Brahmasūtra2 with Śaṃkara's Śārīrakamīmāṃsābhāṣya and Govindānanda's Ratnaprabhāvyākhyā (with commentary) · Chapter 46

nanu pākasvedagandharūpakāryatrayopalabdhestryātmako deha ityayuktam /
prāṇāvakāśayorapyupalabdhyā dehasya pañcabhūtātmatvādityarucyā vyākhyāntaramāha- punaśceti /
dehadhārakatvāddhātavastaistridhātutvātryāyātmaka ityanvayaḥ /
dehasya kevalābjatve vātaṃ pittaṃ ca vāyavyaṃ taijasaṃ na syātāmiti bhāvaḥ /
pṛthivītarabhūtāpekṣayāpāṃ bāhulyam /
kiñca dehanimittānāṃ karmaṇāmabbāhulyāttābhirbhūtāntarāṇyupalakṣyanta ityāha- karma cetyādinā

END BsCom_3,1.1.2
START BsCom_3,1.1.3
prāṇagateś ca | BBs_3,1.3 |
prāṇānāṃ ca dehāntarapratipattau gatiḥ śrāvyate- 'tamutkrāmantaṃ prāṇo 'nūtkrāmati prāṇamanūtkrāmantaṃ sarve prāṇā anūtkrāmanti' (bṛ. 4.4.2) ityādiśrutibhiḥ /
sā ca prāṇānāṃ gatirnāśrayamantareṇa saṃbhavatītyataḥ prāṇagatiprayuktā tadāśrayabhūtānāmapāpamapi bhūtāntaropasṛṣṭānāṃ gatiravagamyate /
nahi nirāśrayāḥ prāṇāḥ kvacidgacchanti tiṣṭhanti vā jīvato darśanāt

utkrāntau prāṇā dehabījapañcabhūtāśrayāḥ prāṇatvajjīvaddehasthaprāṇavadityāha- prāṇagateśceti

END BsCom_3,1.1.3
START BsCom_3,1.1.4
agnyādigatiśruter iti cen na bhāktatvāt | BBs_3,1.4 |
syādetat /
naiva prāṇā dehāntarapratipattau saha jīvena gacchanti agnyādigatiśruteḥ /
tathāhi śrutirmaraṇakāle vāgādayaḥ prāṇā agnyādīndevāgacchatīti darśayati- 'yatrāsya puruṣasya mṛtasyāgniṃ vāgapyeti vātaṃ prāṇaḥ' (bṛ. 3.2.13) ityādineti cet /
na /
bhāktatvāt /
vāgādīnāmagnyādigatiśrutirgauṇī keśeṣu cādarśanāt /
'oṣadhīrlomāni vanaspatīnkeśāḥ' (bṛ. 3.2.13) iti hi tatrāmnāyate /
nahi lomāni keśāścotplutyauṣadhīrvanaspatīṃśca gacchantīti saṃbhavati /
naca jīvasya prāṇopādhipratyākhyāne gamanamavakalpyate /
nāpi prāṇairvinā dehāntara upabhoga upapadyate /
vispaṣṭaṃ ca prāṇānāṃ saha jīvena gamanamanyatra śrāvitam /
ato vāgādyadhiṣṭhātrīṇāmagnyādidevatānāṃ vāgādyupakāriṇīnāṃ maraṇakāla upakāranivṛttimātramapekṣya vāgādayo 'gnyādīngacchantītyupacaryate

FN: anyatra tamutkrāmantamityādau /
prāṇānāṃ gatirasiddhetyāśaṅkya niṣedhati- agnyādīti /
adarśanādoṣadhivanaspatigamanasyeti śeṣaḥ /
lomānyapiyantītyarthaḥ //
prāṇānāmagnyādiṣu layasya mukhyatve jīvasya gatibhogayorayogātsarve prāṇā anūtkrāmantīti vispaṣṭaśruterlomādigauṇalayapāṭhācca gauṇatvamityarthaḥ

END BsCom_3,1.1.4
START BsCom_3,1.1.5
prathame 'śravaṇād iti cen na tā eva hy upapatteḥ | BBs_3,1.5 |
syādetat /
kathaṃ punaḥ 'pañcamyāmāhutāvāpaḥ puruṣavacaso bhavanti' (chā. 5.3.3) ityetannirdhārayituṃ pāryate /
yāvatā naiva prathame 'gnāvapāṃ śravaṇamasti /
iha hi dyulokaprabhṛtayaḥ pañcāgnayaḥ pañcānāmāhutīnāmādāratvenādhītāḥ /
teṣāṃ ca pramukhe 'asau vāva loko gautamāgniḥ' (chā. 5.4.1) ityupakramya 'tasminnetasminnagnau devāḥ śraddhāṃ juhvati' (chā. 5.4.2)
iti śraddhā haumyadravyatvenāveditā /
na tatrāpo haumyadravyatayā śrutāḥ /
yadi nāma parjanyādiṣūttareṣu caturṣvagniṣvapāṃ haumyadravyatā parikalpyeta parikalpyatāṃ nāma /
teṣu hotavyatayopāttānāṃ somādīnāmabbahulatvopapatteḥ /
prathame tvagnau śrutāṃ śraddhāṃ parityajyāśrutā āpaḥ parikalpyanta iti sāhasametat /
śraddhā ca nāma pratyayaviśeṣaḥ prasiddhisāmarthyāt /
tasmādayuktaḥ pañcamyāhutāvapāṃ puruṣabhāva iti cet /
naiṣa doṣaḥ /
yatastatrāpi prathame 'gnau tā evāpaḥ śraddhāśabdenābhipreyante /
kutaḥ upapatteḥ /
evaṃhyādimadhyāvasānasaṃgānādanākulametadekavākyamupapadyate /
itarathā punaḥ pañcamyāmāhutāvapāṃ puruṣavacastvaprakāre pṛṣṭe prativacanāvasare prathamāhutisthāne yadyanapo haumyadravyaṃ śraddhāṃ nāmāvatārayettato 'nyathā praśno 'nyathā prativacanamityekavākyatā na syāt /
'iti tu pañcamyāmāhutāvāpaḥ puruṣavacaso bhavanti' iti copasaṃharannetadeva darśayati /
śraddhākāryaṃ ca somavṛṣṭyādi sthūlībhavadabbahulaṃ lakṣyate /
sā ca śraddhāyā aptve yuktiḥ /
kāraṇānurūpaṃ hi kāryaṃ bhavati /
naca śraddhākhyaḥ pratyayo manaso jīvasya vā dharmaḥ sandharmiṇo niṣkṛṣya homāyoṣādātuṃ śakyate paśvādibhya iva hṛdayādīnityāpa eva śraddhāśabdā bhaveyuḥ /
śraddhāśabdaścāpsūpapadyate, vaidikaprayogadarśanāt 'śraddhā vā āpaḥ' iti /
tanutvaṃ śraddhāsārūpyaṃ gacchantya āpo dehabījabhūtā ityataḥ śraddhāśabdāḥ syuḥ /
yathā siṃhaparākramo naraḥ siṃhaśabdo bhavati /
śraddhāpūrvakakarmasamavāyāccāpsu śraddhāśabda upapadyate, mañcaśabda iva puruṣeṣu /
śraddhāhetutvācca śraddhāśabdopapattiḥ 'apo hāsmai śraddhāṃ saṃnamante puṇyāya karmaṇe' iti śruteḥ

FN: saṃgānaṃ tamutkrāmantamityādau /
anapaḥ abdyo 'nyataḥ /
asmai yajamānāya /
saṃnamante janayanti /
bhūtāntarayuktānāmapāṃ gatimuktvā puruṣavacastvaṃ tāsāmākṣipya samādhatte- prathama iti /
nanu prathamapadaṃ vyarthamuttarāgniṣvapyapāmaśravaṇādityāśaṅkya somavṛṣṭyannaretasāmabrūpatvāduttaratra tāsāṃ śravaṇamasti, na prathama ityāha- yadināmeti /
pañcāgniṣvapāmāhutitve siddhe tāsāṃ pañcamyāmāhutau puruṣavacastvaṃ bhavenna tatsiddhaṃ prathamāgnau tāsāmanāhutitvāditi śaṅkārthaḥ evaṃ hi śraddhāśabdenāpāṃ grahe sati praśnottaropasaṃhārāṇāṃ saṃgānādekārthatvādekavākyatopapadyate, agrahe tu caturṣvagniṣvevāpāmāhutitvāccaturthyāmāhutāviti vācyaṃ, ataḥ praśnopasaṃhārayoḥ pañcamyāmiti śravaṇāt, prathamāgnāvapyāpa eva grāhyā iti samādhānārthaḥ /
anapaḥ adbhyo 'nyataḥ /
etadeveti /
śraddhāśabdasyābarthakatvaṃ darśayatītyarthaḥ /
upapatterityasyārthāntaramāha- śraddhākāryamiti /
tasyāḥ śraddhāhuteḥ somaḥ saṃbhavatītyādinā śraddhāsomādīnāṃ pūrvapūrvapariṇāmatvaṃ śrutaṃ tato dravapariṇāmatvāt śraddhāyā aptvaṃ pratyayātmakamukhyaśraddhāyā āhutitvāyogāccetyarthaḥ /
śraddhāśabdasyāpsu sūkṣmatvaguṇena vṛttimuktvā lakṣaṇāṃ vaktuṃ śraddhāyā adbhirekakarmayogitvaṃ hetutvaṃ vā saṃbandhamāha- śraddhāpūrvaketi /
asmai yajamānāya /
snānādyarthamāpaḥ śraddhāṃ saṃnamante janayantīti śrutyarthaḥ

