Mahāyānasūtrālaṃkāra (another edition) · Chapter 11

mahāyānasūtrālaṃkāre adhimuktyadhikāro daśamaḥ
ekādaśo 'dhikāraḥ
dharmaparyeṣṭyadhikāre ālambanaparyeṣṭau catvāraḥ ślokāḥ
piṭakatrayaṃ dvayaṃ vā [ca?] saṃgrahataḥ kāraṇairnavabhiriṣṭam /
vāsanabodhanaśamanaprativedhaistadvimocayati

sūtrābhidharmavinayāścaturvidhārthā matāḥ samāsena /
teṣāṃ jñānāddhīmānsarvākārajñatāmeti

āśrayato lakṣaṇato dharmādarthācca sūcanātsūtram /
abhimukhato 'thābhīkṣṇyādabhibhavagatito 'bhidharmaśca

āpatterūtthānādvyutthānānniḥsṛteścavinayatvam /
pudgalataḥ prajñapteḥ pravibhāgaviniścayāccaiva

ālambanaṃ mato dharmaḥ ādhyātmaṃ bāhyakaṃ[dvayam?] /
[lābho dvayordvayārthena dvayoścānupalambhataḥ]

manojalpairyathoktārthaprasannasya pradhāraṇāt /
arthakhyānasya jalpācca nāmni sthānācca cetasaḥ

dharmālambanalābhaḥ syāttribhirjñānaiḥ śrutādibhiḥ /
trividhālambanalābhaśca pūrvoktastatsamāśritaḥ

tridhātukaḥ kṛtyakaraḥ sasaṃbādhāśrayo 'paraḥ /
adhimuktiniveśī ca tīvracchandakaro 'paraḥ

hīnapūrṇāśrayo dvedhā sajalpo 'jalpa eva ca /
jñānena saṃprayuktaśca yogopaniṣadātmakaḥ

saṃbhinnālambanaścāsau vibhinnālambanaḥ sa ca /
pañcadhā saptadhā caiva parijñā pañcadhā 'sya ca

catvāraḥ saptatriṃśacca ākārā bhāvanāgatāḥ /
mārgadvayasvabhāvo 'sau dvyunuśaṃsaḥ pratīcchakaḥ

prayogī vaśavartī ca parītto vipulātmakaḥ /
yogināṃ hi manaskāra eṣa sarvātmako mataḥ

tatvaṃ yatsatataṃ dvayena rahitaṃ, bhrānteśca saṃniśrayaḥ śakyaṃ naiva ca sarvathābhilapituṃ yañcāprapañcātmakam /
jñeyaṃ heyamatho viśodhyamamalaṃ yacca prakṛtyā matam yasyākāśasuvarṇavārisadṛśī kleśādviśuddhirmatā

na khalu jagati tasmādvidyate kiṃcidanyajjagadapi tadaśeṣaṃ tatra saṃmūḍhabuddhi /
kathamayamabhirūḍho lokamohaprakāro yadasadabhiniviṣṭaḥ satsamantādvihāya

yathā māyā tathā'bhūtaparikalpo nirucyate /
yathā māyākṛtaṃ tadvat dvayabhrāntirnirucyate

yathā[']tasmitra tadbhāvaḥ paramārthastatheṣyate /
yathā tasyopalabdhistu tathā saṃvṛtisatyatā

tadabhāve yathā vyaktistannimittasya labhyate /
tathāśrayaparāvṛttāvasatkalpasya labhyate

tannimitte yathā loko hyabhrāntaḥ kāmataścaret /
parāvṛttāvaparyastaḥ kāmacārī tathā patiḥ [yatiḥ]

tadākṛtiśca tatrāsti tadbhāvaśca na vidyate /
tasmādastitvanāstitvaṃ māyādiṣu vidhīyate

na bhāvastatra cābhāvo nābhāvo bhāva eva ca /
bhāvābhāvāviśeṣaśca māyādiṣu vidhīyate

tathā dvayābha[bhāsa?]tātrāsti tadbhāvaśca na vidyate /
tasmādastitvanāstitvaṃ rūpādiṣu vidhīyate

na bhāvastatra cābhāvo nābhāvo bhāva eva ca /
bhāvābhāvāviśeṣaśca rūpādiṣu vidhīyate

samāropāpavādābha[nta?]pratiṣedhārthamiṣyate /
hīnayānena yānasya pratiṣedhārthameva ca

bhrānternimittaṃ bhrāntiśca rūpavijñaptiriṣyate /
arūpiṇī ca vijñaptirabhāvātsyānna cetarā

māyāhastyākṛtigrāhabhrānterdvayamudāhṛtam /
dvayaṃ tatra yathā nāsti dvayaṃ caivopalabhyate

