Parameshvara Samhita · Chapter 24

// śrīḥ //
caturviṃśo'dhyāyaḥ
sanakaḥ ---
mune! samyak samākhyātaṃ sudarśananṛsiṃhayoḥ/
pūrvāparamukhaṃ yantraṃ nānāmantrārṇapūritam

madhyamārabhya mantrāṇāṃ sāṅgānāṃ lakṣaṇaṃ param/
nyāsārthamarcanārthaṃ ca samācakṣva yathākramam

śāṇḍilyaḥ ---
sādhu pṛṣṭaṃ tvayā prājñārahasyāmnāyalakṣitam/
sanaka! tvaṃ śrṛṇuṣvātra mantrajātaṃ yathāsthitam

saṃkarṣaṇāt purā tuṣṭācchaṃkareṇa mayā'pi ca/
hitāya sarvalokānāṃ yantrarūpaṃ guṇottaram

sugupte bhūtale śuddhe varṇacakraṃ paristaret/
akārādikṣakārāntaṃ sarvārṇamayarūpiṇam

svakṣanābhyaranemībhiḥ prathibhiścāpyalaṃkṛtam/
kāraṇaṃ sarvamantrāṇāṃ akṣe praṇavamālikhet

akārādyā visargāntāḥ svarā nābhyaṅgamāśritāḥ/
kakārādīni bhāntāni tadarāṇāṃ triraṣṭake

mādihāntāni nemau tu kṣārṇaṃ prathigaṇe sthitam/
śabdabrahnamayaṃ cakraṃ purā varṇagaṇaṃ tataḥ

praṇavādyairnamontaiśca saṃjñābhiḥ kramaśastataḥ/
vinyasya mātṛkāyantraṃ svaṃ devaṃ vidhivad‌guruḥ

samabhyarcyārghyapuṣpādyairmātṛkāmantravigraham/
tataḥ samuddharenmantrān sarvābhimatasiddhidān

jetuṃ śaktā''tmano yātu sṛṣṭisthitilayonmukhī/
kiyāśaktiḥ samuddiṣṭā saṃkalpajananī purā

kālarūpamadhiṣṭhāya tayaitad‌bṛṃhitaṃ jagat/
kālacakraṃ jagajjakraṃ tasmāt saudarśanaṃ vapuḥ

tamadhiṣṭhāya sā śaktirjīvabhūtā vyavasthitā/
vinākṛtaṃ tayā sarvamasatkalpamidaṃ bhavet

tasmāt samuddharecchaktimagnīṣomasamaprabhām/
akṣādhārāṃ tu vai nityāmanādyantāṃ ca vaiṣṇavīm

pūrvaṃ nemyantimadvandvaṃ tadādyaṃ sānaladvayam/
nābhituryāntimadvābhyāṃ piṇḍametadalaṃkṛtam

saudarśanamahāśaktiḥ sarvasiddhipradāyinī/
jīvabhūtā ṣaḍarṇasya prakāśānandarūpiṇī

hṛdayādyaṅgasidhyarthaṃ piṇḍametat svarojjhitam/
dīrghairādyaistribhiścāntyairbhedayennetrapaścimam

praṇavādīni caitāni kuryādvai hṛdayādibhiḥ/
namaḥ svāhā vaṣaḍ‌ḍhuṃphaṭ‌vauṣaḍ‌bhirjātibhiḥ saha

kamānniyojanīyāni vijñānādiguṇaiḥ saha/
śakteḥ prakṛtirūpasya ṣaḍarṇasyod‌dhṛtiṃ śrṛṇu

pūrvavat samupāhṛtya cāntime dvayamantimam/
tatrāṣṭaṃ satṛtīyaṃ syāt sārṇaṃ(yāntyaṃ)sāntyaṃtatontimam

sapañcamasvaraṃ tacca kuryānnebhyādyabhūṣitam/
paścādekādaśārārṇayuktaṃ tad‌dviguṇāragam