END BsCom_3,1.1.5
START BsCom_3,1.1.6
aśrutatvād iti cen neṣṭādikāriṇāṃ pratīteḥ | BBs_3,1.6 |
athāpi syātprativacanābhyāṃ nāmāpaḥ śraddhādikrameṇa pañcamyāmāhutau puruṣākāraṃ pratipadyeran /
natu tatsaṃpariṣvaktā jīvā raṃheyuḥ /
aśrutatvāt /
nahyatrāpāmiva jīvānāṃ śrāvayitā kaścicchabdo 'sti /
tasmādraṃhati saṃpariṣvakta ityayuktamiti cet /
naiṣa doṣaḥ /
kutaḥ - iṣṭādikāriṇāṃ pratīteḥ /
'atha ya ime grāma iṣṭāpūrte dattamityupāsate te dhūmamabhisaṃbhavanti' (chā. 5.10.6) ityupakramyeṣṭādikāriṇāṃ dhūmādinā pitṛyāṇena pathā candraprāptiṃ kathayati- 'ākāśāccandramasameṣa somo rājā' (chā. 5.10.4) iti /
ta evehāpi pratīyante 'tasminnetasminnagnau devāḥ śraddhāṃ juhvati tasyā āhuteḥ somo rājā saṃbhavati' (chā. 5.4.2) iti śrutisāmānyāt /
teṣāṃ cāgnihotrādarśapūrṇamāsādikarmasādhanabhūtā dadhipayaḥprabhṛtayo dravadravyabhūyastvātpratyakṣamevāpaḥ santi /
tāṃ āhavanīye hutāḥ sūkṣmā āhutyo 'pūrvarūpāḥ satyastāniṣṭādikāriṇa āśrayanti /
teṣāṃ ca śarīraṃ naidhanena vidhānenāntye 'grāvṛtvijo juhvati 'asau svargāya lokāya svāhā' iti /
tatastāḥ śraddhāpūrvakakarmasamavāyinya āhutimayya āpo 'pūrvarūpāḥ satyastāniṣṭādikāriṇo jīvānpariveṣṭayāmuṃ lokaṃ phaladānāya nayantīti yattadatra juhotinābhidhīyate- 'śraddhāṃ juhvati' (bṛ. 6.2.9) iti /
tathācāgnihotre ṣaṭpraśnīnirvacanarūpeṇa vākyaśeṣeṇa 'te vā ete āhutī hute utkrāmataḥ' ityevamādināgnihotrāhutyoḥ phalārambhāya lokāntaraprāptiḥ pradarśitā /
tasmādāhutīmayībhiradbhiḥ saṃpariṣvaktā jīvā raṃhanti svakarmaphalopabhogāyeti śliṣyate

FN: naidhanena antyeṣṭyākhyena /
asau svargāya gacchatviti mantrārthaḥ /
apāṃ gatimupetyādbhiḥ saha jīvānāṃ gatimākṣipya samādhatte- athāpītyādinā /
dyulokāgnau śraddhāhuteḥ somo rājā saṃbhavatītyuktvā vākyaśeṣe dhūmādimārgeṇa ākāśāccandramasaṃ prāptā iṣṭyādikāriṇa eṣa somo rājetyuktāḥ, ataḥ somarājāśabdasāmānyādiṣṭyādikāriṇāṃ jīvānāṃ śraddhāśabditādbhiḥ saha gatiriha śraddhāhutivākye pratīyata ityarthaḥ /
teṣāṃ sūkṣmābhirdravyāpūrvarūpābhiḥ pañcīkṛtābhiradbhiḥ saṃbandhaṃ vadan sahagatiṃ vivṛṇoti- teṣāṃ cāgnihotreti /
nidhanaṃ maraṇaṃ tannimittakamantyeṣṭividhānaṃ, asau yajamānaḥ, svargāya gacchatviti mantrārthaḥ /
hutadravyarūpāṇāmapāṃ gamane śrutyantaramāha- tathāceti /
agnihotraprakaraṇe janakena yājñavalkyaṃ prati 'natvevainayoḥ sāyaṃprātarāhutyostvamutkrāntiṃ na gatiṃ na pratiṣṭhāṃ na tṛptiṃ na punarāvṛttiṃ na lokaṃ pratyutthāyinaṃ vettha'iti ṣaṭ praśnāḥ kṛtāsteṣāṃ nirvacanamapi rājñaiva 'te vā ete āhutī hute utkrāmataḥ te 'ntarikṣadvārā divaṃ gacchataste divamevāhavanīyaṃ pratiṣṭhāṃ kurvāte divaṃ tarpayataste tataḥ punarāvartete tataḥ pṛthivyāṃ puruṣe yoṣiti ca hute puruṣarūpeṇottiṣṭhataḥ'iti vākyaśeṣeṇa kṛtam

END BsCom_3,1.1.6
START BsCom_3,1.1.7
kathaṃ punaridamiṣṭādikāriṇāṃ svakarmaphalopabhogāya raṃhaṇaṃ pratijñāyate /
yāvatā teṣāṃ dhūmapratīkena vartmanā candramasamadhirūḍhānāmannabhāvaṃ darśayati- 'eṣa somo rājā taddevānāmannaṃ te devā bhakṣayanti' (chā. 5.10.4) iti 'te candraṃ prāpyānnaṃ bhavanti tāṃstatra devā yathā somaṃ rājānamapyāyasvāpakṣīyasvetyevamenāṃstatra bhakṣayanti' (bṛ. 6.2.16) iti ca samānaviṣayaṃ śrutyantaram /
naca vyāghrādibhiriva devairbhakṣyamāṇānāmupabhogaḥ saṃbhavatīti /
ata uttaraṃ paṭhati-
bhāktaṃ vānātmavittvāt tathā hi darśayati | BBs_3,1.7 |
vāśabdaścoditadoṣavyāvartanārthaḥ /
bhāktameṣāmannatvaṃ na mukhyam /
mukhye hyannatve svargakāmo yajeta ityevañjātīyakādhikāraśrutirupapadhyeta /
candramaṇḍale cediṣṭādikāriṇāmupabhogo na syātkimarthamadhikāriṇa iṣṭādyāyāsabahulaṃ karma kuryuḥ /
annaśabdaścopabhogahetutvasāmānyādanne 'pyupacaryamāṇo dṛśyate /
yathā viśo 'nnaṃ rājñāṃ paśavo 'nnaṃ viśāmiti /
tasmādiṣṭastrīputramitrabhṛtyādibhiriva guṇabhāvopagatairiṣṭādikāribhiryatsukhaviharaṇaṃ devānāṃ tadaiveṣāṃ bhakṣaṇamabhipretaṃ na modakādivaccarvaṇaṃ nigaraṇaṃ vā /
'na ha vai devā aśnanti na pibantyetadevāmṛtaṃ dṛṣṭvā tṛpyanti' (chā. 3.6.1) iti ca devānāṃ carvaṇādivyāpāraṃ vārayati /
teṣāṃ ceṣṭādikāriṇāṃ devānprati guṇabhāvopagatānāmapyupabhoga upapadyate rājopajīvināmiva parijanānām /
anātmavittvācceṣṭādikāriṇāṃ devopabhogyabhāva upapadyate /
tathāhi śrutiranātmavidāṃ devopabhogyatāṃ darśayati- 'atha yo 'nyāṃ devatāmupāste 'nyo 'sāvanyo 'hamasmīti na sa veda yathā paśurevaṃ sa devānām' (bṛ. 1.4.10) iti /
sa cāsminnapi loka iṣṭādibhiḥ karmabhiḥ prīmanpaśuvaddevānāmupakarotīti loke tadupajīvī tadādiṣṭaṃ phalamupabhuñjānaḥ paśuvaddevānāmupakarotīti gamyate //
anātmavittvāttathāhi darśayatītyasyāparā vyākhyā- anātmavido hyete kevalakarmiṇaiṣṭādikāriṇo na jñānakarmasamuccayānuṣṭhāyinaḥ /
pañcāgnividyāmihātmavidyetyupacaranti prakaraṇāt /
pañcāgnivijñānavihīnatvāccedamiṣṭādikāriṇāṃ guṇavādenānnatvamudbhāvyate pañcāgnivijñānapraśaṃsāyai /
pañcāgnividyā hīha vidhitsitā /
vākyatātparyāvagamāt /
tathāhi śrutyantaraṃ candramaṇḍale bhogasadbhāvaṃ darśayati- 'sa somaloke vibhūtimanubhūya punarāvartate' (pra. 5.4) iti /
tathānyadapi śrutyantaram 'atha ye śataṃ pitṛṇāṃ jitalolokānāmānandāḥ sa ekaḥ karmadevanāmānando ye karmaṇā devatvamabhisaṃpadyate' (bṛ. 4.3.33) itīṣṭādikāriṇāṃ devaiḥ saṃvasatāṃ bhogaprāptiṃ darśayati /
evaṃ bhāktatvādannabhāvavacanasyeṣṭādikāriṇo 'tra jīvāraṃhantīti pratīyate /
tasmādraṃhati saṃpariṣvakta iti yuktamevoktam

FN: adhikriyate puruṣo vidhinā saṃbadhyate 'nenetyadhikāraḥ phalakāmanā /
yathā paśurbhogya evamajñaḥ na bhedadhīmāndevānāṃ bhogya ityarthaḥ /
saṃpratyuttarasūtravyāvartyaṃ śaṅkate- kathamityādinā /
atra somākhyacandrasyānnatvamuktaṃ neṣṭādikāriṇāmiti bhrāntinirāsārthaṃ śrutyantaramāha- te candramiti /
yathā yajñe camasasthaṃ somamṛtvija āpyāyasveti kriyāvṛttau loṭ punaḥ punarāpyāyya punaḥ punarapakṣayya bhakṣayanti /
evamenāniṣṭādikāriṇo 'nnarūpān bhakṣayanti devā ityarthaḥ /
adhikriyate puruṣo vidhinā saṃbadhyate 'nenetyadhikāraḥ phalakāmanā /
śāstrānarthakyavāraṇāya annatvaṃ goṇamiti bhāvaḥ /
kena doṣeṇa teṣāṃ devabhogyatetyata āha- anātmavittvācceti /
yathā paśurbhogya evamajñaḥ sa bhedadhīmān devānāṃ bhogya ityarthaḥ /
ātmaśabdasya mukhyatvabalena sūtrāṃśaṃ vyākhyāya prakṛtapañcāgnayaḥ sūtrakṛtātmatvenopacaritā iti vyākhyāntaramāha- anātmetyādinā /
vidyāstutyarthamannatvaṃ na mukhyamityatra śrutyantarārthaṃ sūtraśeṣaṃ vyācaṣṭe- tathāhīti /
evaṃ gatiparyālocanayā vairāgyamiti siddham

END BsCom_3,1.1.7
START BsCom_3,1.2.8
2 kṛtātyayādhikaraṇam / sū. 8-11
kṛtātyaye 'nuśayavān dṛṣṭasmṛtibhyāṃ yathetamanevaṃ ca | BBs_3,1.8 |
iṣṭādikāriṇāṃ dhūmādinā vartmanā candramaṇḍalamadhirūḍhānāṃ bhuktabhogānāṃ tataḥ pratyavaroha āmnāyate- 'tasminyāvatsaṃpātamuṣitvāthaitamevādhvāṃ punarnivartante tathetam' (chā. 5.10.5) ityārabhya yāvadramaṇīyacaraṇā brāhmaṇādiyonimāpadyante kapūyacaraṇāḥ śvādiyonimiti /
tatredaṃ vicāryate- kiṃ niranuśayā bhuktakṛtsnakarmāṇo 'varohantyāhosvitsānuśayā iti /
kiṃ tāvatprāptam /
niranuśayā iti /
kutaḥ - yāvatsaṃpātamiti viśeṣaṇāt /
saṃpātaśabdenātra karmāśaya ucyate- saṃpatantyanenāsmāllokādamuṃ lokaṃ phalopabhogāyeti /
yāvatsaṃpātamuṣitveti ca kṛtsnasya tasya kṛtasya tatraiva bhuktatāṃ darśayati /
teṣāṃ yadā tatparyaveti' (bṛ. 6.2.16) iti ca śrutyantareṇaiva evārthaḥ pradarśyate /
syādetat /
yāvadamuṣmiṃlloka upabhoktavyaṃ karma tāvadupabhuṅ kta iti kalpayiṣyāmīti /
naivaṃ kalpayituṃ śakyate yatkiñcetyanyatra parāmarśāt /
prāpyantaṃ karmaṇastasya yatkiñceha karotyayam /
tasmāllokātpunaraityasmai lokāya karmaṇe (bṛ. 4.4.6) iti hyaparā śrutiryatkiñcetyaviśeṣaparāmarśena kṛtsnasyeha kṛtasya karmaṇastatra kṣayitāṃ darśayati /
apica prāyaṇamanārabdhaphalasya karmaṇo 'bhivyañjakam /
prākprāyaṇādārabdhaphalena karmaṇā pratibaddhasyābhivyaktyanupapatteḥ /
taccāviśeṣādyāvatkiñcidanārabdhaphalaṃ tasya sarvasyābhivyañjakam /
nahi sādhāraṇe nimitte naimittikamasādhāraṇaṃ bhavitumarhati /
na hyaviśiṣṭe pradīpasaṃnidhau dhaṭo 'bhivyajyate na paṭa ityupapadyate /
tasmānniranuśayā avarohantītyevaṃ prāpte brūmaḥ kṛtātyaye 'nuśayavāniti /
yena karmavṛndena candramasamārūḍhāḥ phalopabhogāya tasminnupabhogena kṣīyate teṣāṃ yadaṃmayaṃ śarīraṃ candramasyupabhogāyārabdhaṃ tadupabhogakṣayadarśanaśokāgnisaṃparkādiva ca ghṛtakāṭhinyam /
tataḥ kṛtātyaye kṛtasyeṣṭādeḥ karmaṇaḥ phalopabhogenopakṣaye sati sānuśayā evemamavarohanti /
kena hetunā /
dṛṣṭasmṛtibhyāmityāha /
tathāhi pratyakṣā śrutiḥ sānuśayānāmavarohaṃ darśayati- 'tadya iha ramaṇīyacaraṇā abhyāśo ha yatte ramaṇīyāṃ yonimāpadyeranbrāhmaṇayoniṃ vā kṣatriyayoniṃ vā vaiśyayoniṃ vātha yaiha ka pūyacaraṇāṃ abhyāśo ha yatte kapūyāṃ yonimāpadyerañśvayoniṃ vā sūkarayoniṃ vā caṇḍālayoniṃ vā' (chā. 5.10.7) iti /
caraṇaśabdenānuśayaḥ sūcyata iti varṇayiṣyati /
dṛṣṭaścāyaṃ janmanaiva pratipaṇyuccāvacarūpa upabhogaḥ pravibhajyamāna /
ākasmikatvāsaṃbhavādanuśayasadbhāvaṃ sūcayati, abhyudayapratyavāyayoḥ sukṛtaduṣkṛtahetutvasya sāmānyataḥ śāstreṇāvagamitvāt /
smṛtirapi 'varṇā āśramāśca svakarmaniṣṭhāḥ pretya karmaphalamanubhūya tataḥ śeṣeṇa viśiṣṭadeśajātikularūpāyuḥśrutavṛttasukhamedhaso janma pratipadyante' iti sānuśayānāmevāvarohaṃ darśayati - kaḥ punaranuśayo nāmeti /
kecittāvadāhuḥ - svargārthasya karmaṇo bhuktaphalasyāvaśeṣaḥ kaścidanuśayo nāma bhāṇḍānusārisnehavat /
yathāhi snehabhāṇḍaṃ ricyamānaṃ na sarvātmanā ricyate bhāṇḍānusāryeva kaścitsnehaśeṣo 'vatiṣṭhate tathānuśayo 'pīti /
nanu kāryavirodhitvādadṛṣṭasya na bhuktaphalasyāvaśeṣāvasthānaṃ nyāyyam /
nāyaṃ doṣaḥ /
nahi sarvātmanā bhuktaphalatvaṃ karmaṇaḥ pratijānīmahe /
nanu niravaśeṣakarmaphalopabhogāya candramaṇḍalamārūḍhaḥ /
bāḍham /
tathāpi svalpakarmāvaśeṣamātreṇa tatrāvasthātuṃ na labhyate /
yathā kila kaścitsevakaḥ sakalaiḥ sevopakaraṇai rājakulamupasṛpaścirapravāsātparikṣīṇavahūpakaraṇaśchatrapādukādimātrāvaśeṣo na rājakule 'vasthātuṃ śaknoti /
evamanuśayamātraparigraho na candramaṇḍalo 'vasthātuṃ śaknotīti /
nacaitadyuktamiva /
nahi svargasthasya karmaṇo bhuktaphalasyāvaśeṣānuvṛttirupapadyate kāryavirodhitvādityuktam /
nanvetadayuktam /
na svargaphalasya karmaṇo nikhilasya bhuktaphalatvaṃ bhaviṣyatīti /
tadetadapeśalam /
svargārthaṃ kila karma svargasthasyaiva svargaphalaṃ nikhilaṃ na janayati svagracyutasyāpi kañcitphalaleśaṃ janayatīti /
na śabdapramāṇakāmānīdṛśī kalpanāvakalpate /
snehabhāṇḍe tu snehaleśānuvṛttirdṛṣṭatvādupapadyate /
tathā sevakasyopakaraṇaleśānuvṛttiśca dṛśyate /
natviha tathā svargaphalasya karmaṇo leśānuvṛttirdṛśyate nāpi kalpayituṃ śakyate svargaphalatvaśāstravirodhāt /
avaśyaṃ caitadevaṃ vijñeyam /
na svargaphalasyeṣṭādeḥ karmaṇo bhāṇḍānusārisnehavadekadeśo 'nuvartamāno 'nuśaya iti /
yadihi yena sukṛtena karmaṇeṣṭādinā svargamanvabhūvaṃstasyaiva kaścidekadeśo 'nuśayaḥ kalpyeta tato ramaṇīya evaiko 'nuśayaḥ syānna viparītaḥ /
tatreyamanuśayavibhāgaśrutiruparudhyeta- 'tadya iha ramaṇīyacaraṇā, atha kapūyacaraṇāḥ' (chā. 5.10.7) iti /
tasmādāmuṣmikaphale karmajāta upabhukte 'vaśiṣṭamaihikaphalaṃ karmāntarajātamanuśayastadvanta'varohantīti /
yaduktaṃ yatkiñcetyaviśeṣaparāmarśātsarvasyeha kṛtasya karmaṇaḥ phalopabhogenāntaṃ prāpya niranuśayā avarohantīti /
naitadevam /
anuśayasadbhāvasyāvagamitatvāt /
yatkiñcidiha kṛtamāmuṣmikaphalaṃ karmārabdhabhogaṃ tatsarvaṃ phalopabhogena kṣapayitveti gamyate /
yadapyuktaṃ prāyaṇamaviśeṣādanārabdhaphalaṃ kṛtsnameva karmābhivyanakti tatra kenacitkarmaṇāmuṣmiṃlloke phalamārabhyate kenacidasminnityatvaṃ pratyuktam /
apicakena hetunā prāyaṇamanārabdhaphalasya karmaṇo 'bhivyañjakaṃ pratijñāyata iti vaktavyam /
yathaiva tarhi prākprayāṇādārabdhaphalena karmaṇā pratibaddhasyetarasya vṛttyudbhavānupapattirityevaṃ prāyaṇakāle 'pi viruddhaphalasyānekasya karmaṇo yugapatphalārambhāsaṃbhavādbalavatā pratibaddhasya durbalasya vṛttyuddhavānupapatitiriti /
nahyanārabdhaphalatvasāmānyena jātyantaropabhogyaphalamapyanekaṃ karmaikasminprāyaṇe yugapadabhivyaktaṃ sadekāṃ jātimārabhata iti śakyaṃ vaktuṃ, pratiniyataphalatvavirodhāt /
nāpi kasyacitkarmaṇaḥ prāyaṇe 'bhivyaktiḥ kasyaciduccheda iti śakyate vaktum /
aikāntikaphalatvavirodhāt /
nahi prāyaścittādibhirhetubhirvinā karmaṇāmucchedaḥ saṃbhāvyate /
smṛtirapi viruddhaphalena karmaṇā pratibaddhasya karmāntarasya ciramavasthānaṃ darśayati- 'kadācitsukṛtaṃ karma kūcasthamiha tiṣṭhati //
majjamānasya saṃsāre yāvadduḥkhādimucyate ityevañjātīyakā /
yadi ca kṛtsnamanārabdhaphalaṃ karmaikasminprāyaṇe 'bhivyaktaṃ sadekāṃ jātimārabheta tataḥ svarganarakatiryagyoniṣvadhikārānavagamāddharmādharmānutpattau nimittābhāvānnottarā jātirupapadyeta /

brahmahatyādīnāṃ caikaikasya karmaṇo 'nekajanmanimittatvaṃ smaryamāṇamuparudhyeta /
naca dharmādharmayoḥ svarūpaphalasādhanādisamadhigame śāstrādatiriktaṃ kāraṇaṃ śakyaṃ saṃbhāvayatum /
naca dṛṣṭaphalasya karmaṇaḥ kārīryādeḥ prāyaṇamabhivyañjakaṃ saṃbhavatītyavyāpikāpīyaṃ prāyaṇasyābhivyañjakatvakalpanā /
pradīpopanyāso 'pi karmabalābalapradarśanenaiva pratinītaḥ /
sthūlasūkṣmarūpābhivktyanabhivyaktivaccedaṃ draṣṭavyam /
yathāhi pradīpaḥ samāne 'pi saṃnidhāne sthūlaṃ rūpamabhivyanakti na sūkṣmam /
evaṃ prāyaṇaṃ samāne 'pyanārabdhaphalasya karmajātasya prāptāvasaratve balavataḥ karmaṇo vṛttimudbhāvayati na durbalasyeti /
tasmācchrutismṛtinyāyavirodhādaśliṣṭo 'yamaśeṣakarmābhivyaktyabhyupagamaḥ /
śeṣakarmasadbhāve 'nirmokṣaprasaṅgaḥ ityayamapyasthāne saṃbhramaḥ /
samyagdarśanādaśeṣakarmakṣayaśruteḥ /
tasmātsthitametadevānuśayavanto 'varohantīti /
te cāvarohanto yathetamanevaṃ cāvarohanti /
yathetamiti yathāgatamityarthaḥ /
anevamiti tadviparyayeṇetyarthaḥ /
dhūmākāśayoḥ pitṛyāṇe 'dhvanyupāttayoravarohe saṃkīrtanādyathetaṃśabdācca yathāgatamiti pratīyate /
rātryādyasaṃkīrtanādabhrādyupasaṃkhyānācca viparyayo 'pi pratīyate

