Parameshvara Samhita · Chapter 3

// śrīḥ //
tṛtīyo'dhyāyaḥ
sāstraṃ dūrvāṅkuraṃ datvā patraṃ puṣpaṃ tilāṃstu vā/
sodakānātmano mūrdhni śikhāsthāne ca sattama!

tataḥ kalaśapūrvaṃ tu ambupūrṇaṃ tu bhājanam/
samādāyāmbaracchannaṃ pāṇinā bhagavadgṛham

ekāntaṃ nirjanaṃ yāyānmanojñaṃ doṣavarjitam/
anukūlaṃ śuciṃ dakṣaṃ saṃyataṃ samaye sthitam

ekāyanaṃ vaidikaṃ vā brāhmaṇaṃ cārdhyavāhakam/
hṛnmadhyasthaṃ smaranmantraṃ prabuddhānandavigraham

digantaramavīkṣan vai maunī saṃrodhitānilaḥ/
prāpya sthānaṃ svamantraṃ taṃ nāsāgreṇa virecayet

uccarandvādaśārṇaṃ tu praviśyāntaḥ pradakṣiṇam/
prāsādoddeśamakhilaṃ mārjayet prokṣayettataḥ

paricāraistu kartavyaṃ balipīṭhāntameva hi/
dvārādbāhye yathāśāstraṃ śuddhena salilena ca

ājānupādau prakṣalya hastau cāmaṇibandhanāt/
pūrvoktena vidhānena samācamyordhvuṇḍrakaiḥ

candanādyaiḥ sugandhairvā dharmakṣetre viśeṣataḥ/
parvatāgre nadītīre sindhutīre tathaiva ca

valmīke tulasīmūle praśastā mṛttikā dvija!/
vaśyārthī raktayā śrīcchan pītayā śāntikāmikaḥ

śyāmayā mokṣakāmī ca śvetayā cordhvapuṇḍrakam/
vartidīpākṛtiṃ caiva veṇupatrākṛtiṃ yathā

padmasya mukulākāramutpalaṃ mukulākṛti/
matsyakūrmākṛtiṃ caiva śaṅkhākāramataḥ param

puṣṭipradenāṅguṣṭhena tarjanyā muktisiddhaye/
vāñchitārthapradāyinyā mune'nāmikayā'tha vā

āyuṣkāmī madhyamayā aṅgulyā ca---atha devatā/
etābhiraṅgulībhistu kārayenna nakhaiḥ spṛśet

lalāṭe vāsudevaṃ ca hṛdi saṃkarṣaṇaṃ nyaset/
pradyumnaṃ dakṣiṇe cāṃse aniruddhottarāṃsake

jalanirmathitenaiva hyūrdhvapuṇḍracatuṣṭayam/
lalāṭe keśavaṃ vidyānnārāyaṇamathodare

mādhavaṃ hṛdaye kuryādgovindaṃ kaṇṭhakūpake/
udare dakṣiṇe pārśve viṣṇurityabhidhīyate

tatpārśve bāhumadhye tu madhusūdana iṣyate/
trivikramaṃ kāṇṭhakūpe vāme kukṣau tu vāmanam

śrīdharaṃ vāmabāhau ca hṛṣīkeśaṃ tu kaṇṭhake/
apare padmanābhaṃ tu kakuddāmodaraṃ smaret

evaṃ dvādaśanāmaṃ(māni) tu vāsudevaṃ tu mūrdhani/
yajño dānaṃ tapo homo bhojanaṃ pitṛkarma ca

tatsarvaṃ niṣphalaṃ proktamūrdhvapuṇḍravinākṛtam/
tasmātsarvaprayatnena dhārayetsarvasiddhidam

caturaṅgulamagraṃ tu sadāviṣṇvadhidaivatam/
mahāviṣṇvadhidaivastu granthirekāṅgulo bhavet

viṣṇva(vā)dhidaivaṃ valayaṃ dvayamaṅgulamucyate/
pavitraṃ hastayugme cānāmikāyāṃ niyojayet

darbhairvinā tu yatsnānaṃ vinā naivedyamarcanam/
vinodakaṃ tu yaddānaṃ tatsarvaṃ niṣphalaṃ bhavet

arcanaṃ japahomau ca dānaṃ ca pitṛtarpaṇam/
apavitrānupāṇiścet tatsarvaṃ ca vinaśyati

tasmāt sarvaprayatnena sadā dhāryaṃ pavitrakam/
gandhaiḥ sragbhiralaṅkārai sottarīyaiśca bhūṣitaḥ

karṇabhūṣaṇahārādyaiḥ kaṭakairaṅgulīyakaiḥ/
alābhe tvaṅgulīyena alaṅkṛtya tu sādhakaḥ

vadanaṃ nāsikārandhre sthagayitvā'mbareṇa tu/
svaśvāsopahataṃ caiva na bhavecca yathā dvija!

