Ramayana · Chapter 5.001

tato rāvaṇanītāyāḥ sītāyāḥ śatrukarśanaḥ
iyeṣa padam anveṣṭuṃ cāraṇācarite pathi

atha vaidūryavarṇeṣu śādvaleṣu mahābalaḥ
dhīraḥ salilakalpeṣu vicacāra yathāsukham

dvijān vitrāsayan dhīmān urasā pādapān haran
mṛgāṃś ca subahūn nighnan pravṛddha iva kesarī

nīlalohitamāñjiṣṭhapadmavarṇaiḥ sitāsitaiḥ
svabhāvavihitaiś citrair dhātubhiḥ samalaṃkṛtam

kāmarūpibhir āviṣṭam abhīkṣṇaṃ saparicchadaiḥ
yakṣakiṃnaragandharvair devakalpaiś ca pannagaiḥ

sa tasya girivaryasya tale nāgavarāyute
tiṣṭhan kapivaras tatra hrade nāga ivābabhau

sa sūryāya mahendrāya pavanāya svayambhuve
bhūtebhyaś cāñjaliṃ kṛtvā cakāra gamane matim

añjaliṃ prāṅmukhaḥ kurvan pavanāyātmayonaye
tato hi vavṛdhe gantuṃ dakṣiṇo dakṣiṇāṃ diśam

plavaṃgapravarair dṛṣṭaḥ plavane kṛtaniścayaḥ
vavṛdhe rāmavṛddhyarthaṃ samudra iva parvasu

niṣpramāṇa śarīraḥ saṃl lilaṅghayiṣur arṇavam
bāhubhyāṃ pīḍayām āsa caraṇābhyāṃ ca parvatam

sa cacālācalāś cāru muhūrtaṃ kapipīḍitaḥ
tarūṇāṃ puṣpitāgrāṇāṃ sarvaṃ puṣpam aśātayat

tena pādapamuktena puṣpaugheṇa sugandhinā
sarvataḥ saṃvṛtaḥ śailo babhau puṣpamayo yathā

tena cottamavīryeṇa pīḍyamānaḥ sa parvataḥ
salilaṃ saṃprasusrāva madaṃ matta iva dvipaḥ

pīḍyamānas tu balinā mahendras tena parvataḥ
rītir nirvartayām āsa kāñcanāñjanarājatīḥ
mumoca ca śilāḥ śailo viśālāḥ samanaḥśilāḥ

giriṇā pīḍyamānena pīḍyamānāni sarvaśaḥ
guhāviṣṭāni bhūtāni vinedur vikṛtaiḥ svaraiḥ

sa mahāsattvasaṃnādaḥ śailapīḍānimittajaḥ
pṛthivīṃ pūrayām āsa diśaś copavanāni ca

śirobhiḥ pṛthubhiḥ sarpā vyaktasvastikalakṣaṇaiḥ
vamantaḥ pāvakaṃ ghoraṃ dadaṃśur daśanaiḥ śilāḥ

tās tadā saviṣair daṣṭāḥ kupitais tair mahāśilāḥ
jajvaluḥ pāvakoddīptā vibhiduś ca sahasradhā

yāni cauṣadhajālāni tasmiñ jātāni parvate
viṣaghnāny api nāgānāṃ na śekuḥ śamituṃ viṣam

bhidyate 'yaṃ girir bhūtair iti matvā tapasvinaḥ
trastā vidyādharās tasmād utpetuḥ strīgaṇaiḥ saha

pānabhūmigataṃ hitvā haimam āsanabhājanam
pātrāṇi ca mahārhāṇi karakāṃś ca hiraṇmayān

lehyān uccāvacān bhakṣyān māṃsāni vividhāni ca
ārṣabhāṇi ca carmāṇi khaḍgāṃś ca kanakatsarūn

kṛtakaṇṭhaguṇāḥ kṣībā raktamālyānulepanāḥ
raktākṣāḥ puṣkarākṣāś ca gaganaṃ pratipedire

hāranūpurakeyūra pārihārya dharāḥ striyaḥ
vismitāḥ sasmitās tasthur ākāśe ramaṇaiḥ saha

darśayanto mahāvidyāṃ vidyādharamaharṣayaḥ
sahitās tasthur ākāśe vīkṣāṃ cakruś ca parvatam

