Sarvadurgatipariśodhanatantra · Part 2140
oṃ vajragrahasamaye huṃ phaṭ /
oṃ vajragraha pratīccha samaye huṃ /
tato 'ṣṭabhiḥ kalaśair abhiṣiñcet //
aṣṭagrahābhimantritaiḥ //
tato vajramudrayābhiṣiñcet //
tatas sarvagrahaṃ sādhayet //
atha te mahāgrahā bhagavantaṃ namasyaivam āhuḥ / vayaṃ bhagavan aṣṭau mahāgrahās tasya mahārājño rājaputrasya vā sarvadā sarvatra tathaiva sarvaṃ kariṣyāmaḥ / atha nakṣatrakṣaṇalavamuhūrtakaraṇatithiyogarāśilagnaviṣṭimaṇḍalādidevatās tathaiva namāsyaivam āhuḥ / vayam api bhagavan sarvadā tasya mahāsattvasyājñāṃ notsṛjāmaḥ / bhṛtyavat pratipālayāmaḥ / sarvanagaranigamajanapadarāṣṭrarājadhānīṃ ca pratipālayāmaḥ / utpanne tu mahābhaye yuṣmākaṃ pūjayiṣyati tasyāvaśyaṃ tad bhayaṃ na bhaviṣyati /
athāṣṭau mahānāgāḥ phuṃkāradhvaninā bhagavantaṃ saṃtoṣyaivam āhuḥ /
vayaṃ bhagavan sarveṣāṃ guhyahṛdayaṃ dāsyāmaḥ /
sādhu sādhu mahānāgā dadadhvaṃ hṛdayaṃ varam /
atha te tuṣṭā mahānāgā bhagavantaṃ namasyaivam āhuḥ /
oṃ phuḥ / oṃ phaḥ / oṃ phuṃ / oṃ phāṃ /
oṃ phīḥ / oṃ pheḥ / oṃ phaīḥ / oṃ phauḥ /
athaiṣāṃ maṇḍalaṃ bhavati /
aṣṭapatraṃ mahāpadmaṃ saṃlikhec chvetavarṇakam //
tasya madhye likhed nāthaṃ vajrapāṇiṃ sukṛṣṇakam //
samantāt saptaphaṇaṃ tarjayantaṃ mahoragam /
anantaṃ takṣakaṃ caiva karkoṭaṃ kulikaṃ tathā //
vāsukiṃ śaṃkhapālaṃ ca padmaṃ vai vāruṇaṃ tathā //
ete lekhyāḥ samāsena patre patre phanajvalāḥ //
saptasaptaphaṇā lekhyāḥ sabhāryāḥ kaṇṭhasamāgamāḥ //
kalaśāṣṭakaṃ saṃsthāpya balinaivedyaśobhitam //
ghṛtakṣīrasamākṣikaṃ kṛtrimāś cāpi bhedakāḥ //
tataḥ saṃpraviśya vajrātmākarṣayet pāṇinā phaṇaiḥ //
phuṃkārasahitais tu jaḥ huṃ vaṃ hoḥ pravartayet //
tataḥ praveśya tān sarvān rājaṃ kṣatriyam eva vā / abhiṣiñcet phuṃkārair viṣadoṣamalāpahaiḥ /
tataḥ sidhyanti sarve te nāgā nāmagrahād api //
atha te samantaṃ tuṣṭā bhagavantaṃ namasya ca //
praṇidhānaṃ prakurvanti sthitvā prāñjalayaḥ puraḥ //
vayaṃ bhagavataḥ śāsanābhiratasya yad idaṃ maṇḍalaṃ praviṣṭasya viṣaṃvādayāmaḥ / tadā bhagavantam eva viṣaṃvādayāmaḥ / tadāsmākaṃ taptavālukā bhaviṣyantu / ādīptena vajrenāsmākaṃ mūrdhni sphuṭiṣyanti / satataṃ samitaṃ ca tasya mahāsattvasya rakṣāvaraṇaguptiṃ kariṣyāmaḥ / mahaujobalavīryaṃ kṣepsyāmaḥ / nirviṣaṃ cāpi viṣaṃ kariṣyāmaḥ / kālena kālaṃ varṣayiṣyāmaḥ / sarvasasyāni niṣpādayiṣyāmaḥ / sarvapararāṣṭrāṇi ca vikālavṛṣṭim utsṛjāmaḥ / sarvabhayaṃ vināśayiṣyāmaḥ/ jinājñayā vajradharājñayā pratipālayiṣyāmaḥ /
atha sādhanaṃ bhavati /
phuṃkāraṃ japel lakṣaṃ dhyātvā vajradharaṃ prabhum //
sitāṃśumālinaṃ divyaṃ śikhāyāṃ phaṇāvasthitam //
tato viṣaṃ gṛhya dhyātvā phuṃkāramaṇḍalam //
raśmimālākulaṃ divyaṃ phuṃkāraṃ tatra cintayet //
ākarṣayed hṛtakṛtiphaṇipāśākṛtikareṇa //
phuṃkāravātena samīrayet taṃ viṣaṃ samastam //
tanurasthimāṃsagam //
tataḥ sarvakarmāṇi kuryād viṣajvaragarādikaṃ //
muṣṭyā vai haret sarvaṃ kiṃ punaḥ phaṇamudrayeti //
atha mahābhairavo mahādevādhipatir aṣṭabhir mahāmātṛkābhiḥ parivṛto bhagavantaṃ praṇipatyaivam āha / madbhayān mātṛkābhayāc ca bhagavan sarvadevanāgādayaḥ saṃtrastā vitrastāḥ pratrastā adhomukhībhūtā nimagnā naṣṭacetasaḥ paribhramanti tu teṣāṃ hitārthāya hṛdayaṃ pradāsyāmi / tat sādhu bhagavān adhitiṣṭhatu / sādhu sādhu mahābhairava subhairava bhāṣasva svahṛdayaṃ divyamātṛkāṇāṃ ca sarvāsām /
atha mahābhairavaḥ subhairavanādaṃ nadan evam āha /
oṃ bhairavaiḥ bhīḥ svāhā /
oṃ bhāḥ svāhā / oṃ bhīḥ svāhā / oṃ bhūḥ svāhā / oṃ bheḥ svāhā /
oṃ bhaiḥ svāhā / oṃ bhoḥ svāhā / oṃ bhaṃ svāhā / oṃ bhaḥ svāhā /
ity ete bhagavan aṣṭau bhairavāḥ samājñākarāḥ /
athaiṣāṃ maṇḍalaṃ bhavati /
aṣṭāraṃ mahācakraṃ likhya madhye niveśayet //
vajrapāṇiṃ mahākrodhaṃ trilokavijayāvahaṃ //
tasya pādatale kruddhaṃ bhairavāṇāṃ mahādhipam //
likhitvā bhairavīyuktaṃ likhed anyān yathāsukham //
āramadhyeṣu sarveṣu likhed bhairavam aṣṭakam //
mātṛkābhiś ca samāyuktaṃ tatkrodhāsyakruddhamānasam //
dvāre dvāre tathaiveha likhed dvāriṃ sukrodhanam //
tato vāhyāṃkuśādibhiḥ pujayitvā kapālayā rudhirapūrṇayā //
madyaṃ māṃsaṃ baliṃ divyaṃ rudhirapūrṇabhājanam //
kapālaṃ muṇḍanakhaṇḍaṃ cāṣṭau kalaśān pūritān //
rudhirair āsavair vāpi sthāpayet tasya maṇḍale //
tataḥ praveśayec chiṣyān trilokavijayāparaḥ //
abhiṣiñcet kapālena kalaśair api cāṣṭabhiḥ //
tataḥ karmāṇi dadyāt /
mātṛkāgṛha ekaliṃge vā trilokamathane varaṃ //
pūjāṃ kṛtvā yathānyāyaṃ japel lakṣacatuṣṭayaṃ //
tato nādaṃ praśruyate bhairavasya mahātmanaḥ //
nirbhīr arghaṃ prayacchet kapālena suraktinā //
tataḥ paśyati taṃ kruddhaṃ bhairavaṃ duṣṭamānasam //
mātṛkāgaṇasaṃpūrṇam aṣṭabhir bhairavair vṛtam //
taṃ dṛṣṭvā nirbhayo bhūtvā dadyād māṃsasupūritam //
kapālaṃ vāsavaiḥ pūrṇaṃ huṃkāram anusmareṇa //
tatas tuṣṭaḥ prasidhyeta bhairavo duṣṭaghātakaḥ //
brūyāt kim iccheti tad dadyāt tuṣṭamānasaḥ //
rasarasāyanaṃ dravyaṃ khaḍgaṃ cakraṃ triśūlakam //
svargamartyapātālaṃ rājyaṃ dvīpacatuṣṭayaṃ cāpi //
śakratvaṃ yakṣeśvaryaṃ rākṣasatvaṃ vidyādharatvaṃ //
vidyādharacakravartitvaṃ trailokyādhipatitvam //
muktvā bhūmidānañ ceti /
kiṃkaratvaṃ cāpi svayagaṇaṃ mātṛkāṃ vā dadāti //
yatheṣṭānyatamāṃ siddhiṃ prārthayet //
huṃhṛtinā sukhinā dattvā vihasan yāti //
bhītaṃ mārayate kṣaṇāt //
atha brahmādayo mahādevā bhagavantaṃ namasyaivam āhuḥ / vayam api bhagavata ājñayā svakalpaṃ bhāṣayāmaḥ / tad bhagavān kampām upādāyādhitiṣṭhatu / atha brahmādayo devāḥ svahṛdayam abhāṣanta /
oṃ oṃ / oṃ viḥ / oṃ ruḥ / oṃ iḥ / oṃ kaḥ / oṃ gaḥ / oṃ bhṛḥ / oṃ kaḥ /
athaiṣāṃ maṇḍalaṃ bhavati /
maṇḍalaṃ pūrvaval likhed madhye trailokyasaṃgraham //
tasyāgrato likhed vīram īśvaraṃ śūlapāṇim //
pṛṣṭhato vilikhed brahmāṇaṃ vāmataś cakrapāṇim //
dakṣiṇena likhed indraṃ svamudrākaracihnitam //
dvārapālās tathaiveha bhāryā esāṃ svamaṇḍale //
kalaśān pūrṇakumbhāṃś ca sthāpayed bāhyamaṇḍale //
balabhadraṃ dīptamaharddhikam //
tataḥ praviśya tān devān āhvayati vicakṣaṇaḥ //
jaḥ huṃ vaṃ hoḥ surāḥ sarve praviśadhvaṃ purottame //
atha tān tato drṣṭvā pūjayed mahāsukhaiḥ //
tataḥ praveśayec chiṣyān mudrayā vajradhārayā //
oṃ pratīcchadhvaṃ mahāsattvā vajradharājñayā huṃ ha ha ha hoḥ /
puṣpān prakṣipya yathāvac cakṣur udghāṭya darśayet //
tato 'bhiṣiñcet toyena kalaśād abhimantritam //
tataḥ sarvaṃ pradadyāt tad devānāṃ tu yathepsitam //
lakṣam ekaṃ dvilakṣaṃ vā kṛtvā sevāprarocitam //
sādhayet sādhakas teṣām īśvarādisurottamān //
ekaliṃgādiṣu sthāna atha vā vajrapāṇinaḥ //
gṛhe tathāgate cāpi sadhātuvaracaityake //
sādhayet sādhako nityaṃ sarvadevān yathāvad iti //
ardharātre tato devā gatvā vedaya te dhruvam //
īpsitaṃ tvayā kiṃ hitaṃ dāsyāmo yathāsukhaṃ //
vada bhadra drutaṃ cintya yena dāsyāmas te varam //
tato yācate mantrajño varasiddhiṃ tu devate //
rasarasāyanaṃ divyam antardhānaṃ tu khe gamam //
gulikārājadravyādi yācayed manaiṣiṇām // iti
atha maheśvarādayo bhagavantaṃ praṇipatyaivam āhuḥ / ye bhagavan laukikalokottaramaṇḍale praviśanti teṣāṃ vayaṃ bhagavan sarvadevāḥ sarvāvaraṇāni viśodhayāmaḥ / svargamārgaṃ ca darśayāmaḥ / sugatimārgaṃ ca darśayāmaḥ / apāpamārgaṃ ca darśayāmaḥ / saddharmamārgaṃ ca darśayāmaḥ / anāmārgaṃ ca darśayāmaḥ / vivekamārgaṃ ca darśayāmaḥ / sāramārgaṃ ca darśayāmaḥ / nirvāṇamārgaṃ ca darśayāmaḥ / prahāṇamārgaṃ ca darśayāmaḥ / niḥkleśamārgaṃ ca darśayāmaḥ / buddhatvaṃ ca darśayāmaḥ / bodhisattvatvaṃ ca darśayāmaḥ / vajradharatvaṃ ca darśayāmaḥ / iti / sarvadā sarvabhayeṣu ca rakṣāvaraṇaguptim kariṣyāmaḥ / nagaranigamajanapadarājyarāṣṭrarājadhānīṃ ca rakṣayiṣyāmaḥ / viṣayadeśagrāmagoṣṭhaṃ ca rakṣayiṣyāmaḥ / rājyaṃ ca dāsyāmaḥ / prāptarājyasya rājavṛddhiṃ kariṣyāmaḥ / ekadvīpaṃ dvitīyaṃ tṛtīyaṃ caturthaṃ svargamartyapātālaṃ cakravartitvaṃ ca dāsyāmaḥ / saṃkṣepataḥ / śakratvaṃ brahmatvaṃ viṣṇutvaṃ maheśvaratvaṃ ca dāsyāma iti / atha bhagavān vajrapāṇiḥ punar api svaparṣanmaṇḍalam avalokya smitam akārṣīt / tataḥ pariṣanmaṇḍalaṃ pracalan saṃpracalan kṣubhan prakṣubhan saṃprakṣubhan jvalan prajvalan saṃprajvalan harṣan praharṣan saṃpraharṣan krīḍan prakrīḍan saṃprakrīḍan anekāny āścaryādbhutāni ca loke saṃpradṛśyante sma /
atha brahmādayo devagaṇāḥ suvismayajātā bhagavantaṃ praṇipatyaivam āhuḥ / kim etad bhagavan smitasya kāraṇaṃ nākāraṇena buddhā bhagavanto bodhisattvā vā smitam utsṛjanti / tasmād bhagavān vyākarotu smitasya kāraṇam iti / atha bhagavān vajrapāṇir devānām adhyeṣaṇāvācam upaśrutyaivam āha / śrutaṃ brahmādayo devā yat puraḥ sarvabuddhaiś ca bhāṣitā mṛtyunāśanī vidyā vidyāmantramahātejā akālamṛtyunāśanī /
