Liṅgapurāṇa, 1-108 · Chapter 1.85
sarvavrateṣu sampūjya devadevamumāpatim
japetpañcākṣarīṃ vidyāṃ vidhinaiva dvijottamāḥ //
japādeva na saṃdeho vratānāṃ vai viśeṣataḥ
samāptirnānyathā tasmāj japetpañcākṣarīṃ śubhām //
kathaṃ pañcākṣarī vidyā prabhāvo vā kathaṃ vada
kramopāyaṃ mahābhāga śrotuṃ kautūhalaṃ hi naḥ //
purā devena rudreṇa devadevena śaṃbhunā
pārvatyāḥ kathitaṃ puṇyaṃ pravadāmi samāsataḥ //
bhagavandevadeveśa sarvalokamaheśvara
pañcākṣarasya māhātmyaṃ śrotumicchāmi tattvataḥ //
pañcākṣarasya māhātmyaṃ varṣakoṭiśatairapi
na śakyaṃ kathituṃ devi tasmāt saṃkṣepataḥ śṛṇu //
pralaye samanuprāpte naṣṭe sthāvarajaṅgame
naṣṭe devāsure caiva naṣṭe coragarākṣase //
sarvaṃ prakṛtimāpannaṃ tvayā pralayameṣyati
eko 'haṃ saṃsthito devi na dvitīyo 'sti kutracit //
tasminvedāś ca śāstrāṇi mantre pañcākṣare sthitāḥ
te nāśaṃ naiva samprāptā macchaktyā hyanupālitāḥ //
ahameko dvidhāpyāsaṃ prakṛtyātmaprabhedataḥ
sa tu nārāyaṇaḥ śete devo māyāmayīṃ tanum //
āsthāya yogaparyaṅka śayane toyamadhyagaḥ
tannābhipaṅkajājjātaḥ pañcavaktraḥ pitāmahaḥ //
sisṛkṣamāṇo lokānvai trīnaśakto 'sahāyavān
daśa brahmā sasarjādau mānasānamitaujasaḥ //
teṣāṃ sṛṣṭiprasiddhyarthaṃ māṃ provāca pitāmahaḥ
matputrāṇāṃ mahādeva śaktiṃ dehi maheśvara //
iti tena samādiṣṭaḥ pañcavaktradharo hyaham
pañcākṣarānpañcamukhaiḥ proktavān padmayonaye //
tānpañcavadanairgṛhṇan brahmā lokapitāmahaḥ
vācyavācakabhāvena jñātavānparameśvaram //
vācyaḥ pañcākṣarairdevi śivastrailokyapūjitaḥ
vācakaḥ paramo mantras tasya pañcākṣaraḥ sthitaḥ //
jñātvā prayogaṃ vidhinā ca siddhiṃ labdhvā tathā pañcamukho mahātmā
provāca putreṣu jagaddhitāya mantraṃ mahārthaṃ kila pañcavarṇam //
te labdhvā mantraratnaṃ tu sākṣāllokapitāmahāt
tamārādhayituṃ devaṃ parātparataraṃ śivam //
tatastutoṣa bhagavān trimūrtīnāṃ paraḥ śivaḥ
dattavānakhilaṃ jñānam aṇimādiguṇāṣṭakam //
te 'pi labdhvā varānviprās tadārādhanakāṅkṣiṇaḥ
merostu śikhare ramye muñjavānnāma parvataḥ //
matpriyaḥ satataṃ śrīmān madbhūtaiḥ parirakṣitaḥ
tasyābhyāśe tapastīvraṃ lokasṛṣṭisamutsukāḥ //
divyavarṣasahasraṃ tu vāyubhakṣāḥ samācaran
tiṣṭhanto 'nugrahārthāya devi te ṛṣayaḥ purā //
teṣāṃ bhaktimahaṃ dṛṣṭvā sadyaḥ pratyakṣatāmiyām
pañcākṣaram ṛṣicchando daivataṃ śaktibījavat //
nyāsaṃ ṣaḍaṅgaṃ digbandhaṃ viniyogamaśeṣataḥ
proktavānahamāryāṇāṃ lokānāṃ hitakāmyayā //
tacchrutvā mantramāhātmyam ṛṣayaste tapodhanāḥ
mantrasya viniyogaṃ ca kṛtvā sarvamanuṣṭhitāḥ //
tanmāhātmyāt tadā lokān sadevāsuramānuṣān
varṇānvarṇavibhāgāṃś ca sarvadharmāṃś ca śobhanān //
pūrvakalpasamudbhūtāñ chrutavanto yathā purā
pañcākṣaraprabhāvācca lokā vedā maharṣayaḥ //
tiṣṭhanti śāśvatā dharmā devāḥ sarvamidaṃ jagat
tad idānīṃ pravakṣyāmi śṛṇu cāvahitākhilam //
alpākṣaraṃ mahārthaṃ ca vedasāraṃ vimuktidam
