gandharvatantram · Chapter 1

gandharvatantram /
१९३४
śrīnagara, kāśmīra /
śrīgandharvatantre viṣayānukramaṇī /
pṛ० १)
viṣayaḥ pṛṣṭhasaṃkhyā
prathamaḥ paṭalaḥ /
maṅgalācaraṇam १
tantrāvataraṇaprastāvaḥ १
pārvatīśvarasaṃvādaḥ ३
gandharvatantrapracāreṇa daityānāṃ balavardhanam ४
jaganmohanāya brahmaprārthanayā darśana śāstrapracāraḥ ६
devatāprārthanayā viṣṇormandarādrau śivasamīpagamanam ७
viṣṇorājñayā śivasya śāstradūṣaṇānnivṛttiḥ ८
dvitīyaḥ paṭalaḥ /
turīyāvidyāmahimā ९
tripurāśabdanirvacanam १०
vidyāyāmadhikārinirūpaṇam ११
vidyādyakūṭoddhāra-tanmāhātmyam ११
vidyādvitīyatṛtīyakūṭoddhāraḥ १२
lopāmudropāsitavidyoddhāraḥ १२
śāmbhavīvidyoddhāra १२
śakteyavidyoddhāraḥ १३
kāmanābhedena ṣoḍaśārṇavidyoddhāraḥ १३
ṣoḍaśakūṭaturīyāvidyā १४
tṛtīyaḥ paṭalaḥ /
pañcamīvidyāmahimā १६
pañcamīvidyoddhāraḥ १९
pañcamīvidyāphalakathanam २०
madhumatīsiddhikathanam २०
mālāpralepopaskaraṇadravyāṇi २२
svayabhūkusumasādhanaprakāraḥ २२
pañcamībhedasvapnāvatīvidyājapaphalam २३
ekādaśākṣarībhairavīvidyā २४
caturthaḥ paṭalaḥ /
rājarājeśvarīkavacam २५
kavacapāṭhaphalam ३३
pañcamaḥ paṭalaḥ /
śrīyantravinirmāṇam ४०
trividhaśarīravarṇanam ४३
sarvānandamaye cakre mūladevīyajanam ४४
mahātryasre kāmeśvaryādipūjākramaḥ ४४
ṣoḍaśaśaktiyajanakramaḥ ४६
gurūṇāṃ yajanasthānam ४७
brahmarekhāyāṃ siddhīnāṃ dhyānam ४७
viṣṇurekhāyā mātṝṇāṃ dhyānāni ४७
śivarekhāyāṃ mudrādevīnāṃ dhyānam ४८
tripurācakranāyikādhyānam ४८
trivṛttasvarūpam ४८
sarvāśāpūrake cakre kāmākarṣaṇyādidhyānam ४९
sarvasaṃkṣobhaṇe cakre'naṅgakusumādīnā taccakreśyāśca dhyānam ४९
sarvasaubhāgyade cakre pūjyadevatādhyānam ५०
sarvārthasādhaka-sarvarakṣākaracakrayoḥ pūjyadevīdhyānam -
pṛ० २) sarvarogahare pūjyadevīdhyānam ५१
āyudhānāṃ pūjāsthānavibhāga ५१
sarvasiddhiprade cakre pūjyadevīdhyānam ५२
cakrapūjātridhātvavarṇanam ५३
ṣaṣṭhaḥ paṭalaḥ /
parāparākhyapūjāvistāraḥ ५४
gurudhyānam ५४
pādukāmantroddhāraḥ ५५
gandyādyarpaṇamudrāstanmantrāśca ५५
gurupādukāstutiḥ ५६
yogavarṇanam ५८
daśavidhā yamāḥ ५९
daśavidhā niyamāḥ ५९
caturvidhāsanāni ५९
prāṇāyāmalakṣaṇam ६०
pratyāhāradhāraṇayorlakṣaṇam ६०
dhyānasamādhyorvarṇanam ६१
muktisādhanavijñānam ६२
nāḍītrayavyavasthā ६४
mūlādhārādisthānanirṇayaḥ ६४
yonimudrāprabandhanam ६६
samādhyantaranirṇayaḥ ६६
saptamaḥ paṭalaḥ /
snānavidhiḥ ६८
sabhedasaṃdhyāvidhikrama० ७०
vidyāparicintane'dhikāritvanirūpaṇam ७१
traipuragāyatrīvarṇānāṃ dhyānaphalavarṇanam ७२
gāyatrīvarṇadevatāḥ ७५
gāyatrījapaphalam ७५
tatprakāranirṇayaḥ ७६
tridhātarpaṇam ७६
vidyāsaṃskṛtasyaiva brāhmaṇyasaṃpat ७७
bhāskaradevyorarghyādidānam ७८
aṣṭamaḥ paṭalaḥ /
yāgabhūmilakṣaṇam ७९
vedīdvāradevatāpūjādi ८०
tattvamudrālakṣaṇam ८०
vighnotsāraṇapūrva yāgabhūmisaṃskāraḥ ८१
naivedyāderavalokanādisaṃskāraḥ ८२
āsanalakṣaṇam ८२
āsanopaveśanavidhiḥ ८४
padmāsanalakṣaṇam ८४
devatābhimukhyena digvidignirṇayaḥ ८५
sādhakalakṣaṇam ८५
gurvādinutipūrvaṃ dīpasaṃskāraḥ ८६
cakrarājasyāśūnyatāvidhiḥ ८६
dravyapātrāsādananiyamaḥ ८६
kalaśādyāsādanam ८६
bhūtaśuddhi० ८७
yonimudrāpūrva vidyādevatayorātmaikyenānusaṃdhānam ८८
haṃsavidyā-ātmarakṣāvidyādi ८९
navamaḥ paṭalaḥ /
vidyoddhārapūrvaṃ karaśuddhiḥ ९०
ṛṣyādivarṇanam ९१
pṛ० ३) ārṣādimantarmātṛkānyāsaḥ ९१
bahirmātṛkānyāsanirṇayaḥ ९२
mātṛkānyāsa-mudrānirdeśaḥ ९३
nyāsamahimavarṇanam ९४
daśamaḥ paṭalaḥ /
ṣoḍhānyāse gaṇeśanyāsaḥ ९६
grahanyāsa ९८
nakṣatranyāsaḥ ९८
dhyānādyuddhārapūrva yoginīnyāsaḥ १००
pīṭhanyāsaḥ १०४
sādhakaniyamaḥ १०४
ṣoḍhānyāsino māhātmyam १०६
ekādaśaḥ paṭalaḥ /
vidyoddhārapūrvamāsananyāsaḥ १०७
vidyoddhārapūrvaṃ vaśinyādivāgdevatānyāsaḥ १०८
mūlāṅganyāsaḥ ११०
navayoninyāsaḥ ११०
caturvyūhanyāsaḥ १११
tattvanyāsaḥ ११२
mūlavidyānyāsaḥ ११२
saṃmohananyāsaḥ ११२
antaryajanavidhiḥ ११३
sārthavādaprāṇāyāmalakṣaṇam ११४
prāṇāyāmamudrānirdeśa० ११४
caturvidhakuṇḍalinīdhyānam ११५
tadadhikāritvaphalayoḥ nirdeśanam ११६
dvādaśaḥ paṭalaḥ /
vistarato'ntaryajanam ११७
dhyānayoganirūpaṇam ११९
sudhāsāgara-maṇidvīpa-kalpodyāna-prabhṛtimaṇḍapadhyānam १२३
siṃhāsanāmbujādinirṇayaḥ १२६
kāmeśvaryāṅkaparyaṅke parakalādhyānam १२८
trayodaśaḥ paṭalaḥ /
bahiryāgavidhiḥ १३२
pūjāpātrāṇāṃ tāmramayatvapraśaṃsā १३२
divyavīrapātravibhāgaḥ १३३
pañcaratnāni tadbījāni १३३
arghyapātrasādhanam १३३
mīnamudrālakṣaṇam १३५
ratneśvarīvidyoddhāraḥ १३५
ānandabhairavabhairavyordhyānam १३६
musalamudrā १३६
gālinīmudrā १३७
ānandabhairavamantroddhāraḥ १३७
surādevīmantroddhāraḥ १३७
ṛkpañcakapratīkāḥ १३७
amṛtavidyā १३७
saṃdīpinīvidyā १३८
cidagnau homaḥ १३९
pātrabhraṃśadoṣa० १३९
amṛtena upacārābhyukṣaṇam १३९
caturdaśaḥ paṭalaḥ /
pīṭhapūjanam १४०
kāmapīṭhe kāmeśvaradhyānam १४०
pṛ० ४) kāmeśvarīdhyānam १४०
puṣpaprakṣepavidhiḥ १४१
trikhaṇḍāmudrā १४१
trikhaṇḍāvidyā१४१
āvāhanapadyāni १४२
āvāhanī-sthāpanī-saṃnidhāpanī-saṃnirodhanīmudrāḥ १४२
avaguṇṭhanāmṛtīkaraṇamudre १४२
sakalīkaraṇamudrā १४३
mahāmudrā १४३
āvāhanādyarthanirṇayaḥ १४३
saṃmukhamudrā १४३
pūjādimantra १४३
abhyarthanā-tanmudrā ca १४४
navamudrānāmadhyānāni १४४
upacārapadārthaḥ १४४
upacāranivedanam १४४
jñānatattvamudre १४५
pañcadaśaḥ paṭalaḥ /
upacāraphalatattanmantravidhiḥ १४७
ṣoḍaśālaṃkārāḥ १५१
gandhabhedāḥ १५१
ṣoḍaśaḥ paṭalaḥ /
madirāsaṃpādana-nivedanavidhiḥ १५८
naivedyānnādividhi १६०
namaskārapradakṣiṇabhedāḥ १६४
saptadaśaḥ paṭalaḥ /
āvaraṇārcājñāgrahaṇam १६८
bāhyarekhāyā buddhārcā १६८
aṇimādisiddhipūjā १६८
dvitīyarekhāyāṃ brahmāṇyādimātṛpūjā १६९
tṛtīyasyā bhairavāṇāmarcā १६९
saṃkṣobhiṇīmudrā-tadbījoddhāra १६९
trailokyamohanacakrārcānivedanam १६९
dvitīye cakre nityākalārcāpūrva brahmārcā १७०
drāviṇībījamudre१७०
sarvasaṃkṣobhake cakre śivārcāpūrvamanaṅgakusumādyarcā १७१
sabījākarṣiṇīmudrā १७२
sarvasaubhāgyade cakre bhāskarārcā १७२
sabījāvaśyakarīmudrā १७२
sarvārthasādhake cakre hṛṣīkeśārcā १७३
sabījonmādinīmudrā १७३
sarvarakṣākare cakre viṣṇorarcanam १७३
sabījā mahāṃkuśāmudrā १७५
aṣṭāre rahasyayoginyarcā १७५
khecarīmudrā sabījoddhārā १७५
trikoṇacakrārcā १७६
sabījā bījamudrā १७६
binducakrapūjā १७६
sabījoddhārā yonimudrā १७६
aṣṭādaśaḥ paṭalaḥ /
japapraśaṃsālakṣaṇe १७८
japamālānirṇayaḥ १७८
mālārcāpūrvaṃ japanaprakāraḥ १८०
pṛ० ५) japabhedāstannivedanam १८१
setulakṣaṇam १८३
nityahomaḥ १८३
agnihotrapraśaṃsā १८४
homāśaktavidhi० १८४
devīnivedyadravyāṇi १८४
nivedyadravyaphalāni १८५
ekonaviṃśaḥ paṭalaḥ /
vaṭukādividhiḥ १९०
vaṭukadhyānam १९०
vaṭukapūjābalimantraḥ १९०
balimudrā १९१
yoginīnāṃ dhyānam १९१
yoginīpūjābalimantramudrāḥ १९२
kṣetrapāladhyānam १९२
kṣetrapālabalimantramudre १९३
gaṇapatidhyānam १९३
gaṇapatibalimantramudre १९३
sarvabhūtabaliḥ १९४
svātmasamarpaṇamantraḥ १९४
kṣamāpaṇam १९४
parivāradevatārpaṇam १९५
devatāyā udvāsanam १९५
śeṣikāsundarīpūjā १९६
viṃśaḥ paṭalaḥ /
ucchiṣṭamātaṅgīvidyā १९७
tasyā dhyānam १९८
japahomaprakāraḥ १९९
etanmantrābhimantritauṣadhīprayogaḥ २००
ekaviṃśaḥ paṭalaḥ /

śaṃkhatoyaprokṣaṇapūrva pādodakagrahaṇam २०३
acchidrārtha bhāskarāyārghyanivedanam २०३
mārjananirmālyatyāgavidhiḥ २०४
gurave naivedyārpaṇam २०४
mṛtāmṛtayorlakṣaṇam २०५
amṛtāśanavidhi० २०५
pūjāprakāranirṇayaḥ २०६
pūjāsāṅgatvāya dvijabhojanādi २०७
dvāviṃśaḥ paṭalaḥ /
antardevatāprātītikasiddhatvam २०८
tanniveditasyāmṛtatvam २०८
nityanaimittikakāmyakarmalakṣaṇam २०९
viśiṣṭasāttvikakarma २०९
śrutyādyuditakarmalopaphalam २०९
devatātithipitṛprabhṛtitarpaṇādibaliḥ २१०
mātāpitroryajanam २१०
gobhūhiraṇyādidānakāraṇam २११
sādhoḥ sarvatra yogakṣemasamācaraṇam २११
devyai vibhūtinivedanasya phalam २११
yoginaḥ kālacatuṣṭaye nirṇīyamāne upāsanāprakāraḥ २१२
abhijitkāle dhyānapūjādi २१३
śāṃbhavabhedena vidyājape dhyānam २१३
yathākālaṃ pūjāyāṃ diṅmukhatvavicāraḥ २१३
pṛ० ६) śaktiśāṃbhavabhedena vidyājape dhyānam २१४
śaktibhedena vidyājape dhyānakalpanā २१५
uktakāle devīpūjāphalam २१६
aśaktasya caturthakālapūjāvidhiḥ २१७
prātarmadhyāhnayorhomavidhiḥ २१७
nidrākāle japapūjāniṣedhaḥ २१७
mantrāṇāṃ pañcalakṣaṇam २१८
lakṣajapavidhiḥ २१८
trayoviṃśaḥ paṭalaḥ /
kumārīpūjāpraśaṃsā २१९
pūjyakumārīvayoniyamaḥ २१९
taddhastādakṣatagrahaṇam २२०
nityārcādiṣu kumāryarcā-tatphalam २२०
kumārīpūjāvidhiḥ २२१
kulayuvatīpūjāphalam २२४
caturviṃśaḥ paṭalaḥ /
proktapūjārthavādaḥ २२५
adhivāsapūrvaṃ dināntare kumāryādibhojana-dīkṣā-lakṣajapavidhiḥ २२६
sādhakasya pūjāvicchede siddhihānirduṣphalotpādaśca २२६
japadhyānaparatve gurudvārā nityapūjāsaṃpattiḥ २२६
nityakarmalope naimittikādervaiphalyam २२७
yajñaśarīrakalpanā २२७
aṅgavaikalye doṣaḥ २२७
vistarato'rcātithayaḥ २२७
mahābhūtadinalakṣaṇam २२८
sthānaviśeṣeṣu japārcādiprayogaphalabhedāḥ २२८
pañcaviṃśaḥ paṭalaḥ /
puṇyakṣetrāṇi २२८
puṇyakṣetreṣu pūjāguṇāḥ २३२
sādhakānāmaśaucādyabhāvaḥ २३४
gandhādyupacārahīnapūjāyā abhadratvaṃ २३४
āpatkāle pūjāprakāra० २३४
mānasapūjākālaḥ २३५
lokadarśanavicāra० २३६
ṣaḍviṃśaḥ paṭalaḥ /
dīkṣāpadanirukti० २३८
divyaguruśiṣyanirṇayaḥ २३८
gurūṇā dhyānaṃ pūjāmantroddhāraśca २३९
gurulakṣaṇam २३९
śiṣyalakṣaṇam २४०
śiṣyasamayāḥ (kartavyāni) २४०
śiṣyaparīkṣākālaḥ २४२
dīkṣākālavicāraḥ २४२
tridhādīkṣānirṇayaḥ २४३
mantrapadaniruktiḥ २४३
adhivāsaprakāraḥ २४३
dikpālabaliḥ २४४
maṇḍapavidhānam २४४
pañcagavyena śodhanādi २४४
śiṣyasāṃnidhyena homavidhiḥ २४५
svapnamānavamantraḥ २४५
siddhisvapnāḥ २४५
pṛ० ७) aśubhasvapnāḥ २४६
saptaviṃśaḥ paṭalaḥ /
maṇḍapapraveśavidhiḥ २४७
kumbhasthāpanam २४७
puṣpapātaśubhāśubhalakṣaṇam २४८
caruhomavidhānam २४८
śiṣyasya mukhācchādanapūrvamastrodakābhyukṣaṇam २४९
siddhāntaśrāvaṇam २४९
ātmajñānapuruṣārthatvam २५०
mantrāṇāmacintyaprabhāvaḥ २५०
antarātmaparijñānam २५०
guptayāgātsiddhiḥ २५०
ājñāsiddhikāraṇam २५०
śrāvyasamayāḥ २५०
śiṣye pāśadahanapūrvaṃ kṛpāvalokaḥ २५१
śiṣyadehānupraveśena caitanyayojanā २५२
mātṛkāyantrarājakam २५२
śiṣyasnapanādikam २५२
vidyopadeśanam २५२
śiṣyanāmakaraṇācārānuśāsanam २५३
śiṣyapūrṇatābhāvanā २५३
gurorvidyājapaḥ २५३
śiṣyasya gurusaṃtoṣaṇam २५३
gurorāśiṣaḥ २५४
kumāryādibhojanādikam २५४
aṣṭāviṃśaḥ paṭalaḥ /
puraścaryāvidhiḥ २५५
vidyāsiddhikāraṇam २५५
mantrṛṇitvalakṣaṇam २५६
aśaktau gurudvārā puraścaryāvidhiḥ २५६
puṇyakṣetre sumuhūrte karmārambhaḥ २५६
dīpasthānaprasaṅge kūrmacakravicāra २५७
mālābhedaphalanirṇayaḥ २५८
vidyājapasaṃkhyā २५९
haviṣyadravyanirdeśaḥ २५९
bhojyānnaniyamānukīrtanam २५९
japaniyamāḥ २६०
jape nairantaryavidhiḥ २६१
japasaṃkhyādaśāṃśena homavidhiḥ २६२
daśāṅgopāsanaṃ puraścaraṇam २६२
viprabhojanahetu २६३
puraścaraṇaprakārāntaram २६३
ekonatriṃśaḥ paṭalaḥ /
kulayogena japaprakāraḥ २६५
navasthānāni २६६
navalakṣapramāṇajapavidhi० २६६
sūtakalakṣaṇam २६७
bhāvārthakathanam २६८
saṃpradāyārtha० २६९
nigarbhārthaḥ २७२
kaulikārthaḥ २७२
sarvarahasyārtha० २७५
mahātattvārtha० २७६
triṃśaḥ paṭalaḥ /
mantracaitanyaprasaṅge'japānirṇayaḥ २७७
pṛ० ८) caitanyajṛmbhaṇam २७९
bodhinīvidyā २७९
dīpinīvidyā २८०
vāgbhavabījarūpasādhana-tatphalāni २८०
kāmakalārūpabhāvana-tatphalāni २८१
śaktikūṭasādhana-tatphalāni २८२
kāmakalātraividhyavarṇanam २८२
kāmakalāyā antarbhāvanā २८३
ekatriṃśaḥ paṭalaḥ /
nityahomavidhānam २८५
kāmyahome dravyabhedena phalabhedaḥ २८८
dravyāhutimānanirdeśaḥ २८९
dvātriṃśaḥ paṭalaḥ /
rakṣāmudrāpratiṣṭhādhāraṇam २९१
navaratnamudrāvidhi २९३
trayastriṃśaḥ paṭalaḥ /
cakrarājapratiṣṭhā २९५
prāṇapratiṣṭhāmantroddhāraḥ २९७
pūjādhārakathanam २९८
catustriṃśaḥ paṭalaḥ /
kulācāraḥ २९९
sādhake'lpāhārapraśaṃsā ३००
dhūmāgārādau pūjāniṣedha० ३००
kalau nirāhāravratavarjanam ३००
balidānādanyatra hiṃsāniṣedhaḥ ३०१
paśuprokṣaṇamantraḥ ३०१
vidhimanādṛtya hiṃsā'niṣṭaphalam ३०१
pūjāyāṃ niṣṭhīvanaśabdādiniṣedha ३०२
yathācāraṃ deśadharma० ३०२
yaterbhūpatervā sādhakottamatvam ३०३
avadhūtayatilakṣaṇam ३०३
mahotpātādau koṭihomaḥ ३०६
madyapānādvikārotpāde nirayaḥ ३०६
pānavikārāḥ ३०६
amṛtaguṇāḥ ३०७
guṇasaṃpatti०-siddhilakṣaṇam ३०७
jāyālakṣaṇam ३०८
parakāntāyāḥ parakīyatvāpavādaḥ ३०८
akāmatve svaparatvasamānadūṣaṇam ३०८
pañcatriṃśaḥ paṭalaḥ /
kāmyārcāvidhānam ३०९
śaktipūjanātkāmāvāptiḥ ३०९
prakaṭe phalavaiparītyam ३०९
śaktipūjāpraśaṃsā ३१०
śaktau jātiśaṃkāniṣedhaḥ ३१०
śaktiyāgakartuḥ phalam ३१०
kulapūjākramapradarśanam ३१०
ṣaṭtriṃśaḥ paṭalaḥ /
svaśaktyā paraśakterānayanaprakāraḥ ३१५
sādhakasya nijakaulinyā gurudvārā dīkṣaṇam ३१५
ṣaṭkoṇacakre pratimālekhanaprakāraḥ ३१६
vasantasundarīmantroddhāraḥ ३१६
saṃvidyogapūrva vāmata० svakulāsādanena japaḥ ३१७
pṛ० ९) japena durlabhasya parakulasyānayanam ३१७
homaprastāve sundarīmudrayā devīsāṃnidhyakaraṇam ३१८
hṛdaye devyāḥ pūjā ३१८
āvāhanādigandhāntānā svarūpam ३१८
daśadhā bhāvapuṣpāṇi ३१९
dhūpādikopacārasvarūpam ३१९
devītoṣaṇacintanaprakāra० ३१९
amṛtapānam ३१९
sundaryā dhyānam ३१९
manaso laye puṇyapāpābhāvaḥ ३२०
evaṃvidhasya phalakathanam ३२०
kuṇḍahaviṣoḥ svarūpam ३२०
pūrṇāhomamantraḥ homaphalaṃ ca ३२०
saptatriṃśaḥ paṭalaḥ /
śaktyāsaṅge viruddhāśaṅkā ३२२
mūḍhānāṃ dharmajñānābhāvaḥ ३२२
jñānājñānaphalam ३२२
mantraśuddhānāṃ dravyāṇāṃ vidyāsādhane doṣābhāvaḥ ३२३
yathācāradharme bhramatyāgaḥ ३२३
devatābhāvanābhāve dūṣaṇam ३२३
vidhyavidhibhyāṃ phalabhedaḥ ३२३
śaktyādisādhanairvinā sādhyavaiyarthyam ३२३
advaitabhāvanāyāṃ varṇajātiśuddhāśuddhabhakṣyābhakṣyādivikalpābhāva ३२३
śaktau paravidyādṛṣṭiḥ ३२४
ekasyāḥ śakterbahudhātvam ३२४
advaitavidāṃ śaktiyāge paśughātādividhirnetareṣām ३२४
śuddhavāsanasya sarvaśuddhi ३२४
prakṛtipuruṣavivekajñānaṃ tena karmalepābhāvaśca ३२४
bhavābdhitaraṇaṃ kailenaiva sulabham ३२५
nānānāmabhedai० sarve śaktyupāsakāḥ ३२५
tadārādhakānāmeva bhogāpavargau ३२५
tatparitoṣāt sādhakasya muktirnānyasya ३२६
yogādibhistadāśrayaṇaṃ muktyartham ३२६
śakteranugrahādeva vidheḥ sraṣṭṭatvam ३२६
paśo paraśaktismaraṇamātre'pi niṣedhakāraṇam ३२६
viprāṇāṃ śaktibhāvāśrayaḥ ३२६
śaktidāpitadravyāṇāṃ grahaṇavidhiḥ ३२६
viṣṇoḥ pālanādhikārahetuḥ ३२६
devādīnāmapi tadbhāvaprāptau bhajanam ३२६
tadbhāvagopanādiphalam ३२७

tadbhāvavimukhīkaraṇāya kalpitāgamājñā ३२७
vaiṣṇavadarśane śaktinindāhetuḥ ३२७
śakte dvairūpyam ३२७
sthūlarūpeṇa jaganmohanam ३२७
mūḍhānāṃ tattāḍanādyairniraya०, tajjñānāṃ caturvargaḥ phalam ३२८
dhīrāṇāṃ vipriyakartuḥ phalam ३२८
sūkṣmarūpeṇa sarvānta० sthitiḥ ३२८
amṛtena śaktitarpaṇam ३२८
pṛ० १०) śakterūrdhvayānaprakāraḥ ३२८
sahasrāre parahaṃsaikyacintanam ३२८
tatra homādividhiḥ ३२८
śakteḥ bahiryānapramāṇaṃ tadbhedahetuśca ३२८
uktapramāṇādūrdhvavāhe dehatyāga० ३२९
vāyorvahane dehaceṣṭā ३२९
vāyorniścalatve mana०sthairya tayoḥ sthairyaphalaṃ ca ३२९
svecchayā dehatyāge'punarāvṛtti० ३२९
śakterupāsanaphalanigamanam ३२९
aṣṭātriṃśaḥ paṭalaḥ /
bhogamārgeṇaiva śaktiparitoṣāt sukhalābhaḥ ३३०
kevalayogavartmanā śakteraparitoṣa० ३३०
śaktihīnamīśvaraṃ dṛṣṭvā brahmaṇastena saha kṣīrodagamanam ३३०
tatra dhyānaparasya brahmaṇo devīdarśanam ३३०
brahmakṛtā devīstutiḥ ३३१
devyāḥ pratyakṣamāvirbhāvaḥ ३३२
brahmavaraprārthanā ३३२
satīrūpeṇa śaṃkaramohanādi ३३३
brahmanideśena viṣṇunā mahādevāya vīrabhāvādeśa ३३३
īśvarakṛtā devīstutiḥ ३३३
devyā śabhave viśvarūpadarśanam ३३४
devī prati śaṃbhuprārthanā ३३४
ūnacatvāriṃśaḥ paṭalaḥ /
devākṛto jñānopadeśaḥ ३३५
catvāriṃśaḥ paṭalaḥ /
śivaśaktyorvyaktībhāvapraśnaḥ ३४०
taduttaravacanam ३४०
śivaśaktyoravinābhāva० ३४०
tayorjagatā saha bhedābhāvaḥ ३४०
avidyayā bhedastadabhāvāt jīvanmuktiḥ ३४१
svarūpasya vividhatvakathanam ३४१
śabdabrahmaṇo varṇādirūpeṇa vyaktiḥ ३४१
prakāśitamantravidyāyāḥ antaḥsthatāyāṃ pūjanam ३४१
mantraśarīrasya gurvādyaikyena pūjanam ३४१
ratnādinirmitasya mahotsave pūjāto manorathalābhaḥ ३४१
mahotsavavimukhe devādivimukhatā ३४१
yantrātmano devyabhedabuddhyā pūjādi ३४१
yantrasya puṣpairaśūnyatvakaraṇam ३४२
ācchanne pradeśe liṅgena saha sthāpanam ३४२
mantrajapapūjāparasya phalam ३४२
turīyarūpasya kulayāgavidhinā pūjā ३४२
kauladharmasya durgamatvam ३४२
turīyarūpanirūpaṇam ३४३
tatpūjayiturdarśanādeḥ phalam ३४३
śivaśaktimayaviśvopadeśaḥ ३४३
dvaitajñāne bhramaḥ kāraṇam ३४३
śivaśaktyorbhedābhāvaḥ ३४३
bhogenaiva mokṣaprāptau hetuḥ ३४३
yāmalāmṛtairvinā māṃsādyaiḥ prītyabhāvaḥ ३४४
pṛ० ११) strīṣu devībhāvabhajanam ३४४
devīśaraṇānāṃ muktatvam ३४४
viṣṇubrahmaṇoḥ śiśutvaṃ sūcayantyā devyā mahādevaṃ prati śaktibhajanavidhi० ३४४
śaktirahitasya karmānarhatvam ३४४
duṣṭaśaktyā vināśaḥ ३४४
mokṣasādhanapūrva kulayāgapūjāprakāra tatphalaṃ ca ३४५
śrutyādikarmasu tyāgādivikalpe'pi proktakarmatyāgād hīnajātitvam ३४५
vidyābhyāsaprasādād bhogena mokṣaḥ ३४५
bhogavairāgye yoginyā saha vijanasthasya vivekadvārā brahmacintanam ३४६
ekacatvāriṃśaḥ paṭalaḥ /
śāṃbhavānuttarajijñāsāpraśna० ३४७
śāṃbhavatattvakathanam ३४७
parāśaktitattvakathanam ३४८
vācyavācakātmano viśvasyānuttaratvam ३४८
bahuvidhairmantraiḥ prāpyatattvavacanam ३४८
śivasvarūpanirṇaya ३४९
samyagdarśanalakṣaṇam ३४९
sāmānyena sarveṣāmanuttarasthitiḥ ३४९
paraiva nirvāṇapadaṃ tadevānuttaraṃ kathaṃ iti praśna ३४९
parānuttarayorantaranirūpaṇapūrvamanuttaratattvakathanam ३४९
tannirṇayapraśnaḥ ३५०
parānuttarayo० paramārthato bhedābhāva ३५०
anuttarabhedollāse varṇakrameṇa mithunabhāvanāphalam ३५०
vedyavastuna uttarottaragamanam ३५०
sakocavikāsakāraṇanirūpaṇam ३५१
anuttaralakṣaṇam ३५१
mantrasya tanmayabhāvanayā viśvānandaprāptau svātmapratyabhijñānama ३५१
prakāśa eva sarvasya tattvamiti paramārthaḥ ३५२
tatra pramāṇānāmanuprayoga ३५२
śuddhatattvasya vācakādhvakrameṇa vibhāgakathanam ३५२
ṣaṭtriṃśattattvalakṣaṇāni ३५२
śaktidvārā kāraṇāntarlīnānāṃ tattvānāmudvamanam ३५४
śaktīnāṃ saṃyogavaicitryāt svarāṇāmutpādavarṇanam ३५४
bījayonyātmanā dvidhā mātṛkā ३५४
savyāptikasya hṛdayabījasya nirūpaṇam ३५५
parasaṃvido mahāmantrasvabhāve vilayaḥ ३५५
parasaṃvidagnau juhvata phalam ३५५
dvicatvāriṃśaḥ paṭalaḥ /
vāca utpādādipraśnottaram ३५६
āhārecchādeḥ praśnottaram ३५६
pāpakartṛtvādiviṣayapraśnapratyuktī ३५६
jīvaviyakavividhapraśnāḥ ३५७
pṛ० १२) jīvasvarūpalakṣaṇam ३५७
guṇayogena jīvakāryāṇi ३५७
jīvasya tridhā sthānakalpanā ३५७
dehe jīvasya sthitiprakāra० ३५८
bandhamocanakramaḥ ३५८
jīvasya viṣayabhogādivyavasthā ३५८
ākāśāśrayasya jīvasya niṣkala svātmaviṣayatve brahmacintanam ३५८
nābhisthityā jīvasyākhiladeha vyāpakatvam ३५८
prāṇādisaṃyogena jīvasya paribhramaṇam ३५८
niṣkalabrahmajijñāsāpraśnaḥ ३५९
sanatkumārāya proktāyā brahmavidyāyā anvārambhaḥ ३५९
śraddhābhaktidhyānayogādyupāyapūrva tyāgamātreṇaiva mokṣalābhaḥ ३५९
pratyāhārādyaṅgairdhyānakramavarṇanam ३६०
sārvātmyena pariśīlanād bandhanirmukti ३६०
maladāhe upāyopadeśaḥ ३६१
ātmano māyāmohitatayā puratrayakrīḍanam ३६१
turīyātmanyādhāre viśvasya layodayau ३६१
mahāvākyopadeśanam ३६१
bandhamocanajñānam ३६१
aparokṣānubhavaprakāraḥ ३६२
aparokṣānubhavaphalakīrtanam ३६२
etattantrādhyayanaphalam ३६३
iti gandharvatantrānukramaṇikā //
gandharvatantraśuddhipatram /
pṛṣṭhe paṃktau aśuddham śuddham
२० ४ samudhṛtya samuddhṛtya
३१ ६ sarvonmadana sarvonmādana
३७ १७ vidhno vighno
५१ १६ cāḍkuśa cāṅkuśa
५५ १६ puṣpaṃ śabdaṃ
७७ ५ vṛddhabhairavaḥ vṛddhabhairava
९२ ६ samastajanīṃ samastajananī
१०० १० dīvī devīṃ
१०२ ११ sṛṇi sṛṇiṃ
१०३ १ prasaktā prasaktāṃ
१११ १० śaṣṭhīśa ṣaṣṭhīśa
१२२ ३ prakṛtirhi prakṛterhi
१३२ ५ dhyatvā dhyātvā
१३७ २१ vauṣaṭ vaṣaṭ
१४७ १२ tiṣṭhasva tiṣṭha tvaṃ
१४८ २१ pradāyaka pradāyakaḥ
१५३ १७ kadambhakau kadambakau
१६२ २१ cūṇairga cūrṇairga
१६६ २१ tadaṣṭāḍamiti tadaṣṭāṅgamiti
१६८ १८ daṇimādikā daṇimādikāḥ
१७८ ११ śivā sadā
१७८ ११ sadāśivaḥ sadā śivaḥ
१८६ १० tumbaruḥ tumvuru
१८७ २० śuddhā śuddho
१९१ ३ putrāntānte putrānte
२०० १८ muddhayī mudgarī
२१८ ११ dabhyantare abdāntare
२२८ ८ kṛṣṇayātha kṛṣṇāyātha
२३६ ९ jānānti jānanti
२३६ १३ cintārāpayaṇaḥ cintāparāyaṇaḥ
२४८ १४ paścimottama paścimottara
२५० १५ prākaṭyāt prākaṭyāt
२७३ १८ dvādāśabhiḥ dvādaśabhiḥ
२७४ १ ṣadbhi० ṣaḍbhi०
२७४१ amijāyata abhijāyate
२८३ ४ davyāstu devyāstu
२८६ १५ ca vistaret paristīrya
२९३ ३ samohinī saṃmohinī
२९३ ३ sruvaṇa sruveṇa
३०९ १६ lajjā lajjāṃ
३१० ११ madirāyā madirāyāṃ
३१७ १० dīpāntara dvīpāntara
३२६ १० paśuruādara paśurudāra
३४० ४ jaidarbhe jedarbhai०
३४५ १९ hīnajātiṣu hīnajātiṣu
३५७२ śaktamākāśa śāktamākāśaṃ
iti gandharvatantraśuddhipatram //
pṛ० १) atha
gandharvatantram /
śivaproktam /
prathamaḥ paṭalaḥ /
oṃ namaḥ paradevatāyai /
yaṃ vadantyamalātmānaḥ puruṣaṃ prakṛteḥ param /
cidrūpaṃ paramānandaṃ vande devaṃ vinā[taṃ vighnanā ka pāṭha /]yakam

bhartāraṃ guṇavṛddhiśūnyamacalaṃ gatvābhisārakramāṃd
dīvyantī kulavartmanaiva guṇavatyānandamātanvatī /
śete suptabhujaṅgapotakuṭilā yā merumūlaṃ gatā
sūte(yantra?putra)śatāni tāni murajinmukhyāni pāyādasau

viśvāmitra iti khyāto nṛpaḥ paramadhārmikaḥ /
siddhiṃ dṛṣṭvā vasiṣṭhasya tapastepe suduścaram

aprāpya tapasaḥ siddhimudīcīṃ diśamāviśat /
gaṅgādvārasamāsīnaṃ muniṃ yogaparāyaṇam

dattātreyaṃ mahābhāgamabhivādya kṛtāñjaliḥ /
uvācedaṃ vacastasmai vinayānatakandharaḥ

viśvāmitra uvāca
nādrā(kṣyaṃ?kṣaṃ) samyagiṣṭvāpi kratubhirbahudakṣiṇaiḥ /
satpātre sarvadānāni kṛtvāpi munisattama

pṛ० २) mahāvidyāṃ prajapyātha puraskriyāpuraḥsarām /
bhavābdhestaraṇopāyaṃ tapastaptvā suduścaram

sarvāgamaikatattvajña brahmaniṣṭha tapodhana /
kiṃ kariṣyāmyahaṃ deva kutra yāsyāmi tadvada

dattātreya uvāca
mā viṣīda nṛpaśreṣṭha sarvathā tvaṃ sthiro bhava /
yacchrutvā(di?dhi) gataṃ pūrvamasmābhirnandikeśvarāt /९ //
tadaśeṣaṃ pravakṣyāmi guhyād guhyataraṃ param /
sāramuddhṛtya bhagavān yāmalādapi sarvataḥ

tantraṃ dvādaśasāhasryaṃ bhogamokṣaikasādhanam /
pārvatyai kathayāmāsa tantraṃ gandharvasaṃjñakam

gīyate sarvatantrāṇāmakhilādyo yatastviha /
tenāyaṃ nṛpaśārdūla tantro gandharva ucyate

nandikeśvara uvāca
kailāsaśikharārūḍhaṃ devadevaṃ jagadgurum /
pañcavaktraṃ mahākāyaṃ jaṭājūṭavibhūṣitam

cārucandrakalāyuktaṃ mūrdhni vyālaughabhūṣitam /
bāhubhirdaśabhiryuktaṃ vyāghracarmadharaṃ śubham

kālakūṭadharaṃ kaṇṭhe nāgahāropaśobhitam /
vibhūtibhūṣaṇaṃ devaṃ prativaktraṃ tribhistribhiḥ

netraistu pañcadaśabhiryuktaṃ sphaṭikasaṃnibham /
śaktitriśūlakhaṭvāṅgavaradābhayakānapi /१६ //
pṛ० ३) akṣasūtraṃ bījapūraṃ bhujaṅgaṃ ḍamaruṃ dhanuḥ /
dakṣiṇairdadhataṃ hastairvāmaiḥ [rvāmabhirhastairvṛta ka pāṭha /] koṭīrabhūṣaṇam

vṛṣabhoparisaṃsthaṃ tu gajakṛttiparicchadam /
sarvātmanāviṣṭacittaṃ girijāmukhapaṅkaje

praṇamya parayā bhaktyā kṛtāñjalipuṭā satī /
uvāca pārvatī devī īśvaraṃ parameśvaram

pārvatyuvāca
devadeva jagannātha bhaktānāmārtināśana /
prasanno yadi māṃ deva brahma kiṃ vā taducyate

yogaṃ kiṃvā śarīraṃ ca brūhi me parameśvara /
smitapūrvaṃ mahādevaḥ pūrṇānandamayo vibhuḥ

vāmadevākhyavaktreṇa [mantreṇa kha pāṭhaḥ /] pratyuvāca priyāṃ vibhuḥ [prabhu ka pāṭha /] /
īśvara uvāca
yallābhānnāparo lābho yatsukhānnāparaṃ sukham

yajjñānānnāparaṃ jñānaṃ tad brahmetyavadhāraya /
yad dṛśyānnāparaṃ dṛśyaṃ yad dṛṣṭvā na punarbhavaḥ

tiryagūrdhvamadhaḥ pūrṇaṃ saccidānandamavyayam /
anantamekaṃ nityaṃ [nta nityameka ka pāṭha /] yat tad brahmetyavadhāraya

pārvatyuvāca
karmapāśasamābaddho bhogī bhogaparāyaṇaḥ /
kathaṃ mukto bhaveddevaṃ bhogenaiva maheśvara

tat sarvaṃ kathayeśāna yadyahaṃ tava vallabhā /
pṛ० ४) īśvara uvāca
śṛṇu devi pravakṣyāmi yad guhyaṃ paramādbhutam

na vaktavyaṃ tvayā kiṃcijjaneṣu kathitaṃ mayā /
apṛthaktvaśarīratvād vakṣyāmi tava suvrate

yaduktaṃ te mayā tantraṃ trividhaṃ triguṇātmakam /
tāmasaṃ kutra saṃproktaṃ rājasaṃ cāpi kutracit

sāttvikaṃ tatra kutrāpi dhīmāṃstasmāt taduddharet /
tāmasaṃ narakāyaiva svargāya rājasaṃ priye

sāttvikaṃ mokṣadaṃ prāhusturīyaṃ niṣphalaṃ śive /
śāstrāṇi caiva girije tāmasāni nibodha me

tāmasāni purāṇāni tantrāṇi tāni ca priye /
svargamokṣavihīnāni tāni yatnādvivarjayet

i(ya?ma) marthaṃ purā devi pṛṣṭavān devakīsutaḥ /
māṃ prasādya tapastaptvā bhogena muktisādhanam

tasmai vāpi mayā proktaṃ saṃdehocchedakārakam /
tatastenāpi saṃproktaṃ brahmaṇe haṃsarūpiṇe

nandikeśvara etadvai mayoktaṃ punareva hi /
so'pi cābhūtsvayaṃ kartā mama tulyo mahāmatiḥ

puṣpadante tataḥ proktaṃ tantrametadvarānane /
gandharvebhyo dadau tena rahasyaṃ paramādbhutam

brahmaṇā ca tathā prāptaṃ tasmāt te munayaḥ priye /
purandareṇāṅgirasād bhārgavāddaityarāṭ prabhuḥ

pṛ० ५) pulasterapi paulastyāḥ kramādevaṃ mahītale /
namucyādyā mahādaityāḥ purā svāyaṃbhuvāntare

mahābalaparīvārā mahāvīryā mahaujasaḥ /
sarvadharmaratāḥ śuddhāḥ sarvapāpavivarjitāḥ

trayīdharmaratāḥ sarve bhagnā indrapurogamāḥ /
tadākarṇya maheśāni brahmā lokapitāmahaḥ

madantikaṃ samāsādya stutibhirmāṃ prasādya ca /
uvācedaṃ vacaścāpi ślakṣṇaṃ madhurayā girā

brahmovāca
sarvajña sarvalokeśa sarvaduḥkhanisūdana /
bhogamokṣaprade tantre tvayā prakāśite prabho

tadavāpya mahādeva nararākṣasadānavāḥ /
siddhipradā bhaveyuste prabhunāma kathaṃ caret

sarve brahmātmanā deva yadi yāsyanti vidyayā /
kaiva sṛṣṭiḥ kimatrāpi [nnāsti ka pāṭha /] kāryayaṃ syād vada śaṃkara

iti vijñāpya māṃ brahmā yayau brahmasadaḥ [da ka pāṭha /] prati /
tato'haṃ parameśāni gatvā mandaraparvatam

tān viprānatha saṃsmṛtya mantrayitvā ca taiḥ saha /
nandikeśvaramāhūya dvāri saṃsthāpya satvaram

rakṣitavyastvayā bhadra vi(kṣa?ghna) śceha samāgataḥ /
ityādiśya praviṣṭo'haṃ nirjanaṃ paramaṃ mahat

mohanārthaṃ paraṃ teṣāṃ daityādīnāṃ viśeṣataḥ /
pṛ० ६) śāstrāṇi vividhānyatra saṃproktāni dvijaiḥ saha

yeṣāṃ śravaṇamātreṇa pātityaṃ jñānināmapi /
yaccintanānmahādevi gotamo munipuṃgavaḥ

akṣapāda iti khyātaḥ pramatto māṃ vigarhayan /
anubhūya tadāsvādaṃ māmeva śaraṇaṃ yayau

tat kṛpālurahaṃ devi svayamādiṣṭavānidam /
vaiṣṇavaṃ tantramācakṣva vi(ṣṇuya?ṣṇūyaṃ)stu sadā mune

prasannako yadā viṣṇustataḥ siddhimavāpsyasi /
yaduktaṃ te mayā tantraṃ kṛṣṇasya paramātmanaḥ

adhītya nāradāt sarvaṃ siddhimāpa munistadā /
prathamaṃ hi mayaivoktaṃ [mayā prokta kha pāṭha /] śaivaṃ pāśupatādikam

macchaktyāveśitai[vai śatai ka pāṭha /]rvipraiḥ saṃproktāni tataḥ param /
kaṇādena ca saṃproktaṃ śāstraṃ vaiśeṣikaṃ mahat

gotamena tathā nyāyaṃ sāṃkhyaṃ tu kapilena tu /
dhiṣa[dhīṣa ka pāṭha /]ṇena tathā proktaṃ cārvākamatigarhitam

daityānāṃ nāśanārthāya viṣṇunā buddharūpiṇā /
bauddhaśāstra[stra tathā kha pāṭha /]masat proktaṃ nagnanīlapaṭādikam

āpā[āpatya kha pāṭha /](tyaṃ?rthya) śrutivākyānāṃ darśayaṃllokagarhitam /
karmasvarūpatyājya[tādātmya kha pāṭha /]tvamatra vai pratipādyate

sarvakarmaparibhraṣṭā[ṣṭa klmaṣa kha pāṭha /]d (vaikarma saṃ?vikarmāsat) taducyate /
pṛ० ७) gautamaproktaśāstrārthaniratāḥ sarva eva hi

sārgālīṃ yonimāpannāḥ saṃ(dhi?di)gdhāḥ sarvakarmasu /
sarvasya jagato'pyatra mohanārthaṃ purā śive

vedārthavanmahāśāstraṃ māyāvādamavaidikam /
mayaiva kathitaṃ devi jagatāṃ nāśakāraṇāt

dvijanmanā jaimininā pūrvaṃ [sarvaveda kha pāṭha /] vedamapārthataḥ /
nirīśvareṇa vādena kṛtaṃ śāstraṃ mahattaram

tatraivāhaṃ mahāmantrān saṃdūṣya doṣavistaraiḥ /
kṛta(vānta?vāṃsta)ntravistāraṃ sasaṃdehapadānvitam

atha devāśca devyaśca dūṣite mantravigrahe /
abhavan dūṣitāḥ sarve hīnavīryayaparākramāḥ

nirbalāstvaṅgahīnāśca atha sarve divaukasaḥ /
viṣṇulokaṃ samāsādya vyasanaṃ tannyavedayan

viditvā vyasanaṃ viṣṇustattat teṣāṃ divaukasām /
vainateyaṃ samāruhya nandikeśvarasaṃnidhau