śuklavāsāḥ suveṣaśca śukladantaḥ śucivrataḥ/
tāmbūlaśuddhavadano lalāṭe cākṣatairyutaḥ

evamuktaguṇairyukto bodhayet puruṣottamam/
śaṅkhadhvanisamopetaṃ dundubhīpaṭahasvanaiḥ

vandibṛndotthitoccābirnānāvāgbhirmahāmate!/
mahājayajayārāvaiḥ punaḥpunarudīritaiḥ

pravodhalakṣaṇaiḥ stotrairutthāpya śayanāttataḥ/
dvāramāsādya tatrastho daśadigbandhapūrvakam

avakuṇṭhyātha tarjanyā mantraṃ kavacamuccaran/
sthite vā kalpite tatra pūjayedbalimaṇḍale

sarvaṃ khageśapūrvaṃ tu parivāraṃ hi sācyutam/
namasā praṇavādyena puṣpamādāya kīrtayet

samastaparivārāya acyutāya namo namaḥ/
vāstupūruṣamanyāṃśca samabhyarcya yathākramam

mūlamantreṇa sāṅgena niraṅgenāthavā tataḥ/
nyāsaṃ kagṛtvā trirācāryo hastatālaṃ hṛdā tataḥ

mūlamantreṇa coddhāṭya kavāṭaṃ netramantrataḥ/
nityadīpāṃstatojjvālya hastau prakṣālya vāriṇā

prāsādādi yadā na syāttadā deśaṃ manoharam/
āsādya kalpayenmāntraṃ gṛhaṃ tadadhunocyate

mūlamantraṃ purā dhyāyedbrahmavat sarvagaṃ tataḥ/
vidikṣu dikṣu madhye ca jvalantaṃ bhānukoṭivat

hṛnmantraṃ ca tadantasthamākramyākhilamātmanā/
śiromantraṃ ca tanmadhye brahmanāḍīsvarūpiṇam

stambhabhūtaṃ tu viśvasya saṃcārādhvavadujjvalam/
śikhāmantraṃ ca sarvasmādbahiḥ prakāravat sthitam

varmamantraṃ tu karmātmā(tma)paramātmānuvedhayet/
gavākṣadvārabhūtaṃ ca netramantraṃ ca bhāvayet

sphuradvahnisphuliṅgormisahasraparirājitam/
sarvavighnapraśamanaṃ bahirastraṃ ca bhāvayet

evaṃ (ma)māntragṛhaṃ dhyātvā tato dvāraṃ tu cetasā/
tribhāgīkṛtya tanmadhye bhāgamekaṃ dvidhā punaḥ

vibhajya vāmadeśena dakṣiṇenāṅghriṇā tataḥ/
śanaiḥ śanai praviśyāntaḥ sāstramantreṇa tena vai

dharaṇīhananaṃ kṛtvā bhagavantaṃ praṇamya ca/
manasā guruvaṃśaṃ ca tadājñāṃ mānasīmatha

śirasā dhārayet sveṣṭaṃ phalaṃ saṃkalpya cetasā/
devāya ca nivedyai(tān) tat yāgāgārasya madhyataḥ

prāsādaṃ vigrahaṃ klṛptvā varmamantraṃ savigraham/
tajjīvaṃ bhagavantaṃ ca dhyātvā yāgagṛhaṃ tataḥ

saśalākaistato darbhaiḥ sahadevīvimiśritaiḥ/
saṃmārjya bahutoyena prakṣālyā''lipya gomayaiḥ

gomayaṃ ca navaṃ grāhyaṃ bhūmiṣṭhaṃ dhenusaṃbhavam/
sajalaṃ śithilaṃ śuṣkaṃ kīṭhavacca vivarjayet

upaliptamathāstreṇa saṃvidhya śakalaṃ tyajet/
pañcagavyena sāstreṇa vārā(riṇā)vā prokṣya candanaiḥ

kuṅkumāgarukarpūraiḥ samālipya samantataḥ/
kuśadūrvākṣatāṃścaiva vikiret sthānaśuddhaye

prāsādaṃ śodhayitvā tu tato maunaparo dvija!/
deveśasyāgrato vā'pi dakṣiṇaṃ bhāgamāśrayet

darbhe carmaṇi vastre vā phalake yajñakāṣṭhaje/
svāsanaṃ nyasyanaṃ vārbhi(cādbhi)śca mūlamantrābhimantritaiḥ

prokṣya choṭikayā'streṇa dadyāttacchuddhaye punaḥ/
turyādīnāṃ tu tatraikaṃ bhāvayedāsanaṃ tvatha

turyaṃ nāma''sanaṃ pūrvaṃ kāraṇapraṇavā(nvayaḥ)nvitam/
suṣuptirnāma tadvyāptāvyaktapaṅkajasaṃsthitiḥ

svapnaḥ śeṣāhipūrvaṃ tu vahniparyantamāsanam/
kṣīrārṇavādito bhāvāsanāntaṃ jāgradāsanam

tatra suptaṃ(ptiṃ) turīyaṃ vā karaśuddheḥ purā smaret/
svapnaṃ mānasayāgāttu pūrvaṃ turyoktakālataḥ

