Mahāsaṃnipātaratnaketudhāraṇīsūtra or Ratnaketuparivarta · Part 2124

punar aparaṃ kulaputrā yāvat karkaśatvaṃ tat sarva ṃ pṛthivīdhātu / śaktaḥ sa śākyamunis tathāgatas taṃ sarvapṛthivīdhātum eka rajāgre praveśayituṃ / na ca tasyaikarajāgrasya sarvapṛthivīdhātupraveśenonatvaṃ vā pūrṇatvaṃ vā prajñāyeta / evaṃrūpeṇo pāyakauśalyena samanvāgataḥ sa śākyamunis tathā gataḥ // punar aparaṃ kulaputrā yat kiṃcid ārdratvaṃ vā prajñāyate tat sarvaṃ abdhātu / śaktaḥ sa śākyamunis tathāgatas taṃ sarvam abdhātum ekavālāgre praveśayituṃ / na ca tasyaikasya vālāgrasya sarvābdhātupraveśenonatvaṃ vā pūrṇatvaṃ vā prajñāyeta // punar aparaṃ kulaputrā yaḥ kaści d vāyudhātuḥ prajñāyate śaktaḥ sa śākyamunis tathāgata s taṃ sarvaṃ vāyudhātum ekasmin romakūpe prakṣeptuṃ / tatra ca sarvo vāyudhātus tas m in e kar o makūpe ( Kurumiya 119 ) praveśito 'pi vistīrṇāvakāśaḥ svaviṣayavat saṃcaret // punar aparaṃ kulaputrā yāvad uṣṇatvaṃ prajñāyate tat sarvaṃ tejodhātu / ut ............... gataḥ / sa ca sarvas tejodhātus tasmin paramāṇurajasi vistīrṇāvakāśaḥ svaviṣayavat saṃcaret //
punar aparaṃ kula putrā yāni kānicid daśasu dikṣu buddhakṣetrāṇi tāni sa rvāṇi sārdhaṃ taiḥ sarvasa t tvais taiś catubhir mahābhūtaiḥ śaktaḥ sa śākyamunis tathāgata ekarajāgre praveśayituṃ / śaktas tasmiṃś ca paramāṇurajasi te sarvasattvāḥ saha tai r mahābhūtaiḥ svaviṣayakarmāntacāriṇo vistīrṇāvakāśā vicareyuḥ / na ca parasparaṃ viheṭhā bhaven na ca tasyaikarajā grasyonatvaṃ vā pūrṇatvaṃ vā prajñāyeta / evaṃrūpe ṇopāyakauśalyena samanvāgataḥ sa śākyamunis tathāgataḥ / punar aparaṃ kulaputrā yāvanti sarvatryadhvānu gatānāṃ sattvānāṃ ṣaḍāyatanacaryopādānapraṇi dhānādhiṣṭhānavākpatharutākṣaravāgvyāhāratṛsaṃskārakarmāntakṛyāskandhavicāropacaya nā nopacaraṇāni yā ca sarva ................. krāntā yāvantaś ca sarvasa t tvānāṃ tryadhvānugatā upabhogaparibhogāḥ sukhaduḥkhapratisaṃvedanīyāḥ tān sarvān e kakṣaṇe sa śākyamunis tathāgataḥ prajānā ti / evaṃrūpeṇa lakṣaṇavikurvājñāne na sa ( Kurumiya 120 ) śākyamunis tathāgato 'kalpo nirvikalpo 'nābhogaḥ tryadhvakoṭīparijñātāvī / evaṃ rūpeṇa kulaputrā aprameyena buddhaviṣayāvatā rajñānakauśalyasamatāsa t tvaparipākopāyaiḥ samanvāgataḥ sa śākyamunis tathāgata iti // asmiṃ khalu punar lakṣaṇāni ............... tathāgatā nāṃ pratipratiparṣado 'prameyāsaṃkhyeyāni bodhisa t tvaśatasahasrāṇi praṇidhānar d dhiviṣayajñānapāraṃgatāny a bhavan // //
mahāsannipātān mahāyānasūtrād ratnaketupa rivartāt paṃcamo lakṣaṇaparivartaḥ samāptaḥ //
VI.
tena khalu punaḥ samayena pūrvadigbhāgād abhiratyā ḥ lokadhātor akṣobhyo nāma tathāgato 'prameyāsaṃkhyeyair bodhisattvai r mahāsa t tvaiḥ sārdhaṃ buddhaviṣayavikurvaṇādhiṣṭhānabalena saṃprasthita ekakṣaṇamātreṇedaṃ buddhakṣetram anuprā pto madhyamāṃ cāturdvīpikāṃ lokadhātuṃ yatra śā kyamunis tathāgato viharaty arhān samyaksaṃbuddhaḥ / āgatya ca yathāprādurbhūte padmāsane 'sthāt / te 'pi bodhisa t tvā mahā sattvāḥ svarddhibalena yathāprādurbhūteṣu padmāsaneṣu tasthuḥ / evaṃpramukhāprameyāsaṃkhyeyā buddhakṣetraparamāṇurajaḥsamā buddhā bhagavantaḥ tiṣṭhaṃto dhriyanto yāpayanta s tena kṣaṇalavamuhūrtenedaṃ buddhakṣe traṃ madhyamāṃ cāturdvīpikāṃ lokadhātuṃ saṃprāptā ekaikas tathāgato 'prameyāsaṃkhyeyair bodhisa t tvamahā sattvaiḥ śrāvakakoṭīnayutaśata sahasraiś ca sārdhaṃ yatra sa śākyamunis tathāgato viharaty arhān samyaksaṃbuddhaḥ / āgatāgatāś ca yathāprādurbhūteṣu padmāsaneṣu nyaṣeduḥ /
tena khalu punaḥ samaye na dakṣiṇadigbhāgād ratnadhvajo nāma tathāgata āgatya yāvad vistareṇa padmakesare nyaṣīdat / evam uttaradigbhāgā d ( Kurumiya 122 ) dundubhisvaro nāma tathāgata āgatya padmakesare nya ṣīdat / tena khalu punaḥ samayena paścima digbhāgād amitāyur nāma tathāgata āgatya yāvat padmakesare nyaṣīdat / yāvad adhastād vairocano nāma tathāgata āgatya yāvat padmakesare nyaṣīdat / agradigbhā gāñ jñānaraśmirājā nāma tathāgato 'prameyāsaṃkhyeyair gaṃgānadīvālukopamabuddhakṣetraparamāṇurajaḥs amair bodhisattvair mahāsattvaiḥ koṭīnaytutaśatasaha sraiḥ sārdhaṃ buddhaviṣayavikurvitādhiṣṭhānena tataḥ saṃprasthita ekacittakṣaṇenedaṃ buddhakṣetraṃ saṃprāpto ma dhyamāṃ cāturdvīpikāṃ lokadhātuṃ yatra śākyamunis tathā gato viharaty arhān samyaksaṃbuddaḥ / āgatya yathāprādurbhūte padmasiṃhāsane nyaṣīdat / te 'pi bodhisa t tvā mahā sattvā yathaikaikapuṇyarddhibalādhiṣṭhānena nirmiteṣu padmāsaneṣu nyaṣeduḥ / te ca daśadiksaṃnipatitā bodhisa t tvā ḥ kecij jāmbūnadasuvarṇavṛṣṭiṃ vavarṣuḥ buddhānāṃ bhagavatāṃ pūjākarmaṇe / ............. ḥ kṛtsnaṃ buddhakṣetraṃ pradakṣiṇaṃ cakruḥ / kecid dharmaśravaṇatṛṣitā buddhānāṃ bhagavatāṃ purataḥ prāñjalayas tasthuḥ / keci t ............. uḥ //
tena khalu punaḥ samayena subhūtiḥ kumārabhūtaḥ prāṃjalir bhūtvā sva rd dhyanubhāvena buddhānāṃ bhagavatāṃ balādhāne na cemaṃ buddhakṣetram aśeṣaṃ gītena pūrayann eva m āha /
sarvasaṃśayacchettāro municandrāḥ samāgatā /
adṛṣṭāśrutapūrveyaṃ saṃghasaṃpat pradṛśyate // RKP_6.1
+ + + + + + + + + + + + + + + + /
caityabhūtam idaṃ kṣetraṃ sarvakṣetranamaskṛtaṃ // RKP_6.2
nāhetur adya saṃbuddhā āgatā munibhāskarāḥ /
paṃcakaṣāya + + + + + + + + + + + // RKP_6.3
+ + + a dya mārāṇāṃ kṛṣṇapakṣaprapātanaṃ /
saṃgrahaḥ śubhacaryāṇām ity arthaṃ hi samāgatā ḥ // RKP_6.4
śṛṇudhvaṃ dharmatāṃ śā ntim + + + + + + + + /
+ + + + + + + bhūtvā saṃbuddhā hi bhaviṣyata // RKP_6.5
mārgacaryaṃ mahāyānaṃ jñāsyata kṣāntivarmitāḥ /
sarvakleśakṣayārthaṃ śroṣyathā dya dhāraṇīm imām // RKP_6.6
+ + + + + + + + + + + + + + + kān /
āsaneṣu niṣaṇṇā hi rakṣāṃ vai deśayantv imām // RKP_6.7
saṃgrahaḥ sarvadharmāṇā ṃ dhāraṇīm aparājitāṃ /
+ + + + + + + + + + + + + + + + // RKP_6.8

atha khalu tāvad evāprameyāsaṃkhyeyā kṣāntipratilabdhā bodhisa t tvā mahāsa t tvā ekakaṇṭhenaivam āhuḥ / niṣī dantu buddhā bhagavanta eṣu padmāsaneṣu de śayantv adya mahākāruṇikā uttara mahā maitrīkṣāntiparibhāvitāṃ vaiśāradyaniṣyandapraṇītāṃ sarvadharmasaṃgraha ṇīṃ bhaya ............... kara ṇīn māradhvajaprapātanīṃ dharmadhvajocchrepaṇīṃ sarvak l eśāvamardanīṃ ( Kurumiya 124 ) sarvaśatrunigrahaṇīṃ sarvasaṃśayacchedanī ṃ ............... sarvarakṣām anuttarāṃ sarvabodhisa t tvānāṃ sarvadharmasmṛtimatigatidhṛtyasaṃpramoṣasarvacaryopāyakauśalyajñā nadarśanīṃ sarvasukhasaṃpannāyatanādhi ṣṭhānasamādhidhāraṇīṃ kṣāntyavatārālokajñānakauśalyāvatāraṇī ṃ yāvat saptatriṃśadbodhipakṣyadharmahṛdayadhāraṇīṃ ................ yai yaśaḥsukhatāyai phāṣavihāratāyai pratibhānasmṛtivivardhanatāyai śrutādhāraṇāsaṃpramoṣatāyai ................ śikṣādhāraṇatāyai smṛtibhājanatāyai caryābhiniṣpattaye bodhisaṃprāptaye / buddhā bhagavaṃta ihāsmākam etarhīmāṃ dhāra ṇīṃ deśayantu dharmanetryanugrahacirasthitikatāyai ra tnatrayavaṃśasya cāvipraṇāśāya sakalānuttarabodhimārgasaṃdarśanāya bhūtakoṭyākāśatathatāsaṃbhedatāyai sa .................. lpasa t tvajīvapoṣapudgalāsaṃbhedatāyai ajātyanutpādānirodhasarvadharmasamatālakṣaṇā bhāva bhūtakoṭyasaṃbhedatāyai pṛthivyaptejovāvyākāśavijñānadhātvasaṃbhedatāyai / sarve buddhā bhagavanta ihāsmākaṃ sarvadharmanayamaṇḍalapraṇītān dhāraṇīṃ bhāṣa n tāṃ yad iha sahaśravaṇenāprameyāṇi ( Kurumiya 125 ) sattvakoṭīnayutaśatasahasrāṇi triratne ṣu sākṣiṇo bhaveyuḥ / parasparaṃ ca sa t tvāḥ kalyāṇamitrahitakāriṇo bhaveyuḥ / aprameyāsaṃkhyeyāś ca sa t tvā anuttarāyāṃ samyaksaṃbodhau cittāny utpādayeyur a vaivartikāś ca bhaveyur vyākaraṇāni ca pratilabheran / sarve ca te buddhā bhagavanto dharmaṃ deśanāyai samadhiṣṭhās tūṣṇī ṃbhūtāḥ ............ teṣu padmakesareṣu / tādṛśaṃ ca buddhaviṣayapra ṇi dhānasamatāvatāraṃ samādhiṃ samāpedire / yathā sarvabuddhakṣetrāntargatānāṃ ............... ca buddhānā ṃ bhagavatāṃ sahadarśanenaiveha buddhakṣetrāntargat ā n āṃ ...................... ś cittacaitteṣu praśemuḥ / ekaikaś ca sa t tvaḥ evaṃ saṃjānīte / ................. c. t. māmacaikas tathāgataḥ sarvacetasā samanvāhṛtya sarvajvarapraśamanaṃ dharmaṃ deśa ................ //
