siddhāntaśiromaṇiḥ tattvapradīpikāsahitaḥ · Chapter 1

prathamaḥ paricchedaḥ
śrīnāthaḥ somamūrtirjayati paraśivastryambakastārarūpaḥ
svacchaśrībrahmarandhrasthitasitajalaprodyadabjatrikoṇe /
icchājñānakriyākhye trividhalipimaye hakṣalārṇāgrapārśve
kṛtsnārṇaunmukhyabindau cidacidudayakṛddṛkkriyāṅghridvayāḍhyaḥ //
anekavidhasiddhāntaśikhāmaṇimanāmayam /
śrīvīraśaivasiddhāntamekottaraśatasthalam //
reṇukāgastyasaṃvādaṃ nigamāgamaviśrutam /
pradīpayati guptārthamuddhṛtya śivayogirāṭ //
śivastutiḥ
atra kalikālapraveśānantaraṃ lokahitārthaṃ reṇukagaṇeśvara iti prasiddho
revaṇasiddheśvaraḥ kumbhasambhavāya vīraśaivaśāstramupadiṣṭavān /
tadanantaraṃ
revaṇasiddheśvaradṛṣṭigarbhasambhūtasiddharāmeśvarasampradāyaprasiddhaḥ
sakalanigamāgamaparāgaḥ śivayogīśvara ityabhidhānavān kaścinmāheśvaraḥ
tadreṇukāgastyasaṃvādaṃ nirvighnena svaśiṣyān bodhayituṃ svamanasi
kṛtasakalasiddhāntaśreṣṭhanigamāgamaikyagarbhīkāralakṣaṇasveṣṭadevatā-
namaskārarūpamaṅgalaṃ śiṣyaśikṣārthaṃ saptabhiḥ ślokairnibadhnāti-
p. २)
trailokyasampadālekhyasamullekhanabhittaye /
saccidānandarūpāya śivāya brahmaṇe namaḥ

jagadrūpamāyikasampaccitrasamullekhanādhārabhittirūpāya
saccidānandasvarūpāya jīvavilakṣaṇāya brahmaṇe vedāntapratipādyāya
śivāya śivasiddhāntaprasiddhaparamaśivāya nama ityarthaḥ

brahmeti vyapadeśasya viṣayaṃ yaṃ pracakṣate /
vedāntino jaganmūlaṃ taṃ namāmi paraṃ śivam

brahmeti vyapadeśasya parabrahmeti śabdasya vedāntino yaṃ paramātmānaṃ
viṣayamarthaṃ pracakṣate taṃ jagatkāraṇaṃ paraśivaṃ
śivasiddhāntaprasiddhaparamaśivaṃ namāmītyarthaḥ

yasyormibudbudābhāsaḥ ṣaṭtriṃśattattvasañcayaḥ /
nirmalaṃ śivanāmānaṃ taṃ vande cinmahodadhim

śivādikṣityantaṣaṭtriṃśattattvasamūho yasya paraśivākhyacitsamudrasya
ūrmibudbudābhāso ghṛtakāṭhinyanyānenaikadeśe taraṅgādivadābhāti
nirmalaṃ malatrayarahitaṃ śivanāmānaṃ taṃ cinmahodadhiṃ vande
namaskaromītyarthaḥ

yadbāsā bhāsate viśvaṃ yatsukhenānumodate /
namastasmai guṇātītavibhavāya parātmane

tasya bhāsā sarvamidaṃ vibhāti [kaṭhopaniṣad २/५/१५/] iti śruterviśvaṃ yasya
parabrahmaṇaḥ prakāśena prakāśate asyaivānandasyānyāni bhūtāni
mātrāmupajīvanti [vṛ० u० ४/३/३२ /] iti śruteḥ yatparabrahmasukhenānumodate
tasmai māyikasattvarajastamoguṇātītavibhavāya paramātmane śivāya nama
ityarthaḥ

p. ३)
sadāśivamukhāśeṣatattvonmeṣavidhāyine /
niṣkalaṅkasvabhāvāya namaḥ śāntāya śambhave

mayūrāṇḍarasanyāyena [yathā mayūranāmnaḥ pakṣiṇo'sya rase
nānāvidharāgavadvarhamayaṃśarīraṃ pracchannaṃ bhavati kālakrameṇa
bahirāvirbhavati tathaiva śivasya viśvottīrṇatādaśāyāṃ sarvaṃ
vaicitryamayaṃ jagat paramaśive pracchannaṃ sat tiṣṭhati kālakrameṇa
cāvirbhavati /] svavimarśaśaktisāmarasyāpannasadāśivādibhūmyanta-
ṣaṭtriṃśattattvavikāsakāriṇe viśvadoṣarahitasvarūpāya sukhabhoktre
sukhadhātre śambhave nama ityarthaḥ

svecchāvigrahayuktāya svecchāvartanavartine /
svecchākṛtatrilokāya namaḥ sāmbāya śambhave

sthirebhiraṅgaiḥ pururūpa ugraḥ iti śruterbhaktānugrahārthaṃ
svecchākalpitadivyamaṅgalavigrahayuktāya svacchandacāriṇe
svecchāśaktinirmitalokatrayāya pārvatīpataye paraśivāya nama ityarthaḥ

yatra viśrāmyatīśatvaṃ svābhāvikamanuttamam /
namastasmai maheśāya mahādevāya śūline

yatra vedāgamaprasiddhaparabrahmākhyaparaśive anuttamaṃ viśvataḥ śreṣṭhaṃ
svābhāvikamamāyīyamīśatvamumāmaheśvaratvaṃ viśrāmyati
ghṛtakāṭhinyavanmūrttiḥ saccidānandalakṣaṇā /
śivābhidhena saivāsti śiva eva hi sā sadā //
iti sūtagītoktestādātmyaṃ bhajate tasmai maheśvarāya tamīśvarāṇāṃ
paramaṃ maheśvaram iti śruterbrahmādikāraṇeśvarāya mahādevāya
aparimitaprakāśarūpāya śūline icchājñānakriyāśaktimayatriśūline
paramaśivāya nama ityarthaḥ / anenāyaṃ siddhānto
nirviśeṣabrahmādvaitalakṣaṇa ityanusandheyaḥ /
evaṃvidhaślokasaptakapratipāditaṃ vastu tatparaṃ brahma sa ekaḥ sa eko rudraḥ sa
īśānaḥ sa bhagavān sa maheśvaraḥ sa mahādevaḥ [atha० u० २/३/] ityatharvaśira-
upaniṣaduktaprakāreṇaikameveti śivādvaitaśāstrapravīṇairavagantavyam

p. ४)
śaktistutiḥ
evaṃ vedāgamasammatyā saptabhiḥ ślokaiḥ śivaṃ namaskṛtya tathaiva
vedāgamādiprasiddhanityasamavetaśivaśaktiṃ pañcabhiḥ ślokaiḥ prastauti-
yāmāhuḥ sarvalokānāṃ prakṛtiṃśāstrapāragāḥ /
tāṃ dharmacāriṇīṃ śambhoḥ praṇamāmi parāṃ śivām

vedāgamādiśāstrapāraṅgatāḥ śivajñānino yāṃ paraśivasamavetaśaktiṃ
sarvalokānāṃ prakṛtiṃ
mūlakāraṇībhūtajñānakriyāsāmarasyātmikāmāhuḥ tāṃ
śambhordharmacāriṇīṃ dharmasvarūpāṃ parāṃ sarvotkṛṣṭāṃ śivāṃ
bhavānīṃ praṇamāmītyarthaḥ

yayā maheśvaraḥ śambhurnāmarūpādisaṃyutaḥ /
tasyai māyāsvarūpāyai namaḥ paramaśaktaye

yayā svasamavetaśaktyā maheśvaro brahmādisarvakāraṇeśvaraḥ śambhuḥ
śivaḥ sakto yayā śambhurbhuktau muktau ca paśugaṇasyāsya iti
tattvaprakāśavākyānusāreṇa nāmarūprakriyāviśiṣṭo [āsti bhāti priyaṃ
nāma rūpaṃ cetyaṃśapañcakam / ādyaṃ trayaṃ brahmarūpaṃ
jagadrūpamatha dvayam // (pañcadaśī)] jīvānāṃ bhuktimuktipradaḥ syāt tasyai
māyāsvarūpāyai māyāṃ tu prakṛtiṃ vindyānmāyinaṃ tu maheśvaram [śve०
u० ४/१०] iti śruteḥ pratisphuraṇagatyā
jagadupādānakāraṇībhūtasattvarajastamoguṇātmamāyākhyamūlaprakṛtyai
paramaśaktyai paramaśivasamavetanityaśaktyai nama ityarthaḥ

p. ५)
śivādyādisamutpannaśāntyatītaparottarām /
mātaraṃ tāṃ samastānāṃ vande śivakarīṃ śivām

śivāt paraśivādādyādipaṭagataśuklatvavat pūrvaṃ
samutpannanivṛttipratiṣṭhāvidyā
śāntiśāntyatītakalāparakuṇḍalinīśaktyapekṣayā uttarāṃ śreṣṭhāṃ
samastānāṃ mātaraṃ śivakarīṃ maṅgalakarīṃ tāṃ śivāṃ
sarvamaṅgalāṃ namāmītyarthaḥ

icchājñānādirūpeṇa yā śambhorviśvabhāvinī /
vande tāṃ paramānandaprabodhalaharīṃ śivām

śambhoḥ parameśvarasya yā samavetaśaktiḥ icchājñānādirūpeṇa
parāsya śaktirvimalā vitarkā svābhāvikī rudrasamānadharmiṇī /
jñānakriyecchādisahasrarūpā tanme manaḥ śivasaṅkalpamastu // [śi० saṃ०]
iti śrutericchādirūpeṇa viśvabhāvinī viśvaprakāśinī tāṃ
paramānandaprabodhalaharīṃ cidānandolbaṇāṃ śivāṃ vande ityarthaḥ

amṛtārthaṃ prapannānāṃ yā suvidyāpradāyinī /
aharniśamahaṃ vande tāmīśānamanoramām

amṛtārthaṃ muktyarthaṃ prapannānāṃ śaraṇāgatānāṃ yā
śivasamavetaśaktiḥ suvidyāpradāyinī vedāntavākyajā vidyā iti
sūtasaṃhitoktestattvamasyādivedāntamahāvākyaprakāśitaśivajīvaikyavidyā-
pradāyinī tāṃ śivaprāṇakāntāmaharniśaṃ vande namaskaromītyarthaḥ /
ananyā syācchivā saiva vastuto mūrtiraiśvarī iti
pauṣkaravacanādetatpañcasūtrapratipāditāṃ śaktiṃ śivābhedenaiva
parāmṛśediti

p. ६)
granthakāravaṃśavarṇanam
evaṃ saṃgraheṇa pārvatīparameśvarau namaskṛtvā'nantaramaṣṭabhiḥ ślokaiḥ
śivayogivaṃśānugatācāryān prakaṭayati-
kaścidācārasiddhānāmagraṇīḥ śivayoginām /
śivayogīti vikhyātaḥ śivajñānamahodadhiḥ

śivayogināṃ madhye agraṇīḥ śreṣṭhaḥ śivajñānamahodadhiḥ śivajñānasya
samudraḥ kaścidrevaṇasiddheśvaradṛṣṭigarbhasambhūtasiddharāmeśvaraḥ
ācārasiddhānāṃ sadācārasampannānāṃ vaṃśe śivayogīti vikhyātaḥ
āsīdityarthaḥ

śivabhaktisudhāsindhujṛmbhaṇāmalacandrikā /
bhāratī yasya vidadhe prāyaḥ kuvalayotsavam

yasya śivayogīti prasiddhasya siddharāmeśvarasya bhāratī vāk
śivabhaktisudhāsamudravardhanasyāmalacandrikāprāyā ādhikyena
kuvalayotsavaṃ bhūmaṇḍalākhyanīlotpalasyotsavaṃ vidadhe kṛtavatītyartha

tadeva vivṛṇoti-
tasya vaṃśe samutpanno muktāmaṇirivāmalaḥ /
muddadevābhidhācāryo mūrdhanyaḥ śivayoginām

tasya siddharāmeśvarasya vaṃśe śivavedināṃ śivajñānināṃ madhye
mūrdhanyaḥ śreṣṭho muddadevākhyācāryo nirmalamuktāmaṇiriva samutpannaḥ
udbhūtavānityarthaḥ

muddānāt sarvajantūnāṃ praṇatānāṃ prabodhataḥ /
muddadeveti vikhyātā samākhyā yasya viśrutā

p. ७)
sarvaprāṇināṃ santoṣadānāt praṇatānāṃ prabodhanād muddadeveti
yasyānvartharūḍhibhyāṃ vikhyātā samākhyā viśrutā lokaprasiddhetyarthaḥ

tasyāsīnnandanaḥ śāntaḥ siddhanāthābhidhaḥ śuciḥ /
śivasiddhāntanirṇetā śivācāryaḥ śivātmakaḥ

tasya muddadevasya śuciḥ pavitraḥ śāntaḥ rāgadveṣarahitaḥ śivātmakaḥ
śivasvarūpaḥ śivasiddhāntanirṇetā
tripadārthacatuṣpādayuktaśivāgamārthanirṇāyakaḥ śivācāryaḥ
śivasamayasthāpanācāryaḥ siddhanāthābhidhaḥ
siddharāmeśvarābhidhāsaṃyuktaḥ siddhanāthācāryākhyo nandanaḥ kumāra
āsīdabhavadityarthaḥ

vīraśaivaśikhāratnaṃ viśiṣṭācārasampadam /
śivajñānamahāsindhuṃ yaṃ praśaṃsanti deśikāḥ

viśiṣṭācārasampadaṃ sadācārasampannaṃ śivajñānamahāsindhuṃ yaṃ
siddhanāthācāryaṃ deśikā ācāryā vīraśaivaśikhāratnaṃ vīraśaivānāṃ
śiromaṇiṃ śreṣṭhaṃ santaṃ praśaṃsanti kathayantītyarthaḥ

yasyācāryakulājjātā satāmācāramātṛkā /
śivabhaktiḥ sthirā yasmin jajñe vigataviplavā

satāṃ satpuruṣāṇāṃ ācāramātṛkā yasya siddhanāthācāryasya
ācāryakulād ācāryavaṃśād jātā / vigataviplavā vigatadoṣā
śivabhaktiraṣṭavidhā yasmin sthirā jajñe jātetyarthaḥ

tasya vīraśivācāryaśikhāratnasya nandanaḥ /
abhavacchivayogīti sindhoriva sudhākaraḥ

vīraśaivaśikhāmaṇestasya siddhanāthācāryasya nandanaḥ kumāraḥ sindhoḥ
samudrasya sudhākara iva śivayogīti āsīt prasiddho jāta ityarthaḥ

p. ८)
athaitacchāstrasaṃgrahakartā'yaṃ śivayogī dvādaśasūtraiḥ
svanāmapraśaṃsāpūrvakaṃ śāstrāvatārakramaṃ nirūpayati-
cidānandaparākāśaśivānubhavayogataḥ /
śivayogīti nāmoktiryasya yāthārthyayoginī

yasya ācāryasya satyaṃ jñānamanantaṃ brahma [tai० u० २/१/१] ākāśaśarīraṃ
brahma [tai० u० १/६/२] ityādiśruteścidānandaparākāśarūpaśivānubhavayogāt
śivayogīti nāmoktiryāthārthyayoginī yathārthena saṃyuktā bhavatītyarthaḥ

śivāgamaparijñānaparipākasugandhinā /
yadīyakīrtipuṣpeṇa vāsitaṃ haritāṃ mukham

uktalakṣaṇaśivāgamaparijñānaparipākasugandhinā yadīyakīrtipuṣpeṇa
yasyācāryasya kīrtikusumena haritāṃ diśāṃ mukhaṃ vāsitaṃ
poṣitamityarthaḥ

yena rakṣāvatī jātā śivabhaktiḥ sanātanī /
buddhādipratisiddhāntamahādhvāntāṃśumālinā

bauddhādiśivasamayapratikūlasiddhāntāndhakāracaṇḍakiraṇena yenācāryeṇa
sanātanī śivabhaktī rakṣāvatī jātā rakṣitā'bhūdityarthaḥ

sa mahāvīraśaivānāṃ dharmamārgapravartakaḥ /
śivatattvaparijñānacandrikāvṛtacandramāḥ

p. ९)
śivatattvajñānarūpacandrikāvṛtacandramāḥ sa śivayogī mahāvīraśaivānāṃ
dharmamārgapravartakaḥ tadīyācāramārga eva vartanavānityarthaḥ

ālokya śaivatantrāṇi kāmikādyāni sādaram /
vātulāntāni śaivāni purāṇānyakhilāni tu

kāmikādivātulāntaśaivatantrāṇi śaivānyakhilāni purāṇāni ca prītiyuktaṃ
yathā bhavati tathā ālokya

vedamārgāvirodhena viśiṣṭācārasiddhaye /
asanmārganirāsāya pramodāya vivekinām

vaidikamārgāvirodhena sadācārasiddhaye
durjanajainabauddhādiśāstramārganirāsāya vedāgamavivekināṃ santoṣāya

sarvasvaṃ vīraśaivānāṃ sakalārthaprakāśanam /
aspṛṣṭamakhilairdoṣairādṛtaṃ śuddhamānasaiḥ

vīraśaivānāṃ sarvasvaṃ samastārthaprakāśakaṃ samastadoṣairasaṃspṛṣṭaṃ
śuddhamānasairnigamāgamajñānibhirādṛtaṃ santoṣitam

teṣvāgameṣu sarveṣu purāṇeṣvakhileṣu ca /
purā devena kathitaṃ devyaitannandanāya ca

pūrvoktāgamapurāṇeṣu śivena devyai tannandanāya ṣaṇmukhāyānugṛhya
kathitam

p. १०)
tatsampradāyasiddhena reṇukena mahātmanā /
gaṇeśvareṇa kathitamagastyāya punaḥ kṣitau

tatsampradāyasiddhena mahātmanā reṇukagaṇādhīśvareṇa punaḥ
kṣitāvagastyāya kathitam

vīraśaivamahātantramekottaraśatasthalam /
anugrahāya lokānāmabhyadhāt sudhiyāṃ varaḥ

ekottaraśatasthalaṃ piṇḍādijñānaśūnyāntairekottaraśatasthalaṃ
vīraśaivasiddhāntaṃ lokānāmanugrahāya nirmalajñānināṃ madhye
śreṣṭhaḥ śivayogināmnā prakhyātācāryaḥ abhyadhāt saṃgraheṇa
prakaṭitavānityarthaḥ

sarveṣāṃ śaivatantrāṇāmuttaratvānniruttaram /
nāmnā pratīyate loke yatsiddhāntaśikhāmaṇiḥ

yadvīraśaivatantraṃ sarveṣāṃ śaivatantrāṇāmuttaratvād niruttaraṃ
svasmāduttarahitaṃ sat siddhāntaśikhāmaṇiriti nāmnā loke pratīyate
pratibhātītyarthaḥ

anugatasakalārthe śaivatantraiḥ samastaiḥ
prakaṭitaśivabodhādvaitabhāvaprasāde /
vidadhatu matimasmin vīraśaivā viśiṣṭāḥ
paśupatimatasāre paṇḍitaślāghanīye

iti śrīsiddhāntaśikhāmaṇau prathama paricchedaḥ

p. ११
samastairvīraśaivatantrairanugatasamastarahasyārthe
prakaṭitaśivādvaitajñānasamarasabhāvaprasannatāyukte śivasiddhāntasāre
vidvadbhiḥ stūyamāne'smin siddhāntaśikhāmaṇau viśiṣṭāḥ śreṣṭhā
vīraśaivā vīraśaivācāryā matiṃ vidadhatu kurvantvityarthaḥ

iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
anukramavarṇana anukramavarṇana nāmakaḥ prathamaḥ paricchedaḥ

dvitīyaḥ paricchedaḥ
atha śivayogināmācāryaḥ sūtradvayena nigamāgamasammatyā
pārvatīparameśvarau praṇamati-
saccidānandarūpāya sadasadvyaktihetave /
namaḥ śivāya sāmbāya sagaṇāya svayambhuve

sadasadvyaktihetave bhāvābhāvamaṇḍalaprapañcāvirbhāvakāraṇāya
bhavānīpataye pramathagaṇasahitāya svayambhuve ayonijāya
saccidānandarūpāya śivāya nama ityarthaḥ

sadāśivamukhāśeṣatattvamauktikaśuktikām /
vande māheśvarīṃ śaktiṃ mahāmāyādirūpiṇīm

sadāśivādibhūmyantaṣaṭtriṃśattattvamauktikotpattiśuktirūpāṃ
śuddhavidyākhyamahāmāyāprakṛtirūpiṇīṃ śivasamavetaśaktiṃ bhavānīṃ
vande naumītyarthaḥ

atha viśvasṛṣṭikramamupapādayituṃ caturbhiḥ sūtrairvastunirdeśaṃ karoti-
asti saccitsukhākāramalakṣaṇapadāspadam /
nirvikalpaṃ nirākāraṃ nirastāśeṣaviplavam

saccidānandasvarūpaṃ cihnaśūnyapadāspadaṃ bhedarahitam ākāraśūnyaṃ
nivāritasakalopaplavam

p. १३)
paricchedakathāśūnyaṃ prapañcātītavaibhavam /
pratyakṣādipramāṇānāmagocarapade sthitam

vicchinnaprasaṅgarahitamaprākṛtavaibhavarūparasādyabhāvena
pratyakṣapramāṇāgamyam ata evānumānādyagamyam teṣāmapi
pratyakṣamūlatvāt paricchinnatvācca

svaprakāśaṃ virājantamanāmayamanaupamam /
sarvajñaṃ sarvagaṃ śāntaṃ sarvaśakti niraṅkuśam

svaprakāśenaiva [svaprakāśatvaṃ nāma svasya prakāśakatve sati
paraprakāśakatvam /] prakāśamānaṃ jananamaraṇādidoṣarahitam upamātītaṃ
sarvajñaṃ sarvānusyūtaṃ rāgadveṣarahitaṃ sarvasāmarthyam anargalaṃ
nirodharahitamiti yāvat

śivarudramahādevabhavādipadasaṃjñitam /
advitīyamanirdeśyaṃ paraṃbrahma sanātanam

śivarudrādyanekapadasaṃjñitaṃ dvitīyaśūnyamavācyaṃ nityaṃ paraṃ
brahma asti astītyaṅgīkaraṇīyam anyathā jagadāndhyaprasaṅgāt
asanneva sa bhavati asad brahmeti veda cet /
asti brahmeti cedveda santamena tato viduḥ // [tai० u० २/६/१]
iti śruteḥ

athaikavidhakriyāśaktimataḥ parabrahmaṇaḥ sakāśāt sadeva saumyedamagra
āsīt [chā० u० ६/२/१] iti śruterbījāṅkuranyāyena viśvasṛṣṭiprakāraṃ darśayati-
tatra līnamabhūt pūrvaṃ cetanācetanaṃ jagat /
svātmalīnaṃ jagatkāryaṃ svaprakāśyaṃ tadadbhutam

p. १४)
tatra tasminnuktalakṣaṇe parabrahmaṇi carācaramayaṃ viśvaṃ pūrvaṃ sṛṣṭeḥ
prāg līnam anubhayendriyagocaratvena tādātmyena sthitaṃ tadadbhutamāścaryam
/ anantaramiti śeṣaḥ svātmalīnaṃ svātmaśaktilīnaṃ jagad
yogyopādānāntararāhityena svaprakāśyaṃ dvitīyasyābhāvāt svenaiva
prakāśyaṃ sat kāryamubhayendriyagocaratvena kartuṃ yogyamabhūdityarthaḥ

atha ghṛtakāṭhinyanyāyena viśvasṛṣṭyunmukhībhūtaśivaśaktisvarūpaṃ
sūtraṣaṭkena pradarśayati-
śivābhidhaṃ paraṃbrahma jagannirmātumicchayā /
svarūpamādadhe kiñcit sukhāsphūrtivijṛmbhitam

śivākhyaṃ paraṃ brahma viśvasṛṣṭyarthaṃ svecchayā sukhabāhulyocchūnaṃ
kiñcit svarūpamaṅgīcakāretyarthaḥ

tatsvarūpaṃ kulake [dvābhyāṃ tu yugmakaṃ jñeyaṃ tribhirjñeyaṃ viśeṣakam
/ kapālakaṃ caturbhiḥ syāttadūrdhvaṃ kulakaṃ smṛtam // (stu० ku० ṭī०)]
(viśeṣake) nāha-
nirastadoṣasambandhaṃ nirupādhikamavyayam /
divyamaprākṛtaṃ nityaṃ nīlakaṇṭhaṃ trilocanam

nirastajarāmaraṇādisakaladoṣasambandhaṃ svātiriktāvidyādyupādhiśūnyaṃ
nāśarahitamata eva nityaṃ kālatrayābādhyamityarthaḥ / aprākṛtaṃ
prakṛtisambandharahitaṃ nīlakaṇṭhaṃ trilocanam

p. १५)
candrārdhaśekharaṃ śuddhaṃ śuddhasphaṭikasannibham /
śuddhamuktāphalābhāsamupāsyaṃ guṇamūrtibhiḥ

candrakhaṇḍaśekharaṃ śuddhaṃ pavitraṃ śuddhasphaṭikasaṅkāśaṃ
nirmalamuktāmaṇiprabhaṃ guṇamūrtibhirbrahmādibhirupāsyam

viśuddhajñānakaraṇaṃviṣayaṃ sarvayoginām /
koṭisūryapratīkāśaṃ candrakoṭisamaprabham

aprākṛtaguṇādhāramanantamahimāspadam /
divyaṃ stutyaṃ nirmalajñānamayacakṣurādikaraṇaprapañcaṃ yogināṃ
pratyakṣaṃ koṭisūryaprakāśaṃ candrakoṭisamābhāsamaprākṛtānanta-
kalyāṇaguṇāśrayamatidurghaṭakāritādyanekamahimādhāraṃ kiñcit
svarūpamādadha iti pūrveṇa sambandhaḥ

atha śivasya śaktisvarūpaṃ prakaṭayati-
tadīyā paramā śaktiḥ saccidānandalakṣaṇā

samastalokanirmāṇasamavāyasvarūpiṇī /
tadīyā paraśivasambandhinī paramā śaktiḥ parārūpā vimarśaśaktiḥ
saccidānandalakṣaṇā astīti śeṣaḥ

tadicchayā'bhavat sākṣāttatsvarūpānusāriṇī

ahamasmi iti śruteḥ asmin prakāśe
nandāmītyanutpannamalollāsākarmakākramottamasphūrtirūpāpi
samastalokanirmāṇe pūrvoktaprakāreṇa nāsato vidyate bhāvaḥ [bha० gī० २/१६] iti
bhagavadukteḥ svātmanyaṇḍarasanyāyenāhamityavibhāga-
parāmarśātmanānubhayendriyagocaratvena
p. १६)
sthitasya viśvasyedantālakṣaṇavibhāgaparāmarśamayasṛṣṭilīlāyāṃ
svasvātantryamahimnā bhedābhedaṃ pratipādya vṛkṣagataphalapuṣpādinyāyena
vikārarāhityena samavāyasvarūpiṇī upādānakāraṇībhūtā bhavati(ntī) punaḥ
svāntarākarṣaṇalakṣaṇasaṃhāralīlāyā tadicchayā kūrmabhaṅginyāyena
svakiraṇāyamānajñānakriyāśaktidvārā sarvaṃ svātmanyākṛṣya
sākṣādaparokṣeṇāhamiti tatsvarūpānukāriṇī śivābhinnasvarūpiṇī abhavat
bhavatītyarthaḥ / na ca bhedābhedayorvirodha iti vācyam tadbhedasya
svātantryaparikalpitatvāt svābhāvikabhedābhedayoreva virodhāt
samānasattākayoriti yāvat bhagavataḥ śakteraghaṭanaghaṭanāpaṭīyastvāt /
tadetadagre tatra tatra sphuṭībhaviṣyatīti naiṣa (nātra) vistaraḥ / devaḥ krīḍāśīla
ityarthaḥ

evaṃ śivaśaktisvarūpaṃ nirūpyātha sa aikṣata lokānasṛjata [ai० u० १/१-२]
yathāpūrvamakalpayat [ṛ० saṃ० १०/१९०/३] ityādiśrutyuktaprakāreṇa
sṛṣṭikramaṃ nirūpayati-
jagatsisṛkṣuḥ prathamaṃ brahmāṇaṃ sarvadehinām /
kartāraṃ sarvalokānāṃ vidadhe viśvanāyakaḥ

lokānāṃ caturdaśabhuvanānāṃ dehināṃ tattallokamāśritya vidyamānānāṃ
prāṇināmityarthaḥ / śiṣṭaṃ spaṣṭam / asminnarthe - viśvādhiko rudro maharṣiḥ
/ hiraṇyagarbhaṃ janayāmāsa pūrvam iti yājuṣaśruteḥ

p. १७)
atha - yo brahmāṇaṃ vidadhāti pūrvaṃ yo vai vedāṃśca prahiṇoti tasmai [śve०
u० ६/१८] iti śvetāśvataraśrutyarthaṃ prakaṭayati-
tasmai prathamaputrāya śaṅkaraḥ śaktimān vibhuḥ /
sarvajñaḥ sakalā vidyāḥsānugrahamupādiśat

śaktimān samavetaśaktimānityarthaḥ / anugraheṇa sahitaṃ yathā bhavati tathā
vedādisakalaśāstramupadiṣṭavānityarthaḥ

samastalokānnirmātuṃ samudyamaparo'bhavat /
kṛtodyogo'pi nirmāṇejagatāṃ śaṅkarājñayā /
ajñātopāyasampatterabhavanmāyayāvṛtaḥ

spaṣṭam

vidhātumakhilān lokānupāya prāptumicchayā /
punastaṃ prārthayāmāsa devadevaṃ triyambakam

atha tatprārthanaprakāraṃ darśayati-
namaste devadeveśa namaste karuṇākara /
asmadādijagatsarvanirmāṇanavidhikṣama

upāyaṃ vada me śambhojagatsraṣṭaḥ ! jagatpate /
p. १८)
sarvajñaḥ sarvaśaktistvaṃ sarvakartā sanātanaḥ

atropāyakathane sarvajña ityādikaṃ hetugarbhaviśeṣaṇam

iti samprārthitaḥ śambhurbrahmaṇā viśvanāyakaḥ /
upāyamavadat tasmai lokasṛṣṭipravartanam

upāyamīśvareṇoktaṃ labdhvā'pi caturānanaḥ /
na samartho'bhavat kartuṃ nānārūpamidaṃ jagat

viśvanirmāṇe śivena labdhopāyavānapi brahmā na samartho'bhavat / kuta ityatra
hetugarbhaviśeṣaṇam - nānārūpamiti / jagato nānārūpatvāditi bhāvaḥ

atha tatprakāraṃ varṇayati-
punasta prārthayāmāsa brahmā vihvalamānasaḥ /
devadeva mahādeva jagatprathamakāraṇa

ato vihvalamānaso bhayayuktamānasaḥ san punaḥ śivaṃ prārthayāmāsetyarthaḥ

namaste saccidānanda svecchāvigraharājita /
bhava śarva maheśāna sarvakāraṇakāraṇa

bhavadukto hyupāyo me na kiñcijjñāyate'dhunā /
bhava sarvalokotpādaka śarva sarvasaṃhāraka sarvakāraṇakāraṇa
bindumāyādisarvakāraṇakāraṇetyarthaḥ

p. १९)
tarhi kiṃ kartavyamityatrāha-
sṛṣṭiṃ vidhehi bhagavan prathamaṃ parameśvara /
jñātopāyastataḥ kuryāṃ jagatsṛṣṭimumāpate

spaṣṭam

atha- prajāḥ sṛjeti nirdiṣṭaścandramaulirviriñcitā /
sasarja manasā rudrānātmatulyān maheśvarān /
nīlakaṇṭhāṃstrinetrāścaṃ jaṭāmukuṭamaṇḍitān /
ityādyādityapurāṇavacanānusāreṇa sṛṣṭavānityāha-
ityevaṃ prārthitaḥ śambhurbrahmaṇā viśvayoninā /
sasarjātmasamaprakhyān sarvagān sarvaśaktikān

spaṣṭam

prabodhaparamānandaparivāhitamānasān /
pramathān viśvanirmāṇapralayāpādanakṣamān

spaṣṭam

teṣu pramathavargeṣu sṛṣṭeṣu paramātmanā /
reṇuko dārukaśceti dvāvabhūtāṃ śivapriyauḥ

spaṣṭam

p. २०)
atha tadgaṇeśvarayormāhātmyaṃ pañcabhiḥ ślokaiḥ prakaṭayati-
sarvavidyāviśeṣajñau sarvakāryavicakṣaṇau /
māyāmalavinirmuktau mahimātiśayojvalau

spaṣṭam

ātmānandaparisphūrtirasāsvādanalampaṭau /
śivatattvaparijñānatiraskṛtabhavāmayau

māyāmalavinirmuktau
māyāśaktiparikalpitāṇavādimalatrayasambandharahitāvityarthaḥ

nānāpathamahāśaivatantranirvāhatatparau /
vedāntasārasarvasvavivecanavicakṣaṇau

spaṣṭam

nityasiddhau nirātaṅkau niraṅkuśaparākramau /
tādṛśau tau mahābhāgau samvīkṣya parameśvaraḥ

nityasiddhau nityabhūtasiddhimantau spaṣṭamanyat

samarthau sarvakāryeṣu viśvāsaparamāśritau /
antaḥpuradvārapālau nirmame niyatau vibhuḥ

niyatau śuddhātmānau evaṃrūpareṇukadārukau vibhuḥ svatantraḥ
parameśvaraḥ antaḥpuradvārapālau nirmame nirmitavānityarthaḥ

p. २१)
athā tau reṇukadārukau śivasevā cakraturityāha-
gaṇeśvarau reṇukadārukāvubhau
viśvāsabhūtau navacandramauleḥ /
antaḥpuradvāragatau sadā tau
vitenaturviśvapatestu sevām

