Brahmasūtra with Śaṃkara's Śārīrakamīmāṃsābhāṣya (with commentary) · Chapter 2.1

'īkṣaternāśabdam' (bra.sū. 1.1.5) ityārabhya pradhānakāraṇavādaḥ sūtraireva punaḥ punarāśaṅkya nirākṛtaḥ,
tasya hi pakṣasyopodbalakāni kānicilliṅgābhāsāni vedānteṣvāpātena mandamatīnpratibhāntīti /
sa ca kāryakāraṇananyatvābhyupagamātpratyāsanno vedāntavādasya /
devalaprabhṛtibhiśca kaiściddharmasūtrakāraiḥ svagrantheṣvāśritaḥ, tena tatpratiṣedhe yatno 'tīva kṛto nāṇvādikāraṇavādapratiṣedhe /
te 'pi tu brahmakāraṇavādapakṣasya pratipakṣatvātpratiṣeddhavyāḥ /
teṣāmapyupodvalakaṃ vaidikaṃ kiñcilliṅgamāpātena mandamatīnprati bhāyāditi /
ataḥ pradhānamallanibarhaṇanyāyenātidiśati- etena pradhānakāraṇavādapratiṣedhanyāyakalāpena sarve 'ṇvādikāraṇavādā api pratiṣiddhatayā vyākhyātā veditavyāḥ /
teṣāmapi pradhānavadaśabdatvācchabdavirodhitvācceti /
vyākhyātā vyākhyātā iti padābhyāso 'dhyāyaparisamāptiṃ dyotayati // 28 //
iti śrīmatparamahaṃsaparivrājakācāryaśrīmacchaṅkarabhagavatpūjyapādakṛtau śārīrakamīmāṃsābhāṣye prathamādhyāyasya caturthaḥ pādaḥ samāptaḥ // 4 //
iti śrīmadbrahmasūtraśāṅ karabhāṣye samanvayākhyaḥ prathamo 'dhyāyaḥ // 1 //
dvitīyo 'dhyāyaḥ /
[dvitīye avirodhākhyādhyāye prathamapāde sāṃkhyayogakāraṇādādismṛtibhiḥ sāṃkhyādiprayuktatarkaiśca vedāntasamanvayavirodhaparihāraḥ]
1 smṛtyadhikaraṇam / sū. 1-2
prathame 'dhyāye sarvajñaḥ sarveśvaraḥ jagata utpattikāraṇaṃ, mṛtsuvarṇādaya iva ghaṭarucakādīnām /
utpannasya jagato niyantṛtvena stithikāraṇaṃ, māyāvīva māyāyāḥ /
prasāritasya ca jagataḥ punaḥ svātmanyevopasaṃhārakāraṇaṃ, avaniriva caturvidhasya bhūtagrāmasya /
sa eva ca sarveṣāṃ na ātmetyetadvedāntavākyasamanvayapratipādanena pratipāditam /
pradhānādikāraṇavādāścāśabdatvena nirākṛtāḥ /
idānīṃ svapakṣe smṛtinyāyavirodhaparihāraḥ, pradhānādivādānāṃ ca nyāyābhāsopabṛṃhitatvaṃ, prativedāntaṃ ca sṛṣṭyādiprakriyāyā avigītatvamisyarthajātasya pratipādanāya dvitīyo 'dhyāya ārabhyate /
tatra prathamaṃ tāvatsmṛtivirodhamupanyasya pariharati-
smṛtyanavakāśadoṣaprasaṅga iti cen nānyasmṛtyanavakāśadoṣaprasaṅgāt

yaduktaṃ brahmaiva sarvajñaṃ jagataḥ kāraṇamiti, tadayuktam /
kutaḥ smṛtyanavakāśadoṣaprasaṅgāt /
smṛtiśca tantrākhyā paramarṣipraṇītā śiṣṭaparigṛhītā anyāśca tadanusīriṇyaḥ smṛtayaḥ, evaṃ satyanavākāśāḥ prasajyeran /
tāsu hyacetanaṃ pradhānaṃ svatantraṃ jagataḥ kāraṇamupanibadhyate /
manvādisamṛtayastāvaccodanālakṣaṇenāgnihotrādinā dharmajātenāpekṣitamarthaṃ samarpayantyaḥsāvakāśā bhavanti /
asya varṇasyāsminkāle 'nena vidhānaṃnopanayanaṃ, īdṛśaścācāraḥ, itthaṃ vedādhyayanaṃ, itthaṃ sahadharmacāriṇīsaṃyoga iti /
tathā puruṣārthāśca varṇāśramadharmānnānāvidhānvidadhati /
naivaṃ kapilādismṛtīnāmanuṣṭheye viṣaye 'vakāśo 'sti /
mokṣasādhanameva hi samyagdarśanamadhikṛtya tāḥ praṇītāḥ /
yadi tatrāpyanavakāśāḥ syurānarthakyamevāsāṃ prasajyeta /
tasmāttadavirodhena vedāntā vyākhyātavyāḥ /
kathaṃ punarīkṣatyādibhyo hetubhyo brahmaiva sarvajñaṃ jagataḥ kāraṇamityavadhāritaḥ śrutyarthaḥ smṛtyanavakāśadoṣaprasaṅgena punarākṣipyate /
bhavadeyamanākṣepaḥ svatantraprajñānām /
paratantraprajñāstu prāyeṇa janāḥ svātantryeṇa śrutyarthamavadhārayitumaśaknuvantaḥ prakhyātapraṇetṛkāsu smṛtiṣvavalamberan /
tadbalena ca śrutyarthaṃ pratipitseran /
asmatkṛte ca vyākhyāne na viśvasyurbahumānātsmṛtīnāṃ praṇetṛṣu /
kapilaprabhṛtīnāṃ cārṣaṃ jñānamapratihataṃ smaryate /
śrutiśca bhavati- 'ṛṣiṃ prasūtaṃ kapilaṃ yastamagre jñānairbibharti jāyamānaṃ ca paśyet' (śve. 5.2) iti /
tasmānnaiṣāṃ matamayathārthaṃ śakyaṃ saṃbhāvayitum /
tarkāvaṣṭambhena caiter'thaṃ pratiṣṭhāpayanti /
tasmādapi smṛtibalena vedāntā vyākhyeyā iti punarākṣepaḥ /
tasya samādhiḥ nānyasmṛtyanavakāśadoṣaprasaṅgāditi /
yadi smṛtyanavakāśadoṣaprasaṅgeneśvarakāraṇavāda ākṣipyeta, evamapyanyā īśvarakāraṇavādinyaḥ smṛtayo 'navakāśāḥ prasajyeran /
tā udāhariṣyāmaḥ - 'yattatsūkṣmamavijñeyam' iti paraṃ brahma prakṛtya 'sa hyantarātmā bhūtānāṃ kṣetrajñaśceti kathyate' iti coktvā 'tasmādavyaktamutpannaṃ triguṇaṃ dvijasattama' ityāha /
tathānyatrāpi 'avyaktaṃ puruṣe brahmannirguṇe saṃpralīyate' ityāha /
'ataśca saṃkṣepamimaṃ śṛṇudhvaṃ nārāyaṇaḥ sarvamidaṃ purāṇaḥ /
sa sargakāle ca karoti sarvaṃ saṃhārakāle ca tadatti bhūyaḥ' iti purāṇe /
bhagavadgītāsu ca- 'ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā' (bha.gī. 7.6) iti /
paramātmānameva ca prakṛtyāpastamabaḥ paṭhati- 'tasmātkāyāḥ prabhavanti sarve sa mūlaṃ śāśvatikaḥ sa nityaḥ (dha.sū. 1.8.23.2) iti /
evamanekaśaḥ smṛtiśvapīśvaraḥ kāraṇatvenopādānatvena ca prakāśyate /
samṛtibalena pratyavatiṣṭamānasya smṛtibalenaivottaraṃ vakṣyāmītyato 'yamanyasmṛtyanavakāśadoṣopanyāsaḥ /
darśitaṃ tu śrutīnāmīśvarakāraṇavādaṃ prati tātparyam /
vipratipattau ca smṛtīnāmavaśyakartavye 'nyataraparigrahe 'nyataraparityāge ca śrutyanusāriṇyaḥ smṛtayaḥ pramāṇamanapekṣyā itarāḥ /
taduktaṃ pramāṇalakṣaṇe- 'virodhe tvanapekṣaṃ syādasti hyanumānam' (jai.sū. 1.3.3) iti /
nacātīndriyānarthañśrutimantareṇa kaścidupalabhata iti śakyaṃ saṃbhāvayituṃ nimittābhāvāt /
śakyaṃ kapilādīnāṃ siddhānāmapratihatajñānatvāditi cet /
na /
siddherapi sāpekṣatvāt /
dharmānuṣṭhānāpekṣā hi siddhiḥ /
sa ca dharmaścodanālakṣaṇaḥ /
tataśca pūrvasiddhāyāścodanāyā artho na paścimasiddhapuruṣavacanavaśenātiśaṅkituṃ śakyate /
siddhavyapāśrayakalpanāyāmapi bahutvātsiddhānāṃ pradraśitena prakāreṇa smṛtivipratipattau satyāṃ na śrutivyapāśrayādanyannirṇayakāraṇamasti /
paratantraprajñasyāpi nākasmātsmṛtiviśeṣaviṣayaḥ pakṣapāto yuktaḥ /
kasyacitkvacitpakṣapāte sati puruṣamativauśvarūpyeṇa tattvāvyavasthānaprasaṅgāt /
tasmāttasyāpi smṛtivipratipattyupanyāsena smṛtyanusārāviṣayavivecanena ca sanmārge prajñā saṃgrahaṇīyā /
yā tu śrutiḥ kapilasya jñānātiśayaṃ pradarśayantī pradarśitā na tayā śrutiviruddhamapi kāpilaṃ mataṃ śraddhātuṃ śakyaṃ, kāpilamiti śrutisāmānyamātratvāt /
anyasya ca kapilasya sagaraputrāṇāṃ pratapturvāsudevanāmnaḥ smaraṇāt /
anyārthadarśanasya ca prāptirahitasyāsādhakatvāt /
bhavati cānyā manormāhātmyaṃ prakhyāpayantī śrutiḥ - 'yadvai kiñca manuravadattadbheṣajam' (tai.saṃ 2.2.10.2) iti /
manunā ca 'sarvabhūteṣu cātmānaṃ sarvabhūtāni cātmani /
saṃpaśyannātmayājī vai svārājyamadhigacchati //
' (12.11) iti sarvātmatvadarśanaṃ praśaṃsatā kāpilaṃ mataṃ nindyata iti gamyate /
kapilo hi na sarvātmatvadarśanamanumanyate, ātmabhedābhyupagamāt /
mahābhārate 'pi ca 'bahavaḥ puruṣā brahmannutāho eka eva tu' iti vicārya 'bahavaḥ puruṣā rājansāṃkhyayogavicāriṇām' iti parapakṣamupanyasya tadvyudāsena- 'bahūnāṃ puruṣāṇāṃ hi yathaikā yonirucyate /
tathā taṃ puruṣaṃ viśvamākhyāsyāmi guṇādhikam //
' ityupakramya 'mamāntarātmā tava ca ye cānye dehasaṃsthitāḥ /
sarveṣāṃ sākṣibhūto 'sau na grāhyaḥ kenacitkvacit //
viśvamūrdhā viśvabhujo visvapādākṣināsikaḥ /
ekaścarati bhūteṣu svairacārī yathāsukham //
' iti sarvātmataiva nirdhāritā /
śrutiśca sarvātmatāyāṃ bhavati- 'yasminsarvāṇi bhūtānyātmaivābhūdvijānataḥ /
tatra ko mohaḥ kaḥ śokaḥ ekatvamanupaśyataḥ' (ī. 7) ityevaṃvidhā /
ataśca siddhamātmabhedakalpanayāpi kapilasya tantraṃ vedaviruddhaṃ vedānusārimanuvacanaviruddhaṃ ca, na kevalaṃ svatantraprakṛtikalpanayaiveti /
vedasya hi nirapekṣaṃ svārthe prāmāṇyaṃ raveriva rūpaviṣaye /
puruṣavacasāṃ tu mūlāntarāpekṣaṃ vaktusmṛtivyavahitaṃ ceti viprakarṣaḥ /
tasmādvedaviruddhe viṣaye smṛtyanavakāśaprasaṅgo na doṣaḥ //1//
FN: 'dvitīye smṛtitarkābhyāmavirodho 'nyaduṣṭatā /
bhūtabhoktṛśruterliṅgaśruterapyaviruddhatā' iti saṃgrahaślokaḥ /
paramarṣiḥ kapilaḥ /
anyā āsuripañcaśikhādipraṇītāḥ /
upacaritaṃ śrutyarthaṃ pratipadyerannityarthaḥ /
sūkṣmatvamatīndriyatvam /
avijñeyatvaṃ pramāṇāntarāvagāhyatvam /
kāyā brahmādayaḥ /
śāśvatikaḥ kūṭasthaḥ /
śrutivirodhe smṛtiprāmāṇyaṃ anapekṣaṃ heyam /
hi yato 'sati virodhe śrutyanumānaṃ bhavati /
pratapturdāhakasya /
viśve mūrdhano 'syaiva sarvatra pratibimbitatvāt /
evaṃ viśvabhujādau yojyam /
kutaśca smṛtyanavakāśaprasaṅgo na doṣaḥ -
itareṣāṃ cānupalabdheḥ

pradhānāditarāṇi yāni pradhānapariṇāmatvaṃ na samṛtau kalpitāni mahadādīni na tāni vede loke vopalabhyante /
bhūtendriyāṇi tāvallokavedaprasiddhatvācchakyante smartum /
alokavedaprasiddhatvāttu mahadādīnāṃ ṣaṣṭhasyevendriyārthasya na smṛtiravakalpate /
yadapi kvacittatparamiva śravaṇamavabhāsate tadapyatatparaṃ vyākhyātam 'ānumānikamapyekeṣām' (bra. 1.4.1) ityatra /
kāryasmṛteraprāmāṇyātkāraṇasmṛterapyaprāmāṇyaṃ yuktamityabhiprāyaḥ /
tasmādapi na smṛtyanavakāśaprasaṅgo doṣaḥ /
tarkāvaṣṭambhaṃ tu 'na vilakṣaṇatvāt' (bra. 2.1.4) ityārabhyonmathiṣyati // 2 //
2 yogapratyuktyadhikaraṇam / sū. 3
etena yogaḥ pratyuktaḥ

etena sāṃkhyasmṛtipratyākhyānena yogasmṛtirapi pratyākhyātā draṣṭavyetyatidiśati /
tatrāpi śrutivirodhena pradhānaṃ svatantrameva kāraṇaṃ, mahadādīni ca kāryāṇyalokavedaprasiddhāni kalpyante /
nanvevaṃ sati samānanyāyatvātpūrveṇaivaitadgataṃ kimarthaṃ punaratidiśyate /
asti hyatrābhyadhikāśaṅkā /
samyagdarśanābhyupāyo hi yogo vede vihitaḥ 'śrotavyo mantavyo nididhyāsitavyaḥ' (bṛ. 2.4.5) iti /
'tryunnataṃ sthāpya samaṃ śarīram' (śve. 2.8) ityādinā cāsanādikalpanāpuraḥsaraṃ bahuprapañcaṃ yogavidhānaṃ śvetāśvataropaniṣadi dṛśyate /
liṅgāni ca vaidikāni yogaviṣayāṇi sahasraśa upalabhyante 'tāṃ yogamiti manyante sthirāmindriyadhāraṇām' (kā. 2.6.18) iti 'vidyāmetāṃ yogavidhiṃ ca kṛtsnam (kā. 2.6.18) iti caivamādīni /
yogaśāstre 'pi 'atha tattvadarśanopāyo yogaḥ' iti samyagdarśanābhyupāyatvenaiva yogoṅgīkriyate /
ataḥ saṃpratipannārthaikadeśatvādaṣṭakādismṛtivadyogasmṛtirapyanapavadanīyā bhaviṣyatīti /
iyamapyadhikā śaṅkātideśena nivartyate /
arthaikadeśasaṃpratipattāvapyarthaikadeśavipratipatteḥ pūrvoktāyā darśanāt /
satīṣvapyadhyātmaviṣayāsu bahvīṣu smṛtiṣu sāṃkhyayogasmṛtyoreva nirākaraṇe yatnaḥ kṛtaḥ /
sāṃkhyayogau hi paramapuruṣārthasādhanatvena loke prakhyātau, śiṣṭaiśca parigṛhītau, liṅgena na śrautenopabṛṃhitau /
'tatkāraṇaṃ sāṃkhyayogābhipannaṃ jñātvā devaṃ mucyate sarvapāśaiḥ' (śvaṃ. 6.13) iti /
nirākaraṇaṃ tu na sāṃkhyajñānena vedanirapekṣeṇa yogamārgeṇa vā niḥśreyasamadhigamyata iti /
śrutirhi vaidikādātmaikatvavijñānādanyanniḥśreyasasādhanaṃ vārayati 'tameva viditvātimṛtyumeti nānyaḥ panthā vidyate 'yanāya' (śvaṃ. 3.8) iti /
dvaitino hi te sāṃkhyā yogāśca nātmaikatvadarśinaḥ /
yattu darśanamuktaṃ 'tatkāraṇaṃ sāṃkhyayogābhipannam' iti, vaidikameva tatra jñānaṃ dhyānaṃ ca sāṃkhyayogaśabdābhyāmabhilapyate pratyāsatterityavagantavyam /
yena tvaṃśena na virudhyete teneṣṭameva sāṃkhyayogasmṛtyoḥ sāvakāśatvam /
tadyathā- 'asaṅgo hyayaṃ puruṣaḥ' (bṛ. 4.3.16) ityevamādiśrutiprasiddhameva puruṣasya viśuddhatvaṃ nirguṇapuruṣanirūpaṇena sāṃkhyairabhyupagamyate /
tathāca yogairapi 'atha parivrāḍvivarṇavāsā muṇḍo 'parigrahaḥ' (jābā. 5) ityevamādi śrutiprasiddhameva nivṛttiniṣṭhatvaṃ pravrajyādyupadeśenānugamyate /
etena sarvāṇi tarkasmaraṇāni prativaktavyāni /
tānyapi tarkopapattibhyāṃ tattvajñānāyopakurvantīti cedupakurvantu nāma /
tattvajñānaṃ tu vedāntavākyebhya eva bhavati 'nāvedavinmanute taṃ bṛhantam' (tai. brā. 3.12.9.7) 'taṃ tvaupaniṣadaṃ puruṣaṃ pṛcchāmi' (bṛ. 3.9.23) ityevamādiśrutibhyaḥ // 3 //
FN: trīṇi urogrīvaśirāṃsyunnatāni yasmiñśarīre tattryunnatam /
tarko 'numānamanugrāhyaṃ mānam /
upapattiranugrāhikā yuktiriti bhedaḥ /
vilakṣaṇatvādhikaraṇam / sū. 4-12
na vilakṣaṇatvād asya tathātvaṃ ca śabdāt

brahmāsya jagato nimittakāraṇaṃ prakṛtiścetyasya pakṣasyākṣepaḥ smṛtinimittaḥ parihṛtaḥ /
tarkanimitta idānīmākṣepaḥ parihriyate /
kutaḥ punarasminnavadhārita āgamārthe tarkanimittasyākṣepasyāvakāśaḥ /
nanu dharma iva brahmaṇyanapekṣa āgamo bhavitumarhati /
bhavedayamavaṣṭambho yadi pramāṇāntarānavagāhya āgamamātraprameyo 'yamarthaḥ syādanuṣṭheyarūpa iva dharmaḥ /
pariniṣpannarūpaṃ tu brahmāvagamyate /
pariniṣpanne ca vastuni pramāṇāntarāṇāmastyavakāśo yathā pṛthivyādiṣu /
yathāca śrutīnāṃ parasparavirodhe satyekavaśenetarā nīyante, evaṃ pramāṇāntaravirodhe 'pi tadvaśenaiva śrutirnīyeta /
dṛṣṭasāmyena cādṛṣṭamarthaṃ samarthayantī yuktiranubhavasya saṃnikṛṣyate /
viprakṛṣyate tu śrutiraitihyamātreṇa svārthābhidhānāt /
anubhavāvasānaṃ ca brahmavijñānamavidyāyā nivartakaṃ mokṣasādhanaṃ ca dṛṣṭaphalatayeṣyate /
śrutirapi- 'śrotavyo mantavyaḥ' iti śravaṇavyatirekeṇa mananaṃ vidadhatī tarkamapyatrādartavyaṃ darśayati /
atastarkanimittaḥ punarākṣepaḥ kriyate 'na vilakṣaṇatvādasya' iti /
yaduktaṃ cetanaṃ brahma jagataḥ kāraṇaṃ prakṛtiriti /
tannopapadyate /
kasmāt /
vilakṣaṇatvādasya vikārasya prakṛtyāḥ /
idaṃ hi brahmakāryatvenābhipreyamāṇaṃ jagat brahmavilakṣaṇamacetanamaśuddhaṃ ca dṛśyate /
brahma ca jagadvilakṣaṇaṃ cetanaṃ śuddhaṃ ca śrūyate /
naca vilakṣaṇatvaṃ prakṛtivikārabhāvo dṛṣṭaḥ /
nahi rucakādayo vikārā mṛtprakṛtikā bhavanti śarāvādayo vā suvarṇaprakṛtikāḥ /
mṛdaiva tu mṛdānvitā vikārāḥ kriyante suvarṇena ca suvarṇānvitāḥ /
tathedamapi jagadacetanaṃ sukhaduḥkhamohānvitaṃ sadacetanasyaiva sukhaduḥkhamohātmakasya kāraṇasya kāryaṃ bhavitumarhatīti na vilakṣaṇasya brahmaṇaḥ /
brahmavilakṣaṇaṃ cāsya jagato 'śuddhyacetanatvadarśanādavagantavyam /
aśuddhaṃ hi jagatsukhaduḥkhamohātmakatayā prītiparitāpaviṣādādihetutvātsvarganarakādyuccāvacaprapañcatvācca /
acetanaṃ cedaṃ jagaccetanaṃ prati kāryakāraṇabhāvenopakaraṇabhāvopagamāt /
nahi sāmye satyupakāryopakārakabhāvo bhavati /
nahi pradīpau parasparasyopakurutaḥ /
nanu cetanamapi kāryakāraṇaṃ svāmibhṛtyanyāyena bhokturupakariṣyati /
na /
svāmibhṛtyayorapyacetanāṃśasyaiva cetanaṃ pratyupakārakatvāt /
yo hyekasya cetanasya parigraho buddhyādicetanabhāgaḥ sa evānyasya cetanasyopakaroti natu svayameva cetanaścetanāntarasyopakarotyapakaroti vā /
niratiśayā hyakartāraścetanā iti sāṃkhyā manyante /
tasmādacetanaṃ kāryakāraṇam /
naca kāṣṭaloṣṭādīnāṃ cetanatve kiṃ citpramāṇamasti /
prasiddhaścāyaṃ cetanācetanavibhāgo loke /
tasmādbrahmavilakṣaṇatvānnedaṃ jagattatprakṛtikam /
yo 'pi kaścidācakṣīta śrutvā jagataścetanaprakṛtikatāṃ tadbalenaiva samastaṃ jagaccetanamavagamayiṣyāmi /
prakṛtirūpasya vikāre 'nvayadarśanāt /
avibhāvanaṃ tu caitanyasya pariṇāmaviśeṣādbhaviṣyati /
yathā spaṣṭacaitanyānāmapyātmanāṃ svāpamūrcchādyavasthāsu caitanyaṃ na vibhāvyata evaṃ kāṣṭhaloṣṭādīnāmapi caitanyaṃ na vibhāvayiṣyate /
etasmādeva ca vibhāvitāvibhāvitatvakṛtādviśeṣādrūpādibhāvābhāvābhyāṃ ca kāryakāraṇānāmātmanāṃ ca cetanatvāviśeṣe 'pi guṇapradhānabhāvo na virotsyate /
yathā ca pārthivatvāviśeṣe 'pi māṃsasūpaudanādīnāṃ pratyātmavartino viśeṣātparasparopakāritvaṃ bhavatyevamihāpi bhaviṣyati /
pravibhāgaprasiddhirapyata eva na virotsyata iti /
tenāpi kathañciccetanācetanatvalakṣaṇaṃ vilakṣaṇatvaṃ parihriyeta /
śuddhyaśuddhitvalakṣaṇaṃ tu vilakṣaṇatvaṃ naiva parihriyate /
nacetaradapi vilakṣaṇatvaṃ parihartuṃ śakyata ityāha- tathātvaṃ ca śabdāditi /
anavagamyamānamevaṃ hīdaṃ loke samastasya vastunaścetanatvaṃ cetanaprakṛtikatvaśravaṇācchabdaśaraṇatayā kevalayotprekṣata, tacca śabdenaiva virudhyate /
yataḥ śabdādapi tathātvamavagamyate /
tathātvamiti prakṛtivilakṣaṇatvaṃ kathayati /
śabda eva 'vijñānaṃ cāvijñānaṃ ca' (te. 2.6) iti kasyacidvibhāgasyācetanatāṃ śrāvayaṃścetanādbrahmaṇo vilakṣaṇamacetanaṃ jagacchrāvayati // 4 //
FN: avaṣṭambho dṛṣṭāntaḥ /
aitihyamātreṇa parokṣatayeti yāvat /
sukhaduḥkhamohāḥ sattvarajastamāṃsi /
upajanāpāyavaddharmayogo 'tiśayastadabhāvo niratiśayatvam /
itaraccetanācetanatvarūpam /
nanu cetanatvamapi kvacidacetanatvābhimatānāṃ bhūtendriyāṇāṃ śrūyate /
yathā 'mṛdabravīt' 'āpo 'bruvan' ( śa.pa.brā. 6.1.3.2.4) iti, 'tatteja aikṣata' 'tā āpa aikṣanta' (chā. 6.2.3,4) iti caivamādyā bhūtaviṣayā cetanatvaśrutiḥ /
indriyaviṣayāpi 'te heme prāṇā ahaṃśreyase vivadamānā brahma jagmuḥ' (bṛ. 6.1.7) iti, 'te ha vācamūcustvaṃ na udgāyeti' (bṛ. 1.3.2) ityevamādyendriyaviṣayeti /
ata uttaraṃ paṭhati-
abhimānivyapadeśas tu viśeṣānugatibhyām

tuśabda āśaṅkāmapanudati /
na khalu mṛdabravīdityevañjātīyakayā śrutyā bhūtendriyāṇāṃ cetanatvamāśaṅkanīyam /
yato 'bhimānivyapadeśa eṣaḥ /
mṛdādyabhimāninyo vāgādyabhimāninyaśca cetanā devatā vadanasaṃvadanādiṣu cetanociteṣu vyavahāreṣu vyapadiśyante na bhūtendriyamātram /
kasmāt /
viśeṣānugatibhyām /
viśeṣo hi bhoktṛṇāṃ bhūtendriyāṇāṃ ca cetanācetanapravibhāgalakṣaṇaḥ prāgabhihitaḥ /
sarvacetanatāyāṃ cāsau nopapadyeta /
apica kauṣītakinaḥ prāṇasaṃvāde karaṇamātrāśaṅkāvinivṛttaye 'dhiṣṭhātṛcetanaparigrahāya devatāśabdena viśiṣanti- 'etā ha vai devatā ahaṃśreyase vivadamānāḥ' iti /
'tā vā etāḥ sarvā devatāḥ prāṇe niḥśreyasaṃ viditvā' (2.14) iti ca /
anugatāśca sarvatrābhimāninyaścetanādevatā mantrārthavādetihāsapurāṇādibhyo 'vagamyante /
'agnirvāgbhūtvā mukhaṃ prāviśat' (ai.ā. 2.4.2.4) ityevamādikā ca śrutiḥ karaṇeṣvanugrāhikāṃ devatāmanugatāṃ darśayati /
prāṇasaṃvādavākyaśeṣe ca 'te ha prāṇāḥ prajāpatiṃ pitarametyocuḥ' (chā. 5.1.7) iti śreṣṭhatvanirdhāraṇāya prajāpatigamanaṃ, tadvacanācaikaikotkramaṇenānvayavyatirkābhyāṃ prāṇaśraiṣṭhyapratipattiḥ /
'tasmai baliharaṇam' (bṛ. 6.1.13) iti caivañjātīyako 'smadādiṣviva vyavahāro 'nugamyamāno 'bhimānivyapadeśaṃ draḍhayati /
'tatteja aikṣata' ityapi parasyā eva devatāyā adhiṣṭātryāḥ svavikāreṣvanugatāyā iyamīkṣā vyapadiśyata iti draṣṭavyam /
tasmādvilakṣaṇamevedaṃ brahmaṇo jagat /
vilakṣaṇatvācca na brahmaprakṛtikamityākṣipte pratividhatte // 5 //
FN: saṃvadanaṃ vivādaḥ /
viśiṃṣanti vāgādīnprāṇādīniti śeṣaḥ /
ahaṃśreyase svasvaśreṣṭhatvāya /
niḥśreyasaṃ śraiṣṭhyam /
dṛśyate tu

tuśabdaḥ pakṣaṃ vyāvartayati /
yaduktaṃ vilakṣaṇatvānnedaṃ jagadbrahmaprakṛtikamiti /
nāyamekāntaḥ /
dṛśyate hi loke cetanatvena prasiddhebhyaḥ puruṣādibhyo vilakṣaṇānāṃ keśanakhādīnāmutpattiḥ, acetanatvena ca prasiddhebhyo gomayādibhyo vṛścikādīnām /
nanvacetanānyeva puruṣādiśarīrāṇyacetanānāṃ keśanakhādīnāṃ kāraṇāni, acetanānyeva ca vṛścikādiśarīrāṇyacetanānāṃ gomayādīnāṃ kāryāṇīti /
ucyate- evamapi kiñcidacetanaṃ cetanasyāyatanabhāvamupagacchati kiñcinnetyastyeva vailakṣaṇyam /
mahāṃścāyaṃ pāriṇāmikaḥ svabhāvaviprakarṣaḥ puruṣādīnāṃ keśanakhādīnāṃ ca svarūpādibhedāt /
tathā gomayādīnāṃ vṛścikādīnāṃ ca /
atyantasārūpye ca prakṛtivikārabhāva eva pralīyeta /
athocyetāsti kaścitpārthivatvādisvabhāvaḥ puruṣādīnāṃ keśanakhādiṣvanuvartamāno gomayādīnāṃ vṛścikādiṣviti /
brahmaṇo 'pi tarhi sattālakṣaṇaḥ svabhāva ākāśādiṣvanuvartamānodṛśyate /
vilakṣaṇatvena ca kāraṇena brahmaprakṛtitvaṃ jagato dūṣayatā kimaśeṣasya brahmasvabhāvasyānanuvartanaṃ vilakṣaṇatvamabhipreyata uta yasya kasyacidasya caitanyasyeti vaktavyam /
prathame vikalpe samastaprakṛtivikārocchedaprasaṅgaḥ /
nahyasatyatiśaye prakṛtivikāra iti bhavati /
dvitīye cāsiddhatvam /
dṛśyate hi sattālakṣaṇo brahmasvabhāva ākāśādiṣvanuvartamāna ityuktam /
tṛtīye tu dṛṣṭāntābhāvaḥ /
kiṃ hi yaccaitanyenānanvitaṃ tadabrahmaprakṛtikaṃ dṛṣṭamiti brahmavādinaṃ pratyudāhriyeta /
samastasya vastujāyasya brahmaprakṛtitvābhyupagamāt /
āgamavirodhastu prasiddha eva /
cetanaṃ brahmajagataḥ kāraṇaṃ prakṛtiścetyāgamatātparyasya prasādhitatvāt /
yattūktaṃ pariniṣpannatvādbrahmaṇi pramāṇāntarāṇi saṃbhaveyuriti /
tadapi manorathamātram /
rūpādyabhāvāddhi nāyamarthaḥ pratyakṣasya gocaraḥ /
liṅgādyabhāvācca nānumānādīnām /
āgamamātrasamadhigamya eva tvayamartho dharmavat /
tathāca śrutiḥ - 'naiṣā tarkeṇa matirāpaneyā proktānyenaiva sujñānāya preṣṭha' (kā. 1.2.9) iti /
'ko addhā veda ka iha pravocat' /
'iyaṃ visṛṣṭiryata ābabhūva' (ṛ.saṃ 1.30.6) iti caite ṛcau siddhānāmapīśvarāṇāṃ durbodhatāṃ jagatkāraṇasya darśayataḥ /
smṛtirapi bhavati- 'acintyāḥ khalu ye bhāvā na tāṃstarkeṇa yojayet' iti /
'avyakto 'yamacintyo 'yamavikāryoyamucyate' (gī. 2.25) iti ca /
'na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ /
ahamādirhi devānāṃ maharṣīṇāṃ ca sarvaśaḥ' (gī. 10.2) iti caivañjātīyakā /
yadapi śravaṇavyatirekeṇa mananaṃ vidadhacchabda eva tarkamapyādartavyaṃ darśayatītyuktam /
nānena miṣeṇa śuṣkatarkasyātrātmalābhaḥ saṃbhavati /
śrutyanugṛhīta eva hyatra tarko 'nubhavāṅgatvenāśrīyate /
svapnāntabuddhāntayorubhayoritaretaravyabhicārādātmano 'nanvāgatatvaṃ, saṃprasāde ca prapañcaparityāgena sadātmanā saṃpatterniṣprapañcasadātmatvaṃ, prapañcasya brahmaprabhavatvātkāryakāraṇānanyatvanyāyena brahmāvyatireka ityevañjātīyakaḥ /
'tarkāpratiṣṭhānāt' (bra. 2.1.11) iti ca kevalasya tarkasyavipralambhakatvaṃ darśayiṣyati /
yo 'pi cetanakāraṇaśravaṇabalenaiva samastasya jagataścetanatāmutprekṣate tasyāpi vijñānaṃ cāvijñānaṃ ca iti cetanācetanavibhāgaśravaṇaṃ vibhāvanāvibhāvanābhyāṃ caitanyasya śakyata eva yojayitum /
parasyaiva tvidamapi vibhāgaśravaṇaṃ na yujyate /
katham /
paramakāraṇasya hyatra samastajagadātmanā samavasthānaṃ śrāvyate 'vijñānaṃ cāvijñānaṃ cābhavat' iti /
tatra yathā cetanasyācetanabhāvo nopapadyate vilakṣaṇatvāt, evamacetanasyāpi cetanabhāvo nopapadyate /
pratyuktatvāttu vilakṣaṇatvasya yathāśrutyaiva kāraṇaṃ grahītavyaṃ bhavati // 6 //
FN: pāriṇāmikastattatkeśādigatapariṇāmātmaka ityarthaḥ /
eṣā vedāntaśāstrajanyā matistarkeṇa svamatyūhamātreṇāpaneyā bādhārhā na /
yadvā tarkeṇa prāptavyā netyarthaḥ /
kintu anyena nipuṇenācāryeṇa proktaprabodhitā satī sujñānāya sākṣātkārāya bhavati /
he preṣṭha priyatameti nāciketasaṃprati yamasaṃbodhanam /
iyaṃ visṛṣṭirākāśādisṛṣṭiḥ kutaḥ kasmājjātā kasmācca sthitiṃ prāptetyaddhā tattvena ko veda, na ko 'pi /
kaḥ pravocat na ko 'pi pravaktābhūt /
vipralambhakatvaṃ arthaviśeṣāvyavasthāpakatvam /
asad iti cen na pratiṣedhamātratvāt

