Ramayana · Chapter 6.070

rāghavaś cāpi vipulaṃ taṃ rākṣasavanaukasām
śrutvā saṃgrāmanirghoṣaṃ jāmbavantam uvāca ha

saumya nūnaṃ hanumatā kṛtaṃ karma suduṣkaram
śrūyate hi yathā bhīmaḥ sumahān āyudhasvanaḥ

tad gaccha kuru sāhāyyaṃ svabalenābhisaṃvṛtaḥ
kṣipram ṛṣkapate tasya kapiśreṣṭhasya yudhyataḥ

ṛkṣarājas tathety uktvā svenānīkena saṃvṛtaḥ
āgacchat paścimadvāraṃ hanūmān yatra vānaraḥ

athāyāntaṃ hanūmantaṃ dadarśarkṣapatiḥ pathi
vānaraiḥ kṛtasaṃgrāmaiḥ śvasadbhir abhisaṃvṛtam

dṛṣṭvā pathi hanūmāṃś ca tad ṛṣkabalam udyatam
nīlameghanibhaṃ bhīmaṃ saṃnivārya nyavartata

sa tena harisainyena saṃnikarṣaṃ mahāyaśāḥ
śīghram āgamya rāmāya duḥkhito vākyam abravīt

samare yudhyamānānām asmākaṃ prekṣatāṃ ca saḥ
jaghāna rudatīṃ sītām indrajid rāvaṇātmajaḥ

udbhrāntacittas tāṃ dṛṣṭvā viṣaṇṇo 'ham ariṃdama
tad ahaṃ bhavato vṛttaṃ vijñāpayitum āgataḥ

tasya tad vacanaṃ śrutvā rāghavaḥ śokamūrchitaḥ
nipapāta tadā bhūmau chinnamūla iva drumaḥ

taṃ bhūmau devasaṃkāśaṃ patitaṃ dṛśya rāghavam
abhipetuḥ samutpatya sarvataḥ kapisattamāḥ

asiñcan salilaiś cainaṃ padmotpalasugandhibhiḥ
pradahantam asahyaṃ ca sahasāgnim ivotthitam

taṃ lakṣmaṇo 'tha bāhubhyāṃ pariṣvajya suduḥkhitaḥ
uvāca rāmam asvasthaṃ vākyaṃ hetvarthasaṃhitam

śubhe vartmani tiṣṭhantaṃ tvām āryavijitendriyam
anarthebhyo na śaknoti trātuṃ dharmo nirarthakaḥ

bhūtānāṃ sthāvarāṇāṃ ca jaṅgamānāṃ ca darśanam
yathāsti na tathā dharmas tena nāstīti me matiḥ

yathaiva sthāvaraṃ vyaktaṃ jaṅgamaṃ ca tathāvidham
nāyam arthas tathā yuktas tvadvidho na vipadyate

yady adharmo bhaved bhūto rāvaṇo narakaṃ vrajet
bhavāṃś ca dharmasaṃyukto naivaṃ vyasanam āpnuyāt

tasya ca vyasanābhāvād vyasanaṃ ca gate tvayi
dharmeṇopalabhed dharmam adharmaṃ cāpy adharmataḥ

yadi dharmeṇa yujyeran nādharmarucayo janāḥ
dharmeṇa caratāṃ dharmas tathā caiṣāṃ phalaṃ bhavet

yasmād arthā vivardhante yeṣv adharmaḥ pratiṣṭhitaḥ
kliśyante dharmaśīlāś ca tasmād etau nirarthakau

vadhyante pāpakarmāṇo yady adharmeṇa rāghava
vadhakarmahato dharmaḥ sa hataḥ kaṃ vadhiṣyati

atha vā vihitenāyaṃ hanyate hanti vā param
vidhir ālipyate tena na sa pāpena karmaṇā

adṛṣṭapratikāreṇa avyaktenāsatā satā
kathaṃ śakyaṃ paraṃ prāptuṃ dharmeṇārivikarśana

yadi sat syāt satāṃ mukhya nāsat syāt tava kiṃ cana
tvayā yadīdṛśaṃ prāptaṃ tasmāt san nopapadyate

atha vā durbalaḥ klībo balaṃ dharmo 'nuvartate
durbalo hṛtamaryādo na sevya iti me matiḥ

balasya yadi ced dharmo guṇabhūtaḥ parākrame
dharmam utsṛjya vartasva yathā dharme tathā bale

atha cet satyavacanaṃ dharmaḥ kila paraṃtapa
anṛtas tvayy akaruṇaḥ kiṃ na baddhas tvayā pitā

yadi dharmo bhaved bhūta adharmo vā paraṃtapa
na sma hatvā muniṃ vajrī kuryād ijyāṃ śatakratuḥ

adharmasaṃśrito dharmo vināśayati rāghava
sarvam etad yathākāmaṃ kākutstha kurute naraḥ

mama cedaṃ mataṃ tāta dharmo 'yam iti rāghava
dharmamūlaṃ tvayā chinnaṃ rājyam utsṛjatā tadā

arthebhyo hi vivṛddhebhyaḥ saṃvṛddhebhyas tatas tataḥ
kriyāḥ sarvāḥ pravartante parvatebhya ivāpagāḥ

arthena hi viyuktasya puruṣasyālpatejasaḥ
vyucchidyante kriyāḥ sarvā grīṣme kusarito yathā

so 'yam arthaṃ parityajya sukhakāmaḥ sukhaidhitaḥ
pāpam ārabhate kartuṃ tathā doṣaḥ pravartate

yasyārthās tasya mitrāṇi yasyārthās tasya bāndhavaḥ
yasyārthāḥ sa pumāṃl loke yasyārthāḥ sa ca paṇḍitaḥ

yasyārthāḥ sa ca vikrānto yasyārthāḥ sa ca buddhimān
yasyārthāḥ sa mahābhāgo yasyārthāḥ sa mahāguṇaḥ

arthasyaite parityāge doṣāḥ pravyāhṛtā mayā
rājyam utsṛjatā vīra yena buddhis tvayā kṛtā

yasyārthā dharmakāmārthās tasya sarvaṃ pradakṣiṇam
adhanenārthakāmena nārthaḥ śakyo vicinvatā

harṣaḥ kāmaś ca darpaś ca dharmaḥ krodhaḥ śamo damaḥ
arthād etāni sarvāṇi pravartante narādhipa

yeṣāṃ naśyaty ayaṃ lokaś caratāṃ dharmacāriṇām
te 'rthās tvayi na dṛśyante durdineṣu yathā grahāḥ

tvayi pravrajite vīra guroś ca vacane sthite
rakṣasāpahṛtā bhāryā prāṇaiḥ priyatarā tava

tad adya vipulaṃ vīra duḥkham indrajitā kṛtam
karmaṇā vyapaneṣyāmi tasmād uttiṣṭha rāghava

ayam anagha tavoditaḥ priyārthaṃ janakasutā nidhanaṃ nirīkṣya ruṣṭaḥ
sahayagajarathāṃ sarākṣasendrāṃ bhṛśam iṣubhir vinipātayāmi laṅkām