Bhagavadgītā-4comm with the commentaries · Chapter 131

śrīdharaḥ :
āsurīṃ sampadaṃ tyaktvā daivīm evāśritā narāḥ |
mucyanta iti nirṇetuṃ tad-viveko 'tha ṣoḍaśe ||
pūrvādhyāyās tu etad-buddhvā buddhimān syāt kṛta-kṛtyaś ca bhāratety uktam | tatra ka etat tattvaṃ budhyate | ko vā na budhyate | ity apekṣāyāṃ tattva-jñāne 'dhikāriṇo 'nadhikāriṇaś ca vivekārthaṃ ṣoḍaśādhyāyasyārambhaḥ | nirūpite hi kāryārthe 'dhikāri-jijñāsā bhavati | tad uktaṃ bhaṭṭaiḥ --
bhāro yo yena voḍhavyaḥ sa prāg āndolitā yadā |
tadā kaṇḍasya voḍheti śakyaṃ kartuṃ nirūpaṇam || iti |
tatrādhikāri-viśeṣaṇa-bhūtāṃ daivīṃ sampadam āha abharam iti tribhiḥ | abhayaṃ bhayābhāvaḥ | sattvasya cittasya saṃśuddhiḥ suprasannatā | jñāna-yoga ātma-jñānopāye vyavasthitiḥ pariniṣṭhā | dānaṃ svabhojyasya annāder yathocitaṃ saṃvibhāgaḥ | damo bāhyendriya-saṃyamaḥ | yajño yathādhikāraṃ darśa-paurṇamāsādiḥ | svādhyāyo brahma-yajñādiḥ | japa-yajño vā | tapa uttarādhyāye vakṣyamāṇaṃ śārīrādi | ārjavam avakratā

kiṃ cāhiṃseti | ahiṃsā para-pīḍāvarjanam | satyaṃ yathā-dṛṣṭārtha-bhāṣaṇam | akrodhas tāḍitasyāpi citte kṣobhānutpattiḥ | tyāga audāryam | śāntiś cittoparatiḥ | paiśunaṃ parokṣe para-doṣa-prakāśanam | tad-varjanam apaiśunam | bhūteṣu dīneṣu dayā | alolupatam alolupatvaṃ lobhābhāvaḥ | avarṇa-lopa ārṣaḥ | mārdavaṃ mṛdutvam akrūratā | hrīr akārya-pravṛttau loka-lajjā | acāpalaṃ vyartha-kriyā-rāhityam

kiṃ ca teja iti | tejaḥ prāgalbhyam | kṣamā paribhavādiṣu utpadyamāneṣu krodha-pratibandhaḥ | dhṛtir duḥkhādibhir avasīdataś cittasya sthirīkaraṇam | śaucaṃ bāhyābhyantara-śuddhiḥ | adroho jighāṃsā-rāhityam | ātimānitā ātmany atipūjyatvābhimānaḥ | tad-abhāvo nātimānitā | etāny abhayādīni ṣaḍ-viṃśati-prakārāṇi daivīṃ sampadam abhijātasya bhavanti | deva-yogyāṃ sāttvikīṃ sampadam abhilakṣya tad-ābhimukhyena jātasya | bhāvi-kalyāṇasya puṃso bhavantīty arthaḥ

madhusūdanaḥ : anantārādhyāye adhaś ca mūlāny anusantatāni karmānubandhīni manuṣya-loke [Gītā 15.2] ity atra manuṣya-dehe prāg-bhavīya-karmānusāreṇa vyajyamānā vāsanāḥ saṃsārasyāvāntara-mūlatvenoktās tāś ca daivyāsurī rākṣasī ceti prāṇināṃ prakṛtayo navame 'dhyāye sūcitāḥ | tatra veda-bodhita-karmātma-jñānopāyaānuṣṭhāna-pravṛtti-hetuḥ sāttvikī śubha-vāsanā daivī prakṛtir ity ucyate | evaṃ vaidika-niṣedhātikrameṇa svabhāva-siddha-rāga-dveṣānusāri-sarvānartha-hetu-pravṛtti-hetu-bhūtā rājasī tāmasī cāśubha-vāsanāsurī rākṣasī ca prakṛtir ucyate | tatra ca viṣaya-bhoga-prādhānyena rāga-prābalyād āsurītvaṃ hiṃsā-prādhānyena dveṣa-prābalyād
rākṣasītvam iti vivekaḥ | samprati tu śāstrānusāreṇa tad-vihita-pravṛtti-hetu-bhūtā sāttvikī śubha-vāsanā daivī sampat | śāstrātikrameṇa tan-niṣiddha-viṣaya-pravṛtti-hetu-bhūtā rājasī tāmasī cāśubha-vāsanā rākṣasy āsuryor ekīkaraṇenāsurī sampad iti dvairāśyenaśubhāśubha-vāsanābhedaṃ dvayā ha prājāpatyā devāś cāsurāś ca ity ādi-śruti-prasiddhaṃ śubhānām ādānāyāśubhānāṃ hānāya ca pratipādayituṃ ṣoḍaśo 'dhyāya ārabhyate | tatrādau śloka-trayenṇādeyāṃ daivīṃ sampadam |
śāstropadiṣṭe 'rthe sandehaṃ vinānuṣṭāna-niṣṭhatvam ekākī sarva-parigraha-śūnyaḥ kathaṃ jīviṣyāmīti bhaya-rāhityaṃ vābhayam | sattvasyāntaḥ-karaṇasya śuddhir nirmalatā tasyāḥ samyaktā bhagavat-tattva-sphūrti-yogyatā sattva-saṃśuddhiḥ para-vañcana-māyānṛtādi-parivarjanaṃ vā | parasya vyājena vaśīkaraṇaṃ para-vañcanam | hṛdaye 'nyathā kṛtvā bahir anyathā vyavaharaṇaṃ māyā, anyathādṛṣṭa-kathanam anṛtam ity ādi | jñānaṃ śāstrād ātma-tattvasyāvagamaḥ | cittaikāgratayā tasya svānubhavārūḍhatvaṃ yogaḥ | tayor vyāvasthitiḥ sarvadā tan-niṣṭhatā jñāna-yoga-vyavasthitiḥ | yadā
tv abhayaṃ sarva-bhūtābhaya-dāna-saṅkalpa-pālanam | etac cānyeṣām api paramahaṃsa-dharmāṇām upalakṣaṇam | sattva-saṃśuddhiḥ śravaṇādi-paripākeṇāntaḥ-karaṇasyāsambhāvanā-viparīta-bhāvanādi-mala-rāhityam | jñānam ātma-sākṣātkāraḥ | yogo mano-nāśa-vāsanā-kṣayānukūlaḥ puruṣa-prayatnas tābhyāṃ viśiṣṭā saṃsāri-vilakṣaṇāvasthitir jīvan-muktir jñāna-yoga-vyavasthitir ity evaṃ vyākhyāyate tadā phala-mūrtaiva daivī sampad iyaṃ draṣṭavyā | bhagavad-bhaktiṃ vināntaḥ-karaṇa-saṃśuddher ayogāt tayā sāpi kathitā |
mahātmānas tu māṃ pārtha daivīṃ prakṛtim āśritāḥ |
bhajanty ananya-manaso jñātvā bhūtādim avyayam