ājñāsiddhamasaṃdigdhaṃ vākyametacchivātmakam //
nānāsiddhiyutaṃ divyaṃ lokacittānurañjakam
suniścitārthaṃ gaṃbhīraṃ vākyaṃ me pārameśvaram //
mantraṃ mukhasukhoccāryam aśeṣārthaprasādhakam
tadbījaṃ sarvavidyānāṃ mantramādyaṃ suśobhanam //
atisūkṣmaṃ mahārthaṃ ca jñeyaṃ tadvaṭabījavat
vedaḥ sa triguṇātītaḥ sarvajñaḥ sarvakṛtprabhuḥ //
omityekākṣaraṃ mantraṃ sthitaḥ sarvagataḥ śivaḥ
mantre ṣaḍakṣare sūkṣme pañcākṣaratanuḥ śivaḥ //
vācyavācakabhāvena sthitaḥ sākṣātsvabhāvataḥ
vācyaḥ śivaḥ prameyatvān mantrastadvācakaḥ smṛtaḥ //
vācyavācakabhāvo 'yam anādiḥ saṃsthitastayoḥ
vede śivāgame vāpi yatra yatra ṣaḍakṣaraḥ //
mantraḥ sthitaḥ sadā mukhyo loke pañcākṣaro mataḥ
kiṃ tasya bahubhir mantraiḥ śāstrairvā bahuvistṛtaiḥ //
yasyaivaṃ hṛdi saṃstho 'yaṃ mantraḥ syātpārameśvaraḥ
tenādhītaṃ śrutaṃ tena tena sarvamanuṣṭhitam //
yo vidvānvai japetsamyag adhītyaiva vidhānataḥ
etāvaddhi śivajñānam etāvatparamaṃ padam //
etāvad brahmavidyā ca tasmānnityaṃ japedbudhaḥ
pañcākṣaraiḥ sapraṇavo mantro 'yaṃ hṛdayaṃ mama //
guhyādguhyataraṃ sākṣān mokṣajñānam anuttamam
asya mantrasya vakṣyāmi ṛṣicchando 'dhidaivatam //
bījaṃ śaktiṃ svaraṃ varṇaṃ sthānaṃ caivākṣaraṃ prati
vāmadevo nāma ṛṣiḥ paṅktiśchanda udāhṛtaḥ //
devatā śiva evāhaṃ mantrasyāsya varānane
nakārādīni bījāni pañcabhūtātmakāni ca //
ātmānaṃ praṇavaṃ viddhi sarvavyāpinamavyayam
śaktistvameva deveśi sarvadevanamaskṛte //
tvadīyaṃ praṇavaṃ kiṃcin madīyaṃ praṇavaṃ tathā
tvadīyaṃ devi mantrāṇāṃ śaktibhūtaṃ na saṃśayaḥ //
akārokāramakārā madīye praṇave sthitāḥ
ukāraṃ ca makāraṃ ca akāraṃ ca krameṇa vai //
tvadīyaṃ praṇavaṃ viddhi trimātraṃ plutamuttamam
oṅkārasya svarodātta ṛṣirbrahma sitaṃ vapuḥ //
chando devī ca gāyatrī paramātmādhidevatā
udāttaḥ prathamastadvac caturthaś ca dvitīyakaḥ //
pañcamaḥ svaritaścaiva madhyamo niṣadhaḥ smṛtāḥ
nakāraḥ pītavarṇaś ca sthānaṃ pūrvamukhaṃ smṛtam //
indro 'dhidaivataṃ chando gāyatrī gautama ṛṣiḥ
makāraḥ kṛṣṇavarṇo 'sya sthānaṃ vai dakṣiṇāmukham //
chando 'nuṣṭup ṛṣiścātrī rudro daivatamucyate
śikāro dhūmravarṇo 'sya sthānaṃ vai paścimaṃ mukham //
viśvāmitra ṛṣistriṣṭup chando viṣṇustu daivatam
vākāro hemavarṇo 'sya sthānaṃ caivottaraṃ mukham //
brahmādhidaivataṃ chando bṛhatī cāṅgirā ṛṣiḥ
yakāro raktavarṇaś ca sthānam ūrdhvaṃ mukhaṃ virāṭ //
chanda ṛṣirbharadvājaḥ skando daivatamucyate
nyāsamasya pravakṣyāmi sarvasiddhikaraṃ śubham //
sarvapāpaharaṃ caiva trividho nyāsa ucyate
utpattisthitisaṃhāra bhedatastrividhaḥ smṛtaḥ //
brahmacārigṛhasthānāṃ yatīnāṃ kramaśo bhavet
utpattirbrahmacāriṇāṃ gṛhasthānāṃ sthitiḥ sadā //
yatīnāṃ saṃhṛtir nyāsaḥ siddhir bhavati nānyathā
aṅganyāsaḥ karanyāso dehanyāsa iti tridhā //
utpattyāditribhedena vakṣyate te varānane
nyasetpūrvaṃ karanyāsaṃ dehanyāsam anantaram //