āgato vāritastena maddarśanasamutsukaḥ /
tatra sthitvā maheśāni bhagavāñjagadīśvaraḥ

vardhayituṃ [varddha ka pāṭha /] śarīraṃ ca vainateyaṃ samādiśat /
pravṛddhasya khagendrasya sthitvā tasyottamāṅgake

sa dṛṣṭvā samupāviṣṭamidamāha smitānanaḥ /
śrībhagavānuvāca
akālaṃ pralayaḥ [ya ka pāṭha /] kasmāt kriyate bhavatādhunā

pṛ० ८) na yujyate mahādeva kartumevaṃ[va kha pāṭha /] na sāṃpratam /
īśvara uvāca
dūṣitā brahmaṇo mantrāḥ saurāścāgnisamudbhavāḥ

tathā vai dūṣitā yaunyāḥ śriyaścāpīha kecana /
sarasvatyā mahāmantrā vaiṣṇavā api kecana

vaināyakā mahāmantrāḥ prāyeṇa dūṣitā mayā /
śaktitantreṣu ye kecit sasaṃdehapadānvitāḥ

śrībhagavānuvāca
jagadvandya kalādhīśa sarvabhūtopakāraka /
nivarttasva mahādeva madvākyaśāsanādibhiḥ

īśvara uvāca
virato'haṃ tadā tasya viṣṇoramitatejasaḥ /
vacanāt parameśasya śaṃkhacakragadābhṛtaḥ

tānyadhītyaiva te sarve mohitā viṣṇumāyayā /
bhaviṣyanti ca saṃdigdhā vāli[vālī kha pāṭha]śatvādanāsthayā

vivadiṣyanti saṃmūḍhā hetuvādaparāyaṇāḥ /
he(ti?tu)sādhyetivākyācca bhaviṣyanti parāṅmukhāḥ

iti śrīgandharvataṃtre pārvatīśvarasaṃvāde tantraprastāvanānirūpaṇaṃ nāma prathamaḥ paṭalaḥ

pṛ० ९) dvitīyaḥ paṭalaḥ /
pārvatyuvāca
śaktitantraṃ mahādeva saṃdeharahitaṃ kuru /
tathā kathaya deveśa bhogena muktisādhanam

īśvara uvāca
niḥsaṃdehaṃ mahātantraṃ śrūyatāṃ khalu sāṃpratam /
gopitavyaṃ paśoragre pūrṇacandranibhānane

parātmajīvayoraikyaṃ mayātra pratipādyate /
brahmaṇo'pi paraṃ rūpaṃ nirguṇaṃ vakṣyate mayā

śrūyatāṃ vimale bhadre ātmānamātmanā punaḥ /
praṇamāmi mahādevīṃ turīyāṃ brahmarūpiṇīm

yasyā smaraṇamātreṇa bhavābdhau na nimajjate /
asyā[tasyā ka pāṭha /]ścārādhanaṃ kṛtvā nānya[nānyadā kha pāṭha /]syārādhanaṃ caret

anyasya smaraṇād duḥkhaṃ [devi kha pāṭha /] yoginīśāpamālabhet /
apamṛtyurbhavet tasya mṛte ca narakaṃ vrajet

enāmupāsya deveśi kiṃ na sidhyati bhūtale /
sakṛdenāmupāsyaiva na mātuḥ stanapo bhavet

tasmād devi śubhe bhadre turīyāṃ samupāśrayet /
ādau kāmeśvarī jñeyā dvitīyā bhagamālinī

pṛ० १०) vajreśvarī tṛtīyā ca turyā tripurasundarī /
trayāṇā[eṣaṇā ka pāṭha /]mapi devānāṃ pracodikā [ditā kha pāṭha /] tripādikā

tripureti samākhyātā kāmadā sā [sāhi ka pāṭha /] kāmeśvarī /
trīn yasmāt purato dadyād durgā sā parameśvarī

tripureti samākhyātā saundaryayātiśayāt tathā /
mayāpi cintyate sā tu tatprasādādahaṃ prabhuḥ

jagatāmīśvaratvaṃ ca labdhaṃ tadanukampayā /
brahmatvaṃ brahmaṇā prāptaṃ viṣṇutvaṃ viṣṇunā tathā

surāsuramunīndrāṇāṃ mahattvaṃ tatprasādataḥ /
teneyaṃ mahatī vidyā durlabhā bhuvanatraye

devyuvāca
bhagavan sarvamantrāśca bhavatā me prakāśitāḥ /
mahātripurasundaryayā mantrā ye pūrvasūcitāḥ

tāṃstānevādhunā nātha saṃdeharahitān [tā ka pāṭha /] kuru /
īśvara uvāca
sarvakāryeṣu sarvatra tāntrike vaidike tathā

aviśvāso mahān doṣo yatnatastaṃ vivarjayet /
saṃsiddheḥ kāraṇaṃ devi viśvāsaḥ samudāhṛtaḥ

viditvā rakṣaṇaṃ yattu saguṇaṃ vīryayavardhanam [varddha ka pāṭha /] /
ratneṣu kīlakaṃ yadvad granthirmalayasaṃbhave

āstiko'tha śucirdānto [rdakṣo kha pāṭha /] dvaitahīno jitendriyaḥ /
pṛ० ११) brahmiṣṭho brahmavādī ca brahmī brahmaparāyaṇaḥ

sarvahiṃsāvinirmuktaḥ sarvaprāṇihite rataḥ [tā ka pāṭha /] /
so'smiñ śāstre'dhikārī syāt tadanyo bhramasādhakaḥ [tadanyatra na sādhaka kha pāṭha /]

nāstikāya kuśīlāya dāmbhikāya kadācana /
na vaktavyaṃ paśoragre kuṭile cumbake tathā

śṛṇu devi mahad guhyaṃ mantroddhāraṃ varānane /
ādau pañcadaśī vidyā kathyate vīravandite

[kāma ka yoni e turyayasvara ī purandara la bhuvaneśī hrīṃ iti vāgbhavakūṭam /] kāmadevastato yonisturyaya[stū ka pāṭha /]svarapurandarau /
bhuvaneśī tataḥ paścāt pañca (rañja[vaktra kha pāṭha /]?varṇa) vibhūṣitaḥ

ayaṃ sa vāgbhavo devi vāgīśatvapradāyakaḥ /
etajjaptvā mahābījaṃ kiṃ na sidhyati bhūtale

bālakasya tu jihvāyāṃ tridinābhyantare nyaset /
madhunā śvetadūrvābhiḥ suvarṇasya śalākayā

idaṃ vāgbhavakūṭaṃ tu likhedvai jananāntare /
sa eva paṇḍito bhūyānna [bhūtvā kha pāṭhaḥ /] tu mūrkho bhaved dhruvam

eta[ida kha pāṭha /]dvāgbhavakūṭaṃ tu vāliśasyāpi mūrdhani /
hastaṃ dattvā paṭhet siddhamaṣṭotaraśataṃ priye

so'pi ślokānmaheśāni karotyeva na saṃśayaḥ /
satarkapadavākyārthaśabdālaṃkārasāravit

jihvāyāṃ nyasanād devi mūko'pi sukavirbhavet /
pṛ० १२) bahunātra kimuktena jalpitenāpi sundari

vāgīśaṃ spardhate[rddha ka pāṭha /] vākaiḥ sarvajño bhuvi jāyate /
mūko bhavati vāgīśo vācaspatirivāparaḥ

[śiva ha candra sa kāma ka vyoma ha purandara la lajjā hrī iti kāmarājakūṭam /] śivacandrau samudbhṛtya kāmavyomapurandarān /
uddharet parameśāni lajjābījaṃ tataḥ priye

kāmarājamidaṃ bhadre ṣa[yadva ka pāṭha /]ḍvarṇa sarvaśobhitam /
[candra sa kāma ka indra la mahāmāyā hrī iti śaktikūṭam /] candraḥ kāmastathendraśca mahāmāyā tataḥ param

śaktibījaṃ varārohe vedākṣarasamanvitam /
trikūṭeyaṃ mahāvidyā mahātripurasundarī

sarvatīrthama(ye?yī) devī sarvadevasvarūpiṇī /
sarvaśāstramayī śuddhā sarvadoṣavivarjitā

caturvedamayī sākṣāt sarvasaubhāgyadāyinī /
kāmarājākhyavidyeyaṃ bhogamokṣaphalapradā

anayā sadṛśī vidyā triṣu lokeṣu durlabhā /
etasyā eva vidyāyāḥ śaktiṃ turyaṃ ca pārvati

[uktāyā eva vidyāyā vāgbhavādau śaktiturye eī vihāya śiva ha induḥ sa ityetat dvayamādau niyojya lopāmudropāsitā vidyā bhavati /] hitvā mukhe śivendubhyāṃ lopāmudrā prakāśitā /
[māra ka yoni e kāma ka śakra la īśvaro hrī iti vāgbhavakūṭasthāne vinyasya pūrvavatkāmarājaśaktiyogāt śāṃbhavī vidyā /] mārabījaṃ tato yoniḥ kāmaḥ (śu?śa)kraṃ tatheśvarī

pṛ० १३) pūrvavat kāmarājaṃ ca śaktikūṭaṃ tathaiva ca /
savīryayā siddhidā vidyā trailokyavaśakāriṇī

tava snehānmaheśāni mayeyaṃ tu prakāśitā /
etacchāṃbhavamuddiṣṭaṃ śṛṇu śāktamataḥ param [ra ka pāṭha /]

[śakti sa maheśa ha kāma k indra la mahāmāyā hrīṃ iti prāguktavidyāyā vāgbhave niyojya śāktī vidyā sapadyate /] śaktirmaheśaḥ kāmaśca indrabījamataḥ param /
mahāmāyā tataḥ paścāt pūrvavadaparaṃ tataḥ

vidyātrayamidaṃ bhadre durlabhaṃ bhuvanatraye /
devyuvāca
ṣoḍaśārṇāṃ mahāvidyāṃ trailokyavaśadāyinīm

adhunā kathayeśāna yadyahaṃ tava vallabhā /
īśvara uvāca
śṛṇu devi mahāvidyāṃ ṣoḍaśākṣararūpiṇīm

etasyā eva vidyāyā yadādye bhuvaneśvarī /
tadeyaṃ parameśāni ṣoḍaśākṣararūpiṇī

māyāsthāne (vā?ra) mābījaṃ dattvānyā [bhuvaneśvarī hrī tadādiyutā pūrvoktā vidyā ṣoḍaśārṇā /athavādau ramābījopetā tathā bhavati /] ṣoḍaśī bhavet /
varadā siddhidā vidyā [dyāt ka pāṭha /] kuberāspadadāyinī

cintāmaṇiriyaṃ vidyā trailokye cāpi durlabhā /
vedādimaṇḍitā cānyā vidyā mokṣapradāyinī

tathaiva hi mahā[māyā kha pāṭha /]bījaṃ ramābījaṃ tathaiva ca /
pṛ० १४) pañcadaśākṣarīvidyāṃ tathaiva ca samuddharet

seyaṃ [samanantaroktā pañcadaśākṣarī māyāramābhyā hrī śrīṃ ityābhyāsādyayojitā saptadaśākṣarī vidyā bhavati /] saptadaśī vidyā sākṣāt jāgratsvarūpiṇī /
devyuvāca
tataḥ kathaya deveśa rājarājeśvarīṃ parām

ṣoḍaśārṇāṃ mahāvidyāṃ trailokyavaśadāyinīm /
jananīṃ sarvamantrāṇāṃ parabrahmasvarūpiṇīm

īśvara uvāca
rājarājeśvarīṃ vidyāṃ tathāsyāḥ kavacaṃ priye /
yo jānāti mahīpṛṣṭhe sa devo natu mānuṣaḥ

rājarājeśvarī vidyā kathyate śṛṇu pārvati /
ramābījaṃ samuddhṛtya māyābījaṃ niyojayet

kāmabījaṃ samālikhya vāgbījaṃ tadanantaram /
caturdaśasvaropetaṃ candraṃ binduyugānvitam

praṇavaṃ bhavuneśānīṃ ramāṃ caiva maheśvari /
pañcadaśākṣarīṃ paścāduddharet parameśvari

vyutkramāt parameśāni pūrvoktabījapañcakam /
ālikhya saṃpuṭīkuryayād vidyeyaṃ dvyaṣṭakūṭakā [ramā śrī māyā hrī kāmabīja klī vāgbīja ai caturdaśasvaropeta savisargaścandrasauḥ praṇava okāra bhuvaneśānī hrīṃ ramā śrī tata pañcadaśākṣarī vyutkramai bījapañcakaiśca sapuṭitā ṣoḍaśakūṭā turīyā vidyā bhavati /]

turīyeyaṃ mahāvidyā kevalātmasvarūpiṇī /
ṣoḍaśārṇā mahāvidyā śrīvidyā kathitā parā

pṛ० १५) vaktrakoṭisahasraistu jihvākoṭiśatairapi /
varṇituṃ naiva śakyeyaṃ śrīvidyā ṣoḍaśākṣarī [śakye'ha śrīvidyā ṣoḍaśākṣarīm kha pāṭhaḥ /]

ṣoḍaśārṇā mahāvidyā sarvatantreṣu gopitā /
tava snehānmaheśāni gandharve vai prakāśitā

iti śrīgandharvatantre pārvatīśvarasaṃvāde vidyābhedoddhāranirūpaṇaṃ nāma dvitīyaḥ paṭalaḥ

pṛ० १६) tṛtīyaḥ paṭalaḥ /
devyuvāca
devadeva jagannātha bhaktānāmārtināśana /
pañcapañcākṣarīṃ vidyāṃ pañcamīṃ sarvakāmadām

adhunā kathayeśāna samagrāṃ pāpanāśinīm /
īśvara uvāca
durlabhā pañcamī vidyā pañcakūṭātmikā śubhā

bhuktimuktipradā śuddhā sukhadā duḥkhanāśinī /
śṛṇu devi pravakṣyāmi yathā sā cintyate parā

gurubhaktena śuddhena sādhakena subuddhinā /
devī pañcātmakaṃ sarvaṃ jagadetaccarācaram

pṛthivyāpastathā tejo vāyurākāśameva ca /
pṛthivī brāhmaṇī śaktirjalaṃ nārāyaṇī tathā

tejo rudrasya rudrāṇī vāyurīśasya ceśvarī /
māheśvarī tathākāśaṃ śaktirmaheśvarasya ca

pañcadevā[vyā kha pāṭha /]tmakaṃ pañca pañcamīpañcaśaktayaḥ /
yā śaktiḥ sarvabhūtānāṃ jagaccaitanyarūpiṇī

sā [sadhyebhāva aiśa evamagrepi bodhyam /)] eva pañcamīvidyā jagadādhārarūpiṇī /
sā eva hi jagatsarvaṃ sā eva paramā kalā

pṛ० १७) nānyat parataraṃ devi vidyate tadbahiṣkṛte /
pañcaviṃśatitattvena kūṭake pañca devatāḥ

ādau kāmeśvarī jñeyā tato vajreśvarī śubhā /
tṛtīyā bhagamālā ca turyayā tripurasundarī

śrīmattripurasundaryayāścintanīyā parā kalā /
sā eva pañcamī śaktiḥ parabrahmasvarūpiṇī

paramānandarūpaṃ yajjagatāṃ kāraṇaṃ mahat /
tasyā devyāstu tadrūpamudayāstavivarjitam

sthūlatve sthūlarūpā sā sūkṣmatve sūkṣmarūpiṇī /
sthūlasūkṣmaprabhedena jagatkāraṇarūpiṇī

yo'sau viśveśvaro devo viśvaṃ vyāpya sthitaśca yaḥ /
saiva viśveśvarī devī vyāpakatvena saṃsthitā

nityā sā sukharūpā ca mahāsukhaśubhapradā /
tatsvarūpānandamayī१ paramānandarūpiṇī

kiṃ punaḥ śaktirūpeṇa parabrahmasvarūpiṇī /
tasyāḥ punaḥ punaḥ sṛṣṭirjāyate līyate sadā

tasmācchaktiḥ pradhānā ca śaktyā vyāptamidaṃ jagat /
sarvadānandahṛdayaścādvaitānandapāragaḥ

samayācārasaṃpanno bhogī bhogaparāyaṇaḥ /
sadā jñānaviśuddhātmā gurubhakto jitendriyaḥ

gandharvarūpavān bhūtvā pañcamīṃ samupāsayet /
pṛthivyāṃ māna(vo?vaḥ) śreṣṭho yadi jānāti pañcamīm

pṛ० १८) śāpabhraṣṭena gandharvo na naro daivayogataḥ /
yo jānāti mahāvidyāṃ pañcakūṭātmikāṃ parām

sa bhavet khacaro devi ṣaṇmāsānnātra saṃśayaḥ /
sadā jñānaviśuddhātmā mokṣabhāgī bhavennaraḥ

bhogena labhate muktiṃ yadi jānāti pañcamīm /
pañcapañcākṣarīṃ vidyāṃ yo'sau jānāti sādhakaḥ

sa pūjyaḥ sarvalokeṣu sa devo natu mānuṣaḥ [mānava kha pāṭha /] /
trikūṭameva [ka ka pāṭha /] kūṭeṣu kūṭamekaṃ tripañcakam

pañcapañcākṣarī vidyā trikūṭā pañcakūṭakaiḥ /
pañcaviṃśatitattvena varṇarūpeṇa saṃsthitā

ekavarṇe trikūṭe ca trikūṭe pañca devatāḥ /
ekavarṇe pañcadaśa devatāḥ parikīrtitāḥ

pañcaviṃśatitattvena trikūṭe pañcasaṃkhyayā /
pañcasaptatipūrvāṇi tena tāsāṃ śatatrayam

pañcakūṭānvitā vidyā parā saubhāgyasundarī /
varṇarūpeṇa sā devī jagadādhārarūpiṇī

akṣarāt sarvamutpannaṃ jagadetaccarācaram /
nityamekākṣaraṃ brahma akṣaraṃ paramaṃ padam [sakṛjjaptvākṣara mantra brahmabhūyāya kalpate /ityadhika kha pāṭha /]

japyamekākṣaraṃ brahma ādikūṭāntamadhyagam /
japtvā tatsādhayet sarvaṃ bahujaptena [jāpyena kha pāṭha /] kiṃ phalam

tadeva paramaṃ guhyaṃ mahāsaubhāgyadāyakam /
pṛ० १९) tadeva pañcakūṭaṃ tu pañcatattvena pañcamī

[kāma ka viṣṇuyuto'kāropeta, śakti e māyā ī śakro la mahāmāyā hrī ityetatpañcamīvidyāyā prathama vāgbhavakūṭam] kāmaṃ viṣṇuyutaṃ śaktirmāyā śakraśca pārvati /
paścād devi mahāmāyābījaṃ cānte niyojayet

[madhyakūṭatraya kāmarājasya /tanna śiva ha śakti sa kāmaḥ ka bhṛ la vyomānaletyādinā hrīṃ, iti kāmarājasya prathama kūṭam /] śivabījaṃ samudhṛtya śaktibījaṃ tadantaram /
tadadhaḥ kāmabījaṃ tu bhūrvyomānalasaṃyutam

caturthasvarasaṃyuktamarddhendubindubhūṣitam /
prathamaṃ kāmarājasya kūṭaṃ trailokyapūjitam

madhyakūṭaṃ pravakṣyāmi kāmarājasya madhyagam /
atiguhyataraṃ devi snehād vakṣyāmi kevalam

[viyat ha viṣṇuyutamakāropetam /mādana ka hasa ha indra la viṣṇo padamityādinā hrī, iti kāmarājasya madhyama kūṭam /] viyadviṣṇuyutaṃ devī mādanaṃ tadanantaram /
tadadho haṃsabījaṃ tu indrabījaṃ samuddharet

viṣṇoḥ padaṃ vahniyutaṃ māyābījaṃ samuddharet /
madhyakūṭamidaṃ proktaṃ mahāsaubhāgyadāyakam

turīyaṃ tu pravakṣyāmi śṛṇu devi sudurlabham /
[kāma ka śiva ha vāyu ya indra la viyadityādinā hrī, iti kāmarājasya tṛtīya kūṭam /] kāmabījaṃ maheśāni śivabījaṃ tataḥ param

tadadho vāyubījaṃ tu indrabījaṃ niyojayet /
viyad vahnisamāyuktaṃ caturthasvarabhūṣitam

pṛ० २०) arddhendubindusaṃyuktaṃ caturthaṃ kūṭamuttamam /
śaktikūṭaṃ pravakṣyāmi śṛṇu devi sudurlabham

yacchrutvā sādhakāḥ sarve labhante muktimuttamām /
[prāṇo ha kāma ka indra la devī sa sāntamityādinā hrī iti śaktikūṭam /] prāṇabījaṃ samuddhṛtya kāmabījaṃ samuddharet

indrabījaṃ tathā de(vi?vī) krameṇa viniyojayet /
sāntaṃ vahnisamāyuktaṃ caturthasvarasaṃyutam

nādabindukalāyuktaṃ śaktikūṭaṃ samuddharet /
phalaṃ cāsyā viśeṣeṇa sādhanaṃ ca varānane

kathitavyaṃ mayā [mahādevi ka pāṭha /] devi saṃkṣepāt kathyate'dhunā /
eṣā vidyā mahāvidyā guhyād guhyatamā priye

bhogadā mokṣadā caiva sarvakāmārthasiddhidā /
vāgbhavaṃ prathamaṃ kūṭaṃ śaktikūṭaṃ tu pañcamam

madhyakūṭatrayaṃ devi kāma(bī?rā)jaṃ manoharam /
kāma(bī?rā)jaṃ pravakṣyāmi kūṭabhedena tacchṛṇu

jñātvā tatsādhayed devi asādhyamapi bhūtale /
saubhāgyaṃ prathamaṃ kūṭaṃ mahāsaubhāgyadāyakam

trikūṭamekakūṭena kāma(bī?rā)jaṃ mahatparam [dam ka pāṭha /] /
evaṃ kūṭatrayeṇaiva nityā saubhāgyasundarī

ekatra pañcakūṭena nityaṃ kūṭatrayānvitā /
durlabhā sarvalokeṣu mahāsaubhāgyasundarī

etasyā eva vidyāyā madhyakūṭasya madhyamam /
pṛ० २१) japtvānandamayo bhūtvā sarvakāmamupālabhet

iyaṃ svapnāvatī nāmnā vidyā trailokyaviśrutā /
ākarṣaṇakarī vidyā jagadāhlādakāriṇī

sādhanaṃ ca pravakṣyāmi yasmādākarṣaṇaṃ bhavet /
svarge ma(rte?rtye) ca pātāle nārīṇāṃ puruṣasya ca

nāryo vaśyā viśeṣeṇa vaśaṃ (jā?yā)ti jagattrayam /
bhogadā mokṣadā caiṣā vidyā gandharvasevitā

mahābhogavatī vidyā mahadaiśvaryadāyinī /
tathā madhumatīsiddhirjāyate'syāḥ prasādataḥ

bṛhattvaṃ ca laghutvaṃ ca darśanādarśane tathā /
praveśaṃ parakāyasya kāmarūpo bhaved dhruvam

puṃsāṃ rūpaṃ striyo rūpaṃ yaccānyadrūpamuttamam /
sarvaṃ tat paramaṃ rūpaṃ tasyā eva na saṃśayaḥ

kāntistuṣṭistathā puṣṭiḥ śraddhā lajjā dayā ghṛṇā /
dhṛtiḥ śāntistathā ṛddhiḥ siddhirbuddhirmatiḥ kṣamā

mahāmāyā mahābuddhirmahāvidyā mahodayā /
mahāmahatkarī vidyā brahmavidyaiva kevalā

mahābhūtadine naktaṃ śmaśāne yadi sādhakaḥ /
sahasraikapramāṇena kiṃ na sidhyati bhūtale

yo japet pañcamīṃ vidyāṃ parāṃ trailokyamātṛkām /
sa naro devadeveśo mahādeva ivāparaḥ

bhogātmā labhate bhuktiṃ nānābhogena kevalam /
pṛ० २२) bhunakti bahulān bhogān rasānnānāvidhānapi

yad bruvantyakṣaraṃ loke bhunakti bahulaṃ sukham /
śūnyāgāre vihāre ca cinta(yenno?yanyo) japetparām

ākarṣaṇaṃ bhavettasya sarvakāmaṃ tato labhet /
prathamānandahṛdayo dvitīya(ma?mu)pabhogavān

tṛtīyamupabhogena caturthamapi kāmayet /
pañcamaṃ prathamaṃ puṇyaṃ mantrasiddhikaraṃ param

pañcamaṃ tu viśeṣeṇa bhogayet kāmayet sadā /
pañcamābhyasanādvīraḥ pūjāyā labhate phalam

kuṇḍagolodbhavairdravyaiḥ svayaṃbhūkusumena ca /
rocanākuṃkumābhyāṃ ca japamālāṃ pralepayet

karpūrāgurukastūrīrocanākuṃkumena ca /
japamālāmupaskṛtya pratiṣṭhāṃ vidhivaccaret

taddravairakṣatāñchuddhān saṃ(śrā?srā)vya ca punaḥ punaḥ /
vāriṇā śodhitaṃ kṛtvā sindūre nikṣipet tataḥ

paṭe citramaye śuddhe naktaṃ yaḥ pūjayennaraḥ /
japtvā vidyāṃ ca mālāyāṃ sarvakāmamupālabhet

ānīya kanyakāṃ divyāṃ pramadāṃ yauvanonnatām /
ukṣitāṃ mūlamantreṇa suśīlāṃ cāruhāsi(hnīṃ?nīm)

sarvadānandahṛdayāṃ ghṛṇālajjāvivarjitām /
gurubhaktāṃ suveśāṃ ca devatāpūjane ratām

tasyā gātre nyasenmantrī pañcakāmāñ śarānapi /
pṛ० २३) pañcakūṭaṃ nyasenmantrī pañcāśanmātṛkāṃ nyaset

divyamālāṃ samādāya sādhako vijitendriyaḥ /
sahasraikapramāṇena japet svapnāvatīṃ tataḥ

anenaiva vidhānena bhavedākarṣaṇaṃ mahat /
tasyāstu madanāgāre pūjayet parameśvarīm

[tallakṣaṇaṃ- yathā madhyamāmadhyage kṛtvā kaniṣṭhāṅguṣṭharodhite /tarjanyau daṇḍavat kṛtvā madhyamoparyanāmike /kṣobhābhidhānā mudreya sarvasaṃkṣobhakāriṇī //iti /] sarvasaṃkṣobhiṇīṃ mudrāṃ baddhvā yoniṃ pracālayet /
kāmeśvarīsvarūpāṃ tāṃ cintayet sādhakottamaḥ

kāmeśvarasvarūpaṃ ca ātmānamapi bhāvayan /
svayamakṣobhito bhūtvā sādhakaḥ pañcamaṃ caran

tasyāḥ puṣpaṃ svayaṃ yāvad [prāgvat kha pāṭha /] rakṣaṇīyaṃ prayatnataḥ /
tāmbūlagandhapuṣpaiśca pratyahaṃ pūjayecca tām

nānārasānnapānena tṛptimācarya yatnataḥ /
vastrālaṃkārabhūṣādyaistasyāḥ saṃtoṣamānayet

yathākāle tathā puṣpaṃ svayaṃ tadgopyarūpataḥ /
gṛhītvā tu prayatnena svayaṃbhūkusumaṃ hi tat

svayaṃbhūkusumaṃ divyaṃ trailokyeṣvapi durlabham /
prāpnoti sādhakaśreṣṭho durlabhaṃ sādhayedbhuvi

svayaṃbhūpuṣpayogena sākṣatena sadārcayet /
vidyāṃ svapnāvatīṃ japtvā kṣipramākarṣaṇaṃ bhavet

devatāśca grahā nāgā dānavā rākṣasāśca ye /
pṛ० २४) rājānaśca striyaḥ sarvā nityaṃ vaśyā bhavanti hi

svayaṃbhūkusumaiḥ pūjāṃ pratyahaṃ yaḥ samācaret /
japtvā vai divyamālāyāṃ sarvakāmamupālabhet

pārvatyuvāca
purāpyekādaśī vidyā bhavatā kathitā mayi /
nārādhitā mayā yasmāttasmānmṛtyuvaśaṃ gatā

sārātsāratarāṃ vidyāṃ śrotumicchāmi sāṃpratam /
īśvara uvāca
ekādaśākṣarī vidyā bhairavyāḥ kathitā purā

idānīṃ tava prītyarthaṃ kathayāmi tathā parām /
[mādana ka gotrabhit la sāntetyādinā hrī, iti vāgbhavam /brahmā ka gagana ha śakra la nakulīśa ityādinā hrī, iti kāmarājam /śakti sa mādana ka śakra la hara ityādinā hrī, iti śaktikūṭam /iyamekādaśākṣarī bhairavī vidyā /] mādanaṃ gotrabhi(cchā?tsā)nto rephamāyārdhacandravān

nādabindusamāyukto vāgbhavaḥ parameśvari /
brahmā ca gaganaṃ śakro nakulīśo'nalaḥ śaśī

māyā binduḥ sanādena kāma(bī?rā)jaṃ samuddharet /
śaktirmādanaśakraśca haro vahnīndumāyayā

kalānādasamākrāntaḥ kathitaḥ kāmado manuḥ /
yasmai kasmai na dātavyo bāndhavāya ca pārvati //
manurvimṛ(ṣya?śya)dātavyo jyeṣṭhaputrāya dhīmate

iti śrīgandharvatantre pārvatīśvarasaṃvāde pañcamīvidyoddhāraprayogādinirūpaṇaṃ nāma tṛtīyaḥ paṭalaḥ

pṛ० २५) caturthaḥ paṭalaḥ /
pārvatyuvāca
devadeva mahādeva lokānāṃ hitakāraka /
yatsūcitaṃ purā nātha kimarthaṃ na prakāśitam

rājarājeśvarīdevyāstripurāyāḥ śubhāvaham /
kavacaṃ yadi me prītaḥ kathayasva vṛṣadhvaja

īśvara uvāca
lakṣavārasahasrāṇi vāritāsi punaḥ punaḥ /
strīsvabhāvānmahādevi punastvaṃ paripṛcchasi

atyantaṃ durlabhaṃ guhyaṃ kavacaṃ sarvakāmadam /
tathāpi kathayāmyadya tava prītyā varānane

trailekyamohanaṃ nāma triṣu lokeṣu durlabham /
sarvasaubhāgyajananaṃ bhogamokṣaphalapradam

yaddhṛtvā dānavān viṣṇurnijaghāna sudāruṇān /
lokān vitanute brahmā saṃhartāhaṃ yataḥ priye

dhanādhipaḥ kubero'pi yataḥ sarve digīśvarāḥ [ra ka pāṭha /] /
naitatparataraṃ guhyaṃ pratijāne hi [jānīhi ka pāṭha /] pārvati

vedaśāstrapurāṇeṣu sārametadvarānane /
putradārādisahitaṃ śiro [vo ka pāṭha /] deyaṃ kathaṃcana

na deyaṃ kavacaṃ guhyaṃ prāṇaiḥ kaṇṭhagatairapi /
pṛ० २६) śṛṇu sarvāṅgasubhage divyaṃ kavacamuttamam

rājarājeśvarīdevyāḥ kavacasya ṛṣiḥ śivaḥ /
chando virāḍ devatā ca mahātripurasundarī

haṃsaḥ śaktiḥ parā bījaṃ ramābījaṃ ca kīlakam /
dharmārthakāmamokṣeṣu viniyogaḥ prakīrtitaḥ

tripurā trividhā pātu mama sarvārthasiddhaye /
aiṃ klīṃ sauḥ vadane bālā pātu sarvārthasiddhidā

hasraiṃ [haisra hesrau ka pāṭha /]-hasakalarī-hasrauḥ kaṇṭhe pātu mahādevī śrīmattripurabhairavī
hṛdaye'vyānmaheśānī mahātripurasundarī

rājarājeśvarīvidyā ṣoḍaśī yā mahodayā /
brahmarandhre sadā pātu kamalā parameśvarī

girirājasutā devī pātu nityaṃ ca śīrṣake /
kāmabījaṃ lalāṭe'vyādvāgbījaṃ kaṇṭhadeśake

sauḥ pātu [tuta kha pāṭha /] me tathā pārśve praṇavo bāhumūlake /
śaṃbhupriyā sadā pātu bāhvo[huda kha pāṭha /]rdakṣiṇasavyayoḥ

viṣṇupriyā sadā pātu maṇibandhadvaye tathā /
pārvatīśaḥ kare pātu netre nakṣatravallabhaḥ

śrotre ratipriyaḥ pātu ghrāṇe śakraḥ sadāvatu /
pṛṣṭhadeśe sadā pātu pārvatī parameśvarī

hsauḥ [heso ka pāṭha /] śvāse caiva niḥśvāse pātāṃ paramasiddhidau /
kāmaḥ kāme sadā pātu pinākī liṅgagocare

pṛ० २७) pṛthvī sarvāṃ(śa?sa)ke pātu hṛllekhā hṛdaye'vatu /
stanau viṣṇupriyā pātu kukṣau ca sa purāntakaḥ

netre vajradharaḥ pātu māyā vai jaṭhare'vatu /
padadvandve ca sauḥ pātu aiṃ jihvānilaye'vatu

klīṃkāraḥ sarvadā pātu dantoṣṭhayorvarānane /
śīrṣādipādaparyantaṃ sarvāṅgaṃ bhuvaneśvarī

rakṣāhīnaṃ ca yat sthānaṃ varjitaṃ kavacena tu /
tatsarvaṃ parameśāni pātu [ti kha pāṭhaḥ /] nityaṃ haripriyā

ādhāre vāgbhavaḥ pātu kāmarājo hṛdi priye /
śaktikūṭaṃ tathā pātu bhruvormadhye ca pārvati

śīrṣe kūṭatrayaṃ pātu lalāṭe sarvamantrakaḥ /
aṣṭāviṃśativarṇeyaṃ mukhavṛtte sadāvatu

ṣoḍaśīyaṃ mahāvidyā brahmavidyaiva kevalā /
bhogamokṣapradā devī kevalātmasvarūpiṇī

kāmeśvarī lalāṭe'vyānmukhe tu bhagamālinī /
dakṣanetre sadā pātu nityaṃ (dīptā?klinnā) mahodayā

bhīruṇḍā vāmanetre'vyāt karṇe vai vahnivāsinī /
mahā(vidye?vajre)śvarī pātu vāmakarṇapradeśake

dakṣanāsāpuṭe pātu śivadūtī maheśvarī /
vāmanāsāpūṭe pātu tvaritā sarvasiddhidā

dakṣagaṇḍe sadā pātu nityaṃ māṃ kulasundarī /
pṛ० २८) trailokyavimalā pātu vāmagaṇḍapradeśake

oṣṭhe nīlapatākāvyād adhare vijayāvatu /
ūrdhvadante sadā pātu devī māṃ sarvamaṅgalā

adhodantapradeśe'vyānnityaṃ jvālāṃśumālinī /
vicitrā sarvadā pātu nityaṃ mūrdhani pārvati

āsāṃ pradhānabhūtā yā mahātripurasundarī /
ṣoḍaśī sā sadā pātu mukhe vai parameśvarī

pṛṣṭhadeśe sadā pāntu१ guravastrividhāśca te /
pādayoḥ sarvadā pātu tripurā parameśvarī

jānudeśe sadā pātu devī māṃ tripureśvarī /
ūrudvaye sadā pātu devī tripurasundarī

tripuravāsinī devī kaṭideśe sadāvatu /
tripurāśrīśca māṃ nityaṃ guhyadeśe sadāvatu

mūlādhāre sadā pātu devī tripuramālinī /
nābhau tripurasiddhāvyāt tripurā(ca?mbā) sadā hṛdi

brahmarandhre sadā pātu mahātripurasundarī /
āsāṃ tu mantrabījāni proktasthāneṣu vinyaset

२pāṣāṇḍagaṇamadhye tu buddho māṃ parirakṣatu /
brahmāvyād brahmasaṃghāte३ śivo māṃ yogasiddhaye

jñāne māṃ bhāskaraḥ pātu mokṣe nārāyaṇaḥ prabhuḥ /
yā śaktiḥ sarvabhūtānāṃ vidyāvidyeti gīyate

sā śaktiḥ sarvadā pātu strīputradhanasaṃpadi /
pṛ० २९) aṇimā paścime pātu laghimā cottare'vatu

pūrvataḥ pātu mahimā īśitā [tvā ka pāṭha /] dakṣiṇe'vatu /
vaśitā [tvā ka pāṭha /] vāyunilaye īśe prākāmyasiddhidā

bhuktisiddhistathāgneye pātvicchāsiddhī rākṣase /
adhaḥ pātu prāptisiddhirmokṣasiddhistathordhvake

brahmāṇī saṃdhyayoḥ pātu māheśvarī divāvatu /
madhyāhne pātu kaumārī rātrau ca śakravallabhā

brāhme muhūrtake pātu vaiṣṇavī sarvasiddhidā /
niśīthe pātu vārāhī cāmuṇḍā śa(kra?tru)vigrahe

mahotsāhe mahālakṣmīḥ pātu nityaṃ maheśvarī /
śīrṣe saṃkṣobhiṇī pātu (tāri?drāvi)ṇī hṛdaye'vatu

ākarṣiṇī śikhāyāṃ tu kavace pātu vaśyadā /
unmādinī tathā netre sarvagātre mahāṅkuśā

trikhaṇḍā bhujayoḥ pātu bīje bījasvarūpiṇī /
khecarī pādayoḥ pātu yonimudrā ca sarvataḥ

(sa?kā)mākarṣaṇarūpāvyāt sadā[kāmā kha pāṭhaḥ /]karṣaṇakarmaṇi /
buddhyākarṣaṇarūpāvyāt parabuddhivikarṣaṇe

ahaṃkāre sadā pātu ahaṃkāravikarṣaṇī /
śabdākarṣaṇarūpāvyācchabdākarṣaṇakarmaṇi

sparśākarṣaṇarūpā māṃ pātu sparśanakarmaṇi /
rūpākarṣaṇarūpāvyāt pararūpavikarṣaṇe

pṛ० ३०) rasākarṣaṇarūpāvyād rase vai parameśvarī /
gandhākarṣaṇarūpā māṃ pātu gandhe ca sarvadā

cittākarṣaṇarūpā māṃ pāyādākṛṣṭikarmaṇi /
dhairyākarṣaṇarūpā tu pātu dhairyavidhau sadā

smṛtyākarṣaṇarūpāvyājjñānākarṣaṇakarmaṇi /
nāmākarṣaṇarūpāvyānnāmavyāharaṇe sadā

bījākarṣaṇarūpā māṃ sarvabījapraropaṇe /
parajīvākarṣaṇe pātvātmākarṣaṇarūpiṇī

amṛtākarṣaṇī१ pātu amṛtīkaraṇe२ sadā /
śarīrākarṣaṇī३ pātu sadā śarīrarakṣaṇe

anaṅgakusumā pātu purataḥ sarvakarmaṇi /
anaṅgamekhalā pātu pṛṣṭhataḥ parameśvarī

anaṅgamadanā pātu vāmato me maheśvarī /
dakṣiṇe sarvadā pātu anaṅgamadanāturā

nityaṃ cānaṅgarekhāvyādūrdhvaṃ mama sadā priye /
anaṅgaveginī pātu adho me parameśvarī

tathānaṅgāṃkuśā nityaṃ pātu māṃ dikṣu sarvadā /
anaṅgamālinī pātu vidikṣu mama sarvadā

sarvasaṃkṣobhiṇī cordhve pātu māṃ jagadīśvarī /
sarvavidrāviṇī cādho dikṣu sarvavikarṣaṇī

sarvāhlādakarī śaktirvidikṣu parirakṣatu /
pṛ० ३१) sarvasaṃmohinī pātu samantāt parameśvarī

antarbahiśca māṃ pātu sarvastambhanakāriṇī [karmaṇi ka pāṭha /] /
tathaiva pātu māṃ nityamākāśe sarvajṛmbhaṇī

pātāle caiva māṃ pātu sarvavaśyakarī tathā /
devaloke sadā pātu sarvarañjanakāriṇī

sarvonmādanaśaktirmāṃ bhūtale parirakṣatu /
sarvārthasādhanī śaktiḥ pāyādbhūtagaṇālaye

siddhānāmālaye pātu sarvasaṃpattipūraṇī /
rākṣasānāṃ ca yakṣāṇāṃ sarvamantramayī gṛhe

asurāṇāṃ nivāse tu sarvadvandvakṣayaṃkarī /
sarvasiddhipradā devī pātu rājagṛhe sadā

sarvasaṃpatpradā pātu svagṛhe sarvasaṃpadi /
sarvapriyaṅkarī pātu sarvalokeṣu sarvadā

sarvamaṅgalakārye'vyāt sarvamaṅgalakāriṇī /
sarvakāmapradā devī sarvakāryeṣu sarvadā

aiśvarye sarvadā pātu sarvaiśvaryapradāyinī [sarvaduḥkhavimocinī ka pāṭhaḥ /] /
sarvamṛtyupraśamanī pāyānnityaṃ mamālaye

sarvārambhe sadā pātu sarvavighnavināśinī /
dehasaundaryakāle tu pātu sarvāṅgasundarī

sarvasaubhāgyakāle tu sarvasaubhāgyadāyinī /
sarvajñā ca gṛhe pātu sarvaśaktimayī raṇe

sarvaiśvaryapradā mārge sarvajñānamayī jale /
pṛ० ३२) sarvavyādhiṣu sarvatra sarvavyādhivināśinī

parvate pātu prabalā sarvādhārasvarūpiṇī /
sarvapāpaharā pātu sarvakarmasu sarvadā

sarvānandakarī१ devī nānāghakṛtagocare /
sarvavairibhaye pātu sarvarakṣāsvarūpiṇī

sarvasaṃkalpakāryeṣu sarvepsitaphalapradā /
vaśinī vaśyakārye'vyāt kāmeśī stambhane'vatu

mohane modinī२ pātu vimaloccāṭane'vatu /
aruṇā pātuṃ māṃ vāde ३jayinī jalpakarmaṇi

sarveśvarī kāmyakārye kaulinī bhedakarmaṇi /
jṛmbhaṇe sarvadā pā(tu?ntu) śarāḥ pañca maheśvari

dhanurmohavidhau pātu pāśastu vaśyakarmaṇi /
mahātejomayaḥ pātu stambhane māṃ tathāṅkuśaḥ

sarvajñā hṛdaye pātu nitya(kṛtā?tṛptiḥ) ca śīrṣake /
anādibodhikā pātu nityaṃ śikhāpradeśake

kavace māṃ svatantrāvyāt netre nityamaluptikā /
acintyaśakti(va?ra)streṣu pāyāt paramasiddhidā

kāmeśvarī ratau pātu yuddhe vajreśvarī tathā /
nityaṃ pātu maheśānī४ śrīkāme bhagamālinī

rase rūpe ca gandhe ca śabde५ sparśe ca pātu mām /
sarvānandamayī devī mahātripurasundarī

pṛ० ३३) īśāne vaṭukaḥ pātu āgneyayāṃ yoginīgaṇāḥ /
tvagasṛṅmāṃsamedo'sthimajjaśukrāṇi pāntu naḥ

kṣetreśo nairṛte pātu gaṇeśo vāyumandire /
mātaṅgavanitā pātu śeṣikā kulasundarī

śaktirmāṃ sarvadā pātu mūlādhāranivāsinī /
itīdaṃ kavacaṃ devi triṣu lokeṣu durlabham

yannoktaṃ ḍāmare tantre yannoktaṃ rudrayāmale /
sarvatantreṣu yannoktaṃ gandharve prakaṭīkṛtam

tava prītyā mahādevi gopanīyaṃ prayatnataḥ /
tava nāmni smṛte devi sarvayajñaphalaṃ labhet

sarvatraiva jayaprāptirvāñchā sarvatra sidhyati /
nāmnaḥ śataguṇaṃ stotraṃ vyākhyānaṃ cāpi tacchatam

tasmācchataguṇaṃ dhyānaṃ dhyānācchataguṇo manuḥ /
mantrācchataguṇaṃ devi kavacaṃ te mayoditam

yasmai kasmai na dātavyaṃ sugopyamatidurlabham /
na deyaṃ paraśiṣyāya kṛpaṇāya sureśvari

śiṣyāya bhaktihīnāya cumbakāya tathaiva ca /
gurubhaktivihīnāya parahiṃsāratāya ca

nindakāya kuśīlāya dāmbhikāya maheśvari /
abhaktebhyo'bhi putrebhyo dattvā mṛtyumavāpnuyāt

yo dadāti niṣiddhebhyaḥ kavacaṃ manmukhāccyutam /
tasya naśyanti deveśi vidyāyuḥkīrttisaṃcayāḥ

pṛ० ३४) taṃ hiṃsanti ca yoginyo madīyaśāsanāt priye /
pare narakamāpnoti janmakoṭiśatāni ca

sarvalakṣaṇayuktāya yantramantraratāya ca /
śiṣyāya śāntacittāya gurubhaktiratāya ca

udake lavaṇaṃ līnaṃ yathā bhavati pārvati /
mano bhavati vai līnaṃ pādayoḥ śrīguroḥ priye

tadā deya mahadguhyaṃ kṛpayā cātidurlabham /
guroḥ pādaprasādena śrīvidyā yadi labhyate

tathaiva kavacaṃ devi triṣu lokeṣu durlabham /
sa ca devo haraḥ sākṣāt tatpatnī parameśvarī

pramādādapi deveśi śrīgurornāma nādadet /
yasya bhaktirgurau nityaṃ vartate devavat [ta ka pāṭha /] priye

tasya mantrasya yantrasya siddhirbhavati nānyathā /
kavacasya tathā siddhirguṭikāyāśca sundari

idaṃ kavacamajñātvā yo japet sundarīṃ parām /
navalakṣaṃ prajaptvāpi [aiśa pāṭha /] tasya vidyā na sidhyati

śuciḥ samāhito bhūtvā bhaktiśraddhāsamanvitaḥ /
sarvabhūtālaye supte niśāyāmardha[rddha ka pāṭha /]rātrake

hetuyukto maheśāni nirjane paśuvarjite /
raktāsanopaviṣṭastu raktābharaṇabhūṣitaḥ

tāmbūlapūritamukho dhūpāmodasugandhitaḥ /
saṃsthāpya vāmabhāge tu śaktiṃ svāmiparāyaṇām

pṛ० ३५) raktavastraparīdhānāṃ śivamantradharāṃ śubhām /
yā śaktiḥ sā mahādevī hararūpastu sādhakaḥ

anyonyacintanād devi devatvamupajāyate /
śaktiyukto yajed devīṃ śrīcakre lakṣaṇānvite

puṣpāñjalitrayaṃ devyai mūlamantreṇa dāpayet /
bhogaiśca madhuparkādyaistāmbūlādyaiḥ suvāsitaiḥ

pūjayitvā mahādevīṃ pūjā[bhū ka pāṭha /]koṭiphalaṃ labhet /
pūrvokta(syā?nyā)samevāsmin samaye ca pravinyaset

ātmānaṃ paramaṃ dhyāyed divyastrībhiralaṃkṛtam /
divyaṃ mūrdhni mahacchatraṃ sahasradalanirmitam

sudhāvarṣimukhāmbhojaṃ sasmitaṃ divyavarcasam /
paramānandasaṃdohamuditaṃ paramavyayam

divyālaṅkāravastrāḍhyaṃ divyamālyānulepitam /
divyāsanasamāsīnaṃ divyabhogavibhoginam

sarvagaṃ sarvabhūteśaṃ sṛṣṭisthityantakāriṇam /
nirlepaṃ nirmalaṃ śāntaṃ sarvavyāpinamīśvaram

tato devīṃ hṛda[dā ka pāṭha /]mbhoje dhyāyet tadgatamānasaḥ /
ja(vā?pā)kusumasaṃkāśāṃ bālārkakiraṇāruṇām

raktapadmasamāsīnāṃ raktābharaṇabhūṣitām /
raktavastraparīdhānāṃ pūrṇacandranibhānanām [na ka pāṭha /]

saivāhamityabhedena dvaitahīnaṃ vicintayet /
advaitānandabhāvena sādhakaḥ paramātmanaḥ

pṛ० ३६) chāyayā śoṇayā vyāptaṃ jagadetaccarācaram /
bhāvanāvaśasaṃpanno bhāvayed bhāvanā[ta ka pāṭha /]paraḥ

evaṃ cintāparasyāśu siddhayo'ṣṭau bhavanti hi /
saṃprāpya vipulān bhogān rājyāspadaṃ ca bhūtale

aindraṃ padamavāpyātha viharan nandane vane /
urvaśīpramukhābhiśca svecchayā divyabhoga(dā?vā)n

tadāpnoti paraṃ sthānaṃ durāpaṃ tridaśairapi /
tataśca kavacaṃ divyaṃ paṭhedekamanāḥ priye

tasya sarvārthasiddhiḥ syānnātra kāryā vicāraṇā /
idaṃ rahasyaṃ paramaṃ paraṃ svastyayanaṃ mahat

sarveṣāmeva hiṃsrāṇāṃ ḍākinīnāṃ maheśvari /
niśācaragaṇānāṃ ca vāraṇaṃ nāśanaṃ tathā

āyurbalapradaṃ nityaṃ tuṣṭipuṣṭiśubhāvaham /
nārīṇāṃ mṛtavatsānāṃ guṇavatsutadāyakam

sūtyā(ḥ) sūtigṛhasyāpi bālagrahanivāraṇam /
viṣada(sya?syu)grahāṇāṃ ca sadā śāntivivarddhanam

viṣaśastrāgnirudrāṇāṃ vāraṇaṃ jayadaṃ yudhi /
jale sthale tathākāśe sarvotpāteṣu sarvadā

trailokyavāsināmeva sarvamaṅgaladāyakam /
sakṛdyastu paṭhed devi kavacaṃ devadurlabham

hayamedhaphalaṃ tasya bhavatyeva na saṃśayaḥ /
nityaṃ yastu paṭhed devi śṛṇuyādvā samāhitaḥ

pṛ० ३७) sa sarvāṃllabhate kāmān pare devīpuraṃ vrajet /
saṃgrāme ca jayecchatrūn mātaṅgāniva kesarī

dahet tṛṇaṃ yathā vahnistathā śatrūñjayet sadā /
nāstrāṇi tasya śāstrāṇi śarīre prabhavanti ca

tadgātraṃ prāpya śastrāṇi brahmāstrāṇi ca yāni ca /
mālyāni kusumānīva sukhadāni bhavanti hi

parāḥ parāṅmukhā yānti vi(vā?nā)yuddhena pārvati /
vyādhistasya kadācittu duḥkhaṃ nāsti kadācana

gatistasyaiva sarvatra vāyostulyā sadā bhavet /
dīrghāyuḥ kāmabhogī so [eśa pāṭhaḥ /] dhanadhānyasamṛddhimān

jitavyādhī rūpavān syād guṇavānabhijāyate /
cāturvargyaṃ kare tasya bhavatyeva na saṃśayaḥ

anyasya vallabhaḥ so [aiśa pāṭhaḥ /] vai putradārakulānvitaḥ /
iha loke sukhaṃ bhuktvā pare mukto bhaviṣyati

na tasya durgatirdevi kadācidapi jāyate /
durgrahāḥ sugrahā yānti vaśaṃ gacchanti mānavāḥ

na tasya vighno bhavati na śoko bhuvi jāyate /
vetālāśca piśācāśca rākṣasāśca bhayānakāḥ

te sarve vilayaṃ yānti kavacasyāsya kīrttanāt /
tasyaiva śatravo devi cintāmātraprayogataḥ

vinaśyanti na saṃdeho yoginyo bhakṣayanti tān /
pṛ० १३८) śāntikādīnī karmāṇi māraṇoccāṭanāni ca

vacomātreṇa deveśi tasya sidhyanti bhūtale /
na pāpairlipyate devi mahograistu sudāruṇaiḥ

na kālasya vaśaṃ gacchenna jarā naca duḥkhitā /
tatra deśe na durbhikṣaṃ naca mārī pravarttate

na rogāstatra jāyante notpātāḥ prabhavanti ca /
vividhāścaiva yoginyastasya sādhaka [vibhaktilopa aiśa /] saṃnidhau

śāntiṃ caiva prayacchanti rakṣanti putravat sadā /
sarvadā ca sukhaprāptiḥ sarvatīrthaphalaṃ labhet

nānena sadṛśaḥ kaścit sādhako bhuvi jāyate /
surāsuramanuṣyāṇāṃ tattvarūpaḥ sukhāvahaḥ

yena vijñāta[na ka pāṭha /]mātreṇa smṛtenaiva ca sundari /
akṣayāṃllabhate kāmān muktisthānaṃ ca gacchati

sarvalakṣaṇahīno'pi smaraṇāt kalu[kula ka pāṭha /]ṣāpahaḥ /
aho kavacamāhātmyaṃ paṭhamānasya nityaśaḥ

vināpi yogacaryeṇa yogināṃ samatāṃ vrajet /
bhūrjatvaci samālikhya cakraṃ tattvavinirmitam

madhyetrikoṇaṃ saṃlikhya sādhyasādhakayorlipim /
tadūrdhve mūlamantraṃ ca mātṛkārṇena veṣṭayet

agurudravamiśreṇa candanena sugandhinā /
etadyantraṃ mahādevi surāsurasudurlabham

pṛ० ३९) rocanākuṅkumenaiva tadbāhye kavacaṃ likhet /
śvetasūtreṇa saṃveṣṭya lākṣayā pariveṣṭayet

pañcāmṛtaiḥ pañcagavyaiḥ sna[snā ka pāṭha /]payitvā śubhe'hani /
saṃpūjya devīrūpāṃ tāṃ guṭikāṃ sarvakāmadām

prāṇapratiṣṭhāmantreṇa [mātre ka pāṭha /] prāṇāṃstatra niveśayet /
cāruṇā śātakumbhena bhūṣitāṃ yonimudrayā

antaryoniṃ tato dhyātvā tatra saṃsthāpayed budhaḥ /
eṣā tu guṭikā devi kaṇṭhalagnā dhanapradā

śīrṣe vaśyaka(re?rī) devi kaṭyāṃ stambhanakāriṇī /
baddhā vāmabhuje caiṣā vairipakṣavināśinī

jaṭhare rogaśamanī putradā hṛdi saṃsthitā /
vidyākarī lalāṭasthā śikhāyāṃ tu yaśaḥpra(daḥ?dā)

dakṣiṇe bāhumūle vai yadi tiṣṭhati sarvadā /
tadā sarvārthasiddhiḥ syādyadyanmanasi varttate

satyaṃ satyaṃ punaḥ satyaṃ satyaṃ satyaṃ punaḥ punaḥ /
na śaknomi prabhāvaṃ hi [ta ka pāṭha /] kathituṃ [aya ṇijlope aiśa pāṭha /] kavacasya vai

etattu kavacenaiva paṭhanaṃ sādhanaṃ priye /
kathitaṃ me tava snehād gopanīyaṃ sadā priye

iti śrīgandharvatantre pārvatīśvarasaṃvāde mahātripurasundarītrailokyamohanākhyaṃ kavacaṃ nāma caturthaḥ paṭalaḥ

pṛ० ४०) pañcamaḥ paṭalaḥ /
pārvatyuvāca
vinā yantreṇa cet pūjā devatā na prasīdati /
tasmāt kathaya deveśa yantramasyā manoharam

yasya darśanamātreṇa dāridryaṃ naśyati dhruvam /
īśvara uvāca
saivamālocya sa[sva ka pāṭha /]rgādau saccidānandarūpiṇī

samastatattvasaṃyogāt smṛtyadhiṣṭhānarūpiṇī /
vyaktīkaroti nityā(vaḥ?yā)prakṛtiḥ paramaḥ pumān

sā tattvasaṃjñā cinmātrā[trā jyo ka pāṭha /]jjyotiṣaḥ saṃnidhestathā /
vicikīrṣuryonibhūtā kvacidabhyeti bindunā

ativyaktā parāśaktiravinābhāvalakṣaṇā /
akhaṇḍaparacicchaktirvyāptā cidrūpiṇī vibhuḥ

/
samastatattvabhāvena vivarte(tsā?cchā)samanvitā /
prayāti bindubhāvaṃ ca kriyāprādhānyalakṣaṇam

baindavaṃ mātṛcakrasya trirūpatvaṃ punarbhavet /
binduḥ śivātmakastatra bījaṃ śaktyātmakaṃ smṛtam

tayoryoge bhavennādastebhyo yaccintayāmyaham /
tasmāt tāni ca cakrāṇi tatprakāraḥ prakathyate

tataḥ prāṅmukha āsīnaścakroddhāraṃ samārabhet /
hemarūpyāditāmrāṇāṃ paṭṭe cātimanohare

pṛ० ४१) caturasre same śuddhe madhyocchūnavibhūṣite /
yugmāṅgamilitaṃ devi paṭṭasyeha samīritam

athavā parameśāni bhūmau cakraṃ samālikhet /
hastamātramite śuddhe gomayenopale[li ka pāṭha /]pite

sindūrarajasā tatra kuṅkumenātha vā priye /
ālikheccakrarājaṃ ca lekhanyā haimayā tathā

athavā kuśamūlena darbhapāṇiḥ samāhitaḥ /
netraramyaṃ yathā cakraṃ tathā kuryādvicakṣaṇaḥ

pratīcyagraṃ likhedekaṃ trikoṇaṃ taduparyatha /
pūrvatrikoṇamadhyāgraṃ trikoṇāntaramālikhet

atha saṃdhidvaya bhittvā prāgagraṃ vilikhet param /
trikoṇamadhyagaṃ cakramaṣṭakoṇaṃ tathā bhavet

tato daśāracakrasya nirmāṇaṃ śṛṇu pārvati /
dakṣiṇottaragā rekhāstisro yāstatra tāsvapi

madhyarekhāṃ parityajya rekhe dve parivardha[rddha ka pāṭha /]yet /
tena ṣaṭkoṇakaṃ kṛtvā saṃdhibhede catuṣṭayam

kṛtvā rekhādvayaṃ kuryād daśakoṇaṃ yathā bhavet /
tathānyadaśakoṇasya nirmāṇaṃ parikīrtyate

dakṣiṇottaragāsvevaṃ rekhāḥ pañca bhavanti yāḥ /
tāsāṃ rekhā(dva?tra)yaṃ madhye hitvā pūrvāparaṃ tu tat

bāhyarekhādvayaṃ devi pūrvavat parivardhayet /
pṛ० ४२) tena ṣaṭkoṇakaṃ kṛtvā saṃdhibhedacatuṣṭayam

kṛtvā rekhādvayaṃ kuryād daśakoṇaṃ yathā bhavet /
caturdaśāracakrasya nirmāṇaṃ kathyate'dhunā

dakṣiṇottaragāsvevaṃ rekhāḥ sapta bhavanti yāḥ /
tāsāṃ rekhā(dva?tra)yaṃ hitvā bāhye pūrvāparaṃ tataḥ

dīrghaṃ rekhādvayaṃ mantrī pūrvavat parivardha[rddha ka pāṭha /]yet /
tena ṣaṭkoṇakaṃ kṛtvā saṃdhibhedacatuṣṭayam

daśārīkṛtya tenaiva saṃdhibhedacatuṣṭayāt /
rekhādvayaṃ bahiḥ kuryādrekhāḥ syurnava caiva[mena ka pāṭha /] vai

kalpayedatha tasyāgrairanyakoṇacatuṣṭayam /
evaṃ caturdaśāraṃ syādvilocanamanoharam

evaṃ niṣpādite cakre yadbhavati ca tacchṛṇu /
madhye trikoṇameva syāt tanmadhye binduriṣyate

caturṇāmapi cakrāṇāṃ bahiragrāstrikoṇakāḥ /
tricatvāriṃśacca guṇitā yonayo'ṣṭau ca śobhanāḥ

matsyā dvādaśa saṃpannāścatuṣkoṇopaśobhitāḥ /
granthayo'ṣṭādaśāpi syuḥ ṣaṭpathā granthayo'pare

caturviṃśatisaṃkhyātāḥ śobhanāste catuṣpathāḥ /
aṣṭakoṇagarbhaṃ tu catuṣkoṇatrayaṃ tathā

dakṣiṇottarapūrvāsu dikṣu saṃbhavati kramāt /
dakṣiṇottaragāstatra nava rekhā bhavanti hi

pṛ० ४३) nava rekhāstathaivānyā vahnivāyudigāyatāḥ /
na[ka etat padyārdha nāsti /]va rekhāstathaivānyā nairṛteśadigāyatāḥ

tatra ye pañca deveśi sādhakābhimukhāgrakāḥ /
trikoṇāste śaktayaḥ syuḥ pañca (ne?ta)tra śubhodayāḥ

pūrvāgrā ye tu catvāro vahnayaste prakīrtitāḥ /
evaṃ cakraṃ vinirmāya bāhye vṛttaṃ vilikhya ca

tenāṣṭadalapadmasya nirmāṇaṃ tadbahistathā /
vṛttena ṣoḍaśadalaṃ likhet padmaṃ manoharam

vṛttatrayaṃ tu tadbāhye tadbāhye caturasrakam /
trirekhaṃ bhūpuraṃ viddhi caturddhāropaśobhitam

evaṃ bhavanti cakrāṇi bindunaiva nava kramāt /
vṛttatrayaṃ maheśāni na pūjāyāṃ nigadyate

evametasya cakrasya prabhāvo varṇi(taṃ?tuṃ) mayā /
na śakyate maheśāni kalpakoṭiśatairapi

evametanmahācakraṃ mahāśrītripurāmayam /
yantraṃ śarīramityāhurmantraṃ jñānamakhaṇḍitam

śarīraṃ trividhaṃ prāhurbhautikaṃ ca manomayam /
paraṃ jñānamayaṃ nityaṃ yadanāśi nirantaram

mudrāṃ bhautikamityāhuryantraṃ viddhi manomayam [haram ka pāṭha /] /
mantraṃ jñāna[kāma ka pāṭhaḥ /]mayaṃ viddhi evaṃ tridhā vapurbhavet

mudrāśarīraṃ me (brūhi?viddhi) aṅgabhūtaṃ tathā param /
pṛ० ४४) yonibhūtā mahāmudrā śarīramiti kīrtitam

tasyā rasasamutpannāḥ kāmeśvaryādikāstathā /
binducakraṃ varārohe sarvānandamayaṃ priye

saṃvidvedyaṃ mahācakraṃ jñeyaṃ brahmasvarūpakam /
tataḥ paraṃ śivāṅkasthāṃ mahātripurasundarīm

samāvāhya yajeddevīṃ parayātha saparyayā /
agnīśāsuravāyavyamadhye dikṣu ca pārvati

ṣaḍaṅgayuvatīḥ [sarvajñādiśaktī /] paścāt pūjayitvā vidhānataḥ /
tanmayīścā[ṣva kha pāṭhaḥ /]tha nityāśca yajet saubhāgyakāmukaḥ

mahātryasraṃ smaret tatra pañcadaśaka[kā kha pāṭhaḥ /]lātmakam /
vāmāvartakrameṇaiva kalāḥ pañcadaśa kramāt

akārādyā[dyā u kha pāṭha /]mukārāntāṃ[ntā kha pāṭha /] dakṣiṇasyāṃ vicintayet /
tataśca pūrvarekhāyāṃ dīrghakarṇādi [ūkārādi /] pañcakam

vicintyottararekhāyāṃ śaktyā(sī?di) [ekārādi /] paricintayet /
kāmeśvaryādikānityāstathaiva paripūjayet [nitya yathā १ kāmeśvarī २ bhagamālinī ३ nityaklinnā ४ bheruṇḍā ५ vahnivāsinī ६ vajreśvarī ६ śivādūtī ८ tvaritā ९ kulasundarī १० nityā ११ nīlapatākā १२ vijayā १३ sarvamaṅgalā १४ jvālāmālinī १५ citrā //hrīṃ śrīṃ a kāmeśvarīnityāśrīpādukā pūjayāmi tarpayāmi nama ityeva vāmāvartena sapūjayet /]

pratipattithimārabhya paurṇamāsyantamadrije /
ekaikāṃ pūjayennityāṃ tattattithikrameṇa tu

ādāvekaikavṛddhyā tu yajet sādhakasattamaḥ /
pṛ० ४५) kṛṣṇapakṣe maheśāni pūjayettu[ttattu kha pāṭhaḥ /] trimaṇḍalam

vicitrādyā varārohe yāvat kāmeśvarī bhavet /
pūjanīyā vilomena vānyā(ḥ) tathaiva pārvati

ubhayoḥ pakṣayorante yathoktadhyānayogataḥ /
(sva?sa)rgasthāṃ ṣoḍaśīṃ nityāṃ mahātripurasundarīm [pūjayediti śeṣa /]

tattadvidyāstathā dhyānaṃ yantrāṇi pūjanāni tu /
homānyanyāni sarvāṇi kāmyāni ca varānane

paṭalaiḥ pañcasaṃkhyaistu paścāt vakṣyāmyahaṃ śive /
atrāṅgāvṛtibhūtānāṃ śṛṇu pūjāṃ varānane

īśvara uvāca
tatra tatra maheśāni samāvāhya vidhānataḥ /
pūjayet sādhako bhaktyā ya(do?tho)ktakramavartma(kā?nā)

mūlādyenaiva tatrādyāṃ haṃsena puṭitena tu /
dvitīyena dvitīyāṃ ca tṛtīyena tṛtīyakam

caturthena caturthī ca pañcamenaiva pañcamīm /
ṣaṣṭhena tu tathā ṣaṣṭhīṃ saptamena tu saptamīm

aṣṭamenāṣṭamīṃ caiva navamīṃ navamena tu /
daśamīṃ daśa(mī?me)naiva ekādaśīṃ tathaiva hi

ekādaśākṣareṇaiva dvādaśīṃ dvādaśena tu /
trayodaśīṃ ca tatraiva trayodaśākṣareṇa tu

caturdaśākṣareṇaiva yajet tatra caturdaśīm /
pañcadaśākṣareṇaiva yajet pañcadaśīṃ tataḥ

pṛ० ४६) samastena tathā devi ṣoḍaśīṃ paripūjayet /
ādā[ādyā ka pāṭha /]vante ca madhye ca saparyā khalu pārvati

mahādevyāḥ samākhyātā nityaiva vihitāgame /
tāmeva pūjayedvāpi mahātripurasundarīm

yatastasyāḥ samutpannaṃ nityāmaṇḍalamīdṛśam /
athānyat saṃpravakṣyāmi kāmyaṃ kāmārthasiddhaye

yathoktāṃ kulajāṃ śastāṃ cārulakṣaṇalakṣitām /
svecchāṛtumatīṃ pūrṇa[rṇā ka pāṭha /]yauvanācchanna[cchāditaśai ka pāṭha /]śaiśavām

tatrādyadivase devīṃ pūjayitvā yathāvidhi /
yajet kāmeśvarīmādyāṃ dvitīyāṃ dvitīye tathā

tṛtīye'tha tṛtīyāṃ ca caturthe[rthī ka pāṭhaḥ /] ca caturthikām /
pañcame pañcamīṃ caiva ṣaṣṭhīṃ ṣaṣṭhe tathāhani

saptame saptamīṃ caiva aṣṭamīmaṣṭame'hani /
navame navamīṃ devīṃ daśame daśamīṃ tathā

ekādaśīṃ tathā rudre dvādaśīṃ dvādaśe'hani /
trayodaśadine devīṃ trayodaśīṃ krameṇa tu

caturdaśīṃ tathā śakre pañcadaśīṃ tato yajet /
ṣoḍaśīṃ ṣoḍaśe pūrṇe yajed (bu?vṛ)ddhikrameṇa tu

anyāścaiva yajet paścādaparaṃ yat prakīrtitam /
ṣoḍaśarturniśāḥ strīṇāṃ tāsu kramotkramād yajet

yathāvidhi krameṇaiva na dinaṃ vyatilaṅghayet /
pṛ० ४७) naiva visarjayet tāṃ tu yāvatsā[syā ka pāṭhaḥ /] syāt phalārthinī

phalārthinīṃ viditvaiva visṛjyānyāṃ samāśrayet /
niśāḥ ṣoḍaśaḥ saṃyuktāḥ ṣoḍaśa śaktayastathā

ekasmin divase devi labhyante bhāgyayogataḥ /
pūjayettāḥ prayatnena yathāvat pūrvasūcitāḥ

rātrau vṛddhyā dine hānyā rase madhye sthito balī /
ṛtumekaṃ krameṇaiva sa bhavet surapādapaḥ

vimalājayinīmadhye guravaḥ [aṣṭāracakre gurukramasaparyā bodhyeti sūcyate /] kathitāstu te /
trailokyamohane cakre buddhaṃ ca paripūjayet

brahmaviṣṇuśivākhyāstāstisro rekhāśca tannibhāḥ /
tatrādau brahmarekhāyāmaṇimādyāḥ [aṇimā-laghimā-mahimā-īśitva-prākāmya-bhuktisiddhi-icchāsiddhi-rasasiddhi-mokṣasiddhaya ityetā brahmarekhāyā pūjyā /] sthitāḥ priye

varābhayakarā raktāḥ samīhitaphalapradāḥ /
kaumārī pītavarṇā ca śaktitomaradhāriṇī

varadābhayahastā ca dhyātavyā parameśvarī /
aṅkuśaṃ tomaraṃ vidyutkuliśau bibhratī karaiḥ

indrāṇī gauravarṇā ca dhyeyā sarvasamṛddhidā /
vaiṣṇavī śyāmavarṇā ca śaṃkhacakravarābhayān

hastapadmaiśca bibhrāṇā divyabhūṣaṇabhūṣitā /
vārāhī śyāmavarṇā ca potrivaktrasamanvitā

halaṃ ca musa[ṣa ka pāṭhaḥ /]laṃ khaḍgaṃ kheṭakaṃ dadhatī karaiḥ /
pṛ० ४८) cāmuṇḍā kṛṣṇavarṇā ca śūlaṃ ḍamarukaṃ tathā

khaḍgaṃ vetālakaṃ caiva dadhanā dakṣiṇairbhujaiḥ /
kheṭakaṃ caṣa[sa ka pāṭhaḥ /]kaṃ caiva nāgaṃ ghaṇṭāṃ ca vāmakaiḥ

brahmāṇīpramukhāḥ [brahmāṇī-māheśvarī kaumārī-vaiṣṇavī-vārāhī-indrāṇī-cāmuṇḍā-mahālakṣmya ityetā madhyamāyā viṣṇurekhāyāṃ pūjyāḥ /] sarva[ā] viṣṇurekhā samāśritāḥ /
brahmāṇī raktavarṇā ca caturbhiḥ śobhitā mukhaiḥ

varadābhayahastā ca kuṇḍi[ṇḍa ka pāṭha /]kākṣalasatkarā /
māheśvarī śvetavarṇā trinetrā śūladhāriṇī

kṛpāṇame(naṃ?ṇaṃ) paraśuṃ dadhānā pāṇibhiḥ priye /
bhedamasyāḥ paraṃ guhyaṃ saṃkṣepāt kathya[thitā kha pāṭha /]te'dhunā

mahālakṣmīstu pītābhā padme darpaṇameva ca /
mātuluṅgaphalaṃ caiva dadhānā parameśvarī

śivarekhāṃ samāśritya saṃkṣobhaṇyādikāḥ [sakṣobhaṇyādayo mudrādevya prakaṭayoginyastrailokyamohane cakre caturasrarekhātmake śivarekhāyā sapūjyā /] sthitāḥ /
raktāḥ saṃkṣobhaṇīmukhyāḥ svasvamudrākarānvitāḥ

etāḥ prakaṭayoginyo dhyeyāḥ sarvasamṛddhaye /
aṇimāpurato devi tripurā cakranāyikā

śuddhasphaṭikasaṃkāśā muktāratnavibhūṣitā[tāḥ ka pāṭha /] /
pustakaṃ cākṣamālāṃ ca kamaladvayamuttamam

bibhratī siddhaye dhyeyā mahāpātakanāśinī /
trivṛttaṃ [vṛttatrayaṃ maheśāni na pūjāyā nigadyate (५/३६) ityuktyā pūjāyā nopayujyate tat /] candrasūryāgnisvarūpaṃ viddhi pārvati

pṛ० ४९) sarvāśāpūrake cakre ravivedadalānvite /
brahmāṇaṃ cintayettatra sravatpīyūṣavarṣiṇi[rpite kha pāṭha /]

kāmākarṣaṇikādyāstu ṣoḍaśasvarasaṃyutāḥ /
sṛ[śṛ ka pāṭha /]ṇipāśadharāḥ sarvā rūpeṇāpīha tatsamāḥ

etāstu gupyayoginyo [tā yathā kāmabuddhyahakāraśabdasparśarūparasagandhacittadhairyasmṛtināmabījātmāmṛtaśarīrākarṣaṇyaḥ iti guptayoginya sarvāśāparipūraka ṣoḍaśadalacakre sapūjyāḥ /] dhyeyāḥ sarvasamṛddhidāḥ /
kāmākarṣaṇikāgre tu tripureśī vyavasthitā

tripurāsadṛśī dhyeyā tripureśī varānane /
aṣṭapatraṃ varārohe japākusumasaṃnibham

sarvasaṃkṣobha(naṃ?ṇaṃ) nāma sarvakāmaphalapradam /
cintayitvā śivaṃ tatra vargāṣṭakasamanvitāḥ

anaṅgakusumādyāstu smṛtā guptatarāśca [yathā anaṅgakusumānaṅgamekhalānaṅgamadanānaṅgamadanāturānaṅgarekhānaṅgaveginyanaṅgāṅkuśānaṅgamālinīti etā guptatarayoginyaḥ sarvasakṣobhakārake'ṣṭadalacakre sapūjyāḥ /] tāḥ /
sundarīsadṛśāḥ sarvāḥ sarvakāmaphalapradāḥ

anaṅgakusumāgre tu dhyeyā tripurasundarī /
sarvālaṅkārasaṃpannā pustakaṃ cākṣamālikām

varābhayau ca dadhatī bandhūkakusumaprabhā /
sarvasaubhāgyade cakre dāḍimīkusumaprabhe

caturdaśārake devi bhāskaraṃ paricintayet /
pṛ० ५०) sarvasaṃkṣobhaṇīmukhyāḥ [sarvasaṃkṣobhiṇī-sarvavidrāviṇī-sarvākarṣiṇī-sarvāhlādinī-sarvamohinī-sarvastambhinī-sarvajṛmbhiṇī-sarvavaśaṅkarī-sarvarañjanī-sarvonmādinī-sarvārthasādhanī-sarvasaṃpatpūraṇī-sarvamantramayī-sarvadvandvakṣayakarītyetā saṃpradāyayoginya sarvasaubhāgyadāyake caturdaśāracakre pūjyāḥ /] saṃpradāyāḥ smṛtā imāḥ

sarvasaṃkṣobhaṇīśakteḥ[kti ka pāṭha /] purastripuravāsinī /
sundaryāḥ sadṛśī dhyeyā sarvakāmaphalapradā

sarvārthasādhake cakre sarvarakṣākare tathā /
bāhyāradaśakoṇe ca japākusumasannibhe

nārāyaṇaṃ prapūjyātha bāhyāradaśake tataḥ /
sarvasiddhipradāmukhyāḥ kulakaulā [sarvādaya siddhipradā-saṃpatpradā-priyakarī-maṅgalakāriṇī-kāmapradā-duḥkhavimocinī-mṛtyupraśamanī-vighnavināśinī-aṅgasundarī-saubhāgyadāyinī- ityetāḥ kulakaulayoginyaḥ sarvārthasādhake bahirdaśāracakre pūjyā /] imāḥ smṛtāḥ

sarvasiddhipradāgre tu tripurā[ra kha pāṭha /]śrīrvyavasthitā /
udyadbhānusahasrābhā divyālaṃkārabhūṣitā

pustakaṃ japamālāṃ ca dadhatī varadābhaye /
antardaśāracakre ca pūjyāḥ sarvasamṛddhidāḥ

tathā niga[rva?rbha]yoginyaḥ sarvajñā[jñā ka pāṭhaḥ /]pramukhāḥ [sarvajñā-sarvaśakti-sarvaiśvaryapradā-sarvajñānamayī-sarvavyādhivināśinī-sarvādhārasvarūpā-sarvapāpaharā-sarvānandamayī-sarvarakṣāsvarūpiṇī-sarvepsitaphalapradā- ityetā nigarbhayoginyaḥ sarvarakṣākare'ntardaśāracakre pūjanīyā /] priye /
sarvajñāpurato devi sthitā tripuramālinī

indragopaprabhā devī pāśāṅkuśakapālinī /
mahābhīti[ha?ka]rā samyak sādhakānāṃ kṣaṇādiyam

pṛ० ५१) sarvarogahare cakre bālārka[laka ka pāṭha /]kiraṇāruṇe /
vaśinīpramukhāstatra rahasyayoginīryajet

vaśinīpramukhā[vaśinī-kāmeśvarī-modinī-vimalā-aruṇā-jayinī-sarveśvarī-kaulinī-vāgdevatā ityetā rahasyayoginyaḥ sarvarogahare vasukoṇacakre sapūjyā /]raktā varābhayakarānvitāḥ /
pustakaṃ japamālāṃ ca dadhānāḥ parameśvari

vaśinīpurato devi sarvasiddhipradāyinīm /
tathā tripurasiddhāṃ ca dhyāyedviṣavināśinīm

trikoṇāgravibhāgasya dakṣiṇe vāmake priye /
catuṣpathasamāyukte bāṇacāpau prapūjayet

trikoṇasyordhvabhāgasya vāmadakṣiṇayostathā /
ṣaḍadhvarūpayordevi pāśāṅkuśau vyavasthitau

sarvasiddhiprade cakre trikoṇe parameśvari /
udyatsūryasahasrābhe bandhūkakusumaprabhe

atirahasyayoginyaḥ saṃsthitā vīravandite /
agrakoṇe agnicakre kāmarūpe varānane

kāmeśvarī trinetrā ca taruṇāruṇavigrahā /
caṣa[sa ka pāṭha /]kaṃ varadānaṃ ca pāśaṃ cāṅkuśameva ca

dadhatī parameśāniṃ dhyeyā rudrātmaśaktikā /
vāmakoṇe trikoṇasya sūryacakre maheśvari

jālandhare mahāpīṭhe vajreśvarī samīritā /
trinetrā pūrṇacandrāsyā bandhūkakusumaprabhā

pṛ० ५२) pāśāṅkuśau śarāṃścāpaṃ caṣa[sa ka pāṭha /]kaṃ mātuluṅgakam /
dadhatī cārurūpā sā dhyeyā viṣṇvātmaśaktikā

dakṣakoṇe trikoṇasya (lo?so)macakre varānane /
pūrṇagiryālaye devi kathitā bhagamālinī

trinetrā taruṇendumastā sindūrāruṇavigrahā /
pustakaṃ japamālāṃ ca pāśāṅkuśakameva ca

dadhatī parameśānī dhyeyā brahmātmaśaktikā /
kāmeśvarī purobhāge tripurā(mnā?mbā) vyavasthitā

mālinīsadṛśī dhyeyā sarvakāmaphalapradā /
athavā raśmayaḥ sarvā devīrūpeṇa cintayet

navāvaraṇaśaktīnāṃ dhyānaṃ devyāḥ samaṃ yataḥ /
niḥsaranti yathā nityaṃ sūryabimbānmarīcayaḥ

devyastathā samutpannā mahādevyāḥ śarīrataḥ /
uḍyāṇapīṭhake devi brahmacakre varānane

parāpararahasyākhyā devī brahmasvarūpiṇī /
cakreśīmapi tāmeva pūjayet sādhakottamaḥ

sthitikrameṇa pūjeyaṃ yantroddhārakrameṇa tu /
sṛṣṭikramaṃ mahadguhyaṃ pūjanaṃ parameśvari

pārvatyuvāca
cakramaṇḍalamākhyātaṃ na pūjā tatra maṇḍale /
idānīṃ kathayeśāna pūjākramamanuttamam

pṛ० ५३) īśvara uvāca /
śṛṇu devi pravakṣyāmi pūjākramamanuttamam /
yasya prabodhamātreṇa jīvanmuktaḥ pramodate

devyā nityoditā pūjā tribhirbhedairvyavasthitā /
parā[aparā ca ka pāṭha /] caivāparā devi tṛtīyā ca parāparā

cakramadhye samāvāhya pū(ja?jya)te dravyavistaraiḥ /
prathamā sā samākhyātā matā purandarādibhiḥ

mṛ(dā?dvā)sane samāsīnaḥ khagasaṃyamane rataḥ /
samakāyaśirogrīvo nāsālokanatatparaḥ

vikalparūpasaṃjalpavimukho bhāvatatparaḥ /
mahāpadmavanāntaḥsthāṃ paramānandarūpiṇīm

āpyāyitajagadrūpāṃ paramāmṛtavarṣiṇīm /
tattajjñānamaye cakre paramātmasvarūpiṇīm

ardha[rddha ka pāṭha /]mātrā yonirūpāṃ bindutrivalayātmikām /
paramānandapuṣpeṇa pūjayedātmarūpiṇīm

indriyaprīṇanairdravyairvihitaṃ svātmapūjanam /
uttameyaṃ dvitīyā sā mayā niṣpādyate sadā

parāparā samākhyātā ubhayaṃ yatra vidyate /
devakīsūnunā ceyaṃ niṣpādyate sadā priye

iti śrīpārvatīśvarasaṃvāde gandharvatantre yantroddhārāvaraṇaśaktyarcanaṃ nāma pañcamaḥ paṭalaḥ

pṛ० ५४) ṣaṣṭhaḥ paṭalaḥ /
pārvatyuvāca /
devyāḥ pūjā samākhyātā tṛtīyā yā maheśvara /
kathaya [tā kathaya ka pāṭha /] tāṃ suraśreṣṭha vista[stā ka pāṭha /]reṇādhunā prabho

jñānena karmaṇā ceha dehaśuddhirdvidhā bhavet /
jñānaśuddhistvayā proktā karmaśuddhirna darśitā

vi(nmu?ṇmū)trapicchalo dehaḥ kathaṃ devamayo bhavet /
tanme vada mahādeva prasādasumukha prabho

īśvara uvāca
jñānena karmaṇā vāpi siddhirbhavati nānyathā /
jñānayogaśca vaktavyaḥ karmayogaṃ śṛṇu priye

brāhmye mūhūrte utthāya sādhakaḥ sthiramānasaḥ /
padmāsanasamāsīnaḥ prāṇāyāmapuraḥsaraḥ

brahmarandhra[ndhre kha pāṭhaḥ /]sthite padme sahasradalaśobhite /
vimale pūrṇacandrasya maṇḍale cintayed gurum

śuddhasphaṭikasaṃkāśaṃ śvetābharaṇabhūṣitam /
tādṛkprasūnamālyādivibhūṣitatanuṃ [ta ka pāṭhaḥ /] tathā

padmāsanasamāsīnaṃ sarvayoginiṣevitam /
varābhayakaraṃ śāntaṃ dvinetraṃ karuṇāmayam

vāmorūgatayā śaktyā raktayā vāmapāṇinā /
dhārayantyotpalaṃ dakṣahastenāliṅgitaṃ vibhum

pṛ० ५५) paramānandasaṃdohasāndramānasamīśvaram /
ānandasāndraraktākṣaṃ smaret smitamukhāmbujam

[bālādya ai bhuvaneśānī hrī ramā śrī khecarī hasakhaphre śivo ha candrā० sa mātṛkānta kṣa kālo ma śakro la ambu vahniḥ ra vāyu० ya vāmakarṇa० ū /vakramiti tathā sahakhaphre sahakṣamalavarayīmiti /śivacandrāviti hsau० candraśivau sahau० /] bālādyaṃ bhuvaneśānī ramā caivātha khecarī /
śivacandrau mātṛkāntaṃ kālaśakrā(dyu?mbu)vahnayaḥ

vāyuśca vāmakarṇena yojitā bindunādinaḥ /
[ca?va]kraṃ kṛtvādimaṃ teṣu karṇe vāmākṣi yojayet

śivacandrau triśūlāḍhyau bindunā parimaṇḍitau /
candraśivau triśūlāḍhyau [sva?sa]rgavantau maheśvari

tasmāt svagurunāmānte ānandanātha cālikhet /
tathā śaktipadānte vai ambā[tatropa ka pāṭha /]padamato likhet

pādukāṃ pūjayāmīti vidhinā paripūjayet /
laṃ pṛthivyātmanā brahmaṇā gandhaṃ kalpayāmi gandhatanmātrātmane
ghrā(ṇa?ṇendriyāya) gandhaṃ gṛhāṇa svāhā,
athāṅguṣṭhakaniṣṭhābhyāṃ yojayedgandhamuttamam

haṃ ākāśātmanā sadāśivena puṣpaṃ kalpayāmi śabdatanmātrātmane
śrotrendri(ya?yāya) śabdaṃ gṛhāṇa svāhā,
aṅguṣṭhatarjanīyogaṃ puṣpadānaṃ tathaiva hi /
yaṃ vāyavātmanā īśvareṇa dhūpaṃ kalpayāmi sparśatanmātrātmane
tvagindriyāya sparśaṃ gṛhāṇa svāhā,
aṅguṣṭhamadhyamāyogaṃ dhūpadānaṃ tathaiva hi

pṛ० ५६) [vaṃ?raṃ] vahnyātmanā rudreṇa dīpaṃ kalpayāmi rūpatanmātrātmane
cakṣurindriyāya rūpaṃ gṛhāṇa svāhā,
aṅguṣṭhābhyāṃ maheśāni dīpaṃ dadyāt samāhitaḥ /
vaṃ amṛtātmanā viṣṇunā naivedyaṃ kalpayāmi rasatanmātrātmane
jihvendriyāya rasaṃ gṛhāṇa svāhā,
aṅguṣṭhānāmikāyogaṃ naivedyaṃ tatpratiṣṭhitam

evaṃ kulaguruṃ devi pūjayitvā vidhānataḥ /
yonimudrāṃ pradarśyātha praṇamet siddhihetave

namaste bhagavannātha śivāya gururūpiṇe /
vidyāvatārasaṃsiddhyai svīkṛtānekavigraha

navāya navarūpāya paramātmaikarūpiṇe /
sarvājñānatamobhedabhānave cidghanāya te

svatantrāya dayā[tṛ?kḷ]ptavigrahāya śivātmane /
paratantrāya bhaktānāṃ bhavyānāṃ bhavyarūpiṇe

vivekināṃ vivekāya१ vima[rṣā?rśā]ya vima[rṣa?rśi]nām /
prakāśināṃ prakāśāya jñānināṃ jñānarūpiṇe

purastāt pārśvayoḥ pṛṣṭhe namaskuryāmuparyadhaḥ /
sadā saccittarūpeṇa vidhehi bhavadāsanam

ajñānatimirāndhasya jñānāñjanaśalākayā /
cakṣurunmīlitaṃ yena tasmai śrīgurave namaḥ

namo'stu gurave tubhyaṃ brahmaviṣṇuśivātmane /
pṛ० ५७) avidyāgrastasaṃsārasāgarottārahetave

gururbrahmā gururviṣṇurgurūrdevo maheśvaraḥ /
gurureva paraṃ jñānaṃ gurureva paraṃ tapaḥ

ataḥ sarvatra deveśi gurupūjā garīyasī /
anyadevasaparyā vā cānyadevasya kīrtanam

gurudevaṃ vinā devi tadagre kriyate yadi /
tadā narakamāpnoti satyametadvadāmyaham

pūjite gurupāde vai sarva[devaḥ?daiva]sukhī bhavet /
sarveṣāṃ mantratantrāṇāṃ pitāsau yaḥ sadāśivaḥ

yasya bhaktirgurau nityaṃ vartate devavat priye /
tasya sarvārthasiddhiḥ syānnānyathā khalu pārvati

gurupādarajo mūrdhni dhyātvā karma samārabhet /
brahmarandhre sahasrāre karpūradhavalo guruḥ

varābhayakaro nityo brahmarūpī sadānaghaḥ /
jāgarti parameśāni nijasthānaprakāśakaḥ

kulanāthaṃ parityajya ye śāktāḥ pa[ri?ra]sevinaḥ /
teṣāṃ dīkṣā ca yāgaśca hyabhicārāya kalpate [lpya ka pāṭha /]

tasmāt sarvaprayatnena kulīnaṃ gurumāśrayet /
kulīnaḥ sarvavidyānāmadhikārīti gīyate

dīkṣāprabhuḥ sa evātra sarvatantreṣu nāparaḥ /
gurumaṇḍalapūjāṃ tu kuryāt saptasu parvasu

pṛ० ५८) devyuvāca
vinā yogaṃ na sidhyeta[ddhye ka pāṭha /] kuṇḍalīcaṅkramaḥ prabho /
mūlapadme kuṇḍalinī yāvannidrāyitā prabho

tāvanna kiṃcit sidhyeta [ddhye ka pāṭha /] mantrayantrārcanādikam /
jāgarti yadi sā devī bahubhiḥ puṇyasaṃcayaiḥ

tadā prasādamāyānti mantrayantrārcanādayaḥ /
śivavadviharelloke aṣṭaiśvaryasamanvitaḥ

yogayogād bhavenmuktirmantrasiddhirakhaṇḍitā /
siddhe manau parāvāptiriti śāstrārthanirṇayaḥ

yuktātmā yena viharet svarge martye rasātale /
jīvanmuktaśca dehānte paraṃ nirvāṇamāpnuyāt

tat kārtsnyena paraṃ yogaṃ yogaṃ kathayasva mayī[he kha pāṭhaḥ /]śvara /
īśvara uvāca
kathayāmi tava snehād yogayogyāsi pārvati

saṃsārottāraṇaṃ muktiryogaśabdena kathyate /
yogo hi lalitā devī niścitaṃ viddhi pārvati

na yogo nabhasaḥ pṛṣṭhe na bhūmau na rasātale /
aikyaṃ jīvātmanoścā[naścā ka pāṭha /]huryogaṃ yogaviśāradāḥ

kāmakrodhalobhamohamadamātsaryasaṃjñakāḥ [ka ka pāṭha /] /
tatsamūhāḥ ṣaḍākhyātā yogavighnakarā ime

yo[gajñai?gāṅgai]rebhirjitvo tānyogino yogamāpnuyuḥ /
pṛ० ५९) yamaṃ niyamamāsanaprāṇāyāmau tataḥ param

pratyāhāraṃ dhāraṇākhyaṃ dhyānaṃ sārdhaṃ[rddha ka pāṭha /] samādhinā /
aṣṭāṅgānyāhuretāni yogino yogasādhane

ahiṃsā satyamasteyaṃ brahmacaryaṃ dayārjavam /
kṣamā dhṛ[dhṛtimitāhāraśauca ka pāṭha /]tirmitāhāraḥ śaucaṃ ceti yamā daśa

tapaḥ saṃtoṣamāstikyaṃ dānaṃ devasya pūjanam /
siddhāntaśravaṇaṃ caiva hrīrmatiśca japo hutam

daśaite niyamāḥ proktā yogaśāstraviśāradaiḥ /
padmāsanaṃ svastikākhyaṃ bhadraṃ vajrāsanaṃ tathā

vīrāsanamiti proktaṃ kramādāsanapañcakam /
ūrvorupari vinyasya samyak pādatale ubhe

aṅguṣṭhau ca nibadhnīyād hastābhyāṃ vyutkramāt tataḥ /
padmāsanamiti proktaṃ yogināṃ hṛdayaṅgamam

jānū[nu pāṭha /]rvorantare samyak kṛtvā pādatale ubhe /
ṛjukāyo vasedyogī svastikaṃ tatpracakṣate

sīva[sema ka pāṭhaḥ /]nyāḥ pārśvayornyasyed gulphayugmaṃ suniścalam /
vṛṣaṇādhaḥ pādapārṣṇiṃ pāṇibhyāṃ paribandhayet

bhadrāsanaṃ samuddiṣṭaṃ yogibhiḥ parikīrtitam /
ūrvoḥ[u kha pāṭha /] pādau kramānnyasya jānvoḥ pratyaṅmukhāṅgulī[līḥ kha pāṭha /]

karau nida[va ka pāṭhaḥ /]dhyādākhyātaṃ vajrāsanamanuttamam /
ekaṃ pādamadhaḥ kṛtvā vinyasyorāvathetaram

pṛ० ६०) ṛjukāyo vasedyogī vīrāsanamitīritam /
iḍayā karṣayedvāyuṃ bāhyaṃ ṣoḍaśamātrayā

dhārayet pūritaṃ yogī catuḥṣaṣṭyā ca mātrayā [mātrālakṣaṇa yathāha nārada-kālena yāvatātmīyo hasta sva jānumaṇḍalam /paryeti mātrā tulyā syāt svayā śvāsaṃkamātrayeti //tathā phetkāriṇātantre-jānu pradakṣiṇīkṛtya na vṛta na vilambitam /kriyate cāgulīsphoṭa sā mātrā parikīrtiteti //] /
suṣumnāmadhyagaṃ samyag dvātriṃśanmātrayā śanaiḥ

nāḍyā piṅgalayā caivaṃ recayedyogavittamaḥ /
prāṇāyāmamimaṃ prāhuryogaśāstraviśāradāḥ

bhūyobhūyaḥ kramāttasya vyatyāsena samācaret /
mātrāvṛddhikrameṇaiva samyag dvādaśa ṣoḍaśa

japadhyānādibhiryuktaṃ sagarbhaṃ tadvidurbudhāḥ /
ta[du?da]petaṃ vigarbhaṃ ca prāṇāyāmaṃ paraṃ viduḥ

kramādabhyasataḥ puṃso dehe svedodgamo'dhamaḥ /
madhyamaḥ ka[lpa?mpa]saṃyukto bhūmityāgaḥ paro mataḥ

uttamasya guṇāvāptiryacchīlanakamiṣyate /
indriyāṇāṃ vicaratāṃ viṣayeṣu nirākulam

balādāharaṇaṃ tebhyaḥ pratyāhāro'yamīritaḥ /
aṅguṣṭhagulphajānuṣu sī[ma?va]nīliṅganābhiṣu

hṛdgrīvākaṇṭhadeśeṣu lambikāyāṃ tato nasi /
bhrūmadhye stanake mūrdhni dvādaśānte yathāvidhi

dhāraṇaṃ prāṇamarutordhāraṇeti nigadyate /
samāhitena manasā caitanyāntaravartinā

