Bodhasāra · Chapter 13

[p. 180-]
bhaktirasāyanam
atha siddhāntasarvasvaṃ śṛṇu bhaktirasāyanam /
janmamṛtyujarāvyādhibheṣajaṃ tadrasāyanam

dharmārthakāmamokṣāṇāṃ jñānavairāgyayorapi /
antaḥkaraṇaśuddheśva bhaktiḥ paramasādhanan

yayātra raktyā jīvo'yaṃ dadhāti brahmarūpatām /
sādhitā sanakādyaiḥ sā bhaktirityabhidhīyate

sarvā sādhanasaṃpattirasti bhaktistu nāsti cet /
tarhi sādhanasaṃpātastuṣakaṇḍanavadvṛthā

yadyanyatsādhanaṃ nāsti bhaktirasti maheśvare /
tadā krameṇa siddhyanti viraktijñānamuktayaḥ

na hi kaścidbhavenmukta īśvarānugrahaṃ vinā /
īśvarānugrahādeva muktirityeṣa niścayaḥ

īśvaraḥ paripūrṇatvānna tu kiñcidapekṣate /
prītyaivāśu prasannaḥ sanparaṃ kuryādanugraham

yā prītiravivekānāṃ viṣayeṣvanapāyinī /
tvāmanusmarataḥ sā me hṛdayānmā'pasarpatu

paramātmani viśveśe bhaktiścetpremalakṣaṇā /
sarvameva tadā siddhaṃ kartavyaṃ nāvaśiṣyate

aparokṣānubhūtiryā vedānteṣu nirūpitā /
premalakṣaṇabhaktestu pariṇāmaḥ sa eva hi

śāstrārthaḥ saṃparijñāto jātaṃ prema maheśvare /
premānandaprakāreṇa dvaitaṃ vismaraṇaṃ gatam

vāsudevamayaṃ sarvaṃ vāsudevātmakaṃ jagat /
itthaṃ dvaitarasāḍhyasya jñānaṃ kimavaśiṣyate

vāsudevaḥ paraṃ brahma paramātmā parātparaḥ /
antarbahiśca tatsarvaṃ vyāpya nārāyaṇaḥ sthitaḥ

aṇurbṛhatkṛśaḥ sthūlo guṇabhṛnnirguṇo mahān /
ityādivacanairbhakto vaiṣṇavaḥ stauti keśavam

śivaḥ kartā śivo bhoktā śivaḥ sarveśvareśvaraḥ /
śiva atmā śivo jīvaḥ śivādanyanna vidyate

khaṃvāyutejojalabhūkṣetrajñārkendumūrtibhiḥ /
aṣṭābhiraṣṭamūrtiṃ ca śāṃbhavaḥ stauti śaṅkaram

idaṃ yadā pariṇataṃ prema tajjñānameva hi
atha yuktyantaram |
bālakastāta tāteti janakaṃ prati bhāṣate /
na punastātaśabdārthaṃ sa tu jānāti kiñcana

yadā tātapadārthasya vyutpatiṃ yātyasau kramāt /
tadā tu satyamevāyaṃ tāta ityeti niścayam

tathā bhakto bhajandevaṃ vedaśāstroditaiḥ kramaiḥ /
vyutpatiṃ paramāṃ prāpya mukto bhavati hi kramāt

kiṃ ca lakṣaṇabhedo hi vastubhedasya kāraṇam /
na bhaktajñāninordṛṣṭā śāstre lakṣaṇabhinnatā

virāgaśca vicāraśca śaucamindriyanigrahaḥ /
vede ca paramā prītistadekaṃ lakṣaṇaṃ dvayoḥ

adhyāye bhaktiyogākhye gītāyāṃ bhaktilakṣaṇam /
yaduktamaṣṭabhiḥ ślokairdṛṣṭaṃ jñāniṣu tanmayā

tavāsmīti bhajatyekastvamevāsmīti cāparaḥ /
iti kiñcidviśeṣepi pariṇāmaḥ samo dvayoḥ

antarbahiryadā devaṃ devabhaktaḥ prapaśyati /
dāso'haṃ bhāvayanneva dākāraṃ vismaratyasau

dṛṣṭamekāntabhakteṣu nāradapramukheṣu tat /
kiṃcidviśeṣaṃ vakṣyāmi tvamekāgramanāḥ śṛṇu

yadīśvararasī bhaktastadīśvararasī budhaḥ /
ubhau yadyapyekarasau tathāpīṣadvilakṣaṇau

buddhā bodharasādanyarasanīrasatāṃ gatāḥ /
tathā'dhikapremarasānna tu bhaktāḥ kadācana

