḥ kramāt

kalayā śṛnyayā lauptamākāśaṃ baindavaṃ param /
vyāpta sadāśivaṃ tatvaṃ śāntayā vāyurūpayā

tasyāyo yā padaṃ vyaktaṃ vidyāyā tejarūpayā /
avyaktādyāvadaṃbhoṃtaṃ vyāpta caiva pratiṣṭhayā

sa cāhyābhyantaraṃ paścāt brahmāṇḍaṃ tu prattaya /
vyāpitaṃ saharudraiśca dhmātacākerā bhayam

yadeva śranyayā vyāptaṃ tacchūnyamiti cocyate /
vāyavyayāgato vāyustejasteja sadyāprataḥ

āpo vāruṇayā prokto urvī pārthivayā vṛtā /
yadantaraṃ yathā vyāptaṃ tasya nāmnā tu tatsmṛtaḥ

p. ९२)
bahirevaṃ sthitā vyāpti śarīre śrāsu tatvataḥ /
śodhanān kramaṃ caiṣāṃ paśumāśritya saṃsthitaḥ

saṃcintya pūrvavadrūpaṃ tathā nāḍīrvicintayet /
śaktitrayaṃ nyaset tāvaddharmādharmau ca ṣaṇmukha

tanmātraiḥ pañcabhiryuktaṃ guṇaiśca tribhirāvṛtaḥ /
manobuddhirahaṃkārairavyaktena hṛdi pudgalaḥ

bhruvo karṇāntarādūrdhvaṃ śratyeśranye kalānyaset /
tasyādho hṛdayādūrdhvaṃ manile śāntimeva ca

hṛdayādrāva meḍhrāntaṃ vidyāṃ tejasi yojayet /
meḍhrādho yāvajānvantaṃ pratiṣṭhā varuṇā nyaset

tasyādhaḥ pārthivaṃ tatvaṃ yāvat pādatalāntikam /
nivṛttiṃ yojayet tatra dhyātvā pūrvavadarcayet

vidyeśvaraṃ yaṃ bījaṃ kalāśrutyāṃ prakalpayet /
kavacādi śivāaṃgāni punaśśatyākāḥ kramāt

urvīvārṇabījābhyāṃ tejasā nilakhātmabhiḥ /
saṃyuktāste smṛtāstatvā yomādhyākṣmāvasānikāḥ

hrasvādau ye stvarāpañca napuṃsakavivarjitāḥ /
tanmātrasthe tu vijñeyā gandhādyādeśikottamaiḥ

ahaṃkāraśca saṃjñaṃ tu ambudhīnīti saṃjñakam /
makārastu manaḥ proktaḥ * tamaḥ parikīrtitaḥ

p. ९३)
rakāraṃ tu rajo viddhi saṃsatvaṃ tu nigadyate /
yakāraṃ prakṛtiṃ skanda parikalpyaviśodhayet

pṛthivyādīni tatvāni nivṛttyādi viśodhayet /
gandhādi pañcasūkṣmāni sadyādibhiranu kramāt

tritatvena tu hotavyamahaṃkārādikaṃ kramāt /
praṇavena vidhānajño homadhīta guṇatrayam

tatve tatve tu tatvajñaḥ pañca sūkṣmāṇi śodhayet /
guṇatrayaṃ tathā vyaktaṃ manobuddhimahaṃkṛtaḥ

ekaikasyāhutiśattaṃ dadyācchuddhena sarpiṣā /
tilairvāghṛtasaṃmiśraistaṇḍulai rājya saṃyutaiḥ

śrīphalairbilvapatrairvā puspairvā'rdhāñjikaiḥ śubhaiḥ /
homayeta tatodiṣṭaṃ taistu pūrṇāhutiṃ tathā

pūrvavat srota śuddhistu tatva saṃśuddhinaiva ca /
kramāt saṃdhāya tatvāni tayā hitvā śivaṃ nayet

evaṃ dīkṣā mṛtasyoktā jīvatopi hi ṣaṇmukha /
samayādibha nirmuktā sukha bandhād vimucyate

sṛṣṭisaṃhāranyāyena pṛthagata dhvani kalpanā /
dīkṣā saṃhārataḥ kāryāranayoravisaṃmatā

vipannasyākhilaṃ karmā hanyekasmin samāpyate /
ācāro'yaṃ sthitaṃ skanda sidhyartham jīvitasya tu

iti sarvajñānottare kriyāpāde mṛtakadīkṣāprakaraṇam //
atha paraṃ pravakṣyāmi samayācāra laṃghane /
yathā viśuddhayate dehī vipannopa ṣaḍānana

mṛdambhunā tu saṃśoddhyāstra japtena mantravit /
ālipyāmalakaiḥ pūtaiḥ sthāpayitvā śivāṃbhasā

bhasmasnānaṃ vilomena kṛtvā tu pariyāpayet /
gandhapuṣpairalaṃkṛtya udaka pāda niveśayet

raktagandhaistathā puṣpairajaivastropavītakaiḥ /
saṃ cādyavastrasaṃyuktajastrajāpibhirutkṣipet

nītvā tu śāṃkari dīkṣāṃ śucisthāne nidhāpayet /
ni-ṛti plavanaṃ tatra śivakṣetraṃ prakalpayet

caturhastāyataṃ nimna dvihasta samavistaram /
astra japtaistu tatkīlairvidikṣu kīlito bahiḥ

vilomaṃ raktasūtreṇa kavacākhyena veṣṭayet /
pītena rajasāvatraṃ tasya madhye samālikhet

tryaśramañca samāyuktaḥ śṛṃgāṭakaṃ tathopari /
raktena rajasā taṃ tu sarvadhānyamayena vā

pūrvoktena vidhānena tatra vahniṃ prakalpayet /
astreṇa prastarāṃ darbhān pyutkrameṇa tu devatāḥ

paryukṣaṇaṃ tathā kuryādarcinābhyukṣaṇaṃ tathā /
srucaṃ sruvaṃ ca homānte śavasthoparivinyaset

p. ९५)
pūrvavacchodayedājyamabhirvārya vilomataḥ /
tathaivodghāṭanaṃ kuryāt niṣṇatiṃ ca ṣaḍānana

tarpayitvā tathā vahniṃ datvā pūrṇāhutiṃ tataḥ /
aiśvaryādi vilomena mantra siṃhāsanaṃ nyaset

sandhyādi mantra vinyāsaṃ datvā deheṣvake guha /
śive śivāsane caiva tathā homaṃ samācaret

pūjayitvāya tathā nyāyaṃ gandhapuṣpaiḥ pavitrakaiḥ /
arghyapādyādibhiścaiva yathāśaktyā vicakṣaṇaiḥ

tataḥ saṃcintayennāḍīḥ divyarūpā manoramāḥ /
tataściti * nettatra candanāgarudādibhiḥ

yathāvāsaṃ bhavet tasya kucavastroktaraṃ gṛha /
punarabhyukṣya tu pretaṃ mātra bījena ṣaṇmukha

citi madhye niyuṃjīta vastraṃ caṃ na ghṛtaplutaḥ /
tataḥ saṃcintayennāḍīṃ tasya dehe vicakṣaṇaḥ

svasaṃjñāṃ hṛdi saṃsthāpya taṃ madhye pudgalaṃ nyaghe /
tataḥ saṃdhāya tatvāni pādādārabhya mantravit

hitvā tu tāṃ tathā bhūdhaḥ paśuṃ saṃyojayecchive /
tatra saṃdīpayed bahiṃ tamastāda pradakṣiṇaḥ

astrabījena mantrajña āgneyīdhyāraṇaṃ smaret /
avicchinnāṃ tathā rāma ghoyastrābhimantritāḥ

p. ९६)
bhrāmayitvāstrabījena jaladhārāṃ nidhāpayet /
tatojalaṃ prajed vidvān snātvā datvodakaṃ śuciḥ

yāgaṃ yathoditaṃ kṛtvā nivedyeśaṃ kṣamāpayet /
evaṃ vimucyate dehī samayādi vilaṃghane

ajñānājjñānato vāpi kṛtau tvaṃ teṣṭhi karmaṇi /
iti śrīsarvajñānottare antyeṣṭiprakaraṇam //
evaṃ dīkṣā tvayā khyātā mṛtānāmapi śaṃkara /
tathaivācāra rahitāmantyeṣṭiḥ pāśaśodhinī

naiṣṭhikānāṃ samākhyāhi brahmacaryo jitātmanāḥ /
jñānacaryānvitasyāpi kālākasya gatirbhavet

jñānācaryā dvitau bauddhau buddhi tatvamavāpnuyāt /
tāmasaṃ jinabhaktānāṃ prāpnuvanti * * * *

ye bhavantya jitātmānasteṣāṃ muktistu dīkṣayā /
caivatāni paśyanti muktisthānāni ṣaṇmukha

muktisthānaṃ bhavedekaṃ vimalaṃ sarvato mukham /
acalaṃ bāsakaṃ śāntaṃ liṅgāśraya vivarjitaḥ

tasmin niyojanmantrī śodhya tatva krameṇa tu /
yo casminnāśrito liṅgī tamādau pūjayet tataḥ

tarpayitvā tathā samyak prāyaścittaṃ viśodhayet /
pañcarātraṃ trirātraṃ vā kṣapayitvā ṣaḍānana

paścādaṣṭa sahasraṃ tu astra bījena homayet /
p. ९७)
bhūyopyaṣṭasahasraṃ tu mūlamantreṇa homayet

bhūtvā dīkṣāparākāryā saṃsārṇava tāriṇī /
naiṣṭhiko dīkṣitastvena nityamapyabhicārataḥ