yadi cetanaṃ śuddhaṃ śabdavihīnaṃ ca brahma tadviparūtasyācetanasyāśuddhasya śabdādimataśca kāryasya kāraṇamiṣyetāsattarhi kāryaṃ prāgutpatteriti prasajyeta /
aniṣṭaṃ caitatsatkāryavādinastaveti cet /
naiṣa doṣaḥ /
pratiṣedhamātratvāt /
pratiṣedhamātraṃ hīdaṃ nāsya pratiṣedhasya pratiṣedhyamasti /
nahyayaṃ pratiṣedhaḥ prāgutpatteḥ sattvaṃ kāryasya pratiṣeddhuṃ śaknoti /
katham /
yathaiva hīdānāmapīdaṃ kāryaṃ kāraṇātmanā sadevaṃ prāgutpatterapīti gamyate /
nahīdānāmapīdaṃ kāryaṃ kāraṇātmānamantareṇa svatantramevāsti /
'sarvaṃ taṃ parādādyo 'nyatrātmanaḥ sarvaṃ veda' (bṛ. 2.4.6)
ityādiśravaṇāt /
kāraṇātmanā tu sattvaṃ kāryasya prāgutpatteraviśiṣṭam /
nanu śabdādihīnaṃ brahmajagataḥ kāraṇam /
bāḍham /
natu śabdādimatkāryaṃ kāraṇātmanā hīnaṃ prāgutpatteridānīṃ vāsti /
tena na śakyate vaktuṃ prāgutpatterasatkāryamiti /
vistareṇa caitatkāryakāraṇānanyatvavāde vakṣyāmaḥ // 7 //
apītau tadvatprasaṅgād asamañjasam

atrāha- yadi sthaulyasāvayavatvācetanatvaparicchinnatvāśuddhyādidharmakaṃ kāryaṃ brahmakāraṇamabhyupagamyeta tadapītau pralaye pratisaṃsṛjyamānaṃ kāryaṃ kāraṇāvibhāgamāpadyamānaṃ kāraṇamātmīyena dharmeṇa dūṣayedityapītau kāraṇasyāpi brahmaṇaḥ kāryasyevāśuddhyādirūpaprasaṅgātsarvajñaṃ brahma jagatkāraṇamityasamañjasamidamaupaniṣadaṃ darśanam /
apica samastasya vibhāgasyāvibhāgaprāpteḥ punarutpattau niyamakāraṇābhāvādbhoktṛbhogyādivibhāgenotpattirna prāpnotītyasamañjasam /
apica bhoktṛṇāṃ pareṇa brahmaṇāvibhāgaṃ gatānāṃ karmādinimittapralaye 'pi punarutpattāvabhyupagamyamānāyāṃ muktānāmapi punaruttattiprasaṅgādasamañjasam /
athedaṃ jagadapītāvapi vibhaktameva pareṇa brahmaṇāvatiṣṭheta, evamapyapītīśca na saṃbhavati, kāraṇāvyatiriktaṃ ca kāryaṃ na saṃbhavatītyasamañjasameveti // 8 //
atrocyate-
na tu dṛṣṭāntabhāvāt

naivāsmadīye darśane kiñcidasāmañjasyamasti /
yattāvadabhihitaṃ kāraṇamapigacchatkāryaṃ kāraṇamātmīyena dharmeṇa dūṣayediti, tadadūṣaṇam /
kasmāt /
dṛṣṭāntābhāvāt /
santi hi dṛṣṭāntā yathā kāraṇamapigacchatkāryaṃ kāraṇamātmīyena dharmeṇa na dūṣayati /
tadyathā śarāvādayo mṛtprakṛtikā vikārā vibhāgāvasthāyāmuccāvacamadhyamaprabhedāḥ santaḥ punaḥ prakṛtimapigacchanto na tāmātmīyena dharmeṇa saṃsṛjanti /
rucakādayaśca suvarṇavikārā apītau na suvarṇamātmīyena dharmeṇa saṃsṛjanti /
pṛthivīvikāraścaturvidho bhūtagrāmo na pṛthivīmapītāvātmīyena dharmeṇa saṃsṛjati /
tvatpakṣasya tu na kaściddṛṣṭānto 'sti /
apītireva hi na saṃbhavedyadi kāraṇe kāryaṃ svadharmeṇaivāvatiṣṭheta /
ananyatve 'pi kāryakāraṇayoḥ kāryasya kāraṇātmatvaṃ natu kāraṇasya kāryātmatvaṃ 'ārambhaṇaśabdādibhyaḥ' iti vakṣyāmaḥ (bra.sū. 2.1.14) /
atyalpaṃ cedamucyate kāryamapītāvātmīyena dharmeṇa kāraṇaṃ saṃsṛjediti /
sthitāvapi samāno 'yaṃ prasaṅgaḥ, kāryakāraṇayorananyatvābhyupagamāt /
'idaṃ sarva yadayamātmā' (bṛ. 2.4.6), 'ātmaivedaṃ sarvam' (chā. 7.25.2), 'brahmaivedamamṛtaṃ purastāt' (mu. 2.2.11), 'sarvaṃ khalvidaṃ brahma' (chā. 3.14.1) ityevamādyābhirhi śrutibhiraviśeṣeṇa triṣvapi kāleṣu kāryasya kāraṇānanyatvaṃ śrāvyate /
tatra yaḥ parihāraḥ kāryasya taddharmāṇāṃ cāvidyādhyāropitatvānna taiḥ kāraṇaṃ saṃsṛjyata iti, apītāvapi sa samānaḥ /
asti cāyamaparo dṛṣṭānto yathā svayaṃ prasāritayā māyayā māyāvī triṣvapi kāleṣu na saṃspaśyate, avastutvāt, evaṃ paramātmāpi saṃsāramāyayā na saṃspṛśyata iti /
yathā ca svapnadṛgekaḥ svapnadarśanamāyayā na saṃspṛśyata iti /
prabodhasaṃpradāyorananvāgatatvāt /
evamavasthātrayasākṣyeko 'vyabhicāryavasthātrayeṇa vyabhicāriṇā na saṃspṛśyate /
māyāmātraṃ hyetadyatparamātmano 'vasthātrayātmanāvabhāsanaṃ rajjvā iva sarpādibhāveneti /
atroktaṃ vedāntārthasaṃpradāyavidbhirācāryaiḥ - 'anādimāyayā supto yadā jīvaḥ prabudhyate /
ajamanidramasvapnamadvaitaṃ budhyate tadā' (gauḍapā. kāri. 1.16) iti /
tatra yaduktamapītau kāraṇasyāpi kāryasyeva sthaulyādidoṣaprasaṅga ityetadayuktam /
yatpunaretaduktaṃ samastasya vibhāgasyāvibhāgaprāpteḥ punarvibhāgenotpattau niyamakāraṇaṃ nopapadyata iti /
ayamapyadoṣaḥ /
dṛṣṭāntabhāvādeva /
yathāhi suṣuptisamādhyādāvapi satyāṃ svābhāvikyāmavibhāgaprāptau mithyājñānasyānapoditatvātpūrvavatpunaḥ prabodhe vibhāgo bhavatyevamihāpi bhaviṣyati /
śrutiścātra bhavati- 'imāḥ sarvāḥ prajāḥ sati saṃpadya na viduḥ sati saṃpadyāmaha iti ta iha vyāghro vā siṃho vā vṛko vā varāho vā kīṭo vā pataṅgo vā daṃśo vā maśako vā yadyadbhavanti tadā bhavanti' (chā. 6.9.2,3) iti /
yathā hyavibhāge 'pi paramātmani mithyājñānapratibaddho vibhāgavyavahāraḥ svapnavadavyāhataḥ sthito dṛśyate, evamapītāvapi mithyājñānapratibaddhaiva vibhāgaśaktiranumāsyate /
etena muktānāṃ punarutpattiprasaṅgaḥ pratyuktaḥ /
samyagjñānena mithyājñānasyāpoditatvāt /
yaḥ punarayamante 'paro vikalpa utprekṣito 'thedaṃ jagadapītāvapi vibhaktameva pareṇa brahmaṇāvatiṣṭheteti, so 'pyanabhyupagamādeva pratiṣiddhaḥ /
tasmātsamañjasamidamaupaniṣadaṃ darśanam // 9 //
FN: apigacchat līyamānam /
vibhāgāvasthā sthitikālaḥ /
sati brahmaṇi ekībhūya na vidurityajñānoktiḥ /
iha suṣupteḥ prāk prabodhe yena jātyādinā vibhaktā bhavanti tadā punarutthānakāle tathaiva bhavantīti vibhāgoktiḥ /
svapakṣadoṣāc ca

svapakṣe caite prativādinaḥ sādhāraṇā doṣāḥ prāduṣyuḥ /
kathamityucyate /
yattāvadabhihitaṃ vilakṣaṇatvānnedaṃ jagadbrahmaprakṛtikamiti, pradhānaprakṛtikatāyāmapi samānametat, śabdādihīnātpradhānācchabdādimato jagata utpattyabhyupagamāt /
ata eva ca vilakṣaṇakāryotpattyabhyupagamātsamānaḥ prāgutpatterasatkāryavādaprasaṅgaḥ /
tathāpītau kāryasya kāraṇavibhāgābhyupagamāttadvatprasaṅgo 'pi samānaḥ /
tathā mṛditasarvaviśeṣeṣu vikāreṣvapītāvavibhāgātmatāṃ gateṣvidamasya puruṣasyopādānamidamasyeti prākpralayātpratipuruṣaṃ ye niyatā bhedā na te tathaiva punarutpatau niyantuṃ śakyante kāraṇābhāvāt /
vinaiva kāraṇena niyame 'bhyupagamyamāne kāraṇābhāvasāmyānmuktānāmapi punarbandhaprasaṅgaḥ /
atha kecidbhedā apītāvavibhāgamāpadyante kenacinneti cet /
ye nāpadyante teṣāṃ pradhānakāryatvaṃ na prāpnotītyevamete doṣāḥ sādhāraṇatvānnānyatarasminpakṣe codayitavyā bhavantītyadoṣatāmevaiṣāṃ draḍhayati /
avaśyāśrayitavyatvāt // 10 //
FN: prāduṣyuḥ prādurbhaveyuḥ /
tarkāpratiṣṭhānād apy anyathānumeyam iti ced evam apy anirmokṣaprasaṅgaḥ

itaśca nāgamagamyer'the kevalena tarkeṇa pratyavasthātavyam /
yasminnirāgamāḥ puruṣotprekṣāmātranibandhanāstarkā apratiṣṭhitā bhavanti /
utprekṣāyā niraṅ kuśatvāt /
tathāhi kaiścidabhiyuktairyatnenotprekṣitāstarkā abhiyuktarairanyairābhāsyamānā dṛśyante /
tairapyutprekṣitāḥ santastato 'nyairābhāsyanta iti na pratiṣṭhitatvaṃ tarkāṇāṃ śakyamāśrayituṃ, puruṣamativairūpyāt /
atha kasyacitprasiddhamāhātmyasya kapilasya cānyasya vā saṃmatastarkaḥ pratiṣṭhita ityāśrīyeta /
evamapyapratiṣṭhitatvameva /
prasiddhamāhātmyānumatānāmapi tīrthakarāṇāṃ kapilakaṇabhukprabhṛtīnāṃ parasparavipratipattidarśanāt /
atocyetānyathā vayamanumāsyāmahe yathā nāpratiṣṭhādoṣo bhaviṣyati /
nahi pratiṣṭhitastarka eva nāstīti śakyate vaktum /
etadapi hi tarkāṇāmapratiṣṭhitatvaṃ tarkeṇaiva pratiṣṭhāpyate /
keṣāñcittarkāṇāmapratiṣṭhitatvadarśanenānyeṣāmapi tajjātīyakānāṃ tarkāṇāmapratiṣṭhitatvāt /
sarvatarkāpratiṣṭhāyāṃ ca lokavyavahārocchedaprasaṅgaḥ /
atītavartamānādhvasāmyena hyanāgate 'pyadhvani sukhaduḥkhaprāptiparihārāya pravartamāno loko dṛśyate /
śrutyarthavipratipattau cārthābhāsanirākaraṇena samyagarthanirdhāraṇaṃ tarkeṇaiva vākyavṛttinirūpaṇarūpeṇa kriyate /
manurapi caivaṃ manyate- 'pratyakṣamanumānaṃ ca śāstraṃ ca vividhāgamam /
trayaṃ suviditaṃ kāryaṃ dharmaśuddhimabhīpsitā //
' iti /
'ārṣaṃ dharmopadeśaṃ ca vedaśāstravirodhinā /
yastarkeṇānusaṃdhatte sa dharmaṃ veda netaraḥ //
' (12.105,106) iti ca bruvan /
ayameva tarkasyālaṅkāro yadapratiṣṭhitatvaṃ nāma /
evaṃhi tāvadyattarkaparityāgena niravadyastarkaḥ pratipattavyo bhavati /
nahi pūrvajo mūḍha āsīdityātmanāpi mūḍhena bhavitavyamiti kiñcidasti pramāṇam /
tasmānna tarkāpratiṣṭhānaṃ doṣa iti cet, evamapyavimokṣaprasaṅgaḥ /
yadyapi kvacidviṣaye tarkasya pratiṣṭhitatvamupalakṣyate tathāpi prakṛte tāvadviṣaye prasajyata evāpratiṣṭhitatvadoṣādanirmokṣastarkasya /
nahīdamatigambhīraṃ bhāvayāthātmyaṃ muktinibandhanamāgamamantareṇotprekṣitumapi śakyam /
rūpādyabhāvāddhi nāyamarthaḥ pratyakṣagocaraḥ, liṅgādyabhāvācca nānumānādīnāmiti cāvocāma /
apica samyagjñānānmokṣa iti sarveṣāṃ mokṣavādināmabhyupagamaḥ /
tacca samyagjñānamekarūpaṃ vastutantratvāt /
ekarūpeṇa hyavasthito yor'thaḥ sa paramārthaḥ /
loke tadviṣayaṃ jñānaṃ samyagjñānamityucyate yathāgniruṣṇā iti /
tatraivaṃ sati samgjñāne puruṣāṇāṃ vipratipattiranupapannā /
tarkajñānānāṃ tvanyonyavirodhātprasiddhā vipratipattiḥ /
yaddhi kenacittārkikeṇedameva samyagjñānamiti pratipāditaṃ tadapareṇa vyutthāpyate, tenāpi pratiṣṭhāpitaṃ tato 'pareṇa vyutthāpyata iti prasiddhaṃ loke /
kathamekarūpānavasthitaviṣayaṃ tarkaprabhavaṃ samyagjñānaṃ bhavet /
naca pradhānavādī tarkavidāmuttama iti sarvāstārkikaiḥ parigṛhīto yena tadīyaṃ mataṃ samyagjñānamiti pratipadyemahi /
naca śakyante 'tītānāgatavartamānāstārkikā ekasmindeśe kāle ca samāhartuṃ yena tanmatirekarūpaikārthaviṣayā samyaṅmatiriti syāta /
vedasya tu nityatve vijñānotpattihetutve ca sati vyavasthitārthaviṣayatvopapattestajjanitasya jñānasya samyaktvamatītānāgatavartamānaiḥ sarvairapi tārkikairapahnotumaśakyam /
ataḥ siddhamasyaivaupaniṣadasya jñānasya samyagjñānatvam /
ato 'nyatra samyagjñānatvānupapatteḥ saṃsārāvimokṣa eva prasajyeta /
ata āgamavaśenāgamānusāritarkavaśena ca cetanaṃ brahmajagataḥ kāraṇaṃ prakṛtiśceti sthitam // 11 //
FN: tarkasya kaivalyamanugrāhyāgamarāhityam /
dharmasya śuddhiradharmādbhedanirṇayaḥ /
atigamabhīratvamāgamātirmekāmānāyogyatvam /
bhāvayāthātmyaṃ kāraṇagatamadvitīyatvam /
muktinibandhanaṃ paramānandasaccidekatānatvam /
4 śiṣṭaparigrahādhikaraṇam / sū. 12
etena śiṣṭāparigrahā api vyākhyātāḥ

