Avadānaśataka · Chapter 24

iti
bhagavān āha: evam etad ānanda, evam etat | nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti | paśyasy ānanda anayā dārikayā tathāgatasya sauvarṇacakraṃ kṣiptam* | evaṃ bhadanta | eṣā ānanda dārikā anena kuśalamūlena cittotpādena deyadharmaparityāgena ca pañcadaśa kalpān vinipātaṃ na gamiṣyati, divyaṃ mānuṣaṃ sukham anubhūya ca cakrāntaro nāma pratyekabuddho bhaviṣyati | ayam asya deyadharmo yo mamāntike cittaprasādaḥ iti | tasmāt tarhi bhikṣava evaṃ śikṣitavyam: yad buddhapratyekabuddhaśrāvakeṣu kārān kariṣyāmaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||
idam avocad bhagavān | āttamanasas te bhikṣavo bhagavato bhāṣitam abhyanandan* ||
AVŚ_24 daśaśirāḥ | (ed. Speyer, vol. I)
buddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho magadheṣu janapadeṣu cārikāṃ caran gaṅgātīram anuprāptaḥ sārdhaṃ bhikṣusaṃghena | adrākṣus te bhikṣavo dūrata eva purāṇastūpaṃ vātātapavarṣair avarugṇaṃ prarugṇam* | dṛṣṭvā ca punar bhagavantaṃ papracchuḥ: kasyaiṣa bhadanta stūpa iti | bhagavān āha: daśaśirasaḥ pratyekabuddhasyeti | bhikṣavaḥ ūcuḥ: kuto bhadanta daśaśirasaḥ pratyekabuddhasyotpattir nāmābhinirvṛttiś ceti | bhagavān āha: icchatha yūyaṃ bhikṣavaḥ śrotum iti? ta ūcuḥ: evaṃ bhadanteti | tena hi bhikṣavaḥ śṛṇuta, sādhu ca suṣṭhu ca manasi kuruta, bhāṣiṣye ||
bhūtapūrvaṃ bhikṣavo 'tīte 'dhvani vārāṇasyāṃ nagaryāṃ brahmadatto nāma rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇabahujanamanuṣyaṃ ca praśāntakalikalahaḍimbaḍamaraṃ
-------------------- Vaidya, p. 62 --------------------
taskararogāpagataṃ śālīkṣugomahiṣīsaṃpannam* | dhārmiko dharmarājo dharmeṇa rājyaṃ kārayati | sa ca rājā aputraḥ putrābhinandī śivavaruṇakuberaśakrabrahmādīn anyāṃś ca devatāviśeṣān āyācate | tadyathā: ārāmadevatā vanadevatāś catvaradevatāḥ śṛṅgāṭakadevatā balipratigrāhikā devatāḥ | sahajāḥ sahadhārmikā nityānubaddhā api devatā āyācate | sa caivam āyācanaparas tiṣṭati | tasya codyāne nahatī padminī utpalapadmakumudapadmapuṇḍarīkasaṃchannā haṃsacakravākakāraṇḍavādiśakunopaśobhitā nalinī | tatra padmam atipramāṇam akaṇṭakaṃ sahotpannam* | tad divase divase vardhate na tu phullati | tata ārāmikeṇa rājñe niveditam* | rajñā uktaḥ: parirakṣyatām etat padmam iti | yāvad apareṇa samayena sūryodaye tat padmaṃ vikasitam* | tasya padmasya karṇikāyāṃ dārakaḥ paryaṅkaṃ baddhvāvasthitaḥ, abhirūpo darśanīyaḥ prāsādiko gauraḥ kanakavarṇaś chatrākāraśirāḥ pralambabāhur vistīrṇalalāṭa uccaghoṣaḥ saṃgatabrūs tuṅganāsaḥ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛto 'śītyānuvyañjanair virājitagātraḥ | taṃ dṛṣṭvā ārāmikeṇa rājñe niveditam* | śrutvā rājā sāmātyaḥ sāntaḥpuraś ca tad udyānaṃ gataḥ | dadarśa rājā padmakarṇikāyāṃ tathā vibhājamānam* | dṛṣṭvā ca punar hṛṣṭatuṣṭapramudita udagraprītisaumanasyajātaḥ padminīm avagāhya taṃ gṛhītvā mahatā satkāreṇa svagṛham ānīya śramaṇabrāhmaṇanaimittikānāṃ nivedya trīṇi saptakāny ekaviṃśatiṃ divasān jātasya jātimahaṃ kṛtvā daśaśirā iti nāmadheyaṃ kṛtavān* ||
daśaśirā dārakaḥ aṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so 'ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cott{aptott}aptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca kumāraḥ śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ prajāvatsalaḥ | sa paśyati pitaraṃ rājadharme sthitaṃ sāvadyam avadyāni karmāṇi kurvāṇam* | dṛṣṭvā ca kumāraḥ saṃvignaḥ pitaraṃ vijñāpayāmāsa: anujānīhi māṃ tāta, pravrajiṣyāmi svākhyāte dharmavinaye iti | yāvat pitrānujñātaḥ keśaśmaśru avatārya kāṣāyāṇi vastrāṇy ācchādya samyag eva śraddhayā agārād anagārikāṃ pravrajitaḥ | tena vinopadeśena saptatriṃśad bodhipakṣān dharmān āmukhīkṛtya pratyekā bodhiḥ sākṣātkṛtā | sa gaganatalam utpatya pituḥ sakāśe vicitrāṇi prātihāryāṇi cakāra | tato rājñā traimāsya piṇḍakenopanimantritaḥ | sa śarīrabhārodvahanaparikhinno vicitrāṇi prātihāryāṇi darśayitvā indhanakṣayād ivāgnir nirvṛtim upajagāma | tasyaiṣa stūpa iti ||
atha bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta daśaśirasā karmāṇi kṛtāni, yena mātuḥ kukṣau nopapannaḥ, padma upapanna iti || bhagavān āha: daśaśirasaiva bhikṣavaḥ karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | daśaśirasā karmāṇi kṛtāny upacitāni ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca |
-------------------- Vaidya, p. 63 --------------------
na praṇaśyanti karmāṇi kalpakoṭiśatair api | *{auch: karmāṇy api kalpaśatair api |}*
sāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām*