Sāṃkhyasāra · Chapter 2.1

ātmānātmavivekasākṣātkārāt kartṛtvādyakhilābhimānanivṛttyā tatkāryarāgadveṣadharmādharmādyanutpādāt pūrvotpannakarmaṇāṃ cāvidyārāgādisahakāryucchedarūpadānena vipākānārambhakatvāt prārabdhasamāptyanantaraṃ punarjanmābhāvena trividhaduḥkhātyantanivṛttirūpo mokṣo bhavatīti śrutismṛtiḍiṇḍimaḥ / tatra śrutayaḥ / athākāmayamāno yo 'kāmo niṣkāmo na tasya prāṇā utkrāmantīhaiva samavalīyante /
ātmānaṃ cedvijānīyādayamastīti pūruṣaḥ /
kimicchan kasya kāmāya śarīramanusañcaret //
yadā sarve pramucyante kāmā ye 'sya hṛdi śritāḥ /
atha martyo 'mṛto bhavatyatra brahma samaśnute //
kāmān yaḥ kāmayate manyamānaḥ
sa karmabhirjāyate tatra tatra /
paryāptakāmasya kṛtātmanastu
ihaiva sarve pravilīyanti kāmāḥ //
ityādyāḥ / smṛtayaśca kaurmādyāḥ / yathā kaurme /
rāgadveṣādayo doṣāḥ sarve bhrāntinibandhanāḥ /
kāryo hyasya bhaveddoṣaḥ puṇyāpuṇyamiti śrutiḥ //
tadvaśādeva sarveṣāṃ sarvadehasamudbhavaḥ /
iti / mokṣadharme ca /
indriyāṇīndriyārthāśca nopasarpantyatarṣulam /
hīnaśca karaṇairdehī na dehaṃ punararhati //
tasmāt tarṣātmakād rāgād bījājjāyanti jantavaḥ /
iti / nanu rāgābhāve 'pi kevalakarmavaśānnarakādiprāpteḥ kathaṃ rāgasya karmasahakāritvaṃ vipākārambha upapannam / narakādau viśeṣato rāgābhāve 'pi sāmānyato rāgasattvāt / niṣiddhastryādigāmināṃ stryādirāgādeva taptalohamayanārīsamāliṅganādirūpanarakotpatteḥ / yadyapyavidyāsmitārāgadveṣabhayākhyaṃ kleśapañcakameva janmādivipākārambhe karmaṇāṃ sahakāri bhavati /
tadeva saktaḥ saha karmaṇaiti
liṅgaṃ mano yatra niṣiktamasya /
iti śrutāvabhimānarāgadveṣādijanyasya viṣayavāsanākhyasaṅgasāmānyasyaiva janmādivipākārambhe karmasahakāritvasiddheḥ /
yatra yatra mano dehī dhārayet sakalaṃ dhiyā /
snehāddveṣādbhayādvā 'pi yāti tattatsarūpatām //
ityādismṛteśca / tathā ca kleśamūlaḥ karmāśayaḥ / sati mūle tadvipāko jātyāyurbhogā iti yogasūtrābhyāmapyadṛṣṭe tadvipākārambhe ca kleśānāṃ hetutvavacanācca / tathā 'pyavidyāsmitāsattve rāgasyāvaśyakatvāddveṣabhayayośca rāgamūlakatvādrāga eva mukhyato janmādihetutayā yathoktavākyairnirdiśyata iti / nanu /
kṣīyante cāsya karmāṇi tasmin dṛṣṭe parāvare /
ityādiśruterjñānasya prācīnakarmanāśakatvamevocitaṃ dāhakatvaṃ kathamiṣyata iti cenna /
jñānāgnidagdhakarmāṇaṃ tamāhuḥ paṇḍitaṃ budhāḥ /
ityādivākyairdāhasyāpi śravaṇena lāghavāddāhaparatvasyaiva nāśādivākyeṣvapi kalpanaucityāt / karmaṇāṃ dāhaśca kleśākhyasahakāryucchedena naiṣphalyam / karmaṇāṃ nāśastu prārabdhabhogānte cittanāśādeva bhaviṣyati / ato lokasiddhenāvidyānāśenaiva dvāreṇa karmaphalānutpattisambhavānna jñānasya karmanāśakatvaṃ gauravādityādikaṃ yogavārttike praprañcitamasmābhiriti dik / tasmādvivekasākṣātkārādavidyāsmitārāgādikleśanivṛttau trividhaduḥkhātyantanivṛttirūpaparamapuruṣārthaḥ siddhyatītyupapannam / tathā ca yogasūtradvayam / heyaṃ duḥkhamanāgatam / vivekkhyātiraviplavā hānopāya iti /
iti śrīvijñānabhikṣuviracite sāṅkhyasāre 'bhyarhitattvādādau vivekakhyātiphalasya paramapuruṣārthasya paricchedaḥ // * //
atha dvitīyaḥ paricchedaḥ
athātmānātmavivekajñānasya kiṃ svarūpaṃ taducyate / ātmā tāvat sukhaduḥkhādyanubhaviteti sāmānyato lokaprasiddhiḥ anātmā ca prakṛtyādirjaḍavargaḥ tayoranyonyavaidharmyeṇa pariṇāmitvāpariṇāmitvādirūpeṇa doṣaguṇātmakena heyopādeyatayā pṛthaktvena jñānaṃ vivekajñānam / tathā ca śrutiḥ / sa eṣa neti netyātmā 'gṛhyo na hi gṛhyate 'śīryo na hi śīryate 'saṅgo na hi sajyate 'sito na vyathate na riṣyatītyādi / smṛtiśca /
so 'tha pratinivṛttākṣo gurudarpaṇabodhitaḥ /
svato 'nyāṃ vikriyāṃ mauḍhyādāsthitāmañjasaikṣata //
athāsau prakṛtirnāhamiyaṃ hi kaluṣātmikā /
śuddhabuddhasvabhāvo 'hamiti tyajati tāṃ vidan //
evaṃ dehendriyādibhyaḥ śuddhatvenātmani smṛte /
nikhilā savikāreyaṃ tyaktaprāyā 'hicarmavat //
iti / sūtraṃ ca / evaṃ tattvābhyāsānneti netīti tyāgādvivekasiddhiriti / tattvajñānasya lakṣaṇaṃ ca mātsye kṛtam /
avyaktādye viśeṣānte vikāre 'smiṃśca varṇite /
cetanācetanānyatvajñānena jñānamucyate //
iti / yadyapyanyonyabhedajñānameva vivekajñānaṃ tathāpyātmaviśeṣyakameva tanmokṣakāraṇaṃ bhavati / ātmā vā 're draṣṭavya ityādi śrutismṛtibhyaḥ / nanvanātmanyātmabuddhirūpā yā 'vidyā pātañjalādiṣūktā tasyāḥ kathamātmaviśeṣyakavivekajñānanāśyatvaṃ prakārādibhedāditi cenna / tādṛśāvidyāyā anātmaviśeṣyakavivekajñānadvāreṇātmaviśeṣyakavivekajñānanāśyatvāditi / yacca yogena nirvikalpakamātmajñānaṃ jāyate tadvivekajñānadvāraiva mokṣakāraṇaṃ bhavati na tu sākṣādavidyānivartakatvābhāvāt / ahaṃ gauraḥ kartā sukhī duḥkhītyādi jñānameva hyavidyā saṃsārānarthahetutayā śrutismṛtinyāyasiddhā tasyāśca nivartikā nāhaṃ gaura ityādirūpā vivekakhyātireva bhavati / samāne viṣaye grāhyābhāvatvaprakārakagrāhyābhāvajñānatvenaiva virodhāt / anyathā śuktanirvikalpakasyāpi idaṃ rajatamiti jñānavirodhitvāpatteḥ / kiñca yatoktābhāvajñāne grāhyajñānavirodhitvasyāvaśyakatayā nirvikalpakajñānasya bhramanivartakatvaṃ na pṛthak kalpyate gauravāt / api cāthā 'ta ādeśo neti neti na hyetasmāditi netyanyat paramastītyādiśrutyā vivekopadeśāpekṣayottamopadeśo nāstītyucyate /
kṣetrakṣetrajñayorevamantaraṃ jñānacakṣuṣā /
bhūtaprakṛtimokṣaṃ ca ye viduryānti te param //

iti gītādivākyaiśca vivekajñānasyaiva mokṣahetutvamucyate / ato vivekajñānameva sākṣādavidyānivṛttyā mokṣahetuḥ / yogena kevalātmasākṣātkārastu yogyānupalabdhividhayopādhyādigatadharmābhāvamupādhyādibhedaṃ ca grāhayati tato 'vidyānivṛttiriti / etena sarvabhūteṣu samatājñānamātmanaḥ sarvātmakatvādijñānaṃ ca śrutismṛtyorgīyamānaṃ vivekajñānasyaiva śeṣabhūtaṃ sarvadarśaneṣu mantavyam / jñānāntarāṇāṃ sākṣādabhimānānivartakatvāt / brahmamīmāṃsāyāṃ tvayaṃ viśeṣo yat paramātmavivekaśeṣatvam / sāṅkhyaśāstre tu sāmānyātmavivekaśeṣatvamiti dik / nanu yathoktavivekakhyātito 'pyatyantamavidyocchedo na ghaṭate / vivekakhyāteravidyāpratibandhakatvamātratvena vivekakhyātināśottaraṃ punarabhimānasambhavāt / śuktirajatavivekadarśino 'pi kālāntare śuktau rajatabhramavaditi / maivam / dṛṣṭāntavaiṣamyāt / śuktyādiṣu jāte 'pi sākṣātkāre dūratvādirūpaviṣayadoṣāṇāṃ paṭalādirūpakaraṇadoṣāṇāṃ cotpattisambhavena punarbhramo yuktaḥ / anātmanyātmābhimāne tvanādivāsanaiva doṣaḥ sarvāstikasammataḥ jātamātrasyābhimāne doṣāntarānupalabdheḥ / sā mithyājñānavāsanā yadā vivekakhyātiparamparājanyadṛḍhavāsanonmūlitā tadaiva vivekasākṣātkāraniṣṭhocyate / tatpūrvamavaśyaṃ vāsanāleśato mithyāṃśasya kasyāpyātmani bhāvāt tasyāṃ ca vivekakhyātiniṣṭhāyāṃ jātāyāṃ na punarabhimānaḥ sambhavati vāsanākhyadoṣābhāvāditi tu mahadvaiṣamyam / yadi tu buddhipuruṣayoranyonyapratibimbanādikamavivekakāraṇaṃ doṣa iṣyate tadā tu taddoṣaṃ bādhitvaiva vivekasākṣātkāra udita iti na tasya punarbhramahetutvaṃ phalabalena yogajadharmāsahakṛtasyaiva tasya doṣatvakalpanāsambhavāditi / vivekakhyātiniṣṭhā ca gītādiṣu lakṣitā /
prakāśaṃ ca pravṛttiṃ ca mohameva ca pāṇḍava /
na dveṣṭi sampravṛttāni na nivṛttāni kāṅkṣati //
udāsīnavadāsīno guṇairyo na vicālyate /
sarvārambhaparityāgī guṇātītaḥ sa ucyate //
iti / guṇātīto nivṛttaguṇābhimānaḥ / adhikaṃ tu jñānilakṣaṇamagre vakṣyāmaḥ / nanvevamapi vivekapratiyogipadārthānāmānantyena prātisvikarūpaiḥ sarvapadārthebhyo vivekagrahāsambhavāt kathaṃ vivekakhyātermokṣahetutvamiti cenna / dṛśyatvapariṇāmitvādisāmānyarūpairvivekagrahasambhavāt / tathā hi / draṣṭā svasākṣātprakāśebhyo bhinnaḥ prakāśakatvādyo yasya prakāśakaḥ sa tasmādbhinnaḥ yathā ghaṭādāloko vṛttiprakāśyācca vṛttirityanumānenādāvantardṛśyebhyo buddhivṛttitadārūḍhārthebhyo vivekato buddhīsākṣī sidhyati / karmakartṛvirodhaścānukūlastarkaḥ / atra ātmani vyabhicāravāraṇāya sākṣātpadam / vṛttidvāraivātmanaḥ svaviṣayatvāt / nanvatrānumāne buddhivṛttimātrādvivekaḥ sidhyatu / tasyā eva sākṣadātmadṛśyatvāt na prakṛtyādibhya iti cenna / vṛttīnāmajñātasattvābhāvena hyatrānumāne lāghavādvakṣyamāṇatarkagaṇāccākhilavṛttīnāṃ draṣṭā vibhukūṭasthanityaikajñānasvarūpatayaiva sidhyati / yathā naiyāyikānāṃ kṣitiḥ sakartṛkā kāryatvādityanumāne lāghavāt karturekatvanityatvādikaṃ tadvat / tatra vibhutvaṃ paricchinnabhinnatvaṃ kūṭasthatvādikatvaṃ ca pariṇāmibhinnatvādikamato buddhyātmanordṛgdṛśyarūpato vivekagrahe sati taduttarānumānena pariṇāmitvāpariṇāmitvādirūpaiḥ sāmānyato 'pyātmānātmavivekagraho ghaṭata iti / ataeva pātañjale sattvapuruṣānyatākhyātireva mokṣahetutayā sthale sthale vyāsabhāṣye proktā / sattvapuruṣānyatākhyātirūpadṛgdṛśyavivekagrahottaraṃ yathoktarītyā prakṛtyādivivekagrahāt / tatra ca sattvaśabde buddhisthatvena buddhisattvamuktamiti / evaṃ ca prakṛtyādipadārthānāṃ viśiṣyajñānābhāve 'pi tadvivekajñānaṃ ghaṭate / etena dṛgdṛśyavivekādavidyānivṛttiriti prācāṃ pravādo 'pyupapāditaḥ / kiñcātmā prakṛtitatkāryebhyo bhinno 'pariṇāmitvādityādyanumānairapi sāmānyato dṛśyaviveko draṣṭari sambhavatīti / yattvādhunikā vedāntibruvā dṛśyatvenaiva prakṛtyādīnāṃ draṣṭṛtvena ca prakṛtyādyakhilajaḍebhya ātmavivekaṃ manyante /
ghaṭadraṣṭā ghaṭādbhinnaḥ sarvathā na ghaṭo yathā /
dehadraṣṭā tathā deho nāhamityādirūpataḥ //
tanna / ātmā vā 're draṣṭavya ityādiśrutibhirātmano 'pi dṛśyatvāt sākṣāddṛśyatvavivakṣayā ca prakṛtyāderasaṅgrahāt karaṇadvāraiva taddarśanāt / athaivaṃ kalpanīyaṃ ātmano vṛttivyāpyatvameva dṛśyatvaṃ śrutyādibhirvidhīyate na tu prakāśyatvarūpaphalavyāpyatvam / svayamprakāśasvarūpasya prakāśāpekṣāvirahāt / ato 'tra dṛśyatvaṃ prakāśyatvaṃ taccātmani nāstīti tadapi tuccham / yathā hyahamityanubhūyamāno 'pyātmā caitanyākhyaphalavyāpyo na bhavatīti bhavadbhirucyate tathaiva bauddhairapīṣyate sukhaduḥkhādimattvenāpi buddhiḥ svaprakāśatayā caitanyavyāpyā na bhavatīti / tathā cātmanīva buddhāvapi dṛśyatvāsiddhyā dṛśyatvena rūpeṇa buddhiviveko 'tyantāpekṣito 'pi na sidhyatīti bhāṣyādiṣu cānyānyatra dūṣaṇānyuktānīti dik / nanu sambhavatyevaṃ sāmānyarūpeṇa vivekagrahaḥ / tathāpi sāmānyānyeva bahūni santi pariṇāmitvasaṃhatyakāritvasukhaduḥkhamohātmakatvacaturviṃśatitattvatvādīnyatastaistai rūpairvivekagrahāṇāṃ mokṣahetutve 'nanugamadoṣa iti cenna / abhimānapratibandhakajñānatvenaivānugamāditi / athaivaṃ sāmānyarūpeṇa vivekasyaiva sarvābhimānanivartakatayā nāhaṃ deho nendriyāṇityādipratyekarūpairvivekagrahāṇāṃ mokṣahetutvaṃ śrutismṛtyorucyamānaṃ kathaṃ ghaṭeteti cenna / avāntaravivekānāṃ sāmānyavivekaprapañcamātratvāditi //
iti śrīvijñānabhikṣuviracite sāṅkhyasāre mokṣahetuvivekajñānasya svarūpasya paricchedaḥ // * //
atha tṛtīyaḥ paricchedaḥ /
atha ke te prakṛtyādayo yebhyaḥ puruṣo vivecanīya ityucyate /
prakṛtirbuddhyahaṅkārau tanmātraikādaśendriyam /
bhūtāni ceti sāmānyāccaturviṃśatireva te //
eteṣveva dharmadharmyabhedena guṇakarmasāmānyānāmantarbhāvaḥ / tatra prakṛtitvaṃ sākṣāt paramparayā 'khilavikāropādānatvaṃ prakṛṣṭākṛtiḥ pariṇāmarūpā 'syā iti vyutpatteḥ / prakṛtiḥ śaktirajā pradhānamavyaktaṃ tamo māyā 'vidyetyādayaḥ prakṛteḥ paryāyāḥ /
brāhmīti vidyā 'vidyeti māyeti ca tathā pare /
prakṛtiśca parā ceti vadanti paramarṣayaḥ //

