Narada Purana · Chapter 1.43

iti śrībṛhannāradīyapurāṇe pūrvabhāge dvitīyapāde bhṛgubharadvājasaṃvāde jagadutpattivarṇanaṃ nāma dvicatvāriṃśo 'dhyāyaḥ
bharadvāja uvāca
yadi prāṇapatirvāyurvāyureva viceṣcate /
śvasityābhāṣate caiva tato jīvo nirarthakaḥ

ya ūṣmabhāva āgneyo vahninaivopalabhyate /
agnirjarayate caitattadā jīvo nirarthakaḥ

jantoḥ pramniyamāṇasya jīvo naivopalabhyate /
vāyureva jahātyenamūṣmabhāvaśca naśyati

yadi vāthumayo jīvaḥ saṃśleṣo yadi vāyunā /
vāyumañjalavatpaśyedgacchetsaha marudguṇaiḥ

saṃśleṣo yadi vā tena yadi tasmātpraṇaśyati /
mahārṇavavimuktatvādanyatsalilabhājanam

kṛpe vā salilaṃ dadyātpradīpaṃ vā hutāśane /
kṣipraṃ praviśya naśyeta yathā naśyatyasau tathā

pañcadhāraṇake hyasmiñcharīre jīvitaṃ kṛtam /
yeṣāmanyatarābhāvāñcaturṇāṃ nāsti saṃśayaḥ

naśyantyāpo hyanāhārādvāyurucchvāsanigrahāt /
naśyate koṣṭabhedārthamagrirnaśyatyabhojanāt

vyādhitraṇaparikleśairmedinī caiva śīryate /
pīḍite 'nyatare hyeṣāṃ saṃghāto yāti pañcatām

tasminpañcatvamāpanne jīvaḥ kimanudhāvati /
kiṃ khedayati vā jīvaḥ kiṃ śṛṇoti bravīti ca

eṣā gauḥ paralokasthaṃ tārayiṣyatimāmiti /
yo dattvā mriyate jantuḥ sā gauḥ kaṃ tārayiṣyati

gauścapratigrahītā ca dātā caiva samaṃ yadā /
ihaiva vilayaṃ yānti kutasteṣāṃ samāgamaḥ

vihagairupabhuktasya śailāgrātpatitasya ca /
agninā copayuktasya kutaḥ saṃjīvanaṃ punaḥ

chinnasya yadi vṛkṣasya na mūlaṃ pratirohati /
jīvanyasya pravartante mṛtaḥ kva punareṣyati

jīvamātraṃ purā sṛṣṭaṃ yadetatparivartate /
mṛtāḥ praṇaśyanti bījādbījaṃ praṇaśyati

iti me saṃśayo brahmanhṛdaye paridhāvati /
ta nivartaya sarvajña yatastvāmāśrito hyaham

sanandana uvāca
evaṃ pṛṣṭastadānena sa bhṛgarbrahmaṇaḥ sutaḥ /
punarāhu muniśreṣṭha tatsaṃdehanivṛttaye

bhṛguruvāca
na prāṇāḥ santi jīvasya dattasya ca kṛtasya ca /
yāti dehāntaraṃ prāṇī śarīraṃ tu viśīryate

na śarīrāśrito jīvastasminnaṣṭe praṇaśyati /
samidhāmagnidagdhānāṃ yathāgrirddaśyate tathā

bharadvāja uvāca
agneryathā tasya nāśāttadvināśo na vidyate /
indhanasyopayogānte sa vāgnirnopalabhyate

naśyatītyeva jānāmi śāntamagnimanindhanam /
gatiryasya pramāṇaṃ vā saṃsthānaṃ vā na vidyate

bhṛguruvāca
samidhāmupayogānte sa cāgnirnopalabhyate /
naśyatītyeva jānāmi śāntamagnimanindhanam

gatiryasya pramāṇaṃ vā saṃsthānaṃ vā na vidyate /
samidhāmupayogānte yathāgnirnopalabhyate