// iti śrīsiddhāntaśikhāmaṇau reṇukadārukāvataraṇaṃ nāma dvitīya
paricchedaḥ

spaṣṭam

iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
reṇukadārukāvataraṇaṃ nāma dvitīyaḥ paricchedaḥ

tṛtīyaḥ paricchedaḥ
athātra śivayogino reṇukasya bhūlokāvataraṇaprasaṅgakathanārthaṃ
prathamamaṣṭabhiḥ ślokaiḥ kailāsavarṇanaṃ karoti-
kadācidatha kailāse kaladhautaśilāmaye /
gandharvavāmanayanākrīḍāmauktikadarpaṇe

atha reṇukāvataraṇānantaraṃ kadācid rajatamayapāṣāṇapradeśe
gandharvavanitākrīḍāyā mauktikadarpaṇe

mandāravakulāśokamākandaprāyabhūruhe /
mallīmarandaniṣyandapānapīnamadhuvrate

mandāramākandādinānāvṛkṣavati
mallikākusumamakarandasravaṇapānaparipuṣṭabhramare

kuṅkumastabakāmodakūlaṅkaṣaharinmukhe /
kalakaṇṭhakulālāpakandaladrāgabandhure

kuṅkumakusumagucchāmodabharitakūlaspṛśannadīpapravāhavati
kokilasamūharavabāhulyodbhavapañcamasvaramanohare

p. २३)
kinnarīgītamādhuryaparivāhitagahvare /
sānandavarayogīndravṛndālaṅkṛtakandare

kinnarastrīgītamādhuryapravāhitaguhāpradeśe
sānandagaṇeśamukhyaśivayogisamūhālaṅkṛtapradeśabhāgavati

hemāravindakalikāsugandhirasamānase /
śātakumbhamayastambhaśatottuṅgavirājite

hemāravindakalikāmodarasabharitamānasarovare
svarṇamayastambhaśataunnatyaprakāśamāne

māṇikyadīpakalikāmarīcidyotitāntare /
dvāratoraṇasaṃrūḍhaśaṅkhapadmanidhidvaye

maṇipradīpakalikākāraśikhāmayūkhaprakāśitāntaḥpure
dvāratoraṇastambhasaṃlagnaśaṅkhapadmanidhidvaye

muktātārakitodāravitānāmbaramaṇḍite /
sparśalakṣitavaiḍūryamayabhittiparampare

muktāmaṇiracitanakṣatravanmahāvitānapaṭālaṅkṛte
sparśavedyupalakṣitavaiḍūryaratnamayabhittiśreṇimati

p. २४)
sañcaratpramathaśreṇīpadavācālanūpure /
pravālavalabhīśṛṅgaśṛṅgāramaṇimaṇḍape

sañcaratpramathapādapradeśakūjatkaṭake
pravālavalabhīmukhyaśṛṅgāramaṇimaṇḍape

siṃhāsanamadhyasthitaṃ parameśvaraṃ pañcadaśabhiḥ ślokairvarṇayati-
vandārudevamukuṭamandārarasavāsitam /
ratnasiṃhāsanaṃ divyamadhyastaṃ parameśvaram

namanaśīlatrayastriṃśatkoṭidevatāmukuṭakalpaprasūnarasamanoharaṃ
navaratnamayasiṃhāsanaṃ tanmaṇṭapamadhye bhāti

tamāsthānagataṃ devaṃ sarvalokamaheśvaram /
trayyantakamalāraṇyavihārakalahaṃsakam

tatra vidyamānaḥ parameśvaraḥ kīdṛśa ityatrāha - devamityādinā /
krīḍāśīlaḥ sarvalokeśo vedāntamayakamalasamūhavihārarājahaṃsaḥ

udāraguṇamoṃkāraśuktikāpuṭamauktikam /
sarvamaṅgalasaubhāgyasamudāyaniketanam

tyāgaśīla oṃkāraśuktikāpuṭamauktikaḥ
sarvamaṅgalasaubhāgyasamūhasthānabhūtaḥ

p. २५)
saṃsāraviṣamūrcchālujīvasañjīvanauṣadham /
nityaprakāśanairmalyakaivalyasurapādapam

saṃsāraviṣamūrcchitajīvasañjīvanauṣadhaḥ svaprakāśenaiva nirmalaḥ
paramuktipradānakalpadrumaḥ

anantaparamānandamakarandamadhuvratam /
ātmaśaktilatāpuṣyattrilokīpuṣpakorakam

apāraparamānandarasāsvādanamadhuvrataḥ
svasamavetaśaktikalpalatāpuṣyallokatrayakusumakorakaḥ

brahmāṇḍakuṇḍikāṣaṇḍapiṇḍīkaraṇapaṇḍitam /
samastadevatācakracakravartipade sthitam

brahmāṇḍasamūhalolīkaraṇapravīṇo
nārāyaṇādisakaladevatāsamūhacakravartī

candrabimbāyutacchāyādāyādadyutivigraham /
māṇikyamukuṭajyotirmañjarīpiñjarāmbaram

candrāyutaprabhāspardhamānatejā
mukuṭagatanavaratnajyotirmañjarīvicitrāmbaraḥ

p. २६)
cūḍālaṃ somakalayā sukumārabisābhayā /
kalyāṇapuṣpakalikākarṇapūramanoharam

komalakandābhasomakalāśirobhūṣaṇaḥ
paramamaṅgalasumakuḍmalakarṇābharaṇamanoharaḥ

muktāvalayasambaddhamuṇḍamālāvirājitam /
paryāptacandrasaundaryaparipanthimukhaśriyam

muktāprakaravalitamuṇḍamālāvirājitaḥ
pūrṇacandrasaundaryaparipanthimukhaśrīḥ

prātaḥsaṃphullakamalapariyāyatrilocanam /
mandasmitamitālāpamadhurādharapallavam

prātaḥ praphullakamalaparyāyatrilocanaḥ
mandasmitaparimitavacovilāsamanoharādharapallavaḥ

gaṇḍamaṇḍalaparyantakrīḍanmakarakuṇḍalam /
kālimnā kālakūṭasya kaṇṭhanāle kalaṅkitam

kapolābhogaparyantacalanamakarakuṇḍalaḥ kālakūṭakālimnā
kalaṅkitakaṇṭhanālaḥ

maṇikaṅkaṇakeyūramarīcikarapallavaiḥ /
caturbhiḥ saṃvirājantaṃ bāhumandāraśākhibhiḥ

maṇimayakaṅkaṇakeyūraprakāśamānakarapallavacatuṣkaḥ
bāhukalpadrumabhāsamānaḥ

p. २७)
gaurīpayodharāśleṣakṛtārthabhujamadhyamam /
suvarṇabrahmasūtrāṅkaṃ sūkṣmakauśeyavāsasam

umāpayodharāliṅganakṛtārthavakṣaḥsthalaḥ kanakamayabrahmasūtrāṅkitaḥ
atisūkṣmadukūlāmbaraḥ

nābhisthānāvalambinyā navamauktikamālayā /
gaṅgayeva kṛtāśleṣaṃ maulibhāgāvatīrṇayā

nābhiparyantagatanavamauktikamālayā mastakāvatīrṇayā gaṅgayeva
kṛtāliṅginaḥ

padena maṇimañjīraprabhāpallavitaśriyā /
candravatsphāṭikaṃ pīṭhaṃ samāvṛtya sthita puraḥ

maṇimayanūpuraprakāśapallavitaśriyā pādena siṃhāsanasya
purataścandrakāntamayaphalakamāvṛtya vartamāna ityarthaḥ

evaṃ maheśvaraṃ varṇayitvā'tha tadvāmāṅkasaṃsthitāṃ bhavānīṃ
trayodaśa sūtrairvarṇayati-
vāmapārśvanivāsinyā maṅgalapriyaveṣayā /
samastalokanirmāṇasamavāyasvarūpayā

tadvāmapārśvavartinī māṅgalyenāsecanakarūpavatī
sakalalokasṛṣṭāvupādānakāraṇībhūtā

p. २८)
icchājñānakriyārūpabahuśaktivilāsayā /
vidyātattvaprakāśinyā vinābhāvavihīnayā

icchājñānakriyādibahuśaktivilāsavatī ātmavidyāprakāśinī
śivenāvinābhūtā

saṃsāraviṣakāntāradāhadāvāgnilekhayā /
dhammillamallikāmodajhaṅkurvadbhṛṅgamālayā

saṃsāraviṣavipinadāhadāvāgnirājiḥ
dhammillamallikāmodajhaṅkurvadalimālikā

sampūrṇacandrasaubhāgyasaṃvādimukhapadmayā /
nāsāmauktikalāvaṇyanāśīrasmitaśobhayā

pūrṇacandrakāntivivadanmukhapaṅkajā
nāsāmauktikalāvaṇyabāhulyacchuritamandasmitakāntimatī

maṇitāṭaṅkaraṅgāntarvalitāpāṅgalīlayā /
netradvitayasaundaryaninditendīvaratviṣā

ratnakhacitatāṭaṅkaraṅgamaṇṭapamadhyalāsyamānāpāṅgalīlā
nayanadvayasaundaryaninditendīvaraśrīḥ

p. २९)
kusumāyudhakodaṇḍakuṭilabhrūvilāsayā /
bandhūkakusumacchāyābandhubhūtā'dharaśriyā

mārakārmukakuṭilabhrūlatāvilāsavatī
bandhūkakusumakāntibandhurādharaśrīḥ

kaṇṭhanālajitānaṅgakambubibbokasampadā /
bāhudvitayasaubhāgyavañcitotpalamālayā

kaṇṭhanālajitānaṅgajayaśaṅkhaninādavatī
bāhudvitayasaubhāgyanyakkṛtotpalamālikā

sthirayauvanalāvaṇyaśṛṅgāritaśarīrayā /
atyantakaṭhinottuṅgapīvarastanabhārayā

sthirayauvanalāvaṇyālaṅkṛtakalevarā atyantakaṭhinottuṅgastanabhāravatī

mṛṇālavallarītantubandhubhūtāvalagnayā /
śṛṅgārataṭinītuṅgapulinaśroṇibhārayā

kamalanālatantunibhātisūkṣmamadhyapradeśā
śṛṅgārataraṅgiṇītuṅgapulinaśroṇibhāravirājitā

kusumbhakusumacchāyākomalāmbaraśobhayā /
p. ३०)
śṛṅgārodyānasaṃrambharambhāstambhorukāṇḍayā

kusumbhakusumakāntimatkomalāmbaraśobhamānā
śṛṅgārodyānasambhramarambhāstambhāyamānorukāṇḍā

cūtapravālasuṣamāsukumārapadābjayā /
sthiramaṅgalaśṛṅgārabhūṣaṇālaṅkṛtāṅgayā

cūtapallavamanoharasukumārapadābjā sthiramāṅgalyabhūṣaṇālaṅkṛtāṅgī

hāranūpurakeyūracamatkṛtaśarīrayā /
cakṣurānandalatayā saubhāgyakulavidyayā

muktāhāramañjīrakeyūracamatkṛtaśarīriṇī nayanānandalatikā saubhāgyasya
kulavidyārūpiṇī

umayā samamāsīnaṃ lokajālakuṭumbayā /
apūrvarūpamabhajan parivārāḥ samantataḥ

lokasamūhakuṭumbinī evaṃrūpayomayā divyakanyakayā saha divyasiṃhāsane
samāsīnamapūrvarūpaṃ parameśvaraṃ
samantānnārāyaṇāditrayastriṃśatkoṭidevatā abhajannityarthaḥ

evaṃ pārvatīparameśvarau varṇayitvāgre
viṃśatisūtraistābhirdevatābhirvidhīyamānāṃ sevāṃ varṇayati-
p. ३१)
puṇḍarīkākṛtiṃ svacchaṃ pūrṇacandrasahodaram /
dadhau tasya mahālakṣmīḥ sitamātapavāraṇam

śvetakamalavannirmalaṃ pūrṇacandrasahodaraṃ śvetacchatraṃ
mahālakṣmīstasya parameśvarasya dhṛtavatītyarthaḥ

tantrījhaṅkāraśālinyā saṅgītāmṛtavidyayā /
upatasthe mahādevamupānte ca sarasvatī

kūjannavaratnamayakaṅkaṇasamūhayuktahastenopaniṣadbhāsvaramaṇḍala-
tantrījhaṅkāraśobhamānasaṅgītarasavidyayā sarasvatī samīpe mahādevaṃ
sevitavatītyarthaḥ

jhaṇatkaṅkaṇajātena hastenopaniṣadvadhūḥ /
oṃkāratālavṛntena vījayāmāsa śaṅkaram

kūjannavaratnamayakaṅkaṇasamūhayuktahastenopaniṣadvadhūḥ oṃkāravyajanena
śivaṃ vījayāmāsetyarthaḥ

calaccāmarikāhastā jhaṅkurvanmaṇikaṅkaṇāḥ /
āsevanta tamīśānamabhito divyakanyakāḥ

divyakanyakā indrāṇīprabhṛtidevastriya ityarthaḥ / spaṣṭamanyat

cāmarāṇāṃ vilolānāṃ madhye tanmukhamaṇḍalam /
rarāja rājahaṃsānāṃ bhramatāmiva paṅkajam

vilolānāṃ cāmarāṇāṃ madhye śivasya mukhamaṇḍalaṃ bhramatāṃ
rājahaṃsānāṃ madhye kamalamiva rarājetyarthaḥ

p. ३२)
mantreṇa tamasevanta vedāḥ sāṅgavibhūtayaḥ /
bhaktyā cūḍāmaṇiṃ kāntaṃ vahanta iva maulibhiḥ

sāṅgavibhūtayaḥ śikṣādyaṅgaviśiṣṭā ṛgādivedapuruṣā
upaniṣadbhāgarūpamastakaistaṃ parameśvaraṃ kāntaṃ cūḍāratnamiva
vahantaḥ santaḥ praṇavamantreṇa bhaktyā asevantetyarthaḥ

tadīyāyudhadhāriṇyastatsamānavibhūṣaṇāḥ /
aṅgabhūtāḥ striyaḥ kāścidāsevanta tamīśvaram

vedapuruṣāyudhadhāriṇyastatsamānavibhūṣaṇā aṅgadevatāstaṃ
śivamāsevantetyarthaḥ

āptādhikāriṇaḥ kecidanantapramukhā api /
aṣṭau vidyeśvarā devamabhajanta samantataḥ

paramāptādhikāriṇaḥ kecidanantasūkṣmaśivottamaikanetraikarudra-
trimūrtiśrīkaṇṭhaśikhaṇḍisaṃjñakā aṣṭavidyeśvarāḥ
parameśvaramabhito'sevanta ityarthaḥ

tato nandī mahākālaścaṇḍo bhṛṅgī riṭistataḥ /
ghaṇṭākarṇaḥ puṣpadantaḥ kapālī vīrabhadrakaḥ

evamādyā mahābhāgā mahābalaparākramāḥ /
p. ३३)
niraṅkuśamahāsattvā bhejire taṃ maheśvaram

spaṣṭam // ४५-४६ //
atha pramathagaṇān pañcabhiḥ sūtrairvarṇayati-
aṇimādikamaiśvaryaṃ yeṣāṃ siddherapohanam /
brahmādayaḥ surā yeṣāmājñālaṅghanabhīravaḥ

aṇimādyaṣṭaiśvaryaṃ yeṣāṃ pramathagaṇānāṃ siddheḥ sakāśāttuccham
brahmādayaḥ surā yeṣāṃ ājñālaṅghane bhayaśīlā ityarthaḥ

mokṣalakṣmīpariṣvaṅgamuditā ye'ntarātmanā /
yeṣāmīṣatkaraṃ viśvasargasaṃhārakalpanam

antarmukhībhūtabuddhyā mokṣalakṣmyāliṅgane muditāḥ yeṣāṃ
viśvasṛṣṭyādikalpanamīṣatkaraṃ tucchamityarthaḥ

jñānaśaktiḥ parā yeṣāṃ sarvavastuprakāśinī / [jñānaśaktirmaheśasya
tapatyādityavigrahā / (sva० taṃ०)]
ānandakaṇikā yeṣāṃ haribrahmādisampadaḥ

yeṣāṃ jñānaśaktiḥ sarvavastuprakāśinī varā śreṣṭhā brahmādīnāṃ
sampado yeṣām ānandakaṇikāḥ leśā ityarthaḥ

p. ३४)
ākāṅkṣante padaṃ yeṣāṃ yogino yogatatparāḥ /
kāṅkṣaṇīyaphalo yeṣāṃ saṅkalpaḥ kalpapādapaḥ

śivayogatatparā yogino yeṣāṃ padaṃ kāṅkṣante apekṣante yeṣāṃ saṅkalpaḥ
kāmitārthaphalayutakalpapādapa ityarthaḥ

karmakālādikārpaṇyacintā yeṣāṃ na vidyate /
yeṣāṃ vikramasannāhā mṛtyorapi ca mṛtyavaḥ

te sārūpyapadaṃ prāptāḥ pramathā bhejire śivam //
sañcitādikarmabhūtādikālakāmaprabhṛtyudbhūtakārpaṇyacintā yeṣāṃ na
vidyate yeṣāṃ parākramaprasaṅgā mṛtyorapi mṛtyavaḥ sārūpyapadaṃ
prāptāste pramathā haraṃ bhejire / bhaja sevāyāmiti dhātuḥ

brahmopendramahendrādyā viśvatantrādhikāriṇam /
āyudhālaṅkṛtaprāntāḥ paritastaṃ siṣevire

brahmaviṣṇurudrendraprabhṛtitrayastriṃśatkoṭidevāḥ
svakīyāyudhālaṅkṛtaśreṇiyugmāḥ viśvasṛṣṭāvadhikāravantaṃ taṃ śivaṃ
paritaḥ siṣevira ityarthaḥ

ādityā vasavo rudrā yakṣagandharvakinnarāḥ /
dānavā rakṣasā daityāḥ siddhā vidyādharoragāḥ /
abhajanta mahādevamaparicchinnasainikāḥ

p. ३५)
ādityā dvādaśādityāḥ aṣṭau vasavaḥ ekādaśa rudrāḥ kuberaprabhṛtiyakṣāḥ
hāhāprabhṛtigandharvāḥ aśvamukhādikinnarāḥ bāṇādidānavāḥ
rāvaṇādirākṣasāḥ tārakādidaityāḥ ādināthādisiddhāḥ
maṇibhadrādividyādharāḥ śeṣādyuragāḥ avicchinnasainikāḥ santo
mahādevamabhajanta ityarthaḥ

vasiṣṭho vāmadevaśca pulastyāgastyaśaunakāḥ /
dadhīcirgautamaścaiva sānandaśukanāradāḥ

upamanyubhṛguvyāsapārāśaramarīcayaḥ /
ityādyā munayaḥ sarve nīlakaṇṭhaṃ siṣevire

pārśvasthaparivārāṇāṃ vimalāṅgeṣu bimbitaḥ /
sarvāntargatamātmānaṃ sa reje darśayanniva

atha parameśvarasya rājavyāpāraṃ daśabhiḥ sūtraiḥ pradarśayati-
kṣaṇaṃ sa śambhurdevānāṃ kāryabhāgaṃ nirūpayan /
kṣaṇaṃ gandharvarājānāṃ [rājāhaḥsakhibhyaṣṭac iti sūtreṇa
samāsāntādrājan śabdāt ṭac pratyayaḥ /] gānavidyāṃ vibhāvayan

brahmaviṣṇavādibhirdevaiḥ kṣaṇamālāpamācaran /
kṣaṇaṃ devamṛgākṣīṇāṃ lālayannṛtyavibhramam

p. ३६)
vyāsādīnāṃ kṣaṇaṃ kurvan vedoccāreṣu gauravam /
vidadhānaḥ kṣaṇaṃ devyā mukhe bimbādhare dṛśaḥ [tulanīya - umāmukhe
bimbaphalādharoṣṭhe vyāpārayāmāsa vilocanāni / ku० saṃ०]

spaṣṭam

hāsyanṛtyaṃ kṣaṇaṃ paśyan bhṛṅgiṇā parikalpitam /
nandinā vetrahastena sarvatantrādhikāriṇā

amuñcatā sadā pārśvamātmābhiprāyavedinā /
coditāṃ vāsayan kāṃścidvisṛjan bhrūvilāsataḥ /
sambhāvayaṃstathā cānyānanyānapi niyāmayan

bhrūsaṃjñayā kāṃścidvisṛjan preṣayaṃstathānyān sambhāvayan priyoktiṃ
vadannanyānniyāmayan śikṣayan / śiṣṭaṃ spaṣṭam // ६०-६१ //
samastabhuvanādhīśamaulilālitaśāsanaḥ /
akuṇṭhaśaktiravyājalāvaṇyalalitākṛtiḥ

samastabhuvanādhīśaḥ
brahmamastakasthāpitasamastajñānaśaktimānapratihataśaktiḥ
nijalāvaṇyamanoharākṛtirityarthaḥ

sthirayauvanasaurabhyaśṛṅgāritakalevaraḥ /
ātmaśaktyamṛtāsvādarasollāsitamānasaḥ

vṛddhikṣayarahitayauvanodrekaśṛṅgāritakalevaraḥ
svasamavetaśaktilakṣaṇaparamānandarasāsvādanojjṛmbhitāntaraṅgaḥ

p. ३७)
svābhāvikamahaiśvaryaviśrāmaparamāvadhiḥ /
niṣkalaṅkamahāsattvanirmitānekavigrahaḥ

svābhāviketi / anaupādhikasarvajñatādi [sarvajñatā tṛptiranādibodhaḥ
svatantratā nityamaluptaśaktiḥ / anantaśaktiśca vibhorvidhijñā āhuḥ
ṣaḍaṅgāni maheśvarasya // (vāyu pu०)] mahaiśvaryaviśrāntiparyantabhūmiḥ
akalaṅkamahāśaktinirmitānekadivyamaṅgalamūrtimān

akhaṇḍārātidordaṇḍakaṇḍūkhaṇḍanapaṇḍitaḥ /
cintāmaṇiḥ prapannānāṃ śrīkaṇṭhaḥ parameśvaraḥ

aparimitasajjanārātibāhudaṇḍakaṇḍūkhaṇḍanavicakṣaṇaḥ ata eva nirmalāntaḥ
karaṇānāmiṣṭārthapradaḥ śrīkaṇṭhaḥ parameśvaro'rājata iti śeṣaḥ

evaṃ śivasya vaibhavaṃ varṇayitvāgre sūtraikādaśakena reṇukagaṇeśasya
śivabhaktimahattvaṃ sūcayati -
sabhāntaragataṃ tantraṃ reṇukaṃ gaṇanāyakam /
prasādaṃ sulabhaṃ dātuṃ tāmbūlaṃ sa tamāhvayat

sa śivaḥ sabhāmadhyagataṃ tantraṃ mukhyam athavā prasiddhaṃ taṃ reṇukaṃ
prati sulabhaṃ tāmbūlaprasādaṃ dātuṃ śirasā āhvayat ākāritavānityarthaḥ

śambhorāhvānasantoṣasambhrameṇaiva dārukam /
ullaṅghya pārśvamagamallokanāthasya reṇukaḥ

p. ३८)
pārśvaṃ vāmabhāgamityarthaḥ

tamālokya vibhustatra samullaṅghitadārukam /
māhātmyaṃ nijabhaktānāṃ dyotayannidamabrabīt

vibhuḥ svatantra ityarthaḥ / spaṣṭamanyat

re re reṇuka durbuddhe kathameṣa tvayā'dhunā /
ullaṅghitaḥ sabhāmadhye mama bhakto hi dārukaḥ

laṅghanaṃ mama bhaktānāṃ paramānarthakāraṇam /
āyuḥ śriyaṃ kulaṃ kīrttiṃ nihanti hi śarīriṇām

hi prasiddhamityarthaḥ

mama bhaktamavajñāya mārkaṇḍeyaṃ purā yamaḥ /
matpādatāḍanādāsīt smaraṇīyakalevaraḥ

vinaṣṭakalevaratvāt smaraṇīyakalevara āsīdityarthaḥ / spaṣṭamanyat

bhṛgośca śaṅkukarṇasya mama bhaktimatostayoḥ /
kṛtvāniṣṭamabhūd viṣṇurvikeśā daśayonibhāk

vikeśaḥ śiraḥpūrvabhāgotpāditakeśavānityarthaḥ

p. ३९)
madbhaktena dadhīcena kṛtvā yuddhaṃ janārdanaḥ /
bhagnacakrāyudhaḥ pūrvaṃ parābhavamupāgamat

kṛtāśvamedho dakṣo'pi madbhaktāṃśca gaṇeśvarān /
avamatya sabhāmadhye meṣavaktro'bhavat purā

avamatya udāsyetyarthaḥ

śvetasya mama bhaktasya duratikramatejasaḥ /
audāsīnyena kālo'pi mayā dagdhaḥ purā'bhavat

duratikramatejasaḥ aninditatejasa ityarthaḥ

evamanye'pi bahavo madbhaktānāmatikramāt /
paribhūtā hatāścāsan bhaktā me duratikramāḥ

evaṃ bhaktamāhātmyaṃ varṇayitvā tadullaṅghanadoṣasya phalaṃ nirdiśati-
avicāreṇa madbhakto laṅghito dārukastvayā /
eṣa tvaṃ reṇukānena janmavān bhava bhūtale

eṣa dāruka iti sambandhaḥ

atha reṇuko janmani bhītaḥ san pañcabhiḥ sūtraiḥ śivaṃ vijñāpayati-
p. ४०)
ityuktaḥ parameśena bhaktamāhātmyaśaṃsinā /
prārthayāmāsa deveśaṃ praṇipatya sa reṇukaḥ

ityukto lokahitārthamityukto bhavadāhvānasambhrāntyā mayā ajñānādayaṃ
laṅghitaḥ māṃ pāhīti prārthayāmāsetyarthaḥ

mānuṣīṃ yonimāsādya mahāduḥkhavivardhinīm /
[tulanīya - sati mūle tadvipāko jātyāyurbhogāḥ / (pā० yo० sū०]
jātyāyurbhogavaiṣamyahetukarmopapādinīm

samastadevakaiṃkaryakārpaṇyaprasavasthalīm /
mahātāpatrayopetāṃ varṇāśramaniyantritām //
vihāya tvatpadāmbhojasevāṃ kiṃ vā vasāmyaham

tvatpadāmbujasevāṃ vihāya evaṃrūpamānuṣīṃ yonimāsādya sthātuṃ
yogyaḥ kimahamityarthaḥ // ७९-८० //
yathā me mānuṣo bhāvo na bhavet kṣitimaṇḍale /
tathā prasādaṃ deveśa vidhehi karuṇānidhe

evaṃ prārthitavantaṃ reṇukaṃ svātmatvena niścityābhayaṃ datvā ṣaḍbhiḥ
sūtraiḥ prayojanaṃ darśayati-
iti samprārthito devo reṇukena maheśvaraḥ /
mā bhaiṣīrmama bhaktānāṃ kuto bhītiriheṣyati

p. ४१)
śrīśailasyottare bhāge triliṅgaviṣaye śubhe /
kollipākyabhidhāno'sti ko'pi grāmo mahattaraḥ

triliṅgaviṣaye āndhradeśe kollipākyākhyamahāgrāmo'sti

someśvarābhidhānasya tatra vāsavato mama /
aspṛśan mānuṣaṃ bhāvaṃ liṅgāt prādurbhaviṣyasi

tatra vāsavataḥ someśvarābhidhānasya mama liṅgād mānuṣaṃ
bhāvamaspṛśan prādurbhaviṣyasītyarthaḥ

madīyaliṅgasambhūtaṃ madbhaktaparipālakam /
vismitā mānuṣāḥsarve tvāṃ bhajantu madājñayā

madadvaitaparaṃ śāstraṃ vedavedāntasammatam /
sthāpayiṣyasi bhūrloke sarveṣāṃ hitakārakam

mama pratāpamatulaṃ madbhaktānāṃ viśeṣataḥ /
prakāśaya mahībhāge vedamārgānusārataḥ

atha saṃgrahakartuḥ śivayogino vākyam-
ityuktvā parameśvaraḥ sa bhagavān bhadrāsanādutthito
brahmopendramukhān visṛjya vibudhān bhrūsaṃjñayā kevalam /
pārvatyā sahito gaṇairabhimataiḥ prāpa svamantaḥpuraṃ
kṣoṇībhāgamavātarat paśupaterājñāvaśād reṇukaḥ

p. ४२)
iti śrīsiddhāntaśikhāmaṇau reṇukasya bhūrlokāvagatirnāma tṛtīyaḥ
paricchedaḥ

abhimataiḥ atyāptaiḥ nandyādibhiḥ / svakamantaḥpuraṃ bhagavān prāpa / atha
reṇuko brahmādhipateḥ śivasya ājñāvaśād bhūbhāgaṃ prāptavānityarthaḥ

iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
reṇukasya bhūrlokāvataraṇaṃnāma tṛtīyaḥ paricchedaḥ

caturthaḥ paricchedaḥ
athāṣṭabhiḥ sūtraiḥ śivayogireṇukagaṇeśvarasya svarūpaṃ varṇayati-
atha triliṅgaviṣaye kollipākyabhidhe pure /
someśvaramahāliṅgāt prādurāsīt sa reṇukaḥ

prādurbhūtaṃ tamālokya śivaliṅgāt triliṅgajāḥ /
vismitāḥ prāṇinaḥ sarve babhūvuratitejasam

bhasmoddhūlitasarvāṅgaṃ sārarudrākṣabhūṣaṇam /
jaṭāmukuṭasaṃyuktaṃ tripuṇḍrāṅkitamastakam

sāraśabdena bāhulyamucyate

kaṭītaṭīpaṭībhūtakanthāpaṭalabandhuram /
dadhānaṃ yogadaṇḍaṃ ca bhasmādhāraṃ kamaṇḍalum

śivādvaitaparijñānaparamānandamoditam /
nirdhūtasarvasaṃsāravāsanādoṣapañjaram

p. ४४)
śivāgamasudhāsindhusamunmeṣasudhākaram /
cittāravindasaṅgūḍhaśivapādāmbujadvayam

yamādiyogatantrajñaṃ svatantraṃ sarvakarmasu /
samastasiddhasantānasamudāyaśikhāmaṇim

vīrasiddhāntanirvāhakṛtapaṭṭanibandhanam /
ālokamātranirbhinnasamastaprāṇipātakam

vīrasiddhāntaśabdena vīraśaivasiddhānta ucyate / spaṣṭamanyat

atha martyaṃ prāpta eṣa reṇuko janaiḥ pṛṣṭaḥ sannuttaraṃ datvā
malayādrimagamadityāha tamapṛcchannityādiślokapañcakena -
tamapṛcchan janāḥ sarve namantaḥ ko bhavāniti /
iti pṛṣṭo mahāyogī janairvismitamānasaiḥ

pratyuvāca śivādvaitamahānandaparāyaṇaḥ /
pinākinaḥ pārśvavartī reṇukākhyagaṇeśvaraḥ

kenacit kāraṇenāhaṃ śivaliṅgādihābhavam /
nāmnā reṇukasiddho'haṃ siddhasantānanāyakaḥ

p. ४५)
svacchandacārī loke'smin śivasiddhāntapālakaḥ /
khaṇḍayan jainacārvākabauddhādīnāṃ durāgamān

ityuktvā paśyatāṃ teṣāṃ viṣayasthiracakṣuṣām /
utthāya vyomamārgeṇa malayādrimupāgamat

atha sūtratrayeṇa malayādriṃ varṇayati -
navacandanakāntārakandalanmandamārutam /
abhaṅgurabhujaṅgastrīsaṅgītarasasaṅkulam

nūtanaśrīcandanabhedanakṣamamandamārutaḥ atinibiḍabhujaṅgastrīsaṅgītarasa
vyāptaḥ

karipotakarākṛṣṭasphuradelātivāsitam /
varāhadaṃṣṭrikādhvastamustāsurabhikandaram

karikalabhakarākarṣaṇavikīrṇailāphalasugandhavāsito
varāhadaṃṣṭrotkhātabhadramustāsurabhisānupradeśaḥ

paṭīradalaparyanṅkaprasuptavyādhadampatim /
mādhavīmallikājātīmañjarīreṇura~jitam

karpūrakadalīpatraparyaṅkanidritakirātadampatiḥ
sevantyādikusumagucchaparāgarañjitaḥ / etādṛśaṃ malayādrimagamaditi
pūrveṇānvayaḥ

p. ४६)
athāṣṭabhiḥ sūtrairagastyāśramaṃ varṇayati-
tatra kutracidābhogasarvartukusumadrume /
apaśyadāśramaṃ divyamagastyasya mahāmuneḥ

sampūrṇavasantādisarvartukusumamayavṛkṣavati tatra malayācale kutracit
kasmiṃścit pradeśe divyaṃ manoharam agastyāśramamapaśyat
dṛṣṭavānityarthaḥ

mandāracandanaprāyairmaṇḍitaṃ tarumaṇḍalaiḥ /
śākhāśikharasaṃlīnatārakāgaṇakorakaiḥ

śākhāgrasaṃvilīnatārakāgaṇarūpakusumakuḍmalaiḥ
kalpavṛkṣaśrīcandanāditarusamūhairmaṇḍitaṃ śobhitamityarthaḥ

munikanyākarānītakalaśāmbuvivardhitaiḥ /
ālavālajalāsvādamodamānamṛgīgaṇaiḥ

hemāravindaniṣyandamakarandasugandhibhiḥ /
marālālāpavācāluvīcimālāmanoharaiḥ

indīvaravarajyotirandhīkṛtaharinmukhaiḥ /
lopāmudrāpadanyāsacaritārthataṭāṅkitaiḥ

p. ४७)
hāranīhārakarpūraharahāsāmalodakaiḥ /
nityanaimittikasnānaniyamārthaistapasvinām

prakṛṣṭamaṇisopānaiḥ parivītaṃ sarovaraiḥ /
vimuktasattvavairasyaṃ brahmalokamivāparam

hūyamānājyasantānadhūmagandhimahāsthalam /
śukasaṃsatsamārabdhaśrutiśāstropabṛṃhaṇam

śukasaṃsadetyarthaḥ / spaṣṭamanyat / etādṛśamagastyāśramamapaśyadityarthaḥ

athāgastyamuniṃ navabhiḥ sūtrairvarṇayati -
tasya madhye samāsīnaṃ mūle candanabhūruhaḥ /
sukumāradalacchāyādūritādityatejasaḥ

taḍitpiṅgajaṭābhāraistripuṇḍrāṅkitamastakaiḥ /
bhasmoddhūlitasarvāṅgaiḥ sphuradrudrākṣabhūṣaṇaiḥ

navavalkalavāsobhirnānāniyamadhāribhiḥ /
parivītaṃ munigaṇaiḥ pramathairiva śaṅkaram

p. ४८)
samujvalajaṭājālaistapaḥpādapapallavaiḥ /
sphuratsaudāminīkalpairjvālājālairivānalam

śivaprasādabhūtatapovṛkṣapallavaiḥ
sphuradvidyullatāsadṛśairjaṭājālairagnimiva samujvalantamityarthaḥ

viśuddhabhasmakṛtayā tripuṇḍrāṅkitarekhayā /
trisrotaseva sambaddhaśilābhāgaṃ himācalam

tribhāgena pravahadgaṅgāsambaddhaśilābhāgaṃ himādrimiva
śitatripuṇḍrarekhāṅkitamastakamityarthaḥ

bhasmālaṅkṛtasarvāṅgaṃ śaśāṅkamiva bhūgatam /
vasānaṃ valkalaṃ navyaṃ bālātapasamaprabham

vaḍavāgniśikhājālasamālīḍhamivārṇavam /
sarvāsāmapi vidyānāṃ samudāyaniketanam

samālīḍhaṃ vyāptamityarthaḥ

nyakkṛtaprākṛtāhantaṃ nirūḍhaśivabhāvanam /
tṛṇīkṛtajagajjālaṃ siddhīnāmudayasthalam

tiraskṛtaprākṛtaśarīrādyahaṅkāravantamityarthaḥ /
siddhīnāmaṇimādisiddhīnāmityarthaḥ

p. ४९)
mohāndhakāratapanaṃ mūlabodhamahīruham /
dadarśa sa mahāyogī muniṃkalaśasambhavam

mūlabodhasya svarūpajñānasya kalpadrumamityarthaḥ /
evamādiviśeṣaṇaviśiṣṭaṃ kalaśasambhavagastyaṃ sa reṇukācāryo dadarśa
dṛṣṭavānityarthaḥ

atha samāgataṃ taṃ reṇukācāryamagastyaḥ pūjayāmāseti caturbhiḥ sūtraiḥ
pratipādayati-
tamāgataṃ mahāsiddhaṃ samīkṣya kalaśodbhavaḥ /
gaṇendraṃ reṇukābhikhyaṃ viveda jñānacakṣuṣā

tasyānubhāvaṃ vijñāya sahasaiva samutthitaḥ /
lopāmudrākarānītairudakairatipāvanaiḥ //
pādau prakṣālayāmāsa sa tasya śivayoginaḥ

sa agastyaḥ tasya reṇukasyānubhāvaṃ sāmarthyaṃ samanvīkṣya tasminneva
kṣaṇe samutthāya praṇamyāsane upāveśayadityarthaḥ

sampūjya taṃ yathāśāstraṃ tanniyogapurassaram /
munirvinayasampanno niṣasādāsanāntare

atheti śeṣaḥ / taṃ reṇukaṃ śāstroktaprakāreṇa bhaktiyutaḥ san agastyamuniḥ
sampūjya tadājñāpuraḥsaraṃ yathā tathā pīṭhāntare upaviṣṭa ityarthaḥ

reṇukāgastyasaṃvādaḥ
samāsīnaṃ munivaraṃ sarvatejasvināṃ vibhum /
uvāca śāntayā vācā revaṇaḥ siddhaśekharaḥ

p. ५०)
athāṣṭabhiḥ sūtraiḥ śrīreṇuko'gastyaṃ kuśalapraśnapūrvakaṃ prastauti-
nirvighnaṃ vartase kiṃ nu nityā te niyamakriyā /
atha vā'gastya tejasvin kutaḥ syuste'ntarāyakāḥ

tejasvin bho agastya atha māṅgalyena nirvighnaṃ bhavān vartase kiṃ nu te
niyamakriyā nityā vā vicchedarahitā vetyarthaḥ te antarāyakā vighnakāriṇaḥ
kutaḥ syuḥ? na syurityarthaḥ

vindhyo niruddho bhavatā viśvollaṅghanavibhramaḥ /
nahuṣo roṣaleśāt te sadyaḥ sarpatvamāgataḥ

viśvollaṅghanavibhramo mahāmeruprabhṛtimahāparvatollaṅghanavilāsavān
vindhyaḥ
p. ५१)
vindhyādriḥ niruddhaḥ bhūmau nipātita ityarthaḥ / bho agastya te krodhaleśāt
sadya eva nahuṣaḥ sarpatāṃ gataḥ