aṅganyāsaṃ tataḥ paścād akṣarāṇāṃ vidhikramāt
mūrdhādipādaparyantam utpattinyāsa ucyate //
pādādimūrdhaparyantaṃ saṃhāro bhavati priye
hṛdayāsyagalanyāsaḥ sthitinyāsa udāhṛtaḥ //
brahmacārigṛhasthānāṃ yatīnāṃ caiva śobhane
saśiraskaṃ tato dehaṃ sarvamantreṇa saṃspṛśet //
sa dehanyāsa ityuktaḥ sarveṣāṃ sama eva sa
dakṣiṇāṅguṣṭhamārabhya vāmāṅguṣṭhānta eva hi //
nyasyate yattadutpattir viparītaṃ tu saṃhṛtiḥ
aṅguṣṭhādikaniṣṭhāntaṃ nyasyate hastayor dvayoḥ //
atīva bhogado devi sthitinyāsaḥ kuṭuṃbinām
karanyāsaṃ purā kṛtvā dehanyāsam anantaram //
aṅganyāsaṃ nyasetpaścād eṣa sādhāraṇo vidhiḥ
oṅkāraṃ saṃpuṭīkṛtya sarvāṅgeṣu ca vinyaset //
karayorubhayoścaiva daśāgrāṃguliṣu kramāt
prakṣālya pādāvācamya śucirbhūtvā samāhitaḥ //
prāṅmukhodaṅmukho vāpi nyāsakarma samācaret
smaret pūrvam ṛṣiṃ chando daivataṃ bījameva ca //
śaktiṃ ca paramātmānaṃ guruṃ caiva varānane
mantreṇa pāṇī saṃmṛjya talayoḥ praṇavaṃ nyaset //
aṅgulīnāṃ ca sarveṣāṃ tathā cādyantaparvasu
sabindukāni bījāni pañca madhyamaparvasu //
utpattyāditribhedena nyasedāśramataḥ kramāt
ubhābhyāmeva pāṇibhyām āpādatalamastakam //
mantreṇa saṃspṛśeddehaṃ praṇavenaiva saṃpuṭam
mūrdhni vaktre ca kaṇṭhe ca hṛdaye guhyake tathā //
pādayor ubhayoścaiva guhye ca hṛdaye tathā
kaṇṭhe ca mukhamadhye ca mūrdhni ca praṇavādikam //
hṛdaye guhyake caiva pādayormūrdhni vāci vā
kaṇṭhe caiva nyasedeva praṇavāditribhedataḥ //
kṛtvāṅganyāsamevaṃ hi mukhāni parikalpayet
pūrvādi cordhvaparyantaṃ nakārādi yathākramam //
ṣaḍaṅgāni nyasetpaścād yathāsthānaṃ ca śobhanam
namaḥ svāhā vaṣaḍḍhuṃ ca vauṣaṭphaṭkārakaiḥ saha //
praṇavaṃ hṛdayaṃ vidyān nakāraḥ śira ucyate
śikhā makāra ākhyātaḥ śikāraḥ kavacaṃ tathā //
ākāro netramastraṃ tu yakāraḥ parikīrtitaḥ
itthamaṅgāni vinyasya tato vai bandhayeddiśaḥ //
vighneśo mātaro durgā kṣetrajño devatā diśaḥ
āgneyādiṣu koṇeṣu caturṣvapi yathākramam //
aṅguṣṭhatarjanyagrābhyāṃ saṃsthāpya sumukhaṃ śubham
rakṣadhvamiti coktvā tu namaskuryātpṛthakpṛthak //
gale madhye tathāṅguṣṭhe tarjanyādyāṅgulīṣu ca
aṅguṣṭhena karanyāsaṃ kuryādeva vicakṣaṇaḥ //
evaṃ nyāsamimaṃ proktaṃ sarvapāpaharaṃ śubham
sarvasiddhikaraṃ puṇyaṃ sarvarakṣākaraṃ śivam //
nyaste mantre 'tha subhage śaṅkarapratimo bhavet
janmāntarakṛtaṃ pāpam api naśyati tatkṣaṇāt //
evaṃ vinyasya medhāvī śuddhakāyo dṛḍhavrataḥ
japetpañcākṣaraṃ mantraṃ labdhvācāryaprasādataḥ //
ataḥ paraṃ pravakṣyāmi mantrasaṃgrahaṇaṃ śubhe
yaṃ vinā niṣphalaṃ nityaṃ yena vā saphalaṃ bhavet //
ājñāhīnaṃ kriyāhīnaṃ śraddhāhīnam amānasam
ājñaptaṃ dakṣiṇāhīnaṃ sadā japtaṃ ca niṣphalam //
ājñāsiddhaṃ kriyāsiddhaṃ śraddhāsiddhaṃ sumānasam
evaṃ ca dakṣiṇāsiddhaṃ mantraṃ siddhaṃ yatastataḥ //
upāgamya guruṃ vipraṃ mantratattvārthavedinam
jñāninaṃ sadguṇopetaṃ dhyānayogaparāyaṇam //