te n a khalu punaḥ samayena ye 'smiṃ kṛtsne buddhakṣetre 'ntargatāḥ ( Kurumiya 126 ) sarvasa t tvāḥ sarvendriyopastabdhāḥ prāñjalayas ta ekakaṇṭhenaivam āhuḥ / deśa yantv asmākaṃ buddhā bhagavanto dharmaṃ / deśayaṃtv asmākaṃ bhadantāḥ sugāta dharmaṃ / vayaṃ buddhānāṃ bhagavatāṃ dharmeṣu pratipa ttyā ............... //
tena khalu punaḥ samayena sa śākyamunis tathāgato gandhavyūhātikrāntena paramottamaviśiṣṭenodāreṇa gandhena sarvam idaṃ buddhakṣetraṃ sphuṭam a dhyatiṣṭhad apareṣāṃ buddhānāṃ bhagavatāṃ pūjā karmaṇe / sarvabuddhakṣetrāntargatāṃś ca sarvasa t tvā n nānāratnapuṣpamālyavilepanair nānācchatradhvajapatākālaṃkāra v i bhūṣaṇaiḥ pūrṇahastān adhiṣṭhāyāvaśiṣṭānāṃ bu ddhānāṃ bhagavatāṃ pūjāka r ma ṇe / evam āha / samanvāharaṃtu buddhā bhagavanto ye kecid etarhi daśasu dik ṣv .......... / a haṃ pūrvapraṇidhānenaivaṃ pratikṛṣṭe paṃcakaṣāye loke 'nuttarāṃ samyaksaṃbodhim abhisaṃbuddho naṣṭāśayānāṃ ( Kurumiya 127 ) pranaṣṭamā r g āṇām avidyāndhakāratimirapaṭalakleśāndhakārapra kṣiptānāṃ tryapāyasaṃprasthitānām akuśalasamavadhānānāṃ sarvakuśalarahitānāṃ sarvavidvatpariva rjitānām ānantaryakāriṇāṃ saddharmaparikṣepakānām ā ryāpavādakānām akṛpāśayānāṃ sa t tvānāṃ kāruṇyārthaṃ mahākṛpāvīryabalodyogena śītoṣṇavātātapapraśa manāya ........ / grāmanagaranigamajanapadarājadhā nī ṃ padbhyām upasaṃkramāmi / sa t tvahitārthaṃ cālparūkṣavirasaparamajugupsitaṃ pratikūlam āhā raṃ bhunajmi / ............ karpāsa.ṃgacīvarapāṃsukūlāni prāvṛṇomi / parvatagirikandaravanaṣaṇḍa ....... r ś aṃ śayyāsanaṃ paribhunajmi / upāyakauśalyamahākaruṇā vīryasaṃnāhasaṃnaddho 'haṃ sattvebhyo nānādyāṃ kathāṃ ka thayāmi / kṣatṛyebhyo rājaiśvaryakathāṃ kathayām i / brāhmaṇebhyo vedanakṣatrakathāṃ kathayāmi / amātyebhyo ( Kurumiya 128 ) janapadakarmāntaka thāṃ vaidyebhyo dhātvauṣadhisādhanakathāṃ vaṇigbhyaḥ krayavikrayakathāṃ kuṭuṃbibhyaḥ karmāntābhiniveśakathāṃ strībhyo varṇālaṃkāraputraiśvaryāsapatnakathāṃ śramaṇebhyaḥ kṣāntisauratyatrikarmābhiyuktāṃ ka thāṃ kathayāmi / sa t tvaparipākāyāprāptasya prāptaye niyunajmi / anadhigatasyādhigamāya / asākṣātkṛtasya sākṣātkri yāyai / amuktānāṃ pramocanā ya nānādyāni duḥkhāny utsahāmi / sa t tvaparipākāya janapadacaryāṃ carāmi //
atha ca punar ime sa t tvās tatra mām ākrośaṃti paribhāṣa nti ............ dharmeṇābhūtenābhyākhyānti / kuhanalapanamāyāśāṭhyamṛṣāvādapāruṣyai ḥ strīvacanair abhyākhyānti / pāṃsubhir mām avakiraṃti / śastraviṣāgni cakratomaraśarakhaḍgaśakti paraśvadhaśilāyudhavṛṣṭibhir mama vadhāya parākramaṃti / hastyāśīviṣasiṃhavyāghravṛṣamahiṣavṛkamahānagnā ṃ ś ca madvadhāyotsṛja nti / mamāvāsavihārakūṭāgārān āśu cinā durgandhenāpūrayanti / macchrāvakāṇāṃ cānta r nagaram ( Kurumiya 129 ) anupraviṣṭānām ime anāryāḥ sa t tvā anācāreṇa nṛtyagīt en ānuvicāri naḥ / anekaiḥ śatasaha sropāyair madvadhāyodyuktā ḥ / śāsanāntardhānāya ca dharmanetrīpradīpanirvāṇāya dharmadhvajaprapātanāya dharmanauprabhedā ya maddharmayajñāvakira ṇāyodyuktāḥ //

tat khalv etarhi sarve buddhā bhagavantaḥ teṣāṃ buddhānāṃ bhagavatāṃ dharma netrī ṃ vyavalokayanti / yathā tair buddhair bhagavadbhir asmiṃ kliṣṭe paṃca kaṣāye buddhakṣetre mah āsannipātaṃ kṛtvā saddharmanetrīcirasthityarthaṃ sarvamārabalaviṣayapramardanā rthaṃ triratnavaṃśasthityanupacchedārthaṃ sa t tvānāṃ kuśala mūlavardhanārthaṃ sarvāmitra parapravādisahadharmanigrahārthaṃ sa t tvānāṃ kalikalahadurbhikṣarogaparacakrabandhanavigrahavivādākālaśītoṣṇavātavṛṣṭi vāyukāyavāṅmanodoṣakudṛ ṣ ṭ ipraśamanārthaṃ sarvadevanāgayakṣamanuṣyāmanuṣyāvarjanārthaṃ sarvagṛhagrāma nigama rāṣṭrarakṣaṇārthaṃ sarvaśāṭhyaviṣakā khordamohanaduḥsvapnadurnimittavin āśanārthaṃ ( Kurumiya 130 ) sarvadhānyauṣadhiphalapuṣparasasa t tvopajīvyārthaṃ kṣatriyabrāhmaṇaviṭchūdrakuśalacaryāniyojanārthaṃ bodhi cittotpādanārthaṃ pāramitāvatāraṇā rthaṃ bodhisa t tvānāṃ mahāsa t tvānām upāyajñānakauśalyasmṛtimatigatiśauryapratibhānavivṛddhyartham abhiṣekabhūmisamāśvāsāvatārajñānapāraṃgamārthaṃ tai ḥ pūrvakais tathāgatair arhadbhiḥ samyaksaṃbuddhair ayaṃ vajradharmasamatāpratītyadharmahṛdayasamucchrayavidhvaṃsanīdhāraṇīmudrāpadaprabhedapraveśavyākaraṇo dharmaparyāyo bhāṣito 'dhiṣṭhito 'nyonyam anumoditaḥ / te sādhv evam evaitarhi ye daśasu dikṣu buddhā bhagavantas tiṣṭhaṃto dhriyanto yāpayaṃta iha mama buddhakṣetre paṃcakaṣāye pṛcchāsamāgatāḥ sanniṣaṇṇāḥ sannipatitās te sarve 'sya buddhakṣetrasyārakṣāyai imaṃ vajradharmasamatāpratītyadharmahṛdayasamucchrayavidhvaṃsanīdhāraṇīmudrāpadaprabhedapraveśavyākaraṇaṃ dharmaparyāyaṃ bhāṣadhvam adhitiṣṭhatānyonyaṃ bhāṣitam anumodadhvaṃ sa d dharmanetrīcirasthitaye sarvamāraviṣayabalapramardanārthaṃ yathā pūrvoktaṃ vistareṇa yāvad anāvaraṇajñānapāraṃgamārtham anukaṃpāyai mamādhyeṣaṇāya yad iha buddhakṣetre saddharmanetrī cira ṃ tiṣṭhed anatikramaṇī sarvaparapravādibhir avipralopadharmiṇī syā t / triratnavaṃśānupacchedanārthāya ca dharmarasaḥ sarvasa t tvopajīvyaḥ ( Kurumiya 131 ) syāt /
atha te buddhā bhagavaṃta evam āhuḥ / evam etad avaśyam evāsmābhir buddhakāryaṃ karaṇīyam / iha buddhakṣetre dharmanetrīm adhiṣṭhāsyāmaś cirasthitaye sarvamāraviṣayabalapramardanāya yāvad anāvaraṇajñānapāraṃgamāya yad imaṃ vajradharmasamatāpratītyadharmahṛdayasamucchrayavidhvaṃsanīdhāraṇīmudrāpadaprabhedapraveśavyākaraṇaṃ dharmaparyāya ṃ bhāṣiṣyāmaḥ / śṛṇvantu sarvasa t tvā ye kecid iha buddhakṣetre 'ntargatā ḥ // tadyathā /
aṅkara aṅgara / bhaṅkara prabhaṅkara / bhayam iha / mitraṃ bhase / akhe akhamaṃbare / dome domante kevaṭṭe keyūre / samavahane / samantabhadre / dharme dharme / dharmake / japhale / mitrānuphale / phalavate / gaṇe gaṇabaraṃte / hili hili / hilā hilake / jaṃbhavate ṭakase ṭakaṃte / ṭakavarānte / gaṇavahante / hirinte / śirinte / vinduvate / govāhe jure mitrajure / juse agre / abame satya tathatāṃ / ( Kurumiya 132 ) hulu / hile / candre / sama dharme / dharme / kucuru / mucuru / aciṭṭa cili cili / cicavaha / culu culu / mitravaha kulu kulu / sara sara / kuṭu kuṭu / mahāsara / tuṭu tuṭu / mahāsatya hṛdaya / puṣpe supuṣpe dhūmaparihāre abhaye rucire / karakṣe / abhayam astu vivāha / titile / mamale / paśvakha / śiśira lokavināyaka / vajre vajre dhare / vajravate / vajradade / cakravajre cakre / cavate dhare dhare / bhare bhare pūre ṭare / huhure / bhaṃgavivare / śarīśa / cili curu / mūle maṇḍale / maṇḍane / gagaraṇe / mūḍake sarvamūḍake / dhidhirayani / makhiśvaralayani / ( Kurumiya 133 ) riṣijani / dharavaci caṇḍālasame sarvasasyādhiṣṭhānācchidyantu vāhanā / mamini / phalarati ojāgre / vicini / vanaraha / bubure guru guru muru muru / hili hili / hara hara / kākaṇḍavaha hihitāṃ / āyuhana / kuṇḍa jvāla bhase / gardane / ādahani / mārgābhirohaṇi / phalasatye / ārohavati / hili hili / yathā vajaya / svāgra yathāparaṃ ca hṛdayab ā hasatya / paribhāva / mārgābhirohaṇe / acala / buddhi / dada pracala pacaya / piṇḍahṛdaya candracaraha / acale / śodhane / prakṛtimārge il i ilile prabhe sāraprate sarvatra tathatā satyānugate / ( Kurumiya 134 ) anāvaraṇabrate / alata / aṃgure śāmini / vibrahmavayo hi ahita / avāhi / niravayava / ac i ramārga / lana laghusare / triratnavaṃśe dharmakāya / jvalacandre samudravati / mahādbhūtavyaya samudra vegava / dhāraṇīmudreṇa makhimudra surapratisaṃvid amudra / āvartani / saṃmoha skāra vidyutarasena / kṣiti mudrito si / ye keci prathivī vāha / baha baha baha kīṭakabaṭa śaila pratītya hṛdayena mudṛtā dhāraṇī dhara dhara dhara / dantilā dantindālā / huska sarvahṛdaya mudrito si / jaḍa javaṭṭa jakhavaṭa / sumati mati / mahādbhūta mudritā / ye keci ṣaḍāyatananiśṛtā bhūtā ini mine sacane / ghoṣasacane / mudritā caryādhiṣṭhāna / vākpathānanyathā mahāpuṇyasamuccayāvatāra mahākaruṇayā mudritā / sarvasamyakpratipat ( Kurumiya 135 ) cirarātraṃ jvalatu dha rmanetrī sarve munivṛṣabhā mahākaruṇāsamādhijñānalābhabalena maitrītyāgātivīryabalenādhiṣṭhitā sarvabhūtopacayāya svāhā //