FN: anuśayaḥ karma /
tat karma /
pratyavaiti parikṣīṇaṃ bhavati /
abhivyaktiḥ phalonmukhatā /
tat tatrāvarohatāṃ jīvānāṃ madhye iha karmabhūmau ramaṇīyacaraṇāḥ puṇyakarmaṇaḥ iti yat tat ābhyāśoha avaśyaṃ hītyarthaḥ /
kapūyaṃ pāpam /
ricyamānaṃ viyujyamānam /
idānīṃ gatyantarabhāvinīmāgatiṃ nirūpapayati- kṛtātyaya iti /
bhoktavyakarmasamāptyānantaryamathaśabdārthaḥ /
yathetamityārabhya śvādiyonimityantaṃ vākyaṃ yāvattāvadāmnāyata iti yojanā /
atra yāvatsaṃpātamiti viśeṣaṇādramaṇīyacaraṇā iti vākyācca saṃśayamāha- tatreti /
anuśayaḥ karma, atra pūrvapakṣe karmābhāvenāgateraniyamādvairāgyādārḍhyaṃ, siddhānte karmasattvenāgatiniyamādvairāgyadārḍhyamiti bhedaḥ /
teṣāmiṣṭādikāriṇāṃ yadā tatkarma paryavaiti viparikṣīṇaṃ bhavati tadā punarāvartanta iti śrutyantareṇāpi kṛtsrakarmaṇaścandraloke bhuktatvamucyata ityarthaḥ /
yāvatpadasaṅkoco na yuktaḥ śrutyantaravirodhādityāha- naivamiti /
ayaṃ naro yatkiñcidiha loke karma karoti tasyāntaṃ phalaṃ paraloke prāpya karmārthaṃ punarāyātīti śrutyarthaḥ /
karmābhāve śrutimuktvā yuktimāha- apiceti /
abhivyaktiḥ phalonmukhatā, maraṇenābhivyaktasya sarvasya karmaṇaḥ paralokabhogasyāvaśyaṃbhāvātkarmābhāva ityarthaḥ /
caraṇākhyasīlamātrādavaroha iti prāpte siddhāntapratijñāṃ vyācaṣṭe- yenetyādinā /
tat tatrāvarohatāṃ jīvānāṃ madhye ye kecidiha karmabhūmau ramaṇīyacaraṇāḥ puṇyakarmāṇaḥ puṇyayonibhāja iti yat tat abhyāśo ha avaśyaṃ hītyarthaḥ /
kapūyaṃ pāpam /
dṛṣṭaśabdasya śrutyarthamuktvārthāntaramāha- dṛṣṭaśceti /
'puṇyo vai puṇyena karma bhavati pāpaḥ pāpena'ityādiśāstreṇa sukhaduḥkhayordharmārdharmahetukatvamavagatam /
tataśca janmārabya dṛṣṭo bhogaḥ karmahetukaḥ bhogatvāt, svargabhogavadityānuśayasiddhiḥ, vipakṣe ca hetvabhāvāt bhogasyākasmikatvaprasaṅga ityarthaḥ /
smṛtavāśramāḥ āśramiṇaḥ pretya mṛtvā lokāntare karmaphalaṃ bhuktvā tataḥ śeṣeṇa bhuktādanyena karmaṇā anuśayākhyena punarjanma pratipadyante iti saṃbandhaḥ /
viśiṣṭā deśādayo medhāntā daśa guṇā yeṣu te tathoktāḥ /
śrutaṃ jñānaṃ, vṛttaṃ ācāraḥ /
svābhimatānuśayaṃ vaktuṃ pṛcchati- kaḥ punariti /
kṛtasya karmaṇaḥ svarge bhoge sati bhuktasya karmaṇo leśo 'nuśayastadvānavarohati bhāṇḍe snehaleśasya dṛṣṭatvāt, tataḥ śeṣeṇeti smṛteścetyekadeśivyākhyāmāha- kecidityādinā /
ricyamānaṃ snehena viyujyamānam /
nanu bhoganāśyatvāt karmaṇo leśo na yuktaḥ iti śaṅkate- nanviti /
kṛtsnakarmaṇo bhoge jāte nāśaḥ syāt, natu bhogo jāta iti parihārārthaḥ /
bhogo na jāyata ityayuktamiti śaṅkate- nanviti /
bhogaḥ sāvaśeṣo jāta iti samādhatte- bāḍhamityādinā /
idamekadeśivyākhyānaṃ dūṣayati- naceti /
'svargakāmo yajeta'ityādiśāstreṇa svargabhogārthaṃ karma coditaṃ, taccheṣasya martyabhogahetutve śāstravirodha ityarthaḥ /
kiñca svargahetukarmaśeṣādavarohe kapūyayonyāpattiśrutivirodha ityāha- avaśyaṃ ceti /
svābhimatamanuśayamāha- tasmāditi /
pūrvapakṣabījamanūdya dūṣayati- yadityādinā /
kṣapayitvā punarāgacchantīti prāpyantamiti vākyena gamyata iti yojanā /
janmārabhya dṛṣṭabhogaliṅgānugṛhītayā ramaṇīyakapūyacaraṇaśrutyaihikānuśayākyakarmaviśeṣaṇaparayā virodhāt, yatkiñceti yāvatsaṃpātamiti ca sāmānyaśabdayorāmuṣmikaviṣayatvena saṅkoco nyāyya iti bhāvaḥ /
maraṇaṃ kṛtsnakarmābhivyañjakamityayuktam, uktānuśayaśrutivirodhādityāha- tadapīti //
balavadanārabdhakarmapratibandhācca na kṛtsnakarmābhivyaktirityāha- apicetyādinā /
tasya kṛtasnakarmavyañjakatve heturnāstīti bhāvaḥ /
praśnaṃ matvottaraṃ śaṅkate- ārabdheti /
ārabdhavadanārabdhasyāpi balavataḥ pratibandhakatvānna sarvakarmaṇaḥ phaladānāyābhivyaktiriti samādhatte- yatheti /
anāraśabdhaphalatvāviśeṣātsarvakarmaṇāmabhivyaktimāśaṅkya mithoviruddhasvarganarakādidehaphalānāmekadehārambhakatvāsaṃbhava uktastaṃ vivṛṇoti- nahīti /
astu tarhi durbalasya karmaṇo nāśa ityata āha -nāpīti /
nābhuktaṃ kṣīyate karmetyekānta utsargaḥ sa ca prāyaścitabrahmajñānadhyānairbādhyate na maraṇamātraṇetyarthaḥ /
maraṇena durbalakarmāvināśe mānamāha- smṛtiriti /
karmanāśapakṣaṃ nirasya prakṛtakṛtsnakarmābhivyaktipakṣe doṣāntaramāha- yadi ceti /
'kṛtsnakarmaṇāmekasmin devādijanmani bhogena kṣayānna janmāntaraṃ syāt, jñānābhāvānna muktirityajñadevasya kaṣṭāntarāladaśā syādityarthaḥ /
'śvasūkarakharoṣṭrāṇāṃ go 'jāvimṛgapakṣiṇām /
caṇḍālapulkasānāṃ ca brahmahā yonimṛcchati /
'ityādismṛtivirodhācca na sarvakarmaṇāmekajanmārambhakatvamityāha- brahmeti /
nanvekasya karmaṇaḥ kathamanekajanmaphalakatvam, adṛṣṭatvādityāha- naceti /
kiñca vyañjakatve 'pi maraṇasya kiṃ sarvakarmavyañjakatvaṃ kalpyate uta yatkiñcitkarmavyañjakatvam /
nādyaḥ, iha kṛtakārīryāderatraiva phalahetormaraṇavyajyatvāsaṃbhavādityāha- naceti /
dvitīyaṃ nirasyan paroktaṃ dṛṣṭāntaṃ vighaṭayati- pradīpeti /
rūpāṇāṃ pradīpavat, maraṇaṃ na kasyacidapi karmaṇo vayañjakaṃ kintu prabalakarmapratibandhābhāve durbalaṃ vyajyata ityarthaḥ /
evaṃ maraṇasya vyañjakatvānaṅgīkāreṇa pradīpadṛṣṭānto nirastaḥ,
aṅgīkāre 'pyanukūlo dṛṣṭānta ityāha- sthūleti /
sūkṣmamanudbhūtarūpamiti maraṇe sarvakarmābhivyaktyasiddhiriti śeṣaḥ /
evaṃ sarvakarmasaṅgha ekajanmārambhaka ityaikabhavikaḥ karmāśaya iti matanirāsamupasaṃharati- tasmāditi /
caraṇaśrutyā 'tataḥ śeṣeṇa'ityādismṛtyā 'prabalapratibandhāt'itinyāyena cānabhivyaktakarmasadbhāvādityarthaḥ /
nanu muktyanupapattyāṅgīkārya aikabhavika ityata āha- śeṣeti /
sūtraśeṣaṃ vyācaṣṭe- te cetyādinā /
avarohamārga itthaṃ śrūyate-'tasmin yāvatsaṃpātamuṣitvā athaitamevādhvānaṃ punarnivartante yathetamākāśamākaśādvāyuṃ vāyurbhūtvā dhūmo bhavati dhūmo bhūtvābhraṃ bhūtvā megho bhavati bhūtvā pravarṣati ta iha vrīhiyavā oṣadhivanaspatayastilamāṣā iti jāyante ato vai khalu durniṣprapataraṃ yo yo hyannamatti yo retaḥ siñcati tadbhūya eva bhavati tadya iha ramaṇīyacaraṇā ramaṇīyāṃ yonimāpadyante'iti /
dhūmādyadhvanā yathetaṃ yathāgataṃ tathetamadhvānaṃ punarāyantītyuktvā dhūmādirūpapitṛmārgastharātryādikaṃ noktamadhikaṃ cābhrādikamuktamiti matvā sūtrakṛtoktaṃ yathetamanevaṃ ceti /
avaśiṣṭaśrutyartho 'gne sphuṭībhaviṣyati

END BsCom_3,1.2.8
START BsCom_3,1.2.9
caraṇād iti cen nopalakṣaṇārtheti kārṣṇājiniḥ | BBs_3,1.9 |
atāpi syāt /
yā śrutiranuśayasadbhāvapratipādanāyodāhṛtā- 'tadya iha ramaṇīyacaraṇāḥ' (chā. 5.10.7) iti /
sā khalu caraṇādyonyāpattiṃ darśayati nānuśayāt /
anyaccaraṇamanyo 'nuśayaḥ /
caraṇaṃ cāritramācāraḥ śīlamityanarthāntaram /
anuśayastu bhuktaphalātkarmaṇo 'tiriktaṃ karmābhipretam /
śrutiśca karmācaraṇe bhedena vyapadiśati- 'yathākārī yathācārī tathā bhavati' (bṛ. 4.4.5) iti, 'yānyanavadyāni karmāṇi tāni sevitavyāni no itarāṇi, yānyasmākaṃ sucaritāni tāni tvayopasyāni' (tai. 1.11.2) iti ca /
tasmāccaraṇādyonyāpattiśruternānuśayasiddhiriticet /
naiṣa doṣaḥ /
yato 'nuśayopalakṣaṇārthaivaiṣā caraṇaśrutiriti kārṣṇājinirācāryo manyate

saṃprati śrutisthacaraṇaśabdamākṣepapūrvakaṃ sūtrakṛdvyācaṣṭe- caraṇāditi cediti /
'adrohaḥ sarvabhūteṣu karmaṇā manasā girā /
anugrahaśca jñānaṃ ca śīlametadvidurbudhāḥ'iti smṛtāvuktāvadrohādayaḥ śāstrārthajñānarūpaṃ śīlaṃ sarvakarmāṅgamuktaṃ tadbodhakaṃ caraṇapadamaṅginaḥ śrautādikarmaṇo lakṣakaṃ, karmaṇa evottarāvasthā dharmādharmākhyāpūrvamiti karmalakṣaṇayaiva tadabhinnāpūrvākhyānuśayasiddhiriti kārṣṇājinimatam

END BsCom_3,1.2.9
START BsCom_3,1.2.10
ānarthakyam iti cen na tadapekṣatvāt | BBs_3,1.10 |
syādetat /
kasmātpunaścaraṇaśabdena śrautaṃ śīlaṃ vihāya lākṣaṇiko 'nuśayaḥ pratyāyyate /
nanu śīlasyaiva śrautasya vihitapratiṣddhasya sādhvasādhurūpasya śubhāśubhayonyāpattiḥ phalaṃ bhaviṣyati /
avaśyaṃ ca śīlasyāpi kiñcitphalamabhyupagantavyam /
anyathā hyānarthakyameva prasajyateti cet /
naiṣa doṣaḥ /
kutaḥ - tadapekṣitatvāt /
iṣṭādi hi karmajātaṃ caraṇāpekṣam /
nahi sadācārahīnaḥ kaścidadhikṛtaḥ syāt- 'ācārahīnaṃ na punanti vedāḥ' ityādismṛtibhyaḥ puruṣārthatve 'pyācārasya nānarthakyam /
iṣṭādau hi karmajāte phalamārabhamāṇe tadapekṣa evācārastatraiva kañcidatiśayamārapsyate /
karma ca sarvārthakārīti śrutismṛtiprasiddhiḥ /
tasmātkarmaiva śīlopalakṣitamanuśayabhūtaṃ yonyāpattau kāraṇamiti kārṣṇājinermatam /
nahi karmaṇi saṃbhavati śīlādyonyāpattiryuktā /
nahi padbhyāṃ palāyituṃ pārayamāṇo jānubhyāṃ raṃhitumarhatīti

tadeva śaṅkāsamādhānābhyamāha- ānarthakyamiti cedityādinā sūtreṇa /
caraṇaśabdavācyasyaiva grahaṇasaṃbhavānna lakṣaṇā yukteti śaṅkitvaiva brūte- nanviti /
pratiṣiddhaṃ śīlaṃ krodhānṛtādirūpam /
kiñca śīlasya niṣphalatvāyogācchrutayonyāpattistasyaiva phalaṃ nānuśayasyetyāha- avaśyaṃ ceti /
vedāstadarthakarmāṇyācāraṃ vinā na phalantīti smṛtyā śīlasya karmāṅgatvānna pṛthakphalāpekṣā, aṅgiphalenārthavattvāt /
na cāṅgamātrādyonyāpattiḥ phalamiti vācyam /
aṅgasya phalāsaṃbhavena mukhyārthasyācārasya grahaṇāyogāllakṣaṇā yukteti samādhānārthaḥ /
yadyācārasya snānādivat puruṣasaṃskāratayā puruṣārthatvaṃ tadāpyavirodha ityāha- puruṣārthatve 'pīti /
aṅgāvabaddhopāstivadācāror'thavānityarthaḥ /
astu tarhi śīlakhyācārādeva yonyāpattirityāśaṅkya 'puṇyo vai puṇyena karmaṇā'ityādi śrutyā virodhānnaivamityāha- karma ceti /
pārayamāṇaḥ śaktaḥ

END BsCom_3,1.2.10
START BsCom_3,1.3.11
sukṛtaduṣkṛte eveti tu bādariḥ | BBs_3,1.11 |
bādaristvācāryaḥ sukṛtaduṣkṛte eva caraṇaśabdena pratyāyyete iti manyate /
caraṇamanuṣṭhānaṃ karmetyanarthāntaram /
tathāhi- aviśeṣeṇa karmamātre caratiḥ prayujyamāno dṛśyate /
yo hīṣṭādilakṣaṇaṃ puṇyaṃ karma karoti taṃ laukikā ācakṣate dharmaṃ caratyeṣa mahātmeti /
ācāro 'pi ca dharmaviśeṣa eva /
bhedavyapadeśastu karmacaraṇayorbāhmaṇaparivrājakanyāyenāpyupapadyate /
tasmādramaṇīyacaraṇāḥ praśastakarmaṇāḥ kapūyacaraṇā ninditakarmāṇa iti nirṇayaḥ

FN: gobalīvardanyāyo 'pyayameva /
yadyapyakrodhādirūpaṃ śīlaṃ sādhāraṇadharmātmakaṃ viśeṣarūpāt karmaṇo 'bhinnaṃ tathāpi caraṇācāraśabdau karmavācināveva na śīlavācakāviti na lakṣaṇāvasara iti bādarimataṃ mukhyasiddhāntamāha- sukṛteti /
caraṇaśabdārthamupasaṃharati- ācāro 'pīti /
karmaṇa evācāratve yathākārītyādibhedoktiḥ kathamityata āha- bhedavyapadeśa iti /
nirūpapadācāraśabdāt sadācārarūpo viśeṣo bhāti /
atastatsamabhivyāhṛtaḥ karmasāmānyavācako yathākārīti śabdastaditaraviśeṣaparaḥ evamanavadyāni karmāṇīti sāmānyataḥ, asmākaṃ sucaritānīti viśeṣa iti vivekaḥ /
tasmādanuśayabalādāgatyavaśyaṃbhāvānusandhānādvairāgyamiti siddham

END BsCom_3,1.3.11
START BsCom_3,1.3.12
3 aniṣṭādikāryadhikaraṇam / sū. 12-21
aniṣṭādikāriṇām api ca śrutam | BBs_3,1.12 |
iṣṭādikāriṇaścandramasaṃ gacchatītyuktam /
ye tvitare 'niṣṭādikāriṇaste 'pi kiṃ candramasaṃ gacchantyuta na gacchantīti cintyate /
tatra tāvadāhuḥ - iṣṭādikāriṇa eva candramasaṃ gacchantītyetanna /
kasmāt /
yato 'niṣṭādikāriṇāmapi candramaṇḍalaṃ gantavyatvena śrutam /
ethāhyaviśeṣeṇa kauṣītakinaḥ samāmananti- 'ye vai ke cāsmāllokātprayanti candramasameva te sarve gacchanti' (kauṣī. 1.2) iti /
pañcabhyāmāhutāvityāhutisaṃkhyāniyamāt /
yasmātsarva eva candramasamāsīdeyuḥ /
iṣṭādikāriṇāmitareṣāṃ ca samānagatitvaṃ na yuktamiti cet /
na /
itareṣāṃ candramaṇḍale bhogābhāvāt

evaṃ puṇyātmanāṃ gatyāgaticintayā vairāgyaṃ nirūpya pāpināṃ taccintayā tannirūpayati- aniṣṭādikāriṇāmapīti /
'ye vai ke ca'ityaviśeṣaśruteḥ, 'vaivasvataṃ saṃgamanaṃ janānām'iti śruteśca saṃśaye prathamādhikaraṇena siddhaniyamākṣepasaṃgatyā pūrvapakṣasūtraṃ vyācaṣṭe- tatretyādinā /
yamarājaṃ pāpijanānāṃ samyaggamyaṃ, haviṣā prīṇayateti śrutyarthaḥ /
pūrvapakṣe puṇyavatāmeva candragatiriti niyamābhāvāt puṇyavaiyarthyaṃ pāpādvairāgyādārḍhyaṃ ceti phalaṃ, siddhānte pāpināṃ candralokadarśanamapi nāstīti puṇyārthavattvaṃ vairāgyadārḍhyaṃ ceti phalam /
pañcamāgnau dehārambha iti niyamātpāpināmapi prathamadyulokāgniprāptirvācyetyāha- dehārambha iti /
pāpināṃ svargabhogābhāve 'pi mārgāntarābhāvā candragatiriti bhāvaḥ

END BsCom_3,1.3.12
START BsCom_3,1.3.13
saṃyamane tv anubhūyetareṣāmārohāv arohau tadgatidarśanāt | BBs_3,1.13 |
tuśabdaḥ pakṣaṃ vyāvartayati /
naitadasti sarve candramasaṃ gacchantīti /
etatkasmāt /
yato bhogāyaiva candrārohaṇaṃ na niṣprayojanam /
nāpi pratyavarohāyaiva /
yathā kaścidvṛkṣamārohati puṣpaphalopādānāyaiva na niṣprayojanaṃ nāpi patanāyaiva /
bhogaścāniṣṭādikāriṇāṃ candramasi nāstītyuktam /
tasmādiṣcādikāriṇa eva candramasamārohanti netare /
te tu saṃyamanaṃ yamālayamavagāhya svaduṣkṛtānurūpā yāmīryātanā anubhūya punarevemaṃ lokaṃ pratyavaronti /
evaṃbhūtau teṣāmārohāvarohau bhavataḥ /
kutaḥ - tadgatidarśanāt /
tathāhi yamavacanasarūpā śrutiḥ prayatāmaniṣṭādikāriṇāṃ yamavaśyatāṃ darśayati- 'na sāṃparāyaḥ pratibhāti bālaṃ pramādyantaṃ vittamohena mūḍham /
ayaṃ loko nāsti para iti mānī punaḥ punarvaśamāpadyate me' (kaṭha. 2.6) iti /
'vaivasvataṃ saṃgamanaṃ janānām' ityevañjātīyakaṃ ca bahveva yamavaśyatāprāptiliṅgaṃ bhavati

siddhāntasūtraṃ vyācaṣṭe- tuśabda ityādinā /
saṃyamane yamaloke yamakṛtā yātanā anubhūyāvarohantītyevamārohāvarohāviti yojanā sūtrasya jñeyā /
prayatāṃ mṛtvā gacchatām /
samyak parastātprāpyata iti saṃparāyaḥ paralokaḥ tadupāyaḥ sāṃparāyaḥ, bālamajñaṃ, viśeṣato vittarāgeṇa mūḍhaṃ mohātpramādaṃ kurvantaṃ prati na bhāti /
sa ca bālo 'yaṃ strīvittādiloko 'sti na paraloko 'stīti mānī /
sa me mama yamasya vaśamāpnotītyarthaḥ /
pāpināṃ yamavaśyatāvādiviśeṣaśrutismṛtibalāt'ye vai ke ca'ityaviśeṣaśrutiriṣṭādikāriviṣayatvena vyākhyeyeti bhāvaḥ