ācānte bhavatā pūrvaṃ paṅkaśeṣāḥ payodhayaḥ /
jīrṇaste jāṭhare vahnau dṛpto vātāpidānavaḥ

pūrvaṃ bhavatā ācānte ācamane kṛte sati payodhayaḥ samudrāḥ paṅkaśeṣeṇa
avaśiṣṭāḥ kṛtāḥ / te jaṭharāgnau dṛptaḥ uddhataḥ vātāpidānavaḥ
vātāpināmāsuraḥ jīrṇo jāta ityarthaḥ

evaṃvidhānāṃ citrāṇāṃ sarvalokātiśāyinām /
kṛtyānāṃ tu bhavān kartā kaste'gastya samaprabhaḥ

sarvajanātiśāyinām evaṃvidhacitrakarmaṇāṃ tvaṃ kartā karmāṇi kurvāṇa
ityarthaḥ / tasmād bho agastya te samānaprabhāvaḥ kaḥ? na ko'pītyarthaḥ

śivādvaitaparānandaprakāśanaparāyaṇam /
bhavantamekaṃ śaṃsanti prakṛtyā saṅgavarjitam

p. ५२)
atra lokā bhavantamekameva
śivādvaitavijñānāvirbhūtaparamānandaprakāśanatatparaṃ
prakṛtisambandharahitaṃ kathayantītyarthaḥ

tatkathamityatrāha -
purā haimavatīsūnuravadat te ṣaḍānanaḥ /
śivadharmottaraṃ nāma śāstramīśvarabhāṣitam

haimavatīsūnuḥ pārvatīnandana ityarthaḥ

bhaktiḥ śaivī mahāghorasaṃsārabhayahāriṇī /
tvayā rājanvatī loke jātā'gastya mahāmune

skandopadeśamahimnā atikrūrasaṃsārabhayanāśinī śivabhaktistvayā bhūloke
rājanvatī samyakprakāśamānā jātetyarthaḥ

agastyamunivacanam
atha agastyaḥ svasya reṇukācāryadarśanotthasaubhāgyaṃ daśabhiḥ
sūtrairvarṇayati -
iti tasya vacaḥśrutvā siddhasya munipuṅgavaḥ /
gambhīraguṇayā vācā babhāṣe bhaktipūrvakam

ahameva munīndrāṇāṃ lālanīyo'smi sarvadā /
bhavadāgamasampattirmāṃ vinā kasya sambhavet?

ahameva sadā munīndraiḥ lālanīyaḥ ślāghanīyaḥ tatra heturbhavadāgamaḥ
tvadāgamanasampattirmāṃ vinā na kasyāpītyahameva sarvaiḥ
ślāghanīyo'smīti bhāvaḥ

p. ५३)
sthiramadya śivajñānaṃ sthirā me tāpasakriyā /
bhavaddarśanapuṇyena sthirā me munirājatā

saṃsārasarpadaṣṭānāṃ mūrcchitānāṃ śarīriṇām /
kaṭākṣastava kalyāṇaṃ samujjīvanabheṣajam

tāpatrayātmasarpadaṣṭānāmata eva mūrcchitānāṃ prāṇināṃ te kaṭākṣaḥ
kalyāṇaṃ maṅgalātmakaṃ samujjīvanabheṣajaṃ sañjīvanauṣadhamityarthaḥ

samastalokasaṃdāhatāpatrayamahānalaḥ /
tvatpadāmbukaṇāsvādādupaśāmyati dehinām

tarhi ko'hamityākāṅkṣāyāmāha -
reṇukaṃ tvāṃ vijānāmi gaṇanāthaṃ śivapriyam /
avatīrṇamimāṃ bhūmiṃ madanugrahakāṅkṣayā

bhavādṛśānāṃ siddhānāṃ prabodhadhvastajanmanām /
pravṛttirīdṛśī loke parānugrahakāriṇī

pravṛttiḥ sañcāra ityarthaḥ īdṛśī eva parānugraharūpiṇītyarthaḥ

p. ५४)
tvanmukhācchrotumicchāmi siddhāntaśrutisammatam /
sarvajña vada me sākṣācchaivaṃ sarvārthasādhakam

sadyaḥ siddhikaraṃ puṃsāṃ sarvayogīndrasevitam /
durācārairanāghrātaṃ svīkṛtaṃ vedavedibhiḥ /
śivātmaikyamahābodhasampradāyapravartakam

durācārairjainabauddhādibhiranāghrātam asvīkṛtamityarthaḥ /
sākṣācchivātmyaikyeti -
sakalalokapratyakṣabhūtaśivajīvaikyajñānasampradāyaprāptamityarthaḥ /
evamādiviśeṣaṇaviśiṣṭaṃ śaivasiddhāntaṃ tvanmukhācchrotumicchāmi bho
sarvajña! me mahyaṃ vada kṛpayetyarthaḥ // ५२-५३ //
uktvā bhavān sakalalokamahopakāraṃ
siddhāntasaṃgrahamanādṛtabāhyatantram /
sadyaḥ kṛtārthayitumarhati divyayogin
nānāgamaśravaṇavartitasaṃśayaṃ mām

iti śrīsiddhāntaśikhāmaṇau reṇukāgastyadarśanaprasaṅgo nāma caturthaḥ
paricchedaḥ

divyayogin manoharaśivayogayukta revaṇasiddheśvara anādṛtabāhyatantraṃ
khaṇḍitajainabauddhāditantraṃ sakalalokamahopakārakaṃ
sakalaprāṇyanugrāhakaṃ siddhāntasaṃgrahaṃ
vedasammatasiddhāntasāramuktvā upadiśya nānāgamaśravaṇavartitasaṃśayaṃ
kāmikādivātulāntānekāgamaśravaṇaprāptasaṃśayaṃ māṃ bhavān sadyaḥ
kṛtārthayitumarhati yogyo'sītyarthaḥ

iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
p. ५५)
reṇukāgastyadarśananāmā caturthaḥ paricchedaḥ

pañcamaḥ paricchedaḥ
evamagastyavijñāpanāvākyaśravaṇānantaraṃ tacchāstrapracārārthameva
bhūlokamadhigataḥ śivagaṇādhīśaḥ śrīreṇukācāryaḥ
kṣaṇamacañcalamanā dayayā
prārambhaṇīyaśivaśāstraparisamāptipratibandhakībhūtavighnadevatāsaṅgha-
samādhānaśaktaśivadhyānarūpamaṅgalaṃ manasi vidhāya tasyottaramāheti
śivayogī nirūpayati ityavatārikayaiva asyārthasya sphuṭatve'pi yojanādvāreṇa
īṣadviśeṣaḥ sūcyate -
athāgastyavacaḥ śrutvā reṇuko gaṇanāyakaḥ /
dhyātvā kṣaṇaṃ mahādevaṃ sāmbamāha samāhitaḥ

agastyavacaḥ śrutvā'tha gaṇanāyako reṇukaḥ kṣaṇamekāgracittaḥ san
sāmbamambayā jagajjananyā
śaktipraṇavarūpamukhyasvasamavetacitkriyāsāmarasyalakṣaṇacidambaraśaktyā
saha vartamānaṃ mahādevaṃ krīḍāvijigīṣādyanekaguṇaratnākaraṃ
parabrahma tejoliṅgaṃ dhyātvā tasyottaravacanaṃ nirūpayatītyarthaḥ

agastya muniśārdūla samastāgamapāraga /
śivajñānakaraṃ vakṣye siddhāntaṃ śṛṇu sādaram

samastāgamapāraga sakalanigamāgamapāraṅgata
śivaśāstraprabhutvānmuniśārdūla muniśreṣṭha bho agastya śivajñānakaraṃ
svatantraśivādvaitajñānaprakāśakaṃ siddhāntaṃ siddhāntaśāstraṃ vakṣye
sādaraḥ prītiyuktaḥ san tvaṃ śṛṇvityarthaḥ

p. ५७)
atha tasya siddhāntasyādhikyaṃ pratipādayituṃ siddhāntā bahavaḥ santītyāha-
agastya khalu siddhāntā vikhyātā rucibhedataḥ /
bhinnācārasamāyuktā bhinnārthapratipādakāḥ

bho agastya rucibhedataḥ kapilapatañjalyādi-ṛṣiprītivaicitryād bhinnācārasya
bhinnaprameyasya pratipādakāḥ siddhāntā bahava iti śeṣaḥ vikhyātāḥ khalu
prasiddhāḥ santītyarthaḥ

te ka ityākāṅkṣāyāmāha -
sāṃkhyaṃ yogaḥ pāñcarātraṃ vedāḥ pāśupataṃ tathā /
etāni mānabhūtāni nopahanyāni yuktibhiḥ

sāṃkhyaṃ kāpilaṃ prakṛtipuruṣalakṣaṇapadārthadvayapratipādakam
tatrānīśvarāṅgīkāraḥ / yogo yogaśāstraṃ patañjalipraṇītam
tatreśvarāṅgīkāraḥ kaṣṭakarayamaniyamādyaṣṭāṅgapratipādakam /
pāñcarātraṃ vāsudevapraṇītaṃ vaiṣṇavaṃ
viṣṇudīkṣāṅgabhūtataptamudrādhāraṇādipratipādanadvārā
cidacidīśvaralakṣaṇatripadārthapratipādakam / pāśupataṃ śivapraṇītaṃ
paśupāśapatilakṣaṇatripadārthapratipādakam / vedāḥ yasya niśvasitā (taṃ)
vedāḥ iti śivasyāprayatnasiddhaniśvāsarūpāḥ ata eva akṛtrimā ṛgyajuḥ
sāmarūpāḥ tatpūrvakāṇḍānusāreṇa jaiminiproktapūrvamīmāṃsākhyaṃ
yāgādikarmaprādhānyapratipādakaṃ nirīśvaram etāni śāstrāṇi
mānabhūtāni pramāṇabhūtāni yuktibhirnopahanyāni tarkayuktibhirna
khaṇḍanīyāni trayī sāṃkhyaṃ yogaḥ (paśupatimataṃ) vaiṣṇavamiti iti
mahimnastotraprasiddhatvādityarthaḥ

p. ५८)
nanu kathameṣāṃ prāmāṇyamityatrāha-
vedaḥ pradhānaṃ sarveṣāṃ sāṃkhyādīnāṃ mahāmune /
vedānusaraṇādeṣāṃ prāmāṇyamiti niścitam

uktalakṣaṇānāṃ sarveṣāṃ sāṃkhyādīnāṃ madhye vedaḥ pradhānaṃ
mukhyapramāṇam apauruṣeyatvāt / eṣāṃ sāṃkhyādisiddhāntānāṃ
vedānusaraṇād vedamūlakatvāt prāmāṇyamiti śāstrajñairniścitamityarthaḥ

nanu sāṃkhyādiśāstrāṇāmapi vedamūlatvādebhyaḥ śaivaśāstrasya ko
viśeṣa ityatrāha -
pāñcarātrasya sāṃkhyasya yogasya ca tathā mune /
vedaikadeśavarttitvaṃ śaivaṃ vedamayaṃ matam

atra cakārādaviśiṣṭadvayaṃ saṅgṛhītam / evaṃ
coktalakṣaṇapāñcarātrādipañcasiddhāntānāṃ vedaikadeśaniṣṭhatvam
śaivaṃ śivaśāstraṃ vedamayaṃ vedasvarūpamiti mataṃ
nigamāgajñairaṅgīkṛtamityarthaḥ

evaṃ sthite sarvavedamayatvāt śaivatantraṃ sāṃkhyādibhyaḥ śreṣṭhamityāha -
vedaikadeśavartibhyaḥ sāṃkhyādibhyo mahāmune /
sarvavedānusāritvācchaivatantraṃ viśiṣyate

p. ५९)
atra tantraśabdena śāstramucyate / spaṣṭamanyat

nanu tarhi śaivatantraṃ kenacit kalpitamiti pratīyamānatvāt kathamasya
prāmāṇyamityatrāha -
śaivatantramiti proktaṃ siddhāntākhyaṃ śivoditam /
sarvavedārtharūpatvāt prāmāṇyaṃ vedavat sadā

śaivatantraṃ śivoktaṃ sarvajñaśivaproktaṃ tatsiddhāntākhyamiti proktam
sarvavedārtharūpatvāt sakalopaniṣadarthasvarūpatvāt sadā kālabhedarāhityena
vedavat pramāṇamityarthaḥ

āgamā bahudhā proktāḥ śivena paramātmanā /
śaivaṃ pāśupataṃ somaṃ lākulaṃ ceti bhedataḥ

paramātmanā śivena śaivamiti pāśupatamiti somamiti lākulamiti ca bhedād
āgamā bahavaḥ proktāḥ

nanu śivoktatantrāṇāṃ bāhulyāt tāni sarvāṇi vedavat pramāṇāni
kimityatrāha-
teṣu śaivaṃ caturbhedaṃ tantraṃ sarvaviniścitam /
vāmaṃ ca dakṣiṇaṃ caiva miśraṃ siddhāntasaṃjñakam

teṣu śaivatantraṃ caturbhedavaditi sarvairāgamajñairniścitam / te ke bhedā
ityatrāha - vāmaṃ ca dakṣiṇaṃ caiva miśraṃ siddhāntasaṃjñakamiti

atha tatsvarūpaṃ prakaṭayati śaktītyādinā -
p. ६०)
śaktipradhānaṃ vāmākhyaṃ dakṣiṇaṃ bhairavātmakam /
saptamātṛparaṃ miśraṃ siddhāntaṃ vedasammatam

vāmākhyatantraṃ śaktiparam dakṣiṇatantraṃ bhairavaparam miśratantraṃ
brāhmyādisaptamātṛkāparam siddhāntaṃ vedasammataṃ siddhāntākhyaṃ
śaivatantraṃ vedasammatam / anena siddhāntākhyaśaivatantrameva
vedasammatatvādvedavat pramāṇam / śiṣṭamavedasammatatvāt tadvanna bhavatīti
sūcitam

nanu siddhāntākhyaśaivatantraṃ kathaṃ vedasammatamityatrāha -
vedadharmābhidhāyitvāt siddhāntākhyaḥ śivāgamaḥ /
vedabāhyavirodhitvād vedasammata ucyate

vedoktabhasmaliṅgadhāraṇādidharmapratipādakatvād
vedabāhyajainacārvākādimatanirāsakatvāt siddhāntākhyaḥ śivāgamo
vedasammata ityucyata ityarthaḥ

evaṃ vedasammatatvāt siddhānto vedavat pramāṇamityāha -
vedasiddhāntayoraikyamekārthapratipādanāt /
prāmāṇyaṃ sadṛśaṃ jñeyaṃ paṇḍitairetayoḥ sadā

sarvavedeṣu yad dṛṣṭaṃ tatsarvaṃ tu śivāgame iti
vīrāgamoktervedasiddhāntayorekārthakatvād vedavat siddhānto'pi pramāṇamiti
bhāvaḥ

athaivaṃvidhasiddhāntākhyaśivāgame kiṃ pratipādyata ityatrāha -
siddhāntākhye mahātantre kāmikādye śivodite /
nirdiṣṭamuttare bhāge vīraśaivamataṃ param

śivokte siddhāntākhye kāmikādivātulānte mahātantre uttarabhāge paraṃ
sarvotkṛṣṭaṃ vīraśaivamataṃ nirdiṣṭamupadiṣṭam / anena pūrvabhāge
śaivamupadiṣṭamiti sūcitam

p. ६१)
atha vedaśirasyapi vīraśaivaśabdaṃ darśayati -
vidyāyāṃ śivarūpāyāṃ viśeṣād ramaṇaṃ yataḥ /
tasmādete mahābhāgā vīraśaivā iti smṛtāḥ

śivarūpāyāṃ brahmasvarūpāyāṃ vidyāyāṃ vedāntavākyajā vidyā iti
sūtagītoktervedāntavedyāyāṃ vidyāyāṃ viśeṣād yataḥ kāraṇād ramaṇaṃ
ratirasti tasmād ete tatra ratimanto mahābhāgāḥ paramaśreṣṭhā vīraśaivā iti
smṛtā ityarthaḥ

atha vedāgamamastakayorapi vīraśaivaśabdanirvacanaṃ darśayati -
vīśabdenocyate vidyā śivajīvaikyabodhikā /
tasyāṃ ramante ye śaivā vīraśaivāstu te matāḥ

śivajīvaikyabodhikā liṅgāṅgarūpaśivajīvaikyaprakāśikā vidyā vī śabdena
ucyate paṇḍitaiḥ kathyata ityarthaḥ vī gativyāptiprajananakāntyasanakhādaneṣu iti
dhātostasyāṃ vidyāyāṃ ye śaivāḥ śivabhaktā ramante te tu vīraśaivā iti
matāḥ saṃmatā ityarthaḥ

atha vīramāheśvaraśabdanirvacanaṃ karoti-
vidyāyāṃ ramate yasmānmāyāṃ heyāṃ śvavad rahet /
anenaiva niruktena vīramāheśvaraḥ smṛtaḥ

yasmād liṅgāṅgasambandhakaraṇārthaṃ śivajīvaikyaprakāśikāyāṃ
vidyāyāṃ ramate māyāṃ jagadrūpāṃ heyāṃ tyajanīyāṃ śvavat śunakavad
rahet nivārayet anenaiva niruktena ekadvitryādipadagatādyakṣarapravacanenaiva
vīramāheśvara ityanvarthanāmnā smṛta ityarthaḥ

p. ६२)
evaṃ
vedāntasiddhavīraśabdasiddhāntaprasiddhaśaivaśabdamaheśvaraśabdāṃśca
vivicyānantaraṃ vedāgamaśiraḥ siddhavīraśaivavīramāheśvarasvarūpaṃ
ṣaḍbhiḥ sūtrairviśadayati / tatra prathamaṃ vīraśabdaḥ kathaṃ vedāntaprasiddha
ityatrāha -
vedāntajanyaṃ yajjñānaṃ vidyeti parikītyate /
vidyāyāṃ ramate tasyāṃ vīra ityabhidhīyate

vedāntavākyajā vidyā iti sūtagītoktervedāntavākyaprakāśyaṃ yajjñānaṃ
vidyā tasyāṃ yo ramate sa vīra ityarthaḥ

evaṃ vedāntaprasiddhavīraśabdapūrvakatvena
siddhāntaprasiddhaśivatattvajñānaniṣṭhān śaivān
māheśvaratattvakarmaniṣṭhān māheśvarāṃśca sārdhasūtreṇa sphuṭayati -
śaivairmāheśvaraiścaiva kāryamantarbahiḥkramāt /
śivo maheśvaraśceti nātyantamiha bhidyate

śaivairvīraśabdapūrvakaśaivaiḥ vīraśaivairityarthaḥ /
māheśvarairvīramāheśvaraiśca antarbahiḥkramāt śivāliṅgārcanamiti śeṣaḥ
kāryaṃ kartuṃ yogyam / evaṃ sthite śivo niṣkalaḥ śivo maheśvaraḥ sakalaḥ
sadāśivaśceti sthitau / iha śivaḥ śūlī maheśvaraḥ ityabhidhānaguṇapāṭhe
yathā'tyantaṃ na bhidyate tayorātyantikabhedo nāsti

atha śaivamāheśvarayorantarbāhyarūpaliṅgārcanaṃ yaduktaṃ
tatkīdṛśamityatrāha -
yathā tathā na bhidyante śaivā māheśvarā api /
śivāśriteṣu te śaivā jñānayajñaratā narāḥ

tathā śaivāḥ śivasambandhino vīraśaivā māheśvarā api
maheśvarasambandhino vīramāheśvarāśca na bhidyante bhinnā na bhavanti / atra
sadāśivasya sopādhikatve'pi tadupādhervakṣyamāṇarītyā
sattvaguṇapradhānatvena nāparatvāt tayorātyantikabhedo nāstīti bhāvaḥ /
śivāśriteṣu ye narāḥ puruṣā jñānayajñaratā
p. ६३)
hṛtkamalasthacilliṅgapūjāyāṃ prītiyuktāste śaivā vīraśaivā ityarthaḥ

māheśvarāḥ samākhyātāḥ karmayajñaratā bhuvi /
tasmādabhyantare kuryuḥ śaivā māheśvarā bahiḥ

karmayajñaratāḥ karakamalasthakriyāliṅgapūjāyāṃ prītiyuktā māheśvarā
vīramāheśvarā iti bhuvi samākhyātāḥ prakhyātā ityarthaḥ / tasmāt śaivā
vīraśaivā abhyantare hṛtkamale kuryuḥ
jñānakāṇḍapratipāditaprāṇaliṅgiśaraṇaśivaikyasthaloktadharmācaraṇaṃ
kuryurityarthaḥ / māheśvarā vīramāheśvarā bahiḥ
karmakāṇḍasthabhaktamāheśvaraprasādisthaloktadharmācaraṇaṃ
kuryurityanuṣaṅgaḥ /
jñānaṃ pradhānaṃ na tu karmahīnaṃ karma pradhānaṃ na tu cidvihīnam /
tasmād dvayoreva bhavet prasaddhirna hyekapakṣo vihagaḥ prayāti //
na kriyārahitaṃ jñānaṃ na jñānarahitā kriyā /
apaśyannandhako dagdhaḥ paśyan paṅguśca dahyate //
ityādivacanāt śaivamāheśvarayorjñānaṃ kriyā ca samānaivetyanusandheyam
kintu bāhyāntarapūjāprītimātraṃ viśiṣyata iti

vīraśaivāstu ṣaḍbhedāḥ sthaladharmavibhedataḥ /
bhaktādivyavahāreṇa procyante śāstrapāragaiḥ

atha vīramāheśvarā iti prasiddhavīraśaivāstu bhaktādiśivaikyāntavyavahāreṇa
sthaladharmavibhedataḥ piṇḍādivṛttijñānaśūnyāntaḥsthalācārabhedataḥ
ṣaḍbhedāḥ ṣaḍvidhabhedavanta iti śāstrapāragaiḥ procyanta ityarthaḥ

p. ६४)
atha tacchāstrabhedaṃ darśayati -
śāstraṃ tu vīraśaivānāṃ ṣaḍvidhaṃ sthalabhedataḥ /
dharmabhedasamāyogādadhikārivibhedataḥ

vīraśaivānāṃ śāstraṃ tu viśeṣadyotakam sthalabhedataḥ sthalabhedāt
dharmabhedasamāyogāt sthaloktasadācārabhedasambandhāt adhikārivibhedataḥ
sthalaniṣṭhabhaktādyadhikāribhedataśca ṣaḍvidhaḥ ṣaṭprakāravadityarthaḥ / asya
śāstrasya vīraśaivadharmaniṣṭhaḥ san mumukṣurbhakto'dhikārī
śivabhaktilabhyaśivaikyarūpaparamuktiḥ prayojanam ekottaraśatasthalajñānaṃ
viṣayaḥ asya jñānasya śāstreṇa prakāśyaprakāśakabhāva eva sambandhaḥ /
evamanubandhacatuṣṭayavadetacchāstram

atha sthalakramaṃ nirūpayati -
ādau bhaktasthalaṃ proktaṃ tato māheśvarasthalam /
prasādisthalamanyattu prāṇaliṅgasthalaṃ tataḥ

spaṣṭam

bhaktasthalam
bhaktasthalaṃ pravakṣyāmi prathamaṃ kalaśodbhava /
tadavāntarabhedāṃśca samāhitamanāḥ śṛṇu

p. ६५)
athaivamuddiṣṭasthaleṣu kramaprāptabhaktasthalaṃ tadavāntarabhedāṃśca
vakṣyāmi śṛṇvityanvayaḥ

atha bhaktasthalaṃ lakṣayati -
śaivī bhaktiḥ samutpannā yasyāsau bhakta ucyate /
tasyānuṣṭheyadharmāṇāṃ muktirbhaktasthalaṃ matam

yasya śivasambandhinī bhaktirutpannā so'sau bhakta ityucyate / tasya
bhaktasyānuṣṭheyadharmāṇāmācaraṇīyavīraśaivadharmāṇām uktiḥ-
sadācāraḥ śive bhaktirliṅge jaṅgama ekadhīḥ /
lāñchane śaraṇe bhaktirbhaktasthalamanuttamam /
ityādyupadeśanaṃ bhaktasthalamiti matam sammatamityarthaḥ

atha piṇḍādibhaktasthalāvāntarasthalāni pañcadaśetyuktvā tānyuddiśati -
avāntarasthalānyatra prāhuḥ pañcadaśottamāḥ /
piṇḍatā piṇḍavijñānaṃ saṃsāraguṇaheyatā

dīkṣā liṅgadhṛtiścaiva vibhūterapi dhāraṇam /
rudrākṣadhāraṇaṃ paścāt pañcākṣarajapastathā

bhaktamārgakriyā caiva gurorliṅgasya cārcanam /
jaṅgamasya tathā hyeṣāṃ prasādasvīkṛtistathā

atra dānatrayaṃ proktaṃ sopādhinirupādhikam /
sahajaṃ ceti nirdiṣṭaṃ samastāgamapāragaiḥ

etāni śivabhaktasya kartavyāni prayatnataḥ /
atra bhaktasthale uttamā āryāḥ avāntarasthalāni pañcadaśetyāhuḥ / tāni
kānītyatra - piṇḍatetyādi / piṇḍasthalam piṇḍajñānasthalam
saṃsāraheyasthalam dīkṣālakṣaṇagurukāruṇyasthalam liṅgadhāraṇasthalam
vibhūtidhāraṇasthalam rudrākṣadhāraṇasthalam pañcākṣarījapasthalam
bhaktamārgasthalam guruliṅgārcanarūpobhayasthalam
p. ६६)
jaṅgamārcanalakṣaṇatrividhasampattisthalam
etattrayaprasādasvīkāralakṣaṇacaturvidhasārāyasthalam / atra bhaktasthale
proktadānatrayameva upādhimāṭam nirupādhimāṭam sahajamāṭaṃ ceti
sthalatrayametānyevāntararūpapañcadaśasthalāni śivabhaktasya
vidheyānītyarthaḥ

piṇḍasthalam
samastavedāgamaśiraḥsiddhāṅgaṣaṭsthalaliṅgaṣaṭsthalāntargatatvena
samācaraṇīyapiṇḍatādivṛttijñānaśūnyatāntaikottaraśatasthalānāṃ
mukhyaṃ piṇḍasthalaṃ nirūpayati -
bahujanmakṛtaiḥ puṇyaiḥ prakṣīṇe pāpapañjare

śuddhāntaḥkaraṇo dehī piṇḍaśabdena gīyate /
anekajanmakṛtadharmairmanovākkāyakarmakṛtapāpasamūhe naṣṭe sati
nirmalāntaḥkaraṇavānātmā piṇḍaśabdena kathyata ityarthaḥ
punarjanmāntarakarmayogāt sa eva jīvaḥ iti śruteḥ / uktaprakāreṇa
śuddhāntaḥkaraṇaḥ sa eva jīvaḥ piṇḍābhidhāna iti yāvat / atra piṇḍasthalaṃ
sādhanam vakṣyamāṇapiṇḍajñānādiśatasthalāni sādhyāni / netre dve api
yathā darśanamekam pādau dvāvapi yathā gamanamekam tathā ātmalābhānna
paraṃ vidyate nātmanaḥ paradevatā iti śrutyāgamapratipādyapiṇḍasthalaṃ
gurūpadeśasvānubhāvābhyāmekaṃ sadvijñeyamiti bhāvaḥ

p. ६७)
nanvayaṃ piṇḍaśabdavācyaḥ kiṃ lokasādhāraṇo vā tadviśiṣṭo vetyatrāha-
śivaśaktisamutpanne prapañce'smin vikalpyate

puṇyādhikaḥ kṣīṇapāpaḥ śuddhātmā piṇḍanāmakaḥ /
śivaśaktisamutpanne liṅgāṅkitaṃ paśya jagadbhagāṅkam iti vyāsavacanāt
śivaśaktibhyāmutpanne'smin prapañce puṇyādhikyāt pāpakṣayāt
śuddhātmā nirmalāntaḥkaraṇaḥ piṇḍābhidhānaḥ puruṣaḥ viśiṣyata
itarajanāpekṣayā śreṣṭho bhavatītyarthaḥ

nanu tarhyayaṃ piṇḍanāmakaḥ śivo vā tadanyo vā ityatrāha -
eka eva śivaḥsākṣāccidānandamayo vibhuḥ

nirvikalpo nirākāro nirguṇo niṣprapañcakaḥ /
anādyavidyāsambandhāt tadaṃśo jīvanāmakaḥ

cidānandamayaḥ svatantraprakāśaḥ ata eva sākṣād ahamiti
deśakālādyacumbitatvena sarvalokapratyakṣaḥ utainaṃ gopā adṛśan [vā० saṃ०
१६/७] ityādiśruteḥ / vibhuḥ pūrṇaḥ nirvikalpo bhedarahitaḥ ata eva niṣprapañcako
māyikaprapañcaśūnyaḥ nirākāro nīlapītādyākārarahitaḥ nirguṇo
māyikasattvarajastamoguṇarahitaḥ śivaḥ akuṇṭhitecchādyanekakalyāṇapūrṇaḥ
paramātmā eka eva ekamevādvitīyam [chā० u० ६/२/१] iti śruteḥ śivātirekeṇa
padārthāntaraṃ nāstītyarthaḥ / tathāpyanādyavidyāsambandhād
jīvabrahmavibhāgavadvakṣyamāṇa-
svavimarśaśaktyanādiparikalpitamāyāsambandhāt tadaṃśo
jñānakriyāsāmarasyātmanaḥ śivasya aṃśaścitkriyālakṣaṇo jīvanāmako jīva
ityabhidhānavānityarthaḥ mamaivāṃśo jīvaloke jīvabhūtaḥ sanātanaḥ [bha०
gī० १५/७] iti bhagavadukteḥ aṃśo nānāvyapadeśāt [bra० sū० २/३/४३/१७] iti
brahmasūtrasthiteśca // ३३-३४ //
atha kathaṃ śivastadantaraṅge tiṣṭhatītyatrāha -
devatiryaṅmanuṣyādijātibhede vyavasthitaḥ /
p. ६८)
māyī maheśvarasteṣāṃ prerako hṛdi saṃsthitaḥ

sa jīvo devatiryaṅmanuṣyādijātibhede'pyavasthitaḥ
devāḥ ṣoḍaśalakṣāṇi navalakṣāṇi mānuṣāḥ /
daśabhirdaśabhistadvajjalajā vihagā mṛgāḥ //
sarīsṛpāstu lakṣāṇi ekādaśa caretarāḥ /
aṣṭau ca daśalakṣāṇi saptajanmānyamūni vai //
atra sarīsṛpāḥ sarpāḥ / spaṣṭamanyat / iti skāndavacanāt
suranaroragādinānājātibhede tiṣṭhatītyarthaḥ / maheśvara uktalakṣaṇaḥ
paraśivaḥ māyāṃ tu prakṛti vidyānmāyinaṃ tu maheśvaram [śve० u० ४/१०] iti
śruteḥ / uktalakṣaṇamāyāśaktisahitaḥ san teṣāmuktavidhajīvānāṃ prerako
dharmādharmagocarabuddhivṛttiprerakaḥ san hṛdi tadantaraṅge saṃsthitaḥ
tiṣṭhatītyarthaḥ

evaṃrūpāyāṃ sthitau jīveśvarau na brahmātiriktauḥ kintu brahmaṇi
jīvatvamīśvaratvaṃ ca kalpitamāha -
p. ६९)
candrakānte yathā toyaṃ sūryakānte yathā'nalaḥ /
bīje yathāṅkuraḥ siddhastathātmani śivaḥ sthitaḥ

jīve śivastādātmyasambandhena tiṣṭhatītyarthaḥ

nanu pratibimbasya darpaṇādyupādhikṛtatvena pratibimbatvaṃ
tannirūpitabimbatvaṃ ca sūrye kalpitamiti vaktuṃ yuktam brahmaṇi
tadvyatiriktopādhirnāstīti tadayuktamiti dṛṣṭānto'yaṃ viṣama ityatrāha -
ātmatvamīśvaratvaṃ ca brahmaṇyekatrakalpitam [tulanīya- agniryathaiko
bhuvanaṃ praviṣṭo rūpaṃ rūpaṃ pratirūpo babhūva / ekastathā
sarvabhūtāntarātmā rūpaṃ rūpaṃ pratirūpo bahiśca // (ka० u० २/५/९)] /
bimbatvaṃ pratibimbatvaṃ yathā pūṣaṇi kalpitam

ekatra ekasminnityarthaḥ / śiṣṭaṃ spaṣṭam

guṇatrayavibhedena paratattve cidātmani /
bhoktṛtvaṃ caiva bhojyatvaṃ prerakatvaṃ ca kalpitam

sāttvikādiguṇatrayabhedena paratattve cidātmani śuddhacaitanye bhoktṛtvaṃ
bhojyatvaṃ prerakatvaṃ ca kalpitamityarthaḥ

nanu śuddhacidrūpe paramaśive sāttvikādiguṇatrayasambandho nāstītyuktatvāt
kathamuktārthasiddhirityatrāha -
guṇatrayātmikā śaktirbrahmaniṣṭhā sanātanī /
tadvaiṣamyāt samutpannā tasmin vastutrayābhidhā

brahmaniṣṭhā saṃyogasya kriyāpūrvatvādanyatarobhayakarmajaśca
saṃyogastāvadbhinna
p. ७०)
deśasthitayorevopapadyata iti brahmabāhyadeśābhāvena saṃyogasyāsambhavād
akriyāpūrvasaṃyogasyāprasiddhatvādviṣṇoravicichannaprasaratvena
vicchedaśūnyatayā sandhibandhānavakāśaśca raso'hamapsu kaunteya
prabhā'smi śaśisūryayoḥ [bha० gī० ७/८/४] iti bhagavadukteḥ
auṣṇyaṃ hutāśa iva śītalimānamindau
śayyāsu mārdavamivāśmasu karkaśatvam /
bāhyeṣu moha iva yogiṣu ca prabodhaḥ
svātantryamasti hi niyantrayiturmahanme /
ityabhiyuktokteśca sāmarasyābhedalakṣaṇatādātmya [tadbhinnatve sati
tadabhedena pratīyamānatvaṃ tādātmyam /] sambandhena vartamānā nāto
bhedābhedayorvirodhaḥ sārvatrikaḥ / sanātanī nityā śaktiḥ
jñānakriyāsāmarasyātmikā svābhāvikī vimarśaśatkiḥ astīti śeṣaḥ /
anyathā prakāśarūpatve'pi brahmaṇaḥ
pratibimbanakṣamatvādisvarūpaparāmarśaśūnyatvācca
sphaṭikamaṇimukurādiprakāśavat
saccidānandātmakasvarūpaparāmarśaśūnyatvena jaḍatāpattiranivāryaiveti sā
parā'sya śaktirvividhaiva śrūyate svābhāvikī jñānabalakriyā ca [śve० u० ६/८]
iti śruteścidānandecchājñānakriyādinānārūpiṇī
cakārasyānuktārthaprakāśakatvāt / tatra cidānandayorakhaṇḍatvena
vikṣobhābhāvādicchādiśaktīnāṃ saviṣayatvena vikṣobhasambhavād
bhedābhedasphuraṇamayī mayūrāṇḍasagatapādapakṣavarṇavaicitryanyāyena
svatādātmyakroḍīkṛtacarācaraviśvamayī / evaṃrūpiṇī
vimarśaśaktiravibhāgaparāmarśadaśāyāṃ svasthā
vibhāgaparāmarśadaśāyāṃ guṇatrayātmikā bhavati / kathamiti cet ucyate -
tadvimarśaśakteraṃśamātre ghṛtakāṭhinyanyāyena kriyāṃśasya
jñātṛtāviyogād jñānāṃśasya kartṛtāviyogād
uttamakartṛtāvinirmuktajñānāṃśāt sattvaguṇātmikā vidyāśaktirutpannā
bhavati tādṛśajñātṛtāvinirmuktakriyāṃśāt
kiñcitsattvatamomiśrarajoguṇaśaktirāvirbhavati / jānāmīti vyavahāre jñānasya
kriyābhinnatvāt karomītyatra kartṛtāyā api
sphuradrūpattvājjñānakriyayorvastuta aikye'pi vibhāgaparāmarśamahimnā
jñānaṃ kriyā na bhavati kriyā jñānaṃ na bhavatītyanyonyābhāvabuddhireva
tamoguṇaśaktirityevaṃ guṇatrayātmikā satī
p. ७१)
tadvaiṣamyād guṇatrayatāratamyāttasmin śuddhacidrūpe paramaśive
vastutrayābhidhābhojyabhoktṛprerakalakṣaṇanāmarūpakriyāvatī satī
samutpannā pratisphuraṇagatyā māyākhyayāvirbhūtetyuktārthasiddhiriti
bhāvaḥ / anena sarvaṃ viśvamaṇḍarasanyāyena vibhāgaparāmarśarūpeṇāstīti
sūcitamiti na pariṇāmavādakṛtaśaṅkāvakāśaḥ
cidātmaiva hi devo'ntaḥsthitamicchāvaśādbahiḥ /
yogīva nirupādānamarthajātaṃ prakāśayet // [ī० pra० १/७]
iti śrīmadīśvarapratyabhijñokteśca asadutpattyasambhavādatiprasaṅgāt nāsato
vidyate bhāvaḥ [bha० gī० २/१६] iti gītatvācca / nanvevaṃ cedviśvasya
satyatāpattyā bandhanivṛttirna syāt nābhāvo vidyate sataḥ [bha० gī० २/१६] iti
gītatvāditi cenna ādyantakoṭyoścideṃkarūpatvenākāryakāritvādicchā-
bhūmipraviṣṭaghaṭādivanmuktasyāpi na punarbandhaḥ / īśvarecchāyāstatra
niyāmakatvāditi /
nanvanādyavidyāsambandhāditi pūrvamupakrāntatvenānirvacanīyasambandhena
brahmaniṣṭhā sanātanī brahmasamānasattākā guṇatrayamayī
śaktiradhyāsarūpiṇyanādyavidyāśaktirasti
tadvaiṣamyāttadguṇavaiṣamyāttasmin brahmaṇi vastutrayābhidhā
vastutrayamityabhidhā samutpanneti vyākhyātuṃ śakyatvat kimityetāvān
prayāsa iti cenna
tadīyā paramā śaktiḥ saccidānandalakṣaṇā /
samastalokanirmāṇasamavāyasvarūpiṇī /
tadacchiyā'bhavatsākṣāttatsvarūpānukāriṇī //
iti tato'pi pūrvopakrāntavacanavirodhāt
brahmāṇḍaśatakoṭīnāṃ sargasthitilayān prati /
sthānabhūto vimarśo yastadbhāṇḍasthalamucyate //
parāhantāsamāveśaparipūrṇavimarśavān /
sarvajñaḥ sarvagaḥ sākṣī sarvakartā maheśvaraḥ //
viśvādhāraṃ mahāsaṃvitprakāśaparipūritam /
parāhantāmayaṃ prāhurvimarśaṃ paramātmanaḥ //
yathā candre sthirā jyotsnā viśvavastuprakāśinī /
tathā śaktirvimarśātmā prakāre brahmāṇi sthitā //
iti vakṣyamāṇabhāṇḍabhājanasthalavacanavirodhācca / atra śakteḥ
p. ७२)
śivābhinnatvena niravayavatvāt kathaṃ sāṃśaprapañcopādānakāraṇatvaṃ
sambhavatīti nāśaṅkanīyam yathā paramāṇūnāṃ niravayavatve'pi
tatkāryarūpadvyaṇukādeḥ sāvayavatāprāptyā viśvopādānatvamaṅgīkriyate
tathā tatsvātantryaparikalpitāyā māyāśakteḥ
sāvayavatvasambhavādviśvopādānatvaṃ sambhavatīti
śakteraghaṭanaghaṭanāpaṭīyastvāt / atha bhavadaṅgīkṛtāvidyāṅgīkāro'pi na
sambhavati tasyā doṣarūpatvena brahmaṇastadāśrayatve doṣitvaprasaṅgāt / nanu
śuktikāśakalabhāsamānarajatasya yathā tatsamparko na vidyate tathā brahmaṇi
bhāsamānāvidyāyā api tatsamparkābhāvānnoktadoṣa iti cet tarhi
jīveśvaraviveka eva na syāt avidyāsamparkābhāvāt / na ca pratibimbadvārā
tadvivekaḥ sambhavatīti vācyam mukhādibimbabāhyadarpaṇādivad
bimbarūpabrahmabāhyedeśe
darpaṇasthānāpannāvidyāsthityaṅgīkārāsambhavād
brahmabāhyadeśābhāvājjalapraviṣṭamukhavad darpaṇarekhāvacca tatraiva
magnasya tatraiva pratiphalanāsambhavād brahmāpekṣayā avidyāyā
asvacchatvācca / tathāpi darpaṇapratibimbitamahyādivat
pratibimbitapadārthasyārthakriyāśūnyatvena bhoktṛtvādernirāśrayatvaprasaṅga
/ na ca darpaṇapratibimbitādityasya netracañcutvavat sambhavatīti vācyam tadvad
bimbarūpe brahmaṇi bhoktṛtvāderabhāvāt / na ca
haridrācūrṇayogenānubhayaniṣṭhalauhityabhāsanamiva sambhavatīti vācyam
tadvadavidyāpratibimbayoḥ sākṣādvastutvābhāvāt
saṃyojakāntaraśūnyatvācca mukhyaprakāśasyāsaṅgatvādanenaiva
lohamaṇidṛṣṭāntasyāpi dūrīkṛtatvāt tathāpi pratibimbasya
darpaṇādyupādhinibandhanatvena niścitatayā māyākāryatvena mithyātvāt
pratyagaikyaṃ na sambhavatīti tattvamasītyupadeśo nirarthaka eva syāt /
nanvavidyānivṛttidvārā tasyāpi nivṛtīrjāyata itīdameva pratyagaikyamiti cet
ātmahānirapuruṣārtha iti kasyāpi bhavadabhimatamuktau pravṛttireva na syāditi
saṃkṣepaḥ /
atha tadviśiṣṭatvamapi na sambhavati doṣitvaprasaktyā
brahmaṇastatsamparkābhāvādityuktatvāt tathāpyaṃśe vā sākalye vā? nādyaḥ
brahmaṇo niraṃśatvenordhvādhastiryagbhāgbhedaśūnyatvāt /
kalpitāṃśabhedo'pi na sambhavati kutra sthitvā kalpayatyavidyeti
vijñātumaśakyatvad brahmabāhyadeśābhāvāt / na ca niraṃśe'pyākāśe
nakṣatrādisthitiriva sambhavatīti vācyam tasyā vāyvādhāratvādākāśasyāpi
janyadravyatvena sāṃśatvāṅgīkāreṇa tad
dṛṣṭāntasyānubhayavādisiddhatvācca / nanvaghaṭanāpaṭīyasī seti cet satyam
tadbhāvasya caitanyāśrayabalādhīnatvenoktarītyā tadasambhavādanyathā
caitanyaṃ khaṇḍitameva bhavet sāṃkhyamatapraveśāpattiśca / nāpi dvitīyaḥ
śuddhāśuddhavibhāgāsambhavāt /
p. ७३)
nanu saṃsārāvasthāyāmaśuddhatvaṃ muktyavasthāyāṃ śuddhatvamiti cenna
jīva īśo viśuddhā cit tathā jīveśayorbhidā /
avidyātaccitoryogaḥ ṣaḍasmākamanādayaḥ // [pañcadaśī]
iti saṃsārāvasthāyāmeva śuddhāśuddhavibhāgasyāṅgīkṛtatvāt / nanvevaṃ
nirvaktumaśakyatve'pi tama āsīt [ṛ० ve० १०/१२९/३]
ityādiśrutyādipramāṇabalādavidyā'ṅgīkaraṇīyaiveti cetteṣāṃ

śrutyādipramāṇānāṃ satyatvaprasaṅgaḥ pramāṇaprameyayorghaṭaṃ prati
cakṣurādiriva tadvijātīyatāyā aṅgīkaraṇīyatvāt / na ca vyavasāyaṃ
pratyanuvyavasāyasya prāmāṇyāṅgīkārānnāyaṃ niyama iti vācyam
jñānasya jñātṛviśrāntatvena kadāpīdamiti
prameyapadaniṣṭhatvābhāvenānuvyavasāyasya
vyavasāyabhūtaghaṭahṛdayaṅgamīkaraṇapravīṇatvāt anyathā
vyavasthāhāniranavasthāpattiḥ ghaṭo'pi ghaṭāntaraviṣayaḥ
syādityatiprasaṅgaśceti taddṛṣṭāntasyānubhayavādisiddhatvāt / avidyāyāśca
satyatvaprasaṅgaḥ anādibhāvatvenāṅgīkṛtatvāt na cāprayojako'yaṃ hetuḥ
yadi satyatvaṃ na syāttārhyanādibhāvatvaṃ ca na syād ghaṭavaditi
vyatirekidṛṣṭāntasyāpi vidyamānatvāt
brahmātiriktatvenāṅgīkṛtatvādasatkalpatāpattiśca / tadbhinnasya
tadbāhyatāniyamo nāstītyatra mānābhāvāt
sakalapramāṇaśeṣimahāprakāśabāhyatvāt / na ca ghaṭagatarūpādidṛṣṭāntaḥ
tadvadasamavetatvāt / nāpi ghaṭākāśadṛṣṭāntaḥ ātmana ākāśaḥ sambhūtaḥ
[tai० u० २/१] ityādiśruteḥ pavanādīnāṃ sākṣātparamparayā tatkāryatvena
tadantargatatvasambhavāt / neha tathā caitanyasyāsaṅgatvāt
sadvatsajātīyatvābhāvācca / yathākathañcidaṅgīkāre'pi tasyāḥ prameyatvāt
prameyasya pramādvārā pramātṛviśrāntiraṅgīkaraṇīyeti vidyaiva bhaved
avidyeti vārtaiva na syāt anyathā naṣṭaghaṭaviṣayiṇī smṛtirna syāt / na ca
saṃskārāt sambhavatīti vācyam tasyāpi saviṣayatvenaivātmasamavetatvāt /
evaṃ bhavadabhimatāvidyāyāṃ mānābhāvāt aṅgīkāre'pi nirvāhābhāvād
bādhakāvirbhāvāccānupapannatvena brahmaṇo jaḍatānivṛttyarthaṃ
balāttatsvabhāvabhūtavimarśaśakteraṅgīkaraṇīyatvena tasyā
viśvopādānakāraṇībhūtamāyārūpatvamupapādayituṃ prayāso'yaṃ
sārthaka iti /
nanvevaṃ ceda brahmaṇi kiṃ pramāṇam svātiriktamānāntarābhāvāt anyathā
brahma sadeva bhavediti cenna tasya
svaprakāśatvenāhaṃparāmarśamayasvānubhūtipramāṇasya
p. ७४)
jāgarūkatvāt vimarśaśakteḥ
prakāśābhinnatve'pyaghaṭanaghaṭanāpaṭīyastvāt
svasvātantryaparikalpitasāmarasyābhedasadbhāvāt prameyapramāṇavyavahāraḥ
sambhavatīti na kācidanupapattiḥ / svātiriktamānāntaragamyatve
ghaṭavajjaḍatvāpattiḥ śrutyādipramāṇān catvāri vākparimitā padāni [ṛ० ve०
१/१६४/४५] iti śruterārambhavivakṣādhyavasāyoktirūpe vimarśamayatvena
vibhāgaparāmarśadaśāyāṃ tanmāhātmyaprakāśanaparatvāt
śrutyādiprasiddhāvidyādiśabdānāṃ
svātantryaparikalpitamāyāparatvasambhavāt sarvaṃ samañjasam

p. ७५)
jīva īśo viśuddhā cit tathā jīveśayorbhidā /
avidyā taccitoryogaḥ ṣaḍasmākamanādayaḥ //
atha kena guṇena kiṃ vastu jātamityatrāha-
kiñcitsattvarajorūpaṃ bhoktṛsaṃjñakamucyate /
atyantatāmasopādhirbhojyamityabhidhīyate /
paratattvamayopādhirbrahmacaitanyamīśvaraḥ

p. ७६)
rajoguṇasya kiñcitsattvatamomiśratvāt cāturvarṇya mayā sṛṣṭaṃ
guṇakarmavibhāgaśaḥ [bha० gī० ४/१३] iti bhagavadukteḥ
tādṛgrajoguṇamiśracaitanyaṃ bhoktṛjīvacaitanyamityarthaḥ /
atyantatāmasopādhiviśiṣṭacaitanyaṃ bhojyarasādirūpaṃ paratattvamayopādhiḥ
ābhyāmutkṛṣṭatvena
paratattvarūpasattvaguṇopādhiviśiṣṭacaitanyaprerakībhūtamaheśvara ityarthaḥ

athoktamarthaṃ dṛḍhayati-
bhoktā bhojyaṃ prerayitā vastutrayamidaṃ smṛtam /
akhaṇḍe brahmacaitanye kalpitaṃ guṇabhedataḥ

spaṣṭam

atra prerayitā śambhuḥ śuddhopādhirmaheśvaraḥ /
samiśropādhayaḥ sarve bhoktāraḥ paśavaḥ smṛtāḥ

atha teṣāṃ guṇanāmāntarāṇyāha-
bhojyamavyaktamityuktaṃ śuddhatāmasarūpakam /
sarvajñaḥ prerakaḥ śambhuḥ kiñcijjño jīva ucyate /
atyantagūḍhacaitanyaṃ jaḍamavyaktamucyate

adhikasattvopādhikatvānmaheśvaraḥ sarvajñaḥ sukhabhoktā śambhuḥ
kiñcittamomiśratvāt saṃhārakṛtyapravīṇaḥ krodhayuktaḥ / jīvāstu
kiñcitsattvatamomiśrarajopādhikatvāt kiñciñjñā jñānājñānasammilitāḥ
ata eva sukhaduḥkhabhoktāraḥ / śuddhatāmasopādhikaṃ bhojyamavyaktaṃ
prakṛtirityarthaḥ / kimidamavyaktamityatrāha - atyanteti /
vṛkṣādīnāmindriyaprāṇādiśūnya(prāya)tvena kevalajaḍa(prāya)tve'pi
pipāsāyā vidyamānatvāt sasyādīnāṃ śilādīnāṃ vṛddhidarśanād
avyaktacaitanyamiti vyavahāraḥ / avyaktaṃ prakṛtirmāyeti paryāyāḥ

p. ७७)
evaṃ māyāguṇabhedarūpopādhitrayaṃ pradarśyānantaraṃ
liṅgāṅgarūpaśivajīvasvarūpaṃ sulakṣayituṃ pūrvoktamāyopādhiṃ dvidhā
vibhajya darśayati-
upādhiḥ punarākhyātaḥ śuddhāśuddhavibhedataḥ /
śuddhopādhiḥ parā māyā svāśrayā(')mohakāriṇī

upādhiḥ pūrvoktamāyopādhiḥ punaḥ śuddhāśuddhabhedena dvidhā bhavati
tatra śuddhopādhiḥ parā māyā svāśrayā mohakāriṇītyūrdhvamāyetyarthaḥ

aśuddhopādhirapyevamavidyāśrayamohinī /
avidyāśaktibhedena jīvā bahuvidhāḥ smṛtāḥ

aśuddhopādhiravidyā āśrayamohinītyadhomāyetyarthaḥ / avidyāśaktibhedena
aṃśabhedenatyarthaḥ jīvā bahuvidhāḥ smṛtāḥ

māyāśaktivaśādīśo nānāmūrtidharaḥ prabhuḥ /
sarvajñaḥ sarvakartā ca nityamukto maheśvaraḥ

īśaḥ śuddhopādhimaheśvaraḥ māyāśaktivaśād mahāmāyāśaktivaśāt
sadyojātādinānāmūrtidharo jīvānāṃ buddhiprerakaḥ prabhuḥ
kartumakartumanyathākartuṃ samarthaḥ sarvajñaḥ
sadasatsakalapadārthaviṣayakānādijñānaśaktimān sarvakartā ca
sakalaprapañcanirmāṇanimittakāraṇībhūtaḥ nityamukta
āṇavādyanādimalasambandharahitaḥ sarvajñaḥ sarvakartā ca sarvajñaḥ
pañcakṛtyasampannaḥ sarveśvara īśate iti vṛddhajābālaśruteḥ

p. ७८)
kiñcitkartā ca kiñcijjño baddho'nādiśarīravān /
avidyāmohitā jīvā brahmaikyajñānavarjitāḥ

atha jīvasvarūpamāha - kiñcitkarteti / kiñcitkartā kiñcijjño baddha
āṇavādyanādimalapāśabaddha īśapreritaḥ sa jīvo'nādiśarīravān anāditaḥ
prāptaśarīrābhimānavān
jñājñau dvāvajāvīśānīśāvajo hyeko bhoktṛbhogārthayuktaḥ /
anīśaścātmā badhyate bhoktṛbhāvād jñātvā devaṃ mucyate sarvapāśaiḥ
[śve० u० १/९] /
iti śvetāśvataraśruteḥ
anādimalasambandhātkiñcijjño'ṇuryayoditaḥ /
anādimalamuktatvāt sarvajño'sau śivaḥ smṛtaḥ /
iti kiraṇāgamokteśca / evaṃrūpā jīvā avidyāmohitāḥ santo
brahmaikajñānavarjitā ahaṃ brahmāsmīti tādātmyajñānaśūnyāḥ santaḥ

paribhramanti saṃsāre nijakarmānusārataḥ /
devatiryaṅmanuṣyādinānāyonivibhedataḥ

nijakarmānusārato devatiryaṅmanuṣyādinānāyonibhedamadhigamya saṃsāre
paribhramantītyarthaḥ / atra sṛṣṭeḥ prāk karmābhāvāt kathamiti nāśaṅkanīyam
sadvādamaryādayā sarvaṃ viśvamaṇḍarasanyāyena
parabrahmaṇyavibhāgaparāmarśātmanā'stītyaṅgīkṛtatvāt

p. ७९)
atha kathaṃ bhramantītyatrāha -
cakranemikrameṇaiva bhramanti hi śarīriṇaḥ /
jātyāyurbhogavaiṣamyakāraṇaṃ [sati mūle tadvipāko jātyāyurbhogāḥ (pā०
yo० sū० २/१३)] karma kevalam

rathāṅgamastakagatalohavalayavad bhramantītyarthaḥ

nanu jīvāḥ karmānusāreṇa paribhramanti teṣāṃ
jātyāyurbhogavaiṣamyakāraṇaṃ kevalaṃ karmaivetyuktatvādīśvaraḥ
kimarthamaṅgīkaraṇīya ityatrāha -
eteṣāṃ dehināṃ sākṣī prerakaḥ parameśvaraḥ /
eteṣāṃ bhramatāṃ nityaṃ karmayantraniyantraṇe

karmasūtrabaddhe saṃsāracakre sadā paribhramatāmeteṣāṃ vicitradehinām
eteṣāṃ karmaṇāmiti śeṣaḥ parameśvaraḥ prerakaḥ karmaṇāṃ jaḍatvena
prerakatvāsambhavāt prerakatvena sākṣitveneśvaro'ṅgīkaraṇīya ityarthaḥ

athavā'sya naitāvanmātram viśeṣo'pyastītyāha -
dehināṃ prerakaḥ śambhurhitamārgopadeśakaḥ /
punarāvṛttirahitamokṣamārgopadeśakaḥ

spaṣṭam

kathamityatrāha-
svakarmaparipākena prakṣīṇamalavāsanaḥ /
śivaprasādājjīvo'yaṃ jāyate śuddhamānasaḥ

ayaṃ jīvaḥ svakarmaparipākena vijñānayogasaṃnyāsairbhogādvā karmaṇaḥ
kṣayaḥ iti śivāgamokteḥ svasvakarmaparipākena vinaṣṭamalavāsanaḥ san
śivaprasādāt
p. ८०)
śuddhāntaḥkaraṇo jāyate

śuddhāntaḥkaraṇe jīve śuddhakarmavipākataḥ /
jāyate śivakāruṇyāt prasphuṭā bhaktiraiśvarī

tasmin śuddhakarmavipākataḥ śrutyāgamoktaśuddhakarmaparipākavaśāt
śivasya kṛpā bhavati śivaviṣayiṇī bhaktiḥ prasphuṭā bhavati taddvārā
mokṣamārgopadeśa ityarthaḥ

evamutpannaśivabhaktimān caramadehī piṇḍaśabdābhidheya iti piṇḍasthalaṃ
samāpayati-
janturantyaśarīro'sau piṇḍaśabdābhidheyakaḥ

asau jantuḥ evamutpannaśivabhaktimān jīvaḥ antyaśarīraḥ tadasya tṛtīyaṃ janma
iti śruteścaramaśarīravān san piṇḍaśabdābhidheyakaḥ
piṇḍaśabdābhidhānavānityarthaḥ

atha piṇḍajñānasthalam
nanu śarīrātmavivekaḥ kimityapekṣita ityatrāha -
śarīrātmavivekena [viveko bhedajñānam ayamasmāt pṛthak ityākārakam /]
piṇḍajñānī sa kathyate /
śarīrameva cārvākairātmeti parikīrtyate

śarīrātmavivekena śarīraśarīriṇorvivekena piṇḍajñānīti śāstrajñaiḥ
kathyata ityarthaḥ / evaṃvidhavādibhirātmatattvasya saṃdigdhatvāt
saṃdigdhe'rthe nyāyaḥ pravartata iti śāstrakṛdbhiraṅgīkṛtatvāt śarīrātmatve
viveka āvaśyaka ityarthaḥ

p. ८१)
indriyāṇāṃ tathātmatvaparaiḥ paribhāṣyate /
buddhitattvagatairbauddhairbuddhirātmeti gīyate

kathaṃ tadviveka ityatrāha -
nendriyāṇāṃ na dehasya na buddherātmatā bhavet /
ahaṃpratyayavedyatvādanubhūtasmṛterapi

śarīrendriyabuddhibhyo vyatiriktaḥ sanātanaḥ /
ātmasthitivivekī yaḥ piṇḍajñānī sa kathyate

ayaṃ bhāvaḥ - gṛhakṣetrādināśe sati duḥkhadarśanāt tadabhivṛddhau
sukhātiśayād gṛhakṣetrādikamevātmeti viṣayātmavādino laukikā manyante /
tato'pi samadhikavivekabhājo gṛhakṣetrādīnāṃ
mṛgapakṣisaridgirigrāmādivivekābhāvāccharīrasya
tādṛgvivekasadbhāvāccharīramevātmeti cārvākā manyante / śarīre
prāṇavāyuparispandābhāve jñānānudayānna śarīraṃ (kintu) prāṇa evātmeti
kecidvadanti suptikāle prāṇaspandasya vidyamānatve'pīndriyavyāpārābhāvena
jñānaśūnyatvādindriyamātmetyapare / atra indriyāṇāṃ bāhulyād
indriyasamūha ātmetyucyate vā vyaṣṭirūpasyātmatvamucyate veti vikalpaḥ /
nādyaḥ tatraikasya dvayorvā nāśe samudāyanāśena jñānānudayaprasaṅgāt /
na dvitīyaḥ jalamidaṃ svacchaṃ madhuramiti pratītirna syāditi
ekaikārthaprakāśakatvād vyaṣṭeḥ / evaṃ śarīrāderjñānaśūnyatvena
jaḍatvād ātmatvaṃ na sambhavatīti buddhirevātmā / atra
buddheścakṣurādikaraṇasādhyatvāt karaṇānāṃ kuṭhārādivatkartradhīnatvād
buddhyuttīrṇaḥ kaścit kartā'ṅgīkaraṇīya iti nāśaṅkanīyam karaṇajanyasya
jaḍatvaniyamena buddherjaḍatāpattyārthagrahaṇāpaṭutvānneṣṭāpattiḥ
jaḍabuddherātmano'pi jaḍatāpatteranivāryatvāllokavyavahāro vilupyeteti
bhavadabhimatātmavad buddhiḥ svataḥ siddhaivetyaṅgīkaraṇīyatayā prathamaṃ
ghaṭānubhavaḥ tato ghaṭavikalpaḥ tadanantaraṃ
tajjanitasaṃskārādbhāvikoṭiniṣṭhā smṛtiḥ smṛtyā lokavyavahāra iti
bhinnakālabhinnākārabhinnaviṣayiṇī kṣaṇikajñānasantatirevātmeti
buddhiprādhānyavādino bauddhā vadanti /
atrottaram- ahaṃpratyayavedyatvādanubhūtasmṛterapi śarīrendriyabuddhibhyo
vyatiriktaḥ sanātana ātmā'stīti mama śarīraṃ mamendriyaṃ mama buddhirmama
smṛtiḥ śarīryahaṃ sphuṭendriyo'haṃ jānāmi smarāmīti
śarīrendriyabuddhyuttī'rṇohaṃpratyayādhīnatayā
p. ८२) smṛtyādīnāmapi bhāsamānatvāttadvyatiriktaḥ
kaścidātmāstītyaṅgīkaraṇīyamityarthaḥ /
nanvahaṃpratyayasyāsmābhirnirvikalpakasavikalpakalakṣaṇa-
jñānadvayāntargatatvenāṅgīkṛtatvānna tadvyatiriktaḥ na ca
tarhyayamātmavyatiriktaṃ na kiñcidvikalpayatītyātmā siddha iti vācyam
sthūlo'haṃ kṛśo'haṃ sukhyahaṃ duḥkhyahamiti
rūpavedanāsantānasaṃsparśitvena śarīrādīn vikalpayatīti
tasmānnāsmadaṅgīkṛtarūpavivedanasaṃjñānavijñānasaṃskāralakṣaṇa-
pañcasantānottirṇaḥ śarīrādisantānamūrdhanyo'pyahaṃpratyayo nātmā
bhavitumarhati rūpavedanāsantānasaṃsparśitvenānityavāt
suptimūrchādāvabhāvācca / na ca ghaṭamahaṃ jānāmītyatra
vedyarūpakarmaprakāśād vedanārūpajñānaprakāśāccottīrṇatvena
bhāsamānatvādahaṃpratyaya ātmānameva vikalpayatīti vācyam
tasyāhaṃpratyayavyatirekeṇādṛśyatvāt ahaṃpratyayasyānityatvāt / yadi
pratyayasya saviṣayatā'nyathā'nupapattyā tadvyatirikta ātmā'numīyate tarhi
ko'yamanumātā? ahaṃpratyayo vā tadvyatirikto vā? nādyaḥ
anitye'haṃpratyayasyānumātṛtāṅgīkāreṇāsmanmatapraveśāpatteḥ
tadvyatiriktasyānumāturadṛśyatvāt / yadi dṛśyastarhi tasya
buddhitulyatvaprasaṅgād buddhirevātmeti cet maivam buddheḥ kṣaṇikatvena
bhinnakālabhinnaviṣayabhinnākāratvenāṅgīkṛtatvāt nīlaṃ pītādbhinnam
pītaṃ nīlādbhinnam nīlamahaṃ jānāmi pītamahaṃ jānāmi yo'haṃ bālye
pitarāvanvabhūvaṃ sa evāhamidānīṃ (yauvane vārddhakyevā)
putradārānanubhavāmītyekasaṃvillagnatayā
bāhyābhyantarānusandhānāsambhavāt kṣaṇadvayāvagāhi
saṃvidantarānaṅgīkārāt rūpasaṃskāreṇa rasasmṛtyanudayāt smṛteḥ
svasamānaviṣayatāvyavasthāpakatvena saṃskārasya kṛtārthatvāt smṛtijanakaṃ
na kiñcitpaśyāma iti smṛtergaganakusumāyamānatvena tanmūlakasya sarvasyāpi
lokavyavahārasyocchittiprasaṅgācca / tasmānnityaḥ kaścidātmānusaṃdhātā
jñānasmṛtyapohanaśaktimānaṅgīkaraṇīyaḥ mattaḥ smṛtirjñānamapohanaṃ
ca ityetadabhiprāyeṇaiva bhagavatā'pi gītatvāt / sa cāhaṃpratyayasvarūpa eva
tadbhinnasyādṛśyatvāditi sūktatvāt tasya
suptimūrchādāvabhāvānnānityatvamāśaṅkanīyam tadā tasya
śūnyasthānanimagnatvena tadīyasvaprakāśasya tirohitatvāt anyathotthitasya
sukhamahamasvāpsamiti sukhasmṛtyanudayaprasaṅga smṛteranubhavamūlakatvāt
svatantrāṃśībhūtaprāṇavāyuparispandasya vidyamānatvena tasyā (smṛteḥ)
hānādānādirūpatayā kartṛnirūpitatvāt kartṛjñānapuraḥsaratvāditi
saṃkṣepaḥ / nanvetāvatā śarīrī kaścijjīvātmā siddho na tatpreraka īśvara iti
cet loke vidāraṇādikriyāṇāṃ kuṭhārādikaraṇasādhyatvāt karaṇānāṃ
karmendriyādhīnatvāt teṣāṃ
p. ८३)
deśakālādiparatantratvāt svatantreṇa vinā na sambhavatīti
vyavahārānyathānupapattyaiva so'pi siddha iti vadanto vaiyāsikāśca pratyuktā iti
mantavyam // ५६-५८ //
p. ८४)
mattaḥ smṛtirjñānamapohanaṃ ca / (१५/१५)
naśvarāṇi śarīrāṇi nānārūpāṇi karmaṇā /
āśrito nitya evāsāviti jantorvivekitā

karmavaśāt prāptāni nānārūpāṇi śarīrāṇi naśvarāṇīti jīvasya vivekitā
piṇḍavivekaḥ tādṛkpiṇḍāśrito jīvo nitya iti vivekitā piṇḍajñavivekaḥ

nanvayaṃ vivekaḥ sāṃkhyamatasadṛśo jāta ityatrāha-
śarīrāt pṛthagātmānamātmabhyaḥ pṛthagīśvaram /
prerakaṃ yo vijānāti piṇḍajñānīti kathyate

spaṣṭam / ayameva nityānityalakṣaṇakṣetrakṣetrajñavivekaḥ kṣetrajñe jīve
prerakatveneśvarasya candrakānte yathā toyam ityādyuktadṛṣṭāntena
tādātmyena vidyamānatvāt / uktaṃ ca gītāyām -
idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate /
etadyo veda taṃ prāhuḥ kṣetrajña iti tadvidaḥ /
kṣetrakṣetrajñayorjñānaṃ yattajjñānaṃ mataṃ mama /
kṣetrajñaṃ cāpi māṃ viddhi sarvakṣetreṣu bhārata // [bha० gī० १३/१-२]
iti /
satyena labhyastapasā hyeṣa ātmā
samyagjñānena brahmacaryeṇa nityam /
antaḥśarīre jyotirmayo hi śubhro
yaṃ paśyanti yatayaḥ kṣīṇapāpāḥ // [muṃ० u० ३/२/५]
iti muṇḍakaśruteḥ /
aśarīraṃ yadātmānaṃ paśyati jñānacakṣuṣā /
tadā bhavati śāntātmā sarvato vigataspṛhaḥ //
iti devīkālottaravacanācca dehadehisvarūpaṃ aṅgāṅginorjīveśvarayoḥ
svarūpaṃ ca vijñeyam

atha saṃsāraheyasthalam
athaivaṃrūpapiṇḍajñānina utpadyamānasaṃsāraheyasthalaṃ nirūpayati-
p. ८६)
nirastahṛtkalaṅkasya nityānityavivekinaḥ /
saṃsāraheyatābuddhirjāyate vāsanābalāt

uktaprakāreṇānekajanmārjitasukṛtavaśāt prakṣīṇapāpatvena
śuddhāntaḥkaraṇasya nityānityavivekinaḥ puṇyādhikyena satsaṃskārabalāt
saṃsāre tyāgabuddhirutpadyata ityarthaḥ

kuta ityatrāha-
aihike kṣaṇike saukhye putradārādisambhave /
kṣayitvādiyute svarge kasya vāñchā vivekinaḥ

putradārādijāyamānasukhasya naśvaratvaṃ pratyakṣeṇānubhūyate /
jyotiṣṭomādiyāgajanyasvargasukhasyāpi-
te taṃ bhuktvā svargalokaṃ viśālaṃ kṣīṇe puṇye martyalokaṃ viśanti [bha०
gī० ९/२१/२] /
iti bhagavadukternaśvaratā'vagamyate /
evaṃrūpaihikāmuṣmikasukhayornityānityavivekinaḥ kasya vāñchā bhavet? na
kasyāpītyarthaḥ / naśvaratvād heyabuddhireva bhavediti bhāvaḥ

nanu sāṃsārikasukhasyānityatvāt parityāgo yuktaḥ saṃsāraḥ kimarthaṃ
tyajanīya ityatra doṣānudbhāvayati-
jātasya hi dhruvo mṛtyurdhruvaṃ janma mṛtasya ca / [tula० bha० gī० २/२७]
janturmaraṇajanmabhyāṃ paribhramati cakravat

viśrāntyabhāvāditi bhāvaḥ

p. ८७)
asminnarthe karmādhīnapuruṣadṛṣṭāntamapyāha-
matsyakūrmavarāhāṅgairnṛsiṃhamanujādibhiḥ /
jātena nidhanaṃ prāptaṃ viṣṇunāpi mahātmanā

duṣṭadaityanibarhaṇārthaṃ bhaktānugrahārthaṃ ca matsyakūrmādiśarīraiḥ
saha jātena avatāraṃ dhṛtavatā mahātmanā mahāpuruṣeṇa karmādhīnena
viṣṇunāpi nārāyaṇenāpi nidhanaṃ maraṇaṃ prāptamityarthaḥ

evaṃ sthite parādhīno jantustāpatrayād dahyata evetyāha-
bhūtvā karmavaśājjanturbrāhmaṇādiṣu jātiṣu /
tāpatrayamahāvahnisantāpād dahyate bhṛśam

dahyate tapyata ityarthaḥ

nanu tāpatrayānuvṛttivicchittirasmin saṃsāre kadāpyasti vā na vetyatrāha-
karmamūlena duḥkhena pīḍyamānasya dehinaḥ /
ādhyātmikādinā nityaṃ kutra viśrāntiriṣyate

karmamūlenādhyātmikādinā duḥkhena sadā bādhyamānasya prāṇinaḥ kutra
p. ८८)
kasminnadhikaraṇe viśrāntiḥ viśramaṇam iṣyate icchāviṣayīkriyate na
kvāpītyarthaḥ

atha kiṃ tattāpatrayamityatrāha-
ādhyātmikaṃ tu prathamaṃ dvitīyaṃ cādhibhautikam /
ādhidaivikamanyacca duḥkhatrayamidaṃ smṛtam

atha tatsvarūpaṃ lakṣayati-
ādhyātmikaṃ dvidhā proktaṃ bāhyābhyantarabhedataḥ /
vātapittādijaṃ duḥkhaṃ bāhyamādhyātmikaṃ matam

spaṣṭam

rāgadveṣādisampannamāntaraṃ parikīrtyate /
ādhibhautikametaddhi duḥkhaṃ rājādibhūtajam

ādhidaivikamākhyātaṃ grahayakṣādisambhavam /
duḥkhairetairupetasya karmabaddhasya dehinaḥ /
svarge vā yadi vā bhūmau sukhaleśo na vidyate

atha rājyādisampattiḥ sukhaṃ nāsti vetyatra nāstīti dṛṣṭāntapūrvakamāha-
p. ८९)
taṭi(ḍi)tsu vīcimālāsu pradīpasya prabhāsu ca /
sampatsu karmamūlāsu kasya vā sthiratāmatiḥ

vidyutsu taraṅgamālāsu dīpaśikhāsu yathā sthiratābuddhirnāsti tathā
karmamūlāsu sampatsvapi sthiratābuddhirvivekino nāstītyarthaḥ

nanu vidyudādivilakṣaṇatvāt sukhasādhanatvāccharīraṃ
vāñchāviṣayamastvityatra-
bhagavannasthicarmasnāyumajjāmāṃsaśukraśoṇitaśleṣmāśrudūṣite
viṇmūtravātapittakaphasaṅghāte durgandhe niḥsāre (śarīre) kiṃ
kāmopabhogaiḥ [maitrā० u० १/२] iti maitreyaśrutyanusāreṇāha-
malakośe śarīre'smin mahāduḥkhavivardhane /
taḍidaṅkura [vidyudaṅkure doṣadvayaṃ tiṣṭhati- १. kṣaṇikatvam २. sparśe sati
spṛṣṭasya śarīradāhaḥ / tadvat śarīramapi āpātaramaṇīyaṃ dṛśyate upabhoge
ca iṣṭalakṣyāt paricyutikāraṇaṃ bhavati /] saṅkāśe ko vā rucyeta paṇḍitaḥ

malakośe malamūtrādyādhārabhūte kṣaṇike'smin śarīre ko vā pāpapiṇḍe
vivekī prītiṃ kuryāt na ko'pi kuryādityarthaḥ

nanu śarīrasyaiva paramapremāspadatvāt tatra rucirastvityatrāha-
nityānandacidākāramātmatattvaṃ vihāya kaḥ /
vivekī ramate dehe naśvare duḥkhabhājane

nityānandasvarūpasyātmatattvasya vidyamānatvāt tasyaiva
paramapremāspadatvāt tadvihāya naśvare duḥkhapātre śarīre ko vivekī ramate na
ko'pi ramata ityarthaḥ

atha vivekino naśvare śarīramātra eva viraktiriti na tatsambandhiṣu sarveṣvapi
viraktirityāha-
vivekī śuddhahṛdayo niścitātmasukhodayaḥ /
duḥkhahetau śarīre'smin kalatre ca suteṣu ca