ākāśānugatatvāddhi durgrāhyo hi nirāśrayaḥ /
tathā śarīrasaṃtyāge jīvo hyākāśavatsthitaḥ

na naśyate susūkṣmatvādyathā jyotirna saṃśayaḥ /
prāṇāndhārayate hyagniḥ sa jīva upadhāryatām

vāyusaṃdhāraṇo hyagnirnaśyatyucchvāsanigrahāt /
tasminnaṣṭe śarīrāgnau tato dehamacetanam

patitaṃ yāti bhūmitvamayanaṃ tasya hi kṣitiḥ /
jagamānāṃ hi sarveṣāṃ sthāvarāṇāṃ tathaiva ca

ākāśaṃ pavano 'nveti jyotistamanugacchati /
teṣāṃ trayāṇāmekatvādvayaṃ bhūmau pratiṣṭitam

yatra khaṃ tatra pavanastatrāgniryatra mārutaḥ /
amūrtayaste vijñeyā mūrtimantaḥ śarīriṇaḥ

bharadvāja uvāca
yadyagnimārutau bhūmiḥ khamāpaśca śarīriṣu /
jīvaḥ kiṃlakṣaṇastatretyetadācakṣva me 'nagha

pañcātmake pañcaratau pañcavijñānasaṃjñake /
śarīre prāṇināṃ jīvaṃ vettubhicchāmi yādṛśam

māṃsaśoṇitasaṃghāte medaḥsnāyvasthisaṃcaye /
bhidyamāne śarīre tu jīvo naivopalabhyate

yadyajīvaśarīraṃ tu pañcabhūtasamanvitam /
śarīre mānase duḥkha kastāṃ vedayate rujam

śṛṇoti kathitaṃ jīvaḥ karṇābhyāṃna śṛṇoti tat /
maharṣe manasi vyagre tasmājjīvo nirarthakaḥ

sarve paśyanti yadṛśyaṃ manoyuktena cakṣuṣā /
manasi vyākule cakṣuḥ paśyannapi na paśyati

na paśyati na cāghrāti na śṛṇoti na bhāṣate /
na ca smarśamasau vetti nidrāvaśagataḥ punaḥ

hṛṣyati kruddhyate ko 'tra śocatyudvijate ca kaḥ /
icchati dhyāyati dveṣṭi vākyaṃ vācayate ca kaḥ

bhṛguruvāca
taṃ pañcasādhāraṇamatra kiñciccharīrameko vahateṃ'tarātmā /
sa vetti gandhāṃśca rasāñchutīśca sparśaṃ ca rūpaṃ ca guṇāṃśca ye 'lye

pañcātmake pañcaguṇapradarśī sa sarvagātrānugatoṃ'tarātmā /
saveti duḥkhāni sukhāni cātra tadviprayogāttu na vetti deham

yadā na rūpaṃ na sparśo noṣyabhavaśca pāvake /
tadā śānte śarīrāgnau dehatyāgena naśyati

āpomayamidaṃ sarvamāpomūrtiḥ śarīriṇām /
tatrātmā mānaso brahmā sarvabhūteṣu lokakṛt

ātmānaṃ taṃ vijānīhi sarvalokahitātmakam /
tasminyaḥ saṃśrito dehe hyabbinduriva puṣkare

kṣetrajñaṃ taṃ vijānīhi nityaṃ lokahitātmakam /
tamorajaśca sattvaṃ ca viddhi jīvaguṇānimām

acetanaṃ jīvaguṇaṃ vadanti sa ceṣṭate ceṣṭayate ca sarvam /
ataḥ paraṃ kṣetravido vadanti prāvartayadyo bhuvanāni sapta

na jīvanāśo 'sti hi dehabhede mithyaitadāhurmuna ityabuddhāḥ /
jīvastu dehāntaritaḥ prayāti daśārddhatastasya śarīrabhedaḥ

evaṃ bhūteṣu sarveṣu gūḍhaścarati sarvadā /
dṛśyate tvagryā budhyāsūkṣmayā tattvadarśibhiḥ

taṃ pūrvāpararātreṣu yuñjānaḥ satataṃ budhaḥ /
labdhāhāro viśuddhātmā paśyatyātmānamātmani

cittasya hi prasādena hitvā karma śubhāśubham /
prasannātmātmani sthitvā sukhamānantyamaśnute

mānaso 'gniḥ śarīreṣu jīva ityabhidhīyate /
sṛṣṭiḥ prajāpatereṣā bhūtādhyātmaviniścaye

asṛjadbrāhmaṇāneva pūrvaṃ brahmā prajāpatiḥ /
ātmatejo 'bhinir vṛttānbhāskarāgnisamaprabhān