------------------
१ maṇa ka pāṭha /२ se kha pāṭha /
pṛ० ६१) ātmanyabhīṣṭadevānāṃ dhyānaṃ dhyānamihocyate /
samatvabhāvanā nityaṃ jīvātmaparamātmanoḥ

samādhimāhurmunayaḥ proktamaṣṭāṅgalakṣaṇam /
iti te kathitaṃ devi kāmādiṣaṭkanāśanam

durlabhaṃ viṣayāsaktaiḥ sulabhaṃ saṃyamātmanām /
samādhiḥ saṃvidutpattiḥ parajīvaikatāṃ prati

yadi jīvaḥ parādbhinnaḥ kāryayatāmeti suvrate /
[sva?a]cittvaṃ ca prasajyeta[jyaiva kha pāṭhaḥ /] ghaṭavat parameśvari

vināśitvaṃ bhayaṃ caiva dvi[ta?tī]yā[vi?di]ti te śrutiḥ /
nityaḥ sarvagato hyātmā kūṭastho doṣavarjitaḥ

ekaḥ san bhidyate bhrāntyā māyayā na svarūpataḥ /
tasmād dvaitaṃ na me cāsti na prapañco na saṃ[smṛ?sṛ]tiḥ

yathākāśo ghaṭākāśo mahākāśa itīritaḥ /
tathā bhrāntirdvidhā proktā hyātma[tma ka pāṭhaḥ] jīveśvarātmanā

nāhaṃ deho naca prāṇo nendriyāṇi tathaiva ca /
na mano naiva buddhiśca naiva cittamahaṃkṛtiḥ

nāhaṃ pṛthvī na salilaṃ naca vahnistathānilaḥ /
nacākāśo na śabdaśca naca sparśastathā rasaḥ

nahi gandho na rūpaṃ ca na māyāhaṃ na saṃsṛtiḥ /
sadā sākṣisvarūpatvād[pādvā ka kha pāṭhaḥ /] brahma caivāsmi kevalaḥ

so'haṃ brahma na saṃsārī na matto'nyat kadācana /
pṛ० ६२) iti vidyāt svamātmānaṃ samādhiḥ parikīrtitaḥ

samādhau svasvarūpo'sau turīyasvara eva hi /
turīyāṃśaḥ parāśaktirbindvātmā brahma kevalam

prajñātmānaṃ vadantyeke eke'pi brahma kevalam /
jīvamīśvarabhāvena vidyāt so'hamiti dhruvam

yathā phenataraṅgādi samudrādutthitaṃ punaḥ [priye kha pāṭhaḥ /] /
samudre līyate tadvajjagadātmani līyate

yasyaivaṃ paramātmā[sa?svā]pṛthagbhūtaḥ prakāśitaḥ /
sa yāti paramaṃ bhāvaṃ svayaṃ sākṣāt parāmṛtam

yadā manasi caitanyaṃ bhāti sarvātmakaṃ sadā /
yogino'vyavadhānena tadā saṃpadyate svayam

yadā bhūtāni sarvāṇi svātmanyevābhipaśyati /
sarvabhūteṣu cātmānaṃ brahma saṃpadyate (sa?ta)dā

yadā sarvāṇi bhūtāni samādhistho na paśyati /
ekībhūtaḥ pareṇāsau tadā bhavati kevalaḥ

yadā[tadā ka pāṭhaḥ /] janmajarāduḥkhavyādhīnāmeva bheṣajam /
kevalaṃ brahmavijñānaṃ jāyate'sau tadā śivaḥ

tasmādvijñānato muktirnānyathā bhavakoṭibhiḥ /
mantrauṣadhibalairyadvajjīryate bhakṣitaṃ viṣam

tadvat sarvāṇi karmāṇi jīryanti jñāninaḥ kṣaṇāt /
dehābhimāne galite vidite paramātmani

pṛ० ६३) yatra yatra mano yāti tatra tatra samādhayaḥ /
ahaṃ brahma [devi kha pāṭhaḥ /] nacānyo'smi mukto'hamiti bhāvayet

saccidānandarūpo'haṃ nityaṃ muktasvabhāvavān /
evaṃ samādhiyukto yaḥ samādhaye sa kalpa[lpya ka pāṭhaḥ /]te

sadāśivo'hamityuktvā sve[sva ka pāṭhaḥ /]cchayā viharedyatiḥ /
lipyate na sa pāpena badhyate naca karmaṇā

yathāgnividrutaṃ svarṇaṃ mālinyaṃ dahati kṣaṇāt /
tathā brahmārpitātmāsau sarvakarmāṇi dahyati

ātmasthāṃ devatāṃ tyaktvā bahirdevānvici(nva?nu)te /
karasthaṃ kaustubhaṃ tyaktvā bhramate kācatṛṣṇayā

na yogena na yantreṇa na mantreṇa vinā hi saḥ [?] /
dvayorabhyāsayogena brahma saṃsiddhikāraṇam

tamaḥparivṛte gehe ghaṭo dīpena dṛśyate /
evaṃ māyāvṛto hyātmā manunā gocarīkṛtaḥ

etatte kathitaṃ devi brahmajñānamidaṃ mahat /
vijñāya guruto japtvā saṃsārasāgaraṃ taret

yatra yatra mṛtaścāyaṃ gaṅgāyāṃ śvapacālaye /
brahmavid brahmabhūyāya kalpa[lpya ka pāṭhaḥ /]te nānyathā priye

viśvaṃ śarīramityuktaṃ pañcabhūtātmakaṃ priye /
caṃdrasūryāgnitejobhirjīvabrahmaikarūpakam

tisraḥ koṭyastadardhe[rddhe ka pāṭhaḥ /]na śarīre nāḍayo matāḥ [ta ka pāṭhaḥ /] /
pṛ० ६४) tāsu mukhyā daśa proktāstāsu tisro vyavasthitāḥ

pradhānā merudaṇḍe'tra candrasūryāgnirūpiṇī /
śaktirūpā tu sā nāḍī sākṣādamṛtavigrahā

iḍā vāme sthitā nāḍī śuklā tu candrarūpiṇī /
piṅgalākhyā ca yā dakṣe puṃrūpā sūryavigrahā

dāḍimīkusumaprakhyā viṣākhyā cāparā matā /
merumadhyasthitā yā tu mūlādābrahmarandhragā

sarvatejomayī sā tu suṣumnā[mṇā ka pāṭhaḥ /] vahnirūpiṇī /
tasyā madhye vicitrākhyā amṛtasrāviṇī śubhā

sarvadevamayī sā tu yogināṃ hṛdayaṅgamā /
visargādbinduparyantaṃ vyāpya tiṣṭhati tattvataḥ

mūlādhāre tripurākhye icchājñānakriyātmake /
madhye svayaṃbhūliṅgaṃ tu koṭisūryasamaprabham

tadūrdhve[rddhe ka pāṭhaḥ /] tatturīyaṃ tu dhyāyedbandhūkasaṃnibham /
tadūrdhve[rddhe ka pāṭhaḥ /] tacchikhākārā kuṇḍalī raktavigrahā

sā eva hi parā sūkṣmā mahātripurasundarī /
caitanyaṃ sarvabhūtānāṃ śabdabrahma yaducyate

tatprāpya kuṇḍalīrūpaṃ prāṇināṃ dehamadhyagam /
sarvatejomayaṃ tattu saccidānandamavyayam

tadbāhye hemavarṇābhaṃ [ra?va]savarṇaṃ [vādisāntavarṇopetamityarthaḥ /] caturdalam /
drutahemasamaprakhyaṃ padmaṃ tatra vibhāvayet

pṛ० ६५) tadūrdhve'gnisamaprakhyaṃ ṣaḍdalaṃ hīrakaprabham /
bādilāntaṣaḍa[ḍva kha pāṭhaḥ /]rṇena yuk [kta ka pāṭhaḥ /] svādhiṣṭhānasaṃjñakam

mūlamādhāraṣaṭkānāṃ mūlādhāraṃ tato viduḥ /
svaśabdena paraṃ liṅgaṃ svādhiṣṭhānaṃ tato viduḥ

tadūrdhve nābhideśe tu maṇipūraṃ mahat puram /
hemābhaṃ vaidyutābhaṃ ca bahutejomayaṃ tathā

maṇivadbhinnaṃ tatpūraṃ[tatpura maṇivadbhinna kha pāṭhaḥ /] maṇipūraṃ tato viduḥ /
daśabhiśca dalairyuktaṃ ḍādiphāntākṣarānvitam

viṣṇunādhiṣṭhitaṃ padmaṃ viśvālokanakāraṇam /
tadūrdhve'nāhataṃ padmamudyadādityasaṃnibham

kādiṭhāntākṣa[ntadalai ka pāṭhaḥ /]rairarkapatraiśca samalaṃkṛtam /
tanmadhye bāṇaliṅgaṃ tu sūryāyutasamaprabham

śabda[bdo ka pāṭhaḥ /]brahmamayaḥ śabdo'nāhatastatra dṛśyate /
anāhatākhyaṃ tatpadmaṃ yogibhiḥ parikīrtyate

ānandasadanaṃ tattu puruṣādhiṣṭhitaṃ param /
tadūrdhve tu viśuddhākhyaṃ dalaiḥ ṣoḍaśabhiryutam

svaraiḥ ṣoḍaśakairyuktaṃ dhūmravarṇaṃ mahatprabham /
viśuddhiṃ tanute yasmājjīvasya haṃsalokanāt

viśuddhaṃ padmamākhyātamākāśākhyaṃ mahādbhutam /
ājñācakraṃ tadūrdhve tu ātmanādhiṣṭhitaṃ param

pṛ० ६६) hakṣādidvidalaṃ padmaṃ candreṇādhiṣṭhitaṃ tu tat /
ājñāsaṃkramaṇaṃ tatra gurorājñeti kīrtitam

kailāsākhyaṃ tadūrdhve tu bodhinī tu tadūrdhvataḥ /
sahasrārāmbujaṃ devi bindusthānaṃ tadūrdhvataḥ

ādau pūrakayogena svādhāre yojayenmanaḥ /
guda[de ka pāṭhaḥ /]meḍhrāntare śaktiṃ tāmākuñcya prabodhayet

liṅgabhedakrameṇaiva bindusthānaṃ samānayet /
śaṃbhunā tāṃ parāṃ śaktimekī(bhāva?bhūtāṃ)vicintayet

tadudbhavāmṛtaṃ vaktradrutaṃ lākṣārasopamam /
pāyayitvā ca tāṃ śaktiṃ parokṣāṃ yogasiddhidām

ṣaṭcakradevatāstatra saṃtarpyāmṛtadhārayā /
ānayettena mārgeṇa mūlādhāraṃ punaḥ sudhīḥ

yātāyātakrameṇaiva tatra kuryānmanolayam /
evamabhyasyamānaṃ tu ahanyahani pārvati

jarāmaraṇaduḥkhādyairmucyate bhavabandhanaiḥ /
ityuktaṃ paramaṃ yogaṃ yonimudrāprabandhanam

athāparaṃ pravakṣyāmi samādhiṃ bhavanāśanam /
athavā parameśāni yathoktadhyānayogataḥ

hṛtpadmakarṇi[li kha pāṭhaḥ /]kāmadhye dhyāyeddevīmananyadhīḥ /
tripurātmakamātmānaṃ bhāvayennyastavigrahaḥ

aikyaṃ saṃbhāvayennityaṃ svagurudevatātmanām /
pṛ० ६७) ahaṃ devo nacānyo'smi brahmaivāhaṃ na śokabhāk

saccidānandarūpo'haṃ śuddhabuddha[dvi ka pāṭhaḥ /]svabhāvavān /
praṇavaṃ pūrvamuddhṛtya taditi paratastataḥ

saditi tu samālocya[bhāṣya kha pāṭhaḥ /] karma kuryādvicakṣaṇaḥ /
smaraṇāt karmaṇāmādye brahmabhūyāya kalpate

sarvamaṅgalasaṃpanno bahirnirgatya sādhakaḥ /
tya(kta?ktvā)mūtrapurīṣe ca karapādau viśodhayet

mukhaṃ prakṣālya deveśi nāsārandhradvayaṃ tataḥ /
netrāñjanaṃ vidhāyaiva śuddhasthānaṃ samāśrayet

netrāñjanamakṛtvaiva yaḥ paśyet sauramaṇḍalam /
janmārjitaphalaṃ naśyet kā kathā tasya durmateḥ

tritattvena tri(dhā?rā)camya dantadhāvanamācaret /
dantakāṣṭhama(thā?khā)ditvā pūjayedyastu devatām

tatpūjā viphalā devi mṛte ca narakaṃ vrajet /
klīmātmakaṃ kāmadevaṃ sarvānte janamā[rvajanamathā kha pāṭhaḥ /]likhet

priyāya hṛdayānto'yaṃ manurdanta[rdeha kha pāṭhaḥ /]viśuddhaye /
caturdaśasvarairvaktraṃ kṣālayecchu[tsi kha pāṭhaḥ /]ddhihetave

iti gandharvatantre śrīpārvatīśvarasaṃvāde karmayogādikramanirūpaṇaṃ nāma ṣaṣṭhaḥ paṭalaḥ

pṛ० ६८) saptamaḥ paṭalaḥ /
śaṃkara uvāca
prātaḥ snānaṃ tataḥ kuryāt traipuraṃ yojayan kramam /
sugandhisalilaiḥ śuddhaiḥ kulatīrthe'thavā punaḥ

nadyādau vidhivat snāyāt kuladarbhavidhā[ya?ra]kaḥ /
raupyaṃ dakṣiṇatarjanyāmanāmā hemasaṃyutā

vāmakaniṣṭhikā hemaiḥ kuladarbho'yamīritaḥ /
eṣa eva bhaveddarbho na darbho vanasaṃbhavaḥ

aśūnyaṃ tu karaṃ kuryādvahnīndvarkapratiṣṭhayā /
sarvabhūtavaśī sa syānmudrayā cātiśobhayā

tritattvena tri[dhā?rā]camya saṃkalpya pāpanuttaye /
kulapātre saratnaṃ ca satilaṃ sajalaṃ tataḥ

gṛhītvā kuladevasya prītaye snānamācaret /
asnātasya phalaṃ nāsti tathātarpayataḥ pitṝn

idaṃ viṣṇubhairavaṃ tu vicakrama itīritam /
mṛdālambhanakṛtye ca nityamevamudīrayet

kulacakraṃ jale nyasya kula[mbha kha pāṭhaḥ /]mudrāṃ vidhāya ca /
ehi gaṅge namastubhyaṃ sarvatīrthasamanvite

āvāhayāmi devi tvāṃ snānārthamiha sundari /
āvāhyāmbhasi saṃyojya somasūryāgnimaṇḍalam

pṛ० ६९) saṃcintya mantrī tanmadhye dhyāyet tripurasundarīm /
gāyatryā ca [tryāśca ka pāṭhaḥ /] mahādevyāḥ sundarīmāhvayecchivām

trivāramaja(janau?jjane)vāri mūlamantreṇa mantrayet /
abhiṣiñcet tato mūrdhni [ddhni ka pāṭhaḥ /] mūlamantraṃ hṛdi smaran

tribhistu tripurābījaistridhā majjanamācaret /
tasmādutthāya deveśi nirmuktāśeṣavigrahaḥ

tryakṣarīṃ ca samuccārya dukūle paridhāpayet /
sakeśaṃ mūṣikākrāntamadhautaṃ bhagnamambaram

malinaṃ parakīyaṃ ca paryuṣitaṃ ca varjayet /
tilakaṃ kularūpaṃ ca kṛtvācamya vidhānataḥ

tataḥ saṃdhyāmupāsīta pāpahānāya sādhakaḥ [hā yena sādhanā ka pāṭhaḥ /] /
snānaṃ ca trividhaṃ proktaṃ saṃdhyā ca trividhā smṛtā

āntaraṃ ca bhaveddevi bāhyaṃ mānasameva ca /
mānasaṃ vai bhavet snānaṃ yaḥ sadā śuddhamānasaḥ

sparśate pāduke devi [sparśalepādike vāpi kha pāṭhaḥ /] nirvikalpaḥ sadaiva hi /
bāhyaṃ mantraiśca [hyamannaiva kha pāṭhaḥ /] saṃproktamāntaraṃ śṛṇu sāṃpratam

prāguktakramayogena prāṇāyāmaparo budhaḥ /
śaktiṃ paraśivenaiva saṃgamayaya [mārdha ka pāṭhaḥ /] vidhānataḥ

tadudbhavāmṛte śaśvannimajya punareva hi /
snāyācca vimale tīrthe puṣkare hṛdayāśrite

pṛ० ७०) bindutīrthe'thavā snātvā punarjanma na vidyate /
ātmānaṃ sarvadā samyag dhyāyeddhyānaparāyaṇaḥ

devatābhedataḥ saṃdhyā mānasīyaṃ parā priye /
śivaśaktyoḥ samāyogo yasmin kāle prajāyate

sā saṃdhyā kulaniṣṭhānāṃ samādhisthaiḥ pratīyate /
aparāṃ kathayāmyatra sarvapāpavināśinīm

upaviśya śucau deśe tritattvena trirā[dhā ka pāṭhaḥ /]camet /
prāṇāyāmatrayaṃ kṛtvā tribhi[dhā kha pāṭhaḥ /]rbījaistridhāvi(dha?dhi)m

vāmahaste jalaṃ gṛhya galitodakabindubhiḥ /
saptathā prokṣaṇaṃ kuryānmūrdhni[ddhni ka pāṭhaḥ /] mantramanusmaran

avaśiṣṭodakaṃ dakṣahaste saṃgṛhya sādhakaḥ /
nāsāmāśliṣya toyena tatastenāghamarṣaṇam

iḍayākṛṣya dehāntaḥ kṣālitaiḥ pāpasaṃcayaiḥ /
kṛṣṇavarṇaṃ tadudakaṃ dakṣa[vāma ka pāṭhaḥ /]nāḍyā virecitam

dakṣahaste tu tanmantrī pāparūpaṃ vicintya ca [ntayet kha pāṭhaḥ /] /
purato vajrapāṣāṇe pra[ni kha pāṭhaḥ /]kṣipedastramantrataḥ

ityaghamarṣaṇaṃ kṛtvā punarācamanaṃ tathā /
abhiṣiñcet tato mūrdhni vidhinā sādhakottamaḥ

oṃ āpo devī raso'mṛtaṃ pūtaṃ brahma punīmahe /
jalāñjalitrayaṃ bhūmau mārtaṇḍabhairavāya ca

ūrdhvabāhustato mantrī mārtaṇḍaṃ samupāśrayet //
pṛ० ७१) oṃ udutyaṃ jātavedasaṃ devaṃ vahanti ketavaḥ

dṛśe viśvāya mārtaṇḍaśeṣe bhairavamīrayet [sūrya mārtaṇḍaśeṣe deveśi bhairavaṃ padamīrayet kha pāṭhaḥ /] /
sūryamaṇḍalamadhye tu kulacakraṃ vicintayet

bālyocitaṃ spṛhantīṃ vai bālikāṃ[kā kha pāṭhaḥ /] cakramadhyataḥ /
bālārkamaṇḍalābhāsaṃ bhānuvahnīndulocanām

pāśāṅkuśau śarāṃścāpaṃ dhārayantīṃ śivāṃ smaret /
madhyāhne cintayed devīṃ navayauvanaśobhitām

sāyāhne cintayed devīṃ trailokyaikaprabhāmayīm /
sarvayauvanasaṃpannāmujjvalāṃ paramāṃ kalām

tāmeva cintayedrātrau bhogī bhogaparāyaṇām /
aṣṭottaraśatāvṛttyā gāyatrīṃ ca japet sudhīḥ

ravimaṇḍalagāṃ devīṃ praṇipatya samāpayet /
evaṃ saṃdhyāṃ samāpyātha hṛdi vidyāṃ parāmṛ(ṣe?śe)t

athavā parameśāni sadaināṃ paricintayet /
devyuvāca
idānīṃ śrotumicchāmi kathamatrādhikāritā

vedavratavihīnānāṃ vratyādīnāṃ kṛtāgasām /
tathaivānupanītānāṃ strīśūdrāṇāṃ bhavecchiva

kathamete mahādeva muktiṃ gacchantyanuttamām /
na vinā brāhmaṇaṃ mucyeddehaba(ndhyā?ndhā)diti śrutiḥ

īśvara uvāca
pṛ० ७२) devadāruvane pūrvaṃ brāhmaṇānatidurdhi[kti ka pāṭha /]yaḥ /
vilokya bhagavān viṣṇurmāmabhyetyābhivādya ca

upaviṣṭastadā devaḥ kāruṇyadrutacetasā /
pṛṣṭavān māṃ mahādevi teṣāṃ mukte[kti ka pāṭhaḥ /]rhi kāraṇam

bhagavānuvāca
ime durmatayaḥ sarve vedācārabahiṣkṛtāḥ /
anyāyamaithune (śa?sa)ktāḥ surāpānaparāyaṇāḥ

ātmajñānavihīnānāṃ yogābhyāsāvahelinām /
kathameṣāṃ bhavenmuktistadupāyaṃ vada prabho

śūdrādīnāṃ kathaṃ deva dīkṣāyāmadhikāritā /
īśvara uvāca
api kṛtvā durācārān patito vedavarjitaḥ

nārī śūdro'thavā vrātyo yāṃ jñātvā brāhmaṇo bhavet /
yayā vijñāyate brahma saccidānandamavyayam

tāmeva kathayāmyadya tavaiva hṛdi saṃsthitām /
caturviṃśatitattvena nirmitāṃ[tā ka pāṭhaḥ /] tatsvarūpiṇīm[ṇī ka pāṭhaḥ /]

trikāraṃ campakāpītaṃ brahmaviṣṇuśivātmakam /
śatapatrāsanārūḍhaṃ dhyāyet padmāsanasthitam

pukāraṃ cintayedevamatasīpuṣpasaṃnibham /
padmamadhyasthitaṃ saumyamupapātakanāśanam

rakāraṃ kapilaṃ nityaṃ kamalāsanasaṃsthitam /
dhyayecchāntaṃ suraśreṣṭha mahāpātakanāśanam

pṛ० ७३) sukāraṃ cintayedevamindranīlasamaprabham /
nirdahet sarvaduḥkhāni graharogodbhavāni ca

ndakāraṃ vahnidīptābhaṃ cinta(nā?ye)t puruṣarṣabha /
bhrūṇahatyākṛtaṃ pāpaṃ tatkṣaṇādeva naśyati

(ri?ryai)kāraṃ vimalaṃ dhyāyed brahmahatyāvināśanam /
(ri?vi)kāraṃ cintayedvidvān śuddhasphaṭikasaṃnibham

pāpaṃ naśyati tatkṣipramagamyāgamanodbhavam /
(su?dma)kāraṃ cintayedyogī śuddhasphaṭikasaṃnibham

abhakṣyabhakṣaṇaṃ pāpaṃ tatkṣaṇādeva naśyati /
hekāraṃ tārakāvarṇamindu(śeṣa?śīrṣa)vibhūṣitam

yogināṃ varadaṃ dhyāyed brahmahatyāvināśanam /
kākāraṃ kṛṣṇavarṇaṃ ca nīlameghasamaprabham

dhyātvā puruṣaśārdūla pāpaṃ nāśayati dhruvam /
mekāraṃ raktavarṇaṃ ca kamalāsanasaṃsthitam

gohatyādikṛtaṃ pāpaṃ nāśayatyeva tatkṣaṇāt /
śva[ya ka pāṭhaḥ /]kāraṃ paramaṃ dhyāyet taptakāñcanasaṃnibham

kamalāsanamāsīnaṃ mantrī hatyāvimocanam /
(ri?ryai)kāraṃ śuklavarṇaṃ tu jātīpuṣpasamaprabham

guruhatyākṛtaṃ pāpaṃ dhyātvā dahati tatkṣaṇāt /
dhīkāraṃ cintayecchuklaṃ kundapuṣpasamaprabham

pitṛmātṛvadhāt pāpānmucyate nātra saṃśayaḥ /
pṛ० ७४) makāraṃ padmarāgābhaṃ cintayed dīptatejasam

pūrvajanmārjitaṃ pāpaṃ tatkṣaṇādeva naśyati /
hikāraṃ śaṅkhavarṇaṃ tu pūrṇacandrasamaprabham

aśeṣapāpadahanaṃ dhyāyennityamihācyuta(?) /
tatkāraṃ pāṇḍuraṃ dhyāyet padmasyopari saṃsthitam

pratigrahakṛtaṃ pāpaṃ smaraṇādeva naśyati /
naḥkāraṃ raktavarṇaṃ tu indragopasamaprabham

dhyātvā prāṇivadhaṃ pāpaṃ nirdahejjagadīśvara /
klinkāraṃ raktavarṇaṃ tu smaredvajrasamaprabham

nirdahet sarvapāpāni nānyaiḥ pāpaiḥ pralipyate /
nekāraṃ tu mukhaṃ pūrvamudyadarkasamaprabham

sakṛddhyātvā suraśreṣṭha sa gacched brahmaṇaḥ padam /
nīlotpaladalaśyāmaṃ prakāraṃ dakṣiṇānanam

sakṛd dhyātvā suraśreṣṭha sa gacchedvaiṣṇavaṃ padam /
saumyaṃ gorocanāpītaṃ cokāraṃ cottarānanam

sakṛd dhyātvā suraśreṣṭha sa gacchedrudratāṃ punaḥ /
śaraccandranibhaṃ śāntaṃ dakāraṃ paścimānanam

sakṛd dhyātvā suraśreṣṭha sa gacchedaiśvaraṃ padam /
yātkāraṃ ca śiraḥ proktamūrdhvā[rddhā ka pāṭhaḥ /]nanamitīritam

sakṛd dhyātvā suraśreṣṭha sadāśivapuraṃ vrajet /
akṣarāṇāṃ tu sarveṣāṃ vakṣyante devatāḥ kramāt

pṛ० ७५) agnivāyusūryavidyudyamā varuṇa eva ca /
bṛhaspatistu[ti tu ka pāṭhaḥ /] parjanya indro gandharva eva ca

pūṣā śivaśca tuṣṭā ca va[vā kha pāṭhaḥ /]savaśca maruttathā /
somo'ṅgirā viśvedevā aśvinau ca prajāpatiḥ

sarvadevaśca rudraśca brahmā viṣṇuśca devatāḥ /
japakāle cintayitvā tāsāṃ sāyujyamāpnuyāt

lalitāyāstribhirbījaistripadīyaṃ[strīpade kha pāṭhaḥ /] trayīmayī /
etajjñātvā tu medhāvī japahomaṃ karoti yaḥ

ṣaḍaṅgamavidhāyādau dhyāyaṃ(tāṃ?stāṃ)paradevatām /
na bhavet sūtakaṃ tasya mṛtakaṃ ca na vidyate

yaścaivaṃ tu na jānāti gāyatrīṃ ca yathāvidhi /
kathitaṃ sūtakaṃ tasya mṛtakaṃ ca mayānagha

naiva dānaphalaṃ tasya naca yajñaphalaṃ labhet /
naca tīrthaphalaṃ proktaṃ tasyaivaṃ sūtake sati

gāyatryeṣā samākhyātā traipurī sarvasiddhidā /
gāyantaṃ trāyate yasmād gāyatrī tena cocyate

mahāpātakayuktoṃ'pi prajaped daśadhā yadi /
satyaṃ satyaṃ mahādevi mukto bhavati tatkṣaṇāt

aṣṭottarasahasraṃ vai japedenāmananyadhīḥ [śatāvṛttyā gāyatrī japate yadi kha pāṭha /] /
sarvapāpavinirmukto bhavet pūjādhikāravān

jīvanmukto jāmadagnyaḥ śiṣyo me ghorapātakaiḥ /
pṛ० ७६) vimukto mātṛhatyādyairmīnanāthastathā paraḥ

jegīṣavyaśca candraśca vāsavaśca vimocitaḥ /
gurutalpagamanādyaistathāgastyaḥ pramocitaḥ

abhakṣyabhakṣaṇāt pāpādanayaiva vimocitaḥ /
cāṇḍālagamanādyaiśca vaśiṣṭhaścāpi mocitaḥ

dattātreyaḥ surāpānājjvalanaḥ sarvabhakṣaṇāt /
ta eva brahmaṇāḥ sarve viṣṇunā prabhaviṣṇunā

anayaiva mahādevi sarva eva pramocitāḥ /
devyuvāca
dhanyā cānugṛhītāsmi tvayā nāthena śaṃkara

niḥsaṃśayāsmi deveśa bhramo dvaitaśca me hataḥ /
katidhā sā bhaved deva tadidānīṃ vada prabho

īśvara uvāca
ekaiva sā mahādevi bahudhā bhinnatāṃ gatā /
saurī ca vaiṣṇavī caiva śāktī brāhmyatha śāṃbhavī

tattantre tāḥ prayoktavyāstraipurīyaṃ prakāśitā /
tarpaṇaṃ ca tridhā proktaṃ sāṃprataṃ tacchṛṇu(sva?ṣva)me

somārkānalasaṃghaṭṭāt skhalitaṃ yat parāmṛtam /
tenāmṛtena divyena tarpayet paradevatām

āntaraṃ tarpaṇaṃ hyetanmānasaṃ śṛṇu sāṃpratam /
ātmānaṃ tanmayaṃ smṛtvā sadā saṃtarpitātmavān

sarvadā sarvakāryeṣu saṃtuṣṭaḥ sthiramānasaḥ /
upaviśya śucau deśe tatastarpaṇamārabhet

pṛ० ७७) tarpayitvā gurūnādau mūladevīṃ ca tarpayet /
bījadvayaṃ tato vidyā hutabhugdayitānvitā

tato devyāḥ svanāmānte tarpayāmi namaḥpadam /
devān pitṝn ṛṣīṃścaiva tarpayet kulavāriṇā

tarpaṇādau prayuñjīta tṛpyatāṃ vṛddhabhairavaḥ /
tathaiva parameśāni viṣṇuṃ rudraṃ prajāpatim

evaṃ ṛṣīn pratarpyātha pitṝnapi ca bhairavān /
tṛpyatāṃ sundarī mātā pitā bhairavastṛpyatām

ādau tripurapūrvaṃ ca tarpaṇe viniyojayet /
śrāddhe vivāhe dāne ca snāne cānaṅgapūjane

sarvadā sarvakāryeṣu tāntrike vaidike tathā /
tripurabhairavaṃ caiva smaret tripurasundarīm

svavidyāṃ saṃsmaran kuryayāt kriyāṃ sarvatra coditām /
dvijātīnāṃ ca saṃskāro vedoktaḥ samudāhṛtaḥ

teṣāṃ tu tatra tatrāpi vidyayā vidhimācaret /
anyeṣāmapi varṇānāṃ vidyayaiva samāpayet

vidyayāṃ saṃskṛto yastu sa eva brāhmaṇo mataḥ /
nidha(no?ne)vidyayā dāho vidyayānyat samācaret

tenaiva tanmayī[yāt ka pāṭhaḥ /] siddhiḥ sarvatra bhavati dhruvam /
yāvanna dīyate devi sūryāyārghyaṃ vidhānataḥ

vidhinā vihitā pūjā tāvat kena pragṛhyate /
mārtaṇḍabhairavāyārghyaṃ dūrvābhiḥ si[śi ka pāṭhaḥ /]tataṇḍulaiḥ

pṛ० ७८) raktapuṣpaiścandanaiśca sagaṇāya nivedayet /
[śivetyādinā hrībījoddhāra kṛta /] śivabījaṃ vahnisaṃsthaṃ vāmanetravibhūṣitam

nādabindukalāyuktaṃ haṃsaḥpadamatho likhet /
mārtaṇḍabhairavāyeti prakāśaśakti cālikhet

sahitāyeti coktvā vai idamarghyamataḥ param /
vahnijāyānvitaṃ kṛtvā sūryāyārghyaṃ nivedayet

na dadyādbhāskarāyārghyaṃ śaṃkhatoyairmaheśvari /
sarvadevamayaṃ sūryaṃ sarvadevanamaskṛtam

pūjayitvā vidhānena pradakṣiṇamanuvrajan /
praṇamya bhagavantaṃ vai sarvapāpaiḥ pramucyate

yaḥ sadā pūjayed devaṃ dṛṣṭvā vā praṇamet prabhum /
pūjitaṃ daivatatvena brahmāṇḍāntaragocaram

tisraḥ koṭyo'rddhakoṭī ca tīrthānāṃ yadudāhṛtam /
sakṛt pradakṣiṇaṃ devi dadyāt tatphalamañjasā

tīrthānāṃ darśane yadyat tattadbhāskaradarśanāt /
sarvatīrthāmṛtaiḥ snāto sa [ya kha pāṭhaḥ /] sadā sūryaraśmibhiḥ

atha tripuragāyatryā devyai cārghyaṃ nivedayet /[guptadīkṣāviṣaye idha bodhyam /]
sūryamaṇḍalasaṃsthāyai pūrvoktadhyānayogataḥ

cakrarājaṃ hṛdi dhyātvā tatra devīṃ samānayet /
aṣṭottaraśatāvṛttyā japan vidyāmananyadhīḥ

iti śrīgandharvatantre pārvatīśvarasaṃvāde snānasaṃdhyopāsanādividhirnāma saptamaḥ paṭalaḥ

pṛ० ७९) aṣṭamaḥ paṭalaḥ /
īśvara uvāca
tato mauni viśuddhātmā hṛdi vidyāṃ parāmṛ(ṣe?śe)t /
abahirmānaso yogī yāgabhūmimathāviśet

keśakīṭādisaṃyuktā na snigdhā nātipicchalā /
na rū[ru ka pāṭhaḥ /]kṣā nātinīcā vai nātyuccā[ṣṇā kha pāṭhaḥ /] na vanānvitā

na ca vāyubhirācchannā nānyaprāṇisamākulā /
dhūlikardamasaṃyuktā paśubhirna vilokitā

vṛkṣādibhiranākīrṇā dravavā[dvā kha pāṭhaḥ /]risamākulā /
anāvṛtā caturdikṣu manasastu[sotu ka pāṭhaḥ /]ṣṭikāriṇī

ūṣare kṛṣisaṃyukte[kta ka pāṭhaḥ /] sthāne puṇye'pi nārcayet /
yāgabhūmirniṣiddhaiṣā vihitā kathyate'dhunā

vāpīkūpasamīpasthā sumanodyānamadhyagā [sadhiraiśaḥ /] /
vicitramaṇḍapairyuktā śuddhavedipari(skṛ?ṣkṛ)tā

patākādhvajasaṃkīrṇā lākṣāruṇaparicchadā /
puṣpaprakarasaṃkīrṇā ghaṇḍācāmarabhūṣitā

dīpadarpaṇasaṃyuktā[tā ka pāṭhaḥ /] vitānopapariṣkṛ[skṛ ka pāṭhaḥ /]tā /
peyairbhakṣyaiḥ samāyuktā karpūrāgurudhūpitā

bālārkasadṛśī ramyā manaḥsaṃtoṣakāriṇī /
tattadāyudhapūrṇāntarvibhūṣitaprapūjitā

pṛ० ८०) evameṣā mahādevi yāgabhūmiḥ samīritā /
pūjāvedyā bahiḥ sthitvā caturhastāntare dhiyā

gṛhe ced dvāradeśastha ācamya manasā gurūn /
praṇamediṣṭadevīṃ ca dikpālānapi cetasā

indramagniṃ yamaṃ vande nirṛtiṃ varuṇaṃ tathā /
pavanaṃ dhanadaṃ ceśaṃ prajāpatimanantakam

gaṇeśaṃ caiva kṣetreśaṃ vande dvāraśriyaṃ tathā /
gaṇanāthaṃ ca vaṭukaṃ durgāṃ kṣetraṃ ratiṃ smaram

prītiṃ vasantakaṃ caiva śaṅkhapadmanidhī[dhi ka pāṭhaḥ /] tathā /
sarasvatīṃ mahālakṣmīṃ māyāṃ durgāṃ namāmyaham

bhadrakālīṃ ca svastiṃ ca svāhāṃ śubhaṃkarī tathā /
gaurīṃ ca lokadhātrīṃ ca vāgīśvarīṃ namāmyaham

brahmāṇaṃ vāstupuruṣaṃ praṇamāmi yathākramam /
puṣpāñjalimathaitebhyo bhaktyā paramayā diśet

maṇḍalaṃ vāmataḥ kṛtvā caturasraṃ maheśvari [jalena caturasrakam kha pāṭhaḥ /] /
ādhāraṃ pūjayet tatra pātraṃ cānnodakānvitam

saṃskṛtya parameśāni sarvabhūtabaliṃ haret /
tāraṃ ca bhuvaneśānīṃ sarvavighnapadaṃ tataḥ

(hṛ?kṛ)dante sarvabhūtebhyo huṃkāraṃ vahnivallabhām /
samuccaran baliṃ dadyānmudrayā tattvasaṃjñayā

aṅguṣṭhānāmikāyogaṃ tattvamudreyamīritā /
pṛ० ८१) bālānte cāstramālikhya ṅentaṃ phaṭkārasaṃyutam

astramantraḥ samākhyātaḥ sarvavighnaughanāśakaḥ /
anenaivākṣatān samyak saṃmantrya saptadhā tataḥ

apasarpantu te bhūtā bhūmau ye cāntari[rī ka pāṭhaḥ /]kṣagāḥ /
divyalokagatā ye ca te naśyantu[nti kha pāṭhaḥ /] śivājñayā

anenaivākṣatāṃstatra vikiredyajñamaṇḍape /
aiṃ klīṃ sauḥ iti mantreṇa pūjā(devyā?vedyāṃ) maheśvari

aṅgaṃ saṃkocayan vāmaṃ praviśedda[da ka pāṭhaḥ /]kṣiṇāṅghriṇā /
yāgamandiragāṃstatra vighnānutsārayet tataḥ

pārṣṇighātakarasphoṭasamudañcitavaktrakaiḥ[ka ka pāṭhaḥ /] /
tālatrayamidaṃ kṛtvā vighnānsarvānapāharet

tataḥ punarhuṃphaḍiti pārśvamūrdhva[rddha ka pāṭhaḥ /]madhastathā /
ātmanaḥ krodhadṛṣṭyātha nirīkṣya sumanā bhavet

vīkṣaṇaṃ (sarva?varma)bījena yajñabhūmeḥ samīritam /
ta(tū?ttu)ryo bindusaṃyuktaḥ kalānādasamanvitaḥ

ba[dha kha pāṭhaḥ /]rmabījamidaṃ proktaṃ dharmakāmārthasādhanam /
prokṣaṇaṃ cāstramantreṇa yāgabhūmeḥ samācaret

aśuddhapakṣisaṃyogapakṣiviṣṭāvasecanam /
mūṣikāmaṇḍūkasparśakṛmikīṭādisaṃgamaḥ

ajñātadūṣaṇaṃ[tadūṣita kha pāṭhaḥ /] sthānaṃ mārjanādau ca yadbhavet /
evamādīni naśyanti lokanāt sparśanāt priye

pṛ० ८२) madhukaiṭabhayormedasaṃghātairdṛḍhatāṃ gatā /
medinī sarvadāśuddhā surapūjāsu sarvataḥ

tasya doṣasya mokṣārthaṃ[ṣā ka pāṭhaḥ /] kāmabījaṃ likhet kṣitau /
naivedyādi svayaṃ dhṛtvā va[ma ka pāṭhaḥ /]hninā ca malaṃ dahet /
śrīvatsamudrayā dṛṣṭyā tat sarvamavalokayet

yadātmanā na vijñātaṃ samyak puṣpādidūṣaṇam /
asparśanādikaṃ vāpi yadanyāyārjitaṃ bhavet

tathā nirmālyasaṃsṛṣṭiḥ kīṭādyārohaṇaṃ ca yat [caret ka pāṭhaḥ /] /
tat sarvaṃ nāśamāyāti naivedyādyavalokanāt

naivedyakādikaṃ yattu puṣpagandhādikaṃ ca yat /
sarvamācchādikaṃ kāryaṃ yāvadāvāhayet parām

āvāhya sthāpayitvā tu nirācchādaṃ prakāśayet /
rākṣasāḥ pratigṛhṇanti nirācchādaṃ yataḥ priye

āsanaṃ ca tataḥ kuryānnātinīcaṃ nacocchritam /
āsanaṃ cārghyapātraṃ ca bhagnamāsādayenna tu

kṛṣṇājine mokṣasiddhiḥ śrīmokṣau vyāghracarmmaṇi /
kāmyārthaṃ kambale caivamabhīṣṭaṃ raktakambale

kuśāsane sarvasiddhirmāraṇe kṛṣṇakambalam /
tripurāpūjane śastaṃ raktakambalamāsanam

naitad dvihastato dīrghaṃ sārdhahastā(nu?nna)vistṛtam /
na tryaṅgulāt samucchrāyaṃ pūjākarmmaṇi saṃgrahet

pṛ० ८३) yatheṣṭaṃ cārmmaṇaṃ kuryāt pūrvoktaṃ siddhidāyakam /
na dīkṣito viśejjātu kṛṣṇasārājine gṛhī

dharaṇyāṃ duḥkhasaṃbhūtirdaurbhā[tido ka pāṭhaḥ /]gyaṃ dārujāsane /
āmranimbakadambānāmāsanaṃ vaṃśa[sarva ka pāṭhaḥ /]nāśanam

bakule kiṃśuke caiva panaseṣu hataśriyaḥ /
vaṃśeṣṭakāśmadharaṇītṛṇapallava[bilvaja kha pāṭhaḥ /]nirmmitam

varjayedāsanaṃ mantrī dāridryavyādhiduḥkhadam /
nārācairvāribhinnaṃ syādviśīrṇaṃ bhagnameva ca

paryuṣitaṃ pareṣāṃ tadadhautaṃ ca vivarjayet /
gāntā[mbhā kha pāṭhaḥ /]rīnirmmitaṃ śastaṃ nānā[nyaddā kha pāṭhaḥ /]dārumayaṃ śubham

na yatheṣṭāsano bhūyāt pūjākarmmaṇi sādhakaḥ /
kāṣṭhādikāsanaṃ kuryānmitameva sadā priye

caturviṃśatyaṅgulena[la hi kha pāṭhaḥ /] dīrghaṃ kāṣṭhāsanaṃ śive /
ṣoḍaśāṅgulavistīrṇamucchrāyāccaturaṅgulam [kambala cārmaṇa śaila mahāmāyāprapūjane /praśastamāsana devi kathita varavarṇini //ityādhika kha pāṭhaḥ /]

tadardhāṅgulaṃ vā kuryānnocchritaṃ cāta ācaret /
dharaṇyā vastrasaṃyogād dāruje kambalasya ca

kauśeyājinasaṃyogo hanti puṇyaṃ purātanam /
yathāśaktyekato mantrī śastāsanamupāviśet

pāṇibhyāmāsanaṃ dhṛtvā vihitaṃ vistared bhuvi /
pṛ० ८४) parābījaṃ [pareti hrībījamatra jñeyam /] samuccārya tataścādhārapūrvakam