śivaśāstraparonityaṃ śivahomarataḥ śuciḥ /
śivārcana śivadhyāyī śivajāpi sadā bhavet

a * la kāṃkṣiṇa skanda nānugrahaṃ kariṣyati /
dvāvevāśramiṇau śaive gṛhastha brahmacāriṇau

lokānugrahakartārau parivrāṭ tāpasau na hi /
evaṃ kāryādhikāroyaṃ yāvat saṃkrāmato nyataḥ

saṃkrāmitādhikārastu karmaśanyā samācaret /
gṛhastha brahmacāritvaṃ saṃjñāmātraṃ tu kevalam

pāramārthikameteṣāṃ nāśramo nāśramakriyā /
yadarthaṃ kṛta karmāṇo niyuktau parame pade

tadarthaṃ nāśramaḥ proktaḥ śivaśāstra samāśritaḥ /
pūrvasandhyā japaṃ homaṃ yacca karma kramāgataḥ

sthityarthamācaret kiñcit satataṃ mantra tatparaḥ /
yasmin varṇo sthito dīkṣāṃ prāpto dehī śivātmikām

tatraiva saṃsthito nityaṃ śivadharmaṃ prakalpayet /
yaduktaṃ śivaśāstre'smin nyuktaṃ karmaṣaḍānana

tadavaśyaṃ tu kartavyaṃ tadvilaṃkhya vilaṃghanam /
p. ९८)
ājñeyaṃ kāraṇā jñeyā novikalpyā kadācana

siddhe yaṃ sādhanaṃ nāsti dūṣaṇaṃ na ca vidyate /
na puṃ hi ya*(?)rṣakaṃ vākyaṃ daivikaṃ riṣistathā

na devaiḥ brāhmaṇo vākyaṃ vaiṣṇavaṃ padmajanmanā /
na śaivaṃ viṣṇunā vākyaṃ bādhyate tu kadācana

yo bhi bādhati mūḍhātmā saṃ naṣṭo mūḍhacetanaḥ /
uttarottara vaiśiṣṭyaṃ sarveṣāṃ parikīrtitam

vākyānāṃ vākyavit prājñaistathā guhyaṃ hitaiṣibhiḥ /
* varṇāśramācāra prāyaścittāśca laukikāḥ

sambandhādaśadharmāśca prasiddhāṃ nā vicārayet /
garbhādhānāditaḥ kṛtvā yāvadud bāhameva vā

tāvaṃ tu vaiṣṭikaṃ karma paścād vai vetyananyabhāt /
na mukhya pravatyā ca skanda lokaṃ dharmān samācaret

na cānya śāstreddiṣṭāṃ na cānyaṃ devatāṃ smaret /
viśuddha bhāvanā yukta śivaika gata mānasaḥ

viśuddha māpnuyāt stānamacintya sarvaga mṛva /
śabalaṃ karmasandeha dyatkṛtaṃ kṛtakodbhavam

neha mantraphalaṃ tasya naikānte sukhadaṃ bhavet /
yamevecchati saṃprāpta śuddhakarma samāśrayet

tatkarma paratāṃ nityaṃ sukhī ta * davā svyataḥ /
p. ९९)
śāstrasyaivā virodhena śuddha karmājitendriyaḥ

anenaiva svadehena sidhyate nātra saṃśayaḥ /
brāhmaṇāḥ kṣatriyā vaiśyāśśūdrāśuddhastu sādhakāḥ

suvarṇādānu pūrveṇācāryāśca ṣaḍānana /
śraddhadhānāna sūyāśca karmajñāḥ karma tatparāḥ

anuraktābhiṣaktāśca te tvānugrahakāḥ smṛtāḥ /
kṛṣṇavarṇamṛgo yasmin carate tu ṣaḍānana

taddeśaṃ yājñikaṃ vidyāt yaśca viprairadhiṣṭhitaḥ /
yatra viprāssadācārā yatayaśca tapodhanāḥ

saṃnidevāstathā vedāḥ puṇyadehāṃ tamādiśet /
taddeśa kulasaṃbhūtā ācāryāśśāstrasaṃmitāḥ

śivaśāstraṃ parāṃ nityaṃ śivārcāgniparāyaṇāḥ /
āpādamastakaṃ yāvat bhasmasnānaṃ dvijasya tu

nābherūrdhva hrapasyoktaṃ māratnena tu bhasmanā /
vaiśyasya paṭṭikā proktā śūdrasya tu tripuṃḍrakaḥ

bhasmanā brahma japtena yathāsthāneṣvanukramāt /
brāhmaṇasya jaṭāślaṣṇāḥ kanakāḥ parikīrtitāḥ

sthūlāstadviguṇo jñeyā kṣatriyasya tu vyantarāḥ /
vaiśyasyaikā śikhā sthāne tathā śūdrasya kīrtitāḥ

hrasva ślakṣṇānusaṃyuktāssaṃyatasya jitendriyaḥ /
p. १००)
yajñopavīta sūtraṃ tu vipre pañcasaraṃ mṛtam

trisaraṃ kṣatriyasyoktaḥ vaiśyasya dvisaraṃ smṛtaḥ /
śūdrasyaika saraṃ jñeyaṃ nityamavyabhicāriṇaḥ

arcāyāmagnikārye vā sandhyā kāle ca nānyathā /
iti śrīsarvajñānottare liṅgoddhārādiprakaraṇam //
abhiṣeka vidhānaṃ tu saṃpravakṣyāmyataḥ param /
hitāya deśikaṃ drāṇāḥ yathā śambhu mukhāccyutaḥ

pūrvokte bhūtale śuddhe gomayenopalepi te /
sarvaśobhābhiramye tu sarva gandha vibhūṣite

sutithau vāra nakṣatre muhūrte karaṇānvite /
śubhagrahodaye lagne śakune maṃgalairyute

satyavrata caraṃ dāntaṃ tyāgayuktaṃ dayānvitam /
prasannavadanaṃ dakṣaṃ gurubhaktaṃ dṛḍhavratam

śaucācārasusaṃpannaṃ yogayuktaṃ jitendriyam /
śivabhaktaṃ sadāśāntaṃ śiṣyaṃ tantrasya pāragaḥ

yāgammutvā yathoddiṣṭaṃ dīkṣā nivṛtya mantravit /
tatobhiṣecayet taṃ tu yuktāyukta vicārakaḥ

vīṇāveṇu mṛdaṃ gādyaiḥ kāhalaiḥ paṭahādibhiḥ /
śaṃkhatūryaninādaiśca nṛttageya samanvitaiḥ

sarvamaṃgalasaṃyuktamabhiṣekaṃ samārabhet /
p. १०१)
yāgadakṣiṇapūrveṇa paścime vottareṇa ca

yatodvāraṃ nābhi paścāt taṇḍulaṃ parikalpayet /
dvātriṃśadāṃgula vistāramucchrāyaṃ tāvadevabhiḥ

cataraśraṃ samaṃ śuddhaṃ madhye kamala bhūṣitam /
pūrvavat pīṭhavinyāsaṃ tasmin saṃsthāpya pūjayet

śuddhapadmāsitaṃ snātaṃ mantrālaṃkṛta vigraham /
tataḥ kumbhānyathā pūrvaṃ pūrvādārabhya kalpayet

śivakumbhavidhānena mantradevata saṃyutam /
aṣṭau vidyeśvarān mantrī aṣṭabhiḥ saṃniyojayet

catuṣvaṃgānyathāsthānaṃ pañca brahmāṇi pañcasu /
astrajaptaṃ kurusvaikaṃ śivajaptaṃ tathā paraḥ

gāyatryā camanārthaṃ tu vanyāṃ pari kalpayet /
śatamaṣṭottaraṃ japtvā śivākhyamabhimantrayet

prathamaṃ cāstra bījena snāpayitvā vidhānavit /
vidyeśvaraistataḥ paścādanantādyairyathā kramāt

brahmabhiścānupūrveṇa punaraṅgānyanukramāt /
abhiṣekaṃ śivenaiva paścāt kurvīta ṣaṇmukhaḥ

tato gandhaiśca puṣpaiśca vastrālaṃkārapādukaiḥ /
brahmasūtra pavitrādyaiḥ rbhūvya paṭṭaṃ nivedayet

pūjayitvā vidhānena śivavantaṃ tu deśikaḥ /
p. १०२)
śiva samīpaṃ samāśrityādhikāraṃ samarpayet

guruṇāyo'dhikārastu gamavatsasamarpitaḥ /
adya prabhṛti yogīndra sodhikāro mayā tvayi

anugrāhyāstathā śiṣyāśśāstradṛṣṭena karmaṇā /
śrotavyaṃ śivaśāstraṃ ca śrāvaṇīyaṃ tadarthinām

saṃvatsaroṣite śiṣye dīkṣāṃ nirvartayedbudhaḥ /
sāyake mantra dīkṣāṃ tu yasmin tatve bhiṣicyate

itareṣvāhutīṃ datvā śivahastaṃ prakalpayet /
samayā mṛpayet paścāt brahmāṅgāni tathaiva ca

na niṃdyā tu kāraṇaṃ devaṃ tacchāstraṃ ca śivodbhavaḥ /
deśikaṃ putrakaṃ caiva gurorvākyaṃ na laṃghayet

sutikāyāṃ na saṃsparśaṃ chāyā caturalaṃghanāt /
yatnena varṇayet prājño deva jagdhaṃ ca saunikam

ityetā samayāstantraiḥ samāsāt parikīrtitāḥ /
pālānāṃ tu śivaṃ yānti sannirodhaṃ tato nyathā

piṇḍa mantrāsthatastrāvyāvatsarātmā śivaśivastathā /
samayajñeṣvidaṃ jñānamatha ūrdhvaṃ na dāpayet

brāhmaṇāḥ kṣatriyā vaiśyāḥ strī śūdrādi napuṃsakāḥ /
dīkṣākāle tvamīmāṃsyā jñānadāne vicārayet

tricatuḥpañcabhiḥ vipra kṣatriye nava saptabhiḥ /
p. १०३)
aṣṭabhirdaśabhirvaiśye śūdre viṃśatyā dāpayet

uttamaṃ sarvaśāstrāṇāṃ śivaśāstrātmakaṃ guha /
guhyādguhyataraṃ guhyaṃ bhavitavyaṃ prayatnataḥ

nā śiṣyāya pradātavyaṃ nābhaktāya na nāstike /
na guru dveṣiṇe caiva kanyaśāstraratāya ca

yasya deve parābhaktiḥ nityaṃ gurau ṣaṇmukha /
nānyaśāstre yathā bhaktirjñānaṃ tasminna sa yojayet

na jalpa śivaśāstreṇa prakurvīta kadācana /
na voraṇaṃ kuryāt daśad dejanasaṃ * * * *

vivikte nirjane ramye pūjyavidyādhipaṃ gurum /
jitendriyaḥ śuciḥ snātaḥ śivajñānaṃ tu śrāvayet