atha praśnaḥ |
nanu jñānaṃ vinā muktirnāsti yuktiśatairapi /
tathā bhaktiṃ vinā jñānaṃ nāstyupāyaśatairapi

bhakterjñānaṃ tato muktiriti sādhāraṇakramaḥ /
jñāninastu vasiṣṭhādyā bhaktā vai nāradādayaḥ

evamādivyavasthāyāḥ kāraṇaṃ kiṃ nirūpyatām /
atrocyate vicitraṃ yatkāraṇaṃ tanniśāmaya

kathayāmi sadṛṣṭāntaṃ yenārthaḥ sphuṭatāṃ vrajet /
syāttāpasya ca pāpasya gaṃgāsnānena hi kṣayaḥ

yastu syāttāpaśāntyarthī tasyāpi syādaghakṣayaḥ /
yastu syādaghaśāntyarthī tāpastasyāpi naśyati

tāpapāpakṣayau snānaṃ trayametatsamaṃ dvayoḥ /
tathāpyekastu śaityārthī śuddhyarthī tu dvitīyakaḥ

yathaiva bhāvabhedena nāmabhedastayorabhūt /
evameva budhairyaistu devo muktyarthamāśritaḥ

bhaktyā jñānamavāpyaiva ye muktā jñānino hi te /
yaistu saṃsāravirasairbhaktyarthaṃ harirāśritaḥ

tato bhaktiprabhāvena svabhāvājjñānamudgatam /
tajjñānaṃ prāpya muktā ye te bhaktā iti varṇitāḥ

viraktibhaktivijñānamuktayastu samā dvayoḥ /
tathāpi bhāvabhedena nāmabhedastayorabhūt

muktirmukhyaphalaṃ jñasya bhaktistatsādhanatvataḥ /
bhaktasya bhaktirmukhyaiva muktiḥ syādānuṣaṅgikī

rītyā'naya'pi sumate variṣṭhā bhaktirīśvare /
athānyo'pi mahimā
paramānandarūposau paramātmā svayaṃ hariḥ

śivabhaktiṃ puraskṛtya bhuṅkte bhaktirasāyanam /
sanakādyā vasiṣṭhādyā nandiskandaśukādayaḥ

bhuñjate tatpadaṃ prāptā api bhaktirasāyanam /
dvaitaṃ vinā kathaṃ bhaktiriti tatrottaraṃ śṛṇu

dvaitaṃ mohāya bodhātprākprāpte bodhe manīṣayā /
bhaktyarthaṃ kalpitaṃ dvaitamadvaitādapi sundaram

tathā coktaṃ bhāgavate
ātmārāmāśca munayo nirgranthā apyurukrame /
kurvantyahetukīṃ bhaktimitthaṃbhūtaguṇo hariḥ

jāte samarasānande dvaitamapyamṛtopamam /
mitrayoriva daṃpatyorjīvātmaparamātmanoḥ

hṛdaye vasati prītyā lokarītyā ca lajjate /
yathā camatkāramayī nityamānandinī vadhūḥ

pāramārthikamadvaitaṃ dvaitaṃ bhajanahetave /
tādṛśī yadi bhaktiścetsā tu muktiśatādhikā

priyatamahṛdaye vā khelatu premarītyā padayugaparicaryāṃ preyasī vā vidhattām /
viharatu viditārtho nirvikalpe samādhau nanu bhajanavidhau vā taddvayaṃ tulyameva

viśveśvarastu sudhiyā galite'pi bhede bhāvena bhaktisahitena samarcanīyaḥ /
prāṇeśvaraścaturayā milite'pi citte cailāñcalavyavahitena nirīkṣaṇīyaḥ

atha bhaktirasamāśritya ślokaḥ |
yoge nāsti gatirna nirguṇavidhau sambhāvanādurgame nityaṃ nīrasayā dhiyā parihṛte dve aihikāmuṣmike /
gopaḥ ko'pi sakhā'kṛtaḥ sa tu punarnānāṅganāsaṅgavānasmākaṃ padamarthayanti munayaścitraṃ kimasmātparam

romāñcena camatkṛtā tanuriyaṃ bhaktyā mano nanditaṃ premāśrūṇi vibhūṣayantiṃ vadanaṃ kaṇṭhaṃ giro gadgadāḥ /
nāsmākaṃ kṣaṇamātramapyavasaraḥ kṛṣṇārcanaṃ kurvatāṃ muktirdvāri caturvidhāpi kimiyaṃ dāsyāya lolāyate

ghanaḥ kāmo'smākaṃ tava tu bhajane'nyatra na rucistavaivāṃghridvandve natiṣu ratirasmākamatulā /
sakāme niṣkāmā sapadi tu sakāmā padagatā sakāmā'smānmuktirbhajati mahimā'yaṃ tava hare