śaktipadaṃ samālikhya kamalāsanamālikhet /
ṅentaṃ namaḥpadaṃ kuryādanenaivāsanaṃ yajet

mūlaprakṛtiṃ tatraiva kūrmaṃ ca paricintayet /
anantaṃ cāpi saṃpūjya pṛthivyarghyaṃ nivedayet

praṇavaṃ pūrvamuccārya pṛthivyai nama ityapi /
pāṇibhyāmāsanaṃ dhṛtvā smaredevaṃ vidhānataḥ

merupṛṣṭha ṛṣiḥ proktaḥ sutalaṃ chanda īritam /
kūrmo vai devatā cātra āsanasyopaveśane

viniyogastathā prokta upaviśet samantrakam /
pṛthvi tvayā dhṛtā lokā devi tvaṃ viṣṇunā dhṛtā

tvaṃ ca dhāraya māṃ nityaṃ pavitramāsanaṃ kuru /
duḥśilpiracitatvādi yadanyāsanadūṣaṇam

ajñātarūpakaṃ yāti vilayaṃ vidhinā priye /
padadvayaṃ samaṃ samyagūrudvayoparisthitam

savyaṃ pādamupādāya dakṣiṇopari vinyaset /
viṣṭabhya kaṭyoḥ pārṣṇī tu nāsāgra(gra?nya)stalocanaḥ

padmāsanaṃ bhavedetat praśastaṃ tripurārcane /
svastikaṃ gomukhaṃ caivamūrdhvasvastikameva vā

paryaṅkamāsanaṃ śastamevaṃ baddhāsanaḥ priye /
paśyannabhīṣṭadevaṃ ca pādadoṣaṃ na paśyati

pṛ० ८५) na yuktamanyathā pādadarśanaṃ surapūjane /
digvibhāgeṣu kauverī dik śivāprītidāyinī

tasmāt tanmukha āsīnaḥ pūjayet tripurāṃ sadā /
uttarābhimukho bhūtvā yadā devīṃ prapūjayet

uttarāśā tadā devi pūrvāśaiva na saṃśayaḥ /
īśānamagnikoṇaṃ syādvāyukoṇaṃ tatheśakam

dakṣiṇāśā tadā jñeyā paścimāśā maheśvari /
rākṣasaṃ vāyukoṇaṃ syādā[dagniśca kha pāṭhaḥ /]gneyaṃ rākṣasaṃ bhavet

prākpratyaṅmukhapūjāyāṃ laukikaṃ paścimaṃ smṛtam /
dakṣiṇottarapūjāyāṃ saṃmukhaṃ paścimaṃ smṛtam

yoginīcakrapūjāyāṃ digiyaṃ nānyathā bhavet /
kuṅkumāruṇadehastu raktābharaṇabhūṣitaḥ

raktāsanopaviṣṭastu lākṣāruṇagṛhe sthita(m?ḥ) /
tāmbūlarāgavadano dhūpāmodasugandhitaḥ

karpūrakṣodadigdhāṅgo raktacandanabhūṣitaḥ /
sarvaśṛṅgāraveśāḍhyastripurīkṛtavigrahaḥ

manaḥsaṃkalparakto vā sādhakaḥ sthiramānasaḥ /
kṛtāñjalipuṭo bhūtvā mandasmitamukhāmbujaḥ

vāmakarṇordhva[rddha ka pāṭhaḥ /]bhāge tu guruṃ ca praṇamet tataḥ /
dakṣakarṇordhva[rddha ka pāṭhaḥ /]bhāge tu gaṇeśaṃ praṇamed budhaḥ

durgāṃ namet purobhāge pṛṣṭhataḥ kṣetranāyakam /
pṛ० ८६) svadakṣe vāmato devyā dīpaṃ saṃsthāpayettataḥ

tato ramiti mantreṇa śikhāṃ dīpasya saṃspṛśet /
devatīrthena deveśi saṃspṛśya ca vidhānataḥ

suprakāśo mahādīpaḥ sarvatasmimirāpahā /
sabāhyābhyantaraṃ jyotirdīpo'stu śubhadāyakaḥ

sa tasya śubhado dīpo bhavet sparśanamātrataḥ /
pataṅgakīṭakeśādidāhakravyādasaṅga[saha ka pāṭhaḥ /]taḥ

vasāmajjāsthisaṃbhūtiryadādyanupayogi(na?tā) /
ajñātarūpakaṃ sarvaṃ doṣaṃ sparśādvināśayet

rocanākuṅkumābhyāṃ ca kastūrīcandanendubhiḥ /
rañjitaṃ cakrarājaṃ ca svayaṃbhūkusumairyutam

sindūrarajasākrāntaṃ purataḥ siṃhaviṣṭare /
saṃsthāpya sahasā devi yoginībhiḥ samaṃ tataḥ

devīrūpaṃ vicintyātha cakre puṣpāñjaliṃ diśet /
aśūnyaṃ[nyaku ka pāṭhaḥ /] kusumaiḥ kuryācchūnye vighnādya[nya kha pāṭhaḥ /]nekaśaḥ

gandhapuṣpākṣatādīni dakṣabhāge nidhāpayet /
prakṣālanāya karayoḥ pātraṃ paścānnidhāpayet

arghyādikaṃ purobhāge savye kumbhaṃ nidhāpayet /
maṇḍalaṃ vāmataḥ kṛtvā jalena caturasrakam

vaha(t?n)karābhyāṃ deveśi tatrādhāraṃ manoharam /
suvarṇaraupyatāmrādivihitaṃ sthāpayet tataḥ

pṛ० ८७) vahnimaṇḍalarūpaṃ taṃ kalābhiḥ saha pūjayet /
kalaśaṃ hemajaṃ dhanyaṃ [dhā ka pāṭhaḥ /] niśchidraṃ cāpi sundaram

vastrapūtairjalaiḥ pūrṇaṃ sagandhairdoṣavarjitaiḥ /
pānīyaṃ ghaṭamadhyasthaṃ vī[kṣan?kṣya] guhyaṃ ca sādhakaḥ

vāmena pāṇinā devi tatrādhāre niveśayet /
pūjayet sūryarūpaṃ taṃ kalābhiḥ parameśvari

[kalpaṃ taṃ ca?kalaśaṃ taṃ] samabhyarcya viśeṣeṇa varānane /
tatrasthamamṛtaṃ sākṣāccandrarūpaṃ vicintayet

candramaṇḍalamabhyarcya kalābhiḥ suravandite /
ānandabhairavaṃ tatra yajedānandabhairavīm

yadyanyaddūṣaṇaṃ pātre toye vā[rā ka pāṭhaḥ /]jñānato bhavet /
tatsarvaṃ nāśamāyāti pūjārhaḥ kalaśo bhavet

pātramastrāmbubhiḥ prokṣya dakṣato vahnimaṇḍale [dakṣiṇe sthāpayettataḥ kha pāṭhaḥ /] /
sādhāraṃ sthāpayeddevi pūjayet taṃ yathāvidhi

śuddhodakena saṃpūrṇaṃ [sapūjya kha pāṭhaḥ /] mūla[mantra kha pāṭhaḥ /]vidyā tato japet /
prokṣayettena kalaśaṃ prokṣiṇīsthena vāriṇā

vāmatastu tathā śaṅkhaṃ pratiṣṭhāpya vidhānataḥ /
taduttarata evāsmin pādyamācamanīyakam

cakropari śivāṃ natvā bhūtaśuddhimathācaret /
svabhāvataḥ sadāśuddhaṃ pañcabhūtātmakaṃ vapuḥ

(manaḥ?sadā)pūtisamāyuktaṃ śleṣmaviṇmūtrapicchilam /
pṛ० ८८) tasyaiva hi viśuddhyarthaṃ vāyavagnisalilākṣaraiḥ

śoṣadāhau tathā bhasmaprotsādo'mṛtavarṣaṇam /
āplāvanaṃ ca kartavyaṃ pūrakumbhakarecakaiḥ

pañcaśuddhivihīnena kṛtaṃ yadabhicāravat /
viparītaphalaṃ dadyādabhaktyābhyarcanaṃ tathā

śarīrākārabhūtānāṃ bhūtānāṃ yadviśodhanam /
avyayabrahmasaṃsparśād bhūtaśuddhiriyaṃ priye

antaḥkaraṇamadhye tu jyotirā[ṣā kha pāṭhaḥ /]tmā pravartate /
liṅga[ḍga kha pāṭhaḥ /]dehaṃ tu taṃ[tat kha pāṭhaḥ /] prāhuryoginastattvavedinaḥ

tasya vai śodhanaṃ caiva sarvaśuddhiḥ prajāyate /
tadeva viśvajananakāraṇaṃ janmakāraṇam

tatpratītau bhavenmuktirnānyato janmakoṭibhiḥ /
prāṇāyāmatrayaṃ kṛtvā yonimudrāṃ [tallakṣaṇa yathā- mitha kaniṣṭhake baddhvā - tarjanībhyāmanāmike /anāmikordhva saśliṣṭadīrghamadhyamayoradha /aṅguṣṭhāgradvaya nyasedyonimudrayamīritā //iti /] tathā smaret

vidyākūṭatrayaṃ devi vahnyarkendumayaṃ dhiyā /
puratraye'tha saṃcintya teṣāmaikyaṃ tataḥ smaret

tasmiṃstejomaye (viśve?bimbe) saccidānandadhāmani /
kevalānubhavānande para[ram kha pāṭhaḥ /]brahmaṇi śāśvate

nimajya binduge dhāmni kṣaṇaṃ sthitvā tu cintayet /
bālārkakiraṇāraktaṃ tattattejomayaṃ smaret

pṛ० ८९) śuddhalākṣāmṛtāmbhodhimadhye cātimanohare[ram ka pāṭhaḥ /] /
navaratnamaye dvīpe taccintāmaṇimaṇḍape

ratnasiṃhāsanāmbhoje vahnyarkendusvarūpiṇīm /
bālārkakoṭisaṃkāśāṃ turīyāṃ paramāṃ kalām

dakṣiṇādhaḥkare bāṇān vāmādho dhanureva ca /
dakṣiṇordhve(śṛ?sṛ)ṇiṃ vāme pāśaṃ cāpi kare [rairdhṛtām kha pāṭhaḥ /] dhṛtam

aruṇāmaruṇākalpavasanākṣitrayānvitām /
ātmābhedena saṃcintya śuddhajñānasvabhāvinam[nīm kha pāṭhaḥ /]

kevalānubhavānandamātmānaṃ paricintayet /
oṃ hrīṃ haṃsastataḥ sohaṃ svāheti manunā śive

bālābījatrayasyānte mahātripurasundari /
ātmānaṃ rakṣarakṣeti kuryādrakṣāṃ hṛdi [dra ka pāṭhaḥ /] spṛśan //
digbandhaḥ svastriyā(?)caivaṃ choṭikābhiḥ samantataḥ

iti śrīgandharvatantre pārvatīśvarasaṃvāde yāgadhāmārcanabhūtaśuddhyādivarṇanaṃ nāma aṣṭamaḥ paṭalaḥ

pṛ० ९०) navamaḥ paṭalaḥ /
īśvara uvāca
deva eva yajeddevaṃ nādevo devamarcayet /
nyāsaṃ vinā japaṃ prāhurāsuraṃ viphalaṃ śive

nyāsāttadātmako bhūtvā devo bhūtvā tu taṃ yajet /
prāṇāyāmaistathā dhyānairnyāsairdevaśarīratā

nyāsavidhiṃ śṛṇu prājñe karaśuddhipuraḥsaram /
mātṛkādyaṃ samuddhṛtya dvitīyaṃ ca sabindukam

śāntāntaṃ kā[ntaka ka pāṭhaḥ /]disaṃyuktamekārāntāntayojitam /
evameṣā mahāvidyā karaśuddhikarī [sabindu mātṛkādya a dvitīya ca ā śāntetyādinā sau ityeṣā karaśuddhikarīvidyā /] matā

gṛhītvā raktapuṣpaṃ ca sagandhaṃ sādhakastataḥ[kottama kha pāṭhaḥ /] /
anenaiva tu mantreṇa puṣpaṃ hastatalasthitam

saṃmārjya savyahastena vāmena pāṇinā tataḥ /
nirmañchya kāmabījena jighrapedvāgbhavena tu

aiśānyāṃ niḥkṣipedetaccheṣa[śava kha pāṭhaḥ /]bījena pārvati /
aṅgulyagrāṇi śuddhāni puṣpasya grahaṇādbhavet

mardanāt karayoḥ śuddhirnirmañchanāttu pṛṣṭhayoḥ /
ghrāṇāddevāśca tuṣyanti tīrthānāṃ ca samāgamaḥ

prakṣepāt sarvavighnānāṃ dūrasaṃsthānameva ca /
pṛ० ९१) durgandhocchi[tsṛ ka pāṭhaḥ /]ṣṭasaṃsparśadūṣaṇaṃ karayostu yat

ajñātarūpaṃ tatsarvaṃ nāśayedvidhināmunā /
karaśuddhiṃ vidhāyādāvṛṣinyāsādikaṃ tataḥ

ṛṣicchandodaivatānāṃ vinyāsena vinā yadā /
japyate sādhite'pyeṣa na tatra tatphalaṃ labhet

ṛṣirasyā maheśāni dakṣiṇāmūrtiravyayaḥ /
paṃkti[ccha ka pāṭhaḥ /]śchandastathā proktaṃ vidyāyāḥ śṛṇu pārvati

devatā parameśānī mahātripurasundarī /
viniyogaḥ samākhyāto bhuktimuktiprasādhane

śirasi mukhavṛtte ca hṛdaye ca pravinyaset /
mātṛkāṃ śṛṇu deveśi sarvapāpavināśinīm

yā brāhmīpramukhā devyo mātaraḥ parikīrtitāḥ /
tāsāṃ mantrāṇi sarvāṇi vyañjanāni sva[su ka pāṭhaḥ /]rāstathā

candrabindusamāyuktāḥ sarvakāmaphalapradāḥ /
ṛṣiḥ saṃmohanaḥ proktaścha[ccha ka pāṭhaḥ /]ndo gāyatramucyate

devateyaṃ samuddiṣṭā samastajananī parā /
śaktayastu (su?sva)rā devi bījaṃ vyañjanasaṃcayaḥ

viniyogaḥ samuddiṣṭaḥ samastajanamohane /
svareṇa dīrghayuktena ṣaḍaṅgāni samācaret

hṛdayaṃ ca śiro devi śikhā ca kavacaṃ tataḥ /
netrama(ntraṃ?straṃ)nyaset svīyamudrājātiyutaṃ namaḥ

pṛ० ९२) svāhā vaṣaḍ huṃ ca vauṣaṭ [svāhāvaṣaḍvoṣaḍastra phaḍa ka pāṭhaḥ /] phaḍantaṃ yojayet priye /
ṣaḍaṅgo'yaṃ mātṛkāyāḥ sarvapadottaraḥ śive

bālārkakoṭirucirāṃ sphaṭikākṣamālāṃ
kodaṇḍamikṣujanitaṃ [sva?sma]rapañcabāṇān /
vidyāṃ ca hastakamalairdadhatīṃ trinetrāṃ
dhyāyet samastajananī navacandracūḍām

dvyaṣṭapatrāmbuje kaṇṭhe svarān ṣoḍaśa cintayet /
hṛtpadme dvādaśacchade kādīn dvādaśa vinyaset

daśapatrāmbuje nābhau ḍakārādīn nyaseddaśa /
ṣaṭpatre liṅgamadhyasthe bakārādīn nyasecca ṣaṭ

ādhāre caturo varṇān vādīn nyaseccaturdale /
hakṣau bhrūmadhyage padme dvidale paricintayet

ityantarmātṛkāḥ smṛtvā bahirnyāsaṃ tataścaret [śive ka pāṭhaḥ /] /
[bahirmātṛkānyāsamāha akāretyādinā /klīanamo lalāṭe ityeva jñeyam /] akārādikṣakārāntā mātṛkāḥ parikīrtitāḥ

pratyekaṃ kāmabījādyāḥ sarvakāmaphalapradāḥ /
candrabindusamāyuktā namontāśca pravinyaset

lalāṭe mukhavṛtte ca netrakarṇeṣu pārvati /
nāsāgaṇḍauṣṭhadanteṣu samūrdhāsyeṣu śāṃkari

pāṇipādayugasyāntaḥsaṃdhyagreṣu kramācchive /
pārśvadvaye pṛṣṭhanābhijaṭhareṣu kramān nyaset

pṛ० ९३) yādīn sadhātukān devi krameṇaiva tato nyaset /
tvagasṛṅmāṃsamedo'sthimajjā[jja ka pāṭha /]śukrāṇi dhātavaḥ

prāṇātmā ca jīvātmā ca paramātmā tathaiva ca /
hṛdaye bāhumūle ca tathā kaṇṭhapradeśake

skandha(kakṣa)yorhṛdayaprānte pāṇipādayuge tathā /
jaṭharānanayordevi sarvāṅgeṣu kramānnyaset

[mātṛkānyāsamudrā nirdiśati lalāṭe'nāmikāmityādinā /] lalāṭe'nāmikāṃ madhyāṃ vinyasenmukhapaṅkaje /
tarjanīmadhyamānāmāvṛddhā eva tu netrayoḥ

aṅguṣṭhaṃ karṇayordevi kaniṣṭhāṅguṣṭhakau nasoḥ /
madhyāstisro gaṇḍayośca madhyamāmoṣṭhayoḥ priye

anāmāṃ dantayordevi madhyamāmuttamāṅgake /
mukhe'nāmāṃ madhyamāṃ ca hastapāde'tha pārśvayoḥ

kaniṣṭhānāmikāmadhyāstāstu pṛṣṭhe'tha pārvati /
tāstu sāṅguṣṭhakā nābhau sarvāḥ kukṣau pravinyaset

hṛdaye ca talaṃ sarvaṃ bāhvoḥ kaṇṭhapradeśake /
skandhayorhṛdayaprānte hastapādayuge tathā

jaṭharāsyayuge devi talameva prakīrtitam /
etāstu mātṛkāmudrāḥ krameṇa parikīrtitāḥ

ajñātvā vinyasedyastu nyāsaḥ syāttasya niṣphalaḥ /
anāmayā vā puṣpairvā manasā vā nyaseduta

pṛ० ९४) evaṃ tu mātṛkānyāsaṃ yaḥ kuryāt parameśvari /
sarvayajñeṣu pūjāsu pūto yogyaśca jāyate

nātaḥ parataro mantro[ra mantra ka pāṭhaḥ /] vidyate kvacideva hi /
ye ye mantrā devatānāmṛṣīṇāmatha rakṣasām

te sarve mātṛkāmantre nityameva pratiṣṭhitāḥ /
sarvamantramayaścāyaṃ sarvadevamayastathā

caturvargapradaścāyaṃ tuṣṭipuṣṭipradāyakaḥ /
sarvapīṭhamayaścāpi mātṛkānyāsa ucyate

yaḥ [ya ka pāṭhaḥ /] kuryānmātṛkānyāsaṃ vinaiva surapūjanāt /
tasmādbibheti satataṃ bhūtagrāmaścaturvidhaḥ

taṃ draṣṭumapi devāśca spa(rśa?rdha)yanti mahaujasam /
sa tu sarvaṃ [rva ka pāṭhaḥ /] vaśaṃ kuryānna ca yāti parābhavam

puṭitāṃ sarvabījena samastajananīṃ parām /
pañcāśanmātṛkāṃ vidyāṃ japedaṣṭottaraṃ śatam

vāgdevatāṃ hṛdi dhyātvā mūrdhni sarvākṣarāṇi tu /
dvidhā ca mātṛkāmantraiḥ sakramairvyutkramairapi

mantrayitvā maheśāni prabhāte yaḥ pibejjalam /
sa vāgmī paṇḍito dhīmāñjāyate pravaraḥ kaviḥ

candrabindusamāyuktān svarān pūrvaṃ paṭhedbudhaḥ /
vyañjanāni tu sarvāṇi kevalāni paṭhet priye

jalaṃ hastatale gṛhya paṭhitvākṣarasaṃhatim /
pṛ० ९५) abhimantrya ca tattoyaṃ prathamaṃ pū[rva?ra]kaiḥ pibet

kumbhakena dvitīyaṃ tu tṛtīyaṃ recakena tu /
evaṃ sakṛt trivāraṃ tu pītvā toyaṃ vicakṣaṇaḥ

dṛḍhāṅgaḥ paṇḍito bhūyāt putrapautrasamanvitaḥ /
trisaṃdhyamatha pītvaivaṃ mātṛkāmantramantritam

toyaṃ kavitvamāpnoti sarvān kāmāṃstathaiva ca /
satataṃ kurute yastu mātṛkāmantramantritam

toyadā[pā]naṃ mahādevi pūrakumbhakarecakaiḥ /
sa sarvakāmān saṃprāpya putrapautrasamṛddhimān

bhūtvā mahākavirloke balavān satyavikramaḥ /
sarvatra durlabho bhūtvā cānte mokṣamavāpnuyāt

rājānamathavā rājaputraṃ bhāryāṃ ca vā priye /
vaśīkaroti na cirānmātṛkāmantrapālakaḥ

iti śrīgandharvatantre pārvatīśvarasaṃvāde karaśuddhyantarbahirmātṛkānyāsavarṇanaṃ nāma navamaḥ paṭalaḥ

pṛ० ९६) daśamaḥ paṭalaḥ /
śrīdevyuvāca
ṣoḍhākhyāṃ mātṛkāṃ deva kathayasva vṛṣadhvaja /
īśvara uvāca
gaṇeśaiḥ prathamo nyāso dvitīyastu grahairmataḥ

nakṣatraiśca tṛtīyaḥ syādyoginībhiścaturthakaḥ /
rāśibhiḥ pañcamo nyāsaḥ ṣaṣṭhaḥ pīṭhairnigadyate

ṣoḍhā nyāsastvayaṃ proktaḥ sarvakāmaphalapradaḥ /
śrīdevyuvāca
phalaṃ cāsya prayogaṃ ca viśadīkuru tattvataḥ

īśvara uvāca
nārāyaṇo'sya[ṛṣi ka pāṭhaḥ /]rṣi proktaśchandastriṣṭubudāhṛtam /
śivaśaktyātmavarṇa(ṛṣī?rāśi)rdevatā ca sadāśivaḥ

haṃsaḥ śaktiḥ parā bījaṃ śrībījaṃ caiva kīlakam /
puruṣārthaprasādhye ca viniyogaḥ prakīrtitaḥ

mūrdhni saṃcintayeddevi śrīguruṃ śivarūpiṇam /
(१) ramābījaṃ paraṃ paścāddhaṃsāt svarādyamīritam

vighneśvarāya vai procya śriyai namastataḥ param [avighneśvarāya śriyai namo lalāṭe ityādirūpo nyāso bodhya /] /
vighnarājādikānevaṃ śaktiyuktāṃstathaiva ca

vinyasenmātṛkāsthāne mātṛkaikānvitaṃ śive /
vighnarājāya deveśi(kri?hri)yai namastataḥ param

pṛ० ९७) vināyakāya ca tuṣṭyai śāṃtyai śivottamāya ca /
vighnakartre[ha ka pāṭhaḥ kṛte kha pāṭhaḥ /] tathā puṣṭyai nama iti pravinyaset

vighnahartre sarasvatyai nama iti pravinyaset /
vināyakāya medhāyai pūrvavadatha vinyaset

ekadantāya kāntyai ca dvidantāya ca yā[kā kha pāṭhaḥ /]minīm /
gajavaktrāya mohinyai nirañjanajaṭe [nirañjanāya jaṭāyai nama iti prayogo bodhyaḥ /] tathā

kapardine ca tīvrāyai jvālinī dīrghavaktrakaḥ /
śaṅkukarṇāya nandāyai svarasā ca vṛṣadhvajaḥ

gaṇanāthaśca kāminyā gajendraśca śubhā tathā /
jayinī śūrpakarṇaśca satyayā ca trilocanaḥ

lambodarāya vighneśyai mahānandaḥ[ndasva ka pāṭhaḥ /] svarūpiṇī /
kāmadayā caturmūrtiḥ sadāśivastataḥ param

madavihvalayā yukta āmodo vikaṭāyutaḥ /
durmukhāya ca ghūrṇāyai sumukho bhūtisaṃyutaḥ

pramadāya tathā bhūmyai ekapādo matistathā /
dvijihvo ramayā yuktaḥ surasenaśca mānuṣī

makaradhvajayā yukto vīraśca parameśvari /
ṣaṇmukhāya vikarṇāyai varado bhṛṅga(?bhruku)ṭīyutaḥ

vāmadevāya lajjāyai dīrghaghoṇāyutastataḥ /
vajratuṇḍo dviraṇḍaśca dhanurdharāyutaḥ priye

pṛ० ९८) senānye caiva yāminyai grāmaṇī rātrisaṃyutaḥ /
mattaścandrikayā yukto vimattāya[lāya kha pāṭhaḥ /] śaśiprabhā

tathaiva parameśāni lolayā mattavāhanaḥ /
jaṭi(le?ne)capalākṣyai [kṣiṇyai ka pāṭhaḥ /] ca muṇḍī ṛddhiyutastathā

khaḍgī durbhagayā yukto vareṇyaḥ [śu?su]bhagāyutaḥ /
nyastavyaḥ parameśāni śivayā vṛṣaketanaḥ

bhakta[kṣya kha pāṭhaḥ /]priyāya durgāyai meghanādāya kā[likā kha pāṭhaḥ /]minī /
kālakubjā[jihvā kha pāṭhaḥ /]samāyukto gaṇeśvaraḥ prakīrtitaḥ

gaṇeśo vighnahāriṇyā nyastavyaḥ sādhakottamaiḥ /
sūryamukhān mahādevi nyaset kāmadughānatha

svarān pūrvaṃ samuddhṛtya candrabindusamanvitān /
sūryāya nama uccārya hṛdaye ca pravinyaset

bhruvormadhye tathā somaṃ [ṣa?ya]vargeṇa pravinyaset /
bhūputraṃ locanadvandve kavargeṇa tathaiva ca

budhaṃ ca hṛdaye devi cavargeṇa pravinyaset /
bṛhaspatiṃ tathā kaṇṭhe ṭavargeṇa pravinyaset

bhārgavaṃ tu gale deśe tavargeṇa tathā priye /
pavargeṇa śaniṃ nābhau rāhuṃ gude śavargakaiḥ

ḻakṣābhyāṃ pādayoḥ ketuṃ nyasedevaṃ vidhānataḥ /
svarādyaṃ ca dvitīyaṃ ca aśvinyai nama ityapi

lalāṭe ca pravinyasya tathānyānapi vinyaset /
pṛ० ९९) iṃyutāṃ bharaṇīṃ devi dakṣanetre pravinyaset

īṃ uṃ ūṃ kṛttikāṃ caiva vinyasedvāmanetrake /
ṛṃ ṛṃ ḷṃ ḹṃ yutāṃ devi rohiṇīṃ dakṣakarṇake

eṃyutāṃ mṛgaśīrṣāṃ ca vāmakarṇe pravinyaset /
aiṃkāreṇa tathādrāṃ ca dakṣanāsāpuṭe nyaset

oṃ auṃ punarvasuṃ caiva vāmanāsāpuṭe nyaset /
kaṃ yutaṃ[tāṃ ka pāṭhaḥ /] ca nyaset puṣyaṃ[ṣyāṃ ka pāṭhaḥ /] kaṇṭha[ṇṭhe ka pāṭhaḥ /]deśe ca pārvati

khagābhyāṃ ca tathāśleṣāṃ dakṣaskandhe pravinyaset /
ghaṅābhyāṃ ca maghāṃ devi vāmaskandhe pravinyaset

caṃpūrvaphalgunīṃ caiva dakṣakurparake nyaset /
vāmakurparake devi chaṃ jaṃ uttaraphalgu(ṇī?nī)m

dakṣiṇe maṇibandhe tu jhaṃñaṃ hastaṃ[stāṃ ka pāṭhaḥ /] ca vinyaset /
maṇibandhe tathā vāme ṭaṃṭhaṃ citrāṃ pravinyaset

ḍaṃkāreṇa tathā svātīṃ [tī ka pāṭhaḥ /] dakṣahastatale nyaset /
ḍhaṇābhyāṃ ca viśākhāṃ vai vāmahastatale tathā

tathābhyāmanurādhāṃ ca nyasennābhau samāhitaḥ /
daṃdhaṃ jyeṣṭhāṃ kaṭau dakṣe tribhirmūlāṃ ca vāmataḥ

pūrvāṣāḍhāṃ vakāreṇa dakṣorau vinyaset tataḥ /
bhakāreṇottarāṣāḍhāṃ vāmorau tadanantaram

dakṣajānupradeśe ca maṃ śravaṇaṃ [ṇā ka pāṭhaḥ /] ca vinyaset /
pṛ० १००) yaṃraṃyutāṃ dhaniṣṭhāṃ ca vāme jānuni vinyaset

śatabhiṣāṃ lakāreṇa dakṣajaṅghāpradeśake /
vaṃśaṃvarṇasthitāṃ vāme pūrvabhādrapadāṃ nyaset

tathaivottarabhādrāṃ[dra ka pāṭhaḥ /] ca ṣasahairdakṣapādataḥ /
ḻakṣābhyāṃ bindu(maddvā?mūrdha)bhyāṃ revatīṃ vinyasettataḥ

raktākṣīṃ ca śvetavarṇāṃ paśubhītika[ha ka pāṭhaḥ /]rāṃ śubhām /
khaḍgaṃ ca caṣakaṃ caiva śūlaṃ khaṭvāṅgameva ca

anugrāmugradaṃṣṭrāṃ ca ekāsyāṃ ripunāśinīm /
pāyasānnaprasa[śa ka pāṭhaḥ /]ktāṃ ca svaraiḥ kalpitavigrahām

ḍākinīṃ bhāvayeddīvīṃ sarvakāmaprapūraṇīm /
[aṃ āṃ iṃ īṃ uṃ ūṃ ṛṃ ṛṃ ḷṃ ḹṃ eṃ aiṃ oṃ auṃ aṃ aṃ ḍāṃ ḍīṃ ḍamalavarayūṃ ḍākinyai namaḥ ḍākini tvagdhātugate catuṣṣaṣṭilakṣakoṭiyoginī svāmini sarvasattvavaśaṃkari ājñā me dehi mama vicce /iti spaṣṭam /] svarān pūrvaṃ samuddhṛtya candrabindusamanvitān

ṭhāntadvayaṃ tataḥ paścāt pāśaturīyabheditam /
nādabindukalāyuktaṃ bījadvayamudīritam

ṭhāntaṃ bhāntaṃ mahībījaṃ vāruṇaṃ vahnivāyavau /
vāmakarṇastato devi nādabindukalāyutaḥ

ḍākinyai nama ityante saṃbodhya ḍākinīṃ tataḥ /
[dugdhānna?tvagdhātu]gata ityuktvā catuḥṣaṣṭipadaṃ tataḥ

lakṣakoṭipadasyānte yoginīsvāminīti ca /
sarvasattvavaśaṃ brūyāt ka(vi?ri)śabda(mayaṃ?padaṃ)tataḥ

pṛ० १०१) ājñāṃ me dehi tatpaścānmama vi(kri?cce)padadvayam /
viśuddhau vinyaseddevi rākinīṃ cintayet tataḥ

hṛtpuṇḍarīkamadhyasthāṃ daṃṣṭrābhīmamukhīṃ tathā /
navīnanīradaśyāmāṃ pīnonnatapayodharām

śūlaṃ ḍamarukaṃ caiva dadhatīṃ vajrapadmake [vajrapadme ca dhāriṇīm ka pāṭhaḥ /] /
śuklā(mvāśa?nnāsa)ktacitāṃ ca kaṭhavarṇātmavigrahām

kaṭhavarṇāṃstato rephe pūrvavat svarabhedite /
[cā?ṭhā]ntaṃ hitvāgnibījaṃ ca pūrvavat tadanantaram

rākinyai nama ābhāṣya saṃbodhya ca tathā bhavet /
asṛgdhātugate paścād dvātriṃśallakṣakoṭi ca

yoginīsvāmini prānte pūrvavat tadanantaram /
raktavarṇāṃ trinetrāṃ ca devadeveśasaṃyutām

daṃ[ṣṭrīṃ?ṣṭriṇī]mugrarūpābhāṃ vajraṃ [rudraṃ ka pāṭhaḥ /] śaktiṃ varābhayau /
dadhatīṃ cintayet devīṃ guḍabhaktotsukāṃ parām

evaṃ dhyātvā maheśānīṃ ḍaphavarṇātmavigrahām /
ḍaphavarṇāṃstato devi bhūbījadvitayaṃ tathā

vahniṃ hitvā ma[hā?hī]bījaṃ pūrvavadaparaṃ tathā /
(sā?lā)kinyai nama uccārya saṃbodhya ca tathā vrajet [bhavet kha pāṭhaḥ /]

māṃsadhātugate paścāt ṣoḍaśalakṣakoṭitaḥ /
pūrvavadaparaṃ sarvaṃ nābhipadme pravinyaset

svādhiṣṭhānākhyapadme ca kākinīṃ paricintayet /
pṛ० १०२) pītavarṇāṃ mahāmattāṃ gajakumbhopamastanīm

dadhyannā[śa?sa]ktacittāṃ ca surapravaravanditām /
śūlaṃ ḍamarukaṃ caiva pāśaṃ cābhayameva ca

vahantīṃ parameśānīṃ bādilāntātmavigrahām /
bādilāntā[nta ka pāṭhaḥ /]stathā kāṃkīṃkamalavarayūṃ tataḥ

kākinyai nama ityante saṃbodhya caiva kākinīm /
medodhātugate paścāt tathāṣṭa(jala?lakṣa)koṭi ca

yoginī[ni ka pāṭhaḥ /]svāminī procya pūrvavadaparaṃ tathā /
pañcavaktrāṃ trinetrāṃ ca vahnibhānusvarūpiṇīm

cāpaṃ bāṇaṃ tathā pāśaṃ sṛ[śṛ ka pāṭhaḥ /]ṇi ca pustakaṃ tathā /
jñānamudrāṃ ca hastābjairdadhatīṃ parameśvarīm

mudgānnaprītisaṃyuktāṃ mūlādhāre vicintayet /
vādi[dha?sā]ntā[ntāsta ka pāṭhaḥ /]stathā sāṃsīṃsa[śāśī śa ka pāṭha /]malavarayūṃ tathā

[śā?sā]kinyai nama ityante saṃbodhya sā[śā ka pāṭhaḥ /]kinīṃ tataḥ /
asthidhātugate caiva caturlakṣeti koṭi ca

yogi(ni?nī) svāmini prānte varavaradapadaṃ tathā /
bindusthāṃ śuklavarṇāṃ ca hakṣavarṇasvarūpiṇīm

ḍamaruṃ cākṣasūtraṃ ca kapālaṃ khaḍgameva ca /
pustakaṃ jñānamudrāṃ ca dadhatīṃ bāhubhiḥ sadā

locanatrayasaṃyuktāṃ ṣaḍvaktrāṃ sarvamohinīm /
pṛ० १०३) haridrānnaprasaktā ca madhumadamudānvitām

devendravanditāṃ devīṃ bhāvayeddhākinīṃ parām /
haṃkṣaṃhāṃhīṃ ca deveśi hamalavarayūṃ tathā

hākinyai nama uccārya saṃbodhya caiva hākinīm /
majjādhātugate paścād dvilakṣakoṭiśabdataḥ

śeṣaṃ[ṣa ka pāṭhaḥ /] pūrvavaduddhṛtya bhruvormadhye pravinyaset /
akārādikṣakārāntāṃ mātṛkāṃ sarvamuccaret

yāṃyīṃ[yāṃ ka pāṭhaḥ /] tu parameśāni yamalavarayūṃ tathā /
yākinyai nama ityante saṃbodhyaiva tu yākinīm

śukradhātugate paścāddaśakoṭipadaṃ tataḥ /
pūrvavacca pravinyasya (५) rāśinyāsamataḥ param

[aṃ āṃ iṃ īṃ meṣāya namo dakṣagulphe ityādi jñeyam /vedārṇaiścatubhirakṣarairityarthaḥ /] vedārṇairdakṣagulphe'tha meṣaṃ vinyasya pārvati /
dakṣajānau vṛṣaṃ tryarṇairvṛṣaṇe mithunaṃ tribhiḥ

dvābhyāṃ karkaṭakaṃ kukṣau dvābhyāṃ skandhe'tha siṃhakam /
anusvāravisargābhyāṃ śavargeṇa ca kanyakām

dakṣiṇe ca śirobhāge vinyasedvīravandite /
tathā vāmaśirobhāge kavargeṇa tulāṃ nyaset

cavargeṇa tathā skandhe vṛścikaṃ vinyaset tataḥ /
ṭavargeṇa tathā kukṣau dhanvinaṃ vinyaset tataḥ

makaraṃ tu tavargeṇa vṛṣaṇe (dakṣiṇe?vāmake) nyaset /
pṛ० १०४) pavargeṇa tathā kumbhaṃ vāmajānuni vinyaset

yavargeṇa kṣakāreṇa mīnaṃ gulphe tu vāmake /
caturthīnatisaṃyuktaṃ sthāneṣvevaṃ kramānnyaset

atha [pi?pī]ṭhāni vi[va ka pāṭhaḥ /]dhinā yathāsthāne pravinyaset /
parāpūrvaṃ ca sarveṣāṃ mātṛkāṃ ca pṛthak pṛthak

caturthīnatiyuktāni mātṛkāvannyaset kramāt /
kāmarūpaṃ mahāpīṭhaṃ vārāṇasīṃ tataḥ param

nepālaṃ [medāna ka pāṭhaḥ /] ca mahāpīṭhaṃ pauṃṇḍravardhanameva ca [paugaṇḍavarddhana tathā kha pāṭhaḥ /] /
purasthiraṃ mahādevi carasthiramataḥ param

pūrṇaśailaṃ mahāpīṭhamarbudaṃ ca tataḥ param /
kāśmīraṃ ca tathā pīṭhaṃ kānyakubjamatho bhavet

āmrātakeśvaraṃ[dārukeśa mahā kha pāṭhaḥ /] pīṭhamekāmraṃ[gra kha pāṭhaḥ /] ca tataḥ śive /
trisrotaḥ pīṭhamuddiṣṭaṃ kāmakoṭṭa[ṭi kha pāṭhaḥ /]mataḥ param

kailāsaṃ bhūtanagaraṃ kedāraṃ pīṭhamuttamam /
śrīpīṭhaṃ ca tathauṃkāraṃ jālandharamataḥ param

mālavaṃ[nava ka pāṭhaḥ /] ca kulāntaṃ ca devamātṛkameva ca /
gokarṇaṃ ca tato devi māruteśvarameva ca

aṭṭahāsaṃ ca virajaṃ rājagṛhamataḥ param /
pīṭhaṃ kollagiriṃ caiva elāpuramataḥ priye

kāleśvaramahāpīṭhaṃ praṇavaṃ ca jayantikā /
pṛ० १०५) pīṭhamujjayinīṃ caiva kṣīrikāpīṭhameva ca

hastināpurakaṃ pīṭhaṃ pīṭhamuḍḍīśameva ca /
prayāgaṃ caiva ṣaṣṭhīśaṃ māyāpurajaleśvarau

/
malayaṃ ca mahāpīṭhaṃ śrīśailamathavāpi ca [ca tathā priye kha pāṭhaḥ /] /
meruṃ giriṃ mahendraṃ ca vāmanaṃ cāpi vinyaset

hiraṇyapurakaṃ pīṭhaṃ mahālakṣmīpuraṃ ca vai /
uḍḍīyānaṃ mahāpīṭhaṃ chāyāpura[pīṭha kha pāṭhaḥ /]mataḥ param

ṣoḍhānyāsastvayaṃ proktaḥ sarvapāpaharaḥ sadā /
ṣoḍhānyāsavihīno yaḥ praṇameddevi sundarīm

so'cirānmṛtyumāpnoti narakaṃ ca prapadyate /
evaṃ nyastaśarīrastu bhaved gaṅgādharaḥ svayam

mantrī nacātra saṃdeho nigrahānugrahakṣamaḥ /
na tasya pūjyo loke'smin pitṛmātṛmukho naraḥ

svayaṃ ca sādhakaśreṣṭho yaṃ kaṃcana na (vindati?vandate) /
sa ma(rtho?rtyo)mṛtyumāpnoti nātra kāryā vicāraṇā

namaskāraṃ na kurvīta jyeṣṭhasyāpi kadācana /
gurorapi na padyeta [vandeta ka pāṭhaḥ /] mriyate nātra saṃśayaḥ

tasmāt sarvaprayatnena namaskāraṃ vivarjayet /
kāmaṃ krodhaṃ tathā lobhaṃ māyāhaṃkārameva ca

saṃkalpaṃ bhojanālāpaṃ na kuryāt kenacitsaha /
bhoktavyaṃ yoṣitā sārdhaṃ yatkiṃcit tatta[nma ka pāṭhaḥ /]yaiva hi

pṛ० १०६) vinyaseddevi yuktātmā trikālaṃ ca divā niśi /
yathā sābhyāsayogena sāmarthyaṃ tadvadāmyaham

yatrāyaṃ nivaseddevi ṣoḍhānyāsī ca sādhakaḥ /
divyaṃ kṣetraṃ bhavettatra samantācchatayojanam

devāḥ sarve namasyanti taṃ namāmi na saṃśayaḥ /
kṛtvā nyāsamimaṃ devi yatra gacchati sādhakaḥ

tatra yadviṣaye caiva yanmā[ṣaṇmā ka pāṭhaḥ /]naṃ puruṣaiḥ saha /
dyāvāntarikṣabhūśailajalāraṇyanivāsinaḥ

bhūtapretapiśācāśca yakṣakūṣmāṇḍarākṣasāḥ /
paśyanti pāvakārūḍhaṃ ye cānye hiṃsakā janāḥ

śatrusaṃhatisaṃkīrṇe[rṇo ka pāṭhaḥ /] saṃgrāme'thāpadeṣu ca /
na bhayaṃ vidyate tasya paratra śivatāṃ vrajet

ye kecit pāpasaṃghātāḥ saptajanmāntarodbhavāḥ /
naśyanti nyāsamātreṇa bhāskareṇa tamo yathā

satatābhyāsayogena ṣaṇmāsena ca mānave[vaḥ ka pāṭhaḥ /] /
dahyate sarvapāpāni brahmahatyādikāni ca /
kiṃcātibahunoktena mama tulyo bhaved dhruvam

iti śrīgandharvatantre pārvatīśvarasaṃvāde ṣoḍhānyāsakramanirūpaṇaṃ daśamaḥ paṭalaḥ

pṛ० १०७) ekādaśaḥ paṭalaḥ /
īśvara uvāca
karaśuddhirṛṣinyāsa[bhūta kha pāṭhaḥ /] āsanaṃ ca tataḥ param [pīṭhanyāsa tathaiva ca kha pāṭhaḥ /] /
karāṅgayoḥ ṣaḍaṅgāni vaśinyādyamataḥ param [mātṛkānyāsameva ca kha pāṭhaḥ /]

na(ra?va)yonicaturvyūhatattvanyāsādikaṃ tathā /
mūlavarṇādivinyāsaḥ saṃmohanākhya eva ca

etadeva hi nityaṃ syāt kāmyaṃ cānyat prakīrtitam /
karaśuddhikarīpūrvaṃ [a ā sau iti karaśuddhikarīvidyā /] tripureti padaṃ tataḥ

amṛtārṇavaśabdoparyāsanāya namo manuḥ /
pādayorvinyaset paścādbālānte tripureśvarī

potāmbujāsanāyānte namo jānuni vinyaset /
hrīṃklīṃ[drī ka pāṭhaḥ /]saustripuretyuktvā sundarīti padaṃ tataḥ

ṅentamātmāsanāyānte nama(uccārya?ūrvo pra)vinyaset /
ādyaṃ[di ka pāṭhaḥ /] madhyaṃ tathāntaṃ ca(śa?ku)māryāḥ śivasaṃyutam [bālāyā bījatraye śiveti hakāreṇa sayutam /]

tripuravāsinītyuktvā cakrāsanāya hṛttataḥ /
kaṭi[deśe ka pāṭhaḥ /]dvaye pravinyasya śivaṃ somayutaṃ kuru

etasyā eva vidyāyā [samanantaroktavidyāyā eva bījatraye śivo hakāra sakāreṇa yuta /] stripura[ra ka pāṭhaḥ /]śrīpadaṃ tataḥ /
sarvamantrāsanāyānte namo guhye pravinyaset

pṛ० १०८) [parā hrīṃ kāmabījaṃ klī /vāruṇa va indraḥ la yoni e sabindu tena ble /] parā ca kāmabījaṃ ca vāruṇaṃ tvindrasaṃyutam /
yoniyuktaṃ sabinduṃ ca tripuramālinī tataḥ

sādhyāsanāya mūle ca nama iti pravinyaset /
[māyā hrī ramā śrī bālāyāstṛtīya sau /] māyābījaṃ ramābījaṃ kumāryāśca tṛtīyakam

tathā tripurasiddhānte sā[tripura ka pāṭhaḥ /]dhyasiddhāsanaṃ tataḥ /
nābhideśe pravinyasya hṛdaye ca pravinyaset

