Panchadashi · Chapter p15

tṛptidīponāma - saptamaḥ paricchedaḥ /
ātmānaṃ cedvijānīyādayamasmīti pūruṣaḥ /
kimicchankasya kāmāya śarīramanusaṃjvaret

asyāḥ śruterabhiprāyaḥ samyagatra vicāryate /
jīvanmuktasya yā tṛptiḥ sā tena viśadāyate

māyābhāsena jīveśau karotīti śrutatvataḥ /
kalpitāveva jīveśau tābhyāṃ sarvaṃ prakalpitam

īkṣaṇādipraveśāntā sṛṣṭirīśena kalpitā /
jāgradādivimokṣāntaḥ saṃsāro jīvakalpitaḥ

bhramādhiṣṭhānabhūtātmā kūṭasthāsaṅgacidvapuḥ /
anyonyādhyāsato'saṅgadhīsthajīvo'tra pūruṣaḥ

sādhiṣṭhāno vimokṣādau jīvo'dhikriyate na tu /
kevalo niradhiṣṭhānavibhrānteḥ kvāpyasiddhitaḥ

adhiṣṭhānāṃśasaṃyuktaṃ bhramāṃśamavalambate /
yadā tadāhaṃ saṃsārītyevaṃ jīvo'timanyate

bhramāṃśasya tiraskārādadhiṣṭhānapradhānatā /
yadā tadā cidātmāhamasaṅgo'smīti buddhyate

nāsaṅge'haṃkṛtiryuktā kathamasmīti cecchṛṇu /
eko mukhyo dvāvamukhyāvityarthastrividho'hamaḥ

anyonyādhyāsarūpeṇa kūṭasthābhāsayorvapuḥ /
ekībhūya bhavenmukhyastatra mūḍhaiḥ prapūjyate

pṛthagābhāsakūṭasthāvamukhyau tatra tattvavit /
paryāyeṇa prayuṅkte'haṃśabdaṃ loke ca vaidike

laukikavyavahāre'haṃ gacchāmītyādike budhaḥ /
vivicyaiva cidābhāsaṃ kūṭasthāttaṃ vivakṣati

asaṅgo'haṃ cidātmāhamiti śāstrīyadṛṣṭitaḥ /
ahaṃśabdaṃ prayuṅkteyaṃ kūṭasthe kevale budhaḥ

jñānitājñānite tvātmābhāsasyaiva na cātmanaḥ /
tathā ca kathamābhāsaḥ kūṭastho'smīti buddhyatām

nāyaṃ doṣaścidābhāsaḥ kūṭasthaikasvabhāvavān /
ābhāsatvasya mithyātvātkūṭasthatvāvaśeṣaṇāt

kūṭastho'smīti bodho'pi mithyā cenneti ko vadet /
na hi satyatayābhīṣṭaṃ rajjusarpavisarpaṇam

tādṛśenāpi bodhena saṃsāro vinivartate /
yakṣānurūpo hi balirityāhurlaukikā janāḥ

tasmādābhāsapuruṣaḥ sakūṭastho vivicya tam /
kūṭastho'smīti vijñātumarhatītyabhyadhāt śrutiḥ

asaṃdigdha aviparyasta bodho deha ātmanīkṣyate /
tadvadatreti nirṇetumayamityabhidhīyate

dehātmajñānavajjñānaṃ dehātmajñānabādhakam /
ātmanyeva bhavedyasya sa necchannapi mucyate

ayamityaparokṣatvamucyate cettaducyatām /
svayaṃprakāśacaitanyamaparokṣaṃ sadā yataḥ

parokṣamaparokṣaṃ ca jñānamajñānamityadaḥ /
nityāparokṣarūpe'pi dvayaṃ syāddaśame yathā

navasaṃkhyāhṛtajñāno daśamo vibhramāttadā /
na vetti daśamo'smīti vīkṣyamāṇo'pi tānnava

na bhāti nāsti daśama iti svaṃ dahamaṃ tadā /
matvā vakti tadajñānakṛtamāvaraṇaṃ viduḥ

nadyāṃ mamāra daśama iti śocanpraroditi /
ajñānakṛtavikṣepaṃ rodanādiṃ vidurbudhaḥ

na mṛto daśamo'stīti śrutvāptavacanaṃ tadā /
parokṣatvena daśamaṃ vetti svargādilokavat

tvameva daśamo'sīti gaṇayitvā pradarśitaḥ /
aparokṣatayā jñātvā hṛṣyatyeva na roditi

ajñāna avṛtivikṣepa dvividhā jñāna tṛptayaḥ /
śokāpagama ityete yojanīyāścidātmani

saṃsārāsaktacittaḥ saṃścidābhāsaḥ kadācana /
svayaṃprakāśakūṭasthaṃ svatattvaṃ naiva vettyayam

na bhāti nāsti kūṭastha iti vakti prasaṅgataḥ /
kartā bhoktāhamasmīti vikṣepaṃ pratipadyate

asti kūṭastha ityādau parokṣaṃ vetti vārttayā /
paścātkūṭastha evāsmītyevaṃ vetti vicārataḥ

kartā bhoktetyevamādiśokajātaṃ pramuñcati /
kṛtaṃ kṛtyaṃ prāpaṇīyaṃ prāptamityeva tuṣyati

ajñānamāvṛtistadvadvikṣepaśca parokṣadhīḥ /
aparokṣamatiḥ śokamokṣastṛptirniraṅkuśā

saptāvasthā imāḥ santi cidābhāsasya tāsvimau /
bandhamokṣau sthitau tatra tisro bandhakṛtaḥ smṛtāḥ

na jānāmītyudāsīnavyavahārasya kāraṇam /
vicāraprāgabhāvena yuktamajñānamīritam

amārgeṇa vicāryātha nāsti no bhāti cetyasau /
viparītavyavahṛtirāvṛteḥ kāryamiṣyate

dehadvayacidābhāsarūpo vikṣepa īritaḥ /
kartṛtvādyakhilaḥ śokaḥ saṃsārākhyo'sya bandhakaḥ