vaidikasya darśanasya pratyāsannatvādgurutaratarkabalopetatvādvedānusāribhiśca kaiścicchiṣṭhaiḥ kenacidaṃśena parigṛhītatvātpradhānakāraṇavādaṃ tāvadvyapāśritya yastarkanimitta ākṣepo vedāntavākyeṣūdbhāvitaḥ sa parihṛtaḥ /
idānīmaṇvādivādavyapāśrayeṇāpi kaiścinmandamatibhirvedāntavākyeṣu punastarkanimitta ākṣepa āśaṅkyata ityataḥ pradhānamallanibarhaṇanyāyenātidiśati /
parigṛhyanta iti parigrahāḥ na parigrahā aparigrahāḥ śiṣṭānāmaparigrahāḥ /
etena prakṛtena pradhānakāraṇavādanirākaraṇakāraṇena śiṣṭairmanuvyāsaprabhṛtibhiḥ kenacidaṃśaṃnāparigṛhītā ye 'ṇvādikāraṇavādāste 'pi pratiṣiddhatayā vyākhyātā nirākṛtā draṣṭavyāḥ tulyatvānnirākaraṇakāraṇasya nātra punarāśaṅkitavyaṃ kiñcidasti /
tulyamātrāpi paramagambhīrasya jagatkāraṇasya tarkānavagāhyatvaṃ tarkasyāpratiṣṭhitatvamanyathānumāne 'pyavimokṣa āgamavirodhaścetyevañjātīyakaṃ nirākaraṇam // 12 //
5 bhoktrāpattyādhikaraṇam / sū. 13
bhoktrāpatter avibhāgaś cet syāl lokavat

anyathā punarbrahmakāraṇavādastarkabalenaivākṣipyate /
yadyapi śrutiḥ pramāṇaṃ svaviṣaye bhavati tathāpi pramāṇāntareṇa viṣayāpahāre 'nyaparā bhavitumarti /
yathā mantrārthavādau /
tarke 'pi svaviṣayādanyatrāpratiṣṭhitaḥ syāt yathā dharmādharmayoḥ /
kimato yadyevam /
ata idamayuktaṃ yatpramāṇāntaraprasiddhārthabādhanaṃ śruteḥ /
kathaṃ punaḥ pramāṇāntaraprasiddhor'thaḥ śrutyā bādhyata iti /
atrocyate- prasiddho hyayaṃ bhoktṛbhogyavibhāgo loke bhoktā cetanaḥ śārīro bhogyāḥ śabdādayo viṣayā iti /
yathā bhoktā devadatto bhojya odana iti /
tasya ca vibhāgasyābhāvaḥ prasajyeta yadi bhoktā bhogyabhāvamāpadyeta /
bhogyaṃ vā bhoktṛbhāvamāpadyeta /
tayoścetaretarabhāvāpattiḥ paramakāraṇādbrahmaṇo 'nanyatvātprasajyeta /
nacāsya prasiddhasya vibhāgasya bādhanaṃ yuktam /
yathā tvadyatve bhoktṛbhogyayorvibhāgo dṛṣṭastathātītānāgatayorapi kalpayitavyaḥ /
tasmātprasiddhasyāsya bhoktṛbhogyavibhāgasyābhāvaprasaṅgādayuktamidaṃ brahmakāraṇatāvadhāraṇamiti cetkaściccodayettaṃ pratibrūyāt- syāllokavaditi /
upapadyata evāyamasmatpakṣe 'pi vibhāgaḥ evaṃ loke dṛṣṭatvāt /
tathāhi- samudrādudakātmano 'nanyatve 'pi tadvikārāṇāṃ phenavīcītaraṅgādīnāmitaretaravibhāga itaretarasaṃśleṣādilakṣaṇaśca vyavahāra upalabhyate /
naca samudrādudakātmano 'nanyatve 'pi tadvikārāṇāṃ phenataraṅgādīnāmitaretarabhāvāpattirbhavati /
naca teṣāmitaretarabhāvānāpattāvapi samudrātmano 'nyatvaṃ bhavati /
evamihāpi naca bhoktṛbhogyayoritaretarabhāvāpattiḥ, naca parasmādbrahmaṇo 'nyatvaṃ bhaviṣyati /
yadyapi bhoktā na brahmaṇo vikāraḥ /
'tatsṛṣṭvā tadevānuprāviśat' (tai. 2.6) iti sraṣṭurevāvikṛtasya kāryānupraveśena bhoktṛtvaśravaṇāt, tathāpi kāryamanupraviṣṭasyāstyupādhinimitto vibhāga ākāśasyeva ghaṭādyupādhinimitta ityataḥ paramakāraṇabrahmaṇo 'nanyatvaṃ'pyupapadyate bhoktṛbhogyalakṣaṇo vibhāgaḥ samudrataraṅgādinyāyenetyuktam // 13 //
FN: anyaparatvaṃ gauṇārthakatvam /
vibhāgo janma /
yadvā tathāpītiśabdenaivoktaḥ parihāraḥ /
6 ārambhaṇādhikaraṇam / sū. 14-20
tadananyatvam ārambhaṇaśabdādibhyaḥ

abhyupagamya cemaṃ vyāvahārikaṃ bhoktṛbhogyalakṣaṇaṃ vibhāgaṃ syāllokavaditi parihāroṣa'bhihitaḥ /
natvayaṃ vibhāgaḥ paramārthato 'sti yasmāttayoḥ kāryakāraṇayorananyatvamavagamyate /
kāryamākāśādikaṃ bahuprapañcaṃ jagat, kāraṇaṃ paraṃbrahma, tasmātkāraṇātparamārthato 'nanyatvaṃ vyatirekeṇābhāvaḥ kāryasyāvagamyate /
kutaḥ /
ārambhaṇaśabdādibhyaḥ /
ārambhaṇaśabdastāvat /
ekavijñānena sarvavijñānaṃ pratijñāya dṛṣṭāntāpekṣāyāmucyate- 'yathā somyaikena mṛtpiṇḍena sarvaṃ mṛnmayaṃ vijñātaṃ syādvācārambhaṇaṃ vikāro nāmadheyaṃ mṛttiketyeva satyam' (chā. 6.1.1) iti /
etaduktaṃ bhavati- ekena mṛtpiṇḍena paramārthato mṛdātmanā vijñātena sarvaṃ mṛnmayaṃ ghaṭaśarāvodañcanādikaṃ mṛdātmakatvāviśeṣādvijñātaṃ bhavet /
yato vācārambhaṇaṃ vikāro nāmadheyaṃ vācaiva kevalamastītyārabhyate /
vikāro ghaṭaḥ śarāva udañcanaṃ ceti /
natu vastuvṛttena vikāro nāma kaścidasti /
nāmadheyamātraṃ hyetadanṛtaṃ mṛttiketyeva satyamiti /
eṣa brahmaṇo dṛṣṭāntaḥ āmnātaḥ /
tatra śrutādvācārambhaṇaśabdāddārṣṭāntike 'pi brahmavyatirekeṇa kāryajātasyābhāva iti gamyate /
punaśca tejobannānāṃ brahmakāryatāmuktvā tejobannakāryāṇāṃ tejobannavyatirekeṇābhāvaṃ bravīti- 'apāgādagneragnitvaṃ vācārambhaṇaṃ vikāro nāmadheyaṃ trīṇi rūpāṇītyeva satyam' (chā. 6.4.1) ityādinā /
ārambhaṇaśabdādibhya ityādiśabdāt 'aitadātmyamidaṃ sarvaṃ tatsatyaṃ sa ātmā tattvamasi' (chā. 6.8.7), 'idaṃ sarvaṃ yadayamātmā' (bṛ. 2.4.6), 'brahmaivedaṃ sarvam' (mu. 2.2.11), 'ātmaivedaṃ sarvam' (chā. 7.25.2), 'neha nānāsti kiñcana' (bṛ.4.4.19) ityevamādyapyātmaikatvapratipādanaparaṃ vacanajātamudāhartavyam /
nacānyathaikavijñānena sarvavijñānaṃ saṃpadyate /
tasmādyathā ghaṭakarakādyākāśānāṃ mahākāśānanyatvaṃ, yathāca mṛgatṛṣṇikodakādīnāmūṣarādibhyo 'nanyatvaṃ dṛṣṭanaṣṭasvarūpatvātsvarūpeṇānupākhyatvāt, evamasya bhogyabhoktrādiprapañcajātasya brahmavyatirekeṇābhāva iti draṣṭavyam /
nanvanekātmakaṃ brahma, yathā vṛkṣo 'nekaśākha evamanekaśaktipravṛttiyuktaṃ brahma /
ata ekatvaṃ nānātvaṃ cobhayamapi satyameva /
yathā vṛkṣa ityanekatvaṃ śākhā iti nānātvam /
yathāca samudrātmanaikatvaṃ phenataraṅgādyātmanā nānātvam /
yathāca mṛdātmanaikatvaṃ ghaṭaśarāvādyātmanā nānātvam /
tatraikatvāṃśena jñānānmokṣavyavahāraḥ setsyati /
nānātvāṃśena tu karmakāṇḍāśrayau laukikavaidikavyavahārau setsyata iti /
evañca mṛdādidṛṣṭāntā anurūpā bhaviṣyantīti /
naivaṃ syāt /
'mṛttiketyeva satyam' iti prakṛtimātrasya dṛṣṭānte satyatvāvadhāraṇāt /
vācārambhaṇaśabdena ca vikārajātasyānṛtatvābhidhānāt /
dārṣṭāntike 'pi 'aitadātmyamidaṃ sarvaṃ tatsatyam' iti ca paramakāraṇasyaivaikasya satyatvāvadhāraṇāt 'sa ātmā tattvamasi śvetaketo' iti ca śārīrasya brahmabhāvopadeśāt /
svayaṃ prasiddhaṃ hyetaccharīrasya brahmātmatvamupadiśyate na yatnāntaraprasādhyam /
ataścedaṃ śāstrīyaṃ brahmātmatvamavagamyamānaṃ svābhāvikasya śārīrātmatvasya bādhakaṃ saṃpadyate, rajjvādibuddhaya iva sarpādibuddhīnām /
bādhite ca śārīrātmatvasya tadāśrayaḥ samastaḥ svābhāviko vyavahāro bādhito bhavati yatprasiddhaye nānātvāṃśo 'paro brahmaṇaḥ kalpyeta /
darśayati ca-
'yatra tvasya sarvamātmaivābhūttatkena kaṃ paśyet' (bṛ. 4.5.15) ityādinā brahmātmatvadarśinaṃ prati samastasya kriyākārakaphalalakṣaṇasya vyavahārasyābhāvam /
nacāyaṃ vyavahārābhāvoṣa'vasthāviśeṣanibaddho 'bhidhīyata iti yuktaṃ vaktum, 'tattvamasi' iti brahmātmabhāvasyānavasthāviśeṣanibandhanatvāt /
taskaradṛṣṭāntena cānṛtābhisaṃdhasya bandhanaṃ satyābhisaṃdhasya ca mokṣaṃ darśayannekatvamevaikaṃ pāramārthikaṃ darśayati (chā. 6.16) /
mithyājñānavijṛmbhitaṃ ca nānātvam /
ubhayasatyatāyāṃ hi kathaṃ vyavahāragocaro 'pi janturanṛtābhisaṃdha ityucyeta /
'mṛtyoḥ sa mṛtyumāpnoti ya iha nāneva paśyati' (bṛ. 4.4.19) iti ca bhedadṛṣṭimapavadannevaitaddarśayati /
nacāsmindarśane jñānānmokṣa ityupapadyate, samyagjñanāpanodyasya kasyacinmithyājñānasya saṃsārakāraṇatvenānabhyupagamāt /
ubhayasatyatāyāṃ hi kathamekatvavijñānena nānātvajñānamapanudyata ityucyate /
nanvekatvaikāntābhyupagame nānātvābhāvatpratyakṣādīni laukikāni pramāṇāni vyāhanyerannirviṣayatvāt, sthāṇvādiṣviva puruṣādijñānāni /
tathā vidhipratiṣedhaśāstramapi bhedāpekṣatvāttadabhāve vyāhanyeta, mokṣaśāstrasyāpi śiṣyaśāsitrādibhedāpekṣatvāttadabhāve vyāghātaḥ syāt /
kathaṃ cānṛtena mokṣaśāstreṇa pratipāditasyātmaikatvasya satyatvamupapadyeteti /
atrocyate- naiṣa doṣaḥ /
sarvavyavahārāṇāmeva prāgbrahmātmatāvijñānātsatyatvopapatteḥ /
svapnavyavahārasyeva prākprabodhāt /
yāvaddhi na satyātmaikatvapratipattistāvatpramāṇaprameyaphalalakṣaṇeṣu vikāreṣvanṛtatvabuddhirna kasyacidutpadyate /
vikārāneva tvahaṃ mametyavidyāyāmātmīyena bhāvena sarvo jantuḥ pratipadyate svābhāvikīṃ brahmātmatāṃ hitvā /
tasmātprāgbrahmātmatāpratibodhādupapannaḥ sarvo laukiko vaidikaśca vyavahāraḥ /
yathā suptasya prākṛtasya janasya svapna uccāvacānbhāvānpaśyato niścitameva pratyakṣābhimataṃ vijñānaṃ bhavati prākprabodhāt, naca pratyakṣābhāsābhiprāyastatkāle bhavati, tadvat /
kathaṃ tvasatyena vedāntavākyena satyasya brahmātmatvasya pratipattirupapadyeta /
nahi rajjusarpeṇa dṛṣṭo mriyate /
nāpi mṛgatṛṣṇikāmbhasā pānāvagāhanādiprayojanaṃ kriyata iti /
naiṣa doṣaḥ /
śaṅkāviṣādinimittamaraṇādikāryopalabdheḥ /
svapnadarśanāvasthasya ca sarpadaṃśanodakasnānādikāryadarśanāt /
tatkāryamapyanṛtameveti cedbrūyāt /
tatra brūmaḥ- yadyapi svapnadarśanāvasthasya sarpadaṃśanodakasnānādikāryamanṛtaṃ tathāpi tadavagatiḥ satyameva phalaṃ, pratibuddhasyāpyabādhyamānatvāt /
nahi svapnādutthitaḥ svapnadṛṣṭaṃ sarpadaṃśanodakasnānādikāryaṃ mithyeti manyamānastadavagatimapi mithyeti manyate kaścit /
etena svapnadṛśo 'vagatyabādhanena dehamātrātmavādo dūṣito veditavyaḥ /
tathāca śrutiḥ - 'yadā karmasu kāmyeṣu striyaṃ svapneṣu paśyati /
samṛddhiṃ tatra jānīyāttasminsvapnanidarśane' (chā. 5.2.9) ityasatyena svapnadarśanena satyāyāḥ samṛddheḥ pratipattiṃ darśayati /
tathā pratyakṣadarśaneṣu keṣucidariṣṭeṣu jāteṣu 'na ciramiva jīviṣyatīti vidyāt' ityuktvā 'atha svapnāḥ puruṣaṃ kṛṣṇaṃ kṛṣṇadantaṃ paśyati sa enaṃ hanti' ityādinā tena tenāsatyenaiva svapnadarśanena satyaṃ maraṇaṃ sūcyata iti darśayati /

