Ramayana · Chapter 5.065

evam uktas tu hanumān rāghaveṇa mahātmanā
sītāyā bhāṣitaṃ sarvaṃ nyavedayata rāghave

idam uktavatī devī jānakī puruṣarṣabha
pūrvavṛttam abhijñānaṃ citrakūṭe yathā tatham

sukhasuptā tvayā sārdhaṃ jānakī pūrvam utthitā
vāyasaḥ sahasotpatya virarāda stanāntare

paryāyeṇa ca suptas tvaṃ devyaṅke bharatāgraja
punaś ca kila pakṣī sa devyā janayati vyathām

tataḥ punar upāgamya virarāda bhṛśaṃ kila
tatas tvaṃ bodhitas tasyāḥ śoṇitena samukṣitaḥ

vāyasena ca tenaiva satataṃ bādhyamānayā
bodhitaḥ kila devyās tvaṃ sukhasuptaḥ paraṃtapa

tāṃ tu dṛṣṭvā mahābāho rāditāṃ ca stanāntare
āśīviṣa iva kruddho niḥśvasann abhyabhāṣathāḥ

nakhāgraiḥ kena te bhīru dāritaṃ tu stanāntaram
kaḥ krīḍati saroṣeṇa pañcavaktreṇa bhoginā

nirīkṣamāṇaḥ sahasā vāyasaṃ samavaikṣatāḥ
nakhaiḥ sarudhirais tīkṣṇair mām evābhimukhaṃ sthitam

sutaḥ kila sa śakrasya vāyasaḥ patatāṃ varaḥ
dharāntaracaraḥ śīghraṃ pavanasya gatau samaḥ

tatas tasmin mahābāho kopasaṃvartitekṣaṇaḥ
vāyase tvaṃ kṛtvāḥ krūrāṃ matiṃ matimatāṃ vara

sa darbhaṃ saṃstarād gṛhya brahmāstreṇa nyayojayaḥ
sa dīpta iva kālāgnir jajvālābhimukhaḥ khagam

sa tvaṃ pradīptaṃ cikṣepa darbhaṃ taṃ vāyasaṃ prati
tatas tu vāyasaṃ dīptaḥ sa darbho 'nujagāma ha

sa pitrā ca parityaktaḥ suraiḥ sarvair maharṣibhiḥ
trīṃl lokān saṃparikramya trātāraṃ nādhigacchati

taṃ tvaṃ nipatitaṃ bhūmau śaraṇyaḥ śaraṇāgatam
vadhārham api kākutstha kṛpayā paripālayaḥ

mogham astraṃ na śakyaṃ tu kartum ity eva rāghava
tatas tasyākṣikākasya hinasti sma sa dakṣiṇam

rāma tvāṃ sa namaskṛtvā rājño daśarathasya ca
visṛṣṭas tu tadā kākaḥ pratipede kham ālayam

evam astravidāṃ śreṣṭhaḥ sattvavāñ śīlavān api
kimartham astraṃ rakṣaḥsu na yojayasi rāghava

na nāgā nāpi gandharvā nāsurā na marudgaṇāḥ
tava rāma mukhe sthātuṃ śaktāḥ pratisamādhitum

tava vīryavataḥ kaccin mayi yady asti saṃbhramaḥ
kṣipraṃ suniśitair bāṇair hanyatāṃ yudhi rāvaṇaḥ

bhrātur ādeśam ādāya lakṣmaṇo vā paraṃtapaḥ
sa kimarthaṃ naravaro na māṃ rakṣati rāghavaḥ

śaktau tau puruṣavyāghrau vāyvagnisamatejasau
surāṇām api durdharṣau kimarthaṃ mām upekṣataḥ

mamaiva duṣkṛtaṃ kiṃ cin mahad asti na saṃśayaḥ
samarthau sahitau yan māṃ nāpekṣete paraṃtapau

vaidehyā vacanaṃ śrutvā karuṇaṃ sāśrubhāṣitam
punar apy aham āryāṃ tām idaṃ vacanam abruvam

tvacchokavimukho rāmo devi satyena te śape
rāme duḥkhābhibhūte ca lakṣmaṇaḥ paritapyate

kathaṃ cid bhavatī dṛṣṭā na kālaḥ pariśocitum
imaṃ muhūrtaṃ duḥkhānām antaṃ drakṣyasi bhāmini

tāv ubhau naraśārdūlau rājaputrāv ariṃdamau
tvaddarśanakṛtotsāhau laṅkāṃ bhasmīkariṣyataḥ

hatvā ca samare raudraṃ rāvaṇaṃ saha bāndhavam
rāghavas tvāṃ mahābāhuḥ svāṃ purīṃ nayate dhruvam

yat tu rāmo vijānīyād abhijñānam anindite
prītisaṃjananaṃ tasya pradātuṃ tattvam arhasi

sābhivīkṣya diśaḥ sarvā veṇyudgrathanam uttamam
muktvā vastrād dadau mahyaṃ maṇim etaṃ mahābala

pratigṛhya maṇiṃ divyaṃ tava heto raghūttama
śirasā saṃpraṇamyainām aham āgamane tvare

gamane ca kṛtotsāham avekṣya varavarṇinī
vivardhamānaṃ ca hi mām uvāca janakātmajā
aśrupūrṇamukhī dīnā bāṣpasaṃdigdhabhāṣiṇī

hanuman siṃhasaṃkāśau tāv ubhau rāmalakṣmaṇau
sugrīvaṃ ca sahāmātyaṃ sarvān brūyā anāmayam

yathā ca sa mahābāhur māṃ tārayati rāghavaḥ
asmād duḥkhāmbusaṃrodhāt tat samādhātum arhasi

imaṃ ca tīvraṃ mama śokavegaṃ rakṣobhir ebhiḥ paribhartsanaṃ ca
brūyās tu rāmasya gataḥ samīpaṃ śivaś ca te 'dhvāstu haripravīra

etat tavāryā nṛparājasiṃha sītā vacaḥ prāha viṣādapūrvam
etac ca buddhvā gaditaṃ mayā tvaṃ śraddhatsva sītāṃ kuśalāṃ samagrām