atha tāvad eva sarvabuddhakṣetrāntargatāḥ sarvasa t tvās triṣkṛtvaivam āhuḥ / namaḥ sarvabuddhebhyaḥ / namo namaḥ sarvabuddhebhya iti / evam cāhuḥ / aho mahāścaryo munisannipātaḥ / aho mahāścaryo bodhisa t tvānāṃ mahāsa t tvānāṃ mahāśrāvakāṇāṃ ca sannipātaḥ / aho vata mahāścaryādbhutāśrutapūrvo 'yaṃ vajradharmasamatāpratītyadharmahṛdayasamucchrayavidhvaṃsanīdhāraṇīmudrāpadaprabhedapraveśavyākaraṇo dharmaparyāya ḥ sarvaśāstṛśāsanadharmanetrītṛratnavaṃśādhiṣṭhānanirdeśo māraviṣayabalavidhvaṃ sa no mārapāśasaṃchedanaḥ sarvaśatrunigraho dharmadhvajocchrepaṇaḥ dharmapakṣārakṣākaro yāvat sakalabuddhaviṣayaprapūraṇārtham etarhi sarvabuddhair bhagavadbhir ayaṃ vajradharmasamatāpratītyadharmahṛdayasamucchrayavidhvaṃsanīdhāraṇīmudrāpadaprabhedapraveśavyākaraṇo dharmaparyāyo bhāṣitaḥ sarvasa t tvahṛdayamudrāsarvamahābhūtasaṃskāraṣaḍāyatanaparikarma yāvat sarvasa t tvānām anuttaraparinirvāṇapratilābhāya / asmiṃ khalu punar dhāraṇīvyākaraṇe bhāṣyamāṇe tṛṃśadgaṃgānadivālukasamānāṃ ( Kurumiya 136 ) bodhisa t tvānāṃ mahāsa t tvānāṃ dhāraṇīnirhārasamādhikṣāntipratilābho 'bhūt //

tena khalu punas samayena candraprabhaḥ kumārabhūtaḥ utthāyāsanāt prā ñjali r bhūtvā samantato 'valokya budhādhiṣṭhānena svar d dhibalānubhāvena sarvam idaṃ buddhakṣetraṃ svareṇāpūryaivam āha /
durlabhā jinacandrāṇām īdṛśī par i ṣat punaḥ /
vidvāṃso durlabhāś ceme bodhisa t tvā mahāvratā ḥ // RKP_6.19
īdṛśāyāś ca mudrāyā ḥ śravaṇaṃ paramadurlabham /
yeyaṃ kāruṇikair nāthair dharmanetrī svadhiṣṭhitā // RKP_6.20
sarveṣāṃ mārapakṣāṇāṃ śatrūṇāṃ ca parājayaḥ /
ratnatrayānupacchedaḥ saṃbuddhaiḥ samadhiṣṭhitaḥ // RKP_6.21
sarvāvaraṇanāśāya kṣāntisauratyavardhanī /
sa t tvānām āvarjanī ceha rājyarāṣṭrasya pālanī // RKP_6.22

vāraṇī duṣkṛtasyeha kudṛṣṭipratiṣedhanī /
āśvāso bodhisa t tvānā ṃ bodhimārgapradarśanī // RKP_6.23
pāramitāvardhanī caiva bhadracaryāprapūraṇī /
upāyajñānapratibhānavṛddhaye sva dhiṣṭhitā // RKP_6.24
saṃgrahaḥ śuklapakṣasya dhāraṇī svaparājitā /
nirañjānā bodhimārgasya jvālanī dharmasākṣiṇām // RKP_6.25
sarvāṃ vinīya vimatin dhāraṇīm adhimucyate /
eṣa vai sakalo mārgo yena bodhi ḥ pravartate // RKP_6.26
vayaṃ bhūyaḥ pravakṣyāmo dhāraṇīm aparājitān /
dharmabhāṇakarakṣāyai śrotrīṇām abhivṛddhaye // RKP_6.27
chandaṃ dadāti ko nv atra bodhisa t tvo mahāyaśāḥ /
anāvaraṇabhāvāya sa t tvānāṃ hitavṛddhaye // RKP_6.28
tena khalu punaḥ samayena gaṃgānadīvalukāsamāḥ kumārabhūtā bodhisa t tvā mahāsa t tvā ekakaṇṭhenaivam āhuḥ / vayam apy asyān dhāraṇyā ṃ chandaṃ dadāmo 'dhiṣṭhāmaḥ / yaḥ kaścit kulaputro vā kuladuhitā vā bhikṣur vā bhikṣuṇī vā upāsako vā upāsikā vā snātvā śucīni cīvarāṇi prāvṛtya nānāpuṣpasaṃchanne nānāgandhapradhūpite nānārasaparivṛte nānāvastrābharaṇaduṣyasaṃsthite cchatradhvajapatākocchrepite svalaṃkṛte maṇḍalamāḍe mṛdusukhasaṃsparśe siṃhāsane 'bhiruhyemān dhāraṇīṃ saṃprakāśaye t / na cāsya kaści c cittasaṃkṣobhaṃ dhātusaṃkṣobhaṃ kāyasaṃkṣobhaṃ manaḥsaṃkṣobhaṃ vā kariṣyati / na cāsya kaścit kāye śvāsaṃ mokṣyati / śīrṣarogaṃ ca kartu ṃ śakṣyati / nedaṃ sthānaṃ vidyate / na kāyarogaṃ vā na jihvārogaṃ na dantarogaṃ nāsthirogaṃ na grīvārogaṃ na bāhurogaṃ na pṛṣṭhirogaṃ nāntrarogaṃ nodararogaṃ na śroṇīrogaṃ norurogaṃ na jaṃghārogaṃ kaścit kartu ṃ śakṣyati / na cāsya svarasaṃkṣobho bhaviṣyati yaś ( Kurumiya 138 ) ca tasya dharmabhāṇakasya pūrvāśubhakarmaṇā dhātusaṃkṣobhaḥ svarasaṃkṣobho vā syāt tasyemān dhāraṇīṃ vācayataḥ sarvo niḥśeṣaṃ praśamiṣyati / karmaparikṣayāt svastir bhaviṣyati / ye 'pi tatra dhārmaśrāvaṇikāḥ sannipatiṣyaṃti teṣām api na kaścid dhātusaṃkṣobhaṃ kariṣyati svarasaṃkṣobhaṃ vā / ye ca tatremān dhāraṇīṃ śroṣyaṃti teṣā ṃ yad aśubhena karmaṇā dīrghagailānyaṃ dhātusaṃkṣobho vā svarasaṃkṣobho vā syā t tat sarvaṃ parikṣayaṃ yāsyati //
atha khalu candraprabha ḥ kumārabhūtaḥ yena te buddhā bhagavanto gaṃgānadīvālukāsamā bodhisa t tvaparivārās tenāṃjaliṃ praṇamyaivam āha / samanvāharantu me buddhā bhagavanto 'syāṃ dhāraṇyāṃ chandaṃ dadantu // tadyathā /
kṣante asamārope / metre somavate / ehi navakuṃjave navakuṃjave navakuṃjave / mūlaśodhane / vaḍhaka vaḍhaka / māra va tathatā pariccheda baḍhase baḍhase / amūla acale dada pracalā / vidhile ekanayapariccheda / caṇḍatṛṇe bo sa re bosaratṛṇe / khagasuratṛṇe snavasuratṛṇe bhūtakoṭī ( Kurumiya 139 ) pariccheda / jalakha / jalakha / vaye jalakha / namakṣakha / kakakha / ha ha ha ha / phu phu phu phu / sparśavedanapariccheda / amama / nyamama khyamama samudra mudrabakha saṃskārāṇāṃ pariccheda bodhisa kṣitivima / mahāvima bhūtakoṭi ākāśaśvāsaparicchede svāhā //
tena khalu punaḥ samayena sarvabuddhakṣetrāntargatā bodhisa t tvā mahāsa t tvās te ca mahāśrāvakāḥ śakrabrahmalokapāladevanāgayakṣagandharvāsuragaruḍakinnaramahoragendrā s te ca mahaujaskamahaujaskāḥ sa t tvāḥ sarve sādhukāraṃ pradaduḥ / te ca buddhā bhagavanta evam āhuḥ / mahābalavega va tī sarvaśatrunivāraṇī bateyaṃ dhāraṇī sarvabhayavyādhiduḥsvapnadurnimi t tamokṣaṇī yāvad anāvaraṇajñānamahāpuṇyajñānasamuccayānuttarajñānaniṣyandeyaṃ dhāraṇī bhāṣitā //
tena khalu punaḥ samayena bhūteśvaro nāma mahābrahmā mahābrahmabalaviṣayavyūhādhiṣṭhānena strīrūpeṇa bhagavato 'mitāyu ṣaḥ purato niṣasāda / paramavarṇapuṣkalatayā samanvāgataḥ divyātikrāntaiḥ paramodārair vastrālaṃkāraiḥ puṣpagandhamālyavilepanaiś cābhyālaṃkṛtaḥ / atha bhūteśvaro mahābrahmā utthāyāsanād aṃjaliṃ praṇāmyaivam āha / adhitiṣṭhantu me buddhā bhagavantaḥ svaramaṇḍalavāgvyāhāraviniścayanirdeśaṃ yad aham idaṃ kṛtsnaṃ buddhakṣetraṃ svareṇābhivijñapayeyaṃ / na ca me 'tra kaścid vighno ( Kurumiya 140 ) bhavet /
yāvad aham etarhi dharmabhāṇakānāṃ dhārmaśravaṇikānāṃ cārthe tādṛśī ṃ mantrapadarakṣāṃ bhāṣeta / yathā yaḥ kaścit paścime kāle māro vā māraparṣad vā devo vā nāgo va nāgī vā nāgamahallako vā nāgamahallikā vā nāgapārṣado nāgapārṣadi vā nāgapotako vā nāgapotikā vā vistareṇa kartavyam / yāvat piśāco vā piśācī vā piśācamahallako vā piśācamahallikā vā piśācapārṣado piśācapārṣadi vā piśācapotako vā piśācapotikā vā manuṣyo vā amanuṣyo vā dharmabhāṇakānāṃ dhārmaśravaṇikānāṃ vā avatāraprekṣī avatāragaveṣī pratyarthikaḥ pratyamitro vā upasaṃkrametāṃtaśo dharmabhāṇakānāṃ dhārmaśravaṇikānāṃ vā ekaromakūpam api viheṭhayed vihiṃsayed vipralopayed ojo vāharec chvāsaṃ vā kāye prakṣipe d duṣṭacitto vā prekṣetāntaśaḥ ekakṣaṇam api teṣām ahaṃ mārāṇāṃ yāvan manuṣyāmanuṣyāṇāṃ pratiṣedhaṃ daṇḍaparigrahaṃ vā kuryāṃ jambhanaṃ mohanaṃ śapathaṃ dadyā ṃ / adhitiṣṭhaṃtu me buddhā bhagavantaḥ svaramaṇḍalavāgvyāhāraṃ yad aham idaṃ kṛ tsna ṃ buddhakṣetraṃ svareṇāpūrayeyaṃ / kaś cātra me sāhayo bhaviṣyatīti //
atha khalu te buddhā bhagavantas tūṣṇīṃbhāvenādhivāsayām āsuḥ / tatra ( Kurumiya 141 ) ca śikhindharo nāma śakraḥ jāṃbūnadamayena niṣkāvabhāsenālaṃkṛtakāyo nātidūre niṣaṇṇaḥ / atha śikhindharaś śakro bhūteśvaraṃ brahmāṇam evam āha / mā bhaginy amitāyuṣas tathāgatasya purato niṣīdasva / mā bhaginy atra pramadyasva / mā bhagavantaṃ viheṭhaya / tat kasya hetoḥ /
prapaṃcābhiratā bālā niṣprapaṃcās tathāgatāḥ /
saṃskāraṃ darśayante cotpādavyavalakṣaṇam // RKP_6.29
sarvarūpākṣarapadaprabhedatathatānayaprāptas tathāgataḥ / na bhagini tathāgata s tathatāṃ virodhayaty ekasamatayā tathatayā / yadutākāśasamatayā / ākāśam apy asamāropatṛsaṃskāravyayalakṣaṇaṃ / yathākāśam akalpam avikalpaṃ saṃskāreṣu / evam eva tathāgataḥ kāmaguṇā n na prapaṃcayati na kalpayati na vikalpayati nādhitiṣṭhati nābhiniviśati / evaṃ na jīvaṃ na jantuṃ na poṣaṃ na pudgalaṃ na skandhadhātvāyatanāni prapaṃcayati nābhiniviśati nādhitiṣṭhati na kalpayati na vikalpayati / kathaṃ nāma tvaṃ bhagini tathāgatakāyaṃ prapaṃcayasi / amitāyus tathāgata āha / samīkṣya devānām indra vācaṃ bhāṣasva / mā te syād dīrgharātram aniṣṭaṃ phalaṃ / mahāsatpuruṣo hy eṣa bahubuddhakṛtādhikāro 'varopitakuśalamūlo buddhānāṃ bhagavatām antike /

anena punaḥ satpuruṣeṇa tathāgatapūjākarmaṇe svalaṃkṛtastrīrūpam abhinirmitaṃ / mā tvam enaṃ strīvādena samudācare /
atha śikhindharaḥ śakro bhūteśvaraṃ brahmāṇam evam āha / kṣamasva kulaputra mamānukaṃpām upādāya / mā cāham asyābhibhāṣitasyāniṣṭaṃ ( Kurumiya 142 ) phalaṃ prāpnuyām iti //
