svacchandatantram · Chapter 1

svacchandatantram
prathamaḥ paṭalaḥ
kailāsaśikharāsīnaṃ bhairavaṃ vigatāmayam /
caṇḍanandimahākālagaṇeśavṛṣabhṛṅgibhiḥ

kumārendrayamādityabrahmaviṣṇupuraḥsaraiḥ /
stūyamānaṃ maheśānaṃ gaṇamātṛniṣevitam

sṛṣṭisaṃhārakartāraṃ vilayasthitakārakam /
anugrahakaraṃ devaṃ praṇatārtivināśanam

muditaṃ bhairavaṃ dṛṣṭvā devī vacanamabravīt /
śrīdevyuvāca
yattvayā kathitaṃ mahyaṃ svacchandaṃ parameśvara

śatakoṭipravistīrṇaṃ bhedānantyavisarpitam /
catuṣpīṭhaṃ mahātantra catuṣṭayaphalodayam

na śaknuvanti manujā alpavīryaparākramāḥ /
alpāyuṣo'lpavittāśca alpasattvāśca śaṃkara

tadarthaṃ saṃgrahaṃ tasya svalpaśāstrārthavistaram /
bhuktimuktipradātāraṃ kathayasva prasādataḥ

kīdṛśaṃ vai guruṃ vidyātsādhakaṃ ca maheśvara /
bhayābhayapradātāraṃ śiṣyaṃ bhūmiṃ ca kīdṛśīm

mantrāṃścaiva samāsena kālaṃ caiva samāsataḥ /
yajanaṃ havanaṃ caiva adhivāsaṃ rajāṃsi ca

pañcagavyaṃ caruṃ caiva dantakāṣṭhaṃ ca maṇḍalam /
dīkṣā cādhvābhiṣekau ca samayānsādhanāni ca

kalimāsādya sidhyanti tathā brūhi maheśvara /
śrībhairava uvāca
sādhu sādhu mahābhāge yattvayā paricoditam

anugrahāya martyānāṃ sāmprataṃ kathayāmi te /
ādau tāvatparīkṣeta ācāryaṃ śubhalakṣaṇam

āryadeśasamutpannaṃ sarvāvayavabhūṣitam /
śivaśāstravidhānajñaṃ jñānajñeyaviśāradam

devakarmarataṃ śāntaṃ satyavādidṛḍhavratam /
sattvavadvīryasampannaṃ dayādākṣiṇyasaṃyutam

tyāginaṃ dambhanirmuktaṃ śivaśāstreṣu bhāvitam /
īdṛśaṃ tu guruṃ prāpya siddhimuktī na dūrataḥ

krodhanaścapalaḥ kṣudro dayādākṣiṇyavarjitaḥ /
kekaro danturaḥ kāṇaḥ pāpiṣṭhaḥ śāstravarjitaḥ

atidīrghastathā hrasvaḥ kṛśaḥ sthūlaḥ kṣayānvitaḥ /
tārkiko dambhasaṃyuktaḥ satyaśaucavivarjitaḥ

anyaśāstrarato yastu nāsau muktiphalapradaḥ /
śiṣyo dayānvito dhīro dambhamāyāvivarjitaḥ

devāgnigurubhaktaśca śāstrabhakto dṛḍhavrataḥ /
guruśuśrūṣaṇaparaḥ suśāntendriyasaṃyutaḥ

īdṛśo vai bhavecchiṣ.yaḥ so'trānugrahabhājanam /
māyānvitaḥ śaṭhaḥ krūro niḥsatyaḥ kalahapriyaḥ

kāmī ca lobhasampannaḥ śivabhaktivivarjitaḥ /
dūṣako guruśāstrāṇāṃ dīkṣito'pi na muktibhāk

santāpaṃ krodhane vindyāccapale capalāḥ śriyaḥ /
mantrasiddhiṃ haretkṣudra ācāryastu varānane

dayāhīnena daurbhāgyamadakṣe dasyupīḍanam /
kekareṇa bhavedvyādhirdanturaḥ kalikārakaḥ

kāṇo vidveṣajananaḥ khalvāṭaścārthanāśanaḥ /
śāstrahīne na siddhiḥ syāddīkṣādau vīravandite

dīrghe rājabhayaṃ jñeyaṃ hrasvaḥ putravināśanaḥ /
kṛśaḥ kṣayakaro jñeyaḥ sthūla utpātakārakaḥ

kṣayānvitena mṛtyuḥ syāttārkike vadhabandhanam /
dāmbhikaḥ pāpajanako veditavyo varānane

mantāstasya na siddhyanti yaḥ satyādivivarjitaḥ /
sarve te na śubhā devi iha loke paratra ca

sitaraktapītakṛṣṇāṃ bhūmiṃ plavaviśodhitām /
viśalyāṃ lakṣaṇairyuktāṃ sarvakāmārthasādhikām

sugandhigandhasaṃyuktāṃ puṣpaprakaralālitām /
sudhūpāmodabahalāṃ vitānopariśobhitam

ācāryastu śucirbhūtvā candanāgurucarcitaḥ /
sudhūpitaḥ prasannātmā khaṭikākarasaṃyutaḥ

prāṅmukhodaṅmukho vāpi ekacittaḥ samāhitaḥ /
mātṛkāṃ prastarettatra ādikṣāntāmanukramāt

ādiḥ ṣoḍaśabhedena sākṣādvai bhairavaḥ smṛtaḥ /
kavargaścaṭavargau ca tapayāḥ śastathaiva ca

saṃhāreṇa samopetau yonirvai bhairavī smṛtā /
mātṛkābhairavaṃ devamavargeṇa prapūjayet

bhairavī kādinā pūjyā mātṛvargaiḥ prapūjayet /
avarge tu mahālakṣmīḥ kavarge kamalodbhavā

cavarge tu maheśānī ṭavarge tu kumārikā /
nārāyaṇī tavarge tu vārāhī tu pavargikā

aindrī caiva yavargasthā cāmuṇḍā tu śavargikā /
etāḥ sapta mahāmātṛḥ saptalokavyavasthitāḥ

sarvān kāmānavāpnoti devyevaṃ bhairavo'bravīt /
ante'sya uddharenmantrān yathākramaniyogataḥ

trayodaśaṃ binduyutamanantāsanamuttamam /
anena yojayetsarvaṃ somasūryāgnimadhyagam

brahmaviṣṇumaheśānaṃ śavāntaṃ parikalpayet /
mūrtiṃ haṃsākṣareṇaiva bindubhinnena kalpayet

ardhacandrakṛtāṭopāṃ svasvanāṃ tuhinaprabhām /
tadūrdhve sakalaṃ devaṃ svacchandaṃ parikalpayet

oṃkāramuccaretpūrvamaghorebhyo anantaram /
tha ghorebhyo samālikhya tato'nyattu samālikhet

ghoraghoratarebhyaśca sarvataḥ śarva uccaret /
sarvebhyaḥ padamanyacca namaste rudra eva ca

rūpebhyaśca samālikhya namaskārāvasānakam /
mantrarājaḥ samākhyātaḥ aghoraḥ surapūjitaḥ

sakṛduccārito devi nāśayetsarvakilbiṣam /
janmakoṭīsahasraistu bhramadbhiḥ samupārjitam

smaraṇānnāśayeddevi tamaḥ sūryodaye yathā /
yakārādivakārāntāḥ saṃhāreṇa samāyutāḥ

bindumastakasambhinnā bhairavasya mukhāni ca /
brahmabhaṅgyā niyojyāni mūrdhādicaraṇāvadhi

punaścordhvaṃ mukhaṃ kalpyaṃ prāgdakṣiṇamathottaram /
aparaṃ kalpayitvā tu kalābhedena vinyaset

pūrvaṃ ca dakṣiṇaṃ caiva uttaraṃ paścimaṃ tathā /
ūrdhvamūrdhnā tu saṃyuktaṃ kṣakāraṃ tvīśarūpiṇam

evaṃ vaktraṃ caturdhā tu vaktreṣveva niyojayet /
pañcamaṃ yadbhavedvaktraṃ kṣakāreṇaiva nirdiśet

hṛdi grīvāṃsapṛṣṭhe tu nābhau ca jaṭhare tathā /
pṛṣṭhe corasi vinyasedaghoreṇa yathākramam

guhye tathā gude caiva tathorvorjānunorapi /
jaṅghayośca sphijoḥ kaṭyāṃ pārśvayorubhayorapi

vinyaseccaiva vāmena śarīre tu yathākramam /
pādau hastau tathā nāsāṃ śiraścaiva bhujāvatha

sadyena kalpayeddevi sarvametadyathākramam /
tāsāṃ nāmāni vakṣyāmi yathāvadanupūrvaśaḥ

tārā sutārā taraṇī tārayantī sutāraṇī /
īśānasya kalā pañca nirañjanapadānugā

nivṛttiśca pratiṣṭhā ca vidyā śāntistathaiva ca /
puruṣasya kalā hyetāścatasraḥ parikīrtitāḥ

tamā mohā kṣudhā nidrā mṛtyurmāyā bhayā jarā /
aghorasya kalā hyetā aṣṭau vai varavarṇini

rajā rakṣā ratiḥ pālyā kāmyā tṛṣṇā matiḥ kriyā /
ṛddhirmāyā ca rātriśca bhrāmiṇī mohanī tathā

manonmanī kalā hyetā vāmadeve trayodaśa /
siddhirṛddhirdyutirlakṣmīrmedhā kāntiḥ sudhā sthitiḥ

sadyojātakalāstvevamaṣṭau samparikīrtitāḥ /
punaśca sādhako devi sarvāṅgeṣu yathākramam

navatattvaṃ tritattvaṃ ca dhruveṇa parikalpayet /
vidyāṅgāni punarnyasya teṣāṃ mantrān śṛṇu priye

aghorebhyo samālikhya tha ghorebhyo dvitīyakam /
ghoraghoratarebhyaśca tṛtīyaṃ parikalpayet

sarvataḥ śarva sarvebhyo caturthaṃ parikalpayet /
namaste rudrarūpebhyaḥ pañcamaṃ ca vidhānataḥ

oṃkāramuccaretpūrvaṃ juṃ saśca tadanantaram /
netratrayaṃ prakalpeta vidyādehasya bhāmini

vidyāṅgāni vijānīyātnāmāni ca nibodha me /
sarvātmā tu brahmaśiro jvālinī piṅgalaṃ tathā

durbhedyaṃ pāśupatyaṃ ca jyotīrūpaṃ tathaiva ca /
kriyā jñānaṃ tathaivecchā tāsāṃ mantrānnibodha me

caturthasvarasaṃyuktaṃ hāntaṃ binduvibhūṣitam /
kriyāśaktiḥ samākhyātā sarvasṛṣṭiprakāśikā

śakārasya tṛtīyaṃ tu ṣaṣṭhayuktaṃ sabindukam /
jñānaśaktiḥ smṛtā hyeṣā prabodhajananī śubhā

kṣādiṃ dvisvarasambhinnaṃ tripañcena tu mūrchitam /
icchāśaktiḥ samākhyātā bhairavasyāmitātmikā

haṃsākhyo bindusaṃyuktaḥ ṣaṣṭhasvaravibheditaḥ /
bālendunādaśaktyantaḥ svacchando niṣkalaḥ smṛtaḥ

asyoccaraṇamātreṇa ye yuktāḥ sarvapātakaiḥ /
śuddhasphaṭikasaṃkāśāḥ padaṃ gacchantyanāmayam

sāntaṃ dīrghasvaraiḥ ṣaḍbhirbhinnajātivibheditam /
hṛcchiraśca śikhā varma locanāstraṃ prakalpayet

oṃkāro dīpanasteṣāmante jātiṃ prakalpayet /
namaḥ svāhā tathā vauṣaṭhuṃ vaṣaṭphaṭkrameṇa tu

eṣa bhairavarājastu sarvakāmārthasādhakaḥ /
hara īma akāraśca ṅādirosvarasaṃyutaḥ

yānta ekārasaṃyuktaḥ ṣādirlāntavibheditaḥ /
lādistrisvarasambhinno haṃso bindusamāyuktaḥ

ṣaṣṭhasvarasamopetaḥ phaṭkārāntavikalpitaḥ /
aghoreśvarīti vikhyātā svacchandotsaṅgagāminī

bhairavāṅgasamopetā vaktrapañcakasaṃyutā /
hānto yādiryakārānto rādiḥ ṣaṣṭhakalānvitaḥ

bindunādasamāyogātkapāleśaḥ prakīrtitaḥ /
sānto binduradho hyagniḥ ṣaṣṭhayuktastu kīrtitaḥ

śikhivāhanasaṃjñastu jñātavyo'sau varānane /
saṃhāraḥ ṣaṣṭhasaṃyuktaḥ ṣaḍantena samanvitaḥ

krodharājaḥ samākhyātaḥ /
tathānyaṃ kathayāmi te /
ñādiḥ ṣaṣṭhasvaropetastripadena samāyutaḥ

bindumastakasambhinno vikarālo varānane /
sāntaḥ śādyena saṃyuktaḥ ṣaṣṭhasvarayuto'pyadhaḥ

caturdaśasvarākrānto bindunādāntabhūṣitaḥ /
manmathaḥ kathito hyeṣa surasiddhanamaskṛtaḥ

yenedaṃ tu nijaṃ sarvaṃ jagatsthāvarajaṅgamam /
hararādisamāyuktaḥ ūkārādhaḥ sabindukaḥ

meghanādeśvaro hyeṣa bhairavaḥ samprakīrtitaḥ /
kṣasāntarbindusaṃyuktaḥ pañcamena vibheditaḥ

someśvaraḥ samākhyāto janmamṛtyuvināśanaḥ /
kṣādiryāntasamopeto hāntenādhoniyojitaḥ

bhānto vādirlakārānto rādyo'dho rudrayojitaḥ /
bindvardhendusamāyukto nādaśaktisamanvitaḥ

vidyārājaḥ samākhyāto mahāpātakanāśanaḥ /
bhairavāṣṭakametaddhi parivāraḥ prakīrtitaḥ

lokapālāṃstathoddhṛtya svanāmapraṇavādikān /
namaskārāvamānāṃśca sāstrānsamparikalpayet

iti svacchandatantre mantroddhāraprakāśanaṃ nāma prathamaḥ paṭalaḥ
dvitīyaḥ paṭalaḥ
athārcanaṃ pravakṣyāmi yathāvadanupūrvaśaḥ /
śaucaṃ kṛtvā tataḥ snānaṃ kartavyaṃ tu mṛdambhasā

śucisthānānmṛdaṃ pūrvaṃ gṛhītvāstreṇa śodhitām /
prakṣālya jalatīraṃ tu sthāpayettāṃ varānane

bhāgadvayaṃ tato'streṇa kartavyaṃ tu kṛśodari /
bhāgārdhena kaṭiṃ corū jaṅghe pādau tathaiva ca

kṣālayeta yathānyāyaṃ trirantaritayogataḥ /
avaśiṣṭaṃ tu bhāgārdhaṃ gṛhītvāstrābhimantritam

saptavārānvarārohe arkadīptaṃ tu kārayet /
śiraḥprabhṛti pādāntamāguṣṭhya snānamācaret

uttīryodakamadhyāttu upaspṛśya yathākramam /
saṃdhyāyā vandanaṃ kuryācchāstradṛṣṭena karmaṇā

malasnānaṃ bhavedevaṃ vidhisnānaṃ pracakṣmahe /
bhāgārdhaṃ yatsthitaṃ pūrvaṃ tato bhāgatrayaṃ kuru

vāmahastasya pūrve ca dakṣiṇe cottare kramāt /
pūrvabhāgaṃ tato'streṇa saptavārāṃstu mantrayet

dakṣiṇasthaṃ tathā vaktrairabhimantrya varānane /
uttaraṃ cābhimantryaivaṃ devenāṅgayutena ca

pūrvabhāgaṃ gṛhītvā tu daśadikṣu vinikṣipet /
uttareṇa tu bhāgena jalaṃ caivābhimantrayet

bāhumātrapramāṇena bhairaveśamanusmaran /
ātmānaṃ guṇṭhayitvā tu dakṣabhāgena suvrate

snāyādrājopacāreṇa sugandhāmalakādibhiḥ /
prāṇāyāmābhiṣekau tu kartavyau bhairaveṇa ca

uttīryodakamadhyāttu tadvāsaḥ parivartayet /
upaspṛśya kṛtanyāso mūlamantramanusmaran

tīrthaṃ saṃgṛhya deveśi ātmano'gre nidhāpayet /
tatrastho vandayetsaṃdhyāṃ mārjanādiranukramāt

aghamarṣaḥ prakartavya upasthānaṃ divākare /
japaṃ kṛtvā nivedyaivaṃ praṇamya ca varānane

mantrāṇāṃ tarpaṇaṃ kṛtvā devānāmṛṣibhiḥ saha /
sarveṣāṃ bhūtasaṃghānāṃ tatastīrthaṃ tu saṃharet

mūlamantramanusmṛtya bhasmasnānamataḥ param /
malasnānaṃ prakartavyaṃ bhāvitenāntarātmanā

parivṛttya tato vāsaḥ saṃdhyāṃ prāgiva vandayet /
vidhisnānaṃ tataḥ kuryādbhairaveśamanusmaran

śiro vaktraṃ ca hṛdguhyaṃ pādāntaṃ ca vibhāgaśaḥ /
bhairaveṇāṅgayuktena samuddhūlyaṃ yathākramam

abhiṣekaṃ prakurvīta paraṃ tattvamanusmaran /
saṃdhyāyā vandanaṃ kuryādyathāpūrvaṃ varānane

tato yāgagṛhaṃ gatvā hastau pādau ca kṣālayet /
śikhāṃ baddhvā śikhāṃ smṛtvā upaspṛśya vidhānataḥ

sakalīkṛtadehastu puṣpamādāya suvrate /
diṅmātṛbhyo namaskṛtya dvāraṃ saṃprokṣya yatnataḥ

śivāmbhasāstramantreṇa vighnaproccāṭanaṃ bhavet /
dvāraśākhordhvato devaṃ gaṇeśaṃ ca śriyaṃ tathā

saṃpūjya gandhapuṣpādyairdhūpādibhiranukramāt /
arghyapādyopahāraiśca tato dvārasya cottare

nandigaṅge samabhyarcya mahākālaṃ ca dakṣiṇe /
kālindīṃ caiva saṃpūjya yathānukramayogataḥ

bhairavāstraṃ samuccārya puṣpaṃ saṃgṛhya bhāvitaḥ /
saptābhimantritaṃ kṛtvā jvaladagniśikhākulam

nārācāstraprayogeṇa praviśedgṛhamadhyataḥ /
nivāritaṃ tena sarvaṃ vighnajālamanantakam

tato rakṣārthamantraṃ ca daśadikṣu vinikṣipet /
madhye sampūjya brahmāṇaṃ gandhaiḥ puṣpairanukramāt

dakṣiṇāyāṃ tato mūrtau praṇavāsanasaṃsthitaḥ /
upaviśyāsanaṃ baddhvā svabhyastaṃ vai puraḥsthitam

gandhadigdhau karau kṛtvā astreṇa pariśodhayet /
kavacenāvaguṇṭhyaitau plāvayedamṛtena tu

parāṃ śaktiṃ tu saṃkṣobhya tato'nantaṃ prakalpayet /
mūrtiṃ nyasyānuvaktrāṇi svacchandaṃ parikalpayet

aṅguṣṭhādikaniṣṭhāntaṃ vinyasedaṅgapañcakam /
bhairavānapi saṃkalpya paraṃ tattvamanusmaret

prāṇāyāmatrayaṃ kāryaṃ dehasaṃśuddhikāraṇam /
aśuddhaḥ svamarudrecyaḥ śuddhenāpūrayettanum

kumbhakaṃ recakaṃ kṛtvā vyomnyātmānaṃ nidhāpayet /
khadyotakanibhaṃ sūkṣmaṃ karaṇaistu vivarjitam

kāryeṇaiva vihīnaṃ ca māyāpradhvastagocaram /
śivīkāryastathātmaiva yathā bhavati tacchṛṇu

paraṃ bhāvaṃ tu saṃgṛhya tataḥ śoṣyā tanuḥ priye /
saṃhāreṇa yabhinnena rudrabījayutena ca

tenaiva dahanaṃ kāryamūrdhvādho'gniyutena ca /
adho viṣṇusamāyukto vāyuvarṇaḥ sabindukaḥ

utpūyanakaro hyeṣa plāvane vāruṇaḥ smṛtaḥ /
bindumastakasaṃbhinnaḥ śaktinyāsastato bhavet

ānayettaṃ yathānītaṃ plāvayedamṛtena tu /
malapradhvastacaitanyaṃ kalāvidyāsamāśritam

rāgeṇa rañjitātmāna kālena kalitaṃ tathā /
niyatyā yamitaṃ bhūyaḥ puṃbhāvenopabṛṃhitam

pradhānāśayasaṃpannaṃ guṇatrayasamanvitam /
buddhitattvasamāsīnamahaṅkārasamāvṛtam

manasā buddhikarmākṣaistanmātraiḥ sthūlabhūtakaiḥ /
praṇavena tu sarvaṃ taccharīrotpattikāraṇam

nyasetkrameṇa deveśi triṃśadekaṃ ca saṃkhyayā /
ṣaṭtattvī tvātmasaṃbaddhā jñātavyātra varānane

pradhānāvaniparyantaṃ śarīraṃ ca vinirmitam /
caturviṃśatitattvāni caitanyarahitāni tu

draṣṭavyāni varārohe puruṣādhiṣṭhitāni tu /
sacetanāni sarvāṇi jñātavyāni sadaiva hi

pañcaviṃśakametacca prākṛtaṃ samudāhṛtam /
tato mūrtiṃ nyaseddevi mūlamantrasulakṣitam

sakalaṃ bhairavaṃ nyasya dvātriṃśārṇaṃ sulocane /
mukhāni kalpayetpaścānmūrdhādicaraṇāvadhi

vaktrāṇi kalpayetpaścādūrdhvaṃ pūrvaṃ ca dakṣiṇam /
uttaraṃ paścimaṃ caiva yathāvatpravibhāgaśaḥ

kalābhedaṃ yathāpūrvaṃ śodhyādhvānaṃ prakalpayet /
navatattvaṃ tritattvaṃ ca vidyāṅgā locanatrayam

vargātītena kṣurikāmūrdhvādho'gnipradīpitām /
ṣoḍaśāntarhatā sā tu rakṣi"kā vighnanāśikā

navakaṃ kalpayetpūrvaṃ mūrdhni vaktre ca kaṇṭhake /
hṛdaye nābhideśe ca guhya ūrvośca jānutaḥ

pādāntaṃ caiva vinyasya svadhyānaguṇasaṃyutam /
kriyājñāne tathecchā ca dakṣe vāme ca madhyataḥ

vidyārājaḥ smṛto hyeṣa bhairavo mantranāyakaḥ /
niṣkalaṃ tu tathāvāhya aṅgānyevaṃ yathākramam

gandhairdhūpaistathā puṣpairvividhairbhakṣyabhojanaiḥ /
pūjayeddevadeveśaṃ manasaiva prakalpitaiḥ

ātmānaṃ bhairavaṃ dhyātvā tato hṛdyāgamācaret /
nābhau kandaṃ samāropya nālaṃ tu dvādaśāṅgulam

hṛdantaṃ kalpayedyāvattatra padmaṃ vicintayet /
aṣṭapatraṃ mahādīptaṃ kesarālaṃ sakarṇikam

kandaṃ śaktimayaṃ tatra nāle vai kaṇṭakāstu ye /
bhuvanāni ca tānyeva rudrāṇāṃ varavarṇini

māyātmako bhavedgranthiraśuddhādhvavyavasthitaḥ /
vidyāpadmaṃ mahādīptaṃ karṇikābījarājitam

puṣkarāṇi ca deveśi tatra vidyeśvarāḥ smṛtāḥ /
evaṃ dhyātvā mahāpadmaṃ sarvadevamayaṃ śubham

śaktinyāso bhavetpūrvaṃ kandaṃ tu tadanantaram /
aṅkuraṃ nālavinyāsamanantaṃ parikalpayet

tejomayaṃ mahāśubhraṃ sphuratkiraṇabhāsvaram /
dharmaṃ jñānaṃ ca vairāgyamaiśvaryaṃ ca kramānnyaset

sitaraktapītakṛṣṇā āgneyyādīśadiggatāḥ /
pādakāḥ siṃharūpāste trinetrā bhīmavikramāḥ

śivaśaktimayā mantrā nyastavyā vīravindate /
adharmājñānāvairāgyamanaiśvaryaṃ ca prāgdiśaḥ

uttarāntaṃ niveśyaṃ tu gātrakāḥ sitavarṇakāḥ /
saṃdhānakīlakāścaiva atasīpuṣpasaṃnibhāḥ

vedā yugāśca te caiva jñātavyāḥ kramaśaḥ priye /
adhaśchādanamūrdhvaṃ ca raktaṃ śuklaṃ vicintayet

madhye tamo vijānīyādguṇāstvete vyavasthitāḥ /
sitaṃ padmaṃ vijānīyātkesarāṇi vicintayet

sitaraktaprapītāni mūlamadhyāgradeśataḥ /
karṇikā hemasaṃkāśā bījāni haritāni tu

vāmāṃ pūrvadale nyasya jyeṣṭhāṃ vahnidalāśritām /
raudrīṃ dakṣiṇapatre tu kālīṃ nairṛtagocare

kalavikaraṇīṃ devīṃ vinyasyedvāruṇe dale /
balavikaraṇīṃ devīṃ vāyavyadalamāśritām

balapramathanīṃ devīmuttare viniyojayet /
sarvabhūtadamanīṃ ca aiśānyāṃ viniyojayet

madhye manonmanīṃ devīṃ karṇikāyāṃ niveśayet /
śakracāpanibhaṃ devi dhyātavyaṃ śaktimaṇḍalam

madhye sūryasahasrābhāṃ cintayettu manonmanīm /
sūryādhvamaṇḍalaṃ patre somaṃ saṃyojya kesare

vahnimaṇḍalakaṃ devi karṇikāyāṃ niveśayet /
brahmā viṣṇurharaścaiva maṇḍaleṣvadhipāḥ smṛtāḥ

brahmā caturmukho raktaścaturbāhuvibhūṣitaḥ /
kṛṣṇājinottarīyaśca rājīvāsanasaṃsthitaḥ

kamaṇḍaludharo devi daṇḍahastastathaiva ca /
akṣamālādharo devaḥ padmahastaḥ sulocanaḥ

dhyātvā patreṣu taṃ nyasyetsarvakilviṣanāśanam /
atasīpuṣpasaṃkāśaṃ śaṅkhacakragadādharam

pītāmbaradharaṃ devaṃ vanamālāvibhūṣitam /
sphuranmukuṭamāṇikyaṃ kiṅkiṇījālamaṇḍitam

divyakuṇḍaladhartāraṃ garuḍāsanasaṃsthitam /
dhyātvā viṣṇuṃ mahātmānaṃ kesareṣu niveśayet

śaṅkhakundendudhavalaṃ śūlahastaṃ trilocanam /
daśabāhuṃ viśālākṣaṃ nāgayajñopavītinam

siṃhacarmaparīdhānaṃ śaśāṅkakṛtabhūṣaṇam /
nīlakaṇṭhaṃ vṛṣārūḍhaṃ rudraṃ dhyātvā varānane

niveśayetkarṇikāyāṃ mahāpātakanāśanam /
mahāpretaṃ nyasetpaścātprahasantaṃ sacetanam

raktavarṇaṃ sutejaskaṃ netratrayavibhūṣitam /
praṇavena nyasetsarvamāsanaṃ bhairavasya tu

gandhaiḥ puṣpaiḥ samabhyarcya tato mūrtiṃ prakalpayet /
kadambakusumākārāṃ tuṣārakiraṇatviṣam

mūrtyūrdhve bhairavaṃ devaṃ sakalaṃ parikalpayet /
dvātriṃśadvarṇakacitaṃ sphurattaḍidivojjvalam

vaktrāṇi kalpayeddevi svadhyānena maheśvari /
mūrdhādicaraṇaṃ yāvatpraṇavādinamontataḥ

aṣṭātriṃśatkalābhedaṃ śodhyādhvānaṃ prakalpayet /
navatattvaṃ tritattvaṃ ca navakaṃ bhairavābhidham

vidyāṅgā locanaṃ caiva kṣurikāṃ ca prakalpayet /
śaktitrayaṃ tato nyasyeddakṣadigvāmagocare

madhyapradeśe deveśi tato rūpamanusmaret /
tripañcanayanaṃ devaṃ jaṭāmukuṭamaṇḍitam

candrakoṭipratīkāśāṃ candrārdhakṛtaśekharam /
pañcavaktraṃ viśālākṣaṃ sarpagonāsamaṇḍitam

vṛścikairagnivarṇābhairhāreṇa tu virājitam /
kapālamālābharaṇaṃ khaḍgakheṭakadhāriṇam

pāśāṅkuśadharaṃ devaṃ śarahastaṃ pinākinam /
varadābhayahastaṃ ca muṇḍakhaṭvāṅgadhāriṇam

vīṇāḍamaruhastaṃ ca ghaṇṭāhastaṃ triśūlinam /
vajradaṇḍakṛtāṭopaṃ paraśvāyudhahastakam

mudgareṇa vicitreṇa vartulena virājitam /
siṃhacarmaparīdhānaṃ gajacarmottarīyakam

aṣṭādaśabhujaṃ devaṃ nīlakaṇṭhaṃ sutejasam /
ūrdhvavaktraṃ maheśāni sphaṭikābhaṃ vicintayet

āpītaṃ pūrvavaktraṃ tu nīlotpaladalaprabham /
dakṣiṇaṃ tu vijānīyādvāmaṃ caiva vicintayet

dāḍimīkusumaprakhyaṃ kuṅkumodakasaṃnibham /
candrārbudapratīkāśaṃ paścimaṃ tu vicintayet

svacchandabhairavaṃ devaṃ sarvakāmaphalapradam /
dhyāyate yastu yuktātmā kṣipraṃ sidhyati mānavaḥ

tataḥ paramabījena paraṃ paramakāraṇam /
suśāntaṃ niṣkalaṃ devaṃ sarvavyāpinirañjanam

āvāhayetsuhṛṣṭātmā tava devi vadāmyaham /
hṛtkaṇṭhatālubhrūmadhyanādāntāntasamāśritam

niṣkampaṃ kāraṇātītamāvāhya parameśvaram /
saṃsthāpya vidhivaddevamaṅgaṣaṭkaṃ tato nyaset

pādyamācamanaṃ cārghaṃ svāgataṃ tadanantaram /
saṃnidhānaṃ ca deveśi niṣṭhurayā nirodhayet

gandhaiḥ puṣpaistathā dhūpairdhūpayitvā tamarcayet /
mudrāṃ pradarśayetpaścāttridhā traikālyakarmaṇi

tataḥ snānādikaṃ karma kṛtvā caiva varānane /
paridhāpya suvastrāṇi netrapaṭṭodbhavāni ca

vilipyāgurukarpūrairmukuṭādyairvibhūṣayet /
puṣpairnānāvidhaiḥ śubhrairarcayedbhūṣayetpunaḥ

arghaṃ dattvā maheśāni punarmudrāṃ pradarśayet /
praṇamya bhairavaṃ devaṃ svacchandaṃ viśvanāyakam

tato hyābharaṇaṃ bāhye viniveśyaṃ varānane /
aiśānyāṃ pūrvato yāmyāmuttarāpyāvasānakam

vinyasetpañca vaktrāṇi pañcavaktrayutāni ca /
bāhubhirdaśabhiścaiva śaśāṅkamukuṭaiḥ saha

dhyātavyāni svarūpāṇi varābhayakarāṇi tu /
agnīśarakṣovāyavyacaturdikṣu ca taṃ nyaset

hṛcchiraśca śikhā varma astraṃ ca pravibhāgaśaḥ /
hṛdayaṃ raktavarṇābhaṃ śiro gorocanaprabham

taḍidvalayasaṃkāśāṃ śikhāṃ devīṃ vicintayet /
ādhūmraṃ kavacaṃ vidyātkapiśaṃ cāstrameva ca

jyotīrūpapratīkāśaṃ netraṃ madhye ca saṃsthitam /
pañcavaktrāḥ smṛtāḥ sarve daśabāhvindubhūṣitāḥ

nānābharaṇasaṃyuktā nānāsraggandhalepanāḥ /
nānāvastraparīdhānā mukuṭairujjvalaiḥ śubhaiḥ

ratnamālāvanaddhāśca hārakeyūrabhūṣitāḥ /
dviraṣṭavarṣakākārāḥ surūpāḥ sthirayauvanāḥ

bhairavādyāḥ smṛtā mantrāḥ pīṭheśāḥ pīṭhamardakāḥ /
yā sā pūrvaṃ mayā khyātā aghorī śaktiruttamā

bhairavaṃ pūjayitvā tu tasyotsaṅge tu tāṃ nyaset /
yādṛśaṃ bhairavaṃ rūpaṃ bhairavyāstādṛgeva hi

īṣatkarālavadanāṃ gambhīravipulasvanām /
prasannāsyāṃ sadā dhyāyedbhairavīṃ vismitekṣaṇām

dvitīyāvaraṇe devi vinyasedbhairavāṣṭakam /
kapālīśaṃ tu pūrvāyāmāgneyyāṃ śikhivāhanam

dakṣiṇe krodharājaṃ tu vikarālaṃ tu nairṛte /
manmathaṃ paścime bhāge meghanādeśvaraṃ tathā

vāyavye devi vinyasya somarājaṃ tathottare /
vidyārājaṃ tathaiśānyāṃ vinyasettu subhāvitaḥ

pañcavaktrāstrinetrāśca daśabāhvinduśekharāḥ /
kapālamālābharaṇāḥ sphuranmāṇikyamaṇḍitāḥ

pūrvaṃ pītaṃ smṛtaṃ devi raktamāgreyagocare /
dakṣiṇe nīlameghābhaṃ nairṛtyāṃ jvalanaprabham

śyāmaṃ cāparadigbhāge dhūmraṃ vāyavyagocare /
candrabimbaprabhaṃ saumye īśāne sphaṭikaprabham

tṛtīye caiva lokeśān sāstrānsaṃparikalpayet /
nāmāni teṣāṃ vakṣyāmi yathāvadanupūrvaśaḥ

indrāgniyamanirṛtivaruṇāśca samīraṇaḥ /
somarājaḥ kuberaśca īśānaḥ parameśvaraḥ

bhairavāṣṭakarūpeṇa dhyātavyāstu varānane /
vajraṃ śaktistathā daṇḍaḥ khaḍgaḥ pāśastathaiva ca

dhvajo gadā triśūlaṃ ca lokapālayudhāni vai /
vajraṃ cānekavarṇāḍhyaṃ śaktiṃ hemasamaprabhām

daṇḍaṃ bhinnāñjanābhaṃ ca khaḍgaṃ nīlotpalaprabham /
kiṃśukābhaṃ tathā pāśaṃ dhvajaṃ śuklaṃ vicintayet

gadāṃ tu vidrumābhāṃ vai śūlaṃ vidyutsamaprabham /
saṃpūjyāvaraṇaṃ sarvaṃ saṃdhānaṃ mantranāyake

astrāṇi lokapālāśca bhairavāṣṭakameva ca /
pañca brahmānyathāṅgāni etānyāvaraṇāni tu

krameṇoccārayetsarvaṃ yāvattadgarbhamaiśvaram /
mūlamantreṇa kartavyaṃ nāḍīsaṃdhānameva ca

parāntaṃ yāvadābhāvya naivedyāni nivedayet /
ghārikā vaṭakāṃścaiva śaṣkulīrmodakāṃstathā

khaṇḍalaḍḍuśarāvāṇi bhakṣyāṇi vividhāni ca /
śālyodanaṃ mudgasūpamājyāktaṃ saṃprakalpayet

kauśalyāṃ maṇḍakāpūpāṃstathā kṣaudraśirāṃsi ca /
ghṛtāktāṃścillakāṃścaiva lavaṇānparikalpayet

avadaṃśānyanekāni kaṭūni madhurāṇi ca /
rasālāṃ ca dadhi kṣīramāsavaṃ vividhaṃ tathā

matsyamāṃsānyanekāni lehyapeyāni yāni ca /
agramāpūrayecchaṃbhorvittaśāṭhyavivarjitaḥ

paścādarghaḥ pradātavyaḥ surayā susugandhayā /
mudrāṃ pradarśayetpaścāttridhā traikālyakarmaṇi

praṇipātaṃ tataḥ kṛtvā japaṃ paścātsamācaret /
akṣamālāṃ tu saṃgṛhya gandhaiḥ puṣpaiḥ samarcitām

vāṅnirudvaḥ sucittātmā rājīvāsanasaṃsthitaḥ /
mūlamantraṃ samuccārya nāde līnaṃ vicintayet

unmīlyākṣāṇi saṃcintya tatastu japamārabhet /
akṣarākṣarasantānaṃ na drutaṃ na vilambitam

japaḥ prāṇasamaḥ kāryaḥ dinastho muktikāṅkṣibhiḥ /
saṃhāraḥ sa tu vijñeyaḥ śivadhāmaphalapradaḥ

vyomni prāpto yadā nādaḥ punareva nivartate /
śarvarī sā tu vijñeyā hṛdabjaṃ yāvadāgataḥ

sṛṣṭireṣā samākhyātā sarvasiddhiphalodayā /
ātmano bhairavaṃ rūpaṃ sadā bhāvyaṃ varānane

tasya vighnā vinaśyanti japaśca saphalo bhavet /
japtvā nivedayeddevi bhairavāya varānane

pūrakeṇa prayogeṇa tristhaṃ ca tritayānvitam /
trisiddhisiddhidaṃ devi sarahasyamudāhṛtam

śāntike mānaso japya upāṃśuḥ pauṣṭike smṛtaḥ /
saśabdaścābhicāre'sau prāgudagdakṣiṇāmukhaḥ

ātmā na śṛṇute yaṃ tu mānaso'sau prakīrtitaḥ /
ātmanā śrūyate yastu tamupāṃśuṃ vijānate

pare śṛṇvanti yaṃ devi saśabdaḥ sa udāhṛtaḥ /
aṣṭottaraśatenaiva akṣamālā samerukā

rudrākṣaśaṅkhapadmākṣaputrajīvakamauktikaiḥ /
sphāṭikī maṇiratnotthā sauvarṇī vaidrumī tathā

daśākṣamālā deveśi gṛhasthānāṃ prakīrtitāḥ /
sūtraṃ dhyātvā parāṃ śaktimadhvabhāgāṃstato maṇīn

vyaktisthānaṃ śivasyādhvā tatastaddharmiṇīṃ smaret /
saptaviṃśatibhiḥ kuryāddviguṇairvā caturguṇaiḥ

samaistu saṃhatairekaṃ śivatattvātmakaṃ mukhe /
na taṃ vilaṅghayedvidvān sṛṣṭisaṃhārakāraṇam

vīrasthānaratānāṃ hi vīrāṇāṃ varavarṇini /
mahāśaṅkhākṣasūtraṃ tu sarvakāmaphalapradam

gṛhasthena na kartavyamudvegajananaṃ param /
tasmāttu sphāṭikī mālā japtavyā sādhakottamaiḥ

sādhayedvividhānkāmānadhamānmadhyamottamān /
evaṃ hṛdambujāvastho yaṣṭavyo bhairavo vibhuḥ

sabāhyābhyantaraṃ kṛtvā paścādyajanamārabhet /
tatrārghapātramādau vai sauvarṇaṃ rājataṃ tathā

śāṅkhaṃ śāmbūkaṃ śauktaṃ vā tāmraṃ mṛṇmayameva vā /
padmapatrapalāśotthaṃ gṛhītvā kṣālya vāriṇā

astrajaptena deveśi pralipyāgurucandanaiḥ /
mṛṣṭadhūpena saṃdhūpya vāriṇāpūrayettataḥ

vastrapūtena śuddhena tāḍayedastramuccaran /
varmāvaguṇṭhitaṃ kṛtvā yāgaṃ tatraiva vinyaset

pūrvoktena vidhānena prokṣyastena samāsataḥ /
yāgārtho dravyasaṃghātaḥ tato yajanamārabhet