prasiddhaṃ cedaṃ loke 'nvayavyatirekakuśalānāmīdṛśena svapnadarśanena sādhvāgamaḥ sūcyata īdṛśenāsādhvāgama iti /
tathākārādisatyākṣarapratipattirddaṣṭā rekhānṛtākṣarapratipatteḥ /
apicāntyamidaṃ pramāṇamātmaikatvasya pratipādakaṃ nātaḥ paraṃ kiñcidākāṅkṣyamasti /
yathāhi loke yajetetyukte kiṃ kena kathamityākāṅkṣyate naivaṃ 'tattvamasi' 'ahaṃ brahmāsmi' ityukte kiñcidanyadākāṅkṣyamasti, sarvātmaikatvaviṣayatvāvagateḥ /
sati hyasminnavaśiṣyamāṇer'the ākāṅkṣā syāt /
natvātmaikatvavyatirekeṇāvaśiṣyamāṇo 'nyor'tho 'sti ya ākāṅkṣyeta /
na ceyamavagatirnopapadyata iti śakyaṃ vaktum, 'taddhāsya vijajñau' (chā. 6.16.3) ityādiśrutibhyaḥ /
avagatisādhanānāṃ ca śravaṇādīnāṃ vedānuvacanādīnāṃ ca vidhānāt /
naceyamavagatiranarthikā bhrāntirveti śakyaṃ vaktum /
avidyānivṛttiphaladarśanāt, bādhakajñānāntarābhāvācca /
prākcātmaikatvāvagateravyāhataḥ sarvaḥ satyānṛtavyavahāro laukiko vaidikaścetyavocāma /
tasmādantyena pramāṇena pratipādita ātmaikatve samastasya prācīnasya bhedavyavahārasya bādhitatvānnānekātmakabrahmakalpanāvakāśo 'sti /
nanu mṛdādidṛṣṭāntapraṇayanātpariṇāmavadbrahma śāstrasyābhimatamiti gamyate /
pariṇāmino hi mṛdādayor'thā loke samadhigatā iti /
netyucyate /
'sa vā eṣa mahājana ātmājaro 'maro 'mṛto 'bhayo brahma' (bṛ. 4.4.25) 'sa eṣa neti netyātmā' (bṛ. 3.9.23), 'asthūlamanaṇu' (bṛ. 3.8.8) ityādyābhyaḥ sarvavikriyāpratiṣedhaśrutibhyo brahmaṇaḥ kūṭasthatvāvagamāt /
nahyekasya brahmaṇaḥ pariṇāmadharmatvaṃ tadrahitatvaṃ ca śkyaṃ pratipattum /
sthitigativatsyāditi cet /
na /
kūṭasthasyeti viśeṣaṇāt /
nahi kūṭasthasya brahmaṇaḥ sthitigativadanekadharmāśrayatvaṃ saṃbhavati /
kūṭasthaṃ ca nityaṃ brahma sarvavikriyāpratiṣedhādityavocāma /
naca yathā brahmaṇa ātmaikatvadarśanaṃ mokṣasādhanamevaṃ jagadākārapariṇāmitvadarśanamapi svatantrameva kasmaicitphalāyābhipreyate /
pramāṇābhāvāt /
kūṭasthabrahmātmavijñānādeva hi phalaṃ darśayati śāstram- 'sa eṣa neti netyātmā' ityupakramya 'abhayaṃ vai janaka prāpto 'si' (bṛ. 4.2.4)
ityevañjātīyakam /
tatraitatsiddhaṃ bhavati- brahmaprakaraṇe sarvadharmaviśeṣarahitabrahmadarśanādeva phalasiddhau satyāṃ yattatrāphalaṃ śrūyate brahmaṇo jagadākārapariṇāmitvādi tadbrahmadarśanopāyatvenaiva viniyujyate, phalavatsaṃnidhāvaphalaṃ tadaṅgamitivat /
natu svatantraṃ phalāya kalpyata iti /
nahi pariṇāmavattvavijñānātpariṇāmavattvamātmanaḥ phalaṃ syāditi vaktuṃ yuktaṃ, kūṭasthanityatvānmokṣasya /
kūṭasthabrahmātmavādina ekatvaikāntyādīśitrīśitavyābhāva īśvarakāraṇapratijñāvirodha iti cet /
na /
avidyātmakanāmarūpabījavyākaraṇāpekṣatvātsarvajñatvasya /
'tasmādvā etasmādātmana ākāśaḥ saṃbhūtaḥ' (tai. 2.1) ityādivākyebhyo nityaśuddhabuddhamuktasvarūpātsarvajñātsarvaśakterīśvarājjagajjanisthi tipralayā nācetanātpradhānādanyasmādvetyeṣor'thaḥ pratijñātaḥ 'janmādyasya yataḥ' (bra.sū. 1.1.4) iti /
sā pratijñā tadavasthaiva na tadviruddhor'thaḥ punarihocyate /
kathaṃ nocyate 'tyantamātmana ekatvamadvitīyatvaṃ ca bruvatā /
śruṇu yathā nocyate /
sarvajñasyeśvarasyātmabhūta ivāvidyākalpite nāmarūpe tattvānyatvābhyāmanirvacanīye saṃsāraprapañcabījabhūte sarvajñasyeśvarasya māyāśaktiḥ prakṛtiriti ca śrutismṛtyorabhilapyete /
tābhyāmanyaḥ sarvajña īśvaraḥ 'ākāśo vai nāma nāmarūpayornirvahitā te yadantarā tadbrahma' (chā. 8.14.1) iti śruteḥ /
'nāmarūpe vyākaravāṇi' (chā. 6.3.2), 'sarvāṇi rūpāṇi vicitya dhīro nāmāni kṛtvābhivadanyadāste' (tai. ā. 3.12.7), 'ekaṃ bījaṃ bahudhā yaḥ karoti' (śvaṃ. 6.12) ityādiśrutibhyaśca /
evamavidyākṛtanāmarūpopādhyanurodhīśvaro bhavati, vyomeva ghaṭakarakādyupādhyanurodhi /
sa ca svātmabhūtāneva ghaṭākāśasthānīyānavidyāpratyupasthāpitanāmarūpakṛtakāryakaraṇasaṃghātānurodhino jīvākhyānvijñānātmanaḥ pratīṣṭe vyavahāraviṣaye /
tadevamavidyātmakopādhiparicchedāpekṣameveśvarasyeśvaratvaṃ sarvajñatvaṃ sarvaśaktitvaṃ ca na paramārthato vidyāyāpāstasarvopādhisvarūpa ātmanīśitrīśitavyasarvajñatvādivyavahāra upapadyate /
tathācoktam- 'yatra nānyatpaśyati nānyacchṛṇoti nānyadvijānāti sa bhūmā' (chā. 7.24.1) iti 'yatra tvasya sarvamātmaivābhūttatkena paśyet' (bṛ. 4.5.15) ityādinā ca /
evaṃ paramārthāvasthāyāṃ sarvavyavahārābhāvaṃ vadanti vedāntāḥ sarve /
tatheśvaragītāsvapi- 'na kartṛtvaṃ na karmāṇi lokasya sṛjati prabhuḥ /
na karmaphalasaṃyogaṃ svabhāvastu pravartate //
nādatte kasyacitpāpaṃ na caiva sukṛtaṃ vibhuḥ /
ajñānenāvṛtaṃ jñānaṃ tena muhyanti jantavaḥ' (gī. 5.14.-15) iti paramārthāvasthāyāmīśitrīśitavyādivyavahārābhāvaḥ pradarśyate /
vyavahārāvasthāyāṃ tūktaḥ śrutāvapīśvarādivyavahāraḥ 'eṣa sarveśvara eṣa bhūtādhipatireṣa bhūtapāla eṣa seturvidhāraṇa eṣāṃ lokānāmasaṃbhedāya' (bṛ. 4.4.22) iti /
tathāceśvaragītāsvapi- 'īśvaraḥ sarvabhūtānāṃ hṛddeśer'juna tiṣṭhati /
bhrāmayansarvabhūtāni yantrārūḍhāni māyayā' (gī. 18.61) iti /
sūtrakāro 'pi paramārthābhiprāyeṇa tadanyatvamityāha /
vyavahārābhiprāyeṇa tu syāllokavaditi mahāsamudrasthānīyatāṃ brahmaṇaḥ kathayati /
apratyākhyāyaiva kāryaprapañcaṃ pariṇāmaprakriyāṃ cāśrayati saguṇopāsaneṣūpayokṣyata iti // 14 //
FN: dṛṣṭaṃ prātītikaṃ naṣṭhamanityaṃ yatsvarūpaṃ tadrūpeṇānupākhyatvātsattāsphūrtiśūnyatvādananyatvamiti saṃbandhaḥ /
svabhāvo 'trāvidyā tayā kṛtaḥ svābhāvikaḥ /
ekatvasyaikāntaḥ kaivalyam /
vyāhanyerannapramāṇāni syuḥ /
satyatvaṃ bādhā bhāvaḥ /
bādho mityātvaniścayaḥ /
rekhāsvakāratvādibhrāntyā satyā akārādayo jñāyanta iti prasiddham /
bhāve copalabdheḥ

itaśca kāraṇādananyatvaṃ kāryasya, yatkāraṇaṃ bhāva eva kāraṇasya kāryamupalabhyate, nābhāve /
tadyathā satyāṃ mṛdi ghaṭa upalabhyate satsu ca tantuṣu paṭaḥ /
naca niyamenānyabhāve 'nyasyopalabdhirdṛṣṭā /
nahyaśvo goranyaḥ san gorbhāva evopalabhyate /
naca kulālabhāva eva ghaṭa upalabhyate /
satyapi nimittanaimittikabhāve 'nyatvāt /
nanvanyasya bhāve 'pyanyasyopalabdhirniyatā dṛśyate, yathāgnibhāve dhūmasyeti /
netyucyate /
uddhāpite 'pyagnau gopālaghuṭikādidhāritasya dhūmasya dṛśyamānatvāt /
atha dhūmaṃ kayācidavasthayā viśiṃṣyādīdṛśo dhūmo nāsatyāgnau bhavatīti /
naivamapi kaściddoṣaḥ tadbhāvānuraktāṃ hi buddhiṃ kāryakāraṇayorananyatve hetuṃ vayaṃ vadāmaḥ /
nacāsāvagnidhūmayorvidyate /
bhāvāccopalabdheriti vā sūtram /
na kevalaṃ śabdādeva kāryakāraṇayorananyatvaṃ,
pratyakṣopalabdhibhāvācca tayorananyatvamityarthaḥ /
bhavatihi pratyakṣopalabdhiḥ kāryakāraṇayorananyatve /
tadyathā-
tantusaṃsthāne paṭe tantuvyatirekeṇa paṭo nāma kāryaṃ naivopalabhyate kevalāstu tantava ātānavitānavantaḥ pratyakṣamupalabhyante, tathā tantuṣvaṃśavoṃ'śuṣu tadavayavāḥ /
anayā pratyakṣopalabdhyā lohitaśuklakṛṣṇāni trīṇi tato rūpāṇi vāyumātramākāśamātraṃ cetyanumeyam /
(chā. 6.4) tataḥ paraṃ brahmaikamevādvitīyaṃ, tatra sarvapramāṇānāṃ niṣṭhāmavocāma // 15 //
FN: kāraṇasya bhāve sattve upalabdhau ca kāryasya sattvādupalabdheścānanyatvamiti sūtrārthaḥ /
satvāc cāparasya

itaśca kāraṇātkāryasyānanyatvaṃ, yatkāraṇaṃ prāgutpatteḥ kāraṇātmanaiva kāraṇe sattvamavarakālīnasya kāryasya śrūyate /
'sadeva somyedamagra āsīt' (chā. 6.2.1), 'ātmā vā idameka evāgra āsīt' (ai.ā. 2.4.1.1) ityādāvidaṃśabdagṛhītasya kāryasya kāraṇena sāmānādhikaraṇyāt /
yacca yadātmanā yatra na vartate na tattata utpadyate, yathā sikatābhyastailam /
tasmātprāgutpatterananyatvādutpannamapyananyadeva kāraṇātkāryamityavagamyate /
yathāca kāraṇaṃ brahma triṣu kāleṣu sattvaṃ na vyabhicaratyevaṃ kāryamapi jagattriṣu kāleṣu sattvaṃ na vyabhicarati /
ekaṃ ca punaḥ sattvamato 'pyananyatvaṃ kāraṇātkāryasya // 16 //
asadvyapadeśān neti cen na dharmāntareṇa vākyaśeṣāt

nanu kvacidasattvamapi prāgutpatteḥ kāryasya vyapadiśati śrutiḥ - 'asadevedamagra āsīt (chā. 3.19.1) iti, 'asadvā idamagra āsīt' (tai. 2.7.1) iti ca /
tasmādasadvyapadeśānna prāgutpatteḥ kāryasya sattvamiti cet /
neti brūmaḥ /
nahyayamatyantāsatvābhiprāyeṇa prāgutpatteḥ kāryasyāsadvyapadeśaḥ,kiṃ tarhi vyākṛtanāmarūpatvāddharmādavyākṛtanāmarūpatvaṃ dharmāntaraṃ tena dharmāntareṇāyamasadvyapadeśaḥ prāgutpatteḥ sata eva kāryasya kāraṇarūpeṇānanyasya /
kathametadavagamyate /
vākyaśeṣāt /
yadupakrame saṃdigdhārthaṃ vākyaṃ taccheṣānniścīyate /
iha ca tāvat 'asadevedamagra āsīt' ityasacchabdenopakrame nirdiṣṭaṃ yattadeva punastacchabdena parāmṛśya saditi viśinaṣṭi 'tatsadāsīt' iti /
asataśca pūrvāparakālāsaṃbandhādāsīcchabdānupapatteśca /
'asadvā idamagra āsīt' ityatrāpi 'tadātmānaṃ svayamakuruta' iti vākyaśeṣe viśeṣaṇānnātyantāsattvam /
tasmāddharmāntareṇaivāyamasadvyapadeśaḥ prāgutpatteḥ kāryasya /
nāmarūpavyākṛtaṃ hi vastu sacchabdārhaṃ loke prasiddham /
ataḥ prāṅnāmarūpavyākaraṇādasadivāsīdivāsīdityupacaryate // 17 //
FN: agre śūnyamāsīcchūnyādeva jagatabhūditi pūrvaḥ pakṣaḥ /
rāddhānte tu idaṃ jagadagre sṛṣṭeḥ prāgasadavyākṛtanāmarūpatvādasattulyamatisūkṣmaṃ brahmaivāsīt /
tato brahmaṇaḥ sat vyākṛtanāmarūpaṃ jagadajāyateti /
yukteḥ śabdāntarāc ca