antyārṇamavimuktaṃ tu kuryāt pañcamaṣaṣṭhayoḥ/
ayaṃ saudarśano mantraḥ ṣaḍarṇaḥ samudīritaḥ

tṛtīyaḥ pañcamaḥ ṣaṣṭhaḥ pratyekaṃ tryakṣaraḥ smṛtaḥ/
anye'varṇasamopetā varṇāḥ syurdvyakṣarāstrayaḥ

eṣa kālātmano viṣṇorviśvarūpasya vācakaḥ/
satārayā ca śaktyāyamaṣṭārṇaḥ parikīrtitaḥ

kṣetrakṣetrajñayuktyā tu yathā prakṛtigaḥ pumān/
sthūlasa6kṣmātmako dhyeyastathā saudarśano hariḥ

darśanaṃ paratatvasya syāttadākhyānadarśanam/
tanniṣṭhānāmidaṃ nityamajñānatimirāpaham

chinatti saṃśayaṃ teṣāṃ samu(du)pāyapravṛttaye/
rūpāntaramidaṃ tasya saṃśayacchedakāriṇaḥ

nūnaṃ varṇāśramācāraniṣṭhānāmānanena tu/
bhinatti dūṣakān jantūn svakavidyāprabhāvataḥ

lāñchitānāmanenāśu bhaktānāṃ bhāvitātmanām/
karastho vijayastu syādiha loke paratra ca

kiṃ punarviṣaye yantre sthāpite pūjite sati/
mune! mantraprabhāvo'yamevamuktaḥ parantapa!

lakṣaṇaṃ hṛdayādyasya mantrasyāsya kramācchṛṇu/
prāgeva hṛdayādīnāṃ mantrārṇāni yathākramam

vinyasedbījabhūtāni tārānte bindunā tataḥ/
āvisūnāṃ kramādante tathā sūryākṣaradvayāt

mahāsudarśanajvālāpadayorantime'pi ca/
cakrāyeti padaṃ ṣoḍhā śirontaṃ yojayet kramāt

vijñānādiguṇaupetaiḥ turyāntairhṛdayādibhiḥ/
namaḥ svāhādijātyantaiḥ prāguktavidhinā likhet

dhyeyānyākāravarttīni bogasthāneṣu mūlavat/
varṇabhūṣaṇavastrāstrabhujasaṃsthānaceṣṭitaiḥ

varmāstrejñeyamantrasya caramārṇadvayaṃ smṛtam/
namo nārāyaṇāyeti syādaṣṭārṇaṃ satārakam

asya sāṅgānyupāṅgāni mantrārṇairbindubhuṣitaiḥ/
caramārṇena śeṣāṇi caraṇāntānyapi kramāt

guṇaiśca hṛdayādyaiśca turyādyairjātibhissaha/
svarūpaṃ ṣoḍaśārṇasya mantrasya prāgudīritam

hṛdayādipadāntāni kalpanīyāni pūrvavat/
tatra dvādaśamaṃ bījaṃ huṃphaṭ‌svāhānta muccaret

vibhorvarāhavaktrasya mantramānuṣṭubhaṃ śrṛṇu/
svarādyaṃ pañcamaṃ varṇamekībhūtaṃ samaṃ purā

prāgvarṇamevamud‌dhṛtya jātimādyāṃ samāharet/
arāntaṃ tat tṛtīyaṃ ca tadante nemipañcamam

nābhyekādaśamopetamaraṣoḍaśakaṃ tataḥ/
varāharūpāya padaṃ tadūrdhvaṃ vyāhṛtitrayam

pataye padamante'sya bhūpatitvamanantaram/
me dehīti tataḥ paścāddāpayeti padaṃ tataḥ

śirasā saha mantro'yaṃ dvātriṃśārṇaḥ prakīrtitaḥ/
aṅgāni kalpayedasya vibhaktaiḥ pañcadhā padaiḥ

kramaśaḥ saptabhiḥ ṣaḍ‌bhiḥ saptabhiścātha saptabhiḥ/
pañcabhirvarṇa saṃbhūtaiḥ praṇavādyairguṇottaraiḥ

hṛdayādyastraparyantaisturyāntairjātibhiḥ saha/
aṅgaklṛptiriyaṃ proktā mantrasyāsya sulocana!