ajñānamāvṛtiścaite vikṣepātprākprasiddhyataḥ /
yadyapyathāpyavasthete vikṣepasyaiva nātmanaḥ

vikṣepotpattitaḥ pūrvamapi vikṣepasaṃskṛtiḥ /
astyeva tadavasthātvamaviruddhaṃ tatastayoḥ

brahmaṇyāropitatvena brahmāvasthe ime iti /
naśaṅkanīyaṃ sarvāsāṃ brahmaṇyevādhiropaṇāt

saṃsāryahaṃ vibuddho'haṃ niḥśokastuṣṭa ityapi /
jīvagā uttarāvasthā bhānti na brahmagā yadi

tarhyajño'haṃ brahmasattvabhāne maddṛṣṭito na hi /
iti pūrve avasthe ca bhāsete jīvage khalu

ajñānasyāśrayo brahmetyadhiṣṭhānatayā jaguḥ /
jīvāvasthātvamajñānābhimānitvādavādiṣam

jñānadvayena naṣṭe'sminnajñāne tatkṛtāvṛtiḥ /
na bhāti nāsti cetyeṣā dvividhāpi vinaśyati

parokṣajñānato naśyedasattvāvṛttihetutā /
aparokṣajñānanāśyā hyabhānāvṛttihetutā

abhānāvaraṇe naṣṭe jīvatvāropasaṃkṣayāt /
kartṛtvādyakhilaḥ śokaḥ saṃsārākhyaḥ nivartate

nivṛtte sarvasaṃsāre nityamuktatvabhāsanāt /
niraṅkuśā bhavettṛptiḥ punaḥ śokāsamudbhavāt

aparokṣajñānaśokanivṛttākhye ubhe ime /
avasthe jīvage brūte ātmānaṃ cediti śrutiḥ

ayamityaparokṣatvamuktaṃ taddvividhaṃ bhavet /
viṣayasvaprakāśatvāddhiyāpyevaṃ tadīkṣaṇāt

parokṣajñānakāle'pi viṣayasvaprakāśatā /
samābrahma svaprakāśamastītyevaṃ vibodhanāt

ahaṃ brahmetyanullikhya brahmāstītyevamullikht /
parokṣajñānametaṃ na bhrāntaṃ bādhānirūpaṇāt

brahma nāstīti mānaṃ cetsyādbādhyeta tadā dhruvam /
na caivaṃ prabalaṃ manaṃ paśyāmo'to na bādhyate

vyaktyanullekhamātreṇa bhramatve svargadhīrapi /
bhrāntiḥ syādvyaktyanullekhātsāmānyollekhadarśanāt

aparokṣatva yogyasya na parokṣamatirbhramaḥ /
parokṣamityanullekhādarthātpārokṣyasambhavāt

aṃśāgṛhītirbhrāntiśced ghaṭajñāṃ bhramo bhavet /
niraṃśasyāpi saṃśatvaṃ vyāvartyāṃśavibhedataḥ

asatvāṃśo nivarteta parokṣajñānatastathā /
abhānāṃśanivṛttiḥ syādaparokṣadhiyā kṛtā

daśamo'stītyavibhrāntaṃ parokṣajñānamīkṣyate /
brahmāstītyapi tadvatsyādajñānāvaraṇaṃ samam

ātmā brahmeti vākyārthe niḥśeṣeṇa vicārite /
vyaktirullikhyate yadvaddaśamastvamasītyataḥ

daśamaḥ ka iti praśne tvameveti nirākṛte /
gaṇayitvā svena saha svameva daśamaṃ smaret

daśamo'smīti vākyotthā na dhīrasya vihanyate /
ādimadhyāvasāneṣu na navatvasya saṃśayaḥ

sadevetyādivākyena brahmasattvaṃ parokṣataḥ /
gṛhītvā tattvamasyādivākyādvyaktiṃ samullikhet

ādi madhyāvasāneṣu svasya brahmatvadhīriyam /
naiva vyabhicarettasmādāparokṣaṃ pratiṣṭhitam

janmādikāraṇatvākhyalakṣaṇena bhṛguḥ purā /
parokṣeṇa gṛhītvātha vicārāt vyaktimaikṣata

yadyapi tvamasītyatra vākyaṃ noce bhṛgoḥ pitā /
tathāpyannaṃ prāṇamiti vicāryasthalamuktavān

annaprāṇādi koṣeṣu suvicārya punaḥ punaḥ /
ānandavyaktimīkṣitvā brahmalakṣāpyayūyujat

satyaṃ jñānamanantaṃ cetyevaṃ brahmasvalakṣaṇam /
uktvā guhāhitatvena kośeṣvetat pradarśitam

pārokṣyeṇa vibudhyendro ya ātmeyādilakṣaṇāt /
aparokṣīkartumicchaṃścaturvāraṃ guruṃ yayau

ātmā vā iadamityādau parokṣaṃ brahmalakṣitam /
adhyāropāpavādābhyāṃ prajñānaṃ brahma darśitam

avāntareṇa vākyena parokṣabrahmadhīrbhavet /
sarvatraiva mahāvākyavicārāttvaparokṣadhīḥ

brahmāpārokṣyasiddhyarthaṃ mahāvākyamitīritam /
vākyavṛttāvato brahmāparokṣye vimatirnahi