śrotavyaṃ ca tathā bhūtaistacchaktaistā parāyaṇaiḥ /
ādāvante ca saṃyojya guruṃ saṃbhāva bhāvitaiḥ

paurṇamāsyāmamāvāsyāṃ caturdaśyaṣṭameṣu ca /
nādhyāpayecchivajñānaṃ grahaṇāya na sandhiṣu

saviśeṣa japaṃ pūjā vrata homaṃ samācaret /
dānopavāsaniyamāt sarveṣve teṣu ṣaṇmukha

kṛtaghnā nāstikāḥ krūrāḥ nissatyāḥ kalaha priyāḥ /
māyāśāṭhya samopetā bhūmaṃte tantra hāriṇaḥ

pṛcchanti madhurairvākyai śeṣamutvādya vā punaḥ /
p. १०४)
teṣāṃ na viśvaseddharmān yadīcchecchāntimātmanaḥ

evaṃ kāryadhikāro hi yāvat saṃkramitonyataḥ /
saṅkrāmitādhikārastu karmasanyāsamācaret

sādhakasyābhiṣekastu evaṃ vatsa vidhīyate /
ācārya sādhakaścaiva dvāvetau tulyamaṅgalau

samāpta vidyo kartavyo gurussādhaka eva ca /
sakāma sāyako jñeyā niṣṭhā me deśikaḥ smṛtaḥ

eka eva kriyākāro bhāvabheda pradhaktayoḥ /
solpaṃ homaṃ japadhyānaṃ kurute deśikassadā

karmaniṣṭhā pratiṣṭho hi satataṃ sādhakottamaḥ /
iti śrīsarvajñānottare kriyāpāde abhiṣekaprakaraṇam //
ataḥ paraṃ pravakṣyāmi snānaṃ vitrānusārataḥ /
pañcabhiḥ kalaśairvāpi pūrvokta vidhikalpitaiḥ

aṣṭo vidyeśvarān mantrī ekasmin viniyojayet /
dvitīye pañca brahmāṇi tṛtīyaṃga catuṣṭayam

astu yuktaṃ caturthaṃ tu śivakumbhañca ca pañcakam /
abhimantrya yathā nyāsaṃ pūrvavat snānamācaret

caturbhirvāyathākumbhairabhiṣekaṃ samācaret /
vidyeśvarādyayā pūrvaṃ brahmāṅgāni ca mantravit

ekasmin kalaśe yojyamastrayuktaṃ tṛtīyakaḥ /
p. १०५)
caturthaṃ śivakumbhaṃ tu abhiṣiñceta pūrvavat

athavā dvau punaḥ kumbhau abhiṣekāya kalpayet /
ekasmin sarvamantrāṃśca śivakumbhaṃ tṛtīyakaḥ

brahmapatrapuṭairvāpi śaṃka śuktyāthavā punaḥ /
abhiṣekaṃ prakurvīta tato'nujñāpayet punaḥ

puṣpairvā manasā vāpi vācā vāpi praśasyathā /
ananujñātamantrastu na kuryānmātrikāṃ vidhim

stuvaṃ srucākṣasūtrañca saṃgrahet tat tataḥ kramāt /
trikālamarcanaṃ japaṃ homaṃ samācaret

iti sarvajñānottare kriyāpāde saṃkṣiptābhiṣekaprakaraṇam //
sruvasyāvakṣasūtrasya vidhānaṃ śṛṇu tatvataḥ /
japasya siddhi dravyāṇi pravakṣyāmyanupūrvaśaḥ

sruvaṃ hasta pramāṇaṃ tu ādhāroṅguṣṭha parvataḥ /
bāhu mātraṃ srucaṃ jñeyā puṣkaraṃ saṃni sannibhaḥ

pālāśāśvattha bilvaṃ tu vaikaṃkataṃ tu vā punaḥ /
kṣālayitvāstrabījena dhāraṇābhirviśodhayet

tataśca pañcagavyena punargandhodakena tu /
tritatvaṃ śaktibījaṃ tu yojayedubhayorapi

gandhapuṣpairalaṃkṛtya dhūpaṃ dadyād vidhānavit /
saptarātraṃ sthitiṃ kṛtvā paścāddhomo niyojayet

p. १०६)
putradīpa phalaṃ vṛkṣo madho gatvā viśodhayet /
khasasyaṃ gomayaṃ grāhyaṃ punastatro vilepayet

siktvātu pūrvavanmantrī astragandha śivāṃbunā /
śivī kṛtvā tu taṃ vṛkṣaṃ śivavat prati pūjayet

purastādagnikāryaṃ tu śāstra dṛṣṭena karmaṇā /
kṛtvā bhūta baliṃ datvā paścādakṣāṇi saṃharet

madhye śākhā samudbhutairmantramāvartayecchivaḥ /
pūrvaśākhodbhavaskanda jape tatpuruṣaṃ bilam

aghoravāmadevau vā sadyojātāṅgameva vā /
ye yathāvasthitā mantrāstaistutān parikalpayet

vāyavyānala māhendu varuṇāvātha miśrakāḥ /
tebhisvastrotajairakṣai sarve sidhyantya saṃśayaḥ

kaṃnyākartitu sūtreṇa triguṇaṃ triguṇe na tu /
akṣamālā prakurvīta śuddhe nāstrodakena tu

śatamaṣṭottaraṃ vāpi catuḥpañcāśadeva vā /
saptaviṃśati vā mantrī akṣamālā śubhāsmṛtā

śaktinyāsaṃ purākṛtvā tasmin sūtre nidhāpayet /
vedhayedastrabījena protayeddhṛdayena tu

anyonya saṃsthitaṃ kṛtvā mukhaṃ teṣāṃ susaṃhṛtān /
nirujāṃti praṇān śuddhān na bhinnāmala varjitān

p. १०७)
tataḥ śivāmbhasā kṣālyaṃ punargandhairvibhūṣayet /
svastrote vinyasecchaktiṃ vīrapatrastathopari

mūyūracandrakaiśchādya paścādakṣāṇi yojayet /
vīrapatrasya tathā caiva paścādālabhanaṃ kuru

svamantraṃ pūjayet tatra gandhapuṣpairanukramāt /
śivībhūtaṃ tu tatsūtraṃ saṃpuṭitvā dine dine

tatassamudgake mantrī māṃtrālabdhe nidhāpayet /
sauvarṇe rājate caiva tāmrasiddhorthakepi vā

grahaṇaṃ mokṣaṇaṃ caiva sthāpanaṃ ca vidhānavit /
hṛdaye tu kartavyamarcanaṃ ca vilepanam

ataḥ saṃkṣepato vakṣye bhūyokṣasya vidhiṃ param /
āhṛtya nipuṇānakṣān astrajaptena bhasmanā

saṃśodhyavāri yuktena dhāraṇā nipuṇaḥ kramāt /
tatastu pañcagavyena punargandhodakena tu

tataḥ śivāmbhasā kṣālya punargandhairvibhūṣayet /
yāgaṃ kṛtvā yathoddiṣṭaṃ pūrvokta mekhalaṃ yathā

tatastu prāṇasaṃghātamākṛṣya hṛdi maṇḍale /
tritatve madhyago bhūtvā japaṃ kuryāt samāhitaḥ

tritatva madhyago bhūtvā japaṃ kuryāt samāhitaḥ /
tribhistu culakairnityaṃ yāvat saṃkhyā prapūryate

p. १०८)
tāvatat gandhatoyena śivasya japamarpayet /
japaṃ kṛtvodisaṃkṛtvā punarīśaṃ prasādhayet

tamākṛṣya tathaivaiha vratamantraiḥ samācaret

iti śrīsarvajñānottare kriyāpāde japādiprakaraṇam //
ataḥ paraṃ pravakṣyāmi vratānāṃ vratamuttamam /
śivavratamitikhyātaṃ sarvadā surapūjitam

viśuddhaṃ pāṇḍaraṃ janma śuklavāsonulepanam /
śuklayajñopavītī ca jaṭāmakuṭa maṇḍitaḥ

sarvābharaṇasaṃpanna śuklamālā vibhūṣitaiḥ /
carubhūt brahmacaryasya śivāgni gurupūjitaḥ

mantramūrti śivasyaiva yathāpūrva prakīrtitam /
tathā vai sādhakaiṃdrāṇā vratajñeyaṃ tathātmakam

śuklakaupīna vāsaṃ vā uṣṇīṣākṣaka maṇḍalum /
śivālaye vasannityaṃ bhikṣābhakṣo jitendriyaḥ

śivadhyānarato maunī śivāgni gurupūjakaḥ /
saṃvatsare vyatikrānte śivatulyo bhavediti

iti sarvajñānottare kriyāpāde śivavrataprakaraṇam //
ataḥ paraṃ pravakṣyāmi lakṣmaṇaṃ tu śivālaye /
sthāpanaṃ caiva liṃgasya yasmin sarva pratiṣṭhitaḥ

brahmādyā devatāssarve liṅgamāśritya saṃsthitāḥ /
p. १०९)
tasmād vai sthāpayelliṅgaṃ śāstradṛṣṭena karmaṇā

triṇyāṃ vidyāvrato yogī gurudevāgni pūjakaḥ /
ācāryastatva viddhīmān viśiṣṭakulajaḥ śuciḥ

sarvalakṣaṇahīnopi śivaśāstrārtha vidguha /
sthāpakassa paraprokta śivavicchāstra saṃmataḥ

sarvalakṣaṇasaṃpanna saṃmyat śāstraṃ na vindati /
na yogī na vratasnāto nā cāvācārya ucyate

na śaṭho nāstikaḥ krūra piśuno na ca matsarī /
kuṣīku * sakhīṃ vyaṅgaṃ kṣayarogī jalodarī

kāṇaḥ kekarapiṅgākṣaḥ kapālakutaśekharaḥ /
sarvadoṣāśrayaṃ vatsa tārkikaṃ tu vivarjayet

bhojakā devajagdhāśca devavratadharāṃśca ye /
vināgni naiṣṭhikāścaiva sthāpaneṣu vivarjayet

sthāna śuddhātmaśuddhī ca dravyaśuddhiṃ tathaiva ca /
mantrasya liṅgaśuddhiṃ ca viditvā gamakṛt