END BsCom_3,1.3.13
START BsCom_3,1.3.14
smaranti ca | BBs_3,1.14 |
apica manuvyāsaprabhṛtayaḥ śiṣṭāḥ saṃyamane pure yamāyattaṃ kapūyakarmavipākaṃ smaranti nāciketopākhyānādiṣu

sūtratrayasya bhāṣyaṃ subodham

END BsCom_3,1.3.14
START BsCom_3,1.3.15
api ca sapta | BBs_3,1.15 |
apica sapta narakā rauravapramukhā duṣkṛtaphalopabhogabhūmitvena smaryante paurāṇikaiḥ /
tānaniṣṭādikāriṇaḥ prāpnuvanti /
kutaste candraṃ prāpnuyurityabhiprāyaḥ

END BsCom_3,1.3.15
START BsCom_3,1.3.16
nanu viruddhamidaṃ yamāyattā yātanāḥ pāpakarmaṇo 'nubhavantīti /
yāvatā teṣu rauravādiṣvanye citraguptādayo nānādhiṣṭhātāraḥ smaryanta iti /
netyāha-
tatrāpi ca tadvyāpārādavirodhaḥ | BBs_3,1.16 |
teṣvapi saptasu narakeṣu tasyaiva yamasyādhiṣṭhātṛtvavyāpārābhyupagamādavirodhaḥ /
yamaprayuktā eva hi te citraguptādayo 'dhiṣṭhātāraḥ smaryante

END BsCom_3,1.3.16
START BsCom_3,1.3.17
vidyākarmaṇor iti tu prakṛtatvāt | BBs_3,1.17 |
pañcāgnividyāyām 'vettha yathāsau loko na saṃpūryate' (chā. 5.3.3) ityasya praśnasya prativacanāvasare śrūyate- 'athaitayoḥ pathorna katareṇacana tānīmāni kṣudrāṇyasakṛdāvartīni bhūtāni bhavanti /
jāyasva mriyasvetyetattṛtīyaṃ sthānaṃ tenāsau loko na saṃpūryate' (chā. 5.10.8) iti /
tatraitayoḥ pathoriti vidyākarmaṇorityetat /
kasmāt /
prakṛtatvāt /
vidyākarmaṇī hi devayānapitṛyāṇayoḥ pathoḥ pratipattau prakṛte /
'tadya itthaṃ viduḥ' iti vidyā tayā pratipattavyo devayānaḥ panthāḥ prakīrtitaḥ /
'iṣṭāpūrte dattam' (chā. 5.10.1,3) iti karma tena pratipattavyaḥ pitṛyāṇaḥ panthāḥ prakīrtitaḥ /
tatppakriyāyām- 'athaitayoḥ pathorna katareṇacana' iti śrutam /
etaduktaṃ bhavati- ye na vidyāsādhanena devayāne patyadhikṛtā nāpi karmaṇā pitṛyāṇe teṣāmeṣa kṣudrajantulakṣaṇo 'sakṛdāvartī tṛtīyaḥ panthā bhavatīti /
tasmādapi nāniṣṭādikāribhiścandramāḥ prāpyate /
syādetat /
te 'pi candrabimbamāruhya tato 'varuhya kṣudrajantutvaṃ pratipatsyanta iti /
tadapi nāsti /
ārohānarthakyāt /
apica sarveṣu prayatsu candralokaṃ prāpnuvatsvasau lokaḥ prayadbhiḥ saṃpūryetetyataḥ praśnaviruddhaṃ prativacanaṃ prasajyeta /
tathāhi prativacanaṃ dātavyaṃ yathāsau loko na saṃpūryate /
avarohābhyupagamādasaṃpūrṇopapattiriti cet /
na /
aśrutatvāt /
satyamavarohādapyasaṃpūraṇamupapadyate /
śrutistu tṛtīyasthānasaṃkīrtanenāsaṃpūraṇaṃ darśayati- 'etattṛtīyaṃ sthānaṃ tenāsau loko na saṃpūryate' (chā. 5.10.8) iti /
tenānārohādevāsaṃpūraṇamiti yuktam /
avarohasyeṣṭādikāriṣvapyaviśiṣṭatve sati tṛtīyasthānoktyānarthakyaprasaṅgāt /
tuśabdastu śākāntarīyavākyaprabhavāmaśeṣagamanāśaṅkāmucchinatti /
evaṃ satyadhikṛtāpekṣaḥ śākhāntarīye vākye sarvaśabdo 'vatiṣṭhate /
ye vai kecidadhikṛtā asmāllokātprayanti candramasameva te sarve gacchantīti

yaduktaṃ mārgāntarābhāvāt pāpināmapi candragatiriti /
tanna /
tṛtīyamārgaśruterityāha- vidyākarmaṇoriti /
mārgadvitayoktyanantaraṃ tṛtīyamārgoktiprārambhārthaḥ śrutāvathaśabdaḥ /
etayorvidyākarmaṇoḥ pathidvayasādhanayoranyatareṇāpi sādhanena ye narā na yuktāste janmamaraṇāvṛttirūpatṛtīyamārgasthāni bhūtāni bhavanti, kriyāvṛttau loṭ, tena pāpināṃ candragatyabhāvāccandraloko na saṃpūryata iti śrutyarthaḥ /
pratipattāviti /
prāptisādhane ityarthaḥ /
apica pāpināṃ candragatau asau lokaḥ saṃpūryeta 'ataśca na saṃpūryate'ityetatprativacanaṃ viruddhaṃ prasajyetetyanvayaḥ /
avarohādasaṃpūraṇamaśrutaṃ na kalpyaṃ śrutahānyāpatterityāha- na aśrutatvāditi /
avaroha eva tṛtīyaṃ sthānaṃ śrutyuktamityata āha- avarohasyeti /
imamadhvānaṃ punarnivartanta iti iṣṭādikāriṇāmavarohokteraniṣṭādikāriṇāmapi avarohasyārthasiddhatvāt punaruktirvyarthetyarthaḥ /
athaitayoriti mārgāntaropakramabādhastṛtīyaśabdabādhaścetyataḥ sthānaśabdo mārgalakṣaka iti draṣṭavyam

END BsCom_3,1.3.17
START BsCom_3,1.3.18
yatpunaruktaṃ dehalābhopapattaye sarve candramasaṃ gantumarhanti, pañcamyāmāhutāvityāhutisaṃkhyāniyamāditi /
tatpratyucyate-
na tṛtīye tathopalabdheḥ | BBs_3,1.18 |
na tṛtīye sthāne dehalābhāya pañcasaṃkhyāniyama āhutīnāmādartavyaḥ /
kutaḥ - tathopalabdheḥ /
tathāhyantareṇaivāhutisaṃkhyāniyamaṃ varṇitena prakāreṇa tṛtīyasthānaprāptirupalabhyate 'jāyasva mriyasvetyetattṛtīyaṃ sthānam' (chā. 5.10.8) iti /
apica 'pañcamyāmāhutāvāpaḥ puruṣavacaso bhavanti' (chā. 5.3.3) iti manuṣyaśarīrahetutvenāhutisaṃkhyā saṃkīrtyate na kīṭapataṅgādiśarīrahetutvena, puruṣaśabdasya manuṣyajātivacanatvāt /
apica pañcamyāmāhutāvapāṃ puruṣavacastvamupadiśyate nāpañcamyāmāhutau puruṣavacastvaṃ pratiṣidhyate, vākyasya dvyarthatādoṣāt /
tatra yeṣāmārohāvarohau saṃbhavatasteṣāṃ pañcamyāmāhutau deha udbhaviṣyati /
anyeṣāṃ tu vinaivāhutisaṃkhyayā bhūtāntaropasṛṣṭābhiradbhirdeha ārabhyate

evamaviśeṣaśrutermārgāntarābhāvācceti pūrvapakṣabījadvayaṃ nirasya tṛtīyabījanirāsārthaṃ sūtramādatte- yatpunarityādinā /
vidyākarmaśūnyānāṃ kṛmikīṭādibhāvena jāyasvetyādiśrutyā nirantarajanmamaraṇopalabdhernāhutisaṃkhyādara ityarthaḥ /
puruṣaśabdāccaivamityāha- apiceti /
manuṣyadehasyāpi nāhutisaṅkhyāniyama ityāha- apicetyādinā /
vidhiniṣedharūpārthadvaye vākyabhedaḥ syādityarthaḥ

END BsCom_3,1.3.18
START BsCom_3,1.3.19
smaryate 'pi ca loke | BBs_3,1.19 |
apica smaryate loke /
droṇadhṛṣṭadyumnaprabhṛtīnāṃ sītādraupadīprabhṛtīnāṃ cāyonijatvam /
tatra droṇādīnāṃ yoṣidviṣayaikāhutirnāsti /
dhṛṣṭadyumnādīnāṃ tu yoṣitpuruṣaviṣaye dve apyāhutī na staḥ /
yathā ca tatrāhutisaṃkhyānādaro bhavatyevamanyatrāpi bhaviṣyati /
balākāpyantareṇaiva retaḥsekaṃ garbhaṃ dhatta iti lokarūḍhiḥ

aniyame smṛtisaṃvādārthaṃ sūtram- smaryate 'pīti /
lokyate 'neneti loko bhāratādiruktaḥ mukhyārthamapyāha- balāketi

END BsCom_3,1.3.19
START BsCom_3,1.3.20
darśanāc ca | BBs_3,1.20 |
apica caturvidhe bhūtagrāme jarāyujāṇḍajasvedajodbhijjalakṣaṇe svedajodbhijjayorantareṇaiva grāmyadharmamutpattidarśanādāhutisaṃkhyānādaro bhavati /
evamanyatrāpi bhaviṣyati

FN: jīvajaṃ jarāyujam , udbhijjaṃ vṛkṣādi /
'aṇḍajāni ca jarāyujāni ca svedajāni codbhijjāni ca 'itiśrutyavaṣṭambhena sūtraṃ vyācaṣṭe- apiceti /
anyatrāpyaniṣṭādikāriṣvityarthaḥ