ālambanatayā bhāti yo'smatpratyayaśabdayoḥ /
antaḥkaraṇasambhinnabodhaḥ sattvampadābhidhaḥ

māyopādhirjagadyoniḥ sarvajñatvādilakṣaṇaḥ /
pārokṣyaśabalaḥ satyādyātmakastatpadābhidhaḥ

pratyakparokṣataikasya sadvitīyatvapūrṇatā /
viruddhyete yatastasmāllakṣaṇā sampravartate

tattvamasyādivākyeṣu lakṣaṇā bhāgalakṣaṇā /
so'yamityādivākyasthapadayoriva nāparā

saṃsargo vā viśiṣṭo vā vākyārtho nātra saṃmataḥ /
akhaṇḍaikarasatvena vākyārtho viduṣāṃ mataḥ

pratyagbodho ya ābhāti so'dvayānandalakṣaṇaḥ /
advayānandarūpaśca pratyagbodhaikalakṣaṇaḥ

itthamanyo'nyatādātmyapratipattiryadā bhavet /
abrahmatvaṃ tvamarthasya vyavartyeta tadaiva hi /
tadarthasya ca pārokṣyaṃ yadyevaṃ kiṃ tataḥ śṛṇu /
pūrṇānandaikarūpeṇa pratyagbodho'vaśiṣyate

evaṃ sati mahāvākyātparokṣajñānamīryate /
yaisteṣāṃ śāstrasiddhāntavijñānaṃ śobhatetarām

āstāṃ śāstrasya siddhānto yuktyā vākyātparokṣadhīḥ /
svargādivākyavannevaṃ daśame vyabhicārataḥ

svato'parokṣajīvasya brahmatvamabhivāṃchataḥ /
naśyetsiddhaparokṣatvamiti yuktirmahatyaho

vṛddhimiṣṭavato mūlamapi naṣṭamitīritam /
laukikaṃ vacanaṃ sārthaṃ sampannaṃ tvatprasādataḥ

antaḥkaraṇasaṃbhinnabodho jīvo'parokṣatām /
arhatyupādhisadbhāvānna tu brahmānupādhitaḥ

naivaṃ brahmatvabodhasya sopādhiviṣayatvataḥ /
yāvadvidehakaivalyamupādheranivāraṇāt

antaḥkaraṇasāhityarāhityābhyāṃ viśiṣyate /
upādhirjīvabhāvasya brahmatāyāśca nānyathā

yathā vidhirupādhiḥ syātpratiṣedhastathā na kim /
suvarṇalauhabhedena śṛṅkhalātvaṃ na bhidyate

atadvyāvṛttirūpeṇa sākṣādvidhimukhena ca /
vedāntānāṃ pravṛttiḥ syāddvidhetyācāryabhāṣitam

ahamarthaparityāgādahaṃ brahmeti dhīḥ kutaḥ /
naivamaṃśasya hi tyāgo bhāgalakṣaṇayoditaḥ

antaḥkaraṇasantyāgādavaśiṣṭe cidātmani /
ahaṃ brahmeti vākyena brahmatvaṃ sākṣiṇīkṣyate

svaprakāśo'pi sākṣyeṣa dhīvṛttyā vyāpyate'nyavat /
phalavyāpyatvamevāsya śāstrakṛdbhirnivāritam

buddhitatsthacidābhāsau dvāvapi vyāpnuto ghaṭam /
tatrājñānaṃ dhiyā naśyedābhāsena ghaṭaḥ sphuret

brahmaṇyajñānanāśāya vṛttivyāptirapekṣitā /
svayaṃ sphuraṇarūpatvānnābhāsa upayujyate

cakṣurdīpāvapekṣyete ghaṭāderdarśane tathā /
na dīpadarśane kintu cakṣurekamapekṣyate

sthito'pyasau cidābhāso brahmaṇyekībhavetparam /
na tu brahmaṇi atīśayaṃ phalaṃ kuryādghaṭa ādivat

aprameyamanādiṃ cetyatra śrutyedamīritam /
manasaivedamāptavyamiti dhīvyāpyatā śrutā

ātmānaṃ cedvijānīyādayamasmīti vākyataḥ /
brahmātmavyaktimullikhya yo bodhaḥ so'bhidhīyate

astu bodho'parokṣo'tra mahāvākyāt tathāpyasau /
na dṛḍhaḥ śravaṇādīnāmācāryaiḥ punarīraṇāt

ahaṃ brahmeti vākyārthabodho yāvaddṛḍhībhavet /
śamādisahitastāvadabhyasecchravaṇādikam

bādhaṃ santi hyadārḍhyasya hetavaḥ śrutyanekatā /
asambhāvyatvamarthasya viparīta ca bhāvanā

śākhābhedātkāmabhedācchrutaṃ karmāṇyathānyathā /
evamatrāpi māśaṅkītyataḥ śravaṇamācaret

vedāntānāmaśeṣāṇāmādimadhyāvasānataḥ /
brahmātmanyeva tātparyamitidhīḥ śravaṇaṃ bhavet

samanvayādhyāya etatsūktaṃ dhīsvāsthyakāribhiḥ /
tarkaiḥ sambhāvanārthasya dvitīyādhyāyaḥ īritā

bahujanmadṛḍhābhyāsāddehādiṣvātmadhīḥ kṣaṇāt /
punaḥ punarudetyevaṃ jagatsatyatvadhīrapi

viparītā bhāvaneyamaikāgryātsā nivartate /
tattvopadeśāt prāgeva bhavatyetadupāsanāt

upāstayo'ta evatra brahmaśāstre'pi cintitāḥ /
prāganabhyāsinaḥ paścādbrahmābhyāsena tadbhavet

taccintanaṃ tatkathanamanyonyaṃ tatprabodhanam /
etadekaparatvaṃ ca brahmābhyāsaṃ vidurbudhāḥ

tameva dhīro vijñāya prajñāṃ kurvīta brāhmaṇaḥ /
nānudhyāyādbahuñchabdānvāco viglāpanaṃ hi tat

ananyāścintayanto māṃ ye janāḥ paryupāsate /
teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmyaham

iti śrutismṛtī nityamātmanyekāgratāṃ dhiyaḥ /
vidhatto viparītāyā bhāvanāyāḥ kṣayāya hi

yad yathā vartate tasya tattvaṃ hitvānyathātvadhīḥ /
viparīta bhāvanā syātpitrādāvaridhīryathā