śivā bhavāstratoyena sthānamabhyukṣayet tataḥ /
māhendra vāruṇaṃ vāpi punaḥ kṣetraṃ prakalpayet

diśāṃ bandhaṃ tataḥ kuryāt yathāpūrvamudāhṛtam /
sthāna śuddhirbhavedevaṃ dehaśuddhiḥ pracoditā

mantraśuddhirmanoṃthathe mantrī mantra vicakṣaṇaḥ /
p. २१०)
malādhyaiśvarya jñālāni mantrāṇāṃ kīrtitāni tu

teṣāṃ prabodhinī śakti śivājñānaṃ na mantratā /
mantraśuddhirbhavedevaṃ samāsāt parikīrtitaḥ

dravyaśuddhistu dravyāṇāṃ prokṣitānāṃ śivāmbhasā /
liṅgaśuddhiṃ punarvakṣyā vibhātāṃ cārcanasya ca

lakṣaṇaṃ caiva liṅgasya yena sānnidhyatāṃ vrajet /
liṅgāddhastaśataṃ kṣetramācārye sthāpitasya tu

svāyaṃbhūte sahasraṃ syādriṣṭhibhistu sadarthakam /
bhūmi saṃśodhanaṃ kṛtvā kṣetrasya jananaṃ kuru

janite tu śivakṣetre paścād vai bhūparigrahaḥ /
śilānyāsaṃ tataḥ paścāt sūtrayitvā vidhānavit

hemaratnādibhirbījairbhūṣayitvā nidhāpayet /
puṇyāha jaya śabdaiśca śaṃkhavādyakanisvanaiḥ

bāhurmaṃgala nirghoṣaiḥ pūjya viṣṇuvināyakān /
diśābaliṃ tato dadyāt pūjayitvā digīśvarān

ācāryaḥ śilpibhiḥ sārdhaṃ liṃgaṃ kuryāt salakṣaṇam /
sthapatiśca yathoddiṣṭaṃ prāsādaṃ śāstrasammatam

prāsādādvā bhavelliṅgaṃ liṅgāt prāsāda eva vā /
yadeva sūtritaṃ pūrvaṃ tena sūtreṇa coditam

astrayāgaṃ punaḥ kṛtvā astrairastraṃ niyojayet /
snāpayitvāstratoyena gandha puṣpairniyojayet

p. १११)
dhūpaṃ datvā vidhānena rātrimekāṃ nidhāpayet /
vastraśayayāṃ samārūḍhaṃ kuṭhāraṃ ṭaṅkamudgaram

ghṛtena madhunābhyajya mukhā teṣāṃ punaḥ kramāt /
astraṃ tu japato dhyāne praveśe hṛdayaṃ japet

saṃprāpyodita śailaṃ tu tatra yāgaṃ punaḥ kramāt /
kṛtvā bhūtabaliṃ datvā hṛdayaṃ parivartayet

tasya pādāṃśśilāṃ gṛhya vivartāṃ saumyadarśanam /
vivarṇāmanavadyāṃstu viśuddhāṃ sunidarśanām

astrābhimantritaṃ kṛtvā sadyenā labhanaṃ kuru /
te naivābhyarcanaṃ bhūyastatra karma samācaret

atho bhāge kurvīta * * * * * tātmakaḥ /
pūrvamūttaramīśānaṃ mastakaṃ parikalpayet

vṛkṣasya pūrvataṃ pūrvaṃ prāsāde pūrvate mukhe /
yato vāpi bhavedvāraṃ tatravaṃtraṃ tu kalpayet

svasthānasyaṃtu pūrveṇa prāsādaṃ paścimāmukham /
dakṣiṇena tathā kuryāt paścime pūrvato mukham

uttareṇa tathā bhūya pūrvaṃ paścime * va vā /
dvāraṃ tu madhyataḥ sthāpya bhūmibhāgavaśād bhavet

nottarābhimukhāṃ devāṃ na kuryād dakṣiṇa mukhāt /
vidiśāsu ca vaktrāṇi na kuryāt tu kadācana

p. ११२)
anyathā sthāpyamānānāṃ daivānāṃ śikhi saṃbhava /
durbhikṣaṃ vigraho rājā vupasargo bhayāni ca

ucchrāyāṃ dena kurvīta vistāraṃ guṇabahiḥ /
caturaśrayāvartulāṃ vā pradaṃgo purānvitam

prākārābhyantareṣṭau tu pārśve vinyasya mantrarā * /
prāsādāni mukhān kuryān na garbhataistu vedhayet // ३५ /
indra pāvaka dharmeśa niṛ-ṛti varuṇā tilāt /
kuberaṃ ca tathaiśānaṃ sthāpayet teṣu devatā

dvāre deśe bahiḥ sthāpyau durgāvighnavināyakau /
sthāpyaunandimahākālau śivasya puratastathā

śivaliṃgaṃ tato madhye jyeṣṭhamadhyamakanyasam /
saṃpūrṇodara pārśvaṃ tu pṛṣṭhamunnatamastakam

avakrāpaśrayaṃ hīnā śramavakra * * sthitam /
padmārthacaṃdra cakrāka śrīvatsa svastikāṅkitam

ekahastadvihastaṃ vā trihastaṃ vāpi kanyasaḥ /
caturhastaṃ pañcahastaṃ ṣaḍ hastaṃ madhyama * *

saptāṣṭa navahastaṃ vā uttamaṃ parikīrtitam /
śvetaraktaṃ tathā pītaṃ kṛṣṇa viprāditaḥ kramāt

guru snigdhaṃ sugandhaṃ ca susvaraṃ tejasānvitaḥ /
vyāmiśramapi ta gṛhyaṃ caturṇāmamaviśobhataḥ

p. ११३)
sarvaśalya vinirmuktaṃ sarvatoṣa vivarjitam /
sarvalakṣaṇasaṃyuktaṃ śivaliṅganidhāpayet

aṃgulya dvaṃgulaṃ vāpi kuryāt tu caturaṃgulam /
aṣṭāṅgula vitastiṃ vā maṇiratna mayaṃ śubhaḥ

satatāṃ ratna liṅgānāṃ prāsādo na vidhīyate /
prāsāde vā gṛhe ramye yatheṣṭhaṃ saṃprapūjayet

yadātmakaṃ balerliṅgaṃ vedīkāryā tadātyakā /
liṅgavedyāsamujñeyaṃ vediliṅga samāsmṛtaḥ

sauvarṇarājatā vāpi tāmrāvā vimalā bhavet /
abhāve ratnavedīnāṃ ratnaliṅgeṣu kīrtitā

vedyāḥ pūrvāparaṃ jñātvā tathāvottara lakṣaṇaṃ /
madhye praveśayedyalliṅgaṃ dvau bhāgau bāhyataḥ smṛtau

bhāgadvayaṃ bhaved dṛśyaṃ tṛtīyaṃ saṃpraveśayet /
vihitaṃ ratnaliṃgānāṃ suṣire homa bhe * te

teṣā. hi lakṣaṇa madhye uttare prayatnataḥ /
bhāgatrayaṃ samaṃ kṛtvā tata ūrddhvaṃ parityajet

tatra sarvatra samaṃ śreṣṭha suptaktonnata mastakam /
sarvadoṣavinirmuktaṃ sarvalakṣaṇasaṃyutam

caturaśramatho bhāgamaṣṭāśraṃ madhyata sthitam /
vṛttaṃ caiva tamūrdhvaṃ tu prakūrvīta ṣaḍānana

p. ११४)
suviśuddhasya liṅgasya kukkuṭāṇḍamayasya ca /
yava madhyaṃ tataḥ kuryāccaturaśramataḥ punaḥ

paripūrṇātaraṃ madhye ata ūrdhvakṛtaṃ bhavet /
aṣṭāśraṃ vā prakūrvīta suptatārākāra madhyakam

samāśraṃ nivraṇaṃ śuddhaṃ tejaskaṃ cārudarśanaḥ /
mṛdaṃga kāmataṃ jeyaṃ mṛdaṃgākāra * stikaḥ

sthāpitaṃ ca vane vāpi sthitaṃ vā viṣamaṃ yadi /
maṇiratnamayaṃ liṅgaṃ punaḥ saṃsthāpya pūjayet

ūttaraplavanāṃ vediṃ darpaṇodara sannibhaḥ /
mekhalāṃ dvādaśāṃgena praṇālaṃ cārdha bhāgikaḥ

pramāṇa lakṣaṇaṃ caiva maṇiratnamayeṣu ca /
sthāpanaṃ cārcanaṃ proktamitareṇa vidhiṃ śṛṇu

atha garbhagraṃ puraskanda liṅgasya triguṇaṃ kuru /
madhyamāṃse śasya sadvedīṃ bhaktirvedī samāsmṛtāḥ

tat pramāṇaṃ bhavedvāraṃ vistareṇa vidhānavit /
ucchrāya dviguṇaṃ kuryā susamīkanyasasya tu

