Kalika Purana · Chapter 64

//mārkaṇḍeya uvāca//
devyāḥ kāmeśvarīṃ mūrtiṃ śṛṇu vakṣyāmi bhairava/
yasyāścintanamātreṇa sādhako labhate priyān

tantraṃ tasyāḥ prathamatastato'nudhyānagocaram/
tataḥ pūjākramaṃ vakṣyeṃ kramād vetāla bhairava

prajāpatistato vahnirandrabījaṃ tataḥ param/
cūḍācandrārdhasahitaṃ caturthasvarasaṃyutam

idaṃ kāmeśvaraṃ bījamantraṃ sarvārthasādhanam/
sthānābhyukṣaṇayantrādi pātranyāsādikaṃ yathā

bhūtāpasāraṇādīṃśca vaiṣṇavītantrabhāṣitān/
tathoktānuttare yantre gṛhṇīyāt sādhakottamaḥ

prāṇāyāmatrayaṃ kuryād dahanaṃ plavana tathā/
viśeṣamaṇḍalaṃ cāsyāḥ śṛṇu vetāla bhairava

ṣaṭ‌koṇaṃ maṇḍalaṃ kuryādraktavarṇaṃ tu cintayet/
vibhedya śaktyā śambhuṃ tu tripurātantravad budhaḥ

tataḥ śaktiṃ śambhunāpi bhedayet kramataḥ sudhīḥ/
aiśānyādinairṛtāntāṃ rekhāṃ kṛtvātha dakṣiṇe

paścimāt pūrvagāṃ rekhāṃ pūrvādapi tathottarām/
uttarāt paścimāntāṃ tu kṛtvā rekhāstu yojayet

dhanustoraṇasaṅkāśaṃ dvāre cottarapaścime/
dakṣiṇaṃ tu trikoṇaṃ syāt ṣaṭkoṇaṃ pūrvamucyate

jālandharaṃ likhet pīṭhamuttare paścime likhet/
oḍrapīṭhaṃ dakṣiṇe tu kāmarūpaṃ tu pūrvataḥ

devyā dvādaśaguhyāni yāni dvādaśabhiḥ karaiḥ/
likhenmaṇḍalakoṇeṣu tāni dikṣu trayaṃ trayam

ṣaḍ‌bhiḥ ṣaḍbhistu rekhābhiḥ kartavyo maṇḍalakramaḥ/
anyaduttaratantroktaṃ vaiṣṇavītantrabhāṣitam

maṇḍalasya kramaṃ sarvaṃ viddhi vetāla bhairava/
ॐ klīṃ maṇḍalatattvāya nama ityatra maṇḍalam

pūjayet prathamaṃ dhyātvā maṇḍalaṃ yogapīṭhakam/
pīṭhe śilāyāṃ vilikhenmaṇḍalaṃ yonimaṇḍalam

trikoṇaṃ vilikhet paścād veṣṭayet kamalena tu/
rūpaṃ tu cintayed devyāḥ kāmeśvaryā manoharam

prabhinnāñjanasaṅkāśāṃ nīlasnigdhasiroruhām/
ṣaḍ‌vaktrāṃ dvādaśabhujāmaṣṭādaśavilocanām

pratyekaṃ ṣaṭsu śīrṣeṣu candrārdhakṛtaśekharām/
maṇimāṇikyamuktādikṛtamālāmuraḥ sthale

kaṇṭhe ca bibhratīṃ nityaṃ sarvālaṅkāramaṇḍitām/
pustakaṃ siddhasūtraṃ ca pañcabāṇaṃ tu taṃ tathā

khaḍgaṃ śaktiṃ ca śūlaṃ ca bibhratīṃ dakṣiṇaiḥ karaiḥ/
akṣamālāṃ mahāpadmaṃ kodaṇḍaṃ cābhayaṃ tathā

carma paścāt pinākaṃ ca bibhratīṃ vāmapāṇibhiḥ/
śuklaṃ raktaṃ ca pītaṃ ca haritaṃ kṛṣṇameva ca

vicitraṃ kramataḥ śīrṣamaiśānyāṃ pūrvameva ca/
dakṣiṇaṃ paścimaṃ caiva tathaivottaraśīrṣakam

madhyaṃ ceti mahābhāga kramācchīrṣāṇi varṇataḥ/
śuklaṃ māheśvarīvaktraṃ kāmākhyāraktamucyate

tripurā pītasaṅkāśā śāradā haritā tathā/
kṛṣṇaṃ kāmeśvarīvaktraṃ caṇḍāyāścitramiṣyate

dhammillasaṃyatakacaṃ pratiśīrṣa prakīrtitam/
siṃhoparisitapretaṃ tasmiṃllohitapaṅkajam

kāmeśvarī sthitā tatra īṣatprahasitānanā/
vicitrāṃśukasaṃvītāṃ vyāghracarmāmbarāṃ tathā

evaṃ kāmeśvarīṃ dhyāyed dharmakāmārthasiddhaye/
pīṭhe'nyatrāthavādevyāḥ pūjāyāṃ kathyate kramaḥ

pīṭhe viśeṣo vaktavyaḥ sāmānye tvanyadiṣyate/
aṅguṣṭhādikramādeva saṃyojyātha yugaṃ yugam

mūlamantrasyākṣareṇa dīrghasvarayutena ca/
ṣaḍ‌bhirādyairnyaset pūrvamaṅgulīyakameva ca

hṛcchirastu śīrṣavarmanetrāstrāṇi punastathā/
nyased dakṣiṇahastena ṣaḍ‌bhirmantraistathā kramāt