atha kautūhaliko bodhisa t tva āha / yadi bhagavañ chakreṇedaṃ vacanam apratideśitam abhaviṣyat kiyāṃś tasya phalvipākaḥ / amitāyuṣas tathāgata āha / yadi kulaputrānena na pratideśitam abhaviṣyac caturaśītir janmasahasrāṇi kāmagarbhaparibhūtastrībhāvaḥ parigṛhīta ḥ syāt / tasmāt tarhi rakṣitavya ṃ vākkarma / pratibhātu te kulaputrādhiṣṭhitas tathāgataiḥ tava svaramaṇḍalavāgvyāhāraḥ //
atha bhūteśvaro brahmā buddhādhiṣṭhānena prāṃjalir daśadiśo vyavalokyaivam āha / samanvāharaṃtu māṃ buddhā bhagavanto bodhisa t tvāś ca mahāsa t tvā mahāśrāvakāś ca devanāgayakṣagandharvāsuragaruḍakinnaramahoragāś cātra cchandaṃ dadantu yasyāyam abhiprāyaḥ syād iyaṃ dharmanetrī cirasthitikā bhaved dharmabhāṇakānāṃ dhārmaśrāvaṇikānāṃ ca pratipattiyuktānāṃ mā viheṭhā bhaved iti / sa ca me cchandaṃ dadātu yat paścime kāle na mārā yāvan manuṣyāmanuṣyās teṣāṃ viheṭhāṃ kuryuḥ / atha sa bhūteśvaro brahmā teṣāṃ duṣṭacittānāṃ pratiṣedhanāya ..... .āya ca svaraśabdaṃ mumoca / tena ca śabdena sarvām imāṃ lokadhātum āpūrayām āsa //
tena khalu punaḥ samayena sarve brahmendrā ekakaṇṭhenaivam āhuḥ / ( Kurumiya 143 ) vayam api asyāṃ dhāraṇyāṃ chandaṃ dadāmaḥ / svayaṃ ca paścime kāle imān dhāraṇī ṃ dhārayiṣyāmaḥ prakāśayiṣyāmaḥ saddharmaṃ rakṣiṣyāmas tā ṃ ś ca dharmabhāṇākān dhārmaśrāvaṇikāṃś ca pratipattiyuktān rakṣiṣyāmaḥ / vada tvaṃ satpuruṣa / vayaṃ buddhānāṃ bhagavatāṃ bodhisa t tvānāṃ mahāsa t tvānāṃ ca mahāśrāvakānām ca purato 'syān dhāraṇyāṃ chanda ṃ dadāma ḥ //
atha khalu bhūteśvaro brahmā evam āha / adhitiṣṭhaṃtu me buddhā bhagavaṃto bodhisa t tvā mahāsa t tvā mahāśrāvakāś ca // tadyathā /
amale vimale gaṇaṣaṇḍe / hāre caṇḍe mahācaṇḍe came mahācame some sthāme / abaha vibaha / aṃgajā netrakhave mūlaparicchede yakṣacaṇḍe piśācacaṇḍe āvartani saṃvartani saṃkāraṇi jaṃbhani mohani / ucchāṭani hamaha / maha maha maha ākuṃcane / khagaśava / amala / mūla mūlaparivartate asārakhava svāhā //
ya imān atikrame n mantrān na cared gaṇasaṃnidhiṃ /
akṣi muṣyet sphalet śīrṣam aṃgabhedo bhaved api // RKP_6.30
tadyathā /
acca avaha cacacu krakṣa cacaṭa ka cacā nakhaga caca / caca caca / na ca hamūla caca / camūla cacaha / amūla caca / hamūla / mū baḍabahā svāhā //
atha tāvad eva sarve brahmendrā yāvat pi śā cendrāḥ sādhukāraṃ daduḥ / evaṃ cāhuḥ / atīva mahāsahasrabalavegapramardanāny etāni mantrapadāni / pāśo 'yaṃ saktaḥ sarvāhitaiṣiṇāṃ bhūtānāṃ kuta ḥ punas teṣāṃ jīvitaṃ / bhūteśvaro brahmā evam āha / ye duṣṭāśayā akṛpā akṛtajñā bhūtāḥ sa t tvānāṃ viheṭhakāmā vā mārapārṣadyā vā avatāraprekṣiṇo buddhaśāsanābhiprasannānāṃ rājñā ṃ kṣatriyāṇāṃ mūrdhābhiṣiktānāṃ avatāraprekṣiṇa upasaṃkrameyur agramahiṣīṇāṃ putraduhitṝṇā ṃ cāntaḥpurikāṇāṃ vāmātyabhaṭabalāgrapārṣadyānām anyeṣāṃ vā buddhaśāsanābhiprasannānāṃ strīpuruṣadārakadārikāṇām upāsakopasikānāṃ vā dharmabhāṇākānāṃ dhārmaśrāvaṇikānāṃ bhikṣūṇāṃ bhikṣuṇīnāṃ vā dhyānasvādhyāyābhiyuktānāṃ ( Kurumiya 145 ) vaiyāpatyābhiyuktānāṃ vā avatāraprekṣiṇa upasaṃkrameyuḥ antaśa ekac i ttakṣaṇaṃ teṣām ekaromakūpam api viheṭhayeyur vihiṃseyur vipral o pa ye yur ojo vāpahareyuḥ śvāsaṃ vā kāye prakṣiperan duṣṭacittā vā prekṣe r aṅ kli n nadurgandhakāyānāṃ teṣā ṃ mārāṇāṃ yāvan manuṣyāmanuṣyāṇāṃ saptadhā mūrdhaṃ sphaled akṣīṇi caiṣāṃ viparivarteran hṛdayāny ucchuṣyerañ chvitrā bhaveyuḥ klinnadurgandhakāyā ṛddhiparihīṇā bhūmiś ca teṣāṃ vivaram anuprayacchet / vāyavaś ca tāṃś caturdiśaṃ vikṣipeyuḥ / pāṃsubhir avakīrṇās tatraiva vikṣiptacittāḥ paryaṭeyuḥ / ye bhūmicarās te pṛthivīvivaram anupraviśeyuḥ caturaśītir yojanasahasrāṇy adhas tatraiva teṣām āyuḥparikṣayaḥ syāt / ye jalacarā duṣṭabhūtā buddhaśāsane nābhiprasannā ḥ syu rājñā ṃ kṣatriyāṇāṃ buddhaśāsanābhiprasannānāṃ yāvad vaiyāpatyābhiyuktānāṃ bhikṣūṇāṃ viheṭhāṃ kuryus teṣām api tathaiva saptadhā mūrdhaṃ sphalet / yāvat tatraiva teṣām āyuḥparikṣayaḥ syād ya imān mantrān atikrameyuḥ / api ca yasmiṃ viṣaye 'yaṃ māramaṇḍalāparājito dhāraṇīmudrādharmaparyāyaḥ pracariṣyati tatra vaya ṃ rakṣāvaraṇaguptaye ( Kurumiya 146 ) autsukyam āpatsyāmaḥ / sarvā ṃ ś ca tatra dharmakāmān sa t tvān paripālayiṣyāmaḥ / sarvāṃ
............................. @folio 72 to 87 are missing including chapters VII to IX@@
X.
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sarvo 'bdhātuḥ sarvas tejodhātuḥ sarvo vāyudhātuḥ sarva ākāśadhatur adhiṣṭhitaḥ saddharmanetrīcirasthityarthaṃ triratnavaṃśānupacchedārthaṃ sarvasa t tvaparipākārthaṃ yāvat saṃsārapāraṃgamanārthaṃ //

atha khalu sarve te buddhā bhagavaṃto ye tadbuddhakṣetranivāsino bodhisa t tvā mahāsa t tvāḥ śakrabrahmalokapālā devanāgayakṣagandharvāsuragaruḍakinnaramahoragendrā ye ca mahaujaskamahaujaskāḥ sa t tvā ye ca cāturdvīpikāyāṃ lokadhātau nevāsikās tā n sarvān āma n tryaivam āha / yuṣmākaṃ mārṣā haste bhūyiṣṭhataram imāṃ saddharmanetrīm adhiṣṭhāya parindāmaḥ sarvasa t tvaparipākārthaṃ / tathā yuṣmābhir iyaṃ saddharmanetrī manasikartavyā u j jvālayitavyā rakṣitavyā yathā na kṣipram ihāyaṃ saddharmaḥ pralujyeta nāntardhāyeta / ye ca śraddhāḥ kulaputrāḥ kuladuhitaraś ca imāṃ mahāsannipātadharmaparyāyaṃ dhārayiṣyaṃti yāval likhitvā bhikṣubhikṣuṇyupāsakopāsikāḥ ( Kurumiya 148 ) saddharmadhārakā ḥ pudgalās tān sarvān yuṣmākaṃ haste nyāyataḥ parindāmaḥ ārakṣaparipālanatāyai / dharmabhāṇakāḥ pudgalā dharmakāmā dhyānābhiratā dharmaśravaṇikāḥ saddharmadhārakāḥ yuṣmābhi rakṣitavyāḥ yāvat paripālayitavyāḥ / tat kasya hetoḥ / yeha te bhūtās tathāgatā arhantaḥ samyaksaṃbuddhāḥ sarvais tais tathāgataiḥ kliṣṭe paṃcakaṣāye buddhakṣetre sannipatya sarveṣāṃ śakrabrahmalokapālānāṃ haste iyaṃ dharmanetrī parīttārakṣāyai anantardhānāya saddharmadhārakapudgalārakṣāyai yāvat sarvasa t tvaparipākāya / evam eva ye bhaviṣyanty anāgate 'dhvani daśasu dikṣu buddhā bhagavantaḥ te 'pi sarve kliṣṭeṣu paṃcakaṣāyeṣu buddhakṣetreṣu kṣaṇāt sannipatya sa t tvahitārtham etāni dhāraṇīmantrapadāni bhāṣiṣyaṃte / imāṃ ca dharmanetrīm adhiṣṭhāsyaṃte / sarveṣāṃ śakrabrahmalokapālānāṃ haste imāṃ dharmanetrīm anuparindīṣyaṃti rakṣāparipālanārthaṃ / tathā vayam apy etarhi yuṣmākam iha buddhakṣetranivāsināṃ cāturdvīpikānivāsināṃ ca śakrabrahmalokapāladevanāgayakṣagandharvāsuragaruḍakinnaramahoragendrāṇāṃ haste bhūyiṣṭhataram anuparindāmaḥ ārakṣāyai sa t tvaparipākārthaṃ / tathā yuṣmābhir iyaṃ saddharmanetrī ( Kurumiya 149 ) manasikartavyā pro j jvālayitavyā yathā na kṣipram eva pralujyeta nāntardhāyeta / ye ca śraddhāḥ kulaputrāḥ kuladuhitaraś ca saddharmadhārakāś ca pudgalā bhikṣubhikṣuṇyupāsakopāsikā ya imaṃ mahāsannipātaṃ dharmaparyāyaṃ dhārayaṃti yāvat pustakalikhitam api kṛtvā dhārayan ti dharmabhāṇakā dhārmaśravaṇikā dhyānayuktāḥ saddharmadhārakā yuṣmābhis te rakṣitavyāḥ pūjayitavyāḥ / tat kasya hetoḥ / sarvabuddhādhiṣṭhito 'yaṃ dharmaparyāyaḥ / yatra kvacid grāme vā nagare vā nigame vā janapade vā karvaṭe vā rājakule vāraṇyāyatane vā yāvat kuṭumbikagṛhe vāyaṃ dharmaparyāyaḥ pracaret prakāśyetoddiśyeta paryavāpyeta vāntaśaḥ pustakalikhitam api kṛtvā dhāryeta tena dharmarasena pṛthivīrasasa t tvaujāṃsi vivardhiṣyanti / tena yūyam ojovantas tejobalavīryaparākramavanto bhaviṣyaṃti / parivāravimānavṛddhiś ca yuṣmākaṃ bhaviṣyati / manuṣyarājā apy ārakṣitā bhaviṣyaṃti / rājaiśvaryeṇa te vivardhiṣyanti / sarvarāṣṭraṃ ca teṣām ārakṣitaṃ bhaviṣyati / tena ca dharmarasena santarpitā jaṃbudvīparājānaḥ parasparahitacittā bhaviṣyaṃti / karmavipākaṃ śraddadhāsyaṃti kuśalacittā bhaviṣyanty amatsaracittā hitavastucittā sarvasa t tvadayācittāḥ yāvat samyagdṛṣṭikā rājāno bhaviṣya nti / prati pratisvaviṣaye 'bhira ṃ syante / ( Kurumiya 150 ) ayaṃ ca jaṃbudvīpa ḥ sphīta udārajanākīrṇo bhaviṣyati subhikṣataro ramaṇī ya taraś ca bhaviṣyati / bahujanamanuṣyākīrṇā ojovati ca pṛthivī bhaviṣyati snigdhatarāṇi ca mṛṣṭataraphalāni ca patrauṣadhidhanadhānyasamṛddhatarā cārogyasukhasparśavihārasaṃjananī ca bhaviṣyati / sarvakalikalahadurbhikṣarogaparacakradaṃśamaśakaśalabhāśīviṣaduṣṭayakṣarākṣasamṛgapakṣivṛkākālavātavṛṣṭayaḥ praśamiṣyanti / samyaṅnakṣatrarātridiva samā sārdhamāsartusaṃvatsarāṇi pravahiṣyaṃti / sa t tvāś ca prāyo daśakuśalakarmapathacāriṇo bhaviṣyaṃti / itaś cyutāḥ sugatisvargagāmino bhaviṣyaṃti / te 'pi yuṣmatparivāro bhaviṣyati / evaṃ bahuguṇamahānuśaṃso 'yaṃ dhāraṇīdharmaparyāyaḥ / sarvabuddhādhiṣṭhito mahāsannipātaḥ sa t tvānāṃ saṃskārapāraṃgamāya yaśovivṛddhipāripūryai bhaviṣyati niravaśeṣamātṛgrāmabhāvaparikṣayāyopapattivedanīyo 'paraparyāyavedanīyaḥ saṃkṣepād ( Kurumiya 151 ) dṛṣṭadharmavedanīyo 'pi so mātṛgrāmātmabhāvaḥ ākṣiptaḥ sa sarvaḥ parikṣayaṃ yāsyati sthāpyānantaryakāriṇaṃ saddharmapratikṣepakaṃ vāryāpavādakaṃ vā / yad anyat kāyavāṅmanaḥphalavipākadauṣṭhulyaṃ tat sarvaṃ parikṣayaṃ yāsyati / ya imaṃ dharmaparyāyam antaśaḥ pustakalikhitam api kṛtvā dhārayiṣyati tasya sumerumātrāṇi karmakleśāvaraṇāni parikṣaya ṃ yāsyaṃti / sarvakuśalamūlāraṃbaṇāni ca vivṛddhiṃ pāripūriṃ yāsyaṃti / sarvāṃgapāripūriḥ sarvābhiprāyasaṃpattiḥ sarvāṇi kāyavāṅmanaḥsucaritāni vivardhiṣyaṃti / sarvakudṛṣṭiprahāṇaṃ sarvaśatrusahadharmanigrahaḥ sarvasūkṣmaśāntamārgāvatāro bhaviṣyati / asya sarvabuddhādhiṣṭhitasya mahāsannipātadhāraṇīdharmaparyāyasya prabhāvena // yatra ca viṣaye punar ayaṃ dhāraṇī dharmaparyāyaḥ