tataḥ satyaṃ ca dharmaṃ ca tathā brahma ca śāśvatam /
ācāraṃ caiva śaucaṃ ca svargāya vidadhe prabhuḥ

devadāna vagandharvā daityāsuramahoragāḥ /
yakṣarākṣasanāgāśca piśācā manujāstathā

brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrāṇāmasitastathā /
bharadvāja uvāca
cāturvarṇyasya varṇena yadi varṇo vibhidyate

svedamūtrapurīṣāṇi śleṣmā pitta saśoṇitam /
tvantaḥ kṣarati sarveṣāṃ kasmādvarṇo vibhajyate

jaṅgamānāmasaṃkhyeyāḥ sthāvarāṇāṃ ca jātayaḥ /
teṣāṃ vividhavarṇānāṃ kuto varṇaviniścayaḥ

bhṛguruvāca
na viśeṣo 'sti varṇānāṃ sarvaṃ brahmamayaṃ jagat /
brahmaṇā pūrvasṛṣṭaṃ hi karmaṇā varṇatāṃ gatam

kāmabhogāḥ priyāstīkṣṇāḥ krodhatāpriyasāhasāḥ /
tyaktasvakarmaraktāṅgāste dvijāḥ kṣatratāṃ gatāḥ

gobhyo vṛttiṃ samāsthāya pītāḥ kṛṣyupajīvinaḥ /
svadharṃmannānutiṣṭanti te dvijā vaiśyatāṃ gatāḥ

rhisānṛtaparā lubdhāḥ sarvakarmopajīvinaḥ /
kṛṣṇāḥ śaucapāribhrāṣṭāste dvijāḥ śūdratāṃ gatāḥ

ityetaiḥ karmabhirvyāptā dvijā varṇāntaraṃ gatāḥ /
brāhmaṇā dharmatantrasthāstapasteṣāṃ na naśyati

brahma dhārayatāṃ nityaṃ vratāni niyabhāṃstathā /
brahma caiva purā sṛṣṭaṃ yena jānanti tadvidaḥ

teṣāṃ bahuvidhāstvanyāstatra tatra dvijātayaḥ /
piśācajā rākṣasāḥ pretā vividhā mlecchajātayaḥ /
sā sṛṣṭirmānasī nāma dharmatantraparāyaṇā

bharadvāja uvāca
brāhmaṇaḥ kena bhavati kṣatriyo vā dvijottama /
vaiśyaḥ śūdraśca viprarṣe tadbrūhi vadatāṃ vara

bhṛguruvāca
jātakarmādibhiryastu saṃskāraiḥ saṃskṛtaḥ śuciḥ /
vedādhyayanasaṃpanno brahmakarmasvavasthitaḥ

śaucācārasthitaḥ samyagvidyābhyāsī gurupriyaḥ /
nityavratī satyaparaḥ sa vai brāhmaṇa ucyate

satyaṃ dānamatho 'droha ānṛśaṃsyaṃ kṛpā ghṛṇā /
tapasyāṃ dṛśyate yatra sa brāhmaṇa iti smṛtaḥ

kṣatrajaṃ sevate karma vedādhyayanasaṃgataḥ /
dānādānaratiryastu sa vai kṣatriya ucyate

viśatyāśu paśubhyaśca kṛṣyādānaratiḥ śuciḥ /
vedādhyayanasaṃpannaḥ sa vaiśya iti saṃjñitaḥ

sarvaghabhakṣaratirnityaṃ sarvakarmakaro 'śuciḥ /
tyaktavedastvanācāraḥ sa vai śūdra iti smṛtaḥ

śūdre caitadbhavellakṣma dvije tacca na vidyate /
na vai śūdro bhavecchūdro brāhmaṇo brāhmaṇo na ca

sarvopāyaistu lobhasya krodhasya ca vinigrahaḥ /
etatpavitraṃ jñānānāṃ tathā caivātmasaṃyamaḥ

varjyau sarvātmanā tau hi śreyoghātārthamudyatau /
nityakrodhācchriyaṃ rakṣettapo rakṣettu matsarāt

vidyāṃ mānāpamānābhaghyāmātmānaṃ tu pramādataḥ

yasya sarve samāraṃbhaghā nirāśīrbandhanā dvija /
tyāge yasya hutaṃ sarvaṃ sa tyāgī sa ca buddhimān

