Jayakhya Samhita · Chapter 33

paṭalaḥ - 33
atha yogākhyānaṃ nāma trayastriṃśaḥ paṭalaḥ // 33-1
śrībhagavān ---
atha yogavibhūtyarthaṃ yogaṃ yuñjīta vaiṣṇavaḥ/
sugupte vijane deśe nirdvande śubhalakṣaṇe

jitadarpāṃ matiṃ kṛtvā sarvabhūtahite sthitaḥ/
devāgnigurubhaktaśca sacchāstrābhiratassadā

bhūtadrohaparityāgī āste yaḥ saṃyatendriyaḥ/
āsane copaviṣṭastu suśubhe lakṣaṇānvite

śubhadārusamutthe tu caturviṃśāṅgulāyate/
dvādaśāṅgulakotsedhe sudhautenāpi vāsasā

kuśaiśca mṛdubhiśchanne pavitreṇātha carmaṇā/
tatropaviṣṭaḥ satataṃ yogāṅgāni samabhyaset

[prāṇāyāmasya trevidhyam]
recakādicaturbhistu mātrābhedakṛtaistu saḥ/
kanīyānmadhyamo jyeṣṭhaḥ prāṇāyāmaḥ prakīrtitaḥ

pratyāhāraṃ tataḥ kuryāccittasaṃyamanaṃ tu saḥ/
buddhirmanastvahaṅkārastribhiścittaṃ prakīrtitam

tathāpi manasaḥ kuryātpratyāhāraṃ prayatnataḥ/
manaścaturvidhaṃ proktaṃ pratyāhāreṇa nirjitam

tiṣṭhate lakṣyamārge tu a(nā?)nyathā tu kadācana/
dhyānaṃ lakṣyasya niṣpattiścintanaṃ tatprakīrtitam

dhāraṇā tu tato dhāryā śītadāhāpanuttaye/
pañcadhā pūrvavatsā tu pratimantravyavasthayā

japaṃ nimīlitākṣeṇa kuryānmantraṃ tu vācakam/
vācyasya pratipattyarthaṃ piṇḍabījapadātmakam

trividhaṃ vai samuddiṣṭaṃ prāguktavidhibhāvitam/
yogo'pi trividhaḥ proktastaṃ ca kārtsyena me śṛṇu

prākṛtaṃ pauruṣaṃ caiva aiśvaryaṃ ca tṛtīyakam/
uhastu kīrtyate tarkastacca siddhivicārakam

samādhistvātmalābhaḥ syādātmajaḥ parikīrtitaḥ/
sa tu lakṣyaṃ parityajya mantroccāraṇavarjitam

sadā vibhajyate brahman kalāṃśavidhivarjitam/
samādhau pariniṣpanne paramāpnoti pūruṣam

prāṇāyāmādito yāvatsamādhyantaṃ prakīrtitam/
dviguṇaṃ triguṇaṃ caiva mātrābhedena saṃsthitam

yogāsanasthaḥ kurvīta vidhimeva yathoditam/
yogāsanāni catvāri yogapaṭṭena bandhayet

paryaṅkaṃ kamalaṃ vā'pi bhadraṃ vā svastikaṃ dṛḍham/
eṣāmekatame sthitvā ṛjukāyordhvataḥ kramāt

spaṣṭāṅgasandhiḥ kurvīta vistīrṇoruḥ sa(su?)kandharaḥ/
bāhū parisamau kṛtvā kiñcidākuñcayecchiraḥ

nābhau jaghanamadhye vā hastau kacchapasaṃsthitau/
savyasya coparisthaṃ tu vāme savyamathāpi vā

uttānau tu karau kṛtvā kacchapītāṃ (?) niyo jayeta/
grīvāṃ tu bibhṛyādyatnānnātistabdhāṃ na kuṃcitām

kiñcinnimīlayennetrai nāsāgramavalokayet/
samudbhavatpidhāyāsyaṃ dantairdantānasaṃspṛśan