iti smṛteḥ / sā ca sāmyāvasthayopalakṣitaṃ sattvādidravyatrayam / kāryasattvādivāraṇāyopalakṣitāntam / sāmyāvasthā ca nyūnādhikabhāvenāsaṃhananāvasthā akāryāvastheti yāvat / mahadādikaṃ tu kāryasattvādikaṃ na kadā 'pyakāryāvasthaṃ bhavatīti tadvyāvṛttiḥ / vaiṣamyāvasthāyāmapi prakṛtitvasiddhaya upalakṣitamityuktam / akāryamiti tūpalakṣitāntasya niṣkṛṣṭārthaḥ / sattvādiguṇavatī sattvādyatiriktā prakṛtiriti na śaṅkanīyam / sattvādīnāmataddharmatvaṃ tadrūpatvāditi sāṅkhyasūtreṇa sattvādīnāṃ prakṛtisvarūpahetunā prakṛtidharmatvapratiṣedhāt / yogasūtratadbhāṣyābhyāmapi guṇānāmeva prakṛtitvavacanācca / guṇebhya eva kāryotpattau tadanyaprakṛtikalpanāvaiyarthyācca / prakṛterguṇā ityādivākyaṃ tu vanasya vṛkṣā itivad bodhyam /
sattvaṃ rajastama iti prakṛterabhavan guṇāḥ /
iti sattvādīnāṃ prakṛtikāryatvavacanaṃ tu guṇanityatāvākyavirodhena mahattattvakāraṇībhūtakāryasattvādiparameva / mahadādisṛṣṭirhi guṇavaiṣamyāt śrūyate / tacca vaiṣamyaṃ sajātīyasavalanena guṇāntaravyāvṛttaprakāśādiphalopahitaḥ sattvādivyavahārayogyaḥ pariṇāma iti / etenāṣṭāviṃśatitattvapakṣo 'pyupapādito mantavyaḥ / vaiṣamya eva sattvādivyavahāraśca śrutau dṛśyate / yathā tama evedamagra āsa tatpareṇeritaṃ viṣamatvaṃ prayātyetad vai rajaso rūpaṃ khalvīritaṃ viṣamatvaṃ prayātyetad vai sattvasya rūpamiti / sattvāditrayaṃ ca sukhaprakāśalāghavaprasādādiguṇavattayā / saṃyogavibhāgādimattayā 'nāśritatvopādānatvādinā ca draṣṭavye 'pi puruṣopakaraṇatvāt puruṣabandhakatvācca guṇaśabdenocyate / indriyādivat / guṇānāṃ sukhaduḥkhamohātmakatvapravādastu dharmadharmyabhedāt / manasaḥ saṅkalpātmakatvavat / tatra sattvaṃ sukhaprasādaprakāśādyanekadharmakaṃ prādhānyatastu sukhātmakamucyate / evaṃ rajo 'pi duḥkhakāluṣyapravṛttyādyanekadharmakaṃ prādhānyatastu duḥkhātmakamucyate / tathā tamo 'pi mohāvaraṇastambhanādyanekadharmakaṃ prādhānyatastu mohātmakamucyate / ta eva dharmāsteṣāṃ lakṣaṇāni bhavanti / sattvādisañjñā cānvarthā / sato bhāvaḥ sattvamuttamatvamiti vyutpattyā hi dharmaprādhānyenottamaṃ puruṣopakaraṇaṃ sattvaśabdārthaḥ / madhyamaṃ ca rajaḥśabdārtho rāgayogāt / adhamaṃ ca tamaḥśabdārthaḥ / adharmāvaraṇayogāt / tāni ca sattvādīni pratyekamasaṅkhyavyaktayaḥ / laghutvādidharmairanyonyasādharmyaṃ vaidharmyaṃ ca guṇānāmiti sāṅkhyasūtrāt / atra hi sūtre laghutvādinā bahūnāṃ sattvānāṃ sādharmyaṃ tenaiva rajastamobhyāṃ vaidharmyam / evaṃ calatvādinā gurutvādinā ca bahūnāṃ rajasāṃ bahūnāṃ ca tamasāṃ tadubhayamuktamiti / kiñca yadi sattvāditrayamekaikavyaktireva syāt tat trayaṃ vibhveva vaktavyam / ekadā 'nekabrahmāṇḍādisṛṣṭiśravaṇāt / tathā ca kāryāṇāmanantavaicitryaṃ na ghaṭate / na ca saṃyogavaicitryādvaicitryaṃ syāditi vācyam / vibhūnāṃ trayāṇāṃ guṇānāṃ svataḥ saṃyogavaicitryāsambhavāt / dravyāntarasya cāvacchedakībhūtasyābhāvāditi / tasmāt sattvādīnyasaṅkhyavyaktikānyeva dravyāṇi / teṣu tritvavacanaṃ tu sattvatvādivibhājakopādhitrayeṇa vaiśeṣikāṇāṃ navadravyavacanavaditi siddham / tāni ca sattvādīni yathāyogyamaṇuvibhuparimāṇakāni / anyathā rajasaścalasvabhāvatvavacanavirodhāt / ākāśakāraṇatvasya ca vibhutvaucityāt / sarveṣāṃ kāraṇadravyāṇāṃ vibhutve kāryāṇāṃ paricchinnatvānupapatteśca / nanvevaṃ vaiśeṣikoktānyeva pārthivāṇvādīni prakṛtirityāyāyamiti cenna / gandhādiguṇaśūnyatvena kāraṇadravyeṣu pṛthivītvādyabhāvato 'smākaṃ viśeṣāt / taduktaṃ viṣṇupurāṇādiṣu //