pracariṣyati tatra sā pṛthivī snigdhatarā bhaviṣyati / ojovatī mṛṣṭaphalarasā bhaviṣyati / tiktakaṭukaparuṣavirasaparivarjitā bhaviṣyati / puṣpaphalasamṛddhatarā dhanadhānyakośakoṣṭhāgārakuṃbhakalaśavṛddhir bhaviṣyati / vastrānnapānauṣadhopakaraṇabhūyiṣṭhatarāḥ ye ca tatrānnapānopajīvinaḥ sa t tvās te 'rogatarā bhaviṣyaṃti varṇavanto balavantaḥ smṛtivantaḥ prajñāvanto dharmakāmāḥ kuśalaparyeṣṭyabhiratāḥ pāpaparivarjitā ḥ / te tataś cyavitvā yuṣmākaṃ sahabhāvyatayopapatsyaṃte / ( Kurumiya 152 ) tayā yūyaṃ parivāravṛddhyā balavanto 'pratihatacakrā dharmabalena cāturvarṇyaṃ janakāyaṃ paripālayiṣyata / sa t tvān dharmārtheṣu niyokṣyata / evaṃ yuṣmābhiḥ sarvatryadhvānugatānāṃ buddhānāṃ bhagavatāṃ pūjā kṛtā bhaviṣyati //

atha khalu māndāravagandharocas tathāgato viśuddhena buddhaviṣayajñānasvaraghoṣeṇārthapadavyāhārānurūpeṇa kṛtsnam idaṃ buddhakṣetram āpūrya sarve ca bodhisa t tvā mahāsa t tvāḥ śakrendrā yāvad brahmendrā mahoragendrā ye ceha buddhakṣetre nivāsino bhūyiṣṭhataram asyāṃ cāturdvīpikāyāṃ nivāsinaḥ sarvabuddhānāṃ bhagavatāṃ vacanena cāsya mahā sannipātasūtrasya dharmanetryā dhāraṇāya prakāśanā ya rakṣaṇāyotsāhayām āsa //
tena khalu punaḥ samayena maitreyapūrvaṃgamāṇāṃ saptanavatikoṭīsahasrāṇi kṣāntipratilabdhānāṃ bodhisattvānāṃ mahāsa t tvānām iha buddhakṣetre nivāsīni tāni sarvāṇy ekakaṇṭhenaivam āhuḥ / vayam api sarvabuddhānāṃ bhagavatāṃ vacanena sarvanetryadhvānugatānāṃ tathāgatānāṃ pūjārtham imaṃ dharmaparyāyaṃ nyāyataḥ śāstṛsaṃmataṃ gurugauraveṇa pratigṛhṇīmaḥ / kāruṇyena sa t tvaparipākārthaṃ yāvad anuttare mārge pratiṣṭhāpanārthaṃ vayam imaṃ dharmaparyāyaṃ grāmanagaranigamajanapadarājadhānyaraṇyāyataneṣu vistareṇo d dyotayiṣyāmaḥ / sa t tvāṃś ca paripācayiṣyāmaḥ saddharmacirasthityarthaṃ / tena khalu punaḥ samayena sarve buddhā bhagavantas tadbuddhakṣetrāntargatā ḥ sādhukāraṃ pradaduḥ / sādhu sādhu satpuruṣā evaṃ yuṣmābhiḥ karaṇīyam //
atha khalu sarve śakrabrahmamahoragendrā ye caiha buddhakṣetre 'parāṇi catuḥṣaṣṭikoṭīnayutāni mahaujaskamahaujaskānāṃ sa t tvānāṃ te sarve ekakaṇṭhenaivam āhuḥ / vayam apīmaṃ mahāsannipātaṃ dharmaparyāyam udgṛhīṣyāmo yāvad vistareṇa saṃprakāśayiṣyāmaḥ samu d dyotayiṣyāmaḥ sa t tvāṃś ca paripācayiṣyāmaḥ saddharmacirasthityarthaṃ / saddharmadhārakān dhārmaśravaṇikāṃś ca rakṣiṣyāmaḥ paripālayiṣyāmaḥ / yatra cāyaṃ dharmaparyāyaḥ pracariṣyati tatra vayaṃ sarvabuddhānāṃ bhagavatāṃ vacanena sarvakalikalahavigrahavivādadurbhikṣarogaparacakrākālavātavṛṣṭiśītoṣṇāni duṣṭarūkṣaparuṣavirasatiktakaṭukabhāvān praśamayiṣyāmaḥ / kṣemaramaṇīyatāṃ subhikṣasāmagrī ṃ saṃpādayiṣyāmaḥ / saddharmanetrīcirasthityartham udyogam āpatsyāmaḥ / bhūyasyā mātrayā dhārmikān rājñaḥ paripālayiṣyāmaḥ / dhyānābhiratāṃś ca sa t tvān rakṣiṣyāmaḥ / atha sarve te buddhā bhagavantaḥ sādhukāraṃ pradaduḥ / sādhu sādhu bhadramukhā evaṃ yuṣmābhiḥ karaṇīyaṃ / ātmobhayaparārtham udyogam āpattavyaṃ / evaṃ ca yuṣmābhis tryadhvānugatānāṃ buddhānāṃ bhagavatāṃ pūjā kṛtā bhaviṣyati / yatra hi nāma yūyaṃ sa t tvaparipākārthaṃ saddharmanetryujjvālanārthaṃ saddharmacirasthityartham udyuktā na cireṇa yūyaṃ kṣipram anuttarāṃ samyaksaṃodhim abhisaṃbhotsyata //
atha khalu ye 'syāṃ madhyamāyāṃ cāturdvīpikāyāṃ nivāsinaḥ śakrabrahmadevendrā mahoragendrā ye ca mahaujaskamahaujaskāḥ sa t tvās te sarve ( Kurumiya 154 ) utthāyāsanā t prāṃjalayaḥ sthitvaivam āhuḥ / vayam api sarvabuddhānāṃ bhagavatāṃ vacanenemāṃ saddharmanetrīm u d dyotayiṣyāmaḥ rakṣiṣyāmaḥ / imaṃ ca mahāsannipātaṃ sarvabuddhādhiṣṭhitaṃ dhāraṇīmudrādharpaparyāyaṃ nyāyataḥ pratigrahīṣyāmaḥ yāvad grāmanagaranigamajanapadarājadhānyaraṇyāyataneṣu vistareṇa samprakāśayiṣyāmaḥ / saddharmadhārakāṃś ca pudgalān rakṣiṣyāmaḥ paripālayiṣyāmaḥ / ye ca dharmapratipattisthitā dharmabhāṇakā dhārmaśravaṇikā bhikṣubhikṣuṇyupāsakopāsikāḥ śraddhāḥ kulaputrā ḥ kuladuhitarāś ca imaṃ dharmaparyāyam udgrahīṣyaṃti yāvat pustakalikhitam api kṛtvā dhārayiṣyaṃti dhyānābhiyuktāḥ tāṃ vayaṃ sarvān rakṣiṣyāmaḥ paripālayiṣyāmaḥ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ cīvaracchatradhvajapatākāvilepanair yāva t sarvabhaiṣajyapariṣkāraiḥ satkariṣyāmaḥ / asya ca dharmaparyāyasya bhāṣyamāṇasya prakāśyamānasya vayaṃ svayam upasaṃkramiṣyāmaḥ śravaṇāya / śāstṛsaṃjñayā vayam imaṃ dharmaparyāyaṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ chatradhvajapatākābhiḥ / tat kasya hetoḥ / asmin vayaṃ sarvabuddhādhiṣṭhite dhāraṇīmudrādharmaparyāye prakāśyamāne dharmarasenaujovanto bhaviṣyāmaḥ / balavanto vīryavanta ḥ smṛtimanto jñānavantaḥ pakṣaparivāravantaḥ apratihatacakraparākramā bhaviṣyāmaḥ / evaṃ ( Kurumiya 155 ) vayaṃ sarvaviṣaye sarvāṃ kalikalaha vigraha vivādadurbhikṣarogaparacakrākālavātavṛṣṭiśītoṣṇānāvrṣṭidu ḥ svapnadurnimittaduṣṭarūkṣaparuṣatiktakaṭukavirasākuśalapakṣakarān bhāvān praśamayiṣyāmaḥ / bhūyasyā mātrayā kṣemas u bhikṣānnaramaṇīyārogyasāmagrīṃ saṃpādayiṣyāmaḥ / kālena vātavṛṣṭiśītoṣṇaughān āvāhayiṣyāmaḥ / samyag rātridivasamāsārdhamāsartusaṃvatsarān ā vā hayiṣyāmaḥ / samya g grahanakṣatrasūryacandramasa āvāhyiṣāmaḥ / nadyutsasarastaḍākapuṣkariṇīḥ prapūrayiṣyāmaḥ / yatra sa t tvānām udakaughena pīḍā bhaviṣyati tad vayaṃ pratinivārayiṣyāmaḥ / bhūyasyā mātrayā vayaṃ teṣu grāmanagaranigamajanapadeṣu sa t tvahitārthaṃ pattraśākhāpuṣpaphalakandadhānyauṣadhasasyāni snigdhamṛṣṭavarṇarasamahatprabhūtatarāṇi niṣpādayiṣyāmaḥ / dhanadhānyauṣadhavastrābharaṇaiḥ sa t tvānām avaikalyaṃ saṃpādayiṣyāmaḥ / teṣāṃ ca sa t tvānāṃ kuśalaparyeṣṭi .... yeṣu gṛhanagaranigamajanapadarājadhānīṣv ayaṃ sarvabuddhādhiṣṭhi to dhāraṇīmudrādharmaparyāyaḥ prakāśyetāntaśaḥ pustakalikhitam ( Kurumiya 156 ) api kṛtvā dhāryeta vācyeta vā pūjāsatkāreṇa vā dhāryeta / teṣu ye rājāno bhaviṣyaṃti tān vayaṃ kṣatriyāṃ mūrdhābhiṣiktān rakṣiṣyāmaḥ paripālayiṣyāmo 'hitaṃ caiṣām apanayiṣyāmo hitaṃ caiṣām upasaṃhariṣyāmaḥ / sarvakautukāmaṅgalakudṛṣṭikukāryakvadhiṣṭhānakupraṇidhakuśaraṇakuhanalapanamāyāśāṭhyamṛṣāvāderṣyāroṣamātsaryāṇi praśamayiṣyāmaḥ / samyagdṛṣṭimārge ṛjuke śraddhādamasaṃyamahrī-r-avatrāpyeṣu sanniyokṣyāmaḥ / evam agramahiṣīṇām antaḥpurak ā ṇām amātyagaṇa ka mahāmātranaigamapauruṣajānapadānāṃ caturṇāṃ varṇānāṃ strīpuruaṣadārakadārikāṇām api rakṣāṃ kariṣyāmaḥ paripālanaṃ yāvad dhrī-r-avatrāpye sanniyokṣyāmaḥ / antaśaś catuṣpadān api teṣu viṣayeṣu rakṣiṣyāmaḥ / eṣv asya dharmaparyāyasya prakāśanaṃ bhaviṣyati yāval likhitam api pustake sthāsyati / evaṃrūpair vayaṃ mahadbhir udyogaparākramaiḥ tāṃ sa t tvān paripālayiṣyāmaḥ / dharmanetrīsamuddyotārtham anantardhānāyodyogam āpatsyāmaḥ //
atha te sarve buddhā bhagavantas tebhyaḥ satpuruṣebhyaḥ sādhukāra ṃ pradaduḥ / sādhu sādhu bhadramukhāḥ / evaṃ yuṣmābhiḥ karaṇīyaṃ yad yūyaṃ dharmanetryās triratnavaṃśasya cānaṃtardhānāyodyuktā evaṃ yuṣmābhiḥ ( Kurumiya 157 ) sarvatryadhvānugatānāṃ buddhānāṃ bhagavatāṃ pūjā kṛtā bhaviṣyatīti // //

ratnaketusūtrād daśamaḥ ārakṣāparivartas samāpta ḥ // //
XI.