toṣayettaṃ prayatnena bhāvaśuddhisamanvitaḥ
vācā ca manasā caiva kāyena draviṇena ca //
ācāryaṃ pūjayecchiṣyaḥ sarvadātiprayatnataḥ
hastyaśvaratharatnāni kṣetrāṇi ca gṛhāṇi ca //
bhūṣaṇāni ca vāsāṃsi dhānyāni vividhāni ca
etāni gurave dadyād bhaktyā ca vibhave sati //
vittaśāṭhyaṃ na kurvīta yadīcchetsiddhimātmanaḥ
paścānnivedayeddevi ātmānaṃ saparicchadam //
evaṃ sampūjya vidhivad yathāśakti tvavañcayan
ādadīta gurormantraṃ jñānaṃ caiva krameṇa tu //
evaṃ tuṣṭo guruḥ śiṣyaṃ pūjitaṃ vatsaroṣitam
śuśrūṣum anahaṅkāram upavāsakṛśaṃ śucim //
snāpayitvā tu śiṣyāya brāhmaṇānapi pūjya ca
samudratīre nadyāṃ ca goṣṭhe devālaye 'pi vā //
śucau deśe gṛhe vāpi kāle siddhikare tithau
nakṣatre śubhayoge ca sarvadā doṣavarjite //
anugṛhya tato dadyāc chivajñānam anuttamam
svareṇoccārayet samyag ekānte 'pi prasannadhīḥ //
uccāryoccārayitvā tu ācāryaḥ siddhidaḥ svayam
śivaṃ cāstu śubhaṃ cāstu śobhano 'stu priyo 'stviti //
evaṃ labdhvā paraṃ mantraṃ jñānaṃ caiva gurostataḥ
japennityaṃ sasaṃkalpaṃ puraścaraṇameva ca //
yāvajjīvaṃ japennityam aṣṭottarasahasrakam
anaśnaṃstatparo bhūtvā sa yāti paramāṃ gatim //
japedakṣaralakṣaṃ vai caturguṇitamādarāt
naktāśī saṃyamī yaś ca pauraścaraṇikaḥ smṛtaḥ //
puraścaraṇajāpī vā api vā nityajāpakaḥ
acirātsiddhikāṅkṣī tu tayoranyataro bhavet //
yaḥ puraścaraṇaṃ kṛtvā nityajāpī bhavennaraḥ
tasya nāsti samo loke sa siddhaḥ siddhido vaśī //
āsanaṃ ruciraṃ baddhvā maunī caikāgramānasaḥ
prāṅmukhodaṅmukho vāpi japenmantramanuttamam //
ādyāntayor japasyāpi kuryādvai prāṇasaṃyamān
tathā cānte japedbījaṃ śatamaṣṭottaraṃ śubham //
catvāriṃśatsamāvṛtti prāṇānāyamya saṃsmaret
pañcākṣarasya mantrasya prāṇāyāma udāhṛtaḥ //
prāṇāyāmādbhavetkṣipraṃ sarvapāpaparikṣayaḥ
indriyāṇāṃ vaśitvaṃ ca tasmātprāṇāṃś ca saṃyamet //
gṛhe japaḥ samaṃ vidyād goṣṭhe śataguṇaṃ bhavet
nadyāṃ śatasahasraṃ tu anantaḥ śivasannidhau //
samudratīre devahrade girau devālayeṣu ca
puṇyāśrameṣu sarveṣu japaḥ koṭiguṇo bhavet //
śivasya saṃnidhāne ca sūryasyāgre gurorapi
dīpasya gorjalasyāpi japakarma praśasyate //
aṅgulījapasaṃkhyānam ekamekaṃ śubhānane
rekhairaṣṭaguṇaṃ proktaṃ putrajīvaphalair daśa //
śataṃ vai śaṅkhamaṇibhiḥ pravālaiś ca sahasrakam
sphāṭikair daśasāhasraṃ mauktikairlakṣamucyate //
padmākṣairdaśalakṣaṃ tu sauvarṇaiḥ koṭirucyate
kuśagranthyā ca rudrākṣair anantaguṇamucyate //
pañcaviṃśati mokṣārthaṃ saptaviṃśati pauṣṭikam
triṃśacca dhanasaṃpattyai pañcāśaccābhicārikam //
tatpūrvābhimukhaṃ vaśyaṃ dakṣiṇaṃ cābhicārikam
paścimaṃ dhanadaṃ vidyād uttaraṃ śāntikaṃ bhavet //
aṅguṣṭhaṃ mokṣadaṃ vidyāt tarjanī śatrunāśanī
madhyamā dhanadā śāntiṃ karotyeṣā hy anāmikā //
kaniṣṭhā rakṣaṇīyā sā japakarmaṇi śobhane
aṅguṣṭhena japejjapyam anyairaṅgulibhiḥ saha //
aṅguṣṭhena vinā karma kṛtaṃ tadaphalaṃ yataḥ
śṛṇuṣva sarvayajñebhyo japayajño viśiṣyate //
hiṃsayā te pravartante japayajño na hiṃsayā
yāvantaḥ karmayajñāḥ syuḥ pradānāni tapāṃsi ca //
sarve te japayajñasya kalāṃ nārhanti ṣoḍaśīm
māhātmyaṃ vācikasyaiva japayajñasya kīrtitam //
tasmācchataguṇopāṃśuḥ sahasro mānasaḥ smṛtaḥ
yad uccanīcasvaritaiḥ śabdaiḥ spaṣṭapadākṣaraiḥ //
mantramuccārayedvācā japayajñaḥ sa vācikaḥ
śanairuccārayenmantram īṣad oṣṭhau tu cālayet //
kiṃcit karṇāntaraṃ vidyād upāṃśuḥ sa japaḥ smṛtaḥ
dhiyā yadakṣaraśreṇyā varṇādvarṇaṃ padātpadam //
śabdārthaṃ cintayedbhūyaḥ sa tūkto mānaso japaḥ
trayāṇāṃ japayajñānāṃ śreyān syāduttarottaraḥ //
bhavedyajñaviśeṣeṇa vaiśiṣṭyaṃ tatphalasya ca
japena devatā nityaṃ stūyamānā prasīdati //
prasannā vipulān bhogān dadyānmuktiṃ ca śāśvatīm
yakṣarakṣaḥpiśācāś ca grahāḥ sarve ca bhīṣaṇāḥ
jāpinaṃ nopasarpanti bhayabhītāḥ samantataḥ //
japena bhogān jayate ca mṛtyuṃ japena siddhiṃ labhate ca muktim //
evaṃ labdhvā śivaṃ jñānaṃ jñātvā japavidhikramam //
sadācārī japannityaṃ dhyāyan bhadraṃ samaśnute
sadācāraṃ pravakṣyāmi samyagdharmasya sādhanam //
yasmādācārahīnasya sādhanaṃ niṣphalaṃ bhavet
ācāraḥ paramo dharma ācāraḥ paramaṃ tapaḥ //
ācāraḥ paramā vidyā ācāraḥ paramā gatiḥ
sadācāravatāṃ puṃsāṃ sarvatrāpyabhayaṃ bhavet //
tadvadācārahīnānāṃ sarvatraiva bhayaṃ bhavet
sadācāreṇa devatvam ṛṣitvaṃ ca varānane //
upayānti kuyonitvaṃ tadvad ācāralaṅghanāt
ācārahīnaḥ puruṣo loke bhavati ninditaḥ //
tasmātsaṃsiddhimanvicchan samyagācāravān bhavet
durvṛttaḥ śuddhibhūyiṣṭhaḥ pāpīyān jñānadūṣakaḥ //
varṇāśramavidhānoktaṃ dharmaṃ kurvīta yatnataḥ //
yasya yadvihitaṃ karma tatkurvanmatpriyaḥ sadā
saṃdhyopāsanaśīlaḥ syāt sāyaṃ prātaḥ prasannadhīḥ //
udayāstamayātpūrvam āramya vidhinā śuciḥ
kāmānmohādbhayāllobhāt saṃdhyāṃ nātikrameddvijaḥ //
saṃdhyātikramaṇādvipro brāhmaṇyātpatate yataḥ
asatyaṃ na vadet kiṃcin na satyaṃ ca parityajet //
yatsatyaṃ brahma ityāhur asatyaṃ brahmadūṣaṇam
anṛtaṃ paruṣaṃ śāṭhyaṃ paiśunyaṃ pāpahetukam //
paradārānparadravyaṃ parahiṃsāṃ ca sarvadā
kvaciccāpi na kurvīta vācā ca manasā tathā //
śūdrānnaṃ yātayāmānnaṃ naivedyaṃ śrāddhameva ca
gaṇānnaṃ samudāyānnaṃ rājānnaṃ ca vivarjayet //
annaśuddhau sattvaśuddhir na mṛdā na jalena vai
sattvaśuddhau bhavetsiddhis tato 'nnaṃ pariśodhayet //
rājapratigrahair dagdhān brāhmaṇān brahmavādinaḥ
svinnānāmapi bījānāṃ punarjanma na vidyate //
rājapratigraho ghoro buddhvā cādau viṣopamaḥ
budhena parihartavyaḥ śvamāṃsaṃ cāpi varjayet //
asnātvā na ca bhuñjīyād ajapo 'gnimapūjya ca
parṇapṛṣṭhe na bhuñjīyād rātrau dīpaṃ vinā tathā //
bhinnabhāṇḍe ca rathyāyāṃ patitānāṃ ca saṃnidhau
śūdraśeṣaṃ na bhuñjīyāt sahānnaṃ śiśukairapi //
śuddhānnaṃ snigdham aśnīyāt saṃskṛtaṃ cābhimantritam
bhoktā śiva iti smṛtvā maunī caikāgramānasaḥ //
āsyena na pibettoyaṃ tiṣṭhannañjalināpi vā
vāmahastena śayyāyāṃ tathaivānyaṃkareṇa vā //
vibhītakārkakārañja snuhicchāyāṃ na cāśrayet
staṃbhadīpamanuṣyāṇām anyeṣāṃ prāṇināṃ tathā //
eko na gacchedadhvānaṃ bāhubhyāṃ nottarennadīm
nāvaroheta kūpādiṃ nāroheduccapādapān //
sūryāgnijaladevānāṃ gurūṇāṃ vimukhaḥ śubhe
na kuryādiha kāryāṇi japakarma śubhāni vā //
agnau na tāpayetpādau hastaṃ padbhyāṃ na saṃspṛśet
agnernocchrayam āsīta nāgnau kiṃcin malaṃ tyajet //
na jalaṃ tāḍayetpadbhyāṃ nāṃbhasyaṅgamalaṃ tyajet
malaṃ prakṣālayet tīre prakṣālya snānamācaret //
nakhāgrakeśanirdhūta snānavastraghaṭodakam
aśrīkaraṃ manuṣyāṇām aśuddhaṃ saṃspṛśedyadi //
ajāśvānakhuroṣṭrāṇāṃ mārjanāt tuṣareṇukān
saṃspṛśed yadi mūḍhātmā śriyaṃ hanti harerapi //
mārjāraś ca gṛhe yasya so 'pyantyajasamo naraḥ
bhojayedyastu viprendrān mārjārasaṃnidhau yadi //
taccāṇḍālasamaṃ jñeyaṃ nātra kāryā vicāraṇā
sphigvātaṃ śūrpavātaṃ ca vātaṃ prāṇamukhānilam //
sukṛtāni harantyete saṃspṛṣṭāḥ puruṣasya tu
uṣṇīṣī kañcukī nagno muktakeśo malāvṛtaḥ //
apavitrakaro 'śuddhaḥ pralapanna japet kvacit
krodho madaḥ kṣudhā tandrā niṣṭhīvanavijṛmbhaṇe //
śvanīcadarśanaṃ nidrā pralāpāste japadviṣaḥ
eteṣāṃ saṃbhave vāpi kuryātsūryādidarśanam //
ācamya vā japeccheṣaṃ kṛtvā vā prāṇasaṃyamam
sūryo 'gniścandramāścaiva grahanakṣatratārakāḥ //
ete jyotīṃṣi proktāni vidvadbhir brāhmaṇais tathā
prasārya pādau na japet kukkuṭāsana eva ca //
anāsanaḥ śayāno vā rathyāyāṃ śūdrasannidhau
raktabhūmyāṃ ca khaṭvāyāṃ na japejjāpakas tathā //
āsanastho japetsamyak mantrārthagatamānasaḥ
kauśeyaṃ vyāghracarmaṃ vā cailaṃ taulamathāpi vā //
dāravaṃ tālaparṇaṃ vā āsanaṃ parikalpayet
trisaṃdhyaṃ tu guroḥ pūjā kartavyā hitamicchatā //
yo guruḥ sa śivaḥ prokto yaḥ śivaḥ sa guruḥ smṛtaḥ
yathā śivas tathā vidyā yathā vidyā tathā guruḥ //
śivavidyāgurostasmād bhaktyā ca sadṛśaṃ phalam
sarvadevamayo devi sarvaśaktimayo hi saḥ //
saguṇo nirguṇo vāpi tasyājñāṃ śirasā vahet
śreyo 'rthī yastu gurvājñāṃ manasāpi na laṅghayet //
gurvājñāpālakaḥ samyak jñānasaṃpattimaśnute
gacchaṃstiṣṭhansvapan bhuñjan yadyatkarma samācaret //
samakṣaṃ yadi tatsarvaṃ kartavyaṃ gurvanujñayā
gurordevasamakṣaṃ vā na yatheṣṭāsano bhavet //
gururdevo yataḥ sākṣāt tadgṛhaṃ devamandiram
pāpinā ca yathāsaṃgāt tatpāpaiḥ patanaṃ bhavet //
tadvadācāryasaṃgena taddharmaphalabhāgbhavet
yathaiva vahnisaṃparkān malaṃ tyajati kāñcanam //
tathaiva gurusaṃparkāt pāpaṃ tyajati mānavaḥ
yathā vahnisamīpastho ghṛtakuṃbho vilīyate //
tathā pāpaṃ vilīyeta ācāryasya samīpataḥ
yathā prajvalito vahnir viṣṭhāṃ kāṣṭhaṃ ca nirdahet //
gurustuṣṭo dahatyevaṃ pāpaṃ tanmantratejasā
brahmā haris tathā rudro devāś ca munayas tathā //
kurvantyanugrahaṃ tuṣṭā gurau tuṣṭe na saṃśayaḥ
karmaṇā manasā vācā guroḥ krodhaṃ na kārayet //