END BsCom_3,1.3.20
START BsCom_3,1.3.21
nanu 'teṣāṃ khalveṣāṃ bhūtānāṃ trīṇyeva bījāni bhavanti aṇḍajaṃ jīvajamudbhijjam' (chā. 6.3.1) iti /
atra trividha eva bhūtagrāmaḥ śrūyate kathaṃ caturvidhatvaṃ bhūtagrāmasya pratijñātamiti /
atrocyate-
tṛtīyaśabdāvarodhaḥ saṃśokajasya | BBs_3,1.21 |
'āṇḍajaṃ jīvajamujadbhijam' (chā. 6.3.1) ityatra tṛtīyenodbhijjaśabdenaiva svedajopasaṃgrahaḥ kṛtaḥ pratyetavyaḥ /
ubhayorapi svedajodbhijjayorbhūmyudakodbhedaprabhavatvasya tulyatvāt /
sthāvarodbhedāttu vilakṣaṇo jaṅgamodbheda ityanyatra svedajodbhijjayorbhedavāda ityavirodhaḥ

FN: saṃśokajaṃ svedajam /
anayā śrutyā cāturvidhyaṃ kathamuktaṃ śrutyantare trīṇyevetyavadhāraṇavirodhāditi śaṅkottaratvena sūtramādatte- nanvityādinā /
jīvajaṃ jarāyujaṃ manuṣyādi, bhūmimudbhidya jāyate vṛkṣādikaṃ, udakaṃ bhittvā jāyate yūkādi jaṅgamamiti bhedaḥ /
saṃśokaḥ svedaḥ

END BsCom_3,1.3.21
START BsCom_3,1.4.22
4 sābhāvyāpatyadhikaraṇam / sū. 22
sābhāvyāpattirupapatteḥ | BBs_3,1.22 |
iṣṭādikāriṇaścandramasamāruhya tasminyāvatsaṃpātamuṣitvā tataḥsānuśayā avarohantītyuktam /
atāvarohaprakāraḥ parīkṣyate /
tatreyamavarohaśrutirbhavati- 'athaicamevādhvānaṃ punarnivartante yathetamākāśamākāśādvāyuṃ vāyirbhūtvā dhūmo bhavati dhūmo bhūtvābhraṃ bhavatyabhraṃ bhūtvā megho bhūtvā pravarṣati' (chā. 5.10.5) iti /
tatra saṃśayaḥ - kimākāśādisvarūpamevāvārohantaḥ pratipadyante kiṃvākāśādisāmyamiti /
tatra prāptaṃ tāvadākāśādisvarūpameva pratipadyanta iti /
kutaḥ evaṃ hi śrutirbhavati /
itarathā lakṣaṇā syāt /
śrutilakṣamāviṣaye ca śrutirnyāyyā na lakṣaṇā /
tathāca vāyurbhūtvā dhūmo bhavatītyevamādīnyakṣarāṇi tattatsvarūpopattāvāñjasyenāvakalpante /
tasmādākāśādisvarūpapratipattiriti /
evaṃ prāpte brūmaḥ - ākāśādisāmyaṃ pratipadyanta iti /
candramaṇḍale yadaṃmayaṃ śarīramupabhogārthamārabdhaṃ tadupabhogakṣaye sati pravilīyamānaṃ sūkṣmamākāśasamaṃ bhavati tato vāyorvaśameti tato dhūmādibhiḥ saṃpṛcyata iti /
tadetaducyate- 'yathetamākāśamākāśādvāyum' (chā. 5.10.5) ityevamādinā /
kuta etat /
upapatteḥ /
evaṃ hyetadupapadyate /
nahyanyasyānyabhāvo mukhya upapadyate /
ākāśasvarūpapratipattau ca vāyvādikrameṇāvaroho nopapadyate /
vibhutvāccākāśena nityasaṃbandhavattvānna tatsādṛśyāpatteranyastatsaṃbandho ghaṭate /
śrutyasaṃbhave ca lakṣaṇāśrayaṇaṃ nyāyyameva /
ata ākāśāditulyatāpattirevātrākāśādibhāva ityupacaryate

5 nāticirādhikaraṇam / sū. 23
evaṃ pāpināṃ gatyāgatī vicārya saṃpratīṣṭādikāriṇāmavarohe viśeṣamāha- sābhāvyāpattirūpapatteḥ /
yathetamanevaṃ cetyuktarītyā yathāgataṃ dhūmādyadhvānaṃ punarnivartante, nivṛttāścānuśayinaḥ karmānte drutadehā ākāśaṃ gatā ākāśasadṛśā bhavanti /
ākāśasādṛśyānantaraṃ piṇḍīkṛtā atisūkṣmaliṅgopahitāḥ vāyunetastataśca nīyamānā vāyusamā bhavanti /
so 'nuśayī saṃgho vāyusamo bhūtvā dhūmasaṃgatastatsamo bhavati, dhūmasamo bhūtvābhrasamo bhavati /
apo bibhartītyabhraṃ, mehati siñcatīti vṛṣṭikartā meghastatsamo bhūtvā varṣadhārādvārā pṛthivīṃ praviśya vrīhiyavādirūpo bhavatīti siddhāntagatyā śrutyarthaḥ /
pūrvottarayuktidvayaṃ saṃśyabījaṃ mantavyaṃ, pūrvatra mārgadvayamuktvā tṛtīyatvokteryuktaṃ sthānaśabdasya mārgalakṣakatvamiha tu dugdhaṃ dadhi bhavatītyādiprayoge bhavatiśrutervikārasvarūpāpattau mukhyatvāt sādṛśyāpattilakṣaṇābījaṃ nāstīti pratyudāharaṇasaṅgatiḥ /
śrutimukhyatvaṃ phalamiti pūrvapakṣaḥ /
anuśayināṃ pūrvasiddhākāśādisvarūpāpattyayogāllakṣaṇeti siddhāntayati- evamityādinā /
samāno bhāvo dharmo yasya tadbhāvaḥ sābhāvyaṃ sāmyamiti sūtrapadārthaḥ /
evaṃ hyetaditi /
etadbhavanamevaṃ sādṛśyarūpamevopapadyata ityarthaḥ /
anuśayināmākāśādibhyo nirgamanānyathānupapattyāpi sādṛśyalakṣaṇetyāha- ākāśasvarūpeti /
saṃyogalakṣaṇāmāśaṅkyāha- vibhutvādi ti /
bhavatiśrutyā saṃyogalakṣaṇāyāmanuvādaḥ syādityarthaḥ /
vividhabhūtasāmyamavarohe bhavatītyanusaṃdhānādvairāgyamupasaṃharati- ata iti

END BsCom_3,1.4.22
START BsCom_3,1.5.23
nāticireṇa viśeṣāt | BBs_3,1.23 |
tatrākāśādipratipattau prāgvirīhyādipratipatterbhavati viśayaḥ /
kiṃ dīrghaṃ kālaṃ pūrvapūrvasādṛśyenāvasthāyottarasādṛśyaṃ gacchantyutālpamiti /
tatrāniyamo niyamakāriṇaḥ śāstrasyābhāvāditi /
evaṃ prāpta idamāha- nāticireṇeti /
alpamalpaṃ kālamākāśādibhāvenāvasthāya varṣadhārābhiḥ sahemāṃ bhuvamāpatanti /
kuta etat /
viśeṣadarśanāt /
tathāhi vrīhyādibhāvāpatteranantaraṃ viśinaṣṭi- 'ato vai khalu durniṣprapataram'
(chā. 5.10.6) iti /
takāra etaścandasyāṃ prakriyāyāṃ lupto mantavyaḥ /
durniprapatataraṃ durniṣkramataraṃ duḥkhataramasmādvrīhyādibhāvānniḥsaraṇaṃ bhavatītyarthaḥ /
tadatra duḥkhaṃ niṣprapatanaṃ pradarśayanpūrveṣu sukhaṃ niṣprapatanaṃ darśayati /
sukhaduḥkhatāviśeṣaścāyaṃ niṣprapatanasya kālālpatvadīrghatvanimittaḥ /
tasminnavadhau śarīrāniṣpatterupabhogāsaṃbhavāt /
tasmādvrīhyādibhāvāpatteḥ prāgalpenaiva kālenāvarohaḥ syāditi

nāticireṇa /
uktaṃ sādṛśyamupajīvya loke gantṛṇāṃ cirāciragatidarśanātsaṃśayaṃ vadan pūrvapakṣayati- tatretyādinā /
aniyamāt kadācidvilambena yonyāpattiriti pūrvapakṣaphalaṃ, siddhānte tu vrīhīyavādibhāvādanuśayināṃ vilambena nirgamanamiti viśeṣādākāśādibhāvācchīghraṃ nirgama ityavilambena yonyāpattirityanusaṃdhānādvairāgyadārḍhyamiti vivekaḥ /
nanvākāśādiṣvanuśayināṃ sukhaṃ vrīhiyavādiṣu duḥkhamiti duḥśabdādbhāti na cirāciranirgamanamityata āha- sukhaduḥkhatāviśeṣaścāyamiti /
avadhiḥ kālaḥ

END BsCom_3,1.5.23
START BsCom_3,1.6.24
6 anyādhiṣṭhitādhikaraṇam / sū. 24-27
anyādhiṣṭhiteṣu pūrvavadabhilāpāt | BBs_3,1.24 |
tasminnevārohe pravarṣaṇānantaraṃ paṭhyate- 'ta iha vrīhiyavā oṣadhivanaspatayastilamāṣā iti jāyante' (chā. 5.10.6)
iti /
tatra saṃśayaḥ - kimasminnavadhau sthāvarajātyāpannāḥ sthāvarasukhaduḥkhabhājo 'nuśāyino bhavatyāhosvitkṣetrajñāntarādhiṣṭhiteṣu sthāvaraśarīreṣu saṃśleṣamātraṃ gacchantīti /
kiṃ tāvatprāptam /
sthāvarajātyāpannāstatsukhaduḥkhabhājo 'nuśayino bhavantīti /
kuta etat /
janermukhyārthatvopapatteḥ sthāvarabhāvasya ca śrutismṛtyorupabhogasthānatvaprasiddheḥ /
paśuhiṃsādiyogācceṣṭādeḥ karmajātasyāniṣṭaphalatvopapatteḥ /
tasmānmukhyamevedamanuśayināṃ vrīhyādijanma /
śvādijanmavat /
yathā śvayoniṃ vā sūkarayoniṃ vā camḍālayoniṃ veti mukhyamevānuśayināṃ śvādijanma tatsukhaduḥkhānvitaṃ bhavati /
evaṃ vrīhyādiṣu saṃsargamātramanuśayinaḥ pratipadyante na tatsukhaduḥkhānvitaṃ bhavati /
evaṃ vrīhyādijanmāpīti /
evaṃ prāpte brūmaḥ anyairjīvairadhiṣṭhiteṣu vrīhyādiṣu saṃsargamātramanuśayinaḥ pratipadyante na tatsukhaduḥkhabhājo bhavanti /
pūrvavat /
yathā vāyudhūmādibhāvo 'nuśayināṃ tatsaṃśleṣamātram /
evaṃ vrīhyādibhāvo 'pi jātisthāvaraiḥ saṃśleṣamātram /
kuta etat /
tadvadevehāpyabhilāpāt /
ko 'bhilāpasya tadvadbhāvaḥ /
karmavyāpāramantareṇa saṃkīrtanam /
yathākāśādiṣu pravarṣaṇānteṣu na kañcitkarmavyāpāraṃ parāmṛśatyevaṃ vrīhyādijanmanyapi /
tasmānnāstyatra sukhaduḥkhabhāktvamanuśayinām /
yatra tu sukhaduḥkhabhāktvamabhipraiti parāmṛśati tatra karmavyāpāraṃ ramaṇīyacaraṇāḥ kapūyacaraṇā iti ca /
apica mukhye 'nuśayināṃ vrīhyādijanmani vrīhyādiṣu lūyamāneṣu kaṇḍyamāneṣu pacyamāneṣu bhakṣyamāṇeṣu ca tadabhimānino 'nuśayinaḥ pravaseyuḥ /
yo hi jīvo yaccharīramabhimanyate sa tasminpīḍyamāne pravasatīti prasiddham /
tatra vrīhyādibhāvādretaḥsigbhāvo 'nuśayināṃ nābhilapyeta /
ataḥ saṃsargamātramanuśayināmanyādhiṣṭhiteṣu vrīhyādiṣu bhavati /
etena janermukhyārthatvaṃ pratibrūyādupabhogasthānatvaṃ ca sthāvarabhāvasya /
naca vayamupabhogasthānatvaṃ sthāvarabhāvasyāvajānīmahe /
bhavatvanyeṣāṃ jantūnāmapuṇyasāmarthyena sthāvarabhāvamupagatānāmetadupabhogasthānam /
candramasastvavarohanto 'nuśayino na sthāvarabhāvamupabhuñjata ityācakṣmahe