śaktiṃ nyasya tataścādau vyomākārāṃ sujājvalām /
sakalavyāpikāṃ sūkṣmāṃ śivādhārāṃ tu sarvagām

oṃkāradīpitāṃ devīṃ namaskārāvasānikām /
anantaṃ caiva vinyasya dharmaṃ jñānaṃ tathaiva ca

vairāgyaṃ ca tathaiśvaryamāgneyyādikrameṇa tu /
adharmaṃ ca tathājñānamavairāgyamanaiśvaram

saṃdhānakīlakāṃścaiva adhaśchādanamūrdhvagam /
padmaṃ sakesaraṃ devi karṇikāṃ puṣkarāṇi ca

maṇḍalatritayaṃ devāñśaktīścāpi śivāntakam /
mūrtiṃ brahmakalājālaṃ navatattvaṃ tritattvakam

bhairavāṣṭakavidyāṅgalocanaṃ kṣurikāṃ tathā /
śaktitrayaṃ paraṃ devamaṅgaṣaṭkasamanvitam

vinyasya bhāvayeddevi satataṃ vidhipūrvakam /
nirvartya tu yathānyāyaṃ prahṛṣṭenāntarātmanā

svāgataṃ cārdhyapādyaṃ ca sannidhānaṃ tathaiva ca /
rodhaṃ niṣṭhurayā kuryānmūlamantramanusmaran

pūjā suvipulā kāryā gandhadhūpasragādibhiḥ /
mudrāṃ pradarśayetpaścāttridhā traikālyakarmaṇi

tata āvaraṇaṃ bāhye viniveśyaṃ varānane /
īśapūrvayāmyasaumyavaruṇāntaṃ prakalpayet

vaktrāṇāṃ pañcakaṃ devi svadhyānaguṇasaṃyutam /
āgneyaiśānarakṣaḥsu sāmīraindradiśorapi

uttarāntaṃ niveśyaṃ tu aṅgānāṃ pañcakaṃ tathā /
netraṃ tu karṇikāyāṃ vai pūrvasyāṃ diśi saṃsthitam

svamantreṇa tu sarveṣāmardhyaṃ pādyaṃ samāhitaḥ /
mantrasaṃkarapuṣpāṇi na kuryātsādhakaḥ sadā

na bāhuṃ pṛṣṭhato vāpi mantrāṇāṃ parikalpayet /
paripāṭyā tu dātavyaṃ na mantrāṃllaṅghayetkvacit

svamudrāmantrasaṃyuktān yugapatparikalpayet /
ardhyaṃ pādyaṃ ca dhūpaṃ ca nityaṃ tāvatsamācaret

sarveṣāmeva mantrāṇāṃ vidhireṣa prakīrtitaḥ /
bhairavāṣṭakalokeśān sāstrānsaṃparikalpayet

bāhye śmaśānavinyāsaṃ praṇavādinamontagam /
pūrvādīśānaparyantaṃ kalpayeta vidhānataḥ

āmardakaṃ ca pūrvaṃ vai śmaśānādhipatiṃ vibhum /
śmaśānaiḥ sakabandhaiśca saśūlodbandhabhīṣaṇaiḥ

citibhiḥ prajvalantībhiḥ śivārāvaiḥ subhīṣaṇaiḥ /
agnikaṃ dakṣiṇe bhāge kālākhyaṃ paścime tathā

ekapādaṃ tathā saumye āgneyyāṃ tripurāntakam /
nairṛtyāmagnijihvaṃ tu vāyavyāṃ tu karālinam

aiśānyāṃ bhīmavaktraṃ tu śmaśāneśāḥ prakīrtitāḥ /
tarpayenmatsyamāṃsādyairāsavairvividhaistathā

gandhaṃ puṣpaṃ tathā dhūpaṃ sarveṣāṃ tu pradāpayet /
praṇipātaṃ tataḥ kṛtvā japtvā mantraṃ subhāvitaḥ

recakena prayogena nivedya vidhipūrvakam /
huḍḍuṅkāranamaskārān kṛtvā caiva tato vrajet

agnikuṇḍasamīpaṃ tu arghahastaḥ subhāvitaḥ /
kuṇḍaṃ tu lakṣaṇopetaṃ prokṣayedastravāriṇā

kavacenāvaguṇṭhyaitadastradarbheṇa collikhet /
uddhṛtya prokṣayetpaścādastramantreṇa bhāmini

pūraṇaṃ tena kartavyaṃ samīkaraṇameva ca /
secanaṃ kuṭṭanaṃ caiva lepanaṃ tena kārayet

prokṣaṇaṃ śoṣaṇaṃ caiva tathāstreṇaiva kārayet /
pūjanaṃ gandhapuṣpādyaiḥ asinā cābhimantraṇam

vajrīkaraṇamastreṇa rekhāḥ pūrvāparāstrayaḥ /
yāmyasaumyamukhī caikā vajrametatprakīrtitam

़uoted, withattribution to the ṣvatantra, ad /ṃrg /Kড়/ ६:२--४ in the form:
vajrīkaraṇamastreṇa rekhāstisrastu pūrvagāḥ /
yāmyasaumyamukhā tvekā vajrametatprakīrtitam // २.१८७*१ //
asinaivāgnikuṇḍaṃ taddarbhaiḥ pūrvāgrasaṃstaraiḥ /
sabāhyābhyantaraṃ chādyaṃ gṛhahetvarthamīśvari

kuṇḍasya dakṣiṇe bhāge śuṣkagomayamāsanam /
darbheṇa viṣṭaraṃ puṣpaṃ praṇavena prakalpayet

svanāmapadasaṃyuktaṃ svadhyānena namontagam /
āmantraṇapadenaiva brahmāṇaṃ sthāpya pūjayet

puṣpādibhiḥ sudhūpādyairdhruveṇa tu yathākramam /
catuṣpathaṃ kuṇḍamadhye darbhābhyāṃ praṇavena tu

pūrvasaubhyāgrabhāgābhyāṃ viṣṭaraṃ tasya copari /
puṣpaṃ tasyopariṣṭāttu hṛdayenaiva pūjayet

vāgīśīṃ ca samāhūya praṇavādinamontagām /
nīlotpaladalaśyāmāmṛtumaccārulocanām

sarvalakṣaṇasaṃpūrṇāṃ sarvāvayavabhūṣitām /
dhyātvā caivaṃvidhāṃ devīṃ sthāpayetkuṇḍamadhyataḥ

ṛtukāla ivottānāṃ śirasaiśānasaṃsthitām /
pūjayedgaṃdhapuṣpādyairbhavamantramanusmaran

tato mudrāṃ darśayeta saṃnidhānāya mantravit /
tato'gnipātramādāya śivāmbho'streṇa prokṣayet

kavacenāvaguṇṭhyāpi praṇavenaiva pūjayet /
araṇyādisamudbhūtaṃ lokāgnyantaṃ vidhānataḥ

agniṃ tu śukravaddhyātvā caitanyaṃ praṇavena tu /
ṣaḍaṅgenaiva saṃpūjya amṛtatvaṃ dhruveṇa tu

ātmānaṃ bhairavaṃ dhyātvā agniṃ dhyātvā tu bījavat /
dhruveṇa kuṇḍabāhye tu tridhābhrāmyāvatārayet

yonau tu bījavatkṣiptvā bhairaveṇa śivāmbhasā /
astramuccārya saṃprokṣya yoniṃ pracchādayedbudhaḥ

darbheṇa dhruvamantreṇa akṣavāṭaṃ tato nyaset /
astreṇaiva caturdikṣu darbhaireva prakalpayet

saptavārāstramantreṇa darbheṇaiva tu kaṅkaṇam /
dakṣahaste tu badhnīyādastramantramanusmaran

rakṣārthamagnigarbhasya garbhādhānamato bhavet /

़ūOṭEḍin the /ṃrgV/ ad /Kড়/ ६:९ bthus:
yaduktaṃ śrīmatsvatantre---
saptavārāstrajaptena darbeṇaivāstrakaṅkaṇam /
badhnīyāddakṣiṇe haste mantramastramanusmaran /
rakṣārthamastragarbhasya iti
aparāsyatrirāhutyā pūjanaṃ hṛdayena tu

hṛdā trirāhutiṃ dattvā garbhādhānaṃ kṛtaṃ bhavet /
hṛdā vai jalabinduṃ tu darbhāgreṇātra pātayet

gandhapuṣpādibhiḥ pūjāṃ śikhayā kārayettataḥ /
trirāhutiṃ cottareṇa śikhayā ca trirāhutim

puṃsaḥ kalpanamevaṃ hi na strī garbhe tu janyate /
sīmantaṃ dakṣiṇāsyena darbhāgreṇa prakalpayet

grīvāmaṃsau kaṭiṃ caiva bāhū jaṅghe prakalpayet /
pratyaṅgāni ca saṃkalpya sīmantonnayanaṃ bhavet

gandhapuṣpādibhiḥ pūjā śirasā cāhutitrayāt /
pūrvamadhyāparānvahnau trīnbhāgānparikalpayet

mukhahṛtpādadeśāṃstu homāttacca tritattvakam /

़ūOṭEḍin the /ṃrgV/ ad /Kড়/ ६:११ --१२ thus:
yathoktaṃ śrīmatsvatantre---
pūrvamadhyāpare vahnestrīnbhāgānsamprakalpayet /
mukhahṛtpādadeśe tu tritattvāhutibhiḥ kramāt /
śirāṃsi pañcāhutyaiva ūrdhvāsyena tribhistribhiḥ

pañcavaktraṃ tu saṃkalpya madhyaprāgyāmyasaumyakam /
aparaṃ cāpyāhutibhiḥ pūrvāsyena trisaṃkhyayā

vaktrāṇāṃ niṣkṛtiṃ tadvadāhutīnāṃ trisaṃkhyayā /
netraṃ netreṇa saṃkalpya mukheṣvevaṃ trayaṃ trayam

āhutitritayenaiva tilaiḥ sarvaṃ tu kārayet /
tataḥ kalāsamūhaṃ ca pañca cātha catuṣṭayam

aṣṭāṅgāni tathā trīṇi daśa cāṣṭāvanukramāt /
śeṣāsyaiḥ saṃprakalpyaivaṃ kalāmūrtistato bhavet

aṅgāni vinyasetpaścāthṛdādyāni yathākramam /
trirāhutiṃ dakṣiṇena śirasā cāhutitrayam

sīmantonnayanaṃ hyevaṃ jātakarma tvathocyate /
astreṇa vījayedagnimastreṇaiva tu pūjayet

trirāhutiṃ tu pūrveṇa astreṇaivāhutitrayam /
evaṃ mantradvayenaiva jātakarma kṛtaṃ bhavet

़ūOṭEḍin the /ṃrgV/ ad /Kড়/ ६:१२ --१३ thus:
yaduktaṃ tatraiva---
astreṇa vījayedvahnimastreṇaiva tu pūjayet /
trirāhutiprayogeṇa jātakarma kṛtaṃ bhavet /
astreṇa prokṣayetkuṇḍaṃ sadyaḥ sūtakaśuddhaye /
vaktrāṇyuddhāṭayetpaścādvaktreṇaivāhutitrayāt /
vaktrāṇi śodhyānyasinā āhutitrayayogataḥ

vaktrābhighāro vaktraistu vaktre vaktre trayaṃ trayam /
prokṣayetkuṇḍapārśvāni sāstreṇaiva śivāmbhasā

darbhānāstīrya pūrvāgrān dakṣiṇottarasaṃsthitān /
saumyāgrānpūrvavāruṇyoḥ paridhīnviṣṭarāṃstathā

astramantreṇa te sarve brahmāṇaṃ pūrvaviṣṭare /
rudra ca dakṣiṇe sthāpya viṣṇuṃ paścimaviṣṭare

sadāśivaṃ cottare'tha svanāmapadacihnitam /
ādau dhruvaṃ smareddevi namaścānte prakalpayet

gandhapuṣpādibhiḥ pūjyāḥ svarūpaṃ teṣvanusmaret /
mekhalopari lokeśān pūjayetpraṇavena tu

rakṣārthaṃ jātabālasya brahmādyāḥ pūjitāstu ye /
tataḥ kaṅkaṇakaṃ muktvā dakṣahastavyavasthitam

puṣpaṃ saṃgṛhya devena śivāgnernāma kalpayet /
kavacenopacāraṃ tu gandhapuṣpādidhūpakaiḥ

ūrdhvāsyenāhutīstisraḥ kavacena trayaṃ punaḥ /
śivanāmāṅkitaṃ vahniṃ janayitvā surāṃstataḥ

visarjayettu svasthānaṃ sāvitrīṃ praṇavena tu /
puṣpādibhiḥ samabhyarcya homaireva tribhistribhiḥ

dhāmnaivedhmāstu hotavyā hastamātrapramāṇataḥ /
caturviṃśatisaṃkhyātāḥ śivāgnestarpaṇāya tu

srukstruvau saṃpratāpyāgnau śivāmbho'streṇa prokṣayet /
kavacenāvaguṇṭhyaitau śivāgnau bhrāmayettridhā

astreṇa mārjayedadbhirdarbhāgreṇātha saṃspṛśet /
punaragnau paribhrāmya prokṣayettau śivāmbhasā

darbhamadhyena saṃspṛśya bhūyo'gnau bhrāmya tāpayet /
śivāmbhasā mārjayitvā darbhamūlena saṃspṛśet

sruksruvābhyāṃ tato mūlaṃ sthāpayettāvadhomukhau /
darbhāṇāṃ pṛṣṭhataḥ pūjyau dakṣiṇe'gneḥ sadā budhaiḥ

ājyasaṃskaraṇaṃ kuryādājyādhiśrayaṇādikam /
ājyaṃ saṃprokṣya cāstreṇa kavacenāvaguṇṭhayet

śivāgnau tāpyamastreṇa udvāsyaṃ kavacena tu /
kuṇḍasya parito devi tridhā bhrāmya tu sthāpayet

yonisaṃsthaṃ cājyapātramudplavaṃ saṃplavaṃ tataḥ /
darbhāgradvayamādāya prādeśaṃ madhyagranthitam

pavaitrametadvihitamutplavaṃ tena saṃplavam /
aṅguṣṭhānāmikābhyāṃ tu gṛhītvaitatpavitrakam

parāṅmukhaṃ tu trīnvārān saṃmukhaṃ trīṃstathaiva ca /
astreṇaiva tu mantreṇa avadyotaḥ śivāgninā

darbholmukaṃ tu saṃgṛhya ājyapātraṃ nirīkṣayet /
nīrājanaṃ tataḥ kuryātparyagnikaraṇaṃ tataḥ

dhāmnāstramantramuccārya tamagnāvulmukaṃ kṣipet /
dhāmnaiva vidhinā mantrī prokṣayedastravāriṇā

abhimantrya ṣaḍaṅgena amṛtatvaṃ śivena tu /
sakṛduccārayogena pūjayedbhairaveṇa tu

vaktrasaṃdhānakaṃ vaktrairāhutitritayena tu /
aparāsyena tadvaktrasaṃdhānaṃ tu samācaret

evaṃ saumyasya vaktrasya saṃdhānaṃ tu kṛtaṃ bhavet /
trirāhutiprayogeṇa dakṣiṇasyāpyayaṃ vidhiḥ

pūrvavaktre'pyathaivaṃ syādūrdhvavaktraṃ śivānvitam /
trirāhutiprayogeṇa vaktrasaṃdhiḥ prakīrtitaḥ

mukhyamūrdhvaṃ smṛtaṃ vaktraṃ guṇatvamitareṣu tu /
muktikāmasya dīkṣāyāmūrdhvavaktrasya mukhyatā

pādalepāñjanādyā vai siddhīstu vividhāśca yāḥ /
sadāśivāntagāḥ sarvāḥ pūrvavaktre tu homayet

māraṇoccāṭanādau tu vidveṣe stambhane tathā /
dakṣiṇe caiva vaktre tu homātsiddhiḥ parā bhavet

śāntikaṃ pauṣṭikaṃ caiva saubhāgyākarṣaṇāni ca /
saubhāgyārohasiddhiṃ tu uttare homayetsadā

paścime nityakarmāṇi viniyogaḥ prakīrtitaḥ /
ājyabhāgo hi hotavya ūrdhvavaktre tu paścime

ājyapātrasya madhye tu darbho vai bhairaveṇa tu /
nyasitavyo varārohe tato vai vartmakalpanā

uccārya bhairavaṃ pātre saṃpātaṃ pātya vartmanā /
nāḍītrayeṇa yugapatpātre bhāgatrayaṃ nyaset

suṣumnāṃ madhyamārgasthāṃ dakṣe piṅgāṃ prakalpayet /
iḍābhāge tu yattejo vāme saumyaṃ prakalpayet

evaṃ tribhāgaṃ saṃkalpya sruvamāpūrya homayet /
bhairaveṇaiva mantreṇāgnaye svāhāntameva ca

agnibhāgāttu saṃgṛhya sruveṇājyāhutiṃ kṣipet /
somabhāgastu somāya svāhetyante samuccaran

dhāmādipraṇavādyaṃ ca sruveṇājyāhutiṃ kṣipet /
agnīṣometi saṃjñe dve svāhānte dhāma cāditaḥ

praṇavādyājyamadhyāttu sruvamāpūrya homayet /
śuklapakṣe vidhirhyeṣa kṛṣṇapakṣe'nyathā bhavet

somabhāge bhavetsūryo hyagnisaṃjñā tu pūrvavat /
agneḥ sūryasya madhyādvai āhutiṃ pratipādayet

yataḥ sūryasya madhye vai amāvasyāṃ viśecchaśī /
prāśanārthamato homo vaktrāṇāṃ bhairaveṇa tu

cūḍādyā ye tu saṃskārā agnerbālāntasaṃsthitāḥ /
prāpaṇārthāya sarveṣāṃ pūrṇāmekāṃ pradāpayet

bhairavaṃ tu samuccārya śivāgniḥ sarvasiddhidaḥ /
agniṃ tu proddharetpaścātpātre saṃsthāpya rakṣayet

kuṇḍasya cottare bhāge viṣṭarasya ca bāhyataḥ /
praṇītaṃ kalpayettatra camasaṃ vāripūritam

puṣpākṣatatilairyuktaṃ pavitraṃ tatra vinyaset /
praṇavādi samāvāhya viṣṇunāma tato namaḥ

āmantraṇapadenaiva viṣṇuṃ saṃsthāpya pūjayet /
svāgatāsanapādyārghaiḥ tato vijñāpayettu tam

paśvarthaṃ yajña ārabdha ātmārthaṃ vātha sādhakaiḥ /
bhagavaṃstvatprasādena yāge niśchidratāstu naḥ

tato'gnau yajanaṃ kṛtvā bhairavaṃ tu prapūjayet /
sthaṇḍiloktavidhānena anantādīnprakalpayet

dhyātvā vaktrāṇi pañcādau yena yatkarma vāñchitam /
tanmukhyavaktraṃ saṃkalpya mukhaṃ kuṇḍapramāṇataḥ

bhāvayennava jihvāsatu vaktrevaktre pratiṣṭhitāḥ /
prāgādyaṣṭau madhya ekā kāmyārthe diggatāstu yāḥ

rājyārthā dāhajananī mṛtyudā śatrukārikā /
vaśīkartryuccāṭanī syādarthadā muktidāyikā

sarvasiddhipradā madhye tasmānmadhye tu homayet /
pūṇā tu bhairaveṇaiva jihvānāṃ kalpanāya ca

punaḥ pūrṇāhutiṃ caiva bhairaveṇa pradāpayet /
jvālāgraṃ tu hṛdāgṛhya vahnicaitanyakalpitam

ātmahṛtsthaṃ tu saṃkalpya yogapīṭhaṃ tu kalpayet /
madhyajihvānusāreṇa agninābhau tu kandakam

nālaṃ hṛdavadhi dhyātvā padmaṃ tatra vicintayet /
patrāṣṭakasamopetaṃ sitavarṇaṃ sutejasam

anantaṃ kalpayettatra dharmādicaraṇāntikam /
oṃkāreṇa śivāntaṃ ca agnimūrtiṃ prakalpayet

śikhā hṛdi sthitā yā tu dhruveṇotkīlayetpunaḥ /
recakeṇa kṣipedvahnau sā mūrtirbhairavātmikā

mūrtibhūtaṃ prakalpyaivamaṣṭātriṃśatkalāyutam /
śodhyādhvānaṃ tu vinyasyeddīkṣākāle varānane

bhairavaṃ pūjayitvā tu śāstradṛṣṭena karmaṇā /
vaktrasaṃdhiśca vaktrabhyāṃ śivavaktrāgnivaktrayoḥ

saṃdhāya caivaṃ jihvābhyāṃ nāḍīsaṃdhirato bhavet /
mūlamantraṃ samuccārya agnināsāvinirgatam

sthaṇḍilasthaśivālīnamekārthaṃ caiva saṃdhayet /
śuddhājyenāhutiśatamaṣṭotkṛṣṭaṃ varānane

bhairavasya tu hotavyaṃ vaktrāṅgānāṃ daśāṃśakam /
bhairavāṣṭakalokeśān daśamāṃśena homayet

mūlamantraṃ samuccārya pūrṇāmekāṃ prapātayet /
bhairavāpyāyanārthāya tathā pūrṇāṃ prapātayet

punarnyūnātiriktārthaṃ niśchidrakaraṇāya ca /
paścāddhomaḥ prakartavyo yathecchaṃ tu varānane

sarvakāmaprado homastilaiḥ śasto ghṛtānvitaiḥ /
dhānyairdhanārthasiddhyarthaṃ ghṛtaguggulahomataḥ

jāyate vipulā siddhiradhamā madhyamottamā /
śvetāravindairājyāktaiḥ bilvaiśca śriyamāpnuyāt

kśīrāktatilahomena śāntikarma varānane /
sitaraktapītakṛṣṇaiḥ śamanākṛṣṭipauṣṭikam

māraṇaṃ ca varārohe krameṇa parikalpayet /
kundapuṣpaiḥ sutārthāya aśokaiḥ priyasaṃgamaḥ

jātikuṭmalakaiḥ kanyā gāndharvī bakulodbhavaiḥ /
nāgaistu nāgakanyā vai siddhārthaiḥ siddhakanyakā

caṇyakaiścāpyapsaraso narendraḥ phalguṣeṇa tu /
ghṛtāktena varārohe samantrī sapurohitaḥ

rājñī putrasamopetā vaśaṃ yāti varānane /
yakṣiṇī vaśamāyāti puṣpaiścaiva kadambajaiḥ

vidyādharī kuyyakaiśca sādhayennātra saṃśayaḥ /
mṛgīṃ baddhvā tilairhomaḥ padmabilvairadhiṣṭhitam

bhakṣyairgrāsapramāṇaistu dhanyaiḥ prasṛtisaṃmitaiḥ /
evaṃ homānusāreṇa sādhako vidhisaṃsthitaḥ

pūjāhomarato nityaṃ yānyānkāmānsamīhate /
tāṃstānsa sādhayatyeva bhairavasya vaco yathā

iti śrīsvacchandatantre dvitīyaḥ paṭalaḥ
tṛtīyaḥ paṭalaḥ
adhivāsaṃ pravakṣyāmi yathāvadanupūrvaśaḥ /
vāriṇā suviśuddhātmā kṛtakṛtyaḥ prasannadhīḥ

bhasmoddhūlitadehastu mudrālaṅkārabhūṣitaḥ /
jihmajenopavītena savāsā vā digambaraḥ

sugandhigandhaliptāṅgaḥ puṣpasragdāmabhūṣitaḥ /
divyābharaṇasampannaḥ suprasannaḥ subhāvitaḥ

sudhūpitaḥ sutāmbūlaścandanāgurucarcitaḥ /
mahadvārapradeśe tu sthitvā prāgiva bhāvitaḥ

dvārādhyakṣān pūjayitvā puṣpaprakṣepaṇaṃ tataḥ /
humphaṭkāraprayogeṇa tālāśabdaṃ vidhāya ca

pārṣṇyadhohastasaṃyogādvighnaproccāṭanāya vai /
pārṣṇyā bhūmigatān hanyāttālayā cāntarikṣagān

mantrairdivyān viśodhyaivaṃ yāgaharmyaṃ viśettataḥ /
rakṣāṃ pūrvavadastreṇa paritaḥ parikalpayet

varmaṇā māyārūpeṇācchādyaiva tu makhālayam /
tato dakṣiṇadigbhāge upaviśya varānane

karanyāsaṃ yathāpūrvaṃ dahanotpūyane tathā /
plāvanāpyāyane caiva sakalīkaraṇaṃ tathā

pūrvavanmānasaṃ yāgamantardehe samācaret /
śaktyādhāramanantaṃ ca dharmādicaraṇāvadhi

gātrakāṇi tvadharmādyastathā sandhānakīlakān /
adhaśchādanamūrdhvaṃ ca padmakesarakarṇikāḥ

puṣkarāṇi ca śaktīśca maṇḍalānmaṇḍalādhipān /
śivāntamāsanaṃ dadyātpūrvarūpaṃ dhruveṇa tu

mūrtibrahmakalāvyūhaṃ navatattvaṃ tritattvakam /
dvātriṃśadakṣaraṃ devaṃ bhairavāṣṭakameva ca

vidyāṅgāni tathā devīṃ kṣurikāṃ locanatrayam /
śaktitrayaṃ paraṃ devamaṅgaṣaṭkasamanvitam

mudrāmantrāṃśca dravyāṇi yathāsthānaṃ prakalpayet /
saṃkalpya ca yathānyāyaṃ yathāyogaṃ prakalpayet

sadyojātaṃ ca vāmaṃ ca aghoraṃ ca yaduktavān /
puruṣeśau ca devasya dalasthāṃścopakalpayet

hṛdayādīṃstataḥ pañca diśāsu vidiśāsu ca /
pūrvato yāvadīśāntaṃ bhairavāvaraṇaṃ bahiḥ

lokapālāṃstadastrāṇi pūrvādīśāntakāvadhi /
astrāṇi lokapālāṃśca bhairavāṣṭakameva ca

pañcabrahmāṇyathāṅgāni etānyāvaraṇāni hi /
krameṇoccārayetsarvān yāvattadgarbhamaiśvaram

mantrasandhānametaddhi paramīkaraṇaṃ śṛṇu /
uccārayettato devaṃ hrasvadīrghaplutānvitam

tāvaduccārayenmantraṃ yāvannirvāṇagocaram /
adhaḥśakteryāvadūrdhvaṃ somasūryapathāntarā

piṅgalāmadhyamārgeṇa varṇoccārakrameṇa tu /
devatāpañcakaṃ śaktiṃ vyāpinīṃ samanonmane

bhedayitvā kramātsarvaṃ yāvadvai nidhanāntikam /
nistaraṅgaṃ niradhvākhyaṃ sakalavyāpi conmanam

tadadhyāsyānulomyena hṛtpadme viniveśayet /
sarveṣvāvaraṇeṣvevaṃ devi tadvyāpakaṃ nyaset

tena cādhiṣṭhitāḥ sarve sarvakāmaphalapradāḥ /
yathā svarūpasaṃsthānavarṇā ye kathitā mayā

tathā te viniyoktavyā mānase mānasena tu /
karṇikāyāṃ tu saṃsthāpya dvidhāvasthaṃ ca bhairavam

śuddhasphaṭikasaṃkāśaṃ sarvamantrairalaṃkṛtam /
tatrāpi parito jñeyamanirdeśyamanāmayam

yatra nāsti dvidhābhāvo na mantrādiprakalpanā /
oṃkārabindunādānāṃ vilayaṃ taṃ vinirdiśet

tatsthānaṃ durlabhaṃ matvā sambhavenna kadācana /
yasya nāgraṃ ca mūlaṃ ca diśo vidiśastathā

na śabdo nāpi cākāśaṃ dhyātvā tattu vimucyate /
prathamaṃ mānasaṃ yāgaṃ paścāddravyasamanvitam

ya evaṃ satataṃ kuryāddaiśiko yāgatatparaḥ /
svahaste sthaṇḍile liṅge maṇḍale caruke tathā

jale cāgnau ca sampūjya samyagdīkṣāphalaṃ labhet /
akṛtvā mānasaṃ yāgaṃ yo'nyaṃ yāgaṃ samārabhet

aśivaḥ sa tu vijñeyo na mokṣāya vidhīyate /
ātmayāge kṛte caiva dehaśuddhiḥ prajāyate

adhiṣṭhitaṃ śivenaiva tamācāryaṃ vinirdiśet /
ātmanirdahanaṃ caiva mānasaṃ ca yaduktavān

viditvā samyagācāryaḥ pāśahā sa śivaḥ smṛtaḥ /
yatra yatra sthito deśe yaścaivaṃ tu vidhiṃ yajet

brahmahāpi sa mucyeta kiṃ punaḥ śivatatparaḥ /
sarvāvasthāgataścaiva viṣayairanurañjitaḥ

sakṛtsampūjya mucyeta kiṃ punaryo dine dine /
etattantroktavidhinā yaduktaṃ vidhipūrvakam

ijyādi cānyatantre'pi tadvaitatkāmikaṃ bhavet /
nānāsiddhiguṇairyuktaṃ nānākāmaphalapradam

yogasiddhiśca jāyeta muktiṃ ca labhate dhruvam /
sadāśivo'pi jānāti devāścaivāsurādayaḥ

evaṃ tu mānasaṃ yāgaṃ kṛtvā bāhyaṃ samācaret /
parāṃ vṛttimanudhyāyan dravyāṇyādau vilokayet

sitacandanakarpūraṃ sudhūpaṃ sitavāsasī /
puṣpāṇi divyagandhīni tilavrīhighṛtādikam

cūtapallavadarbhāṃstu siddhārthān khaṭikāṃ tathā /
karaṇīṃ kartarīṃ caiva pāśabandhanasūtrakam

vārdhānīṃ śivakumbhaṃ ca tathedhmān paridhīnapi /
samidho dantakāṣṭhaṃ ca carusthālīṃ srucaṃ sruvam

taṇḍulāṃśca tathā kṣīramevamādīnyanekaśaḥ /
tato'rghapātramādāya kṣālayedastravāriṇā

kavacenāvaguṇṭhyaiva praṇavena tu pūjayet /
udakādibhiraṣṭāṅgaḥ pūrayettu varānane

udakaṃ kṣīrakusumaṃ kuśasarṣapataṇḍulāḥ /
praṇavenāsanaṃ sarvaṃ tato mūrtiṃ nyasetpriye

bhairavāvaraṇairyuktāṃ pūjayettāṃ yathākramam /
gandhaiḥ puṣpaistathā dhūpairmantrasandhānapūrvakam

mantavyaṃ paramaṃ tattvaṃ tataścaivāmṛtībhavet /
pātrāṇāṃ tritayaṃ kalpyaṃ nirodhārthe vidhau tathā

paśvarghe ca prakalpyaivaṃ śivahastaṃ prakalpayet /
mantrasandhānakaṃ prāgvannāḍīsandhānameva ca

mūlamantramanusmṛtya hṛtkaṇṭhatālumadhyagam /
bhrūmadhyaṃ śabdakūṭaṃ tatturyasthānaṃ vibhedayet

vāmadakṣiṇamadhye tu viṣuvatsthena bhedayet /
dvādaśāntaṃ paraṃ nītvā karastho mantravigrahaḥ

tasyāpyanena nyāyena vilomena viśeddhṛdi /
ātmano recakenaiva pūrakeṇa viśeddhṛdi

nāḍīsandhānametaddhi śivena parikīrtitam /
vyāpakaṃ tu śivaṃ dhyāyenmantramūrtimadhiṣṭhitam

darbhaṃ saṃgṛhya cāstreṇa saptavārābhimantritam /
pañcagavyāya pātraṃ tu śodhayettu śivāmbhasā

astreṇa kṣālayettacca kavacenāvaguṇṭhayet /
darbhāsanaṃ dhruveṇaiva maṇḍalaṃ tu prakalpayet

tasyopari nyasetpātraṃ gomayādīni cāharet /
pṛthakpātrasthitānyeva prokṣyāstreṇa śivāmbhasā

gomayaṃ tu hṛdāmantrya gomūtraṃ śirasā dadhi /
śikhayā varmaṇā kṣīramastreṇājyaṃ kuśodakam

dhāmnā ca mantrayetpaścādgomayādīni yojayet /
pūrvasaṃskṛtapātre tu svamantrairgomayādikam

saṃyojya mantrayetpaścāttaireva hṛdayādibhiḥ /
praṇavena tu saṃkalpya anantaṃ mūrtivigraham

dhāmāṅgāni ca bāhye tu sampūjyāvaraṇasthitim /
mantrasandhānakaṃ kṛtvā amṛtīkaraṇaṃ tathā

śivāmṛtaṃ tatsaṃcintya sampūjya sthāpayettataḥ /
astrābhimantritaṃ darbhaṃ gṛhītvollekhanaṃ kuru

yāvadbhūmau samantāttu saumyāsyo dakṣiṇe sthitaḥ /
tataścaivoddharecchalyamājalāntaṃ vyavasthitam

recitaṃ bhāvayecchuddhaṃ mauktikādyaiḥ prapūrayet /
samīkaraṇamastreṇa kavacena tu secanam

ākoṭanamathāstreṇa tato mārjanalepane /
astreṇa pañcagavyena gandhatoyena copari

śivāmbhasāstrayuktena vikirāṇyabhimantrayet /
saptakṛtvo'stramantreṇa sthitvā mantre tu prāgdiśaḥ

ūrdhvādho vikireddhānyānyastrabhūtāni cintayet /
cāmareṇa suśubhreṇa astramantreṇa saṃharet

aiśānyabhimukhānyeva nairṛtyā yāvadaiśvaram /
pañcagavyena samprokṣya gandhāmbhobhiḥ śivāmbhasā

dhruveṇa śriyamāvāhya padmahastāṃ sulocanām /
śuklapuṣpāṇi muñcantīṃ sarvalakṣaṇasaṃyutām

nīlotpaladalaśyāmāṃ yāgaharmyāvalokinīm /
brahmasthānopaviṣṭāṃ tu dvārābhimukhabhadradām

gandhapuṣpādibhiḥ pūjya śivakumbhaṃ prakalpayet /
aiśānīṃ diśamāśritya pañcagavyena maṇḍalam

gandhodakena saṃlipya śivāmbho'streṇa prokṣayet /
anantādyāsanaṃ dattvā dhruveṇāmaṇḍalāvadhi

sarvadoṣavinirmuktaṃ kumbhaṃ candanalepitam /
svastikādyaiścārcayitvā yavasiddhārthadūrvabhiḥ

sitasūtreṇa saṃveṣṭya vastrapūtena cāmbhasā /
sampūrya sarvataśchannaṃ cūtāśvatthādipallavaiḥ

ratnagarbhauṣadhīyuktaṃ sahadevādibhirgaṇaiḥ /
prokṣya cāstreṇa saṃgṛhya kavacenāvaguṇṭhitam

āsanasyopari nyasyenmūlamantramanusmaran /
kalādhvabhairavādīni nyasyārghādīn prakalpayet

mudrāṃ baddhvā hṛdādīni pūjyānyagnidalādiṣu /
gandhapuṣpapavitrādyaiḥ sitavastreṇa bhūṣayet

vāmabhāge tu kumbhasya pañcagavyena maṇḍalam /
śivāmbhasā tu samprokṣya praṇavenāsanaṃ nyaset

samprokṣya ca śivāmbhobhirvārdhānīṃ maṅgalānvitām /
kumbhavaccārcayitvā tāmāsanasyopari nyaset

gandhapuṣpapavitrādyaiḥ pūjayitvā tu vārdhanīm /
uccāryāstraṃ krameṇāgre dravyāṇāṃ vārdhanīṃ nayet

acchinnāmanulomena jaladhārāṃ tu pātayan /
tatsthānāttu samuddhṛtya yāvatkoṇaṃ tu śāṅkaram

ācāryaḥ kalaśaṃ paścādbhairaveṇa samuddharet /
nayedvārdhānimārgeṇa tasmin saṃsthāpayetpunaḥ

vārdhānīṃ sthāpayetpaścādastramantramanusmaran /
viśeṣapūjāmubhayorgandhapuṣpapavitrakaiḥ

mantrasandhānakaṃ kuryānnāḍīsandhimathobhayoḥ /
vikirān saṃhitān pūrvaṃ vārdhānyāḥ kalpayedadhaḥ

akṣatāstrāṇyanekāni śarakuntāsimudgarāḥ /
cakrapaṭṭisavajrāditriśūlāntānyanekaśaḥ

yogauko vyāpya sarvaṃ tu tiryagūrdhvamadhaḥ sthitāḥ /
vārdhānyastrasya sarve te raśmibhūtā vyavasthitāḥ

śiṣyasya dakṣiṇe haste vārdhānyastraṃ tu saṃhitam /
tenaitaṃ yajñarakṣārthaṃ yāgādau kalaśaṃ nyaset

naivedyaṃ vividhaṃ dattvā nutvā vijñāpayedvibhum /
bhagavaṃstvatprasādena yāgaṃ nirvartayāmyaham

sannidhānaṃ sadā tubhyamavighnārthaṃ sadā bhava /
anujñātotthito yāyādarghahasto digīśvarān

svanāmapadavinyāsānoṃkārādinamontagān /
gandhapuṣpapavitrādyaiḥ pūjayettān prayatnataḥ

indrādyanantaparyantāṃllokapālān prapūjayet /
tato maṇḍalakaṃ madhye yāgabhūmau prakalpayet

pañcagavyena liptvādau gandhatoyena copari /
śivāmbhasāstramantreṇa samprokṣya tvavaguṇṭhayet

brahmasthānasya pūrveṇa gurūn pūjya vināyakam /
vāyavye pūjayeddevi gandhapuṣpairanukramāt

athaitāṃstu namaskṛtya ājñāṃ dattāṃ vibhāvayet /
tatastu madhyadeśasthaṃ yogapīṭhaṃ prakalpayet

pūrvoktena vidhānena bhairaveśaṃ varānane /
pūjayitvā pavitrādyaistrirāvaraṇasaṃyutam

svadhyānaguṇasaṃyuktaṃ mudrālaṅkārabhūṣitam /
mantrasandhānakaṃ pūrvaṃ nāḍīsandhānameva ca

paramīkaraṇaṃ kuryādvyāpakena pareṇa tu /
naivedyān vividhākārān dattvā mudrāṃ pradarśayet

praṇipātaṃ japaṃ kṛtvā nivedya vidhipūrvakam /
paścādbaliḥ pradātavyo mātṛṇāṃ bhūtasaṃhate

bhūteśvarāṇāṃ deveśi kṣetrapālasya sarvataḥ /
tataḥ snāyādathoddhūlya athavācamya suvrate

tato'gnikuṇḍaṃ gatvā tu pūrvavacchodhanaṃ tathā /
bhairavaṃ pūjayettatra vidhidṛṣṭena karmaṇā

agneḥ santarpaṇaṃ kuryātsahasreṇa śatena vā /
tataścaruṃ ca śrapayetsthālīṃ saṃgṛhya nirvraṇām

śivāmbhasā tu prakṣālya kavacenāvaguṇṭhayet /
candanādyairvilimpettāṃ mṛṣṭadhūpena dhūpayet

sūtreṇa veṣṭayetkaṇṭhe varmabhūtena suvrate /
darbheṇāstrasvarūpeṇa kalpayenmaṇḍalaṃ priye

prokṣya caiva śivāmbhobhiḥ kavacenāvaguṇṭhayet /
āsanaṃ tatra vinyasyedanantādiśivāntakam

mūrtibhūtāṃ nyasetsthālīṃ tatrasthaṃ bhairavaṃ yajet /
trirāvaraṇasaṃyuktaṃ gandhapuṣpairanukramāt

mānasena prayogeṇa bhāvapuṣpairvarānane /
cullīṃ samprokṣya cāstreṇa kuṇḍavaccārcayettataḥ

tatra sthālīṃ samāropya paścādagniṃ nyasedadhaḥ /
kṣīraṃ prokṣya śivāmbhobhistaṇḍulāṃśca samāsataḥ

mantreṇāṣṭaśatenaiva prakṣipya pācayecchanaiḥ /
mūlamantreṇa deveśi ekacittaḥ samāhitaḥ

cālanodghāṭanādīni astramantreṇa kārayet /
taptābhidhāraṃ susvinne aṅgaiścaiva prakalpayet

tribhistribhirghṛtenaiva sruveṇa juhuyātpriye /
bhūmau maṇḍalakaṃ kṛtvā praṇavenāvatārayet

sthālīmājyopaliptāṃ tu śītāghāraṃ ca homayet /
bhairaveṇa ṣaḍaṅgena vaṣaḍjātiyutena ca

maṇḍalaṃ kuṇḍasāmīpye kṛtvā darbhāsanaṃ nyaset /
sthālyāṃ tasyopari nyasya sampātaṃ mantrasaṃhitām