śuśruvuś ca tadā śabdam ṛṣīṇāṃ bhāvitātmanām
cāraṇānāṃ ca siddhānāṃ sthitānāṃ vimale 'mbare

eṣa parvatasaṃkāśo hanūmān mārutātmajaḥ
titīrṣati mahāvegaṃ samudraṃ makarālayam

rāmārthaṃ vānarārthaṃ ca cikīrṣan karma duṣkaram
samudrasya paraṃ pāraṃ duṣprāpaṃ prāptum icchati

dudhuve ca sa romāṇi cakampe cācalopamaḥ
nanāda ca mahānādaṃ sumahān iva toyadaḥ

ānupūrvyāc ca vṛttaṃ ca lāṅgūlaṃ romabhiś citam
utpatiṣyan vicikṣepa pakṣirāja ivoragam

tasya lāṅgūlam āviddham ativegasya pṛṣṭhataḥ
dadṛśe garuḍeneva hriyamāṇo mahoragaḥ

bāhū saṃstambhayām āsa mahāparighasaṃnibhau
sasāda ca kapiḥ kaṭyāṃ caraṇau saṃcukopa ca

saṃhṛtya ca bhujau śrīmāṃs tathaiva ca śirodharām
tejaḥ sattvaṃ tathā vīryam āviveśa sa vīryavān

mārgam ālokayan dūrād ūrdhvapraṇihitekṣaṇaḥ
rurodha hṛdaye prāṇān ākāśam avalokayan

padbhyāṃ dṛḍham avasthānaṃ kṛtvā sa kapikuñjaraḥ
nikuñcya karṇau hanumān utpatiṣyan mahābalaḥ
vānarān vānaraśreṣṭha idaṃ vacanam abravīt

yathā rāghavanirmuktaḥ śaraḥ śvasanavikramaḥ
gacchet tadvad gamiṣyāmi laṅkāṃ rāvaṇapālitām

na hi drakṣyāmi yadi tāṃ laṅkāyāṃ janakātmajām
anenaiva hi vegena gamiṣyāmi surālayam

yadi vā tridive sītāṃ na drakṣyāmi kṛtaśramaḥ
baddhvā rākṣasarājānam ānayiṣyāmi rāvaṇam

sarvathā kṛtakāryo 'ham eṣyāmi saha sītayā
ānayiṣyāmi vā laṅkāṃ samutpāṭya sarāvaṇām

evam uktvā tu hanumān vānarān vānarottamaḥ
utpapātātha vegena vegavān avicārayan

samutpatati tasmiṃs tu vegāt te nagarohiṇaḥ
saṃhṛtya viṭapān sarvān samutpetuḥ samantataḥ

sa mattakoyaṣṭibhakān pādapān puṣpaśālinaḥ
udvahann ūruvegena jagāma vimale 'mbare

ūruvegoddhatā vṛkṣā muhūrtaṃ kapim anvayuḥ
prasthitaṃ dīrgham adhvānaṃ svabandhum iva bāndhavāḥ

tam ūruvegonmathitāḥ sālāś cānye nagottamāḥ
anujagmur hanūmantaṃ sainyā iva mahīpatim

supuṣpitāgrair bahubhiḥ pādapair anvitaḥ kapiḥ
hanumān parvatākāro babhūvādbhutadarśanaḥ

sāravanto 'tha ye vṛkṣā nyamajjaṃl lavaṇāmbhasi
bhayād iva mahendrasya parvatā varuṇālaye