[śivacandrau hakārasakārau vahnīti rakārāruḍhau vāgbhavaṃ aiṃ tena hasarai /kāmarājaśaktibījayorapi uktavarṇasayojanayā bījāntare bodhye kevalamantyakūṭe visargasthāne bindu sthāpya /tena hasakalarī /hasarau iti] śivacandrau vahnisaṃsthau vāgbhavaṃ tadanantaram /
kāmarājaṃ kumāryāstu śivacandrānvitaṃ kuru

pṛthvībījāttato vahniṃ śaktibīje tataḥ param /
śivavahnī niyojyaiva hitvā sargaṃ tu baindavam

saṃyojya parameśāni tripurāmbāpadaṃ tataḥ /
pa[rvaṇa?ryaṅka]śaktipīṭhāya namo hṛdi pravinyaset

[vadanyeti saṃpatpradābhairavīvidyā sā yathā hasraiṃ hasakalarīṃ hasrauḥ iti /] vadanyāśeṣabījānte mahātripurabhaira[va?vī] /
sadāśivamahāpretapadmāsanāya cālikhet

nama ityaja[baṃddhe?randhre]tu vinyaset sādhakottamaḥ /
[vahni ra varuṇo va śakraṃ la ṣaṣṭhasvaraḥ nādādiyuktaḥ ū tena khalū iti vaśinīvāgdevatāvidyā iti/] vahnirvaruṇasakraṃ ca ṣaṣṭhasvaravibhūṣitam

nādabindukalāyuktaṃ vaśinīti padaṃ tataḥ /
pṛ० १०९) vāgdevatā caturthyantā namaḥ svaraiḥ pravinyaset

[mādana ka śakreti lakārārūḍha mahāmāyā hrī iti kāmeśvarī /] mādanaṃ śakramārūḍhaṃ mahāmāyā tataḥ param /
iyaṃ kāmeśvarī jñeyā kavargeṇa lalāṭake

[dhāntaṃ na varuṇa va indra la caturthasvara ī teta navalī /] dhāntaṃ varuṇamindraṃ ca caturthasvarabindukam /
eṣaiva modinī devī bhruvormadhye cavargake

[vāyuḥ ya purandara la tena blūṃ /] vāyuṃ purandaraṃ devi ṣaṣṭhasvaravibhūṣitam /
nādabindukalāyuktaṃ vimaleyaṃ samīritā

nyastavyā kaṇṭhadeśe tu ṭavargeṇaiva pārvati /
[chāntaṃ ja bhānta sa jvalana ra turīyeti caturthasvara ī tena jmrīṃ /] chāntaṃ bhāntaṃ ca jvalanaṃ turīyasvarabindukam

aruṇeyaṃ tu vāgdevī tavargeṇa hṛdi smṛtā /
jayinī ca tato devi [nakuli ha somaśakreti sakāralakārau /] nakuliḥ somaśakrakam

[vāruṇa va vāyu ya tathā ṣaṣṭhasvara tena hasalavayūṃ iti/] vāruṇaṃ vāyubījaṃ ca ṣaṣṭhasvaravibhūṣitam /
nābhideśe samākhyātā pavargeṇa varānane

[jānta jha bhānta ma repha ra vāyu ya tathā ṣaṣṭhaḥ svaraḥ teta jhamarayū iti /] jāntaṃ bhāntaṃ tato rephaṃ vāyubījasamanvitam /
ṣaṣṭhasvarasamāyuktaṃ nādabindukalāyutam

sarveśvarī(ṣa?ya)vargeṇa svādhiṣṭhānākhyapaṅkaje /
[saṃvartaka kṣa kālo ma vahni ra māyā ī tena kṣamrī iti /] saṃvartakaṃ maheśāni kālabījoparisthitam

vahnibījaṃ tato māyā nādabindukalānvitā /
pṛ० ११०) mūlādhāre śavargeṇa kaulinī parikīrtitā

etā vāgdevatā devi vaśinīvat pravinyaset /
mūlavidyādvirāvṛttyā sarvāṅgulitaleṣu ca

ṅenteṣu parameśāni nyasedaṅgāni ṣaṭ kramāt /
namaḥ svāhā vaṣaḍ vauṣaḍ huṃ phaḍiti ṣaḍaṅgakam

karayoratha vinyasya ṣaḍaṅgeṣu tathā nyaset /
namo'ntaṃ hṛdayaṃ[ye ka pāṭhaḥ /] ṅentaṃ svāhāntaṃ ca tathā śiraḥ

śi[khare?khā va]ṣaṭ caturthyantā huṃ ṅentaṃ kavacaṃ tataḥ /
netratrayaṃ ca vauṣaṭ ca astraṃ phaḍantamīśvari

[hṛdayamityādinā ṣaḍaṅganyāsamudrā nirdiśati /] hṛdayaṃ madhyamānāmātarjanībhiḥ smṛtaṃ śiraḥ [ta śiva ka pāṭhaḥ /] /
madhyamātarjanībhyāṃ syādaṅguṣṭhena śikhā priye

daśabhiḥ kavacaṃ proktaṃ tisṛbhirnetramīritam /
tathaivoktāṅgulībhyāṃ ca saśabdamastramīritam

pūjā tapo'rcanaṃ homaḥ siddhamantrakṛtā api /
aṅgavinyāsavidhurā na dāsyanti phalānyamī

vaśinīpramukhān devi vinyasettadanantaram /
mūlakūṭatrayeṇaivaṃ sthāneṣveṣu kramānnyaset

[navayoninyāsamāha karṇayoriti /mūlabījatrayeṇaivāya kārya /] karṇayościbuke caiva śaṅkhayorvadane punaḥ /
netrayornasi vinyasya aṃśa[aśa ka pāṭhaḥ /]yorjaṭhare tataḥ

punaḥ kurparayoḥ kukṣau jānunorliṅgamūrdhani /
pṛ० १११) pādayorguhyadeśe ca pārśvayorhṛdayāmbuje

stanayoḥ kaṇṭhadeśe ca nyasedevaṃ vidhānataḥ /
caturvyūhaṃ tato devi nyaset pīṭhasamanvitam

[spaṣṭa yathā ai agnicakre kāmagiryālaye mitreśanāthātmake kāmeśvarīrudrātmaśaktiśrīpādukāyai nama ādhāre /evamagre'pi bodhyam /] mūlavāgbhavamuccārya agnicakrepadaṃ tataḥ /
kāmagiryālaye paścānmitre[trī ka pāṭhaḥ /]śapadamuddharet

nāthātmakepadaṃ paścāt kāme[mī ka pāṭhaḥ /]śvarī padaṃ tataḥ /
rudrātmaśaktiśabdācchrīpādukāyai namo nyaset

ādhāre parameśāni hṛdaye ca tataḥ param /
mūladvi[ta?tī]yamuccārya sūryacakrepadaṃ tataḥ

jālandharapadāt pīṭhe śaṣṭhīśanāthaśabdataḥ /
ātmakepadamābhāṣya vajreśvarīpadaṃ tataḥ

viṣṇvātmaśaktiśabdānte pūrvavacca tadīritam /
śaktikūṭaṃ samuccārya somacakrepadaṃ tataḥ

pūrṇagiripadānte ca pīṭhepadamataḥ param /
uḍḍīśaparato devi nāthātmakepadaṃ tataḥ

tadante yojayeddevi bhagapūrvā ca mālinī /
brahmātmaśaktiśabdānte pūrvavad dvidale nyaset

turyabījamathoccārya brahmacakrepadāt tataḥ /
tathaivoḍyānapīṭhe tu [va?ca]ryānāthātmakepadam

tadante parameśāni mahātripurasundarī /
pṛ० ११२) para[ra ka pāṭhaḥ /]brahmātmaśaktyante pūrvavad brahmarandhrake

vinyasyaivaṃ maheśāni tattvanyāsaṃ samācaret /
mūlādibrahmarandhrāntaṃ mūlāntaṃ punareva hi

mūlavāgbhavamuccārya ātmatattvapadaṃ tataḥ /
[svā?vyā]pikāyai caturthyantā mahātripurasundarī

nama iti pravinyasya kāmarājamataḥ param /
vidyātattvapadāt pūrvaṃ pūrvavad hṛdayāvadhi

nyase(ttvātmī?ttārtī)yabījānte śivatattvasvarūpiṇīm /
mūlādibrahmarandhrāntaṃ tadādibhrūlatāvadhi

tato nyasenmahādevi vidyākūṭatrayaṃ pṛthak /
karayormūlamadhyāgramūlahṛddhṛdyugāntare

mūlavidyātrayāvṛttyā sthāneṣveṣu kramānnyaset /
brahmarandhre turīyaṃ ca tenaiva vyāpakaṃ nyaset

brahmarandhre tathādhāre hṛdi netratraye tathā /
karṇayormukhavṛtte ca bhujayoḥ pṛṣṭhadeśake

jānudvaye tathā nābhau mūlavarṇān pravinyaset /
svayaṃ mantratanurbhūtvā devīṃ mantramayīṃ yajet

trailokyamaruṇaṃ dhyāyañ śrīvidyāṃ manasi smaret /
yonimudrāṃ maheśāni brahmarandhre pravinyaset

lalāṭe ca pravinyasya bhruvormadhye ca vinya[pra ka pāṭhaḥ /]set /
mukhe kaṇṭhapradeśe tu hṛdaye tāmanukramāt

pṛ० ११३) nyāsaḥ saṃmohanākhyo'yaṃ trailokyamohanakṣamaḥ /
śrīdevyuvāca
antaryāgavidhiṃ brūhi bahiryāgavidhiṃ tathā

īśvara uvāca
śṛṇu devi pravakṣyāmi yajanaṃ cāntaraṃ mahat /
manojīvātma(naḥ?noḥ)śuddhiḥ prāṇāyāmena jāyate

antargataṃ yacca malaṃ tacca śuddhaṃ prajāyate /
prāṇāyāmairvinā devi kṛtaṃ karma nirarthakam

prāṇāyāmātparaṃ tattvaṃ prāṇāyāmāt paraṃ tapaḥ /
prāṇāyāmāt paraṃ jñānaṃ prāṇāyāmāt paraṃ padam

prāṇāyāmātparaṃ yogaṃ prāṇāyāmātparaṃ dhanam /
nāsti nāsti punarnāsti kathitaṃ tava suvrate

vatsarābhyāsayogena brahma sākṣādbhaved dhruvam /
caitanyāvaraṇaṃ yadvat kṣīyate nātra saṃśayaḥ

prāṇāyāmaṃ vinā muktimārge nāsti mayoditam /
prāṇāyāmena munayaḥ siddhimā[hu ka pāṭhaḥ /]purnacānyathā

prāṇāyāmaparo yogī na yogī śiva eva saḥ /
gamanāgamanaṃ vāyoḥ prāṇasya dhāraṇaṃ tathā

prāṇāyāma iti prokto yogaśāstraviśāradaiḥ /
prāṇo vāyuriti khyāta āyāmastannirodhanam

prāṇāyāma iti prokto yogināṃ yogasādhanam /
bāhyādāpūraṇaṃ vāyorudare pūrako bhavet

pṛ० ११४) saṃpūrṇakumbhavadvāyordhāraṇaṃ kumbhako[ka ka pāṭhaḥ /] bhavet /
bahiryadrecanaṃ vāyorudarādrecako bhavet

pūrakaṃ ca yathāśaktyā kumbhakaṃ taccaturguṇam /
kumbhakārdhaṃ bhavedrecaḥ prāṇāyāmo'yamīritaḥ

[prāṇāyāmamudrā nirdiśati kaniṣṭheyādinā /] kaniṣṭhānāmikāṅguṣṭhairyannāsāpuṭadhāraṇam /
prāṇāyāmaḥ[ma ka pāṭhaḥ /] sa vijñeyastarjanīmadhyame vinā

vāmayā pūrayedvāyuṃ śanaiḥ śanaistu madhyayā /
dhārayeddakṣayā[vāmayā ka pāṭhaḥ /] muñcedaparaṃ tat kramotkramāt

yāvacchakyaṃ niyamyāsūn manasaiva smaran parām /
mantrasya mukhabījaṃ vā samastaṃ vā japan priye

mūlādhāre trikoṇākhye koṭisūryasamaprabhe /
dhyāyet kuṇḍalinīṃ nityaṃ kālānala[kāmānanda ka pāṭhaḥ /]śikhopamām

raktāṃ sūkṣmāṃ ca viśvasya sṛṣṭisthitilayātmikām /
viśvātītāṃ jñānarūpāṃ cintayedūrdhvavāhinīm

hūṃkāroccāraṇenaiva samutthā(ya?pya)parāṃ śive /
ṣaṭcakraṃ ca vinirbhidya prāpayitvā paraṃ śivam

parā[ramā ka pāṭhaḥ /]nandena saṃyojya paramānandarūpiṇīm /
tadabhedasamāpannāmanākulamanāḥ smaret

[śrā?srā]vayitvā su[rā?dhā]dhārāṃ prāpayecchaktimaṇḍalam /
tenaiva cakrabhedena mūlādhāraṃ samānayet

pṛ० ११५) mūlādibrahmarandhrāntaṃ bisatantusvarūpiṇīm /
udyatsūryasahasrābhāṃ dhyāyenmantrātmadevatām

kuṇḍalīṃ trividhāṃ tatra tathā bījatrayaṃ tridhā /
turīyāṃ kuṇḍalīṃ mūrdhni mahātripurasundarīm

vāgbhavaṃ mūladeśe ca dravatsvarṇanibhaṃ smaret /
mūlādihṛdayaṃ yāvad vahnikuṇḍalinīṃ tathā

hṛdaye kāmarājaṃ ca sūryakoṭisamaprabham /
sūryakuṇḍalinīṃ tatra sūryakoṭisamaprabhām

hṛdayādgalaparyantaṃ dhyāyedanākulaḥ śive /
bhrūmadhye śaktibījaṃ tu candrakoṭisamaprabham

bhrūmadhyād brahmarandhrāntaṃ candrakuṇḍalinīṃ śive /
candrakoṭisamaprakhyāṃ(śra?sra)vadamṛtavigrahām

bījatrayamayīṃ bindau turyāṃ[rīyā ka pāṭhaḥ /] bindutrayātmikām /
deśakālānavacchinnāṃ sarvatejomayīṃ smaret

turyakuṇḍalinīṃ tadvatkevalaṃ jñānavigrahām /
evaṃ dhyātvā punarvidyāṃ saṃpūrṇāṃ manasā smaret

cidānandamayīṃ svacchāmekātmakatayā priye /
sudhāvṛṣṭyābhipatantyā tarpayet paradevatām

dhyātvā dhyātvā punardhyātvā sahajānandavigrahām /
bindu(śru?sru)tasudhābhistu[dbhistu kha pāṭhaḥ /] tarpayecca punaḥ punaḥ

antaryāga iti prokto jīvato muktidāyakaḥ /
pṛ० ११६) munīnāṃ ca mumukṣūṇāmadhikāro'tra kevalam

prātaḥ sāyaṃ carennityaṃ ṣoḍaśa prāṇasaṃyamān [mam ka pāṭhaḥ /] /
nāśayet sarvapāpāni tṛṇarāṇimivānalaḥ

sarveṣāmeva pāpānāṃ prāyaścittamidaṃ smṛtam /
svadehasthaṃ yathā sarpaścarmotsṛjya nirāmayaḥ

prāṇāyāmāttathā muñjedavidyākāmakarmakam /
paropapāpajaṃ pāpaṃ paradravyāpahārajam

parastrīmaithunotpannaṃ prāṇāyāmaśataṃ dahet /
mahāpātakajātāni brahmahatyādikāni ca

sarvāṇyetāni dahyante prāṇāyāmacatuḥśataiḥ /
(namaḥ?manaḥ)śaktiḥ samākhyātā pañcāsyāḥ[syā pañca ge ka pāṭhaḥ /] pañca dehagāḥ

ekarūpaṃ śivaṃ kṛtvā tadaṅke tāṃ niveśayet /
śūnyarūpe pare sthāpya tāvubhau samamāsthitau

cintayet sādhako natvā nādarūpaṃ tayoḥ kramāt /
tadantarmanasātmānaṃ jyotīrūpaṃ sanātanam //
samādhinā samāgatya tyajet saṃsārabandhanam

iti śrīgandharvatantre pārvatīśvarasaṃvāde nityanyāsāntaryāgavidhinirūpaṇamekādaśaḥ paṭalaḥ

pṛ० ११७) dvādaśaḥ paṭalaḥ /
īśvara uvāca
athavā parameśānīṃ līlākalitavigrahām /
hṛtpuṇḍarīkamadhyasthāṃ nigṛhyendriyamāna(saḥ?sam)

tanmanāḥ sādhakavaro manasā pūjayecchivām /
vāmakarasya tarjanyāṃ dakṣiṇasya kaniṣṭhayā

tathā dakṣiṇatarjanyāṃ[nyā ka pāṭhaḥ /] vāmāṅguṣṭhena yojayet /
unnataṃ dakṣiṇāṅguṣṭhaṃ vāmasya madhyamādikāḥ

aṅgulīryojayet pṛṣṭhe dakṣiṇasya karasya ca /
vāmasya[syā ka pāṭhaḥ /] pitṛtīrthena madhyamānāmike tathā

adhomukhe tu te kuryāddakṣiṇasya karasya ca /
raktapuṣpaṃ gṛhītvaivaṃ vidhāya pāṇikacchapam

kuryāttad hṛdayāsannaṃ nimīlya[li ka pāṭhaḥ /] nayanadvayam /
samakāyaśirogrīvaṃ kṛtāsanaparigrahaḥ

paśyanniva tato devīmekāgramanasā tataḥ /
pratyakṣīkṛ[ta?tya] hṛdaye mānasairupacārakaiḥ

ṣoḍaśānāṃ prakāraistu hṛdisthāṃ pūjayecchivām /
āsanaṃ prathamaṃ dadyādratnasiṃhāsanaṃ śubham

pādyaṃ caraṇayordadyācchirasyarghyaṃ nivedayet /
paramāmṛtapānīyaṃ bhāvapuṣpaiḥ suvāsitam

pṛ० ११८) svarṇapātre jalaṃ kṛtvā tadyādācamanaṃ mukhe /
madhuparkaṃ tato dadyāt punarācamanaṃ tataḥ

svavāme maṇḍalaṃ kṛtvā paryaṅkaṃ paribhāvayet /
śrīratnapāduke dattvā nītvā tāṃ snānamandire

bhadrāsanopaviṣṭāyā udvartanaṃ samācaret /
ghṛtenodvartanaṃ kṛtvā manasā paribhāvayet

karpūrāgurukastūryā[staryā ka pāṭhaḥ /] tathā mṛgamadena ca /
rocanākuṅkumairmiśrairnānāgandhasamanvitaiḥ

sugandhidivyatailaiśca snāpayet parameśvarīm /
devakanyāsahasraistu svarṇakumbhasahasrakaiḥ

nadībhirnadarājaiśca apsarogaṇapannagaiḥ /
siñcatā vāriṇā snātāṃ cintayet paradevatām

dukūlairmārjitaṃ gātraṃ dukule pari(dhetathā?dhāpya ca) /
kaṃkatīkeśasaṃskāro vidhivadbandhanaṃ tathā

sūtrāvalīṃ[lī० ka pāṭhaḥ /] keśapāśe sindūraṃ keśamadhyame /
lalāṭe tilakaṃ dadyādalaktaṃ radanacchade

netreṣu hyañjanaṃ[rañjana ka pāṭhaḥ /] kṛtvā gandhairgātrānulepanam /
kāñcanāñcitakañcūlīśobhanaṃ hṛdayopari

vibhūṣaṇaṃ tato dadyāt suvarṇarajatādinā /
śiraḥkarṇagrīvādoṣasūjjva[dīti ujjva ka pāṭhaḥ /]lābharaṇāni ca

nūpurau ca tato dadyānmuktahāraṃ [nūpurau tato dadyādānandahāra ka pāṭhaḥ /] samujjvalam /
pṛ० ११९) anyadābharaṇaṃ caiva yatra yena virājate

śrī[puna śrīra ka pāṭhaḥ /]ratnapāduke dattvā cakramadhye samānayet /
gandhaṃ puṣpaṃ ca dhūpaṃ ca dīpaṃ naivedyameva ca

hemapātragataṃ divyaṃ paramānnaṃ susaṃskṛtam /
kapilāghṛtasaṃyuktaṃ nānāvyañjanasaṃyutam

bhakṣyaṃ[kṣya ka pāṭhaḥ /] bhojyaṃ tathā lehyaṃ peyaṃ coṣyaṃ tathaiva ca /
kṣīrapānīyasaṃyuktaṃ dadhimadhusamanvitam

sakarpūraṃ ca tāmbūlaṃ mānasaṃ parikalpayet /
manasāpi mahādevyai naivedyaṃ dīyate yadi

yo naro bhaktisaṃyuktaḥ sa dīrghāyuḥ sukhī bhavet /
mālyaṃ padmasahasrasya manasā yaḥ prayacchati

kalpakoṭisahasrāṇi kalpakoṭiśatāni ca /
sthitvā tava pure śrīmān sārvabhaumo bhavet kṣitau

manasā tu mahādevyai yaḥ kuryācca pradakṣiṇam /
sa dakṣiṇaṃ yamagṛhaṃ narakānnaiva[ni na ka pāṭhaḥ /] paśyati

namanaṃ mānasaṃ devyā yo bhaktyā kurute naraḥ /
so'pi lokānvijityaiva naraloke mahīyate

mahāmāyāṃ mahādevīṃ samarcayāmi śaktitaḥ /
nānāvidhaistu naivedyairiti cintākulastu yaḥ

naivedyaṃ dehi nitarāmiti yo bhāṣate muhuḥ /
so'pi lokān vibhidyaiva devīloke mahīyate

pṛ० १२०) bahirvaccakrapūjāṃ ca manasaiva samācaret /
navāvaraṇaśaktīnāṃ pūjanaṃ manasaiva hi

itthamantaḥ samārādhya manasaiva japenmanum /
tadā bhavati siddhīśo devavadviharet kṣitau

evameva maheśāni pūjayāmi maheśvarīm /
yogino munayaścaiva pūjayanti sadā priye

kevalaṃ mānasenaiva naiva siddho bhavedgṛhī /
sabāhyena tu tenaiva gṛhastho munipuṅgavaḥ

pārvatyuvāca
dhyānayogaṃ mahādeva śrotumicchāmi he prabho /
saṃpūrṇaṃ kathayeśāna yena siddho bhavet paraḥ[nara ka pāṭhaḥ /]

īśvara uvāca
vinā nyāsairvinā pūjāṃ vinā japya[yaye ka pāṭhaḥ /]puraskriyām /
dhyānayogādbhavet siddho nānyathā khalu pārvati

dhyānayogādahaṃ siddho viṣṇuścāpi pitāmahaḥ /
dhyānayogāt paraṃ siddhā[ddho ka pāṭhaḥ /] mānavā api pāpinaḥ

sarvatantreṣu yadguhyaṃ sarvasiddhipradāyakam /
vinā yena na sidhyanti varṣakoṭiśatairapi

dhyānayogaṃ pravakṣyāmi sarvatattvapradāyakam /
ekānte vijane ramye kṛtāsanaparigrahaḥ

nivṛttākhilacidvṛttirmudrāmudritavigrahaḥ /
kāraṇānandasaṃdohairbahirantaḥprapūritaḥ

pṛ० १२१) gurūn natvā vidhānena so'hamityu[tipa ka pāṭhaḥ /]parodhataḥ /
aikyaṃ saṃbhāvayeddhīmāñjīvasya brahmaṇo'pi ca

kāraṇe sarvabhūtānāṃ tattvānyapi ca cintayet /
bījabhāvena līnāni vyutkramāt paramātmani

evaṃ vicintya deveśi pārthivāṃśaṃ jale gatam /
jalaṃ tejasi līnaṃ ca tejo vāyau vicintayet [jala ca tejaso rūpa tejorūpa vicintayet /nirvāṇavāyunā vahni vāyunātra vicintayet //iti ka pāṭhaḥ /]

ākāśe saṃhṛtaṃ vāyu khaṃ ca manasi līyate /
mano'haṃkāravaśagaṃ tathāhaṃ [tathā vai manasi ka pāṭhaḥ /] mahati sthitam

mahāntaṃ prakṛtau līnaṃ cintayet parameśvari /
mumukṣuścintayellīnāṃ prakṛtiṃ paramātmani

nāho na rātrirna saṃdhyā na sūryo naiva candramāḥ /
idaṃ tamomayaṃ sarvamāsīdbhuvanavarjitam

aprajñātamalakṣyaṃ ca prasuptamiva sarvataḥ /
cintayitvā maheśāni na kiṃcidapi bhāvayet

ekamāsīt paraṃ brahma nityaṃ sūkṣmamatīndriyam /
nityānandamayaṃ dhāma tejorūpaṃ sanātanam

tadeva prakṛtiḥ sā tu tejorūpā sanātanī /
nityānandavapurdevī tadrūpā tatprakāśinī

tayoryogādabhūdvṛṣṭiḥ paramāmṛtarūpiṇī /
paripūrṇamidaṃ devi samastaṃ plāvayet tathā

pṛ० १२२) tatrāmbhasi svamātmānaṃ cintayet sādhakottamaḥ /
budbudaṃ cintayettatra prakṛtiṃ cintayet parām

prakṛtirhi mahāntaṃ vai ahaṃ ca mahatastathā /
ahaṅkārānmanaścaiva manasaḥ khaṃ samutthitam

ākāśādvāyumu[mākṛ kha pāṭhaḥ /]tkṛṣya vāyostejaḥ samutthitam /
tejaso jalamāsādya jalācca pṛthivīṃ smaret

bahiṣkṛtya yathāsthānaṃ niveśya vidhinā tataḥ /
haimaṃ brahmāṇḍamebhiḥ syād bhūbījena dṛḍhaṃ smaret

praṇavena dvidhā kṛtvā jalaughaiḥ paripūrayet /
brahmāṇḍābhyantare toyaṃ tadadho bhekamavyayam

tasya pṛṣṭhe mahādevi kālāgnirudrarūpakam /
ādhāraśaktiṃ tatraiva mūlaprakṛtirūpiṇīm

brahmaśilāsamārūḍhāṃ kūrmākārāṃ śaśiprabhām /
padmadvayadharāṃ devīṃ mūrdhani kūrmadhāriṇīm [karma ca mūrdhni dhāriṇīm ka pāṭhaḥ /]

nīlābhaṃ cintayet kūrmamanantaṃ kundasaṃnibham /
tasya mūrdhni sthitaṃ devi śvetaṃ vārāharūpakam

tamālaśyāmalāṃ dante dhārayantaṃ vasundharām /
tāṃ ca saṃcintayettatra nīlendīvaradhāriṇīm

cintayet salilaiḥ pūrṇāṃ catuḥsāgaramekhalām /
tanmadhye cintayeddevi sudhāsāgaramadbhutam

raktābhamamṛtaṃ tatra śuddhalākṣārasopamam /
pṛ० १२३) tanmadhye cintayeddevi dvīpaṃ vidrumasaṃnibham

girirājaśatākīrṇaṃ paritekṣuvanaṃ [aiśa pāṭha /] mahat /
girau svarṇagiriṃ caiva kalpodyānaṃ girestaṭe

campakāśokapunnāgapāṭalaiḥ kuṭajaistathā /
lavaṅgamādhavībilva-devadārunamerubhiḥ

mandārapārijātādyaiḥ kalpavṛkṣaiḥ supuṣpitaiḥ /
sarvato'laṃkṛtaṃ divyairnityapuṣpaphaladrumaiḥ

candanaiḥ karṇikāraiśca mātuluṅgaiḥ karañjakaiḥ /
drākṣekṣurambhājambūbhirmadhukairāmrakairapi

dāḍimīcūtapanasaiḥ pūgaiḥ karpūrakairapi /
kadalīkundakharjūranārikelairalaṃkṛtam

kadambaiḥ karavīraiśca tagarairnāgakesaraiḥ /
yā[pā kha pāṭhaḥ /]vantīsvarṇayūthī[thi ka pāṭhaḥ /]bhirvajrairdamanakairapi

mālatīmallikājātīketakīśatapatrakaiḥ /
anyaiḥ sugandhipuṣpādyaiḥ śobhitaṃ yūthikādibhiḥ

anyonyāsaktavallībhirvṛkṣaṣaṇḍaiśca maṇḍitam /
sarvartukusumopetairnamadbhirupaśobhitam

mandamārutasaṃbhinnakusumāmodadiṅmukham /
utphullakusumāmodaprahṛṣyadbhṛṅgasaṃkulam

kūjatkokilasaṃghena[hena ka pāṭhaḥ /] vācālitadigantaram /
kālameghasamālokanṛtyadbarhikadambakam

pṛ० १२४) śārikāśukabahulaiḥ kūjatkalaravairyutam /
dvandvabhāvaṃ prakurvadbhirmṛgairnānāvidhairapi

saritsarobhira[rā ka pāṭhaḥ /]cchodaiḥ śobhitaṃ kumudotpalaiḥ /
teṣu saraḥsu vipulaṃ mahārasarasāmṛtam

sarvato'laṃkṛtaṃ divyaṃ lasatkāñcanapaṅkajam /
mattaṣaṭpadani(ryaya?rju)ṣṭaṃ śakuntaiśca kalasvanaiḥ

haṃsakāraṇḍavākīrṇaṃ cakrāhvaiḥ sārasairapi /
tanmahāsaraḥpuline ratnasopānamaṇḍite

mahārasarasāndolavīcivikṣepaśītale /
sarvakāmadughaṃ divyaṃ sarvaratnasamanvitam

mauktikaiḥ kusumaiḥ sragbhirdukūlaiḥ svarṇatoraṇaiḥ /
smaret kalpataruṃ tatra tadadho ratnabhūmikām

vistīrṇaṃ sumanovyāptāṃ [mahadvyā ka pāṭhaḥ /] tanmadhye ratnamaṇḍapam /
paritaḥ pārijātāḍhyaṃ bhāsvaraṃ śaśiśītalam

udyadādityasaṃkāśaṃ ratnasopānamaṇḍitam /
śatayojanavistīrṇaṃ caturdvārasamanvitam

dvārṣu vidrumadehalyābhātaṃ vajrakavāṭakam /
ratnasaṃkḷptasaṃśobhikavāṭāṣṭakasaṃyutam

nānāratnaviśobhāḍhya[ḍya ka pāṭhaḥ /]ratnaprākāramaṇḍitam /
navaratnasamākḷptatuṅgaprākāratoraṇam

tatra tatra viniḥkṣiptanānāratnopaśobhitam /
pṛ० १२५) mahāmarakatasthalyā juṣṭaṃ [yuṣṭa ka pāṭhaḥ /] vidrumavedibhiḥ

śikhareṣvindranīleṣu hemakumbhairalaṃkṛtam /
cakṣuṣmatpadmarāgāgrairvajrabhittiṣu nirgataiḥ

juṣṭaṃ [yu ka pāṭhaḥ /] vicitravaitānairmahā(rghyai?rghai)rhematoraṇaiḥ /
sarvarddhyupacayairarkamaṇistambhairvirājitam

hemadaṇḍaśikhālambidhvajāvalipariṣkṛtam [skṛtam ka pāṭhaḥ /] /
svasvasthāna(sthi?kṛ)tāvasthairlokapālairadhiṣṭhitam

siddhacāraṇagandharvairvidyādharamahoragaiḥ /
kinnarairapsarobhiśca krīḍadbhi(rdu?rju)ṣṭadiṅmukham

nṛtyasaṃgītaniratairamarastrīgaṇairyutam /
navaratnasamābaddhastambharājivirājitam

taptahāṭakasaṃkḷptavātāyanamanoharam /
nānāratnāṃśukodbaddhasuvarṇaśatakoṭibhiḥ

kiṃki(nī?ṇī)maṇisaṃnaddhapatākābhiralaṃkṛtam /
mahāmāṇikyavaidūryaratnacāmarabhūṣitam

jātarūpamayai ratnaiścitritairativistṛtaiḥ /
māṇikyaratnavaidūryasvarṇamālāvalīyutaiḥ

antarāntarasaṃbaddharatnairdṛṣṭimanoharaiḥ /
vicitritaiścitravarṇairvitānairupaśobhitam

sthūlamuktāphaloddāmalambamānairalaṃkṛtam /
uparyupari vinyastanilayeṣu pṛthak pṛthak

pṛ० १२६) kḷptaiḥ kaśi(mbu?pu)bhiḥ kāntaṃ paryaṅkavyajanāsanaiḥ /
divyopakaraṇopetaṃ sarvakālasukhāvaham

dukūlakṣaumakau(ṣe?śe)yairnānāvarṇairvirājitam /
sragbhirvicitrapuṣpābhirmañjuśiñja[jjaṣa ka pāṭhaḥ /]tṣaḍaṅghribhiḥ

candanāgurukarpūramṛganābhivilepitam /
candanāgurukarpūradhūpitaṃ [pradhūpitam ka pāṭhaḥ /] sumanoharam

nānākusumasaurabhyavāhigandhavahānvitam /
nandanodyānamadhyasthamadhaḥ kalpatarorapi

evaṃ saṃcintya manasā maṇḍapaṃ sumanoharam /
tanmadhye sphuritaṃ dhyāyenmahāmāṇikyamaṇḍapam

śaraccandranibhacchatraṃ muktāmāṇikyamaṇḍitam /
hemadaṇḍaśikhālambi śvetacāmarabhūṣitām

tadadhaḥsthāṃ smaredraktāṃ mahāmāṇikyavedikām /
udyadarkendukiraṇāṃ caturasropaśobhitam

vedikā vedikāsthāne siṃhāsanaṃ tatopari [aiśa pāṭhaḥ /] /
tasyāgneyādikoṇeṣu dharmādikāṃstu saṃsmaret

dikṣvadharmādikāṃstatra cintayedgātrarūpiṇaḥ /
raktaśyāmaharidrendranīlābhān pādarūpiṇaḥ

vṛṣake(śavibhṛ?saribhū)tebharūpān dharmādikān smaret /
prasūnatūlikāṃ tatra siṃhāsanasya madhyame

tanmadhye paramaṃ dhyāyet sarvatattvātmakāmbujam /
pṛ० १२७) ānandakandamevātra saṃvinnālaṃ tathaiva ca

prakṛtivikārarūpadvātriṃśatpatrakesaram /
pañcāśadvarṇabījāḍhyakarṇikāparimaṇḍitam

karṇikāyāṃ smaret sūryaṃ tanmadhye somamaṇḍalam /
[somamaṇḍalamadhye tu saṃsmaredvahnimaṇḍalam]

vahnimaṇḍalamadhyasthe tu sattvaṃ ca paricintayet /
rajaśca tatra saṃcintya tamo'pi ca tanmadhyataḥ

jñānatattvātmanaścaiva māyātattvātmanastathā /
vidyātattvātmano devi kalātattvātmano yajet

brahmā viṣṇuśca rudraśca īśvaraśca sadāśivaḥ /
ete pañca mahāpretāścaturdiṅmadhyasaṃsthitāḥ

sadāśivoparigataṃ triśṛṅgajyotiravyayam /
tasya madhye mahāpadmaṃ pīyūṣaparipūritam

sudhārṇavāsane tatra tripurāṃ prakaṭeśvarīm /
potāmbujāsane tadvaccintayet tripureśvarīm

cintayet sādhako bhaktyā guptayoginyadhīśvarīm /
ātmāsanagatāṃ tatra smaret tripurasundarīm

guptatareśvarīṃ devīṃ cakrāsane vicintayet /
tripuravāsinīṃ devīṃ saṃpradāyagaṇeśvarīm

sarvamaṃtrāsane devi cintayet tripura[rāśri kha pāṭhaḥ /]śriyam /
kulakauleśvarīṃ devīṃ sādhyāsanagatāṃ tataḥ

pṛ० १२८) tripuramālinīṃ prājñe nigarbhayoginīśvarīm /
siddhāsane tataḥ paścāt siddhāṃ tripurapūrvikām

paryaṅkaśaktipīṭhe tu tripurāmbāṃ vicintayet /
kāmeśvarāṅkaparyaṅkasamāsīnāṃ parāṃ kalām

raktapadmanibhāṃ devīṃ bālārkakiraṇāruṇām /
japākusumasaṃkāśāṃ dāḍimīkusumaprabhām [mopamām ka pāṭhaḥ /]

padmarāgapratīkāśāṃ kuṅkumodakasaṃnibhām /
sphuranmukuṭamāṇikyakiṅkiṇījālamaṇḍitām

kālālikulasaṃkāśakuṭilālakapallavām /
pratyagrāruṇasaṃkāśavadanāmbhojamaṇḍalām

kiṃcidardhendukuṭilalalāṭamṛdupaṭṭikām /
pinākadhanurākārasubhruvaṃ [bhrūlatā ka pāṭhaḥ /] parameśvarīm

ānandamuditollolalīlāndolita[lalita kha pāṭhaḥ /]locanām /
sphuranmayūkhasaṃghātavilasaddhemakuṇḍalām

[lalita ka pāṭhaḥ /]sugaṇḍamaṇḍalābhogajitendvamṛtamaṇḍalām [ndusutalocanām ka pāṭhaḥ /] /
viśvakarmavini[dini ka pāṭhaḥ /]rmāṇasūtrasu[vi kha pāṭhaḥ /]spaṣṭanāsikām

tāmra[rakta kha pāṭhaḥ /]vidrumabimbābharaktoṣṭhī[ntarbimboṣṭhī ka pāṭhaḥ /]mamṛtopamām /
dāḍimībījavajrābhadantapaṅktivirājitām [suśobhitām ka pāṭhaḥ /]

ratnadvīpasamudbhāsijihvāṃ madhurabhāṣiṇīm [sphuradbhāṣajihvāmūlavirājitām kha pāṭhaḥ /ida padyārdha ka pāṭhe nāsti /] /
pṛ० १२९) smitamādhuryavijitamādhuryarasasāgarām

anaupamyaguṇopetacibukoddeśaśobhitām /
kambugrīvāṃ mahādevīṃ mṛṇālalalitairbhujaiḥ

maṇikaṅkaṇakeyūrabhārakhinnaiḥ praśobhitām [bhūṣaṇai pariśobhitām ka pāṭhaḥ /] /
raktotpaladalākārasukumārakarāmbujām

karāmbujanakhajyotsnā[tirvi kha pāṭhaḥ /]virājitanabhaḥsthalām [līm ka pāṭhaḥ /] /
muktāhāralatopetapīnonnata[samunna ka pāṭhaḥ /]payodharām [pīnavṛttonnatakucā tanumadhyena śobhitāmityadhikaḥ pāṭhaḥ kha /] /
trivalīvalanāyuktamadhyadeśasuśobhitām

lāvaṇyasaridāvarttākāranābhivibhūṣitām [suśobhitām ka pāṭhaḥ /] /
anargha[rghya ka pāṭhaḥ /]ratnaghaṭitakāñcīyuktanitambinīm

nitambabimbadviradaromarājīvarāṅkuśām /
kadalīlalitastambhasukumārorumīśvarīm

lāvaṇyakandalī[kadalī kha pāṭhaḥ /]tulyajaṅghāyugalamaṇḍitām /
gūḍhagulphapadadvandvaprapadājitakacchapām

nūpurairvilasatpādapaṅkajātimanoharām /
brahmaviṣṇuśiroratnanirghṛṣṭacaraṇāmbujām

tanudīrghāṅgulībhāsvannakhacandravirājitām /
śītāṃśuśatasaṃkāśakāntisaṃtānahāsinīm

lauhityajitasindūrajapādāḍimarāgiṇīm /
raktavastraparīdhānāṃ raktābharaṇabhūṣitām

pṛ० १३०) icchāśaktimayaṃ pāśamaṅkuśaṃ jñānarūpiṇam /
kriyāśaktimaye bāṇadhanuṣī dadhatīṃ parām

karpūraśakalonmiśratāmbūlapūritānanām /
mahāmṛgamadoddāmakuṅkumāruṇavigrahām

sarvaśṛṅgāraveśāḍhyāṃ sarvālaṃkārabhūṣitām /
jagadāhlādajananīṃ jagadrañjanakāriṇīm

jagadākarṣaṇakarīṃ jagatkāraṇa[sthāpana kha pāṭhaḥ /]rūpiṇīm /
sarvadeva[mantra ka pāṭhaḥ /]mayīṃ devīṃ sarvamantramayīṃ parām [saubhāgyasundarīm kha pāṭhaḥ /]

sarvalakṣmīmayīṃ sākṣā[nityā kha pāṭhaḥ /]tparamānandarūpiṇīm [sundarīm kha pāṭhaḥ /] /
nirlepaṃ nirguṇaṃ śuddhamātmānaṃ tripurāmayam

ātmābhedena saṃcintya yāti tanmayatāṃ naraḥ /
[so kha pāṭhaḥ /]sāhamityasya satataṃ cintanāttanmayo bhavet

tāmeva cintayeddevi nānyat kiṃcittayā vinā /
tattejobhiridaṃ sarvaṃ paripūrṇaṃ vibhāvayet

evaṃ bhāvanayāviṣṭo[dṛṣṭo kha pāṭhaḥ /] devavadviharet kṣitau /
dhyānayogaparasyāsya pūjyo nāstīha kaścana

sa eva sukṛtī loke sa pūjyo natu pūjakaḥ /
yogātmā yogavijjñānī sa devo natu mānuṣaḥ

saṃnyāsī sa ca vinyāsī yuktātmā sa munirmataḥ /
nāsādhyaṃ vartate tasya sa siddho yogipuṅgavaḥ

indriyaprīṇanairdravyaistoṣayed bhūṣayet sadā /
pṛ० १३१) ātmānameva satataṃ pūjayed devatādhiyā

devavadviharennityaṃ kāla[dhyāna ka pāṭhaḥ /]yogaparāyaṇaḥ /
yat paśyati yacchṛṇoti gītanṛtyādikaṃ ca yat

paridadhāti yatkiṃcit svayaṃ yadanulimpati /
hastyaśvarathakhaṭvādi yadārohati sādhakaḥ

yat karoti yadaśnāti tat sarvaṃ devatādhiyā /
viṣayān viṣayī bhuṅkte yāneva svamanorathān

tattat samagramāsādya tatsarvaṃ devatādhiyā /
jāgradādi suṣuptyantaṃ sarvaṃ taddevatādhiyā

divya eva bhavettatra na caivānyaḥ kadācana /
tasmād divyaparo yastu devīmānandarūpiṇīm

pūjayet satataṃ bhaktyā mahātripurasundarīm /
mokṣārthī labhate mokṣaṃ dhyānayogaparāyaṇaḥ

tāṃ tu yaścintayedrātrau bhogī dhyānaparāyaṇaḥ /
kāmeśvarāṅkaparyaṅkasamāsīnāṃ parāṃ kalām

sarvāṅgasundarīṃ hṛdyāṃ prasādasumukhekṣaṇām /
sakāraṇā[karuṇā kha pāṭhaḥ /]mabhidhyāyet sarvāṅgeṣu mano dadhat

caturvargaṃ kare tasya jīvanmuktaḥ sa eva hi /
iti śrīgandharvatantre pārvatīśvarasaṃvāde dhyānayoganirūpaṇaṃ dvādaśaḥ paṭalaḥ

pṛ० १३२) trayodaśaḥ paṭalaḥ /
śrīpārvatyuvāca
bahiryāgavidhiṃ brūhi sāṅgena parameśvara /
viśeṣārghasya[rghyasya ka pāṭhaḥ /] saṃsthānaṃ nityā(ja?ya)janameva ca

īśvara uvāca
tādṛśīmambikāṃ dhyatvā tridhātmānaṃ ca tanmayam /
tenaiva mūlamantreṇa śirodeśe tadeva hi

svakīye kusumaṃ dadyādaṅganyāsaṃ punastathā /
caitanyaṃ sarvabhūtānāṃ yad brahmaṃ[hmā ka pāṭhaḥ /] so'hamīśvaraḥ

so'hamityasya satataṃ cintanād devarūpatā /
ātmano jāyate samyagbhāvanānnātra saṃśayaḥ

pūjopakaraṇasyāpi devatvamiha jāyate /
sarveṣāṃ devatādṛṣṭyā jāyate śuddhatāpi ca

ahaṃ devo'tha naivedyaṃ puṣpagandhādikaṃ ca yat /
devādhāro hyahaṃ devo na devo matparaḥ kvacit

devameva yaje cāhaṃ devadevo'hameva ca /
yadi bāhyārcana[nā ka pāṭhaḥ /]dravyasaṃpattirapi vidyate

viśeṣārghyādikaṃ devi tadā kuryādatandritaḥ /
pūjārghyapātraṃ naivaidyādyādhārapānapātrakam

sarvaṃ tāmramayaṃ kuryādyatkiṃcidiha pūjane /
tāmre devāḥ pramodante tāmre devāḥ sthitāḥ sadā

pṛ० १३३) devīprītikaraṃ tāmraṃ tasmāt tāmraṃ prayojayet /
śaṅkhaśuktirajata[jatsva ka pāṭhaḥ /]svarṇairdivyānāṃ pātramiṣyate

mahāśaṅkhaistu vīrāṇāṃ phalajaṃ vanavāsinām /
aṣṭāṅgulasya na nyūnaṃ nādhikaṃ sārdhapāṇitaḥ

sarveṣāmeva pātrāṇāṃ mānamevaṃ vidhīyate /
pañcaratnairmahādevyāḥ pañca pātrāṇi kārayet

sāmānyaṃ ca viśeṣaṃ ca pādyamācamanīyakam /
kumbhaṃ cāpi prayatnena ratnaiḥ kuryādvibhūtaye

ratnaṃ gaganasaṃjñaṃ ca svargaratnaṃ tathaiva ca /
martyapātālaratne ca nāgaratnaṃ tathaiva ca

gāruḍaṃ caiva māṇikyaṃ vajraṃ vaidūryameva ca /
nīlaṃ ca kramato vidyāt pañca ratnāni yojayet

bījapañcakameteṣāṃ kramādvakṣye sudurlabham /
gasau ca (sa?pa)manāḥ paścādindrasthāḥ [indrasthā iti lakārasthā tena glūṃ slūṃ plūṃ mlūṃ nlūṃ iti /] kramataḥ priye

nādabindukalāyuktā vāmakarṇavibhūṣitāḥ /
tarpaṇārthaṃ viśeṣeṇa cakrapūjānivedane

śrīpātraṃ sādhayeddhīmān vidhinā sādhakottamaḥ /
yonimudrāṃ vidhāyādau kuryādarghyasya sādhanam