atha khalu bhagavāñ chākyamunis tathāgataḥ śakrabrahmavirūḍhakavirūpākṣadhṛtarāṣṭrakuverān āmantrayati sma / ahaṃ bhadramukhā iha k l iṣ ṭ e paṃcakaṣāye buddhakṣetre sa t tvā nāṃ kāruṇyapraṇidhānenānuttarāṃ samyaksaṃbodhim abhisaṃbuddho dharma durbh i kṣ e 'vidyāndhakāraprakṣiptānā ṃ kleśataskaradhūrt o padru tānāṃ sattvānāṃ kleśapraśamanārtham / mārapakṣ o me parājitaḥ saddharmadhvajocchrepito 'pramāṇāḥ sa t tvā du ḥkhāc ca parimokṣitāḥ saddharmavṛṣṭir utsṛṣṭāḥ mārakoṭyo me parājitā / ........ bhadramu khā yuṣmākaṃ haste 'nuparindāmi / yad ebhir apramāṇair gaṇanāsamatikrāntair buddhair bhagavadbhir bodhisa t tvair mahāsa t tvaiś ca daśadi gbhyo lokadhātubhyaḥ ( Kurumiya 159 ) sannipatitair ayaṃ vajradharmasamatāpratītyadharmahṛdayasarvasamucchrayavidhvaṃsano dhāraṇīmudrāpadaprabhedapraveśavyākaraṇo dha rmaparyāyo 'dhiṣṭhito buddhakṣetrapṛ thivīrasasa t tvasaṃvāsadoṣāṇāṃ praśamāya sa t tvaparipākāya sarvāśubhakarmaniravaśeṣaparikṣayārthaṃ triratnavaṃ śacirasthityarthaṃ yāvat sakala buddhak āryapariniṣpa t tyarthaṃ tathā yuṣmābhir apy adhiṣṭhāya rakṣitavya iti // yaś ca me sa ddharmanetrīsaṃrakṣākuśalamūlapuṇyā bhisaṃskārāṇi ..... ya ś ca ......... sma raṇoccāraṇaparadeśanatṛśaraṇagamanopāsakasaṃvarabrahmacaryavāsebhyaḥ kuśalamūlapuṇyā bhi saṃ skāra ......... yaś ca prathamamadhy ānabhāvanā ......... yāvat saṃjñāvedayitanirodhabhāvanāyāḥ yaś ca śrotāpattiphalasākṣākṛ ta yāvad aparāṇi kuśalamūlapuṇyābhisaṃskārāṇi etarhi kṛtāni anāgate karaṇīyāni vā mama saddharmapradīpaprajvālanapuṇyābhisaṃskārāṇi sarvam etad yuṣmākaṃ haste parindāmi ...............
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dharma bhāṇakam pudgalaṃ saṃcodayiṣyāmaḥ asya dharmaparyāya s ya p rakāśa ṇasya / dharmabhāṇakadharmaśrāvaṇikānāṃ dhanadhānyasarvabhogasaṃpadvivṛddhīṃ niṣ dayiṣyāmaḥ / avipralopadharmaṃ jinaśāsanaṃ saṃdhārayiṣyāmaḥ / atha khalu sarve te buddhā bhagavantaḥ teṣāṃ sarveṣāṃ manuṣyāmanuṣyāṇāṃ sādhukāraṃ pradaduḥ ......... //
atha kautūhaliko bodhisa t tvo mahāsa t tvaḥ taṃ śākyamuniṃ tathāgataṃ pa praccha / kiṃ bhagavan mārakoṭyaḥ saparivārāḥ samāga tāḥ / bhagavān āha / sarve saparivārāḥ / kautūhaliko bodhisa t tva ā ha / kiṃ saparivārā mārā triratne labdhaprasādāḥ / bhagavān āha / na ku laputra ayaṃ khalu māraḥ pāpīmāṃ sahasraparivāro 'labdhaprasā daḥ kupito 'nāttamanā vartamāne 'nāgatakāle 'pi yāvat saddharmanetry ujjvala ti tāvad eṣo 'vatāraprekṣī avatāragaveṣī saddharmanetrīvipralopārtham ( Kurumiya 161 ) antardhānārthaṃ prayatate ... / .............. e kaviṃśatiparivāre ete alabdhaprasādāḥ kupitā anāttamana so vartamāno 'nāgatakāle 'pi yāvat saddharma netrīpravistāras tāvad ete mama śāsane avatāraprekṣiṇo avatāragaveṣi ṇaḥ saddharmanetrīvipralopārtham antardhanārthaṃ prayatante / tat kasya hetoḥ / pūrva vairādhiṣṭhitatvād anavaropitakuśalamūlatvād akalyāṇamitraparigṛhī tatvāt ..... nirvāṇasukhe alabdhaprasādatvāt praṇidhānāparigatatvāt ....... na cittena cittaṃ saṃdadhati na prasīdaṃti na saṃtiṣṭhaṃti na vipram ocaya ṃ ti / īdṛśāṃ mahāsannipātaṃ buddhaṃ dṛṣṭvā īdṛśāṃ ca gambhīrāṃ dhāraṇīṃ śru tvānenaiva hetunā paścāc chraddhāṃ pratilapsyate 'nuttarāyāṃ samyaksaṃbo dhau / kautūhaliko bodhisattva āha / ........... māyaṃ dharmaparyāyo 'navaruptakuśalamūlānām ( Kurumiya 162 ) api sa t tvānāṃ sace t ............ śravaṇapathagata ..... anuttarāyāṃ samyaksaṃbo dhau //
tena khalu punaḥ samayenāgasti nāma māraḥ pūrvaji neṣu kṛtādhikāraḥ ............. a nuttarāyāṃ samyaksaṃbodhau / sa maharṣiveṣeṇa śāk y amu n e s ta thā gatasya ........................................
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hāṇyā cittasaṃkṣobho 'sya bhavet / ṣaḍindriyāṇi cāsya gocarāsamarthā syu ḥ // tadyathā /
amale / ahaṃ male / ahaṃ male / ajavava / ajavava / mūlasare vyākhasale / jamasale / haha haha haha ghorasaṭṭa / jatakhaga jñeyakhaga / vijñevāsakhaga / amūkṣara / kṣakṣakṣa kṣakṣa kṣa / mūlabaha / khagasvakajña / svaparivartamūra / ajñajña / vāyujñajña / candrasūryaujñajña nāvahajñajña / khurakṣajñajña / babajñajña / bhūtakoṭitathatājñajña / sarvajñebhir ( Kurumiya 163 ) adhiṣṭhajñajña vakrama / trigatakṣava kṣamamakṣamajña kṣitāmāraviṣaya svāhā //
sarvajñānām adhiṣṭhānena kṣaṇikā māraviṣayā avakrāntā niṣphalīgatāḥ / evam eva ye kecid ahitakāmā ḥ / atra tāvad eva sarve buddhā bhagavantaḥ sādhukāraṃ pradaduḥ / sarve ca bodhisa t tvā mahāsa t tvāḥ manuṣyāmanuṣyā devāś ca sādhukāraṃ pradaduḥ / atha tāvad eva tasyāṃ velāyām akaṃpad vasumatī cakṣubhur jaladharāḥ cakaṃpire śailarājanaḥ / cakṣobha tatra sa māraḥ saparivāraḥ sthāpya devakaṭapūtanāṃ bodhisa t tvāṃś ca kṣāntipratilabdhān //
atha khalu māraḥ pāpīmāṃ dṛḍhamatiṃ bodhisa t tvam āmantrayati sma / kulaputra kuto 'syāga stino mārasya balaṃ / kutaḥ prabhāvaḥ / yad anenākṛpeṇa sarvaḥ svapakṣo mama ca viṣayabalaparākramaḥ sarvo vidhū ta ........ nā ... pamocchedavādinaḥ śramaṇasya gautamasya pakṣaḥ samucchrepitaḥ / ahaṃ ca sahaśravaṇād evāsyā dhāraṇyā durgandhaklinnakāyo 'karmaṇyaḥ saṃvṛttaḥ / sarvadiśo me 'ndhīkṛtāḥ adarśanābhāsā / mahāparidāghena ca dahyāmi / dṛḍhamatir bodhisa t tva āha / sarvabuddhānāṃ bhagavatām adhiṣṭhānena pāpīmaṃ sarvamanuṣyāmanuṣyāṇāṃ ca balādhānenāgastī māraḥ imaṃ sarvamārabalaviṣayaparākramaṃ vidhvaṃsayati / imāni cānenāparājitāni ( Kurumiya 164 ) mantrapadāni bhāṣitāni / prasādaya tvaṃ pāpīmaṃs tathāgatānām antike cittam utpādayasva cānuttarāyāṃ samyaksa ṃ bodhau cittaṃ yathā tvam ebhyaḥ kāyavāṅmānasebhyo duḥkhebhyaḥ parimokṣyasi / māraḥ pāpīmān āha / utsahāmy aham aparāntakoṭyo 'saṃkhyeyāḥ ataḥ pāpiṣṭatarāṇi kāyavāṅmanoduḥkhāni na tv evāha m a n u t ta rāyāṃ samyaksaṃbodhau cittam utpādayāmi //
mahāsannipā tā n ma hāyānasūtrād ratnaketuparivartād ekadaśamaḥ saddharmanetryārakṣaṇaparivartaḥ samāptā ḥ // //
XII.