anyābhilāpāt /
śrutikramāt arthakramāccādhikaraṇānāṃ kramo bodhyaḥ /
iha bhūmau varṣadhārādvārā patitāste 'nuśayino vrīhyādisāmyena jāyanta iti śrutyarthaḥ /
atra jāyanta iti śruteḥ pūrvatrākāśādivarṣāntasādṛśyokteśca saṃśayamāha- tatreti /
asminnavadhau varṣasādṛśyānantaramityarthaḥ /
durniṣprapataraśabdena ciranirgalanalakṣaṇoktā na yuktā, duḥkhena nirgamanamiti mukhyasaṃbhavādityākṣepasaṅgatyā pūrvapakṣayati- kiṃ tāvadityādinā /
atra pūrvapakṣe sthāvaratvanivṛttaye 'dhikāriṇāṃ yatnagauravaṃ, siddhānte vrīhyādisaṃśleṣamātraṃ parihartuṃ yatnalāghavaṃ vairāgyadārḍhyaṃ ceti vivekaḥ /
nanu dehotpattyā jīvānāṃ janma syānna svataḥ, vrīhyadestu na dehatvamityata āha- sthāvarabhāvasyeti /
'sthāṇumanye 'nusaṃyanti'ityādyā śrutiḥ /
'śarīrajaiḥ karmadoṣairyāti sthāvaratāṃ naraḥ'ityādyā smṛtiḥ /
nanu svargiṇāṃ pāpābhāvātkathaṃ sthāvaratvaṃ, tatrāha- paśviti /
somādyucchiṣṭabhakṣaṇasurāgrahāvādiśabdārthaḥ /
kratvarthahiṃsāderapi hiṃsātvādisāmānyena pravṛtterna hiṃsyādityādiśāstraniṣiddhatvākāreṇa duritāpūrvakāritvamaviruddhamiti sāṅkhyā āhuḥ /
śruto 'tra vrīhyādibhāvo 'nuśayināṃ na janyarūpaḥ karmaviśeṣaparāmarśaṃ vinātroktatvāt, pūrvoktākāśādibhāvavaditi siddhāntayati- evaṃ prāpta ityādinā /
pūrvavaditi padaṃ dṛṣṭāntatvena hetvaṃśatvena ca vyākhyātaṃ yadatra prakaraṇe karmaviśeṣaparāmarśakamucyate tajjanmeti vyatirekadṛṣṭāntamapyāha- yatra tviti /
apica 'yo yo hyannamatti yo retaḥ striyāṃ siñcati tadbhūya eva bhavati'iti vākyaśeṣe vrīhyādiṣu praviṣṭasyānuśayisaṃghasyānnadvārā retaḥsikpuruṣayogaḥ śrutastadanyathānupapattyāpi janmaśrutirna mukhyetyāha- apicetyādinā /
vrīhyādirūpadehanāśe dehināmuktānteravaśyaṃbhāvādretaḥ sigyogo na syādityarthaḥ /
eteneti /
uktānumānārthāpattibhyām /
jāyata iti śrutermukhyārthatvamanuśayibhogāyatanatvaṃ ca vrīhyādeḥ pratibrūyādityarthaḥ /
nanu vrīhyāderbhogāyatanatvānaṅgīkāre pūrvoktaśrutismṛtiprasiddhibādha ityata āha- naceti

END BsCom_3,1.6.24
START BsCom_3,1.6.25
aśuddham iti cen na śabdāt | BBs_3,1.25 |
yatpunaruktaṃ paśuhiṃsādiyogādaśuddhamādhvarikaṃ karma tasyāniṣṭamapi phalamavakalpata ityato mukhyamevānuśayināṃ vrīhyādijanmāstu tatra gauṇī kalpanānarthiketi tatparihriyate /
na, śāstrahetutvāddharmādharmavijñānasya /
ayaṃ dharmo 'yamadharma iti śāstrameva vijñāne kāraṇam /
atīndriyatvāttayoḥ aniyatadeśakālanimittatvācca /
yasmindeśe kāle nimitte ca yo dharmo 'nuṣṭhīyate sa eva deśakālanimittāntareṣvadharmo bhavati /
tena śāstrādṛte dharmādharmaviṣayaṃ vijñānaṃ na kasyacidasti /
śāstrācca hiṃsānugrahādyātmako jyotiṣṭomo dharma ityavadhāritaḥ sa kathamaśuddha iti śakyate vaktum /
nanu 'na hiṃsyātsarvā bhūtāni' iti śāstrameva bhūtaviṣayāṃ hiṃsāmadharma ityavagamayati /
bāḍham /
utsargastu saḥ /
apavādaḥ 'agnīṣomīyaṃ paśumālabheta' iti /
utsargāpavādayośca vyavasthitaviṣayatvam /
tasmādviśuddhaṃ karma vaidikaṃ, śiṣṭairanuṣṭhīyamānatvādanindyamānatvācca /
tena na tasya pratirūpaṃ phalaṃ jātisthāvaratvam /
naca śvādijanmādivadapi vrīhyādijanma bhavitumarhati /
taddhi kapūyataraṇānadhikṛtyocyate naivamiha vaiśeṣikaḥ kaścidadhikāro 'sti /
ataścandramaṇḍalaskhalitānāmanuśāyināṃ vrīhyādisaṃśleṣamātraṃ tadbhāva ityupacaryate

vaidikaṃ karmāśuddhaṃ na bhavati śāstravihitatvāditi sūtrārthaṃ prapañcayati- ayaṃ dharma ityādinā /
śucau deśe prātaḥ sāyaṅkāle jīvanādinimitte kṛtamagnihotraṃ dharmo bhavati sa evāśucideśe madhyarātre maraṇādinimitte kṛtaḥ sannadharmo bhavatīti nirṇayaḥ śāstraikasādhya ityarthaḥ /
tataḥ kiṃ tatrāha- śāstrācceti /
nanu yā hiṃsā so 'dharma ityutsargasya viśeṣavidhinā bādho 'tra na yuktaḥ /
nābhicarediti niṣiddhaśyenasya puruṣārthatvavat niṣiddhahiṃsāderapi kratūpakārakatvāvirodhāditi, tatrāha- utsargāpavādayoriti /
ayamarthaḥ-kāmye karmaṇi sarvatra karaṇāṃśe rāgataḥ pravṛttiḥ, aṅgeṣu vidhita iti sthitiḥ /
tathāca śyenākhye karmaṇi niṣedhe 'pi rāgaprābalyāt pravṛttiḥ syāt kratvaṅgahiṃsādau tu vidhita eva pravṛttirvācyā /
sa ca vidhiryadyutsargaprāptamanarthahetutvaṃ na bādheta tarhi pravartako na syāt, pravartakatve vā vidhiranarthāya syāt, ato niravakāśo vidhiḥ sāvakāśamutsargamavihitahiṃsādiṣu sthāpayatīti /
idaṃ ca niṣedhaśāstrasya hiṃsātvādisāmānyena pravṛttimaṅgīkṛtyoktam /
vastutastasya rāgaprāptahiṃsāviṣayatvādvaidhahiṃsāyāmapravṛtternāśuddhatvaśaṅkāvasara iti draṣṭavyam /
pratirūpaṃ duḥkharūpaṃ tasya phalaṃ neti yojanā /
iha vrīhyādibhāve kaścidadhikāraḥ karmaparāmarśo nāstītyuktam

END BsCom_3,1.6.25
START BsCom_3,1.6.26
retaḥsigyogo 'tha | BBs_3,1.26 |
itaśca vrīhyādisaṃśleṣamātraṃ tadbhāvo yatkāraṇaṃ vrīhyādibhāvasyānantaramanuśayināṃ retaḥsigbhāva āmnāyate - 'yo yo hyannamatti yo retaḥ siñcati tadbhūya eva bhavati' (chā. 5.10.6) iti /
nacātra mukhyo retaḥsigbhāvaḥ saṃbhavati /
cirajāto hi prāptayauvano retaḥsigbhavati /
kathamivānupacaritaṃ tadbhāvamadyamānānnānugato 'nuśayī pratipadyate /
tatra tāvadavaśyaṃ retaḥsigyoga eva retaḥsigbhāvo 'bhyupagantavyaḥ /
tadvadvrīhyādibhāvo 'pi vrīhyādiyoga evetyavirodhaḥ

atha vrīhyādibhāvānantaraṃ retaḥ sigbhāvaḥ śrutaḥ /
tatrānnasthānuśayino retaḥ sekakartṛtvāyogādyogamātraṃ vācyaṃ tadvadupakrame 'pi yoga evāstheyaḥ, anyathopakramopasaṃhārayorvirodhaḥ syāditi matvoktam- ityavirodha iti

END BsCom_3,1.6.26
START BsCom_3,1.6.27
yoneḥ śarīram | BBs_3,1.27 |
atha retaḥsigbhāvasyānantaraṃ yonau niṣikte retasi yoneradhikaśarīramanuśayināmanuśayaphalopabhogāya jāyata ityāha śāstram - ''tadya iha ramaṇīyacaraṇāḥ' (chāya 5.10.7) ityādi /
tasmādapyavagamyate nāvarohe vrīhyādibhāvāvasare taccharīrameva sukhaduḥkānvitaṃ bhavatīti /
tasmādvrīhyādisaṃśleṣamātramanuśayināṃ tajjanmeti siddham