ātmaśrīcakrayormadhye caturasraṃ tu kārayet /
tanmadhye caiva ṣaṭkoṇaṃ tanmadhye vṛttamuttamam

trikoṇaṃ tatra saṃlikhya candanena varānane /
pṛ० १३४) maṇḍalaṃ taṃ samabhyarcya sādhayedāsanaṃ tataḥ

bālābījatrayaṃ devi tatastripurasundarī /
arghyapātrāsanaṃ caiva sādhayāmīti sādhayet

tathaivāstreṇa tu tathā [yutayā iti ka pāṭhaḥ /] sāmānyārghyodakena tu /
prakṣālya parameśāni maṇḍale sthāpayettataḥ

vahnimaṇḍalarūpaṃ taṃ kalābhiḥ saha pūjayet /
pūrvavat parameśāni pātraṃ prakṣālya sādhakaḥ

viśeṣārghyapadāt pātraṃ pratiśabdādanantaram /
sthāpayāmīti manunā saṃsthāpya tadanantaram

sūryamaṇḍalarūpaṃ taṃ kalābhiḥ saha pūjayet /
pūjayettaṃ vidhānena bindu[śru?sru]tasudhāmayaiḥ

mātṛkāṃ pra[kāprati ka pāṭhaḥ /]tilomena mūlābhimantritāmṛtaiḥ /
ādimaiḥ pūrayedvāpi tathā puṣpāsavairapi

kapilāyāstathā kṣīrairnārikelāmṛtairapi /
ikṣurasaiḥ sugandhaiśca madhuratritayena vā

pūrayet tanmahāpātraṃ nānādravyaiḥ kadācana /
adhikāriprabhedena dravyabhedā bhavanti hi

svayaṃbhūkusumaṃ tatra karpūrāgurucandanaiḥ /
rocanākuṅkumairmiśraṃ kastūrīparibhāvitam

nikṣipet parameśāni śarkarāṃ madhusaṃyutām /
pūrvoktamaṇḍalaṃ tatra saṃcintya sādhakottamaḥ

pṛ० १३५) aṅkuśamudrayā paścāt tīrthaṃ vai prārthayet tataḥ /
ṛjumadhyāmadhyaparvākrāntā tarjanyadhomukhī

vijñeyāṅkuśamudreyaṃ kuñcitā madhyaparvataḥ /
sauramaṇḍalataḥ paścāt tīrthamāvāhayet tathā

gaṅgāvatāramantreṇa sarvaistīrthagaṇaiḥ saha /
gaṅgāpi yamunāyāti pūjāpātrajalaṃ prati

mīnamudrāṃ vidhāyātha hastābhyāṃ pātramuttamam /
ācchādya parameśāni cinmayaṃ tīrthamāgatam

adhomukhāvubhau hastau svasvopari ca saṃsthitau /
pārśvadvayagatāṅguṣṭhau mīnamudreyamīritā

māṇikyaṃ mauktikaṃ devi vidrumaṃ gāruḍaṃ tathā /
puṣparāgaṃ tathā vajraṃ nīlaṃ gomedakaṃ śubham

vaidūryaṃ navaratnāni tatrāmbhasi niyojayet /
ratneśīṃ pūjayettatra sarvapāpapraṇāśinīm

śrībījaṃ ca parābījaṃ tathaiva bījapañcakam /
pūrvabīje vilomena [tu kha pāṭhaḥ /] tatpaścādviniyojayet

dravyadoṣaharā devī ratneśīyaṃ navākṣarī /
ṣaḍaṅgāni ca ṣaṭkoṇe pūrvoktāni prapūjayet

tanmadhye ca pareśāni [parameśāni kha pāṭhaḥ /] vṛttaṃ pūrṇendusaṃnibham /
candramaṇḍalarūpaṃ tamamṛtaṃ paricintayet

kalābhistaṃ prapūjyātha cintayenmadhyamaṇḍalam /
pṛ० १३६) akathāditrirekhāḍhyaṃ ha[ijñā ka pāṭhaḥ /]kṣābhyantaramadhyagam

tadagre kāmarūpaṃ ca jālandharaṃ ca vāmataḥ /
dakṣe pūrṇagiriṃ caiva madhye caivoḍḍiyānakam

tatra tatra yajed devīṃ caturvyūhasvarūpiṇīm /
sūryakoṭipratīkāśaṃ candrakoṭyayutaprabham

tathā daśabhujaṃ devaṃ pañcavaktraṃ trilocanam /
khaḍgakhaṭvāṅga[kheṭaka ka pāṭhaḥ /]paṭṭīśamudgaraṃ śūlakuntakam [dantakam ka pāṭhaḥ /]

bibhrataṃ kheṭakaṃ śaktiṃ varadābhayapāṇi(na?ka)m /
tasyotsaṅge (svadhāṃ?surāṃ)devīṃ candrakoṭyayutaprabhām

himakundendudhavalāṃ pūrvāyudhakarodyatām /
prahasantīṃ viśālākṣīṃ devadevasya saṃmukhīm[khe ka pāṭhaḥ /]

evaṃ dhyātvā samāvāhya kulākulamayīṃ vibhuḥ /
amṛtīkaraṇaṃ kuryānmudrayā dhenusaṃjñayā

avaguṇṭhya tato mantrī nīrajāyatalocane /
sakalīkaraṇaṃ kuryāt ṣaḍaṅgena ca pūrvavat

paramīkaraṇaṃ kuryānmahāmudrikayā tataḥ /
mu(ṣa?sa)lamudrikāṃ yoniṃ gālinīṃ ca pradarśayet

vāmamuṣṭyantare'ṅguṣṭhe dakṣiṇe sa(vaśā?ralā)ṅgulīḥ /
vāmāṅguṣṭhaṃ spṛśedagre yojitā dakṣiṇādadhaḥ (?)

muṣṭī kṛtvā tu hastābhyāṃ vāmasyopari dakṣiṇam /
kuryānmu(ṣa?sa)lamudreyaṃ sarvavighnavināśinī

pṛ० १३७) kaniṣṭhāṅguṣṭhakau bhugnau [śaktau ka pāṭhaḥ /] karayoritaretaram /
tarjanīmadhyamānāmāḥ saṃhatā bhugnavarjitāḥ

mudreyaṃ gālinī proktā paramāmṛtadāyinī /
[śivacandrau hasau mātṛkānta kṣa kālo ma śakro la ambu va vahni ra vāyu ya vāmakarṇa ū tena hasakṣamalavarayū ānandabhairavāya vauṣaṭ /iti] śivacandrau mātṛkāntaṃ kālaśakrā(dyu?mbu)vahnayaḥ

vāyuśca vāmakarṇena yojitā bindunādinaḥ /
bījametat samuccārya tathā cānandabhairavam

ṅentaṃ śikhāmantrayutaṃ punarbījāni saṃlikhet /
[uktamantrasyādau sakāra hitvā vāmakarṇasthāne vāmākṣi īmiti yojyam /tena sahakṣamalavarayī surādevyai vauṣaṭ iti /vastutastu hitveti sthāne kṛtveti spaṣṭa० pāṭho gurusaṃpradāyādanumantavya० tena sakāramādita kṛtveti jñeya tata sahakṣametyādimantra० /] candraṃ hitvā[dina kha pāṭhaḥ /]di (na?taḥ)kuryātkarṇe vāmākṣi yojayet

(svadhā?surā)devyai tato vauṣaṭ iyamānandabhairavī /
anena tau tu saṃyojya paramānandananditau

tadāmṛte tayoryogādamṛtaṃ kṣarate'ciram /
tayoḥ pañcopacāreṣu ṛcaḥ pañca niyojayet

prathama[ma ka pāṭhaḥ /]prakṛterhaṃsaḥ pra tadviṣṇuranantaram /
traiyambakastṛtīyaḥ syāccaturthastatpadādikaḥ

viṣṇuryoniṃ-padādistu pañcamaḥ parikīrtitaḥ /
daśadhā prajapedvidyāṃ saṃspṛśyāmṛtamadrije

vāgbhavaṃ kāmabījaṃ ca sargavān manuyug bhṛguḥ /
tathāmṛtepadaṃ brūyāt paścādamṛtodbhave tathā

pṛ० १३८) amṛteśvari tathetyuktvā paścādamṛtavarṣiṇi /
amṛtaṃ(śrā?srā)vayayugaṃ vahnijāyāvadhirmanuḥ [spaṣṭa yathā ai klī sau amṛte amṛtodbhave amṛteśvari amṛtavarṣiṇi amṛta sravaya २ svāhā /]

vāgbhavaṃ vadayugmaṃ ca vāgvādini ca [tu kha pāṭhaḥ /] vāgbhavam /
kāmabījaṃ klinne [klīnnetyu ka pāṭhaḥ /] coktvā kledini kledayeti ca

mahākṣobhaṃ kuruyugaṃ kāmabījamataḥ param /
tārtīyaṃ mokṣamityuktvā kuruyugmaṃ vadettataḥ

śaktibījaṃ punaścānte saṃdīpanamanuḥ [ai vadavada vāgvādini aiṃ klī klenne kledini kledaya mahākṣobha kuru २ klī sau० mokṣa kuru २ sau iti saṃdīpinīvidyā /] priye /
saṃdīpanādikaṃ kṛtvā bodhinyā bodhayet tataḥ

kṛtāñjalipuṭo bhūtvā smarenmantraṃ [pūrvalikhita brahmāṇḍakhaṇḍasaṃbhūtamityādi mayi citsphuraṇā kuru ityantam iti paryāyarūpeṇādhika pāṭho dṛśyate /] varānane /
evaṃ pātracatuṣkaṃ ca vaṭukādeḥ punarbhavet

gurūṇāṃ ca trayaṃ caikamekamevātmano bhavet /
evaṃ bhavanti pātrāṇi navaiva hyuttamāni ca

pañcapātraṃ bhavenmadhye madhyamaṃ tvekapātrakam /
gurave guru(pā?pu)trāya tatpatnyai tat samarpayet

(va?vī)raśaktyai (varaṃ?vīra)pātraṃ nivedyātmani yojayet /
evamevārcanād devi bhavedamṛtamuttamam

kuśāgreṇa samādāya amṛtaṃ sarvapāvanam /
pṛ० १३९) gurutrayaṃ ca saṃtarpya vaṭukādīn pratarpya ca

pralayānalasaṃkāśe cidagnau juhuyāt tataḥ [ayamatra mantra- ārdra jvalati jyotirevāhaṃ brahmāhamasmi sāhamasmi ahamevāha mā juhomi svāhā //] /
ātmanaḥ kuṇḍalinyāśca hutvā vai brahmarandhrake

bījatrayeṇa triḥ prāśya mudrayā tattvasaṃjñayā /
viśuddhāntarmanāḥ pūto yogyaḥ syādyāgakarmaṇi

amṛtatvaṃ kavitvaṃ ca prāśyāmṛtaṃ labhennaraḥ /
bhraṃśanādasya pātrasya bhūmau bindunipātanāt

aśubhaṃ syāt tadā tasya homācchāntirnacānyataḥ /
prokṣayet tena cātmānaṃ mūlena vāruṇena vā

pūjopakaraṇaṃ cāpi trirabhyukṣya tathaiva hi /
amṛtaiḥ prokṣitaṃ yattu sarvaṃ brahmamayaṃ bhavet

yadanyad dīyate dravyamalaṃkārādikaṃ ca yat /
varuṇasyaiva bījena teṣāṃ prokṣaṇamācaret

sarveṣāṃ devamuccārya mūlamuccārya pūrvataḥ /
arghyapātrasthatoyena pratināmnā nivedayet

anyatoyaistu saṃsṛṣṭamarghyapātrasthitetaraiḥ /
tanna gṛhṇātīṣṭadevī dattaṃ vidhiśatairapi

iti śrīgandharvatantre pārvatīśvarasaṃvāde bahiryāgavidhau viśeṣārghyapātrādisādhanakramanirūpaṇaṃ trayodaśaḥ paṭalaḥ

pṛ० १४०) caturdaśaḥ paṭalaḥ /
īśvara uvāca
ādhāraśaktimārabhya kāmeśvarāntamadrije /
pūjayet sādhako bhaktyā pīṭhaṃ mantramayaṃ puraḥ

oṃkārabindumadhyasthaṃ nāmadheyādyamakṣaram /
devatānāṃ svabījaṃ tatpūjāyāmṛddhisiddhidam

kāmapīṭhaṃ tato dhyātvā pūjayet sādhakastathā /
devaṃ kāmeśvaraṃ tatra hyekavaktraṃ caturbhujam

bhasmā(śru?ñci)taṃ madhyahṛdi raktāraktaṃ ca kuṅkumaiḥ /
triśūlaṃ ca pinākaṃ ca vāmahastadvaye dhṛtam

utpalaṃ bījapūraṃ ca dakṣiṇadvitaye tathā /
śvetapadmoparisthaṃ ca dhyātvā madhye prapūjayet

śaktyā yukto yadā devi sādhakaḥ paricintayet /
āyudhā(nāma?nāṃ sva)rūpaṃ ca mūladevyāṃ [vyā ka pāṭhaḥ /] samaṃ niśi

śāṃbhavena [vākhyena ka pāṭhaḥ /] yajed devaṃ pūrvoktena ca sādhakaḥ /
saptamyā mūlamuccārya mahātripurasundarī

amṛtapadamuccārya caitanyamūrtimāditaḥ /
kalpayāmīti manunā mūrti saṃcintayet tathā

devīṃ kāmeśvarāṅkasthāṃ paramānandananditām /
sādhakāya prayacchantīṃ puruṣārthacatuṣṭayam

ānandālasayā dṛṣṭyā vīkṣantīṃ karuṇārdrayā /
pṛ० १४१) nārācamudrayā paścādrakṣāṃ mantreṇa kārayet

avaguṇṭhya tato mantrī kuryād digbandhanaṃ tataḥ /
prāṇāyāmaṃ tataḥ kṛtvā gṛhṇīyāt kusumāñjalim

puṣpāñjaliṃ vinā devīṃ nāvāhayet kadācana /
tato dhyāyenmahādevīṃ yathoktāṃ parameśvarīm

pratyakṣīkṛtya hṛdaye jitaprāṇo'tha sādhakaḥ /
aikyaṃ saṃcintayed devyā bāhyāntarmūrtiyugmayoḥ

tatastu vāyubījena vahannāsāpuṭena tu /
taccaitanyaṃ viniḥsārya puṣpāñjalau niveśayet

nāsikāvāyuniḥsārāt puṣpasthā devatā bhavet /
yāvat saṃsthāpayed devīṃ svahastaṃ na viyojayet

kṛte viyoge hastasya puṣpāt tasmānmaheśvari /
gandharvaiḥ pūjyate devī pūjakairnāpyate phalam

trikhaṇḍāmudrayā tasmāt tāmāvāhanavidyayā /
nirgamayayātidīptābhāṃ śrīpīṭhāntarnidhārayet

pāṇidvayaṃ samaṃ samyak parivartanayogataḥ /
yojayitvā tarjanībhyāmanāme dhārayet tataḥ

madhyame yojayenmadhye kaniṣṭhe tadadhastataḥ /
aṅguṣṭhāvapi saṃyojyau tridhā yugmakrameṇa tu

trikhaṇḍeyaṃ mahāmudrā tripurāhvānakarmaṇi /
hasa[hasa ka pāṭhaḥ /]bījasamārūḍhā bālā cāgnyāsanasthitā

pṛ० १४२) anayā[hasraiṃ hasakalarī hassrau iti trikhaṇḍāvidyā /]mūlamuccārya mudrayā ca trikhaṇḍayā /
mahāpadmavanāntaḥsthe kāraṇānandavigrahe

sarvabhūtahite mātarehyehi parameśvari /
deveśi bhaktisulabhe parivārasamanvite

asyāṃ(mūrtau)samāgaccha sthitiṃ matkṛpayā kuru /
ehi devi prabhāvāt te śubhade bhayanāśini

yāvat tvāṃ pūjayiṣyāmi tāvat tvaṃ susthirā bhava /
kāmeśi tvamihāgaccha sarvaiḥ parikaraiḥ saha

pūjākarmaṇi sāṃnidhyamiha kalpaya kāminī /
kāmeśvari samāgaccha kāmeśāṅkaniṣeduṣi

avyucchinnāṃ matiṃ śuddhāṃ vācaṃ kaṇṭhasya dehi me /
evaṃ kṛte mahādevi sthitistasyāḥ prajāyate

samyak saṃpūritaḥ puṣpaiḥ karābhyāṃ kalpito'ñjaliḥ /
āvāhanī samākhyātā mudrā sarvārthasādhikā

adhomukhīkṛtā saiva tadā vai sthāpanī bhavet /
militaṃ muṣṭiyugalaṃ saṃnidhāpanarūpiṇī

antaraṅguṣṭhamuṣṭyā tu saṃnirodhanarūpiṇī /
etasyā eva mudrāyāstarjanyau (savane?prasṛte) yadā

avaguṇṭhanamudreyaṃ sarvarakṣākarī matā /
amṛtīkaraṇaṃ kuryāt sādhako dhenumudrayā

parivartya karau paścāt tarjanīmadhyame yuge /
pṛ० १४३) kaniṣṭhānāmikāyugmaṃ parasparayutaṃ kuru

dhenumudreyamākhyātā amṛtīkaraṇe priye /
aṅgamantrān nyaset devi devyaṅge sādhakottamaḥ

sakalīkaraṇaṃ nāma mudreyaṃ vyāptirūpiṇī /
anyonyagrathitāṅguṣṭhā prasāritaparāṅguliḥ

mahāmudreyamākhyātā paramīkaraṇe śive /
tato'vaguṇṭhayed devīmavaguṇṭhanamudrayā

āvāhanaṃ bhaved devi dūrādāhvānameva ca /
saṃsthāpanaṃ bhaved devi niścalatvopapādakam

naikaṭyāvasthititvaṃ ca saṃnidhānamitīritam /
ananyacittatvayā(cchā?cñā)saṃnirodhanamucyate

saṃpūrṇāvasthiteryā(ccha?cñā)sakalīkaraṇaṃ priye /
ayogyadṛṣṭyaviṣaya[yatā pā ka pāṭhaḥ /]pā(do?da)namavaguṇṭhanam

ānandapūrṇāva(sthiti?stha)tvamamṛtīkaraṇaṃ śive /
sarvāparādhajātānāṃ sahiṣṇutvaprakāśakam

paramīkaraṇaṃ nāma saṃprārthanamihocyate /
saṃmukhamudrayā devīṃ saṃmukhaṃ prārthayet tataḥ

muṣṭidvayasthitāṅguṣṭhau saṃmukhau ca parasparam /
saṃśliṣṭāvucchritau kuryā[cchreya?tseyaṃ]saṃmukhamudrikā

mūlavidyāṃ samuccārya mahātripurasundarī /
śrīpādukāṃ tataḥ paścāt pūjayāmīti bhaktitaḥ

pṛ० १४४) devīpādāmbujadvandve puṣpāñjalitrayaṃ diśet /
tathaiva tarpayāmyante mudrayā tarpayet tridhā

prārthanamudrayā paścādabhyarthayedanena tu /
prasādasaṃmukhe devi prasannā bhava sundari

pūjābhāgaṃ gṛhāṇemaṃ māmakaṃ bhaktavatsale /
ahaṃ yadyapi deveśi durbalo'pyalpasādhanaḥ

bhaktyā karomi pūjāṃ te kṛpayānugṛhāṇa mām /
prasṛtāṅgulikau hastau mithaḥśliṣṭau ca saṃmukhau

kāryau ca hṛdaye seyaṃ mudrā prārthanasaṃjñikā /
saṃdarśayet svasvabījapūrvaṃ mu(drāṃ ta?drāsta)to nava

saṃkṣobhadrāvaṇākarṣavaśyonmādamahāṅkuśāḥ /
khecarībījayonyākhyā nava mudrāstataḥ kramāt

etā mudrā maheśāni ba[ndha?ndhū]kakuṅkumaprabhāḥ /
svasvamudrā[drā ka pāṭhaḥ /]karāḥ sarvāḥ śrīvidyāsaṃmukhī(ḥ)smaret

athaivaṃ parameśānyā upacārān nivedayet /
bhaktyaivaite kṛtā devi sādhakaṃ devasaṃnidhim

cārayanti yatastasmāducyante copacārakāḥ /
samīpe cāraṇādvāpi[kalā?bāli]kānte tathoditāḥ

namontamāsanaṃ dadyāt svāgataṃ darśanaṃ bhavet /
namontaṃ pādayoḥ pādyamarghya [śivo?namo]ntameva ca

svadhetyācamanaṃ [prājñi?proktaṃ] madhuparkastathaiva ca /
pṛ० १४५) tenaiva manunācāmaṃ namontaṃ snānameva ca

namonte vāsasī prokte tathāṅgābharaṇāni ca /
namontamarpayet(kundaṃ?gandhaṃ)puṣpaṃ ca [ca nāsti ka pāṭhaḥ /] vauṣaḍantakam

puṣpaṃ samarpayed devyai mudrayā jñānasaṃjñayā /
aṅguṣṭhatarjanīyogāj jñānamudreyamīritā

namontaṃ ca tathā dhūpaṃ dīpaṃ [pamā ka pāṭhaḥ /] mālāṃ tathaiva ca /
naivedyaṃ ca tato dadyādyathoktaṃ vai caturvidham

pānārthaṃ madhuraṃ vāri dadyādācamanaṃ punaḥ /
karpūrasahitaṃ devyai tāmbūlaṃ ca nivedayet

tarpaṇāni punardadyāt tripurātattvamudrayā /
aṅguṣṭhānāmikāyogāt [ga ka pāṭhaḥ /] tattvamudreyamīritā

aṅguṣṭhaṃ śivamityāhuranāmā śaktirucyate /
tarpaṇaṃ tu tayoryogādamṛtairvāmapāṇinā

yonimudrāṃ pradarśyātha mudrāḥ saṃdarśayet kramāt /
stutvā praṇamya vidhivajjapedvidyāmananyadhīḥ

japānte juhuyādagniṃ homānte balimutsṛjet /
balidānāvasāne tu nivedyāni nivedayet

daśāṅgādyaistato dhūpaiḥ punardevīṃ pradhūpayet /
dīpamālāḥ pradarśyātha pādāllalāṭakāvadhi

vīreśvarāya vauṣaṭ ca [ṣaḍiti ka pāṭhaḥ /] sindūraṃ dāpayedatha /
aṅgarāgeṣu sindūraṃ pāneṣu madirāṃ tathā

pṛ० १४६) vastreṣu raktakauśeyaṃ[ṣeya ka pāṭhaḥ /] tripurāprītidāyakam /
netrāñjanaṃ nivedyātha darśayed darpaṇaṃ tathā

mūrdhni cchatraṃ nidhāyātha bījayedraktacāmaraiḥ /
sitairvā parameśānīṃ natu kṛṣṇaiḥ kadācana

vādaye[yañcha ka pāṭhaḥ /]cchaṅkhaghaṇṭe ca punaḥ punaḥ pradhūpayet /
tataḥ saṃtoṣayed devīṃ gītavāditraniḥsvanaiḥ

vādyairnānāvidhairdevi krīḍākautukamaṅgalaiḥ /
naṭanartakasaṃghai[hai ka pāṭhaḥ /]śca veśyābhirapi pārvati /
ātmanā sarvabhāvena nivedya tanmayo bhavet

iti śrīgandharvatantre pārvatīśvarasaṃvāde bahiryāgavidhinirūpaṇaṃ caturdaśaḥ paṭalaḥ

pṛ० १४७) pañcadaśaḥ paṭalaḥ /
śrīdevyuvāca
upacārān kathaṃ deva phalaṃ teṣāṃ ca kīdṛśam /
yacca priyatamaṃ devyāstat sarvaṃ vada śaṃkara

īśvara uvāca
upacārān pravakṣyāmi śṛṇu ṣoḍaśa pārvati /
yaiḥ sākṣāt [syāt kha pāṭhaḥ /] tuṣyate devī vidhānairvihite[riḍite ka pāṭhaḥ /]rvi(duḥ bhuḥ)

sauvarṇa rājataṃ vāstraṃ tathā ratnavinirmitam /
āsanaṃ prathamaṃ dadyāt pauṣpaṃ dāravameva vā

na patramāsanaṃ dadyāt kadācidiha pūjane /
yathoktavidhinā devyai raktakambalameva vā

[sva ka pāṭhaḥ /]sumerupādapīṭhānte padmakalpita āsane [tamāsanam kha pāṭhaḥ /] /
bhogamokṣaprade mātastiṣṭhasva parameśvari

anenaivāsanaṃ devyai yo dadyādvihitaṃ śive /
bhuktimuktī kare tasya sarvatra sthānavān bhavet

pā(dyā?dā)rthamudakaṃ pādyaṃ candanāgurusaṃyutam /
suśītalaṃ[niveditamitiśeṣa /] mayā devi sukhāya tava pādayoḥ

tattaijasena pātreṇa śaṅkhenātha pradāpayet /
dharmārthakāmamokṣāṇāṃ saṃsthānaṃ pādya[da ka pāṭhaḥ /]miṣyate

pṛ० १४८) pādyamantro mayā prokta(ma?stva)nenaiva nivedayet /
arghyeṇa labhate kāmānarghyeṇa labhate dhanam

putrāyuḥ sukhamokṣā(ṇi?di) dānāda(rgha?rghya)sya vai labhet /
pūrvasaṃsthāpitenaiva śaṅkhena vidhinā svayam

śvetasarṣapamudgābhyāṃ tilakṣīraistathā yavaiḥ /
raktacandanapu(ṣpe ca? ṣpaiśca) tripurāyai maheśvari

nidhāya purato dadyādarghyamantreṇa sādhakaḥ /
arghyamarghyamidaṃ devi mayā bhaktyā niveditam

sajalaṃ śaṅkhapātrastha gṛhītvā mūrdhni yojaya /
udakaṃ dīyate ya[stu?ttu]sagandhaṃ phenavarjitam

ācamanā(dya?rthaṃ)devāya tadācamanamucyate /
karpūravāsitairvāpi kālāgurupradhūpitaiḥ

yathā tathā sagandhairvā prasannaiḥ [ka?phe]navarjitaiḥ /
dadyādācamanīyaṃ tu sagandhasalilaiḥ śubhaiḥ

taijasena tu pātreṇa śaṅkhenāpyathavā priye /
āyurbalayaśovṛddhiṃ pradāyācamanīyakam

labhate sādhako nityaṃ[sa?kā]māṃścaiva yathepsitān [tam ka pāṭhaḥ /] /
sagandhācamanaṃ devi mayā bhaktyā niveditam

āyurbalayaśovṛddhyai tadidaṃ pratigṛhyatām /
dadhi sarpirjalaṃ kṣaudraṃ sitābhiścāpi[pakṣabhiḥ?sekṣubhiḥ]

procyate madhuparkastu [rka tu ka pāṭhaḥ /] devīprītipradāyaka /
pṛ० १४९) jalaṃ ca nārikelotthaṃ sitā dadhi ghṛtaṃ samam

sarveṣāmadhikaṃ kṣaudraṃ madhuparke prayojayet /
taddadyāt kāṃsyapātreṇa ropyapātreṇa vā punaḥ

jyotiṣṭhomāśvamedhādau yat puṇyaṃ labhate naraḥ /
sarvaṃ tat parameśāni madhuparke pratiṣṭhitam

ājyaṃ dadhi madhūnmiśraṃ jalaṃ cāpi saśarkaram /
madhuparkaṃ ropyapātre [rauṣma ka pāṭhaḥ /] gṛhītvā bhuṅkṣva sundari

madhuparkaṃ vinā pūjā sādhakakṣayakāriṇī /
madhuparkamadṛṣṭvaiva sādhakaṃ bhakṣayet parā

karpūrāgurukastūrīrocanākuṅkumaṃ tathā /
nārikelajalaṃ kṣaudraṃ tathekṣurasamuttamam

sitā [tā kā pāṭhaḥ /] ca pañcagavyaṃ ca sarvauṣadhigaṇaṃ tathā /
prānte toyamiti proktaṃ snānīyaṃ tripurāpriyam

bhṛṅgāreṇāthavā śaṅkhaistripurāyai nivedayet /
sādhakaḥ snānadānāttu hayamedhaphalaṃ labhet

dīrghāyuḥ kāmabhogī ca mahāpātakahā bhavet /
pratyekaṃ sarvavastūnāṃ sahasrapalamānataḥ

mahāsnānaṃ bhaveddevi madhyaṃ palaśatena tu /
kaniṣṭhaṃ vai bhavet snānaṃ pa(lānāṃ?laiḥ) daśabhirīritam

miśrīkṛtaistu sarveṣāṃ snāmānaṃ na vidyate /
sna[snā ka pāṭhaḥ /]payet prathamaṃ devīṃ tripāditi ṛcā punaḥ

pṛ० १५०) mūlenāpi tataḥ paścādamunā ca nivedayet /
tvamāpaḥ pṛthivī [vī ka pāṭhaḥ /] caiva jyoti(staṃ?stvaṃ)vāyureva ca

kevalaṃ bhaktibhāvena devi tvāṃ snapayāmyaham /
sna[snā ka pāṭhaḥ /]payitvā mahādevīṃ vastra yadi na dāpayet

sa nirlajjaḥ paraḥ pāpaḥ prapate(da?dvṛ)jinārṇave /
vastrābhāve tato dadyādraktapadmaṃ tathā ja(vāḥ?pāḥ)

snapayitvā mahādevīṃ vastrayugmaṃ pradāpayet /
vastreṇa hriyate lajjā vastreṇa hriyate tvagham

sarvabhūṣaṇavargeṣu vastramuttamamucyate /
devīprītikaraṃ vastraṃ caturvargapradaṃ śubham

nirdaśaṃ malinaṃ jīrṇaṃ chinnaṃ gātrāvaliṅgitam /
parakīyaṃ hyā(thu?khu)daṣṭaṃ sūcīviddhaṃ tathoṣitam

satpatākā(ri?vi)tānādau sūcividdhaṃ prayojayet /
keśānvitamadhautaṃ ca śleṣmamūtrādidūṣitam

vahnidagdhaṃ kucailaṃ ca mahādevyai na dāpayet /
citravastraṃ dukūlaṃ ca devīprītikaraṃ param

sarvasiddhipradaṃ vastraṃ vahniṣṭomaphalapradam /
vidyātantusamāyukte mantravarṇasamanvite

vidyāvidye ja(vā?pā)śoṇavāsasī tava sundari /
udyadādityasaṃkāśaṃ vāsoyugmaṃ sunirmalam

nūtanaṃ gātrasukhadaṃ paridhatsva sureśvari /
pṛ० १५१) kirīṭaṃ ca śiroratnaṃ kuṇḍalaṃ ca lalāṭikā

tālapatraṃ ca hāraśca [ra ka pāṭhaḥ /] graiveyakamathormikā /
sūtrāvalī keśapāśe tā(ḍa?ṭa)ṅkavalayā(ndadau?ṅgadāḥ)

pādāṅgu(rī?lī)yakaṃ sūtraṃ nūpuraṃ kṣudraghaṇṭikāḥ /
alaṃkārāḥ samākhyātā alaṃkāreṣu ṣoḍaśa

caturvargapradaṃ nityaṃ bhūṣaṇaṃ sarvasaukhyadam /
tuṣṭipuṣṭikaraṃ devyai [nitya ka pāṭhaḥ /] yathāśaktyā nivedayet

navaratnasamāyuktā drutahāṭakakalpitāḥ /
gātrāṇi śobhayantvete alaṃkārāstu sundari

kāmeśi kāmarūpe tvaṃ sarvakāmaphalaprade /
bhūṣaṇaṃ gṛhṇa cārvaṅgi mayā bhaktyā niveditam

cūrṇīkṛto vā ghṛṣṭo vā dāhākarṣita eva vā /
rasaḥ saṃmardajo [samardaja ka pāṭhaḥ /] vāpi prāṇyaṅgodbhava eva vā

gandhaḥ pañcavidhaḥ prokto devīprītipradāyakaḥ /
praśastagandhayu[ktā?ktyā]tu gandhacūrṇāni yāni ca

tāni gandhāhvayāni syuḥ sa gandhaḥ prathamaḥ smṛtaḥ /
ghṛṣṭo malayajo gandhaḥ [sa?śa]balaśca nameruṇā

agurupra[bhū?bhṛ]tiścāpi yasya paṅkaḥ pradīyate /
agurude[rurde ka pāṭhaḥ /]vadārvādi yo dagdhvā gṛhyate rasaḥ

sa dāhākarṣito gandhastṛtīyaḥ parikīrtitaḥ /
sagandhagandhinībilvatilakaṃ śatapatrikām

pṛ० १५२) niṣpīḍya gṛhyate yo'sau saṃmardajaḥ sa ucyate /
mṛganābhisamudbhūtastatkośodbhava [ṣodbhava ka pāṭhaḥ /] eva vā

gandhaḥ prāṇyaṅgajaḥ proktaḥ pañcamastu sa ucyate /
gandhasya vistaro bhedo diṅmātraṃ samudāhṛtam

sarveṣu gandhajāteṣu praśasto malayodbhavaḥ /
tasmāt sarvaprayatnena dadyānmalayajaṃ sadā

kuṅkumāgurukastūrīkarpūramalayodbhavaiḥ /
samīkṛtaistu yo gandhastripurāprītidāyakaḥ

kucandanaṃ [śi?si]taṃ caiva kālīyakasamanvitam /
anulepanamukhyaṃ tu devyāḥ prītikaraṃ param /५५ //
alaktaṃ nakharāgeṣu devīprītikaraṃ tathā /
gandhena labhate kāmān gandho dharmapradaḥ sadā

a[mvā?ṅgā]nāṃ sādhako gandho mokṣe cāpi pratiṣṭhitaḥ /
śarīraṃ te na jānāmi ceṣṭāṃ[cai?ścai]va maheśvari

mayā niveditān gandhān pratigṛhya vilipyatām /
gandhaiḥ sutoṣitā devī caturvargapradā bhavet

anenaiva maheśāni gandhān devyai nivedayet /
ghṛtatailādiyogena svarṇādau dīpavahninā

yadañjanaṃ prajāyeta kṛtvā karpūramiśritam /
dharmārthakāmamokṣāya tripurāyai nivedayet

vidhavā nā(ccha?ñja)naṃ kuryānmahāmāyārthamadrije /
pṛ० १५३) na mṛtpātre gataṃ kuryāt sādhako netrarañjanam

na pūjāphalamāpnoti mṛtpātre vihitāñja(laiḥ?naiḥ) /
parakīyāṃstathā ghrātān steyaṃ kṛ(tyā?tvā)bhimarditān

puṣpaṃ dhūpaṃ ca gandhaṃ ca nopaca[rān?ret] tathāparān /
ghrātān nivedya deveśi naro namakamāpnuyāt

naiva paryuṣitaiḥ puṣpaiḥ patraiścāpi maheśvarīm /
pūjayet parameśāni mahātripurasundarīm

sarvaṃ paryuṣitaṃ varjyaṃ patraṃ puṣpaṃ phalaṃ tathā /
padmāni sitaraktāni kumudānyutpalāni ca

eṣāṃ paryuṣitāśaṅkā kāryā pañcadinordhvataḥ [rddhvataḥ ka pāṭhaḥ /] /
anyeṣāṃ kusumānāṃ ca yāvadgandhaviparyayaḥ

bilvapatre maheśāni nāsti paryuṣitātmatā /
bakulaṃ kesaraṃ vajraṃ mālyaṃ [lā kha pāṭhaḥ /] kundaṃ ca śālmalam

karavīraṃ cārkapuṣpaṃ bandhūkakamale tathā /
mālatī mallikā jātī yūthikā mādhavī tathā

tagaraḥ karṇikāraśca droṇaścotpalacampakau /
aśokaḥ kumudaścaiva śephālikākadambhakau

ketakī vanamālā ca kusumbhakiṃśukau tathā /
kahlārabakule caiva lavaṅganāgakesarau

sarveṣu puṣpajāteṣu tripurāyāḥ sadaiva hi /
etānyeva priyāṇi syurna patrairarcayecchivām

patreṣu bilvapatraṃ ca tathā madanapallavam /
pṛ० १५४) dūrvāṅkuraṃ tathā pro(ktā?ktaṃ) nānyat patraṃ prayojayet

mallikā mālatī kundo droṇaścātha sitāmbujam /
śuklapakṣe mahādevi tripurāyai nivedayet

sarveṣāṃ puṣpajātīnāṃ raktapadmaṃ tathā ja(vā?pā) /
devīprītikaraṃ prājñe sarvakāmaphalapradam

ratnapuṣpaṃ ca deveśi tathā svarṇādinirmitam /
raktapadmena vajreṇa tulāṃ nāyāti karhicit

eteṣāṃ puṣpajātānāṃ yena kena vinirmitām /
mālāṃ kṛtvā mahādevyai yat phalaṃ labhate naraḥ

api vaktrasahasraistadvaktuṃ[stu kha pāṭhaḥ /] nālaṃ tataḥ prabhuḥ /
puṣpamūle vased brahmā puṣpamadhye tu keśavaḥ

puṣpāgre'haṃ sthito nityaṃ sarve devāḥ sthitā dale /
carācarāśca sakalāḥ sadā puṣpavasāḥ smṛtāḥ

paraṃ jyotiḥ puṣpagataṃ puṣpeṇaiva prasīdati /
bhogamokṣapradaṃ puṣpaṃ tuṣṭiśrīpuṣṭimodadam

puṣpairdevī prasannā syād dharmakāmārthadāyinī /
tasmāt puṣpairyajed devīṃ nityaṃ bhaktiyuto naraḥ

brahmaviṣṇuśivādīnāṃ puṣpameva sadā priyam /
tatte mātaḥ prayacchāmi pavitraṃ pratigṛhyatām

ugragandhamagandhaṃ ca kṛmikeśādidūṣitam /
aśuddhapātrapāṇisthaṃ vāsobhiḥ kutsitātmabhiḥ

ānītaṃ nārpayed devyai pramādādapi doṣakṛt /
pṛ० १५५) snā(tvā?tā)nītaiḥ paryuṣitairyācitaiḥ kṛṣṇavarṇakaiḥ

svayaṃ vikā(śi?si)tairmuktaiḥ svayaṃ ca pātitairbhuvi /
nārcayet kalikābhiśca vinā campakapaṅkajaiḥ

puṣpaṃ vā yadivā patraṃ phalaṃ neṣṭamadhomukham /
duḥkhadaṃ tat samākhyātaṃ yathotpannatathārpaṇam

citrapūjāsu sarvāsu na viruddhaṃ na dūṣaṇam /
adhomukhāparṇaṃ neṣṭaṃ puṣpāñjalividhiṃ vinā

kiṃcātibahunoktena sāmānyenedamucyate /
uktā(nmu?nu)ktaistathā puṣpairjalajaiḥ sthalajairapi

patraiḥ sarvairyathālābhaṃ bhaktimān satataṃ yajet /
puṣpābhāve yajet patraiḥ patrālābhe ca tatphalaiḥ

akṣatairvā jalairvāpi na pūjāṃ vyatilaṅghayet /
eteṣāmapyalābhe tu mānasīṃ bhaktimāśrayet

dahyamānasya kāṣṭhādernistāpo yasya jāyate /
nāsādirandhrasukhadaḥ sagandho'timanoharaḥ

sa dhūpa iti vijñeyo devīprītipradāyakaḥ /
patraṃ [putra ka pāṭhaḥ /] mustaṃ nakhaṃ kuṣṭhaṃ jaṭā māṃsī ca śailajam

saralaṃ devakāṣṭhaṃ ca jatu sarjasacandanam /
kapilāghṛta-karpūra-śarkarāgarumiśritam

ṣoḍaśāṅgo mahādhūpaḥ ṣoḍaśīprītidāyakaḥ /
na bhūmau vitared dhūpaṃ nāsane kalaśe natu

yathā tathādhāragataṃ kṛtvā taṃ tu nivedayet /
pṛ० १५६) vanaspatirasotpanno gandhāḍhyo gandha uttamaḥ

āghreyaḥ sarvadevānāṃ dhūpo'yaṃ pratigṛhyatām /
atha dīpaṃ pravakṣyāmi jyotiṣṭomaphalapradam

ghṛtadīpastu[ṣu ka pāṭhaḥ /] prathamastilatailodbhavastataḥ /
sārṣapaścādhamaḥ proktastadanyo ninditaḥ smṛtaḥ

padmasūtrabhavā cādyā kārpāsasaṃbhavā parā /
darbhagarbhabhavā cāpi vartikā parikīrtitā

ko[ṣa?śa]jaṃ romajaṃ vāstraṃ tūlaṃ [malina ka pāṭhaḥ /] paryuṣitaṃ tathā /
vartikārthaṃ na cādadyāt sādhako bhūtimicchukaḥ

taijasaṃ pārthivaṃ lauhaṃ dīpapātraṃ praśasyate /
dīpavṛkṣāśca kartavyāstaijasādyāḥ pṛthak pṛthak

vṛkṣe dīpaḥ pradātavyo natu bhūmau kadācana /
kurvantaṃ pṛthivītāpaṃ yo dīpamutsṛjennaraḥ

tāmisraṃ narakaṃ ghoramāpnotyeva na saṃśayaḥ /
netrāhlādakaraḥ svarcirdūratāpavivarjitaḥ

saśikhaḥ śabdarahito nirdhūmo nātihrasvakaḥ /
dīpavṛkṣasthite pātre śuddhasnehaprapūrite

dakṣiṇāvartavartyā vai cārudīptaḥ pradīpakaḥ /
uttamaḥ procyate so'tra tripurāprītidāyakaḥ

vṛkṣeṇa varjito dīpo madhyamaḥ parikīrtitaḥ /
vihīnaḥ pātratailābhyāma[dhya?dha]maḥ parikīrtitaḥ

dīpamālā prakartavyā naikadīpaḥ kadācana /
pṛ० १५७) trayo dīpāḥ pradātavyāḥ pañca vā parameśvari

ito nyūnaṃ na dātavyaṃ tripurāyai kadācana /
naiva dīpaḥ pradātavyo vidhūtaḥ śrīvivṛddhaye

na miśrīkṛtya dadyāt tu dīpasnehān ghṛtādikān /
kṛtvā miśrīkṛtasnehaṃ rauravaṃ narakaṃ vrajet

naiva nirvāpayed dīpaṃ devārthamapi kalpitam /
dīpahartā bhave[dga?da]ndhaḥ kā[no?ṇo]nirvāpako bhavet

na tena vyavahāro'pi kartavyaḥ sādhakottamaiḥ /
sūryācandramasorjyotirvidyu[da?to']gnestathaiva ca

tvameva jyotiṣāṃ jyotirdīpo'yaṃ pratigṛhyatām /
dīpaṃ dakṣiṇato devyāḥ purato natu vāmataḥ

vāmatastu tathā dhūpamagre vā natu dakṣiṇe /
nivedayet purobhāge gandhaṃ puṣpaṃ ca bhūṣaṇam

naivedyaṃ dakṣiṇe vāme purato vā na pṛṣṭhataḥ /
gātre dātuṃ ca yadyogyaṃ yantreṣveva nivedayet

dadyādayogyaṃ purato naivedyaṃ bhojanādikam /
madirāṃ pṛṣṭhato dadyādanyapānaṃ tu vāmataḥ

yā vidyā ceha deveśi śrīvidyāyāmanāsavā[yī ka pāṭhaḥ /] /
phalahīnā samākhyātā sābhicārāya kalpate

iti śrīgandharvatantre pārvatīśvarasaṃvāde pūjopacāratatphalavarṇanaṃ pañcadaśaḥ paṭalaḥ saṃpūrṇaḥ

pṛ० १५८) ṣoḍaśaḥ paṭalaḥ /
īśvara uvāca
ikṣurasaṃ samādāya paryuṣitaṃ susaṃskṛtam /
sahakārarasaṃ tatra nikṣipenmadhunā saha

bādaraṃ jāmbavaṃ caiva rasaṃ khārjūrameva ca /
nārikelodbhavaṃ tatra drākṣārasamanuttamam

mohinīphalajaṃ cūrṇaṃ jātīkoṣarajastathā /
kanakabījacūrṇaṃ ca jātīphalasamudbhavam

trijātaṃ trisugandhiṃ ca trikaṭuṃ triphalānvitam /
tathānyeṣāṃ ca dravyāṇāṃ sugandhīnāṃ rajaḥ śive

kiṃcit kiṃcicca nikṣipya karpūrairadhi[ścā kha pāṭhaḥ /]vāsayet /
svarṇe vā rājate pātre kā(ṭa?ca)puṭe'thavā priye

sthāpayitvā sitāṃ tatra nikṣipet parameśvari /
nikṣipya lohitairdevi vastrairācchādya yatnataḥ

saptarātroṣitaṃ tattu jāyate hyamṛtopamam /
candanāgurukarpūrairdhūpayitvā nivedayet

eṣā sarvottamā proktā devīpriyatamā sadā /
madireti samākhyātā paramānandadāyinī

enāṃ nivedya sundaryai sarvasiddhimupālabhet /
devīloke ciraṃ sthitvā tato rājā kṣitau bhavet

pṛ० १५९) tatrāpi cānayārādhya[dhyā ka pāṭhaḥ /] kaivalyaṃ muktimāpnuyāt /
savikalpasya deveśi vihitaiṣā na cānyathā

nirvikalpasya deveśi surai(ra?va)vihitāgame /
amṛtaṃ ca tadeva syānma(dā?dyaṃ)cāpi tadeva hi

nāpadyapi dvijo madyaṃ dadyād devyai kadācana /
mohādyadi dadenmadyaṃ brāhmaṇyādeva hīyate

brahmaghātī sa eva syāttasmānmadyaṃ vivarjayet /
madyameva purāsevyamāsīt kamalalocane

pītvā madyaṃ purā śukra ātmānaṃ cāpi(vismṛtaḥ?vyasmarat) /
pītvā matto niśānāthaḥ patnīṃ tāṃ jagṛhe guroḥ

atastenāpi muninā śāpo dattaḥ sudāruṇaḥ /
brahmā ca munibhiḥ sārdhamidameva purā jagau

mahādevyai dvijo madyaṃ yo dadyājjñānavihvalaḥ /
paśubhāve sthito yaśca sa mahāpātakī bhavet