śaktiḥ svāhāsya bhūrbījaṃ parijñeyaṃ tatopari/
mantraṃ nṛsiharūpasya prāk‌saṅ‌khyārṇaṃ samuccaret

puro dayādyaṃ agrāntaṃ nābhyarṇāntādyasaṃyutam/
kavīnāṃ madhyamaṃ, pūrvaṃ ramāyāḥ, saṃmatāntaram

svāhāntaṃ, viṣṭarādyaṃ ca, kṛṣṇāntaṃ corupūrvakam/
nābhipañcadaśārṇena saṃyutaṃ, tadanantaram

pūjāntaṃ, lorghvakaṃ vādyamanantāntaṃ sabindukam/
sahasrādyaṃ, apūrvāntaṃ, sarvatontamataḥ param

mukuṭādyaṃ, mukhāntaṃ ca, nemyādyarṇasanvitam/
kinnarāntaramādāya ṛchayādyarṇopari sthitam

asyantaṃ, bindusaṃyuktaṃ, harerādyaṃ, samaṃ, tataḥ/
gaṃbhīramadhyaṃ dhiṣaṇamadhyamaṃ karṣaṇāntimam

nābhyantādyena saṃyuktaṃ, tato bhadrādyameva ca/
unnidrāntamanusvāraṃ amṛtābhyantaraṃ, dvidhā

tayorante'mṛtāntaṃ syāt vāyuṃ tasyopari sthitam/
tato'nnāntyaṃ ramāntaṃ ca ramyāntaṃ haṃ samuddharet

evamānuṣṭubho mantraḥ kīrtito nṛhareḥ paraḥ/
pañcamaṃ sasa(ta)kāntādyaṃ bījamasya prakīrtitam

śaktiścaivaṃ savijñeyamindupūrvaṃ sabindukam/
pādaiścaturbhiḥ, sarvaiśca praṇavādyairanukramāt

pañcāṅgānyasya mantrasya hṛdayādīni kalpayet/
pādānte yojayedetānanantātmana; ucyate

tataḥ priyātmane iti, jyotirātmane ityapi/
turyo māyātmane iti mantre candrātmane padam

jñānādihṛdayādīni jātyantāni yathāpurā/
pātāḻanṛharermantraścāṣṭāṣṭākṣara ucyate

kramāt svarāntapūrvābhyāṃ yuktaṃ prathyarṇamuccaret/
aradvidaśakaṃ paścāt nemyādyaṃ protamosvarāt

arāntaṃ ca tṛtīyaṃ ca tadante nemipañcamam/
nābhyekādaśamopetamakṣaraṃ ṣoḍaśāragam

[binduyuktaṃ tataḥ śāntaharerekhābhiranvitam/
kuśeśayāntamagnīti ca tadante netra pūrvakam

trāturādyaṃ yaśādyaṃ ca sādyaṃ parvatamadhyamam/
aṣṭārabhaṃ samādāya nemipañcakasaṃsthitam

ravinemipadaṃ paścācchāntādyaṃ yamalādikam/
dvinavāraṃ ca sāntaṃ ca dvayametadvidhoccaran