jāgradāsanakalpe tu viśeṣo gṛhyatāmayam/
svadehamantravinyāsāt pūrvamabdhyādikaṃ trayam

nyasedastrāmbunā prokṣya tāḍayitvā'strapuṣpataḥ/
tatraiva bhagavadyogapīṭhārcāyāḥ purottiram

nyasedādhāraśaktyādi bhāvapīṭhāntamāsanam/
praṇavenātha tadvyāptiṃ smṛtvā svārṇena tena vai

abhyarcya taduparyāsyapadmādyekatamānvitam/
yāgopaskarasaṃbhūtau bhagavantamanusmaran

vinītān śiṣyaputrādīn snātānājñāpayettadā/
pātraśuddhiṃ tataḥ kuryādyathā tacchṛṇu sattama!

amlakalkena toyena hemaṃ tāmraṃ ca śodhayet/
rājataṃ gṛhadhūmena śāntāṅgāreṇa vā punaḥ

bhasmamiśreṇa toyena lohayuktaṃ biśodhayet/
śaṅkhaśuktimayānāṃ ca lavaṇeva viśodhayet

phalapatramayānāṃ ca mṛdbhiradbhiśca śodhayet/
lepagandhāpanodena śuddhirbhavati kārayet

dravyaśuddhirbhavatyevaṃ yathāvadvidhi coditā/
athārkodayakālasya pūrvaṃ karma samārabhet

pracchannapaṭasaṃyuktaṃ pūjākāle prapūjayet/
pāpiṣṭhānāśramabhraṣṭānnāstikān vai na darśayet

āgamārthaṃ ca devānāṃ gamanārthaṃ ca rakṣasām/
kuryādghaṇṭāravaṃ tatra devatāhvānalāñchanam

śaṅkhādighoṣasaṃyuktaṃ geyavādyasamanvitam/
āvāhane tathā'bhyaṅge snānārambhāvasānayoḥ

tathā tilakadāne ca dīpe mātrānivedane/
nīrājane tvāharaṇe naivedyasya mahānasāt

tannivedanakāle tu pūrṇāhutyavasānake/
jalāharaṇakāle ca yānārohāvarohayoḥ

kavāṭayorvighaṭane tathā bandhe dvijottama!/
eteṣu nityakāleṣu śaṅkhamāpūrayet tridhā

pravṛttasyārcane viṣṇoḥ kṛtamaunasya tatvataḥ/
tasyāvikṣiptabuddhervai vāgdānaṃ suvirodhakṛt

ataḥ savyabhicāraṃ tu maunaṃ varjyaṃ kriyāparaiḥ/
śubhamavyabhicāraṃ yattatkāryaṃ sarvavastuṣu

yadaṅgasaṃketamayairavyaktairnāsikākṣaraiḥ/
kṛtamoṣṭhapuṭairbaddhairmaunaṃ tatsiddhihānikṛt

svayameva svabuddhyā yatsarvavastuṣu vartate/
śabdairanupadiṣṭaistu tanmaunaṃ sarvasiddhidam

karaśuddhiṃ tataḥ kuryādyathāva(ta)davadhāraya/
dve tale hastapṛṣṭhe dve sarvāścāṅgulayastathā

astramantreṇa saṃśodhya dhyānamudrānvitena tu/
kṛtvaivaṃ karaśuddhiṃ ca sthānaśuddhiṃ samācaret

dhyātvā devaṃ jvaladrapaṃ sahasrārkasamaprabham/
jvālākoṭisamākīrṇaṃ vamantaṃ jvalanaṃ mukhāt

tena saṃpūrayet sarvamābrahmabhavanāntimam/
digoghaṃ prajvalantaṃ ca bhāvayenmantratejasā

kṣmāmaṇḍalamidaṃ sarvaṃ smaret pakvaṃ ca vahninā/
mantrajena dvijaśreṣṭha! mṛṇmayaṃ bhājanaṃ yathā

sthānaśuddhirbhavatyevaṃ sudhākallolasecanāt/
bhāvayedatha digbandhaṃ kuryādāsye tu pāvakam

kirantamastramantraṃ ca bāhubhyāṃ dakṣiṇena vā/
digvidikṣu ca sarvatra virecya svāsanādbahiḥ

śarajālacitākāraṃ prākāraṃ bandhayedbudhaḥ/
yadvā tu pūrvavat kuryāddigbandhaṃ hṛdayādikaiḥ

astreṇa vai vidigbandhaṃ netreṇa tu athordhvataḥ/
ādityāyutadīptena jvalatkañcukarūpiṇā

kavacena tu tarjanyā rakṣārthamavakuṇṭhayet/
evaṃ kṛtvā tu digbandhaṃ prāṇāyāmamathārabhet

pramāthino dṛḍhasyātha cañcalasya tu cetasaḥ/
samādhiyogyatāsiddhyai prāṇādivijayāya ca

tamoni(barhaṇārthaṃ ca)rharaṇārthāśca kuryāt prāṇāyatīratha/
śarīre nāḍisaṃsthānaṃ tathā prāṇādisaṃsthitam

prāṇāyāmasvarūpaṃ ca jñātvā yāmān samācaret/
nāḍīcakraṃ pravakṣyāmi yathāvanmunipuṅgava!