atha bhagavantaṃ vajrapāṇiṃ praṇipatya te brahmādayo mahādevāḥ saṃhṛṣṭaromakūpajātāḥ / sādhukāraṃ prādaduḥ / sādhu sādhu bhagavan sādhu sādhu vajradhara / deśaya tu vidyāṃ mahātejāṃ mahābalaparākramāṃ yenālpāyuṣāḥ sattvā dīrgāyuṣā bhavanti / akālamṛtyugrastāś ca yenākālamaraṇād vimucyeran / apāyopapannāś ca sarvāpāyagatipathād vimucyeran / saṃsārabhayabhītāś ca sattvāḥ sukhopāyena saṃsāraparāṃmukhā bhavanti / āśur evānuttarasamyaksaṃbodhim abhisaṃbudhyanta iti / atha bhagavān vajrapāṇir brahmādīnāṃ devānām adhyeṣaṇāvacanam upaśrutyemāṃ sarvatathāgatahṛdayavidyāṃ svakāyavākcittavajrebhyo niścacāra /
oṃ puṇye puṇye mahāpuṇye 'parimitāyuḥpuṇye jñānasaṃbhāropacite svāhā / hṛdayavidyā /
oṃ hrīḥ svāhā / upahṛdayavidyā /
oṃ bhrūṃ svāhā / hṛdayopahṛdayavidyā /
oṃ kruṃ svāhā / hṛdayasaṃcodanīvidyā /
oṃ trāṃ svāhā / hṛdayottarā /
oṃ haṃ svāhā / guhyahṛdayā /
athaiṣāṃ maṇḍalaṃ bhavati /
maṇḍalaṃ caturāraṃ kṛtvā madhye niveśayed aparimitāyuḥpuṇyajñānasaṃbhāratejorājaṃ nāma tathāgatam / bhrūṃkārahṛdayam/ tasyāgrato vajrapāṇim / hrīṃkārahṛdayaṃ / vāmataḥ krodham / kruṃkārahṛdayam / dakṣiṇenākāśagarbham / trāṃkārahṛdayam/ pṛṣṭhato 'bhayaṃdadaṃ nāmāryāvalokiteśvaram / haṃkārahṛdayaṃ / ( Sdp 216 ) tathāgatasya prabhāmaṇḍale vidyā lekhyāḥ / pañcāṣṭau kalaśāḥ sthāpyāś cakravartyabhimantritāḥ / sarvakarmikakrodhenābhimantritās ca dhūpādikaṃ sthāpayet pūjādikaṃ sarvadvārapālān eva ca /
tataḥ saṃpraviśya svayaṃ mantrī / ākarṣayet sugatottamaṃ saputrabhṛtyasaṃghaiś ca vṛtaṃ vidyayā saha / vidyā ca sugatavāmapārśve lekhyā / tataś cātmānam abhiṣiñcya paryaṃkena niṣadya śatasahasraṃ japet / tathāgataṃ saṃmukhaṃ paśyati vajradharāryāvalokiteśvaraṃ vā / yathepsitaṃ varaṃ pratilabhate / yadā samāhitas tadā manasā sarvakarmasamartho bhavati / tataḥ śiṣyān praveśayed vajradharamudrayā / ityabhimānam utpādayet /
oṃ vajradhara ratnadhara padmadhara viśvadhara tathāgatasamayātikrama tathāgatasamayadhārako 'ham /
tato 'nena kṣepayet puṣpān / oṃ sarvatathāgata pratīccha hoḥ samayas tvaṃ / tatas tayā mālayāveṣṭayābhiṣiñcayet / oṃ sarvatathāgatābhiṣiñca vajradharājñāpaya huṃ bhrūṃ / oṃ vajravajrābhiṣiñca huṃ huṃ / oṃ vajraratnābhiṣiñca huṃ trāṃ / oṃ vajrapadmābhiṣiñca huṃ hrīḥ / oṃ karmaviśvābhiṣiñca aḥ huṃ kaṃ /
tataḥ samayaṃ dadyād ājñābhiṣekaṃ ca / tatra samayaṃ /
triratnaṃ na parityājaṃ bodhicittañ ca sadgurum //
prāṇinaś ca na saṃghātyā adattaṃ naiva cāharet //
mṛṣā naiva ca bhāṣeta nācaret tatparastriyaṃ //
gurunindā na saṃkāryā nāpi chāyāṃ tu laṃghayet //
anācāryān na gṛhṇīyād nāmamācāryavajriṇaḥ //
mantramudrā na nindeta devatāṃ cāpi kadācana //
ninded yadi mohātmā mriyate vyādhibhir dhruvam //
nirmālyadevatācchāyāṃ mudrāṃ cākṣaracihnakām //
laukikalokottarāṃ ca pādābhyāṃ cāpi nākramet //
ratnatrayādidrugdhānāṃ mūḍhānāṃ buddhaśāsane //
gurunindāparāṇāṃ yatnāt ghātayed vicakṣaṇaḥ //
adharmikān pāparatān sattvadrohanatān sadā //
hanet kṛpāyā mantrī mantreṇa samayadviṣān //
kṛpaṇārthaṃ ca saṃgṛhya dadyāt sattve suduḥkhite //
gurupūjānimittaṃ ca tathā samayasādhane //
maṇḍalārthe hared arthaṃ kṛpaṇārthaṃ cāpi cintitam //
samayināṃ hitārthāya pūjārthāya jinaurasām //
rakṣaṇārthāya bhāṣeta mṛṣā sattvahite rataḥ //
samayagurudravyaṃ ca prāṇāṃ prāṇiṣu sarvadā //
rāganārthāya buddhānāṃ samayapālanāya ca //
sevayet paradārāṃ tu sādhanārthāya mantravit //
sarvakṛt sarvabhug vā kiṃ vajrasattvapade sthitaḥ //
sidhyate naiva duṣyeta kiṃ punaḥ kṛpayānvitaḥ // iti /
tato 'nena kiṃ me abhiṣekaṃ dadyāt /
oṃ sarvatathāgatājñāṃ te dāsyāmi gṛhṇa vajrasusiddhaye /
oṃ vajra tiṣṭha huṃ /
anena vajraṃ haste datvā karmābhiṣekaṃ dadyāt //
oṃ sarvakarmāṇi kuru buddhānāṃ huṃ /
tato gurugauravaṃ tena dātavyaṃ deham uttamam //
dravyaṃ dhanadhānyaṃ ca āsanaṃ yānam eva ca //
varabhṛtyapuraṃ caiva rājyam aiśvaryam eva ca //
putraduhitṛkalatraṃ ca mātābhaginībhaginīm //
anyān apīpsitāṃs sarvān guror deyān hitāśayaḥ //
tataḥ siddhiṃ tu prārthayed buddhānāṃ bodhisādhikām //
anyāni ca yatheṣṭāni laukikāni varddhikāni //
tato dadyād dhitārthāya siddhiṃ putrasya mantravit //
amatsareṇa cittena śraddhayā śrāddhacetasā //
niḥsvabhāvaṃ tu dharmāṇāṃ bhāvayitvā tu cetasā //
akārendumaṇḍalaṃ cintya tasya madhye svabījakam //
dhyātvā samayamudrāṃ tu cintayet tam eva ca //
sā eva parivarteta devatākārayogataḥ //
tato 'dhitiṣṭhet tāṃ mudrāṃ svabijena tu mudrayā //
abhiṣiñced buddhais tu yathāvad anupūrvaśaḥ //
tato 'bhimānam utpādya sādhayed vicakṣaṇaḥ //
siddhiṃ tathāgatiṃ cāpi kiṃ punaś cānyasiddhayaḥ //
atha bhagavantaṃ praṇipatya brahmādayo mahādevā evam āhuḥ / kiṃ bhagavan tasya rājaputrasya rājāmātyasya kṣatriyasya brāhmaṇasya vaiśyasya śūdrasyānyasya vā hīnajaghanasya pratyantikajanapadakulajātyasyāsya maṇḍalarājapraviṣṭasya vipākaṃ bhavati /
bhagavān āha / sādhu sādhu mahābrahmādayo devagaṇā yan mamedam anāgatānāṃ sattvānāṃ hitāya paripraṣṭavanta iti / śṛṇuta devagaṇasya maṇḍalarājapraviṣṭasyābhiṣiktasya likhitasya likhāpayitasyānumoditasya vanditasya pūjitasya phalavipākaṃ ceti / aham api devaputrāḥ saṃkṣepato notsāhāmi / anuśaṃsā vaktuṃ yan mama puṇyasaṃbhāraṃ tam anekaśatasahasraguṇitaṃ kṛtvā saṃkhyām api gaṇanām apy upamām api na kṣamate / yāvat sarvatathāgatānām api puṇyaskandhaṃ na kṣamate / iti /
āścaryaṃ bhagavan āścaryaṃ vajradhara yad evaṃ maṇḍalapraviṣṭānāṃ sattvānāṃ phalavipākam iti / utsāhāmo vayaṃ bhagavan utsāhāmo bhagavan vajradhara maṇḍalādipraveśam /
atha te devās tathaiva namasyaivam āhuḥ / santi bhagavan sattvā jambudvīpakā alpāyuṣo mandapuṇyā apāyagatikā narakapretatiryakpratyupapannā vā tesāṃ kathaṃ vayaṃ bhagavan pratipatsyāmaḥ /
teṣāṃ bho devaputrā ihaiva maṇḍale praveśayadhvaṃ / praveśya cābhiṣiñcayadhvam / dharmatākṣaraṃ ca japayadhvam / tena te sattvā dīrghāyuṣkā bhavanti / puṇyahīnāḥ puṇyavanto bhavanti / apāyād vinirmuktā bhavanti / ye cāpāyotpannās teṣāṃ bho devaputrā nāmābhiṣekaṃ kuruta / pratibimbābhiṣekaṃ kuruta / stūpābhiṣekaṃ kuruta / svadevatākāyābhiṣekaṃ kuruta / antaśas tajjanyaṃ tatputraṃ tadgotraṃ tannāmadhārakaṃ vā bhṛtyaṃ vābhiṣiñcadhvaṃ saptarātradivasya saptabhir maṇḍale praveśyābhiṣekair vimucyata apāyāvaraṇāt / tannāmakenāpi devaputrā japadhvaṃ dvilakṣaṃ trilakṣaṃ catullakṣaṃ yāval lakṣaśatasahasraṃ pañcānantaryakāriṇo 'pi vimucyante / kiṃ puṇaḥ svalpapāpakāriṇa iti /
hastamātraṃ devaputrā vartulaṃ dvihastaṃ vā śāntikaṃ kuṇḍaṃ kṛtvā hīnotkṛṣṭamadhyamaṃ tannāmnā śvetasarṣapānāṃ śatasahasraṃ juhuyāt / sarvāpāyād vimucyate / tanmāṃsāsthikeśabhasmādikaṃ vā tenaiva vidhānena juhuyāt / sarvapāpād vimucyate /
tanmadhye likhec cakram aṣṭāraśvetajvālinam //
samantāl likhed vajraṃ pañcaśūlaṃ sitāṃśulam //
viśvavajraṃ tato kuryād vajraratnāmbujottamaṃ //
tato nānāvidhāmudrāṃ kuryāt pāpahananāya //
bāhyavajrakulānāṃ tu mudrā bāhyato likhet //
grahanakṣatracihnāni tathā lokabhṛtyān api //
paṭapratimāṃ tu nāthasya sthāpayed vajriṇā saha //
kalaśān pūrṇakumbhāṃś ca balinaivedyaśuklakān //
sūtrayitvā samāsena saṃlikhya ca yathāvidhaiḥ //
śvetāmbaradharo bhūtvā buddharūpī viśāradaḥ //
anusmṛtya ca taṃ sattvam apāyagatisaṃsthitam //
homayec chuddhasaṃtānaḥ pāpāvaraṇaśāntaye //
ghṛtakṣīrasamākṣikair lājasarṣapamiśritaiḥ //
asthimāṃsādikaṃ tasyātha vā nāmamātrakair // iti //
utpādya sugatau tasya puṣṭiṃ kuryād vicakṣaṇaḥ //
dvihastaṃ caturhastaṃ vāṣṭahastaṃ tathottamam //
kṛtvā kuṇḍaṃ catuḥkoṇaṃ samantād vedikāyuktam //
tasya madhye ratnapadmaṃ tu likhet pītaraśminam //
samantāl likhed ratnaṃ vedikāyāṃ tu aṃbujaṃ //
kulapañcakabhedena likhed mudrāṃ tu bāhyataḥ //
tathaiva bāhyadevānāṃ likhed aṃkuśādikam //
pītāmbaradharo bhūtvānusmṛtya sugatisaṃsthitam //
kuryāt pauṣṭikakarma puṣṭyarthāya taddhitam //
āyuḥśrīkāntisaubhāgyaṃ vardhayet tasya dehinaḥ //
tataḥ kuryād vaśyaṃ tu tasya karma hitāya //
dvihastaṃ caturhastaṃ tu kṛtvā kuṇḍaṃ dhanurākṛtim //
hastaṃ vā tasya madhye tu saṃlikhya raktam ambujam //
tasyopari ca saṃlikhet saśaraṃ dhanur eva ca //
samantāc ca likhec cāpaṃ saśaraṃ raktavarṇakam //
bāhyatas tadvad evāsya kuryād mantrabhūtaḥ sadā //
smṛtvā tasya sattvasya raktāmbarabhuṣitaḥ //
raktapuṣpāmbujaṃ vāpi phalaṃ raktaṃ sadhātukam //
bhavet tasya devādayo ghṛtamiśritakuṃkumaiḥ //
raktacandanacūrṇaiś ca sarve tiṣṭhanti tadvaśāḥ //
tasya duṣṭavināśāya abhicāraṃ samārabhet //
dvyardhahastaṃ trihastaṃ vā navahastaṃ tathottamam //
kṛtvā koṇatrayair yuktair madhye vajranavātmakam //
trisūcikair vṛtāṃ vedīṃ kṛtvā viśvaiś ca vajribhiḥ //
daṇḍamuṇḍatriśūlāṃkair vajraparaśusūcikaiḥ //
kārayed bāhyato cāpi tripuṭaṃ pūrvavac citram //
kalaśān balikumbhāṃś ca naivedyān sthāpayed bahu //
māṃsarudhirasaṃpūrṇāḥ kapālāś cāpi sarvataḥ //
kṛṣṇāmbaradharaḥ kruddhas trailokyavijayī svayam //
sarvapāpādivighnānāṃ nāśayet tasya dehinaḥ //
tataḥ sauhatapāpātmā nirvighnaś carate sukham //
svargalokeṣu mānuṣye yāvat trailokyadhātuṣu //
anenaiva krameṇāśu kuryāj janmanīha sthitān //
tatas tathaiva syāt teṣāṃ yeṣām uddiśya kāryate //
anyāny api karmāṇi yathā pūrvaṃ tathā kuryāt //
tena saṃpadyate kṣipraṃ sattvānāṃ ca sukhāvaham //
atha brahmādayo devāḥ saṃhṛṣṭamanaso bhagavantaṃ namasyaivam āhuḥ / yo bhagavan apāyopapannānāṃ sattvānām arthāya hitāya sukhāya / etaṃ kalparājaṃ likhiṣyati likhāpayiṣyati / kiṃ punar yathānirdiṣṭam avikalpayataḥ kariṣyati / vayaṃ brahmāddayo devās tasya kulaputrasya kuladuhitur vā bhṛtyavat paripālayiṣyāmaḥ / yaś ca rājaiva rājaputro vā rājāmātyo vā yathāpaṭhituṃ mantraṃ vartayiṣyati tasya rājavṛddhiṃ kariṣyāmaḥ / viṣayadeśāṃś ca janaparivārajanasasyādirakṣāṃ ca kariṣyāmaḥ / bahudhanadhānyasamṛddhiṃ kariṣyāmaḥ / strīpuruṣadārakadārikāsaṃpadaṃ ca kariṣyāmaḥ / ṛddhiṃ ca sphītaṃ ca subhikṣaṃ ca kṣemaṃ ca kariṣyāmaḥ / yaś cedaṃ kalparājaṃ śrāddho dhvajāgrāvaropitaṃ kṛtvā nagaranigamādisu praveśayet svayaṃ vā pratyudgacched dhastiskandhāvaropitaṃ ca kṛtvā sarvagrāmanagarādikaṃ bhrāmayet / sarvamṛtyūpadravaṃ ca naśyati / tasya mahāsattvasya padaṃ jñāsyāmo bhṛtyatvena putratvena vā / yatra pāpaṃ pracariṣyati tatra bhagavān vajrapāṇiḥ svayam eva saṃbhogikaiḥ kāyair vajrasattvarūpeṇa vyavasthita iti manyāmaḥ / sa eva bhagavān vajrasattvaḥ samantabhadraḥ sarvāśāparipūrakaḥ kalparājarūpeṇa viharatīti manyāmaḥ / sarvatathāgatāś ca saparivārā viharanta iti manyāmaḥ / taṃ ca pṛthivīpradeśaṃ caityabhūtaṃ manyāmaḥ / pūjayāmo vandayāmaḥ / ārakṣiṣyāmaḥ / yaś cainaṃ kalparājaṃ pracariṣyati vajrācāryamahātapā tasya vayaṃ brahmādayo devā bhṛtyā bhavāmaḥ / ceṭatvenopatiṣṭhāmaḥ / kiṃkaratvenopatiṣṭhāmaḥ / sarvājñātve kariṣyāmaḥ / sarvahitaṃ sukhaṃ ca kariṣyāmaḥ / sarvasiddhiṃ ca prayacchāmaḥ / saṃkṣepataś ca bhagavan tasya pādarajāṃsi śirasā dhārayāmaḥ /
vandayāmo bhagavan pūjayāmo bhagavan tasya pṛṣṭhataś cānugacchāmaḥ / ye bhagavan sattvā maṇḍale 'bhiṣiktās te 'smākaṃ prabhur iti manyāmaḥ / vajrapāṇir iti manyāmaḥ / vajrasattva iti manyāmaḥ / mahāsukhasamantabhadra iti manyāmaḥ / tathāgataś ceti manyāmaḥ /
atha bhagavān vajrapāṇis tān brahmādīn devān evāha / sādhu sādhu brahmādayo devā yena dharmagauraveṇaiva bhūtāṃ pratijñāṃ kurvatas tat sādhu pratipadyadhvam iti /
III
atha bhagavān vajrapāṇiḥ sarvamantravidyāhṛdayadṛḍhīkaraṇārthaṃ svahṛdayam abhāṣata /
oṃ bhrūṃ trūṃ vajrapāṇi dṛdhaṃ tiṣṭha huṃ / oṃ huṃ /
oṃ vajra huṃ phat / oṃ dṛḍhavajra huṃ / oṃ vajra huṃ saḥ /
oṃ vajra huṃ sraḥ /
athāsya maṇḍalaṃ bhavati /
maṇḍalaṃ pūrvaval likhya madhye vajraṃ samālikhet //
atha vā vajrasattvaṃ tu samantabhadraṃ mahāsukham //
purato vajrapāṇiṃ tu dakṣiṇe ratnapāṇinam //
paścime padmapāṇiṃ tu viśvapāṇiṃ tu cottare //
bāhyato maṇḍalīkṛtya sarva buddhān niveśayet //
tasya bāhye tu sattvākhyaṃ saṃlikhed tu yathākramam //
tadbāhye 'pi likhet sattvān maitreyādīn mahottamān //
tadbāhye tu likhed bhikṣūn ānandādīn munīn tathā //
brahmādīṃś ca likhed bāhye sabhāryāyantramaṇḍitān //
grahanakṣatracandrasūryaṃ caturnāmavīrajinām //
diglokapālānāṃ saṃlikhed asmin maṇḍale //
bāhyatas tu nārakādīn tiryagupamām //
dvāre dvāre tathaivāpi //
dineṣv eteṣu daśasu prayatnato maṇḍalaṃ likhet //
kṛṣṇapakṣe 'pi yadbalyo maṇḍalaṃ na virudhyate //
pañcamyām atha saptamyāṃ pūrṇamāsyāṃ viśeṣataḥ //
śasyate padmahastasya maṇḍalānāṃ kriyāvidhiḥ //
yāni ca krūrakarmāsu tāny ālikhet kṛṣṇe 'pi //
krodhānāṃ maṇḍalāni ca pūrṇamāsyāṃ viśeṣena //
śasyante jinamaṇḍalāḥ //
athādhivāsanāṃ kuryāt svobhūte maṇḍalodyame //
digbhāgaṃ lakṣayet pūrvam udayena vivasvataḥ //
tato maṇḍalavinyāsaṃ manasā parikalpayet //
mantratantroditaṃ snigdhaṃ mantrarūpaśubhaṃ śuci //
mano 'nukūlaṃ bhoktavyaṃ svaśiṣyaiḥ saha mātrayā //
tataḥ pradoṣe susnātaḥ śitāmbaradharaḥ śuciḥ //
saha śiṣyair gurur dhīmān āgacchen maṇḍalāntikaṃ //
sūpalipte susaṃmṛṣṭe pradeśe maṇḍalasya tu //
mahākrodhābhijaptena prokṣite gandhavāriṇā //
madhye 'dhivāsanāṃ kuryāt kulānāṃ hṛdayena tu //
maṇḍalādhipamantreṇa sarvakarmāṇi kārayet //
gandhamaṇḍalakaṃ kṛtvā medinyāṃ dvādaśāṃgulam //
saptaśaḥ pāṇinālabhya japen maṇḍalavidyayā //
devatānāṃ tu paścān mahatāṃ nāma bodhiyā //
hṛdayena yathābhāgaṃ gandhapuṣpādipūjanaṃ //
kṛtvā baliś ca dātavyo dhūpaś caivābhimantritaḥ //
tato 'bhimantrayet toyaṃ candanena vimiśritam //
tasmin deyāni puṣpāṇi dhūpayec ca vidhānataḥ //
audumbaraṃ dantakāṣṭam aśvatthaṃ vāpi nirvraṇam //
nātikṛśaṃ nātisthūlaṃ dvādaśāṃgulasaṃmitam //
kṣālitaṃ gandhatoyena sūtrakena viveṣṭitam //
dhūpitaṃ gandhadigdhaṃ ca japed ālabhya pāṇinā //
hṛdayaṃ ca bahuśaḥ saptaśo vā kulasya tu //
śiṣyāṇāṃ parimāṇena dantakāṣṭhādisaṃgrahaḥ //
ekādyāni ca karyāṇi agreṇaiva khādayet //
tato rakṣāṃ dṛḍhaṃ kṛtvā śiṣyāṇām ātmanā budhaḥ //
homakarma saghṛtāktābhiḥ samidbhiś ca //
tilaiś ca ghṛtamiśritair ghṛtair āhutihomaiś ca //
dadhyannena ca homayet //
prathamaṃ vighnaśāntyarthaṃ tato 'nuhṛdayena ca //
tato 'nuśāntihomaṃ ca kuryāc chāntiṃ vā pāpasya //
tataḥ śiṣyān parīkṣayed vidhinā cādhivāsayet //
tadahaḥ śaktitaḥ kuryāt saṃvaraṃ grahaṇaṃ tathā //
teṣām evaṃ vidhānaṃ tu śucīnāṃ śuklavāsasām //
prāṅmukhānāṃ niṣaṇṇānām ārabhed adhivāsanām //
ādau triśaranaṃ dadyād bodhicittaṃ tato guruḥ //
udpādayed anutpannam utpannaṃ smārayet punaḥ //
tataḥ krodhābhijaptena vāriṇābhyukṣayec chiraḥ //
śirasi ālabhya japet saptavārān samāhitaḥ //
vidyārajasya hṛdayaṃ gandhadigdhena pāṇinā //
ālabhya bhayaṃ varteta saptavāraṃ vicakṣaṇaḥ //
cakravartijinakule vidyārājaikam akṣaram //
hayaśvetāmbujakule vidyārājo daśākṣaraḥ //
sumbhatathāvajrakule vidyārājo maharddhikaḥ //
yuktaś caturbhir huṃkāraiḥ pracaṇḍaḥ sarvakarmasu //
kulatrayeṣu sāmānyaḥ krodho hy amṛtakuṇḍaliḥ //
sarvavighnavināśāya guhyakādhipabhāṣitaḥ //
sarvakarmikamantreṇa mūrdhny ālabhya tato japet //
prokṣayec cāpi tenaiva dhūpanena ca dhūpayet //
abhiṣekāya kalaśaṃ sarvavrīhyādisaṃyutam //
stokaṃ toyasya nikṣipya vidyārājābhimantritam //
adhivāsayed vidhivad datvārghaṃ gandhavāriṇā //
kusumāni vinikṣipya dhūpanenādhivāsayet //
ahany ahani trisaṃdhyaṃ tatsamyak parijaped budhaḥ //
tenābhiṣekaṃ kurvīta punar japtena maṇḍale //
śiṣyāṇāṃ tu samagrāṇām añjalyā uttarāmukham //
dantakāṣṭhaṃ tato dadyād āsanānāṃ yathākramaṃ //
khādayan prāṅmukhān śiṣyān dantakāṣṭhādi bāhyatāt //
sphuṭayet pūrṇaṃ khāditvā kṣipeyuś ca na pārśvataḥ //
samyak kṣiptaṃ dantakāṣṭhaṃ pated abhimukhaṃ yadā //
jñeyāt tasyottamāsiddhir yasya cāpi unmukhaṃ bhavet //
prāgagreṇa tathā siddhir madhyamā parikīrtitā //
udaṅmukhena tu cakṣu vidyāsiddhis tu laukikī //
dantakāṣṭhaṃ bhavet kṣiptaṃ kathañcid yadādhomukhaṃ //
tadā pātālasiddhiḥ syād bhavān nāsty atra saṃśayaḥ //
śiṣyāṇām upaspṛṣṭhānām āsīnānāṃ tu pūrvavat //
sarvakarmikamantreṇa dadyād gandhodakaṃ guruḥ //
ekaikasya tu pānāya dadyāc culukatrayam //
tatraiva pītvā vyutthāya ekānekabhir ācaret //
tataḥ pūjāṃ punaḥ kṛtvā dhūpam utkṣipya pāṇinā //
adhyeṣayed matimān bhaktim āsthāya devatām //
pūrvam āmantrayed mantraṃ yasya tad maṇḍalaṃ bhavet //
tenānukramayogena devatānāṃ nimantraṇaṃ //
bhagavan amukanāma vidyārāja namo 'stu te //
svo 'haṃ likhitum icchāmi maṇḍalaṃ karūṇātmakam //
śiṣyāṇām anukampāya yuṣmākaṃ pūjanāya ca //
tan me bhaktasya bhagavan prasādaṃ kartum arhasi //
samanvāharantu māṃ buddhā lokanāthāḥ kṛpālavaḥ //
arhanto bodhisattvāś ca yā cānyā mantradevatā //
devatālokapālāś ca ye ca bhutanmaharddhikāḥ //
śāsanābhiratāḥ sattvā ye kecid divyacakṣuṣaḥ //
aham amukanāmnā tu amukaṃ maṇḍalaṃ śubham //
svabhūte tu kariṣyāmi yathāśaktyupacārataḥ //
anukampām upādāya saśiṣyasya tu tan mama //
maṇḍale sahitāḥ sarve sānidhyaṃ kartum arhatha //
evam uktvā tu yā vācā namas kṛtvā bhagavataḥ //
stotropahāraṃ kṛtvā ca tataḥ kuryād visarjanam //
virāgapratisaṃyuktāṃ śiṣyāṇāṃ dharmadeśanām //
kṛtvā prācchiraso dhīmān sthāpayet kuśalaṃ stare //
prabhātāyāṃ tato rātryāṃ prcchate svapnadarśanaṃ //
śrutvā dine nirviśaṃkaḥ śubhaṃ vā yadi vāśubhaṃ //
buddhadharo rājānāṃ samayet saptakulāni tu //
tatas tvaṃ samayaṃ putra saṃvaraṃ jinabhāṣitam //
śraddhayā guror ājñāṃ ca pālaya prāṇino na tvayā ghātyāḥ //
nādattaṃ grāhyaṃ kāmamithyā na kāryā siddhim icchatām //
na madyaṃ peyaṃ māṃsādi bhakṣaṃ naiva kadācana //
sattvānām ahitaṃ na kāryaṃ tyājyaṃ ratnatrayaṃ na ca //
bodhicittahṛnmudrā tu gurudevās tathaiva ca //
alaṃghyā guror ājñā yataḥ pāpaṃ tu laṃghayet //
na laṃghayec ca nirmālyaṃ tacchāyāṃ nākramet //
mudrākārān tathaiva ca //
na nindayed mantradevatāṃ grahakarmāṇi na kurvīta //