āsyaṃ bāhuyugaṃ kukṣi guhyaṃ jānuyugaṃ tathā/
pādayugmaṃ kramāt testu ṣaḍ‌bhirmantrainyaset tathā

aṣṭadhā mūlamantraṃ tu japtvāthārghāhite jale/
tenopakaraṇaṃ deyaṃ cābhyukṣya kramamārabhet

daiśikaḥ pūjayed devīṃ pīṭhenādaiśikaḥ kvacit/
tasyaiva hi karasparśād devī nodvijate śivā

yadi deśāntarād yātaḥ pīṭhaṃ deśāntaraṃ prati/
tad‌daiśikopadeśena tadā pūjāṃ samārabhet

yadyanyataḥ samāyātā kāmarūpādṛte naraḥ/
tad‌deśajopadeśena sampūjyaphalamāpnuyāt

yasmin deśe tu yaḥ pīṭha oḍrapāñcalakādiṣu/
tad‌deśajopadeśena pūjyaḥ pīṭhe suro naraiḥ

ito'nyathā pūjane na samyak phalamavāpnuyāt/
mahāvibhavasmpūrṇairvihitenaiva bhairava

anukto yaḥ kramaścātra vaiṣṇavītantragocare/
tathaivottaratantre'pi prokto grāhyastu sādhukaiḥ

pūrvadvāri prathamataḥ kāmatattvaṃ prapūjayet/
dakṣiṇe prītitattvaṃ tu ratitattvaṃ ca paścime

uttare mohanaṃ tattvaṃ kramādetāni pūjayet/
aiśānyāṃ pūjayed deva gaṇaiśaṃ dvārapālakam

agnau tu cāgnivetālaṃ nairṛtyāṃ kālameva ca/
vāyavyāṃ nandinaṃ cāpi pūjayet kramatastvimān

catuṣkaṃ pañcakaṃ ṣaṭkaṃ catuṣkaṃ pañcakaṃ catuḥ/
ṣaṭkāraṃ caiva yo veda sa yogyaḥ pīṭhapūjane

auḍrākhyaṃ prathamaṃ pīṭhaṃ dvitīyaṃ jālaśailakam/
tṛtīyaṃ pūrṇapīṭhaṃ tu kāmarūpaṃ caturthakam

oḍrapīṭhaṃ paścime tu tathaivoḍreśvarī śivām/
kātyāyanīṃ jagannāthamoḍreśaṃ ca prapūjayet

uttare pūjayet pīṭhaṃ praśastaṃ jālasailakam/
jāleśvaraṃ mahādevaṃ caṇḍīṃ jāleśvarīṃ tathā

dīrghikāṃ cogracaṇḍāṃ ca tatraiva paripūjayet/
dakṣiṇe pūrṇaśailaṃ tu tathā pūrṇeśvarīṃ śivām

pūrṇanāthaṃ mahānāthaṃ sarojāmatha caṇḍikām/
pūjayed damanīṃ devīṃ śāntāmapi tathā śivām

kāmarūpaṃ mahāpīṭhaṃ nāthaṃ kāmeśvarīṃ śivām/
nīlaṃ ca parvataśreṣṭhaṃ nāthaṃ kāmeśvaraṃ tathā

pūjayed dvāri pūrve tu kramādetāṃstu bhairava/
auḍrādīnāṃ tu pīṭhānāṃ kṣetrapālān gurūṃstathā

anyāṃstu dvārapālādīn sve sve sthāne prapūjayet/
viśeṣāt kāmarūpasya kāmeśvarīṃ prapūjayan

tāneva nīlasailasthān śṛṇu vetāla bhairava/
nāthaḥ kāmeśvaro devo devī kāmeśvarī tathā

karālaḥ kṣetrapālāśca ciñcāvṛkṣastathaiva ca/
trikūṭe nīlaśailastu guhā cāpi manobhavā

baṭukaḥ kambalo nāma vallī caivāparājitā/
bhairavaḥ pāṇḍunāthaśca śmaśānaṃ herukāhvayam

yoginī ca mahotsāhā tathā candravatī purī/
lauhityo nadarājaśca prāntā dikkaravāsinī

jalpīśākhyastu vāyavyāṃ kedārākhyo'tha rākṣase/
etān sampūjayed dvāri tathā devyāstu maṇḍale

dvārapālo yoginī ca baṭukādyā yathā tathā/
kāmarūpe pīṭhavare oḍrādiṣvatha tat tathā