nāḍīnāṃ kandanābhiḥ syādutpattisthānamuttamam/
dvisaptatisahasrāṇi nāḍayo'ntarvyavasthitāḥ

tiryagūrdhvamadhaścaiva dehaṃ vyāpya vyavasthitāḥ/
āgneyāḥ saumyarūpāśca saumyāgneyāstathaiva ca

āgneyā ūrdhvavadanāḥ saumyasaṃjñā adhomukhāḥ/
tiryaggatā nāḍayastu saumyāgneyā udāhṛtāḥ

nāḍīnāmapi sarvāsāṃ pradhānā daśa nāḍayaḥ/
iḍā ca piṅgalā caiva suṣumnā cordhvagāminī

gāndhārī hastijihvā ca pūṣā caiva yaśasvinī/
alambusā kuhūścaiva ko(ke)śinī daśamī smṛtā

suṣumnākhyā madhyanāḍī kandādūrdhvapravāhinī/
madhyanāḍyāḥ suṣumnāyā vāmadakṣiṇataḥ sthite

iḍapiṅgalasaṃjñe dve te tu nāsāpuṭāvadhī/
purataḥ pṛṣṭhatastasyā gāndhārī hastijihvake

vāmetarākṣyavadhike kandadeśāt samutthite/
pūṣāyaśasvinyākhye dve savyānyaśrotraniṣṭhite

kandādvai pādamūlāntā saṃsthitā syādalambusā/
kuhūrmeḍhrāntaparyantā pādāṅguṣṭhe tu kośinī

śukleḍā piṅgalā raktā gāndhārī pītavarṇakā/
hastijihvā kṛṣṇarūpā pūṣā syāt kṛṣṇapītakā

yaśasvinī śyāmavarṇā babhruvarṇā hyalambusā/
kuhūraruṇasaṃkāśā kośinī hyañjanaprabhā

evaṃ daśapradhānāstu nāḍayaḥ parikīrtitāḥ/
vāyavo daśa saṃproktāḥ śarīre nāḍiṣu sthitāḥ

prāṇo'pānaḥ samānaśca udāno vyāna eva ca/
nāgaḥ kūrmaśca kṛkaro devadatto dhanañjayaḥ

iḍākhyā vahati prāṇaṃ gāndhāryākhyā apānakam/
alambusā samānaṃ tu kuhūrvyānaṃ dvijottama!

udānaṃ tu suṣumnākhyā piṅgalā nāgasaṃjñitam/
pūṣā vāyuṃ tu kūrmākhyaṃ kṛkaraṃ tu yaśasvinī

hastijihvā devadattaṃ kośinī tu dhanañjayam/
vidrumābhau prāṇanāgāvindrakopopamāvubhau

kūrmāpānau khasaṃkāśau samānakṛkarāvubhau/
kḷñjalkasadṛśau devadattodānau dhanaṃjayaḥ

vyānaśca phenavarṇābhaḥ sarvaśāstreṣu niścayaḥ/
atha prāṇāyatiḥ--sā ca niśvāsocchvāsayorgateḥ

stambhanaṃ tatra niśvāso bāhyavātopayoginā/
ghrāṇenānayanaṃ vāyorantaḥ koṣṭhānilasya ca

bahirniṣkāsanaṃ nāsyā ucchvāso buddhipūrvakam/
abhyantarā stambhavṛttirvāyorantaḥ prapūraṇam

bāhyaṃ tu tadvat prathamaṃ prāṇasaṃrodhanaṃ viduḥ/
abhyantarād‌dvitīyastu stambhavṛttistṛtīyakam

bāhyā tatrādhamā prāṇadhāraṇā madhyamā matā/
abhyantarā stambhavṛttiruttamā dhāraṇā matā

sadā niśvāsarūpā tu bāhyā recakamucyate/
abhyantarā samucchvāsarūpā saṃpūrakastathā

śvāsocchvāsanirodhātmā stambhavṛttistu kumbhakaḥ/
ekadvitribhirudghātairmṛdumadhyamatīkṣṇakāḥ

krameṇaite bhavantyatra prāṇādernābhideśataḥ/
udgatasyāhatiḥ pūrvamud‌ghātaḥ syād‌dvitīyakam

nivṛttirudarādūrdhvaṃ tasya cātha tṛtīyakam/
anyatra nigraho'syeha(syaiva) mṛduḥ pūrvo'tha madhyamaḥ

dvitīyastu tṛtīyo'tha tīkṣṇassvedādikāraṇam/
prāṇāyāmagaṇaṃ kuryāt pūrvamastreṇa recakam

tatra dvādaśamātrastu recakaḥ pūrakaḥ smṛtaḥ/
caturviśatimātrastu ṣaṭ‌triṃśanmātrakaṃ viduḥ