araikaviṃśaṃ ṣaṣṭhaṃ ca dvikametattathoccaran

nemitṛtīyamakṣāntaṃ bhavetāṃ pūrvavad‌dvidhā

]
krameṇa bhūṣayedetamante varmāstraśīrṣakaiḥ

pātāḻanṛharermantraḥ catuṣṣaṣṭyarṇakaḥ smṛtaḥ

bījamādyakṣaraṃ proktaṃ śaktiḥ svāhā ca sānugā

aṅgāni kalpayet kṣārṇaiḥ pūrvavat svarabhūṣitaiḥ

ante bindusamopetaiḥ praṇavādyairanukramāt

jñānādyastrāvasānaiśca turyāntairhṛdayādibhiḥ

pūrvavat samupetāni namaḥ svāheti jātibhiḥ

nārasiṃhamathāṣṭārṇamantraṃ sarvārthasiddhidam

namasaḥ praṇavādyasya naretyarṇamathāntime/
siṃhāyeti padānto'yaṃ nṛsiṃhāṣṭārṇa īritaḥ

kṣauṃ bījamasya nābhyarṇastṛtīyaḥ śaktirucyate/
kalpayed‌dhṛdayādīni bījenaiva yathā purā

kramaśaḥ keśavādīnāṃ mantrāṇāṃ lakṣaṇaṃ śrṛṇu/
navamaṃ cāṣṭamaṃ nemāvarādyaṃ mātṛkāntimam

tridhaikaikaṃ kramāt kṛtvā bījadvādaśakaṃ yathā/
paunaḥ punyena sarveṣāṃ yalavān yojayedadhaḥ

nābhiṣaṣṭhasvarordhvasthānaṅkayedvindunopari/
tārādihṛdayāntāni saṃjñābhisturyayā saha

keśavaḥ prathamo vācyastato nārāyaṇaḥ paraḥ/
mādhavaścaiva govindo viṣṇuśca madhusūdanaḥ

trivikramo vāmanākhyaḥ śrīdharaḥ pajhalocanaḥ/
hṛṣīkeśaḥ pajhanābho dāmodara iti śrutaḥ

bījairdīrghasvaropaitaiḥ prāgvadaṅgāni kalpayet/
teṣāṃ śriyādikāntānāṃ śrṛṇu mantrānanukramāt

mātṛkāntaytrayaṃ kṣādyaṃ caturdhā prasterat purā/
viṣvak‌suyojyānyarṇāni tvadhobhāge yathākramam

agnyambupṛthivīvārivarhnibhūjvalanā kramāt/
vāridvayaṃ ca somaṃ ca pārthivadvitayaṃ tataḥ

yojayedanalaṃ varṇaṃ ṣaṭ‌saptāṣṭasu mūrdhani/
adhonavadvādaśayoḥ sarveṣāṃ cordhvataḥ punaḥ

svaraśaktyā sametena nābhyantādyena bhūṣayet/
svarajātyādiyuktāni bījāni hṛdayādayaḥ

bahiścakragadāśārṅgakhaḍ‌gādyairdikṣu bheditāḥ/
viṣṇavo vāsudevādyā eteṣāṃ vācakān śraṇu

ādye cānte svare nābhau samud‌dhṛtya satārake/
pūrve cakradharāyeti saṃjñayā viṣṇave namaḥ

anye gadādharāyeti tṛtīye śārṅgadhāriṇe/
khaṅgadhāriṇa ityante caturthasya niyojayet

dviṣaṭ‌kārṇena coddiṣṭā viṣṇaūnāṃ vācakāḥ pṛthak/
sāṅgānyupāṅgānyeteṣāṃ mantrādyaiḥ prāgvadācaret

bījāni yāni viṣṇūnāṃ vilomena svarāntimān/
tānyuktāni hṛṣīkeśavyūhānāṃ samudīritāḥ

janārdhanānāṃ vakṣyante mantrāḥ prācyānalāntarāt/
ikārādīni catvāri caikārādīnyanukramāt

kuryāt praṇavapūrvāṇi teṣāmante yathā purā/
pūrvaṃ daṇḍadharāyeti sarveṣāṃ namasā nyaset

hṛdādicaraṇāntāni mantrārṇaistu yathā purā/
nṛsiṃhakroḍayormantraste prāgeva pradarśitaḥ

antasthāśca tatoṣṭārṇo varṇānte ca svarā halaḥ/
suprasiddhāḥ samākhyātāstvaparāṅge nibodha tu