tīrthikāṃś ca na nindayet //
saṃkṣepato vimatikāṃkṣā vicikitsā na kāryā //
ātmatantradevādiṣu tathaiva ca //
dṛḍhaśraddhayā yathāvat sarvavidābhiṣekataḥ //
kumbhādibhiḥ samagrair daśānāṃ daśābhiṣeko yatheccham //
tato vajraghaṇṭāś ca haste dātavyāḥ //
tataś cakrādisaptaratnāni gṛhītvā //
rājyaiśvaryādicakravartitvaprāptaye //
pāpasphoṭanāya cābhiṣiñcet //
mantrasādhayitukāmasya śiṣyasyājñāṃ śrāvayet //
tataḥ śraddhayā śirasā praṇamya vidyamānadravyam //
gurave deyam //
ratnanidhānavrīhihiraṇyasuvarṇavāhanagṛhāḥ //
āsanadārakadārikāpuruṣastriyo deyāḥ //
grāmanagarāṇi ca yathepsitāni //
svacittaprasādena dakṣiṇāni veśayet //
āśusiddhaye gurave saṃkṣipta ātmānam api nivedayet //
ihaiva janmany anavaśeṣasukhāni paraloke cottamasukhaṃ //
buddhatvaṃ prāpyate kiṃ punar devasukham //
sarvabuddhasamaṃ guruṃ vajrācāryanindayā //
nityaduḥkhāvāptir iti ācāryaṃ na nindayet //
vajrabbhātṛbhaginīmātā yogī na nindayet //
upanāhaṃ ca na kuryāt // ratnatrayopakāriṇo na kṣamet //
gurunindakān duṣṭān samayātikramiṇo 'pi tathaiva ca //
evamādyapakārakāinś ca //
evaṃ santi sarvavidbhāṣitāṃ siddhim āpnoti //
sarvasattvānukampī siddhiṃ prāpnoti śigrajām //
atha khalu bhagavān devendrasadevalokahitasukhārthāya sādhanavidhim abhāṣata / paṭe bhagavantaṃ sarvavidaṃ tathaiva likhet / dakṣiṇe sarvadurgatipariśodhanarājaṃ tathāgatam / vāme śākyamunim / sarvadurgatipariśodhanasyādhastād āryāvalokiteśvaraṃ candrārkavarṇapadmapāṇim / śākyamuner adhastād vajrapāṇim / tayor madhye bhaiṣajyarājaṃ nīlavarṇam ekena hastena hāritakīphalaṃ dhārayantam apareṇa varadaṃ kārayantam / hayagrīvatrailokyavijayau ca duṣṭadamanatatparau svadevatābhimukhau likhet / tayor madhye locanāmāmakīpāṇḍuravāsinītārāḥ svacihnakarā likhet / tāsām adhastāt puṣkariṇīṃ makaramatsyaśvetamaṇḍukādisahitām anekajalajapuṣpaparipūrṇāṃ likhet / dhūpadīpagandhamālyanaivedyapuṣpaphalāni nānāprakārāṇi ca likhet / adhastāc ca sādhakaṃ añjaliṃ kṛtvā praṇamantaṃ likhed niṣaṇṇam /
tataḥ paṭasatyādhiṣṭhānam avalambya cakṣurunmīlanaṃ kṛtvā pūjayet / tato yadi nimittaṃ paśyet siddhyati śīgram / yadi na paśyec ciraṃ siddhyati / hasituṃkarmaśabdaṃ ca ghaṇṭādhvanigarjitam eva ca //
bhikṣubrāhmaṇakanyāś ca phalāni ca dṛṣṭvā śīghram //
sidhyaty uttamamadhyamādhamasiddhiṣu //
tataḥ paṭaṃ mantramudrābhir adhitiṣṭhet //
yathāprāptena ca pūjayet tasyāgrato niṣadya //
trailokyavijayenātmarakṣādikaṃ kṛtvā //
ātmatatvaṃ ca dhyātvā //
lakṣatrayaṃ ṣaṭlakṣāṇi vā japed yāvat siddhinimittaṃ bhūtam /
tato vivekasthāne 'ṣṭau 'śatāni pūrayet / mantraṃ cānūnādhikaṃ japet /
tato japāvasāne maṇḍalaṃ pūrvavac cintayitvā /
vipulāṃ ca pūjāṃ kṛtvā rātrīm ekāṃ japet /
tataḥ pradhānaṃ ca tatputraṃ ca devāṃś ca yadi paśyati /
tadā yathābhājanam īpsitottamasiddhiṃ vijñāpayet /
devatā nityaṃ tuṣṭāḥ siddhiphalaṃ tasya dadati /
namaskṛtya ca siddhim uttamādikāṃ gṛhṇīyāt /
gururatnatrayasvabhāgaṃ datvā /
tato nityaṃ vicaret tadabhāveṣu prājñaḥ /
gṛhītvā svayaṃ samācaret / sarvasattvahitakārī cānekakalpaṃ tiṣṭhet / asiddhau sarvakarmakaro bhavet / yakṣanakṣatragrahādayo vacanamātreṇa bhṛtyavac chāntikādisarvakarmakarā bhavanti /
atha khalu devendro bhagavantam etad avocat / bhagavan pāpakāriṇāṃ nārakādivaśībhūtānāṃ sattvānāṃ nārakādiduḥkhaprahāṇāya kathaṃ pratipattavyam / bhagavān āha / devendra śṛṇu nārakavaśagatasattvānāṃ mahāpāpakāriṇāṃ teṣāṃ yathā nārakaduḥkhebhyo 'nāyāsato muktir bhavati tathā śṛṇu / tathaiva maṇḍalaṃ likhitvāṣṭottaraśatajaptaiḥ kalaśaiḥ pūrvavad abhiṣekaṃ kalpayet / tataḥ sarvapāpagatāḥ sarvanārakādiduḥkhebhyaḥ śīghraṃ vimucyante / te ca vimuktapāpamahātmānaḥ śuddhāvāsadeveṣūtpannāḥ / satataṃ buddhadharmasaṃgītim prāpnuvanti / avaivartikabhūmipratiṣṭhitāś ca krameṇa bodhiṃ sākṣāt kurvanti /
tatpratibimbaṃ vā nāma ca kuṃkumena likhitvā //
apāyatrayamahābhayāt sattvānāṃ mokṣaṇāya //
mantrī parahite rataḥ kṛpāyā abhiṣiñcet //
tataḥ sa yogī mantramudrābhir abhiṣiñcet //
devatārūpaṃ kalpayitvā caityamadhye sthāpayet //
svaparadevatāhṛdayaṃ tadhṛdaye pradeśe likhitvā //
devatātulyacittam utpādya gṛhe vā sthāpayet //
tannāma ca vidarbhya mantraṃ kuṃkumena likhitvā //
caityakarma kuryād yāval lakṣaṃ paripūrṇam //
mahāpāpinaḥ pāpakṣayāya koṭim api pūrayet //
evaṃ kṛte te 'vaśyaṃ narakād muktā bhavanti //
tathā tiryagbhyaś ca muktā devanikāyeṣūtpadyante //
tannāma ca vidarbhya yathoktamantraṃ sahasraṃ japet //
kadācit śatasahasram api pūrayed yāvat koṭim api pūrayet //
devanikāyeṣūtpadyante //
tannāmavidarbhya kuśalo lakṣaśataṃ vā yāvac chatasahasram //
homaṃ kuryān mahānarakapāpamuktā bhavanti //
yāvan nimittaṃ jvalitāgnīsthāne samutpadyate //
tilaśvetasarṣapataṇḍulā ajākṣīrasaṃyuktāḥ //
samidhāś ca gandhāktās tāvad yathāvidhi hotavyāḥ //
tatas te niyataṃ devanikāyeṣūtpannā nimittam upadarśayanti /
kadācid devottamā utpannā atha vā kuṇḍamadhye śvetapradakṣiṇajvālā nirmalordhvajvalanam / avakīrṇasaṃdattajvalanaṃ vidyudiva nirmalaṃ sthiram / etāny aganimittāni paśyati / atha vaiśvānalatātmānaṃ tathaiva darśayanti / candravannirmalaṃ śuklamukhavarṇajvalitam / etannimittadarśanāt teṣāṃ narakādi vimuktipāpasphoṭanasvargotpattayo jñātavyāḥ /
caturhastapramāṇaṃ ca yathāvidhi kuṇḍaṃ khanet //
paryante vajraparivṛtaṃ likhen madhye cakram //
yathāvat pañcakulamudrāḥ svadikṣu likhet //
tathāvat sattvānāṃ lokādhipaṃ ca likhet //
ataḥ pūrṇakalaśā balipūrṇabhājanāni //
cāṣṭau ṣoḍaśaṃ vā sthāpyāni bhakṣabhojananaivedyāni ca /
puṣpamālādayas tathaiva ca vitānadhvajapaṭādibhir uttamachatraiś ca / samyagvibhūṣaṇīyam /
evam uttamahomakuṇḍe samyak hotavyam /
likhitvaivaṃ vidhijño devagaṇam ākarṣayet //
mantrajño mantramudrayārgha upadhaukanīyaḥ //
saṃkṣepataḥ pūjāṃ kṛtvā devagaṇanāgayakṣagandharvāvasthitaḥ / karpūracandanakuṃkumavastrālaṃkārabhūṣito 'bhimantritadhūpaṃ dhūpayet / puṣpamālādibhiś ca pūjayet / cūḍāyāṃ bāhau ca tathaiva mantraṃ likhitvā bandhayet / hṛtkaṇṭhamukhapradeśe sarvavidyādhiṣṭhānaṃ kuryāt / lalāṭorṇākarṇadvaye śiraḥśikhābāhudvaye / nāsākaṭijānupādanāsikāgracakṣurdvaye / guhyendriyapradeśeṣv evam anyeṣv api mantrākṣarāṇy ekāntaśubhāni vinyaset/ tato durgatipariśodhanāyāsanasahitaṃ tanmadhye sthāpayet /
tataś ca mantry abhimantritavastreṇa chādayet /
tato hutabhujaṃ samyakprajvālya / sahasrajvālya / sahasrajvālākulakāyaṃ kuṇḍendudusannibhaṃ śāntam anantam agnim ākṛṣyārghaṃ parikalpayet / tathaiva ca buddhimān agrataḥ pratimādikaṃ sthāpayet / tathāgatagaṇaṃ tathaivākṛṣyārghādikaṃ parikalpayet tathaiva yathoktapūjā kartavyā /
tata āhutiṃ havyaṃ pūrayitvā jvalanāya parikalpayitvā jinādinīm aṣṭottaraśataṃ parikalpayet / tataḥ śodhanamantrarājasyaikaviṃśatim āhutiṃ parikalpayet /
tataś cākṛṣya śvetamukham upakaraṇair vā vāratrayam arghādinā ca pūjayet / vajrapāṇiṃ padmapāśadharaṃ trailokyarūpaṃ pādapadmākrāntapāpaṃ sarvālaṃkārālaṃkṛtaṃ saṃbuddhakirīṭinaṃ cintayed atha vā likhet / tasya ḥrdayena śatasahasraṃ yāvat koṭiṃ vā juhuyāt /
nimitte ca samutpanne pāpasaṃtatiprahāṇaṃ tathaiva jñātavyam / tato bhasmībhūtaṃ vajrasaṃhāramantreṇa yathāvidhi saṃharet / bhasmāny asthirajāṃsi ca gandhodakapañcagavyasahitāni śodhanamantreṇa lakṣaṃ japtvā pindīkṛtya karpūragandhamṛdbhir miśrīkṛtya pratimāṃ caityadevatāṃ vā kuryāt / ekadvitricatuḥpañcavāraṃ vāṣṭottaraśatavāraṃ vā /
mantramudrābhir adhiṣṭhāya lakṣadvayaṃ japet //
tataś caityaṃ jvalati pratimā vā hasati //
gandhadhūpaprabhā jighrati paśyati devādīṃ nānāprakārām yasya ṛddhiprātihāryāṇi ca patanti puṣpādīni / śaṃkhabherīvaṃśavīṇādīnāṃ ca śabdāḥ śrūyante /
kadācid devatāni nimittāni pāpabahalatayā yadi na paśyet tadāṣṭau lakṣasahasrāṇi japet /
yāvan nimittaṃ bhavati tathāgataṃ pūjayitvā // susamāhito japet /
tato 'nte rātrīm ekāṃ vidhijño japet /
tadāvaśyaṃ pāpaviśuddhātmā paśyati /
devatārūpakāyaṃ tatsantānaṃ parijānāti /
etāni nimittāni jñātvā avikalpacitto /
maitrīkṛpāparītaḥ sarvakarmāṇi kuryāt /
evam api yadi na saṃbhavati tadā tannāmamātraṃ likhitvā caityamālāṃ kuryāt pratimāṃ vā kṛtvā / homābhiṣekakṛte sati / niyataṃ svargeṣūtpadyante / bhasmasarṣapavālukādīṃś ca nāma vidarbhyābhimantrya samudragāminyāṃ nadyāṃ kṣipet / tataḥ pāpīyaso 'pi durgati vimokṣati /
uttamakuśalabījam utpāditavato buddhatvaphalasamanvāgatasya dānaśīlakṣāntivīryadhyānaprajñāhetuprabhāvitasya puṇyavato lokasya durgati bhagneti /
kaḥ punaḥ vādo nātra saṃśayaḥ /
yaś cānutpāditakuśalamūlo yaś ca nāstikadṛṣṭir bodhimārgād nivṛttas tasya śāsanavidveṣiṇo 'pakāriṇaḥ pāpānabhijñasyamātṛ pitṛvipriyacittasya bodhicittanisṛtavītarāgaghātakasya devatābuddhadharmasaṃghamantramudrāganādīnāṃ ( Sdp 250 ) ca nāstitvādṛṣṭyādīnāṃ ca pāpīyasām eṣāṃ prajñopāyābhāve muktir nāstīti sugatajinair bhāṣitam /