kumbhakaṃ cātha bhūyo'pi kevalānilaniḥsṛtiḥ/
yā sā prāṇāyatiḥ sā'pi recakākhyā vidhīyate

mātrāvyatikramānnyūnā viparyāse tu sā'sa(dha)mā/
tasmānmātrāviśeṣeṇa jñātavyā prāṇajiṣṇunā

jānuṃ pradakṣiṇīkṛtya na drutaṃ na vilambitam/
kuryādaṅgulivisphoṭaṃ sā mātrā parikīrtitā

prāṇāyamagaṇaṃ kuryāt pūrvamastreṇa recakam/
pūrakaṃ hṛdayenātha netramantreṇa kumbhakam

prāguktenācaredbhūyo recakaṃ dvijasattama!/
vāmetarāṅgulībhyāṃ tu pidadhadvāmanāsikām

nābhideśasthitaṃ dhyāyenmūlamantreṇa vai harim/
vāsanādoṣasaṃmiśrān daśaprāṇān sagarbhakān

agarbhaśca sagarbhaśca prāṇāyāmo dvidhā mataḥ/
japadhyānaṃ vinā'garbhaḥ sagarbhastadyuta(tsama)śca yaḥ

agarbhādgarbhasaṃyuktaḥ prāṇāyāmaḥ śatādhikaḥ/
ākṛṣyāstraṃ samuccārya dakṣiṇaghrāṇato bahiḥ

recayedvātacakraṃ tu daśanāḍīṣvavasthitam/
mātrayaikaikayā'nyonyaṃ mocayitvā'tra pūṣi(rvi)kām

dvābhyāṃ tu piṅgalāṃ dvābhyāṃ bahirnābhyāstu recayet/
virecyaivaṃ hariṃ tāvat saṃsthāpyādāya pāvakam

vātacakrasthitaṃ dhyāyettamevāntaḥ praveśayet/
dakṣiṇāṅguṣṭhato dvāraṃ pidadhadvāmanāsayā(sikām)

hariṃ savātacakraṃ taṃ mātrābhyāmiḍayoccaran/
hṛnmantramantaḥ saṃveśya taṃ dhyātvā hṛdaye sthitam

mātrācatuṣṭayenātha tena vātena piṅgalām/
dvābhyāṃ suṣumnāṃ gāndhārīṃ dvidvikābhistu pūṣikām

dvābhyāṃ dvābhyāṃ hastijihvālambuse ca yaśasvinīm/
kośinīṃ ca kuhūṃ caiva kramāt saṃpūrayet (yan) gatīḥ

nāsāpuṭādikādūrdhvaṃ netreṇāsīta kumbhavat/
ṣaṭ‌triṃśadbhistu mātrābhiratha nābhyagnimiśritaiḥ

paribhramadbhiḥ sarvatra tairvātairdoṣasaṃhatīḥ/
dhyātvā nirastā nāḍīśca śodhitāstu śanaiḥ śanaiḥ

kevalaṃ vātacakraṃ tu bahiḥ prāgvadvirecayet/
yadvā ṣoḍaśamātrā syādrecake dviguṇaḥ smṛtaḥ

pūrakaḥ kumbhako'pi syāt sacatuḥṣaṣṭimātrakaḥ/
nāḍīstā mocayet prāgvat ṣaṇmātrābhistu piṅgalām

nāḍīstu daśa tantrībhiḥ pañcamātrābhirarjayet/
prāṇāyāmamidaṃ proktamuttamādivibhedataḥ

triprakāre vidhāne'tra yathāsaṃbhavamācaret/
prāṇāyāmatrayaṃ kṛtvā pañca vā sapta vā'thavā

bhavet prāṇajayaḥ puṃsaḥ prāṇāyāmaḥ sa ucyate/
tatastu kāyaśuddhyarthaṃ varṇaṃ bhaumādi vinyaset / 139 //
bhūtaśuddhiṃ śrṛṇu mune! yathāvadanupūrvaśaḥ/
pṛthvyaptejonilākāśaṃ śarīraṃ bhūtapañcakam

indrajālopamaṃ viddhi jñānādyairujjñitaṃ guṇaiḥ/
malinaṃ cāsvatantraṃ ca retoraktodbhavaṃ kṣayi

yāvanna śodhitaṃ samyagdhāraṇābhirnirantaram/
tāvadetadayogyaṃ syānmantranyāsādivastuṣu

pañcabhirdhāraṇābhirvā dvābhyā vā śodhayettanum/
suṣumnādakṣiṇadvārānnirgamayya hariṃ bahiḥ

sahasraravisaṅkāśaṃ vṛttamaṇḍalamadhyagam/
taptakāñcanavarṇābhamāsīnaṃ parame pade

mantrātmānaṃ tu taṃ dhyātvā hyupari dvādaśāṅgule/
prabhācakraṃ tu tadadhastatvādhiṣṭhātṛsaṃyutam

niṣkalaṃ mantradehaṃ tu dhyātvā tu tadadhaḥkramāt/
turyaśrāṃ pītalāṃ bhūmiṃ cintayedvajralāñchitām