ātmā dehādibhinno'yaṃ mithyā cedaṃ jagat tayoḥ /
dehādyātmatvasatyatvadhīrviparyayabhāvanā

tattvabhāvanayā naśyetsāto dehātiriktatām /
ātmano bhāvayettadvanmithyātvaṃ jagato'niśam

kiṃ mantrajapavanmūrtidhyānavaccātmabhedadhīḥ /
jaganmithyātvadhīścātra vyāvartyā syādutānyathā

anyatheti vijānīhi dṛṣṭārthatvena bhuktivat /
bubhukṣurjapavadbhuṅkte na kaścinniyataḥ kvacit

aśnāti vā na vāśnāti bhuṅkte vā svecchayānyathā /
yena kena prakāreṇa kṣudhāmapaninīśati

niyamena japaṃ kuryādakṛtau pratyavāyataḥ /
anyathākaraṇe'narthaḥ svaravarṇaviparyayāt

kṣudheva dṛṣṭabādhākṛdviparītā ca bhāvanā /
jeyā kenāpyupāyena nāstyatrānuṣṭhiteḥ kramaḥ

upāyaḥ pūrvamevoktastaccintākathanādikaḥ /
etadekaparatve'pi nirbandho dhyānavanna hi

mūrtipratyayasāntatyamanyānantaritaṃ dhiyaḥ /
dhyānaṃ tatrātinirbandho manasaścañcalātmanaḥ

cañcalaṃ hi manaḥ kṛṣṇa pramāthi balavaddṛḍham /
tasyāhaṃ nigrahaṃ manye vāyoriva suduṣkaram

apyabdhipānānmahataḥ sumerūnmūlanādapi /
api vahnyaśanāt sādho viṣamścittanigrahaḥ

kathanādau na nirbandhaḥ śṛṅkhalābaddhadehavat /
kintvanantetihāsādyairvinodo nāṭyavaddhiyaḥ

cidevātmā jaganmithyetyatra paryavasānataḥ /
nididhyāsanavikṣepo netihāsādibhirbhavet

kṛṣivāṇijyasevādau kāvyatarkādikeṣu ca /
vikṣipyate pravṛttā dhīstaistattvasmṛtyasambhavāt

anusandadhataivātra bhojanādau pravartitum /
śakyate'tyantavikṣepābhāvādāśu punaḥ smṛteḥ

tattvavismṛtimātrānnānarthaḥ kintu viparyayāt /
viparyetuṃ na kālo'sti jhaṭiti smarataḥ kvacit

tattva smṛteravasaro nāstyanyābhyāsaśālinaḥ /
pratyutābhyāsaghatitvādbalāttattvamapekṣyate

tamevaikaṃ vijānīta hyanyā vāco vimuñcatha /
iti śrutaṃ tathānyatra vāco viglāpanantviti

āhārādi tyajannaiva jīvecchāstrāntaraṃ tyajan /
kiṃ na jīvasi yenaivaṃ karoṣyatra durāgraham

janakādeḥ kathaṃ rājyamiti ceddṛḍhabodhataḥ /
tathā tavāpi cettarkaṃ paṭha yadvā kṛṣiṃ kuru

mithyātvavāsanādārḍhye prārabdhakṣayakāṅkṣayā /
akliśyantaḥ pravartante svasvakarmānusārataḥ

atiprasaṅgo mā śakyaḥ svakarmavaśavartinām /
astu vā kaḥ atra śakyeta karma vārayituṃ vada

jñānino'jñāninścātra same'pyārabdhakarmaṇi /
na kleṣo jñānino dhairyānmūḍhaḥ kliśyatyadhairyataḥ

mārge gantrordvayoḥ śrāntau samāyāmapyadūratām /
jānandhairyāddrutaṃ gacchedanyastiṣṭhati dīnadhīḥ

sākṣātkṛtātmadhīḥ samyagaviparyayabādhitaḥ /
kimicchankasya kāmāya śarīramanusaṃjvaret

jaganmithyātvadhībhāvādākṣiptau kāmyakāmukau /
tayorabhāve santāpaḥ śāmyenniḥsnehadīpavat

gandharvapattane kiṃcinnendrajālikanirmitam /
jānan kāmayate kintu jihāsati hasannidam

āpātaramaṇīyeṣu bhogeṣvevaṃ vicāravān /
nānurajjati kintvetān doṣadṛṣṭyā jihāsati

arthānāmarjane kleśastathaiva parirakṣaṇe /
nāśe duḥkhaṃ vyaye duḥkhaṃ dhigarthānkleśakāriṇaḥ

māṃsapāñcātikāyāstu yantralole'ṅgapañjare /
snāyvasthigranthiśālinyāḥ striyāḥ kimiva śobhanam

evamādiṣu śāstreṣu doṣāḥ samyakprapañcitāḥ /
vimṛśannaniśantāni kathaṃ duḥkheṣu majjati

kṣudhayā pīḍyamāno'pi na viṣaṃ hyattumicchati /
miṣṭānnadhvastatṛḍjānannāmūḍhastajjighatsati

prārabdhakarmaprābalyādbhogeṣvicchā bhavedyadi /
kliśyaneva tadāpyeṣa bhuṅkte viṣṭigṛhītavat

bhuñjānāstānapi budhāḥ śraddhāvantaḥ kuṭumbinaḥ /
nādyāpi karma naśchinnamiti kliśyanti santatam

nāyaṃ kleśo'tra saṃsāratāpaḥ kintu viraktatā /
bhrāntijñānanidāno hi tāpaḥ sāṃsārikaḥ smṛtaḥ

vivekena parikliśyannalpabhogena tṛpyati /
anyathānantabhoge'pi naiva tṛpyati karhicit

na jātu kāmaḥ kāmānāmupabhogena śāmyati /
haviṣā kṛṣṇavartmeva bhūya eva abhivardhate

parijñāyopabhukto hi bhogo bhavati tuṣṭaye /
vijñāya sevitaścaurī maitrīmeti na cauratām

manaso nigṛhītasya līlābhogo'lpako'pi yaḥ /
tamevālabdhavistāraṃ kliṣṭatvādbahu manyate

baddhamukto mahīpālo grāmamātreṇa tuṣyati /
parairna baddho nākrānto na rāṣṭraṃ bahu manyate