atha śakrādaya utpalapadmalocanāḥ sādhv iti toṣayanti sma / saṃtoṣayitvā pūjayanti sma / śakreṇa ca parahitaratena yathāvijñaptaṃ /
dvitīyaṃ trisūcikavajrasahitena varado vāmenaikena triśūladhāri dvitīyena khaḍgadhārī sarpayajñopavītanīlakaṇṭho lekhyo 'nena /
oṃ paśupati nīlakaṇṭha umāpriya svāhā /
athāsya mudrā bhavati / dakṣiṇahastena vāmamuṣṭina kṛtvā kanīyasīm aṃguṣṭhenākramya śeṣāṃgulavajralakṣaṇāḥ kṛtvānāmikāṃ tarjanīṃ ca vajrākāreṇa kañcin nāmayet / iyaṃ paśupater mudrā / viṣṇur garudārūḍhaḥkṛṣṇavarṇaś caturbhujaḥ / dakṣiṇabhujābhyāṃ gadāvajradharaḥ / vāmābhyāṃ śaṃkhacakradharaḥ /
vajrahemā kanakavarṇā āsanabhujāyudhaviṣṇuvat /
vajraghaṇṭāmayūrārūḍho raktavarṇaḥ ṣaḍmukho dakṣiṇabhujābhyāṃ śaktivajradharaḥ / vāmābhyāṃ kukkuṭaghaṇṭāvajradharaś ca /
vajrakaumārī vajraghaṇṭāvad eva jñeyā /
maunavajro haṃsārūḍhaḥ kanakavarṇaś caturmukho dakṣiṇabhujābhyāṃ vajrākṣasūtradhārī / vāmābhyāṃ daṇḍakamaṇḍaludhārī /
vajraśāntir brahmavad jñeyā /
vajrāyudhaḥ śvetagajārūḍho gauravarṇo vāmabhujena viśvavajradharo dakṣiṇena lokottaravajradharaḥ /
vajramuṣṭir vajrāyudhavaj jñeyā /
vajrakuṇḍalī krodhaś ca rathārūḍho dakṣiṇakareṇa sapadmena vajradharo vāmena sapadmenādityamaṇḍaladharo raktavarṇaḥ / vajrāmṛtā vajrakuṇḍalikrodhavad eva /
vajraprabhakrodhaḥ sitavarṇo haṃsārūḍho dakṣiṇakareṇa vajradhārī vāmena padmacandradharaḥ /
vajrakāntir vajraprabhakrodhavat /
vajradaṇḍakrodhaḥ kacchapārūḍho nīlavarṇo dakṣiṇakareṇa vajradhārī vāmena daṇḍadharaḥ /
daṇḍavajrāgrī vajradaṇḍakrodhavat /
vajrapiṃgalakrodho 'jārūḍho raktavarṇo dakṣiṇakareṇa vajradharo vāmena mānuṣam ādāya bhakṣayan avasthitaḥ /
vajramekhalā vajrapiṃgalakrodhavat /
vajraśauṇḍo gaṇapatir gajavāhano dakṣiṇakareṇa vajraṃ dhārayed vāmena lāṃgalaṃ dhārayed avasthitaḥ / sitavarṇaḥ /
vajraviṇayā vajraśauṇḍavad ayan tu viśeṣo yad uta vāmakareṇa khaṭvāṃgadhāriṇīti /
vajramālo gaṇapatiḥ śyāmavarṇaḥ kaukilarathārūḍho dakṣiṇakareṇa vajradharo vāmena kusumamālādharaḥ /
vajrāsanā vajramālāvad ayan tu viśeṣo yad uta vāmakareṇa śaktidhāriṇīti /
vajravaśī śukarathārūḍho gauravarṇo dakṣiṇakareṇa vajradharo vāmena makaradhvajadhārī /
vajravaśā vajravaśīvad ayan tu tasyā viśeṣo yad uta raktavarṇeti /
vijayavajro gaṇapatir maṇḍūkārūḍhaḥ sitavarṇo dakṣiṇakareṇa vajradharo vāmena khaḍgadharaḥ /
vajrasenā vijayavajravat /
vajramusaladūtaḥ puṣpavimānārūḍho gauravarṇo dakṣiṇakareṇa vajradharo vāmena musaladharaḥ /
vajradūtī vajramusalavad ayan tu tasyā viśeṣo yad uta vāmena khaṭvāṃgadhāriṇīti /
vajrāniladūto nīlavarṇo mṛgārūḍho dakṣiṇakareṇa vajradhārī vāmena paṭadhārī / vegavajriṇī vajrāniladūtavat /
vajrānaladūto 'jārūḍho raktavarṇa ūrdhvajvālāprabhas triśikhājvālo dakṣiṇabhujābhyāṃ vajrakavacadharo vāmābhyāṃ daṇḍakamaṇḍaludharaś ca / vajrajvālā vajrānalavat /
vajrabhairavadūto nīlo vetālārūḍho dakṣiṇakareṇa vajradhārī vāmena gadādhārī /
vajravikaṭā dūtī vajrabhairavavad ayan tu viśeṣo 'syā yad uta vāmena pāśadhāriṇīti /
vajrāṃkuśaceṭaḥ śeṣanāgārūḍho nīlo varāhamukhaḥ / dakṣiṇena vajradharo vāmenāṃkuśadharaḥ /
vajramukhī ceṭī puruṣavāhanā nīlā varāhamukhī dakṣiṇena vajradharā vāmena khaḍgadharā /
vajrakālaceṭako mahiṣārūḍho nīlo dakṣiṇakareṇa vajradharo vāmena yamadaṇḍadharaḥ /
vajrakālī ceṭī vetālavāhanā vāmakareṇa khaṭvāṃgadhāriṇī dakṣiṇakareṇa vajradhāriṇī kṛṣṇavarṇā /
vajravināyakaceṭaka undurārūḍhaḥ sitavarṇo gajamukho dakṣiṇakarābhyāṃ vajraparaśudharo vāmābhyāṃ triśūladharo daṇḍadharaś ca / sarpayajñopavītaḥ / vajrapūtanā ceṭī nīlavarṇa dakṣiṇena vajradharā vāmena saṃmārjanikādharā / undurārūḍhā /
nāgavajraceṭako makarārūḍho 'ṣṭaphaṇaḥ sitavarṇo dakṣiṇena vajradharo vāmena nāgapāśadharaḥ /
vajramakarā ceṭī makarārūḍhā sitavarṇā / aṣṭaphaṇā / dakṣiṇena vajradharā vāmena vajrāṃkitamakaradharā /
bhīmā śyāmavamā dakṣiṇena vajradhāriṇī vāmena khaḍgapheṭakadhāriṇī /
śrī gauravarṇā dakṣiṇena vajradharā vāmena padmadharā /
sarasvatī vīṇāhastā vāmena dakṣiṇena vajradharā /
durgā śyāmavarṇā siṃhārūḍhā dakṣiṇabhujābhyāṃ vajracakradharā vāmābhyāṃ paṭṭiśāśaṃkhaḍharā /
sarvāsāṃ mātṛṇāṃ rudrādīnāṃ ca varuṇaparyantānāṃ yad dakṣiṇakareṣu vajram uktaṃ tat trisūcikaṃ jñeyam iti / sarvalaukikalokottarāś ca devatā vairocanasaṃmukhalekhyā iti /
tataḥ sandhyākāle saṃprāpte vajraterintirīṃ baddhvā nīlapuṣpamālām ādāya maṇḍalaṃ praviśec caturhuṃkāram udāharan vajravairocanasaptapradakṣiṇaṃ ca śaṃkhavajraghaṇṭāṃ vādayan kuryāt / sarvamaṇḍalaṃ cānātiriktadośaśāntaye nirīkṣya mālāṃ bhagavato niryātya vajranṛtyaṃ kṛtvā / ādāya svaśirasi bandhec caturhuṃkāreṇaiva /
tathā yathoktaṃ yad ūnaṃ paripūrayet //
vijahyād adhikaṃ buddha ābādhayed vajraghaṇṭām //
sidhyate na ca duṣyate // iti /
tato madhye sthito bhūtvā vajrācaryasamāhitaḥ //
manasodghāṭayec caiva vajradvāracatuṣṭayam //
oṃ vajrodghāṭaya samaye praveśaya huṃ / iti /
mudrā cāsya bhavati /
dvivajrāgrāṃgulī samyak saṃdhāryottānato dṛḍham //
vidhārayet susaṃkruddho dvārodghāṭanam uttamam //
iti /
tato 'ṃkuśādibhiḥ karmāṇi kṛtvā saptaratnamayaṃ kalaśaṃ mṛnmayaṃ vākālamūlam uccagrīvaṃ lambauṣṭhaṃ mahodaram divyagandhodakaṃ
sarvaratnauṣadhisarvadhānyaparipūrṇaṃ saphalaṃ sapallavaṃ sadvastrāvabaddhakaṇṭhakaṃ kṛtarakṣaṃ bahiḥ samantād divyagandhānuliptaṃ sragviṇaṃ vajrāṃkitam upari mahāvajrādhiṣṭhitaṃ krodhaterintirīparigṛhītayā vajrakusumalatayā /
oṃ vajrodaka huṃ ity anenāṣṭottarasahasrābhimantritaṃ caturhuṃkāreṇa cāṣṭaśatābhimantritaṃ kṛtvā bhagavato vajrahuṃkārasyāgrataḥ saṃsthāpya / praveśadvārābhimukhaṃ ca bahir dvitīyaṃ kalaśaṃ caturhuṃkāreṇāṣṭaśatajaptaṃ sthāpayet / tenodakenātmaśiṣyābhiṣekaṃ kṛtvā / praveśamudrāṃ baddhvā na bandhayed vā / pravālaṃ jātarūpaṃ ca śaṃkhaṃ muktāmaṇis tathā / sarvaratnāni siṃhīvyāghrīgirikarṇāsahadevāś ceti sarvauṣadhayaḥ / tilān māṣān yavān dhānyān godhūmāṃś cāpi pañcamān / śabdena sarvavrīhīṇāṃ pañca tān upalakṣayet / tad anu catuḥpraṇāmādipūrvakaṃ saṃvaraṃ grāhayitvā vajrayakṣeṇa nīlavastrāṇi parijapya sattvoṣṇīṣeṇa vastraṃ dvārapālair mukhaveṣṭanaṃ vajrakavacenottarīyam ābaddhoṣṇīṣādika ācāryaḥ krodhaterintiryā nīlapuṣpam ādāya /
oṃ vajrasamayaṃ praviśyāmīty udīrayan praviśya sarvatathāgatān vijñāpayet / ahaṃ bhagavan ityādinā /
tato vajrodakaṃ pītvātmāveśaṃ kṛtvā tāṃ mālāṃ mahāmaṇḍale prakṣipya svaśirasi baddhvā mukhabandhaṃ muktvā yathāvad maṇḍalaṃ dṛṣṭvā tiṣṭha vajretyādinā praveśamudrāmokṣaṃ ca kṛtvā / udakābhiṣekaṃ pañcabuddhamukuṭaṃ paṭṭavajramālādhipativajranāmābhiṣekaṃ
bhagavataḥ sakāśād bhagavantaṃ praṇamya gṛhītvā / tattvaṃ dharmasamayaṃ siddhivajravrataṃ cādāya / puṣpādibhir lāsyādibhiś cātmānaṃ saṃpūjya / gāthāpañcakenānujñāṃ ca tu huṃkāram udgatāvyākaraṇaṃ cādāya punaḥ svādhiṣṭhānādikaṃ kṛtvā yathābhirucitajāpaṃ ca huṃkāravajro 'haṃ huṃkāravajro 'ham iti / svanāmoccāraṇaṃ kṛtvā vairocanamahāmudrāṃ baddhvā / tanmantreṇa aḥkārāntena vairocanasthāne tathāgatavajram ātmānam āveśayet / vajro 'ham iti vajrāhaṃkāraṃ vibhāvya / tad vajraṃ vairocanaṃ bhāvayet / vajradhātur aham iti / evaṃ yāvad vajrāveśamahāmudrāṃ baddhvottaradvāre tanmantreṇāḥkārāntena vajraghaṇṭām ātmānam āveśayet / vajraghaṇṭāham ity ahaṃkāram utpādya tāṃ vajrāveśakrodho 'ham iti bhāvayed evaṃ vajreṇa sādhitaṃ bhavati / sattvavajrāṃkuśīṃ baddhvā vajrācāryaḥ tataḥ punaḥ kurvan acchaṭāsaṃghātaṃ sarvabuddhān samājayet / oṃ vajrasamāja jaḥ vaṃ hoḥ iti / ekaviṃśativāraṃ pravartayet / tataḥ śīghraṃ mahāmudrāṃ vajrakrodhasamayam uccārayet / sakṛd vāraṃ nāmāṣṭakaṃ śataṃ uttamam / tato vajrāṃkuśādibhiḥ svadvāreṇākṛṣya praveśya baddhvā vaśī kṛtya yathāvac caturhuṃkāreṇārghaṃ datvā / śrīvairocanādīn samayamudrābhir bhadrakalpikaparyantān sādhayet / svamantram uccārya vadet / jaḥ huṃ vaṃ hoḥ samayas tvaṃ samayas tvam aham /
tataḥ svamantram uccārayed eva siddhā bhavanti //
atha samayamudrā bhavanti /
vajrād vikarṣasaṃbhūtāḥ samayāgrās tu kīrtitāḥ //
tāsāṃ bandhaṃ pravakṣāmi krodhabandham anuttaram //
bāhuvajraṃ samādhāya kaniṣṭhāṃkuśabandhitā //
trilokavijayā nāma tarjanī dvayatarjanī //
tathaivāgrā mukhasaṃgā maṇis tu pravikuñcitā //
samotthamadhyamā padmā tu madhyāgradvayatarjanī //
tarjanīdvayaṃ vajraṃ tu dakṣiṇāṃkucitāṃkuśī //
tathaivāgrastahuṃkārāḥ sādhukārās tathaiva hi //
dvyagrasaṃsthā bhṛkuṭyāṃ tu hṛdi suryāgramaṇḍalā //
prasāritabhujā mūrdhni tarjanī mukhahāsinī //
tarjanī nakhasaṃsaktā kośamuṣṭis tu dakṣiṇā //
samamadhyaguṇṭhacakrā tu mukhataḥ pratiniḥśṛtā //
tarjanīmadhye vajrā tu grīvāveṣṭitatarjanī //