śabdādyaiḥ pañcabhiryuktāṃ nagadrumasamākulām/
puraprākārasusarid‌dvīpārṇavapariṣkṛtām

saṃviśantīṃ smaredbāhyāt pūrakeṇa svavigrahe/
proccaraṃścaiva tanmantraṃ viśrāntāmatha cintayet

jānvoḥ pādatalaṃ yāvattayā vyāptaṃ krameṇa tu/
kumbhakena dvijaśreṣṭha! mantramūrtau svake tataḥ

śanaiḥ śanairlayaṃ yātāṃ gandhaśaktau ca mantrarāṭ/
gandhaśaktiṃ ca tāṃ paścādrecakena bahiḥ kṣipet

toyākhye ca mahādhāre, tatastoyaṃ ca vaibhavam/
sasamudrasaritsrotorasaṣaṭakaṃ ca sauṣadhim

yānyanyānyambubhūtāni bhūtāni bhuvanāntare/
ardhacandrasamākāraṃ kamaladhvajaśobhitam

vāruṇaṃ vibhavaṃ bāhye dhyātvā tenātha vigraham/
saṃpūrya pūrakākhyena karaṇena śanaiḥ śanaiḥ

ūrumūlācca jānvantaṃ śārīraṃ maṇḍalaṃ svakam/
tenākhilaṃ tu saṃvyāptaṃ kumbhakena smared‌dvija!

tanmadhye vāruṇaṃ mantraṃ dhāraṇākhyaṃ vicintya ca/
ammayaṃ vibhavaṃ sarvaṃ tanmantre vilayaṃ gatam

tatastaṃ rasaśaktau ca sā śaktirvahnimaṇḍale/
recakena vinikṣipya tato vāhnaṃ ca vaibhavam

trikoṇabhuvanākāraṃ dīptimadbhirvibhūṣitam/
vidyuccandrārkanakṣatramaṇiratnaiśca dhātubhiḥ

svaprakāśaśarīraistu aśarīraiśca khecaraiḥ/
cihnitaṃ svastikairdīptairdhyātvaivaṃ vibhavaṃ mahat

taijasaṃ muniśārdūla! tanmantraṃ cātha saṃsmaret/
tanmaṇḍalāntarasthaṃ tu proccaran vai tameva hi

praviṣṭaṃ pūrvavaddhyāyettenaiva karaṇena tu/
ānābheḥ pāyuparyantaṃ vyāptaṃ kṛtvā'vadhārya ca

taṃ vipra! vibhavaṃ sarvaṃ taijasaṃ paribhāvayet/
tanmantravigrahe śāntaṃ tanmatraṃ cānalātmakam

rūpaśaktau layaṃ yātaṃ śaktiḥ saṃvinmayī ca sā/
tayā mantraśarīraṃ svaṃ svaśaktyā vilayīkṛtam

recakena tu tāṃ śaktiṃ vāyvādhāre bahiḥ kṣipet/
tatastu vāyavīyaṃ vai vibhavaṃ bāhyataḥ smaret

vṛttaṃ rājopalābhaṃ tu bimbairyuktaṃ tu(sva)taijasaiḥ/
pūrṇaṃ nānāvidhairgandhairanekaistadguṇaistathā

svamantreṇa samākrāntaṃ dhāraṇākhyena saṃsmaret/
tathā svarūpaṃ tanmantraṃ dhyātvoccārya samāharet

pūrvoktakaraṇenaivaṃ ghrāṇāgreṇa śanaiḥ śanaiḥ/
ākaṇṭhaṃ nābhideśāntaṃ tena vyāptaṃ tu bhāvayet

prāguktakaraṇenaiva vāyavyaṃ vibhavaṃ tu tam/
adhiṣṭhātṛlayaṃ yātaṃ smṛtvā taṃ ca mahāmate!

sparśākhyāyāṃ mahāśaktau tāṃ śaktimavinaśvarīm/
vyāptiṃ nityāmanityāṃ ca svaśaktivibhāvānvitām

śabdākhye tu mahādhāre nikṣipedvyomamaṇḍale/
dhyātvā'tha vibhavaṃ sarvaṃ vyomākhyaṃ vigrahādvahiḥ

nānāśabdasamākīrṇaṃ nīrūpaṃ cāñjanaprabham/
avigrahaiḥ śabdamayaiḥ pūrṇaṃ siddhairasaṃkhyakaiḥ

tanmadhye dhāraṇāmantraṃ vyomākhyaṃ saṃsmared‌dvija!/
dhārayantaṃ svamātmānaṃ svasāmārthyena savadā

śabdamātramarūpaṃ tu vyāpakaṃ vibhaveṣvapi/
dhiyā ca saṃparicchinnaṃ kṛtvā vinyasya vigrahe

prāguktakaraṇenaiva tena vyāptaṃ ca bhāvayet/
ākaṇṭhādbrahnarandhrāntaṃ vyomākhyavibhavena ca

sandhārya kumbhakenaiva yāvatkālaṃ tu yoginā/
dhyāyet pariṇataṃ paścāt svamantre tu mahāmune!