avyaktaṃ kāraṇaṃ yat tat pradhānamṛṣisattamaiḥ /
procyate prakṛtiḥ sūkṣmā nityaṃ sadasadātmakam //
śabdasparśavihīnaṃ tadrūpādibhirasaṃyutam /
triguṇaṃ tajjagadyoniranādiprabhavāpyayam //
ityādinā /
vaiśeṣikāṇāṃ kāraṇadravyeṣu gandhādyanumānaṃ tu bhāṣye 'smābhirnirākṛtam / athaivamapi prakṛteraṇuvibhusādhāraṇasattvādyanekavyaktirupatve 'paricchinnatvaikatvākriyatvasiddhāntakṣatiriti maivam / kāraṇadravyatvarūpaprakṛtitvenaivāparicchinnatvavacanāt / gandhatvena gandhānāṃ pṛthivīvyāpakatāvat / ākāśādiprakṛtīnāṃ vibhutvenaiva prakṛtivibhutvasiddhāntopapatteśca / tathā puruṣabhedena sargabhedena ca bhedābhāvasyaivaikaśabdārthatvāt / ajāmekāmiti śrutitastathā 'vagamāt / athādhyavasāyābhimānādikriyārāhityasyaivākriyaśabdārthatvāt / anyathā śrutismṛtiṣūktasya prakṛtikṣobhasyānupapatteriti / prakṛtigatāścāpare viśeṣā bhāṣye draṣṭavyāḥ / prakṛtyanumānaṃ cedam / sukhaduḥkhamohātmakaṃ mahadādikāryaṃ sukhaduḥkhamohātmakadravyakāryaṃ sukhaduḥkhamohātmakatvāt vastrādikāryaśayyādivaditi / śrutismṛtī cātrānugrāhakastarkaḥ / evaṃ sāmānyato 'numitāyāḥ prakṛterviśeṣāḥ śāstrādyogāccāvagantavyāḥ / anumānasya sāmānyamātraviṣayakatvāt / nanvantareva sukhādikamupalabhyate bāhyavastuṣu sukhādau kiṃ pramāṇaṃ yena dṛṣṭāntatā syāditi / ucyate / antaḥkaraṇasya sukhādihetutayā viṣayeṣu sukhādikaṃ sidhyati / na ca rūpādigatottamatvādikameva sukhādyutpādane niyāmakam / uttamatvāderjātirūpatve nīlatvapītatvādinā jātisāṅkaryāpatteḥ / kālādibhedairekasyā eva rūpavyakteḥ sukhaduḥkhotpādakatvācca / ataḥ sukhādimattvamevottamatvādikam / kiñca ghaṭarūpamiti pratyayavat strīsukhaṃ candanasukhamityādipratyayādapi viṣaye sukhādyucitam / adhikaṃ tu bhāṣye draṣṭavyam / tadevaṃ prakṛtirnirūpitā / mahattattvaṃ nirūpyate / prakṛteḥ sakāśādbuddhyākhyaṃ mahattattvaṃ jāyate / tasya dharmādirūpaprakṛṣṭaguṇayogān mahatsañjñā tadeva ca lakṣaṇam / mahān buddhiḥ prajñetyādayaśca tasya paryāyāḥ / tathā coktamanugītāyām /
mahānātmā matirviṣṇurjiṣṇuḥ śambhuśca vīryavān /
buddhiḥ prajñopalabdhiśca tathā brahmā dhṛtiḥ smṛtiḥ //
paryāyavācakairetairmahānātmā nigadyate /
sarvataḥ pāṇipādaśca sarvato 'kṣiśiromukhaḥ //
sarvataḥ śrutimāṃlloke sarvaṃ vyāpya sa tiṣṭhati /
aṇimā laghimā prāptirīśāno jyotiravyayaḥ //
jñānavantaśca ye kecidalubdhā jitamanyavaḥ /
vimuktāḥ sarva evaite mahattvamupayāntyuta /
viṣṇurevādisargeṣu svayambhūrbhavati prabhuḥ //
iti / atra sattvādyaṃśatrayeṇa mahato devatātrayopādhitvāt tadavivekena brahmaviṣṇuśivatvavacanam / taduktaṃ viṣṇau /
sāttviko rājasaścaiva tāmasaśca tridhā mahān /
iti / mātsye ca /
savikārāt pradhānāt tu mahattattvamajāyata /
mahāniti yataḥ khyātirlokānāṃ jāyate sadā //
guṇebhyaḥ kṣobhyamāṇebhyastrayo devā vijajñire /
ekā mūrtistrayo devā brahmaviṣṇumaheśvarāḥ //