tasya krodhena dahyante āyuḥśrījñānasatkriyāḥ
tatkrodhaṃ ye kariṣyanti teṣāṃ yajñāś ca niṣphalāḥ //
japānyaniyamāścaiva nātra kāryā vicāraṇā
gurorviruddhaṃ yadvākyaṃ na vadetsarvayatnataḥ //
vaded yadi mahāmohād rauravaṃ narakaṃ vrajet
cittenaiva ca vittena tathā vācā ca suvratāḥ //
mithyā na kārayeddevi kriyayā ca guroḥ sadā
durguṇe khyāpite tasya nairguṇyaśatabhāgbhavet //
guṇe tu khyāpite tasya sārvaguṇyaphalaṃ bhavet
gurorhitaṃ priyaṃ kuryād ādiṣṭo vā na vā sadā //
asamakṣaṃ samakṣaṃ vā guroḥ kāryaṃ samācaret
gurorhitaṃ priyaṃ kuryān manovākkāyakarmabhiḥ //
kurvanpatatyadho gatvā tatraiva parivartate
tasmātsa sarvadopāsyo vandanīyaś ca sarvadā //
samīpastho 'pyanujñāpya vadettadvimukho gurum
evamācāravān bhakto nityaṃ japaparāyaṇaḥ //
gurupriyakaro mantraṃ viniyoktuṃ tato 'rhati
viniyogaṃ pravakṣyāmi siddhamantraprayojanam //
daurbalyaṃ yāti tanmantraṃ viniyogamajānataḥ
yasya yena viyuñjīta kāryeṇa tu viśeṣataḥ //
viniyogaḥ sa vijñeya aihikāmuṣmikaṃ phalam
viniyogajamāyuṣyam ārogyaṃ tanunityatā //
rājyaiśvaryaṃ ca vijñānaṃ svargo nirvāṇa eva ca
prokṣaṇaṃ cābhiṣekaṃ ca aghamarṣaṇameva ca //
snāne ca saṃdhyayoścaiva kuryādekādaśena vai
śuciḥ parvatamāruhya japellakṣamatandritaḥ //
mahānadyāṃ dvilakṣaṃ tu dīrghamāyuravāpnuyāt
dūrvāṅkurāstilā vāṇī guḍūcī ghuṭikā tathā //
teṣāṃ tu daśasāhasraṃ homamāyuṣyavardhanam
aśvatthavṛkṣamāśritya japellakṣadvayaṃ sudhīḥ //
śanaiścaradine spṛṣṭvā dīrghāyuṣyaṃ labhennaraḥ
śanaiścaradine 'śvatthaṃ pāṇibhyāṃ saṃspṛśetsudhīḥ //
japedaṣṭottaraśataṃ somamṛtyuharo bhavet
ādityābhimukho bhūtvā japellakṣamananyadhīḥ //
arkairaṣṭaśataṃ japtvā juhvanvyādhervimucyate
samastavyādhiśāntyarthaṃ palāśasamidhair naraḥ //
hutvā daśasahasraṃ tu nirogī manujo bhavet
nityamaṣṭaśataṃ japtvā pibed ambho 'rkasannidhau //
audaryairvyādhibhiḥ sarvair māsenaikena mucyate
ekādaśena bhuñjīyād annaṃ caivābhimantritam //
bhakṣyaṃ cānyattathā peyaṃ viṣamapyamṛtaṃ bhavet
japel lakṣaṃ tu pūrvāhṇe hutvā cāṣṭaśatena vai //
sūryaṃ nityamupasthāya samyagārogyamāpnuyāt
nadītoyena sampūrṇaṃ ghaṭaṃ saṃspṛśya śobhanam //
japtvāyutaṃ ca tatsnānād rogāṇāṃ bheṣajaṃ bhavet
aṣṭāviṃśajjapitvānnam aśnīyād anvahaṃ śuciḥ //
hutvā ca tāvatpālāśair evaṃ vārogyam aśnute
candrasūryagrahe pūrvam upoṣya vidhinā śuciḥ //
yāvadgrahaṇamokṣaṃ tu tāvannadyāṃ samāhitaḥ
japetsamudragāminyāṃ vimokṣe grahaṇasya tu //
aṣṭottarasahasreṇa pibedbrāhmīrasaṃ dvijāḥ
aihikāṃ labhate medhāṃ sarvaśāstradharāṃ śubhām //
sārasvatī bhaveddevī tasya vāgatimānuṣī
grahanakṣatrapīḍāsu japedbhaktyāyutaṃ naraḥ //
hutvā cāṣṭasahasraṃ tu grahapīḍāṃ vyapohati
duḥsvapnadarśane snātvā japedvai cāyutaṃ naraḥ //
ghṛtenāṣṭaśataṃ hutvā sadyaḥ śāntirbhaviṣyati
candrasūryagrahe liṅgaṃ samabhyarcya yathāvidhi //