sa nānākusumaiḥ kīrṇaḥ kapiḥ sāṅkurakorakaiḥ
śuśubhe meghasaṃkāśaḥ khadyotair iva parvataḥ

vimuktās tasya vegena muktvā puṣpāṇi te drumāḥ
avaśīryanta salile nivṛttāḥ suhṛdo yathā

laghutvenopapannaṃ tad vicitraṃ sāgare 'patat
drumāṇāṃ vividhaṃ puṣpaṃ kapivāyusamīritam

puṣpaugheṇānubaddhena nānāvarṇena vānaraḥ
babhau megha ivodyan vai vidyudgaṇavibhūṣitaḥ

tasya vegasamudbhūtaiḥ puṣpais toyam adṛśyata
tārābhir abhirāmābhir uditābhir ivāmbaram

tasyāmbaragatau bāhū dadṛśāte prasāritau
parvatāgrād viniṣkrāntau pañcāsyāv iva pannagau

pibann iva babhau cāpi sormijālaṃ mahārṇavam
pipāsur iva cākāśaṃ dadṛśe sa mahākapiḥ

tasya vidyutprabhākāre vāyumārgānusāriṇaḥ
nayane viprakāśete parvatasthāv ivānalau

piṅge piṅgākṣamukhyasya bṛhatī parimaṇḍale
cakṣuṣī saṃprakaśete candrasūryāv iva sthitau

mukhaṃ nāsikayā tasya tāmrayā tāmram ābabhau
saṃdhyayā samabhispṛṣṭaṃ yathā sūryasya maṇḍalam

lāṅgalaṃ ca samāviddhaṃ plavamānasya śobhate
ambare vāyuputrasya śakradhvaja ivocchritaḥ

lāṅgūlacakreṇa mahāñ śukladaṃṣṭro 'nilātmajaḥ
vyarocata mahāprājñaḥ pariveṣīva bhāskaraḥ

sphigdeśenābhitāmreṇa rarāja sa mahākapiḥ
mahatā dāriteneva girir gairikadhātunā

tasya vānarasiṃhasya plavamānasya sāgaram
kakṣāntaragato vāyur jīmūta iva garjati

khe yathā nipataty ulkā uttarāntād viniḥsṛtā
dṛśyate sānubandhā ca tathā sa kapikuñjaraḥ

patatpataṃgasaṃkāśo vyāyataḥ śuśubhe kapiḥ
pravṛddha iva mātaṃgaḥ kakṣyayā badhyamānayā

upariṣṭāc charīreṇa chāyayā cāvagāḍhayā
sāgare mārutāviṣṭā naur ivāsīt tadā kapiḥ

yaṃ yaṃ deśaṃ samudrasya jagāma sa mahākapiḥ
sa sa tasyāṅgavegena sonmāda iva lakṣyate

sāgarasyormijālānām urasā śailavarṣmaṇām
abhighnaṃs tu mahāvegaḥ pupluve sa mahākapiḥ

kapivātaś ca balavān meghavātaś ca niḥsṛtaḥ
sāgaraṃ bhīmanirghoṣaṃ kampayām āsatur bhṛśam

vikarṣann ūrmijālāni bṛhanti lavaṇāmbhasi
atyakrāman mahāvegas taraṅgān gaṇayann iva

plavamānaṃ samīkṣyātha bhujaṅgāḥ sāgarālayāḥ
vyomni taṃ kapiśārdūlaṃ suparṇam iti menire

daśayojanavistīrṇā triṃśadyojanam āyatā
chāyā vānarasiṃhasya jale cārutarābhavat

śvetābhraghanarājīva vāyuputrānugāminī
tasya sā śuśubhe chāyā vitatā lavaṇāmbhasi

plavamānaṃ tu taṃ dṛṣṭvā plavagaṃ tvaritaṃ tadā
vavṛṣuḥ puṣpavarṣāṇi devagandharvadānavāḥ

tatāpa na hi taṃ sūryaḥ plavantaṃ vānareśvaram
siṣeve ca tadā vāyū rāmakāryārthasiddhaye