sagarbhaṃ yogamātiṣṭhennirgarbhaṃ vā suyantritaḥ/
tataḥ pramathayedvāyuṃ prāṇākhyaṃ cittasaṃyutam

recakādicaturbhedaiḥ prāṇāyāmaḥ prakīrtitaḥ/
cittaṃ jayetsadā yatnāddurjayaṃ devadānavaiḥ

yadyapyabhyāsavairāgyaiścittaṃ saṃyamyate balāt/
tathāpi yatnādātiṣṭhetpūrvādhīnaṃ tu varjayet

dvividhāste tu vijñeyāssannikṛṣṭā manogatāḥ/
sannikṛṣṭāḥ sthānagatāścittopā(ścaittā vā?)sanayā kṛtāḥ

na daṃśamaśakākīrṇe niśśabde gandhavarjite/
nimīlitākṣassantiṣṭhetsarvendriyavivarjitaḥ

evaṃ parityajetsarvānupādhīnsannikarṣajān/
vāsanotthāṃśca vividhānsamyaglakṣyaṃ samāsthitaḥ

pratyāharet sadā cittaṃ vikṣiptaṃ sarvavastuṣu/
tāmasaṃ tattu boddhavyaṃ cittaṃ sarvatragaṃ sadā

gataṃ rāgādito jñeyamabhyāsādrājasaṃ tu tat/
sātvikaṃ kathyate cittaṃ saṃśliṣṭaṃ lakṣyagocare

saṃlīnaṃ ca tato jñeyaṃ guṇātītaṃ tapodhana/
dhyānamevaṃvidhaṃ kuryātsagarbhaṃ prāṇanigrahe

ucyate ca tato bhūyastrividhaṃ yogināṃ hitam/
sakalaṃ niṣkalaṃ viṣṇuṃ tṛtīyaṃ pararūpiṇam

anyatra trividhaṃ jñeyaṃ śabdaṃ vyoma savigraham/
vigrahaṃ devarūpasya lakṣyarūpaṃ vicintayet

dhyānamevaṃ samuddiṣṭaṃ yāvadvyomāntimaṃ bhavet/
tāvacca bhāvayellakṣyaṃ yāvallakṣyaṃ na bhāvayet

bhāve hyabhāvamāpanne svasvabhāvaḥ paraḥ smṛtaḥ/
sthūlaṃ pūrvaṃ samabhyasyettataḥ sūkṣmaṃ tataḥ param

evaṃ vilīyate cittaṃ lakṣyaṃ copādhibhissaha/
vigrahaṃ devadevasya dhyāyeddhṛtpadmagocare

tato'nyaccintayellakṣyaṃ stūlaṃ sūkṣmaṃ tataḥ param/
evamabhyasyamānasya guṇotkarṣaḥ prajāyate

candrārkāgnimayaṃ bimbaṃ ravimaṇḍalasannibham/
śuklarūpadharañcāpi guṇotkarṣapradāyakam

tataḥ sūkṣmataraṃ binduṃ rājamudgasamaprabham/
taṃ vidyātsarvamantrāṇāmūrdhvamākramya tiṣṭhati

tatastu rājakābījapramāṇaṃ cintayetkramāt/
utpādakamathāsyāpi yasyānte nādamāśritaḥ

taṃ vilīya samutpannamaśvavālapramāṇakam/
yassadā gacchati vyomni manaścāgacchate hṛdi

tato vicintayetsūkṣmaṃ śirovālapramāṇakam/
brahmanāḍīmanenāśu paśyanti dhyānasecanāt

tato'ṅgaromamātraṃ tu bisavālasamaṃ tataḥ/
dhyāyenniyamamāsthāya brahmanāḍīprakāśakam

tadā sā dṛśyate nāḍī sādṛśyarahitā parā/
tayā yāyātparaṃ sthānaṃ brahmarandhrapathena tu

evaṃ tu niṣkalaṃ dhyāyetso'pi līnaḥ pare pade/
paraṃ tvabhyasamānasya unmanastvaṃ prajāyate

tatastu vyajyate sattā svakīyā brahmarūpiṇī/
śabdarūpaṃ (1)tu vā dhyāyedevaṃ sakalaniṣkalam