ḍwivedi printssthā(lyāṃ līṃ) tasyopari
japannekaikayāhutyā pātayedbhairaveṇa tu /
aṣṭotkṛṣṭaśatenaiva parāmṛtamanusmaran

rajasyādau tato devi kartaryāṃ karaṇau tathā /
khaṭikātilājyasampātaṃ mūlamantreṇa kārayet

tribhāgaṃ kalpayitvā taṃ caruṃ sthālyāṃ tu saṃsthitam /
śivāgnisādhakebhyaśca śivāyāgraṃ nivedayet

dvitīyaṃ homayedagnau sādhakebhyastṛtīyakam /
caruṃ pātre tu saṃgṛhya pūjayedbhairaveṇa tu

puṣpadhūpādibhirnītvā dhāmnaitaṃ vinivedayet /
hṛdādyāvaraṇasthānāṃ daśamāṃśaṃ nivedayet

kalaśe'pyevamevaṃ tu agnau homyaścaruḥ srucā /
bhairavasya śataṃ homyamaṅgānāṃ tu daśāṃśakam

sādhakebhyastu yaccheṣaṃ pidhāya sthāpayetpriye /
vināyake śataṃ homyaṃ bhūparigrahaṇe tathā

adhivāse tathaiveha aṣṭottaraśataṃ hutiḥ /
prāyaścittanimittaṃ tu anulomavilomake

nyūnātirikte deveśi aṣṭottaraśataṃ hutiḥ /
bhairavaṃ pūjayitvātha prārthyānujñāṃ varānane

śiśoḥ karma prakartavyaṃ yathā bhavati tacchṛṇu /
dvāre maṇḍalakaṃ kṛtvā darbhaṃ tasyopari nyaset

praṇavenāsanaṃ kalpyaṃ śiṣyaṃ tasminniveśayet /
samapādaṃ stabdhakāyaṃ saumyānanakṛtāñjalim

guruḥ pūrvamukho'streṇa prokṣayettaṃ śivāmbhasā /
bhasmanā tāḍayenmūrdhni astramantreṇa cālabhet

nābhyūrdhvaṃ trīṃstathā vārānnabhyadhastrīn prakalpayet /
śivaṃ nyāsāṅgasahitaṃ pūjayedbhairaveṇa tu

vastraṃ samprokṣya cāstreṇa kavacenāvaguṇṭhayet /
pūjayedbhairaveṇaiva mukhaṃ pracchādayettathā

hastābhyāṃ taṃ gṛhītvātha viśejjavanikāntaram /
devasyābhimukhaṃ kṛtvā puṣpaṃ prāṇau pradāpayet

prakṣepayettato dhāmnā mukhamudghāṭya darśayet /
vidyāmantragaṇaiḥ sārdhaṃ kāraṇaṃ sasadāśivam

ajñānapaṭanirmuktaḥ prabuddhaḥ paśurīkṣate /
daṇḍavaddharaṇīṃ gatvā praṇipatya punaḥ punaḥ

kṛtakṛtyaḥ prahṛṣṭātmā prahṛṣṭanayanaṃ śiśum /
utthāpya hastān saṃgṛhya dakṣiṇāṃ mūrtimānayet

tatra maṇḍalakaṃ kṛtvā puṣpeṇa praṇavāsanam /
tasyopari śiśuṃ nyasya ūrdhvakāyamudaṅmukham

guruḥ pūrvānanaḥ sthitvā prokṣaṇādīni kārayet /
upaveśya tataḥ kṛtvā sakalīkaraṇe vidhim

viśeṣaphalasiddhyarthaṃ mumukṣoḥ sādhakasya vā /
gandhadigdhau karau kṛtvā astreṇa pariśodhayet

kavacenāvaguṇṭhyaitau plāvayedamṛtena tu /
anantamāsanaṃ kalpyaṃ bhairavāṅgāni vinyaset

vyomnyātmānaṃ yojayitvā śiśoḥ śoṣyā tanuḥ priye /
āgneyīṃ dhāraṇāṃ dhyātvā nirdahyāstreṇa taṃ śiśum

dhūmajvālāvinirmuktaṃ dagdhakāyaṃ vibhāvayet /
bhasmībhūtaṃ tataḥ śāntaṃ plāvayedamṛtena tu

vyomavaccintayeddehaṃ caitanyaṃ kanakāgnivat /
śaktinyāsaṃ nyasetpūrvaṃ kamalaṃ praṇavena tu

tasyopari tadātmānaṃ dhyāyejjyotirmayaṃ śubham /
mūrtimantraṃ samuccārya mūrtibhūtaṃ prakalpayet

pūrvoddhṛtena mantreṇa plāvayedamṛtena tu /
mantranyāso yathāpūrvamaṣṭātriṃśatkalāvadhi

kalādhvānaṃ nyasetpaścācchāntyatītādyanukramāt /
sphaṭikābhā tathā kṛṣṇā raktā śuklā ca pītakā

śāntyatītādikā jñeyāstattvabhūtāstu tāḥ kalāḥ /
dhāmnāvāhya tathāṅgāni nyasyāntaḥkaraṇaṃ bhavet

ātmāntaḥkaraṇe yadvattadvatpūjāṃ samārabhet /
dhāma proccārya sandadhyātsabāhyābhyantaraṃ punaḥ

śivahaste vibhuṃ dhyātvā mantragrāmaṃ sujājvalam /
dhāmoccārya ca sandhāya śiṣyamūrdhni karaṃ nyaset

adhomukhena hṛtpṛṣṭhe śivahastena cālabhet /
utthāpya dattvā puṣpaṃ tu añjalau bhairaveṇa tu

praveśyābhyarcayecchambhuṃ śivamuccārya nikṣipet /
nirgatya vandayeddevaṃ daṇḍavattriḥ pradakṣiṇam

śivakumbhāgnimadhyasthaṃ sthaṇḍilasthaṃ ca vandayan /
śivapūjāgnikāryādau sakalīkṛtavigrahaḥ

nānyathā prāksvarūpeṇa pūjanārho bhavettu saḥ /
nītvā kuṇḍasamīpaṃ taṃ śiṣyahastāviyogataḥ

ātmasavye'tha digbhāge maṇḍalaṃ praṇavena tu /
praṇavenāsanaṃ dattvā tasyopari śiśuṃ nyaset

upaveśya kare darbhaṃ bhairaveṇa samarpayet /
mūlaṃ śiṣyasya hastasthaṃ sāgramācāryajaṅghayoḥ

piṅgalā madhyamā nāḍī śiṣyadehādvinirgatā /
saivātra darbhabhūtā tu gurunāḍyāṃ layaṃ gatā

nāḍīsandhānahetvarthaṃ bhairaveṇāhutitrayam /
tayā nāḍyā praveṣṭavyaṃ śiṣyasya hṛdaye sakṛt

grahaṇākarṣaṇārthaṃ tu gṛhṇanmuñcan punaḥ punaḥ /
dīkṣākāle yataścaivaṃ tadarthaṃ nāḍisaṃhatiḥ

śiṣyasyātha śirobhūmau bhairaveṇa vidhāya tu /
sampātaṃ sarvamantraistu dhruveṇājyāhutiṃ kṣipet

mūlamantraṃ samuccārya svā ityagnau prapātayet /
heti śiṣyasya śirasi sampātaḥ śivacoditaḥ

śiṣ.yadehe tu ye mantrāḥ sabāhyābhyantaraṃ sthitāḥ /
kuṇḍasthāḥ pūjitā ye tu dhāmādyāvaraṇāntagāḥ

yugapattarpaṇaṃ teṣāṃ sampātastena kīrtitaḥ /
ekaikasyātra mantrasya āhutitritayena tu

utthāpya ca tataḥ śiṣyaṃ tadarthaṃ mantratarpaṇam /
bhairavāya śataṃ hutvā hṛdādau daśakaṃ hutiḥ

dhāmnā cotthāya hotavyaṃ pūrṇāhutyānutarpayet /
mantrāṇāṃ dīpanaṃ kuryāddhāmādyastrāvadhi kramāt

huṃkāradvayamadhye tu mūlamantraṃ samuccaran /
praṇavādiphaḍantena āhutīḥ pratipādayet

hṛdādīnāṃ ca sarveṣāṃ jātiruktātra dīpane /
pāśānāṃ bandhanārthāya mantrāṇāṃ dīpanaṃ smṛtam

mantrāḥ karaṇabhūtāstu paśukāryasya sādhane /
ācāryaḥ karaṇaṃ proktaḥ śivarūpo yataḥ smṛtaḥ

krūrakārye tu kartavye mantrān sandīpya yojayet /
krūrajātyanurūpeṇa vācakān yojayetsadā

bhrukuṭīkarālavadanān vācyarūpān vicintayet /
saumyajātiyutān saumye saumyarūpān vicintayet

pāśakarma tato vakṣye kanyākartitasūtrakam /
triguṇaṃ triguṇīkṛtya pāśabandhanasūtrakam

śivāmbho'streṇa samprokṣya kavacenāvaguṇṭhayet /
pūjayitvā vidhānena gandhapuṣpādidhūpakaiḥ

prasārayedgṛhītvā tanmūrdhādyaṅguṣṭhakāvadhi /
śiṣyasya stabdhadehasya nāḍībhūtaṃ vicintayet

suṣumnā madhyamā nāḍī sarvanāḍīsamanvitā /
oṃkārādi svanāmnā tu namaskārāvasānakam

śiṣyadehasthitāṃ nāḍīṃ sūtre saṃgṛhya yojayet /
gandhapuṣpādibhiḥ pūjya kavacenāvaguṇṭhayet

sannidhānāhutīstisraḥ svanāmapadajātikāḥ /
śivāmbho'streṇa samprokṣya śiṣyasya hṛdayaṃ punaḥ

tāḍayedastrapuṣpeṇa hṛdi citsaṃhṛtā bhavet /
huṃkāroccārayogena recakena viśeddhṛdi

nāḍīrandhreṇa gatvā tu caitanyaṃ bhāvayecchiṣoḥ /
kadambagolakākāraṃ sphurattārakasannibham

hṛtsthaṃ chittvāstrakhaḍgena humphaṭkārāntajātinā /
dhāmnā cāṅkuśarūpeṇa karṣecchaktyavadhi kramāt

dvādaśāntaṃ tu saṃgṛhya sampuṭya hṛdayena tu /
saṃhāramudrayā yojyaṃ sūtre nāḍīprakalpite

vyāpakaṃ bhāvayitvā tu kavacenāvaguṇṭhayet /
bhairaveṇāhutīstisraḥ sannidhānasya hetave

dvitīyaḥ sūtradehastu pāśā yatra sthitāstvime /
bandyāścedyāstathā dāhyāḥ sūtrasthāne na vigrahe

pāśāstu trividhā bhāvyā māyīyāṇavakarmajāḥ /
caitanyarodhakāstvete kāryakāraṇarūpiṇaḥ

malaḥ karma nimittaṃ tu naimittikamataḥ param /
ādhārarūpaṃ naimittaṃ śarīrabhuvanādikam

nimittamabhilāṣākhyaṃ vicitrairheturūpakaiḥ /
tāṃścāvalokayetsūtre bandhyabandhanahetutaḥ

pāśānāṃ tāḍanaṃ kāryaṃ humphaṭkārāntajātinā /
svanāmapraṇavādyena śāntyatītādyanukramāt

puṣpeṇa tāḍayenmūrdhni grāhyaṃ hūmādi yojayet /
huṃpha.kārāntayogenāgṛhya saṃhāramudrayā

dhāmnā tu yojayetsūtre namaskārāntayoginā /
evaṃ śāntyādikān pāśān sthānātsaṃgṛhya yojayet

bhāvayettrividhān pāśān pañcatattvādhvavyāpakān /
trayāṇāṃ vyāpikā śaktiḥ kriyākhyā pārameśvarī

śāntyatītādibhedena pañcasaṃjñāpratiṣṭhitā /
ādheyagraha ādhāraṃ gṛhītaṃ bhāvayetpaśoḥ

gandhapuṣpādibhiḥ pūjya sūtre pāśāṃśtu tarpayet /
śāntyatītākrameṇaiva āhutīnāṃ trayaṃ trayam

sannidhānāya pāśānāmataḥ pāśāṃstu dīpayet /
svanāmajātiphaṭkāradhāmabhiśca trayaṃ trayam

viśleṣakaraṇārthaṃ tu pāśānāṃ dīpanaṃ bhavet /
dīptāḥ pāśāstato bandhyāstāḍanagrahaṇādinā

sūtrasthāṃstāḍayetpuṣpaiḥ svadehasthāniva kramāt /
dhāmnā ca sampuṭīkṛtya svanāmnā ca sakṛtsakṛt

bandhane tu prayogo'yaṃ sūtre granthīn pradāpayet /
bandhane parimāṇaṃ ca karmaṇo viṣayasya ca

ṣaṭtriṃśattattvamadhyastho bhuṅkte bhogaṃ na cānyathā /
pāśān saṃsthāpya pātre tu saṃpātaṃ juhuyātsakṛt

pātrasampuṭamadhyasthān sthaṇḍile vinivedayet /
nītvā samarpayetkumbhe pāśān saṃrakṣa he vibho

darbhaṃ vimocayecchiṣyaṃ puṣpaṃ pāṇau pradāpayet /
shtaṇḍile śivakumbhe ca śivāgnau ca prapūjayet

tataḥ pradakṣiṇaṃ kṛtvā daṇḍavannipatedbhuvi /
utthāpya pañcagavyādīn dadyādvai bhairaveṇa tu

gomayena śucau deśe kāryaṃ maṇḍalakatrayam /
ekasminmaṇḍale viṣṭaḥ pañcagavyaṃ śiśuḥ pibet

upaviśya dvitīye tu carukaṃ prāśayedbudhaḥ /
ācamya dantakāṣṭhaṃ tu tṛtīye maṇḍale sthitaḥ

bhakṣayitvā ca deveśi tataścaiva vinikṣipet /
pūrvaṃ paścāttathaiśordhvaṃ cottarasyāṃ ca śobhanam

anyasyāmaśubhaṃ viddhi tasya homaḥ śataṃ bhavet /
ācāryo juhuyātpaścātprāyaścittaṃ śivena tu

vidhernyūnātiriktasya cittavikṣepakarmaṇi /
aṣṭottaraśataṃ hutvā prāyaścittādviśuddhyati

paścātsantarpayeddhomasahasreṇa śatena vā /
mantrāṃśca daśabhāgena vahnau naivedyadāpanam

viśeṣapūjanaṃ cārghaṃ mudrābandhaṃ varānane /
stotraṃ vādyaṃ tataḥ kṛtvā caruṃ prāśya visarjayet

nirodhārgheṇa cārghaṃ tu dattvā caiva varānane /
recakena tu saṃgṛhya bhairavaṃ tamanusmaran

muṣṭinā pūritaṃ nītvā pūjayitvā varānane /
agniṣṭhaṃ vai pūrakeṇa gṛhītvā sthāpayetpunaḥ

tatrasthaṃ pūjayitvā ca kalaśe tu vinikṣipet /
kusumādibhirabhyarcya kumbha eva tu bhairavam

prakṣipya caiva nirmālyaṃ gomayena spṛśetpriye /
śivāmbhasā tu samprokṣya śiṣye śayyāṃ prakalpayet

gṛhiṇo darbhaśayyāṃ tu yatervai bhasmanā priye /
pūrvāśirā gṛhī kāryo yatirvai dakṣiṇāśirāḥ

tatra sthitasya śiṣyasya śikhābandhaṃ varānane /
siddhārtharocanādyaiśca rakṣāṃ kuryādasiṃ smaran

bhasmanā rocanādyaiśca astraprākāracintanam /
kavacenāvaguṇṭhyaiva śiṣyaṃ tu svāpayettataḥ

tataścaiva tu nirgatya balikarma samārabhet /
balistu kalpitaḥ pūrvaṃ sarvabhūteṣvathādarāt

taṃ tu saṃgṛhya deveśi pūrvādīśāntakaṃ kṣipet /
bhūtā ye vividhākārā divyabhaumāntarikṣagāḥ

pātālatalasaṃsthāśca śivayāge subhāvitāḥ /
dhruvādisarvabhūtāśca aindrādyāśāsthitāśca ye

svāhākārasamāyogāttṛpyantūccārayan kṣipet /
namaskāreṇa sampūjya gandhairdhūpairanukramāt

pūrvādīśānaparyantamadhaścordhvaṃ samantataḥ /
koṇasthān kṣetrapālāṃśca patitāñchvapacānapi

baliṃ dattvā tu sarvebhya ācamya ca varānane /
sakalīkaraṇaṃ kṛtvā krameṇa prāśayeccarum

sahāyaiḥ sahito vīra ekacittaḥ samāhitaḥ /
prāṅmukha udaṅmukho vā maṇḍalasthaḥ pṛthakpṛthak

pañcagavyaṃ pibetpūrvaṃ carukaṃ dantadhāvanam /
prāśyaivaṃ sakalīkṛtya rakṣāṃ pūrvavadeva ca

yāgabūmau svapetpāścācchiṣyaiḥ saha varānane /
bhairavadhyānayogena samādhau jāgradeva vā

svacchandatantre'dhivāsapaṭalastṛtīyaḥ
caturthaḥ paṭalaḥ
adhivāsānantarabhāvinīṃ dīkṣāṃ prastāvayituṃ śrībhairava uvāca
pratyūṣe vimale kṛtvā śaucādyān purrvavatkramāt /
sakalīkaraṇaṃ kṛtvā pūrvavatpraviśedgṛham

śiṣyaśca śucirācāntaḥ puṣpahastaḥ (...) guruṃ tataḥ /
praṇamya śirasā (...) hṛṣṭo guroḥ svapnānnivedayet

śubhān svapnān pravakṣyāmi aśubhāṃśca varānane /
svapneṣu madirāpānamāmamāṃsasya bhakṣaṇam

krimiviṣṭhānulepaṃ ca rudhireṇābhiṣecanam /
bhakṣaṇaṃ dadhibhaktasya śvetavastrānulepanam

śvetātapatraṃ mūrdhasthaṃ śvetasragdāma bhūṣaṇam /
siṃhāsanaṃ rathaṃ yānaṃ dhvajaṃ rājyābhiṣecanam

ratnāṅgābharaṇādīni tāmbūlaṃ phalameva ca /
darśanaṃ śrīsarasvatyoḥ śubhanāryavagūhanam

narendrairṛṣibhirdevaiḥ siddhavidyādharairgaṇaiḥ /
ācāryaiḥ saha saṃvādaṃ kṛtvā svapne prasiddhyati

nadīsamudrataraṇamākāśagamanaṃ tathā /
bhāskarodayanaṃ caiva prajvalantaṃ hutāśanam

grahanakṣatratārāṇāṃ candrabimbasya darśanam /
harmyasyārohaṇaṃ caiva prāsādaśikhare'pi vā

narāśvavṛṣapotebhataruśailāgrarohaṇam /
vimānagamanaṃ caiva siddhamantrasya darśanam

lābhaḥ siddhacaroścaiva devādīnāṃ ca darśanam /
guṭikāṃ dantakāṣṭhaṃ ca khaḍgapādukarocanāḥ

upvītāñjanaṃ caiva amṛtaṃ pāratauṣadhīḥ /
śaktiṃ kamaṇḍaluṃ padmamakṣasūtraṃ manaḥśilām

prajvalatsiddhadravyāṇi gairikāntāni yāni ca /
dṛṣṭvā siddhyati svapnānte kṣitilābhaṃ vraṇaṃ tathā

kṣatajārṇavasāṃgrāmataraṇaṃ vijayaṃ raṇe /
jvalatpitṛvanaṃ ramyaṃ vīravīreśibhirvṛtam

vīravetālasiddhaiśca mahāmāṃsasya vikrayam /
mahāpāśoḥ saṃvibhāgaṃ labdhvā devebhya ādarāt

ātmanā pūjayan devaṃ japan dhyāyan stuvannapi /
suhutaṃ cānalaṃ dīptaṃ pūjitaṃ vā prapaśyati

haṃsasārasacakrāhvamayūraśavarohaṇam /
mātṛbhirbhairavaścaiva mātṛrudragaṇaiḥ saha

bhairavaṃ bhairavīṃ dṛṣṭvā siddhyatyatra na saṃśayaḥ /
śubhāḥ svapnā mayākhyātā aśubhāṃśca nibodha me

tailābhyaṅgastathā pānaṃ viśanaṃ ca rasātale /
andhakūpe ca patanamatha paṅke nimajjanam

vṛkṣavāhanayānebhyaḥ patanaṃ harmyaparvatāt /
kartanaṃ karṇanāsābhyāmatha vā hastapādayoḥ

patanaṃ dantakośānāmṛkṣavānaradarśanam /
vetālakrūrasatvānāṃ tathaiva kālapūruṣāḥ

kṛṣṇordhvakeśā malināḥ kṛṣṇamālyāmbaracchadāḥ /
raktākṣī strī ca yaṃ svapne puruṣaṃ tvavagūhayet

mriyate nātra saṃdeho yadi śāntiṃ na kārayet /
gṛhaprasādabhedaṃ ca śayyāvastrāsaneṣu ca

ātmano'bhibhavaṃ saṃkhya ātmadravyāpahāraṇam /
kharoṣṭraśvasṛgāleṣu kaṅkagṛdhrabakeṣu ca

mahiṣolūkakākeṣu rohaṇaṃ ca pravartanam /
bhakṣaṇaṃ pakvamāṃsasya raktamālyānulepanam

kṛṣṇaraktāni vastrāṇi vikṛtātmā prapaśyati /
hasanaṃ valganaṃ svapne mlānasragdāmadhāraṇam

svamāṃsotkartanaṃ bandhaṃ kṛṣṇasarpeṇa bhakṣaṇam /
udvāhaṃ ca tathā svapne dṛṣṭvā naiva prasidhyati

aśubhā hyevamākhyātā vijñeyā deśikottamaiḥ /
śubhāstatrānumedyāstu aśubheṣu tu homayet

aṣṭottaraśataṃ dhāmnā prāyaścittādviśuddhyati /
pūrvavatsakalīkṛtya vighnoccāṭanarakṣaṇam

veṣṭanaṃ pūrvavatkuryācchivambhaḥ śivahastakam /
lokapālāṃstu saṃpūjya śivakumbhaṃ ca sthaṇḍilam

agnikāryaṃ yathāpūrvaṃ pūrṇāhutiprapātanam /
prāyaścittaṃ tataḥ paścāddusvapnārthaṃ yaduktavān

evaṃ pūjādikaṃ kṛtvā visṛjya sthaṇḍilacchivam /
nirmālyāpanayaṃ kṛtvā bhūmiṃ saṃśodhya pūrvavat

nityakarma tataḥ kuryātpūjāhomajapādikam /
nityāhnike samāpte tu naimittikamathācaret

upalipya śivāmbhobhirbramhmasthānaṃ prapūjayet /
bhāvena gandhapuṣ.pādyaiḥ tato maṇḍalamālikhet

karaṇīṃ khaṭikāṃ caiva bhairaveṇa prapūjayet /
dhāmnā tu rajasāṃ pātaḥ sitādyaśvāgamoditaḥ

niṣpanne maṇḍale snātvā nityakarma samācaret /
nityakarmasamāptau tu kuryānnaimittikaṃ budhaḥ

snānādi pūrvamantraiḥ sakalīkaraṇādikam /
ātmarakṣāstraprākāradvārapālādipūjanam

vighnoccāṭanadigbandhau bhūpātālakhavāsinām /
astraprākāramāropya kavacenāvaguṇṭhanam

udaṅmukhaṃ tūpaviṣṭaḥ karaśuddhyādi pūrvavat /
śivāmbhaḥ śivahastaṃ ca arghatrayaprakalpanam

lokapālāṃstu saṃpūjya śivakumbhaṃ prapūjayet /
maṇḍalasyāgrato bhūtvā maṇḍalaṃ prokṣya cāsinā

varmaṇā veṣṭayetpaścātpraṇavenābhimantrayet /
aṣṭottaraśataṃ dhāmnā rajodoṣairviśuddhyati

caturdikṣvastraṃ saṃpūjya dvāre gandhādibhiḥ kramāt /
prākāraṃ bhāvayedastraṃ maṇḍalaṃ praviśettataḥ

gurūn saṃpūjya vighneśaṃ puṣpādyaiḥ praṇavena tu /
anantamāsanaṃ prāgvacchivāntaṃ praṇavena tu

mūrtyādi pūrvannyasyeddhṛdādyāvaraṇāntagam /
pūrvoktavidhinā pūjya naivedyāni nivedayet

nirodhārgheṇa cārdhaṃ tu datvā caiva nirodhayet /
japadhyānādikaṃ kṛtvā agniṣṭhaṃ bhairavaṃ yajet

nāḍīsaṃdhānakaṃ triṣṭhaṃ kṛtvā saṃtarpayedvibhum /
ātmano niṣkaloccāraṃ kṛtvā kumbhe niveśayet

kalaśasthasya vāmena rocayetpūrayettataḥ /
maṇḍalasthasya savyena punarvāmena rocayet

agniṣṭhasya tu tattejo dakṣiṇena viśan smaret /
evaṃ sādhanakaṃ kṛtvā tatastarpaṇamārabhet

daśabhāgavibhāgena hutvā pūrṇāhutiṃ kṣipet /
prāyaścittaviśuddhyarthaṃ kuryādaṣṭottaraṃ śatam

vidheḥ pūrṇātiriktasya dhāmnā pūrṇāhutiṃ tataḥ /
ācāryoṭhārdhahastastu maṇḍalaṃ praviśettataḥ

saṃpūjya parameśānaṃ puṣpādyairardhapaścimam /
mudrāṃ baddhvā praṇamyādau jānubhyāmavaniṃ gataḥ

vijñāpayeta paśvarthaṃ prārabdhyoyaṃ makhottamaḥ /
snānādhivāsanādyaṃ yanmaṇḍale'gnau ca yatkṛtam

vidhānaṃ puṣkalaṃ samyaktvatprasādādihāstu tat /
idānīṃ śiṣyadehe tu sakalīkaraṇādikā

yojanyantādhvaśuddhistu tvatprasādātprasiddhyatu /
evamastvityanujñātaḥ parameśena vīrarāṭ

labdhānujñaḥ prahṛṣṭātmā niṣkrāmenmaṇḍalādbahiḥ /
paśvarthāya kṛtaṃ yattu tadgṛhītvārdhapātrakam

dhāmnastu dakṣiṇe bhāge kārayenmaṇḍalaṃ guruḥ /
praṇavāsanaṃ kuśairnyasya śuciṃ śiṣyaṃ niveśayet

śivāmbho'streṇa saṃtāḍya bhasmanā ca kuśaiḥ kramāt /
maṇḍale kalpite śiṣyaṃ mūrtibhūtaṃ prakalpayet

upaviśya karanyāsaṃ nirdāhādyastrapūrvakam /
sabāhyābhyantaraṃ nyāsaṃ mantrasaṃdhānameva ca

śivahastaḥ pradātavyo dhyātvā devaṃ sujājvalam /
mūrdhni saṃpātayettejaḥ pāśāṅkuravināśanam

utthāpya ca tato nītvā maṇḍalaṃ tu praveśayet /
vastraṃ saṃprokṣya toyena kavacenāvaguṇṭhayet

pūjayedgandhapuṣpādyairbhairaveṇābhimantrayet /
netre baddhā tu netreṇa puṣpaṃ pāṇau pradāpayet

akāmānnikṣipetpuṣpaṃ devasyābhimukhaṃ sthitaḥ /
puṣpapātavaśānnāma kuryādvai sādhakasya ca

mumukṣorgururicchātaḥ nāma vai sādhakasya vā /
mukhamudghāṭya taṃ śiṣyaṃ śivāya praṇipātayet

pradakṣiṇamataḥ kṛtvā maṇḍalegnau praṇamya ca /
agnikuṇḍasamīpe tu ācāryaḥ paśunā saha

ātmasavyetha digbhāge maṇḍalaṃ praṇavena tu /
pūrvannāḍisaṃdhānaṃ tadarthaṃ cāhutitrayam

saṃpātābhihutiṃ kṛtvā aṇutarpaṇameva ca /
pūrṇāhutiṃ tato dattvā prāyaścittāni homayet

dhāmnā cāṣṭaśataṃ paścātpātayedāhutitrayam /
jātyuddhāre dhruveṇaiva dvijatvāpādane tathā

bījāhāre tathā deśabhāvaśuddhau dvijo bhavet /
praṇavenāhutīstisro rudrāṃśāpādane tathā

astreṇa prokṣayecchiṣyaṃ puṣpayuktena tāḍayet /
recakena tato gatvā śiṣyadehe viśeddhṛdi

oṃkārādi śivaṃ japtvā astramantraṃ phaḍantagam /
viśleṣakaraṇaṃ kṛtvā caitanyasya vidhānataḥ

chedayedastramantreṇa kavacenāvaguṇṭhayet /
aṅkuśena samākṛṣya dvādaśānte tu kārayet

tatrasthaḥ pudgalo grāhyaḥ saṃpuṭyaiva dhruveṇa tu /
saṃhāramudrayā samyakpūrakeṇa viśeddhṛdi

saṃskubhya sarasīkṛtya recayetpudgalaṃ punaḥ /
tyajantaṃ devatāṣaṭkaṃ tataścāpi svakaṃ padam

tatrasthaṃ pudgalaṃ gṛhya saṃpuṭya ca bhavena tu /
saṃhāramudrayoddhṛtya śiṣyasya hṛdi yojayet

bhairaveṇābhimantrya evamupavītaṃ śiśordadet /
ādhānādyāvadantyeṣṭiṃ dvijatve saṃskṛto bhavet

piṇḍasyāpādanaṃ jāteḥ āhutitritayena tu /
caitanyasyāpi saṃskāramādhānāntyeṣṭitaḥ param

sūkṣmavijñānataḥ kṛtvā dvijatve saṃskṛto bhavet /
śatahomaṃ sahasraṃ vā hutvā pūrṇāhutiṃ tataḥ

samayī saṃskṛto hyevaṃ vacaneṣyārhatā bhavet /
śravaṇe'dhyayane home pūjanādau tathaiva ca

caryādhyānaviśuddhātmā labhate padamaiśvaram /
atha dīkṣādhvaśuddhyarthaṃ bhuktimuktiphalārthinām

vidhānamucyate sūkṣmaṃ pāśavicchattikārakam /
guruḥ saṃpṛcchate śiṣyaṃ dvividhaṃ phalakāṅkṣiṇam

phalamākāṅkṣase yādṛktādṛksādhanamārabhe /
vāsanābhedataḥ prāptiḥ sādhyamantrapracoditā

mantramudrādhvadravyāṇāṃ homaḥ sādhāraṇaḥ smṛtaḥ /
vāsanābhedato bhinnaḥ śiṣyāṇāṃ ca gurostathā

sādhako dvividhastatra śivadharmyekataḥ sthitaḥ /
śivamantraviśuddhādhvā sādhyamantraniyojitaḥ

jñānavāṃścābhiṣiktaśca mantrārādhanatatparaḥ /
trividhāyāstu siddhervai so'trārhaḥ śivasādhakaḥ

dvitīyo lokamārgastha iṣṭāpūrtavidhau rataḥ /
karmakṛtphalamākāṅkṣañśubhaikastho'śubhojjhitaḥ

tasya kāryaṃ sadā mantrairaśubhāṃśavināśanam /
gṛhastho vā yatirvāsāvāśramaikatamasthitaḥ

mumukṣurdvividhaḥ prokto nirbījo bījavānpunaḥ /
bālabāliśavṛddhastrībhogabhugvyādhitātmanām

eṣāṃ nirbījikā dīkṣā samayadivivarjitā /
vidvaddvandvasahānā tu sabījā kīrtitā priye

dīkṣānugrāhikā teṣāṃ samayācārasaṃyutā /
viśeṣasamayācārā mantrākhye ye prakīrtitāḥ

te'tra pālyāḥ prayatnena mokṣasiddhimabhīpsatā /
sabījā sā tuvijñeyā putrakācāryayoḥ sthitā

gṛhastho vāśramī vātha yatiḥ saṃkalpya dīkṣayet /
pāśasūtrakamādāya śiṣyadehe'valambayet

adhvānaṃ saṃdhayedagnau dhāmnā caiva vicakṣaṇaḥ /
kumbhamaṇḍalavahnisthaścādhvātmasthaḥ śiśośca yaḥ

sūtrasthaścāpi caikatra adhvasaṃdhiḥ prakīrtitaḥ /
ṣaḍvidhasyādhvamārgasya sādhāraṇagatasya tu

kuṇḍe saṃkalpya saṃśodhyamadhvasaṃdhau tu homayet /
mūlamantrāṣṭaśatikamadhvasaṃdhānahetutaḥ

adhvāvalokanaṃ paścādvyāpyavyāpakabhedataḥ /
bhuvanavyāptitā tattveṣvanantādiśivāntake

vyāpakāni ca ṣaṭtriṃśatmantravarṇapadātmakāḥ /
tattvāntarbhāvinaḥ sarve vācyavācakayogataḥ

kalāntarbhāvinaste vai nivṛttyādyāśca tāḥ smṛtāḥ /
hṛdādyā vācakāstāsāṃ bījāmantrāḥ prakīrtitāḥ

ekikasyāḥ kalāyāśca pṛthagvyāptiṃ vibhāvayet /
pṛthivyādikalā jñeyā brahmādyāḥ kāraṇāśca te

evaṃ vyāptiṃ bhāvayitvā adhvopasthāpanaṃ bhavet /
trirāhutiṃ dhruveṇaiva adhvaśuddhirato bhavet

agnau tu pūjite deve adhvanyāse kṛte sati /
tadeva pādādārabhya pṛthivyādikramānnyaset

dhāmādhiḥ praṇavādiśca nivṛttyai ca namaḥ punaḥ /
upasthāpanamantro'yaṃ vyāptiṃ dhyātvādhvasaṃsthitām

nivṛttyabhyantare pṛthvī śatakoṭipravistarā /
tasyāṃ ca bhuvanānāṃ ca śatamaṣṭottarāvadhi

aṣṭāviṃśatiḥ padāni varṇa eko'tra saṃsthitaḥ /
mantrau dvāveva vijñeyau adhvaṣaṭkaṃ vibhāvayet

puṣpagandhādinā pūjya saṃnidhāvāhutitrayam /
māyīyā bhuvanākārā malāḥ karma ca saṃsthitāḥ

śarīrabhuvanākārā māyīyāḥ parikīrtitāḥ /
bhogahetuśca karma syādabhilāṣo malo'tra tu

evaṃ pāśatrayaṃ bhāvyaṃ dīkṣāyāmadhvasaṃsthitam /
tadviśuddhyai ca dīkṣā ca kriyate sā yathāvidhi

ādau śaktiṃ nyaseddevi kalātattvasamanvitām /
hṛdā saṃkalpya vāgīśīṃ vyāpikāṃ sarvayoniṣu

śatarudrādyanantāntaṃ yonayo vividhāḥ sthitāḥ /
samakālamṛtutvena vāgīśīṃ saṃnidhāpayet

dhruveṇa pūjayetpuṣpairgandhadhūpairanukramāt /
oṃkāreṇāhutistisro vāgīśīsaṃnidhāpane

śiṣyaṃ saṃprokṣya cāstreṇa tāḍayedastramuccaran /
recakenātmano gatvā chindyāttasyāsinā hṛdaḥ

dhāmnākṛṣya tadātmānaṃ dvādaśānte nidhāpayet /
dhruveṇa tatsthaṃ saṃpuṭya caitanyaṃ mudrayātmani

pūrayedbhairaveṇaiva kumbhayedrecayettataḥ /
dvādaśāntāttu saṃgṛhya yojayedbhavamudrayā

ātmānamīśvaraṃ dhyātvā māyāṃ vāgīśvarīmapi /
saṃyojya tasyāṃ caitanyaṃ śarīrāṇyadhvani sṛjet

prākkarmavāsanāśeṣaphalabhogatvahetave /
yugapadbhinnabhogāni deśakālaśarīrataḥ

mantraśaktyā vipacyante pudgalāśca tathāvidhāḥ /
bhinādehā visṛjyante garbhe vāgīśiyoniṣu

dhāmnā ca yojayitvā ca juhuyādāhutitrayam /
yugapatsarvagarbheṣu dehā vividharūpakāḥ

bhairavecchāsusaṃpannaḥ śatarudrādyanantagāḥ /
garbheṣu garbhaniṣpatti bhairaveṇāhutitrayam

hutvā tu jananaṃ kāryaṃ punastenāhutitrayāt /
sarvayoniṣu dehāste yugapadvṛddhimāgatāḥ

bhoganiṣpattaye karma vyāparasahakāraṇam /
tadabhāvānna bhogaḥ syāttadarthaṃ mārjanaṃ smṛtam

arjite [ārjite] sati bhoktavyo bhogo duḥkhasukhātmakaḥ /
layaḥ paramayā prītyā sukhaduḥkhādike'pyalam

tisṛbhistisṛbhirhomaṃ dhāmnaiva triṣu kārayet /
āhutīnāṃ śataṃ homyaṃ dhāmnā niṣkṛtaye punaḥ

yatkarmabhogyarūpaṃ tu jātyāyurbhogalakṣaṇam /
niṣkṛtyante viśuddhyettadbhūlokasamavasthitam

saṃsārā daśacatvāraḥ saṃskārā aṣṭabhiḥ saha /
catvāriṃśaddvijatvāya vakṣyante bhuvanādhvani

yonirbījaṃ tathā bhāva āhāro deśa eva ca /
eteṣāṃ śodhanaṃ devi rudrāṃśāpādanaṃ tathā

atrāvalokanaṃ kṛtvā niṣ.kṛtyāmeva śuddhyati /
viṣayā bhuvanākārā ye kecidbhogyarūpiṇaḥ

bhuktakarmaphalāśeṣā niṣkṛtistena sā smṛtā /
viśleṣo niṣkṛterbhogātbhogābhāve sa hi smṛtaḥ

bhoktṛtvaṃ viṣayāsaktirmalakāryaṃ prakīrtitam /
bhoktṛtvābhāvastatraiva śarīreṇa tu yatkṛtam

viśleṣaḥ kriyate tasya paśormantraiḥ śivājñayā /
dhāmnā cāhutayastisro viśleṣakaraṇāya ca

āhutitritayaṃ dhāmnā pāśacchede'pi dāpayet /
pāśā dehe tu māyīyāḥ kalādyā bhūtakāvadhi

śarīrakaraṇākārāḥ puruṣārthaprasiddhaye /
bhogābhāvādvipadyante śarīrāṇi sahasradhā

pāśacchede vidhistasya mantraiśca vidhicoditaiḥ /
evaṃ pāśatrayasyāpi viśleṣo dīkṣayocyate

śarīraśeṣabhaṅgena ekacaitanyabhāvanā /
pūrṇāhutiṃ śivenaiva vauṣaḍjātiyutena ca

śuddhatattvāgrasaṃsthaṃ taccaitanyaṃ kanakaprabham /
uddhārāyāhutīstisraḥ punardhāmnā tu dāpayet

tasmāttattvādgṛhītvā tu caitanyaṃ malasaṃyutam /
mudrayā prāgvidhānena ātmasthaṃ pūrayedddhṛdi

kumbhitvā recya saṃgṛhya dvādaśāntāddhruveṇa tu /
śiṣyadehe niveśyaitannāḍīrandhreṇa pūrvavat

tatsthīkaraṇahetvarthaṃ dhāmnā caivāhutitrayam /
kalāśuddhyavasāne tu brahmāṇaṃ kāraṇādhipam

svanāmapraṇavāhvānapūrvaṃ saṃtarpya cārpayet /
śabdasparśo tyajettasmin dhruvādyau nāmasaṃyutau

svāhākāraprayogena tau brahmaṇi nivedayet /
tisṛbhistisṛbhirhomātpuryaṣṭāṃśaṃ nivedayet