śeṣayorvihitaṃ madyaṃ nirvikalpakayoḥ punaḥ /
nādyasya vihitaṃ tena brahmaghātī bhavecca saḥ

tenedaṃ pṛthivīkṣetre varjyamāsīt sulocane /
jñānināṃ siddhidā ceyamamṛtatvapradāyinī

jñānena saṃskṛtā ceyaṃ mahāpātakanāśinī /
brahmahatyā-surāpāna-svarṇasteyādipātakān

nāśayet pūjanā(ddheri?ddevi)nirvikalpo bhavedyadi /
pṛ० १६०) nirvikalpo yadā madyaṃ mahādevyai nivedayet

aśvamedhasahasrasya agni[vahniṣṭo ka pāṭhaḥ /]ṣṭomaśatasya ca /
rājasūyaśatasyāpi phalamāpnotyasaṃśayam

aṇimādyaṣṭasiddhīnāṃ nāyako jāyate'cirāt /
savikalpo yadā devi pāpabhāṅ nātra saṃśayaḥ

sure cānaghadhāmāsi svā(dhā?hā)tvaṃ ca divaukasām /
svadhā tvaṃ pitṛmukhyānāṃ manuṣyāṇāṃ ca siddhidā

kṣīrā(bdhi)matha[khane ka pāṭhaḥ /]ne pūrvamuddhṛtā devasaṃsadi /
ānandabhairavī sārdhamānandabhairaveṇa tu

tvayi pra[sanna?sādaṃ]yātāyaṃ siddhireva na saṃśayaḥ /
vimukhī cettadā tasya kulajñānavināśinī

prasannā khalu devānāṃ gandharvāṇāṃ tathaiva ca /
vimukhī tvaṃ ca daityānāmasakṛt sarvanāśinī

tvāṃ(ma?da)dyāṃ va[da?ra]de devyai mayi citsphuraṇaṃ kuru /
evaṃ stutvā surāṃ[rādavyai ka pāṭhaḥ /] devyai pūrvoktena ca saṃskṛtām

tripurāyai nivedyaiva nigrahānugrahakṣamaḥ /
carvyaṃ coṣyaṃ tathā lehyaṃ peyaṃ ceti caturvidham

sarvayajñamayaṃ nityaṃ naivedyaṃ sarvatuṣṭidam /
jñānadaṃ kāmadaṃ puṇyaṃ balārogyamayaṃ tathā

naivedyena labhet svargaṃ naivedyenāmṛtaṃ bhavet /
dharmārthakāmamokṣāśca[kṣaśca ka pāṭhaḥ /] naivedyeṣu pratiṣṭhitāḥ[ta ka pāṭhaḥ /]

pṛ० १६१) tasmāt sarvaprayatnena naivedyaṃ khalu dāpayet /
manasāpi mahādevyai naivedyaṃ dīyate yadi

yo naro bhaktisaṃyukto dīrghāyuḥ sa sukhī bhavet /
haviḥ susaṃskṛtaṃ divyamājyayuktaṃ saśarkaram

śuddhasphaṭikasaṃkāśaṃ candrabimbasamaprabham /
lasatta(ntu?ṇḍu)lajaṃ devi cārugandhasahaṃ mṛdu

sugandhiśā(dvi?li)jaṃ cā(tvaṃ?ru) madhumāṃsasamanvitam /
apūpapāyasaṃ kṣīramannaṃ devyāḥ praśasyate

balidāneṣu vihitā ya eva mṛgapakṣiṇaḥ /
teṣāṃ māṃsāni matsyāni deyāni vividhāni ca

sarvaṃ surabhigandhāḍhyaṃ vyañjanaṃ sumanoharam /
yathā yathā bhavedbhakṣyaṃ yatnaṃ[yatnāt ka pāṭhaḥ /](dravyaṃ?deyaṃ) tathā tathā

saṃskṛtya veśavārādyairmahādevyai nivedayet /
yatpūtigandhasaṃyuktaṃ dagdhaṃ[dugdha ka pāṭhaḥ /] bhogabahiṣkṛtam

taduktamapi(yo?na)dadyāt tripurāyai kadācana /
kālaśākaṃ kalāyaṃ ca pālakaṃ cāpi potikām

sārṣapaṃ mūlakaṃ cāpi vāstūkaṃ ca kalambikām /
śākānetān mahādevyai yo dadyādbhaktisaṃyutaḥ

so'tulāṃ śriyamāpnoti devīloke mahīyate /
māṣamu(gda?dga)masūrādyairvyañjanaṃ lavaṇānvitam

hiṅgujīramarīcādyairārdrakaiścāpi saṃskṛtam /
pṛ० १६२) tintiḍīkhaṇḍasaṃyuktaṃ bhaktiyukto nivedya ca

jyotiṣṭomaphalaṃ labdhvā devīlokamavāpnuyāt /
nānāvidhāni peyāni vyañjanāni bahūnyapi

kṣīrādīnyatha gavyāni māhiṣāṇi ca sarvaśaḥ /
āmikṣāṃ parameśānyai dadhi cāpi saśarkaram

pāyasaṃ śarkarāpūpaṃ kapilāghṛtasaṃyutam /
pakvānnamatimiṣṭaṃ ca sitākarpūrasādhitam

śarkarālolitān kṛtvā vaṭakān kuṅkumāruṇān /
saśarkaraṃ pakvadugdhaṃ kadalyādiphalānvitam

sitopadaṃśaṃ madyaṃ ca svarṇapātre nivedayet /
athavā raupyapātre ca tāmrapātre'thavā punaḥ

abhāvāt padmapatre vā anyathā narakaṃ vrajet /
āmamannaṃ mahādevyai naiva dadyāt kadācana

mantrakālāviśuddhāni naivedyāni kadācana /
devebhyo nopayuñjīta[gurorvāme?puro vā sva]hiterataḥ

sitāsaṃmiśritāṃ dattvā surāṃ madhusamanvitām /
devīloke ciraṃ sthitvā kaivalyaṃ muktimāpnuyāt

āmikṣayā samaṃ dattvā salilaṃ nārikelajam /
kṣīrā[dya?jya]madhukarpūrasitādadhisamanvitam

trijātatrikaṭūnāṃ ca lavaṅgena dvayorapi /
tathānyeṣāṃ ca vastūnāṃ cūrṇairgandhavatīṃ śive

sādhayitvā prakāreṇa vāsi(ta?tāṃ) gandhareṇubhiḥ /
pṛ० १६३) yastaijasena pātreṇa peyaṃ devyai nivedayet

bhaktipravaṇa[ṇava ka pāṭhaḥ /]cittena tasya puṇyaphalaṃ śṛṇu /
kalpakoṭisahasrāṇi kalpakoṭiśatāni ca

sthitvā devīpure śrīmān sārvabhaumo bhavet kṣitau /
tataḥ paraṃ tu kaivalyamāpnoti ca yathecchayā

kevalaṃ nārikelāmbu dattvā devyai maheśvari /
a[vahni ka pāṭhaḥ /]gniṣṭhomaphalaṃ labdhvā naraloke mahīyate

grāmyāraṇyaiḥ phalairdevīṃ sakalaiḥ paripūjayet /
balipriyaṃ ca naivedyaṃ kaśerukaviṣādikam

ṛte śleṣmātakaṃ bilvaṃ śaunakaṃ ca viśeṣataḥ /
phalānyayatnapakvāni nisargamadhurāṇi ca

supakvāni sugandhīni manoharāṇi yāni ca /
evametāni śastāni nānyāni śubhadāni ca

sauvarṇe rājate vāpi tāmre vā prastare'pi ca /
padmapatre'thavā dadyānnaivedyaṃ tripurāpriyam

nirācchādaṃ samālokya bhaktiśraddhāsamanvitaḥ /
vāyubījena saṃśoṣya saṃdahedvahninā tathā

vāruṇena [sva?su]dhāvṛ[tyā?ṣṭyā]plāvayeddhenumudrayā /
astramantreṇa saṃrakṣya mūlenaivābhiṣicya tu

mūladevyāḥ svanāmānte naivedyamiti coccaret /
gṛhāṇa vahnijāyānto naivedyamanurīritaḥ

pṛ० १६४) annaṃ caturvidhaṃ devi rasaiḥ ṣaḍbhiḥ samanvitam /
mayā niveditaṃ bhaktyā tadidaṃ pratigṛhyatām

lehyacoṣyānupānādibhakṣya[tohyā?bhojyā]ni yāni ca /
mayāhṛtāni yatnena [rū?kṛ]payā devi bhujyatām

jātīlavaṅgakakkolavāsitaṃ svardhunījalam /
mukhavāsakaraṃ puṇyaṃ gṛhītvācāma sundari

mūlamantreṇa deveśi hunet pañcāhutīḥ kramāt /
prāṇāpānau tathā vyānamudānaṃ ca samānakam

etatsvarūpaṃ jānīyādāhutīnāṃ ca pañcakam /
pañcāṅgulībhireva syāt kramāt pañcāhutīḥ priye

punarācamanaṃ dattvā mukhavāsaṃ nivedayet /
tāmbūlaṃ gandhasaṃyuktaṃ karpūrādisuvāsitam

saṃskṛtya vividhairdravyairgandhavadbhirnivedayet /
stuvan nānāvidhaiḥ stotrairbhaktibhāvasamanvitaḥ

praṇamet parameśānīṃ [ni ka pāṭhaḥ /] vidhinā sādhakottamaḥ /
devamānuṣagandharvā yakṣarākṣasapannagāḥ

namaskāreṇa tuṣyanti mahātmānaḥ samantataḥ /
namaskāreṇa labhate caturvargaṃ mahodayam

sarvatra sarvasiddhyarthaṃ natireva [tirekā pravartate kha pāṭhaḥ /] praśasyate /
natvā vijayate lokān natvā dharmaḥ pravartate

namaskāreṇa dīrghāyuracchinnā labhate prajāḥ /
pṛ० १६५) caturvargaṃ labhedbhakto na cirādeva sādhakaḥ

namaskāro mahāyajñaḥ prītidaḥ sarvataḥ sadā /
namaskuru mahādevīṃ pradakṣiṇaṃ ca bhaktitaḥ

manasāpi mahādevyā yo bhaktyā kurute natim /
so'pi lokān vinirjitya devīloke mahīyate

kāyiko vāgbhavaścaiva mānasastrividhaḥ smṛtaḥ /
namaskārāśca vijñeyā uttamādhamamadhyamāḥ

kāyikaistu namaskārairdevāstuṣyanti sarvataḥ [sarvadā kha pāṭhaḥ /] /
namaskāreṣu sarveṣu kāyikaḥ prathamaḥ smṛtaḥ

jānubhyāmavanīṃ gatvā saṃspṛśya śirasā kṣi[ta?ti]m /
kriyate yo namaskāraḥ sa eva kāyikaḥ smṛtaḥ [procyate kāyikastu sa kha pāṭhaḥ /]

puṭīkṛtya karau śīrṣe namaskāraḥ pradīyate /
aspṛṣṭvā jānuśīrṣābhyāṃ kṣitiṃ so'dhama ucyate

jānubhyāṃ kṣitimaspṛṣṭvā śirasāspṛśya medinīm /
kriyate yo namaskāro madhyamaḥ kāyikastu saḥ

paurāṇikaistāntrikairvā mūlamantreṇa vā punaḥ /
pradakṣiṇaṃ praṇāmaṃ ca kuryāddharmārthasādhanam

prasārya dakṣiṇaṃ hastaṃ svayaṃ namraśirāḥ punaḥ /
dakṣiṇaṃ darśayan pārśvaṃ bhaktiśraddhāsamanvitaḥ

sakṛt pradakṣiṇaṃ kṛtvā vartulākṛti sādhakaḥ /
sa ca pradakṣiṇo jñeyaḥ sarvadevaugha[ka kha pāṭhaḥ /]tuṣṭidaḥ

pṛ० १६६) aṣṭottaraśataṃ yastu devyāḥ kuryāt pradakṣiṇam /
sa sarvakāmā[mamā kha pāṭhaḥ /]nāsādya paścānmokṣamavāpnuyāt

trikoṇamatha ṣaṭkoṇamardhacandraṃ pradakṣiṇam /
daṇḍamaṣṭāṅgamugraṃ ca saptadhā natilakṣaṇam

dakṣiṇādvāyavīṃ gatvā diśaṃ tasmācca śāṃbhavīm /
tato'pi dakṣiṇāṃ [da?ga]tvā namaskārastrikoṇavat

trikoṇākhyo namaskārastripurāprītidāyakaḥ /
dakṣiṇādvāyavīṃ gatvā vāyavyāḥ śāṃbhavīṃ tathā

tato'pi dakṣiṇāṃ gatvā tāṃ tyaktvāgnau praviśya ca /
agnito rākṣasīṃ gatvā kauberīṃ ca tato viśet

āgneyīṃ ca tato gatvā namaskāraḥ prakīrtitaḥ /
ṣaṭkoṇākhyo namaskāro durgāyāḥ prītidāyakaḥ

dakṣiṇādvāyavīṃ gatvā tasmādvyāvṛtya dakṣiṇam /
gatvā yo'sau namaskāraḥ so'rdhacandro mama priyaḥ

namaskāreṣu jānīyādāsāṃ prākṛtamadrije /
tyaktvā svamāsanasthānaṃ paścādgatvā namaskṛtaḥ

nipatya daṇḍavad bhūmau nipatya hṛdayena ca /
tathaiva daṇḍavad bhūmau daṇḍa ityucyate budhaiḥ

cibukena mukhenātha nāsayā hanukena ca /
cakṣuṣā vātha karṇābhyāṃ brahmarandhreṇa caiva hi

tadaṣṭāṅmiti proktaṃ yadbhūmiṃ spṛśate kramāt /
pṛ० १६७) brahmarandhreṇa saṃsparśaḥ kṣiteryasyā namaskṛteḥ

sa ugra iti vijñeyo viṣṇostuṣṭipradāyakaḥ /
yat [yāsva kha pāṭhaḥ /] svayaṃ gadyapadyābhyāṃ [ga?gha]ṭitābhyāṃ namaskṛtiḥ

kriyate bhaktiyuktena vācikastūttamaḥ smṛtaḥ /
paurāṇikairvaidikairvā tāntrikaiḥ kriyate natiḥ

sa madhyamo namaskāro bhavedvācanikaḥ [dācārata kha pāṭhaḥ /] sadā /
pareṣāṃ gadyapadyābhyāṃ namaskāro yadā bhavet

sa vāciko'dhamo jñeyo namaskāreṣu sarvataḥ /
iṣṭa[dhāmā?madhyā]niṣṭagatairmanobhistrividhaṃ bhavet

namanaṃ mānasaṃ proktamuttamādhamamadhyamam /
trividhe ca namaskāre kāyikaścottamaḥ smṛtaḥ

iti śrīgandharvatantre pārvatīśvarasaṃvāde upacāraphalavidhinirūpaṇaṃ ṣoḍaśaḥ paṭalaḥ

pṛ० १६८) saptadaśaḥ paṭalaḥ /
śrīdevyuvāca
prakaṭādyāḥ kathaṃ deva pūjyante parameśvara /
tat sarvaṃ kathayeśāna mudrāviracanaṃ tathā

īśvara uvāca
tāstu prapūjayedbhaktyā sṛṣṭisthitilayakramaiḥ /
mohanaṃ kṣobhaṇaṃ cakraṃ dakṣāvartakramādyajet

vāmāvartakrameṇaiva śeṣacakrāṇi pūjayet /
ārabhya paścimād devi vāyavyantaṃ samāpayet

raśmivṛndāni te devi pūjayāmi vidhānataḥ /
ājñāpaya jaganmātaryata[sta?stva]meva tāni(va?ca)

kṛtāñjalirmaheśāni devyājñāṃ sādhakottamaḥ /
gṛhītvā pūjayet tuṣṭaḥ [ṣṭo ka pāṭhaḥ /] prāguktakramayogataḥ

pūjāvaraṇaśaktīnāṃ gandhapuṣpādbhirakṣataiḥ /
jñānamudrānvitairdevi tarpaṇaṃ tattvamudrayā

(१) mahāyogīśvaraṃ devaṃ yoginaṃ karuṇāmayam /
vāruṇaṃ pūrvamuddhṛtya dakṣakarṇendubhūṣitam

buddhāya nama ityuktvā pūjayejjagadīśvaram /
paścimādicaturdikṣu pūjayeda(ni?ṇi)mādikā

vāyavyādiṣu koṇeṣu vaśitvapramukhā[n?khāḥ]yajet /
prāptisiddhimadhobhāge sarvakāmāṃ [mā ka pāṭhaḥ /] tathorddhvake

pṛ० १६९) māyālakṣmīsamāyogaṃ kṛtvā pūrvaṃ maheśvari /
tathaiva siddhiśabdānte śrīpādukāṃ tato vadet

pūjayāmīti manunā pūjayeduktamārgataḥ /
tathā dvitīyarekhāyāṃ brahmāṇyādyāḥ prapūjayet

asitāṅgaṃ ruruṃ caiva caṇḍaṃ krodhaṃ tathaiva ca /
unmattaṃ ca tathā devi bhairavaṃ ca kapālinam

bhīṣaṇaṃ caiva saṃhāraṃ tābhiḥ saha prapūjayet /
sarvasaṃkṣobhiṇīmukhyāstathā tṛtīyarekhagāḥ

karaśuddhikarīṃ pūrve [rīpūrvā ka pāṭhaḥ /] pūjayeccakranāyikām /
dakṣiṇe pūjayed devyā mudrā saṃkṣobhakāriṇīm

a[ni?ṇi]māṃ pūjayedvāme buddhaṃ tasyāḥ puraḥ punaḥ /
madhyame madhyataḥ kṛtvā kaniṣṭhe'ṅguṣṭha[bo?ro]dhite

tarjanyau daṇḍavat kṛtvā madhyamoparyanāmike /
eṣā tu prathamā mudrā sarvasaṃkṣobhakāriṇī

(khā?thā)ntaṃ [thāntamityādinā drāṃ iti bījoddhāraḥ kṛta /] vahnisamārūḍhaṃ dvitīyasvarabhūṣitam /
nādabindukalāyuktaṃ bījaṃ tasyāḥ prakīrtitam

ādāya dakṣahastena viśeṣārghyodakaṃ tataḥ /
bījadvayaṃ samābhāṣya tathaitāḥ prakaṭāstataḥ

yoginyaśca samudrāśca sasiddhayaśca sāyudhāḥ /
tathā saparivārāśca sarvopacārakaistathā

trailokyamohane cakre tripurādhiṣṭhite tathā /
pṛ० १७०) pūjitāstarpitāḥ santu devyā haste nivedayet

evamakhilacakrasthayoginīnāṃ mahaujasām /
yathāva[daha?dukta]vākyena cakrapūjāṃ nivedayet

(१) māyālakṣmīkalābhistā nityāḥ kalāḥ prapūjayet /
brahmā kamaṇḍaludharaścaturvakraścaturbhujaḥ

rājahaṃsasamāsīnaḥ prāṃśustuṅgāṃsa [śa ka pāṭhaḥ /] unnataḥ /
sāvitrī vāmapārśvasthā dakṣiṇe ca sarasvatī

sarve devāḥ sthitāstvagre vedāḥ sarve'grataḥ sthitāḥ /
varṇena raktagaurāṅgo japamā[na?lā]lasatkaraḥ

varābhayaprado devaḥ sarvalokapitāmahaḥ /
praṇavaṃ pūrvamuddhṛtya brahmaṇe nama ālikhet

anena manunā devi brahmāṇaṃ paripūjayet /
bālayā yojitāṃ kṛtvā pūjayeccakranāyikām

darśayed(bhā?drā)viṇīṃ mudrāṃ tattadbījapuraskṛtām /
(khā?thā)ntaṃ [thāntamityādinā drī iti drāviṇīmudrāyā bījoddhāraḥ /] vahnisamārūḍhaṃ turyasvaravibhūṣitam

nādabindukalāyuktaṃ drāviṇībījamuttamam /
sarvasaṃkṣobhamudrāyā madhyame sa[va?ra]le yadā

kriyete parameśāni sarvavidrāviṇī tadā /
(३) śuddhasphaṭikasaṃkāśaṃ pañcavaktraṃ trilocanam

vyāghracarmasthite padme padmāsanagataṃ sadā /
saṃśliṣyantamumāṃ devīṃ cāmarotpaladhāriṇīm

pṛ० १७१) dvibhujāṃ svarṇagaurāṅgīṃ saumyātisaumyarūpiṇīm /
līlārabindaṃ[rā?vā]me[ṇa?na]pāṇinā bibhratīṃ sadā

śuklaṃ tu cāmaraṃ [da?dhṛ]tvā śivasyāṅge'tha dakṣiṇe /
vinyasya dakṣiṇaṃ hastaṃ tiṣṭhantīṃ [ntī ka pāṭhaḥ /] paricintayet

trailokyajananīṃ devīṃ trailokyajanakaṃ śivam /
umāmaheśvaraṃ dhyātvā mohayejjagatīmimām

kāmaṃ śakraṃ tathākāśaṃ [śatu ka pāṭhaḥ /] turīyamanubhūṣitam /
nādabindukalāyuktaṃ dvayaṃ bījaṃ tayoḥ kramāt

umā ṅentā [ntota ka pāṭhaḥ /] tathā ṅento maheśvaro hṛda[mvi?nvi]taḥ /
mantrarājaḥ samākhyātaścaturvargaphalapradaḥ

anena tau samabhyarcya sarvasaṃkṣobhake tataḥ /
anaṅgakusumāṃ pūrve kavargeṇaiva pūjayet

cavargeṇa ca deveśi dakṣiṇe'naṅgamekhalām /
anaṅgamadanāṃ devi ṭavargeṇa ca paścime

tavargeṇottare bhāge pūjayenmadanāturām /
tathaivānaṅgare[khāsu?khāṃ tu] pavargeṇa hutāśane

yavargeṇa ca deveśi nairṛte'naṅgaveginī(m) /
śavargeṇa ca vāyavye'naṅgāṅkuśāṃ ca pūjayet

ḻakṣābhyāṃ parameśāni īśe cānaṅgamālinīm /
proktasthāne samāvāhya pūjayeccakranāyikām

kāmabījaṃ puraskṛtya mudrāṃ saṃdarśayet tataḥ /
pṛ० १७२) madhyamānāmikābhyāṃ tu kaniṣṭhānāmike same

aṅkuśākārarūpābhyāṃ madhyame parameśvari /
iyamākarṣiṇī mudrā trailokyākarṣakāriṇī

sarvasaubhāgyade cakre bhāskaraṃ paricintayet /
padmarāgapratīkāśaṃ kirīṭāṅgadabhūṣaṇam

padmāsanasamāsīnaṃ svaśaktyāliṅgitaṃ vibhum /
dadhānaṃ bāhubhirdevaṃ raktapadme [dmava ka pāṭhaḥ /] varābhayau

prāguktena tu mantreṇa bhāskaraṃ paripūjayet /
saṃpradāyāḥ prapūjyaiva pūjayeccakranāyikām

vāruṇaṃ [vāra kha pāṭhaḥ /] [vaśyamudrāyā bījamuddharati vāruṇamiti vrūṃ** iti /] cendrabījasthaṃ (dakṣa?vāma)karṇavibhūṣitam /
nādabindukalāyuktaṃ bījaṃ vaśyakaraṃ mahat

puṭākārau karau kṛtvā tarjanyaṅkuśarūpiṇī /
parivartakrameṇaiva madhyame tadadhogate

krameṇa devi tenaiva kaniṣṭhānāmike api /
saṃyojya niviḍāḥ kāryāḥ sarvā aṅguṣṭhadeśataḥ

mudraiṣā parameśāni sarvavaśyakarī matā /
(५) sarvārthasādhake cakre bāhye daśārake tataḥ

maṇimayama(had?hā)ratnapaṅkaje'timanohare /
pīṭhe tasminniviṣṭasya pradyotanaśatadyuteḥ

taptakāñcanavarṇā[bhāvanato?bhavainate]yasya pārvati /
āsīnamunnatāṃse ca viṣṇuṃ vidrumasaṃnibham

pṛ० १७३) svavāmorugatāṃ padmāṃ śliṣyantamaruṇekṣaṇam /
pītavastraparīdhānaṃ (ca?sa)smitaṃ cārubhūṣaṇam

śaṅkhacakragadāpadmaṃ dadhānaṃ bāhubhiḥ sadā /
cintayitvā maheśāni pūjayejjagadīśvaram [rīm ka pāṭhaḥ /]

mantrama(syāḥ?sya) pravakṣyāmi caturvargapradāyakam /
kāmabījaṃ samuddhṛtya hṛṣīkeśamataḥ param

ṅentaṃ ca natisaṃyuktamanena taṃ prapūjayet /
kulakaulāḥ prapūjyaiva pūjayeccakranāyikām

sarvonmādakarīṃ mudrāṃ darśayedbījapūrvikām /
sasargo [bhṛgu sa sasargo visargasahita /iti sarvotmādinībījoddhāraḥ /] bhṛguretasyā bījametadudāhṛtam

saṃmukhau tu karau kṛtvā madhyamāmadhyage'ntyaje [me madhyame yajet ka pāṭhaḥ /] /
anāmike tu sarale tadbahistarjanīdvayam

daṇḍākārau tato'ṅguṣṭhau madhyamānakhadeśagau /
mudraiṣonmādinī nāmnā kledinī sarvayoṣitām

sarvarakṣākare cakre tathāntardaśakoṇake /
trailokyamohanaṃ viṣṇuṃ dhyāyedbandhūkasaṃnibham

ja(vā?pā)kusumasaṃkāśaṃ dāḍimīkusumaprabham /
udyadādityasaṃkāśaṃ ratnasiṃhāsane'mbuje

padmāsanasamāsīnaṃ bhujaiścaturbhirāyataiḥ /
pāśāṅkuśau ca dadhataṃ puṣpabāṇekṣukārmukam

pṛ० १७४) aruṇāyatalolākṣiyugalaṃ madaghūrṇitam /
sarvaśṛṅgāraveśāḍhyaṃ kirīṭāṅgadabhūṣitam

raktamālāmbaradharaṃ raktagandhānulepinam /
svavāmorugatāṃ śaktiṃ śliṣyantīṃ dakṣapāṇinā

vāmena pāṇinā padmaṃ dhārayantīṃ śucismitām /
rucirāṅgadabhūṣāḍhyāṃ śuddhakṣomavirājitām

madanottaptahṛdayāṃ klidyadyoniṃ pareśvarīm /
kalākalitama(ā)dhu(rāṃ?ryāṃ)taruṇīṃ yauvanānvitām

sakārmukabhujenaiva śliṣyantaṃ sṛdṛḍhaṃ tathā /
ta[rja?jja]nitaparānandananditaṃ parameśvaram

nāgagandharvadevānāmaṅga[lā?nā]bhiḥ samāvṛtam /
madanollalitāṅgābhirbhūṣitābhirvibhūṣaṇaiḥ

ātma(ā)bhedena yo dhyāyed devadevaṃ jagadgurum /
trailokyamohanaṃ viṣṇuṃ trailokyamohano bhavet

bījamasya pravakṣyāmi lakṣmīnārāyaṇātmakam /
[brahmā ka purandaro la māyāsvara ī nādādyupeta tena klīṃ iti /] brahmā purandaraḥ paścānmāyāsvaramataḥ param

nādabindukalāyuktaṃ bījaṃ trailokyapūjitam /
śrutiṣu mathitasāraṃ devatākaṇṭa[hārakaṃ?kāriṃ]
tribhuvana[śaṃkarī?śakāraṃ]śrīdhanādyarthakā[rakaṃ?ram]
śamanabhayavināśaṃ sarvaśaṅkāpraṇāśaṃ
bhavajaladhiviśoṣaṃ mānasā[ndha?ndhya]prakāśam [ida padya prakṣiptamiti pratibhāti /]
pṛ० १७५) anena taṃ samabhyarcya niga(rva?rbha)yogi(nīṃ?nīḥ)yajet

nāyikāṃ tatra saṃpūjya mudrāṃ saṃdarśayet tathā /
ta[asyā ka pāṭhaḥ /][smāda?syāstva]nāmikāyugmamadhaḥ kṛtvāṅkuśākṛti

tarjanyāvapi tenaiva kramena viniyojayet /
iyaṃ mahāṅkuśā mudrā sarvakāryārthasādhikā

[rephārūḍa kāmadeva kra /yodaśa svara tena kro iti /] kāmadevo'gnimārūḍho bindunādakalānvitaḥ /
trayodaśasvaropeto mudrābījamitīritam

aṣṭakoṇe maheśāni rahasyayoginīryajet /
vaśinīpramukhāḥ sarvāḥ pūrvavadbījasaṃyutāḥ

pādukāṃ pūjayāmīti nyāsādeva viśeṣataḥ /
cakreśvarīṃ [jñānātmikā ka pāṭhaḥ /] yajecchaktiṃ (bha?bhu)ktisiddhiṃ ca vāmataḥ

ta(daṅke?ddakṣe)khecarīmudrāṃ tāṃ ca saṃdarśayet tataḥ /
savyaṃ dakṣiṇadeśe tu dakṣiṇaṃ vāmadeśataḥ

bāhuṃ kṛtvā maheśāni hastau saṃparivartya ca /
kaniṣṭhānāmike devi yu(ktā?ktvā)tena krameṇa tu

tarjanībhyāṃ samākrānte sarvordhvamapi madhyame /
aṅguṣṭhau ca maheśāni kārayet saralāviha

iyaṃ sā khecarī mudrā nāmnā sarvottamā priye /
raciteyaṃ mahāmudrā sarvatejopahāriṇī

[śiva ha candra sa kānta kha pānta pha vahni repha ekādaśa svara e rthāt nādakalādiyuta tena hasakhaphre iti khecarīvidyā /] śivaṃ candraṃ tathā kāntaṃ pāntaṃ vahnisamanvitam /
pṛ० १७६) ekādaśasvaropetaṃ bījaṃ tasyāḥ prakīrtitam [ta ka pāṭhaḥ /]

(८) madhyatrikoṇacakre ca agradakṣottare śive /
tā eva pūjayeddevi vinyāsoktavidhānataḥ

pādukāṃ pūjayāmīti viśeṣo'tra prakāśitaḥ /
tripurā[pāṃ?mbāṃ]tu cakreśīmicchāsiddhiṃ ca vāmataḥ

parivartya karau spaṣṭāvardhacandrākṛtī priye /
tarjanyaṅguṣṭhayugalaṃ yugapat kārayet tataḥ

adhaḥ kaniṣṭhāvaṣṭabdhe madhyame viniyojayet /
tathaiva kuṭile yojye sarvādhastādanāmike

bījamudreyamākhyātā parā trailokyamātṛkā /
sadāśivasya bījāḍhyā [hsauṃ iti sadāśivabījam /] darśayitvā vidhānataḥ

sarvānandamaye cakre brahmaviṣṇvīśarūpiṇīm /
pūjayitvā vidhānena cakreśīmapi bhairavīm

jñānecchādikriyārūpāṃ mokṣasiddhiṃ ca vāmataḥ /
siṃhaṃ ca purato devyā jagadādhāramarcitam

pūjayet satataṃ bhaktyā paśyantamambikāmukham /
vāgbījaṃ pūrvamuddhṛtya yonimudrāṃ pradarśayet

anāmikāyugaṃ devi parivartanayogataḥ /
aṅkuśākārarūpābhyāṃ tarjanībhyāṃ tu dhārayet

madhyame kuru tanmadhye kaniṣṭhike tathāvidhe /
daṇḍākārau tato'ṅguṣṭhau kaniṣṭhoparisaṃsthitau

pṛ० १७७) yonimudreyamākhyātā parā trailokyamātṛkā /
atrapadaṃ samābhāṣya sarvānandamayāt tataḥ

cakrarājapadasyānte brahmasvarūpamālikhet /
saṃvi(detya?nmaya)padaṃ brūyādbinducakre tataḥ param

eṣā parāparaśabdādrahasyayoginī tataḥ /
brahmasvarūpiṇī paścānmahātripurasundarī

samudrā sāyudhā caiva savāhanā tathaiva ca /
tathā saparivārānte sarvopacārakaistathā

pūjitāstu tathā devī tarpitāstviti [tamīti kha pāṭhaḥ /] pūrvavat /
puṣpāñjalibhirabhyarcya tarpayedvidhinā tataḥ

iti śrīgandharvatantre pārvatīśvarasaṃvāde prakaṭāprakaṭādidevīpūjanakramanirūpaṇaṃ saptadaśaḥ paṭalaḥ

pṛ० १७८) aṣṭādaśaḥ paṭalaḥ /
īśvara uvāca
prasādasumukhīṃ devīṃ bhāvayan prajapenmanum /
sarvayajñeṣu sarvatra japayajñaḥ praśasyate

japāttuṣyanti devāśca japāt sidhyanti sādhakāḥ [kaḥ ka pāṭhaḥ /] /
tasmāt sarvaprayatnena japaniṣṭhāparo bhavet

japaḥ syādakṣarāvṛttiradrutaṃ na vilambitam /
pūjā dhyānaṃ japo homa iti dharmacatuṣṭayam

pratyahaṃ sādhakaḥ kuryāt svayaṃ cet siddhimicchati /
japasyānte śivaṃ dhyāyed dhyānasyānte punarjapet

japadhyānasamāyuktaḥ śīghraṃ sidhyati mantravit /
japarūpā śivā śaktirdhyānarūpaḥ sadāśivaḥ

tayoryogādbhavet siddhirnānyathā khalu pārvati /
saṃyuktaṃ saṃyutaṃ kṛtvā yadayuktaṃ na yojayet

yathā siddhistathā mālā mālāṅgaṃ japakarmaṇi /
mālayā japato nityaṃ siddhireva na saṃśayaḥ

āśusiddhikarī [ddhi ka pāṭhaḥ /] mālā varṇamayī samīritā /
anulomavilomārṇairmātṛkāyāḥ sabindukaiḥ

(su?sa)merukaiḥ sadā kāryā mālā sarvasamṛddhi[jāḥ?dā] /
aṣṭādhi(ke?kā)ṣṭavargaistu punareva samāpayet

pṛ० १७९) varṇenāntaritamastraṃ kṛtvā ja(pyeta?pettu)sādhakaḥ /
mālābhāve tataḥ svāsu aṅgulīṣu japedbudhaḥ

nityaṃ japaṃ kare kuryānnatu kāmyaṃ kadācana /
ārabhyānāmikāmadhyāt prādakṣi(ṇe?ṇye)na vai kramāt

tarjanīmūlaparyantaṃ japennavasu parvasu /
tarjanyagre tathā madhye yo japet (tantra?mati)mānnaraḥ

catvāri tasya naśyanti āyurvidyā yaśo balam /
anāmāmadhyaparvaṃ tu meruṃ [ru kha pāṭhaḥ /] kṛtvā na laṅghayet

meruṃ pradakṣiṇaṃ kurvannanāmāmūlaparvataḥ /
aṅgulīparvabhirmantraṃ japan rekhāṃ na saṃspṛśet

aṅgulīrnāpayuñjīta kiṃcidākuñcitā(ḥ) tale /
aṅgulīnāṃ viyoge tu cchidreṇa (śra?sra)vate japaḥ

sphaṭikādibhirapyatra mālā japasamṛddhidā /
nidhāya purato mālāṃ savyahastagatāṃ ca vā

japādau pūjayenmālāṃ toyairabhyukṣya yatnataḥ /
iṣṭamantreṇa mālāyāḥ prokṣaṇaṃ parikīrtitam

aiṃ māṃ māle mahāmāle sarvaśaktisvarūpiṇi /
caturvargastvayi nyastastasmānme siddhidā bhava

candracandanakastūrī-rocanāgurukuṅkumaiḥ /
pūjayitvā tato mālāṃ gṛhṇīyād dakṣapāṇinā

bījaṃ gaṇapateḥ pūrvamuccārya tadanantaram /
pṛ० १८०) avighnaṃ kuru māle tvaṃ gṛhṇīyādityanena tu

yathā hastānna cyavate japataḥ (śra?sra)k tathācaret /
hastāccyu[stacyu kha pāṭhaḥ /]tāyāṃ vighnaṃ syācchinnāyāṃ maraṇaṃ bhavet

yatnāt saṃgopayedenāṃ bhramayenna vi(dhā?dhū)nayet /
guruṃ prakāśayennaiva yantraṃ mantraṃ kadācana

akṣamālāṃ ca mudrāṃ ca gurave'pi na darśayet /
bhūtarākṣasavetālāḥ siddhagandharvacāraṇāḥ

haranti prakaṭaṃ yasmāt tasmādguptaṃ japet sadā /
mālāṃ svahṛdayāsannāṃ dakṣiṇasya karasya ca

madhyamāyā madhyabhāge varjayitvā tu tarjanīm /
anāmikākaniṣṭhābhyāṃ yutāyā namrabhāgataḥ

sthāpayitvā tatra mālāmaṅguṣṭhāgreṇa tadgatam /
pratyekaṃ bījamādāya kuryādvāmena na spṛśet

prativāraṃ paṭhenmantraṃ śanairoṣṭhaṃ na cālayet /
tarjanyā na spṛśenmālāṃ muktito gaṇanākramaḥ

aṅguṣṭhaparvamadhyasthāparivarttaṃ samācaret /
aṅguṣṭhena vinā karma kṛtaṃ bhavati niṣphalam

aṅguṣṭhaṃ mokṣadaṃ devi tarjanī śatrunāśinī /
madhyamā dhanasiddhau syācchāntikarmaṇyanāmikā

kaniṣṭhākarṣaṇe jñeyā japakarmaṇi siddhidā /
mālābījaṃ tu japtavyaṃ spṛśennahi parasparam

pṛ० १८१) pūrvabījaṃ japan yastu parabījaṃ tu saṃspṛśet /
aṅguṣṭhena bhavetta(sya?tra)niṣphalastasya tajjapaḥ

kiṭiśabdānvitā mālā cchinnabhinnāpivā bhavet /
vāmorau dakṣapādaṃ ca vinyasya parameśvari

baddhavīrāsano mantrī diśaścānavalokayan /
gurudaivatamantrāṇā[mekaṃ?maikyaṃ] saṃbhāvayan dhiyā

athavā cintayenmūrdhni guruṃ varṇādibhedataḥ /
mantraṃ ca kaṇṭhato dhyātvā cintayan hṛdi devatām

nigadenopāṃśunā vā [vāpi ka pāṭhaḥ /] mānasenāthavā priye /
japārambhaṃ sudhīḥ kuryād devatābhāvatatparaḥ

niḥśaṅkaḥ parameśāni spaṣṭavācā nigadyate /
avyaktaḥ prasphuradvakra upāṃśuḥ parikīrtitaḥ

dhiyā yadakṣaraśreṇīṃ varṇasvarapadātmikām /
uccaredanusaṃsmṛtya sa(bha?pro)kto mānaso japaḥ

sauṣumnādhvanyuccaritaṃ dhvanimātraṃ vibhāvayet /
mantrākṣarāṇi cicchaktau protāni ca vibhāvayan

tāmeva parame vyomni paramāmṛtabṛṃhitaḥ /
darśayatyātmasadbhāvaṃ pūjāhomādibhirvinā

manaḥ saṃhṛtya viṣayānma[dra?ntrā]rthagatamānasaḥ /
na drutaṃ na vilambaṃ ca japenmauktikapaṅktivat

nigadena tu yajjaptaṃ lakṣamātraṃ varānane /
pṛ० १८२) upāṃśūccāraṇaikena tulyaṃ bhavati śailaje

upāṃśulakṣamātraṃ tu yajjaptaṃ kamalekṣaṇe /
mānasoccāraṇāttulyamekena varavarṇini

viśeṣāt tripurātantre praśasto mānaso japaḥ /
manasā ca smaret stotraṃ vacasā vā japenmanum

ubhayaṃ niṣphalaṃ tasya bhinnabhāṇḍodakaṃ yathā /
uttamo daśasāhasraḥ sahasro madhyamaḥ smṛtaḥ

adhamastu vijānīyādaṣṭottaraśataṃ śive /
ito nyūnaṃ maheśāni na śastaṃ japakarmaṇi

yathāśakti japaṃ kuryāt saṃkhyayaiva prayatnataḥ /
asaṃkhyātaṃ ca(sa?ya)jjaptaṃ tatsarvaṃ niṣphalaṃ bhavet

gṛhṇanti rākṣasā (ye?te)na gaṇayet sarvathā budhaḥ /
naikavāsā japenmantraṃ bahuvastrākulo'pi vā

aprāvṛtakaro vāpi śirasā prāvṛto'pivā /
cintāvyākulacitto vā kruddho vāpi tvarānvitaḥ

nirbodho'prītacitto na na rugno na kṣudhānvitaḥ /
tathā cānyamanā bhūtvā pralapanna japenmanum

anāsīnaḥ śayāno vā gacchan bhuñjāna eva ca /
yathāvidhi japaṃ kṛtvā mantreṇārghyodakena ca

japaṃ taṃ ca mahādevyā vāmahaste samarpayet /
tejorūpaṃ japaphalaṃ śivayā svīkṛtaṃ smaret

śrībījenaiva pāṇibhyāmavatā(rārṇa?rya sva)śīrṣataḥ /
pṛ० १८३) sārasvatena bījena hastābhyāṃ sthāpayet tataḥ

japakarmaṇi mālāyāḥ pratipattiriyaṃ priye /
evaṃ yaḥ kurute mālāṃ jāpyaṃ ca sādhakaḥ priye

sa prāpnotīpsitaṃ devi hīnasyāyurviparyayaḥ /
niḥsetuṃ ca yathā toyaṃ kṣaṇānnimnaṃ prasarpati

mantrastathaiva niḥsetuḥ kṣaṇāt kṣarati (naṃ?ma)ntriṇām /
tasmāt sarveṣu mantreṣu sarve varṇā dvijādayaḥ

pārśvayoḥ setumāda(dhyāt?dhyuḥ)japakarmaṇi sādhakāḥ [ka ka pāṭhaḥ /] /
akāraṃ cāpyukāraṃ ca makāraṃ ca prajāpatiḥ

vedatrayāt samuddhṛtya praṇavaṃ nirmame purā /
japādau japakarmānte praṇavaṃ seturūpakam

niyojayenmaheśāni sarvakāryārthasiddhaye /
japānte juhuyādagniṃ daśāṃśaṃ japamānataḥ

tattu devyāḥ purobhāge sādhakaḥ parameśvarīm /
homayet saṃskṛte vahnau tatra devīṃ dhiyā smaran

idaṃ tasyai samābhāṣya mūlamantreṇa sundari /
svāhāntena ca hotavyaṃ pāyasairmadhurāplutaiḥ

vyastāvyastaṃ tato hutvā saṃbhave cānyadevatāḥ /
ṣaḍāhutīḥ ṣaḍaṅgena nityahomo'yamīritaḥ

ekataḥ sarvakarmāṇi caikato japaho(nadhe?makam) /
sarvādhikaṃ homakarma homāt kiṃvā na sādhyate

pṛ० १८४) anayā dīkṣito mantro yadi homavivarjitaḥ /
trividhaṃ duḥkhamāpnoti nityahomaparo bhavet

akurvatāmagnihotramagnirbhūtvā maheśvarī [rīm ka pāṭhaḥ /] /
dhanāni śīghraṃ grasati gṛhakṣetrapaśūnapi

bahuduḥkhenārjitāni saṃcitānyacireṇa tu /
ātmaprāṇādhikānyāśu bhū(tāgniṃ?tvāgniḥ)grasatīśvarī

agnihotraṃ sadā kuryāt [ta?ya]smādagnimayīśvarī /
agnihotravidhānena saṃpadāṃ bhājanaṃ bhavet

agnihotraparasyeha vahnirbhavati śītalaḥ /
gṛhakṣetrādivitteṣu vardhate jāṭharaḥ paraḥ

agnireva mukhaṃ devyāstasmādagnau hunet sadā /
pakṣato māsato vāpi varṣato vā yathāvidhi

homāśaktau japedvidyāṃ homadviguṇasaṃkhyayā /
stuvannānāvidhaiḥ stotraiḥ praṇamet sapradakṣiṇam

evaṃ nānāvidhairdevīṃ saṃtoṣya sādhakottamaḥ /
bhaktipravaṇa[praṇava ka pāṭhaḥ /]cittena nivedyāni nivedayet

anulepaṃ ca sindūraṃ netrāñjanamanuttamam /
dhūpāmodaṃ pradīpāṃśca darpaṇaṃ vyajanaṃ tathā

chatraṃ ca cāmaraṃ caiva ghaṇṭānādamanuttamam /
vādyaṃ gītaṃ tathā nṛtyaṃ krīḍākautukamaṅgale

nirmañchanaṃ ca siddhyarthai[ddhārthai ka pāṭhaḥ /]rdīpāvalibhireva ca /
pṛ० १८५) dūrvārpaṇaṃ śirodeśe sākṣataṃ ca śanaiḥ śanaiḥ

bhaktipravaṇacittaṃ[ttena kha pāṭhaḥ /] ca dāsya[syāmyā ka pāṭhaḥ /]mātmanivedanam /
evaṃ nivedayed devyai nivedyāni tathā budhaḥ

sa dhanyaḥ sarvalokānāṃ nānyaḥ pūjyaśca bhūtale /
devatānāmṛṣīṇāṃ ca daityānāmatha rakṣasām

gandharvāṇāmaśeṣāṇāṃ nāgādīnāṃ mahātmanām /
asmākaṃ cāpi sarveṣāṃ mānanīyaḥ surāsuraiḥ