iti / aṇimetyādibhāvanirdeśo dharmadharmyabhedāt / brahmaśaṅkarāpekṣayā 'pyādau viṣṇurūpeṇaiva mahānāvirbhavatīti viṣṇurevetyardhenoktam / ekameva mahattattvamaṃśato rajastamaḥsambhedena pariṇataṃ sad vyaṣṭijīvānāmupādhiradharmādiyuktaṃ kṣudramapi bhavati / mahaduparāgādviparītamiti sāṅkhyasūtrāt / mahattattvasya prādhānyenāsādhāraṇyena cādhyavasāyo vṛttiḥ / mahadahaṅkāramanastritayātmakasyāntaḥkaraṇasya mahattattvaṃ bījāvastheti / atra prakṛtermahān mahato 'haṅkāra ityādisṛṣṭikrame śāstrameva pramāṇam / anumānena sāmānyataḥ kāryāṇāṃ sakāraṇakatvamātrasiddheḥ na tu sṛṣṭau bhūtādikramo vā 'ntaḥkaraṇādikramo vetyekataravadhārakamanumānaṃ sambhavati / spaṣṭaliṅgābhāvāt / śrutismṛtyanugṛhītaṃ yathākathañcilliṅgaṃ tu mahadādikrame 'stīti bhāṣye 'smābhiḥ pradarśitam / mahattattvaṃ nirūpitam / ahaṅkāro nirūpyate / mahattattvādahaṅkāra utpadyate / aṅkurāt śākhāvat / tasya cābhimānavṛttikatvādahaṅkārasañjñā / kumbhakārasañjñāvat / tadeva lakṣaṇam / tasya ca paryāyāḥ kaurme proktāḥ /
ahaṅkāro 'bhimānañca kartā mantā ca saṃsmṛtaḥ /
ātmā ca prakulo jīvo yataḥ sarvāḥ pravṛttayaḥ //
iti / sa cāhaṅkārastrividhatayā trividhakāryahetuḥ / taduktaṃ kaurme /
vaikārikastaijasaśca bhūtādiścaiva tāmasaḥ /
trividho 'yamahaṅkāro mahataḥ sambabhūva ha //
taijasādindriyāṇi syurdevā vaikārikāddaśa /
ekādaśaṃ manaścātra svaguṇenobhayātmakam //
bhūtatanmātrasargastu bhūtāderabhavan prajāḥ /
iti / vaikārikaḥ sāttvikaḥ / taijaso rājasaḥ / svaguṇenindriyavṛttiṣu sāhāyyarūpeṇotkarṣeṇa / ubhayātmakaṃ jñānakarmobhayendriyātmakam / anyatramanā abhūvaṃ nā 'śrauṣamityādiśrutyā manaso jñānakarmobhayendriyasahakāritvasiddheriti / ekādaśendriyadevāśca /
digvātārkapracetośvivahnīndropendramitrakāḥ /
candraśca
iti / ahaṅkāro nirūpitaḥ / indriyādīni nirūpyante / ahaṅkārādādau mana utpadyate /
śabdarāgācchrotramasya jāyate bhāvitātmanaḥ /
rūparāgāt tathā cakṣurghrāṇaṃ gandhajighṛkṣayā //
ityādinā mokṣadharmādāvindriyādīnāṃ manovṛttirāgādikāryatvaśravaṇāt / tataścāhaṅkārāt saṅkalpapūrvakaṃ daśendriyāṇi pañcatanmātrāni cotpadyante / indriyatanmātrayośca kāryakāraṇabhāvasyābhāvāt kramaniyamo nāsti / tatrendriyeṣu nāstyavāntarakāryakāraṇabhāvaḥ pramāṇābhāvāt / tanmātreṣu tvasti / sa yathā / śabdatanmātrādvakṣyamāṇakrameṇa sparśatanmātraṃ śabdasparśobhayaguṇakamevaṃ krameṇaikaikaguṇavṛddhyā paratanmātratrayaṃ pūrvapūrvatanmātrebhya utpadyate pātañjalabhāṣye tanmātreṣu krameṇaikaikaguṇavṛddhivacanāt / tataśca pañcatanmātrebhyaḥ pañcabhūtāni jāyante / tatrāhaṅkārāt pañcatanmātrāṇāṃ taddvārā bhūtānāṃ cotpattau kramaḥ kūrmaviṣṇvādipurāṇeṣūktaḥ / yathā kūrme /
bhūtādistu vikurvāṇaḥ śabdamātraṃ sasarja ha /
ākāśaṃ suṣiraṃ tasmādutpannaṃ śabdalakṣaṇam //
ākāśastu vikurvāṇaḥ sparśamātraṃ sasarja ha /
vāyurutpadyate tasmāt tasya sparśo guṇo mataḥ //