āmantraṇavibhaktyā tu śrāvaṇāṃ tasya kārayet /
brahmāṇaṃ pūjayitvā tu homaṃ kṛtvā visarjayet

dhruveṇābhyarcya vāgīśīṃ saṃtarpya ca visarjayet /
hutvāvalokayettatra viśuddhaṃ pāśajālakam

prākkarmabhāvikasyātha abhāvaṃ bhāvayettadā /
mumukṣornirapekṣatvātprārabdhrekaṃ na śodhayet

sādhakasya tu bhūtyarthaṃ prākkarmaikaṃ tu śodhayet /
prākkarmāgāmi caikasthaṃ bhāvayitvā ca dīkṣayet

śivadharmiṇyasau dīkṣā lokadharmiṇyato'nyathā /
prāktanāgamikasyāpi adharmakṣayakāriṇī

lokadharmiṇyasau jñeyā mantrārādhanavarjitā /
prārabdhadehabhede tu bhuṅkte sa hyaṇimādikān

bhuktvā vrajedūrdhvaṃ guruṇā yatra yojitaḥ /
sakale niṣkale vāpi śiṣyācāryavaśādbhaved

nirvāṇe'pi sabījāyāṃ karmābhāvādvipadyate /
samayācārapāśaṃ hi dīkṣitaḥ pālayettu yaḥ

taṃ pāśaṃ naiva śuddhyeta sā sabījā prakīrtitā /
samayācārapāśaṃ tu nirbījāyāṃ viśodhayet

dīkṣāmātreṇa muktiḥ syādbhakrimātrādguroḥ sadā /
sadyonirvāṇadā dīkṣā nirbījā sā dvitīyakā

atītanāgatārabdhapāśatrayaviyojikā /
dīkṣāvasāne śuddhiḥ syāddehatyāge paraṃ padam

evaṃ bhāvānusāreṇa śiṣyāṇāṃ guruṇā sadā /
phalaṃ tu vividhākāraṃ niṣpādyeta sudīkṣayā

acintyā mantraśaktirvai parameśamukhodbhavā /
kriyā kāle prayoktavyā guruṇā bhaktipūrvikā

viṣāṇamiva pāśānāṃ mantraiḥ kavalanaṃ dhruvam /
karoti mantratattvajñaḥ śivāveśī guruḥ kṣaṇāt

kalāsaṃdhānakaṃ kuryācchuddhāśuddhadvirūpagam /
śuddhamuccārayedhrasvamaśuddhaṃ dīrghameva ca

ekatvaṃ bhāvayitvā tu līnaṃ śuddhaṃ vibhāvayet /
praṇavādinivṛttistu pratiṣṭhā tadanantaram

namaskārastadante tu kalāsaṃdhānakaṃ smṛtam /
āvāhya sthāpya saṃpūjyāhutīstisraḥ prapātayet

kalāsaṃdhānametaddhi vyāptiṃ tasyāvalokayet /
gulphādārabhya nābhyantaṃ śiṣyadehe'dhvakalpanam

pratiṣṭhāyā bhavedvyāptiścaturviṃśatitattvikā /
ṣaṭpañcāśadbhuvanikā trayoviṃśativarṇikā

jñeyaikaviṃśatipadā trimantrā ca vidhīyate /
mukhyā hyete smṛtāḥ pāśāḥ sūkṣmānantarvibhāvayet

anyattantraprasiddhiṃ tu tanmātrendriyaśodhanam /
ṣaṭkośānviṣayān pañca tadantarbhāvayetsadā

viśeṣasthāpanaṃ kṛtvā pūjyā gandhādibhistataḥ /
bhairaveṇāhutīstisraḥ tasyā vāgīśikalpanā

svanāmāvāhanādyasya ardhahomādi pūrvavat /
prokṣaṇaṃ tāḍanaṃ cheda ākarṣagrahaṇe tathā

dhāmnāpūrya kumbhayitvā chittvātha grāhayetpunaḥ /
yojanaṃ garbhadhāritvaṃ jananaṃ pūrvavatkramāt

aiśvarīṃ mūrtimāsthāya tāḍanādīni kārayet /
adhikārasthathā bhogo layo niṣkṛtireva ca

śivarūpeṇa kartavyāḥ niṣkṛtiḥ śirasā punaḥ /
viśleṣaśca hṛdā homyaḥ pāśacchedastathāsinā

pūrṇāhutisamuddhāraṃ pūrvavadbhairaveṇa tu /
sadāśivatanau sthitvā viśleṣādīni kārayet

ātmasthaṃ pūrakeṇaiva tatsthaṃ recakavṛttitaḥ /
svanāmnoccārayedviṣṇuṃ dhyātvāvāhya tu sthāpayet

pūjayetpuṣpagandhādyaiḥ tarpaṇāhutitrayam /
rasaṃ puryaṣṭakāṃśaṃ tu arpayedviṣṇave sadā

visarjayettato viṣṇuṃ vāgīśīṃ ca visarjayet /
kalāsaṃdhiryathāpūrvaṃ hrasvadīrghaprayogataḥ

abhāvaṃ bhāvayettasmin pāśajāle tvanantake /
kalādvayavinirmuktaḥ paśurūrdhvagamotsukaḥ

tasyedānīṃ tṛtīyasyāṃ vidyāyāṃ yojya śodhayet /
sthāpayitvā saṃpūjya juhuyādāhutitrayam

evaṃ tu saṃmukhīkṛtya prāgivādhvāvalokanam /
puṃstattvādyāvanmāyāntaṃ vidyāyā vyāptiriṣyate

sapta tattvāni bhuvanasaptaviṃśatireva ca /
padaviṃśatirākhyātā varṇāḥ sapta prakīrtitāḥ

mantrau dvau ṣaḍvidhādhvānaṃ jñātvā vāgīśikalpanam /
praṇavena samāvāhya vyāpinīṃ sarvayoniṣu

samakālamṛtutvena dhyātvā saṃpūjya tarpayet /
tataḥ śivāmbhasā śiṣyaṃ prokṣya cāstreṇa tāḍayet

tenaiva cāstrabhūtena huṃphaṭkārayutena tu /
ātmano revakenaiva śiṣyadehe viśeddhṛdi

astramantreṇa saṃchedya viśeṣāśleṣyāstreṇa karṣayet /
dvādaśāntāttu saṃgṛhya ātmasthaṃ pūrvavatkuru

pūrakeṇātha saṃkumbhya recayitvā tu yojayet /
pūrvavaddvyāpakaṃ tasya caitanyaṃ sarvayoniṣu

yogādyaṃ layaparyantaṃ dhāmnā caivātra pūrvavat /
śikhayā śatahomāttu vidyāyā niṣkṛtirbhavet

praṇavādi tato rudramāvāhya sthāpya pūjayet /
tato'sya vinyaseddevi gandharūpe dhruvāhutī

puryaṣakāṃśaṃ vinyasya visarjya rudradevatām /
vāgīśīṃ ca visarjyaivaṃ kalāsaṃdhiśca pūrvavat

hrasvadīrghavibhāgena vidyāṃ śāntau niyojayet /
saṃdhānārthaṃ tu mūlena juhuyādāhutitrayam

svanāmnāvāhanaṃ śāntervidhipūrvaṃ nivedanam /
prameyabhāvanāṃ kṛtvā pūjayetkusumādibhiḥ

trirāhutiṃ tu mūlena vidyātattvātsadāśivam /
tattvānāṃ tritaye vyāptirvarṇānāṃ traya eva ca

padaikādaśikā jñeyā purāṇi daśa sapta ca /
mantrau dvau ṣaḍvidho'dhvaivaṃ mukhyāḥ pāśā ime smṛtāḥ

sūkṣmapāśānanekāṃśca tadantarbhāvayetsadā /
vagīśīṃ kalpayettatra pūrveṇa vidhināhutiḥ

pūjanaṃ mūlamantreṇa tataḥ prokṣaṇatāḍanam /
chedākarṣagrahaṃ caiva yogadhāritvajanma ca

adhikārastathā bhogo layo vai pūrvavadbhavet /
sarve te mūlamantreṇa āhutitritayena tu

niṣkṛtau śatahomaṃ tu kavacena tu kārayet /
viśleṣaṃ pāśachedaṃ tu kuryādastreṇa daiśikaḥ

uddhārakaraṇātmasthatatsthīkārānbhavena tu /
svanāmnā praṇavādyena īśamāvāhya pūjayet

saṃpūjya hutvā saṃtarpya buddhyahaṃkṛtidyaṃśakam /
svanāmnā praṇavādyaṃ tu svāhānte buddhimarpayet

ahaṃkāraṃ tathāpyevaṃ hutvedaṃ kṣamayettataḥ /
vāgīśīṃ pūjayitvā tu tarpayitvā visarjayet

kalāsaṃdhānakaṃ pūrvaṃ śāntyatīte tu yojayet /
hrasvadīrghavibhāgena juhuyādāhutitrayam

dhruveṇa tattvasaṃdhānaṃ kartavyaṃ vidhivedinā /
kalopasthāpanaṃ paścāddhruveṇa juhuyātpriye

trirāhutiprayogeṇa svanāmapadamuccaran /
śāntyatītāṃ samāvāhya sthāpayetpūjayetpunaḥ

vyāptimālokya cādhvasthāṃ śivatattvagatāśca ye /
bindurnādastathā śaktiḥ śivatattve vyavasthitāḥ

padamekaṃ mantra eko varṇāḥ ṣoḍaśa kīrtitāḥ /
bhuvanāni tu sūkṣmāṇi śāntyatīte tu bhāvayet

śodhanīyā varārohe yāvatte śivaraśmayaḥ /
śivasyordhve śivo jñeyo yatra yukto na jāyate

ṣaḍadhvā caikato jñeyaḥ tasya saṃkhyāṃ punaḥ śṛṇu /
kalāśca pañca vijñeyāstattvaṣaṭtriśadeva tu

sacaturviṃśati jñeyaṃ bhuvanānāṃ śatadvayam /
ekāśītipadānyatra varṇārdhaśatikā smṛtā

mantrā ekādaśā jñeyā ityetaccādhvamaṇḍalam /
etasmiñśuddhimāpane muktimāpnoti dīkṣitaḥ

dhruveṇāvāhya vāgīśīṃ vinyasetpūrvavaddhutiḥ /
saṃpūjya kusumādayistu tadyonau pūrvavatpaśum

dhruveṇa sarvaṃ kartavyaṃ jananādilayāntakam /
niṣ.kṛtau śatahomaṃ tu mūlamantreṇa kalpayet

viśleṣapāśacchedābhyāṃ prāgvatkuryāddhruveṇa tu /
graheṇātmasthatatsthatvaṃ praṇavena paśoḥ smṛtam

sadāśivamathāvāhya mūlamantraṃ samuccaran /
namaskāreṇa saṃsthāpya puṣpaiḥ saṃpūjya tarpayet

manaḥ puryaṣṭakāṃśaṃ tu vinyasetkāraṇeśvare /
praṇavādi samuccārya manaḥsaṃjñāṃ namastathā

vinyasya pūjayetpaścātsaṃjñāsvāhāntameva ca /
āhutitritayaṃ hutvā puryaṣṭāṃśādviśuddhyati

tato visarjayeddevaṃ kāraṇaṃ ca sadāśivam /
puṣpādibhiḥ samabhyarcya vāgīśīṃ tadanantaram

tā tu saṃpūjya saṃtarpya vijñāpyā bhaktibhāvitā /
kṣamasva devadeveśi paśvarthaṃ kheditā mayā

idānīṃ noparoddhavyaṃ gaccha devi svaviṣṭapam /
visarjyaivaṃ kalā bhāvyā śāntyatītā layaṃ gatā

svaśaktyādhāraparyante susūkṣmābhāvasaṃsthite /
ātmatattvavibhāgena dhāmnā vai juhuyācchatam

saśaboccārayogena ātmatattve tu homayet /
māyātattvāvadhi jñeyaṃ daiśikena mahādhvare

vidhivaikalyakarmārthaṃ prāyaścittaviśuddhaye /
vidyātatve tu hotavyaṃ śatamaṣṭottaraṃ priye

upāṃśūccarayogena vidyātattve tu homayet /
sadāśivāntamadhvānaṃ vidyātattvaṃ vinirdiśet

mantroccaravolomena prāyaścittaṃ tu yadbhavet /
tadviśuddhyai sa homaḥ syādvidyātattve tu yaḥ kṛtaḥ

manovijñānavaikalyātprāyaścittaṃ tu yadbhavet /
tacchuddhyarthaṃ śive tattve mūlamantreṇa homayet

mānasena prayogena śaktyante'dhvani saṃsthitam /
tattvatrayaviśuddhyante śikhācchedaṃ tu kalpayet

adhvāntasthāṃ parāṃ śāntāmanaupamyāmanāmayām /
vyāpinīṃ sarvatattvānāṃ sarvakāraṇakāraṇam

dhyātvā śiśoḥ śikhāgre tu puṣpāgre jalabinduvat /
kartarīṃ śikhayāmantrya śikhayā cchedayecchikhām

śikhāṃ samarpya cānyasya nirgacchetsa saśiṣyakaḥ /
snānaṃ samācarecchiṣyaḥ gurorācamanaṃ bhavet

snānamuddhūlanaṃ vātha ācaretsvecchayā guruḥ /
praviśya sakalīkṛtya pūrṇayā juhuyācchikhām

hutvā nirgamya cācamyākṣālya sruksruvakartarīḥ /
praviśya sakalīkṛtya śivahastānupūjanam

tatastu maṇḍale paścātpūjayetparameśvaram /
puṣpādibhiraśeṣaistu tato vijñāpayecchivam

bhagavaṃstvatprasādena adhvaṣṭakavyavasthitam /
paśuṃ saṃgṛhya saṃśodhya śikhācchedāvasānakam

tvanmukhoktavidhānaṃ tu leśato vartitaṃ mayā /
tvacchaktyaiva tu gantavyamāśu dhruvapadaṃ śivam

idānīṃ yojane karma tavājñānuvidhāyinaḥ /
ājñā me dīyatāṃ nātha śiṣyaṃ saṃyojayāmyaham

labdhānujñātamātmānaṃ prahṛṣṭo nirgataḥ purāt /
ardhahasto vrajedagniṃ śiṣyamāhūya prokṣayet

pūrvavaccāsanasthasya sakalīkaraṇādikam /
antaḥkaraṇavinyāsaṃ nāḍīsaṃdhānapūrvakam

pūjanaṃ tarpaṇaṃ cāgnau mantrāṇāṃ ca śivasya ca /
daśabhāgavibhāgena yathā dravyānusārataḥ

mantrānsaṃśodhayetpaścātsakalīkaraṇe sthitān /
sakṛdāhutiyogena adhikāro vivarjyatām

sakalīkaraṇatvena na kadācitpaśoḥ punaḥ /
yojanīyaṃ prayogaṃ tu adhunā kathayāmi te

jñātvā cārapramāṇaṃ tu prāṇasaṃcārameva ca /
ṣaḍvidhādhvavibhāgaṃ tu prāṇaikatra yathāsthitam

haṃsoccāraṃ tu varṇaiśca kāraṇatyāgameva ca /
śūnyaṃ samarasaṃ jñeyaṃ tyāgaṃ saṃyogamudbhavam

bhedanaṃ ca padārthānāṃ bhāvaprāptivaśātpunaḥ /
ātmavidyāśivavyāptimevaṃ jñātvā tu yojayet

tadvibhāgaṃ pravakṣyāmi yathā jñāyeta tattvataḥ /
ṣaṭtriṃśadaṅgulaścāro hṛtpadmādyāvaśaktitaḥ

tuṭiṣoḍaśamānena kālena kalitaḥ priye /
saṃcarantaṃ vibhāgena yathāvattaṃ śṛṇuṣva me

hṛtpadmādyāvadayanaṃ bhāgamekaṃ tyajettu saḥ /
nāsikāgre dvitīyaṃ tu śaktyante tu tṛtīyakam

tatrastho vinivarteta yāvattattvaṃ na vindati /
vidite tu pare tattve tatrastho'pi na bādhyate

śaktyā cādho yadā gacchedabudhastu tadā bhavet /
hṛdgataḥ punaruttiṣṭhedbudhyamānaḥ sa ucyate

śaktiṃ prāpya budho jñeyaḥ vyāpinyaṃśe prabuddhatā /
atītaḥ suprabuddhastu unmanastvaṃ tadā bhavet

na kālo na kalā cāro na tattvaṃ naca kāraṇam /
sunirvāṇaṃ paraṃ śuddhaṃ gurupāramparāgatam

tadvoditvā vimucyeta gatvā bhūyo na jāyate /
adhvaṣṭkaṃ yathā prāṇe saṃsthitaṃ kathayāmi te

āpādānmūrdhaparyantaṃ citeḥ saṃvedanaṃ hi yat /
bhuvanādhvā sa vijñeyastattvādhvā ca tathaiva hi

kalākalitasaṃtānaḥ prāṇaḥ saṃcarate sadā /
nivṛttiśca pratiṣṭhā ca adhobhāge pravartike

vidyā śāntistathā cordhve śāntyatītā tvadhiṣṭhikā /
tadatītaḥ paro bhāvaḥ tadūrdhvam. padamavyayam

evaṃ bindukalā jñeyā nādaśaktyātmikāśca yāḥ /
vyāpinyādyātmikā yāśca vyāpyavyāpakabhedataḥ

prāṇaikasaṃsthitāḥ sarvāḥ ṣaṭtyāgātsaptame layaḥ /
kalādhvaivaṃ samākhyāto varṇādhvānaṃ nibodha me

varṇāḥ śabdātmakāḥ sarve jagatyasmiṃścarācare /
sthitāḥ pañcaśatā bhedaiḥ śāstreṣvānantyakoṭiṣu

śabdātprāṇaḥ samākhyātastasmādvarṇāstu prāṇataḥ /
utpadyante layaṃ yānti yatra śabdo layaṃ gataḥ

śabdātīto varārohe tattvena saha yujyate /
yuktaḥ sarvagato devi dharmādharmavivarjitaḥ

nādho nirīkṣate bhūyaḥ śivatattvaṃ gato yadā /
adho vai yātyadharmeṇa dharmeṇordhvaṃ vrajetpunaḥ

vijñānena dvayaṃ tyaktvā sarvagastu bhavediha /
varṇādhvaivaṃ samākhyātaḥ padādhvā procyate'dhunā

ekāśītipadānyeva vidyārājasthitānyapi /
varṇātmakāni tānyatra varṇāḥ prāṇātmakāḥ sthitāḥ

tasmādevaṃ padānyatra tāni prāṇakrameṇa tu /
padādhvaivaṃ samākhyātaḥ mantrādhvānaṃ nibodha me

mantrikādaśikā yā tu sā ca haṃse vyavasthitā /
padikādaśikā sā ca prāṇe carati nityaśaḥ

akāraśca ukāraśca makāro bindureva ca /
ardhacandro nirodhī ca nādo nādānta eva ca

śaktiśca vyāpinī caiva samanaikādaśī smṛtā /
unmanā ca tato'tītā tadatītaṃ nirāmayam

mantrā evaṃ sthitāḥ prāṇe haṃsoccārastathocyate /
hakārastu smṛtaḥ prāṇaḥ svapravṛtto halākṛtiḥ

akāreṇa yadā yukta ukāracaraṇena tu /
makāramātrayā yukto varṇoccāro bhavetsphuṭaḥ

binduḥ śiraḥsamāyogātsusvaratvaṃ prapadyate /
nādo'sya vadanaṃ proktaḥ vadanaṃ śabdamīrayet

anenaiva ca yogena haṃsaḥ puruṣa ucyate /
brahmaviṣṇvīśamārgeṇa caranvai sarvajantuṣu

śaktitattve layaṃ yāti vijñānenordhvatāṃ vrajet /
vyāpinīṃ samanāṃ tyaktvā vrajedunmanayā śivam

śivatattvagato haṃso na caretvyāpako bhavet /
haṃsoccāraḥ samākhyātaḥ kāraṇaiśca samanvitaḥ

hakāraḥ prāṇaśaktyātmā akāro brahmavācakaḥ /
hṛdi tyāgo bhavettasya ukāro viṣṇuvācakaḥ

kaṇṭhe tyāgo bhavettasya makāro rudravācakaḥ /
tālumadhye tyajettaṃ tu binduścaiveśvaraḥ svayam

tyāgastatra bhruvormadhye nāde vācyaḥ sadāśivaḥ /
lalāṭānmūrdhaparyantaṃ tyāgastasya vidhīyate

śaktivyāpinīsamanāstāsāṃ vācyaḥ śivo'vyayaḥ /
mūrdhamadhye tyajecchaktiṃ tadūrdhve vyāpinīṃ tyajet

samanāmunmanāṃ tyaktvā ṣaṭtyāgātsaptame layaḥ /
sūkṣmasūkṣmatarairbhāvairevamevaṃ tyajetpriye

sthūlasthūlatarairbhāvairnānāsiddhiphalapradaiḥ /
sūkṣmo'tyantaṃ paro bhāvastvabhāvaḥ sa vidhīyate

unmanā tvaparo bhāvaḥ sthūlastasyāparo mataḥ /
tasyāparaṃ punaḥ śūnyaṃ saṃsparśaṃ ca tato'param

śabdo jyotiḥ tato mantrāḥ kāraṇā bhuvanāni ca /
pañcabhūtātmabhuvanaṃ kāraṇaiḥ samadhiṣṭhitam

bhuvanaṃ cintayedyastu vakṣyamāṇaikarūpakam /
bhuvaneśatvamāpnoti śivaṃ dhyātvā tu tanmayaḥ

brahmādikāraṇānāṃ ca sādhane vigrahaṃ smaran /
pūrvoktalakṣaṇaṃ yaśca tanmayatvamavāpnuyāt

mantriśca mantrasiddhistu japahomārcanādbhavet /
pūrvoktarūpakadhyānātsiddhyantyatra na saṃśayaḥ

jyotirdhyānāttu yogīndro yogasiddhimavāpnuyāt /
tanmayatvaṃ yadāpnoti yogināmadhipo bhavet

śabdadhyānācca śabdātmā vāṅmayāpūrako bhavet /
sparśadhyānācca sparśātmā jagataḥ kāraṇaṃ bhavet

śūnyadhyānācca śūnyātmā vyāpī sarvagato bhavet /
samanadhyānayogena yogī sarvajñatāṃ vrajet

unmanyā tu paraṃ sūkṣmamabhāvaṃ bhāvayetsadā /
sarvendriyamanotītastvalakṣyo'bhāva ucyate

abhāvaṃ bhāvyaṃ bhāvena bhāvaṃ kṛtvā nirāśrayam /
sarvopādhivinirmuktamabhāvaṃ labhate padam

eṣa te kāraṇatyāgaḥ kālatyāgaṃ nibodha me /
tuṭiṣoḍaśasaṃyuktaḥ prāṇastu samudāhṛtaḥ

tuṭadvayaṃ samāśritya ekaiko bhairavaḥ sthitaḥ /
ahorātravibhāgena kurvantyudayameva te

navamastu paro devaḥ tejasastūdayanti te /
sarvaṃ kālaṃ tyajetprāṇe yathāvatkathayāmi te

tuṭayaḥ ṣoḍaśaivoktāḥ kālasya karaṇaṃ tu tāḥ /
tadādiḥ saṃsthitaḥ kālaḥ sarvaṃ carati vāṅmayam

tuṭirlavo nimeṣaśca kāṣṭhā caiva kalā tathā /
muhūrtaścāpyahorātraḥ pakṣo māsa ṛtustathā

ayanaṃ vatsaraścaiva yugaṃ manvantaraṃ tathā /
kalpaścaiva mahākalpaḥ śaktyante taṃ parityajet

vyāpinyante paraḥ kālaḥ sa tadaṅgī tyajettu tam /
sa ca saptadaśo jñeyaḥ parārdhaparataḥ sthitaḥ

parārdhaḥ corr.
so'pi cāṣṭādaśo devi samanānte tu taṃ tyajet /
sarvakālaṃ tu kālasya vyāpakaḥ paramo'vyayaḥ

unmanyante pare yojyo na kālastatra vidyate /
nityo nityodito vyāpī ādirūpaṃ na saṃtyajet

taṃ ca nityoditaṃ prāpya tanmayo jāyate sadā /
kālatyāgo bhavedevaṃ śūnyabhāvastvathocyate

ūrdhvaśūnyamadhaḥśūnyaṃ madhyaśūnyaṃ tṛtīyakam /
śūnyatrayaṃ calaṃ hyetattadadho madhya ūrdhvataḥ

caturthaṃ vyāpinīśūnyaṃ samanāyāṃ ca pañcamam /
unmanāyāṃ tathā ṣaṣṭhaṃ ṣaḍete sāmayāḥ sthitāḥ

tattvenādhiṣṭhitāḥ sarve sāmayā api siddhidāḥ /
ṣaṭśūnyāni parityajya saptame tu layaṃ kuru

tacchūnyaṃ tu paraṃ sūkṣmaṃ sarvāvasthāvivarjitam /
aśūnyaṃ śūnyamityuktaṃ śūnyaṃ cābhāva ucyate

abhāvaḥ sa samuddiṣṭo yatra bhāvāḥ kṣayaṃ gatāḥ /
sattāmātraṃ paraṃ śāntaṃ tatpadaṃ kimapi sthitam

yatra yatra ca nādādisthūlā anye'pi saṃsthitāḥ /
tatra tatra paraṃ śūnyaṃ sarvaṃ vyāpya vyavasthitam

tadeva bhavati sthūlaṃ sthūlopādhivaśātpriye /
sthūlasūkṣmaprabhedena tadekaṃ saṃvyavasthitam

tatprāpya tanmayatvaṃ ca labhate nātra saṃśayaḥ /
śūnyabhāvaḥ samākhyātaḥ sāmarasyaṃ nibodha me

ātmanyekaḥ samaraso mantre jñeyo dvitīyakaḥ /
tṛtīyaṃ nāḍigaṃ kuryācchaktau kuryāccaturthakam

vyāpinyāṃ pañcamaṃ proktaṃ samanāyāṃ tu ṣaṣṭhakam /
tātvaḥ samaraso devi saptamastu vidhīyate

śiṣyātmānaṃ tu saṃgṛhya pūrvoktavidhinā kramāt /
paścādātmani saṃyojya lolībhūtaṃ vicintayet

pūrakaṃ kumbhakaṃ kṛtvā samānena nirodhayet /
yāvatyo nāḍayo devi tiryagūrdhvamadhaḥsthitāḥ

samānena samākṛṣṭā ekībhūtā bhavanti tāḥ /
tāsu ye vāyavaste'pi prāṇe samarasīgatāḥ

nāḍayastu suṣumnāyāmekībhūtā vyavasthitāḥ /
tato vai uccarenmantraḥ nāde līnaṃ vicintayet

mantra ātmā tathā nāḍī evaṃ samarasībhavet /
vāmadakṣiṇamadhye tu tato nādaṃ pramocayet

setubandhaṃ ca taṃ mārgaṃ yatra gatvā na jāyate /
brahmā viṣṇuśca rudraśca īśvaraḥ śiva eva ca

ete'tra samatāṃ yānti anyathā tu pṛthakpṛthak /
tasminsamuccarennādaṃ yāvacchaktau layaṃ gataḥ

śaktimadhyagato nādaḥ śaktyātmā tu vidhīyate /
sarvaṃ śaktimayaṃ tatra sarvaṃ samarasībhavet

tadūrdhvaṃ vyāpinīṃ prāpya sarvaṃ tanmayatāṃ vrajet /
samantādvyāpnuyādyasmādvyāpinītyabhidhīyate

tadūrdhvaṃ samanāṃ vyāpya tanmayatvaṃ vrajetpunaḥ /
sā ca sarvagatā jñeyā sāmarasyena saṃsthitā

ṣaṣṭhaṃ samarasaṃ tyaktvā saptamaṃ tu tato vrajet /
taṃ prāpya tanmayatvaṃ hi nātra kāryā vicāraṇā

sa ca sarveṣu bhūteṣu bhāvatatvendriyeṣu ca /
sthāvaraṃ jaṅgamaṃ caiva cetanācetanasthitam

adhvānaṃ vyāpya sarvaṃ tu sāmarasyena saṃsthitaḥ /
prasahya cañcalītyeva yogināmapi yanmanaḥ

yasya jñeyamayo bhāvaḥ sthiraḥ pūrṇaḥ samantataḥ /
mano na calate tasya sarvāvasthāgatasya tu

yatra yatra mano yāti jñeyaṃ tatraiva cintayet /
calitvā yāsyate kutra sarvaṃ śivamayaṃ yataḥ

viṣayeṣu ca sarveṣu indriyārtheṣu ca sthitaḥ /
yatra yatra nirūpyeta nāśivaṃ vidyate kvacit

evāṃ samarasaṃ jñātvā nāsau muhyetkadācana /
yasyaivaṃ sarvato bhāvaḥ so'pi sarvagato bhavet

evaṃ samarasaḥ prokto viṣuvattu nibodha me /
prathamaṃ prāṇaviṣuvanmātraṃ jñeyaṃ dvitīyakam

tṛtīyaṃ nāḍiviṣuvatpraśāntaṃ ca caturthakam /
pañcamaṃ śaktiviṣuvatṣaṣṭhaṃ vai kāla ucyate

saptama tattvaviṣuvatpravibhāgastvathocyate /
ātmānaṃ ca manaḥ prāṇe saṃyojya viṣuvadbhavet

prāṇe viṣuvadākhyātaṃ māntraṃ viṣuvaducyate /
mantramuccārayettāvadyāvannānyamanā bhavet

parāparavibhāgena mantrātmā tu taducyate /
māntraṃ viṣuvadityuktaṃ nāḍisthaṃ tannibodha me

sarvāsāmeva nāḍīnāṃ madhye yā saṃvyavasthitā /
suṣumnā nāma sā jñeyā nābheḥ śaktyā śivaṃ gatā

tatra pravāhayennādaṃ nāḍīviṣuvaducyate /
praśāntaṃ viṣuvaccaivamadhunā kathayāmi te

ayane ṣaḍaṅgulaścāraḥ kāraṇānyaṅgule'ṅgule /
tānyadhastātparityajya kāraṇāni ṣaḍeva tu

saptame tu praśāntaṃ vai praśāntendriyagocaram /
praśāntaḥ stimito jñeyaḥ stimito niścalaḥ smṛtaḥ

niścalo nistaraṅgaśca sthiraḥ pūrṇaḥ samantataḥ /
evaṃbhāvaṃ samāsthāya dīkṣā kāryā tu daiśikaiḥ

etatpraśāntaviṣuvatśaktyupādhiṃ nibodha me /
śaktimadhyagato nādo nādordhvaṃ ca caredyadā

tāvattu śaktiviṣuvatkālākhyaṃ tu nibodha me /
tuṭiḥ ṣoḍaśakā yā tu prāṇānte saṃvyavasthitā

kālo bhrūkṣepamātrastu tatrānte kīrtito mayā /
taṃ parāparabhāgena punareva tridhā kuru

aparaḥ ṣoḍaśo yāvatkālaḥ saptadaśaḥ paraḥ /
parāparastu yaḥ kālaḥ sa priye'ṣṭādaśaḥ prabhuḥ

prāṇa evaṃ tridhā kālaṃ kṛtvā caiva tyajetpunaḥ /
aparaḥ śaktimūrdhastho vyāpinyāṃ ca dvitīyakaḥ

tṛtīyaḥ samanāsthāne tatkālaviṣuvatsmṛtam /
etatṣaṣṭhaṃ samākhyātaṃ saptamaṃ tātvvamucyate

unmanā parato devi tatrātmānaṃ niyojayet /
tasminyuktastato hyātmā tanmayaśca prajāyate

tattvākhyaṃ viṣuvaddevi sarveṣāṃ parataḥ sthitam /
viṣuvadevaṃvidhaṃ jñātvā ko na mucyeta bandhanāt

viṣuvatte samākhyātaṃ padārthabhedanaṃ śṛṇu /
tyāgaṃ cānubhavaṃ caiva yojanaṃ ca pare pade

padārthaikādaśī jñeyā unmanāntaḥ paro bhavet /
bhedayejjñānaśūlena jñānaṃ jñeyasya jñāpakam

jñāpakaṃ bodhamatulaṃ dīpavadyotanaṃ yataḥ /
dīpahasto yathā kaściddravyamālokya cāharet

evaṃ jñānena ca jñeyaṃ tasmin kuryāttu saṃsthitam /
jñānaṃ vai lakṣaṇaṃ proktaṃ jñeyatatvasya suvrate

lakṣaṇaṃ guṇa ākhyātaḥ kalā tattvasya sarvadā /
na guṇena vinā tattvaṃ na tattvena vinā guṇaḥ

guṇaṃ gṛhṇanti sarvatra na tattvaṃ gṛhyate kvacit /
gṛhyate hyanumānena pratyak.ānubhavena ca

arthipratyarthibhāvena āgamena tu labhyate /
āgamo jñānamiyuktamanantāḥ śāstrakoṭayaḥ

śāstraṃ śabdātmakaṃ sarvaṃ śabdo haṃsaḥ prakīrtitaḥ /
haṃsayogaḥ purākhyātaḥ mātrāsaṃkhyā tvathocyate

mātrāyogo yathā cāsya pramāṇaṃ hṛdayādis.u /
nābherūrdhvaṃ vitastyante kaṇṭhādhastātṣaḍaṅgule

hṛdayaṃ madhyadeśe tu caturaṅgulasaṃmitam /
caturviṃśatitattvaistu brahmā tatra vyavasthitaḥ

kaṇṭhamaṣṭāṅgulaṃ viddhi viṣṇustatra vyavasthitaḥ /
tattvāṣṭakena saṃyuktaḥ tadūrdhvaṃ caturaṅgulam

māyātattvaṃ samāśritya rudrastālutale sthitaḥ /
aṅguladvayamānaṃ tu bhruvormadhyaṃ prakīrtitam

tatreśvaraḥ sthito devi tattvadvayasamanvitaḥ /
ekādaśāṅgule caiva mūrdhvaṃ devaḥ sadāśivaḥ

tattvadvayasamāyukto yāvadbrahmabilaṃ gataḥ /
tadūrdhvaikāṅgulā śaktiḥ śivastatra vyavasthitaḥ

tvakcheṣe vyāpinī proktā samanā conmanā tataḥ /
tatparaṃ tu paraṃ tattvaṃ pramāṇaparivarjitam

mātrāsaṃkhyā ca yogaścādhunā haṃsasya kathyate /
akāraśca hakāraśca dvāvetāvekataḥ sthitau

vibhaktirnānayorasti mārutāmbarayoriva /
ekamātraḥ sa vijñeyo hṛdayātsaṃpravartate

ukārastu dvimātro vai kaṇṭhasthāne samuccaret /
trimātrastu makāro vai tālumadhyagataścaret

binduścaivārdhamātrastu mātrārdhaṃ hi sa ucyate /
bhruvormadhye sa uccārastasya devi vidhīyate

taccheṣāccārdhacandrastu pādamātrastvasau bhavet /
nirodhī cārdhapādastu lalāṭānte samuccaret

nādaḥ ṣoḍaśakāṃśastu mūrdhāntaṃ yāvaduccaret /
dvātriṃśadaṃśā śaktistu ṣaṭtriṃśānte samuccaret

vyāpinī catuḥṣaṣṭyaṃśā śaktestu parataḥsthitā /
samanā conmanā cordhvamamātraḥ paramo'vyayaḥ

mātrāsaṃkhyā ca yogaśca pramāṇaṃ parikīrtitam /
evaṃ jñātvā varārohe padārthān bhedayettataḥ

bhedayenmatraśūlena mudrābhāvayutena ca /
mantro vai jñānaśaktiśca mudrā caiva kriyātmikā

bhāvaśca mana ityuktaṃ tanmano buddhipūrvakam /
paraśca manasā gamya icchāśaktyā tvadhiṣṭhitaḥ

yatra yatra bhavedicchā jñānaṃ tatra pravartate /
kriyākaraṇasaṃbandhāttattvasyoccāraṇaṃ bhavet

kriyākaraṇahīnasya na caivoccāraṇaṃ bhavet /
kriyā karaṇabhedena sā caiva trividhā smṛtā

ekenoccārayettattvaṃ karaṇena vicakṣaṇaḥ /
nāḍīścātha dvitīyena dvārāṇi ca nirodhayet

tṛtīyaṃ karaṇaṃ divyaṃ kṛtvā vai tattvamuccaret /
pūrakaṃ kumbhakaṃ kṛtvā sarvadvārāṇi rodhayet

gudadvāreṇa ruddhena ruddhānyatra bhavanti hi /
dvāramekaṃ tataścordhve pravahattadvicintayet

nāḍayo granthipadmāśca ye'dhomukhagatāḥ priye /
te kumbhakena saṃruddhā vikasanti samantataḥ

karaṇaṃ tu tataḥ kṛtvā lakṣaṇaṃ tasya vai śṛṇu /
jihvā tu tāluke yojyā kiṃcidūrdhvaṃ na saṃspṛśet

īṣatprasārya vaktraṃ tu kiṃcidoṣṭhau na saṃspṛśet /
dantapaṅktī tathaiveha dṛṣṭiścādhordhvavarjitā

kāyaṃ samunnataṃ kṛtvā karaṇaṃ divyamucyate /
divyaṃ ca karaṇaṃ kṛtvā tattvasyoccāraṇaṃ kuru

kumbhitaścaiva yaḥ prāṇo recayettaṃ śanaiḥ śanaiḥ /
nāḍayo granthipadmāśca dehe yāḥsaṃvyavasthitāḥ

recakena samākṣiptā ūrdhvasroto bhavanti te /
tato vai jñānaśūlena granthīnbhindan samuccaret

bhitvā hṛtpadmagranthiṃ tu tataḥ śabdaḥ prajāyate /
yadākāśasamāyogātghoṣaśabdopamo bhavet

kaṇṭhastho viramecchabdaḥ kaṇṭhaṃ prāpya varānane /
bhindataḥ kaṇṭhadeśaṃ tu śabdo dhugadhugāyate

tālumadhyagataḥ prāṇo yadā bhavati suvrate /
bindatastālugranthiṃ tu śabdo ghumaghumāyate

evaṃ te'nubhavāḥ proktāḥ prāṇe carati suvrate /
trayaste'ṣṭakalāḥ proktā uparyuparitaḥ kramāt

tiṣṭhetsa yatra vai prāṇa ātmā tadgatimāpnuyāt /
tattadrūpaṃ bhavettasya sthānabhāvānurūpataḥ

bhruvormadhyaṃ yadā gacchetsphoṭaśabdastu jāyate /
binduṃ bhedayato devi śabdo dhumadhumāyate

kapirvai nārikīlena ācāryaḥ saha bindunā /
abhinnena kuto mokṣaṃ sabāhyābhyantaraṃ priye

bhitvā binduṃ tato devi ardhacandraṃ vibhedayet /
bhidyataścārdhacandrasya lalāṭe jhimijhimāyate

ardhacandraṃ tu bhittvā vai bhedayettu nirodhinīm /
tasyāstu bhidyamānāyāḥ śabdaḥ simisimāyate

sthanatrayamidaṃ devi pañcapañcakalānvitam /
prāṇasya caratastatra yasminsthāne sa tiṣṭhati

tattadrūpo bhavedātmā tāṃ tāṃ gatimavāpnuyāt /
nirodhinīṃ bhedayitvā tato nādaṃ vrajedbudhaḥ

vaṃśaśabdasamaḥ śabdastatra sūkṣmaḥ prajāyate /
bhedayennādasaṃsthānaṃ brahmarandhraṃ sudurbhidam

bhidyato brahmarandhrasya śabdaḥ śumaśumāyate /
śaktimadhyagataḥ prāṇo vaṃśanādāntasaṃnibhaḥ

tāṃ vai tu bhedayecchaktiṃ durbhedyāṃ sarvayoginām /
bhidyate ca yadā śaktiḥ śāntaḥ śumaśumastataḥ