sudarśanaṣaḍarṇasya prāk‌sthamarṇacatuṣṭayam/
purāhṛtya tataḥ paścāttannetrādye calāntime

nemisthaṃ pañcamaṃ vraṇaṃ araṣoḍaśakopari/
neminābhyostṛtīye ca viyojya tadanantaram

nemyādyaṃ sānalaṃ hāntaṃ nābhyantā ttad‌dvayāṅkitam/
piṇḍametannṛsiṃhasya vid‌dyudvarṇasamanvitam

siṃhāntyaṃ hṛdayādyaṃ ca dvidhod‌dhṛtya dvayaṃ tataḥ/
varmāstre ca śiro jātyāyukteyaṃ dvinavākṣaram

asyaiva daśāmo bījaṃ hanādyaṃ śaktirucyate/
ṣaḍaṅgamasya tārādyaṃ hṛdayādyaṃ kramācchṛṇu

auṃkārarahitaṃ bījaṃ ṣoḍhā kṛtvā yathā purā/
svarairādyairvisargāntairnapuṃsakavivarjitaiḥ

yojayitvā tadūrdhve tu padāni kramaśo nyaset/
cakrarājapadaṃ pūrve jvālācakrapadaṃ tataḥ

jagaccakrapadaṃ paścādasurāntakasaṃjñitam/
pañcamaṃ dīptacakrākhyamante māhāsudarśanam

caturthyantaṃ niyojyānte paścājjñānādibhistathā/
turyāntairhṛdayādyaiśca svāhādyābhiśca cātibhiḥ

dvādaśārṇe nṛsiṃhasya bījaṃ pūrvaṃ mune! śrṛṇu/
nemisaptamamādāya prāgarārṇopalakṣitam

yuktaṃ svarāntyapūrvābhyāṃ kuryādbījaṃ paraṃ tvidam/
natipraṇavamadyasthamekavīraṃ mahāprabham

sarveṣāṃ siṃhamantrāṇāṃ dhyānabhedātmanāmidam/
jīvabhūtaṃ svarūpasya vācakaṃ viddhi kāmadam

mūrtimantrān śrṛṇuṣvātha dvādaśākṣaramaṇḍitam/
praṇavaṃ hārdayījātiḥ turyāntaṃ bhagavatpadam

nārasiṃhāya dadyādvai padaṃ pañcākṣaraṃ tataḥ/
viśvattrātṛnṛsiṃhasya mantreyaṃ dvādaśākṣaraḥ

tārāntasyeda ..................daśākṣaraḥ/
vakṣyante hṛdayādīni netrāntāni yathākramam

ṣoḍhāsya bījaṃ tārādyamākārādisamanvitam/
bindunāṅkitameteṣāṃ yojanaṃ prāgvadācaret

ahgopāhgamayī vyāptiḥ savījairdvādaśākṣaraiḥ/
sabindubhirguṇādyaiśca kalpayaṃ vā natibhiḥ saha

vyāpako'yaṃ nṛsiṃhasya mūrtibhedagatasya ca/
sāṅgo mantraḥ samuddiṣṭaḥ sarvābhimatasiddhidaḥ

akṣamadhyagatā varṇā varṇitāścakramadhyagāḥ/
saṃjñāḥ sabinduprāgvarṇā natipraṇavamadhyagāḥ

turyāntāśśaktisaṃghasya jayādyasya tu vācakāḥ/
bhīmogrābhyāṃ ca bhūtābhyāṃ tathā mantradvayaṃ bhavet

viṣṭare'bhiniviṣṭānāṃ mantrāṇāṃ lakṣaṇaṃ śrṛṇu/
sādhyanāmasvarūpaṃ tu vyāpakaṃ vakṣyate punaḥ

tārānte bījaṃ śaktiśca daivataṃ tasya cettataḥ/
śāntiṃ puṣṭiṃ ca vaśyaṃ ca vijayaṃ caivamādikam