ityādikrameṇeti / nanvevamākāśādibhūtacatuṣṭayasyāpi tattvāntarārambhakatvena prakṛtitvāpattyā kevalavikṛtitvasiddhāntakṣatiriti cenna / ākāśādīnāṃ sparśāditanmātreṣvahaṅkāropaṣṭambhamātreṇa kāraṇatvasya purāṇeṣūktatvāditi / tadevaṃ trayoviṃśatitattvānāmutpattiruktā / tatra pañcabhūtāni varjayitvā 'haṅkāraṃ ca buddhau praveśya saptadaśakaṃ liṅgaśarīrasañjñaṃ bhavati vahnerindhanavadātmano 'bhivyaktisthānatvāt / tacca sarvapuruṣāṇāṃ sargādāvutpadya prākṛtapralayaparyantaṃ tiṣṭhati / tenaiva cehalokaparalokayoḥ saṃsaraṇaṃ jīvānāṃ bhavati / prāṇaśca buddhereva vṛttibheda ityato na liṅgaśarīrāt pṛthaṅ nirdiśyate / tasya liṅgaśarīrasya sūkṣmāṇi pañcabhūtānyāśrayaścitrādivadāśrayaṃ vinā paramasūkṣmasya lokāntaragamanāsambhavāt / idaṃ ca liṅgaśarīramādau svayambhuva upādhibhūtamekameva jāyate / tasyaiva virāḍākhyavakṣyamāṇasthūlaśarīravat / tataśca vyaṣṭijīvānāmupādhibhūtāni vyaṣṭiliṅgaśarīrāṇi tadaṃśabhūtāni tato vibhajyante / piturliṅgaśarīrāt putraliṅgaśarīravat / taduktaṃ sūtrakāreṇa / vyaktibhedaḥ karmaviśeṣāditi / manunā 'pyuktam /
teṣāṃ tvavayavān sūkṣmān ṣaṇṇāmapyamitaujasām /
sanniveśyātmamātrāsu sarvabhūtāni nirmame //
iti / ṣaṇṇāmiti ṣaḍindriyaṃ samastaliṅgaśarīropalakṣakam / tathā ca svayambhūḥ svaliṅgaśarīrāvayavān sūkṣmān alpān ātmamātrāsu svāṃśacetaneṣu saṃyojya sarvaprāṇinaḥ sasarjetyarthaḥ / liṅgaśarīraṃ nirūpitam / sthūlaśarīrotpattirucyate / daśaguṇitamahattattvamadhye 'haṅkāro 'haṅkārasyāpi daśaguṇitasya madhye vyoma vyomno 'pi daśaguṇitasya madhye vāyurvāyorapi daśaguṇitasya madhye tejaḥ tejaso 'pi daśaguṇitasya madhye jalaṃ jalasyāpi daśaguṇitasya madhye pṛthivī samutpadyate / saiva sthūlaśarīrasya bījam / tadeva ca pṛthivīrūpaṃ bījamaṇḍarūpeṇa pariṇamate / tasyāpi daśaguṇitasyāṇḍarūpasya pṛthivyāvaraṇasya madhye caturdaśabhuvanātmakaṃ svayambhuvaṃ sthūlaśarīraṃ tatsaṅkalpādevotpadyate / tenaiva śarīreṇa svayambhūrnārāyaṇa ityucyate / taduktaṃ manunā svayambhuvaṃ prakṛtya /
so 'bhidhyāya śarīrāt svāt sisṛkṣurvividhāḥ prajāḥ /
apa eva sasarjādau tāsu bījamavāsṛjat //
tadaṇḍamabhavaddhaimaṃ sahasrāṃśusamaprabham /
tasmin jajñe svayaṃ brahmā sarvalokapitāmahaḥ //
sa vai śarīrī prathamaḥ sa vai puruṣa ucyate /
ādikartā sa bhūtānāṃ brahmāgre samavartata //
āpe nārā iti proktā āpo vai narasūnavaḥ /
tā yadasyāyanaṃ pūrvaṃ tena nārāyaṇaḥ smṛtaḥ //
ityādineti / tata eva cādipuruṣāt vyaṣṭipuruṣāṇāṃ vibhāgādante ca tatraiva layāt sa eva caika ātmeti śrutismṛtyorvyavahriyate / ato na vyavahāraparatayā nārāyaṇa eva sarvabhūtānāmātmeti śrutismṛtivirodha iti / tataśca sa nārāyaṇo virāṭ śarīrī svanābhikamalakarṇikāsthānīyasya sumerorupari caturmukhākhyasvayambhuvaṃ sṛṣṭvā taddvārā 'nyānapi vyaṣṭiśarīriṇaḥ sthāvarāntān sasarja / tathā ca smaryate /
taccharīrasamutpannaiḥ kāryaistaiḥ karaṇaiḥ saha /
kṣetrajñāḥ samajāyanta gātrebhyastasya dhīmataḥ //