śaktiṃ bhitvā tato devi yaccheṣaṃ vyāpinī bhavet /
anubhāvo bavettatra sparśo yadvatpipīlikā

sthānatrayamidaṃ devi pañcapañcakalānvitam /
yatra yatra caretprāṇastattadrūpamavāpnuyāt

yatra yatrāvatiṣṭheta tāṃ tāṃ gatimavāpnuyāt /
tasmādvai suprayatnena bhitvā yāti parāṃ gatim

bhitvā vai vyāpinīṃ devi samanāyāṃ manastyajet /
manasā tu manastyaktvā jīvaḥ kevalatāṃ vrajet

jīvo vai kevalastatra ātmajñānakriyānvitaḥ /
bandhanāśeṣanirmuktaḥ sattāmātrasvarūpakaḥ

samastādhvapadātītaḥ śuddhavijñānakevalaḥ /
gṛhāṇāti nāparaṃ bhāvaṃ na paraṃ ca śivātmakam

parāparavinirmuktaḥ svātmanyātmā vyavasthitaḥ /
ātmavyāptirbhavedeṣā śivavyāptirataḥ param

bandhanāśeṣabhāvena sarvādhvopādhivarjitā /
aviditvā paraṃ tattvaṃ śivatvaṃ kalpitaṃ tu yaiḥ

ta ātmopāsakāḥ śaive na gacchanti paraṃ śivam /
ātmatattvagatiṃ yānti ātmatattvānurañjitāḥ

tasmādātmā parityājyo yadīcchecchivamātmanaḥ /
ātmatattvaṃ tatastyājyaṃ vidyātatve niyojayet

unmanā sā tu vijñeyā manaḥ saṃkalpa ucyate /
saṃkalpaḥ kramato jñānamunmānaṃ yugapatsthitam

tasmātsā tu parā vidyā yasmādanyā na vidyate /
vindate hyatra yugapatsārvajñyādiguṇān parān

vedanānādidharmasya paramātmatvabodhanā /
varjanā paramātmatve tasmādvidyeti socyate

tatrastho vyañjayettejaḥ paraṃ paramakāraṇam /
parasmiṃstejasi vyakte tatrasthaḥ śivatāṃ vrajet

supradīpte yathā vahnau śikhā dṛśyeta cāmbare /
dehaprāṇasthito hyātmā tadvallīyeta tatpade

tadvadevābhimānastu kartavyo daiśikottamaiḥ /
ahameva paro haṃsaḥ śivaḥ paramakāraṇam

matprāṇe sa tu paśvātmā līnaḥ samarasīgataḥ /
mantrakaraṇakriyāyogādyojayāmi pare śive

evaṃ yo vetti tattvena agnivaddehamadhyataḥ /
yadvadvahniśikhātītā tadvadyojayate pare

tasminyuktaḥ pare tattve sārvajñyādiguṇānvitaḥ /
śiva eko bhaveddevi avibhāgena sarvataḥ

tattvatrayaṃ paraṃ khyātamaparaṃ cādhvamadhyagam /
bhedanaṃ tu padārthānāṃ tyāgānubhavayojanam

pūrvoktaṃ ca idaṃ sarvaṃ jñātvā tattve niyojayet /
saṃkṣepeṇa tu tattvasya vyāptiṃ śṛṇu sureśvari

vidyātattvāspadaṃ baddhvā bindutattvāsane sthitaḥ /
nādaśaktitanuścaiva vyāpinīkaraṇānvitaḥ

sarvajñatvāvabodhena samanāntaścarā tu sā /
tritatvaṃ yatparaṃ proktaṃ tena cāpūritā tanuḥ

aparā sā tanuḥ
sthūlā ṣaṭviṃśattattvakalpitā /
tattvatrayaṃ paraṃ yacca sarvatattvādhvavarjitam

tena cāpūritāśeṣaṃ sā tattvādhvaparā tanuḥ /
evamācarate yastu ācāraṃ tu śivātmakam

śivena sahacāritvādācāryastena cocyate /
tasya darśanasaṃbhāṣāsparśanātsmaraṇādapi

bhavatyevaiśvarī vyāptirna bhavettadadhogatiḥ /
tena saṃyojito jantuḥ brahmahāpi śivo bhavet

tatastena samo nāsti jagatyasmiṃścarācare /
śiva ācāryarūpeṇa lokānugrahakārakaḥ

tasmānna mānavīṃ buddhiṃ kārayeddeśakaṃ prati /
ācāryasya ca mantrasya śivajñāne śivasya ca

nānātvaṃ naiva kurvanti vidyeśāścakranāyakāḥ /
brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrā vai vīravandite

ācāryatve niyuktā ye te sarve tu śivāḥ smṛtāḥ /
anyathā prāksvarūpeṇa ye paśyanti narādhamāḥ

narake te prapacyante sādākhyaṃ vatsaratrayam /
na tena saha saṃbhāṣā kartavyā tu śivārthinā

kṛtvā saṃbhāṣaṇaṃ tena narakaṃ so'pi gacchati /
tasmācchivasamāḥ sarve draṣṭavyā muktimicchatā

bhuktimuktiphalāvāptirbhavatyeva tadājñayā /
ācāryaḥ svajānānāṃ ca kulakoṭisahasraśaḥ

jñānajñeyaparijñānātsamastāstārayiṣyati /
evamuktavidhānajño bhāvajñaścāpi daiśikaḥ

pūrṇāhutyaikayaivāsau paśūnyojayate pare /
pūrṇāhutiprayogaṃ tu kathayāmyadhunā tava

ūrdhvakāya ṛjugrīvaḥ samapādo vyavasthitaḥ /
nābhisthāne sruco mūlamuttānāgramukhaṃ samam

srucyupari sruvaṃ devi kṛtvā caivamadhomukham /
puṣpaṃ dattvā srugagre tu darbheṇa sahitau karau

muṣṭinā caiva hastābhyāṃ gṛhītvā yatnato'pi ca /
agrato dakṣiṇaṃ hastaṃ vāmaṃ vai pṛṣṭataḥ priye

muṣṭibhyāṃ saṃgṛhītvā vai uttānakarayogataḥ /
tato ghṛtena saṃplāvya abhimānaṃ tu kārayet

ahameva paraṃ tattvaṃ parāparavibhāgataḥ /
tattvamekaṃ hi sarvatra nānyaṃ bhāvaṃ tu kārayet

yatkumbhe'dhvātra vinyastaḥ ṣaṭprakāro varānane /
maṇḍale'gnau śiśorantaḥ sādhāraṇavikalpitaḥ

srucyadhvānaṃ tamāropya prāṇasthaṃ nāḍimadhyagam /
prāṇadhāre samīkṛtya srucā dhārāṃ vinikṣipet

vasudhāraprayogeṇa prakṣipejjātavedasi /
nābhisthāne sruco mūlaṃ nayannāsāntagocaram

yathā yathā tyajeddhārāṃ tathā prāṇaṃ samuccaret /
prāṇo'pi varṇatāṃ yāti ṣaḍvidhādhvamayastu saḥ

ṣaḍvidhedhvani nāto'nyaḥ prameyo vidyate kvacit /
tasmānmāntre parāmarśe heyopādeyataḥ sthitāḥ

varṇaiḥ kāraṇaṣaṭkaṃ tu ṣaṭtyāgātsaptame layaḥ /
akāraśca ukāraśca makāro bindureva ca

ardhacandro nirodhī ca nādaścaivordhvagāminī /
śaktiśca vyāpinī hyetāḥ samanā ca tataḥ param

samanāntaṃ varārohe pāśajālamanantakam /
kāraṇaiḥ ṣaḍbhirākrāntaṃ mantrasthaṃ heyalakṣaṇam

atra pāśopari hyātmā vyomavadbindu[ccitsu]nirmalaḥ /
śivatattvaguṇāmodācchivadharmāvalokakaḥ

pāśāvalokanaṃ tyaktvā svarūpālokanaṃ hi yat /
ātmavyāptirbhavedeṣā śivavyāptistato'nyathā

sarvajñyādiguṇā ye'rthā vyāpakānbhāvayedyadā /
śivavyāptirbhavedeṣā caitanye heturūpiṇī

ato dharmisvabhāvo hi śivaḥ śāntaśca paṭhyate /
unmanāśca manogrāhyaḥ ātmabodhe sthitonmanāḥ

vyāpāraṃ mānasaṃ tyaktvā bodharūpeṇa yojayet /
tadā śivatvamāyāti paśurmukto bhavārṇavāt

pare caiva niyuktasya sruvamāpūrayetpunaḥ /
sruco randhreṇa taddravyaṃ yāvadvahnau prayujyate

bahisthāṃ kumbhakaṃ tāvatpare tattve tu bhāvayet /
bahirnirodhabhāvena sāmarasyaṃ śivena ca

anyathā na bhaveddevi nadīvega ivārṇave /
sthitaḥ sa sāgaredbhistu sindhuḥ samarasībhavet

punarvibhāgaṃ nāpnoti tathātmā tu śivārṇave /
srucastu pūraṇaṃ yāvattāvatkālaṃ samādiśet

anenaiva tu kālena bahiḥ kumbhakavṛttinā /
ātmā samarasatvena śivībhavati sarvagaḥ

guṇānāpādayetpaścātṣaṭaṅgaparimāhutīn /
yathā nṛpatve saṃprāpte kalaśaiścābhiṣicyate

vandibhiśca guṇāste'pi khyāpyante vasudhātale /
tathā śivatve saṃprāpte guṇānāpādayedbudhaḥ

sarvajño vai bhava svāhā paritṛptastathaiva ca /
anādibodho bhava ca tataḥ svātantryaśaktikaḥ

tathā tvaluptaśaktiścānantaśaktistataḥ punaḥ /
guṇānāpādya sarvāṃstānmūlamantramanusmaret

oṃhūmātmapadopetaṃ sarvajñāyetyapaścimam /
svāhākāraprayogeṇa āhutīḥ pratipādayet

tisraḥ pañca daśaikā vā tilairvātha ghṛtena vā /
dadyāttato'bhiṣekaṃ tu mūlamantreṇa suvrate

paraṃ śaktyamṛtaṃ kṣobhya śiṣyamūrdhni nipātayet /
turyadvāraṃ viśettaddhi sabāhyābhyantaraṃ smaret

mantraśaktibhirugrābhiḥ śeṣanirdahanādibhiḥ /
śarīraṃ śoṣyate tābhistadarthamabhiṣecanam

dīkṣānirvartanātpūrvaṃ puṣpaṃ pāṇau pradāpayet /
darbhaṃ vimocayitvā ca śivāgnau kalaśe gurau

pradakṣiṇatrayaṃ kṛtvā daṇḍavannipatedbhuvi /
kṛtakṛtyaḥ prahṛṣṭātmā bhavottīrṇaḥ sunirmalaḥ

protphullanayanaḥ śāntastṛptātmānaṃ tu bhāvayet /
iyaṃ nairvāṇakī dīkṣā nirbījā vā sabījikā

yeṣāṃ sabījikā dīkṣā kuryātteṣvabhiṣecanam /
śrutaśīlasamācārān deśakatve niyojayet

athābhiṣeka ācārye śivayogādanantaram /
pañcabhiḥ kalaśairbhadre sitacandanalepitaiḥ

śivakumbhavadabhyarcya ratnagarbhāmbupūritaiḥ /
ṛddhivṛddhyādibhiḥ pūtairoṣadhyakṣatapūritaiḥ

sitapadmamukhodgāraiścūtapallavasaṃyutaiḥ /
pṛthivyādīni tattvāni pañca pañcasu vinyaset

kalaśeṣu mahādevi punaścaiva kalā nyaset /
nivṛttyādyāḥ kalāḥ pañca teṣu caivātra vinyaset

ekaikakalaśo vyāpyo hyanantādiśivāntakaḥ /
pūjayedbhairavaṃ devaṃ sarvasaṃbhārakaiḥ kramāt

ṣaḍaṅgāvaraṇopetaṃ mantrasaṃdhānasaṃyutam /
bhairaveṇābhimantreta ekaikaṃ kalaśaṃ priye

aṣṭottaraśatenaiva paratattvamanusmaran /
vāruṇyāṃ saumyayamyāyamendryāmaiśyāṃ tathaiva ca

saṃpūjyaivaṃ vidhānena abhiṣekaṃ samācaret /
yāgaharmyasya aiśānyāṃ pīṭhaṃ saṃkalpyayebudhaḥ

tatra maṇḍalakaṃ kṛtvā svastikādivibhūṣitam /
vitānoparisaṃchannaṃ dhvajaiśca pariśobhitam

tatrāsanaṃ nyaseddevi śrīparṇīcandanodbhavam /
tatrānantāsanaṃ nyasya mūrtibhūtaṃ śiśuṃ nyaset

pūrvavatsakalīkṛtya aiśānyabhimukhaṃ sthitam /
gandhapuṣpādinābhyarcya nirbhartsyaḥ kāñcikaudanaiḥ

mṛdbhasmagomayaiḥ piṇḍairdūrvāṅkurasamāśritaiḥ /
siddhārthadadhitoyaiśca nirājanasamanvitaiḥ

nirbhartsyaivaṃ vidhānena abhiṣekaṃ pradāpayet /
pṛthivyādighaṭāsayirvā dhāmānusmṛtya secayet

kramāddhyātvā kalaśeṣu ācāryaḥ susamāhitaḥ /
abhiṣikto'nyavāsastu paridhāpyācanettataḥ

praviśya dakṣiṇāṃ mūrtiṃ yogapīṭhaṃ prakalpayet /
saṃsthāpya sakalīkṛtya adhikāraṃ prakalpayet

uṣṇīṣaṃ mukuṭādyāṃśca chatraṃ pādukamāsanam /
hastyaśvaśivikādyāṃśca rājāṅgāni hyaśeṣataḥ

karaṇīṃ kartarīṃ khaṭikāṃ sruksruvau darbhapustakam /
akṣasūtrādikaṃ dattvā caturāśramasaṃsthitāḥ

dīkṣyānugrahamārgeṇa dīkṣā vyākhyā tvayā sadā /
adyaprabhṛti kartavyetyadhikāraḥ śivājñayā

utthāpya hastau saṃgṛhya maṇḍale tu praveśayet /
jānubhyāṃ dharaṇīṃ gatvā saṃpūjya bhairavaṃ tataḥ

vijñāpya bhagavannevamabhiṣiktastvadājñayā /
ācāryapadasaṃsthena tavānujñāvidhāyinā

kartavyaṃ yattadāyātamadhikāraṃ tu deśake /
śivatattvārthakathanaṃ śivasya purataḥ shitaḥ

nirgatya bhavanādaganau kalādhvānaṃ tu homayet /
mantratarpaṇakaṃ kṛtvā kalānāṃ pañca cāhutīḥ

pañca pañcasu sarvāsu hutvā pūrṇāhutiṃ guruḥ /
arghapūjādikaṃ kṛtvā praṇamya khyāpayetprabhoḥ

abhiṣikto mayācāryastadarthaṃ mantratarpaṇam /
hṛdādyaiḥ pañcabhiścāṅgairdakṣiṇaṃ lāñchayetkaram

darbholmukaṃ śivāgnau tu kānīyasyādi lāñchayet /
puṣpaṃ pāṇau pradadyāttu maṇḍalāgnau prapātayet

bhairavaṃ kalaśaṃ cāgniṃ namaskṛtya tu daṇḍavat /
labdhādhikāro hṛṣṭātmā dṛṣṭādṛṣṭaphalānvitaḥ

sa guruḥ śivatulyastu śivadhāmaphalapradaḥ /
śāntyante bhūtidīkṣā ca sadāśivapadātmikā

śivadharmiṇyasau jñeyā lokadharmiṇyatoṇyathā /
śivadharmiṇyasau yeṣāṃ sādhakānāṃ prakīrtitā

teṣāṃ kṛtvābhiṣekaṃ tu sādhakatve niyojayet /
sādhakasyābhiṣeko'yaṃ vidyādīkṣāta uttaraḥ

vidyādīkṣā bhavetsā tu vāsanābhedataḥ sthitā /
karmabhedo na vidyeta sarvatrādhvani saṃsthitaḥ

kṛtāni yāni karmāṇi sarvāṇyadhvagatāni tu /
tāni saṃśodhya vidhivatkalāpañcasthitāni tu

yojanyavasare bhedo vimarśaḥ sādhakasya tu /
prārabdaṃ karma pāścātyaṃ na caikasthaṃ tu bhāvayet

sādhakasya tu bhūtyarthaṃ prākkarmaikaṃ tu śodhayet /
dhāma proccārya sakalaṃ sadāśivatanau nyaset

vidyādehasvarūpeṇa dhyātvā devaṃ sadāśivam /
pūrṇāhutiprayogena aṇimādiguṇairyutam

aṇimādiguṇāvāptau mūlamantrasvasaṃjñayā /
aṣṭāvevāhutīrdattvā abhiṣiñcettu sādhakam

kalaśaiḥ pañcabhiḥ kuryātnivṛtyādyāstriṣu nyaset /
śāntyatītāṃ pañcame ca śāntiṃ paścāccaturthake

śāntyā tu saṃpuṭīkṛtya pṛthivyādyaiśca pañcabhiḥ /
ekaikakalaśe paścātsādhyamantraṃ tu vinyaset

vidyāṅgaiḥ sakalīkṛtya vidyāṅgāvaraṇaṃ nyaset /
saṃmantryāṣṭaśatenaiva ekaikaṃ kalaśaṃ tataḥ

bahirmaṇḍalake nyasya āsanaṃ praṇavena tu /
sādhakaṃ tatra saṃsthāpya sakalīkaraṇaṃ tataḥ

nirbhatsya pūrvavatsarvaiḥ sādhyamantreṇa secayet /
nivṛtyāditribhiḥ kumbhaiḥ snāpayetpūrvadiṅmukham

śāntyatītaṃ ghaṭaṃ paścādgṛhītvā secayecchiśum /
śāntiṃ paścāttu gṛhṇīyātsaṃpuṭenābhiṣecayet

sādhakasyābhiṣeko'yamanulomavilomataḥ /
abhiṣicya praveśyainaṃ dakṣiṇāṃ mūrtimāsthitam

praṇavenāsanaṃ dattvā sakalīkaraṇaṃ bhavet /
sādhakasyādhikārārthamakṣamālādi kalpayet

mantrakalpākṣasūtraṃ ca khaṭikāṃ chatrapāduke /
uṣṇīṣarahitaṃ datvā praviśya śivasaṃnidhau

vijñāpya parameśānaṃ sādhako'yaṃ mayā kṛtaḥ /
bhūyātsiddhistvadājñātastriprakārasya bhaktitaḥ

sādhyamantraṃ dadetpaścātpuṣpodakasamanvitam /
tasya haste samarpyeta siddhyarthaṃ sādhakasya tu

praṇamyobhau gṛhītvā tu mantraṃ hṛdi niveśayet /
prahṛṣṭavadanaḥ śiṣyo guruścāpi praharṣavān

agnyāgāre sāvadhānau tarpayenmantrasaṃhitām /
sahasraṃ vā śataṃ vāpi sādhyamantrasya tarpaṇam

evaṃ saṃtarpayitvā tu puṣpaṃ pāṇau pradāpayet /
tristhaṃ saṃpūjya devaṃ tu tato'pi triḥpradakṣiṇam

praṇamya bhaktiyuktātmā aṇimādiphalaṃ labhet /
utthāpya sādhakaṃ brūyātsamayānpāhi yatnataḥ

dīkṣāvasāne te devi śrāvaṇīyā vipaścitā /
evaṃ dīkṣāṃ tu nirvartya sarvadaiva varānane

ātmatyāgaḥ prakartavyo yathā bhavati tacchruṇu /
vaijñānakī prākṛtī vā ācāryasya yadṛcchayā

vaijñānikīṃ susūkṣmāṃ tu vidhinānena kārayet /
tilājyādisamāyuktā adhvavāgīśikalpanā

kalābhiḥ pañcabhirvyāptamadhvānaṃ yugapannyaset /
pūjāhomopacārādyān kṛtvātmānaṃ niyojayet

śiṣyacaitanyavatyogādadhvānaṃ yugapannyaset /
puṣpādyaiḥ pūjayitvā taṃ yogārthamāhutitrayam

garbhadhāritvajanane arjane bhogatallaye /
yugapaddhomayeddevi mūlamantreṇa suvrataḥ

āhutīnāṃ trayaṃ homyaṃ pratikarma varānane /
hotavyā niṣkṛtirbhinnā pañcasthānakalātmasu

śatamekaṃ tadarthaṃ vā niṣkṛtiḥ parikīrtitā /
viśleṣapāśacchedādye dhāmnaiva yugapaddhutiḥ

uddhāre cātmatattvasthe pūrṇāhutiṃ tu pātayet /
ātmānaṃ yojayettattve śive paramakāraṇe

guṇān pūrvavadāpādya amṛtānpūrvavatkuru /
ātmadīkṣā samāptau tu prāyaścittanivṛttaye

atha vijñānarūpeṇa sakṛduccāralakṣaṇā /
heyopādeyapāśānāṃ yugapadbhairaveṇa tu

śāśvatī saṃsthitiḥ paścātsūkṣmadīkṣā prakīrtitā /
viśeṣapūjanaṃ homaṃ yathāśakti prakalpayet

vādyagītasunṛtyādyaiḥ stutibhiḥ pūjayeddharam /
triḥ pradakṣiṇamāvartya kalaśāgnisamaṇḍalam

aṣṭāṅgapatanaṃ kṛtvā vijñapetparameśvaram /
bhagavanpaśuhetvarthaṃ yenmayāvāhito bhavān

tatkṣantavyaṃ sadā deva vidhisthasya mama prabho /
vidhinyūnamakāmasya pūjā śāstoditā yathā

na bhavedatibhūyiṣṭhā prākṛtairdravyasaṃcayaiḥ /
avalambya bhaktimātraṃ vidhānaṃ yatkṛtaṃ mayā

tatsarvaṃ saphalaṃ me'stu suprasanne vibho tvayi /
prasannavadano hṛṣṭo varaṃ dattaṃ vibhāvayet

upaviśya tato yāgaṃ saṃhareta kramātpriye /
agraṃ saṃprārthya gṛhṇīyātsthāpayeccāstrarakṣitam

viśeṣapūjanaṃ cārdhaṃ praṇipātaṃ tataḥ punaḥ /
nirodhārdhaṃ tato gṛhya ardhaṃ savyāpasavyataḥ

datvā visarjayeddevaṃ dhāmamantramanusmaran /
ātmano recakaṃ kṛtvā puṣpaṃ devāya ni.kṣipet

saṃhāriṇyā ca saṃgṛhya mantrān pārśvavyavasthitān /
vidyudvaccalitān dhyātvā dhāmadehe tu vinyaset

vidyādehaṃ bhairavasya tallīnaṃ binduvigrahe /
binduṃ tu nādaśaktisthaṃ śaktirūpaṃ tu grāhayet

śaktirūpaṃ vyapakena praṇavobhayasaṃpuṭam /
saṃhāriṇyā tu saṃgṛhya dvādaśāte tu yojayet

pūrakeṇa hṛdi nyasya svasthānasthaṃ tu bhāvayet /
sakalaṃ niṣkalaṃ rūpaṃ tathā sakalaniṣkalam

bhinnāvasthaṃ tu mantreṣu hṛtsthaṃ tatsaṃsmaretpriye /
visarjanavidhirhyevamagnāvevaṃ prapūjayet

aṣṭottaraśataṃ hutvā pūrṇāhutiṃ prapātayet /
ardhāmācamanaṃ datvā praṇipatya kṣamāpayet

maṇḍalasthaprayogena recakāpūrakeṇa tu /
saṃgṛhya mantrasaṃghātaṃ yathāsthānaṃ prakalpayet

jāgarayettadāgniṃ tu nityakarmanimittataḥ /
nirmālyanayanaṃ kuryādrajāṃsyapaharetpriye

tataḥ praviśya vasudhāṃ prokṣayettaṃ śivāmbhasā /
bahirnirgatya bhūtānāṃ balikarma tu pūrvavat

ācamya sakalīkṛtya liṅginastarpayettataḥ /
guruṃ saṃpūjayecchiṣyo yathāvibhavavistaraiḥ

deśādhyakṣo grāmaśataṃ maṇḍaleśastadardhakam /
śatabhukpañca vai dadyādgrāmaṃ viṃśatibhuktathā

dadyāttu grāmabhukkṣetraṃ kṣetrabhoktā tu viṃśatim /
yena yena gurustuṣyettatsarvaṃ vinivedayet

tatastvanṛṇatāṃ yāti vittaśāṭhyavivarjitaḥ /
tatastu samayāñśrāvyastantre bhairavanirgate

carukaṃ prāśayetpaścāccumbakaḥ sādhakaiḥ saha /
vāṅniruddhaḥ prasannātmā pṛthakpātravyavasthitaḥ

anukrameṇa dātavyaḥ tataḥ siddhimavāpnuyāt /
anenaiva vidhānena dīkṣitā ye varānante

brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdraścānye'thavā priye /
sarve te samadharmāṇaḥ śivadharme niyojitāḥ

sarve jaṭādharāḥ proktā bhasmoddhūlitavigrahāḥ /
ekapaṅktibhujaḥ sarve samayinastu varānane

putrakāṇāṃ bhavedekā sādhakānāṃ tathā bhavet /
cumbakānāṃ bhavedekā na prāgjātivibhedataḥ

ekaiva sā smṛtā jātirbhairavīyā śivāvyayā /
tantrametatsamāśritya prāgjātiṃ na hyudīrayet

putrakāṇāṃ sādhakānāṃ tathā samayināmapi /
prāgjātyudīraṇāddevi prāyaścittī bhavennaraḥ

dinatrayaṃ tu rudrasya pañcāhaṃ keśavasya ca /
pitāmahasya pakṣaikaṃ narake pacyate tu saḥ

avivekī bhavettasmādyadīccheduttamāṃ gatim /
avivekena deveśi siddhirmuktirdhruvaṃ bhavet

svacchandatantre caturthaḥ paṭalaḥ
pañcamaḥ paṭalaḥ
kalādīkṣā sureśāna kathitā parameśvara /
tattvadīkṣā samāsena kathayasva prasādataḥ

samāsātkathayiṣyāmi tvatpriyārthaṃ varānane /
ṣaṭtriṃśattattvamukhyāni yathā śodhyāni pārvati

pṛthivyādiśivāntāni svavyāptyānuguṇaiḥ saha /
yathā śuddhyānti deveśi tathā te kathayāmyaham

vidyārājasya ye varṇā navasaṃkhyopalakṣitāḥ /
vācakāste ca tattvānāṃ kathayāmyanupūrvaśaḥ

dharitryādipradhānāntamūkāro vācakaḥ smṛtaḥ /
puruṣasya yakāro vai rāgatattvānvitasya ca

Cf. ṇiśvāsa, uttara १:७--८
niyāmikāṃ vakāreṇa vidyātattvasamanvitām /
kālaṃ kalāṃ lakāreṇa kalpayettu varānane

māyātattvaṃ makāreṇa vidyātattvaṃ kṣakārataḥ /
repheṇa caiśvaraṃ tattvaṃ hakāreṇa sadāśivaḥ

praṇavena tathā śaktirnyasitavyā varānane /
vyāpinīṃ samanāṃ cordhvaṃ tatraiva tu viśodhayet

śodhayitvā krameṇaiva mūlamantreṇa suvrate /
yojya ātmā pare tattve unmanātītasarvage

nirābhāse pare śānte īśāne cāvyaye tvaje /
ṣaṭtriṃśattattvamākhyātaṃ navatattvaṃ pracakṣmahe

prakṛtiḥ puruṣaścaiva niyatiḥ kāla eva ca /
māyā vidyā tatheśaśca sadāśivaśivau tathā

śodhayitvā tu vidhivadvyāptyātmānaṃ niyojayet /
pañcatattvī yadā śodhyā vaktramantrāstu vācakāḥ

dharitryādi khaparyantaṃ śodhayettatkrameṇa tu /
kalānāṃ yāvatī vyāptistattvānāṃ tāvadeva hi

tritattvamadhunā vakṣye yathā śodhyaṃ varānane /
akāra ātmatattvasya vācakaḥ parikīrtitaḥ

māyāntaṃ tadvijānīyātvidyākhyasyāpyukārakaḥ /
sakalāvadhi tajjñeyaṃ śivasya tu makārakaḥ

khasvaraḥ khasvarūpasya śivatattvasya vācakaḥ /
śodhayitvā krameṇaiva pare tattve niyojayet

tattvadīkṣā samākhyātā caturbhedavyavasthitā /
paradīkṣāṃ pravakṣyāmi yathāvadanupūrvaśaḥ

vidyārāje tu ye varṇā navasaṃkhyopalakṣitāḥ /
pṛthagbhedena teṣāṃ tu vinyāsaṃ kathayāmi te

navanābhaṃ puraṃ kṛtvā navapadmopalakṣitam /
navahastaṃ likhedveśma aṣṭaparvādhikaṃ budhaḥ

saptabhāgīkṛtaṃ tattu dakṣiṇottarabhājitam /
caturaśraṃ vibhajyādau matsyaiścaivātra cihnitam

koṣṭhakaikonapañcāśatsūtreṇa tu samālikhet /
madhyame koṣṭhake sūtraṃ dvātriṃśāṅgulasammitam

samālikhya mahādevi caturbhāgavibhājite /
prathame karṇikāṃ kuryātkesarāṇi dvitīyake

tṛtīye dalasandhīṃśca dalāgrāṇi caturthake /
dikṣu rekhāṣṭakaṃ dattvā pratidikṣu tathaiva ca

bhrāmayeccaturo vṛttāṃścaturaṅgulasammitān /
dvābhyāṃ pratidigrekhābhyāṃ madhye sūtraṃ nidhāpya tat

sūtrāgraṃ tu tato bhrāmyamardhacandravidhānataḥ /
madhyasūtraṃ ca dātavyaṃ kiñjalkasthaṃ vipaścitā

pūrvapatraṃ prasādhyavamitarāṇyevameva hi /
kesarāṇi ca saṃlikhya caturviṃśatisaṃkhyayā

patrāgrato nyasellekhāṃ vartulāṃ tu suśobhanām /
tasyāntaṃ caturaśraṃ tu kartavyaṃ tatpramāṇataḥ

pūrvaṃ brahma prasādhyaṃ tu viṣuvatsthena helinā /
pūrvapaścāttataṃ sūtraṃ śaṅkunā sādhayetpriye

dvādaśāṅgulamānena madhye śaṅkuṃ praropya tam /
pārśveṣu bhrāmayedrekhāṃ ṣoḍaśāṅgulasammitām

pūrvāhne grāhayecchāyāmaparasthāṃ sucihnitām /
aparasthena sūryeṇa prākchāyāṃ lāñchayetpriye

dhruveṇottaradakṣasthāṃ lāñchayettu varānane /
tataḥ samālikhetpadmamaṣṭapatraṃ sakarṇikam

dikkoṣṭhakāṃśca saṃgṛhya aṣṭasaṃkhyopalakṣitam /
śeṣā lopyā varārohe ekāntaritayogataḥ

padmāṣṭakaṃ tato dikṣu bāhye dvārāṇi cālikhet /
vīthyardhasammitāṃ devi śobhāṃ caiva prakalpayet

upaśobhāṃ ca tanmānāṃ kapolāntaṃ samālikhet /
tathā kaṇṭhaṃ ca tanmānaṃ dvārametatprakīrtitam

dvārāṣṭakavibhāgena navanābhaṃ puraṃ smṛtam /
snātvā tu vidhivaddevi praviśedbhavanaṃ guruḥ

pūrvoktena vidhānena sakalīkaraṇādikam /
tataḥ sampūjayeddevaṃ bhairavaṃ parameśvaram

praṇavenāsanaṃ dattvā śivāntaṃ varavarṇini /
madhye sampūjayeddevaṃ svacchandaṃ parameśvaram

pūrvoktena vidhānena aṅgaṣaṭkasamanvitam /
patrāṣṭake nyasedvarṇān pūrvādīśāṃśtataḥ kramāt

sadāśivaṃ hakāreṇetyevamādi varānane /
prakṛtyantaṃ vijānīyānmadhye pīṭheśakalpanā

dikpadmakarṇikāsaṃsthānaṣṭau devān prapūjayet /
tatsthāne bhairavaḥ pūjyaḥ śeṣā varṇairyathākramam

śodhayecca prakṛtyādiśivāntaṃ surasundari /
īśānadiśa ārabhya madhyapīṭhaṃ viśodhayet

yojayettu pare tattve śive paramakāraṇe /
evaṃ varṇāstathā mantrān bhuvanāni viśodhayet

kālāgnyādi śivāntaṃ tu kalāvidhi samāśrayet /
samayān śrāvayetpaścāttantrāmnāyotthitān priye

na nindedbhairavaṃ devaṃ śāstraṃ vānyasamudbhavam /
sāṃkhyaṃ yogaṃ pāñcarātraṃ vedāṃścaiva na nindayet

yataḥ śivodbhavāḥ sarve hyapavargaphalapradāḥ /
smārtaṃ dharmaṃ na nindettu ācārapathadarśakam

brahmādidevatā yāśca mātaraścumbako giriḥ /
vīrāścaiva bhaginyaśca gāvo bhūtagaṇāstathā

devadravyaṃ na hiṃsyāttu siddhānte yadvyavasthitam /
gurorannaṃ na bhuñjīta adattaṃ parameśvari

madyaṃ māṃsaṃ tathā matsyānanyāni ca varānane /
sācārāśca nirācārāṃlliṅgino na jugupsayet

carukaṃ prāśayannityaṃ gurūn sampūjayetsadā /
upaskarānmahādevi pādena tu na saṃspṛśet

saṃhitāṃ cintayennityaṃ bhaktānāṃ śrāvayetsadā /
āhnikaṃ na vilumpettu sandhyākarma varānane

adīkṣitānāṃ purato noccarecchāstrapaddhatim /
trikālaṃ pūjayeddevaṃ japadhyānarataḥ sadā

samayān pālayannityamubhayārthaphalepsayā /
ato vijñānadīkṣāṃ tu pravakṣyāmyanupūrvaśaḥ

adhyātmagaticāreṇa kevalena viśodhikām /
śiṣyātmānaṃ gṛhītvā tamātmaprāṇe niyojayet

abhimānaṃ tathoccārya kuryādvai pūrvavattadā /
udghātaiśca tato'dhvānaṃ śiṣyasya tu viśodhayet

tataḥ samuccaraṃstattvaṃ pṛthivyādyaṃ tu suvrate /
bhinnābhinnasvarūpeṇa ekaikaṃ tu yathākramam

sasvaraṃ hyakṣaroccāraṃ devatābhiḥ samanvitam /
bindunā śaktisaṃyogādudghātaḥ prathamaḥ smṛtaḥ

devatātrayanirmuktaḥ caturthāntasamanvitaḥ /
udghātaḥ sa tu deveśi dvitīyaḥ parikīrtitaḥ

haṃsākṣarasamuccāraḥ sudīrgho bindusaṃyutaḥ /
ardhacandrānnirodhinyāmudghātastu tṛtīyakaḥ

bhinnodghātau yadā devi nādāntastu tadā bhavet /
udghātaḥ sa tu deveśi caturthaḥ parikīrtitaḥ

sa eva cākṣaroccāro vyāpinyante vyavasthitaḥ /
udghātaḥ sa tu deveśi pañcamaḥ parikīrtitaḥ

pañcodghātāṃstato dattvā pṛthivīṃ śodhayedbudhaḥ /
akārokāramakārāntamevaṃ śuddhyati nānyathā

śuddhe'tha pārthive tattve cintitavyaṃ tu yogibhiḥ /
jalībhūtaṃ tadevaitadātmanā saha yogataḥ

jalībhūte punarmantrī tadeva caturuccaret /
bindvantaṃ dhāraṇāyuktaṃ śiṣyādātmani cintayet

śodhite toyasaṃghāte tejobhūtaṃ vicintayet /
tejodghātāstrayasteṣu nirodhyantamavasthitāḥ

nāsti tejastato vāyurudghātadvayaśodhitaḥ /
ākāśe līyamānaṃ tamudghātena tu cintayet

naṣṭe vāyau tataḥ śūnyamudghātaikena yojayet /
vyāpinī sā tu vijñeyā pañcamānte vyavasthitā

samanāyāṃ tato hyātmā tattvavyāpī sa ucyate /
ātmavyāpī tataścordhvaṃ sarvavyāpī tataḥ punaḥ

tattvāntasaṃsthito hyātmā udghātaikena yogavit /
yojayetparame tattve unmanātītasarvage

yojanāṃ tu pare tattve śṛṇu devi vadāmyaham /
mantramuccārayeddevi hrasvaṃ dīrghaṃ plutaṃ param

parāparavibhāgena yāvattattvaṃ paraṃ gatam /
tridevaṃ bindusaṃyuktamardhacandraṃ nirodhikām

nādaṃ ca śaktisaṃyuktaṃ vyāpinīsamanonmanāḥ /
unmanā ca paraścaiva sarvavyāpī śivo'vyayaḥ

jñātvā sarvamaśeṣeṇa vidhimeṣāṃ yathākramam /
tadā tu yojayenmantrī anyathā naiva yojayet

bindusthaṃ tritayaṃ śabde caturtho bindureva hi /
brahmā viṣṇustathā rudraḥ trimāṇaṃ varṇa ucyate

īśvaro bindudevastu kaṇṭhe śabdaḥ pravartate /
tatra śabdaḥ kriyāntasthaḥ kriyāśaktiriti smṛtā

sa śabdastāluke devi īritaḥ sampravartate /
tasya kiṃcidgataḥ śabdo nāsikānte pravartate

jñānaśaktistuvijñeyā yatnataḥ parameśvari /
mūrdhasthānagataḥ śabdo lalāṭāntamavasthitaḥ

varṇaḥ śabdagataḥ teṣāmudghātaḥ sa tu kīrtitaḥ /
tatrasthā vinivartante śivajñānavivarjitāḥ

pañcadhāvasthito bindurardhacandro nirodhikā /
tasyātīto bhavennādaḥ avicchinnastvasau bhavet

īṣatprasārite vaktre devadevaḥ sadāśivaḥ /
caturvidho bhavecchabdo yaḥ suvegavahaḥ smṛtaḥ

pañcamo na vahecchabdaḥ ūrdhvagāminyasau smṛtā /
tasyātītā bhavecchaktiḥ pañcadhā tu vyavasthitā

sparśastatra bhaveddevi ātmavittatra pūrvavat /
vyāpinī parataścaiva pañcadhā tu vyavasthitā

vālāgramāśritaṃ sparśaṃ kadācidvetti vā na vā /
vyāpinī sā samuddiṣṭā na jñānaṃ parameśvari

tasyāpi samanātītā manastatra na kārayet /
unmanāpadamārohan śuddhātmā tu tato bhavet

śiṣyātmānaṃ guruvara unmanyante niyojayet /
tatra yuktaḥ pare śānte mahāśāntimavāpnuyāt

gurupāramparāyātaḥ sampradāyaḥ prakāśitaḥ /
yojane tu pare tattve upāyaḥ kathitastava

evaṃ jñātvā varārohe sarvakarmāṇi kārayet /
tattvādhvānaṃ kalādhvānaṃ bhuvanādhvānameva ca

varṇamantrapadādhvānaṃ kṛtvaivaṃ śuddhyati priye /
eṣā vai dhāraṇādīkṣā kartavyā yoginātra tu

mantrasiddhena vā devi kṛtā vai sukṛtā bhavet

iti svacchandatantre tattvadīkṣāprakāśanaṃ nāma pañcamaḥ paṭalaḥ
ṣaṣṭhaḥ paṭalaḥ
samayācārayuktasya sādhakasya varānane /
jāyate vividhā siddhiḥ girigahvaramāśrite

suśuddhe bhūpradeśe tu sarvaśalyavivarjite /
pracchanne vijane ramye bhairavaṃ tatra pūjayet

japitvākṣaralakṣaṃ tu bahurūpasya suvrate /
pañcapraṇavasaṃyogājjapataḥ siddhyate dhruvam

mucyate na tu sandeho bhedanātpraṇavasya tu /
hrasvaṃ dīrghaṃ plutaṃ sūkṣmamatisūkṣmaṃ paraṃ śivam

praṇavaṃ pañcadhā jñātvā bhittvā mokṣo na saṃśayaḥ /
praṇavaḥ pañcadhāvasthaḥ haṃsena saha saṃyuktaḥ

yatkiñcidvāṅmayaṃ loke śivajñāne pratiṣṭhitam /
śivajñānaṃ ca tatrasthaṃ haṃsaḥ praṇavasaṃyutaḥ

vinā praṇavasaṃyogājjīva eko vyavasthitaḥ /
yathāprakṛti saṃyukto na ca tiṣṭhati caikataḥ

tathā ṣaṣṭhena sambhinno dehe jīvaḥ pravartate /
coditastu yadā tena tadā cordhvaṃ pravartate

pratyakṣamapi tattattvaṃ mahāmāyāvimohitāḥ /
kathitaṃ nābhijānanti vinā śāstreṇa codanām