yukteśca prāgutpatteḥ kāryasya sattvamananyatvaṃ ca kāraṇādavagamyate, śabdāntarācca /
yuktistāvadvarṇyate- dadhighaṭarucakādyarthibhiḥ pratiniyatāni kāraṇāni kṣīramṛttikāsuvarṇādīnyupādīyamānāni loke dṛśyante /
nahi dadhyarthibhirmṛttikopādīyate na ghaṭārthibhiḥ kṣīraṃ tadasatkāryavāde nopapadyeta /
aviśiṣṭe hi prāgutpatteḥ sarvasya sarvatrāsatve kasmātkṣīrādeva dadhyutpadyate na mṛttikāyāḥ mṛttikāyā eva ca ghaṭa utpadyate na kṣīrāt /
athāviśiṣṭe 'pi prāgasattve kṣīra eva dadhnaḥ kaścidatiśayo na mṛttikāyāṃ, mṛttikāyāmeva ca ghaṭasya kaścidatiśayo na kṣīra ityucyeta, tarhyatiśayavattvātprāgavasthāyā asatkāryavādahāniḥ satkāryavādasiddhiśca /
śaktiśca kāraṇasya kāryaniyamārthā kalpamānā nānyāsatī vā kāryaṃ niyacchet /
asattvāviśeṣādanyatvāviśeṣācca /
tasmātkāraṇasyātmabhūtā śaktiḥ śakteścātmabhūtaṃ kāryam /
apica kāryakāraṇayordravyaguṇādīnāṃ cāśvamahiṣavadbhedabuddhyabhāvāttādātmyamabhyupagantavyam /
samavāyakalpanāyāmapi samavāyasya samavāyibhiḥ saṃbandhe 'bhyupagamyamāne tasya tasyānyonyaḥ saṃbandhaḥ kalpayitavya ityanavasthāprasaṅgaḥ /
anabhyupagamyamāne ca vicchedaprasaṅgaḥ /
atha samavāyaḥ svayaṃ saṃbandharūpatvādanapekṣyaivāparaṃ saṃbandhaṃ saṃbadhyate, saṃyogo 'pi tarhi svayaṃ saṃbandharūpatvādanapekṣyaiva samavāyaṃ saṃbadhyeta /
tādātmyapratīteśca dravyaguṇādīnāṃ samavāyakalpanānarthakyam /
kathaṃ ca kāryamavayavidravyaṃ kāraṇeṣvavayavadravyeṣu vartamānaṃ vartate /
kiṃ samasteṣvavayaveṣu vartetota pratyavayavam /
yadi tāvatsamasteṣu varteta tato 'vayavyanupalabdhiḥ prasajyeta, samastāvayavasamanikarṣasyāśakyatvāt /
nahi bahutvaṃ samasteṣvāśrayeṣu vartamānaṃ vyastāśrayagrahaṇena gṛhyate /
athāvayavaśaḥ samasteṣu varteta tadāpyarambhakāvayavavyatirekeṇāvayavino 'vayavāḥ kalpyeran yairārambhakeṣvavayaveṣvavayavaśo 'vayavī varteta kośāvayavavyatiriktairhyavayavairasiḥ kośaṃ vyāpnoti /
anavasthā caivaṃ prasajyeta /
teṣu teṣvayavayaveṣu vartayitumanyeṣāmavayavānāṃ kalpanīyatvāt /
atha pratyavayavaṃ varteta tadaikatra vyāpāre.'nyatrāvyāpāraḥ syāt /
nahi devadattaḥ snughne saṃnidhīyamānastadahareva pāṭaliputre 'pi saṃnidhīyeta /
yugapadanekatra vṛttāvanekatvaprasaṅgaḥ syāt /
devadattayajñadattayoriva srughnāpāṭaliputranivāsinoḥ /
gotvādivatpratyekaṃ parisamāpterna doṣa iti cet /
na /
tathā pratītyabhāvāt /
yadi gotvādivatpratyekaṃ parisamāpto 'vayavī syādyathā gotvaṃ prativyakti pratyakṣaṃ gṛhyata evamavayavyapi pratyavayavaṃ pratyakṣaṃ gṛhyeta /
nacaivaṃ niyataṃ gṛhyate /
pratyekaparisamāptau cāvayavinaḥ kāryeṇādhikārāttasya caikatvācchṛṅgeṇāpi stanakāryaṃ kuryādurasā ca pṛṣṭhakāryam /
nacaivaṃ dṛśyate /
prāgutpatteśca kāryasyāsattva utpattirakartṛkā nirātmikā ca syāt /
utpacattiśca nāma kriyā, sā sakartṛkaiva bhavitumarhati gatyādivat /
kriyā ca nāma syādakartṛkā ceti vipratiṣidhyeta /
ghaṭasya cetpattirucyamānā na ghaṭakartṛkā kiṃ tarihyanyakartṛketi kalpyā syāt /
tathā kapālādīnāmapyutpattirucyamānānyakartṛkaiva kalpyeta /
tathāca sati ghaṭa utpadyata ityukte kulālādīnāmapyutpadyamānatā pratīyate /
utpannatāpratīteśca /
atha svakāraṇasattāsaṃbandha evotpattirātmalābhaśca kāryasyeti cet, kathamalabdhātmakaṃ saṃbadhyeteti vaktavyam /
satorhi dvayoḥ saṃbandhaḥ saṃbhavati na sadasatorasatorvā /
abhāvasya ca nirupākhyatvātprāgutpatteriti maryādākaraṇamanupapannam /
satāṃ hi loke kṣetragṛhādīnāṃ maryādā dṛṣṭā nābhāvasya /
nahi vandhyāputro rājā babhūva prākpūrṇavarmaṇo 'bhiṣekādityevañjātīyakena maryādākāraṇena nirupākhyo vandhyāputro rājā babhūva prākpūrṇavarmaṇo 'bhiṣekādityevañjātīyakena maryādākaraṇena nirupākhyo vandhyaputro rājā babhūva bhavati bhaviṣyatīti vā viśeṣyate /
yadi ca vandyāputro 'pi kārakavyāpārādūrdhvamabhaviṣyattata idamapyupātsyata kāryābhāvo 'pi kārakavyāpārādūrdhvaṃ bhaviṣyatīti /
vayaṃ tu paśyāmo vandyāputrasya kāryābhāvasya cābhāvatvāviśeṣādyathā vandhyāputraḥ kārakavyāpārādūrdhvaṃ na bhaviṣyatyevaṃ kāryābhāvo 'pi kārakavyāpārādūrdhvaṃ na bhaviṣyatīti /
nanvevaṃ sati kārakavyāpāro 'narthakaḥ prasajyeta /
yathaiva hi prāksiddhatvātkāraṇasvarūpasiddhaye na kaścidvyāpriyate /
evaṃ prāksiddhatvāttadananyatvācca kāryasya svarūpasiddhaye 'pi na kaścidvyāpriyeta /
vyāpriyate ca /
ataḥ kārakavyāpārārthavattvāya manyāmahe prāgutpatterabhāva /
kāryasyeti /
naiṣa doṣaḥ /
yataḥ kāryākāreṇa kāraṇaṃ vyavastāpayataḥ kārakavyāpārasyārthavattvamapapadyate /
kāryākāro 'pi kāraṇasyātmabhūta evānātmabhūtasyānārabhyatvādityabhāṇi /
naca viśeṣadarśanamātreṇa vastvanyatvaṃ bhavati /
nahi devadattaḥ saṃkocitahastapādaḥ prasāritahastapādaśca viśeṣaṇa dṛśyamāno 'pi vastvanyatvaṃ gacchati, sa eveti pratyabhijñānāt /
tathā pratidinamanekasaṃsthānānāmapi pitrādīnāṃ na vastvanyatvaṃ bhavati, mama pitā mama bhrātā mama putra iti pratyabhijñānāt /
janmocchedānantaritatvāttatra yuktaṃ nānyatreti cet /
na /
kṣīrādīnāmapi dadhyādyākārasaṃsthānasya pratyakṣatvāt /
adṛśyamānānāmapi vaṭadhānādīnāṃ samānajātīyāvayavāntaropacitānāmaṅ kurādibhāvena darśanagocaratāpattau janmasaṃjñā /
teṣāmevāyavānāmapacayavaśādadarśanāpattāvucchedasaṃjñā /
tatredṛgjanmocchedāntaritatvāccedasataḥ sattvapattistathā sati garbhavāsina uttānaśāyinaśca bhedaprasaṅgaḥ /
tathāca bālyayauvanasthāvireṣvapi bhedaprasaṅgaḥ, pitrādivyavahāralopaprasaṅgaśca /
etena kṣaṇabhaṅgavādaḥ prativaditavyaḥ /
yasyapunaḥ prāgutpatterasatkāryaṃ tasya nirviṣayaḥ kārakavyāpāraḥ syāt /
abhāvasya viṣayatvānupapatterākāśahananaprayojanakhaḍgādyanekāyudhaprayuktivat /
samavāyikāraṇaviṣayaḥ kārakavyāpāraḥ syāditi cet /
na /
anyaviṣayeṇa kārakavyāpāreṇānyaniṣpatteratiprasaṅgāt /
samavāyikāraṇasyaivātmātiśayaḥ kāryamiti cet /
na /
satkāryatāpatteḥ /
tasmātkṣīrādīnyeva dravyāṇi dadhyādibhāvenāvatiṣṭhamānāni kāryākhyāṃ labhanta iti na kāraṇādanyatkāryaṃ varṣaśatenāpi śakyaṃ niścetum /
tathā mūlakāraṇamevāntyātkāryāttena tena kāryākāreṇa naṭavatsarvavyavahārāspadatvaṃ pratipadyate /
evaṃ yukteḥ kāryasya prāgutpatteḥ sattvamananyatvaṃ ca kāraṇādavagamyate /
śabdāntarāccaitadavagamyate /
pūrvasūtre 'sadvyapadeśinaḥ śabdasyodāhṛtatvāttato 'nyaḥ sadvyapadeśī śabdaḥ śabdāntaram- 'sadeva somyedamagra āsīdekamevādvitīyam' ityādi /

'taddhaika āhurasadevedamagra āsīt' iti cāsatpakṣamupakṣipya 'kathamasataḥ sajjāyeta' ityākṣipya 'sadeva somyedamagra āsīt' (chā. 6.2.1) ityavadhārayati /
tatredaṃśabdavācyasya kāryasya prāgutpatteḥ sacchabdavācyena kāraṇena sāmānādhikaraṇyasya śrūyamāṇatvātsattvānanyatve prasiddhyataḥ /
yadi tu prāgutpatterasatkāryaṃ syātpaścāccotpadyamānaṃ kāraṇe samaveyāttadānyakāraṇātsyāt /
tatra 'yenāśrutaṃ śrutaṃ bhavati' (chā. 6.1.3) itīyaṃ pratijñā pīḍyeta /
sattvānanyatvāvagatestviyaṃ pratijñā samarthyate // 18 //
FN: atiśayaḥ kāryadharmaḥ kāraṇadharmo vā /
kāryābhāvo 'satkāryamityarthaḥ upāpatsyata upapannamabhaviṣyadityanvayaḥ /
vastvantaratvaṃ paramārthato bhinnatvam /
etena kāraṇasya sarvakāryeṣvanvayakathanena /
vivartavādaṃ vyaktīkartuṃ naṭavadityudāharaṇam /
paṭavac ca

yathā ca saṃveṣṭitaḥ paṭo na vyaktaṃ gṛhyate kimayaṃ paṭaḥ kiṃ vānyaddravyamiti /
sa eva prasārito yatsaṃveṣṭitaṃ dravyaṃ tatpaṭa eveti prasāraṇenābhivyakto gṛhyate /
yathāca saṃveṣṭanasamaye paṭa iti gṛhyamāṇe 'pi na viśiṣṭāyāmavistāro gṛhyate sa eva prasāraṇasamaye viśiṣṭāyāmavistāro gṛhyate na saṃveṣṭitarūpādanyo 'yaṃ bhinnaḥ paṭa iti /
evaṃ tantvādikāraṇāvasthaṃ paṭādikāryamaspaṣṭaṃ sat turīvemakuvindādikārakavyāpāradibhirvyaktaṃ spaṣṭaṃ gṛhyate /
ataḥ saṃveṣṭitaprasīritapaṭanyāyenaivānanyatkāraṇātkāryamityarthaḥ // 19 //
FN: āyāmo dairghyam /
yathā ca prāṇādiḥ

yathā ca loke prāṇāpānādiṣu prāṇabhedeṣu prāṇāyāmena niruddheṣu kāraṇamātreṇa rūpeṇa vartamāneṣu jīvanamātraṃ kāryaṃ nivartyate nākuñcanaprasāraṇādikaṃ kāryāntaram /
teṣveva prāṇabhedeṣu punaḥ pravṛtteṣu jīvanādadhikamākuñcanaprāsāraṇādikamapi kāryāntaraṃ nirvartyate /
naca prāṇabhedānāṃ prabhedavataḥ prāṇādanyatvaṃ, samīraṇasvabhāvāviśeṣāt /
evaṃ kāryasya kāraṇādananyatvam /
ataśca kṛtsnasya jagato brahmakāryatvāttadananyatvācca siddhaiṣā śrautī pratijñā 'yenāśrutaṃ śrutaṃ bhavatyamataṃ matamavijñātaṃ vijñātam' (chā. 6.1.1) iti // 20 //
7 itaravyapadeśādhikaraṇam / sū. 21-23
itaravyapadeśād dhitākaraṇādidoṣaprasaktiḥ

anyathā punaścetanakāraṇavāda ākṣipyate /
cetanāddhi jagatprakriyāyāmāśrīyamāṇāyāṃ hitākaraṇādayo doṣāḥ prasajyante /
kutaḥ /
itaravyapadeśāt /
itarasya śārīrasya brahmātmatvaṃ vyapadiśati śrutiḥ - 'sa ātmā tattvamasi śvetaketo' (chā. 6.8.7) iti prabodhanāt /
yadvā /
itarasya ca brahmaṇaḥ śārīrātmatvaṃ vyapadiśati 'tatsṛṣṭvā tadevānuprāviśat' (tai. 2.6) iti sraṣṭurevāvikṛtasya brahmaṇaḥ kāryānupraveśena śārīrātmatvapradarśanāt /
'anena jīvenātmanānupraviśya nāmarūpe vyākaravāṇi' (chā. 6.3.2) iti ca parā devatā jīvamātmaśabdena vyapadiśantī na brahmaṇo bhinnaḥ śārīra iti darśayati /
tasmādyadbrahmaṇaḥ sraṣṭṛtvaṃ taccharīrasyaiveti /
ataḥ sa svatantraḥ kartā san hitamevātmanaḥ saumanasyakaraṃ kuryānnāhitaṃ janmamaraṇajarārogādyanekānarthajālam /
nahi kaścidaparatantro bandhanāgāramātmanaḥ kṛtvānupraviśati /
naca svayamatyantanirmalaḥ sannatyantamalinaṃ dehamātmatvenopeyāt /
kṛtamapi kathañcidyadduḥkhakaraṃ tadicchayā jahyāt /
sukhakaraṃ copādadīta /
smarecca mayedaṃ jagadbimbaṃ vicitraṃ viracitamiti /
sarvo hi lokaḥ spaṣṭaṃ kāryaṃ kṛtvā smarati mayedaṃ kṛtamiti /
yathāca māyāvī svayaṃ prasāritāṃ māyāmicchayānāyāsenaivopasaṃharati, evaṃ śārīro 'pīmāṃ sṛṣṭimupasaṃharet /
svamapi tāvaccharīraṃ śārīro na śaknotyanāyāsenopasaṃhartum /
evaṃ hitakriyādyadarśanādanyāyyā cetamājjagatprakriyeti gamyate // 21 //
adhikaṃ tu bhedanirdeśāt