śuddhahṛdayo nirmalāntaḥkaraṇaḥ ata eva niścitātmasukhodayaḥ
śrutigurusvānubhavairniścitanityānityasukhasphūrtimān [tulanīya-śāstrataḥ
gurutaḥ svataḥ / (tantrāloka)] vivekī nityānityavastuvivekī duḥkhahetau
uktalakṣaṇasakaladuḥkhakāraṇe'smin śarīre kalatre strīṣu suteṣu (vairāgyaṃ
paramaśnute iti pareṇānvayaḥ)

suhṛtsu bandhuvargeṣu dhaneṣu kulapaddhatau /
anityabuddhyā [vedānte brahmānandahetubhūtabrahmajijñāsārthaṃ
anubandhacatuṣṭayamuktam- १. nityānityavastuvivekaḥ / २.
ihāmutrārthaphalabhogavirāgaḥ / ३. śamadāmādisādhanaprāptiḥ / ४.
mumukṣutvam /] sarvatra vairāgyaṃ paramaśnute

suhṛtsu mitreṣu bāndhavasamūheṣu kulapaddhatau kulakrame dhaneṣu
godhanādidhaneṣu sarvatra etadvyatiriktasakalavastuṣvapi anityabuddhyā paraṃ
vairāgyam aśnute āśrayatītyarthaḥ

athaivamādyanityavastuviraktasya nityavasturāgiṇaḥ saṃsāraduḥkhavicchedahetau
buddhirutpadyata ityāha-
vivekino viraktasyaviṣayeṣvātmarāgiṇaḥ /
saṃsāraduḥkhavicchedahetau buddhiḥ pravartate

spaṣṭam

atha ko'yaṃ saṃsāraduḥkhacchedaheturityatra piṇḍapiṇḍajñānasthalārthaṃ
garbhīkṛtya vṛttenāha-
nityānityavivekinaḥ sukṛtinaḥ śuddhāśayasyātmano
p. ९१)
brahmopendramahendramukhyavibhaveṣvasthāyitāṃ paśyataḥ /
nityānandapade nirākṛtajagatsaṃsāraduḥkhodaye
sāmbe candraśiromaṇau samudayedbhaktirbhavadhvaṃsinī

iti śrīvīraśaivadharmanirṇaye siddhāntaśikhāmaṇau bhaktasthale
piṇḍajñānasaṃsāraheyasthalaprasaṅgo nāma pañcamaḥ paricchedaḥ

sukṛtinaḥ nigamāgamoktasatkarmiṇaḥ śuddhāśayasya nirmalāntaḥkaraṇasya
ātmanaḥ piṇḍaśabdavācyasya nityānityavivekinaḥ
kṣetrajñākṣetrajñavivekinaḥ piṇḍajñānino
brahmopendramahendramukhyasamastadevasampatsu asthāyitāṃ kṣaṇikatvaṃ
paśyato jānataḥ ata eva saṃsāraheyabuddhimato nityānandapade
nityaparipūrṇasaccidānandāśraye nirākṛtajagatsaṃsāraduḥkhodaye sāmbe
umāsamete candraśiromaṇau candralalāṭāya kṛttivāsase namo namaḥ
ityatharvaṇaśruteścandradharādinānālīlāvigrahakāraṇībhūtamahāliṅge
bhaktiḥ aṣṭavidhā bhavadhvaṃsinī satī samudayet prakāśata ityarthaḥ / atra
śuddhāntaḥkaraṇasya nityānityavastuvivekina
aihikāmuṣmikaphalabhogavirāgadvārā
rāgadveṣādiśabdādyantarbāhyendriyaviṣayavaimukhyena
śamadamādisampattyā mumukṣutvena saṃsāraduḥkhanivṛttyupāyabhūte
mahāliṅge bhaktirutpadyata ityuktaṃ bhavati

iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
bhaktasthale piṇḍajñānasaṃsāraheyasthalaprasaṅgo nāma pañcamaḥ
paricchedaḥ

ṣaṣṭhaḥ paricchedaḥ
atha tadvijñānārthaṃ sadgurumevābhigacchet samitpāṇiḥ śrotriyaṃ
brahmaniṣṭham [mu० u० २/१२] iti muṇḍakaśruteḥ
pūrvoktapiṇḍapiṇḍajñānasaṃsāraheyasthalasampannaḥ saṃsāranāśakaraṃ
mahāliṅgaṃ jijñāsuḥ śrīgurumupaitīti kumbhajaṃ prati
dīkṣālakṣaṇagurukāruṇyasthalaṃ nirūpayati śrīreṇukaḥ-
tato vivekasampanno virāgī śuddhamānasaḥ /
jijñāsuḥ sarvasaṃsāradoṣadhvaṃsakaraṃ śivam

upaiti lokavikhyātaṃ lobhamohavivarjitam /
ātmatattvavicārajñaṃ vimuktaviṣayabhramam

śivasiddhāntatattvajñaṃ chinnasandehavibhramam /
sarvatantraprayogajñaṃ dhārmikaṃ satyavādinam

kulakramāgatācāraṃ kumārgacāravarjitam /
śivadhyānaparaṃ śāntaṃ śivatattvavivekinam

bhasmoddhūlananiṣṇātaṃ bhasmatattvavivekinam /
tripuṇḍradhāraṇotkaṇṭhaṃ dhṛtarudrākṣamālikam

liṅgadhāraṇasaṃyuktaṃ liṅgapūjāparāyaṇam /
liṅgāṅgayogatattvajñaṃ nirūḍhādvaitavāsanam

liṅgāṅgasthalabhedajñaṃ śrīguruṃ śivavādinam /
p. ९३)
atra tataḥ saṃsāraheyabuddhyutpattyanantaraṃ śuddhamānaso nirmalāntaḥ
karaṇatvena piṇḍaśabdavācyaḥ vivekasampannaḥ śarīrātmavivekena
piṇḍajñānavān virāgī anityasukhavaimukhyena saṃsāraheyabuddhimān
sādhakaḥ sarvasaṃsāradoṣadhvaṃsakaraṇam doṣaḥ duḥkhamityarthaḥ
sāṃsārikasakaladuḥkhanivārakaṃ śivam
parabrahmāparaparyāyaparaśivamahāliṅgaṃ jijñāsuḥ san śivavādinaṃ
mahāliṅgasvarūpamupadeṣṭāraṃ śrīgurumupaitīti yojanā / sa kīdṛśa
ityatrāha-lokavikhyāta ityādinā / sarvalokaprasiddhaḥ lobhamohavivarjitaḥ mohaḥ
ajñānamityarthaḥ ātmatattvavicārajñaḥ
dehendriyādivailakṣaṇyenātmayāthārthyasvarūpajñaḥ vimuktaviṣayabhramaḥ
yasya yasya padārthasya yā yā śaktirudīritā /
sā sā sarveśvarī devī sa sa sarvo maheśvaraḥ // [sa० ma०]
iti sarvamaṅgalāgamasthiteḥ /
śabdajātamaśeṣaṃ tu dhatte śarvasya vallabhā /
arthajātamaśeṣaṃ tu dhatte mugdhenduśekhara // [vā० saṃ०]
iti vāyusaṃhitokteśca sarvasyāpi viśvasya śivaśaktimayatvāt tayorabhedād
vigalitaviṣayagatabhedabhrāntirityarthaḥ / ata eva nirūḍhādvaitavāsanaḥ
dṛḍhībhūtādvaitasaṃskāraviśiṣṭaḥ śivasiddhāntatattvajñaḥ
śivāgamasiddhāntābhijñaḥ chinnasandehavibhramaḥ
nirākṛtasaṃśayaviparyayavānityarthaḥ / sarvatantraprayogajñaḥ
catuḥṣaṣṭitantraprayogajñaḥ dhārmikaḥ śivadharmaniṣṭhaḥ satyavādī
kulakramagatācāraḥ guruvaṃśakramānugatācāravān kumārgācāravarjitaḥ
kulaprāptasamayācāravarjitaḥ śivadhyānaparaḥ śivaliṅgacintāniṣṭhaḥ
śāntaḥ rāgadveṣarahitaḥ śivatattvavivekī śivaparaśivasvarūpajñaḥ
bhasmoddhūlananiṣṇātaḥ tatra kuśalītyarthaḥ / bhasmatattvavivekī
bhasmasvarūpavivekavān tripuṇḍradhāraṇotkaṇṭhaḥ tatrotsuka ityarthaḥ /
p. ९४)
dhṛtarudrākṣamālikaḥ liṅgadhāraṇasaṃyuktaḥ bāhyāntarliṅgadhāraṇavan
liṅgapūjāparāyaṇaḥ bāhyāntarliṅgapūjāniṣṭhaḥ liṅgāṅgayogatattvajñaḥ
śivabījasambandhatattvajñaḥ liṅgāṅgasthalabhedajñaḥ
liṅgāṅgasthalagataikottaraśatasthalabhedajñānavānityarthaḥ / śivavādī
māṅgalyavacanaprayoktā evaṃvidhasallakṣaṇasampannaṃ śrīmantaṃ
sadgurusvāminaṃ saṃsāraheyabuddhimān pakvaśiṣyaḥ mumukṣuriti yāvat
upaiti upāyanapāṇiḥ san adhigacchedityarthaḥ // १-७ //
evaṃ sadgurumadhigamya tatsevā kartavyetyāha-
seveta paramācāryaṃ śiṣyo bhaktibhayānvitaḥ

ṣaṇmāsān vatsaraṃ vāpi yāvadeṣa prasīdati /
āptasthānāṅgasadbhāvaiḥ sevedityarthaḥ / śiṣṭaṃ spaṣṭam /
atha tadvijñāpanaprakāraṃ sūtradvayena varṇayati-
prasannaṃ paramācāryaṃ bhaktyā muktipradarśakam

prārthayedagrataḥ śiṣyaḥ prāñjalirvinayānvitaḥ /
bho kalyāṇa mahābhāga śivajñānamahodadhe

ācāryavarya samprāptaṃ rakṣa māṃ bhavarogiṇam /
bhaktyā sevayā prasannamanugrahonmukhaṃ muktipradarśakaṃ
parāparamokṣapradarśakaṃ paramācāryaṃ mahāguruṃ vinayānvitaḥ
bhayabhaktisamanvitaḥ śiṣyaḥ prāñjaliḥ mukulitakaraḥ san agrataḥ purataḥ
prārthayet / kimityatra bho kalyāṇa maṅgalātmaka mahābhāga atiśreṣṭha
śivajñānasya samudra ācāryavarya gurūttama bhavarogiṇaṃ saṃsārārtaṃ
samprāptaṃ samāgataṃ māṃ rakṣa pāhīti // ८-९ //
evaṃ prārthitavantaṃ śiṣyaṃ gururupadeśāṅgabhūtadīkṣayā yojayedityāha-
iti śuddhena śiṣyeṇa prārthitaḥ paramo guruḥ

p. ९५)
śaktipātaṃ samālokya dīkṣayā yojayedamum /
iti evaṃprakāreṇa śuddhena śuddhāntaḥkaraṇena śiṣyeṇa prārthito
vijñāpitaḥ paramo guruḥ mahāguruḥ tasyeti śeṣaḥ / śaktipātaṃ
tīvrataraśaktipātaṃ samālokya samyagavalokya amum agrataḥ sthitaṃ śiṣyaṃ
dīkṣayā yojayet sambandhayedityarthaḥ

kā nāma dīkṣetyatrāha-
dīyate ca śivajñānaṃ kṣīyate pāśabandhanam

yasmādataḥ samākhyātā dīkṣetīyaṃ vicakṣaṇaiḥ /
yasmāt dā dāne iti dhātugatyā śivajñānaṃ
parabrahmaparaśivākhyamahāliṅgajñānaṃ dīyate svātmābhedena pradāsyate
pāśabandhanaṃ malamāyākarmabandhanaṃ kṣi kṣaye iti dhātugatyā kṣīyate
ata iyaṃ jñānakriyātmikā śaktireva dīkṣeti vicakṣaṇaiḥ śāstrajñaiḥ
samyagākhyātetyarthaḥ

atheyaṃ dīkṣā trividhetyāha-
sā dīkṣā trividhā proktā śivāgamaviśāradaiḥ

vedhārūpā kriyārūpā mantrarūpā ca tāpasa /
atha taddīkṣātrayalakṣaṇamāha-
gurorālokamātreṇa hastamastakayogataḥ

yaḥ śivatvasamāveśo vedhā dīkṣeti sā matā /
śrīgurornirīkṣaṇamātreṇa hastamastakasambandhād yo
jñānakriyātmakaśivatattvasamāveśo'sti sā vedhā dīkṣeti smṛtetyarthaḥ /
gurordṛṣṭigarbhe sthitvā karakamale samutpannasyātmanaścinmayasvarūpopadeśo
vedhādīkṣeti tātparyam

māntrī dīkṣeti sā proktā mantramātropadeśinī

p. ९६)
mantramātropadeśinī so'hamiti praṇavamantrasvarūpasya prāṇinaḥ
pañcākṣarīmantramātropadeśo [pañcākṣaropadeśaḥ śaivānāṃ kṛte kriyate /
anyasampradāyināṃ kṛte tattatsampradāyapracalitamantrāṇāmupadeśo bhavati /
yathā vaiṣṇavebhyaḥ oṃ namo bhagavate vāsudevāya iti
dvādaśākṣaramantrasyopadeśaḥ /] yo'sti sā mananatrāṇadharmiṇī māntrī
dīkṣeti kathitetyarthaḥ

kuṇḍamaṇḍalikopetā kriyādīkṣā kriyottarā /
kalaśabandhasvastikamaṇḍalasaṃyuktā kriyāparā liṅgadhāraṇakriyāsametā
kriyā dīkṣetyarthaḥ /
atha tatprakāraṃ pañcabhiḥ ślokaiḥ pradarśayati-
śubhamāse śubhatithau śubhakāle śubhe'hani

vibhūtiṃ śivabhaktebhyo dattvā tāmbūlapūrvakam /
yathāvidhi yathāyogaṃ śiṣyamānīya deśikaḥ

snātaṃ śuklāmbaradharaṃ dantadhāvanapūrvakam /
maṇḍale sthāpayecchiṣyaṃ prāṅmukhaṃ tamudaṅmukhaḥ

śivasya nāma kīrttiṃ ca cintāmapi ca kārayet /
śubhamāse māghādiśubhamāse śubhatithau bhadrādi [nandā bhadrā jayā
riktā pūrṇā ca tithayaḥ kramāt /] śubhatithau śubhe'hani
somaśukrādiśubhavāsare śubhakāle amṛtayuktaśubhamuhūrte
vidhyuktaprakāreṇa śāstroktakrameṇa śivabhaktebhyastāmbūlapūrvakaṃ
vibhūtiṃ dattvāṃ ācāryo dantadhāvanapūrvakaṃ snātaṃ
śuklāmbaradharaṃ śiṣyaṃ svasamīpamāhūya prāṅmukhaṃ kṛtvā
svayamudaṅmukhaḥ san svastikamaṇḍale sthāpayet / anantaram- api vā
yaścāṇḍālaḥ śiveti vācaṃ vadettena saha saṃvasettena saha saṃviśettena saha
bhuñjīta iti śruteḥ sakalaprāyaścittarūpaśivanāmakīrtanaṃ śivadhyānaṃ ca
kārayedityarthaḥ // १५-१७ //
p. ९७)
anantaram-
vibhūtipaṭṭaṃ dattvāgre yathāsthānaṃ yathāvidhi

pañcabrahmamayaistatra sthāpitaiḥ kalaśodakaiḥ /
ācāryaḥ samamṛtvigbhistriḥ śiṣyamabhiṣiñcayet

prathamaṃ yathāvidhi yathāsthānaṃ vibhūtidhāraṇaṃ kṛtvā tatra tasmin
maṇḍale sthāpitaiḥ pañcabrahmamayaiḥ īśānādipañcabrahmasvarūpaiḥ
kalaśodakaiḥ pañcākṣarātmakakalaśodakaiḥ ṛtvigbhiḥ
bhuvanaprasiddhapañcācāryasampradāyānugaiḥ ṛtvigbhiḥ samam
ācāryastatsampradāya evācāryapaṭṭābhiṣiktaḥ śrīguruḥ śiṣyaṃ
trirabhiṣiñcayet // १८-१९ //
atha māṃsapiṇḍaṃ mantrapiṇḍaṃ vidhātuṃ mantropadeśaṃ kuryādityāha-
abhiṣicya guruḥ śiṣyamāsīnaṃ paritaḥ śucim /
tataḥ pañcākṣarīṃ śaivīṃ saṃsārabhayatāriṇīm

tasya dakṣiṇakarṇe tu nigūḍhamapi kīrtayet /
chando rūpamṛṣiṃ cāsya devatānyāsapaddhatim

abhiṣicya tatastadanantaraṃ guruḥ / śuciṃ samīpe sthitaṃ śiṣyaṃ prati
tasya dakṣiṇakarṇe saṃsārabhayatāriṇīṃ śaivīṃ śivasambandhinīṃ
pañcākṣarīṃ namaḥ śivāya ceti śrīrudraprasiddhāṃ vidyāṃ
paratattvaprakāśinīṃ nigūḍhaṃ paraśrutigocarībhūtaṃ yathā na
p. ९८)
bhavati tathā kīrtayet upadiśedityarthaḥ / asyāḥ pañcākṣaryā rūpaṃ
svarūpaṃ chandaḥ ṛṣiṃ mantradraṣṭāraṃ maharṣiṃ devatānyāsapaddhatim
adhidevatāpratyadhidevatārūpapañcabrahmapañcasādākhya-
paryāyanāmavadācārādipañcatriliṅgakarāṅganyāsamārgaṃ
nyāsakramamityarthaḥ kīrtayedityanuṣaṅgaḥ /
ājñācakrasthitapraṇavamayamahāliṅgaṃ karatale sthāpayituṃ
prathamamādhārādipañcacakreṣu nakārādibījamayācārādiliṅgapañcakaṃ
śivāgamoktaprakāreṇopadiśediti rahasyam // २०-२१ //
iti gurukāruṇyasthalam
atha liṅgadhāraṇasthalam
atha etatsomasya sūryasya sarvaliṅgaṃ sthāpayati pāṇimantraṃ pavitram iti
śrutyuktaprakāreṇa śrīguruvidhīyamānaliṅgadhāraṇasthalaṃ nirūpayati /
pāṇau mananāt trāyata iti pāṇimantra ityarthaḥ / atrādau
dhāraṇīyaliṅgasvarūpaṃ nirdiśati-
sphāṭikaṃ śailajaṃ vāpi candrakāntamayaṃ tu vā /
bāṇaṃ vā sūryakāntaṃ vā liṅgamekaṃ samāharet

śailajaṃ śrīśailādimahāparvataśilāsambhavamityarthaḥ / śiṣṭaṃ spaṣṭam /
eteṣvekaṃ parīkṣya gṛhṇīyādityarthaḥ

atha talliṅge śivakalāmāvāhayedityāha-
sarvalakṣaṇasampanne tasmilliṅge viśodhite /
pīṭhasthite'bhiṣikte ca gandhapuṣpādipūjite

mantrapūte kalāṃ śaivīṃ yojayedvidhinā guruḥ /
śilpaśāstroktasarvalakṣaṇasampanne pañcagavyaiḥ pariśuddhe
pañcāmṛtābhiṣikte
p. ९९)
sugandhapuṣpādinā paripūjite mūlapañcākṣarīmantrasaṃskṛte karapīṭhasthite
tasmin liṅge guruḥ ācāryaḥ śaivīṃ kalāṃ śiṣyamastakasthitāṃ śivakalāṃ
vidhyuktaprakāreṇa āvāhayedityarthaḥ / tatprakāra ittham-śiṣyamastake
sugandhena pañcāracakraṃ
vilikhya madhye praṇavaṃ pañcadaleṣu pañcākṣarāṇi vibhāvya
nityānandāṃ nirupamapadāṃ niṣkalāṃ nirviśeṣāṃ
nirvyājenordhvamāyāviracitavapuṣaṃ viśvavandyāṃ parāṃ tām /
ādhārāmādiśaktiṃ guṇagaṇanamitāṃ devadevīṃ śivākhyāṃ
vande hṛtpadmapīṭhe paramaśivapadāṃ śrīmatīmūrdhvasaṃjñām //
iti sakalajagadvyavahārapravṛttikāṃ carācaracaitanyatejorūpiṇīṃ śivakalāṃ
dhyātvā gandhādinā'bhyarcya pradīpād dīpāntaramiva kroṃ
ityaṅkuśamudrayā''kṛṣyā''vāhya tadāraṃ vicintya
punargandhādyupacāraiḥ sampūjayediti

atha liṅgaprāṇasāmarasyaṃ kṛtvā talliṅgaṃ śiṣyahaste sthāpayedityāha-
śiṣyasya prāṇamādāya liṅge tatra nidhāpayet // २४
talliṅgaṃ tasya tu prāṇe sthāpayedekabhāvataḥ /
evaṃ kṛtvā gururliṅgaṃ śiṣyahaste nidhāpayet

tatra liṅge śivakalābharitaliṅge śiṣyasya jīvakalārūpaṃ prāṇam
ādāya ākṛṣya nidhāpayet pratiṣṭhāpayet / talliṅgaṃ śivakalāpūritaliṅgaṃ
tasya śiṣyasya prāṇe praṇavarūpatvena jīvakalārūpe prāṇe
ekabhāvastādātmyena sthāpayet niyojayedityarthaḥ / evaṃprakāreṇa
gururliṅgaṃ śivajīvakalāsāmarasyātmakaṃ kṛtvā śiṣyakarakamale
sthāpayedityarthaḥ // २४-२५ //
p. १००)
śiṣyaṃ śikṣayati-
prāṇavaddhāraṇīyaṃ tatprāṇaliṅgamidaṃ tava /
kadācitkutracidvāpi na viyojaya dehataḥ

bho śiṣya! tadidaṃ prāṇaliṅgaṃ tava tvayā prāṇavaddhāraṇīyam jātu kvāpi
dehato na viyojaya śarīrādviyuktaṃ mā kurvityarthaḥ

yadi pramādena śarīrādviyuktaṃ cettadā kiṃ kartavyamityatrāha-
yadi pramādāt patite liṅge dehānmahītale /
prāṇān vimuñca sahasā prāptaye mokṣasampadaḥ

spaṣṭaṃ bālatkāreṇa prāṇatyāge durmaraṇaṃ kiṃ na syādityatroktam-
prāptaye mokṣasampada iti / anyathā naraka eveti bhāvaḥ

iti sambodhitaḥ śiṣyo guruṇā śāstravedinā /
dhārayecchāṅkaraṃ liṅgaṃ śarīre prāṇayogataḥ

yāvatparyantaṃ śarīre prāṇastiṣṭhati tāvatparyantaṃ vīraśaivaśāstrajñena
guruṇā bodhitaḥ śiṣyaḥ śāṅkaraṃ liṅgaṃ dhārayedityarthaḥ

atha kimasya dhāraṇena prayojanaṃ kairaṅgīkṛtamityatrāha-
liṅgasya dhāraṇaṃ puṇyaṃ sarvapāpapraṇāśanam /
ādṛtaṃ munibhiḥ sarvairāgamārthaviśāradaiḥ

vīraśaivāgamābhijñairmunibhiḥ sarvairapyaṅgīkṛtamityarthaḥ

p. १०१)
athaivaṃ liṅgadhāraṇaṃ mokṣakāṅkṣibhirmunibhirdvidhāṅgīkṛtamityatrāha-
liṅgadhāraṇamākhyātaṃ dvidhā sarvārthasādhakaiḥ /
bāhyamābhyantaraṃ ceti munibhirmokṣakāṅkṣibhiḥ

sarvārthasādhakaṃ bhogamokṣapradamityarthaḥ / śiṣṭaṃ spaṣṭam

kimidamāntaramityatrāha-
cidrūpaṃ paramaṃ liṅgaṃ śāṅkaraṃ sarvakāraṇam /
yattasya dhāraṇaṃ citte tadāntaramudāhṛtam

cidrūpaṃ saccidānandātmakaṃ paramam / ata eva deśakālottīrṇaṃ
sarvakāraṇaṃ deśakālākāralakṣaṇaviśvakāraṇaṃ śāṅkaraṃ
śivasambandhi yalliṅgamasti tasya mahāliṅgasya citte svahṛtmakamale
yaddhāraṇaṃ dhyānarūpeṇa dhāraṇam tad āntaram
antarliṅgadhāraṇamityudāhṛtamityarthaḥ

athaitatsvarūpaṃ bahudhā prakāśayati-
cidrūpaṃ hi paraṃ tattvaṃ śivākhyaṃ viśvakāraṇam /
nirastaviśvakāluṣyaṃ niṣkalaṃ nirvikalpakam

sattānandaparisphūrtimullāsakalāmayam /
aprameyamanirdeśyaṃ mumukṣubhirupāsitam

paraṃ brahma mahāliṅgaṃ prapañcātītamavyayam /
jaḍavilakṣaṇatvāccidrūpam jīvavilakṣaṇatvātparam ata eva
carācaraprapañcakāraṇaṃ nirastasamastadoṣaṃ niravayavaṃ bhedarahitaṃ
nityānandaprakāśātmakatvena vyāpriyamāṇaturyātītasaptadaśakalāsvarūpaṃ
pratyakṣādipramāṇāgamyaṃ vaktumaśakyaṃ mokṣakāṅkṣibhirbhajanīyaṃ
viśvātītaṃ kālatrayābādhyaṃ śivākhyaṃ paraṃ brahma mahāliṅgaṃ hi
mahāliṅgamiti prasiddhamityarthaḥ // ३२-३३ //
p. १०२)
nanvetādṛśasya mahāliṅgasya sthānadhyānaśūnyatvāt (tat)
kathamupāsanīyaṃ syādityatrāha-
tadeva sarvabhūtānāmantastristhānagocaram

mūlādhāre ca hṛdaye bhrūmadhye sarvadehinām /
jyotirliṅgaṃ sadā bhāti yad brahmetyāhurāgamāḥ

tadevaṃ pūrvoktamahāliṅgameva samastaprāṇināmantaḥ tristhānagocaraṃ
sthānatrayavadityarthaḥ / yat śivāgamaprasiddhamahāliṅgatattvam āgamā
upaniṣado brahmetyāhuḥ tajjyotirliṅgaṃ sarvadehināṃ samastaprāṇināṃ
pūrvahṛdaye mūlādhāre madhyahṛdaye hṛdaye ūrdhvahṛdaye bhrūmadhye sadā
bhāti gurūpadeśādvijñeyamityarthaḥ // ३४-३५ //
nanvakhaṇḍitasya mahāliṅgasya khaṇḍitatvaṃ kathamityatrāha-
aparicchinnamavyaktaṃ liṅgaṃ brahma sanātanam /
upāsanārthamantaḥsthaṃ paricchinnaṃ svamāyayā

akhaṇḍitamaprakaṭaṃ nityaṃ brahmaśabdābhidheyam antaḥsthaṃ liṅgam
ekamapi upāsanārthaṃ bhaktānāṃ dhyānapūjārthaṃ svamāyayā
svasvātantryāparaparyāyamāyāśaktyā paricchinnaṃ sthānabhedena
liṅgatrayarūpaṃ jñātamityarthaḥ

nanu parabrahma liṅgarūpamiti kathaṃ vyavahriyata ityatrāha-
p. १०३)
layaṃ gacchati yatraiva jagadetaccarācaram /
punaḥ punaḥ samutpattiṃ talliṅgaṃ brahma śāśvatam

yatra brahmaṇi etaccarācaraṃ jagad layaṃ gacchati punaḥ punarutpattiṃ
gacchatīti tacchāśvataṃ brahma liṅgamityarthaḥ

uktārthaṃ nigamayati-
tasmālliṅgamitikhyātaṃ sattānandacidātmakam /
bṛhatvād bṛṃhaṇatvācca brahmaśabdābhidheyakam

tasmāt saccidānandātmakaṃ liṅgaṃ mahāliṅgaṃ bṛhatvānmahattvād
bṛṃhaṇatvād viśvasṛṣṭyunmukhatvācca brahmaśabdābhidheyakamiti khyātaṃ
prakhyātamityarthaḥ / evaṃ parabrahmaiva mahāliṅgaṃ mahāliṅgameva
parabrahmeti bhāvaḥ

athoktasthāneṣvekatra jyotirliṅgānusandhānamāntaraliṅgadhāraṇamityāha-
ādhāre hṛdaye vāpi bhrūmadhye vā nirantaram /
jyotirliṅgānusandhānamāntaraṃ liṅgadhāraṇam

spaṣṭam

atha kena prakāreṇānusandheyamityatrāha-
ādhāre kanakaprakhyaṃ hṛdaye vidrumaprabham /
bhrūmadhye sphaṭikacchāyaṃ liṅgaṃ yogī vibhāvayet

spaṣṭam

p. १०४)
athedamantarliṅgadhāraṇaṃ bāhyaliṅgadhāraṇāpekṣayā viśiṣṭamityāha-
nirupādhikamākhyātaṃ liṅgasyāntaradhāraṇam /
viśiṣṭaṃ koṭiguṇitaṃ bāhyaliṅgasya dhāraṇāt

spaṣṭam

ye dhārayanti hṛdaye liṅgaṃ cidrūpamaiśvaram /
na teṣāṃ punarāvṛttirghorasaṃsāramaṇḍale

paramuktirevetyarthaḥ

tatkathamityatrāha-
antarliṅgānusandhānamātmavidyāpariśramaḥ /
gurūpāsanaśaktiśca kāraṇaṃ mokṣasampadām

ātmalābhānna paraṃ vidyate iti śru(smṛ)ternāhamīśvara
ityajñānanivārakībhūtātmavidyānaiśitya [naiśityaṃ tīkṣṇatā tīvrotkaṇṭhā
vā /] gurubhajanasāmarthyayorapyantarliṅgānusandhānaṃ
mokṣasampatkāraṇamityarthaḥ

tasmādacañcalahṛdayānāṃ śivayogināmantarliṅgānusandhāna eva rucirna
bāhya ityāha-
vairāgyajñānayuktānāṃ yogināṃ sthiracetasām /
antarliṅgānusandhāne rucirbāhye na jāyate

spaṣṭam

p. १०५)
kimuta paripakvabrahmādayo'pi sujñānayogenaiva jyotirliṅgaṃ paśyantītyāha-
brahmā viṣṇuśca rudraśca vāsavādyāśca lokapāḥ /
munayaḥ siddhagandharvā dānavā mānavāstathā

sarve ca jñānayogena sarvakāraṇakāraṇam /
paśyanti hṛdaye liṅgaṃ paramānandalakṣaṇam

atra brahmaviṣṇurudrendrāste samprasūyante iti śruteḥ kāryakoṭipraviṣṭarudro
vivakṣitaḥ na tu trimūrtikāraṇībhūtamahāliṅgarudra ityanusandheyam // ४५-४६ //
tasmāt sāṃsārikaduḥkhanivṛttyarthamantarliṅgānusandhāmeva kuryādityāha-
tasmāt sarvaprayatnena śāṅkaraṃ liṅgamuttamam /
antarvibhāvayed vidvānaśeṣakleśamuktaye

spaṣṭam

nanvevaṃ ced bāhyaliṅgadhāraṇaṃ kimarthamityākāṅkṣāyāmāha-
antardhārayituṃ liṅgamaśaktaḥ śakta eva vā /
bāhyaṃ ca dhārayelliṅgaṃ tadrūpamiti niścayāt

antarliṅgadhāraṇe yadyaśaktaḥ śakta eva vā
sphaṭikaśilādinirmitabāhyaliṅgaṃ tadrūpamiti
hṛdayakamalāśritacinmayamahāliṅgasvarūpavaditi niścayāt sandeharāhityena
dhārayet
bindusvarūpāmalamūlapīṭhaṃ nādasvarūpaṃ sphuradūrdhvapīṭham /
kalātmatiryaggatagomukhāḍhyaṃ cidrūpaliṅgaṃ hṛdayābjasaṃstham //
iti śivālokavacanāt tadrūpabāhyaliṅgamantarliṅgasmaraṇārthaṃ vīraśaivo
dhārayedityarthaḥ

p. १०६)
atha mahāliṅgabhedaṃ nirūpayati-
liṅgaṃ tu trividhaṃ proktaṃ sthūlaṃ sūkṣmaṃ parātparam /
iṣṭaliṅgamidaṃ sthūlaṃ yad bāhye dhāryate tanau

prāṇaliṅgamidaṃ sūkṣmaṃ yadantarbhāvanāmayam /
parātparaṃ tu yatproktaṃ tṛptiliṅgaṃ taducyate

liṅgaṃ tu mahāliṅgamityarthaḥ tat sthūlaṃ sūkṣmaṃ parātparamiti trividham /
tatra yad bāhye tanau dhāryate tadidamiṣṭaliṅgaṃ sthūlam / yad yalliṅgamantaḥ
hṛdayakamale bhāvanāmayaṃ sanmātrabhāvanārūpaṃ tat prāṇaliṅgaṃ
sūkṣmam yad yalliṅgaṃ parātparamiti proktaṃ tat tṛptiliṅgamityucyata ityarthaḥ //
४९-५० //
nanvidaṃ sthūlaliṅgaṃ kimarthaṃ dhāraṇīyamityatrāha-
bhāvanātītamavyaktaṃ parabrahma śivābhidham /
iṣṭaliṅgamidaṃ sākṣādaniṣṭaparihārataḥ //
dhārayedavadhānena śarīre sarvadā budhaḥ

avyaktaṃ rūpādyabhāvādabāhyendriyagocaram samalamānasavṛttyagamyatvād
bhāvanātītaṃ śivābhidhaṃ parabrahma
nigamāgamaprasiddhaśivākhyaparabrahmaiva aniṣṭaparihārataḥ
saṃsārapāśalakṣaṇāniṣṭaparihārataḥ iṣṭarūpaparātparamuktipradānataḥ
sākṣāt pratyakṣībhūteṣṭaliṅgamidam-iṣṭamūrjaṃ tapasānuyacchata
ityatharvaśiraḥ siddhaṃ liṅgaṃ budho nigamāgamanipuṇaḥ śarīre sāvadhānena
sadā dhārayedityarthaḥ

athedamiṣṭaliṅgaṃ śarīre kutra dhāraṇīyamityatrāha-
mūrdhni vā kaṇṭhadeśe vā kakṣe vakṣaḥsthale'pi vā /
kukṣau hastasthale vāpi dhārayelliṅgamaiśvaram

spaṣṭam

p. १०७)
atha niṣedhasthānamāha-
nābheradhastālliṅgasya dhāraṇaṃ pāpakāraṇam /
jaṭāgre trikabhāge ca malasthāne na dhārayet

trikabhāgaḥ pṛṣṭhabhāga ityarthaḥ / śiṣṭaṃ spaṣṭam

athedaṃ liṅgaṃ kutra pūjanīyamityatrāha-
liṅgadhārī sadā śuddho nijaliṅgaṃ manoramam /
arcayed gandhapuṣpādyaiḥ karapīṭhe samāhitaḥ

spaṣṭam

bāhyapīṭhārcanādetat karapīṭhārcanaṃ varam /
sarveṣāṃ vīraśaivānāṃ mumukṣūṇāṃ nirantaram

spaṣṭam

athedaṃ liṅgadhāraṇaṃ kairaṅgīkṛtamityatrāha-
brahmaviṣṇvādayo devā munayo gautamādayaḥ /
dhārayanti sadā liṅgamuttamāṅge viśeṣataḥ

lakṣmyādiśaktayaḥ sarvāḥ śivabhaktivibhāvitāḥ /
dhārayantyalikāgreṣu śivaliṅgamaharniśam

anena strīpuruṣayorapi liṅgadhāraṇamuktaṃ bhavati // ५६-५७ //
p. १०८)
athedaṃ liṅgadhāraṇaṃ kutroktamityāha-
vedaśāstrapurāṇeṣu kāmikādyāgameṣu ca /
liṅgadhāraṇamākhyātaṃ vīraśaivasya niścayāt

atha śrutau kutra prasiddhamityatrāha-
ṛgityāha pavitraṃ te vitataṃ brahmaṇaspate /
tasmātpavitraṃ talliṅgaṃ dhāryaṃ śaivamanāmayam

pavitraṃ te vitataṃ brahmaṇaspate iti ṛgveda āha / bho brahmaṇaspate te tava
liṅgamiti śeṣaḥ / vitataṃ śivādibhūmyantaṃ vistṛtam pavitraṃ pāvanam
tasmād anāmayaṃ doṣarahitaṃ śaivaṃ talliṅgaṃ dhārayedityarthaḥ

nanu kimasya dhāraṇenetyāha-
brahmeti liṅgamākhyātaṃ brahmaṇaḥ patirīśvaraḥ /
pavitraṃ taddhi vikhyātaṃ tatsamparkāttanuḥ śuciḥ

tatpavitramiti tatsamparkāt tanuḥ śarīraṃ pavitraṃ bhavatītyarthaḥ

athaitādṛśaṃ liṅgaṃ dīkṣayā rahito na dhārayedityāha-
ataptatanurajño vai āmaḥ saṃskāravarjitaḥ /
dīkṣayā rahitaḥ sākṣānnāpnuyālliṅgamuttamam

ataptatanuḥ taporahitadehaḥ āmaḥ aparipakvaḥ avairāgyaśīla ityarthaḥ /
saṃskāravarjitaḥ śivasaṃskārarahitaḥ ajñaḥ nityānityavastuvivekaśūnyaḥ
dīkṣayā rahitaḥ gurukāruṇyarahitaḥ sākṣāt pratyakṣam uttamaṃ
śreṣṭhaliṅgaṃ
p. १०९)
nāpnuyād na dhārayet / asminnarthe-ataptatanūrna tadāmo aśnute [ṛṃsaṃ०
९/८३/१] iti śrutiḥ / tad āma iti vicchedaḥ tat talliṅgamityarthaḥ / anena suprasannena
guruṇā dattaṃ liṅgameva bhogamokṣapradam svecchayā dhṛtaṃ viphalamiti
sūcitam

atha liṅgadhāraṇo yājuṣī śrutirapyastītyāha-
aghorā pāpakāśīti yā te rudraśivā tanūḥ /
yajuṣā gīyate yasmāt tasmācchaivo'ghavarjitaḥ

yā te rudra śivā tanūraghorā pāpakāśinī [yā te rudra śivā
tanūraghorā'pāpakāsinī / tayā nastanvā śantamayā giriśantābhicākaśīhi //
(vā० saṃ० १६/२)] iti śrīrudraśrutiḥ / asyāḥ śruterayamarthaḥ-bho rudra te tava
śivā maṅgalasvarūpā yā tanūḥ liṅgaṃ tu śivayordehaḥ ityāgamokteḥ
śivaśaktyā(tmikā) liṅgamūrtiḥ sā aghorā śāntā apāpakāśī apāpeṣu
bhakteṣu kāśata iti apāpakāśī iṣṭaliṅgarūpeṇa tatra sthitā iti yajuṣā
yajurvedena yasmād gīyate tasmāt śaivaḥ śivaliṅgasambandhī aghavarjitaḥ
pāparahita ityarthaḥ

atha liṅgadhāraṇasthalaṃ samāpya tatsampannasya bhasmadhāraṇasthalaṃ
sūcayati-
yo liṅgadhārī niyatāntarātmā
nityaṃ śivārādhanabaddhacittaḥ /
sa dhārayet sarvamalāpahatyai
bhasmāmalaṃ cāru yathāprayogam

iti śrīvīraśaivadharmanirṇaye siddhāntaśikhāmaṇau bhaktasthale
gurukāruṇyaliṅgadhāraṇaprasaṅgo nāma ṣaṣṭhaḥ paricchedaḥ

p. ११०)
yaḥ puruṣo liṅgadhārī liṅgadhāraṇasampannaḥ niyatāntarātmā
nirmalāntaḥkaraṇaḥ nityaṃ śivapūjābaddhacittaḥ sa śivaliṅgadhārakaḥ
sarvamalāpahatyai sarvadoṣanivṛttyai cāru manoharam amalaṃ nirmalaṃ bhasma
yathāprayogaṃ śāstroktaprakāreṇa dhārayedityarthaḥ

śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
bhaktasthale gurukāruṇyaliṅgadhāraṇaprasaṅgo nāma ṣaṣṭhaḥ paricchedaḥ

saptamaḥ paricchedaḥ
bhasmadhāraṇasthalam
atha bhūtyai na pramaditavyam [tai० u० ११/१] iti
śrutiprasiddhabhasmadhāraṇasthalaṃ nirūpayati śrīreṇukaḥ / atrādau
nirupādhikabhasmadhāraṇaṃ sūtradvayena nirūpayati-
bhasmadhāraṇasaṃyuktaḥ pavitro niyatāśayaḥ /
śivābhidhānaṃ yatproktaṃ bhāsanādbhasitaṃ tathā

mahābhasmeti sañcitya mahādevaṃ prabhāmayam /
vartante ye mahābhāgā mukhyāste bhasmadhāriṇaḥ

bhasmadhāraṇasaṃyuktaḥ śivaliṅgadhārakaḥ niyatāśayaḥ-bhasmadhyānāt
sandhānaṃ bhavati bhasmadhyānāt pañcākṣarīsmaraṇaṃ bhavati tasmād
dhyānāt sthāṇutvaṃ ca gacchati / sa eṣa bhasmajyotiḥ sa eṣa bhasmajyotiḥ iti
bhasmajābālaśrute[ayamuddhṛtāṃśo bhasmajābālopaniṣadi na prāpyate-
/]rbhasmajyotirliṅgamayamiti niyamitacittaḥ san pavitraḥ śuddho
yadbhasmajyotirliṅgaṃ śivābhidhānaṃ paraśivaparabrahmābhidhānaṃ sat
proktamiti prabhāmayaṃ jyotirliṅgasvarūpam taṃ mahādevaṃ bhāsanāt
prakāśanād bhasitaṃ bhasitamiti tathā mahābhasmeti sañcitya mahābhāgāḥ
śreṣṭhā ye kecilliṅgadhārakā vartante te mukhyā mukhyabhasmadhāriṇo
nirupādhikabhasmadhāriṇa ityarthaḥ // १-२ //
p. ११२)
atha sopādhikabhasmasvarūpaṃ nirūpayati-
śivāgnyādisamutpannaṃ mantranyāsādiyogataḥ /
tadupādhikamityāhurbhasmatantraviśāradāḥ

yadbhasma mantranyāsādiyogataḥ pañcabrahmamantranyāsādisambandhāt
śivāgnyādisamutpannaṃ śivamantrasaṃskṛtāgnisamutpannaṃ bhavati tat
tadbhasma tantraviśāradāḥ śivāgamapravīṇā upādhikaṃ bhasma sopādhikaṃ
bhasmetyāhurityarthaḥ

athāsya bhasmanaḥ kāraṇabhedena nāmapañcakamastītyāha-
vibhūtirbhasitaṃ bhasma kṣāraṃ rakṣeti bhasmanaḥ /
etāni pañcanāmāni hetubhiḥ pañcabhirbhṛśam

spaṣṭam

tatkāraṇamanvarthanāma kṛtvā kathayati-
vibhūtirbhūtihetutvād bhasitaṃ tattvabhāsanāt /
pāpānāṃ bhartsanādbhasma kṣaraṇāt kṣāramāpadām

rakṣaṇāt sarvabhūtebhyo rakṣeti parigīyate /
aṇimādyaṣṭaiśvaryakāraṇatvād vibhūtiḥ śivatattvaprakāśanādbhasitam
pāpānāṃ manovākkāyajanyānāṃ bhartsanād bhayotpādanādbhasma
āpadāṃ tāpatrayotpannavipadāṃ kṣāraṇāt kṣayīkaraṇāt kṣāram
sarvabhūtebhyo grahayakṣādibhyo (rakṣaṇāt) rakṣeti parigīyata ityarthaḥ

nanvekavidhakriyābhedaḥ kiṃnibandhana ityatra gomūlaka ityāha-
nandā bhadrā ca surabhiḥ suśīlā sumanāstathā

p. ११३)
pañca gāvo vibhorjātāḥ sadyojātādivaktrataḥ /
śivasya sadyojātamukhānnandā vāmadevavadanād bhadrā aghorāsyāt surabhiḥ
tatpuruṣavaktrāt suśīlā īśānānanāt sumanāḥ / evaṃ pañca gāvo jātāḥ /
tatkṛto'yaṃ kāryabheda ityarthaḥ

tarhi kimāsāṃ rūpamityatrāha-
kapilā kṛṣṇā ca dhavalā dhūmrā raktā tathaiva ca

nandādīnāṃ gavāṃ varṇāḥ krameṇa parikīrtitāḥ /
tathaiva krameṇeti sambandhaḥ

atha kayā gavā kīdṛśaṃ bhasmotpannamityatrāha bṛhajjābālaśrutyarthameva-
sadyojātādvibhūtiśca vāmādbhasitameva ca

aghorādbhasma sajātaṃ tatpuruṣātkṣāranāma ca /
rakṣā ceśānavaktrācca nandādidvārato'bhavat

sadyojātamukhotpannanandayā vibhūtiḥ vāmadevamukhodbhūtabhadrayā
bhasitam aghoramukhasañjātasurabhigavā bhasma
tatpuruṣamukhāvirbhūtasuśīlayā kṣāram īśānamukhanirgatasumanasā rakṣā
abhavadāsīdityarthaḥ // ८-९ //
athaiṣāṃ viniyogamāha-
dhārayennityakāryeṣu vibhūtiṃ ca prayatnataḥ /
naimittikeṣu bhasitaṃ kṣāraṃ kāmyeṣu sarvadā

prāyaścitteṣu sarveṣu bhasma nāma yathāvidhi /
rakṣā ca mokṣakāryeṣu prayoktavyā sadā budhaiḥ

p. ११४)
budhaiḥ vīraśaivamatapraviṣṭavidvajjanaiḥ prayoktavyaṃ dhāryamityarthaḥ /
śiṣṭaṃ spaṣṭam // १०-११ //
athaivaṃvidhabhasmanāṃ varṇamāha-
nandādīnāṃ tu ye varṇāḥ kapilādyāḥ prakīrtitāḥ /
ta eva varṇā vikhyātā bhūtyādīnāṃ yathākramam

spaṣṭam

athaitadbhasmotpattiścaturvidhetyāha-
bhasmotpādanamuddiṣṭaṃ caturdhā tantravedibhiḥ /
kalpaṃ caivānukalpaṃ tūpakalpamakalpakam

eṣāmādimamutkṛṣṭamanyat sarvamabhāvataḥ /
kalpānukalpopakalpākalpākhyacaturvidhabhasmasvādimaṃ prāthamikaṃ kalpaṃ
bhasmotkṛṣṭam anyat sarvaṃ śiṣṭaṃ trividhaṃ bhasma abhāvataḥ
kalpabhasmālābhādaṅgīkaraṇīyamityarthaḥ

atha teṣāṃ svarūpaṃ krameṇa kathayati-
yathāśāstroktavidhinā gṛhītvā gomayaṃ navam

sadyena vāmadevena kuryātpiṇḍamanuttamam /
śoṣayetpuruṣeṇaiva dahed ghorācchivāgninā

kalpaṃ tadbhasma vijñeyamanukalpamathocyate /
vaneṣu gomayaṃ yacca śuṣkaṃ cūrṇīkṛtaṃ tathā

dagdhaṃ caivānukalpākhyamāpaṇādigataṃ tu yat /
vastreṇottāritaṃ bhasma gomūtrābaddhapiṇḍitam

p. ११५)
dagdhaṃ prāguktavidhinā bhavedbhasmopakalpakam /
anyairāpāditaṃ bhasmāpyakalpamiti niścitam

śāstroktaprakāreṇa nandādibhirāvirbhūtanūtanagomayaṃ sadyena
sadyojātamantreṇāntare gṛhītvā vāmadevamantreṇa piṇḍīkṛta
tatpuruṣamantreṇa śoṣayitvā śivamantrasaṃskṛtāgninā ghorādaghoramantrād
dahed bhasmīkuryādityarthaḥ / athaiśānamantreṇa bilvādipātre sthāpitaṃ
tadbhasma kalpamiti jñātuṃ yogyamityarthaḥ / araṇyeṣu yacchuṣkaṃ gomayaṃ
cūrṇīkṛtya pūrvavaddagdhaṃ bhasmānukalpākhyamityarthaḥ / atra
mantratrayalopaḥ / āpaṇādigataṃ yadbhasmāsti tadvastreṇa saṃśodhitaṃ sat
punargomūtreṇa piṇḍīkṛtaṃ sat paścāt prāguktavidhinā dagdhaṃ
cedupakalpākhyaṃ bhasma bhavet syādityarthaḥ / anyaiḥ amantrajñaiḥ āpāditaṃ
sampāditaṃ bhasma akalpamiti kalpitaṃ kathitamityarthaḥ // १४-१८ //
athaivaṃvidhabhasmanā snānaṃ kuryādityāha-
eṣvekatamamādāya pātreṣu kalaśādiṣu /
trisandhyamācaret snānaṃ yathāsambhavameva vā

kalaśādipātreṇsu bhinnatayā sthāpiteṣveṣu bhasmasu ekatamaṃ bhasmādāya
trikālamekakālaṃ vā snānaṃ kuryādevetyarthaḥ

p. ११६)
kathaṃ kartavyamityatrāha-
snānakāle karau pādau prakṣālya vimalāmbhasā /
vāmahastatale bhasma kṣiptvācchādyānyapāṇinā

aṣṭakṛtvātha mūlena maunī bhasmābhimatrya ca /
śira īśānamantreṇa puruṣeṇa mukhaṃ tathā

hṛtpradeśāghoreṇa vāmadevena guhyakam /
pādau sadyena sarvāṅgaṃ praṇavenaiva secayet

bhasmasnānakāle svacchodakena hastau pādau prakṣālya vāmakaratale bhasma
saṃsthāpya dakṣiṇapāṇinā''cchādya dakṣiṇorau niveśya maunī
bhasmābhimantrayet iti śivāgamavacanād maunī bhūtvā
mūlenāṣṭavāramabhimantrya śiromukhahṛdayanābhipādeṣu
praṇatipūrvakairīśānādimantrai[īśāna - īśānaḥ sarvavidyānāmīśvaraḥ
sarvabhūtānām / brahmādhipatirbrahmaṇo'dhipatirbrahmā śivo me'stu
sadāśivom /;
tatpuruṣa - tatpuruṣāya vidmahe mahādevāya dhīmahi tanno rudraḥ pracodayāt /;
aghora -aghorebhyo'tha ghorebhyo ghoraghoratarebhyaḥ / sarvebhyaḥ sarvasarvebhyo
namaste'stu rudrarūpebhyaḥ / ;
vāmadeva - vāmadevāya namo jyeṣṭhāya namaḥ śreṣṭhāya namo rudrāya
namaḥ kālāya namaḥ kalavikaraṇāya namo balavikaraṇāya namo balāya namo
balapramathanāya namaḥ sarvabhūtadamanāya namo manonmanāya namaḥ / ;
sadyojāta - sadyojātaṃ prapadyāmi sadyojātāya vai namo namaḥ / bhave
bhavenātibhave bhavasva māṃ bhavodbhavāya namaḥ /]rabhyukṣayet praṇavena
sarvāṅgaṃ prokṣayedityarthaḥ // २०-२२ //
athedaṃ jalasnānādutkṛṣṭamityāha-
p. ११७)
bhasmanā vihitaṃ snānamidamāgneyamuttamam /
snāneṣu vāruṇādyeṣu mukhyametanmalāpaham

gaṅgodakadivyavāyavyādisnāneṣu bhasmanā vihitaṃ
snānamidamāgneyamuttamam agneḥ sarvabhasmakatvenaitadāgneyasnānam
sakalamalāpahamiti mukhyamityarthaḥ

nanu jalādisnānasya sakalamalanivartakatvaṃ nāsti vetyatrāha-
bhasmasnānavatāṃ puṃsāṃ yathāyogaṃ dine dine /
vāruṇādyairalaṃ snānairbāhyadoṣāpahāribhiḥ

yathāyogaṃ śāstroktaprakāramanatikramya pratidinaṃ bhasmasnānavatāṃ
puṃsāṃ bāhyābhyantaramalakṣayād bhasmano jñānāṅgatvād
bāhyamalamātranivartakairjalādisnānairalaṃ kiṃ prayojanamityarthaḥ

ata eva yatibhirjalasnānādāgneyameva śreṣṭhamiti bhasmasnānameva vidhīyata
ityāha-
āgneyaṃ bhasmanā snānaṃ yatibhistu vidhīyate /
ārdrasnānāt paraṃ bhasma ārdre jantuvadho dhruvam

bhasmanā snānamāgneyamiti yatibhirvidhīyate vahneḥ prakāśatvena
jñānapradatvāt / bhasmasnānaṃ (yatibhiḥ) ārdrasnānātparaṃ śreṣṭham /
ārdre jalasnāne jantuvadha iti dhruvaṃ niścayaḥ jalacaraprāṇipīḍanayā śaityena
ca prāṇihiṃsākaramityarthaḥ atra tādṛśadoṣābhāvācca

p. ११८)
atha jalasya doṣāntaramudbhāvayati-
ārdraṃ tu prakṛtiṃ vindyāt prakṛtiṃ bandhanaṃ viduḥ /
prakṛtestu prahāṇārthaṃ bhasmanā snānamiṣyate

ārdraṃ jalaṃ prakṛtiṃ garbhavāsaprakṛtiṃ vindyāt raktaśuklayorjalamayatvāt
sa vā eṣa puruṣo'nnarasamayaḥ [tai० u० २/१] iti śruteḥ / prakṛtiṃ bandhanaṃ
bhojyabhojanarūpeṇa puruṣasya pāśarūpaṃ viduḥ abhijñāḥ jānanti puruṣaḥ
prakṛtistho hi bhuṅkte prakṛtijān guṇān [bha० gī० १३२१] iti bhagavadukteḥ
puruṣasya prakṛtibaddhatvāt prakṛtestu prahāṇārthaṃ
jalasnānotthadoṣanivṛttyarthaṃ bhasmanā snānamicchāviṣayīkriyata ityarthaḥ

athedaṃ bhasmanā snānaṃ kairaṅgīkṛtamityatrāha-
brahmādyā vibudhāḥ sarve munayo nāradādayaḥ /
yoginaḥ sanakādyāśca bāṇādyā dānavā api

bhasmasnānayutāḥ sarve śivabhaktiparāyaṇāḥ /
nirmuktadoṣakalilā nityaśuddhā bhavanti hi

kalilāḥ samūhā ityarthaḥ / śiṣṭaṃ spaṣṭam // २७-२८ //
atha bhasmoddhūlanaṃ tripuṇḍradhāraṇaṃ ca kartavyamityāha-
namaśśivāyeti bhasma kṛtvā saptābhimantritam /
uddhūlayet tena dehaṃ tripuṇḍraṃ cāpi dhārayet

bhasma namaśśivāyeti mantreṇa saptābhimantritaṃ
saptajanmakṛtadoṣanivṛttyarthaṃ saptavāramabhimantritaṃ kṛtvā tena bhasmanā
dehamuddhūlayet tripuṇḍraṃ cāpi dehe racayedityarthaḥ

p. ११९)
atroddhūlanāpekṣayā tripuṇḍrasyādhikyamāha-
sarvāṅgoddhūlanaṃ cāpi na samānaṃ tripuṇḍrakaiḥ /
tasmāt tripuṇḍramevaikaṃ likheduddhūlanaṃ vinā

spaṣṭam

atha tripuṇḍraṃ kadā kathaṃ kutra dhāraṇīyamityatrāha-
tripuṇḍraṃ dhārayennityaṃ bhasmanā salilena ca /
sthāneṣu pañcadaśasu śarīre sādhakottamaḥ

spaṣṭam

tāni kānītyatrāha-
uttamāṅge lalāṭe ca śravaṇadvitaye tathā /
gale bhujadvaye caiva hṛdi nābhau ca pṛṣṭhake

bāhuyugme kakuddeśe maṇibandhadvaye tathā /
tripuṇḍraṃ bhasmanā dhāryaṃ mūlamantreṇa sādhakaiḥ

triyāyuṣatriyambakapraṇavapañcākṣaramantrairdhārayet
śirolalāṭakaṇṭhaskandhavakṣaḥsthaleṣu triyāyuṣatriyambakaistisro rekhāḥ
kurvīta / vratametacchāmbhavam iti śruteḥ // ३२-३३ //
p. १२०)
atha tadabhimantraṇaprakārapūrvakaṃ samantrakatripuṇḍradhāraṇasya
phalamāha-
vāmahastatale bhasma kṣiptvācchādyānyapāṇinā /
agnirityādimantreṇa spṛśan vārābhimantrya ca

tripuṇḍramuktasthāneṣu dadhyāt sajalabhasmanā /
śivaṃ śiva(ka)raṃ śāntaṃ sa prāpnoti na saṃśayaḥ

agniriti bhasma vāyuriti bhasma jalamiti bhasma sthalamiti bhasma vyometi bhasma
sarvaṃ ha vā idaṃ bhasma mana etāni cakṣūṣiṃ bhasmāni [bhasmajabālopa०] iti
mantreṇa spṛśan vārā udakena saptavāraṃ mūlenābhimantrayedityarthaḥ // ३४-
३५ //
atha tripuṇḍraracanāprakāramāha-
madhyāṅgulitrayeṇaiva svadakṣiṇakarasya tu /
ṣaḍaṅgulāyataṃ mānamapi vā'likamānakam

netrayugmapramāṇena bhāle dadhyāt tripuṇḍrakam /
spaṣṭam

atha prakārāntareṇa tripuṇḍrīkaraṇamāha-
madhyamānāmikāṅguṣṭhairanulomavilomataḥ

dhārayedyastripuṇḍrāṅkaṃ sa rudro nātra saṃśayaḥ /
madhyamānāmikābhyām anulomataḥ pradakṣiṇato rekhādvayaṃ tanmadhye
aṅguṣṭhena vilomataḥ apradakṣiṇataḥ ekāṃ rekhāṃ racayet / evaṃ
dhṛtatripuṇḍro rudra ityuktvāt pūrvāpekṣayā viśeṣa ityarthaḥ

p. १२१)
atha tallakṣaṇaṃ kathayati-
ṛju śvetamanuvyāptaṃ snigdhaṃ śrotrapramāṇakam

evaṃ sallakṣaṇopetaṃ tripuṇḍraṃ sarvasiddhidam /
ṛju saralaṃ śvetaṃ śubhram anuvyāptam avicichannam snigdhaṃ sāndraṃ
śrotrapramāṇakaṃ śravaṇaparimitamityarthaḥ

athāsya tripuṇḍrasya mahattvaṃ sūtradvayena sūcayati-
prātaḥkāle ca madhyāhne sāyāhne ca tripuṇḍrakam

kadācidbhasmanā kuryāt sa rudro nātra saṃśayaḥ /
evaṃvidhaṃ vibhūtyā ca kurute yastripuṇḍrakam /
sa raudradharmasaṃyuktastrayīmaya iti śrutiḥ

yo vibhūtyā ca bhasmanā evaṃvidham ṛjuśvetādisallakṣaṇopetaṃ
tripuṇḍrakaṃ kurute sa raudradharmasaṃyukto rudrasambandhī yo dharmaḥ
śivācāraḥ tena saṃyuktaḥ san trayīmayo vedatrayasvarūpa iti śrutiḥ ya idaṃ
tripuṇḍraṃ dharate sa vedatrayadhārī bhavati sa santataṃ tretāgnirbhavati sa
puṣkaratrayasnāto bhavati / yastripuṇḍradhārī puruṣaḥ sa rudraḥ sa parameṣṭhī ya
idaṃ tripuṇḍraṃ dhṛtavantaṃ puruṣaṃ paśyati sa sarvapāpebhyo vinirmukto
bhavati sa sarvavedādhyayanajanyaphalavān bhavati [idamuddharaṇaṃ
bṛhajjābālopaniṣadi nopalabhyate /] iti
vṛddhajābālādibahuśrutisiddho'yamarthaḥ / tasmāt prātarādikālatraye kadācit
tripuṇḍraṃ yaḥ kuryāt sa rudraḥ śiva eva na saṃśaya ityarthaḥ // ३९-४० //
athaitādṛśaṃ tripuṇḍraṃ kairdhṛtamityatrāha-
brahmā viṣṇuśca rudraśca devāḥ śakrapurogamāḥ /
p. १२२)
tripuṇḍraṃ dhārayantyeva bhasmanā parikalpitam

vasiṣṭhādyā mahābhāgā munayaḥ śrutikovidāḥ /
dhārayanti sadākālaṃ tripuṇḍraṃ bhasmanā kṛtam

spaṣṭam // ४१-४२ //
athedaṃ kutra vihitamityatrāha-
śaivāgameṣu vedeṣu purāṇeṣvakhileṣu ca /
smṛtītihāsakalpeṣu vihitaṃ bhasmapuṇḍrakam //
dhāraṇīyaṃ samastānāṃ śaivānāṃ ca viśeṣataḥ

kalpeṣu kalpasūtreṣvityarthaḥ

athānena tripuṇḍradhāraṇena sakalapāpakṣaya ityuktvā bhasmadhāraṇasthalaṃ
samāpayati-
nāstiko bhinnamaryādo durācāraparāyaṇaḥ /
bhasmatripuṇḍradhārī cenmucyate sarvakilbiṣaiḥ

vedaviruddhācāraniṣṭho nāstikaḥ śarīrendriyabuddhivyatirekeṇa kaścidātmā
nāstīti vadan cārvākādiḥ / ata eva durācāraparāyaṇastādṛśo'pi
bhasmatripuṇḍradhārī cet sarvakilbiṣaiḥ samastapāpairmucyata ityarthaḥ

atha rudrākṣadhāraṇasthalam
atha rudrākṣadhāraṇasthalaṃ nirūpayati-
bhasmanā vihitasnānastripuṇḍrāṅkitamastakaḥ /
śivārcanaparo nityaṃ rudrākṣamapi dhārayet

p. १२३)
mastako lalāṭa ityarthaḥ / śiṣṭaṃ spaṣṭam

kimanena prayojanamityatrāha-
rudrākṣadhāraṇādeva mucyante sarvapātakaiḥ /
duṣṭacittā durācārā duṣprajñā api mānavāḥ

spaṣṭam

nanvete rudrākṣāḥ kathamutpanāḥ ? kuta etādṛk sāmarthyamityatrāha-
purā tripurasaṃhāre trinetro jagatāṃ patiḥ /
udapaśyat purāṃ yogamunmīlitavilocanaḥ

nipetustasya netrebhyo bahavo jalabindavaḥ /
tebhyo jātā hi rudrākṣā rudrākṣā iti kīrtitāḥ

rudranetrasamutpannā rudrākṣā lokapāvanāḥ /
pūrvaṃ tripurasaṃhāraprastāve jagatāṃ patiḥ viśvapatiḥ trinetraḥ
somasūryāgninayanaḥ śivaḥ unmīlitavilocanaḥ saṃhārakāla eva
lalāṭanetrasyonmeṣād vikasitanetratrayaḥ san purāṃ tripurāṇāṃ yogaṃ
sambandham upadaśyad ūrdhvaṃ dṛṣṭavān / tasya netrebhyo bahavo jalabindavaḥ
udakakaṇāḥ nipetuḥ bhūmau patitāḥ / tebhyo jalabindubhyo rudrākṣā jātāḥ / hi
yasmāt kāraṇād rudranetrasamutpannāstasmāt kāraṇād rudrākṣā iti
kīrtitāstata eva lokapāvanā ityarthaḥ / atra purā tripuravadhāyonmīlitākṣo'haṃ
(abhavam) tebhyo jalabindavo bhūmau patitāste rudrākṣā jātāḥ
sarvānugrahārthāya / teṣāṃ nāmoccāraṇena daśaśatagodānaphalaṃ bhavati
darśanasparśanābhyāṃ dviguṇaṃ triguṇaṃ phalaṃ bhavati / ata ūrdhvaṃ
vaktuṃ na śakyam [vṛhajjabālopaniṣadi saptamabrāhmaṇe aṣṭamakhaṇḍe
rudrākṣavarṇanaṃ śrūyate kintvānupūrvī bhinnā'sti /] iti
bṛhajjābālādiśrutiḥ // ४७-४८ //
p. १२४)
evaṃ rudranetrasamutpannatvāt tatkalābhedenāṣṭatriṃśatprakāreṇotpattiṃ
bhajanta ityāha-
aṣṭatriṃśatprabhedena bhavantyutpattibhedataḥ

spaṣṭam

atha kasmānnetrāt kiyanta utpannā ityatrāha-
netrāt sūryātmanaḥ śambhoḥ kapilā dvādaśoditāḥ /
śvetāḥ ṣoḍaśa sañjātāḥ somarūpādvilocanāt

kṛṣṇā daśavidhā jātā vahnirūpādvilocanāt /
evamutpattibhedena rudrākṣā bahudhā smṛtāḥ

śivasya sūryātmano netrāt kapilāḥ kapilavarṇā dvādaśa dvādaśabhedavanto
rudrākṣā uditāḥ utpannā ityarthaḥ sūryanetrasya
tapinyādidvādaśakalātmakatvāt / somarūpādvilocanāt candranayanāt śvetāḥ
śubhravarṇāḥ ṣoḍaśa ṣoḍaśabhedavantaḥ sañjātā utpannāḥ
tannetrayasyāmṛtādiṣoḍaśakalātmakatvāt / vahnirūpādvilocanād vahninayanāt
kṛṣṇāḥ kṛṣṇavarṇāḥ daśavidhāḥ daśabhedavantaḥ jātā utpanāḥ
tannetrasya dhūmrārciḥprabhṛtidaśakalātmakatvāt / evamutpattibhedena
rudrākṣā bahudhā bahuvidhāḥ smṛtā ityarthaḥ // ५०-५१ //
p. १२५)
atha dhāryarudrākṣalakṣaṇamāha-
acchidraṃ kanakaprakhyamananyadhṛtamuttamam /
rudrākṣaṃ dhārayet prājñaḥ śivapūjāparāyaṇaḥ

acchidramakṛmicumbitamityarthaḥ / śiṣṭaṃ spaṣṭam

atha kutra kathaṃ kati dhāraṇīyā ityatrāha-
yathāsthānaṃ yathāvaktraṃ yathāyogaṃ yathāvidhi /
rudrākṣadhāraṇaṃ vakṣye rudrasāyujyasiddhaye

spaṣṭam

pratijñāya sthānaṃ saṃkhyāṃ cāha-
śikhāyāmekamekāsyaṃ rudrākṣaṃ dhārayed budhaḥ /
dvitridvādaśavaktrāṇi śirasi trīṇi dhārayet

ṣaṭtriṃśaddhārayenmūrdhni nityamekādaśānanān /
daśasaptapañcavaktrānṣaṭ ṣaṭ karṇadvaye vahet

ṣaḍaṣṭavadanān kaṇṭhe dvātriṃśaddhārayet sadā /
pañcāśaddhārayed vidvān caturvaktrāṇi vakṣasi

p. १२६)
trayodaśamukhān bāhvordharet ṣoḍaśa ṣoḍaśa [tulanīya-
rudrakṣajābālopaniṣat /] /
pratyekaṃ dvādaśa vahennavāsyān maṇibandhayoḥ

caturdaśamukhaṃ yajñasūtramaṣṭottaraṃ śatam /
dhārayet sārvakālaṃ tu rudrākṣaṃ śivapūjakaḥ

atra daśasaptapañcavaktrān ṣaṭṣaṭkarṇadvaya ityatra daśamukhaṃ
dvayaṃ pañcamukhaṃ dvayaṃ saptamukhaṃ dvayam evaṃ ṣaṭ ṣaṭ karṇadvaye
dhāraṇīyamityarthaḥ samaṃ syādaśrutatvāt iti nyāyāt ṣaṭ ṣaṭ
karṇayorekamekam iti rudrākṣajābālaśruteḥ / ekamekaṃ vā karṇadvaye
dhārayet / evaṃ kaṇṭhe'pi ṣaḍaṣṭavadanān samatvena dhārayediti / śiṣṭaṃ
spaṣṭam / ayaṃ bhāvaḥ-
śuddhamiśrasaṅkīrṇabhuvanādhīśaśivāṣṭavidyeśvaraśatarudra-
saṃkhyātayajñopavītadhāraṇena bhuvanādhvaśuddhiḥ
varṇasaṃkhyātavakṣomālayā varṇādhvaśuddhiḥ
padasaṃkhyātamaṇibandhabāhukaṇṭhamālayā padādhvaśuddhiḥ
ṣaḍaṅgapañcabrahmapraṇavamantrasaṃkhyātakarṇābharaṇena
mantrādhvaśuddhiḥ śivaśaktyātmakakarṇābharaṇena vā
tattvasaṃkhyātamastakamālayā tattvādhvaśuddhiḥ
aṣṭatriṃśatkalāpūrṇasomasūryāgnilakṣaṇaśirorandhramālayā
kalādhvaśuddhiḥ /
evaṃrūpaṣaḍadhvakāraṇībhūtaparaśivabrahmamayaśikhāgataikarudrākṣa-
dhāraṇena paraśivasvarūpa eva yo rudrākṣaṃ dhatte sa satyaṃ paramaḥ śivaḥ sa
satyaṃ paramaḥ śiva iti śruteḥ // ५४-५८ //
p. १२७)
athaivaṃ rudrākṣadhāraṇāt sarvapāpakṣaya ityāha-
evaṃ rudrākṣadhārī yaḥ sarvakāle tu vartate /
tasya pāpakathā nāsti mūḍhasyāpi na saṃśayaḥ

evamuktaprakāreṇa eṣu sthāneṣu sadā rudrākṣadhāriṇo mūḍhasyāpi
pāpavārtā nāsti kutaḥ pāpasambandha ityarthaḥ

nanu kṣudrapāpasambandho nāstītyucyate vā mahāpātakasambandho
nāstītyucyate vetyatrāha-
brahmahā madyapāyī ca svarṇahṛd gurutalpagaḥ /
mātṛhā pitṛhā caiva bhrūṇahā kṛtaghātakaḥ /
rudrākṣadhāraṇādeva mucyate sarvapātakaiḥ

atra sarvaśabdenānuktapātakāni saṅgṛhītānīti bodhyam

atha viśeṣamāha-
darśanāt sparśanāccaiva smaraṇādapi pūjanāt /
rudrākṣadhāraṇālloke mucyante pātakairjanāḥ

spaṣṭam

atra janaśabdena ko vā vivakṣita ityatrāha-
p. १२८)
brāhmaṇo vāntyajo vāpi mūrkho vā paṇḍito'pi vā /
rudrākṣadhāraṇādeva mucyate sarvapātakaiḥ

anena rudrākṣadhāraṇe sarve'pyadhikāriṇa ityuktaṃ bhavati

nanvanena pāpakṣayamātraṃ vā puṇyamapi kiñcidasti vetyatrāha-
gavāṃ koṭipradānasya yatphalaṃ bhuvi labhyate /
tatphalaṃ labhate martyo nityaṃ rudrākṣadhāraṇāt

spaṣṭam

athāsyaitāvanmātrameva na kriyābhedenānyo'pi camatkāro'stītyāha-
mṛtyukāle ca rudrākṣaṃ niṣpīḍya saha vāriṇā /
yaḥ pibeccintayan rudraṃ rudralokaṃ sa gacchati

spaṣṭam

evaṃ niścitya ye bhasmarudrākṣadhāriṇaḥ santi te rudrā evetyāha-
bhasmoddhūlitasarvāṅgā dhṛtarudrākṣamālikāḥ /
ye bhavanti mahātmānaste rudrā nātra saṃśayaḥ

spaṣṭam

atha bhasmarudrākṣadhāraṇaśūnyena dvijena vidhīyamānaṃ
nityanaimittikādikaṃ karmāpi vyarthamityāha-
nityāni kāmyāni nimittajāni
karmāṇi sarvāṇi sadā'pi kurvan /
p. १२९)
yo bhasmarudrākṣadharo yadi syād
dvijo na tasyāsti phalopapattiḥ

upapattiḥ prāptirityarthaḥ / śiṣṭaṃ spaṣṭam

tasmādvarṇāśramācāraniṣṭheṣu bhasmarudrākṣadhara eka eva garīyānityāha-
sarveṣu varṇāśramasaṅgateṣu nityaṃ sadācāraparāyaṇeṣu /
śrutismṛtibhyāmiha codyamāno vibhūtirudrākṣadharaḥ samānaḥ

iti śrīṣaṭsthalabrahmiṇā śivayogināmnā praṇīte vīraśaivadharmanirṇaye
siddhāntaśikhāmaṇau bhaktasthale vibhūtirudrākṣadhāraṇaprasaṅgo nāma
saptamaḥ paricchedaḥ

brāhmaṇādivarṇabrahmacaryādyāśramasaṃyuteṣu sarveṣu viṣaye iha loke
vibhūtirudrākṣadharaḥ samāno bhasmarudrākṣadhara eka eva śrutismṛtibhyāṃ
codyamānaḥ ślāghanīyaḥ

iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
bhasmarudrākṣadhāraṇasthalanāmā saptamaḥ paricchedaḥ

aṣṭamaḥ paricchedaḥ
athaivaṃ śivaliṅgarudrākṣadhāraṇasampannaḥ śivatattvaprakāśārthaṃ
pañcākṣarīṃ japediti pañcākṣarījapasthalamagastyāya nirūpayati
śrīreṇukaḥ-
dhṛtaśrībhūtirudrākṣaḥ prayato liṅgadhārakaḥ /
japet pañcākṣarīvidyāṃ śivatattvaprabodhinīm

dhṛtamāṅgalyabhūtirudrākṣapavitritaḥ śivaliṅgadhārakaḥ
śivatattvaprabodhinīṃ paraśivatattvaprakāśinīṃ pañcākṣarīvidyāṃ
namaśśivāyeti śrīrudramantraprasiddhapañcākṣarīmantraṃ japet
mānasopāṃśuvācikasvarūpeṇoccaret japa avyaktāyāṃ vāci iti
dhātorityarthaḥ

nanu śivatattvaprakāśakānāṃ mantrāṇāṃ bāhulyāt kimityeṣa
pañcākṣaramantra eva japya ityatrāha-
śivatattvāt paraṃ nāsti yathā tattvāntaraṃ mahat /
tathā pañcākṣarīmantrānnāsti mantrāntaraṃ mahat