vyomākhyaṃ dhāraṇāmantraṃ śaktau piraṇataṃ smaret/
(ghrāṇopasthau dharaṇyāṃ ca rasanāpāyutoyake

dṛṣṭipādau hutavahe tvakkarau vāyumaṇḍale/
vākcchrutī vyomatatve tu layasyādau saha smaret)

tāṃ śaktiṃ brahmarandhreṇa prayāntīmanubhāvayet/
yuktāṃ śakticatuṣkeṇa gandhādyenāvinaśvarīm

āśrayenniṣkalaṃ mantraṃ tatvādhiṣṭhātṛsaṃyutam/
samantraṃ vibhavaṃ bhautamevamastaṃ nayet kramāt

caitanyaṃ jīvabhūtaṃ yat prasphurattārakopamam/
bhāvanīyaṃ tu viśrāntaṃ niḥsṛtaṃ bhūtapañjarāt

niṣprapañce pare mantre pañcaśaktyākhyavigrahe/
anena kramayogena jīva ātmānamātmanā(m)

īkṣeta taddhṛdākāśe acalaṃ sūryavarcasam/
sphurad‌dyutibhirākīrṇamīśvaraṃ vyāpakaṃ param

tato mantraśarīrasthaḥ samādhiṃ cābhyaset param/
gandhatanmātra pūrvābhiryuktatvāt pañcaśaktibhiḥ

heyaṃ cetthamidaṃ buddhvā yadā tatsthānabṛṃhitaḥ/
atṛpto'kṛtakṛtyaśca mantrahṛtpadmasevanāt

ṣaṭ‌pado hyātmatatvaśca jñānarajjvavalambya ca/
hṛtkoṭarordhvānniryāntaṃ svātmānaṃ svātmanā smaret

bhārūpanāḍimārgeṇa mantravahneḥ śikhā hi sā/
padmasūtrapratikāśā suṣumnā cordhvagāminī

tadbrahmarandhragāṃ smṛtvā supathā tena sattama!/
śanaiḥśanaiḥsvamātmānaṃ recayejjñānavāyunā

māntraṃ karaṇaṣaṭ‌kaṃ ca evamavyāpakaṃ tyajet/
prāpnuyācca tadūrdhvāttu yaḥ parāt prabhuvigrahāt

udito dvijaśārdūla! tejaḥ puñjo hyanūpamaḥ/
tatprabhācakranābhisthasvānandānandananditaḥ

evaṃ padātpadasthasya hyātmatatvasya vai tataḥ/
tatvanirmuktadehasya kevalasya cidātmanaḥ

udeti mahadānandaḥ sā śaktirvaiṣṇavī parā/
aluptakarmakartāraṃ jīvaṃ kṛtvā tamātmasāt

yatroditā ca tatraiva punarevāvatiṣṭhate/
tacca saṃkalpanirmuktamavācyaṃ viddhi sattama!

evaṃ svasthānamāsādya tyaktvā bhautaṃ ca vigraham/
tatra sthito dahet piṇḍaṃ śaktitanmātravarjitam

ṣāṭ‌kauśikamasāraṃ ca nirdaṇḍa(gdha)tṛṇarūpiṇam/
icchānirmathanotthena mantrajena tu vahninā

tenāṅ‌ghrideśādārabhya taṃ piṇḍaṃ jvalitaṃ smaret/
dakṣiṇāṅ‌ghrerathāṅguṣṭhaprāntadeśe śikhākṣaram

dhyātvā yugāntahutabhugrūpajvālāśatāvṛtaṃ/
tena svavigrahaṃ dhyāyet prajvalantaṃ samantataḥ

nābhikandāntaroddeśe netramantreṇa pāvakam/
dhyāyejjvālāgaṇopetaṃ ninayettena bhasmasāt

dahanena svakaṃ deha hṛnmantraṃ bhāvayaṃstataḥ/
dehajāṃ bhāvayejjvālāṃ mantranāthe layaṃ gatām

bhasmarāśisamaprakhyaṃ śāntāgniṃ tamanusmaret/
(sāhalādena susūkṣmeṇa vyāpinoṃkārapūrviṇā

namo'ntena tu tadbhasmapātaṃ dhyānānvitastataḥ/)
tadvācakena tadbhasma yātaṃ dhyātvā itastataḥ

tataḥ samantraṃ tadbimbaṃ pūrṇacandrāyutopamam/
dhyātvā tanniḥsṛtenaiva tvamṛtaughena cāmbarāt

plāvayeddehajāṃ bhūtiṃ sarvaṃ dhyāyet sudhātmakam/
tatrādhāramayīṃ śaktiṃ madhye vinyasya vaiṣṇavīm

bījabhūtāṃ ca sarvasya tadutthaṃ cāmbujaṃ smaret/
ṣaḍadhvaṃ tatvabhūtaṃ ca sitaṃ tejomayaṃ śubham

maṇḍalatritayākīrṇaṃ sphuratkiraṇabhāsvaram/
mantrātmānaṃ ca tanmadhye dhyāyennārāyaṇaṃ prabhum

niṣkalaṃ kevalaṃ śuddhaṃ pañcasanmantravigraham/
tanmantraśaktibhirbhūyo bhāvayenmūrchitaṃ dvija!