yat kiṃcit prārthayed devi japedayutamādarāt
saṃnidhāvasya devasya śuciḥ saṃyatamānasaḥ //
sarvānkāmānavāpnoti puruṣo nātra saṃśayaḥ
gajānāṃ turagāṇāṃ tu gojātīnāṃ viśeṣataḥ //
vyādhyāgame śucirbhūtvā juhuyātsamidhāhutim
māsamabhyarcya vidhinā -yutaṃ bhaktisamanvitaḥ //
teṣāmṛddhiś ca śāntiś ca bhaviṣyati na saṃśayaḥ
utpāte śatrubādhāyāṃ juhuyādayutaṃ śuciḥ //
pālāśasamidhair devi tasya śāntirbhaviṣyati
ābhicārikabādhāyām etaddevi samācaret //
pratyag bhavati tacchaktiḥ śatroḥ pīḍā bhaviṣyati
vidveṣaṇārthaṃ juhuyād vaibhītasamidhāṣṭakam //
akṣarapratilomyena ārdreṇa rudhireṇa vā
viṣeṇa rudhirābhyakto vidveṣaṇakaraṃ nṛṇām //
prāyaścittaṃ pravakṣyāmi sarvapāpaviśuddhaye
pāpaśuddhiryathā samyak kartumabhyudyato naraḥ //
pāpaśuddhir yataḥ samyag jñānasaṃpattihaitukī
pāpaśuddhirna cetpuṃsaḥ kriyāḥ sarvāścaniṣphalāḥ //
jñānaṃ ca hīyate tasmāt kartavyaṃ pāpaśodhanam
vidyālakṣmīviśuddhyarthaṃ māṃ dhyātvāñjalinā śubhe //
śivenaikādaśenādbhir abhiṣiñcetsamantataḥ
aṣṭottaraśatenaiva snāyātpāpaviśuddhaye //
sarvatīrthaphalaṃ tacca sarvapāpaharaṃ śubham
saṃdhyopāsanavicchede japedaṣṭaśataṃ naraḥ //
viḍvarāhaiś ca cāṇḍālair durjanaiḥ kukkuṭairapi
spṛṣṭamannaṃ na bhuñjīta bhuktvā cāṣṭaśataṃ japet //
brahmahatyāviśuddhyarthaṃ japellakṣāyutaṃ naraḥ
pātakānāṃ tadardhaṃ syān nātra kāryā vicāraṇā //
upapātakaduṣṭānāṃ tadardhaṃ parikīrtitam
śeṣāṇāmapi pāpānāṃ japetpañcasahasrakam //
ātmabodhaparaṃ guhyaṃ śivabodhaprakāśakam
śivaḥ syātsa japenmantraṃ pañcalakṣam anākulaḥ //
pañcavāyujayaṃ bhadre prāpnoti manujaḥ sukham
japecca pañcalakṣaṃ tu vigṛhītendriyaḥ śuciḥ //
pañcendriyāṇāṃ vijayo bhaviṣyati varānane
dhyānayukto japedyastu pañcalakṣamanākulaḥ //
viṣayāṇāṃ ca pañcānāṃ jayaṃ prāpnoti mānavaḥ
caturthaṃ pañcalakṣaṃ tu yo japedbhaktisaṃyutaḥ //
bhūtānāmiha pañcānāṃ vijayaṃ manujo labhet
caturlakṣaṃ japedyastu manaḥ saṃyamya yatnataḥ //
samyagvijayamāpnoti karaṇānāṃ varānane
pañcaviṃśatilakṣāṇāṃ japena kamalānane //
pañcaviṃśatitattvānāṃ vijayaṃ manujo labhet
madhyarātre 'tinirvāte japedayutamādarāt //
brahmasiddhimavāpnoti vratenānena suṃdari
japellakṣamanālasyo nirvāte dhvanivarjite //
madhyarātre ca śivayoḥ paśyatyeva na saṃśayaḥ
andhakāravināśaś ca dīpasyeva prakāśanam //
hṛdayāntarbahirvāpi bhaviṣyati na saṃśayaḥ
sarvasaṃpatsamṛddhyarthaṃ japedayutamātmavān //
sabījasaṃpuṭaṃ mantraṃ śatalakṣaṃ japecchuciḥ
matsāyujyamavāpnoti bhaktimān kimataḥ param //
iti te sarvamākhyātaṃ pañcākṣaravidhikramam
yaḥ paṭhecchṛṇuyādvāpi sa yāti paramāṃ gatim //
śrāvayecca dvijāñchuddhān pañcākṣaravidhikramam
daive karmaṇi pitrye vā śivaloke mahīyate //
Original text: Liṅgapurāṇa, 1-108 · Edition: Bombay : Venkatesvara Steam Press 1906 · Data entry members of the Sansknet Project · GRETIL (Göttingen) · CC BY-NC-SA 4.0