viveke jāgrati sati doṣadarśanalakṣaṇe /
kathamārabdhakarmāpi bhogecchāṃ janayiṣyati

naiṣa doṣo yato'nekavidhaṃ prārabdhamīkṣyate /
icchānicchā parecchā ca prārabdhaṃ trividhaṃ smṛtam

apathyasevinścaurā rājadāraratā api /
jānanta eva svānarthamicchantyārabdhakarmataḥ

na cātraitadvārayitumīśvareṇāpi śakyate /
yata īśvara evāha gītāyāmarjunaṃ prati

sadṛśaṃ ceṣṭate svasyāḥ prakṛterjñānavānapi /
prakṛtiṃ yānti bhūtāni nigrahaḥ kiṃ kariṣyati

avaśyaṃ bhāvibhāvānāṃ pratīkāro bhavedyadi /
tadā duḥkhairna lipyeran nalarāmayudhiṣṭhirāḥ

na ceśvaratvamīśasya hīyate tāvatā yataḥ /
avaśyaṃ bhāvitāpyeṣaīśvareṇa eva nirmitā

praśnottarābhyāmevaitadgamyate'rjunakṛṣṇayoḥ /
anicchāpūrvakaṃ cāsti prārabdhamiti tacchṛṇu

atha kena prayukto'yaṃ pāpaṃ carati pūruṣaḥ /
anicchannapi vārṣṇeya balādiva niyojitaḥ

kāma eṣa krodha eṣa rajoguṇasamudbhavaḥ /
mahāśano mahāpāpmā viddhyenamiha vairiṇam

svabhāvajena kaunteya nibaddhaḥ svena karmaṇā /
kartuṃ necchasi yanmohātkariṣyasyavaśo'pi tat

nānicchanto na cecchantaḥ paradākṣiṇyasaṃyutāḥ /
sukhaduḥkhe bhajantyetatparecchā pūrvakarma hi

kathaṃ tarhi kimicchannityevamicchā niṣidhyate /
necchāniṣedhaḥ kintvicchābādho bharjitabījavat

bharjitāni tu bījāni santyakāryakarāṇi ca /
vidvadicchā yatheṣṭavyā sattvabodhānna kāryakṛt

dagdhabījamarohe'pi bhakṣaṇāyopayujyate /
vidvadicchāpyalpabhogaṃ kuryānna vyasanaṃ bahu

bhogena caritārthatvātprārabdhaṃ karma hīyate /
bhoktavyasatyatābhrāntyāvyasanaṃ tatra jāyate

mā vinaśyatvayaṃ bhogo vardhatāmuttarottaram /
mā vighnāḥ pratibadhnantu dhanyo'smyasmāditi bhramaḥ

yadabhāvi na tadbhāvi bhāvi cenna tadanyathā /
iti cintāviṣagno'yaṃ bodho bhramanivartakaḥ

same'pi bhoge vyasanaṃ bhrānto gacchenna buddhimān /
aśakyārthasya saṅkalpādbhrāntasya vyasanaṃ bahu

māyāmayatvaṃ bhogyasya buddhvāsthāmupasaṃharan /
bhuñjāno'pi na saṅkalpaṃ kurute vyasanaṃ kutaḥ

svapnendrajālasadṛśamacintyaracanātmakam /
dṛṣṭanaṣṭaṃ jagatpaśyankathaṃ tatrānurajjati

svasvapnamāparokṣeṇa dṛṣṭvā paśyansvajāgaram /
cintayedapramattaḥ sannubhāvanudinaṃ muhuḥ

ciraṃ tayoḥ sarvasāmyamanusandhāya jāgare /
satyatvabuddhiṃ saṃtyajya nānurajjati pūrvavat

indrajālamidaṃ dvaitamacintyaracanātvataḥ /
ityavismarato hāniḥ kā vā prārabdhabhogataḥ

nirbandhastattvavidyāyā indrajālatvasaṃsmṛtau /
prārabdhasyāgraho bhoge jīvasya sukhaduḥkhayoḥ

vidyārabdhe viruddhyete na bhinnaviṣayatvataḥ /
jānadbhirapyaindrajālo vinodo dṛśyate khalu

jagatsatyatvamāpādya prārabdhaṃ bhojayedyadi /
tadā virodhi vidyāyā bhogamātrānna satyatā

annyūno jāyate bhogaḥ kalpitaiḥ svapnavastubhiḥ /
jāgratvastubhirapyevamasatyairbhoga iṣyatām

yadi vidyāpahnuvita jagatprārabdha ghātinī /
tadā syānna tu māyātvabodhena tadapahnavaḥ

anapahnutya lokāstadindrajālamidaṃ tviti /
jānantyevānapahnutya bhogaṃ māyātvadhīstathā

yatra tvasya jagat svātmā paśyetkastatra kena kim /
kiṃ jighretkiṃ vadedveti śrutau tu bahu ghoṣitam

tena dvaitamapahnutya vidyodeti na cānyathā /
tathā ca viduṣo bhogaḥ kathaṃ syāditi cet śṛṇu

suṣuptiviṣayā muktiviṣayā vā śrutistviti /
uktaṃ svāpyayasampatyoriti sūtre hyatisphuṭam

anyayā yājñavalkyāderācāryatvaṃ na sambhavet /
dvaitadṛṣṭāvavidvattā dvaitādṛṣṭau na vāgvadet

nirvikalpasamādhau tu dvaitādarśanahetutaḥ /
saivāparokṣavidyeti cetsuṣuptistathā na kim

ātmatattvaṃ na jānāti suptau yadi tadā tvayā /
ātmadhīreva vidyeti vācyaṃ na dvaitavismṛtiḥ

ubhayaṃ militaṃ vidyā yadi tarhi ghaṭādayaḥ /
ardhavidyābhājinaḥ syuḥ sakaladvaitavismṛteḥ

maśakadhvanimukhyānāṃ vikṣepāṇāṃ bahutvataḥ /
tattvavidyā tathā na syādghaṭādīnāṃ yathā dṛḍhā