tuśabdaḥ pakṣaṃ vyāvartayati /
yatsarvajñaṃ sarvaśakti brahma nityaśuddhabuddhamuktasvabhāvaṃ śārīrādadhikamanyat, tadvayaṃ jagataḥ sraṣṭṛ brūmaḥ /
na tasminhitākaraṇādayo doṣāḥ prasajyante /
nahi tasya hitaṃ kiñcitkartavyamastyahitaṃ vā parihartavyaṃ, nityamuktasvabhāvāt /
naca tasya jñānapratibandhaḥ śaktipratibandho vā kvacidapyasti, sarvajñatvātsarvaśaktitvācca /
śārīrastvanevaṃvidhastasminprasajyante hitākaraṇādayo doṣāḥ /
natu taṃ vayaṃ jagataḥ sraṣṭāraṃ brūmaḥ /
kuta etat /
bhedanirdeśāt /
'ātmā vā are draṣṭavyaḥ śrotavyo mantavyo nididhyāsitavyaḥ'' (bṛ. 2.4.5), 'so 'nveṣṭavyaḥ sa vijijñāsitavyaḥ' (chā. 8.7.1), 'satā somya tadā saṃpanno bhavati' (chā. 6.8.1) 'śārīra ātmā prājñenātmanānvārūḍhaḥ' (bṛ. 4.3.35) ityevañjātīyakaḥ kartṛkarmādibhedanirdeśo jīvādadhikaṃ brahma darśayati /
nanvabhedanirdeśo 'pi darśitaḥ 'tattvamasi' ityevañjātīyakaḥ /
kathaṃ bhedābhedau viruddhau saṃbhaveyātām /
naiṣa doṣaḥ /
ākāśaghaṭākāśanyāyenobhayasaṃbhavasya tatra tatra pratiṣṭhapitatvāt /
apica yadā tattvamasītyevañjātīyakenābhedanirdeśenābhedaḥ pratibodhito bhavatyapagataṃ bhavati tadā jīvasya saṃsāritvaṃ brahmaṇaśca sraṣṭṛtvaṃ, samastasya mithyājñānavijṛmbhitasya bhedavyavahārasya samyagjñānena bādhitatvāt /
tatra kuta eva sṛṣṭiḥ kuto vā hitākaraṇādayo doṣāḥ /
avidyāpratyupasthāpitanāmarūpakṛtakāryakaraṇasaṃghātopādhyavivekakṛtā hi bhrāntirhitākaraṇādilakṣaṇaḥ saṃsāro natu paramārthato 'stītyasakṛdavocāma /
janmamaraṇacchedanabhedanādyabhimānavat /
abādhite tu bhedavyavahāre 'se 'nveṣṭavyaḥ sa vijijñāsitavyaḥ' ityevañjātīyakena bhedanirdeśenāvagamyamānaṃ brahmaṇo 'dhikatvaṃ hitākaraṇādidoṣaprasaktiṃ niruṇaddhi // 22 //
aśmādivac ca tadanupapattiḥ

yathā ca loke pṛthivītvasāmānyānvitānāmapyaśmanāṃ kecinmahārhā maṇayo vajravaiḍūryādayo 'nye madhyamavīryāḥ sūryakāntādayo 'nye prahīṇāḥ śvavāyasaprakṣepaṇārhāḥ pāṣāṇā ityanekavidhaṃ vaicitryaṃ dṛśyate /
yathā caikapṛthivīvyapāśrayāṇāmapi bījānāṃ bahuvidhaṃ patrapuṣpaphalagandharasādivaicitryaṃ candanakiṃpākādiṣūpalakṣyate /
yathā caikasyāpyannarasasya lohitādīni keśalomādīni ca vicitrāṇi kāryāṇi bhavanti /
evamekasyāpi brahmaṇo jīvaprājñapṛthaktvaṃ kāryavaicitryaṃ copapadyata ityastadanupapattiḥ /
paraparikalpitadoṣānupapattirtyarthaḥ /
śruteśca prāmāṇyādvikārasya ca vācārambhaṇamātratvātsvapnadṛśyabhāvavaicitryavaccetyabhyuccayaḥ // 23 //
FN: kiṃpāko mahātālaphalam /
8 upasaṃhāradarśanādhikaraṇam. sū. 24-25
upasaṃhāradarśanān neti cen na kṣīravad dhi

cetanaṃ brahmaikamadvitīyaṃ jagataḥ kāraṇamiti yaduktaṃ tannopapadyate /
kasmāt /
upasaṃhāradarśanāt /
iha hi loke kulālādayo ghaṭapaṭādīnāṃ kartāro mṛddaṇḍacakrasūtrādyanekakārakopasaṃhāreṇa saṃgṛhītasādhanāḥ santastattatkāryaṃ kurvāṇā dṛśyante /
brahma cāsahāyaṃ tavābhipretaṃ tasya sādhanāntarānupasaṃgrahe sati kathaṃ sraṣṭṛtvamupapadyeta /
tasmānna brahma jagatkāraṇamiti cet /
naiṣa doṣaḥ /
yataḥ kṣīravaddravyasvabhāvaviśeṣādupapadyate /
yathā hi loke kṣīraṃ jalaṃ vā svayameva dadhihimabhāvena pariṇamate 'napekṣya bāhyaṃ sādhanaṃ tathehāpi bhaviṣyati /
nanu kṣīrādyapi dadhyādibhāvena pariṇāmamānapekṣata eva bāhyaṃ sādhanamauṣṇyādikaṃ kathamucyate kṣīravaddhīti /
naiṣa doṣaḥ /
svayamapi hi kṣīraṃ yāṃ ca yāvatīṃ ca pariṇāmamātramanubhavati tāvatyeva tvāryate tvauṣṇyādinā dadhibhāvāya /
yadi ca svayaṃ dadhibhāvaśīlatā na syānnaivauṣṇyādināpi balāddadhibhāvamāpadyeta /
nahi vāyurākāśo vauṣṇyadinā balāddadhibhāvamāpadyate /
sādanasāmagryā ca tasya pūrṇatā saṃpādyate /
paripūrṇaśaktikaṃ tu brahma /
na tasyānyena kenacitpūrṇatā saṃpādayitavyā /
śrutiśca bhavati- 'na tasya kāryaṃ kāraṇaṃ ca vidyate na tatsamaścābhyadhikaśca dṛśyate /
parāsya śaktirvividhaiva śrūyate svābhāvikī jñānabalakriyā ca //
' (śve. 6.2) iti /
tasmādekasyāpi brahmaṇo vicitraśaktiyogātkṣīrādivadvicitrapariṇāma upapadyate // 24 //
FN: kārakāṇāmupasaṃhāro melanam /
tvāryate śaighryaṃ kāryate kṣīraṃ dadhibhāvamauṣṇyādinā /
devādivad api loke

syādetat /
upapadyate kṣīrādīnāmacetanānāmanapekṣyāpi bāhyaṃ sādhanaṃ dadhyādibhāvaḥ, dṛṣṭatvāt /
cetanāḥ punaḥ kulālādayaḥ sādhanasāmagrīmapekṣyaiva tasmai kāryāya pravartamānā dṛśyante /
kathaṃ brahma cetanaṃ sadasahāyaṃ pravarteteti /
devādivaditi brūmaḥ /
yathā loke devāḥ pitara ṛṣaya ityevamādayo mahāprabhāvāścetanā api santo 'napekṣyaiva kiñcidbāhyaṃ sādhanamaiśvaryaviśeṣayogādabhidhyānamātreṇa svata eva bahūni nānāsaṃsthāni śarīrīṇi prāsādādīni ca rathādīni ca nirmimāṇā upalabhyante mantrārthavādetihāsapurāṇaprāmāṇyāt /
tantunābhaśca svata eva tantūnsṛjati /
balākā cāntareṇaiva śukraṃ garbhaṃ dhatte /
padminī cānapekṣya kiñcitprastānasādhanaṃ sarontarātsarontaraṃ pratiṣṭhate /
evaṃ cetanamapi brahmānapekṣya bāhyaṃ sādhanaṃ svata eva jagatsrakṣyati /
sa yadi brūyādya ete devādayo brahmaṇo dṛṣṭāntā upāttāste dārṣṭrāntikena brahmaṇā na samānā bhavanti /
śarīrameva hyacetanaṃ devādīnāṃ śarīrāntarādivibhūtyutpādana upādānaṃ natu cetana ātmā /
tantunābhyā ca kṣudratarajantubhakṣaṇāllālā kaṭhinatāmāpadyamānā tanturbhavati /
balākā ca stanayitnuravaśravaṇādgarbhaṃ dhatte /
padminī ca cetanaprayuktā satyacetanevaiva śarīreṇa sarontaropasarpaṇe vyāpriyate /
tasmānaite brahmaṇo dṛṣṭāntā iti /
taṃ prati brūyānnāyaṃ doṣaḥ /
kulālādidṛṣṭāntavailakṣaṇyamātrasya vivakṣitatvāditi /
yathā hi kulālādīnāṃ devādīnāṃ ca samāne cetanatve kulālādayaḥ kāryārambhe bāhyaṃ sādhanamapekṣante na devādayaḥ, tathā brahma cetanamapi na bāhyaṃ sādhanamapekṣiṣyata ityetadvākyaṃ devādyudāharaṇena vivakṣyāmaḥ /
tasmādyathaikasya sāmarthyaṃ dṛṣṭaṃ tathā sarveṣāmeva bhavitumarhatīti nāstyekānta ityabhiprāyaḥ // 25 //
FN: lokyate jñāyater'thoneneti loko mantrārthavādādiśāstraṃ vṛddhavyavahāraśca /
abhidhyānaṃ saṃkalpaḥ /
yathā bhārate śrīkṛṣṇasya saṃkalpamātreṇa draupadyāḥ paṭaparamparotpattiḥ tathā asahāyasyāpi brahmaṇaḥ kāraṇatvam /
9 kṛtsnaprasaktyadhikaraṇam / sū. 26-29
kṛtsnaprasaktir niravayavatvaśabdakopo vā

cetanamekamadvitīyaṃ brahma kṣīrādivaddevādivaccānapekṣya bāhyasādhanaṃ svayaṃ pariṇamamānaṃ jagataḥ kāraṇamiti sthitam /
śāstrārthapariśuddhaye tu punarākṣipati /
kṛtsnaprasaktiḥ kṛtsnasya brahmaṇaḥ kāryarūpeṇa pariṇāmaḥ prāpnoti,
niravayavatvāt /
yadi brahma pathivyādivatsāvayavamabhaviṣyattato 'syaikadeśaḥ paryaṇaṃsyadekadeśaścāvāsthāsyat /
niravayavaṃ tu brahma śrutibhyo 'vagamyate- 'niṣkalaṃ niṣkriyaṃ śāntaṃ niravadyaṃ nirañjanam' (śve. 6.19), 'divyo hyamūrtaḥ puruṣaḥ sabāhyābhyantarohyajaḥ' (mu. 2.1.2), 'idaṃ mahadbhūtamanantamapāraṃ vijñānaghana eva' (bṛ. 2.4.12), 'sa eṣa neti netyātmā' (bṛ. 3.9.26), 'asthūlamanaṇu' (bṛ. 3.8.8) ityādyābhyaḥ sarvaviśeṣapratiṣedhinībhyaḥ /
tataścaikadeśapariṇāmasaṃbhavātkṛtsnapariṇāmaprasaktau satyāṃ mūlocchedaḥ prasajyeta /
draṣṭavyatopadeśānarthakyaṃ cāpannamayatnadraṣṭatvātkāryasya, tadvyatiriktasya ca brahmaṇo 'saṃbhavāt ajatvādiśabdakopaśca /
athaitaddoṣaparijihīrṣayā sāvayavameva brahmābhyupagamyeta tathāpi ye niravayavatvasya pratipādakāḥ śabdā udāhṛtāste prakuṣyeyuḥ /
sāvayavatve cānityatvaprasaṅga iti /
sarvathāyaṃ pakṣo na ghaṭayituṃ śakyata ityākṣipati // 26 //
FN: paryaṇaṃsyat pariṇato 'bhaviṣyat /
ekadeśaścāvasthāsyadapariṇato 'bhaviṣyat /
śrutes tu śabdamūlatvāt

tuśabdenākṣepaṃ pariharati /
na khalvasmatpakṣe kaścidapi doṣo 'sti /
na tāvatkṛtsnaprasaktirasti /
kutaḥ /
śruteḥ /
yathaiva hi brahmaṇo jagadutpattiḥ śrūyata evaṃ vikāravyatirekeṇāpi brahmaṇo 'vastānaṃ śrūyate, prakṛtivikārayorbhedena vyapadeśāt 'seyaṃ devataikṣata hantāhamimāstisro devatā anena jīvenātmanānupraviśya nāmarūpe vyākaravāṇi' (chā. 6.3.2) iti, 'tāvānasya mahimā tato jyāyāṃśca puruṣaḥ /
pādo 'sya sarvā bhūtāni tripādasyāmṛtaṃ divi' (chā. 3.12.6) iti caivañjātīyakāt /
tathā hṛdayāyatanatvavacanātsatsaṃpattivacanācca /
yadi ca kṛtsnaṃ brahma kāryābhāvenopayuktaṃ syāt 'satā somya tadā saṃpanno bhavati' (chā. 6.81) iti suṣuptigataṃ viśeṣaṇamanupapannaṃ syāt /
vikṛtena brahmaṇā nityasaṃpannatvādivikṛtasya ca brahmaṇo 'bhāvāt /
tathendriyagocaratvapratiṣedhādbrahmaṇo vikārasya cendriyagocaratvopapatteḥ /
tasmādastyavikṛtaṃ brahma /
naca niravayavatvaśabdakopo 'sti, śrūyamāṇatvādeva niravayavatvasyāpyabhyupagamyamānatvāt /
śabdamūlaṃ ca brahma śabdapramāṇakaṃ nendriyādipramāṇakaṃ tadyathāśabdamabhyupagantavyam /
śabdaścobhayamapi brahmaṇaḥ pratipādayatyakṛtsnaprasaktiṃ niravayavatvaṃ ca /
laukikānāmapi maṇimantrauṣadhiprabhṛtīnāṃ deśakālanimittavaicitryavaśācchaktayo viruddhānekakāryaviṣayā dṛśyante /
tā api tāvannopadeśamantareṇa kevalena tarkeṇāvagantuṃ śakyante 'sya vastuna etāvatya etatsahāya etadviṣayā etatprayojanāśca śaktaya iti /
kimutācintyasvabhāvasya brahmaṇo rūpaṃ vinā śabdena na nirūpyeta /
tathācāhuḥ paurāṇikāḥ - 'acintyāḥ khalu ye bhāvā na tāṃstarkeṇa yojayet /
prakṛtibhyaḥ paraṃ yacca tadacintyasya lakṣaṇam //
' iti tasmācchabdamūla evātīndriyārthayāthātmyādhigamaḥ /
nanu śabdenāpi na śakyate viruddhor'thaḥ pratyāyayituṃ niravayavaṃ ca brahma pariṇamate naca kṛtsnamiti /
yadi niravayavaṃ brahma syānnaiva pariṇameta /
kṛtsnameva vā pariṇameta /
atha kenacidrūpeṇa pariṇameta kenaciccāvatiṣṭheteti rūpabhedakalpanātsāvayavameva prasajyeta /
kriyāviṣaye hi 'atirātre ṣoḍaśinaṃ gṛhṇāti' 'nātirātre ṣoḍaśinaṃ gṛhṇāti' ityevañjātīyakāyāṃ virodhapratītāvapi vikalpāśrayaṇaṃ virodhaparihārakāraṇaṃ bhavati puruṣatantratvāccānuṣṭhānasya /
iha tu vikalpāśrayaṇenāpi na virodhaparihāraḥ saṃbhavatyapuruṣatantratvādvastunaḥ tasmāddurghaṭametaditi /
naiṣa doṣaḥ /
avidyākalpitarūpabhedābhyupagamāt /
nahyavidyākalpitena rūpabhedena sāvayavaṃ vastu saṃpadyate /
nahi timiropahatanayanenāneka iva candramā dṛśyamāno 'neka eva bhavati /
avidyākalpitena ca nāmarūpalakṣaṇena rūpabhedena vyākṛtāvyākṛtātmakena tattvānyatvābhyāmanirvacanīyena brahma pariṇāmādisarvavyavahārāspadatvaṃ pratipadyate /
pāramārthikena ca rūpeṇa sarvavyavahārātītamapariṇamatavatiṣṭhate /
vācārambhaṇamātratvāccāvidyākalpitasya nāmarūpabhedasyeti na niravayavatvaṃ brahmaṇaḥ kupyati /
naceyaṃ pariṇāmaśrutiḥ pariṇāmapratipādanārthā, tatpratipattau phalānavagamāt /
sarvavyavahārahīnabrahmātmabhāvapratipādanārthā tveṣā, tatpratiphalāvagamāt /
'sa eṣa neti netyātmā' ityupakramyāha- 'abhayaṃ vai janaka prāpto 'si' (bṛ. 4.2.4) iti /
tasmādasmatpakṣe na kaścidapi doṣaprasaṅgo 'sti // 27 //
ātmani caivaṃ vicitrāś ca hi