agrādikamahādamṣṭrā grastāgrāvajramuṣṭitā // iti /
lāsyādīnāṃ tu vajradhātu uktā eva huṃkṛtā / tadyathā /
vajrabandhaṃ baddhvā hṛdayaṃ tu samāṃguṣṭhā //
suprasāritamālinī //
añjalyagramukhoddhāntā nṛtyato mūrdhni saṃyutā //
vajrabandhaṃ tv adhodānāt svañjaliś cordhvadāyikā //
samāṃguṣṭhā nipīḍā ca suprasāritalepanā //
ekatarjanī saṃkocā dvyaṃguṣṭhagranthibandhitā //
aṃguṣṭhāgrakaṭābandhā vajramuṣṭyagrasaṃdhitā //
hṛdayamaṇḍale pañcasūcikavajraṃ vicintya / huṃkāram evoccārayatā sarvamudrā bandhanīyā /
atha mudrāyā niyamo bhavati / vairocanavajrahuṃkāraratnahuṃkāradharmahuṃkārakarmahuṃkārasthāne ca / atha ratnahuṃkārādīnāṃ mantrāṇi bhavanti /
oṃ vajrabhṛkuṭīkrodhānaya sarvaratnāni hrīḥ phaṭ /
oṃ vajradṛṣṭikrodha duṣṭān māraya huṃ phaṭ /
oṃ vajraviśvakrodha kuru sarvaviśvarūpayā sādhaya huṃ phaṭ /
anyamudrāḥ sattvavajrīm ārabhya draṣṭavyāḥ / tathā hi sarvavidyottamānāṃ vijayamantretyuktam / savajrahuṃkāramudrāsaṃgrahaś ca bhagavān vajrahuṃkāro paṭhyate / na cānyā vajrahuṃkārā bhavatum arhanti / sarvatantreṣu vajrahuṃkārā nirdiṣṭeti // tad anu tathaiva jihvāyāṃ vajraṃ nyasya yathākrameṇa buddhavajradharādīnāṃ dharmākṣarāṇi nyasyet / etāni ca tāni /
huṃkāro buddhavajribhyāṃ traḥkāro vajragarbhataḥ /
hrīḥkāro vajrasenasya aḥkāro vajraviśvataḥ /
huṃ sattvavajryāḥ / traḥ ratnavajryāḥ / hrīḥ dharmavajryāḥ /
aḥ karmavajryāḥ /
huṃ he trāṃ traṃ hi hrīḥ deḥ haḥ / iti vajrasattvādīnām /
mahārate huṃ / rūpaśobhe huṃ / śrotrasaukhye huṃ / sarvapūjye huṃ /
prahlādini huṃ / phalāgame huṃ / sutejāgri huṃ / sugandhāgri huṃ /
āpāhī jaḥ huṃ / āhi huṃ huṃ huṃ / he sphoṭa vaṃ huṃ / ghaṇṭa aḥ aḥ huṃ /
iti / vajralāsyādīnāṃ vajrāveśaparyantānām iti /
tadanantaram aḥkārāṇi hṛdi viśvavajrān niṣpādya karmamudrām badhnīyāt / tatremāḥ krodhamuṣṭidvidhākṛtya / vāmavajrāṃgulī grāhyā dakṣiṇena samutthitā //
bodhyagri nāma mudreyaṃ buddhabodhipradāyikā // sagarvotkarṣanaṃ dvābhyāṃ vajrahuṃkāravajrasattvasattvavajrīṇām /
aṃkuśagrahanasaṃsthitā vāṇaghaṭanayogā ca //
sādhukāraṃ hṛdi sthitā abhiṣekaṃ dvivajraṃ tu //
ratnahuṃkāravajrabhṛkuṭikrodharatnavajrīṇām /
hṛdi sūryapradarśanaṃ vāmasthabāhudaṇḍā ca //
tathāsya parivartitā savyāpasavyavikoca //
dharmahuṃkāravajradharmadharmavajrīṇām /
hṛdvāmā khaḍgadhāriṇī alātacakrabhramitā //
vajradvayamukhotthitā vajranṛtyabhramonmuktā //
kapotoṣṇīṣasaṃsthitā // karmahuṃkāravajrakarmakarmavajrīṇāṃ, /
kavacakaniṣṭhādamṣṭrāgrā muṣṭidvayanipīḍitā //
vajragarvaprayogeṇa named āśayakampitaiḥ //
mālabandhā mukhoddhāntā nṛtyato mūrdhani saṃsthitā //
adhaḥkṣeporddhvaprakṣepā samāṃguṣṭhanipīḍitā //
gandhalepanayogāc ca pūjāmudrā prakīrtitā //
tarjanyaṃkuśabandhena kaniṣṭhāyā mahāṃkuśī //
bāhugranthikaṭāgrābhyāṃ pṛṣṭhayoś ca nipīḍitā // iti /
dvārapālamudrāḥ /
sarvāś ca karmamudrā nṛtyodbhavāḥ /
tato yathālekhānusārato vairocanādīnāṃ mahāmudrābandhaṃ kuryāt / vajrasattvaratnadharmakarmakrodhānāṃ yā mahāmudrās tāḥ sattvaratnadharmakarmavajriṇām api vajrādyantargatāḥ strīrūpadhāriṇyaś ca tāḥ / yāṃ yāṃ mudrāṃ tu badhnīyād yasya yasya mahātmanaḥ /
sarvamudrāsamayaḥ /
vāmatathāgatamuṣṭim uttānaṃ kṛtvā dakṣiṇahastatarjanyaṃguṣṭhābhyāṃ kanyasām ārabhya vikāsya saṃpuṭāñjaliṃ kuryāt / iyaṃ maitreyādīnāṃ samayamudrā / vidyā caiṣāṃ pūrvoktā / tām eva vidyāṃ teṣāṃ jihvāsu nyased iyaṃ teṣāṃ dharmamudrāḥ / akāreṇa svahṛdi viśvavajraṃ niṣpādya teṣāṃ lekhyānusārato mahāmudrā baddhvā karmamudrā bhavanti /
svahṛdi pañcasūcikaṃ vajraṃ vicintya lekhyānusārata eva teṣāṃ mahāmudrā badhnīyāḥ / saiva vidyā sāmānyaiveti / kaniṣṭhāṃguṣṭhabandhe tu vāmamadhyāṃgulitrike triśūke madhyaśūlaṃ tu vajramudrāparigrahaṃ vajravidyottameyaṃ vajraśūleti kīrtitā /
ataḥ paraṃ pravakṣāmi māyāvajrādisaṃjñinām //
vajrabandhaṃ dṛḍhīkṛtya vāmavajraṃ tu bandhayet //
vajramuṣṭir iti khyātā sarvavajrakuleṣv iyam //
dvidhīkṛtya tu tad vajraṃ sarvacihnaniveśitam //
sarvavajrakulānāṃ tu mudrāsu ca niveśayet //
prasāritāgrapṛṣṭhasthā jyeṣṭhāṃguṣṭhagrahādhakā //
oṃkāramūrdhni saṃsthā tu vajratvarāpratiṣṭhitā //
vidyārājamahāmudrāgaṇaḥ /
prasāritāgrītāpāṇir hastapṛṣṭhe tathaiva ca //
muṣṭisaṃsthā bhujadvā ca mukhataḥ parivartitā //
vajrakrodhamahāmudrāgaṇaḥ /
vāmāṃguṣṭhasusaṃsthā tu mālābandhaniyojitā //
dakṣiṇenārthadāyī ca khaḍgamudrāgramuṣṭigā //
mahāganapatimudrāgaṇaḥ /
dakṣiṇagrastamusalā prasāritabhujas tathā //
dakṣiṇajvāle saṃdarśya vajramuṣṭiprakampitā //
dūtamahāmudrāgaṇaḥ /
sagarvamukhaḍamṣṭrāgrā daṇḍaghātaprayojitā //
bāhusaṃkocalagnā ca vajradakṣiṇahāriṇī //
ceṭamahāmudrā /
athomādimātṛgaṇamudrā bhavati /
vāmavajrabandhena triśūlāṃjaṃ tu pīḍayet //
anayā baddhayā samyak siddhyed vidyottamaḥ svayam //
sarvavajrakulānāṃ tu vāmavajrāgrasaṃgraham //
mudrābandhaṃ pravakṣāmi samayānāṃ yathāvidhi //
cakrasarvāgrasaṃpīḍā ghaṇṭāmudrā tathaiva ca //
tathaivauṃkāramudrā tu siṃhakarṇiparigrahā //
mudrā rājanikā jvālāparigrahā caiva //
prabhāsaṃgraham eva ca //
daṇḍamuṣṭigrahā caiva mukhataḥ parivartitā //
krodhasamayaḥ /
phaṇāmudrā ca mālā ca vajrāvastabhyanāmikā //
mūrdhni sthā caiva gaṇikā maṇḍalavadvāraphaṇikā //
gaṇikāsamayāḥ /
bāhusaṃkocavaktrā ca pṛṣṭhataḥ parivartitā //
jvālāsphuliṃgamokṣā ca vidāritamukhasthitā //
dūtasamayāḥ /
dvyantapraveśitamukhī pīḍya caiva prapātinī //
bāhuveṣṭanaveṣṭā ca sahasāhāriṇī tatheti //
ceṭāsamayā iti //
tato mahādevādijihvāsu tadmantraṃ nyasya / akāreṇa svahṛdi tathaiva vajraṃ niṣpādya / teṣāṃ mudrā baddhāḥ karmamudrā bhavanti / svahṛdi pañcasūcikavajraṃ vibhāvya / mahāmudrā lekhyānusārato bandhanīya iti /
tato bhagavantaṃ vairocanaṃ bhadrakalpikaṃ bāhyavajrakulāni ca vajraratnābhiṣekenābhiṣiñcya / śrīvajrahuṃkārādīn pañcabuddhamukuṭavajramālāpaṭābhiḥṣekair abhiṣiñcet / tato 'rghaṃ datvā pūjāṃ kuryāt / tatra tāvad ratnādimayān kalaśān pūrvoktalakṣaṇān vajrādisvacihnakān vairocanādimantrair aṣṭottaraśatajaptān bāhyamaṇḍalaṃ bāhyato niveśayet / pūrṇakumbhāś ca vastrayugalakṣaṃ daśasahasrakaṃ śataṃ pratyekam ekaṃ vā sarvasāmānyam / nānāprakārāṇi vitānāni catuḥkoṇe vicitrapatākāvasaktāni chatradhvajapatākāś ca / oṃkāreṇa śrīvajrahuṃkāreṇa ca parijapya / vajraspharaṇam ity anena sarvadevatān niryātayet / puṣpavṛkṣaśataṃ caturo vā vṛkṣān sarvapuṣpāṇi ca / vajrānalena mudrāyuktena /
oṃ vajrapuṣpe huṃ iti ca puṣpamudrayābhimantrya / sarvagandhān suvāsāṃś ca vilepanasugandhakān tathaiva vajrānalena / oṃ vajragandhe huṃ ity anayā ca gandhamudrāyuktayā karpūrāguruturuskāni candanādisaṃmiśrāṇi / tathaiva vajrānalena oṃ vajradhūpe huṃ ity anayā dhūpamudrāsahitayā dhūpaghaṭikālakṣaṃ daśasahasraṃ śataṃ yathālābhaṃ vā pradīpalakṣaṃ daśasahasraṃ śataṃ sarvapradīpān pradīpavartijvalitayuktaṃ kuṇḍaṃ sahasraṃ ca daśaikaṃ vā / tathaiva vajrānalena oṃ vajrāloke ity anayā pradīpamudrāyuktayā parijapya / oṃ vajraspharaṇam ity udīrayan niryātayet / balyupahāraṃ ca lakṣaṃ daśasahasraṃ śataṃ daśasaṃkhyāṃ vā svastikam āditaḥ kṛtvā nānāprakārāṇi ca bhakṣāṇi / tathaiva vajrānalena parijapya /
akāro mukhaṃ sarvadharmāṇām ādyanutpannatvād ity udīrayan niryātayet / daśavādyasahasrāṇi sahasraśataṃ vādyāni daśavādyāni vā huṃkāreṇa vādyamudrābhir vajramuṣṭibhyāṃ karāṃgulibhir vādyābhinayadaśaprakārāḥ / tadyathā vīṇāvaṃśāmurajāmukundākāṃsābherīmṛdaṃgapaṭahaguṃjātimilābhinayaś ceti / vādyanaṭanartakakuṇḍalamukuṭādipājāś ca / oṃkāreṇābhimantrya / tathā paṭāvalambanā kāryā srak cāmaravibhūṣitā / hārārdhahāraracitāracitārdhacandropaśobhitā / turaṃgahastigoyūthā dātavyāś ca sukalpitāḥ /
toraṇāni ca ramyāṇi ghaṇṭādisahitāni ca / vajraspharaṇam ity anena /
oṃ vajrasattvasaṃgrahād vajraratnam anuttaraṃ vajradharma gāyanair vajrakarmakaro bhaved ity udīrayan / nṛtyaṃ kṛtvā vajralāsyādyaṣṭavidhapūjābhiḥ krodhamuṣṭidvayayuktakarmamudrābhiḥ sarvamaṇḍalaṃ pūjayet / vajramuṣṭidvayaṃ baddhvā tarjanīdvayaṃ prasārya krodhamuṣṭidvayaṃ bhavati / punar vajrakulamaṇḍaloktaṣoḍaśakarmamudrābhir api saṃpūjya sarvakrodhakulavijñaptiṃ kuryāt / sarvasattvārthaṃ kurudhvaṃ sarvasiddhaya iti / tato bāhyabaliṃ dadyād uttarasādhakaṃ maṇḍale pratiṣṭhāpya / salājaṃ satilaṃ sāmbhaḥ sabhaktaṃ kusumaih saha satilakādibhaktaiś cākārādinā parijapya / pūrvadigbhāgam ārabhya trikṣepāṃ gandhapuṣpadhūpadīpārghaṃ cādāv ante dadyāt / tatra pūrvaṃ tāvan maṇḍalāni kārayet / tata āvāhayet / tataḥ samayaṃ darśayet / arghaṃ ca datvā gandhādibhiḥ saṃpūjya baliṃ dadyāt / tato visarjayed iti /
tatreme mudrāmantrā bhavanti /
ālīḍhapadena sthitaḥ / prāṅmukho vāmavajraṃ darśayet / dakṣiṇaṃ kaṭideśe saṃdhārya tarjanyaṃkuśyāvāhayet / tarjany aṃkuśarahitā / śakrasya samayamudrā /