ṣaṣṭhaṃ bhāgamathastyajya dvāramadhyamakaṃ nyaset /
kalpayīta yathoddiṣṭaṃ madhyamasthādhunā śṛṇu

dva tri bhāge tu saṃtyajyādho bhāgasya ṣaṇmukha /
ūrdhvabhāge prakurvīta dvāraṃ vai madhya saṃmitu

p. ११५)
bhāgamekaṃ parityajya dvayorbhāgaḥ prakalpayet /
tadbhāgaṃ pūrayedbhūmau śeṣaṃ liṅga krameṇa tu

adho vediṃ sthirāṃ kṛtvā nirvāṇāṃ susamanvitā /
suśliṣṭāmiṣṭakaiścchādyaṃ yāvat kṣetra samā * *

tatasūttara vedyāṃ ca pīṭhasya racanāṃ kuru /
vidhinā śāstradṛṣṭena sarvakarmāṇi caivabhi

liṃgādve tathā garbho bhaktiścaiva ṣaḍānana /
prāsādaṃ ca tathā tattaliṅgamānena kārayet

talliṃgaṃ maṃjarīyayāstri * * * * * * * * /
śukanāsā mahāsena śikharaṃ caiva laiṃgitam

tallaiṃgikaṃ punaḥ sūtraṃ garbhādubhayato nyaset /
digaśramuśrayārdhena śukanāsasya maṇḍapam

garbhasyo bhayato liṅgamekaikaṃ saṃpraveśayet /
dvauliṅgādagrataḥ kuryācchukanāsasya ṣaṇmukha

valabhicchāṃdakaṃ vāpi gajasiṃhākṛtiṃ tathā /
haṃsakṛtyātiṃ vāpi śukanāsaṃ samaṃ kuru

dvau liṃgāvardhaliṃgañca garbhaṃ vai madhyamasya tu /
dvau liṅgāvuttamasyoktau trīṇiliṅgānikaṃ nyaset

athavā sarvaliṃgānāṃ yo bhāgo dvārakarmaṇi /
gṛhītvā tena bhāgena prāsādaṃ parivartayet

p. ११६)
sūtreṇa sumitaṃ kṛtvā liṅgaṃ bhāgatrayaṃ kuru /
caturaśramadhobhāgamaṣṭha bhūmadhyama sthitaḥ

vṛddhatṛtīyakaṃ bhāgaṃ kiñcidunnatamastakam /
ata ūrdhvaṃ madhyamañca samabhāgaṃ praśasyate

pīṭhaliṅgasamāproktaṃ pūjābhāgadvayena vā /
anyathā rucitā liṃgāt garbhāntaṃ navadhā kuru

madhyapīṭhaṃ padānyaṣṭau svāṃśamātrādi * * * /
sarveṣāmeva bhāgānāṃ pariṇāhastu kīrtitaḥ

brahmādyastu trayobhāgaṃ vṛttaṃ ṣoḍaśasaṃyutam /
evaṃ kuṃḍitaṃ kṣetraṃ pariṇāhastu kīrtitaḥ

mastakaṃ yasya liṃgasya yenāṃśena tu vṛttayet /
tatra bhāgaṃ punastasyā yāme parikalpayet

brahmavedyāṃ nyased bhāga dvitīye pīṭhikā sthitāḥ /
arcā bhāgaṃ tṛtīyāntu kartavyaṃ lakṣaṇānvitam

ūrdhvaṃ tṛtīyake bhāgaṃ tyajya lakṣaṇa muddharet /
sūtrayitvā suvarṇena talliṅgākṛti mut jiret

aṣṭāśrāmmadhyataścordhvaṃ bāhubhiḥ samalaṃkṛtam /
utkīrya madhunājyena paścātamupalepayet

dvistre kāntarite sūtre tasya madhye punarnayet /
madhyamāṃgulimānena taśśubhaṃ lakṣaṇaṃ smṛtaḥ

atha lakṣaṇa yathāliṅgaṃ hīṇa lakṣaṇameva vā /
ati dīrgha kṛśaṃ hrasvaṃ nāthaśrayaṃ tyatra devatāḥ

p. ११७)
tasmāt sarva prayatnena procare lakṣaṇaṃ śubham /
ślakṣṇaṃ meva saṃcinnaṃ supramāṇaṃ sudarśanaḥ

sarvadoṣavinirmuktāḥ vediṃ kuryāt sa lakṣaṇaḥ /
yathāliṃgaṃ tathā caiṣā sthāpanīyā prayatnataḥ

dīrghamāyuḥ kṣayāt kuryād vedyāṃ hrasvaṃ tathā dhanaḥ /
tasmāddhrasva taraṃ liṅgaṃ nāti dīrghañca kārayet

maddhayā hāreṇa * * saṃyatena jitātmanā /
ācāryeṇa ca śāntena satataṃ mantrajāpinā

liṅgaṃ vedī vṛṣaścaiva niṣpannādī yadā havet /
go yuktārathamārūḍhamānayīta tadā śuciḥ

gandhapuṣpairalaṃkṛtya dhūpaṃ datvā vidhānavit /
puraḥpradakṣiṇī kṛtya nānāghoṣaiḥ praveśayet

nītvā cāyatanaṃ divyaṃ īśānīṃ diśamāśritaḥ /
mṛduśayayāsanaṃ rūḍhamekarātraṃ nidhāpayet

tatrādi vyāsanaṃ kuryādācāryaḥ susamāhitaḥ /
homaṃ kṛtvā vidhānoktaṃ japed brahmādi saṃhitāḥ

tato mūrti dhārānaṣṭau sakalīkṛta vigrahān /
japadhyānaratāṃ chāntān ardharātre praveśayet

uttiṣṭhaṃtteti vipendra kalaśānvāri pūritān /
mantra dravya samāyuktān saṃpādayatha me parān

p. ११८)
tato liṃgaṃ samutthāpyāstra japtena vāriṇā /
snāpayed vastra pūtena śītenāṣṭottareṇa vā

dhāraṇābhiśca saṃśodhya liṃgaṃ vediṃ tathā vṛṣam /
saṃsnāpya vāruṇairmantrairbhūṣayitvā praveśayet

caturaśrarāśilāṃ kṛtvā trayaṃgulādhāra mekhalāḥ /
caturaśreṇa liṅgasya samasūtreṇa sūtritām

sudṛḍhāṃ nistṛṇāṃ śuddhāṃ dvādaśāṃkulamucchritām /
sahomā nihitāṃ śliṣṭāṃ susthirāṃ samasūtritām

saṃprokṣyā yatanaṃ mantrī mantra pūtena vāriṇā /
brahmamadhye śilāṃ nyasya vidhānoktaṃ tataḥ kuru

sauvarṇāṃ tādṛśīṃ kṛtvā kurmaṃ pṛṣṭhe nidhāpayet /
yā tava sarva bījāni ratnāni ca punaḥ kramāt

tataḥ śilāṃ pratiṣṭhāpya tasyā madhye yathā vidhi /
tatra śaktiṃ nyased vidvān aṃkurāṃkurasannibhām

haritālaṃ tu pūrveṇāgneyayāṃ tu manaḥśilām /
yānyādhāmaṃ janaṃ dadyānnair-ṛtyaṃ hemamākṣikam

vimalakaṃ tu vāruṇyāṃ vāyavyāṃ parataṃ nyaset /
kāsīsamuttare dadyādīśānyāṃ rocanāṃ nyaset

gairikāvā vidhātavyā brahmasthāne vicakṣaṇaiḥ /
pavitrā sarvamaṅgalyā jñeyāḥ puṣṭhikarāḥ smṛtāḥ

p. ११९)
vrīhīṃśca garbha ṣaṣṭhiṃścaindrā diśi niyojayet /
māṣāṃścaiva kulutthāṃścāgneyayāṃ diśi yojayet

mudgāṃśca caṇakāṃścaiva yāmyāyāṃ tu niyojayet /
tilān kṛṣṇātalāṃścaiva nair-ṛtyāṃ diśi yojayet

godhūmāṃśca yavāṃścaiva vāruṇyāṃ diśi yojayet /
priyaṃgavaśca śyāmākān saumyāyāṃ diśi yojayet

aiśānyāṃ sarvadhānyāni dadyāt puṣṭikarāṇi tu /
dhātavaḥ sarvabījāni brahmasthāne niyojayet

bhūyopi pūrvato vrīhi niṣpāvaṃ dakṣinena tu /
paścimena yavān dadyāt uttareṇa priyaṃgavaḥ

bījagāḍhaṃ na kurvīta maṃgalārthaṃ niyojayet /
viparītāni bījāni yadāliṅgasya pādayet

tato doṣā nivartante vyādhayaśca bhayāni ca /
aindrāṃ tu pādayed vajraṃ sūryakāntaṃ tu va * taḥ

indranīlaṃ tu yāmyāyāṃ vaiḍūryānnair-ṛte diśi /
śaṃkhaścaiva tu vāruṇyāṃ vāyavyāṃ puṣparāgakam

maratakaṃ tu kauveryāṃmainyo mauktikaṃ nyaset /
brahmasthāne brahmamaṇī vāsukeramṛtaṃ maṇim

lotākṣoyata sādhyānāṃ viśvebhyaḥ pulako maṇiḥ /
saumye śānayormadhye candrakantu pradāpayet

p. १२०)
alābhāt sarva dhātūnāṃ haritālaṃ tu dāpayet /
alābhāt sarvabījānāṃ dhavabījaṃ pradāpayet

alābhātsarva ratnānāṃ vajramekaṃ tu dāpayet /
alābhāt sarva lohānāṃ svarṇamekaṃ tu dāpayet

yathāsthāneṣu tairvatairvidhi prāpnoti duṣkalam /
kiñcicca puṣpadhūpāṇi yavabhūte niyojayet

dhūpaṃ datvā punaścaiva paścālliṃgantu sthāpayet /
madhyāvalaṃbanaṃ kṛtvā tena sūtreṇa tatvavit

niśśabda niyataṃ śāntaṃ sthitaliṅgaṃ sa cālayet /
namaḥ sarvātmakāyeti likhādhaḥ vāyasena tu

pītavarṇāmato bhāge caturaśre pitāmaham /
atasī puṣpa saṃkāśaṃ madhye tu puruṣottamam

vṛttabhāge nyasedrudraṃ śuddhakundendu samaprabham /
tatraiva devatāssarvā arcā bhāga samāśritāḥ

yadādyamaiśvaraṃ tejaḥ sarvadevamayaṃ ca tat /
piṇḍa bhūtaṃ ca tatvānāṃ tatojño liṅgamucyate

imāṃ bhūtaṃ vijānīyāt śuddha kāñcana samaprabham /
gaṇamātāṃbikāṃ puṇyā dhātrī yogīśvarī purā

dharmādi caraṇaṃ nyasya tataḥ pīṭhaṃ niyojayet /
praṇavena vidhānajño arcānyat pūrva coditam

p. १२१)
praṇavaṃ sarvadevatyaṃ vijñeyaṃ paramātyataḥ /
sañcintya devatā rūpaṃ yadvikalpatti tadbhavet

aindra vāruṇa kauberyerāsvanyasyāṃ diśi ṣaṇmukha /
sthāpitacca pate liṅgaṃ tacchāntiṃ tatra kārayet

sā eva devatā yājñya pañcāṅgakṛta lakṣaṇāḥ /
homaṃ kuryāt tu tatraiva dadyād go mithunaṃ tataḥ

tatastu devadeveśaṃ śivaṃ paramakāraṇam /
pūrvoktena vidhānena liṅgegnau saṃprapūjayet

pūjāṃ gṛhṇāni liṅgastho vahnistho vā parā hutim /
ācārya mūrtimāsthāya śivo jñānaṃ prayacchati

