Ramayana · Chapter 5.037

maṇiṃ dattvā tataḥ sītā hanūmantam athābravīt
abhijñānam abhijñātam etad rāmasya tattvataḥ

maṇiṃ tu dṛṣṭvā rāmo vai trayāṇāṃ saṃsmariṣyati
vīro jananyā mama ca rājño daśarathasya ca

sa bhūyas tvaṃ samutsāhe codito harisattama
asmin kāryasamārambhe pracintaya yaduttaram

tvam asmin kāryaniryoge pramāṇaṃ harisattama
tasya cintaya yo yatno duḥkhakṣayakaro bhavet

sa tatheti pratijñāya mārutir bhīmavikramaḥ
śirasāvandya vaidehīṃ gamanāyopacakrame

jñātvā saṃprasthitaṃ devī vānaraṃ mārutātmajam
bāṣpagadgadayā vācā maithilī vākyam abravīt

kuśalaṃ hanuman brūyāḥ sahitau rāmalakṣmaṇau
sugrīvaṃ ca sahāmātyaṃ vṛddhān sarvāṃś ca vānarān

yathā ca sa mahābāhur māṃ tārayati rāghavaḥ
asmād duḥkhāmbusaṃrodhāt tvaṃ samādhātum arhasi

jīvantīṃ māṃ yathā rāmaḥ saṃbhāvayati kīrtimān
tat tvayā hanuman vācyaṃ vācā dharmam avāpnuhi

nityam utsāhayuktāś ca vācaḥ śrutvā mayeritāḥ
vardhiṣyate dāśaratheḥ pauruṣaṃ madavāptaye

matsaṃdeśayutā vācas tvattaḥ śrutvaiva rāghavaḥ
parākramavidhiṃ vīro vidhivat saṃvidhāsyati

sītāyās tad vacaḥ śrutvā hanumān mārutātmajaḥ
śirasy añjalim ādhāya vākyam uttaram abravīt

kṣipram eṣyati kākutstho haryṛkṣapravarair vṛtaḥ
yas te yudhi vijityārīñ śokaṃ vyapanayiṣyati

na hi paśyāmi martyeṣu nāmareṣv asureṣu vā
yas tasya vamato bāṇān sthātum utsahate 'grataḥ

apy arkam api parjanyam api vaivasvataṃ yamam
sa hi soḍhuṃ raṇe śaktas tavahetor viśeṣataḥ

sa hi sāgaraparyantāṃ mahīṃ śāsitum īhate
tvan nimitto hi rāmasya jayo janakanandini

tasya tad vacanaṃ śrutvā samyak satyaṃ subhāṣitam
jānakī bahu mene 'tha vacanaṃ cedam abravīt

tatas taṃ prasthitaṃ sītā vīkṣamāṇā punaḥ punaḥ
bhartuḥ snehānvitaṃ vākyaṃ sauhārdād anumānayat

yadi vā manyase vīra vasaikāham ariṃdama
kasmiṃś cit saṃvṛte deśe viśrāntaḥ śvo gamiṣyasi

mama ced alpabhāgyāyāḥ sāmnidhyāt tava vīryavān
asya śokasya mahato muhūrtaṃ mokṣaṇaṃ bhavet

gate hi hariśārdūla punarāgamanāya tu
prāṇānām api saṃdeho mama syān nātra saṃśayaḥ

tavādarśanajaḥ śoko bhūyo māṃ paritāpayet
duḥkhād duḥkhaparāmṛṣṭāṃ dīpayann iva vānara

ayaṃ ca vīra saṃdehas tiṣṭhatīva mamāgrataḥ
sumahāṃs tvatsahāyeṣu haryṛkṣeṣu harīśvara

kathaṃ nu khalu duṣpāraṃ tariṣyanti mahodadhim
tāni haryṛkṣasainyāni tau vā naravarātmajau

trayāṇām eva bhūtānāṃ sāgarasyeha laṅghane
śaktiḥ syād vainateyasya tava vā mārutasya vā

tad asmin kāryaniryoge vīraivaṃ duratikrame
kiṃ paśyasi samādhānaṃ tvaṃ hi kāryavidāṃ varaḥ

kāmam asya tvam evaikaḥ kāryasya parisādhane
paryāptaḥ paravīraghna yaśasyas te balodayaḥ