ṛṣayas tuṣṭuvuś cainaṃ plavamānaṃ vihāyasā
jaguś ca devagandharvāḥ praśaṃsanto mahaujasaṃ

nāgāś ca tuṣṭuvur yakṣā rakṣāṃsi vibudhāḥ khagāḥ
prekṣyākāśe kapivaraṃ sahasā vigataklamam

tasmin plavagaśārdūle plavamāne hanūmati
ikṣvākukulamānārthī cintayām āsa sāgaraḥ

sāhāyyaṃ vānarendrasya yadi nāhaṃ hanūmataḥ
kariṣyāmi bhaviṣyāmi sarvavācyo vivakṣatām

aham ikṣvākunāthena sagareṇa vivardhitaḥ
ikṣvākusacivaś cāyaṃ nāvasīditum arhati

tathā mayā vidhātavyaṃ viśrameta yathā kapiḥ
śeṣaṃ ca mayi viśrāntaḥ sukhenātipatiṣyati

iti kṛtvā matiṃ sādhvīṃ samudraś channam ambhasi
hiraṇyanābhaṃ mainākam uvāca girisattamam

tvam ihāsurasaṃghānāṃ pātālatalavāsinām
devarājñā giriśreṣṭha parighaḥ saṃniveśitaḥ

tvam eṣāṃ jñātavīryāṇāṃ punar evotpatiṣyatām
pātālasyāprameyasya dvāram āvṛtya tiṣṭhasi

tiryag ūrdhvam adhaś caiva śaktis te śailavardhitum
tasmāt saṃcodayāmi tvām uttiṣṭha nagasattama

sa eṣa kapiśārdūlas tvām uparyeti vīryavān
hanūmān rāmakāryārthaṃ bhīmakarmā kham āplutaḥ

tasya sāhyaṃ mayā kāryam ikṣvākukulavartinaḥ
mama ikṣvākavaḥ pūjyāḥ paraṃ pūjyatamās tava

kuru sācivyam asmākaṃ na naḥ kāryam atikramet
kartavyam akṛtaṃ kāryaṃ satāṃ manyum udīrayet

salilād ūrdhvam uttiṣṭha tiṣṭhatv eṣa kapis tvayi
asmākam atithiś caiva pūjyaś ca plavatāṃ varaḥ

cāmīkaramahānābha devagandharvasevita
hanūmāṃs tvayi viśrāntas tataḥ śeṣaṃ gamiṣyati

kākutsthasyānṛśaṃsyaṃ ca maithilyāś ca vivāsanam
śramaṃ ca plavagendrasya samīkṣyotthātum arhasi

hiraṇyanābho maināko niśamya lavaṇāmbhasaḥ
utpapāta jalāt tūrṇaṃ mahādrumalatāyutaḥ

sa sāgarajalaṃ bhittvā babhūvātyutthitas tadā
yathā jaladharaṃ bhittvā dīptaraśmir divākaraḥ

śātakumbhamayaiḥ śṛṅgaiḥ sakiṃnaramahoragaiḥ
ādityodayasaṃkāśair ālikhadbhir ivāmbaram

tasya jāmbūnadaiḥ śṛṅgaiḥ parvatasya samutthitaiḥ
ākāśaṃ śastrasaṃkāśam abhavat kāñcanaprabham

jātarūpamayaiḥ śṛṅgair bhrājamānaiḥ svayaṃ prabhaiḥ
ādityaśatasaṃkāśaḥ so 'bhavad girisattamaḥ

tam utthitam asaṃgena hanūmān agrataḥ sthitam
madhye lavaṇatoyasya vighno 'yam iti niścitaḥ

sa tam ucchritam atyarthaṃ mahāvego mahākapiḥ
urasā pātayām āsa jīmūtam iva mārutaḥ