ṣaṣṭhaścordhvavaho jñeyaḥ svabhāvamukhasaṃsthitaḥ /
aprakāśaḥ svadehastho guṇabhūtaḥ pravartate

nirguṇastu yadā deva ekākī kālavarjitaḥ /
vijñātavyaṃ na kiñcitsyātkevalo niṣkalastu saḥ

tasya rūpaṃ śarīraṃ ca nāsti varṇaḥ kriyā tathā /
sa kathaṃ gṛhyate sūkṣma agrāhyo nityamavyayaḥ

etasmātkāraṇāddevi ṣaṣṭhaṃ bījaṃ niyojitam /
pañcapañcakasaṃyukto dehe sakalaniṣkalaḥ

grahaṇaṃ tu yadā tasya yogī yogavicintakaḥ /
yogenāvāhitasyāpi bhāvamātraṃ tu bhāvayet

yadā karoti sṛṣṭiṃ ca ūrdhvaṃ binduḥ pravartate /
bindūpari ca yacchāntaḥ śivaḥ paramakāraṇam

tatra bindurlayaṃ yāti tatsthānaṃ durlabhaṃ suraiḥ /
ṣaṣṭhasvarasamāyogādabhyāsādacirāllabhet

ṣaṣṭhaśca pañcamaścaiva tasya devi guṇāḥ smṛtāḥ /
saguṇaḥ sakalo jñeyo nirguṇo niṣkalaḥ śivaḥ

sakalo grahasaṃyukto niṣkalo bhāvamāśritaḥ /
sakale japyamāne tu japto bhavati niṣkalaḥ

surāsurāṇāṃ devena yajanopāyahetunā /
rūpaṃ tu sakalaṃ tasya dvidhāvasthaṃ prakāśitam

prathamaṃ prākṛtaṃ rūpaṃ vikṛtaṃ ca dvitīyakam /
prakṛtirvikṛtiścaiva ubhe ṣaṣṭhena saṃyute

ye padārthāḥ purā proktāstatrāsāvucchvasanmuhuḥ /
pravartate ca etena punastena nivartate

praṇavaḥ pañcadhāvasthaḥ trivarṇaśca tridaivataḥ /
bindunādasamāyuktaḥ praṇavaḥ paripaṭhyate

akāraśca ukāraśca makāraśca tṛtīyakaḥ /
varṇatrayamidaṃ proktaṃ brahmādyā devatāstrayaḥ

bindunādasamāyogādīśvaraśca sadāśivaḥ /
ete vai praṇavāḥ pañca haṃsaḥ prāṇayutaḥ sadā

paramātmā śivo haṃsastvapareṇa samanvitaḥ /
parataḥ praṇavān pañca punareva vadāmyaham

śaktiśca vyāpinī caiva samanātmā ca niṣkalaḥ /
unmanā ca tathā devi praṇavāḥ pañca kīrtitaḥ

parataḥ paramo haṃsaḥ sarvaṃ vyāpya vyavasthitaḥ /
ete vai praṇavāḥ pañca parāparavibhāgaśaḥ

parāpareṇa haṃsena nityameva praṇāmitāḥ /
pravartante hi sarvatra bhuktimuktiphalapradāḥ

pañcabhistu yutastvebhiḥ sa pañcapraṇavātmakaḥ /
tatrasthaḥ ekarūpastu niṣkalastattvataḥ smṛtaḥ

tadyogādapi tadbījaṃ sarvabījaprarohakam /
pravartate'yato yasmāddevāsuraniketanam

tatra mantrāśca varṇāśca pratiṣṭhāṃ yānti nānyathā /
tasya boddhādvimucyante ahikañcukavatpriye

tāvadbhramati saṃsāre yāvattattvaṃ na vindati /
vidite tu pure tattve na bhūyo jāyate kvacit

akṛtārtho narastāvadyāvaddhaṃsaṃ na vindati /
praṇavena samāyuktaṃ kṛtārtha iti nirdiśet

uccāraṃ ca tato jñātvā uccarettaṃ varānane /
uccārastrividho devi haṃsasya samudāhṛtaḥ

hakārokārasaṃyuktabindvante tu tṛtīyakaḥ /
sṛṣṭinyāsena tūccāraḥ saṃhārayoga ucyate

evamādikrameṇaiva mantramuccārayedbudhaḥ /
bindusthaṃ tritayaṃ kṛtvā vaktramudghāṭayettataḥ

īṣadudghāṭite vaktre tadā nādaṃ vijānata /
nādasthaṃ pañcadhā caiva śaktisthaṃ pañcadhā punaḥ

vyāpinyāṃ pañcadhā caiva samanāniṣkalātmanoḥ /
unmanā ca paraṃ tattvaṃ sarvaṃ vyāpya vyavasthitam

evaṃ jñātvā vimucyante śivatattvavido janāḥ /
anyathā naiva mucyante bindvante ye vyavasthitāḥ

jyotīrūpaṃ tu bindusthaṃ nādasthaṃ śabdarūpakam /
śaktisthaṃ sparśagaṃ caiva tadūrdhvaṃ śūnyarūpakam

brahmādipañcakaṃ yacca teṣāṃ śūnyaṃ ca tatpadam /
parāparavibhāgena te sarvatra vyavasthitāḥ

śūnyātītā tu samanā śuddhātmā tūnmanā tathā /
sarvātītaṃ paraṃ tattvaṃ sarvaṃ vyāpya vyavasthitam

mantrarūpāśca vijñeyā bindudharmāttu devatāḥ /
tatrasthā sarvakarmāṇi sādhayanti na saṃśayaḥ

tattvaṃ ca unmanātmā tu samanā śūnyameva ca /
sparśaścaiva tathā śabdo rūpaṃ ca tadanantaram

mantrātmani sthitāḥ sarve jñātavyā daiśikena tu /
tatrasthā jñānayogaṃ ca prayacchanti varānane

karmakāle tu sakalān śiraḥ pāṇyādibhiryutān /
japettu sakalān devi niṣkalena samanvitān

dhyāyejjyotirmayān sarvān śabdasiddhipradāyakān /
śaktisthāḥ śaktidāḥ proktāḥ śūnyasthā vyāpakāḥ smṛtāḥ

kramājjñānapradāste vai samanāsthā varānane /
kaivalyadāstataścordhve sarvajñāśconmane pade

tattvena vedhitāḥ sarve ye mayā parikīrtitāḥ /
tajjñātvā siddhidāḥ sarve muktidāśca na saṃśayaḥ

pañcapraṇavasaṃyuktaṃ tattvaṃ te kathitaṃ mayā /
pañcapraṇavapūrveṇa oṃkārādyayutena tu

namaskārāvasānena bahurūpeṇa suvrate /
japataḥ siddhimāpnoti lakṣenākṣarasaṃkhyayā

praṇavādyena saṃyuktaṃ mantramevaṃ japetsadā /
japānte tu punarhomaṃ daśamāṃśena kārayet

nṛmāṃsaṃ purasaṃyuktaṃ ghṛtena ca pariplutam /
tataḥ siddhimavāpnoti adhamāṃ madhyamottamam

triguṇena tu japyena svacchandasadṛśo bhavet /
brahmaviṣṇvindradevānāṃ siddhadaityorageśinām

bhayadātā ca hartā ca śāpānugrahakṛdbhavet /
darpaṃ harati kālasya pātayedbhūdharānapi

sphoṭayedbilvayantrāṇi diggajānapi cālayet /
brahmarākṣasavetālān krūragrahavināyakān

smaraṇānnāśayeddevi avadhyastridaśairapi /
prākṛtānyapi karmāṇi siddhyanti japalakṣataḥ

tāni samyakpravakṣyāmi yathāvadanupūrvaśaḥ /
mohanā sahadevā ca bhūdhātrī cakralāñchanā

rāmavallyā sahaikatra ātmabījena poṣayet /
bhakṣe pāne ca dātavyaṃ vaśīkaraṇamuttamam

uttavāraṇimūlaṃ tu puṣyarkṣeṇa tu grāhayet /
ātmendriyeṇa saṃyuktaṃ vaśīkaraṇamuttamam

śravaṇākṣimalaṃ lālā rudhirendriyasaṃyutam /
bhūkadambasamopetaṃ dātavyaṃ payasā niśi

apravāse pradātavyaṃ mriyate viraheṇa sā /
ṣaṣṭiṃ kanakabījāni ṣoḍaśa maṇicandrikāḥ

naragodantasaṃyuktāḥ pradadyādyasya bhāminī /
eṣa kāpāliko yogo gacchantamanugacchati

śvetārkamūlaṃ mañjiṣṭhā caṭakasya śirastathā /
gṛhodbhavasya kuṣṭhaṃ ca svaraktendriyasaṃyutam

bhakṣye pāne pradātavyaṃ vaśīkaraṇamuttamam /
mohanā caiva kāntārī mayūraśikhayā yutā

ātmalālendriyairyuktaṃ vaśīkaraṇamuttamam /
lajjālukā ca gorambhā caṇḍālīkarmakaṃ tathā

nāgendrapadamiśraṃ tadātmabījasamanvitam /
eṣa yogavaro divyo dīyate yasya suvrate

madhureṇa samāyukto yāvadāyurvaśī sa tu /
caṇakā māṣamudgāśca apānena vinirgatāḥ

vāntaṃ ghṛtaṃ tathā retaḥ strīrajo hṛnmalaṃ tathā /
mūtraṃ raktaṃ tathā keśo lālā caiva varānane

putrajāniḥ kṛtāhvā ca nāgendrapadasaṃyutā /
mohanā viṣṇukrāntā ca dhātrī caivaikataḥ sthitā

puṣyarkṣeṇa niyuñjīta garvitānāṃ varānane /
bhakṣye pāne pradātavyo yogastridaśapūjitaḥ

uccāṭanaṃ pravakṣyāmi śatrūṇāṃ garvitātmanām /
kākolūkasya pakṣāṃśca kharoṣṭramūtramṛttikā

kṛtvā pratikṛtiṃ prājñaḥ kākaraktena lepayet /
kākolūkasya pakṣāṃśca gude tasya vinikṣipet

tāṃ catuṣpathe nikhanetśmaśānāgnimathopari /
prajvālya homayettatra kākapakṣāṃśca suvrate

udbhrāntapatrasahitān kharamūtreṇa bhāvitān /
yasya nāma samuddiśya yakārādyantarodhitam

mantrāvasāne vinyastaṃ visargāntaṃ pracāṭayet /
bhramate kākavatpṛthvīṃ śatrurvyādhinipīḍitaḥ

piṇyākaṃ nimbapattrāṇi mṛtkiṇvaṃ tu tuṣāṇi ca /
śatroḥ pratikṛtiṃ kṛtvā akṣapuṣpaistu veṣṭitām

śmaśāne nikhanettāṃ tu vahniṃ prajvālya copari /
puṣpairvibhītatarujairyasya nāmnā tu homayet

vidviṣṭo vai bhavecchatruḥ kāmadevasamo'pi yaḥ /
priyaṅgulatikāmiśraṃ gugguluṃ ghṛtavedhitam

hṛtvā tvaṣṭaśataṃ devi subhagaḥ samprajāyate /
jātikuṭmalakairmiśraistrimadhvaktaistilairhutaiḥ

subhagatvamavāpnoti rūpahīno'pi yo naraḥ /
tilairlavaṇasammiśraistrimadhvaktairhutaiḥ priyaiḥ

saptāhādvaśamāyāti yā strī rūpeṇa garvitā /
rājikā lavaṇaṃ caiva madhukṣīraghṛtaplutam

homayennāmasammiśraṃ yasyākarṣettu taṃ drutam /
narasya rocanāṃ gṛhya dviradasya madena tu

bhāvayitvābhimantryaitanmantreṇāṣṭaśataṃ japet /
snāne vilepane madye gandhe vā yasya dīyate

sa vaśyo bhavati kṣipraṃ dhanadaḥ prāṇadastathā /
athavā mārayetkṣipraṃ śatruṃ niścitamātmanaḥ

apakāraśatairyuktaṃ kṛtaghnaṃ duṣṭacetasam /
kapāladvayamādāya nāma śatroḥ samālikhet

kapālasampuṭasthaṃ tadviṣāṅgāreṇa bhāvitam /
rudhireṇa samāyuktaṃ humphaṭkāravidarbhitam

mahāpretavanaṃ gatvā svacchandaṃ pūjayettataḥ /
kṛṣṇamālyopahāraiśca tataḥ karma samārabhet

vijñāpya bhairavaṃ devaṃ śatruṃ me vinipātaya /
anujñātastu devena gṛhittvā tacchirodvayam

tatra gatvā mahādevi kapālāsanasaṃsthitaḥ /
tatrastho roṣasampūrṇo dakṣiṇābhimukhaḥ sthitaḥ

ātmano bhairavaṃ rūpaṃ jñātvā ghoraṃ subhīṣaṇam /
kruddhaḥ samuccarenmantrī dvātriṃśākṣarasammitam

vilomena mahābhāge śatrunāma tato'ntagam /
humphaḍdvayaṃ samuccārya kādye cāsphālayedbhṛśam

khaṇḍaśaścūrṇite yāvattāvacchaturvinaśyati /
saptarātreṇa deveśi prayogastvanivartakaḥ

evaṃ śatasahasrāṇi anyakalpotthitāni ca /
prayogāṇāṃ karotyeṣa mantrarājeśvareśvaraḥ

anulomagataṃ devaṃ vauṣatkārāntasaṃsthitam /
kṣīraṃ tu homayeddevi śāntyarthe hitakārakam

vaṣadāpyāyane śastaṃ svāhāntaṃ vaśakarmaṇi /
mantrāṇāṃ tarpaṇārthaṃ ca natyantaṃ cārcane smṛtam

etaddhi kathitaṃ devi sādhakasya sumedhasaḥ /
kriyākālāṃśayuktasya akleśāttu sukhāvaham

iti svacchandatantre pañcapraṇavādhikāraḥ ṣaṣṭhaḥ paṭalaḥ
saptamaḥ paṭalaḥ
kriyā jñātā mayā deva tvatprasādānmaheśvara /
kālāṃśakaṃ ca deveśa kathayasva prasārataḥ

kālo dvidhātra vijñeyaḥ sauraścādhyātmikaḥ priye /
suvārakaraṇe lagne suyoge sudine priye

tejo'pacayarāśau tu dakṣiṇāyanamuttaram /
grahaṇaṃ candrasūryābhyāṃ kālaśca ṛtavastathā

pakṣo māsaśca velā viṣuvadrāśyantaraṃ tathā /
puṇyāpuṇyodayo devi saura eṣa prakīrtitaḥ

ādhyātmikaṃ punardevi kathayāmi nibodha me /
ṣāṭkośikastu yo deho bhūtatanmātrasaṃyutaḥ

sa manobuddhyahaṅkārabuddhikarmendriyairguṇaiḥ /
sarvatattvaistathā devaiḥ samadhiṣṭhitavigrahaḥ

tatrātmā prabhuśaktiśca vāyurvai nāḍibhiścaran /
nābhyadhomeḍhrakande ca sthitā vai nābhimadhyataḥ

tasmādvinirgatā nāḍyastiryagūrdhvamadhaḥ priye /
cakravatsaṃsthitāstatra pradhānā daśa nāḍayaḥ

dvāsaptatisahasrāṇi nāḍyastābhyo vinirgatāḥ /
punarvinirgatāścānyā ābhyo'pyanyāḥ punaḥ punaḥ

yāvatyo romakoṭyastu tāvatyo nāḍayaḥ smṛtāḥ /
yathā parṇa palāśasya vyāptaṃ sarvatra tantubhiḥ

śarīraṃ sarvajantūnāṃ tadvadvyāptaṃ tu nāḍibhiḥ /
mārutāpūritāḥ sarvā ātmaśakticarāḥ sadā

pṛthagvṛttiprabhedena bhinnāścāraprabhedataḥ /
cāravṛttiprabhedena saṃjñābhedo varānane

nāḍināṃ caiva vāyūnāṃ bhedo jñeyaḥ sahasraśaḥ /
pradhānā daśa yāḥ proktā nāḍayaśca varānane

tāsāṃ madhye tu deveśi vāyavo ye vyavasthitāḥ /
nāḍīnāṃ caiva vāyūnāṃ saṃjñāvṛttīrnibodha me

iḍā ca piṅgalā caiva suṣumnā ca tṛtīyakā /
gāndhārī hastijihvā ca pūṣā caiva yaśasvinī

alambusā kuhūścaiva śaṃkhinī daśamī smṛtā /
etāḥ prāṇavahāḥ proktāḥ pradhānā daśa nāḍayaḥ

prāṇo'pānaḥ samānaśca udāno vyāna eva ca /
nāgaḥ kūrmo'tha kṛkaro devadatto dhanañjayaḥ

vāyavo nāḍayaścaiva cakravatsaṃsthitāḥ priye /
tāsu saṃcarataḥ siddhiṃ yogaṃ caiva varānane

japataśca varārohe japasiddhimavāpnuyāt /
daśānāṃ tu paraṃ devi nāḍītrayamudāhṛtam

bindunādātmake dve vai madhye śaktyātmikā smṛtā /
hṛccakre tu samākhyātāḥ sādhakānāṃ hitāvahāḥ

prāṇo vai carate tāsu ahorātravibhāgataḥ /
tathā te kathayiṣyāmi pravibhajya yathāsphuṭam

prabhuśaktisamākṛṣṭā marutprāṇātmasaṃsthitāḥ /
traya ete'vibhāgena saṃcarante samantataḥ

adha ūrdhvaṃ vahedyasmātsarvanāḍīḥ pravāhayan /
vṛttisaṃjñāprabhedena varṇarūpāṇyanekadhā

dvāsaptatisahasrebhyo jāyante daśa vai priye /
koṭidhāto varārohe sa ekaḥ saṃvyavasthitaḥ

prāṇāpānamayaḥ prāṇo visargāpūraṇaṃ prati /
nityamāpūrayanneva prāṇināmurasi sthitaḥ

prāṇanaṃ kurute yasmāttasmātprāṇaḥ prakīrtitaḥ /
ahorātragatiṃ prāṇe adhunā kathayāmi te

tuṭayaḥ ṣoḍaśa prāṇe pūrvaṃ hi kathitā mayā /
bāhye naiva tu kālena te lavāḥ parikīrtitāḥ

tābhiścatasṛbhirdevi prāṇe yāmo vidhīyate /
taireva praharairdevi caturbhistu dinaṃ bhavet

rātriścaturbhirvijñeyā ahorātrastvato'ṣṭabhiḥ /
śivo dharmeṇa haṃsastu sūryā haṃsaḥ prabhānvitaḥ

ātmā vai haṃsa ityuktaḥ prāṇo haṃsasamanvitaḥ /
tasyodayātkaletkālaḥ grahāṇāmudayo bhavet

ṛkṣāṇi rāśayaścaiva tārāstvaṃśāstathaiva ca /
prāṇe vai udayantyete ahorātreṇa suvrate

ahorātrodayastyaiva vibhāgaṃ kathayāmi te /
hṛdayordhve tu kaṇṭhādho yāvadvai pravahetpriye

aṅgulena vihīne tu prathamaḥ praharaḥ smṛtaḥ /
dvitīya ūrdhve vijñeyo madhyāhnastālumadhyataḥ

atra homo japo dhyānaṃ kṛtaṃ vai mokṣadaṃ bhavet /
nāsāgryatryaṅgulordhve tu yāvatprāptastu suvrate

praharastu tṛtīyo'sau bhavedvai varavarṇini /
śaktyante ca caturthastu praharo'haḥ prakīrtitam

caturthānte tu deveśi prāṇasūryaḥ sadāstagaḥ /
tato'stamayasandhyātra tuṭyardhaṃ tu bhavetpriye

tatkālaṃ tu vilambyaivaṃ punaścādhaḥ pravartate /
sa ca candrodayo devi rajanī ca vidhīyate

pūrvoktakramayogena yāmeṣvevaṃ caratyasau /
tāluke cārdharātrastu punarevaṃ vidhīyate

hṛtpadmaṃ tu yadā prāptaḥ prabhātasamayastadā /
tuṭyardhaṃ tu varārohe pūrvasaṃdhyā bhavettataḥ

tasmātsamudayaścaiva sūryasya sa bhavetpunaḥ /
pūrvavatkramayogena sa careddhi sadā śubhe

vāsare tu caretsūryo dhārāyāṃ saṃcarecchaśī /
candrasūryodayo hyeṣa mayā te parikīrtitaḥ

bhaumādyāśca grahā hyevaṃ caranti pravibhāgaśaḥ /
prāṇe cāpyudayantyete prahare prahare priye

velā vāro bhavedyasya sa caretpraharadvayam /
rāhuścarati somena ketuścarati bhāsvatā

ye grahāste ca vai nāgā lokapālāṣṭakaṃ ca te /
mūrtayaścaiva te cāṣṭāvaṣṭau te ca gaṇeśvarāḥ

te ca pañcāṣṭakā rudrāstathā yogāṣṭakāḥ pare /
anantādiśikhaṇḍyantāste ca vidyeśvarāṣṭakāḥ

sakalādyāni tattvāni sthitāni paratastviha /
pūrvoktā bhairavāścāṣṭau sarve te ca vyavasthitāḥ

grahādīnsamadhiṣṭhāya sarveṣūdayakārakāḥ /
rāśibhiḥ saha nakṣatraista udyanti aharniśam

madhyāhne cārdharātre ca udayo'bhijito bhavet /
abhīpsitaṃ phalaṃ tatra sādhakānāṃ bhavediha

ahorātravibhāgo'yamevaṃ te kathito mayā /
adhunā pakṣamāsāṃśca varṣāṇi kathayāmi te

ādhyātmikāhorātreṇa bāhye kāṣṭhā vidhīyate /
māsenādhyātmikenaiva bāhye caiva kalā bhavet

tatra triṃśadahorātrā māsastu varavarṇini /
māsaidvadaśabhiścaiva bāhye'tha ghaṭikā bhavet

śatāni trīṇyahotrātrāḥ ṣaṣṭireva tathādhikā /
varṣametatsamākhyātaṃ bāhye vai ghaṭikā ca sā

ghaṭikāḥ ṣaṣṭistvahorātre bāhye tu pravahanti vai /
tā evāntaracāreṇa ṣaṣṭiḥ saṃvatsarāḥ smṛtāḥ

prāṇasaṃkhyāṃ punasteṣu kathayāmyadhunā tava /
ṣaṭśatāni varārohe sahasrāṇyekaviṃśatiḥ

ahorātreṇa bāhyena adhyātmaṃ tu saradhipe /
prāṇasaṃkhyā samākhyātā jñātavyā sādhakena tu

praṇahaṃse sadā līnaḥ sādhakaḥ paratattvavit /
tasyāyaṃ japa uddiṣṭaḥ siddhimuktiphalapradaḥ

adhaḥ pravahaṇe siddhirhṛtpadmaṃ yāvadāgataḥ /
muktiścaiva bhavedūrdhve paratattve tu suvrate

mano'pyanyatra nikṣiptaṃ cakṣuranyatra pātitam /
yathā pravartate prāṇastvayatnādeva sarvadā

nāsyoccārayitā kaścitpratihantā na vidyate /
svayamuccarate haṃsaḥ prāṇināmurasi sthitaḥ

māsavatsarasaṃkhyā tu eṣā te kathitā mayā /
candrasūryoparāgaṃ tu kathayāmi tataḥ param

ahorātrastu yaḥ proktaḥ prāṇe'sminsurasundari /
sa eva pakṣadvitayaṃ māsaṃ ca kathayāmi te

tuṭyardhaṃ cāpyadhaścordhvaṃ viśramaḥ parikīrtitaḥ /
madhye pañcadaśoktā yāstithayastāḥ prakīrtitāḥ

prathamodaye tu hṛtpadmāttuṭyardhaṃ tu dinaṃ bhavet /
dvitīye caiva tuṭyardhe yadā carati śarvarī

rāśayo grahanakṣatrāṇyudayanti yathākramam /
asminnevamahorātre pūrvavacca varānane

tuṭibhiḥ pañcadaśabhiḥ pakṣaḥ sa tu vidhīyate /
tithicchede ṛṇaṃ jñeyaṃ vṛddhau caiva dhanaṃ bhavet

ṛṇaṃ caiva bhavetkāso niḥśvāso dhana ucyate /
kṛṣṇapakṣordhvacāreṇa saṃhāraḥ saṃkṣayo bhavet

krūrakarmāṇi vai tatra kurvansiddhimavāpnuyāt /
śubhakarmāṇi kṛṣṇe ca na ca siddhyanti suvrate

śaktiṃ vai viśati prāṇe yā tuṭistu vidhīyate /
amāvasyā tu sā jñeyā kṛṣṇapakṣe varānane

śaktermadhyordhvabhāge tu tuṭyardhaṃ yatprakīrtitam /
pakṣasaṃdhistvasau jñeyo'māvasyārdhapratipadā

tithicchedena vai tatra sūryasya grahaṇaṃ bhavet /
ravibimbāntare devi candrabimbaṃ tadā bhavet

tadantare bhavedrāhuramṛtārthī varānane /
amṛtaṃ sravate candro rāhuśca grasate tu tam

pītvā tyajati tadlimbaṃ tadā muktaḥ sa ucyate /
ādityagrahaṇaṃ caiva loke tadupadiśyate

rāhurādityacandrau ca traya ete grahā yadā /
dṛśyante samavāyena tanmahāgrahaṇaṃ bhavet

sa kālaḥ sarvalokānāṃ mahāpuṇyatamo bhavet /
tatra snānaṃ tathā dānaṃ pūjāhomajapādikam

yatkṛtaṃ sādhakairdevi tadanantaphalaṃ bhavet /
tāṃ caivārdhatuṭiṃ tyaktvā śuklapakṣodayo bhavet

śaktigarbhādadhaḥ sṛṣṭistasmādvṛddhiḥ prajāyate /
tadārabhya ca karmāṇi śubhānyabhyudayāni ca

dhyānamantrādiyuktasya siddhinte nātra saṃśayaḥ /
prāṇahaṃso yadā prāptastvadhastāṃ prathamāṃ tuṭim

pūrvamardhaṃ tvahaḥ proktaṃ tuṭyardhamaparaṃ niśā /
rāśayo graha ṛksāṇi yogāśca karaṇāni ca

pūrvavatkramayogena tānyudyanti tvaharniśam /
pratipatsā tu vijñeyā candraścaikakalo bhavet

dvitīyāyāṃ dvitīyā tu vṛddhimeti krameṇa tu /
tithayaścaivamārabhya yāvatpañcadaśī tuṭi

paurṇamāsī tu vijñeyā tithirvai sādhakena tu /
tatra pūjā japo dhyānaṃ saṃpūrṇaṃ saphalaṃ bhavet

saṃpūrṇaśca bhavettasyāṃ candro vai cārulocane /
tasyāścārdhatuṭiryā tu pakṣasaṃdhyā tu sā smṛtā

tasyārdhaṃ paurṇamāsī tu pratipadardhena saṃsthitā /
hṛtpadmasaṃdhimadhye tu somasya grahaṇaṃ bhavet

ādityena vinā loke somagrahaṇamucyate /
tatraiva ca mahatpuṇyaṃ dhyānahomajapādibhiḥ

pakṣadvaye'pi deveśi grahaṇaṃ candrasūryayoḥ /
nānādiddhipradaṃ hyetat sādhakasyābhiyoginaḥ

mokṣaścaiva punarbhadre pakṣadvayasamujjhitaḥ /
pakṣadvayaṃ parityajya pūvoktakaraṇena tu

unmanyante sthito nityaṃ paravṛttyavalambakaḥ /
parityajya tvadhaḥ sarvaṃ dhyānamāsthāya yojayet

tasya muktirna saṃdehastvanyathā siddhibhāgbhavet /
pakṣadvaye'pi grahaṇaṃ bhavedvai sarvadehinām

evametatsamākhyātaṃ yāvadāyurvarānane /
atraivādhyātmāhorātre tvathābdodaya ucyate

hṛtpadmādūrdhvaparyantaṃ rāśayaḥ ṣaḍvyavasthitāḥ /
aṅgulaiḥ ṣaḍbhirekaiko hṛtpadmādyāva śaktitaḥ

aṅgule aṅgule hyatra tithayaḥ pañca saṃsthitāḥ /
tasyāpyardhaṃ dinaṃ pūrvamaparārdhaṃ niśā bhavet

ṣaṭpañcakāstithīnāṃ ye te ḥorātrāstu māsikāḥ /
triṃśatā tairahorātrairdvipakṣo māsa ucyate

māsi rāśyudaye hyeṣa adhordhvaprāṇasaṃcare /
hṛdayādudayasthānātsaṃkrāntirmakare sthitā

ṣaḍaṅgulānyadhastyaktvā kumbhe saṃkramate punaḥ /
kaṇṭhordhve dvyaṅgulaṃ tyaktvā mīne saṃkramate punaḥ

galordhvādyāvattālvantaṃ tyaktvā meṣe'tha saṃkramet /
nāsāntaṃ yāvatsaṃkrāntiraṅgulāni ṣaḍeva hi

eṣā vai viṣusaṃkrāntiruttare saṃvyavasthitā /
japahomārcanadhyānānmahābhyudayakārikā

nāsāgraṃ tu parityajya prāṇahaṃso vṛṣe caret /
ṣaḍaṅgulāni saṃtyajya saṃkramenmithune punaḥ

śaktyantaṃ yāvadadhvānaṃ saṃkrāntirmithune smṛtā /
makarācca samārabhya mithunāntaṃ ca suvrate

uttarayaṇamatraitadaihikīsiddhivarjitam /
snānaṃ dhyānaṃ tathā dānaṃ pūjāhomajapādikam

sādhakādyaiḥ kṛtaṃ yacca sahastrānekadhā bhavet /
iha janmani nāpnoti paratraivopatiṣṭhate

dināni tatra vardhante makarānmithunāntikam /
tatkāle saṃharedvīryaṃ jagatyasmiṃścarācare

haṃso raśmibhirākṛṣya garbhasthaṃ kārayettu tam /
garbhasthānekadhārūpaṃ yadgṛhītaṃ purātanam

karkaṭādeḥ samārabhya sarvaṃ varṣati tatpunaḥ /
tasmādārabhya makarāddhyānahomajapādikam

paralokanimittāya tadanantaphalaṃ bhavet /
puraścaryānimittāya mantragrahavrataṃ ca yat

mīnādāvārabhetsarvaṃ mantrasiddhyarthamātmanaḥ /
bāhye'pi taravo loke ṛtuṣaṭkasamīritam

kusumānandamāyānti kusumāyudhadīpakam /
mantrāḥ kālānurūpeṇa vratacaryādineritāḥ

jñeyabodhapradīptāśca siddhimuktiprasādhakāḥ /
adhyātmaśabdarūpātmā ṣaḍrasāsvādaneritaḥ

haṃsabodhapradīptastu galake mīnamāśritaḥ /
śabdasaṃvedanaṃ tasya sphuṭaṃ tatra bhavedyataḥ

tadārabhya japāttasya sarvameva pravartate /
mithunāntaṃ ca deveśi tataḥ siddhiḥ prajāyate

sahaṃso binduśaktisthaḥ siddhidvārairadhomukhaḥ /
karkaṭādau sa varṣettu tulāntaṃ tālukāntare

kaṇṭhādadhastato dehī hṛtpadmātsarvato vrajet /
tasmādihātmasiddhyarthaṃ puṣṭyarthaṃ caiva sādhayet

dakṣiṇāyanaje kāle yasmātsṛṣṭiḥ prajāyate /
śaktyadho hṛdaye haṃsaḥ saṃkrametkarkaṭe priye

ṣaḍaṅgulāni saṃtyajya siṃhe vai saṃkrametpunaḥ /
ṣaḍaṅgulaiḥ punastyaktaiḥ kanyāṃ saṃkramate punaḥ

nāsikāgrāttu tālvantaṃ tyaktvaivaṃ viṣuvadbhavet /
tulāsaṃkrāntireṣoktā dakṣiṇaṃ viṣuvadbhavet

sādhanaṃ yatkṛtaṃ tatra iha janmani kāmadam /
mṛtyorjayaṃ tathā śāntiṃ puṣṭiṃ tasmātsamārabhet

tasmātsa ṣaḍrasāhāro galādhaḥ prīṇayettanum /
ṣaḍaṅgulāni tyaktvā tu vṛścike kramate punaḥ

kaṇṭhordhvaṃ dvyaṅgulaṃ tyaktvā kaṇṭhādhaścaturaṅgulam /
vṛścikaṃ tu parityajya dhanvisaṃkrāntirucyate

ṣaḍaṅgulādadhastāttu dhanvisthaścarate hṛdi /
hṛtpadmāntaṃ tu vai haṃsaścaritvā ūrdhvagodayaḥ

makarādiṣu saṃkrāntau dvādaśaivaṃ caretsadā /
amunoktakrameṇaiva āyurvai sarvadehinām

aihikāmuṣmikī siddhiradhamā madhyamottamā /
ayanadvayamākhyātaṃ mokṣasiddhirdvayojjhitā

ayanadvayaparyanta unmanyante sadā sthitaḥ /
tatrastho vai japadhyānānmokṣasiddhimavāpnuyāt

mokṣaṃ gatvā tu nāgacchetpratijñā bhairavasya tu /
asminnabdodaye bhūyo dvādaśābdodayaṃ śṛṇu

caitrasaṃvatsare yasmānmāsānāmudayo bhavet /
tadādi sādhakaistasmātkartavyaṃ mantrasādhanam

dvādaśābdaḥ sa vijñeyaścaitramāsādvarānane /
lakṣaṇaṃ tasya vakṣyāmi prāṇo'sminpravibhāgaśaḥ

tatra saṃvatsareṇaiva amunoktena suvrate /
ahorātrastu yaḥ prokto dvādaśāṃśaṃ bhajetpriye

dvādaśa te ahorātrā dvādaśābde bhavanti vai /
pañcabhistāṃstu saṃguṇya dvādaśābda ṛturbhavet

tameva dviguṇaṃ kṛtvā kālastu sa vidhīyate /
triguṇenaitadayane vatsaraḥ ṣaṅguṇena tu

saṃkrāntayo dvādaśātra yadvadabde prakīrtitāḥ /
dvādaśābdodaye prāṇe vatsarāste prakīrtitāḥ

dvādaśābde tvahorātrāḥ teṣāṃ saṅkhyāṃ nibodha me /
sahasrāṇi tu catvāri triśatī viṃśatistathā

dvādaśābdodaye devi prāṇe'sminkathitā mayā /
ṣaṣṭyabdodayamatraiva punaśca kathayāmi te

ānandādyāstu te jñeyāḥ ṣaṣṭyabdāstu varānane /
te cādha ūrdhvage prāṇe ekasminsurasundari

caranti pravibhāgena tathā te kathayāmyaham /
ānandaprabhṛterdevi mantramārādhayettu yaḥ

tasyānandastu deveśi mantreṇa saha jāyate /
dvādaśābde tvahorātraṃ pañcadhā bhedayecca tam

ṣaṣṭyabde te tvahorātrāḥ pañcaiva parikīrtitāḥ /
te vai ṣaṅguṇitāstatra māsa ekaḥ prakīrtitaḥ

taiśca dvādaśabhirdevi varṣamekaṃ vidhīyate /
aṅgule tu sapañcāṃśe mānametatprakīrtitam

ṣaḍaṅgulaistu pañcābdāḥ ṣaṣṭyabda udayanti te /
hṛtpadmādyāva śaktyūrdhvaṃ triṃśadabdodayo bhavet

śaktyadho yāvaddhṛtpadmaṃ triṃśadabdodayo bhavet /
ṣaṣṭyabde ye tvahorātrāḥ saṅkhyāṃ teṣu vadāmyaham

viṃśatistu sahasrāṇi sahasraṃ ṣaṭśatādhikam /
ahorātrāstu ṣaṣṭyabde saṅkhyātāstu varānane

ṣaṣṭyabdodaya ākhyātaḥ prāṇa ekatra te mayā /
candrasūryoparāge ca pakṣamāsāyaneṣu ca

yugādiṣu yugānteṣu yacca saṃvatsare'pyatha /
varṣadvādaśake caiva ṣaṣṭyabde'tha varānane

snānadānena yajñaiśca pūjāhomajapena ca /
jñānayogādibhiścaiva bāhye kāle tu yatkṛtam

amunokte varārohe tatphalaṃ labhate mahat /
prāṇahaṃsagatiṃ cāre jñātvaikasmiṃstu tadbhajet

svasaṃvedyo bhaveccāro nāḍīcārajayātsphuṭam /
athavā sa japādevamatyarthamupabṛṃhitaḥ

mantrī yogaṃ vijānāti jñātvā sarvajñatāṃ vrajet /
punareva pravakṣyāmi nāḍitrayavibhāgataḥ

dakṣinottarasaṃkrāntau viṣuvaccāratastathā /
yathā caratyasau haṃso jagatyasmiṃścarācare

antaḥsthaḥ kālarūpeṇa kalābhiḥ kalayañjagat /
nāḍitrayakṛtādhāro mārgatrayavyavasthitaḥ

guṇatrayasamāviṣṭastridhāvasthāvyavasthitaḥ /
kāraṇaiḥ ṣaḍbhirākrāntaḥ śaktitritayasaṃyutaḥ

icchājñānakriyāviddhaḥ somasūryāgnimadhyagaḥ /
dakṣanāsāpuṭe caiva nāḍī vai piṅgalā smṛtā

iḍā caiva tu vāmena suṣumnā madhyataḥ sthitā /
dakṣiṇe devamārgastu pitṛmārgastathottare

madhyamaḥ śivamārgastu tatra gatvā na jāyate /
dakṣiṇe sattvajāgratsthaḥ svapnastho vāmato rajaḥ

madhye tamastu vijñeyaṃ suṣuptāvastha eva ca /
brahmeśvaraśca dakṣastho vāme viṣṇusadāśivau

madhye rudraśivau proktau sarvātītaḥ paraḥ śivaḥ /
jyeṣṭhājñāne ca dakṣe ca kriyā vāmā tathottare

raudrī cecchā ca madhyasthā parā śaktiḥ parāparā /
dakṣiṇo tu sthitaḥ sūryo vāme somo virājate

pāke prakāśakatve ca madhyasthaścaiva pāvakaḥ /
pācayetsarvapākaṃ hi somādiguṇasambhavam

prakāśayetsvasāmarthyātparatattvamanāmayam /
rāśayaśca grahāḥ sarve ṛkṣayogādayaśca ye

candrasūryapathenaiva te carantyanupūrvaśaḥ /
sūryasomau ca te sarve bhuñjate kramaśaḥ priye

somasūryātmakāste vai pathitrayavyavasthitāḥ /
vāyati tapati sūryaḥ somo varṣati cāmṛtam

somasūryātmakaṃ yasmājjagatsthāvarajaṅgamam /
sauro dakṣiṇamārgastu uttarāyaṇasaṃjñitaḥ

vāmaḥ saumyastu yaḥ proktastatra vai dakṣiṇāyanam /
somasūryātma viṣuvatpuṭadvayaviniḥsṛtam

udaksaṃkrāntayaḥ pañca pañca vai dakṣiṇāyane /
dakṣiṇottarayormadhye saṃkrāntyā viṣuvaddvayam

sauraśca dakṣiṇo mārgastvabhicāraprasiddhidaḥ /
āpyāyane tathā puṣṭau śāntike saumya uttaraḥ

dakṣiṇāduttaraṃ yāti uttaraddakṣiṇaṃ yadā /
dakṣiṇottarasaṃkrāntiḥ sā caivaṃ saṃvidhīyate

dakṣiṇasyāṃ yadā nāḍyaṃ saṃkrāmettu yadottaram /
yāvadardhaṃ tu tatrasthaṃ madhyenottarato vahet

tāvattadviṣuvatproktamuttaraṃ tūttarāyaṇe /
uttarāddakṣiṇāyāṃ tu saṃkrāmansa varānane

yāvadardhaṃ vahettatra ardhaṃ dakṣiṇato vahet /
viṣuvaddakṣiṇaṃ tāvaddakṣiṇāyanajaṃ priye

tatra pūjā japo homo yatkṛtaṃ muktidaṃ bhavet /
dhyānayogena dīkṣāyāṃ tatstho vai mocayedguruḥ

bāhye caiva tvahorātre adhyātmaṃ tu varānane /
caturviṃśatisaṃkrāntīḥ prāṇahaṃsastu saṃkramet

ahani dvādaśa proktā rātrau vai dvādaśa smṛtāḥ /
pūrvāhṇe viṣuvattvekaṃ madhyāhne tu dvitīyakam

tṛtīyaṃ cāparāhṇe vai ardharātre caturthakam /
caturdhā viṣuvatproktamahorātreṇa muktidam

caturviṃśatisaṃkrāntyaḥ samadhātoḥ svabhāvataḥ /
śatāni nava vai haṃsa ekāmekāṃ vahetsadā

etanmānaṃ samākhyātamanyathā pravahedyadā /
iṣṭaṃ caivāpyaniṣṭaṃ ca tadā saṃsūcayettu saḥ