apica naivātra vivaditavyaṃ kathamekasminbrahmaṇi svarūpānupamardenaivānekākārā sṛṣṭiḥ syāditi /
yata ātmanyapyekasminsvapnadṛśi svarūpānupamardenaivānekākārā sṛṣṭiḥ paṭhyate- 'na tatra rathā na rathayogo na panthāno bhavantyatha rathārathayogānpathaḥ sṛjate' ( bṛ. 4.3.10) ityādinā /
loke 'pi devādiṣu māyāvyādiṣu ca svapnarūpānupamardenaiva vicitrā hastyaśvādisṛṣṭayo dṛśyante /
tathaikasminnapi brahmaṇi svarūpānupamardenaivānekākārā sṛṣṭirbhaviṣyatīti // 28 //
svapakṣadoṣāc ca

pareṣāmapyeṣa samānaḥ svapakṣe doṣaḥ /
pradhānavādino 'pi hi niravayavamaparicchinnaṃ śabdādihīnaṃ pradhānaṃ sāvavasya paricchinnasya śabdādimataḥ kāryasya kāraṇamiti svapakṣaḥ /
tatrāpi kṛtsnaprasaktirniravayavatvātpradhānasya prāpnoti niravayavatvābhyupagamakopo vā /
nanu naiva tairniravayavaṃ pradhānamabhyupagamyate, sattvarajastamāṃsi trayo guṇā nityāsteṣāṃ sāmyāvasthā pradhāne tairevāvayavaistatsāvayavamiti /
naivañjātīyakena sāvayavatvena prakṛto doṣaḥ parihartuṃ pāryate /
yataḥ sattvarajastamasāmapyekaikasya samānaṃ niravayavatvam /
ekaikameva cetaradvayānugṛhītaṃ sajātīyasya prapañcasyopādānamiti samānatvātsvapakṣadoṣaprasaṅgasya /
tarkapratiṣṭhānātsāvayavatvameveti cet /
evavamapyanityatvādidoṣaprasaṅgaḥ /
atha śaktaya eva kāryavaicitryasūcitā avayavā ityabhiprāyaḥ /
tāstu brahmavādino 'pyavaśiṣṭāḥ /
tathāṇuvādino 'pyaṇuraṇvantareṇa saṃyujyamāno niravayavatvādyadi kārtsyena saṃyujyeta tataḥ prathimānupapatteraṇumātratvaprasaṅgaḥ /
athaikadeśena saṃyujyeta tathāpi niravayavatvābhyupagamakopa iti svapakṣe 'pi samāna eṣa doṣaḥ /
samānatvācca nānyanyatarasminneva pakṣa upakṣeptavyo bhavati /
parihṛtastu brahmavādinā svapakṣe doṣaḥ // 29 //
FN: vaiśeṣikāṇāṃ hyaṇubhyāṃ saṃyujya hyaṇukamekamārabhyate, taistribhirhyaṇukaistryaṇukamekamārabhyata iti prakriyā /
10 sarvopetādhikaraṇam / sū. 30-31
sarvopetā ca taddarśanāt

ekasyāpi brahmaṇo vicitraśaktiyogādupapadyate vicitro vikāraprapañca ityuktam /
tatpunaḥ kathamavagamyate paraṃ brahmeti /
taducyate /
sarvopetā ca taddarśanāt /
sarvaśaktiyuktā ca parā devatetyabhyupagantavyam /
kutaḥ /
taddarśanāt /
yathāhi darśayati śrutiḥ sarvaśaktiyogaṃ parasyā devatāyāḥ - 'sarvakarmā sarvakāmaḥ sarvagandhaḥ sarvarasaḥ sarvamidamabhyātto 'vākyanādaraḥ' (chā. 3.14.4), 'satyakāmaḥ satyasaṃkalpaḥ' (chā. 8.7.1), 'yaḥ sarvajñaḥ sarvavit' (muṇḍa. 1.1.9), 'etasya vā akṣarasya praśāsane gārgisūryācandramasau vidhṛtau tiṣṭhataḥ' (bṛ. 3.8.9) ityevañjātīyakā // 30 //
FN: abhyāttaḥ abhitovyāptaḥ /
avākī vāgindriyaśūnyaḥ /
anādaro niṣkāmaḥ /
vikaraṇatvān neti cet tad uktam

syādetat vikaraṇāṃ parāṃ devatāṃ śāsti śāstram- 'acakṣuṣkamaśrotramavāgamanāḥ' (bṛ.3.8.8) ityevañjātīyakam /
kathaṃ sā sarvaśaktiyuktāpi satī kāryāya prabhavet /
devādayo hi cetanāḥ sarvaśaktiyuktā api santa ādhyatmikakāryakaraṇasaṃpannā eva tasmaitasmai kāryāya prabhavanto vijñāyante /
kathañca 'neti neti' (bṛ. 3.9.23) iti pratiṣiddhasarvaviśeṣāyā devatāyāḥ sarvaśaktiyogaḥ saṃbhavediti cet /
yadatra vaktavyaṃ tatpurastādevoktam /
śratyavagāhyamevedamatigambhīraṃ brahma na tarkāvagāhyam /
naca yathaikasya sāmarthyaṃ dṛṣṭaṃ tathānyasyāpi sāmarthyena bhavitavyamiti niyamo 'stīti /
pratiṣiddhasarvaviśeṣasyāpi brahmaṇaḥ sarvaśaktiyogaḥ saṃbhavatītyetadapyavidyākalpitarūpabhedopanyāsenoktameva /
tathāca śāstram- 'apāṇipādo javano grahītā paśyatyacakṣuḥ sa śṛṇotyakarṇaḥ' (śvaṃ. 3.19) ityakaraṇasyāpi brahmaṇaḥ sarvasāmarthyayogaṃ darśayati // 31 //
11 prayojanavattvādhikaraṇam. sū. 32-33
na prayojanavattvāt

anyathā punaścetanakartṛtvaṃ jagata ākṣipati /
na khalu cetanaḥ paramātmedaṃ jagadbimbaṃ viracayitumarhati /
kutaḥ /
prayojanavattvātpravṛttīnām /
cetano hi loke buddhipūrvakārī puruṣaḥ pravartamāno na mandopakramāmapi tāvatpravṛttimātmaprayojanānupayogināmārabhamāṇo dṛṣṭaḥ /
kimuta gurutarasaṃrambhām /
bhavati ca lokaprasiddhyanuvādinī śrutiḥ- 'na vā are sarvasya kāmāya sarvaṃ priyaṃ bhavatyātmanastu kāmāya sarvaṃ priyaṃ bhavati' (bṛ. 2.4.5) iti gurutarasaṃrambhā ceyaṃ pravṛttiryaduccāvacaprapañcaṃ jagadbimbaṃ viracayitavyam /
yadīyamapi pravṛttiścetanasya paramātmana ātmaprayojanopayoginī parikalpyeta paritṛptitvaṃ paramātmanaḥ śrūyamāṇaṃ bādhyeta /
prayojanābhāve vā pravṛttyabhāvo 'pi syāt /
atha cetano 'pi sannunmatto buddhyaparādhādantareṇaivātmaprayojanaṃ pravartamāno dṛṣṭastathā paramātmāpi pravartiṣyata ityucyeta /
tathā sati sarvajñatvaṃ paramātmanaḥ śrūyamāṇaṃ bādhyeta /
tasmādaśliṣṭā cetanātsṛṣṭiriti // 32 //
FN: buddhyaparādho vivekābhāvaḥ /
lokavat tu līlākaivalyam

tuśabdenākṣepaṃ pariharati /
yathā loke kasyacidāptaiṣaṇasya vā vyatiriktaṃ kiñcitprayojanamabhisaṃdhāya kevalaṃ līlārūpāḥ pravṛttayaḥ krīḍāvihāreṣu bhavanti, yathā cocchvāsapraśvāsādayo 'nabhisaṃdhāya bāhyaṃ kiñcitprayojanaṃ svabhāvādeva saṃbhavanti evamīśvarasyāpyanapekṣya kiñcitprayojanāntaraṃ svabhāvādeva kevalaṃ līlārūpā pravṛttirbhaviṣyati /
na hīśvarasya prayojanāntaraṃ nirūpyamāṇaṃ nyāyataḥ śrutito vā saṃbhavati /
naca svabhāvaḥ paryanuyoktuṃ śakyate /
yadyapyasmākamiyaṃ jagadbimbaviracanā gurutarasaṃrambhevābhāti tathāpi parameśvarasya līlaiva kevaleyaṃ, aparimitaśaktitvāt /
yadi nāma loke līlāsvapi kiñcitsūkṣmaṃ prayojanamutprekṣyeta tathāpi naivātra kiñcitprayojanamutprekṣituṃ śakyate, āptakāmaśruteḥ /
nāpyapravṛttirunmattapravṛttirvā, sṛṣṭiśruteḥ, sarvajñaśruteśca /
naceyaṃ paramārthaviṣayā sṛṣṭiśrutiḥ avidyākalpitanāmarūpavyavahāragocaratvāt, brahmātmabhāvapratipādanaparatvāccetyetadapi naiva vismartavyam // 33 //
FN: vyatiriktaṃ līlāyāḥ sakāśāditi yāvat /
sṛṣṭiśruterapravṛttirnāsti, sarvajñatvaśruterunmattatā nāstīti vibhāgaḥ /
vaiṣamyanairghṛṇyādhikaraṇam / sū. 34-36
vaiṣamyanairghṛṇye na sāpekṣatvāt tathā hi darśayati

punaśca jagajjanmādihetutvamīśvarasyākṣipyate sthūṇānikhanananyāyena pratijñātasyārthasya dṛḍhīkaraṇāya /
neśvaro jagataḥ kāraṇamupapadyate /
kutaḥ /
vaiṣamyanairghṛṇyaprasaṅgāt /
kāṃścidatyantasukhabhājaḥ karoti devādīn, kāṃścidatyantaduḥkhabhājaḥ paśvādīn, kāṃścinmadhyamabhogabhājo manuṣyādīnītyevaṃ viṣamāṃ sṛṣṭiṃ nirmimāṇasyaiśvarasya pṛthagjanasyeva rāgadveṣopapatteḥ /
śrutismṛtyavadhāritasvacchatvādīśvarasvabhāvavilopaḥ prasajyeta /
tathā khalajanairapi jugupsitaṃ nirghṛṇatvamatikrūratvaṃ duḥkhayogavidhānātsarvaprajopasaṃhārācca prasajyeta /
tasmādvaiṣamyanairghṛṇyaprasaṅgānneśvaraḥ kāraṇamityevaṃ prāpte brūmaḥ - vaiṣamyanairghṛṇye neśvarasya prasajyete /
kasmāt /
sāpekṣatvāt /
yadi hi nirapekṣaḥ kevala īśvaro viṣamāṃ sṛṣṭiṃ nirmimīte syātāmetau doṣau vaiṣamyaṃ nairghṛṇyaṃ ca /
natu nirapekṣasya nirmātṛtvamasti /
sāpekṣo hīśvaro viṣamāṃ sṛṣṭiṃ nirmimīte /
kimapekṣata iti cet /
dharmādharmāvapekṣata iti vadāmaḥ /
ataḥ sṛjyamānaprāṇidharmādharmāpekṣā viṣamā sṛṣṭiriti nāyamīślavarasyāparādhaḥ /
īśvarastu parjanyavaddraṣṭavyaḥ /
yathāhi parjanyo vrīhiyavādisṛṣṭau sādhāraṇaṃ kāraṇaṃ bhavati, vrīhiyavādivaiṣamye tu tattadbījagatānyevāsādhāraṇāni sāmarthyāni kāraṇāni bhavanti, evamīśvaro devamanuṣyādisṛṣṭau sādhāraṇaṃ kāraṇaṃ kṣavati /
devamanuṣyādivaiṣamye tu tattajjīvagatānyevāsādhāraṇāni karmāṇi kāraṇāni bhavantyevamīśvaraḥ sāpekṣatvānna vaiṣamyanairghṛṇyābhyāṃ duṣyati /
kathaṃ punaravagamyate sāpekṣa īśvaro nīcamadhyamottamaṃ saṃsāraṃ nirmimīta iti /
tathāhi darśayati śrutiḥ - 'eṣa hyeva sādhu karma kārayati taṃ yamebhyo lokebhya unninīṣata eṣa u evāsādhu karma kārayati taṃ yamadho ninīṣate' (kau.brā. 3.8) iti /
'puṇyo vai puṇyena karmaṇā bhavati pāpaḥ pāpena' (bṛ. 3.2.13) iti ca /
smṛtirapi prāṇikarmaviśeṣāpekṣameveśvarasyānugrahītatvaṃ ca darśayati- 'ye yathā māṃ prapadyante tāṃstathaiva bhajāmyaham' (bha.gī. 4.11) ityevañjātīyakā // 34 //
FN: pṛthagjanaḥ pāmaraḥ /
yaṃ janumunninīṣate ūrdhvaṃ netumicchati taṃ sādhu kārayatyeṣa īśvara ityanvayaḥ /
na karmāvibhāgād iti cen nānāditvād

'sadeva somyedamagra āsīdekamevādvitīyam' (chā. 6.2.1) iti prāksṛṣṭeravibhāgāvadhāraṇānnāsti karma yadapekṣya viṣamā sṛṣṭiḥ syāt /
sṛṣṭyuttarakālaṃ hi śarīrādivibhāgāpekṣaṃ karma, karmāpekṣaśca śarīrādivibhāga itītaretarāśrayatvaṃ prasajyeta /
ato vibhāgādūrdhvaṃ karmāpekṣa īśvaraḥ pravartatāṃ nāma /
prāgvibhāgādvaicitryanimittasya karmaṇo 'bhāvāttulyaivādyā sṛṣṭiḥ prāpnotīti cet /
naiṣa doṣaḥ /
anāditvātsaṃsārasya /
bhavedeṣa doṣo yadyādimānsaṃsāraḥ syāt /
anādau tu saṃsāre bījāṅ kuravaddhetumadbhāvena karmaṇaḥ sargavaiṣamyasya ca pravṛttirna virudhyate // 35 //
kathaṃ punaravagamyate 'nādireṣa saṃsāra iti /
ata uttaraṃ paṭhati -
upapadyate cāpy upalabhyate ca

upapadyate ca saṃsārasyānāditvam /
ādimattve hi saṃsārasyākasmādudbhūtermuktānāmapi punaḥ saṃsārodbhūtiprasaṅgaḥ, akṛtābhyāgamaprasaṅgaśca, sukhaduḥkhādivaiṣamyasya nirnimittatvāt /
naceśvaro vaiṣamyaheturityuktam /
nacāvidyā kevalā vaiṣamyasya kāraṇaṃ, ekarūpatvāt /
rāgādikleśavāsanākṣiptakarmāpekṣā tvavidyā vaiṣamyakarī syāt /
naca karmāntareṇa śarīraṃ saṃbhavati, naca śarīramantareṇa karma saṃbhavatītītaretarāśrayatvaprasaṅgaḥ /
anāditve tu bījāṅ kuranyāyenopapatterna kaściddoṣo bhavati /
upalabhyate ca saṃsārasyānāditvaṃ śrutismṛtyoḥ /
śrutau tāvat 'anena jīvenātmanā' (chā. 6.3.2) iti sargapramukhe śārīramātmānaṃ jīvaśabdena prāṇadhāraṇanimittenābhilapannanādiḥ saṃsāra iti darśayati /
ādimattve tu prāganavadhāritaprāṇaḥ san kathaṃ prāṇādadhāraṇanimittena jīvaśabdena sargapramukhe 'bhilapyeta /
naca dhārayiṣyatītyato 'bhilapyeta /
anāgatāddhi saṃndhādatītaḥ saṃbandho balavānbhavati, abhiniṣpannatvāt /
'sūryācandramasau dhātā yathāpūrvamakalpayat' (ṛ.saṃ 10.190.3) iti ca mantravarṇaḥ pūrvakalpasadbhāvaṃ darśayati /
smṛtāvapyanāditvaṃ saṃsārasyopalabhyate- 'na rūpamasyeha tathopalabhyate nānto na cādirna ca saṃpratiṣṭhā' (gī. 15.3) iti /
purāṇe cātītānāgatānāṃ ca kalpanāṃ na parimāṇamastīti sthāpitam // 36 //
13 sarvadharmopapattyadhikaraṇam. sū. 37
sarvadharmopapatteś ca