athāṭavako mahāyakṣasenāpatir bhīṣaṇakayakṣarūpeṇa saṃjñiko mṛgarūpeṇa jñān o lko markaṭarūpeṇa tṛṣṇājahaś chagalarūpeṇa cchinnasroto hastirūpeṇa ete paṃcamahāsa t tvāḥ śākyamunes tathāgatasya nātidūre kauṇḍinyārciṣas tathāgatasya purataḥ punar niṣaṇṇā abhūvan / sarvakāyā c caiṣāṃ viśuddhā saugandhikā prabhā niścacāra / atha te paṃcamahāsa t tvā ubhābhyāṃ pāṇibhyāṃ jyotiṣprabhaṃ nāma mahāmaṇiratnaṃ bhagavataḥ pūjākarmāya dadhrire //
atha kautūhaliko bodhisa t tvo mahāsa t tvaḥ yoniśas teṣām āśayaviśuddhim avekṣya bodhisa t tvā hy ete mahāsa t tvā iti tam āṭavakaṃ mahāyakṣasenāpatim āmaṃtryovāca / kiṃ bho satpuruṣā arthavaśaṃ saṃpaśyamānā yūyam evaṃrūpair īryāpathair buddhānāṃ bhagavatāṃ pūjākarmāyodyuktā ḥ / āṭavaka āha / bhūtapūrvaṃ kulaputrātīte 'dhvany ekanavatime kalpe yad iha buddhakṣetre vipaśyir nāma tathāgato 'rhaṃ samyaksaṃbuddho 'bhūt / tena khalu punaḥ samayena vayaṃ paṃca bhrātaraḥ sahodarā abhūvan / tathāsmābhir anuttarāyāṃ samyaksaṃbodhau cittam u tpādya sa t tvaparipākāyod y ogaḥ kṛtaḥ / tato .eṇa śikhinas tathāgatasyaivaṃ viśvabhuvaḥ yāvad eva sahapraviṣṭe bhadrake mahākalpe kakutsundas ta thāga to loka udapādi ( Kurumiya 166 ) tatra vayaṃ tathaiva pūrvapraṇi dhānena sahodarā eva bhrātaro 'bhūt / tasya cāsmābhis tathāgatasya bahuvidhaṃ pū j o pasthā naṃ kṛtam abhūt / atha tatra saṃjñiko mahāsa t tva upāsako dh y ānābhira tas tatredam evaṃrūpaṃ mahāpraṇidhānaṃ cakāra / aham iha nityaṃ bhadrake mahāka lp e mah āyakṣa senāpatir bhaveyaṃ / ye tatrāṭavikāntāranivāsino duṣṭā akṛpā adayāpannāḥ sa t tveṣu nānāvikṛtarūpā yakṣā yāvat kaṭapūta nā s tebhyo 'haṃ tādṛśīṃ dharmadeśanāṃ kuryām / yat prasādapratilabdhā ṅ kṛtvā śikṣāgrahaṇe niveśya śive mārge pratiṣṭhāpayeyaṃ yāvat tatra tiryagyonigatebhyo 'pi mṛgahariṇasūkarādibhyo dharmaṃ deśa ye yaṃ yāvad gaṃgānadīvalukāsamān duṣṭayakṣān yāvat tiryagyonigatān apy anavaropitakuśalamūlān dharmadeśanayā paripācya triṣu yāneṣu pratiṣṭhāpayeyaṃ tataḥ paścād ahaṃ vyākaraṇam anuttarāyāṃ samyaksaṃbodhau pratilabheya / evaṃ jñānolko yakṣo markaṭarūpeṇa markaṭaparipākāya praṇidhānaṃ cakāra / tṛṣṇājahaś chagalarūpeṇākṣaṇasaṃkaṭaprāptānāṃ sa t tvānāṃ paripākāya praṇidhānaṃ cakāra / chinnaśroto gajarūpeṇa gajaparipākāya praṇidhānaṃ cakāra / evaṃ dvādaśabhi r mahar d dhikayakṣasahasraiś cāturdvīpikānivāsibhiḥ sa t tvaparipākāya nānāvidhāni praṇidhānāni kṛtāny abhūvan anuttarāṃ samyaksaṃbodhiṃ paryeṣamānaiḥ / tasyaiva cāhaṃ kakutsundasya tathāgatasya ( Kurumiya 167 ) purato 'nuttarāṃ samyaksaṃbodhiṃ paryeṣamāṇo duṣṭayakṣaparipākāya praṇidhānaṃ kṛtavān iha kṛtsne bhadrake mahākalpe / haṃta duṣṭayakṣān akṛpān akṛtajñā n viṣamacārāṃ pāpecchānn adayāpannān yāvat kaṭapūtanā n sa t tvaviheṭhakān ojoharāñ cittavikṣobhakān akuśalacittakārakāṃ prāṇātipātikān yāvan mithyādṛṣṭikāṃ kṣatriyabrāhmaṇaviṭchūdracittasaṃkṣobhakān rāṣṭragrāmanagaranigamajanapadasaṃkṣobhakā ṅ grahanakṣatracandrasūryarātridivasamāsārdhamāsartusaṃvatsarasaṃkṣobhakāṅ kalikalahadurbhikṣarogaparacakrākālavātavṛṣṭyatiśītoṣṇaniyojakān bījauṣadhipatrapuṣpaphalarasavināśakān sa t tvasukhasaumanasyārogyasāmagrīk u śaladharmacchandapṛthivīrasaujārthadharmarasavimuktirasān antardhāpakāñ śikṣāgrahaṇe niyojyāvaivartikatve sthāpayeyaṃ tataḥ paścād aham anuttarāyāṃ samyaksaṃb o dhau vyākaraṇaṃ pratilabheyaṃ //
tataś cāhaṃ prabhṛti nitya ṃ yakṣasenāpatiṣūpapadya pāpayakṣān yāva t pāpakaṭapūtanān triṣu yāneṣu paripācyāvaivartikatve pratiṣṭhāpayāmi / tataḥ prabhṛti hīnamadhyotkṛṣṭabhūtāṃ dṛṣṭvā nābhijānāmi paribhavituṃ / yadrūpāṃś ca paśyāmi tenaiva rūpeṇa tān aham ālapāmi saṃlapāmi samuttejayāmi saṃpraharṣayāmi pāpāt pratinivārayāmi maitrakaruṇācittatāyāṃ pratiṣṭhāpayāmi / yathābhiprāyeṇa triṣu ratneṣv avaivartikāṃ pratiṣṭhāpayāmi / yāṃ yām eva yakṣaparṣadam upasaṃkramāmi tatra te māṃ yakṣa āṭavaka-m-iti svāgatavācā āmantrayaṃti / tena me āṭavaka-m-iti nāma samājñā udapādi / ye caitarhi manuṣyāḥ purāṇadharmarahitā asaṃvarasthā ekāntakṛṣṇakarmasamācarās te kālaṃ kṛtvā tṛṣv apāyeṣūpapadyaṃte parittā manuṣyeṣu / ye vyāmiśrakarmasamācārās tṛṣu ratneṣu acalaprasādās te kālaṃ kṛtvā yadbhūyasā pāpa yakṣeṣu pāpakaṭapūtaneṣūpapadyaṃte / tad etarhi bhūyiṣṭhataraṃ pāpayakṣeṣu yāvat pāpakaṭapūtaneṣūpapadyaṃte / tenaitarhi pāpaya k ṣāṇāṃ yāvat ( Kurumiya 168 ) pāpakaṭapūtanānāṃ loke vṛddhiḥ / sarve ca te śuklapakṣasyāntardhānāyodyuktāḥ / tenaitarhy atīva kaliyuge pravartate na cāhaṃ bhagavaṃ chaktaḥ sarvakālaṃ tān duṣṭayakṣān yāva d duṣṭakaṭapūtanān mārdavaśukladharmeṣu vivardhayituṃ / na cāhaṃ śakto bhūyaḥ sarvakṣatriyabrāhmaṇaviṭchūdraśramaṇastrīpuruṣadārakadārikāsaṃkṣobhaṃ praśamayituṃ / na ca gṛamanagaranigamajanapadarāṣṭrasaṃkṣobhaṃ praśamayitum / na ca bhūyo 'haṃ śakto bhūtānāṃ cittacaitasikeṣu vimuktirasaṃ pratiṣṭhāpayituṃ / parijñātā mayā kulaputra sarvabuddhatejasā sarvayakṣakaṭapūtanānāṃ hṛdayaśāṭhyaprayogāvakramaṇajñānatā //
asti kulaputra vajrakhavasarī nāma bhūtānāṃ hṛdayaṃ mahācaṇḍadāruṇavidyāmantradhāraṇī yair maṃtrapadaiḥ prayuktair na bhūyaś kaścid yakṣo vā yakṣiṇī vā yakṣamahallako vā yakṣamahallikā vā yakṣadārako vā yakṣadārikā vā yakṣapārṣado yakṣapārṣadi vā rākṣaso vā rākṣasī vā yāvan nāgo vā nā gī vā ku ṃbhāṇḍo vā kuṃ bhāṇḍ ī vā ekāhiko vā yāvac caturthako vā pūtano vā kaṭapūtano vā kaṭapūtanā vā kaṭapūtanamahallako vā kaṭapūtanamahallikā vā kaṭapūtan apotako vā kaṭapūtana potīkā vā kaṭapūtanapārṣado vā kaṭapūtanapā r ṣad ī vā śaktā ḥ kṣatriyasaṃkṣobhaṃ yāvaj janapadasaṃkṣobhaṃ vā kartum //

yatra punaḥ kulaputra gṛame vā nagare vā nigame vā yāvat kuṭumbikagṛhe vā asyā vajrakhavasaryā ḥ sarvabhūtahṛdayāyāḥ mahācaṇḍadāruṇavidyāyāḥ mantrapadānāṃ prakāśanaṃ syāt tatra te duṣṭayakṣakaṭapūtanāḥ tāṃ pūrvavairānubaddhām ( Kurumiya 169 ) akuśalakarmakṛyāṃ prajahuḥ / maitrīkaruṇāmṛducittāḥ sarvabhūtadayāpannāḥ hitacittā bhaveyuḥ / tāṃś ca sarvān rāṣṭrakuṭuṃbadevanāgayakṣakaṭapūtanasaṃkṣobhāṃ sarvacandrasūryagrahanakṣatradaṇḍaviṣaśastrakākhordasaṃkṣobhāṃ chārirāṃś ca vātapittaśleṣmasannipātajvaraikāhikadvaitīyakatraitīyakacāturthakakuṣṭhamarjakaṇḍukāsavīsarpodaraśūlāṃgapratyaṃgavyādhisaṃkṣobhāṃ praśameyuḥ / tatra ca manuṣyāmanuṣyān mṛgapakṣiṇaḥ śuklakarmāntābhiyuktāṃ sarvabhayaprahīṇān sarvasu khasau khyasamanvitān rātriṃdivasātināmanakuśalāṃ dānadamasamyamābhiratān aklāntakāyacittāṃ bodhimārgaparyeṣaṇābhiyuktāṃ kuryu ḥ //
atha āṭavako mahāyakṣasenāpatir evam āha / sacet me kulaputrāḥ sarve buddhā bhagavanta eṣu ma n trapadeṣu karmasiddhin dadyur adhiṣṭhiteṣur anumodeyu r yad aham etāni sarvasaṃkṣobhapraśamanakarāṇi sarvaprasādakarāṇi sarvākuśalapakṣanivārakāṇi sarvakuśalapakṣavivardhanāni sarvabhūtakhavasarīmaṃtrapadāni bhāṣitā / adhitiṣṭha tu me śākyamunis tathāgataḥ svaramaṇḍalavāgvyāhāraṃ yad ahaṃ kṛtsnam idaṃ buddhakṣetraṃ svaramaṇḍalavāgvyāhārākṣararutenāpūrayitvā etāṃ yathāsann ipā tāṃ parṣa daṃ s varamaṇḍal avāgvyāhār ārthapadavyaṃjanaiḥ paritoṣayeyam //
atha khalu śakyamunis tathāgata āṭavakaṃ mahāyakṣasenāpatim āmantrayaivam āha / adhiṣṭhitas te kulaputrair buddhair bhagavadbhiḥ svaramaṇḍalavāgvyāhāraḥ asyā vajrakhavasaryāḥ sarvabhūtahṛdayāyā maṃtradhāraṇyāḥ kṛṣṇapakṣavidrāpaṇāya śuklapakṣajvālanāya / utsaha tvaṃ satpuruṣa vadasvemāni saṃkṣobhapraśamanakāryā vajrakhavasaryāḥ sarvabhūtahṛdayamantradhāraṇyāḥ sarvaduṣṭanivāraṇāni mant r apadāni //
athāṭavako mahāyakṣasenāpatir utthāyā san ād yena śākyamunis tathāgatas tenāṃjali ṃ praṇāmya kṛtsnam idaṃ buddhakṣetraṃ svareṇābhivijñapaya ti sma / imān i ca mantrapadāni bhāṣate sma // tadyathā /
dhuma dhuma / dhama dhama / dhūma dhūma / nili na nala nola / milā kuṭanī kuṭane / mahākuṭane / ṭaṭa ṭaṭo mahāṭaṭo / abhaṣa abhi abhi / riṇi riṇi / mahāriṇi riṇi / rimi rimi / rimi rimi / dārimi riṣe / mahāriṣe / śulu śulu / mahāśulu śulu / śulutha mahāśulu śulu / uguma / guma gumana / rimi rimi / hiri hiri hiri hiri / hiri hiri hiri hiri hiri hiri / nimi nimi / nihi nihi / muni muni / buddhi li pravarā sṛṣṭhaloka caryājine jine / jinarṣabha jinā jina jinarṣabha svāhā //
yatra yatraiva bhagavan grāme vā nagare vā yāvat kuṭuṃbikagṛhe vā asyāṃ sarvabhūtahṛdaya vajra khavasaryāṃ mahāmantrapadavidyāyāṃ bhāṣyamāṇāyāṃ ye tatra duṣṭayakṣ ā yāvad duṣṭ akaṭapūtanāḥ na cittaṃ prasādayiṣyaṃti na ca kāyavāṅmanobhiḥ śikṣāsaṃvaraṃ pratigrahīṣyaṃti na ca teṣāṃ sa t tvānāṃ ( Kurumiya 171 ) antike maitracittam upas th āpayiṣyaṃti teṣām arthāyāhaṃ bhūyo dāruṇatarāṇi mantrapadāni bhāṣiṣye // tadyathā //
acche acche / mune mune / agne hu hu / mune mune / manārṣabha hu hu / akradaṇḍe / atadaṇḍe / ata ati / aṭa hini hini / hiri hir i hiri hiri hiri hiri / traguma / gu ma guma guma / hili hili / nili nili / mahānili samudramekha / haṭa haṭa haṭa dharaṇamekha / kṣabhakha kṣabhakha / pṛthivī apa tejo vāyv ākāśa / ṭha ṭha ṭha guṃbhe / bhagumbhe / akṣi kumbhe / jihvāgugumbhe / sarvāguṃbhe / rajagumbhe / sabhāstugumbhe svāhā //
samanantarabhāṣitā cāṭavakena mahāyakṣasenāpatinā imāni mantrapadāny atha tāvad eva sarve devanāgayakṣakaṭapūtanāḥ kṣubdhās trastā iha sakale buddhakṣetre kṣitigaganasthāḥ pracakaṃpire / atha tatkṣaṇād eva sarveṣāṃ buddhānāṃ bhagavatāṃ purataḥ prāṃjalayas triṣkṛtvā evam āhuḥ / namaḥ sarvabuddhebhyo namo namaḥ sarvabuddhebhyaḥ / paramadāruṇāny etāni anenātavakena mahāyakṣasenāpatinā sarvabhūtahṛdayāvakrāntimaṃtrapadāni bhāṣitāni // //
mahāsannipātān mahāyānasūtrād ratnaketuparivartā d dvādaśama āṭavakaparivartaḥ samāptā ḥ // //
XIII.