ātmārthaṃ vā parārthaṃ vā tasmādyogī nirūpayet /
pūrvodaye tu saṃprāpte bhāskarasya varānane

jīvitaṃ maraṇaṃ caiva tadārabhya vicārayet /
susaṃyatamanā yogī vīro yogāsanasthitaḥ

saṃsmarannātmajaṃ prāṇaṃ suṣumnāntargataṃ priye /
supraśāntastadā tiṣṭhetprāṇaikagatamānasaḥ

prāṇasaṃkrāntikālo vai piṅgalaikasthito vahet /
pravāhe viṣuvaddevi jñātvā kālaṃ samādiśet

ekābdaṃ jīvitaṃ jñeyamahorātreṇa suvrate /
abdadvayaṃ sa jīvettu ahorātradvayena tu

tryabdaṃ tu tribhirevātra caturbhiścaturabdakam /
pañcābdaṃ pañcadivasaiḥ ṣaḍbhiḥ ṣaḍvarṣameva ca

saptabhiḥ sapta varṣāṇi jīvedaṣṭāṣṭabhirdinaiḥ /
navabhirnavavarṣāṇi daśabhirdaśa eva ca

dinaikādaśakenaiva varṣaikādaśakaṃ priye /
dinairdvādaśabhiryogī jīvedvarṣāṇi dvādaśa

saptayāmapravāheṇa ṣaṇmāsānatha jīvati /
praharānṣaḍvahedyasya māsāṃstrīnvai sa jīvati

pañcapraharavāhena dvayardhamāsāyurva saḥ /
caturbhiḥ praharaidevi māsamekaṃ sa jīvati

praharatrayavāhena māsārdhaṃ caiva jīvati /
praharadvayaṃ vahedyasya dinānyaṣṭau sa jīvati

caturaḥ praharāñjīvetpraharaṃ tu vahedyadā /
praharārdhaṃ vahedyasya sa jīvetpraharadvayam

sadyo mṛtyurbhavettasya yasya haṃsastrimārgagaḥ /
yadārabhya nirūpyeta prāṇe vai kālamīśvaram

māsaḥ pakṣo dinaṃ varṣaṃ tadahaḥ prabhṛti priye /
saṃlakṣyaivaṃ prayatnena tatkāle niścayo bhavet

uttarāyaṇaje kāle evaṃ te kathitaṃ mayā /
ayuktasyāpi ca prāṇe mṛtyujñānaṃ nibodha me

karṇarandhrakṛtāṅguṣṭho ghoṣaṃ na śṛṇute yadā /
maraṇaṃ tasya deveśi ṣaṇmāsena vinirdiśet

ghoṣamadhye paraṃ śabdaṃ cīravākciñcinīravam /
māsamekaṃ sa jīvettu na śṛṇoti yadā priye

utpāṭaṃ caiva kāṇaṃ ca mṛtyuyogaṃ ca me śṛṇu /
saṃkrāntipañcakaṃ prāṇo mukharandhre vahedyadā

tamutpāṭaṃ vadedyogaṃ sthānātsthānāntaraṃ vrajet /
vittanāśastathodvego rogavṛddhiśca jāyate

suhṛdgṛhavināśaśca tejohāniśca jāyate /
dakṣiṇe puṭa ekasmin dakṣiṇāyanavarjite

saṃkrāntyaṣṭakavāhena kāṇayogo bhaveddhi saḥ /
bhagandharo'nugranthaśca netrarogaśca kāmalā

śūlaṃ visphoṭikā duḥkhamurodoṣā bhavanti ca /
vāmanāsāpuṭenaiva saṃkrāntīśca trayodaśa

jvaraḥ śiro'rtiḥ śūlaṃ ca arśāsi stambha eva ca /
mūtrakṛcchraṃ pramehaśca pāṇḍurogaśca jāyate

iḍāsthaḥ śleṣmaṇā vyādhiṃ prakopayati suvrate /
yasmiṃścāre nirūpyeta tatkāladivase pare

vyādhibhiḥ pīḍyate sarvairvāmavāmetaretare /
athānyatsparśavijñānaṃ nāsādhastāttathopari

ūrdhvena spṛśataścordhvaṃ rugdoṣāḥ prākpracoditāḥ /
vācākrośābhibhavanaṃ dakṣiṇena vahedyadā

madhye madhyapuṭasparśī parābhibhavatāṃ vrajet /
itaścetaśca bahudhā saṃkrāntyekā vahedyadā

pūjanaṃ bahusaṃmānaṃ lābhastasya bhavettadā /
mandacāre suṣumnāyāṃ prāṇahaṃso vahedyadā

bhūlābho dharma aiśvaryaṃ bhaveccātra priyāgamaḥ /
dvādaśaiva tu saṃkrāntīrvahedviṣuvataikataḥ

tadaikavatsareṇaiva maraṇaṃ tu samādiśet /
hrasetsaṃkrāntirekaikā māsa eko hrasettadā

saṃkrāntyekā varārohe triṃśatprāṇakṣayodayā /
dine dine vahedbāhye yāvattriṃśaddināni tu

māsānte tu bhavenmṛtyuḥ sadya eva varānane /
mṛtyuyogaḥ samākhyāto mayā te varavarṇini

abdaṃ māsaṃ tathā pakṣaṃ tithiṃ velāṃ yadābhyaset /
yatkālāttu samārabhya tatkālaṃ tu samādiśet

iḍāsuṣumnāmārgeṇa prāṇacāraṃ vidurbudhāḥ /
dakṣiṇāyanaje kāle evaṃ te kathitaṃ śubham

evaṃ śarīraje kāle mṛtyuṃ cāśubhameva ca /
jñātvā yogī jayenmṛtyumaśubhānyapyaśeṣataḥ

dhyātvā kāleśasvacchandaṃ haṃsaṃ vā sakaleśvaram /
nāsikārandhramārgasthaḥ sa sṛjetsaṃharejjagat

tatrasthaḥ kalayetsarvaṃ sarvabhūteṣvavasthitaḥ /
tatsthaṃ dhyātvā jayenmṛtyuṃ nākalasthaṃ kaletprabhuḥ

dhyānayuktasya ṣaṇmāsātsarvajñatvaṃ pravartate /
kālatrayaṃ vijānāti kālayuktastu yogavit

kālahaṃsaṃ sa tu japan dhyāyanvāpi maheśvari /
sa bhavetkālarūpī vai svacchandaḥ kālavaccaret

hatamṛtyurjarāṃ tyaktvā rogaiḥ sarvabhayojjhitaḥ /
vijñānaṃ śravaṇaṃ dūrānmananaṃ cāvalokanam

sarvaiśvaryaguṇāvāptirbhavetkālajayātsadā /
dakṣanāsāpuṭe dhyātvā brāhmaiśvaryamavāpnuyāt

tadāyustatsamaṃ vīryaṃ bhūtakālaṃ ca vettyataḥ /
bhaviṣyajjño bhavedvāme viṣṇutulyabalaśca saḥ

tatsamaṃ caitadaiśvaryaṃ tadāyuryogirāḍbhavet /
bhūtaṃ bhavyaṃ bhaviṣyacca sarvaṃ jānāti madhyataḥ

nityaṃ vai dhyānayogena rudrasya samatāṃ vrajet /
āyuṣā balavīryeṇa rūpaiśvaryeṇa tatsamaḥ

brahmaṇaḥ parabhāvena aiśvaraṃ padamāpnuyāt /
viṣṇoḥ sadāśivaiśvaryaṃ parabhāvādavāpnuyāt

rudrasya yaḥ paro bhāvo dhyātvā taṃ tu śivo bhavet /
evaṃ mṛtyujayaḥ khyātaḥ amṛtaṃ dhyāyato jayaḥ

nāḍibhinnālarandhrasthaṃ hṛtpadmaṃ ṣoḍaśacchadam /
dhyātvā sitaṃ suvikacaṃ kalāṣoḍaśakānvitam

saṃpūrṇāvayavaṃ candraṃ karṇikākāravigraham /
tanmadhye cintyamātmānaṃ śuddhasphaṭikanirmalam

śrīrāmṛtārṇavāvasthakallolāmṛtapūritam /
upariṣṭāddvitīyābjaṃ śaktāmṛtamahodadhau

taccādho mukhapadmaṃ tu paripūrṇendukarṇikam /
tanmadhye cintayeddhaṃsamadho binduśikhānvitam

varṣantamamṛtaṃ divyaṃ samantātsaṃvicintayet /
ātmordhvarandhramārgeṇa praviṣṭaṃ tacca cintayet

sitaṃ subahulaṃ sāndramamṛtaṃ mṛtyunāśanam /
tenāplāvitamātmānaṃ pūryamāṇaṃ vicintayet

padmanālanibaddhaiśca nāḍīrandhramukhaiḥ sadā /
amṛtāpūritaṃ dehaṃ sarvameva vicintayet

evaṃ vai nityayuktātmā amṛteśasamo bhavet /
vyādhīnmṛtyuṃ jarāṃ tyaktvā krīḍate tvaṇimādibhiḥ

evaṃ tasyāmṛtadhyānātkālamṛtyujayo bhavet /
athavā paratattvasthaḥ sarvakālairna bādhyate

cintayetparamaṃ tattvaṃ kālacāravivarjitam /
kalākalaṅkanirmuktaṃ niṣkalaṃ paramaṃ padam

niṣkalaṃ cātmatattvaṃ tu kalaṅko deha ucyate /
saṃyuktaḥ kāraṇaiḥ ṣaḍbhiḥ sarvatattvasamanvitaḥ

varṇo bindustathā nādo vyāpinīśaktisaṃyutaḥ /
samanāvadhiparyantaḥ kalaṅkādhāra ucyate

ādheyaḥ paramo hyātmā tatparāpyunmanā smṛtā /
tasyāścānte paraṃ tattvaṃ sakalākalavarjitam

vyāpakaṃ sarvatobhadraṃ sarvāntaḥ sarvatomukham /
pañcapañcakatattvasthamaṣṭādaśaguṇānvitam

yadyasmiṃstu paraṃ vetti tadā mucyeta bandhanāt /
kāraṇāni ca mantrāśca nivṛttyādyāḥ kalāstathā

binduścaivārdhacandraśca nirodhī nāda ūrdhvargaḥ /
śaktiśca vyāpinī caiva samanātmā tathonmanā

pañcapañcakametaddhi kathitaṃ te varānane /
tattvānyeva tu ṣaṭtriṃśatguṇāṃścaiva nibodha me

ahaṃkāro dhīrmanaśca indriyārthāstathaiva ca /
grahaṇaṃ sparśa ādhāraḥ śaktiścaivāṣṭamī smṛtā

ete cāṣṭau guṇāḥ aṣṭau bhairavā bhairavāvṣṭakam /
prāṇahaṃsastathā śaktiḥ guṇā aṣṭādaśa tvime

eteṣu tatparaṃ tattvamuccārālambanādṛte /
akṣarākṣaranirmuktaṃ paraṃ tattvamanakṣaram

akṣareṣu kuto mokṣa ākāśo kusumaṃ kutaḥ /
yāvaduccāryate vācā yāvallekhye'pi tiṣṭhati

tāvatsa sakalo jñeyo niṣkalo bhedavarjitaḥ /
sṛṣṭisaṃhāranirmuktaḥ kriyākālavivarjitaḥ

adhaścāre bhavetsṛṣṭirūrdhve saṃhāra ucyate /
adhaścāreṇa jāto'sau urdhve caiva mṛto bhavet

sūtakaṃ mṛtakaṃ tyaktvā tiṣṭhedvai tattvavṛttitaḥ /
tattvavṛttiśca vyākhyātā sarvādhvopādhivarjitā

tattvādhvadharmanirmukhtaḥ kāraṇaiśca vivarjitaḥ /
tattvavṛttau sthito yogī sarvārambhavivarjitaḥ

rāgadveṣavinirmukto viṣādānandavarjitaḥ /
nākāṅkṣenna ca nindettu viṣayāṃśca kadācana

samaḥ śatrau ca mitre ca brāhmaṇe śvapace samaḥ /
tulyadarśī bhavennityaṃ sarvaṃ śivamayaṃ smaret

ātmānaṃ ca tathaivaivaṃ sarvathaiva sadā smaret /
sarvatattvāni bhūtāni varṇā mantrāśca ye smṛtāḥ

nityaṃ tasya vaśāste vai śivabhāvanayānayā /
nacāsau kurute puṇyaṃ naiva pāpaṃ ca suvrate

kṛtakṛtyaḥ prasannātmā kṛtyaṃ cāsya na vidyate /
iha loke parasmiṃśca paripūrṇastu sarvadā

dharmādharmavinirmuktaḥ puṇyapāpavivarjitaḥ /
na cāsya bhakṣyābhakṣyaṃ hi na peyāpeyameva ca

nāpavitraṃ hi tasyāsti na pavitraṃ hi suvrate /
nirapekṣo hyasau nityaṃ sarvāpekṣāvivarjitaḥ

nāsya kṣetraṃ nāsya tīrthaṃ niyamo yama eva ca /
kṣetraṃ tasya parā śaktiryataḥ sarvaṃ prasūyate

sarvādhvāno yato devi tatrasthāḥ pracaranti vai /
tīrthaṃ caiva paraṃ śāntaṃ nityaṃ cānandaviśvagam

yena vyāptamidaṃ viśvamanantaṃ viśvaśaktibhiḥ /
nityaṃ viraktiḥ saṃsārādyamo'yaṃ parikīrtitaḥ

niyamo bhāvanā nityaṃ paratattvaikatānatā /
nātmano bhāvayejjātiṃ na kulaṃ na ca bāndhavān

ācaretsarvavarṇatvaṃ na ca varṇeṣu vartayet /
parabhāvanayā nityaṃ paradharmeṇa vartayet

sarvajñaḥ paritṛptaśca paripūrṇaḥ svabhāvataḥ /
svatantro'luptasāmarthyastvanādinidhanāśritaḥ

anādibodho hyatulaḥ kālavelāvivarjitaḥ /
cāroccāravinirmuktastvahorātravivarjitaḥ

na divā jāgaraṃ kuryānna ca rātrau svapetkvacit /
svabhāvenaiva saṃtiṣṭhaddinarātrivivarjitaḥ

evaṃ vai vartate yogī pareṇa samatāṃ vrajet /
na ca taṃ kalayetkālaḥ kalpakoṭiśatairapi

jīvanneva vimukto'sau yasyaiṣā bhāvanā sadā /
śivo hi bhāvito nityaṃ na kālaḥ kalayecchivam

yogī svacchandayogena svacchandagaticāriṇā /
sa svacchandapade yuktaḥ svacchandasamatāṃ vrajet

svacchandaścaiva svacchandaḥ svacchando vicaretsadā /
evaṃ vai mṛtyuliṅgāni riṣṭānyanyāni yāni ca

yogājjānāti yogīndro nādajāntargatāni ca /
nirjityaitāni yogena evamuktavrameṇa tu

ayogī yāni jānāti ayukto vāpi suvrate /
bahirliṅgāni tānyatra aṅgāriṣṭāni me śṛṇu

śuṣkatālvoṣṭhakaṇṭhaścedakasmāddhūsaracchaviḥ /
skandhau ca bhaṅgamāyātaḥ ṣaṇmāsānmṛtyumāpnuyāt

sunīlaṃ maṇḍalaṃ vyomni yaḥ paśyati dine dine /
sitaṃ haritakṛṣṇaṃ ca vatsarārdhānmriyeta saḥ

viraśmiṃ paśyati raviṃ somaṃ vai lakṣmavarjitam /
tārāṃ jyotsnāṃ ca kṛṣṇāṃ vai paśyetṣaṇmāsajīvitaḥ

hiraṇyavarṇaṃ puruṣaṃ piṅgalaṃ kṛṣṇameva ca /
svapne saṃpaśyate yo vai ṣaṇmāsānso'pi jīvati

ātmano hyaśiracchāyāṃ paśyetṣaṇmāsajīvitaḥ /
tailābhyaṅgaṃ tathā pānaṃ raktasraganulepanam

raktāmbarāṇi kṛṣṇāni svapne paśyati vai yadā /
pretaiḥ piśācai rakṣobhiḥ śvagomāyukasūkaraiḥ

vṛtaṃ yātaṃ gṛddhrakākairmahiṣairuṣṭragardabhaiḥ /
aṅgabhakṣaṇamudvāhaṃ nagnaṃ cātīva vihvalam

svapne ca paśyate yo vai varṣamekaṃ sa jīvati /
śaṃkhāvarte bhujāmadhye gulphayormarmasandhiṣu

so'vaśyaṃ vadhamāyāti yasyaitatspandanaṃ na hi /
somārkamaṇḍalaṃ dehe dhruvaṃ caiva tvarundhatīm

na paśyati mahāyānaṃ so'vaśyaṃ mriyate naraḥ /
tālurandhragato dhūmo mahāyānaṃ taducyate

jihvā tvarundhatītyuktā nāsāgraṃ dhruva ucyate /
netrānte karajākrānte maṇḍalaṃ somasūryayoḥ

na paśyedgagane'pyetatso'vaśyaṃ mriyate naraḥ /
sthūlo'kasmācca jāyeta akasmādvai bhavetkṛśaḥ

atikruddho'tibhītaśca varṣamekaṃ sa jīvati /
kṛṣṇāmbaradharaṃ kṛṣṇaṃ lohadaṇḍakarodyatam

naraṃ cābhimukhaṃ svapne dṛṣṭvā māsatrayāyuṣam /
hṛdayaṃ śuṣyate yasya snātamātrasya tatkṣaṇāt

gātraṃ caivāpyanuṣṇaṃ ca ṛtumekaṃ sa jīvati /
dhanurniśi divā colkā vyabhre vidyutpradarśanam

digdāho'pluṣṭadeśe'pi māsamekaṃ sa jīvati /
cakṣuṣī sravato yasya śabdaṃ na śṛṇuyātsphuṭam

nāghrāti gandhaṃ vāgjāḍyaṃ māsamekaṃ gatāyuṣaḥ /
raktapadmopamaṃ vaktraṃ jihvā kṛṣṇā ca yasya vai

gātre varṇānyanekāni hṛdayaṃ yasya roditi /
tālukampo'tha nābheśca ardhamāsaṃ sa jīvati

pratyakṣakākanāsīro dīpadhūmaṃ na jighrati /
pūrvadṛṣṭaṃ na jānāti caturmāsaṃ sa jīvati

binduṃ yastu na paśyettu nityaṃ vaktrānugaṃ hitam /
nityaṃ vahati hikkāṃ tu varṣamekaṃ sa jīvati

bahirliṅgāni caitāni aṅgāriṣṭāni yāni ca /
pūjayā japahomena dhyānadhāraṇayā priye

kṛtarakṣāvidhānena jīyante nātra saṃśayaḥ /
nāḍīnāṃ śodhanaṃ caiva vāyūnāṃ ca jayaḥ katham

sthānaṃ rūpaṃ ca śabdaṃ ca karma brūhi mama prabho /
paramo yogasadbhāvo guhyādguhyataraḥ priye

yo na kasyacidākhyātastaṃ yogaṃ śṛṇu tattvataḥ /
supraśaste bhūpradeśe nāgnitoyasamīpataḥ

vālukāśarkarāhīne śuṣkavṛkṣavivarjite /
niḥśabdakīṭavalmīke ītibhiḥ parivarjite

puṇye dharmiṣṭhasaṃvāse tatra yogaṃ samabhyaset /
devadevaṃ samabhyarcya bhairavaṃ savināyakam

pūrvācāryānnamaskṛtya yukto dhyānaparāyaṇaḥ /
āsanaṃ svastikaṃ baddhvā padmakaṃ bhadrameva vā

sāpāśrayaṃ sārdhacandraṃ yogapaṭṭaṃ yathāsukham /
dahanotpūyane kṛtvā plāvayedamṛtena ca

sabāhyābhyantareṇaiva sakalīkaraṇaṃ tataḥ /
antaryāgaṃ yathāpūrvamuccāryaṃ ca paraṃ tathā

daśadhā yogamārgeṇa haṃsasvacchandamabhyaset /
mantraṃ bindumatītaṃ tu nādāntajyotirākṛtim

saṃkalpya kalpanālakṣyaṃ dhyāyedvai tena sarvagam /
apasavyena pūryeta savyenaiva virecayet

nāḍīsaṃśodhanaṃ caitanmokṣamārgapathasya ca /
recanātpūraṇādrodhātprāṇāyāmasridhā smṛtaḥ

sāmānyā bahirete tu punaścābhyantare trayaḥ /
ābhyantareṇa recyeta pūryetābhyantareṇa tu

niṣkampaṃ kumbhakaṃ kṛtvā kāryāścābhyantarāstrayaḥ /
nābhyāṃ hṛdayasaṃcārānmanaścendriyagocarāt

prāṇāyāmaścaturthastu supraśānta iti śrutaḥ /
prāṇarodhe tu saṃpūrṇe nābhau nītvā samucchvasan

śanairvimocayedvāyuṃ vāmanāsāpuṭena tu /
vāyavī dhāraṇāṅguṣṭhe āgneyī nābhimadhyataḥ

māheyī kaṇṭhadeśe tu vāruṇī ghaṇṭikāśrayā /
ākāśadhāraṇā mūrdhni sarvasiddhikarī smṛtā

ekadvitricatuṣpañcasaṃkhyoddhātaiḥ prasiddhyati /
saṃniruddhe tu vai prāṇe mūrdhni gatvā nivartate

sa udghāta iti prokto jñātavyo yogibhiḥ sadā /
rāgadveṣau prahīyete prāṇāyāmaiḥ sudhāritaiḥ

dhāraṇābhirdahetpāpaṃ pratyāhāre'kṣasaṃyamaḥ /
hṛdgude nābhikaṇṭhe ca sarvasandhau tathaiva ca

prāṇādyāḥ saṃsthitā hyete rūpaṃ śabdaṃ ca me śṛṇu /
drutatāranibho rakta indragopakasaṃnibhaḥ

kṣīrābhaḥ sphaṭikābhaśca pañcānāṃ rūpalakṣaṇaṃ /
ghaṇṭākaṃsābdamadhuro gajanādo mahādhvaniḥ

prāṇādināṃ tu pañcānāmayaṃ śabda udāhṛtaḥ /
jalpitaṃ hasitaṃ gītaṃ nṛttaṃ yuddhagatiḥ kalāḥ

śilpaṃ ca sarvakarmāṇi prāṇasyaiva viceṣṭitam /
praveśayedannapānaṃ tanmalaṃ srāvayedadhaḥ

andhatvaṃ śrotrarogaṃ ca apānastu kariṣyati /
aśitaṃ līḍhapītaṃ ca samānaḥ samatāṃ nayet

kṣobho hikkā tathā chikkā udānasya viceṣṭitam /
svedaśca romaharṣaśca śūlaṃ dāho'ṅgabhañjanam

vyānasyaitāni karmāṇi sparśaṃ caiva sa vindati /
aṅguṣṭhajānuhṛdaye locane mūrdhni saṃsthitāḥ

nāgādyāḥ bahurūpāśca karma tveṣāṃ nibodha me /
āhlādodvegajanakaḥ śoṣaṇastrāsanastathā

nāgaḥ kūrmaśca kṛkaro devadattaśca pañcamaḥ /
atinidrākaraścānyo yojakaśca dhanaṃjayaḥ

śvāsasaṃkocanacchedā ghurghurotkramaṇaṃ tathā /
nāgādīnāṃ tu pañcānāṃ mṛtyukāle viceṣṭitam

na caiva yāti cotkrāntau tanuṃ tyaktvā dhanañjayaḥ /
ākuñcayati vai kūrmaḥ śoṣayecca kalevaram

prāṇameva jayetpūrvaṃ jite prāṇe jitaṃ manaḥ /
jite manasi śāntasya paraṃ tattvaṃ prakāśate

prāṇāpānaṃ gude dhyāyetprāṇasamānaṃ nābhitaḥ /
prāṇodānaṃ tu kaṇṭhe tu prāṇavyānaṃ tu sarvagam

nāgādyāḥ prāṇasaṃyuktāḥ svasthāneṣu nirodhayet /
niruddhasya ca yaḥ kālastaṃ vakṣyāmi nibodha me

tālātprabhṛti taṃ dhyāyedyāvatpañcaśataṃ gatam /
jito'nilo bhavatyeva saṃkrāntyutkrāntikarmaṇi

divyā kāntiḥ śubho gandhaḥ prajñā cāsya vivardhate /
divyā dṛṣṭiśca śravaṇaṃ divyā vākca prajāyate

vāyuvadvicarellokān siddhāndevāṃśca paśyati /
manasā cintitāvāptiḥ pravarteta guṇāṣṭakam

sarvakāmasusaṃpūrṇaḥ sarvadvandvavivarjitaḥ /
saṃsārabandhanirmuktaḥ śivatulyaśca jāyate

prāṇāpānau tu saṃyojya hrasvakoṭisamanvitau /
nābhyādhāre ca yogīndraḥ svedaḥ kampaśca jāyate

punareva tu hṛtsthau hi prāṇāpānau nirodhayet /
dīrghakoṭisamāyogāttatkṣaṇācca patedbhuvi

kaṇṭhasthaṃ ca tathaiveha prāṇameva nirodhayet /
plutakoṭisamāyogātsvapnavṛttistato bhavet

bhrūmadhye binduyogena prāṇarodhaṃ tu kārayet /
suṣuptaṃ jāyate tatra kṣaṇāccaiva prabuddhyate

mūrdhadvāraṃ samāśritya niṣkalaṃ dhyānamārabhet /
evamabhyasatastasya pratyayastu tadā bhavet

pipīlakaṇṭakāvedho mūrdhvadvāraṃ vibhindataḥ /
bhittvā krameṇa sarvaṇi unmanyantāni yāni tu

pūrvoktalakṣṇairdevi tyaktvā svacchandatāṃ vrajet /
jāyate unmanastvaṃ hi dehenānena sādhake

saṃkrāmetparadeheṣu kṣuttṛṣṇābhyāṃ na bādhyate /
atītānāgataṃ caiva trailokye yatpravartate

pratyakṣaṃ tadbhavettasya sarvajñatvaṃ ca jāyate /
prasaṅge'dhyātmakālasya jñānaṃ vijñānameva ca

sarvametatsamākhyātamaṃśakāṃśca nibodha me

iti svacchandatantre saptamaḥ paṭalaḥ
aṣṭamaḥ paṭalaḥ
aṃśakaṃ ṣaḍvidhaṃ devi kathayāmyanupūrvaśaḥ /
bhāvāṃśakaḥ svabhāvāṃśaḥ puṣpapātāṃśa eva ca

mantrāṃśakaḥ smṛtaścānyastvaṃśakāpādanaṃ dvidhā /
devānusmaraṇaṃ bhāvaḥ sahajaṃ taṃ vijānata

svabhāvaśca bhavecceṣṭā kathayāmyanupūrvaśaḥ /
brahmāṃśo vedabhaktastu rudrāṃśaṃ ca nibodha me

rudrabhaktaḥ suśīlaśca śivaśāstrarataḥ sadā /
viṣṇvaṃśo viṣṇubhaktaśca candrāṃśaḥ priyadarśanaḥ

sarvadevarataḥ śānto yakṣāṃśo dhanasaṃgrahī /
lubdho garvitamṛṣṭāśī vātāṃśaścapalaḥ smṛtaḥ

sarpavisrambhagāmī syānnāgāṃśo dīrghaśāyyatha /
dīrgharoṣaḥ pūtivaktro gurukṣīraruciḥ sadā

gāndharvo gāyano nityaṃ śivabhakto varānane /
vidyādharāṃśakaḥ prāṇī daityāṃśo dveṣaṇaḥ smṛtaḥ

kāmāṃśo rūpavāṃścaiva subhago gaṇikāpriyaḥ /
rakṣoṃśaḥ krūranistriṃśo devadveṣī dvijeṣu ca

piśācāṃśaśchalānveṣī vāsare bhīrukātaraḥ /
agnyaṃśaḥ paruṣastīvra uṣṇādaḥ piṅgalastathā

savitraṃśaśca tejasvī pūrtadharmarataḥ sadā /
iṣṭāni kurute nityaṃ dayāluḥ śivabhāvitaḥ

svasiddheḥ phaladāḥ sarve svadhyānajapahomataḥ /
bhairavāṅgasamālabdhāḥ sarve devā varānane

bhairavāstu smṛtāḥ sarve sarvasiddhiphalapradāḥ /
svabhāvāṃśaḥ samākhyātaḥ sādhakānāṃ hitāya vai

puṣpapātavaśānnāma kartavyaṃ surasundari /
sa mantraḥ siddhyate tasya tamevārādhayedyadi

aṃśakāpādanaṃ devi kathayāmi samāsataḥ /
vaihāyasaṃ dhvaja caiva homayedyastu sādhakaḥ

sa mantraḥ siddhyate tasya aryanto'pi hi suvrate /
anaṃśako'pi yo mantro jñātacihnairvarānane

tadā yāgaṃ purā kṛtvā agnau homaṃ tu kārayet /
śiṣyasya pūrvavatkarma kṛtvā tu vidhipūrvakam

pūrṇāhutiprayogeṇa yojayecchāśvate pade /
paratattvamabhidhyāyan sādhayenmanasepsitam

mantrāṃśaṃ gaṇayitvā tu gṛhṇīyātsuvicāritam /
hīnamadhyasamutkṛṣṭaṃ kathayāmi samāsataḥ

hīnaṃ śatruṃ vijānīyānmadhyamaṃ sādhyarūpiṇam /
siddhaṃ caiva susiddhaṃ ca uttamaṃ parikīrtitam

mantrākṣaraṃ tu viśleṣya mātrābindusamanvitam /
ātmanāmākṣaraṃ tadvadadhobhāge'sya yojayet

ātmavarṇātsamārabhya yāvanmantrārṇamāgatam /
yasminsa nipateddevi tamāyaṃ parikalpayet

rekhāṅguligataṃ taṃ tu kathayāmi samāsataḥ /
parvaṇi prathame siddhaḥ sādhyaścaiva dvitīyake

tṛtīye tu susiddhaḥ syādarirjñeyaścaturthake /
arisādhyau parityajya dātavyaścumbakena tu

siddharūpaḥ susiddhaśca bhuktimuktiphalapradaḥ /
yastvaṃśakaviśuddhaḥ syādbhairavo'tra varānane

taṃ madhyamasthaṃ saṃpūjya tatsthāne madhyamaṃ nyaset /
yataḥ sarvagato devaḥ sarveṣvantargataḥ smṛtaḥ

tatsiddhimuktidātāsau na varṇāḥ paramārthataḥ /
kathitaṃ sarahasyaṃ te guhyādguhyataraṃ param

atastantrāvatārārthaṃ kathayāmi samāsataḥ /
adṛṣṭavigrahāyātaṃ śivātparamakāraṇāt

dhvanirūpaṃ susūkṣmaṃ tu suśuddhaṃ suprabhānvitam /
ṇote howeverthatwhen Kṣemarāja refersforwardto thispassage
in hiscommentaryon ṣvaṭ१:१--४ , he ṝuotesitasfollows:
yadvakṣyati---
adṛṣṭavigrahācchāntācchivātparamakāraṇāt /
dhvanirūpaṃ viniṣkrāntaṃ śāstraṃ paramadurlabham /
tadevāpararūpeṇa śivena paramātmanā

mantrasiṃhāsanasthena pañcamantramahātmanā /
puruṣārthaṃ vicāryāśu sādhanāni pṛthakpṛthak

laukikādiśivāntāni parāparavibhūtaye /
tadanugrahayogyānāṃ sve sve viṣayagocare

anuṣṭupchandasā baddhaṃ koṭyarbudasahasradhā /
guruśiṣyapade sthitvā svayaṃ devaḥ sadāśivaḥ

pūrvottarapadairvākyaistantramādhārabhedataḥ /
tajjñānamīśvare'dāttadīśvareṇa śivecchayā

vidyāyāḥ kathitaṃ pūrvaṃ vidyeśebhyastathādarāt /
māyāniyatiparyantaistasmādrudrairavāpi tat

śrīkaṇṭheneśvarātprāptaṃ jñānaṃ paramadurlabham /
tenāpi tadadhaḥ proktaṃ rudrāṇāmīśvarecchayā

pradhānācchatarudrāntaṃ dīkṣayitvā vidhānataḥ /
mamāpi ca purā dīkṣā tathā caivābhiṣecanam

śrīkaṇṭhena purā dattaṃ tantraṃ sarvārthasādhakam /
mayāpi tava deveśi sādhikāraṃ samarpitam

tvamapi skandarudrebhyo dadasva vidhipūrvakam /
brahmaviṣvindradevānāṃ vasumātṛdivākṛtām

loke saṃgṛhya nāgānāṃ yakṣāṇāṃ parameśvari /
kathayasva ṛṣīṇāṃ ca ṛṣibhyo manujeṣvapi

evaṃ tantravaraṃ divyaṃ siddharatnakaraṇḍakam /
tvayā guptataraṃ kāryaṃ na deyaṃ yasya kasyacit

iti svacchandatantre'ṃśakādhikāro'ṣṭamaḥ paṭalaḥ samāptaḥ
navamaḥ paṭalaḥ
ataḥ paraṃ pravakṣyāmi rahasyamidamuttamam /
yanna kasyacidākhyātaṃ tatte vakṣyāmi suvrate

mahābhairavadevasya krīḍamānasya bhāmini /
sṛṣṭisaṃhārakartāraṃ hṛdayāttu vinirgataḥ

kalpāntavahnivapuṣaṃ pralayāmbudaniḥsvanam /
taḍitpuñjanibhoddaṃṣṭraṃ jaṭājvālāsamaprabham

candrasūryāgninayanaṃ koṭarākṣaṃ subhīṣaṇam /
bṛhadvakṣaḥ sthalābhogaṃ nāgayajñopavītinam

sphuranmāṇikyamukuṭaṃ sarpakuṇḍalabhūṣitam /
sarpahārakṛtāṭopaṃ sarpakaṅkaṇanūpuram

siṃhacarmaparīdhānaṃ sarpamekhalamaṇḍitam /
gajacarmāvṛtapaṭaṃ śaśāṅkakṛtaśekharam

pañcavaktraṃ śavārūḍhaṃ daśabāhuṃ trilocanam /
kapālamālābharaṇaṃ khaḍgakheṭakadhāriṇam

pāśāṅkuśadharaṃ devaṃ śaraśārṅgāvatānitam /
kapālakhaṭvāṅgadharaṃ varadābhayapāṇikam

bhinnāñjanacayaprakhyaṃ sphuritādharabhāsvaram /
brahmendraviṣṇunamitaṃ tridaśairapi durlabham

evaṃ taṃ bhairavaṃ devaṃ svacchandaṃ parikīrtayet /
smaraṇānnāśayeddevaḥ pāpasaṃghātamulbaṇam

asya mantraḥ purākhyāto dvātriṃśākṣarasaṃmitaḥ /
pañcapraṇavapūrvāntaṃ tatra līnaṃ japenmanum

tasya kalpaṃ pravakṣyāmi samāsānna tu vistarāt /
pūrvoktabhūpradeśe ca viśuddhe śubhalakṣaṇe

puṣpaprakarasaṃkīrṇe gandhadhūpādhivāsite /
tatra maṇḍalamālikhya pūrvoktairvarṇakaiḥ śubhaiḥ

ekahastaṃ dvihastaṃ vā caturhastāṣṭahastakam /
susūtritaṃ samaṃ kṛtvā caturasraṃ samantataḥ

pūrvavatsādhayitvā tu digbhāgāṃstu varānane /
caturdvārasamopetamaṣṭapatraṃ sakarṇikam /
madhye padmaṃ samālikhya kesarairupalakṣitam

dvātriṃśadakṣaraṃ bāhye cakramālikhya śobhanam /
evaṃ susūtritaṃ kṛtvā bāhye caiva tu vartulam

caturasraṃ tadāsannaṃ bāhye vīthiṃ prakalpayet /
madhyapadmapramāṇena dvāraṃ kalpyeta pūrvavat

bhasmoddhūlitadehastu mudrālaṅkārabhūṣitaḥ /
keśayajñopavītī ca digvāsāḥ saṃyatendriyaḥ

śaṅkhārghapātrahastastu sakalīkṛtavigrahaḥ /
parito'straṃ pravinyasya bhairavaṃ pūjayetpriye

praṇavāsanasaṃsthaṃ tu mūrtiṃ haṃsākṣareṇa tu /
tameva sakalaṃ devaṃ svacchandaṃ parameśvaram

yattatparamanirbhāsamanāmayamarūpakam /
tena cāvāhayeddevi hṛcchiraśca śikhāṃ tathā

varma netre tathāstraṃ ca tenaiva parikalpayet /
sthāpanaṃ saṃnidhānaṃ ca nirodhārdhādipūjanam

sarvaṃ tenaiva kartavyamuktānuktaṃ varānane /
madhyasthaṃ bhairavaṃ pūjyamaṅgaṣaṭkasamanvitam

tataḥ patrasthitā devīrdvātriṃśārṇairniveśayet /
pūrvārakātsamārabhya yāvadante vyavasthitāḥ

tāsāṃ nāmāni vakṣyāmi dvatriṃśatparisaṃkhyayā /
aruṇā ghoṣā devī ca revatī bhogadāyikā

sthāpanī ghorasaṃjñā ca rakṣā bhārabhareti ca /
ghorarūpā ravā ghoṇā ratistārātha rūpiṇī

bhayahānistu caṇḍā vai sarvadā ca tathā varā /
takṣakī ca tathā śārvī barbarā sarvagā tathā

raudrī ca bhrāmaṇī caiva nāginī ca manoharā /
stambhanī roṣaṇī caiva drāvā rudrā praśāsinī

bhayāpahāriṇī devī jñeyā dvātriṃśa tatkramāt /
praṇavādistato varṇo devīnāma natistathā

sarvāsāṃ tu vidhirhyeṣa kartavyo vidhivedinā /
hemābhaṃ prākcatuṣkaṃ tadindracāpasamaprabham

caturmukhaṃ caturbāhu vajrahastaṃ sugarvitam /
kapālamālābharaṇaṃ prahasattu vicintayet

āgneyaṃ raktavarṇābhaṃ śaktihastaṃ sadā smaret /
daṇḍahastaṃ smaredyāmyāṃ kṛṣṇavarṇaṃ subhīṣaṇam

nīlamindīvarābhāsaṃ nairṛtaṃ khaḍgahastakam /
śyāmaṃ vāruṇadigbhāge pāśahastaṃ vicintayet

dhūmraṃ sāmīradigbhāge dhvajahastaṃ sucañcalam /
uttaraṃ dhavalaṃ jñeyaṃ gadākheṭakadhāri ca

sphaṭikābhaṃ tathaiśānyāṃ triśūlāyudhapāṇikam /
evaṃ dhyānaparo yastu cakrametatsadābhyaset

vatsarārdhādvarārohe tasya siddhistridhā bhavet /
mahendre malaye sahye pāriyātre'rbude tathā

vindhye śrīparvate caiva tathā kolagirau priye /
gaṅgāyamunāsaṃbādhe kurukṣetre varānane

gaṅgādvāre prayoge ca brahmāvarte samāsthitaḥ /
antarvedyāṃ supuṇyāyāṃ narmadāyāṃ tathaiva ca

susnigdhadeśe bhūbhāge padmaṣaṇḍairmanorame /
yeṣu yeṣu pradeśeṣu svayaṃbhūrbhagavāñchivaḥ

teṣu sthāneṣu deveśi niyamastho jitendriyaḥ /
vāṅniruddhaḥ prasannātmā lakṣākṣarajape rataḥ