sa tadā pātitas tena kapinā parvatottamaḥ
buddhvā tasya kaper vegaṃ jaharṣa ca nananda ca

tam ākāśagataṃ vīram ākāśe samavasthitam
prīto hṛṣṭamanā vākyam abravīt parvataḥ kapim
mānuṣaṃ dharayan rūpam ātmanaḥ śikhare sthitaḥ

duṣkaraṃ kṛtavān karma tvam idaṃ vānarottama
nipatya mama śṛṅgeṣu viśramasva yathāsukham

rāghāvasya kule jātair udadhiḥ parivardhitaḥ
sa tvāṃ rāmahite yuktaṃ pratyarcayati sāgaraḥ

kṛte ca pratikartavyam eṣa dharmaḥ sanātanaḥ
so 'yaṃ tat pratikārārthī tvattaḥ saṃmānam arhati

tvannimittam anenāhaṃ bahumānāt pracoditaḥ
yojanānāṃ śataṃ cāpi kapir eṣa samāplutaḥ
tava sānuṣu viśrāntaḥ śeṣaṃ prakramatām iti

tiṣṭha tvaṃ hariśārdūla mayi viśramya gamyatām
tad idaṃ gandhavat svādu kandamūlaphalaṃ bahu
tad āsvādya hariśreṣṭha viśrānto 'nugamiṣyasi

asmākam api saṃbandhaḥ kapimukhyas tvayāsti vai
prakhyātas triṣu lokeṣu mahāguṇaparigrahaḥ

vegavantaḥ plavanto ye plavagā mārutātmaja
teṣāṃ mukhyatamaṃ manye tvām ahaṃ kapikuñjara

atithiḥ kila pūjārhaḥ prākṛto 'pi vijānatā
dharmaṃ jijñāsamānena kiṃ punar yādṛśo bhavān

tvaṃ hi devavariṣṭhasya mārutasya mahātmanaḥ
putras tasyaiva vegena sadṛśaḥ kapikuñjara

pūjite tvayi dharmajña pūjāṃ prāpnoti mārutaḥ
tasmāt tvaṃ pūjanīyo me śṛṇu cāpy atra kāraṇam

pūrvaṃ kṛtayuge tāta parvatāḥ pakṣiṇo 'bhavan
te 'pi jagmur diśaḥ sarvā garuḍānilaveginaḥ

tatas teṣu prayāteṣu devasaṃghāḥ saharṣibhiḥ
bhūtāni ca bhayaṃ jagmus teṣāṃ patanaśaṅkayā

tataḥ kruddhaḥ sahasrākṣaḥ parvatānāṃ śatakratuḥ
pakṣāṃś ciccheda vajreṇa tatra tatra sahasraśaḥ

sa mām upagataḥ kruddho vajram udyamya devarāṭ
tato 'haṃ sahasā kṣiptaḥ śvasanena mahātmanā

asmiṃl lavaṇatoye ca prakṣiptaḥ plavagottama
guptapakṣaḥ samagraś ca tava pitrābhirakṣitaḥ

tato 'haṃ mānayāmi tvāṃ mānyo hi mama mārutaḥ
tvayā me hy eṣa saṃbandhaḥ kapimukhya mahāguṇaḥ

asminn evaṃgate kārye sāgarasya mamaiva ca
prītiṃ prītamanā kartuṃ tvam arhasi mahākape