pratyālīḍhapadena sthitvāvāhanamudrāyas tarjanīṃ prasārya visarjanamudrā / athāsya mantraḥ / namo vajrasya diśi vajrapāṇe rakṣa svāhā / dakṣiṇakaratarjanī kuṇḍalākāreṇa kuṃcayitvā madhyamāsūcyās tṛtīyaparve dhārayed aṃguṣṭhakaṃ ca karamadhye / agner āvāhanamudrā /
āvāhanamudrāyā aṃguṣṭhaṃ tarjanīpārśvaśritam / agneḥ samayamudrā / asyā eva mudrāyāḥ karamadhye 'bhimukhāv aṃguṣṭhatarjanīnakhāv ekato yojyau visarjanamudrā /
mantraḥ /
agne ehi ehi kapila jvala jvala daha śikhito lola virūpākṣa svāhā /
yāmyām abhimukho yogī / abhimukhakarau kṛtvābhyantaravajrabandhe madhye 'ṃguṣṭhayugalaṃ bahir anāmikādvayāsaktasūcī punar abhyantare dhārayet / yamasyāvāhanamudrā / anāmikām punar bāhyataḥ sūcīṃ tathaiva kṛtvā / hṛdaye dhārayet / samayamudrā / anayaivānāmikāsūcyā visarjanaṃ bhavati /
asya / mantraḥ / yamāya svāhā /
nairṛtyām abhimukhaḥ samapadasthito dakṣiṇakaramuṣṭim kṛtvā / madhyamātarjanyāv evam ākuṃcya dhārayet khaḍgākāreṇa saṃsthāpya vāmakaraṃ kaṭideśe dhārayet / vāmatarjanīṃ kuṃcayitvā / nairṛtyer āvāhanamudrā /
asyā eva mudrāyā vāmakaraṃ kaṭideśe 'vasthitaṃ khaḍgamudrā / nairṛteḥ samayamudrā / āvāhanamudrāyās tarjanīm prasārya visarjanamudrā / mantro 'sya / sarvabhūtabhayaṃkaram kuru kuru svāhā /
vāruṇyāṃ diśi samapadasthito dakṣiṇakaratarjanyaṃguṣṭhāv ekato yojayed vāmamuṣṭiṃ hṛdi saṃdhārya vāmatarjanyaṃkuśenāvāhayet / varuṇasyāvāhanamudrā / asyā eva vāmatarjanīmuṣṭiyogato dhārayet pāśamudrā / āvāhanamudrāyās tarjanīṃ prasārya visarjanamudrā / mantro 'sya / tṛtṛpuṭa tṛtṛśikhitoli virūpākṣa svāhā /
vāyavyāṃ diśy abhimukhaṃ sthitvā vāmakaramadhyamā sūcīmuktā tarjanī kuṇḍalākāreṇa tṛtīyaparve saṃdadhyābhimukhaṃ prasārayed dakṣiṇakaraṃ kaṭideśe saṃsthāpya / kuṃcitāṃguṣṭhena vāyor āvāhanamudrā / asyā cvāṃguṣṭhaṃ pūrvavat saṃdhārya vāyor samayamudrā / āvāhanamudrāyā aṃguṣṭhaṃ prasārya visarjanamudrā / mantraḥ / oṃ śvasa khākhe khukhaḥ svāhā /
kauberyabhimukhaṃ sthitaḥ karadvayam abhimukhaṃ kṛtvābhyantaravajrabandhaṃ kaniṣṭhādvayasūcīṃ tasyāḥ pṛṣṭhato 'nāmikāyugalaṃ pṛthak saṃdhārya madhyamāsūcīṃ vajrākāreṇa nāmayet kuberāvāhanamudrā / asyā eva mudrāyā madhyamādvayam abhyantaravajrabandhayogato nyasya kuberasya samayamudrā / āvāhanamudrāyā madhyamādvayaṃ prasārya visarjanamudrā / mantro 'sya / oṃ kuberāya svāhā /
aiśānyāṃ diśy abhimukhaṃ sthitvā karāv ekato yojyāṃjaliṃ kṛtvā kanyasānāmikātalavajrabandhaṃ kṛtvāṃguṣṭhayugalaṃ madhyamāśritaṃ madhyamāsūcyo bahir vajrākāreṇa tarjanīdvayaṃ nyasya tad evākuṃcyopari parasparanakhāsaktaṃ kuryād īśānāvāhanamudrā / asyā eva tarjanyau pūrvavad vajrākāreṇa dhārayed īśānasamayamudrā / āvāhanamudrāyās tarjanyau prasārya visarjanamudrā /
mantraḥ / oṃ juṃ juṃ śiva svāhā /
pratyālīḍhasthānastho 'ṃjalyākāreṇa hastau saṃdhārya / ūrdhvaṃ dṛṣṭvā tarjanīdvayāṃkuśyā brahmādīnāṃ āvāhanamudrā / asyā eva tarjanīdvayaṃ pūrvavat saṃsthāpya samayamudrā / āvāhanamudrāyās tarjanīdvayaṃ prasārya visarjanamudrā / mantrās teṣām / oṃ ūrdhvaṃ brahmaṇe svāhā / oṃ sūryāya grahādhipataye svāhā / oṃ candrāya nakṣatrādhipataye svāhā /
samapadaṃ sthānam āsthāya hastadvayam ekato yojyāvicalānyony āṃgulyagrā samyojyāṃguṣṭhau vartulākāreṇādhodṛṣṭiṃ kṛtvā pṛthivyādīnāṃ tarjanyaṃkuśābhyām āvāhanam / tarjanyau pūrvavad vyavasthāpya samayamudrā / āvāhanamudrāyāḥ prasāritatarjanībhyāṃ visarjanamudrā / mantraḥ / om adhaḥ pṛthivyai svāhā / oṃ asurebhyaḥ svāhā / oṃ nāgebhyaḥ svāhā /
tata ācamanaṃ svamantrair eva sarveṣāṃ datvā / saśiṣyagaṇasya mamāvighnaṃ kuruta karmasiddhiṃ ca me prayaccha / ity uktvā sarvān visarjayed iti /
atha subāhuparipaṭhitagāthābhir baliṃ dadyāt /
devāsurāḥ sarvabhujaṃgasiddhāḥ //
tārkṣāḥ suparṇāḥ kaṭapūtanāś ca //
gandharvayakṣā grahajātayaś ca //
ye kecid bhūmau nivasanti divyāḥ //
nyastaikajānuḥ pṛthivītale 'smin //
kṛtāṃjalir vijñāpayāmi tāṃs tu //
saputradāraiḥ saha bhṛtyasaṃghaiḥ //
śrutvā ihāyāntu anugrahārtham //
ye merupṛṣṭhe nivasanti bhūtāḥ //
ye nandane ye ca surālayeṣu //
ye codayāste ravimaṇḍale ca //
nagareṣu sarveṣu ca ye vasanti //
saritsu sarvāsu ca saṃgameṣu //
ratnālaye cāpi kṛtādhivāsāḥ //
vāpītaṭāgeṣu ca palvaleṣu //
kūpeṣu vapreṣu ca nirjhareṣu //
grāmaghoṣeṣu surakānane vā //
śūnyālaye devagṛheṣu ye ca //
vihāracaityāvasathāśrameṣu //
maṭheṣu śālāsu ca kuñjarāṇām //
ye bhūbhṛtāṃ citragṛhe vasanti //
rathyāsu vīthīṣu ca catvareṣu //
ye caikavṛkṣeṣu mahāpatheṣu //
mahāśmaśāneṣu mahāvaneṣu //
siṃhebha ṛkṣādhyuṣiteṣu ye ca //
vadanti ghorās mahāṭavīṣu //
dvīpeṣu divyeṣu kṛtālayāś ca //
merau śmaśāne nivasanti ye ca //
hṛṣṭāḥ prasannāḥ srajagandhamālyam //
dhūpaṃ baliṃ dxpaṃ vidhiṃ ca bhaktyā //
gṛhṇantu bhuṃjantu pibantu cedam //
idaṃ ca karmaṃ saphalaṃ juṣantu //
evaṃ tu kṛtvā grahapūjanaṃ tu //
digarcanaṃ tv ekamanā prakuryā //
indrā tu vajrī saha devasaṃghaiḥ //
imāṃ ca gṛhṇantu baliṃ viśiṣṭam //
agnir yamo nairṛtir bhūpatiś ca //
apāṃ patir vāyudhanādhipatiḥ //
īśānabhūtādhipatiś ca devāḥ //
ūrdhvaṃ tu candro 'rkaḥ pitā mahāṃś ca [/
devāḥ samastā bhuvi ye ca nāgāḥ //
dharādharā guhyagaṇaiḥ sametāḥ //
pratipratitvekanivedanaṃ tu //
svakasvakāś caiva diśāsu bhūtāḥ //
gṛhṇantu tuṣṭāḥ sabalāḥ sasainyāḥ //
saputramitrasvajanaiḥ sametāḥ //
dhūpaṃ baliṃ dīpaṃ puṣpavilepanaṃ ca //
bhuṃjantu jighrantu pibantu cedam //
idaṃ ca karmaṃ saphalaṃ juṣantu // iti /
tatrāyaṃ sabāhyābhyantare balipradānamantraḥ / akāro mukhaṃ sarvadharmāṇām ādyanutpannatvād iti /
tato paspṛśya pūrvadvārābhimukhāvasthitaḥ sarvakarmikakuṇḍamadhye śrītrailokyavijayamaṇḍalasarvadevatāmantrān udāharan kusumair niveśya / homavidhinā śrīvajrahuṃkāramantreṇāṣṭottaraśataṃ goghṛtenāhutiṃ dadyāt / śrīvairocanādimantrair api vajrāveśakrodhaparyantaiḥ saptasaptāhutiḥ punaḥ /
tato yathāvad agnikuṇḍe vairocanādīn puṣpair avākṛṣya vairocanādimantrair ālikhite maṇḍale svasthāneṣu niveśayet /
tataḥ sarvatathāgatān praṇamya /
aham amukanāmnā ca vajrācāryo mahātapāḥ //
śiṣyān praveśayiṣyāmi sarvasattvahitārthataḥ //
atra ca maṇḍalapraveśe pātrāpātraparīkṣā na kāryā / tat kasya hetoḥ / santi bhadantas tathāgatāḥ kecit sattvā mahāpāpakāriṇas ta idaṃ vajrahuṃkāramaṇḍalaṃ dṛṣṭvā praviṣṭvā ca sarvāpāyavigatā bhaviṣyanti /
santi bhagavantaḥ sattvāḥ sarvārthabhojanakāmaguṇagṛddhāḥ samayadviṣṭāḥ puraścaraṇādīṣṭāśaktās teṣām apy atra yathākāmakaraṇīyā praviṣṭānāṃ sarvāśāparipūrtir bhaviṣyati /
santi ca bhagavantaḥ sattvā nṛtyagītahāsyalāsyāhāravihārapriyatayā sarvatathāgatamahāyānadharmatānavabodhād anyadevakulamaṇḍalāni praviśanti / sarvāśāparipūrtīsaṃgrahabhūteṣu niruttararatiprītiharṣasaṃbhavakareṣu sarvatathāgatakulamaṇḍaleṣu śikṣābhayabhītān na praviśanti / teṣām apāyamaṇḍalapraveṣe yathāvasthitasukhātmasamayam eva vajrahuṃkāramaṇḍalapraveśo yujyate / sarvaratiprītyuttamasukhasaumanasyābhivarddhanārthaṃ sarvāpāyagatipraveśābhimukhapathavinivartanāya ca / santi ca punar bhagavanto dhārmikāḥ sattvāḥ sarvatathāgataśīlasamādhiprajñottamasiddhyupāyair buddhabodhiṃ prārthayanto dhyānavimokṣādibhir bhūmibhir yatnataḥ kliṣyante / teṣām atraiva vajrahuṃkāramaṇḍalepraveśamātreṇaiva sarvatathāgatatvam api na durlabham / kim aṃga punar anyasiddhir iti vijñāpayet / tataḥ śiṣyān praveśayet / tatra pañcaśikṣāpadaparigṛhītena śrāmaṇerakabhikṣusaṃvaragṛhītena vā / ācāryābhiṣekārhe nācāryapādayoḥ praṇipatyaivaṃ vaktavyam / tvaṃ me śāstā mahārataḥ //
icchāmy ahaṃ mahānātha mahābodhinayaṃ dṛḍham //
dehi me samayatattvaṃ saṃvaraṃ ca dadasva me // iti /
tato vajrayakṣaparijaptaṃ nīlavastranivasanottarīyaṃ vajrāṃkuśādidvārapālacatuṣṭayaparijaptaṃ mukhaveṣṭanaṃ śiṣyaṃ kṛtvā catuḥpraṇāmaṃ kārayet /
punaḥ puṣpakareṇa śiṣyeṇācāryaṃ puṣpakareṇaiva deśanānumodanādhyeṣaṇāyācanāṃ ca kṛtvā vaktavyam /
dehi me saṃvaraṃ vibho //
samanvāharantu māṃ buddhā aśeṣā munibhāskarāḥ //
aham amukanāmnā vaī ācāryasamakṣaṃ sthitaḥ //
praviśāmi mahāguhyaṃ buddhanāṭakasaṃbhavam //
avaivartikacakrādyaṃ mahāmokṣapuraṃ varaṃ //
praveśa māṃ mahācārya sarvaguhyakuloccayam //
dadasva me mahābhāgaṃ avaivartyabhiṣecanaṃ //
dadasva me mahācārya lakṣaṇasyānumodanaṃ //
anuvyañjanasaṃyuktaṃ buddhakāyaṃ manoramam //
dadasva me mahācārya abhiṣekaṃ mahādbhutam //
ācāryo 'haṃ bhaven nityaṃ sarvasattvārthakāraṇāt //
tata ācāryeṇa sarvakulavijñaptiḥ kāryā /
ayaṃ evāmukanāmnā bodhicittaparigrahaḥ //
icchate guhyacakre 'smin praveṣṭāṃ samayasaṃvaram //
tata ācāryeṇa vaktavyam /
icchase tvaṃ mahātman mahāguhyakulaṃ śuddhaṃ rahasyaṃ parigrhṇitum /
buddhaṃ dharmaṃ ca saṅghaṃ ca triratnaśaraṇaṃ vraja //
etad buddhakule ramye saṃvaraṃ bhavate dṛḍham //
vajraṃ ghaṇṭā ca mudrā ca tvayā grāhyā mahāmate //
yad bodhicittaṃ tad vajraṃ prajñā ghaṇṭā iti smṛtā //