bimbasaṃkalikāgrāhabhrānterdvayamudāhṛtam /
dvayaṃ tatra yathā nāsti dvayaṃ caivopalabhyate

tathā bhāvāttathā'bhāvād bhāvābhāva[vā?]viśeṣataḥ /
sadasanto 'tha māyābhā ye dharmā bhrāntilakṣaṇāḥ

tathā 'bhāvāttathā ' bhāvāttathā 'bhāvādalakṣaṇāḥ /
māyopamāśca nirdiṣṭā ye dharmāḥ prātipakṣikāḥ

māyārājeva cānyena māyārājñā parājitaḥ /
ye sarvadharmān paśyanti nirmārāste jinātmajāḥ

māyāsvapnamarīcibimbasadṛśāḥ prodbhāsaśrutkomapā vijñeyodakacandrabimbasadṛśā nirmāṇatulyāḥ punaḥ /
ṣaṭ ṣaṭ dvau ca punaśca ṣaṭ dvayamatā ekaikaśaśca trayaḥ saṃskārāḥ khalu tatra tatra kathitā buddhairvibuddhottamaiḥ

abhūtakalpo na bhūto nābhūto 'kalpa eva ca /
na kalpo nāpi cākalpaḥ sarvaṃ jñeyaṃ nirucyate

svadhātuto dvayābhāsāḥ sāvidyākleśavṛttayaḥ /
vikalpāḥ saṃpravartante dvayadravyavivarjitāḥ

ālambanaviśeṣāptiḥ svadhātusthānayogataḥ /
ta eva hyadvayābhāsā vartante carmakāṇḍavat

cittaṃ dvayaprabhāsaṃ rāgādyābhāsamiṣyate tadvat /
śraddhādyābhāsaṃ na tadanyo dharmaḥ kliṣṭakuśalo 'sti

yathā dvayapratibhāsādanyo na dvayalakṣaṇaḥ /
iti cittaṃ citrābhāsaṃ citrākāraṃ pravartate

lakṣyaṃ ca lakṣaṇaṃ caiva lakṣaṇā ca prabhedataḥ /
anugrahārthaṃ sattvānāṃ saṃbuddhaiḥ saṃprakāśitā

sadṛṣṭikaṃ ca yaccittaṃ tatrāvasthāvikāritā /
lakṣyametatsamāsena hyapramāṇaṃ prabhedataḥ

yathājalpārthasaṃjñāyā nimittaṃ tasya vāsanā /
tasmādapyarthavikhyānaṃ parikalpitalakṣaṇaṃ

yathā nāmārthamarthasya nāmnaḥ prakhyānatā ca yā /
asaṃ[sat?] kalpanimittaṃ hi parikalpitalakṣaṇam

trividhatrividhābhāso grāhyagrāhakalakṣaṇaḥ /
abhūtaparikalpo hi paratantrasya lakṣaṇam

abhāvabhāvatā yā ca bhāvābhāvasamānatā /
aśāntaśāntā 'kalpā ca pariniṣpannalakṣaṇam

niṣpa[ṣya]ndadharmamālambya yoniśo manasikriyā /
cittasya dhātau sthānaṃ ca sadasattārthapaśyanā

samatāgamanaṃ tasminnāryagotraṃ hi nirmalam /
samaṃ viśiṣṭamanyūnānadhikaṃ lakṣaṇā matā

padārthadehanirbhāsaparāvṛttiranāsravaḥ /
dhāturbījaparāvṛtteḥ sa ca sarvatragāśrayaḥ

caturdhā vaśitā vṛttermanasaścodgrahaśca ca /
vikalpasyāvikalpe hi kṣetre jñāne 'tha karmaṇi

acalāditribhūmau ca vaśitā sā caturvidhā /
dvidhaikasyāṃ tadanyasyāmekaikā vaśitā matā

viditvā nairātmyaṃ dvividhamiha dhīmānbhavagataṃ samaṃ tacca jñātvā praviśati sa tatvaṃ grahaṇataḥ /
tatastatra sthānānmanasa iha na khyāti tadapi tadakhyānaṃ muktiḥ parama upalambhasya vigamaḥ

ādhāre saṃbhārādādhāne sati hi nāmamātraṃpaśyan /
paśyati hi nāmamātraṃ tatpaśyaṃstacca naiva paśyati bhūyaḥ

cittametatsadauṣṭhulyamātmadarśanapāśitam /
pravartate nivṛttistu tadadhyātmasthitermatā

svayaṃ svenātmanā 'bhāvātsvabhāve cānavasthiteḥ /
grāhavattadā[da]bhāvācca niḥsvabhāvatvamiṣyate

[niḥsvabhāvatayā siddhā uttarottaraniśrayāḥ /
anutpādo 'nirodhaścādiśantiḥ parinirvṛtiḥ]