ācāryasyāpi mantrasya śivajñāna śivasya ca /
nānātvaṃ naiva kurvīti vidyāvidyeśvarādayaḥ

śivajñāna samāyukta ācāryo mantra vigrahī /
sarvamūrti dharo nityaṃ śivamantraṃ prapūjayet

astraṃ caiva tu pīṭhasyāt lokeśāsanmūlamāśritān /
gaṇeśān liṅgamadhyasyāt pūjayīta yathā kramam

vidyeśvarāntadūrdhvantu cakravatparisaṃsthitān /
ūrdhvādhaśśakti saṃlīnāt pūjayitvā vidhānavit

śaktisthaṃ brahmabhiryuktaṃ śivāṅgaiḥ paripāritam /
śivaṃ viśveśvaraṃ devaṃ liṅgamūrdhvaṃ nipūjayet

liṃgaṃ prakṣālya śāstreṇa śivāstraṃ yatprakīrtitam /
p. १२२)
rudrarupadha vighnā tena protsāritāstute

pīṭhaṃ prakṣālya paścāt tu vardhanyādudakena tu /
pāśupatena cāstreṇa uṣārūpadharāhatāḥ

evaṃ protsāraṇaṃ kṛtvā vighnānāṃ vividhaṃ budhaḥ /
tatordhvānaṃ prakurvīta śivasya paramātmanaḥ

arcayitvā vidhānena yathā pūjāṃ visarjayet /
abhyarcya pañcabhirbrahmaiścaṇḍeśāya nivedayet

dhuni caṇḍeśvarāyeti huṃ phaṭ svāhetyanukramāt /
kareṇa dakṣiṇe naiva nirmālyaṃ satataṃ budhaḥ

vāṃ mahāstena mantrajña srujaṃ gṛhya vicakṣaṇaḥ /
naśranya mastakaṃ liṅgaṃ kṛtvā tiṣṭhet sādhakaḥ

na cāsya bhrūma yaddhastādupariṣṭhān kadācana /
tarjanyā tarjayed vighnān sānnidhyaṃ liṅgamudrayā

nirodhe niṣṭhurā kuryāt snānakāle vicakṣaṇaḥ /
saṃprakṣālya karau mantrī spṛṣṭvā liṃgaṃ punaḥ punaḥ

saktotha kṣālayedgātraṃ snānamūrdhvaṃ samācaret /
iti śrīsarvajñānottare pratiṣṭhāprakaraṇam //
gandhe kṣīṇe yathā liṅge vartumānaṃ tu kārayet /
cālayitvā tu tatsthānāt pṛṣṭhadeśe nidhāpayet

śaile nilayeśchailaṃ dākhe dākhaṃ tathā /
p. १२३)
mṛṇmaye mṛṇmayaṃ caiva ratne ratnaṃ niyojayet

suvarṇena tu saṃdhāya ghṛtena madhunā saha /
pūrvoktena vidhānena prayatnena tu sthāpayet

evaṃ tu tena dhattena vidhijño vidhi sattamaḥ /
rakṣo bhūta pīśācāśca āśrayaṃ nivigarhitam

atyuccaṃ vā pramāṇasthaṃ viṣamasthāṃ samaṃ kuru /
nimustaṃ bodhna taṃ kuryād vārārthaṃ na vyatikramet

na caiva vedhanaṃ kuryāradeśasya ṣaṇmukha /
yāmyāṃ vā paścimāṃ vāpi sūtramekaṃ parityajet

atha bāhyāt krame sūtramīśānaṃ sārvadvārikam /
śāstroktaṃ vidhimutsṛjya bhaktiyuktopi mānavaḥ

susthitaṃ duḥsthitaṃ vāpi śivaliṅgaṃ na cālayet /
śāstropadiṣṭamārgeṇa ghṛ * nāhutibhiḥ kramāt

śatena sthāpayelliṅgaṃ sahasreṇa tu cālayet /
duddharedvāpi pūrva * * * sūtreṇa mantravit

atrāmbu pañcagavyena dhāraṇābhirviśodhayet /
dadhi kṣīra ghṛtaiḥ snāpya tatoliṃgaṃ virukṣayet

yavagodhumajaiścūrṇaiḥ kaṣāgnairgandhayojitaiḥ /
tvak bhiśca vividhairmaddhaiḥ kṣīravṛkṣasamudbhavaiḥ

ābhiḥ kṣīrakuśāgraiśca maddhya kṣata tilessaha /
yavaiḥ siddhārthakaiḥryuktaṃ paścādarghyaṃ pradāpayet

tato gandhaiśca puṣpaiśca dhūpavastravibhūṣaṇaiḥ /
bhakṣya bhojyānna pānādi dyaiścintayedbindumīśvaram

p. १२४)
yadyad dravyaṃ niṣedhaṃ syāt tanmayaṃ tatra cintayet /
śaktiyuktaṃ paraṃ deva mayā bhṛtaṃ ṣaḍānana

yo dyo vāsau sadā deva sarvadaḥ sarva kāmikaḥ /
sarvajñaḥ sarvagaśśānto mūkto mūkto nirāmayaḥ

yuktāni śaktimantreṇa sarvadravyāṇi ṣaṇmukha /
meddhyāni tu bhaṃtihatasmāt sarvatra yojayet

śirasthāne tu devasyācāryo homamācaret /
śivasya śivamantreṇa sahasra parisaṃkhyayā

brahmabhiśca śivāṃgaiśca yathāsthāneṣvanukramāt /
tasyārthena bahiḥ paścāt mūrti homaṃ samācaret

vidyeśvara gaṇairmantrairlokapālaistathaiva ca /
yathāsthāneṣu pañcāṅgaiḥ mūrti homa paraḥ smṛtaḥ

athavā sarvamantrāṇāṃ yathā pūrvamudāhṛtam /
śivasya śivayāge tu tathāgnau tarpayet sadā

pṛthak pṛthak padā skanda vyā * * * sya devatāḥ /
tathā pañcāṃ saṃyuktāḥ svamantravidhi kalpitāḥ

athābhyarca maheśānaṃ liṅgegnau sthaṃḍilepi vā /
tadeka mantramantrāstu dhyeyā sarvāṃga yutāḥ

evamiṣṭvā yathānyāyaṃ tato dadyād diśā balim /
iṣṭvā caṇḍeśvaraṃ devā guruṃ ca saṃprapūjayet

p. १२५)
gandha puṣpa pavitrādyairvastrālaṃkāra vāhanaiḥ /
grāmakheṭa pure vāpi yathā vibhavavistaraiḥ

vittaśāṭhyaṃ na kurvīta mahāpuṇya jigīrṣayā /
sarvān kāmānavāpnoti yathoktena tu karmaṇā

sarvayajñatapodāna sarvatīrtheṣu yatphalam /
tatphalaṃ koṭiguṇitaṃ sthāpya liṃgaṃ labhennaraḥ

yo liṅgaṃ sthāpayedevaṃ vidhi pūrvaṃ sadakṣiṇaḥ /
sarvāgamoditaṃ puṇyaṃ koṭi koṭi guṇaṃ labhet

pistṛjaṃ mātṛjaṃ vāpi yatavodgahate stridhām /
kulaikaviṃśamuttārya tato gachatu parāṃ gatim

ajñātvā vidhivacchāstraṃ kurute yastu lobhataḥ /
kartārañca tathātmānaṃ ihāmutra vināśayet

tasmāt sarva prayatnena vidhivat kārayed budhaḥ /
kartākārayitā caiva tato yāti parāṃ gatim

iti śrīsarvajñānottare jīrṇoddhāraprakaraṇam //
cālaya māneṣu liṅgeṣu vidhireṣu prakīrtitā /
acaleṣu samākhyāhi tatvataḥ pratimāsu ca

atatvajñe cala liṃgaṃ sthāpitaṃ tu * dā bhavet /
sthapatyā vā yavānyena tasya kālo(?) vidhiḥ smṛtaḥ

sauvarṇaṃ rājataṃ tāmraṃ kartuṃ vā śaila mṛṇmayam /
p. १२६)
sa pīṭhaṃ nirmitaṃ liṃgaṃ dhadhanyadacalaṃ bhavet

astrāmbu pañcagavyena dhāraṇādibhirviśodhayet /
sthāpayet sarva bījaistu plutairbindu vibhūṣaṇaiḥ

dhyānena devatā pīṭhaṃ yātu bījaṃ saratnakam /
pūrvoktena vidhānena praṇavena tu sā smaret

indraśca pāvakaścaiva yama ni-ṛ-ṛti eva ca /
jalavāyu kubereśa brahmānandāśca devatāḥ

pṛthivyādīni gandhāntaṃ brahmavedyāṃ prakalpayet /
dhārikā mūrdhni vedyā tu dharmādi caraṇānnyaset

tāni caiva nibaṃdhāni guṇairanyonya vartibhiḥ /
catastro gātrakāṃ kṛtvā rāgādya varaṇādiṣu

athordhva candane bhūyo māyā vidye prakalpayet /
vā tvā liṅgaṃ tu tanmadhye śivāntaṃ vātha cintayet

viśuddhi raśmi nirbhāsaṃ sūryakoṭi samaprabham /
ādhāraṃ sarvadevānāṃ bhaktimukti phalapradam

tasya mūrdhni sitaṃ padmaṃ tallinaṃ cāru kārṇikam

cārukesaraparyantaṃ aṣṭapatraṃ manoramam /
liṅgamevaṃ sadā kalpya tataḥ saṃsthāpayecchivam

pūrvoktena vidhānena pūjayecca yathā kramam /
svāhā svadhā vaṣaṭkāraiḥ vaṣaṭ kāreṇa caiva hi

p. १२७)
abhyarcya saṃprayuṃjīta netra vaktrāṇi caiva hi /
abhyarcya saṃprayuṃjīta dhūpaṃ bhakṣyādibhiḥ kramāt

agnisthasyāvi devasya gandhapuṣpapavitrakaiḥ /
vastreṣu cārghya pātreṣu namaskāropi dhīyate

sarvaliṃge svayaṃ skanda vidhiruktaḥ samāsataḥ /
prayatnena tu kartavyaḥ pratimāsu nibodhame

pratimāṃ lakṣaṇopetāṃ vicitra lepyāṃ tathetarām /
yādṛśaṃ devatārūpaṃ tādṛgrūpaṃ tu kārayet