ācāryaś ca gṛhītavyaḥ sarvabuddhasamo guruḥ //
etad vajrakule śuddhe saṃvaraṃ samayocyate //
caturdānaṃ pradātavyaṃ tridive ca trirātrike //
āmīṣābhayadharmākhyā maitrī ratnakuloccaye //
saddharmaṃ ca tvayā grāhyaṃ guhyaṃ triyānikam //
etat padmakule śuddhe saṃvaraṃ samayocyate //
saṃvaraṃ sarvasaṃyuktaṃ parigṛhṇīṣva tattvataḥ //
pūjākarma yathāśaktyā mahākarmakuloccaye //
etat pārājikākhyātāś caturdaśam ataḥ param //
na tyājyaṃ na ca kṣeptavyaṃ mūlāpattir iti smṛtam //
tridive ca trirātrau ca vartitavyaṃ dine dine //
yadā hānir bhaved yogī sthūlāpattyo bhaviṣyati //
prāṇinaś ca na te ghātyā adattaṃ naiva cāharet //
nācaret kāmamithyāyāṃ mṛṣā naiva ca bhāṣayet //
mūlaṃ sarvasyānarthasya madyapānaṃ vivarjayet //
akriyāṃ varjayet sarvāṃ sattvārthaṃ vinayena ca //
sādhūnām upatiṣṭheta yogināṃ paryupāsanam //
trividhaṃ kāyikaṃ karma vacasā ca caturvidham //
manasā triprakāraṃ ca yathāśaktyānupālayet //
manasā triprakāraṃ ca yathāśaktyānupālayet //
hīnayānaspṛhā naiva sattvārthaṃ vimukhaṃ na ca //
na saṃsāraparityāgī na nirvāṇaratiḥ sadā //
apamānaṃ na te kāryaṃ devatā na ca guhyake //
na ca cihnaṃ samākramyaṃ mudrā vāhanam āyudham //
etat samayam ity uktaṃ rakṣitavyaṃ tvayā mate //
tasyaiva cāpi vaktavyaṃ ācārya tu śṛṇuṣva me //
evam astu kariṣyāmi yathā jñāpayase vibho //
utpādayāmi paramam ityādi yāvat sarvān sthāpayiṣyāmi nirvṛtāv iti /
yas tu saṃvaraṃ na gṛhṇāti tasya praveśamātram eva dātavyam /
adya tvam ityādi na brūyād ācāryābhiṣekaṃ ca na kuryāt /
tataḥ / oṃ sarvayogacittam utpādayāmīty anena /
utpādayitvā paramaṃ bodhicittam anuttaram //
vajram asya pratiṣṭhāpya hṛdaye hṛdayena tu //
surate samayas tvaṃ hoḥ vajrasiddhi yathāsukham // ity anena /
tatas taṃ vajrahuṃkāram adhiṣṭhāya gandhapuṣpādibhir abhyarcya sragvinaṃ surabhitānanaṃ ca kṛtvottamāṃ dakṣiṇām ādāya bahiḥ sthitakalaśodakenābhiṣiñcya / oṃ gṛhṇa vajrasamaya huṃ vaṃ ity anena krodhaterintirīṃ svayaṃ baddhvā śiṣyena bandhayet /
vajrabandhaṃ tale kṛtvā chādayet kruddhamānasaḥ //
gāḍham aṃguṣṭhavajreṇa krodhaterintirī smṛtā //
tatas tayaivāṃgusthābhyāṃ puṣpamālāṃ grāhayitvā praveśayed anena hṛdayena / oṃ vajrasamayaṃ praviśāmīti / pūrvadvāre ca vajrāṃkuśena tam ākarṣayet / dakṣiṇena pāśena praveśayet / paścimena sphoṭena badhnīyāt / uttare vajrāveśena veśayet / punaḥ pūrvadvāreṇa praveśyaivaṃ vadet / abhyarcya sarvatathāgatakule praviṣṭas tad ahaṃ tu vajrajñānam utpādayiṣyāmi / yena jñānena sarvatathāgatasiddhir api prāpsyase / kim anyā siddhiḥ / na ca tvayādṛṣṭamaṇḍalasya purato vaktavyam / mā te samayo vyathed iti /
tataḥ svayaṃ vajrācāryaḥ krodhaterintirīm evaṃ ūrdhvamukhīṃ baddhvā vajraṃ śiṣyasya mūrdhni sthāpyaivaṃ vadet / ayaṃ te samayavajro mūrdhniṃ te sphārayed yadi tvaṃ kasyacid brūyāḥ / tatas tayaiva samayamudrayodakaṃ śayathā hṛdayena satkṛtya parijapya tasmai vajraśiṣyāya pāyayed iti / tatredaṃ śayathā hṛdayam /
vajrasattvaḥ svayaṃ te 'dya hṛdaye samavasthitaḥ //
nirbhidya tat kṣaṇaṃ yāyād yadi brūyā imaṃ nayam //
vajrodaka / iti / tataḥ śiṣyāya brūyād adya prabhtti te 'haṃ vajrapāṇir yad ahaṃ brūyām idaṃ kuru tat kartavyaṃ na ca tvayāham avamantavyo mā te viṣamāparihāreṇa kālakriyāṃ kṛtvā narake patanaṃ syād iti /
tad anu akāraṃ vajraraśmimālāyuktaṃ svahṛdi cintayet / tataḥ śiṣyahṛdūrṇākaṇṭhamūrdhniṣu candramaṇḍalasthapañcasūcikaṃ jvālāvajraṃ ratnaṃ padmaṃ viśvavajraṃ ca cintayet / ebhir yathākrameṇa huṃ traṃ hrīḥ aḥ iti /
kapāṭodghāṭanamudrayā svakīyaṃ śiṣyahṛdayaṃ codghāṭya svahṛdayād akāraṃ niścārya śiṣyahṛdgatavajramadhye buddhyā praveśya sarvakāyam āpūryamāṇaṃ cintayet / evaṃ vadet / brūhi saratathāgatāś cādhiṣṭhantāṃ vajrasattvo me āviśatu / tatas vartamānena b vajrācāryeṇa krodhaterintirīṃ baddhvedam uccārayitavyam / ayan tat samayavajraṃ vajrasattva iti smṛtam //
āveśayatu te 'dyaiva vajrajñānam anuttaram //
vajrāveśa aḥ iti / 10 / 20 / 30 / 40 / 50 / 60 / 70 / 80 / 90 / 100 vārānuccārya niyatam āviśati /
tataḥ krodhamuṣṭiṃ baddhvā sattvavajrīmudrāṃ sphoṭayed idam udīrayet /
oṃ sumbhani sumbhani huṃ / oṃ gṛhṇa gṛhṇa huṃ / oṃ gṛhṇāpaya gṛhṇāpaya huṃ /
oṃ ānaya hoḥ bhagavan vajrarāja huṃ phaṭ / aḥ aḥ aḥ aḥ / 10 / 20 / 30 / 40 / 50 / 60 / 70 / 80 / 90 / śatavārān uccārayet / bhagavatā ca vajravātamaṇḍalyā ca vajrahuṃkāreṇa raktavarṇajvālāprabheṇāpāryamāṇaṃ cintayet / punar api yady āveśo na bhavati / tato ghaṇṭāsahitāṃ vajrāveśasamayamudrāṃ baddhvā vāmapādena tasya dakṣiṇapādam ākraṃyopary ākāśadeśe vairocanaṃ śrīvajrahuṃkārasyopari tasyaivāveśanāya kruddhahuṃkāraraśmisamūhenākramyamāṇam adhastāc ca vajravātamandalyā huṃkāreṇotthāpyamānam evaṃ pūrvādidikṣthitair akṣobhyādibhiḥ / huṃ trāṃ hrīḥ iti svabījaraśmivyūhaiḥ saṃpātyamānaṃ cintayaṃs tam āveśayet / huṃ vajrāveśa aḥ śatadho ccārayet /
atha pāpabahutvād āveśo na bhavati / tadā pāpasphoṭanamudrayā ( Sdp 294 ) tasya pāpāni sphoṭayet / tataḥ /
samidbhir madhurair agniṃ prajvālya susamāhitaḥ //
nirdahet sarvapāpāni tilahomena tasya tu //
oṃ sarvapāpadahanavajrāya svāhā / iti dakṣiṇahastatale kṛṣṇatilaiḥ pāpapratikṛtiṃ kṛtvā huṃkāraṃ madhye vicintya / tarjanyaṃguṣṭhābhyāṃ homayet / tato homakuṇḍān nirgatya jvālākulair vajrais tasya śarīre pāpaṃ dahyamānaṃ cintayet / tataḥ punar vajrāveśaṃ tathaivaṃ baddhvāveśayet / niyatam āviśati / evam api yasyāveśo na bhavati tasyābhiṣekaṃ na kuryād iti / āviṣṭasya ca pañcābhijñādiniṣpattis tat kṣaṇād eva bhavati / tataḥ samāviṣṭaṃ jñātvā punaḥ / oṃ vajrasattvasattvasaṃgrahādigītim uccārya / krodhamuṣṭyā tathaiva sattvavajrīmudrāṃ sphoṭayet / sa ced āviṣṭo vajrasattvakrodhamudrāṃ badhnīyāt / tadācāryeṇa vajramuṣṭiṃ krodhamudrāṃ badhniyāt / evaṃ yāvat sa cet vajrahāsamudrāṃ badhnīyāt / tadā vajradharmakrodhamudrāṃ bandhayed ity evaṃ sāṃnidhyaṃ kalpayanti / tatas tasya jihvāyāṃ vajraṃ vicintya / brūhi vajra / iti vaktavyam / tataḥ sarvaṃ kathayati / tatas tāṃ mālāṃ mahāmaṇḍale kṣepayet / praticcha vajra hoḥ / iti / tato yatra patati so 'sya siddhyati / tatas tāṃ mālāṃ tasyaiva śirasi bandhayet / oṃ pratigṛhṇa tvam imāṃ vajrasattva mahābala / iti / tato mukhabandhaṃ muñced anena /
oṃ vajrasattvaḥ svayaṃ te 'dya cakṣūdghāṭanatatparaḥ //
udghāṭayati sarvākṣo vajracakṣur anuttaram // iti / he vajra paśya / iti / tato mahāmaṇḍalavajrāṃkuśād ārabhya yāvad vairocanaparyantaṃ darśayet / tatas tiṣṭha vajretyādinā śiṣyapraveśamudrāṃ mokṣayet /
tato bāhyamaṇḍalābhyantare candramaṇḍalaṃ pūrvadvārābhimukhaṃ saṃlikhya bāhyato vā śiṣyaṃ śrīvajrahuṃkāramudrayā sattvavajrādibhiś cādhiṣṭhāya mahāmudrayā tataḥ pratiṣṭhāpyābhiṣiñcet /
gandhapuṣpādibhir abhyarcyārghaṃ datvā / chatradhvajapatākādibhis turyaśaṃkhanināditaiś ca /
tato maalagāthābhir abhinandyādau tāvad udakābhiṣekena tato mudrābhiṣekena mukuṭapatṭavajrādhipatināmābhiṣekaiś cābhiṣiñcet / punaḥ puṣpādibhir lāsyādyaṣṭavidhapūjayā ca pūjayet / śiṣyenācāryaṃ valitavajrāṃjalinā praṇamyottamāṃ dakṣiṇāṃ datvā puṣpādyabhiṣekāś ca grāhyā iti / ācāryābhiṣekaṃ tu śrīvajrahuṃkāramudrayā tathaiva pratiṣṭhāpya yathā nirdiṣṭeṣu sthāneṣu samayamudrābhis tasya kāye śrīvajrahuṃkārādīn nyasya / punar api anenāṣṭottaraśatasahasraparijaptaṃ vijayakalaśaṃ kṛtvā /
oṃ vajrādhipati tvām abhiṣiñcāmi dṛḍho me bhava jaḥ huṃ vaṃ hoḥ huṃ phaṭ iti / tata imaṃ codīrayan / oṃ vajrābhiṣiñca / iti codakābhiṣekaṃ vajramuṣṭinodakaṃ vijayakalaśād gihītvā dadyād idaṃ ca brūyāt //
idaṃ te nārakaṃ vāri samayātikramād dahet //
samayābhirakṣāt siddhiḥ siddhaṃ vajrāmṛtodakam //
vajraghaṇṭāṃ ca mudrāṃ ca yady amaṇḍalino vadet //
hased vāśraddhadānena janasaṃgaṇikāsthitaḥ // iti /
tataḥ sarvavidhim anuṣṭhāya nāmāṣṭaśatena saṃstutya gāthāpañcakenānujñāṃ datvodgatanvyākaraṇena sarvaśiṣyān sarvaśiṣyān vyākuryād iti /
atha guhyābhiṣeko bhavati / ācāryābhiṣekārhaṃ praveśya sarvamaṇḍalaṃ tu tat kurusva / iti /
anekakarmasaṃsiddhiṃ siddhim. cāpi yathepsitām //
prāpnoti niyataṃ kṛtsnām adhamottamamadhyamām //
nirvighnena parāṃ bhūmiṃ kiṃ punaḥ kṣudrasiddhayaḥ //
buddhatvaṃ bodhisattvatvaṃ vajrasattvatvam adurlabham // iti /
yasya siddhir nirjāyate yasya pāpā mahāgrahāḥ //
vighnā vināyakāś cāpi mṛtyavo mārakāyikāḥ //
nānābhayaśastrais tīvrāḥ siddhikarmavidhāriṇaḥ //
te tasya naśyanti nāpi jāyante ca mahottamā //
homakarmavidhānena dhruvam āśu prasiddhayaḥ //
Original text: Sarvadurgatipariśodhanatantra · Edition: Tadeusz Skorupski: The Sarvadurgatiparisodhana Tantra, Elimination of All Destinies, Sanskrit and Tibetan Texts with Introduction, English Translation and Notes. Delhi 1983. · Data entry Klaus Wille · GRETIL (Göttingen) · CC BY-NC-SA 4.0