śākabhakṣaḥ phalāhārī nīvārādyaśane rātaḥ /
trikālapūjānirato'thāgnikāryaparāyaṇaḥ

bhāvitātmā mahāsattvo rakṣāyāśca vidhānavīt /
tasya mantraḥ prasiddhyettu sādhayetsacarācaram

kālāgnirnarakāścaiva pātālā hāṭakeśvaraḥ /
saptalokaṃ sabrahmāṇḍaṃ pañcāṣṭakamataḥ param

devayonyaṣṭakaṃ caiva pradhānapuruṣāntakam /
niyatiḥ kālatattvaṃ ca rāgo vidyā kalā tathā

māyā vidyeśvaraṃ tattvaṃ sādākhyaṃ śaktigocaram /
sarvaṃ siddhyatyanāyāsānmantrarājaprabbhāvataḥ

pūrvoktaṃ karma vai kṣipramadhamaṃ madhyamottamam /
sādhayennātra saṃdeho bhairavasya vaco yathā

athaikavīramāśritya aṅgaṣaṭkasamanvitam /
jātiyogayutaṃ kṛtvā aṣṭapatre kuśeśaye

pūjayetpūrvavidhinā japahomārcane rataḥ /
dhyāyanneva mahādevi svacchandaṃ parameśvaram

prāpnoti cintitānkāmān devi nāstyatra saṃśayaḥ /
atha rakṣāvidhāneṣu aghoraṃ yojayedyathā

tathāhaṃ kathayiṣyāmi tadekāgramanāḥ śṛṇu /
dvātriṃśadarasaṃyuktaṃ cakramālikhya bhāmini

nābhikesarasaṃyuktaṃ susamaṃ tu varānane /
gorocanāṃ tu saṃgṛhya siddhālaktakasaṃyutām

dūrvākāṇḍena deveśi haritena samālikhet /
vidyārājaṃ karṇikāsthaṃ bindunādasamanvitam

śaktyavasānaṃ deveśi tasminsādhyaṃ samālikhet /
kaṣamadhye varārohe nayanādyantarodhitam

īkāraveṣṭitaṃ kṛtvā arakasthā niveśayet /
pūrvoktadevatā devi tadgarbhe sādhyamālikhet

bhavagarbhe tu tatkṛtvā īkārākhyena veṣṭayet /
trīnvārāṃstu varārohe dhyānayogasamāśritaḥ

ūrdhve caiva tu saṃrodhya kroṃkāreṇa varānane /
indunācchuritaṃ kṛtvā puṣpadhūpaiḥ prapūjayet

veṣṭayeccaiva tadbhūrjamarandhraṃ nirvraṇaṃ samam /
pañcaraṅgakasūtreṇa veṣṭayitvā varānane

sikthena muṭayetpaścātkṣaudramadhye nidhāpayet /
yadā mṛtyuvaśāghrātaṃ kālena kalitaṃ priye

ariṣṭacihnitaṃ jñātvā rakṣāmetāṃ samālikhet /
tasya mṛtyurna jāyeta ityevaṃ bhairavo'bravīt

kapālīśasya garbhe tu nāma yasya samālikhet /
bhūrjapatre varārohe rocanāyā rasena tu

oṃkārapuṭamadhyasthaṃ rodhitaṃ nayanākṣaraiḥ /
vauṣaḍjātiprayogeṇa tasya mṛtyurna jāyate

śikhyāhvena tu deveśi sādhyanāma vidarbhayet /
analārṇamadhaścordhve sādhyārṇeṣu niyojayet

tasya vai jāyate dāhaḥ phaṭkārādyantarodhitam /
jvalantaṃ cintayetsādhyaṃ dinānāṃ saptakaṃ yadi

tatkṣaṇājjāyate dāho bhairavasya vaco yathā /
krodharājaniruddhaṃ tu śmaśānapaṭamadhyagam

śmaśānādalinā lekhyaṃ viṣaraktānvitena tu /
yasya nāma varārohe huṃphaṭkāravidarbhitam

mārayetisamāyogātkrūrajātisamanvitam /
mriyate saptarātreṇa yo rakṣābhiḥ surakṣitaḥ

vikarālo mahādevi ūrdhvādhaḥ pāśasaṃsthitaḥ /
sādhyanāmnastu deveśi huṃphaṭkāravidarbhiṇaḥ

na kṣāmayatyayatnena tasya śatrorbhayaṃ bhavet /
manmathena yutaṃ kṛtvā sādhyanāma varānane

dhruvādyaṃ svāhayāntena raktadhyānasamanvitam /
amuko'tra varārohe taddiśo'bhimukhaḥ sthitaḥ

amukasya vaśaṃ yātu japahomau samācaret /
saptāhādvaśamāyāti iti śāstrasya niścayaḥ

meghanādāvasāne tu nāma yasya samālikhet /
yakārādyantasaṃruddhaṃ mantraṃ phaḍdvitayānvitam

pretasthāne nidhāpyaitadbhairavaṃ tatra pūjayet /
akṣapuṣpairvarārohe taddiśo'bhimukhaḥ sthitaḥ

tamuccāṭayate kṣipraṃ devi nāstyatra saṃśayaḥ /
somarājena deveśi ādimadhyāntasaṃyutam

nāma yasya samālikhya vaṣaḍjātisamanvitam /
saṃnidhāpya trimadhure sthāpayetsurasundari

saptarātraprayogeṇa trikālāṣṭaśatena ca /
asādhyaṃ sādhayatyāśu dhanaṃ ca vipulaṃ labhet

pañcāṅgena piśācasya krodharājāvasānikām /
saṃjñāṃ samuccareddevi krūrajātisamanvitām

unmatto jāyate sādyo homena ca japena ca /
mṛtyunñjayaṃ pravakṣyāmi tamekāgramanāḥ śṛṇu

bhūrjapatraṃ samādāya nīrandhraṃ nirvraṇaṃ samam /
tasminsamālikhetpadmamaṣṭapatraṃ sakarṇikam

tasminvai karṇikāmadhye sādhyanāma samālikhet /
saṃveṣṭayāṣṭau diśo devi svacchandena kṛśodari

praṇavena tu saṃveṣṭya patreṣvevaṃ samālikhet /
patrāṣṭake'pyaghorasya nāmādhastātsamālikhet

vaktavyaṃ deva saṃrakṣa śaraṇaṃ tvāmupāgatam /
ādau tryakṣaravinyāsaṃ svacchandaṃ tadanantaram

janmanāma tu sādhyasya akṣarāntaritaṃ likhet /
punastryakṣaravinyāsaṃ vaṣaḍantaṃ niyojayet

muṭitvā sikthakenaiva kṣīramadhye tu prakṣipet /
jāyate paramā śāntiḥ punaranyannibodha me

juṃsaḥ saṃpuṭamadhyasthaṃ praṇavobhayasaṃyutam /
nāma kṛtvā varārohe prakṣipenmadhuratraye

parāṃ śāntimavāpnoti mṛtyurogairna bādhyate /
bhūrjapatraṃ samādāya rocanāyā varānane

mātṛkāntaritaṃ nāma dūrvākāṇḍena cālikhet /
tadabhyantaragarbhe tu svarairantarītaṃ kuru

punargarbhe samālikhya sādhyanāma varānane /
dhruveṇa veṣṭayetpaścādvakāreṇa tataḥ priye

sakāraṃ ca kṣakāraṃ ca likhecca tadanantaram /
punarveṣṭaya ṭhakāreṇa māyābījena suvrate

aṅkuśena niruddhyeta rakṣāṃ mṛtyuvināśinīm /
svacchandasahitāṃ devi praṇavenādiyojitām

vaṣaḍjātisamopetāṃ karpūrakṣodacarcitām /
gandhapuṣpādinā pūjya prakṣipenmadhuratraye

jāyate paramā śāntirnātra kāryā vicāraṇā /
athavā guṭikāṃ kṛtvā kaṇṭhe bāhau ca dhārayet

tasya vyādhirna jāyeta ityevaṃ bhairavo'bravīt /
tryakṣaraṃ mūlamantraṃ ca vaṣaḍjātisamanvitam

bhojanodakapāne tu mantrayitvāśnataḥ sadā /
na tasya jāyate mṛtyurbhairavasya vaco yathā

athā hinā mahādevi dūṣitaḥ sādhako yadā /
mūlamantrasamopetamaghoraṃ tatra yojayet

ātmano bhairavaṃ rūpaṃ kṛtvā caiva sudāruṇam /
daṃṣṭrākarālavikaṭaṃ jvālāmālopaśobhitam

sarpairlalallambamānaiḥ khaḍgahastaṃ subhīṣaṇam /
pūrvarūpasamopetaṃ sūryakoṭisamaprabham

tenākrāntaṃ mahādevi daṣṭakaṃ tu vicintayet /
tajjvālābhiḥ sudīptābhirdagdhaṃ saṃcintayedviṣam

tatkṣaṇāddevadeveśi nirviṣaḥ sa tu jāyate /
graheṣvevaṃ vidhaṃ dhyānaṃ yaḥ kuryānmocayetkṣaṇāt

atha dhyāne hyakuśalo yadā kaścinnaro bhavet /
tadāgadairmahādevi nirviṣaṃ kurute kṣaṇāt

kumāridvitayaṃ gṛhya nāginyā tu sahaikataḥ /
gokarṇikāsitaṃ mūlaṃ somāhvāmūlasaṃyutam

āmagokṣīrasaṃpiṣṭaṃ bhakṣayennirviṣo bhavet /
gonimbasya ca mūlena nirviṣatvaṃ prajāyate

aśvamārasya mūlaṃ tu udakena tu peṣayet /
pāne nasye pradātavyaṃ tadā bhavati nirviṣaḥ

āragvadhasya mūlaṃ tu udakena ca peṣayet /
pāne nasye pradātavyaṃ tadā bhavati nirviṣaḥ

madhukasya tu sāraṃ yannasye pāne prayojayet /
nirviṣastu prajāyeta bhairavasya vaco yathā

jambulāsikamūlaṃ tu pāne nasye prayojayet /
nirviṣastu bhaveddevi nātra kāryā vicāraṇā

ṣaḍbindupaṭakharjūrasūkṣmacūrṇaṃ tu kārayet /
mayūrapittasaṃyuktaṃ guṭikāṃ kārayetpriye

trilohaveṣṭitāṃ kṛtvā kare kaṇṭhe nidhāpayet /
na viṣaṃ kramate tasya yaśca daṣṭo mahoragaiḥ

agadānghṛtasaṃyuktān pibedvai viṣadūṣitaḥ /
na viṣaṃ kramate tasya iti śāstrasya niścayaḥ

evamanye'pi ye yogāḥ svacchandena vinirmitāḥ /
kālāgnirnarakāścaiva pātālā hāṭakeśvaraḥ

[pradadyādbhāvitātmā ca siddhyante nātra saṃśayaḥ /
svacchandeneti sarvaṃ hi parameśvareṇa pravartitam]

iti svacchandatantre navamaḥ paṭalaḥ samāptaḥ
daśamaḥ paṭalaḥ
adhvāyaṃ tu mahādeva sūcito na tu varṇitaḥ /
kathayasva prasādena sādhakānāṃ hitāya tam

adhvānaṃ saṃpravakṣyāmi sādhakānāṃ hitāya vai /
atha kālāgnirudrādhaḥ kaṭāhaḥ saṃvyavasthitaḥ

koṭiyojanabāhulyaḥ tasyordhve bhuvanāni tu /
navanavatikoṭyaścāpyaṇḍānāṃ tu sahasrakam

koṭīnāṃ saptatirlakṣāṇyayutānāṃ sahasrakam /
arbudānyatha vṛndāni kharvāṇi ca tathaiva ca

padmāni cāpyasaṃkhyānītyevamādīnyanekaśaḥ /
teṣāṃ vai nāyako hyatra tvanantaḥ parameśvaraḥ

tena śuddhena śuddhāni tvaṇḍānyatrohakaiḥ saha /
śaktyādhārāśrayaireva dvātriṃśatparisaṃkhyayā

koṭikoṭiparīvārāstvanaupamyaguṇānvitāḥ /
divyāṅgānaughasaṃkīrṇā bhrūbhaṅgalalitekṣaṇaiḥ

sūryāyutapratīkāśāstoraṇāṭṭālamaṇḍitāḥ /
na tatra diḥkhitaḥ kaścinmuktvā diḥkhamanaṅgajam

ramante tatra vai vīrā nārībhiḥ saha līlayā /
bhuvaneṣu vicitreṣu yonyākāreṣu saṃsthitāḥ

bhuvanānyevamuktāni bhuvanāntaravāsinām /
sarvāṇi śuddhimāyānti tānyanante viśodhite

athopariṣṭātkālāgniḥ śrīkaṇṭhena niveśitaḥ /
adhikāraṃ prakurute tadājñānuvidhāyakaḥ

anekarudrakoṭībhirupetastiṣṭhati priye /
adhunā saṃpravakṣyāmi pramāṇaṃ śivanirmitam

yojanānāṃ varārohe yathā bhavati tacchṛṇu /
avyaktāddaśabhirbhāgairmahānsthūlo vibhāvyate

dvipañcabhāgo mahato bhūtādiḥ sthūla ucyate /
bhūtādeḥ parimāṇaṃ ca bhāvagrāhyaṃ na cākṣuṣam

bhūtāderyaddaśaguṇamaṇīyo dṛśyate rajaḥ /
jālāntaragate bhānau paramāṇuḥ sa ucyate

aṣṭānāṃ paramāṇūnāṃ samavāyastu yo bhavet /
trasareṇuḥ sa vikhyātaḥ tatpadmaraja ucyate

trasareṇavaśca yetvaṣṭau vālāgraṃ tu vidhīyate /
vālāgrāṇi tathātvaṣṭau likṣeti parikīrtitā

likṣāścāṣṭau viduryūkāṃ yūkāścāṣṭau yavo bhavet /
aṣṭau yavā varārohe parvāṅguṣṭhamathāṅgulam

dvādaśāṅgulamānena vitastistāla ucyate /
tāladvayaṃ bhaveddhastaścaturviṃśatikāṅgulaḥ

caturhasto dhanurdaṇḍo nālikā yūpa eva ca /
dhanuḥ sahasre dve pūrṇe krośaḥ samabhidhīyate

krośadvayena gavyūtirgavyūtī dve tu yojanam /
anena parimāṇena yojanānāṃ yaśasvini

siṃhāsanaṃ mahādīptaṃ sahasradvayavistṛtam /
sahasramucchritaṃ tasya mahāpīṭheṣu suvrate

tiṣṭhate tatra deveśaḥ kālo dvādaśalocanaḥ /
sitaraktapītakṛṣṇaścaturvaktro mahābalaḥ

raktāṅgo'tha karālaśca piṅgabhrūśmaśrulocanaḥ /
vaktrajvālā jaṭājvālā lomajvālāḥ sujājvalāḥ

jvalantyasyāyudhajvālāḥ sutīvrāḥ karamadhyagāḥ /
jvalatparvatavaddīpto jvalajjvālābhirājitaḥ

daśabāhurmahātmā vai khaḍgakheṭakadhārakaḥ /
śaraśārṅgavihastaśca pāśāṅkuśadharastathā

kapālakhaṭvāṅgadharo varadābhayapāṇibhṛt /
daśayojanalakṣāṇi śarīraṃ bhāti bhāsvaram

koṭiyojanamānena bhuvanaṃ cāsya jājvalam /
saṃbhṛtaṃ rudrakanyābhī rudrairjvalitaśūlibhiḥ

nānārūpavimānaiśca prajvaladbhiḥ samāvṛtam /
jvālāstasya viniṣkrāntāḥ koṭayo daśacordhvataḥ

tasyopariṣṭāddeveśi pañcakoṭyo varānane /
na kaścinnavasatyatra dhūmoṣmaparivāritaḥ

ataḥ paraṃ varārohe narakāḥ parikīrtitāḥ /
pañcāśatkoṭayo devi kathitāhyanupūrvaśaḥ

pradhānaṃ saṃpravakṣyāmi śataṃ tatra varānane /
catvāriṃśatsamopetaṃ kathitaṃ nāmataḥ śṛṇu

avīcī rauravaścaiva mahāraurava eva ca /
tāmisraścāndhatāmisraḥ saṃjīvanasujīvanau

padmaścaiva mahāpadmaḥ kālasūtrastathaiva ca /
sūcīmukhaḥ mahākāyaḥ kṣuradhāro'siparvataḥ

asistālo drumaścaiva drumamastaka eva ca /
drumārāmaśca vikhyātaḥ kumbhīpākastathaiva ca

ambareṣo'ṅgārarāśiḥ tīkṣṇatuṇḍastathaiva ca /
vajratuṇḍaśca śakuniḥ mīnodarakharodarau

sandaṃśaḥ vajrakāyaśca medakaśca varānane /
uṣṭragrīvo mahākāyo vetālo vaḍavāmukhaḥ

asṛkpūyahradaścaiva bhramaro maṣakastathā /
saṃgrahaśca kapālaśca taptakavaca eva ca

gajapādo mahāvaktraḥ kūrmākhyonakulastathā /
pīḍanaścaivakumbhīraḥ krakacaḥ śūlameva ca

anaṅgaścāṅgārodgāraḥ pradīptastrimukhastathā /
pañcavaktraḥ śatāsyaśca jalauko biladhūmakaḥ

sutapto jatupaṅkaśca ghorarūpo'tidāruṇaḥ /
asthibhaṅgaḥ pūtimāṃsaḥ dravyaścaiva tvamedhyakaḥ

ulūkaḥ paraśurdaṇḍaḥ kākākhyaśca tathaiva ca /
socchvāsaśca nirucchvāsaḥ vṛkāsyaśca tathaiva ca

aśvāsyo gopalādaśca aloko dahanastathā /
śvavaktro'tha davāgniśca kṣārakūpastathā tamaḥ

ahīnāṃ nicayaścaiva taptapāṣāṇa eva ca /
virūpo rūpavāṃścaiva citrī citradharastathā

kṛṣṇapiṅgalaraktāsyaḥ mahiṣo rākṣasastathā /
kubjaḥ uttaptatailākhyaḥ aśanī vṛṣṭimudgarau

musalaḥ anātapaścaiva yamalādristathaiva ca /
krimikūṭaḥ bahuśākhaḥ śalmaliśca phaḍistathā

nigaḍo loharajjuśca lohapañjara eva ca /
tanubhedaścoragaśca vṛścikaḥ kāla eva ca

vajrakaṇaḥ kaṭāhaśca paṭṭaḥ saṃkula eva ca /
ghoraścājagaraścaiva mahāvaitaraṇī tathā

gṛddhraśca kuraraścaiva kukkuṭaśca pramardakaḥ /
kardamaḥ durduraścaiva lamboṣṭho vajranāsikaḥ

cipiṭaḥ khañjarīṭaśca śavalo nīla eva ca /
kākaḥ kaṅkumamukhaścaiva śivārāvastataḥ paraḥ

gajanādo mahānādaḥ siṃhanādastathaiva ca /
mahāgrāhastathā nakro mūṣikākīṭasāgaraḥ

avākśirāḥ trirāvartaḥ cakrapīḍanakastathā /
trapulepastrapukūpaḥ ikṣuyantraḥ girerlatā

kaṭaṅkaṭaścavikhyātaḥ taptavāluka eva ca /
ete'tighorā narakāstrikoṇāḥ parikīrtitāḥ

asatkarmaratānāṃ ca prāṇināṃ pātanāya tu /
nistriṃśakarmakartṝṇāṃ śaṭhānāṃ pāpināṃ tathā

nirdayādhamajātīnāṃ parahiṃsāratātmanām /
paradāraratānāṃ ca śivaśāstrasya dūṣiṇām

devadravyāpahartṝṇāṃ brahmaghnapitṛghātinām /
goghnānāṃ ca kṛtaghnānāṃ mitravisrambhaghātinām

suvarṇabhūmihartṝṇāṃ śaucācāranivartinām /
dayādākṣiṇyahīnānāṃ paiśunyānṛtacetasām

narakāstu samākhyātāstvakarmapathavartinām /
śubhakarmaratā lokā narake na patanti hi

tatsamāsena vakṣyāmi yathāvadanupūrvaśaḥ /
satyaṃ kṣāntirahiṃsā ca śaucaṃ snānamakalkatā

dayālaulyaṃ ca yasyāsau narakānnādhigacchati /
śānto dāntaḥ suhṛṣṭātmā tvanahaṃkāravānsamaḥ

adrohī cānasūyaśca paraiśvarye ca niḥspṛhaḥ /
amātsaryamamānitvaṃ śivabhaktiracāpalam

japadhyānaratiḥ sthairyaṃ kārpaṇyasya ca varjanam /
vratāni niyamāścaiva svādhyāyaśca tridaṃdhyatā

sarvatra śraddadhānatvamārjavaṃ hrīrmanasvitā /
tejaḥ praśāntiḥ saṃtoṣo'priyavākyavivarjanam

samīkṣyakāritā nityaṃ manohaṃkāranigrahaḥ /
adambhitvamamāyitvamakalko jñānaśīlatā

pitṛdevārcane bhaktirgobrāhmaṇa śaraṇyatā /
agnau homo gururdānaṃ jñānināṃ paryupāsanam

ekānte ca ratirdhyānamātmanyeva ca tuṣṭatā /
avyāpāraḥ parārtheṣu audāsīnyamanāgasaḥ

akrodhitvamanālasyāmete dharmāḥ prakīrtitāḥ /
yastvetānbhajate bhāvān so'mṛtatvāya kalpate

naśyanti pauruṣāḥ pāśā ye'pyanantāḥ prakīrtitāḥ /
śivācāraratānāṃ tu dhārmikāṇāṃ hi dehinām

tasmādevaṃ tu vijñāya mano dharme niyojayet /
yasya cittamasaṃbhrāntaṃ nirvikalpamakalmaṣam

sa yāti paramāṃllokānnarakāṃśca na paśyati /
yasya buddhirasaṃmūḍhā sarvabhūteṣvapātakī

akalkavānsattvavānyo narakānsa na paśyati /
jitāni yenendriyāṇi mano yasya vaśe sthitam

tajjayena jitaṃ sarvaṃ trailokyaṃ sacarācaram /
svakārye parakārye vā yasya buddhiḥ sthirā bhavet

etadeva hi pāṇḍityaṃ śeṣāḥ pustakavācakāḥ /
ityeṣa tāntriko nyāyaḥ kathitastu samāsataḥ

atāntrikāṇāmanyeṣāṃ parisaṃkhyā na vidyate /
śivaśāstraratā ye tu gurubhaktiparāyaṇāḥ

paratattvavido ye tu na teṣāṃ duritaṃ bhavet /
eteṣāṃ narakāṇāṃ tu pradhānāni nibodha me

pañcatriṃśattu narakāḥ caturbhedāḥ prakīrtitāḥ /
catvāriṃśacchataṃhyetatsamāsātparikīrtitam

tairviśuddhairviśuddhyanti pañcāśatkoṭayastu tāḥ /
pañcatriṃśadyadā vaite dvātriṃśadvā viśodhitāḥ

catvāriṃśacchataṃ śuddhaṃ tadetatsyādvarānane /
tribhiḥ śuddhaistu dvātriṃśacchuddhā eva bhavanti hi

teṣāṃ nāmāni vakṣyāmi trayāṇāṃ varavarṇini /
avīciścaiva vikhyātaḥ kumbhīpākaśca dāruṇaḥ

mahārauravarājaśca sthānaṃ teṣāṃ nibodha me /
adhomadhyordhvabhāgeṣu saṃsthitāste yathākramam

vyāptiṃ teṣāṃ pravakṣyāmi yathāvadanupūrvaśaḥ /
narakaikādaśagatamavīciṃ śodhayetpriye

ātmanā dvādaśaṃ devi kumbhīpākaṃ viśodhayet /
mahārauravasaṃjñaṃ cāpyevameva na saṃśayaḥ

pañcatriṃśatpravakṣyāmi samāsena varānane /
avīciḥ kriminicayo nadī vaitaraṇī tathā

lohaśca śalmaliścaivāpyasiparvata eva ca /
socchvāsaśca nirucchvāsaḥ pūtimāṃsaḥ parastathā

taptatrapuḥ kṣārakūpo jatulepastathaiva ca /
antarbhūtā avīcau tu kumbhīpākasya śrūyatām

asthibhaṅgaḥ krakacachedaḥ kūpaścāpi kaṭaṅkaṭaḥ /
vasāmiśrohyayastuṇḍastrapulepaḥ prakīrtitaḥ

kumbhīpākaśca vijñeyastīkṣṇāsiśca tathaiva ca /
tapralohaśca vijñeyaḥ kṣuradhārapathastathā

aśaniśca sutaptaśca dvādaśaite prakīrtitāḥ /
ekādaśāntarvijñeyāḥ kumbhīpākasya dāruṇāḥ

mahārauravarāje ca ata ūrdhvaṃ nibodha me /
kālasūtro mahāpadmaḥ kumbhaḥ saṃjīvanekṣukau

pāśo'mbareṣakaścaiva ayaḥpaṭṭastathaiva ca /
daṇḍayantrastvamedhyaśca ghorarūpastathāparaḥ

mahāraurava eteṣāmupariṣṭādvyavasthitaḥ /
avīcau kṛminarakān kumbhīpāke sudāruṇān

mahārauravake'medhyānantarbhūtānvicintayet /
dvātriṃśannarakāṇāṃ ca mānaṃ caiva nibodha me

navanavatirlakṣāṇi ekaikasyocchrayaḥ smṛtaḥ /
lakṣamātrāntarā jñeyā dvātriṃśaccāpyanukramāt

eteṣāmupariṣṭāttu prabhutvena varānane /
yogaiśvaryaguṇopetaḥ kūṣmāṇḍādhipatiḥ sthitaḥ

navanavatirlakṣāṇi puraṃ tasya prakīrtitam /
tasyopariṣṭātpātālān kathayāmi samāsataḥ

ābhāsaṃ varatālaṃ ca śarkaraṃ ca gabhastimat /
mahātalaṃ ca sutalaṃ rasātalamataḥ param

sauvarṇamaṣṭamaṃ jñeyaṃ sarvakāmasamanvitam /
ābhāsādyāvatsauvarṇaṃ pramāṇaṃ kathayāmi te

sahasranavakotsedhamekaikaṃ tu purottamam /
ekaikasyāntaraṃ jñeyaṃ sahasraparisaṃkhyayā

chatrākārāṇi sarvāṇi teṣāṃ vai bhuvanāni tu /
sarvakāmaiḥ sametāni guṇaiḥ sarvairyutāni tu

hemaprākāraśikharaiśchatradhvajasamākulaiḥ /
kiṅkiṇījālamukharaistoraṇāṭṭālamaṇḍitaiḥ

nirgamaiḥ sagavākṣaiśca divyavastravibhūṣitaiḥ /
tantrīmurajavādyaiśca geyatūryaravākulaiḥ

nānābhuvanapaṅktyoghaiḥ sarvaratnasamujjvalaiḥ /
prāsādaistuṅgaśikharaiścandrātapasamaprabhaiḥ

rathyāmārgavarārāmaiḥ sadāpuṣpaphalānvitaiḥ /
kokilārāvamadhuraiḥ śikhiṣaṭpadasevitaiḥ

haṃsakāraṇḍavākīrṇaiścakravākopaśobhitaiḥ /
sārasārāvasaṃghuṣṭapadminīṣaṇḍamaṇḍitaiḥ

taḍāgaiḥ svacchatoyāḍhyairdīrghikābhiryutāni tu /
puruṣaiśca mahākāyairmahābalaparākramaiḥ

sarvaiśvaryasvarūpāḍhyaiḥ sarvalakṣaṇasaṃyutaiḥ /
divyavastraiḥ sutāmbūlairdivyagandhānulepanaiḥ

divyābharaṇasaṃyuktairmukuṭai ratnamaṇḍitaiḥ /
śivārādhanasaktā ye tatprasādena sādhakāḥ

te viśanti mahādevi pātālaṃ siddhasevitam /
rasaṃ rasāyanaṃ divyaṃ siddhadravyaṃ labhanti te

krīḍanti cānye satataṃ divyānāṃ yoṣitāṃ gaṇaiḥ /
kāminaḥ kāmarūpaistu mattamātaṅgagāmibhiḥ

sarvābharaṇasaṃyuktaiḥ kāmaśāstrasupeśalaiḥ /
divyavastraparīdhānaiḥ stanabhārasamānataiḥ

madhyakṣāmaiḥ prasannāsyaistaralāyatalocanaiḥ /
sakiṅkiṇīnitambaiśca hārakeyūraśobhitaiḥ

sugandhigandhaliptāṅgaiḥ kāñcīmekhalamaṇḍitaiḥ /
evaṃ te kathitā devi pātālāntaravāsinaḥ

trayo'surāstathā nāgā rākṣasāśca vibhāgataḥ /
ekaikatra ca pātāle kathitāste varānane

pātālasaptake jñeyāstathānye bhuvanādhipāḥ /
balohyatibalaścaiva balavānbalavikramaḥ

subalo balabhadraśca balādhyakṣaśca kīrtitāḥ /
etaiḥ śuddhairime śuddhāḥ saptapātālavāsinaḥ

yadūrdhve caiva sauvarṇaṃ pātālaṃ parikīrtitam /
tatra vasatyasau devo hāṭakaḥ parameśvaraḥ

purakoṭisahasraistu samantātparivāritaḥ /
siddhairudragaṇairdivyairbhaginīmātṛbhirvṛtaḥ

yoginīyogakanyābhī rudraiścaiva sakanyakaiḥ /
siddhadravyasamairmantraiścintāmaṇirasāyanaiḥ

siddhavidyāsamṛddhaṃ vai hāṭakeśasya mandiram /
haṭhatpraveśayellokāṃ stadbhāvagatamānasān

tenāsau hāṭakaḥ prokto devadevo maheśvaraḥ /
tasyordhve tu sahasrāṇi yojanānāṃ tu viṃśatiḥ

bhūkaṭāhaḥ samuddiṣṭaḥ samantāttu varānane /
ato bhagavatī pṛthvī nānājanapadākulā

tasyā madhye mahāmeruḥ sauvarṇaśca varānane /
tasyācalasya vistāramūrdhvādhaḥ kathayāmi te

yojanānāṃ sahasrāṇi caturaśītirucchritaḥ /
ṣoḍaśaiva sahasrāṇi adhobhāge praropitaḥ

tānyeva mūlavistāraḥ dviguṇo mūrdhavistaraḥ /
tasyordhve tu sabhā divyā nāmnā caiva manovatī

caturdaśasahasrāṇi yojanānāṃ pramāṇataḥ /
sarvaratnasuśobhāḍhyā strīsahasrasamanvitā

sarvabhogagaṇopetā brahmaṇastu mahātmanaḥ /
siddhavidyādharākīrṇā ṛṣibhiḥ parivāritā

tasyā īśānadigbhāge jyotiṣkaṃ śikharaṃ smṛtam /
sūryakoṭipratīkāśaṃ gaṇaprathamasevitam

sarvartukusumopetaṃ devagandharvasevitam /
strīsahasrasamākīrṇaṃ sarvaiśvaryasamanvitam

tatrāste bhagavāndevastryambakaḥ parameśvaraḥ /
lokapālairvṛto'sau hi brahmaviṣṇvindranāyakaḥ

mamāṃśaṃ taṃ vijānīyāḥ surasiddhanamaskṛtam /
adhikāraṃ prakurute parecchāsaṃpracoditaḥ

sabhāyā brahmaṇo'dhastātsahasrāṇi caturdaśa /
yojanānāṃ parityajya cakravāṭaḥ samantataḥ

svargāṣṭakaṃ samuddiṣṭaṃ tatra tiṣṭanti lokapāḥ /
pūrveṇendrasya vikhyātā purī nāmnāmarāvatī

tejovatī tathāgneyyāṃ citrabhānoḥ prakīrtitā /
dakṣiṇe yamarājasya nāmnā saṃyamanī purī

kṛṣṇāṅgārā tu naiṛtyāṃ rākṣaseśasya kīrtitā /
paścimena jaleśasya nāmnā śuddhavatī smṛtā

vāyavyāṃ tu purī vāyornāmnā gandhavahā priye /
uttareṇāpi somasya purī nāmnā mahodayā

aiśānyāmīśarājasya purī nāmnā yaśovatī /
etāsāmuttare devi śṛṇu ṣaḍviṃśatiṃ purīḥ

dakṣiṇenāmarāvatyāḥ kāmavatyapsaraḥ purī /
sauvarṇī siddhasaṅghānāṃ tasyā vai dakṣiṇena tu

tasyā vai dakṣiṇenānyā padmarāgopaśobhitā /
ādityānāṃ purīkhyātā nāmnācāṃśumatī śubhā

sādhyānāṃ rājatī divyā khyātā vai kusumāvatī /
vahneḥ paścimadigbhāge viśveṣāṃ revatī purī

tasyāstu paścime devi divyā vai viśvakarmaṇaḥ /
paścime dharmarājasya mātṛnandā purī smṛtā

krīḍanti mātarastatra madhupānavighūrṇitāḥ /
rudrāṇāṃ paścime tasyā rohitā nāma kāñcanī

tatra śūladharā rudrā yamasya paricārakāḥ /
tasyāḥ paścimato jñeyā nāmnā guṇavatī purī

ekādaśānāṃ rudrāṇāṃ vajraprākāratoraṇā /
nirṛteḥ pūrvabhāge tu piṅgalā nāma vai purī

svakarmasaṃjñā deveśi piśācāstatra saṃsthitāḥ /
nairṛtyuttarasāmīpye purī kṛṣṇāvatī smṛtā

nistriṃśā nāma tatraiva vasanti rākṣasāḥ sadā /
tasyā apyuttare bhāge purī haimī sukhāvatī

mitro vasati tatraiva bahubhṛtyajanāvṛtaḥ /
tasyā apyuttare haimī gāndharvī nāma viśṛtā

vasanti tatra gandharvā divyakanyāsamāvṛtāḥ /
daśakoṭisahasrāṇi teṣāṃ saṃkhyā prakīrtitā

bhūtānāṃ siddhasenā tu varuṇasya tu dakṣiṇe /
hemasaṃjñā vasūnāṃ tu varuṇasyāpi cottare

tasyāstūttarato devi nāmnā siddhavatī purī /
sarvavidyādharāṇāṃ tu sā purī parikīrtitā

vāyordakṣiṇato devi siddhā nāmnā purī smṛtā /
vasanti kinnarāstatra purairhemārkasaprabhaiḥ

vāyoḥ pūrveṇa gāndharvī haimī citrarathasya tu /
gandharvarājamukhyasya divyagandharvanāditā

āste bhagavatī sākṣātsaprasvaravibhūṣitā /
grāmatrayaparīdhānā jātimekhalamaṇḍitā

mūrcchanātānacitrāṅgī nānātālakalodayā /
lakṣaṇavyañjanopetā madhyamenāvaguṇṭhitā

gandharvairgīyamānā sā tatra devī sarasvatī /
nāradādyaiśca ṛṣibhirnāgakinnarasevitā

tasyāḥpūrveṇa citrā vai tumbururnāradasya ca /
somasya paścātpramadā guhyakānāṃ purī smṛtā

pūrveṇaiva tu somasya nāmnā citravatī purī /
sarvadhātumayī citrā kuberasya mahātmanaḥ

ṣaḍviṃśatisahasraistu koṭīnāṃ parivāritaḥ /
yakṣāṇāmuttamaḥ śrīmānāste bhogairanuttamaiḥ

tasyā pūrve śubhā nāmnā jāmbūnadamayī purī /
tatra vai karmadevāstu devatvaṃ karmaṇā gatāḥ

paścimeneśarājasya viṣṇorvai śrīmatī purī /
tatrāste śrīpatiḥ śrīmānatasīpuṣpasannibhaḥ

śaṅkhacakragadāpāṇiḥ pītavāsā janārdanaḥ /
īśasya dakṣiṇebhāge nāmnā padmavatī purī

mahāpadmopaviṣṭasya padmamālādharasya tu /
padmapatrāyatākṣasya brahmaṇaḥ padmajanmanaḥ

tasyā dakṣiṇato devi nāmnā kāmasukhāvatī /
aśvinau tatra deveśi tathā dhanvantariḥ sthitaḥ

uttaretvamarāvatyā mahāmegheti viśrutā /
vināyakānāṃ sā divyā vasatistatra kalpitā

daśakoṭisahasrāṇi vīryavantaḥ śubhāstathā /
vināyakā mahādīptā agnijvalitatejasaḥ

asurāṇāṃ vadhārthāya aṅguṣṭhānnirmitā mayā /
evaṃvidhairadhaścordhvaṃ meruḥ puravarairvṛtaḥ

puryaśca yāḥ samākhyātā meroścaiva samantataḥ /
purakoṭisahasraistu sarvāstāḥ saṃbhṛtāḥ priye

sarvaiśvaryasusaṃpūrṇāḥ sarvaratnasamujjvalāḥ /
divyastrībhiḥ samākīrṇā divyapuṃbhiḥ samākulāḥ

ānandaḥ satataṃ devi devānāṃ ca pure pure /
vimānanagarārāmaiścaturodyānamaṇḍapaiḥ

chatradhvajapatākābhirgajavājisamākulaiḥ /
dvandvabhīnandiśabdaiśca śaṅkhakāhalaniḥsvanaiḥ

gītanṛttaistathākīrṇaṃ devānāṃ mandiraṃ sadā /
iṣṭāpūrtaratā devi ye narā puṇyabhārate

tryambakaṃ sakṛdarcanti meruṃ gacchanti te narāḥ /
gaṅgātoyasusaṃsiktāḥ krīḍanti surasattamāḥ

kathaṃ gaṅgāsamutpannā surasiddhanamaskṛtā /
kathayasva prasādena samāsātsurasattama

gaṅgāyāśca samutpattiṃ kathayiṣyāmi suvrate /
jaganmātā mahādevi mama patnī purā hi sā

mamanetrodakaṃ caiva karajaiśchādite mama /
punarudghāṭite netre jaganmātaḥ purā tvayā

mannetrebhyo'sravattoyaṃ tvadīyāṅgulibhiḥ priye /
daśadhā niḥsṛtā gaṅgā kapālāvaraṇe mama

saptaiva saṃsthitāstatra ekā viṣṇupure sthitā /
dvitīyā brahmalokordhve tṛtīyā satyalokagā

svarge caivapunaḥ sā vai saṃsthitā somamaṇḍale /
somāccaiva viniḥ sṛtya purakāśe vyavasthitā

tato'haṃ saṃstuto devi brahmaviṣṇupuraḥsaraiḥ /
gaṅgānadīṃ mahāpuṇyāṃ martyānāṃ hitakāmyayā

avatārya mahādeva martyalokaṃ visarjaya /
tato mayā sureśāni proktā sā tvaparājitā

lokānāṃ tu hitārthāya āgaccha surasundari /
āgatya mama mūrdhānaṃ merumūrdhni punargatā

tasmānnirgatya deveśi caturdikṣūdadhiṃ gatā /
pūrve sītā samuddiṣṭā suvahā dakṣiṇena tu

sunandā paścime bhāge bhadrasomā tathottare /
mandarastu mahādevi gandhamādanasaṃjñakaḥ

vipulaśca supārśvaśca pūrvādyā uttarāntakāḥ /
viṣkambhāśca samākhyātāḥ varṇāṃścaiva nibodha me

sitaṃ caiva haridrābhaṃ nīlaṃ dāḍimasaprabham /
prāgviṣkambhasamīpe tu nāmnā citrarathaṃ vanam

tatrāruṇodakaṃ nāma taḍāgaṃ padmamaṇḍitam /
gandhamādanasāmīpye nandanaṃ tu mahāvanam