dvitīyāntaṃ samuccārya kuruvīpsānvitaṃ tataḥ/
yaṃccha yaccha padāntaṃ vā, prākasthitaiḥ praṇavāntimaiḥ

aṅkayedavasāne ca sādhyalakṣaṇamīritam/
dviraṣṭavarṇaṃ nṛharermantramānuṣṭubhaṃ param

pūrvameva samuddiṣṭhaṃ bāhye vāyavyamakṣaram/
varmāstrajātiyuktaṃ ca vāhnaṃ pārthivamakṣaram

vistareṇa purā proktaṃ tasmānneha pratanyate/
vakṣyate yantra dhartṝṇāṃ nāgānāṃ kṣādyamānvitam

bindusvarānvitaṃ bījaṃ praṇavādyaṃ tataḥ param/
yuktaṃ pratyekasaṃjñābhisturyāntābhirnamo'ntimam

iti śeṣādināgānāṃ mantrā samyagudīritāḥ/
śaktyā satārayā yāntraiḥ saudarśanaṣaḍakṣaraiḥ

ekaikaṃ bhedayedvarṇamaṣṭārṇasyordhvato'pyadhaḥ/
nārāyaṇāstramantro'yaṃ kalpāntahutabhukprabhaḥ

abhidhāyākṣaraṃ pūrvaṃ cakrādyastragaṇasya tu/
yuktaṃ vahnivisargābhyāṃ, bījaṃ vā, praṇavānvitam

tataḥ saṃjñā caturthyantā yojanīyā phaḍantimā/
cakrādiṣoḍaśāstrāṇāmiti mantrāḥ prakīrtitāḥ

jñātvaivaṃ yantramāhātmyaṃ yorcayedvidhipūrvakam/
digbandha, vahṇiprākāra, gāyatryā, vāhanādikaiḥ

yāgopakaraṇairmantrairbhoga, dāna vivarjitaiḥ/
kramāt sarvaphalāvāptirmantrasiddhiśca jāyate

daśadigbandhamantrāṇāṃ vakṣyate lakṣaṇaṃ purā/
oṃ pūrvaṃ puruṣāyeti svāhāntaṃ tadanantaram

astreṇa bandhayāmīti, svāhāntaṃ ca ṣaḍakṣaram/
iti digbandhamantro'yamīrito duṣṭadoṣahṛt

praṇavaṃ prāk samud‌dhṛtya manuṃ vāgnijāyayoḥ/
āyāntaṃ vinyaseccakraṃagniprākārasaṃjñitam

kīrtitāṃ cakragāyatrīṃ śrṛṇu cakraprasādanīm/
jātipūrvaṃ puraskṛtya cakrāyeti samuddharet

dvitīyaṃ viṣṇugāyatryā nṛsūktādyakṣaratrayam/
tetrābyāṃ padamādāya nemipūrbāntayojitam

dhīmahīti tadante no viniveśyo'nivāritaḥ/
gāyatryantaṃ samuddhārya tadante caturakṣaram

saudarśanī samuddiṣṭhā gāyatrī tārakākṣarā/
satārakā purā ceyaṃ bhavedekākṣarādhikā

tāradvayaṃ purod‌dhṛtya paramaṃ padamuddharet/
dhāmetivasthitaṃ cātha nemyādyaṃ dvinavārakam

dvidaśāragataṃ varṇaṃ nābhipañcamamūrdhani/
tatastu gṛhakāmyayo iti pañcārṇamuddharet

yutaṃ nemidvitīyena dvinavāragataṃ tataḥ/
ṣoḍaśāragataṃ varṇaṃ dvitīyasvarasaṃyutam

nemipañcamavarṇaṃ ca ṣoḍaśāragataṃ punaḥ/
nābhidvitīyasaṃbhinnaṃ nemyantaṃ tārapaścimam