śramaṃ mokṣaya pūjāṃ ca gṛhāṇa kapisattama
prītiṃ ca bahumanyasva prīto 'smi tava darśanāt

evam uktaḥ kapiśreṣṭhas taṃ nagottamam abravīt
prīto 'smi kṛtam ātithyaṃ manyur eṣo 'panīyatām

tvarate kāryakālo me ahaś cāpy ativartate
pratijñā ca mayā dattā na sthātavyam ihāntarā

ity uktvā pāṇinā śailam ālabhya haripuṃgavaḥ
jagāmākāśam āviśya vīryavān prahasann iva

sa parvatasamudrābhyāṃ bahumānād avekṣitaḥ
pūjitaś copapannābhir āśīrbhir anilātmajaḥ

athordhvaṃ dūram utpatya hitvā śailamahārṇavau
pituḥ panthānam āsthāya jagāma vimale 'mbare

bhūyaś cordhvagatiṃ prāpya giriṃ tam avalokayan
vāyusūnur nirālambe jagāma vimale 'mbare

tad dvitīyaṃ hanumato dṛṣṭvā karma suduṣkaram
praśaśaṃsuḥ surāḥ sarve siddhāś ca paramarṣayaḥ

devatāś cābhavan hṛṣṭās tatrasthās tasya karmaṇā
kāñcanasya sunābhasya sahasrākṣaś ca vāsavaḥ

uvāca vacanaṃ dhīmān paritoṣāt sagadgadam
sunābhaṃ parvataśreṣṭhaṃ svayam eva śacīpatiḥ

hiraṇyanābhaśailendraparituṣṭo 'smi te bhṛśam
abhayaṃ te prayacchāmi tiṣṭha saumya yathāsukham

sāhyaṃ kṛtaṃ te sumahad vikrāntasya hanūmataḥ
kramato yojanaśataṃ nirbhayasya bhaye sati

rāmasyaiṣa hi dautyena yāti dāśarather hariḥ
satkriyāṃ kurvatā śakyā toṣito 'smi dṛḍhaṃ tvayā

tataḥ praharṣam alabhad vipulaṃ parvatottamaḥ
devatānāṃ patiṃ dṛṣṭvā parituṣṭaṃ śatakratum

sa vai dattavaraḥ śailo babhūvāvasthitas tadā
hanūmāṃś ca muhūrtena vyaticakrāma sāgaram

tato devāḥ sagandharvāḥ siddhāś ca paramarṣayaḥ
abruvan sūryasaṃkāśāṃ surasāṃ nāgamātaram

ayaṃ vātātmajaḥ śrīmān plavate sāgaropari
hanūmān nāma tasya tvaṃ muhūrtaṃ vighnam ācara

rākṣasaṃ rūpam āsthāya sughoraṃ parvatopamam
daṃṣṭrākarālaṃ piṅgākṣaṃ vaktraṃ kṛtvā nabhaḥspṛśam

balam icchāmahe jñātuṃ bhūyaś cāsya parākramam
tvāṃ vijeṣyaty upāyena viṣadaṃ vā gamiṣyati

evam uktā tu sā devī daivatair abhisatkṛtā
samudramadhye surasā bibhratī rākṣasaṃ vapuḥ

vikṛtaṃ ca virūpaṃ ca sarvasya ca bhayāvaham
plavamānaṃ hanūmantam āvṛtyedam uvāca ha

mama bhakṣaḥ pradiṣṭas tvam īśvarair vānararṣabha
ahaṃ tvāṃ bhakṣayiṣyāmi praviśedaṃ mamānanam

evam uktaḥ surasayā prāñjalir vānararṣabhaḥ
prahṛṣṭavadanaḥ śrīmān idaṃ vacanam abravīt

rāmo dāśarathir nāma praviṣṭo daṇḍakāvanam
lakṣmaṇena saha bhrātrā vaidehyā cāpi bhāryayā

asya kāryaviṣaktasya baddhavairasya rākṣasaiḥ
tasya sītā hṛtā bhāryā rāvaṇena yaśasvinī

tasyāḥ sakāśaṃ dūto 'haṃ gamiṣye rāmaśāsanāt
kartum arhasi rāmasya sāhyaṃ viṣayavāsini

atha vā maithilīṃ dṛṣṭvā rāmaṃ cākliṣṭakāriṇam
āgamiṣyāmi te vaktraṃ satyaṃ pratiśṛṇomi te