ātmadhīreva vidyeti yadi tarhi sukhī bhava /
duṣṭacittaṃ nirundhyāccennirundhi tvaṃ yathāsukham

tadiṣṭameṣṭavyamāyāmayatvasya samīkṣaṇāt /
icchannapyajñavannecchetkimicchanniti hi śrutam

rāgo liṅgamabodhasya santu rāgādayo budhe /
iti śāstradvayaṃ sārthamevaṃ satyavirodhataḥ

jaganmithyātvavat svātmāsaṅgatvasya samīkṣaṇāt /
kasya kāmāyeti vaco bhoktrabhāvavivakṣayā

patijāyādikaṃ sarvaṃ tattadbhogāya necchati /
kintvātmabhogārthamiti śrutāvudghoṣitaṃ bahu

kiṃ kūṭasthaścidābhāso'tha vā kimubhayātmakaḥ /
bhoktā tatra na kūṭastho'saṅgatvādbhoktṛtāṃ vrajet

sukhaduḥkhābhimānākhyo vikāro bhoga ucyate /
kūṭasthasya vikārī cetyetanna vyāhataṃ katham

vikāribuddhyadhīnatvādābhāse vikṛtāvapi /
niradhiṣṭhānavibhrāntiḥ kevalā na hi tiṣṭhati

ubhayātmaka evāto loke bhoktā nigadyate /
tadṛgātmānamārabhya kūṭasthaḥ śeṣitaḥ śrutau

ātmā katama ityukte yājñavalkyo vibodhayan /
vijñānamayamārabhyāsaṅgaṃ taṃ paryaśeṣayat

ko'yamātmetyevamādau sarvatrātmavicārataḥ /
ubhayātmakamārabhya kūṭasthaḥ śeṣyate śrutau

kūṭasthasatyatāṃ svasminnadhyasyātmā vivekataḥ /
tātvikīṃ bhoktṛtāṃ matvā na kadācijjihāsati

bhoktā svasyaiva bhogāya patijāyādimicchati /
eṣa laukikavṛttāntaḥ śrutyā samyaganūditaḥ

bhogyānāṃ bhoktṛśeṣatvānmā bhogyeṣvanurajyatām /
bhoktaryeva pradhāne'to'nurāgaṃ taṃ vidhitsati

yā prītiravivekānāṃ viṣayeṣvanapāyinī /
tvāmanusmarataḥ sā me hṛdayānmāpasarpatu

iti nyāyena sarvasmādbhogyajātādviraktadhīḥ /
upasaṃhṛtya tāṃ prītiṃ bhoktaryevaṃ bubhutsate

srakcandanavadhūvastrasuvarṇādiṣu pāmaraḥ /
apramatto yathā tadvanna pramādyati bhoktari

kāvyanāṭakatarkādimabhyasyati nirantaram /
vijigīṣuryathā tadvanmumukṣuḥ svaṃ vicārayet

japayāgopāsanādi kurute śraddhayā yathā /
svargādivāñchayā tadvacchraddadhyātsve mumukṣayā

cittaikāgryaṃ yathā yogī mahāyāsena sādhayet /
aṇimādiprepsayaivaṃ vivicyātsvaṃ mumukṣayā

kauśalāni vivardhante teṣāmabhyāsapāṭavāt /
yathā tadvadviveko'syāpyabhyāsādviśadāyate

viviñcatā bhoktṛtattvaṃ jāgradādiṣvasaṅgatā /
anvayavyatirekābhyāṃ sākṣiṇyadhyavasīyate

yatra yaddṛśyate draṣṭā jāgratsvapnasuṣuptiṣu /
tatraiva tannetaratretyanubhūtirhi saṃmatā

sa yattatrekṣate kiṃcittenānanvāgato bhavet /
dṛṣṭvaiva puṇyaṃ pāpaṃ cetyevaṃ śrutiṣu ḍiṇḍimaḥ

jāgratsvapnasuṣuptyādi prapañcaṃ yatprakāśate /
tadbrahmāhamiti jñātvā sarvabandhaiḥ pramucyate

eka eva ātmā mantavyo jāgratsvapnasuṣuptiṣu /
sthānatrayavyatītasya punarjanma na vidyate

triṣu dhāmasu yadbhogyaṃ bhoktā bhogaśca yadbhavet /
tebhyo vilakṣaṇaḥ sākṣī cinmātro'haṃ sadāśivaḥ

evaṃ vivecite tattve vijñāmayaśabditaḥ /
cidābhāso vikārī yo bhoktṛtvaṃ tasya śiṣyate

māyiko'yaṃ cidābhāsaḥ śruteranubhavādapi /
indrajālaṃ jagatproktaṃ tadantaḥpātyayaṃ yataḥ

vilopo'sya suṣuptyādau sākṣiṇā hyanubhūyate /
etādṛśaṃ svasvabhāvaṃ vivinakti punaḥ punaḥ

vivicya nāśaṃ niścitya punarbhogaṃ na vāñchati /
mumūrṣuḥ śāyito bhūmau vivāhaṃ ko'bhivāñchati

jihreti vyavahartuṃ ca bhoktāhamiti pūrvavat /
chinnanāśa iva hritaḥ kliśyannārabdhamaśnute

yadā svasyāpi bhoktṛtvaṃ mantuṃ jihretyayaṃ tadā /
sākṣiṇyāropayedetaditi kaiva kathā vṛthā

ityabhipretya bhoktāramākṣipatyaviśaṅkayā /
kasya kāmāyeti tataḥ śarīrānujvaro na hi

sthūlaṃ sūkṣmaṃ kāraṇaṃ ca śarīraṃ trividhaṃ smṛtam /
avaśyaṃ trividho'styeva tatra tatrocito jvaraḥ

vātapittaśleṣmajanyā vyādhayaḥ koṭiśastanau /
durgandhitvaṃ kurūpatvaṃ dāhabhaṅgādayastathā