śiva eko dhyeyaḥ ityādiśruteḥ śivatattvāt paraṃ vyatiriktaṃ mahad bṛhad
tattvāntaraṃ yathā nāsti tathā pañcākṣarīmantrād namaśśivāyeti
pañcākṣarīmantrāt mahad mantrāntaraṃ nāstītyarthaḥ
vidyāsu śrutirutkṛṣṭā rudraikādaśinī śrutau /
tatra pañcākṣarī tasyāṃ śivā ityakṣaradvayam //
iti paurāṇikokteḥ śiva ityakṣaradvayasya vedasāratvāt tatratyākārasya
ṛksāmasaṃgraharūpatvāt tayorakārādyatvāt ikārasya yajuḥsaṃgraharūpatvāt
p. १३१)
tasyekārādyatvāt śakārasyātharvasaṃgraharūpatvāt tasya śakārādyatvāt
vakārasya vyākaraṇasaṃgraharūpatvāt tasya vakārādyatvāt evaṃ
vedavedāṅgasārarūpatvāt tādṛk śivaśabdaghaṭitatvenaiṣa pañcākṣarīmantra
eva sarvamantrotkṛṣṭa ityarthaḥ

evaṃ pañcākṣarīmantre śive ca jñāte sati mantrāntarairdevatāntaraiḥ kiṃ
prayojanamityatrāha-
jñāte pañcākṣarīmantre kiṃ vā mantrāntaraiḥ phalam /
jñāte śive jaganmūle kiṃ phalaṃ devatāntaraiḥ

eko ha vai nārāyaṇa āsīt [nārāyaṇopa० २] iti
śruterviṣṇvādisakalaviśvamūlatvena paraśive jñāte sati
tadīyasṛṣṭyantargatatvena jananamaraṇaparipīḍitairviṣṇvādidevatāntaraiḥ kiṃ
phalam? na kiñcitphalamityarthaḥ / nahi bhikṣuko bhikṣukāntaraṃ yācayati (te)
satyanyasmin abhikṣuke dātari iti nyāyāt / nanu-eko ha vai nārāyaṇa āsīt ityatra
sadeva somyedamagra āsīt [chā० u० ६/२/९]
ityādibrahmapratipādakavākyasāmyatāśravaṇāt kathamutpattiparatvamiti cenna
rohito lohitādāsīcchakterāsīt parāśaraḥ itivadutpattisattāparatopapatteḥ / na ca
tadvad hetuśravaṇābhāvāt kathamutpattiparatvamiti vācyam
brahmaviṣṇurudrendrāste samprasūyante iti śikhopaniṣadvacanād viṣṇorutpatteḥ
śrūyamāṇatvāt tadanusāreṇotpattiparatāsambhavāt / na cātra
nārāyaṇasyotpattirna śrūyate kintu viṣṇoreva tasya nāyaṇāṃśībhūtatvāt
ādityānāmahaṃ viṣṇuḥ [bha० gī० १०/२१] iti gītatvād aṃśaparatvameveti
vācyam
mukhyabrahmarudramadhyapaṭhitaviṣṇuśabdasyāṃśaparatvātsambhavāt
prāyaḥpāṭhavirodhāt viṣṇuritthā paramamasya vidvān jāto bṛhannabhi pāti
tṛtīyam iti śrūtermahāviṣṇorevotpattiśravaṇācca
ajāta ityevaṃ kaścidbhīruḥ prapadyate /
rudra yatte dakṣiṇaṃ mukhaṃ tena māṃ pāhi nityam [śve० u० ४/२१] //
p. १३२)
iti śvetāśvataraśruteḥ kāraṇībhūtamahārudrasyājātatvaśravaṇācceti dik

nanu saptakoṭimahāmantreṣu ko'pyasya samānamantro nāsti vetyatrāha-
saptakoṭiṣu mantreṣu mantraḥ pañcākṣaro mahān /
brahmaviṣṇvādideveṣu yathā śambhurmahattaraḥ

sarvamanyat parityajya heyān viṣṇvādikān surān /
śiva eva sadā dhyeyaḥ sarvasaṃsāranāśanaḥ //
iti pippalādaśruteḥ ajāta ityudāhṛtaḥ iti śruteśca
mumukṣūpāsyatvādajātatvena brahmādiṣu śivo yathā mahān tathā
saptakoṭimahāmantreṣu vedasāratvāt pañcākṣaramantro mahānityarthaḥ

nanu viṣṇvādisakalaviśvamūlatvāt śivaḥ sarvottamo bhavatu
pañcākṣarīmantrasya kathaṃ sarvottamatvamityāśaṅkyāha-
aśeṣajagatāṃ hetuḥ paramātmā maheśvaraḥ /
tasya vācakamantro'yaṃ sarvamantraikakāraṇam

śivo yathā sakalajagatkāraṇam tathā tadvācakamantro'pi
sakalamantrakāraṇamityarthaḥ

tatkathamityatrāha-
tasyābhidhānamantro'yamabhidheyaśca sa smṛtaḥ /
abhidhānābhidheyatvānmantrāt siddhaḥ paraḥ śivaḥ

ayaṃ mantrastasya śivasya abhidhānamantraḥ nāmno mantra ityarthaḥ saḥ śivaḥ
abhidheyaśca tanmantreṇābhidhātuṃ yogya iti smṛtaḥ abhidhānābhidheyatvāt
śivābhidhānābhidhayetvāt / mantrādasmānmantrāt paraḥ śivaḥ siddhaḥ
prakāśitaḥ mantrāṇāṃ yajanīyadevatāprakāśakatvenaitanmantrābhāve
śivasya sphūrtireva na syāt /
p. १३३)
kiṃ tāvateti nāśaṅkanīyam śivasya sakalatattvopādānakāraṇatvāt
tadvācakapañcāśadvarṇamayatvaṃ ca yuktamiti tasya sakalamantramūlatvāt
tatprakāśakatvena sakalamantrakāraṇatvamiti / tatkathamiti cet ucyate
athādyāstithayaḥ sarvāḥ svarā bindvvasānakāḥ /
tadantaḥ kālayogena somasūryau prakīrtitau //
pṛthivyādīni tattvāni puruṣāntāni pañcasu /
kramāt kādiṣu vargeṣu makārānteṣu suvrate //
vāyvagnisalilendrāṇāṃ dhāraṇānāṃ catuṣṭayam //
tadūrdhveśādi vikhyātaṃ purastād brahmapañcakam /
āmūlāttatkramājjñeyā kṣāntā sṛṣṭirudāhṛtā //
sarveṣāṃ caiva mantrāṇāṃ vidyānāṃ ca yaśasvinī /
iyaṃ yoniḥ samākhyātāṃ sarvatantreṣu sarvadā [pa० trī० ५-८-] //
iti śrīparātriṃśikāśāstrasthityā śiva ityatra śakārasya
brahmādipañcabrahmavācakatvāt vakārasya māyātattvavācakatvena
tatkāryarūpakalādikṣitiparyantatriṃśattattvātmakatvāt evaṃ śakāravakārayoḥ
ṣaṭtriṃśattattvavācakatvāt akārasya śivatattvakalārūpaṣoḍaśasvaramayatvāt
ikārasyecchāśaktivācakatvāt evaṃ śabdārthamayaprapañcayorantarbhāvāt
sakalamantrakāraṇatvam mātṛkādeḥ sakalaśabdaprapañcopādānakāraṇatvāt /
pañcāśannijadehajākṣarabhavairnānāvidhairdhātubhirbahvarthaiḥ
padavākyamānajanakairarthāvinābhāvitaiḥ /
sābhiprāyasadarthakarmaphaladānandairanantairidaṃ viśvaṃ
vyāpya cidātmanāhamahamityujjṛmbhase mātṛke //
pañcāśadvarṇamālābahuvidhaninadoccāraṇāt
tattvajālavyaktivyāpārasattāniriśagurumukhāmnāyavidyāsvarūpāḥ /
dhātrādyutpattipūrvaṃ śrutimukhavividhānekasiddhāntavidyā
nānābhāṣāḥ kriyābhiḥ prakaṭayati yataḥ saiva te sāṅgavede //
iti dūrvāsabhagavadukteriti

p. १३४)
nanvevaṃ ced dvyakṣaratvameva yuktam kimiti pañcākṣararūpeṇa
sarvaśrutiśirogataḥ san mantro'yaṃ pratibhāti? atra namaskāreṇa
jīvatvamityatrāha-
namaḥśabdaṃ vadet pūrvaṃ śivāyeti tataḥ param /
mantraḥ pañcākṣaro hyeṣa sarvaśrutiśirogataḥ

śivajīvaikyaprakāśanārthaṃ namaḥśabdapūrvakatvena cittattvena ca
pañcākṣararūpeṇa sarvaśrutiśirogataḥ san mantro'yaṃ pratibhāti / atra
namaskāreṇa jīvatvam śivaśabdena parabrahmatvam āyetyaikyam aya gatau iti
dhātoriti bhāvaḥ

nanu saccidghanasya parabrahmaṇaḥ śiva ityabhidhānaṃ kathamityatrāha-
āditaḥ pariśuddhatvānmalatrayaviyogataḥ /
śiva ityucyate śambhuścidānandaghanaḥ prabhuḥ

cidānandaghanaḥ saccidānandasvarūpaḥ prabhuḥ svatantraḥ śambhuḥ
sukhabhoktṛtvāt sukhapradatvācca parabrahma āditaḥ kadāpi (= sarvadā)
malatrayaviyogata āṇavādimalatrayasambandhābhāvena pariśuddhatvād
nirmalatvāt śiva ityucyate vaśa kāntau iti dhātoḥ svacchaprakāśarūpatvāditi
bhāvaḥ

atha sakalamaṅgalāvāsabhūmitvācca śivaśabdābhidheyaṃ brahmetyāha-
āspadatvādaśeṣāṇāṃ maṅgalānāṃ viśeṣataḥ /
śivaśabdābhidheyo hi devadevastriyambakaḥ

p. १३५)
atra triyambakaśabdena sṛṣṭisthityādikāraṇaṃ parabrahmocyate sūryādīnāṃ
sṛṣṭyādikāraṇatvāt ṛtaṃ satyaṃ paraṃ brahma puruṣaṃ kṛṣṇapiṅgalam /
ūrdhvaretaṃ virūpākṣam iti śruteḥ [tai० ā० १०/१२/१] / triyambako devadevo
brahmādīnāmapi devaḥ parameśvaraḥ aśeṣāṇāṃ samastānāṃ
maṅgalānāṃ viśeṣato viṣṇvādibhyo'dhikata āspadatvād āśrayatvāt
śivaśabdābhidheyo hi kalyāṇaṃ maṅgalaṃ śivam iti prasiddhatvāt

nanvanekanāmnāṃ vidyamānatvāt śivaśabdenaiva kimiti parabrahmābhidhīyate
ityatrāha-
śiva ityakṣaradvandvaṃ parabrahmaprakāśakam /
mukhyavṛttyā tadanyeṣāṃ śabdānāṃ guṇavṛttayaḥ

śiva ityakṣaradvayaṃ mukhyavṛttyā parabrahmaprakāśakam tadanyeṣāṃ
śabdānāṃ śivaśabdātiriktabhavādiśabdānāṃ guṇavṛttyā siṃho māṇavaka
ityādivad guṇayogena parabrahmaprakāśakatvamityarthaḥ

athoktārthamupasaṃharati-
tasmānmukhyataraṃ nāma śiva ityakṣaradvayam /
saccidānandarūpasya śambhoramitatejasaḥ

etannāmāvalambena mantraḥ pañcākṣaraḥ smṛtaḥ /
mahāniti śeṣaḥ / śiva ityakṣaradvayamaparimitaprakāśarūpasya
saccidānandaghanasya śambhoḥ parabrahmaṇo mukhyataramatyantamukhyaṃ nāma
/ etannāmāvalambena etannāmaghaṭitatvena pañcākṣaro mantro mahāniti smṛta
ityarthaḥ

atha kimanena kartavyaṃ kiṃ phalamityatra dṛṣṭāntapūvakamāha-
p. १३६)
yasmādataḥ sadā japyomokṣakāṅkṣibhidarāt

yathānādirmahādevaḥ siddhaḥ saṃsāramocakaḥ /
tathā pañcākṣaro mantraḥ saṃsārakṣayakārakaḥ

yasmāt śivanāmaghaṭitatvena pañcākṣaramantro mahān ataḥ tasmāt kāraṇād
mokṣakāṅkṣibhiḥ puruṣairādarāt sadā japyaḥ / atra dṛṣṭāntaḥ-
sarvamanyat parityajya heyān viṣṇvādikān surān /
śiva eva sadā dhyeyaḥ sarvasaṃsāranāśanaḥ //
iti pippalādaśruter anādibhūtaḥ paraśivo yathā saṃsārapāśavimocaka iti
prasiddhaḥ tathā pañcākṣaramantraḥ saṃsārapāśakṣayakāraka iti prasiddhaḥ
aśeṣapāśavicchittyai śiva ityakṣaradvayam /
alaṃ namaskriyāyukto muktaye kalpito manuḥ //
iti brahmottarakhaṇḍavacanāditi // १२-१३ //
nanvayaṃ mantraḥ śivavat saṃsārakṣayakārakaścet viśvakāraṇatvaṃ (ṇaṃ)
tadvadasti kimityatrāha-
pañcabhūtāni sarvāṇi pañcatanmātrakāṇi ca /
jñānendriyāṇi pañcāpi pañcakarmendriyāṇi ca

pañcabrahmaṇi pañcāpi kṛtyāni saha kāraṇaiḥ /
bodhyāni pañcabhirvarṇaiḥ pañcākṣaramahāmanoḥ

pṛthivyādipañcabhūtāni gandhādipañcatanmātrāḥ
jñānaśaktirūpaghrāṇādipañcajñānendriyāṇi
kriyāśaktirūpopasthādipañcakarmendriyāṇi
pañcasādākhyapañcabrahmaparyāyācārādipañcaliṅgāni
bhavamṛḍaharādikāraṇeśaiḥ saha sṛṣṭyādipañcakṛtyāni pañcavidhāni
sarvāṇyapi pañcākṣaramahāmantrasya pañcabhirvarṇairbodhyāni
prakāśyānītyarthaḥ // १४-१५ //
p. १३७)
nanvālokena ghaṭādivat prakāśyāni vā svarṇakuṇḍalādivat prakāśyāni
vetyatrāha-
pañcadhā pañcadhā yāni prasiddhāni viśeṣataḥ /
tāni sarvāṇi vastūni pañcākṣaramayāni hi

pañcaśaktipañcāṅgulivacanādānādipañcakarmendriyārthāḥ
manobuddhyahaṅkāraprakṛtipuruṣādīni pañca pañca prakāreṇa yāni
viśeṣataḥ prasiddhāni tāni sarvāṇi svarṇakuṇḍalanyāyena pañcākṣaramayāni
pañcākṣarakāryāṇi tatprakāśyāni cetyarthaḥ varṇānāṃ śaktirūpatvāditi

nanu mokṣakāraṇaṃ praṇavaḥ pañcākṣaryāṃ tadabhāvāt kathaṃ
mokṣapradatvamityatrāha-
oṃkārapūrvo mantro'yaṃ pañcākṣaramayaḥ paraḥ /
śaivāgameṣu vedeṣu ṣaḍakṣara iti smṛtaḥ

para uktaprakāreṇa sarvotkṛṣṭaḥ pañcākṣaramayo'yaṃ mantraḥ oṃkārapūrvaḥ
ṣaḍakṣara iti śivāgameṣu vedeṣu smṛtaḥ / śrīrudre-namastārāya namaḥ
śambhave ca iti īśānamantrānte-me astu sadāśivom iti ca śrūyamāṇatvāt /
oṃkāratmatayā bhāti śāntyatītaḥ paraḥ śivaḥ śivo vā praṇavaḥ proktaḥ
praṇavo vā śivaḥ smṛtaḥ / vācyavācakayorbhedo nātyantaṃ vidyate kvacit //
ityāgamokteḥ iti paurāṇikokteśca śivapraṇavayorabhedād oṃkārāpūrvatvena
ṣaḍakṣara ityarthaḥ

atha-
prathamaṃ tārakārūpaṃ dvitīyaṃ daṇḍa ucyate /
tṛtīyaṃ kuṇḍalākāraṃ caturthaṃ cārdhacandrakam //
pañcamaṃ darpaṇākāraṃ ṣaṣṭhaṃ jyotiḥsvarūpakam /
nakārastārakārūpaṃ makāro daṇḍa ucyate //
p. १३८)
śikāraḥ kuṇḍalākāro vakāścārdhacandrakaḥ /
yakāro darpaṇākāra oṃkāraḥ pañcavarṇarāṭ //
iti śivāgamavacanāt pañcākṣarakalpatarorbījabhūtasya oṃkārasya māhātmyaṃ
sūtratrayeṇa nirūpayati-
mantranyāsādibhūtena praṇavena mahāmanoḥ /
prabodhyate mahādevaḥ kevalaścitsukhātmakaḥ

mahāmantrarūpasyāsya pañcākṣaramantrasyādibhūtena praṇavena
saccidānandātmakaḥ paraśivaḥ prakāśyata ityarthaḥ yo vai rudraḥ sa bhagavān
ityupakramya ya oṃkāraḥ sa praṇavo yaḥ praṇava sa sarvavyāpī yaḥ sarvavyāpī
so'nanto yo'nantastattāraṃ yattāraṃ tatsūkṣmaṃ yatsūkṣmaṃ tacchuklaṃ
yacchiklaṃ tadvaidyutaṃ yadvaidyutaṃ tatparaṃ brahma sa ekaḥ sa eko rudraḥ sa
īśānaḥ sa bhagavān sa maheśvaraḥ sa mahādevaḥ [atha० u० २/३]
ityatharvaśiraḥśrutyā praṇava eva saccidānandātmakaṃ parabrahmeti
śrūyamāṇatvāditi

nanu śivaḥ praṇavena vinā na kenāpi prakāśyate (prakāśyate) vetyatrāha-
praṇavenaikavarṇena parabrahma prakāśyate /
advitīyaṃ parānandaṃ śivākhyaṃ niṣprapañcakam

śivaṃ parātparaṃ sūkṣmaṃ nityaṃ sarvagamavyayam iti śivāgamokteḥ
śivākhyaṃ parānandaṃ saccidānandalakṣaṇam advitīyam ekamevādvitīyam iti
śruterdvitīyaśūnyam neha nānāsti kiñcana [vṛ० u० ४/४/१९] iti
śruterniṣprapañcakam ata eva prāpañcikabhedaśūnyaṃ paraṃ brahma
praṇavenaikavarṇena praṇavarūpaikavarṇena praṇavenaivetyarthaḥ prakāśyate
prabodhyate praṇavāṃśībhūtākārokāramakārāṇāṃ
saccidānandavācakatvāditi / evaṃ ca namaśśivāyeti
pañcākṣarāṇyācāraguruśivacaraprasādaliṅgabījākṣarāṇi oṃkāro
mahāliṅgabījamiti bījavṛkṣarūpapraṇavapañcākṣara eva ṣaṭsthalabījamiti
tātparyam

p. १३९)
navasya liṅgāṅgaṣaṭsthalayogakāraṇasya praṇavasya
saccidānandalakṣaṇabrahmaprakāśakatvamastu
niṣprapañcabrahmapratipādakatvaṃ
kathamityatrājapāgāyatrīmantrayogapūrvakaṃ tatsvarūpaṃ pradarśayati-
paramātmamanurjñeyaḥ so'haṃrūpaḥ sanātanaḥ /
jāyate hasayorlopādomityekākṣaro manuḥ

paramātmamanuḥ paramātmamantraḥ so'haṃrūpaḥ pratyabhijñānarūpa iti
jñeyaḥ yo'sau puruṣaḥ so'ham iti śrutigurūpadeśasvānubhavairvijñātuṃ
yogyaḥ evaṃ pratidinaṃ ṣaṭśatādhikamekaviṃśatisahasrasaṃkhyātaṃ
japitvā'thāsya bhedaghaṭitatvāt kevalakumbhakena sakārahakārayostyāgāt
sanātano nityaḥ oṃmityekākṣaramanurjāyate / tataḥ kimiti cet? ucyate sakārasya
candrabījatvena vedyarūpatvāt hakārasyārkabījatvena vedanarūpatvāt
evaṃrūpasakārahakārayostyāgād vṛttiśūnyavedakamātraprakāśakarūpa
oṃkāra evāvaśiṣyata iti niṣprapañcabrahmapratipādakaḥ praṇava ityuktaṃ bhavati
/ tena śivajīvaikyalakṣaṇaliṅgāṅgasāmarasyarūpaśrutyāgama-
prasiddhaparamuktiriti bodhyam

evaṃsthite praṇavena niṣkalajñānaṃ pañcākṣaryā sakalajñānaṃ
praṇavasahitapa~cākṣaryā sakalaniṣkala (jñāna) miti sūtradvayena pratipādayati-
praṇavenaiva mantreṇa bodhyate niṣkalaḥ śivaḥ /
pañcākṣareṇa mantreṇa pañcabrahmatanustathā

niṣkalaḥ saṃvidākāraḥ sakaloviśvamūrtitaḥ /
ubhayātmā śivo mantre ṣaḍakṣaramaye sthitaḥ

atra niṣkalaśabdena śuddhacidrūpatvamucyate sakalaśabdena
prapañcaviśiṣṭatvamucyate / evaṃ ca praṇavamantreṇaiva niṣkalaḥ śivaḥ
saccidānandātmakaḥ paraśivaḥ bodhyate prakāśyate / pañcākṣareṇa mantreṇa
pañcabrahmatanuḥ pañcabrahmamayaḥ śivastathā
p. १४०)
bodhyate sarvaṃ khalvidaṃ brahma [chā० u० ३/१४/१] iti śruteḥ prakāśyata
ityarthaḥ / ubhayātmā śivaḥ sakalaniṣkalarūpaḥ paramātmā ṣaḍakṣaramaye
mantre praṇavayuktapañcākṣaryāṃ sthitaḥ prakāśata ityarthaḥ / atra yadyapi-
akāraṃ brahmāṇaṃ nābhau ukāraṃ viṣṇuṃ hṛdaye makāraṃ rudraṃ
bhrūmadhye oṃkāraṃ sarveśvaraṃ dvādaśānte [nṛ० u० ३/४] iti tāpanīyaśruteḥ
praṇavasyāpi saprapañcabrahmamayatvameva tathāpi
vedyasaṃskārātmakabindughaṭitatvena
sūkṣmaprapañcamayatvānniṣkalatvavyapadeśaḥ / sthūlaprapañcamayasya
pañcākṣaramantradrumasya praṇavo bījam tasya
akārokāramakārabindunādalakṣaṇapañcāvayavasampannatvāditi saṃkṣepaḥ //
२१-२२ //
athāsya pañcākṣaramantrasya paryāyanāmāni kathayati-
mūlaṃ vidyā śivaḥ śaivasūtraṃ pañcākṣarastathā /
etāni nāmadheyāni kīrtitāni mahāmanoḥ

mahāmanoḥ pañcākṣaramahāmantrasya mūlaṃ vidyā śivaḥ śaivasūtraṃ
tathā pañcākṣara ityetāni nāmadheyāni varṇasaṃkhyayā kīrtitānītyarthaḥ

athaitādṛśīṃ pañcākṣarīṃ praṇavena saha ṣaḍakṣarīṃ vidyāṃ japedityāha-
pañcākṣarīmimāṃ vidyāṃ praṇavena ṣaḍakṣarīm /
japet samāhito bhūtvā śivapūjāparāyaṇaḥ / २४ //
samāhita ekāgracitaḥ sannityarthaḥ / śiṣṭaṃ spaṣṭam

p. १४१)
kathaṃ japedityatrāha-
prāṇāyāmatrayaṃ kṛtvā prāṅmukhodaṅmukho'pi vā /
cintayan hṛdayāmbhoje devadevaṃ triyambakam

sarvālaṅkārasaṃyuktaṃ sāmbaṃ candrārdhaśekharam /
japedetāṃ mahāvidyāṃ śivarūpāmananyadhīḥ

śuddhe sthale mṛgājinacitrakambalādyāstaraṇe siddhapadmādyāsane
prāṅmukhodaṅmukho vopaviśya bhasmarudrākṣālaṅkṛtaḥ san
śivaliṅgapūjako bhūtvā
asampūjya śivaṃ paścāt phalaṃ vaktuṃ na śakyate /
sahasraṃ vā tadardhaṃ vā tadardhaṃ vā śatāṣṭakam /
aṣṭottarasahasraṃ vā japaṃ kuryādatandradhīḥ //
pūjākoṭisamaṃ stotraṃ stotrakoṭisamo japaḥ /
japakoṭisamaṃ dhyānaṃ dhyānakoṭisamo layaḥ //
iti śivāgamavacanāt śivapūjānantaraṃ punaḥ prāṇāyāmaṃ kṛtvā
karaṣaḍaṅgaṃ vinyasya hṛdayakamale triyambakaṃ
maṇḍalatrayaguṇatrayadevatrayāditrividhavastukāraṇībhūtaṃ devadevaṃ
bhavānīpatiṃ sarvālaṅkārasaṃyuktaṃ candrārdhaśekharaṃ śivam
ananyadhīḥ paricintayan ekāṃ mahāvidyāmuktavidheṣvekaprakāreṇa
gurūpadiṣṭamārgeṇa sagarbhajapaṃ kuryādityarthaḥ // २५-२६ //
atha japabhedaṃ pradarśayati-
japastu trividhaḥ prokto vācikopāṃśumānasaḥ /
śrūyate yastu pārśvasthairyathā varṇasamanvayaḥ

vācikaḥ sa tu vijñeyaḥ sarvapāpaprabhañjanaḥ /
īṣatspṛṣṭavādharapuṭaṃ yo mandamabhidhīyate

pārśvasthairaśrutaḥ so'yamupāṃśuḥ parikīrtitaḥ /
p. १४२)
aspṛṣṭvādharamaspandi jihvāgraṃ yo'ntarātmanā /
bhāvyate varṇarūpeṇa sa mānasa iti smṛtaḥ

japo mantroccārastu vācika iti upāṃśuriti mānasa iti trividhaḥ / tatra yastu
mantroccāro yathāvarṇasamanvayaṃ varṇasantānamanatikramya pārśvasthaiḥ
śrūyate sa mantroccāro manovacanakāyajanyasarvapāpanivārako vācikajapa iti
vijñātuṃ yogya ityarthaḥ / yaḥ yo mantroccāraḥ kiñcidadharapuṭaṃ spṛṣṭvā
pārśvasthairaśrutaḥ san mandamabhidhīyate so'yamupāṃśujapa iti parikīrtitaḥ /
yaḥ yo mantroccāraḥ adharamaspṛṣṭvā aspandijihvāgraṃ
spandanarahitajihvāgraṃ yathā bhavati tathā varṇarūpeṇāntarātmanā
mantrākṣarasvarūpavatā cittena bhāvyate saḥ sa mantroccāro mānasa iti
mānasajapa iti smṛta ityarthaḥ // २७-२९ //
athāsya japayajñasya māhātmyamudbhāvayati-
yāvantaḥ karmayajñādyā vratadānatapāṃsi ca /
sarve te japayajñasya kalāṃ nārhanti ṣoḍaśīm

yāvantaḥ karmayajñādyā jyotiṣṭomādayaḥ santi vratadānatapāṃsi yāvanti
santi te sarve japayajñasya ṣoḍaśīṃ kalāṃ prati ṣoḍaśabhāgeṣvekabhāgaṃ ca
prati nārhanti na samānā bhavantītyarthaḥ

athoktatrividhajapānāṃ māhātmyamekaprakāraṃ kimityatrāha-
māhātmyaṃ vācikasyaitajjapayajñasya kīrtitam /
p. १४३)
tasmācchataguṇopāṃśuḥ sahasro (sahasraṃ) mānasaḥ smṛtaḥ

vācikajapasya yadetanmāhātmyaṃ kīrtitaṃ tasmāt vācikajapād upāṃśujapaḥ
śataguṇaḥ tasmādupāṃśormānasaḥ sahasraḥ sahasraguṇa iti smṛta ityarthaḥ

tahyeteṣu ko vā japaḥ kartavya ityatra mokṣārthibhirmānasa eva japaḥ kartavya
ityāha-
vācikāt tadupāṃśośca japādasya mahāmanoḥ /
mānaso hi japaḥ śreṣṭho ghorasaṃsāranāśakaḥ

asya mahāmanoḥ vācikājjapādupāṃśośca japāt mānaso japaḥ
krūrasaṃsāranāśakaḥ san śreṣṭha ityarthaḥ

tarhi tayoḥ kā garitityatrāha-
eteṣvetena vidhinā yathābhāvaṃ yathākramam /
japet pañcākṣarīmetāṃ vidyāṃ pāśavimuktaye

eteṣu viṣayeṣu vācikādijapaviṣayeṣu etena vidhinā etaduktaprakāreṇa
yathākramaṃ kramamanatikramya yathābhāvaṃ yathāsambhavam etāṃ
pañcākṣarīṃ vidyāṃ pāśavimuktaye malamāyādipañcapāśavimuktyarthaṃ
japet uccaredityarthaḥ

atha anenaiva mantreṇa śivaliṅgārcanaṃ ca kartavyamityāha-
anena mūlamantreṇa śivaliṅgaṃ prapūjayet /
nityaṃ niyamasampannaḥ prayatātmā śivātmakaḥ

niyamasampannaḥ yamaniyamādisampannaḥ san prayatātmā
śuddhāntaḥkaraṇavān san śivātmakaḥ nārudro rudramarcayet iti śruteḥ
śivabhāvasampannaḥ anena mūlamantreṇa etatpraṇavapañcākṣaramantreṇa
śivaliṅgaṃ nityaṃ sadā pūjayed vibhavena
p. १४४)
pūjayedityarthaḥ

nanvasya samantrakaśivapūjanasya kiṃ phalamityatrāha-
bhaktyā pañcākṣareṇaiva yaḥ śivaṃ sakṛdarcayet /
so'pi gacchecchivasthānaṃ mantrasyāsyaiva gauravāt

spaṣṭam

nanu vrataniyamādinā sadbhatisambhavāt pūjā kimarthaṃ vidheyetyatrāha-
abbhakṣā vāyubhakṣāśca ye cānye vratakarśitāḥ /
teṣāmetairvratairnāsti śivalokasamāgamaḥ

abbhakṣā jalāhāriṇaḥ vāyubhakṣāśca vāyuparṇāhāriṇaḥ ye cānye
vratakarśitāḥ kṛcchracāndrāyaṇādivratakṛśā ye santi teṣāmetairvrataiḥ
śivalokaprāptirnāstītyarthaḥ

tasmājjapayajñādayaḥ sarve liṅgārcanasya koṭyaṃśenāpi no samā ityāha-
tasmāttapāṃsi yajñāśca vratāni niyamāstathā /
pañcākṣarārcanasyaite koṭyaṃśenāpi no samāḥ

spaṣṭam

nanu śivārcane nirmalajñānādisampanno'dhikārītyuktatvād
aśuddhabuddhīnāṃ kā gatirityatrāha-
aśuddho vā viśuddho vā sakṛt pañcākṣareṇa yaḥ /
pūjayet patito vāpi mucyate nātra saṃśayaḥ

p. १४५)
patito vratabhraṣṭa ityarthaḥ / mucyate sarvapāpaiḥ pramucyata ityarthaḥ

atha pañcākṣaramantrasya sakṛduccāraṇādeva sarveṣāmapi sarvapāpakṣayaḥ
syādityāha-
sakṛduccāramātreṇa pañcākṣaramahāmanoḥ /
sarveṣāmapi jantūnāṃ sarvapāpakṣayo bhavet

spaṣṭam

nanu śivāgamaprasiddhā mantrā bahavaḥ santi tebhyaḥ kasmādasya
vaiśiṣṭyamityatrāha-
anye'pi bahavo mantrā vidyante sakalāgame /
bhūyo bhūyaḥ samabhyāsāt puruṣārthapradāyinaḥ

eṣa mantro mahāśaktirīśvarapratipādakaḥ /
sakṛduccāraṇādeva sarvasiddhipradāyakaḥ

sakalāgame samastaśivāgame etatpañcākṣarīvyatiriktamantrā bahavaḥ santi te
puraścaraṇabāhulyāt puruṣārthapradāyinaḥ / eṣa pañcākṣaramantro
mahāśaktiḥ mahāsāmarthyavān īśvarasya
viśvamayaviśvottīrṇasāmarasyalakṣaṇamāhātmyapratipādakaḥ / tasmāt
sakṛduccāraṇādeva sarvasiddhipradāyaka ityasya vaiśiṣṭyamityarthaḥ // ४०-४१ //
atha samantrakapūjāphalaṃ prakāśayati-
pañcākṣarīṃ samuccārya puṣpaṃ liṅge viniḥkṣipet /
yastasya vājapeyānāṃ sahasraphalamiṣyate

p. १४६)
nikṣipet samarpayedityarthaḥ / śiṣṭaṃ spaṣṭam

atha pañcākṣarījapaphalaṃ prakāśayati-
agnihotraṃ trayovedā yajñāśca bahudakṣiṇāḥ /
pañcākṣarajapasyaite koṭyaṃśenāpi no samāḥ

agnihotraṃ sāyaṃprātarvidhīyamānāgnihotram trayo vedā
ṛgyajuḥsāmādhyayanam yajñā jyotiṣṭomādyāḥ bahudakṣiṇāḥ
ṣoḍaśamahādānarūpāḥ ete pañcākṣarajapasya koṭyaṃśenāpi samānā ca
bhavantītyarthaḥ

athaitanmantrasiddhimatāṃ mahāpuruṣāṇāṃ māhātmyapratipādanadvārā
tasyādhikyaṃ varṇayati-
purā sānandayogīndraḥ śivajñānaparāyaṇaḥ /
pañcākṣaraṃ samuccārya nārakānudatārayat

purā śivajñānayoganiṣṭhaḥ sānandagaṇeśaḥ pañcākṣaramantraṃ
vācakarūpeṇoccārya nārakān aṣṭāviṃśatikoṭināyakanarakasthitān pāpina
udatārayad uddhṛtavānityarthaḥ

siddhyā pañcākṣarasyāsya śatānandaḥ purā muniḥ /
narakaṃ svargamakarot saṅgirasyāpi pāpinaḥ

purā śatānandaḥ pañcākṣarījapasya siddhyā pāpinaḥ saṅgirasya narakamapi
svargamakarodityarthaḥ

upamanyuḥ purā yogī mantreṇānena siddhimān /
labdhavān parameśānācchaivaśāstrapravaktṛtām