tṛtīyasvarasaṃyuktaṃ tṛtīyaṃ nemimaṇḍalāt/
nemyantamāsvaropetamarāntaṃ ca svarāntaram

svaraṃ tṛtīyaṃ saṃyojya, tataśca dvinavāragam/
nyūnaviṃśāragordhvaṃ tad‌dvinavākṣaramūrdhani

svaraṃ tṛtīyaṃ saṃyojya, tataśca dvinavāragam!/
punarmantraśarīreti praṇavāntaṃ tato namaḥ

punaśca namasā yukto mantra āvāhanocitaḥ/
pradāne sarvabhogānāṃ mantraste saṃprakāśyate

praṇavaṃ pūrvamuccārya sarvabhogaikakāraṇam/
nemyantaṃ bindusaṃyuktaṃ tridhedaṃ padamapyatha

gṛhāṇeti śiro'ntoyaṃ bhogadānasya vācakaḥ/
āvāhane tathārcāyāṃ visarjanavidhau tathā

praṇavaṃ pūrvamud‌dhṛtya saṃbodhya bhagavanniti/
mantramūrtepadaṃ dadyāt svapadaṃ ca dvitīyayā

āsādaya kṣamasveti praṇavāntaṃ samuddharet/
paraprayuktamantrāṇāṃ śaktihrāsanatatparaḥ

samastavīryamantrāḍhyaṃ mune! mantravaraṃ śrṛṇu/
praṇavaṃ pūrvamud‌dhṛtya praṇavādyaṃ sabindukam

ṣaḍarṇasyāstramantraprākṣaḍarṇaṃ praṇavojjhitam/
proktasyārṇadvayaṃ pūrvaṃ cakrarājapadaṃ tataḥ

sarvaśabdaṃ dahadvandūpūrvaṃ duṣṭabhayaṃkaram/
cintāmūlaṃ padaṃ paścādbhindi bhindīti vai tataḥ

dvidhā vidāraya padaṃ (ra ?) mantraṃ hrāsaya hrāsaya/
bhakṣayeti padadvandvaṃ bhūtānīti tataḥ param

trāsaya trāsayetyante varmāstre ca śirontime/
ekasaptatimantro'yaṃ śaktihrāsākhya īritaḥ

mantramānuṣṭubhaṃ vakṣye sarveṣāmabhayapradam/
bhagavanniti saṃbodhya sarveti padamuddharet

vijayeti padaṃ paścāt sahastrāreti tatparam/
aparājiteti śaraṇaṃ padaṃ tvāmityanantaram

prapanno'smīti tatpaścād‌dvitīyāntaścaśrīkaram/
śrīpadādyaṃ tataḥ paścāt sudarśanamiti kramāt

prapattiriti vikhyātā sarbapāpakṣayaṃkarī/
vakṣye nṛsihyagāyatrīmaparāṅgasya pūjane

vajreti dvyakṣaraṃ pūrvaṃśrṛṅkhalāyetyataḥ param/
āyāntaṃ tīkṣṇadaṃṣṭreti vijhaheti padaṃ tataḥ

vajreti dvyakṣarasyānte nakhāyeti ca dhīmahi/
ādyaṃ ca caramādyaṃ ca gāyatryāḥ padamuddharet

siṃheti savisargaṃ ca gāyatryantaṃ tato nyaset/
ācareduktamantrābhyāmāvāhanavisarjane

digbandhaṃ ca sahāstreṇa prāguktena samācaret/
anyeṣāmaṅgamantrāṇāṃ viniyogo yathā purā

iti nigaditametanmantrajālaṃ yathāva-
nmukhayugaḻasamete yantrarāje niviṣṭam

hṛdibahirapi bhogairyāni yojyāni tāni/
prakaṭayatu kadācit kaṣṭabuddheḥ parasya

iti śrīpāñcarātre pārameśvarasaṃhitāyāṃ kriyākāṇḍe yantrarājamantroddhāravidhānaṃ nāma caturviṃśo'dhyāyaḥ/
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