kāmakrodhādayaḥ śāntidāntyādyā liṅgadehagāḥ /
jvarādvaye'pi bādhante prāptyāprāptyā naraṃ kramāt

svaṃ paraṃ ca na vettyātmā vinaṣṭa iva kāraṇe /
āgāmiduḥkhabījaṃ cetyetadindreṇa darśitam

ete jvarāḥ śarīreṣu triṣu svābhāvikā matāḥ /
viyoge tu jvaraistāni śarīrāṇyeva nāsate

tantorviyujyenna paṭo vālebhyaḥ kambalo yathā /
mṛdo ghaṭastathā deho jvarebhyo'pīti dṛśyatām

cidābhāse svataḥ ko'pi jvaro nāsti yataścitaḥ /
prakāśaikasvabhāvatvameva dṛṣṭaṃ na cetarat

cidābhāse'pyasambhāvyā jvarāḥ sākṣiṇi kā kathā /
evamevaikatāṃ mene cidābhāso hyavidyayā

sākṣisatyatvamadhyasya svenopete vapustraye /
tatsarvaṃ vāstavaṃ svasya svarūpamiti manyate

etasminbhrāntikāle'yaṃ śarīreṣu jvaratsvatha /
svayameva jvarāmīti manyate hi kuṭumbivat

putradāreṣu tṛpyatsu tṛpyāmīti yathā vṛthā /
manyate puruṣastadvadābhāso'pyabhimanyate

vivicya bhrāntimujjhitvā svamapyagaṇayan sadā /
cintayansākṣiṇaṃ kasmāccharīramanusaṃjvaret

ayathāvastusarpādijñānaṃ hetuḥ palāyane /
rajjujñāne'hidhīdhvastau kṛtamapyanuśocati

mithyābhiyogadoṣasya prāyaścittatvasiddhaye /
kṣamāpayannivātmānaṃ sākṣiṇaṃ śaraṇaṃ gataḥ

āvṛttapāpanūtyarthaṃ snānādyāvartate yathā /
āvartayanniva dhyānaṃ sadā sākṣiparāyaṇaḥ

upasthakuṣṭhinī veśyā vilāseṣu vilajjate /
jānato'gre tathābhāsaḥ svaprakhyātau vilajjate

gṛhīto brāhmaṇo mlecchaiḥ prāyaścittaṃ caranpunaḥ /
mlecchaiḥ saṅkīryate naiva tathābhāsaḥ śarīrakaiḥ

yauvarājye sthito rājaputraḥ sāmrājyavāñchayā /
rājānukārī bhavati tathā sākṣyanukāryayam

yo brahma veda brahmaiva bhavatyeveti śrutim /
śrutvā tadekacittaḥ sanbrahma vetti na cetarat

devatvakāmā hyagnyādau praviśanti yathā tathā /
sākṣitvenāvaśeṣāya svavināśaṃ sa vāñchati

yāvatsvadehadāhaṃ sa naratvaṃ naiva muñcati /
tāvadārabdhadehaḥ syānnābhāsatvavimocanam

rajjujñāne'pi kampādiḥ śanairevopaśāmyati /
punarmandāndhakāri sā rajjuḥ kṣiptoragī bhavet

evamārabdhabhogo'pi śanaiḥ śāmyati no haṭhāt /
bhogakāle kadācittu martyo'hamiti bhāsate

naitāvatāparādhena tattvajñānaṃ vinaśyati /
jīvanmuktivrataṃ nedaṃ kintu vastusthitiḥ khalu

daśamo'pi śirastāḍaṃ rudanbuddhvā na roditi /
śirovraṇastu māsena śanaiḥ śāmyati no tadā

daśamāmṛtilābhena jāto harṣo vraṇavyathām /
tirodhatte muktilābhastathā prārabdhaduḥkhitām

vratābhāvādyadādhyāsastadā bhūyo vivicyatām /
rasasevī dine bhuṅkte bhūyo bhūyo yathā tathā

śamayatyauṣadhenāyaṃ daśamaḥ svavraṇaṃ yathā /
bhogena śamayitvaitatprārabdhaṃ mucyate tathā

kimicchanniti vākyoktaḥ śokamokṣa udīritaḥ /
ābhāsasya hyavasthaiṣā ṣaṣṭhī tṛptistu saptāmi

sāṅkuśā viṣayaistṛptiriyaṃ tṛptirniraṅkuśā /
kṛtaṃ kṛtyaṃ prāpaṇīyaṃ prāptamityeva tṛpyati

aihikāmuṣmikavrātasiddhyai mukteśca siddhaye /
bahu kṛtyaṃ purāsyābhūttatsarvamadhunā kṛtam

tadetatkṛtakṛtyatvaṃ pratiyogipuraḥsaram /
anusandadhadevāyamevaṃ tṛpyati nityaśaḥ

duḥkhino'jñāḥ saṃsarantu kāmaṃ putrādyapekṣayā /
paramānandapūrṇo'haṃ saṃsarāmi kimicchayā

anutiṣṭhantu karmāṇi paralokāyiyāsavaḥ /
sarvalokātmakaḥ kasmādanutiṣṭhāmi kiṃ katham

vyācakṣatānte śāstrāṇi vedānadhyāpayantu vā /
ye'trādhikāriṇo me tu nādhikāro'kriyatvataḥ

nidrābhikṣe snānaśauce necchāmi na karomi ca /
draṣṭāraścetkalpayanti kiṃ me syādanyakalpanāt

guñjāpuñjādi dahyeta nānyāropitavahninā /
nānyāropitasaṃsāradharmānevamahaṃ bhaje

śṛṇvantvajñātatattvāste jānaṃ kasmācchṛṇomyaham /
manyantāṃ saṃśayāpannā na manye'hamasaṃśayaḥ

viparyasto nididhyāsetkiṃ dhyānamaviparyaye /
dehātmatvaviparyāsaṃ na kadācidbhajāmyaham

ahaṃ manuṣya ityādivyavahāro vināpyamum /
viparyāsaṃ cirābhyastavāsanāto'vakalpate

prārabdhakarmaṇi kṣīṇe vyavahāro nivartate /
karmākṣaye tvasau naiva śāmyeddhyānasahasrataḥ

viralatvaṃ vyavahṛteriṣṭaṃ ceddhyānamastu te /
abādhikāṃ vyavahṛtiṃ paśya dhyāyāmyahaṃ kutaḥ

vikṣepo nāsti yasmānme na samādhistato mama /
vikṣepo vā samādhirvā manasaḥ syādvikāriṇaḥ

nityānubhavarūpasya ko me'trānubhavaḥ pṛthak /
kṛtaṃ kṛtyaṃ prāpaṇīyaṃ prāptamityeva niścayaḥ

vyavahāro laukiko vā śāstrīyo'pyanyathāpi vā /
mamākarturalepasya yathārabdhaṃ pravartatām

athavā kṛtakṛtyo'pi lokānugrahakāmyayā /
śāstrīyeṇaiva mārgeṇa varte'haṃ kā mama kṣatiḥ

devārcanasnānaśaucabhikṣādau vartatāṃ vapuḥ /
tāraṃ japatu vāktadvatpaṭhatvāmnāyamastakam

viṣṇuṃ dhyāyatu dhīryadvā brahmānande vilīyatām /
sākṣyahaṃ kiṃcidapyatra na kurve nāpi kāraye

evaṃ ca kalahaḥ kutra sambhavetkarmiṇa mama /
vibhinnaviṣayatvena pūrvāparasamudravat

vapurvāgdhīṣu nirbandhaḥ karmiṇo na tu sākṣiṇi /
jñāninaḥ sākṣyalepatve nirbandho netaratra hi

evaṃ cānyonyavṛttāntānabhijñau badhirāviva /
vivadetāṃ buddhimanto hasantyeva vilokya tau

yaṃ karmī na vijānāti sākṣiṇaṃ tasya tattvavit /
brahmatvaṃ budhyatāṃ tatra karmiṇaḥ kiṃ vihīyate

dehavāgbuddhayastyaktā jñāninānṛtabuddhitaḥ /
karmī pravartayavābhirjñānino hīyate'tra kim

pravṛttirnopayuktā cennivṛttiḥ kvopayujyate /
bodhe heturnivṛttiścedbubhutsāyāṃ tathetarā

buddhaścenna bubhutseta nāpyasau budhyate punaḥ /
abādhādanuvarteta bodho na tvanyasādhanāt

nāvidyā nāpi tatkāryaṃ bodhaṃ bādhitumarhati /
puraiva tattvabodhena bādhite te ubhe yataḥ

bādhitaṃ dṛśyatāmakṣaistena bādho na śaṅkyate /
jīvannākhurna mārjāraṃ hanti hanyātkathaṃ mṛtaḥ

api pāśupatāstreṇa vidvaścenna mamāra yaḥ /
niṣphaleṣuvitunnāṅgo naṅkṣyatītyatra kā pramā

ādāvavidyayā citraiḥ svakāryairjṛmbhamāṇayā /
yuddhvā bodho'jayatsodya sudṛḍho bādhyatāṃ katham

tiṣṭhantuvajñānatatkāryaśavābodhena māritāḥ /
na hānīrbīdha samrājaḥ kīrtiḥ pratyuta tasya taiḥ

ya evamatiśūreṇa bodhena na viyujyate /
nivṛttyā vā pravṛttyā vā dehādigatayāsya kim

pravṛttāvāgraho nyāyyo bodhahīnasya sarvathā /
svargāya vāpavargāya yojitavyaṃ yato nṛbhiḥ

vidvāṃścettādṛśāṃ madhye tiṣṭhettadanurodhataḥ /
kāyena manasā vācā karotyevākhilāḥ kriyāḥ

eṣa madhye bubhutsānāṃ yadā tiṣṭhettadā punaḥ /
bodhāyaiṣāṃ kriyāḥ sarvā dūṣayaṃstyajatu svayam

avidvadanusāreṇa vṛttirbuddhasya yujyate /
stanandhayānusāreṇa vartate tatpitā yataḥ

adhikṣiptastāḍito vā bālena svapitā tadā /
na kliśyati na kupyecca bālaṃ pratyuta lālayet

ninditaḥ stūyamāno vā vidvānajñairna nindati /
na stauti kintu teṣāṃ syādyathā bodhastathā caret

yenāyaṃ naṭanenātra budhyate kāryameva tat /
ajñaprabodhānnaivānyatkāryamastyatra tadvidaḥ

kṛtakṛtyatayā tṛptaḥ prāptaprāpyatayā punaḥ /
tṛpyanevaṃ svamanasā manyate'sau nirantaram

dhanyo'haṃ dhanyo'haṃ nityaṃ svātmānamañjasā vedmi /
dhanyo'haṃ dhanyo'haṃ brahmānando vibhāti me spaṣṭam

dhanyo'haṃ dhanyo'haṃ duḥkhaṃ sāṃsārikaṃ na vīkṣe'dya /
dhanyo'haṃ dhanyo'haṃ svasyājñānaṃ palāyitaṃ kvāpi

dhanyo'haṃ dhanyo'haṃ kartavyaṃ me na vidyate kiñcit /
dhanyo'haṃ dhanyo'haṃ prāptavyaṃ sarvamadya sampannam

dhanyo'haṃ dhanyo'haṃ tṛptirme kopamā bhavelloke /
dhanyo'haṃ dhanyo'haṃ dhanyo dhanyo dhanyaḥ punaḥ punaḥ

aho puṇyamaho puṇyaṃ phalitaṃ phalitaṃ dṛḍham /
asya puṇyasya sampatteraho vayamaho vayam

aho śāstramaho śāstramaho gururaho guruḥ /
aho jñānamaho jñānamaho sukhamaho sukham

tṛptidīpamimaṃ nityaṃ ye'nusandadhate budhāḥ /
brahmānande nimajjantaste tṛpyanti nirantaram

iti tṛptidīponāma saptamaḥ paricchedaḥ