astrāmbu pañcagavyādyaiḥ snānaṃ pūrvavadācaret /
tathā ca bhūta saṃśuddhiṃ dhāraṇābhiḥ samācaret

saumyena devatā sthāpya prathamena ṣaḍānana /
tatoṅgāni niyuṃjīta netra vaktrāṇi caiva hi

saṃcintya devatā rūpaṃ śuddhāva * va lakṣaṇam /
prasanna vadanaṃ saumyaṃ sarvālaṃkāra bhūṣitam

hṛdā tu gandhapuṣpāṇi vastrāṇyābharaṇāni ca /
dhūpopahāra dravyāṇi dīpāni svakīyena niyojayet

home ratneṣu rapyeṣu tāmraśailamayeṣu ca /
dākheṣu ca sarveṣu sadā snānaṃ vidhīyate

citra lepyeṣu vaidyānāṃ tasyānanteṣu kārayet /
pādyamācamanaṃ cārghyaṃ sarvajñānena saṃsmaret

p. २२८)
kevalaṃ mantra vinyāsa mutna puṣpairniraṃbubhiḥ /
kṛtvā dhūpaṃ prayuṃjīta naivedyaṃ copa kalpayet

gandhapuṣpaistathā dhūpaistadgṛhaṃ parivāsayet /
vastra śobhāṃ punā kṛtvā citravarṇairvarāmbaraiḥ

toraṇaiśca dhvajaiśchatraiḥ patākaiścāru dakṣaṇaiḥ /
racanābhiranekābhi racitvā devatā nyaset

tato homaṃ prakūrvita purastāt saṃyatendriyaḥ /
sthāpitā devatā yā tu tasyā mantraistu pūrvavat

sthāpane sarvadevānāṃ purastāddhomamācaret /
satataṃ agni kāryeṣu agāraṃ pṛthag bhavet

pratidevaṃ pratiṣṭhāyāṃ * * * * * * * * /
iti sarvajñānottare pratimādiprakaraṇaṃ //
punarevaṃ pravakṣyāmi japasya vidhinirṇayam /
yathā ca vindate kālamāpyāyana visarjanam

japād daśāṃśato home japānte daśalākṣikaḥ /
koṭiḥ kalpeditā vatsa uttamā siddhi sādhane

madhyasya tu pañcāsyat kanyase pañcaviṃśatiḥ /
sarvāṇi kṣudra karmāṇi tasyārthena tu kārayet

dīrghakaṃṭakino vṛkṣā niṃbatindu vibhītakāḥ /
śraśakra śleṣmātakāścaiva vijñeyā krūrakarmaṇi

p. १२९)
dvividhāgrā sphuṭitā vakrā vakracchedā samiddhayaḥ /
viṣā prakaṭikairlākṣāḥ prayojyāḥ krūrakarmaṇi

uktābhyastvanyathā skanda kṣīravṛkṣa samudbhavāḥ /
śānti karmaṇi vijñeyāstyaktvā vā brahmavṛkṣajā

latā pallavamadhyasthā granthi hīnāḥ samatvacaḥ /
nīrujā nirvraṇāśśānta krūreṣvetā vilomikāḥ

viṣamāśrāssadā kuṃḍa vijñeyāḥ krūra karmasu /
samāśrāḥ śāntike karṣai pauṣṭike ca ṣaḍānana

sā bhāgyamartha saṃsiddhiṃ nitya homāt pravartate /
japena pāpa saṃśuddhiṃ jñānadhyānāt pramucyate

viśiṣṭajana saṃpādo narendrajana vandanam /
ātmotkarṣabalaṃ caiva yadi syāt sidhyate dhruvam

divyāntarikṣa bhaumāni siddhi liṃgāni paśyati /
athavābhyantare vācaṃ śrutvā bhūṣyāṇi saṃharet

puṣpalohādi lohāni rasaṃ coparasāni ca /
upavītāṃ janādīni aritāla manaḥśilām

arivargāhataṃ lohaṃ ghṛtamadhvāni vedhayet /
prahirase pañcagavyetītaḥ kuryādvarāyudham

rasaṃ coparasaṃ caiva pīta sūrmyeṇa śodhayet /
homāntarādi śulpānāṃ śodhanaṃ pūrvacoditam

p. १३०)
yadyasya śodhanaṃ dravya mūlatantraiḥ prakīrtitam /
rasatantre tathā bhūyastattannaiva viśodhayet

akṣa sūtra vidhānena dravyālabhana mālabhet /
kathitaṃ tu purāvatsa strividha dravya sādhanam

uttamaṃ madhyamaṃ caiva kanyasaṃ ca yathā kramam /
sātvikaṃ rājasaṃ caiva tāmasaṃ ceti tatsmṛtam

jvalantaṃ sātvikaṃ vidyāt sadhūmaṃ rājasaṃ smṛtam /
soṣṇaṃ vai tāmasaṃ vidyāt * dadravya vicakṣaṇaḥ

uttiṣṭhaṃ jvalamānena sadhūmena surāṃganā /
soṣmāṇo dṛśyatāṃ yāti iti to trividhā gatiḥ

bījamantraṃ tadā dhyānamātmānañca vidhānavit /
bindumadhyagataṃ kuryācchaktyādhiṣṭhita vigraham

raso rasāyanaṃ rogo gaṇikāṃ jana pāduke /
eva muktanibidhyante haritāla manaḥśile

bindu nāda mayo yo yotragīyadā bhavati ṣaṇmukha /
tadāśu sarva kāryāṇi saṃsāyayati nānyathā

sitaśāntitarojñeyaḥ pītaḥ pauṣṭika karmaṇi /
śikhyavanmāraṇe proktā vyāyavyoccāṭane smṛtaḥ

aiṃdrakopaka saṃkāśo vaśīkaraṇa karmaṇi /
vidveṣaṇe prayuṃjīta dhūmavarṇo nilātmakaḥ

p. १३१)
indrāyudha samākāraṃ tathaivā karṣaṇe manam /
sarvā varṇātmako binduḥ sarva karma karaḥ smṛtaḥ

bhruvormadhyagataṃ caiva ṣaṭcchadanena yo /
śuddhasphaṭika saṃkāśaṃ paśyate karaṇena tu

niśvāso śvāsa yogena dehināṃ deha saṃsthitaḥ /
udito bhāskaro bhūtvā somaścai * kalātmakaḥ

sa eva kālo nādyanto yasmin sarvaṃ pratiṣṭhitam /
viśate ca punastasmin tasmāccaiva pravartate

dakṣiṇe prāṇavṛttistu * tyumākhyāti dehinām /
uttareṇa tathaiveha * ya ca punarīśvaram

trairabdika maho * * * bhyāṃ jñeyā dvirābdikam /
abhire * tathā * * he * nāhāya pāḍikam

a * rdhva * * * * mau yadā carati bhāskaraḥ /
tadā horātrikaṃ mṛtyuṃ punarākhyāhi dehinām

mṛtyumevaṃ vidhaṃ dṛṣṭvā yadi jīvitu micchati /
tadā'sau saumya nāthasthaṃ tameva paricintayet

śuddhakundendu varṇābhāṃ śaṅkhagokṣīra saprabham /
amṛtīrūpamātmānaṃ tanmadhye tanmayaṃ guha

atha cāvarṇa pūrvaṃ vā'mṛtā parikīrtitāḥ /
tāmeva dhārayennityaṃ na mṛtyu vaśago bhavet

p. १३२)
dūrvāṃ trimadhuraktāṃ vā amṛtādvyaṃgulā tathā /
juhudhā trimadhuraktāṃ vā plutena vidyate

atha nirveda māyāni jīvite vasthire cale /
kālātmakaṃ tadā devaṃ mṛtyurūpaṃ vicintayet

vahninā mūrti saṃbhinnaṃ suṣumnā madhya saṃsthitam /
jvalajjvalana saṃkāśaṃ dīptateja śikhārcitam

utkṛṣya mūrdhni śabdena prāṇāstatsamatāṃ nayet /
kālā ju * samādhāya manasā niścalendriyaḥ

niṣpadya spandanau samyak sarvadvārāṇi caiva hi /
santāḍyā vāyuvegena kṣurikāstreṇa mūrdhani

a * śa bhāvanāyukto bindunāda mayaṃ smaret /
evaṃ vimucyate prāṇaiḥ tasminneva prakī * te

bindunādodbhavaṃ sarvaṃ sthūla sūkṣma * * * * /
tasmādbindumupāsīta śaktisnarasa * * *

yathā tu citta sampannaścarubhastha taṃ bhavet /
vittahīnaṃ cared bhikṣāṃ kaṇapatvāṃ na kīmatha

iti sarvajñānottare siddhisādhakādiprakaraṇam //
ataḥ paraṃ pravakṣyāmi bhikṣā caryā vidhikramam /
bhojanaṃ śayanaṃ śaucamāyāmañca japāśrayam

hṛdinā grahaṇaṃ kuryāt pātrasya satataṃ budhaḥ /
p. १३३)
kṣālayitvāstra bījena kavacena tu veṣṭayet

īśānaṃ cintayan madhye gāyatrāstraṃ ca mantravit /
astraṃ tu japato nityaṃ bhikṣāmāvayecchuciḥ

astra daṇḍe tu vinyasya chatre gāyatrimeva tu /
tato bhikṣāmaṭennityaṃ patitā śastavarjitām

āgatya tatpunaḥ pātraṃ śuddhi sthāne nidhāpayet /
saṃgṛhya mūrtikāṃ bhūyo jaṃghā śaucaṃ tu kārayet

ācamyoddhulya pūtātmā punarabhyukṣayeccarum /
śodhayitvā vidhānena devāgnyātmani kalpayet

atha prāṇāhutiṃ datvā śivahomaṃ punaḥ kramāt /
snigdhamalpaṃ ca bhuñjīta bhaviṣya śītalaṃ niśi