madhye tu maṇḍalasyātha drāvaṇaṃ śoṣaṇaṃ tathā/
bandhanaṃ mohanaṃ caiva tathaivākarṣaṇāhvayam

manobhavasya bāṇāṃstu paścaitān paripūjayet/
ṣaṭ‌koṇāgreṣūttarādau bhagādiṣaṭkameva ca

tripurātantramantroktaṃ pūjayet kramataḥ sudhīḥ/
gaṇākrīḍādikaṃ tad‌vat tathā vidyākalādikān

baṭukān siddhaputrādīna siddhādyāśca kumārikāḥ/
catuścatuṣkamityetaccatuṣkamiti cocyate

kāmaṃ ratiṃ ca prītiṃ ca anaṅgamekhalādikam/
sapta vai tripuraghnādyā asitāṅgādayo nave

māheśvaryādikā devyo daśabhiḥ pañcabhirgaṇaiḥ/
dvitīyaṃ paप़ñcakaṃ proktaṃ pīṭhe kāmaphalapradam

ādhāraśaktimukhyā ye nityaṃ tatra pratiṣṭhitā/
dharmādyāśca tathaivāṣṭau tathā sattvādikā guṇāḥ

ekatra grahadikpālāścatuṣkamaparaṃ smṛtam/
devyāstathogracaṇḍādyā nāyikāḥ paripūjayet

pūrvoktadeśe mantreṇa bhaktyā vetāla bhairava/
āvāhanaṃ ṣoḍaśopacārāṇāṃ pratipādanam

japaṃ ca balidānaṃ ca aṅgāstrāṇāṃ prapūjanam/
mudrā pūrvā visṛṣṭiśca ṣaṭkametat prakīrtitam

etāni sapta jānāti prakārān pūjakaḥ sudhīḥ/
sa evoḍrādipīṭhāni sampūjayitumarhati

yo'jñātvā samyagetāni kurute pīṭhapūjanam/
na samyak phalamāpnoti hīnāyurapi jāyate

tripurātantramantroktasthāneṣveteṣu bhairava/
pūjayitvā prathamataḥ pūjayet parameśvarīm

kāmeśvari ihāgaccha sammukhī bhava ceśvari/
cintayitvātha manasā'bhyarcya kāmeśvarīṃ hṛdi

mānasairgandhapuṣpādyaistato dakṣiṇanāsayā/
niḥsārya vāyuṃ tat puṣpamāropya maṇḍalāntare

āvāhayenmahādevīṃ sarvakāmeśvareśvarīm/
kāmeśvari ihāgaccha sammukhī bhava sannidhau

kāmeśvari vidmahe tvāṃ kāmākhyāyai ca dhīmahi/
tannaḥ kubji mahāmāye tataḥ paścāt pracodayāt

ehyehi bhagavatyamba lokānugrahakāriṇi/
kāmeśe kāmarūpe tvaṃ kāmakānte prasoda me

tatastu prathama snānaṃ jalaṃ dattvā tu pūjakaḥ/
mūlamantreṇa vitaredupacārāṃstu ṣoḍaśa

pūjayenmadhyabhāge tu ṣaḍaṅgāni tato'rccayet/
aṅganyāse tu ye mantrāḥ krame pūrvaṃ tu bhāṣitāḥ

taireva mantrairaṅgāni devyā api ca pūjayet/
pūrvādyaṣṭadaleṣvetā yoginīḥ paripūjayet

yathākrameṇa kāmānāṃ siddhyarthaṃ kāmadāyikāḥ/
guptakāmāṃ tu śrīkāmāṃ tathaiva vindhyavāsinīm

koṭeśvarīṃ vanasthāṃ tu yoginīṃ pādacaṇḍikām/
dīrgheśvarīṃ tu prakaṭāṃ bhuvaneśīṃ kramād yajet

vaiṣṇavītantramantrasya yānyaṣṭāvakṣarāṇi tu/
tāni bindibanduyuktāni mantranyāsāṃśca ca prakṣate

mantreṣu ṣaṣṇāṃ koṇānāṃ ṣaḍimāḥ paripūjayet/
aiśānyādikrameṇaiva kāmākhyāṃ tripurāṃ tathā

śāradāṃ ca mahotsāhāṃ prakaṭāṃ bhuvaneśvarīm/
siddhakāmeśvarīṃ cāpi devyā rūpāṇi bhairava

aṣṭapuṣpikayā devīṃ punaḥ sampūjya cāṣṭadhā/
japtvā stutvā baliṃ dattvā natvā mudrāṃ pradarśya ca

devyāstu siddhacaṇḍyā vai nirmālyaṃ pratipādya ca/
visṛjya maṇḍalād devīṃ sthāpayed yonimaṇḍale

etat kāmeśvarītantraṃ kathitaṃ yuvayoḥ sutau/
śāradāyā mahātantraṃ samantraṃ śṛṇu bhairava

iti śrīkālikāpurāṇe tripurāpūjanaṃ nāma catuḥṣaṣṭitamo'dhyāyaḥ//