evam uktā hanumatā surasā kāmarūpiṇī
abravīn nātivarten māṃ kaś cid eṣa varo mama

evam uktaḥ surasayā kruddho vānarapuṃgavaḥ
abravīt kuru vai vaktraṃ yena māṃ viṣahiṣyase

ity uktvā surasāṃ kruddho daśayojanam āyataḥ
daśayojanavistāro babhūva hanumāṃs tadā

taṃ dṛṣṭvā meghasaṃkāśaṃ daśayojanam āyatam
cakāra surasāpy āsyaṃ viṃśadyojanam āyatam

hanumāṃs tu tataḥ kruddhas triṃśadyojanam āyataḥ
cakāra surasā vaktraṃ catvāriṃśat tathocchritam

babhūva hanumān vīraḥ pañcāśadyojanocchritaḥ
cakāra surasā vaktraṃ ṣaṣṭiyojanam āyatam

tathaiva hanumān vīraḥ saptatiṃ yojanocchritaḥ
cakāra surasā vaktram aśītiṃ yojanāyatam

hanūmān acala prakhyo navatiṃ yojanocchritaḥ
cakāra surasā vaktraṃ śatayojanam āyatam

tad dṛṣṭvā vyāditaṃ tv āsyaṃ vāyuputraḥ sa buddhimān
dīrghajihvaṃ surasayā sughoraṃ narakopamam

sa saṃkṣipyātmanaḥ kāyaṃ jīmūta iva mārutiḥ
tasmin muhūrte hanumān babhūvāṅguṣṭhamātrakaḥ

so 'bhipatyāśu tad vaktraṃ niṣpatya ca mahājavaḥ
antarikṣe sthitaḥ śrīmān idaṃ vacanam abravīt

praviṣṭo 'smi hi te vaktraṃ dākṣāyaṇi namo 'stu te
gamiṣye yatra vaidehī satyaṃ cāstu vacas tava

taṃ dṛṣṭvā vadanān muktaṃ candraṃ rāhumukhād iva
abravīt surasā devī svena rūpeṇa vānaram

arthasiddhyai hariśreṣṭha gaccha saumya yathāsukham
samānaya ca vaidehīṃ rāghaveṇa mahātmanā

tat tṛtīyaṃ hanumato dṛṣṭvā karma suduṣkaram
sādhu sādhv iti bhūtāni praśaśaṃsus tadā harim

sa sāgaram anādhṛṣyam abhyetya varuṇālayam
jagāmākāśam āviśya vegena garuṇopamaḥ

sevite vāridhāribhiḥ patagaiś ca niṣevite
carite kaiśikācāryair airāvataniṣevite

siṃhakuñjaraśārdūlapatagoragavāhanaiḥ
vimānaiḥ saṃpatadbhiś ca vimalaiḥ samalaṃkṛte

vajrāśanisamāghātaiḥ pāvakair upaśobhite
kṛtapuṇyair mahābhāgaiḥ svargajidbhir alaṃkṛte

bahatā havyam atyantaṃ sevite citrabhānunā
grahanakṣatracandrārkatārāgaṇavibhūṣite

maharṣigaṇagandharvanāgayakṣasamākule
vivikte vimale viśve viśvāvasuniṣevite

devarājagajākrānte candrasūryapathe śive
vitāne jīvalokasya vitato brahmanirmite

bahuśaḥ sevite vīrair vidyādharagaṇair varaiḥ
kapinā kṛṣyamāṇāni mahābhrāṇi cakāśire

praviśann abhrajālāni niṣpataṃś ca punaḥ punaḥ
prāvṛṣīndur ivābhāti niṣpatan praviśaṃs tadā

plavamānaṃ tu taṃ dṛṣṭvā siṃhikā nāma rākṣasī
manasā cintayām āsa pravṛddhā kāmarūpiṇī

adya dīrghasya kālasya bhaviṣyāmy aham āśitā
idaṃ hi me mahat sattvaṃ cirasya vaśam āgatam