ādau tatve 'nyatve svalakṣaṇe svayamathānyathābhāve /
saṃkleśe 'tha viśeṣe kṣāntiranutpattidharmoktā

dharma nairātmyamuktīnāṃ tulyatvāt gotrabhedataḥ /
dvyāśayāpteśca nirmāṇātparyantādekayānatā

ākarṣaṇārthamekeṣāmanyasaṃdhāraṇāya ca /
deśitāniyatānāṃ hi saṃbuddhairekayānatā

śrāvako 'niyato dvedhā dṛṣṭādṛṣṭārthayānataḥ /
dṛṣṭārtho vītarāgaścāvītarāgo 'pyasau mṛduḥ

tau ca labdhāryamārgasya bhaveṣu pariṇāmanāt /
acintyapariṇāmikyā upapattyā samanvitau

praṇidhānavaśādeka upapattiṃ prapadyate /
eko 'nāgāmitāyogānnirmāṇaiḥ pratipadyate

nirvāṇābhiratatvācca tau dhandhagatikau matau /
punaḥ punaḥ svacittasya samudācārayogataḥ

so 'kṛtārtho hyabuddhe ca jāto dhyānārthamudyataḥ /
nirmāṇārthī tadāśritya parāṃ bodhimavāpnute

vidyāsthāne pañcavidhe yogamakṛtvā sarvajñatvaṃ naiti kathaṃcitparamāryaḥ /
ityanyeṣāṃ nigrahaṇānugrahaṇāya svājñārthaṃ vā tatra karotyeva sa yogam

hetūpalabdhituṣṭiśca niśrayatadanusmṛtiḥ /
sādhāraṇaphalecchā ca yathābodhādhimucyanā

caturvidhānubhāvena prīyaṇā khedaniścayaḥ /
vipakṣe pratipakṣe ca pratipattiścaturvidhā

prasādaḥ saṃpratīkṣā ca dānacchandaḥ paratra ca /
saṃnāhaḥ praṇidhānaṃ ca abhinandamanaskriyā

śaktilābhe sadautsukyaṃ dānādau ṣaḍvidhedyanam /
paripāke 'tha pūjāyāṃ sevāyāmanukampanā

akṛte kukṛte lajjā kaukṛtyaṃ viṣaye ratiḥ /
amitrasaṃjñā khede ca racanodbhāvanāmatiḥ

dānādayaḥ pratisaraṇaṃ sambodhau neśvarādayaḥ /
doṣāṇāṃ ca guṇānāṃ ca pratisaṃvedanād [?]dvayoḥ

cayānusmaraṇaprītirmāhārthyasya ca darśanam /
yoge 'bhilāṣo 'vikalpe taddhṛtyāṃ pratyayāgame

saptaprakārāsadgrāhavyutthāne śaktidarśanam /
āścaryaṃ cāpyanāścaryaṃ saṃjñā caiva caturvidhā

samatā sarvasattveṣu dṛṣṭiścāpi mahātmikā /
paraguṇapratikārastrayāśāstirnirantaraḥ

buddhapraṇītānuṣṭhānādarvāgasthānacetanāt[cetanā] /
taddhānivṛddhyā sattveṣu anāmodaḥ pramodanā

prativarṇikāyāṃ[varṇikā]bhūtāyāṃ bhāvanāyāṃ ca nārūciḥ /
nādhivāsamanaskāro vyākṛtaniyate spṛhā

āyatyāṃ darśanādvṛtticetanā samatekṣaṇā /
agradharmeṣu vṛttyā ca agratvātmāvadhāraṇāt[dhāraṇā]

ete śubhamanaskārā daśapāramitānvayāḥ /
sarvadā bodhisattvānāṃ dhātupuṣṭau bhavanti hi

puṣṭeradhyāśayato mahatī paryeṣṭiriṣyate dhīre /
savivāsā hyavivāsā tathaiva vaibhutvikī teṣām

asakāyā laghu[labdha]kāyā prapūrṇakāyā ca bodhisattvānām /
bahumānasūkṣmamānā nirmāṇā caiṣaṇābhimatā

rūpārūpe dharmo lakṣaṇahetustathaiva cārogyaṃ[gye] /
aiśvarye 'bhijñābhistadakṣayatve ca dhīrāṇām

abhāvabhāvādhyapavādakalpa ekatvanānāsvaviśeṣakalpāḥ /
yathārthanāmābhiniveśakalpāḥ jinātmajaiḥ saṃparivarjanīyāḥ

iti śubhamatiretya yatnamugraṃ dvayaparyeṣitadharmatāsatatvaḥ /
pratiśaraṇamataḥ sadā prajānāṃ bhavati guṇaiḥ sa samudravatprapūrṇaḥ