ahiṃstraḥ sarvabhūtānāṃ maitrāyaṇa gataścaret /
parigrahātparityajya bhavedbaddhyā jitendriyaḥ

aśokasthānamāti vediha cāmutra cābhayam /
taponityena dāntena muninā saṃyatātmamanā

ajitaṃ jetukāmena vyāsaṃgeṣu hyasaṃginā /
indriyairgṛhyate yadyattattavdyaktamiti sthitiḥ

avyaktamiti vijñeyaṃ liṅgagrāhyamatīndriyam /
aviśraṃbheṇa mantavyaṃ viśraṃbhe dhārayenmanaḥ

manaḥ prāṇena gṛhṇīyātprāṇaṃ brahmaṇi dhārayet /
nivedādeva nirvāṇaṃ na ca kiñcidviccitayet

sukhaṃ vai brahmaṇo brahmannirvedenādhigacchati /
śauce tu satataṃ yuktaḥ sadācārasamanvitaḥ

svanukrośaśca bhūteṣu taddvijātiṣu lakṣaṇam /
satyaṃvrataṃ tapaḥ śaucaṃ satyaṃ visṛjate prajā

satyena dhāryate lokaḥ svaḥ satyenaiva gacchati /
anṛtaṃ tamaso rūpaṃ tamasā nīyate hyadhaḥ

tamograstāna paśyanti prakāśantamasāvṛtāḥ /
suduṣprakāśa ityāhurnarakaṃ tama eva ca

satyānṛtaṃ tadubhaghayaṃ prāpyate jagatīcaraiḥ /
tatrāpyevaṃvidhā loke vṛttiḥ satyānṛte bhavet

dharmādharmauṃ prakāśaśca tamo duḥkhasukhaṃ tathā /
śārīrairmānasairduḥkhaiḥ sukhaiścāpyasukhodayaiḥ

lokasṛṣṭaṃ prapaśyanto na muhyanti vicakṣaṇāḥ /
tatra duḥkhavimokṣārthaṃ prayateta vicakṣaṇaḥ

sukhaṃ hyanityaṃ bhūtānāmiha loke paratra ca /
rāhugrastasya somasya yathā jyotsnā na bhāsate

tathā tamobhibhūtānāṃ bhūtānāṃ naśyate sukham

tatkhalu dvividhaṃ sukhamucyacate śarīraṃ mānasaṃ ca /
iha khalvamuṣmiṃśca loke vastupravṛttayaḥ sukhārthamabhidhīyante nahītaḥ paratrāparvagaphalādviśiṣṭataramasti /
sa eva kāmyo guṇaviśeṣo dharmārthaguṇāraṃbhagastaddheturasyotpattiḥ sukhaprayojanārthamāraṃbhāḥ /
bharadvāja uvāca
vadaitadbhavatābhihitaṃ sukhānāṃ paramā sthitiriti

na tadupagṛhṇīmo na hyeṣāmṛṣīṇāṃ mahati sthitānām

aprāpya eṣa kāmya guṇaviśeṣo na cainamabhiśīlayanti /
tapasi śrūyate trilokakṛdbrahmā prabhurekākī tiṣṭati brahmacārī na kāmasukhoṣvātmānamavadadhāti

api ca bhagavānviśveśvara umāpatiḥ kāmamabhivartamānamanaṅgatvena samamanayat

tasmādbhūmau na tu mahātmabhirañjayati gṛhīto na tveṣa tāvadviśiṣṭo guṇaviśeṣa iti

naitadbhagavataḥ pratyemi bhavatā tūktaṃ sukhānāṃ paramāḥ striya iti lokapravādo hi dvividhaḥ phalodayaḥ sukṛtātsukhamavāpyate 'nyathā duḥkhamiti

bhṛguruvāca
atrocyate anṛtātkhalu tamaḥ prādurbhūtaṃ tatastamograstā adharmamevānuvartante na dharmaṃ krodhalobhamohahiṃsānṛtādibhikhacchannāḥ khalvasmiṃlloke nāmutra sukhamāpnuvanti vividhavyādhirujopatāpairavakīryante vadhabandhanaparikleśādibhiśca kṣutpipāsāśramakṛtairupatāpairupatapyante varṣavātātyuṣṇātiśītakṛtaiśca pratibhayaiḥ śārīrairduḥkhairupatapyante bandhudhanavināśaviprayogakṛtaiśca mānasaiḥ śaukairabhibhūyante jarāmṛtyukṛtaiścānyairiti yastvetaiḥ