iti / yattu śeṣaśāyino nārāyaṇasya nābhikamalaśrotracakṣurādibhyaścaturmukhasyāvirbhāvaḥ śrūyate taddainandinasargeṣveva kalpabhedena mantavyam / dainandinapralayeṣveva hi nārāyaṇaśarīre praviśyaikībhūya suptānāṃ devānāṃ caturmukhādikrameṇāvirbhāvaḥ śeṣaśāyinaḥ sakāśādghaṭate na tvādisargeṣu / dainandinapralaya eva līlāvigraheṇa śayanāditi / tadevaṃ saṅkṣepataścaturviṃśatitattvāni teṣāṃ sṛṣṭirūpaṃ prayojanaṃ coktam / tatra yadyasmājjāyate tasya tadāpūraṇenaiva sthitiḥ tatastasya saṃhāro 'pi tatraiva bhavati /
yadyasmājjāyate tattvaṃ tattatra pravilīyate /
līyante pratilomāni jāyante cottarottaram //
iti bhāratādibhya iti / ete ca sṛṣṭisthitisaṃhārarūpāḥ sthūlā eva pariṇāmāścaturviṃśatitattvānāṃ kūṭasthapuruṣavivekāya pradarśitāḥ / sūkṣmā apyanye pratikṣaṇapariṇāmā eteṣāṃ smaryante / tathā /
nityadā hyaṅgabhūtāni bhavanti na bhavanti ca /
kālenālakṣyavegena sūkṣmatvāttanna dṛśyate //
iti / ataśca sarvaṃ jaḍavastu paramārthataḥ sarvadaivāsaducyate / tataśca tasmādvirajyātmaiva paramārthasatyo duḥkhabhīrubhirdraṣṭavyaḥ / taduktamanugītāyām /
avyaktabījaprabhavo budhiskandhamayo mahān /
mahāhaṅkāraviṭapa indriyāṅkurakoṭaraḥ //
mahābhūtapraśākhaśca viśeṣapratiśākhavān /
sadāparṇaḥ sadāpuṣpaḥ śubhāśubhaphalodayaḥ //
ājīvaḥ sarvabhūtānāṃ brahmavṛttaḥ sanātanaḥ /
etajjñātvā ca tattvena jñānena paramāsinā //
chittvā cākṣaratāṃ prāpya jahāti mṛtyujanmanī /
iti śrīvijñānabhikṣuviracite sāṅkhyasāre vivekapratiyogināṃ prakṛtyādīnāṃ svarūpaparicchedaḥ // * //
iti sāṅkhyasārasya pūrvabhāgaḥ //
athottarabhāgaḥ //
prathamaḥ paricchedaḥ //
atha śiṣyaiḥ sukhenaiva grahītuṃ padyamālayā /
vivekasyānuyogyātmā puruṣākhyo nirūpyate