(1. navā C L navāṃ S)
nārāyaṇātmakaṃ mantraṃ praṇavādinamontakam/
dhyāyecchabdamayo hyeṣa sakalaḥ parameśvaraḥ

niṣkalaṃ varṇamekaṃ tu kṣauṃ hrīṃ(?)vā'pi cintayet/
tato'pi niṣkalaṃ binduṃ tanmūrdhasthaṃ tridaivatam

sā śaktistata utpannā pramāṇārdhapramāṇakā/
sā śaktirlīyate nāde nādo yāti layaṃ pare

evaṃ hi dhyānayogena paraṃ paśyanti śāśvatam/
atha vā''lokaśabdau hi prathayitvā vicintayet

svayaṃ vilīno yatraiva tatraiva paramaṃ padam/
athavā vyomarūpaṃ tu dhyeyaṃ tattvaṃ sanātanam

bāhyāntasthaṃ śikhātītaṃ trivyomaṃ cintayetsadā/
mukhye'ntasthaṃ paraṃ dhyātvā na bhūyo bhavabhākmavet

evaṃ dhyātvā bhavenmuktirbhuktistu sakale sthitā/
sakalo devadevasya vigraho viṣṇurūpiṇaḥ

śaṅkhapadmadharo devo gadāpadmavimūṣitaḥ/
caturbhujaścaturmūrtiścaturvakraḥ sulocanaḥ

lakṣmīvakṣāḥ khagārūḍhaḥ sarvaratnopaśobhitaḥ/
kṛṣṇassurottamo viṣṇurjiṣṇussarvatrago hariḥ

halahetirhayagrīvo (1)harirūpadharaḥ prabhuḥ/
nṛharī kroḍarupī ca śaktyaṅgaśca maheśvaraḥ

(1. hara V CL bala A)
evamāsthāya(2) niyamaṃ piṇḍavattvaṃ parityajet/
parijñāya purā piṇḍaṃ(ṇḍa?)pāka(ta ?)lakṣaṇamuttamam

(2. dhyāya A)
niruddhaṃ sandhimārgaṃ tu kṛtvā dehasamīraṇam/
muktvā sadbrahmarandhreṇotkrāntikaraṇena tu

dhyātvā parityajeddehaṃ nityābhyāsarato yadi/
sa brahmaparamabhyeti vāsudevākhyamavyayam

nārada :---
[dehapātakālābhijñānaliṅgānukīrtanam] 33-2 ?
bhagavan śrotumicchāmi etatsaṃkṣepatastvaham/
lakṣaṇaṃ dehapātasya vāyorgatinirodhanam

śrībhagavān ---
yuktāhāravihārasya kriyāsaktasya nārada/
yuktasvapnāvabodhasya samadhātoḥ sadaiva hi

nirvartate sadāśabdo hṛdgato dundubhissvanaḥ/
(3)sṛjacchītātape kāle na jānātyuṣṇaśītalau

(3. sparśo'gninā'tape A)
dhyātvā jyotirbhruvormadhye dvādaśānte'tha nārada/
pratya (sta)meti vai (4)śabdo na codetyathavā mune