iti saṃcintya manasā chāyām asya samakṣipat
chāyāyāṃ saṃgṛhītāyāṃ cintayām āsa vānaraḥ

samākṣipto 'smi sahasā paṅgūkṛtaparākramaḥ
pratilomena vātena mahānaur iva sāgare

tiryag ūrdhvam adhaś caiva vīkṣamāṇas tataḥ kapiḥ
dadarśa sa mahāsattvam utthitaṃ lavaṇāmbhasi

kapirājñā yad ākhyātaṃ sattvam adbhutadarśanam
chāyāgrāhi mahāvīryaṃ tad idaṃ nātra saṃśayaḥ

sa tāṃ buddhvārthatattvena siṃhikāṃ matimān kapiḥ
vyavardhata mahākāyaḥ prāvṛṣīva balāhakaḥ

tasya sā kāyam udvīkṣya vardhamānaṃ mahākapeḥ
vaktraṃ prasārayām āsa pātālāmbarasaṃnibham

sa dadarśa tatas tasyā vikṛtaṃ sumahan mukham
kāyamātraṃ ca medhāvī marmāṇi ca mahākapiḥ

sa tasyā vivṛte vaktre vajrasaṃhananaḥ kapiḥ
saṃkṣipya muhur ātmānaṃ niṣpapāta mahābalaḥ

āsye tasyā nimajjantaṃ dadṛśuḥ siddhacāraṇāḥ
grasyamānaṃ yathā candraṃ pūrṇaṃ parvaṇi rāhuṇā

tatas tasya nakhais tīkṣṇair marmāṇy utkṛtya vānaraḥ
utpapātātha vegena manaḥsaṃpātavikramaḥ

tāṃ hatāṃ vānareṇāśu patitāṃ vīkṣya siṃhikām
bhūtāny ākāśacārīṇi tam ūcuḥ plavagarṣabham

bhīmam adya kṛtaṃ karma mahat sattvaṃ tvayā hatam
sādhayārtham abhipretam ariṣṭaṃ plavatāṃ vara

yasya tv etāni catvāri vānarendra yathā tava
dhṛtir dṛṣṭir matir dākṣyaṃ sa karmasu na sīdati

sa taiḥ saṃbhāvitaḥ pūjyaḥ pratipannaprayojanaḥ
jagāmākāśam āviśya pannagāśanavat kapiḥ

prāptabhūyiṣṭha pāras tu sarvataḥ pratilokayan
yojanānāṃ śatasyānte vanarājiṃ dadarśa saḥ

dadarśa ca patann eva vividhadrumabhūṣitam
dvīpaṃ śākhāmṛgaśreṣṭho malayopavanāni ca

sāgaraṃ sāgarānūpān sāgarānūpajān drumān
sāgarasya ca patnīnāṃ mukhāny api vilokayan

sa mahāmeghasaṃkāśaṃ samīkṣyātmānam ātmanā
nirundhantam ivākāśaṃ cakāra matimān matim

kāyavṛddhiṃ pravegaṃ ca mama dṛṣṭvaiva rākṣasāḥ
mayi kautūhalaṃ kuryur iti mene mahākapiḥ

tataḥ śarīraṃ saṃkṣipya tan mahīdharasaṃnibham
punaḥ prakṛtim āpede vītamoha ivātmavān

sa cārunānāvidharūpadhārī paraṃ samāsādya samudratīram
parair aśakyapratipannarūpaḥ samīkṣitātmā samavekṣitārthaḥ

tataḥ sa lambasya gireḥ samṛddhe vicitrakūṭe nipapāta kūṭe
saketakoddālakanālikere mahādrikūṭapratimo mahātmā

sa sāgaraṃ dānavapannagāyutaṃ balena vikramya mahormimālinam
nipatya tīre ca mahodadhes tadā dadarśa laṅkām amarāvatīm iva