vyomādipañcabhūtīyaṃ māntramīśvarapañcakam/
tebhyo'tha prasarantaṃ ca vyomādyaṃ vibhavaṃ smaret

saṃyogajanitaṃ piṇḍaṃ dhyāyedvibhavapañcakāt/
sahasrasūryasaṃkāśaṃ śatacandragabhastimat

nirmalasphaṭikaprakhyaṃ jarāmaraṇavarjitam/
janitvaivaṃ svapiṇḍaṃ tu paramaṃ bhogamokṣayoḥ

sādhanaṃ muniśārdūla! sahajaṃ sarvadehinām/
tamāsādya krameṇaiva sisṛkṣālakṣaṇena ca

svapadānnistaraṅgācca kṛtvā śaktyā sahodayam/
svānandaṃ ca mahānandāt svānandasyāpyapāśrayāt

mārīcaṃ nābhasaṃ cakraṃ tasmādrūpaṃ svakaṃ ca yat/
sūryakoṭikarābhāsaṃ prasphurantaṃ svabhāsasā

kadambagolakā(ā)kāraṃ niśāmbukaṇanirmalam/
evamātmānamānīya svasthānāt svātmanā dvija!

viśenmantraśarīraṃ svaṃ brahmarandhreṇa pūrvavat/
jyotsnānāḍīpathenaiva puryaṣṭakakajāntaram

svavācakaṃ bhāvayan vai dhvaninā niṣkaḻena tu/
tatastu niṣkalānmantrādyāvadbhautaṃ ca vigraham

pañcakaṃ cābhimānaṃ tu āsādyālokavigraham/
svamantrādamṛtaughena secayedvigrahaṃ svakam

tataḥ svamantraṃ tadbimbamākṛṣya hṛdi vinyaset/
nistaraṅgā parā śaktirmahānandamayī ca sā

svānandācca prabhācakraṃ rūpamātmīyabhāsvaram/
sauṣumnastādṛśo mārgaḥ piṇḍamantraśca niṣkalaḥ

satyādyo mantraśaktyogho dhāraṇeśvarapañcakam/
teṣāṃ vibhavasaṅgho yaḥ piṇḍastatsāmudāyikaḥ

smarellolīkṛtaṃ sarvamapṛthak ca pṛthak sthitam/
sthūlasūkṣmaparākhyena trividhena tu sattama!

karaṇenoditā samyak śuddhireṣā ca bhautikī/
śodhitaiḥ pañcabhirbhūtaiḥ pṛthivyādyaiḥ khapaścimaiḥ

ghrāṇajihvākṣitvak‌chrotrarūpajñānendriyāṇi ca/
upasthapāyupādākhyapāṇivāgātmakāni ca

karmendriyāṇi pañcaiva śodhitāni bhavanti hi/
tatrāpi pūrakādīnāṃ kāla āyāmavatsmṛtaḥ

dhāraṇāpañcakenaivaṃ mukhyakalpe prakīrtitā/
anukalpe tu tāṃ vakṣye yathāvadvinibodha me

kṣmājalānalavāyvākhyanābhasīyaṃ mahāmate!/
dhāraṇāpañcakaṃ caiva saṃkṣiptaṃ vihitaṃ dvayam

dahanāpyāyanāccaiva yadā dehāt svaśuddhaye/
nābhikṣetragataṃ dhyāyenmārutaṃ kavacena tu

nayeddehagataṃ tena śoṣabhāvaṃ rasaṃ dvija!/
nābhikandāntaroddeśe netramantreṇa pāvakam

dhyāyejjvālāgaṇopetaṃ ninayettena bhasmasāt/
dahanena svakaṃ dehaṃ hṛnmantraṃ bhāvayaṃstataḥ

tiṣṭhedgaganamāśritya śiromantreṇa bhāvayet/
jalaṃ muktāphalasvacchaṃ tadudbhūtamatha smaret

śikhāmantreṇa kamalaṃ vasudhāguṇalakṣaṇam/
tadadhiṣṭhātṛbhāvena nayedātmani sattama!

dhyāyettadutthitaṃ kośaṃ bhūtatatvamayaṃ vapuḥ/
hṛdayādīn smaran pañcatatvānāṃ kāraṇātmanām

tataḥ samācarennyāsaṃ tasmin dhyānotthite pure/
mukhyānukalpabhedena bhūtaśuddhiḥ prakrīrtitā

iti śrīpāñcarātre pārameśvarasaṃhitāyāṃ kriyākāṇḍe samādhivyākhyānaṃ nāma tṛtīyo'dhyāyaḥ //