śārīraṃ mānasaṃ nāsti na jarā na ca pātakam /
nityameva sukhaṃ svarge sukhaṃ duḥkhamihobhayam

narake duḥkhamevāhuḥ sukhaṃ tatparamaṃ padam /
pṛthivī sarvabhūtānāṃ janitrī tadvidhāḥ striyaḥ

pumānprajāpatistatraśukraṃ tejomayaṃ viduḥ /
ityetallokanirmātā dharmasya caritasya ca

tapasaśca sutaptasya svādhyāyasya hutasya ca /
hutena śāmyate pāpaṃ svādhyāye śāntiruttamā

dānena bhogānityāhusta pasā svargamāpnuyāt /
dānaṃ tu dvividhaṃ prāhuḥ paratrārthamihaiva ca

sadbhyo yaddīyate kiñcittatparatropatiṣṭate /
asadbhyo dīyate yattu taddānamiha bhujyate /
yādṛśaṃ dīyate dānaṃ tādṛśaṃ phalamaśnute

bharadvāja uvāca
kiṃ kasya dharmacaraṇaṃ kiṃ vā dharmasya lakṣaṇam /
dharmaḥ katividho vāpi tadbhavānvaktumarhati

bhṛguruvāca
svadharmācaraṇe yuktā ye bhavanti manīṣiṇaḥ /
teṣāṃ svargapalāvāptiryo 'nyathā sa vimuhyate

bharadvāja uvāca
yadetañcāturāśramyaṃ brahmarṣivihitaṃ purā /
teṣāṃ sve sve samācārāstanme vaktumihārhasi

bhṛguruvāca
pūrvameva bhagavatā brahmaṇā lokahitamanutiṣṭatā dharmasaṃrakṣaṇārthamāśramāścatvāro 'bhinirddiṣṭāḥ

tatra gurukulavāsameva prathamamāśramamāharanti samyagatra śaucasaskāraniyamavrataviniyatātmā ubhe saṃdhye bhāskarāgnidaivatānyupasthāya vihāya taddhyālasyaṃ gurorabhivādanavedābyāsaśravaṇapavitraghīkṛtāntarātmā triṣavaṇamupaspṛśya brahmacaryāgniparicaraṇaguruśuśrūṣā nityabhikṣābhaikṣyādisarvaniveditāntarātmā guruvacananideśānuṣṭānāpratikūlo guruprasādalabdhasvādhyāyatatparaḥ syāt

bhavati cātra ślokaḥ
guruṃ yastu samārādhya dvijo vedamāvānpuyāt /
tasya svargaphalāvāptiḥ siddhyate cāsya mānasam /
iti gārhasthyaṃ khalu dvitīyamāśramaṃ vadanti

tasya sadā cāralakṣaṇaṃ sarvamanuvyākhyāsyāmaḥ /
samāvṛtānāṃ sadācārāṇāṃ sahadharmacaryaphalārthināṃ gṛhāśramo vidhīyate

dharmārthakāmāvāptirhya.tra trivargasādhanamapekṣyāgarhitakarmaṇā dhanānyādāya svādhyāyopalabdhaprakarṣeṇa vā brahmarṣinirmitena vā adbhiḥ sāgaragatena vā dravyaniyamābhyāsadaivataprasādopalabdhena vā dhanena gṛhastho gārhasthyaṃ vartayet

taddhi sarvāśramaṇāṃ mūlamudāharanti gurukulanivāsinaḥ parivrājakā ye 'nye saṃkalpitavrataniyamadharmānuṣṭāninasteṣāmapyantarā ca bhikṣābalisaṃvibhāgāḥ pravartante

vānaprasthānāṃ ca dravyopaskāra iti prāyaśaḥ khalvete sādhavaḥ sādhupathyodanāḥ svādhyāyaprasaṃginastīrthābhigamanadeśadarśanārthaṃ pṛthivīṃ paryaṭanti

teṣāṃ pratyutthānābhigamanamanasūyāvākyadānasukhasatkārāsanasukhaśayanābhyavahārasatkriyā ceti