ācamya bahiḥ niṣkrānto bhakṣayedaṃ tathā vanaḥ /
uddhūlya punarācamya * yīta vidhinā tataḥ

trihastotkhāta bhūśayaye śuci śuddhe mahītale /
sarvalakṣaṇasaṃpūrṇo punarā kṛtvā japālayam

vitānadhvaja saṃyuktaṃ patākai rūpa śobhitam /
rudrāvatāra kriḍādyaiścitra karma vibhūṣitam

navaikādaśa hastaṃ vā saptahastamathāpi vā /
prāguta kalpakanaṃ kuryācchayanaṃ ca sadā budhaḥ

pañcaraṃgita sūtreṇa varmālabdho * mantravit /
dvāra deśādārabhya veṣṭayet triguṇena tu

p. १३४)
ratnimātrāṃ sthitaḥ kīlā naṣṭau digdevatānvitān /
aṃgān svasthān vinyasthān pūjayitvā yathā kramāt

caturaḥ kalaśān pūrṇān vidiśāsu niveśayet /
śivasthāne yajed rudraṃ pa * dhyānena vā guha

dīptatejonila prakhyaṃ daṃṣṭrotkaṭabhayānakam /
śastrodyatakaraṃ ghoraṃ sarvavighna vināśanam

tataḥ śaktiṃ nyased bhūmau vidyāṃ tatroparinyaset /
svaracakraṃ tato dadyād varṇāni ca yathākramam

pūrvavanmantra dehastu prākārāstraiḥ sugopitam /
śayītamanasā yogī śivaṃ paśyet samaṃ tataḥ

tameva japato nityaṃ dhyānamāśritya mantravit /
ardharātre tu savane tathaiva samupāsayet

śayanaṃ ca tathā bhūya prabudhasya tathā japaḥ /
gatiṃ devasya vijñāya japadhyānādikaṃ kramāt

praharārdhe tatotthāya dhyātvā devaṃ pinākinam /
manasā vartayet taṃ tu praṇavaṃ bindu varjitam

nirgatya śayanaṃ sthānāt āvaśyakaraṇaṃ kuru /
bahiraṃgo pavītī ca dṛṣṭidūta padakramī

divaivoda mukhastiṣthe chātro vai dakṣiṇamukhaḥ /
ardharātre tu nair-ṛtye dve sandhye tu yathā divā

p. १३५)
kāṣṭhitṛṇopalaṃ loṣṭhaṃ vāṃta dhyānaṃ ṣaḍānana /
tato malaṃ prakurvīta vastrataścāvakuṃṭhitaḥ

na nadīṣu kuryānna bhasmani na gomaye /
na gulme śādvale praśmeśānopa vaneṣu ca

kāṣṭhena dāvā rāmṛśya pāyuṃ loṣṭhena vā guha /
grahītaśigno bhūtvā tu mṛttikā haraṇaṃ kuru

bālukoṣara saṃvarjya vṛkṣa mūla jalāye * /
valmīka mṛttikāṃ caiva tathā vai grāmayānikām

viśuddhaṃ mṛttikāṃ gṛhya jayatīre nidhāpayet /
tataḥ śaucaṃ prakurvīta mṛttikāṃ gṛhya vāriṇām

liṅge trīṇi gude sapta daśaika kare smṛtaḥ /
ubhayoḥ saptatātapya mṛttikā śuddhimicchatā

ekaikamantare trīṇi eva śaucaṃ kṛtaṃ bhavet /
danta kāṣṭhaṃ tato mantrī bhakṣayedabhimantritam

ācamya vidhinotthāya punaruddhulayet kramāt /
paścādyojaṃ dhyānaṃ yāvadabhyudito radhiḥ

tataḥ snānaṃ prakurvīta sakṛt vitatavāriṇi /
athordhvaṃ bhasmanā snānaṃ sarvakāma samṛddhaye

lepa gandha vināśāya vāruṇaṃ parikīrtitam /
iti śrīsarvajñānottare bhikṣācaryādiprakaraṇam //
p. १३६)
athātaḥ saṃpravakṣyāmi vāruṇaṃ snānamuttamam /
sāvanaṃ paramaṃ skanda lepa gandha vināśanam

pāṇipādau puraḥkṣālya mṛttikāṃ gṛhya vāruṇī /
upaspṛśya śucirbhūtvā śivaṃ dhyāyet sa nirmalam

astreṇa prokṣaṇaṃ kuryāt mṛttikā haraṇaṃ kuru /
manayitāstra bījena hṛdayena tu saṃharet

jalatīre nidhāyai tat kṣālayitvā jalāśrayam /
astreṇa kṣālayet pūrvaṃ sthāpayeddhṛdayena tu

te naivābhyukṣaṇaṃ bhūyastato bhāgatrayaṃ punaḥ /
pūrvadakṣiṇe naiva tathā caivottareṇa tu

astra japtaṃ bhavet pūrvaṃ brahma japtaṃ tu dakṣiṇaṃ /
uttaraṃ śiva japtaṃ tu prakurvīta pṛthak pṛthak

astra japtaṃ kṣiped dikṣu daśasvapi yathākramam /
nārācāstra prayogeṇa toya madhye punaḥ kṣipet

āgneyī dhāraṇā dhyātvā punaramṛtaṃ vicintayet /
śivajaptena bhāgena tatobhyāvartayejjale

śivatīrthaṃ bhavedevaṃ vidhinānena ṣaṇmukha /
atra grantha pātaḥ //
p. १३७)
sarvajñānottarapādam
jaṃghe pāde tathā haste prakṣālya tu punaḥ punaḥ /
kaṃthayitvā tataḥ snāyāt śivatīrthasya madhyataḥ

cakravatyupacāreṇa sugandhāmalakādibhiḥ /
brahmāṅgaiḥ śiva gāyatryā mahāstreṇa śivena ca

abhiṣekaṃ prakurvīta sandhyopāsanameva ca /
saṃhṛtyasarvamantrāṇi ninādena vidhānavit

ākṛṣyoditamārgeṇa sthāpayīta hṛdisvake /
tata āyatanaṃ gacchet puṣpahasto vicakṣaṇaḥ

yadā tu rogādinā vāruṇa snāna śaktastadā prakṣālya /
pāṇi pādau tu bhasmasnānaṃ samācaret

iti śrīsarvajñānottare vāruṇasnānaprakaraṇam //
bhasmasnānaṃ pravakṣyāmi saṃkṣepānna tu vistarāt /
sarvajñā * ttomaṃ puṇyaṃ sarvapāpaharaṃ param

kha saṃsthaṃ gomayaṃ gṛhya sthāne vā patitaṃ śubhe /
adhaḥ parisantyajya pañcagavyena mardayet

vivikte nirjane ramye sarvopadrava varjite /
prakṣavalmīka nirmukte pravāte pariśoṣayet

śuṣkaṃ saṃharet prājñaḥ astrabījena prokṣayet /
śivāgniṃ janayitvā tu nirdahet tena vahninā

atha saṃkṣepataḥ skanda āraṇya gomayaṃ punaḥ /
pañcagavyena saṃyuktaṃ vidhānena tu nirdahet

p. १३८)
tasyāpya saṃbhavebhasma lepa gandha vivarjitam /
śuci sthānāśritaṃ śuddhaṃ tadapyevaṃ punardahet

saṃhṛtya hṛdi mantreṇa nave bhāṇḍe nidhāpayet /
astraṃ tu japato mantrī sarvavighnavināśanam

astrābhimantritaṃ kṛtvā malasnānaṃ samācaret /
vidhisnānaṃ tataḥ paścāt mūrdhna ārabhya mantravit

brahmabhistvanupūrveṇa bahiraṃgairanukramāt /
abhiṣekaṃ śive naiva paścāt kūrvita ṣaṇmukha

uddhūlya vidhivat prājñaḥ kaupīnā parivartaye * /
prakṣālya tu mṛdā pādau karau ca punarācamet

tritatva parijaptaṃ tu triḥ piben mantravijjalam /
parimṛjyānmukhaṃ śaktyā trivāraṃ tu yathākramam

praṇavena tato vidvān śikhānetrādikaṃ spṛśet /
ācamya vidhinā bhūyaḥ pitṛdevāśca tarpayet

sarva mantraiḥ sadā saṃdhyāṃ vandayitvā vicakṣaṇaḥ /
tato dhyānaṃ prakurvita japañca trividhaṃ punaḥ

japet ṣaṭka trayaṃ puṇyaṃ nityaṃ manovākkāya karmabhiḥ /
kālye ca madhyame caiva prāsādādi krameṇa tu

sarveṣu vā śivaṃ dhyātvā nityaṃ japadhyāneṣu vā smaret /
prāṇavṛtti nirodhena naiva pāpamavāpnuyāt

p. १३९)
saṃhitāṃ vā smaren nityaṃ triṣu kāleṣu mantavit /
śatamaṣṭottaramakṣaissarva pāpa viśuddhaye

sarva vighna vināśārthaṃ pāśajālasya caiva hi /
astrāṇi ghorūpāṇi satataṃ parivartayet

evaṃ mantramayo bhūtvā sarva mantrāṃstu yojayet /
saṃsāyayedrudrānmantrānyogi yogātmakān guṇān

* snāyo yadā mantrī mantrasādhanamārabhet /
* hā yo yogī siddhiṃ kamaṇḍalu dharassadā

śrīsarvajñānottare bhasmasnānaprakaraṇam //
ataḥ paraṃ pravakṣyāmi kamaṇḍaludharassadā

asahāyasya yogīndra sakhā ye va kamaṇḍalum /
prajvalyamagniṃ ghoreṇāstreṇa ca vidhānavit

prātarutthāya taṃ nityaṃ dehe deva kamaṇḍalum /
tāmramyena saṃśodhya tathāstrodaka bhasmanā

raupya hemau tu saṃśoddhya lepa gandha malānvitau /
tatastvā pūrayet paścād vastrapūtena vāriṇā

pādyamācamanaṃ śaucamācaret satataṃ kramāt /
na kiñcit saṃspṛśet tāvad yāvacchuṣkau karāvubhau

suśuṣka pāṇi pūtātmā vyatikāryaṃ yathoditam /
nānyena sevitaṃ vastraṃ na śayayā na kamaṇḍalum

na bhasmanā kalāvatyaṃ saṃseveta kadācana /
ātma śayayātma vastraṃ ca jāyāpatyaṃ kamaṇḍalum

p. १४०)
ātmanaḥ śuciretāni pareṣāmaśucirbhavet /
śrīsarvajñānottare kamaṇḍaluprakaraṇaṃ //
iti sarvajñānottarapādaḥ samāptaḥ //
srotaḥ