Bhagavadgītā-4comm with the commentaries · Chapter 53

madhusūdanaḥ : asaṃnyāse 'pi saṃnyāsa-śabda-prayoge nimitta-bhūtaṃ guṇa-yogaṃ darśayitum āha yaṃ saṃnyāsam iti | yaṃ sarva-karma-tat-phala-parityāgaṃ saṃnyāsam iti prāhuḥ śrutayaḥ nyāsa evāty arecayat, brāhmaṇāḥ puatraiṣaṇāyāś ca vittaiṣaṇāyāś ca lokaiṣaṇāyāś ca vyutthāyātha bhikṣā-caryaṃ caranti ity ādyāḥ | yogaṃ phala-tṛṣṇā-kartṛtvābhimānayoḥ parityāgena vihita-karmānuṣṭhānaṃ taṃ saṃnyāsaṃ viddhi he pāṇḍava | abrahma-dattaṃ brahma-dattam ity āha taṃ vayaṃ manyāmahe
brahma-datta-sadṛśo 'yam iti nyāyāt para-śabdaḥ paratra prayujyamānaḥ sādṛśyaṃ bodhayati gauṇyā vṛttyā tad-bhāvāropeṇa vā | prakṛte tu kiṃ sādṛśyam ? iti tad āha nahīti | hi yasmād asaṃnyasta-saṃkalpo 'tyakta-phala-saṅkalpaḥ kaścana kaścid api yogī na bhavati | api tu sarvo yogī tyakta-phala-saṅkalpa eva bhavatīti phala-tyāga-sāmyāt tṛṣṇā-rūpa-vitta-vṛtti-nirodha-sāmyāc ca gauṇyā vṛttyā karmy eva saṃnyāsī ca yogī ca bhavatīty arthaḥ | tathā hi - yogaś citta-vṛtti-nirodhaḥ [YogaS 1.2] pramāṇa-viparyaya-vikalpa-nidrā-smṛtaya [YogaS 1.6] iti vṛttayaḥ pañca-vidhāḥ | tatra pratyakṣānumāna-śāstropamānārthāpatty-abhāvākhyāni pramāṇāni ṣaḍ iti vaidikāḥ | pratyakṣānumānāgamāḥ
pramāṇāni [YogaS 1.7] trīṇīti yogāḥ | antarbhāva-bahir-bhāvābhyāṃ saṅkoca-vikāsau draṣṭavyau | ataeva tārkikādīnāṃ mata-bhedāḥ | viparyayo mithyā-jñānam tasya pañca bhedā avidyāsmitā-rāga-dveṣābhiniveśaḥ [YogaS 2.3] ta eva ca kleśāḥ | śabda-jñānānupātī vastu-śūnyo vikalpaḥ [YogaS 1.9] pramā-bhrama-vilakṣaṇo 'sad-artha-vyavahāraḥ śaśa-viṣāṇam asat-puruṣasya catanyam ity ādiḥ | abhāva-pratyayālambanā vṛttir nidrā [YogaS 1.10] na tu jñānādy-abhāva-mātram ity arthaḥ | anubhūta-viṣayāsaṃpramoṣaḥ smṛtiḥ [YogaS 1.11] pūrvānubhava-saṃskārajaṃ jñānam ity arthaḥ | sarva-vṛtti-janyatvād
ante kathanam | lajjādi-vṛttīnām api āñcasv evāntarbhāvo draṣṭavyaḥ | etādṛśāṃ sarvāsāṃ citta-vṛttīnāṃ norodho yoga iti ca samādhir iti ca kathyate | phala-saṅkalpas tu rāgākhyas tṛtīyo viparyaya-bhedas tan-nirodha-mātram api gauṇyā vṛttyā yoga iti saṃnyāsa iti cocyata iti na virodhaḥ