tatra sāmānyataḥ siddho jāne 'hamiti dhībalāt /
draṣṭā 'to nityavibhvādidharmaireva sa sādhyate

bhoktā nityastadarthatvāt tatkarmotpāditatvataḥ /
mahadādivikārāṇāṃ sarveṣāmaviśeṣataḥ

api cādṛṣṭasaṃskārādhāratvādbījarūpataḥ /
dhīranādirato 'syāśca siddhā bhokturanāditā

svasvāmibhāvānāditvamṛte bhoktṛvyavasthiteḥ /
svabhaktavṛttisaṃskāravattvaṃ svatvaṃ tu buddhiṣu

svāmyaṃ svaniṣṭhasaṃskārahetuvṛtteśca bhoktari /
ataśca ghaṭate svatvanāśe kaivalyamātmanaḥ

bhoktuścānādibhāvasya vināśe hetvasambhavāt /
na nāśo bhokturastīti bhoktā nityo hi sidhyati

janyo jñānaprakāśo 'sya nityatve tu na yujyate /
na hyaprakāśe kutrāpi prakāśotpattirīkṣyate

kārye prakāśākhyaguṇe 'vayavānāṃ hi tadguṇaḥ /
kāraṇaṃ tena nānityaḥ prakāśo nityavastuni

prakāśāśrayasaṃyogāt prakāśabhūma indhane /
ādarśe cāvṛterbhaṅgāt prakāśotpattivibhramaḥ

tasmānnityātmano jñānaṃ nityaṃ vācyaṃ tathā sati /
lāghavājjñānamevātmā nirādhāraḥ prakalpyate

anāśritatayā dravyaṃ saṃyogādeśca tanmatam /
ato jñāne 'hamityādibuddhirapyupapadyate

piṇḍe 'handhīrhi mūḍhānāṃ dhruvaivānādidoṣataḥ /
saṃyogāttatra piṇḍe tu jñānavattvamatiḥ pramā

santu vā '; 'dheyatā 'lpatvajanmanāśādibuddhayaḥ /
śrotrasya nabhasīvārthajñānasya jñānamātrake

tasmāllāghavatarkeṇa bādhakābhāvatastathā /
śrutyādibhiśca nityātmā cidrūpeṇaiva sidhyati

tajjñānaṃ vibhu nityatvāddehavyāpitayā 'pi ca /
madhyatve nāśitā hi syādaṇutve vā 'lpadeśatā

vibhutve 'pi svadhīvṛttereva sākṣānnirīkṣaṇāt /
na sarvatra sadā sarvabhānaṃ jñāne prasajyate

arthabhānaṃ citāvarthapratibimbo mato budhaiḥ /
vṛttereva cittau sākṣātpratibimbanayogyatā

ato 'saṅge 'pi kūṭasthacaitanye vibhuni dhruve /
vṛttidvārakamevānyabhānaṃ phalabalān matam

anvayavyatirekābhyāṃ vṛttijanyatayā 'khilaḥ /
vṛtyaikādhikaraṇyena kāmādirdhīṣu nātmasu

ato 'ntaḥsvavikārāṇāṃ svasvabuddhiṣvavasthiteḥ /
kūṭāstha eva sarvo 'pi cidākāśagaṇaḥ samaḥ

nityaśuddho nityabuddho nityamukto nirañjanaḥ /
svaprakāśo nirādhāraḥ pradīpaḥ sarvavastuṣu

nanvevamekataivāstu lāghavādātmanāṃ svavat /
dhīṣveva sukhaduḥkhādivaidharmyāditi cenna tat

bhogābhogādivaidharmyeṇaikarūpe 'pi cidgaṇe /
śrutismṛtibhyāmuktena bhedasiddheḥ parasparam

sukhādipratibimbhātmā bhogo 'pyasya na vastutaḥ /
tathā 'pyasya citau bhāvābhāvau syātāṃ hi bhedakau

aupādhikau yathā śyāmarāgau sphaṭikabhedakau /
svadṛṣṭāntaśca viṣamo vaidharmyāsiddhito 'mbare