(4. śīghraṃ A)
na jānāti samādhistho hrādamābjaṃ yadāntare/
pariśuṣyati gātrasthaṃ śoṇitaṃ śleṣmalakṣaṇam

na vetti pārthivaṃ gandhaṃ sa bāhyābhyantare yadā/
piṇḍapātastadā vipra boddhavyo na cireṇa tu

pārthivyā saṃsthitaścaiva dhāraṇāyāṃ samāhitaḥ/
na vetti śabdaṃ prāguktaṃ pañcāhātpañcame kṣaṇe

sthitassamādhau vā'pyetau śītoṣṇau nānuvindati/
pateddinacatuṣkeṇa piṇḍastatkalite kṣaṇe

rūpadhyānaṃ samāsādya pūrvoktavidhinā yadi/
na bhāti hṛdayākāśe bahirvā jyotiṣāṃ patiḥ

piṇḍapāto hyavaśyaṃ syāttṛtīye'hni tathā kṣaṇe/
samādhau yadi vāyavye yogī nārada vartate

na vetti paramāhlādaṃ tṛṣitaḥ parikrampate/
dinadvayena piṇḍasya pātaḥ syāddvitaye kṣaṇe

sthito (1)gaganabhāve tu prāguktavidhinā yadi/
na vetti vividhaṃ gandhamantarbāhye śubhāśubham

(1. bhagana A)
tatraivāsya dine pātaḥ kṣaṇe prathamalakṣaṇe/
dhyātvaivaṃ muniśārdūla yogī dhyānaikamānasaḥ

svayamutkramate piṇḍādyāyādbrahmaniketanam/
praviśetpiṇḍamanyaṃ vā prāgvatsandhānayojitaḥ

kālo yaddehapātasya lakṣaṇena samāsataḥ/
kathitaḥ sārabhūtasya vāyossaṃrodha ucyate

sagarbhaṃ hṛdayāvāsāduddhṛtya katalāvadhi/
aprameyavihīnaṃ tu vikarālaṃ niyojayet

pradhānaṃ kaṇṭhakūpe tu na yāti hṛdayaṃ punaḥ/
smaredvijanmapuṭake(?)pradhānaṃ vyāpakojjhitam

pandhānaṃ na(2)nda.............yetprana thamavarjitam/
rodhamārgadvayasyaivaṃ dadyātsavyetarasya tu

(2. dantakoṭisthaṃ A)
netranāsānanākhyasya tataścavyaktabhāsvaram/
mantrānte kevalaṃ vā'tha vaṣaḍ‌ dhyāyetkharandhragam

prākrametparamātmānaṃ tyaktvā piṇḍamimaṃ mune/
paripavkasamānaṃ ca āśrayecchāśvataṃ padam

ityetatkathitaṃ sarvaṃ paṃcarātrārthamuttamam/
sarvasvamiva viprendra rakṣaṇīyaṃ prayatnataḥ

[saṃhitāyā mahimānuvarṇanam] 33-3 ?
sarvottamā saṃhitaiṣā sarvavijñānadīpikā/
nākhyeyā duṣṭabuddhīnāṃ narāṇāṃ kaluṣātmanām

matsarāṇāmabhaktānāṃ śaṭhānāṃ chadmacāriṇām/
garvānme śāstrasadvastunindakānāṃ viśeṣataḥ

madbhaktadūṣakāṇāṃ ca śuṣkatarkaratātmanām/
śāstrāpakartṝṇāmanyadarśane bhāvitātmanām

deyaṃ viviktabuddhīnāṃ svadharmaniratātmanām/
saṃsārabhayabhītānāṃ madbhaktiniratātmanām

macchāsanaprapannānāṃ ye paśyanti sadā mune/
madbhāvino matsamayāddṛṣṭyā cātiviśuddhayā

teṣāṃ vācyamidaṃ śāstraṃ dīkṣāṃ kṛtvā yathāvidhi/
pradarśya mantrasaṃghaṃ vā pūjitaṃ maṇḍalaṃ purā

śāstrārthamanuvaktavyaṃ śāstramādau prapūjya ca/
yenāśu vividhā siddhirdvayorbhavati śāśvatī

iti śrīpāñcarātre jayākhyasaṃhitāyāṃ yogākhyānaṃ nāma trayastriṃśaḥ paṭalaḥ/
samāpteyaṃ jayākhyasaṃhitā/
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