atha khalu te sarve buddhā bhagavantaḥ sveṣu sveṣu buddhakṣetreṣu gagananimittāni pradarśayām āsuḥ pratyutthānanimittāni ca / atha tāvad eva sarvāvatīyaṃ parṣā kṣitigaganasthāś ca sa t tvāḥ pracakaṃpire / sarvāvatī ceyaṃ bhūś cakaṃpe / nabhasi puṣpavṛṣṭi r va varṣa / antarīkṣāc ca tūryakoṭyaḥ parājaghnuḥ / sarvagandhadhūpāṃ pramumucuḥ / sarvaṃ cedaṃ buddhakṣetram avabhāsena sphuṭam abhūt / prāṃjaliḥ sarvā parṣat tasthau //

atha khalu brahmā sahāṃpatir mahācandanagandhaṃ tathāgataṃ papraccha / kiyatā bhagavaṃ kuśalamūlena te samanvāgatā bhaviṣyaṃti katibhir vā dharmair adhiṣṭhitās te sa t tvā bhaviṣyaṃti buddhair bhaga va dbhir ye 'nāgate 'dhvanīmaṃ dharmaparyāyam udgrahīṣyaṃti dhārayiṣyaṃti // evam ukte bhagavāṃ sa mahācandanagandhas tathāgatas taṃ brāhmaṇa ṃ sahāṃpatim etad avocat / yathaiva brahmaṃ ṣaḍdhātavaḥ sarvabuddhair adhiṣṭhitā mārapakṣavigrahārthaṃ sarvakaliyugapraśamārthaṃ sarvasa t tvaparipākārthaṃ saddharmanetryā ś cirasthityarthaṃ mārgaviśuddhyartham / evaṃ sarvabuddhabodhisa t tvair daśabhir dharmais te sa t tvā adhiṣṭhitā ye 'nāgate 'dhvanīmaṃ dharmaparyāyam udgrahīṣyaṃti yāval likhitvā dhārayiṣyaṃti / katamair daśabhir ( Kurumiya 173 ) yad uteha brahmaṃs te sa t tvāḥ sarvabuddhabodhisa t tvaiḥ sarveṣāṃ devanāgayakṣagandharvarākṣasakuṃbhāṇḍānāṃ nyāyataḥ parittā nityakālaṃ yuṣmābhi rakṣitavyāḥ / anarthāt pratinivārayitavyāḥ kuśale kāyavāṅmanaskarmaṇi niyojayitavyā udārānnapānopabhogaparibhogārogyakauśalyenātmajīvitaparityāgenāpi te sa t tvāḥ sandhārayitavyā nirdoṣāṇi ca teṣāṃ smṛtimatigatipratibhānakauśalyāni bhaviṣyaṃti / na ca taiḥ kāmaguṇasaṃsaktair manaḥsaṃkalpair vihariṣyaṃti / śūnyatāvihāriṇaś ca te bhaviṣyaṃti / dharaṇisamacittāḥ gambhīrakṣāntisamanvāgatāḥ saṃgrahavastūdyuktāś ca te bhaviṣyaṃti / kuśaladharmāvasthitāḥ sa t tvāḥ pariṣat kāyādattasārāḥ trivastupariśuddhā bodhicaryām uttariṣyaṃti / ratnadhvajaṃ samādhiṃ pratilapsyante yena samādhinā sarvasamādhiṣu vyavacārajñānakuśalā bhaviṣyaṃti / maraṇakālasamaye ca te sa t tvā ḥ purastād aprameyāsaṃkhyeyā n buddhā n bhagavataḥ bhikṣugaṇaparivṛtāṃ bodhisa t tvagaṇapuraskṛtāṃ tiṣṭhato yāpayato dharman deśayamānā n drakṣyaṃti / teṣāṃ ca buddhānāṃ bhagavatām antikā t tādṛśam arthapadavyaṃjanopetaṃ dharman deśyamānaṃ śroṣyaṃti / yat sarvaviśiṣṭam āryaṃ nirāmiṣaprītiprāmodyaṃ pratilabdhā ḥ sarvaṃ tat karmāvaraṇam akuśalaṃ ( Kurumiya 174 ) carimavijñāne samaś. teṣāṃ sahadharmeṇā nirotsyaṃti / sarvābhiprāyeṇa ca pariśuddheṣu buddhakṣetreṣv aupapādika upapatsyaṃte / yeṣu buddhakṣetreṣu buddhā bhagavantas tiṣṭhanto yāpayantaḥ śuddhāṃ mahāyānakathāṃ deśaṃti teṣu buddhakṣetreṣu te sa t tvās tair mahāyānasaṃprasthitair anāvaraṇajñānasamanvāgatair gaganasamacittaiḥ sārdha ṃ saṃvasiṣyaṃti / na cireṇaiva tair guṇaiḥ samanvāgatā bhaviṣyaṃti / na ca te sa t tvā bhūyaḥ kliṣṭe paṃcakaṣāye buddhakṣetre upapatsyaṃte 'nyatra svapraṇidhānena kṣipram anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyaṃte / ebhir daśabhir dharmair adhiṣṭhitās te sa t tvā buddhair bhagavadbhir bhaviṣyaṃti ya etarhi 'nāgate 'py adhvanīmāṃ saddharmanetrīm u j jvālayiṣyaṃti imaṃ ca dhāraṇīmudrādharmaparyāyam udgrahīṣyaṃti yāvat pustakalikhitam api kṛtvā dhārayiṣyaṃti / sarvabuddhabodhisa t tvādhiṣṭhitās te sarvopakleśavinirmuktā bodhisa t tvā mahāsa t tvā bhaviṣya n tīti //
atha bhagavāṃ chākyamunis tathāgataḥ śakrabrahmalokapālān āmantrayati sma / ye kecid iha mārṣā buddhā bhagavanto daśabhyo digbhyaḥ samāgatāḥ sarvai r yuṣmatkāruṇyārtham iha lokadhātau bāhyabhāvaviśodhanārthaṃ sa t tvaparipākāya bodhicaryāpradarśanārthaṃ mārapakṣaparājayāya dharmadhvajocchrepaṇāya sakalabuddhakāryopadarśanāya triratnavaṃśānupacchedāya sarvavyādhipraśamanāya sarvaduṣṭanivāraṇāya sarvabhayārakṣāyai sarvakudṛṣṭiprahāṇāya ( Kurumiya 175 ) bodhimārgāvatāradaśatathāgatabalapāripūryai sarvakarmakleśakṣayāya-m evaṃrūpa āścaryādbhuto 'śrutapūrvo gaṃbhīradhāraṇīpadapraveśavyākaraṇo dharmaparyāyo bhāṣitaḥ yena gṛhagrāmanagaraviṣayārakṣā yāvac cāturdvīpikārakṣā devanāgayakṣamanuṣyāmanuṣyārakṣā dhānyauṣadhapatrapuṣpaphalasasyārakṣā dharmabhāṇakānāṃ dharmaśrāvaṇikānāṃ cārakṣā bhavaty asaṃga dhā raṇīpratilābhāya ākāśasamajñānāvatārāya ekanayasarvajñajñānapratilābhāya /
asmiṃ khalu puna r mārṣā dharmaparyāye ebhir buddhair bhagavadbhir iha buddhakṣetre ekaiko bhāvo mahākaruṇāvatārajñānaniṣyandair daśabhiḥ prakārair adhiṣṭhitaḥ / sarvabuddhabodhisa t tvair idaṃ mārṣā buddhakṣetram akhilaṃ paribhuktaṃ sarvakuśaladharmādhiṣṭhānāya / sarvabuddhakṣetropapannānām idaṃ buddhakṣetraṃ caityabhūtaṃ gurusthānīyaṃ śāstṛsaṃmataṃ namaskaraṇīyaṃ saṃvṛttaṃ yatra hi nāmeha paṃcānantaryakāriṇām apy akuśaladharmasamanvāgatānāṃ tat karmāvaraṇam aniṣṭhaphalaṃ niravaśeṣaṃ parikṣayaṃ gacchati / sarve ca te prahīṇakarmāvaraṇāḥ kuśaleṣu dharmeṣu pratiṣṭhante / mahāpuruṣakāro 'yaṃ mārṣā buddhānāṃ bhagavatām / iha buddhakṣetre satkṛtya mārṣā yuṣmābhir ayaṃ dharmaḥ parigṛhītavyo rakṣitavyaḥ / saddharmadhārakāś ca gṛhasthapravrajitāḥ pudgalāḥ dharmapratipannāś ca rakṣitavyāḥ / evaṃ yuṣmākaṃ hitāya sukhāya bhaviṣyati //
atha khalu kusumadhvajas tathāgatas tasyāṃ velāyām asya dharmaparyāyasya guṇānuśaṃsaprarūpaṇārtham evam āha /
sarvakṣetra saṃprapūrya kāṃcanena tāyiṣu
prapūjanāya nāyakeṣu saṃsṛjed ya eva tad /

idaṃ tu yaḥ pradhānasūtram uttamaṃ hi dhārayet
sa puṇyam aprameyam evam āpnuyād viśārada ḥ // RKP_13.1
atha khalu ratnacchatraśrīs tathāgato 'py evam āha / datvā svarṇaniṣkāṃ gaṃgāna dī sikatopamāṃ munivṛṣabhebhyaḥ prāpnoti puṇyam evaṃ yathā samuddiśya sūtram idam //
atha khalu girikūṭas tathāgato 'py evam āha /
ākāśaṃ chādayitvā varakusumacayacchatrasaṃghātameghair
buddhebhyaḥ saṃpradadyāt pramuditasumanāḥ pūjanārthaṃ hi kaścit /
yaḥ paścāt kṣīṇakāle pratibhayarabhase dhārayet sūtram etat
puṇyasyāsya pramāṇaṃ na khalu kathayituṃ sarvasa t tvo 'pi śakta ḥ // RKP_13.2
atha khalu bhagavān api śākyamunis tathāgata evam āha /
vartiṃ merupramāṇāṃ purata iha mune gandhatailāvasiktāṃ
dīpasyo j jvālya bhaktyā vikasitavadano dhārayet kalpakoṭyaḥ /
yaḥ kaścit puṇyakāmo nivaraṇatanutāṃ prārthayan yas tv ihānyaḥ
sūtraṃ prakṣīṇakāleṣu sadasi kathayet puṇyam asmād viśiṣṭam // RKP_13.3
atha khalv akṣobhyas tathāgato 'py evam āha /
kṣānti ṃ yaś ca vibhāvayet matidharo vīryaṃ sadā cārabhe n
nityaṃ dhyānaparaḥ samāhitatanuḥ prajñāṃ ca visphārayet /
kṣīṇe yas tv iha dhārayet kaliyuge saddharmamudrām imām
eṣā kṣāntir idaṃ ca vīryam asamaṃ prajñā ca tasyātulā // RKP_13.4
atha khalu virajabalavikrāmī tathāgato 'py evam āha /
etat sūtraṃ prakāśyeha dhārayitvābhilikhya ca /
grāhayitvā parān yuktyā vācayitvā punaḥ sadā // RKP_13.5
pūjayitvātha dhūpaiś ca puṣpamālyāgracīvaraiḥ /
yat puṇyaṃ samavāpnoti na tac chakyaṃ prakīrtitum // RKP_13.6
iti //
atha khalu te 'prameyāsaṃkhyeyā buddhā bhagavanto 'sya sūtrasyāprameyāṃ varṇaguṇānuśaṃsān udīrayitvā śakrabrahmalokapālān āhūyaivam ū c uḥ // udgṛhṇīdhvaṃ mārṣā imaṃ dharmaparyāyaṃ sarvakarmāvaraṇakleśakṣayaṃkaraṃ yasya paścātkāle śravaṇamātreṇ āpi sat tv ā nāṃ sarvakarmāvaraṇakleśakṣayo bhaviṣyati // idam avocad bhagavān / āttamanā sā ca sarvāvatī parṣat sadevamānuṣāsuragandharvaś ca loko bhagavato bhāṣitam abhyanandat // //
mahāsannipātān mahāyānasūtrād ratnaketuniṣṭhāgamaparivartas trayodaśamaḥ samāptāḥ // //
[Colophon]
saṃskṛtvā ratnaketuṃ pracurabhayaharān dhāraṇīṃ yan mayāgryaṃ
puṇyaṃ kiṃcit prasūtaṃ pramuditamanasā sarvabhaktyādṛtena /
sarvo 'yaṃ tena loko munivacanakathālaṃkṛtāṃ ratnaketuṃ hy
etām eva sphuṭārthām atiguṇaviśadāṃ prāpnuyāt sadya eva : // //
saddharmasaṃgraho śrīpaṭolaṣāhi vikramādityanandasy śrīmahādevyāṃ surendramālāyāṃ tathā sārdhaṃ uvakhī śrīmahādevyāṃ dilnitapuṇyāṃ // tathā sārdhaṃ pustakalikhāpitam idaṃ mahādānapatim etalagor nikṣiṇasya tathā sārdhaṃ bhāryā āśṇāti kasumo.valtāyāṃ tathā sārdhaṃ mātā aspinaśūlāyāṃ //