bhavati cātra ślokaḥ
atithiryasya bhagnāśo gṛhātpratinivartate /
sa dattvā duṣkṛtaṃ tasmai puṇyamādāya gacchati

api cātra yajñakriyābhirdevatāḥ prīyante nivāpena pitaro vidyābhyāsaśravaṇadhāraṇena ṛṣayaḥ apatyotpādanena prajāpatiriti

lokau cātra bhavataḥ
vātsalyāḥ sarvabhūtebhyo vāyoḥ śrotrastathā girā /
paritāpodapaghātaśca pāruṣyaṃ cātra garhitam

avajñānamahṝṅkāro daṃbhaścaiva vigarhitaḥ /
ahiṃsā satyamakrodaṃ sarvāśramagataṃ tapaḥ

api cātra mālyābharaṇavastrābhyaṅganityopabhoganṛtyagītavāditraśrutisukhanayanasneharāmādarśanānāṃ prāptirbhakṣyabhojyalehyapeyacoṣyāṇāmabhyavahāryyāṇāṃ vividhānāmupabhogaḥ

svavihārasaṃtoṣaḥ kāmasukhāvāptiriti /
trivargaguṇanirvṛttiryasya nityaṃ gṛhāśrame /
sa sukhānyanubhūyeha śiṣṭānāṃ gatimāpnuyāt

uñchavṛttirvṛhastho yaḥ svadhama caraṇe rataḥ /
tyaktakāmasukhāraṃbhaḥ svargastasya na durlabhaḥ

vānaprasthāḥ khalvapi dharmamanusarantaḥ puṇyāni tīrthāni nadīprastravaṇāni svabhakteṣvaraṇyeṣu mṛgavarāhamahiṣa śārdūlavanagajākīrṇeṣu tapasyante anusaṃcaranti

tyaktagrāmyavastrābhyavahāropabhogā vanyauṣadhiphalamūlaparṇaparimitavicitraniyatāhārāḥ sthānāsaninobhūpāṣāṇasikatāśarkarāvālukābhasmaśāyinaḥ kāśukuśacarmavalkalasaṃvṛtāṅgāḥ keśaśyaśrunakharomadhāriṇo niyatakālopasparśanāḥśuṣkabalihomakālānuṣṭāyinaḥ /
samitkuśakusumāpahārasaṃmārjanalabdhaviśrāmāḥ śītoṣṇapavanaviṣṭaṃ bhavibhinnasarvatvaco vividhaniyamayogacaryānuṣṭānavihitapariśuṣkamāṃsaśoṇitatvagasthibhūtā dhṛtiparāḥ sattvayogāccharīrāṇyudvahṝnte

yastvetāṃ niyatacaryāṃ brahmarṣivihitāṃ caret /
sa dahedagnivaddoṣāñjayellokāṃśca durjāyān

parivrājakānāṃ punarācāraḥ tadyathā /
vimucyāgniṃ dhanakalatraparibarhasaṃgeṣvātmānaṃ snehapāśānavadhūya parivrajanti /
samaloṣṭāśmakāñcanāstrivargapravṛtteṣvasaktabuddhayaḥ

arimitrodāsīnāṃ tulyadarśanāḥ sthāvarajarāyujāṇḍajasvedajānāṃ bhūtānāṃ vāṅmanṛḥkarmabhiranabhiranabhidrohiṇo 'niketāḥ parvatapulinavṛkṣamūladevāyatanānyanusaṃcaranto vā sārthamupeyurnagaraṃ grāmaṃ vā na krodhadarpalobhamohakārpaṇyadaṃbhaparivādābhimānanirvṛttahiṃsā iti

bhavanti cātra ślokāḥ
abhayaṃ sarvabhūtebhyo dattvā yaścarate muniḥ /
na tasya sarvabhūtebhyo bhayamutpadyate kvacit

kṛtvāgnihotraṃ svaśarīrasaṃsthaṃ śarīramagniṃ svamukhe juhoti /
viprastu bhaikṣopagatairhavirbhiścitā gninā saṃvrajate hi sokān

mokṣāśramaṃ yaścarate yathoktaṃ śuciḥ svasaṃkalpitayuktabuddhiḥ /
anindhanaṃ jyotiriva praśāntaṃ sa brahmalokaṃ śrayate dvijātiḥ