balaiḥ samagrair yadi māṃ rāvaṇaṃ jitya saṃyuge
vijayī svapuraṃ yāyāt tat tu me syād yaśaskaram

balais tu saṃkulāṃ kṛtvā laṅkāṃ parabalārdanaḥ
māṃ nayed yadi kākutsthas tat tasya sadṛśaṃ bhavet

tad yathā tasya vikrāntam anurūpaṃ mahātmanaḥ
bhaved āhava śūrasya tathā tvam upapādaya

tad arthopahitaṃ vākyaṃ sahitaṃ hetusaṃhitam
niśamya hanumāñ śeṣaṃ vākyam uttaram abravīt

devi haryṛkṣasainyānām īśvaraḥ plavatāṃ varaḥ
sugrīvaḥ sattvasaṃpannas tavārthe kṛtaniścayaḥ

sa vānarasahasrāṇāṃ koṭībhir abhisaṃvṛtaḥ
kṣipram eṣyati vaidehi rākṣasānāṃ nibarhaṇaḥ

tasya vikramasaṃpannāḥ sattvavanto mahābalāḥ
manaḥsaṃkalpasaṃpātā nideśe harayaḥ sthitāḥ

yeṣāṃ nopari nādhastān na tiryak sajjate gatiḥ
na ca karmasu sīdanti mahatsv amitatejasaḥ

asakṛt tair mahotsahaiḥ sasāgaradharādharā
pradakṣiṇīkṛtā bhūmir vāyumārgānusāribhiḥ

madviśiṣṭāś ca tulyāś ca santi tatra vanaukasaḥ
mattaḥ pratyavaraḥ kaś cin nāsti sugrīvasaṃnidhau

ahaṃ tāvad iha prāptaḥ kiṃ punas te mahābalāḥ
na hi prakṛṣṭāḥ preṣyante preṣyante hītare janāḥ

tad alaṃ paritāpena devi śoko vyapaitu te
ekotpātena te laṅkām eṣyanti hariyūthapāḥ

mama pṛṣṭhagatau tau ca candrasūryāv ivoditau
tvatsakāśaṃ mahāsattvau nṛsiṃhāv āgamiṣyataḥ

tau hi vīrau naravarau sahitau rāmalakṣmaṇau
āgamya nagarīṃ laṅkāṃ sāyakair vidhamiṣyataḥ

sagaṇaṃ rāvaṇaṃ hatvā rāghavo raghunandanaḥ
tvām ādāya varārohe svapuraṃ pratiyāsyati

tad āśvasihi bhadraṃ te bhava tvaṃ kālakāṅkṣiṇī
nacirād drakṣyase rāmaṃ prajvajantam ivānilam

nihate rākṣasendre ca saputrāmātyabāndhave
tvaṃ sameṣyasi rāmeṇa śaśāṅkeneva rohiṇī

kṣipraṃ tvaṃ devi śokasya pāraṃ yāsyasi maithili
rāvaṇaṃ caiva rāmeṇa nihataṃ drakṣyase 'cirāt

evam āśvasya vaidehīṃ hanūmān mārutātmajaḥ
gamanāya matiṃ kṛtvā vaidehīṃ punar abravīt

tam arighnaṃ kṛtātmānaṃ kṣipraṃ drakṣyasi rāghavam
lakṣmaṇaṃ ca dhanuṣpāṇiṃ laṅkādvāram upasthitam

nakhadaṃṣṭrāyudhān vīrān siṃhaśārdūlavikramān
vānarān vāraṇendrābhān kṣipraṃ drakṣyasi saṃgatān

śailāmbudanikāśānāṃ laṅkāmalayasānuṣu
nardatāṃ kapimukhyānām ārye yūthāny anekaśaḥ

sa tu marmaṇi ghoreṇa tāḍito manmatheṣuṇā
na śarma labhate rāmaḥ siṃhārdita iva dvipaḥ

mā rudo devi śokena mā bhūt te manaso 'priyam
śacīva pathyā śakreṇa bhartrā nāthavatī hy asi

rāmād viśiṣṭaḥ ko 'nyo 'sti kaś cit saumitriṇā samaḥ
agnimārutakalpau tau bhrātarau tava saṃśrayau

nāsmiṃś ciraṃ vatsyasi devi deśe rakṣogaṇair adhyuṣito 'tiraudre
na te cirād āgamanaṃ priyasya kṣamasva matsaṃgamakālamātram