śivaśāstrācāryatāṃ labdhavānityarthaḥ

p. १४७)
vasiṣṭhavāmadevādyā munayo muktakilbiṣāḥ /
mantreṇānena saṃsiddhā mahātejasvino'bhavan

muktakilbiṣā vimuktapāpakarmāṇaḥ vasiṣṭhavāmadevādyā ṛṣayaḥ anena
pañcākṣaramantreṇa siddhimantaḥ santaḥ mahātejasvinaḥ
śāpānugrahasamarthā abhavannityarthaḥ

atha brahmādayo'pyetanmantrasāmarthyādeva sṛṣṭyādikṛtyādhikāriṇo jātā
ityāha-
brahmādīnāṃ ca devānāṃ jagatsṛṣṭyādikarmaṇi /
mantrasyāsyaiva māhātmyāt sāmarthyamupajāyate

brahmaviṣṇurudrādidevānāṃ viśvasṛṣṭisthitisaṃhārādikarmaṇi
sāmarthyamasya mantrasya prabhāvādevetyarthaḥ

kiṃ bahunā asya praṇavasahitaṣaḍakṣaramantrasya japena
tatkṛtaśivaliṅgapūjanena ca mokṣamevāpnotītyuktvā pañcākṣarījapasthalaṃ
samāpayati-
kimiha bahubhiruktairmantramevaṃ mahātmā
praṇavasahitamādau yastu pañcākṣarākhyam /
japati paramabhaktyā pūjayan devadevaṃ
sa gataduritabandho mokṣalakṣmīṃ prayāti

iti śrīmatṣaṭsthalabrahmiṇā śivayogināmnā māheśvareṇa viracite
siddhāntaśikhāmaṇau bhaktasthale pañcākṣarījapaprasaṅgo nāma aṣṭamaḥ
paricchedaḥ samāpta

atra yādisṛṣṭiṣaḍakṣaryā śarīranyāsam
nādipraṇavāntasaṃhārapañcākṣaryā'ṅganyāsam śivāya nama omiti
sthitipañcākṣaryā karanyāsaṃ kṛtvā gurūpadiṣṭamārgeṇa
pravaṇapañcākṣarīṃ japet / strīśūdrādijātīnāṃ śivāya nama iti japavidhiḥ /
iti pañcākṣarījapasthalam /
iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
bhaktasthale pañcākṣarījapaprasaṅgo nāma aṣṭamaḥ paricchedaḥ

navamaḥ paricchedaḥ
atha bhaktamārgakriyāsthalam
atha bhaktamārgakriyāsthalaṃ nirūpayituṃ pūrvamuktamapi bhaktasthalaṃ
viśeṣataḥ smārayati śrīreṇukaḥ-
bhūtirudrākṣasaṃyukto liṅgadhārī sadāśivaḥ /
pañcākṣarajapodyogī śivabhakta iti smṛtaḥ

spaṣṭam

bhaktibhedaṃ nirūpayati-
śravaṇaṃ kīrtanaṃ śambhoḥ smaraṇaṃ pādasevanam /
arcanaṃ vandanaṃ dāsyaṃ sakhyamātmanivedanam

evaṃ navavidhā bhaktiḥ proktā devena śambhunā /
durlabhā pāpināṃ loke sulabhā puṇyakarmaṇām

śambhoḥ śravaṇaṃ śivakathāśravaṇam kīrtanaṃ stotram smaraṇaṃ dhyānam
padasevanaṃ pādamardanam arcanaṃ pūjanam vandanaṃ natiḥ dāsyaṃ
bhṛtyatvam sakhyaṃ mitratvam ātmanivedanaṃ svātmasamarpaṇam / evaṃ
bhaktirnavavidheti krīḍāśīlena devena proktā / loke pāpināṃ durlabhā
puṇyakarmaṇāṃ dharmaśālināṃ sulabhetyarthaḥ // २-३ //
p. १५०)
athaivaṃvidhabhaktimāneva bhakta ityāha-
adhame cottame vāpi yatra kutracidūrjitā /
vartate śāṅkarī bhaktiḥ sa bhakta iti gīyate

spaṣṭam

atha bhaktimāneva śivapriya ityāha-
bhaktiḥ sthirīkṛtā yasminmlecche vā dvijasattame /
śambhoḥ priyaḥ savipraśca na priyo bhaktivarjitaḥ

spaṣṭam

anena pūrvoktottamādhamāvapi sphuṭikṛtau / atha sā bhaktirdvividhetyāha-
sā bhaktirdvividhā jñeyā bāhyābhyantarabhedataḥ /
bāhyā sthūlāntarā sūkṣmā vīramāheśvarādṛtā

vīramāheśvaraprītiviṣayiṇī
bhaktirbāhyābhyantaralakṣaṇasthūlasūkṣmabhedena dvividhetyarthaḥ

atha kā nāma bāhyetyatrāha-
siṃhāsane śuddhadeśe suramye ratnacitrite /
p. १५१)
śivaliṅgasya pūjā yā sā bāhyā bhaktirucyate

suramye atyantamanohare śuddhadeśe ṣaṭsammārjanapariśuddhasthāne ratnacitrite
navaratnairvicitrīkṛte siṃhāsane siṃhaviṣṭare śivaliṅgasya yā pūjā sā bāhyā
bhaktirityucyata ityarthaḥ

evaṃ śivabhaktavidhīyamānāṃ bāhyāṃ bhaktimuktvā'tha
śivayogividhīyamānāmāntarāṃ bhaktimupapādayati-
liṅge prāṇaṃ samādhāya prāṇe liṅgaṃ tu śāmbhavam /
svasthaṃ manastathā kṛtvā na kiñciccintayed yadi

sābhyantarā bhaktiriti procyate śivayogibhiḥ /
sā yasmin vartate tasya jīvanaṃ bhraṣṭabījavat

śivaliṅge prāṇaṃ samādhāya saṃsthāpya prāṇe jīvakalārūpe prāṇe
śāmbhavaṃ liṅgaṃ tu śivakalārūpaṃ liṅgaṃ samādhāya saṃsthāpya
manaḥ svasthaṃ kṛtvā yadi na kiñciccintayet sā liṅgaprāṇasamarasarūpā cintā
ābhyantarā bhaktiriti śivayogibhiḥ procyate / sā'bhyantarā bhaktiryasmin vartate
tasya jīvanaṃ bhraṣṭabījavad bharjitabījavat punarna jananakāraṇamityarthaḥ // ८-९
//
evam nirbījadīkṣāprasiddhābhyantarabhaktimāneva mukta ityāha-
bahunātra kimuktena guhyād guhyatarā parā /
śivabhaktirna sandehastayā yukto vimucyate

spaṣṭam

p. १५२)
nanvetādṛśī bhaktiḥ kasmād bhavatītyatrāha-
prasādādeva sā bhaktiḥ prasādo bhaktisambhavaḥ /
yathaivāṅkurato bījaṃ bījato vā yathāṅkuraḥ

spaṣṭam

athaivaṃrūpā bhaktirekenaiva janmanā durlabhetyāha-
prasādapūrvikā yeyaṃ bhaktirmuktividhāyinī /
naiva sā śakyate prāptuṃ narairekena janmanā

spaṣṭam

tarhi katijanmabhirlabhyata tyatrāha-
anekajanmaśuddhānāṃ [tulanīya- anekajanmasaṃsiddhistato yāti parāṃ gatim /
(bha० gī० ६/४५)] śrautasmārtānuvartinām /
viraktānāṃ prabuddhānāṃ prasīdati maheśvaraḥ

anekajanmakṛtaśivadhyānapūjādipariśuddhacittānāṃ
śrutismṛtyuktanityanaimittikakarmānuṣṭhānānāṃ kāmyakarmanispṛhāṇāṃ
sujñānināṃ śivaḥ prasanno bhavati tatprasādāttādṛśī bhaktirlabhyata ityarthaḥ
/ mlecchādīnāṃ śrautasmārtakarmaniṣṭhatvābhāve'pi pūrvajanmani
śivabhaktebhyaḥ kṛtopakāravaśāt śivabhaktirāvirbhavediti bhāvaḥ

nanvanekajanmalabhyaśivabhaktyā katijanmabhirmuktiḥ sā kīdṛśī syādityatrāha-
p. १५३)
prasanne sati mukto'bhūnmuktaḥśivasamo bhavet /
alpabhaktyāpiyo martyastasya janmatrayātparam

śive prasanne sati mukto bhavet muktaḥ śivasamo bhaved yo martyastasya
alpabhaktyā janmatrayātparaṃ muktiḥ pūrṇabhaktimata ekenaiva janmanā
muktiriti bhāvaḥ / atra śivasamānatvaṃ śivābheda eva na
tatsamaścābhyadhikaśca dṛśyate [śve० u० ६/८] iti śruteḥ
śivasamānatvābhāvāt śivānnikṛṣṭasya tatsamatvāsambhavāt / gaganaṃ
gaganākāram ityādyananyopamaivābheda iti bhāvaḥ śivasvarūpo bhavati
śivasvarūpo bhavati iti vṛddhajābālaśruteśca /
ekena janmanā muktirvīrāṇāṃ tu maheśvari /
itareṣāṃ tu śaivānāṃ muktirjanmatrayātparam //
iti vīrāgamavacanād vīraśaivānāmekenaiva janmanā muktiḥ itareṣāṃ
śaivānāṃ janmatrayātparaṃ muktiriti bhāvaḥ

nanu kā nāmālpabhaktiḥ? muktasya punarutpattirasti vā na vetyatrāha-
na yoniyantrapīḍā vai bhavennaivātra saṃśayaḥ /
sāṅgā nyūnā ca yā sevā sā bhaktiriti kathyate

na sa punarāvartate na sa punarāvartate [chā० u० ८/१५/१] iti śruteryoniyantrapīḍā
punarutpattirnāsti / uktanavavidhāṅgayuktā sevā pūrṇabhaktiḥ
kiñcinnyūnā'lpabhaktirityarthaḥ

atha-yaddhi manasā dhyāyati tadvācā vadati tatkarmaṇā karoti iti śruteḥ sā
bhaktistrividhetyāha-
sā punarbhidyate tredhā manovākkāyasādhanaiḥ /
śivarūpādicintā yā sā sevā mānasī smṛtā /
p. १५४)
japādi vācikīsevā karmapūjā ca kāyikī

sā sāṅgā bhaktirmanovacanakāyalakṣaṇakaraṇaistridhā bhinnā bhavati / tatra
śivaliṅgādisvarūpacintā mānasī śivamantrajapastutirūpā vācikī kāyena
vidhīyamānā śivaliṅgapūjā kāyikī sevetyarthaḥ

athaivaṃvidharūpā sevā bāhyādibhedena trividhetyāha-
bāhyāmābhyantaraṃ caiva bāhyābhyantarameva vā /
manovākkāyabhedaiśca tridhā tadbhajanaṃ viduḥ

dīkṣātrayayuktamanovākkāyabhedavatpūrvoktabhajanaṃ
bāhyamityābhyantaramiti bāhyābhyantaramiti tridhā viduḥ abhijñā
jānantītyarthaḥ

atha kimeṣāṃ svarūpamityatra mānasādisvarūpakathanapūrvakamāha-
mano maheśadhyānāḍhyaṃ nānyadhyānarataṃ manaḥ /
śivanāmaratā vāṇī vāṅmatā caiva netarā

liṅgaiḥ śivasya coddiṣṭaistripuṇḍrādibhiraṅkitaḥ /
śivopacāranirataḥ kāyaḥ kāyo na cetaraḥ

uddiṣṭaiḥ śāstroktaiḥ tripuṇḍrādibhiḥ
bhasmatripuṇḍrarudrākṣābharaṇarūpaiḥ śivasya liṅgaiḥ cihnaiḥ aṅkitaḥ
mudritaḥ san śivopacāranirataḥ śivaliṅgapūjātatpara eva kāyaḥ anyo na kāya
ityarthaḥ / śiṣṭaṃ spaṣṭam // १८-१९ //
p. १५५)
atha bāhyādikaṃ lakṣayati-
anyātmaviditaṃ bāhyaṃ śambhorabhyarcanādikam /
tadeva tu svasaṃvedyamābhyantaramudāhṛtam /
mano maheśapravaṇaṃ bāhyābhyantaramucyate

śambhorabhyarcanādikaṃ śivapūjādikarma anyātmaviditaṃ
paradṛṣṭigocarībhūtaṃ bāhyam tadeva tu tadarcanādikaṃ svasaṃvedyaṃ
paradṛṣṭiśrutyagocaratvena svamātragocaramābhyantaram mano maheśapravaṇaṃ
śivaliṅgāsaktaṃ mano bāhyābhyantaram kākākṣinyāyenobhayatra vyāptamiti
śāstrajñairucyata ityarthaḥ

athaivaṃrūpamānasādibāhyāditrividhabhajanameva pañcadhā bhavatītyāha-
pañcadhā kathyate sadbhistadeva bhajanaṃ punaḥ /
tapaḥ karma japo dhyānaṃ jñānaṃ cetyanupūrvakam

spaṣṭam

atha kimeṣāṃ svarūpamityatrāha-
śivārthe dehasaṃśoṣastapaḥ kṛcchrādi no matam /
śivārcā karma vijñeyaṃ bāhyaṃ yāgādi nocyate

japaḥ pañcākṣarābhyāsaḥ praṇavābhyāsa eva vā /
rudrādhyāyādikābhyāso na vedādhyayanādikam

dhyānaṃ śivasya rūpādicintā nātmādicintanam /
p. १५६)
śivāgamārthavijñānaṃ jñānaṃ nānyārthavedanam /
iti pañcaprakāro'yaṃ śivayajñaḥ prakīrtitaḥ

śivapūjārthaṃ sāmagrīsampādane śarīrasaṃśoṣa eva tapaḥ kṛcchrādi
kṛcchracāndrāyaṇādinā dehaśoṣo na tapa iti sammatam / śivārcā
śivaliṅgapūjaiva karmeti vijñeyam tatphalasya śāśvatatvāt / bāhyaṃ yāgādi
tadbhinnabahuvittavyayāyāsasādhyajyotiṣṭomayāgādi karmeti nocyate tatphalasya
naśvaratvāt / vedādhyayanādikaṃ na japaḥ traiguṇyaviṣayā vedā nistraiguṇyo
bhavārjuna [bha० gī० २/४५] iti bhagavataiva niyamitatvāditi kintu
pañcākṣarābhyāsaḥ praṇavābhyāsa eva vā rudrādhyāyādikābhyāsaḥ /
ādiśabdena atharvaśiraśśikhādi eteṣāmāvṛttilakṣaṇo'bhyāso japa ityarthaḥ /
nātmādicintanaṃ dhyānaṃ
parimitaśarīrendriyādyupādhisaṃvalitāhamātmacintanaṃ na dhyānamityarthaḥ
kintu śivasya rūpādicintā śivaliṅgacintā
candraśekharatvādiviśiṣṭamūrticintā ca dhyānamityarthaḥ / nānyārthavedanaṃ
jñānaṃ sāṃkhyādyanyaśāstrārthajñānaṃ na jñānam kintu
śivāgamārthavijñānamityarthaḥ /
evaṃvidhakāyavāṅmānasalakṣaṇapūjātapojapadhyānajñānarūpapañca-
prakāro'yaṃ śivayajña iti prakīrtitaḥ // २२-२४ //
p. १५७)
athānena pañcayajñena parayā bhaktyā yaḥ śaṅkaraṃ pūjayati sa bhakta
ityāha-
anena pañcayajñena yaḥ pūjayati śaṅkaram /
bhaktyā paramayā yuktaḥ sa vai bhakta itīritaḥ

spaṣṭam

athaivaṃvidhaśivabhaktapūjane sadgatiravamāne ghoranaraka ityāha-
pūjanācchivabhaktasya puṇyā gatiravāpyate /
avamānānmahāghoro narako nātra saṃśayaḥ

spaṣṭam

atha śivabhaktasya vidheyāvidheyamāha-
śivabhakto mahātejāḥ śivabhaktiparāṅmukhān /
na spṛśennaiva vīkṣeta na taiḥ saha vaset kvacit

śivabhakto mahātejasvī bhavati / tasmādaśivabhaktānāṃ
darśanasparśanasahavāsaṃ sakṛdapi na kuryāt yadi kuryāttejonmāndyaṃ
bhavediti bhāvaḥ

atha vidheyamāha-
yadā dīkṣāpraveśaḥsyālliṅgadhāraṇapūrvakaḥ /
tadāprabhṛti bhakto'sau pūjayet svāgamasthitān

liṅgadīkṣānantaraṃ bhaktaḥ svāgamasthitān vīraśaivāgamasthitān pratidinaṃ
p. १५८)
pūjayedityarthaḥ

svamārgācāraniratāḥ sajātīyā dvijāstu ye /
teṣāṃ gṛheṣu bhuñjīta netareṣāṃ kadācana

śivoktāṃ jātimaryādāṃ yo'tītya bhuvi vartate / sa caṇḍāla iti jñeyaḥ
ityādivacanaprāmāṇyāt
śivadīkṣāgnidagdhamalatrayapūrvakaprāptamantrapiṇḍatvād dvijanmanāṃ
vīraśaivamatocitācāraniṣṭhānāṃ svajātisambhavānāṃ
bhaktamāheśvarāṇāmālayeṣu teṣāṃ paṅktau ca bhuñjīyāt nānyatraiti
tātparyam

svamārgācāravimukhairbhavibhiḥ prākṛtātmabhiḥ /
preṣitaṃ sakalaṃ dravyamātmalīnamapi tyajet

ātmalīnamapi svādhīnamapi tyajedityarthaḥ

nārcayedanyadevāṃstu na smarenna ca kīrtayet /
na tannivedyamāśnīyācchivabhakto dṛḍhavrataḥ

dṛḍhavrato dṛḍhataraśivavratī śivabhaktaḥ anyadevān viṣṇvādyanyadevān
nārcayed hastābhyāṃ na pūjayet na ca kīrtayed na stutiṃ kuryāt na smared
manasāpi na dhyāyet tadarpitānnādidravyaṃ nāśyīyānna bhuñjīyādityarthaḥ

yadgṛheṣvanyadevo'sti tadgṛhāṇi parityajet /
nānyadevārcakān martyān pūjākāle nirīkṣayet

p. १५९)
pūjākāle śivaliṅgapūjākāla ityarthaḥ / śiṣṭaṃ spaṣṭam

sadā śivaikaniṣṭhānāṃ vīraśaivādhvavartinām /
nahi sthāvaraliṅgānāṃ nirmālyādyupayujyate

sadā nirantaram śivaliṅgaikaniṣṭhānāṃ vīraśaivamārgavartanavatāṃ
devarṣimānavapratiṣṭhitādisthāvaraliṅganirmālyaprasādadravyamayogyam hi
prasiddham

nanu vīraśaivānāṃ sthāvaraliṅgaprasādamayogyaṃ cettaliṅgasyāpāye prāpte
satyaudāsīnyaṃ kartavyaṃ kimityatrāha-
yatra sthāvaraliṅgānāmapāyaḥ parivartate /
athavā śivabhaktānāṃ śivalāñchanadhāriṇām

tatra prāṇān vihāyāpi parihāraṃ samācaret /
śivārthaṃ muktajīvaścecchivasāyujyamāpnuyāt

yatra sthāne sthāvaraliṅgānāṃ pratyūhaḥ pravartate athavā gajājinagaṅgā-
kapālakāladagdhakāmakālapurabhasmanibhakanthākamaṇḍalubhikṣāpātra-
daṇḍabhasmaghuṭikārūpaśivalāñchanadhāriṇāṃ
jaṅgamadevānāmuktanavavidhabhaktimatāṃ śivabhaktānāmapāyo vā yatra
pravartate tatra pārvatyācāreṇa prāṇān vihāyāpi nivāraṇaṃ kuryāt // ३४-३५ //
nanu prāṇatyāge durmaraṇaṃ kiṃ na syādityatrāha-
śivārthaṃ muktajīvaścecchivasāyujyamāpnuyāt /
p. १६०)
atha vīrabhadrācārabasaveśvarācāraṃ sūcayan bhaktācārabhedaṃ
pratipādayati-
śivanindākaraṃ dṛṣṭvā ghātayedathavā śapet /
sthānaṃ vā tatparityajya gacched yadyakṣamo bhavet

hantuṃ śaptuṃ yadyasamarthaḥ karṇau pidhāya tat sthānaṃ parityajya
gacchedityarthaḥ

yatra cācāranindā'sti kadācittatra na vrajet /
yadgṛhe śivanindā'sti tadgṛhāṇi parityajet

ācāranindā śivācāranindetyarthaḥ / śiṣṭaṃ spaṣṭam

nanu śivanindākarasya prāyaścittamasti vā na vetyatrāha-
yaḥ sarvabhūtādhipatiṃ viśveśānaṃ vinindati /
na tasya niṣkṛtiḥ śakyā kartuṃ varṣaśatairapi

īśvaraḥ sarvabhūtānām [bha० gī० १८/६१] iti śruteḥ sakalaprāṇyadhipatiṃ
sarveśvaraṃ yo nindati tasya varṣaśatairapi niṣkṛtiḥ kartuṃ śakyā na
bhavatītyarthaḥ

nanvevaṃ śivabhaktasyānyadevatāsmaraṇaṃ cāyogyaṃ cet
sandhyāvandanādipūrvakarmaṇaḥ kā gatiḥ? tasya
sūryādyupāsanārūpatvādityatrāha-
śivapūjāparo bhūtvā pūrvakarma visarjayet /
athavā pūrvakarma syāt sā pūjā niṣphalā bhavet

śivapūjāparaḥ śivaliṅgadīkṣāyuktaḥ san śivapūjāpara ityarthaḥ / śiṣṭaṃ
spaṣṭam

p. १६१)
atha naitāvanmātram pātityaṃ ca syādityāha-
uttamāṃ gatimāśritya nīcāṃ vṛttiṃ samāśritaḥ /
ārūḍhapatito jñeyaḥ sarvakarmabahiṣkṛtaḥ

spaṣṭam

atha tasya praṇavapañcākṣarījapaśīlatvād narastutiśca garhitetyāha-
pañcākṣaropadeśī ca narastutikaro yadi /
so'liṅgī sa durācārī kukaviḥ sa tu viśrutaḥ

pañcākṣaropadeśī praṇavapañcākṣaropadeśī śivabhakto yadi narastutikaraḥ
syāt sa aliṅgī śivaliṅgarahitaḥ durācārī kukaviḥ kutsitakaviḥ viśruto
vigataśāstra ityarthaḥ

carmapātre jalaṃ tailaṃ na grāhyaṃ bhaktitatparaiḥ /
gṛhyate yadi bhaktena rauravaṃ narakaṃ vrajet

bhaktitatparaiḥ śivabhaktitatparairityarthaḥ / śiṣṭaṃ spaṣṭam

nanu liṅgibhiḥ pūrvakarma tyajanīyamityuktatvāt tasya jātāśaucādi
karmācaraṇīyaṃ vā na vetyatrāha-
na tasya sūtakaṃ kiñcitprāṇaliṅgāṅgasaṅginaḥ /
janmanotthaṃ mṛtotthaṃ ca vidyate paramārthataḥ

p. १६२)
prāṇaliṅgāṅgasaṅginaḥ śivabhaktasya janmanotthaṃ maraṇenotthaṃ kiñcidapi
kulocchiṣṭasūtakaṃ ca paramārthato na vidyata ityarthaḥ

tarhi strīṇāṃ rajaḥsūtakamasti kimityatrāha-
liṅgārcanaratāyāśca ṛtau nāryā na sūtakam /
tathā prasūtikāyāśca sūtakaṃ naiva vidyate

śivaliṅgapūjāniṣṭhāyāḥ striyaḥ ṛtau sūtakaṃ
māsikarajodarśanakṛtasūtakam tathā prasūtikāyāḥ
śiśuprasūtiprayuktāyāśca sūtakaṃ ca na vidyata ityarthaḥ

tarhi gṛhasūtakasya kā gatirityatrāha-
gṛhe yasmin prasūtā strī sūtakaṃ nātra vidyate /
śivapādāmbusaṃsparśāt sarvapāpaṃ praṇaśyati

tadgṛhe tayā śivapūjākaraṇasamaye śivapādāmbupatanāt sarvapāpaṃ
sakalasūtakotthapāpaṃ naśyatīti gṛhasūtakaṃ ca nāstītyarthaḥ /
liṅgārcanaratā nārī sūtakī tu rajasvalā /
raviragniryathā vāyustadvat koṭiśucirbhavet //
iti śivāgamavacanāt śivabhaktānāṃ na kimapi sūtakamastīti bhāvaḥ

nanu purā vidhīyamānaśivakṣetratīrthayātrādikaṃ ca parityajanīyaṃ
kimityatrāha-
śivasthānāni tīrthāni viśiṣṭāni śivārcakaḥ /
śivayātrotsavaṃ nityaṃ seveta parayā mudā

p. १६३)
śivārcaka iṣṭaliṅgapūjakaḥ śivabhakto viśiṣṭāni śreṣṭhāni śivasthānāni
śrīparvatādisthānāni tīrthāni trimakuṭāditīrthāni śivayātrotsavaṃ ca nityaṃ
sevetetyarthaḥ

śivakṣetrotsavamahāyātrādarśanakāṅkṣiṇām /
mārge'nnapānadānaṃ ca kuryānmāheśvaro janaḥ

śivakṣetrotsavodbhūtayātrādarśanakāṅkṣiṇāṃ sarveṣāṃ ca māheśvaro
janaḥ śivabhaktajano mārge'nnodakadānaṃ ca kuryādityarthaḥ

nanu vastrādidānaṃ vihāya annatoyadānameva kimityatrāha-
nānnatoyasamaṃ dānaṃ ca cāhiṃsāparaṃ tapaḥ /
tasmānmāheśvaro nityamannatoyaprado bhavet

spaṣṭam

nanu tarhi kanyādānaṃ ca kasmāya(a)pi dātuṃ yogyaṃ kimityatrāha-
svamārgācāravartibhyaḥ svajātibhyaḥ sadavratī /
dadyāt tebhyaḥ samādadyāt kanyāṃ kulasamudbhavām

sadāvratī nityaśivācāravratī śivabhaktaḥ svamārgācāravartibhyo
vīraśaivācāramārgavartibhyaḥ svajātīyaśivabhaktebhyaḥ kulasamudbhavāṃ
svakīyakulasamutpannāṃ kanyāṃ dadyāt tebhyaḥ samādadyāt ānayedityarthaḥ

p. १६४)
evaṃ bahuvidhaśivācārasampanno vīravratī śivabhaktaḥ śrīguruṃ liṅgaṃ ca
pūjayedityubhayasthalaṃ sūcayan bhaktasthalaṃ samāpayati-
evamācārasaṃyukte vīraśaivo mahāvratī /
pūjayet parayābhaktyā guruṃ liṅgaṃ ca santatam

spaṣṭam

itibhaktamārgakriyāsthalam
athobhayasthalam
yasya deve parā bhaktiryathā deve tathā gurau [śve० u० ६/२३] iti
śvetāśvataraśrutyanusāreṇa śivagurvorabhedaṃ sūtradvayena kathayati-
gurorabhyarcanenāpi sākṣādabhyarcitaḥ śivaḥ /
tayornāsti bhidā kiñcidekatvāt tattvarūpataḥ

guroḥ pūjanena śivaḥ sākṣāt pratyakṣeṇa pūjitaḥ tayoḥ śivagurvoḥ
tattvarūpataḥ paramārthataḥ ekatvāt ekarūpatvāt kiñcidapi bhidā bhedo
nāstītyarthaḥ

tasmāt-
yathā deve jagannāthe sarvānugrahakārake /
tathā guruvare kuryādupacārān dine dine

upacārān bhaktyādyupacārānityarthaḥ / śiṣṭaṃ spaṣṭam

p. १६५)
nanu śivagurvorabhede śivavad gururatyapratyakṣaḥ syādityatrāha-
apratyakṣo mahādevaḥ sarveṣāmātmamāyayā /
pratyakṣo gururūpeṇa vartate bhaktisiddhaye

mahādevaḥ parameśvaraḥ sarveṣāmātmamāyayā śaktyā apratyakṣo'pi
bhaktisiddhaye lalāṭanetracandrakalābhujadvayatirodhānaṃ kṛtvā gururūpeṇa
pratyakṣaḥ san vartata ityarthaḥ

nanu śivavad guroriṣṭārthapradatvādarśanāt kimarthaṃ pūjanīya ityatrāha-
śivajñānaṃ mahāghorasaṃsārārṇavatārakam /
dhri(dī) yate yena sa guruḥ kasya vandyo na jāyate

yena guruṇā mahābhayaṅkarasaṃsārasamudratārakaṃ śivajñānaṃ dīyate
upadiśyate sa guruḥ kasya kena vandyo na bhavati jananamaraṇaparipīḍitaiḥ
sarvairapi vandya ityarthaḥ

nanu tādṛśaśivajñānaṃ kīdṛśamiti tattanmāhātmyapūrvakaṃ prakāśayati-
yatkaṭākṣakalāmātrāt paramānandalakṣaṇam /
labhyate śivarūpatvaṃ sa guruḥ kena nārcitaḥ

yatkaṭākṣakalāmātrāditi / ayaṃ bhāvaḥ-atra bandhamokṣadaśayorapyahamiti
dharmiṇaḥ prasiddhatvenāndhajātyandhabadhiramūkādi (de) rapi svātmani
saṃśayaviparyayābhāvāt sarvaṃ jñānaṃ dharmiṇyabhrāntaṃ prakāre tu
viparyayaḥ iti sarvasammatatatvenāṇḍarasanyāyena svātmatādātmyāpannasya
puruṣasya vibhāga parāmarśamahimnā vahnervisphuliṅgā iva vicchinnatvāt
athaivaṃ svātantryāparaparyāyamāyāśaktiparikalpitavyāmohavaśāda-
vijñātaparamānandalakṣaṇasvātmaśivatvaṃ daśamadṛṣṭāntena labhyate
prakāśyate sa guruḥ kena nārcyate sarveṇāpi mumukṣuṇā'rcanīya evetyarthaḥ

p. १६६)
evaṃrūpaśrīgurorhitamevācaraṇīyam tadājñollaṅghanaṃ na
kartavyamityuktvobhayasthalaṃ samāpayati sūtradvayena-
hitameva carennityaṃ śarīreṇa dhanena ca /
ācāryasyopaśāntasya śivajñānamahānidheḥ

upaśāntasya rāgadveṣarahitasyetyarthaḥ / śiṣṭaṃ spaṣṭam

gurorājñāṃ na laṅgheta siddhikāmī mahāmatiḥ /
tadājñālaṅghanenāpi śivājñācchedako bhavet

mahāmatiḥ vivekī san siddhikāma mokṣārthī gurorājñāṃ na laṅgheta yadi
laṅgheta śivājñābhaṅgakṛd bhavedityarthaḥ

p. १६७)
ityubhayasthalam
atha trividhasampattisthalam
yathā gurau yathā liṅge bhaktimān parivartate /
jaṅgame ca tathā nityaṃbhaktiṃ kuryād vicakṣaṇaḥ

vicakṣaṇaḥ pravīṇaśivabhakta ityarthaḥ / śiṣṭaṃ spaṣṭam

nanu bhaktisiddhyarthaṃ śiva eva gururūpeṇāvatīrṇa ityuktatvena śivavad gurau
"bhaktiḥ kartumucitā jaṅgame ca tathā bhaktiḥ kimarthaṃ vidheyetyatrāha-
eka eva śivaḥ sākṣāt sarvānugrahakārakaḥ /
gurujaṅgamaliṅgātmā vartate bhuktimuktidaḥ

sākṣāt ato'smin loke vede ca prathitaḥ puruṣottamaḥ [bha० gī० १५/१८] iti
bhagavadukterlokavedaprasiddhaḥ san sakalabhaktānugrahakaraḥ prabhuḥ svatantraḥ
parameśvara eka eva gurujaṅgamaliṅgātmā guruliṅgajaṅgamātmakaḥ san
bhuktimuktido bhogamokṣapadaḥ san vartata iti śivavajjaṅgame'pi bhaktiḥ
kartavyetyarthaḥ

atha liṅgāpekṣayā jaṅgamasyādhikyaṃ vaktuṃ liṅgasvarūpaṃ
prathamamupapādayati-
liṅgaṃ ca dvividhaṃ proktaṃ jaṅgamājaṅgamātmanā /
ajaṅgame yathā bhaktirjaṅgame ca tathā smṛtā

jaṅgamājaṅgamātmanā carasthirabhedena liṅgaṃ śivaliṅgaṃ dvividhamiti
proktam / ajaṅgame sthiraliṅge yathā bhaktividhīyate tathā jaṅgame'pi
caraliṅge'pi bhaktiḥ kartavyetyarthaḥ

p. १६८)
nanu kimanayoḥ svarūpamityatrāha-
ajaṅgamaṃ tu yalliṅgaṃ mṛcchilādivinirmitam /
tadvaraṃ jaṅgamaṃ ligaṃ śivayogīti viśrutam

mṛcchilādivinirmitaṃ yalliṅgamasti tadajaṅgamaṃ sthiraliṅgamityarthaḥ

tatkathamityatrāha-
acare mantrasaṃskāralliṅge vasati śaṅkaraḥ /
sadākālaṃ vasatyeva caraliṅge maheśvaraḥ

spaṣṭam

tasmācchivayoginaṃ prati kṛtadānapūjāphalaṃ sūtradvayena viśeṣayati-
śivayogini yaddattaṃ tadakṣayaphalaṃ bhavet /
tasmāt sarvaprayatnena tasmai deyaṃ mahātmane

yatphalaṃ labhate jantuḥ pūjayā śivayoginaḥ /
tadakṣayamiti proktaṃsakalāgamapāragaiḥ

asminnarthe āgamaḥ pramāṇamiti sūcitam / atra-
darśanādarcanāt tasya trisaptakulasaṃyutāḥ /
janā muktipradaṃ yānti kiṃ punastatparāyaṇāḥ //
iti yogajāgamavacanamanusandheyam // ६३-६४ //
p. १६९)
evaṃ tatpūjāphalamuktvā tadavamānaphalaṃ ca prakāśayati-
nāvamanyeta kutrāpi śivayoginamāgatam /
avamānādbhavettasya durgatiśca na saṃśayaḥ

kutrāpi antarbahiḥ kvāpi samāgatamityarthaḥ

tasmācchivayogī pūjanīya iti vadan trividhasampattisthalaṃ samāpayati-
śivayogī śivaḥ sākṣāditi kaiṃkaryabhaktitaḥ /
pūjayedādareṇaiva yathā liṅgaṃ yathā guruḥ

kaiṅkaryabhaktirbhṛtyācārarūpā bhaktirityarthaḥ / śiṣṭaṃ spaṣṭam

iti trividhasampattisthalam
atha caturvidhasārāyasthalam
pādodakaṃ yathā bhaktyā svīkaroti maheśituḥ /
tathā śivātmanornityaṃ gurujaṅgamayorapi

atra maheśituḥ śivaliṅgasyetyarthaḥ / śiṣṭaṃ spaṣṭam

atha pādodakadhāraṇasvarūpakathanapūrvakaṃ tatphalamāha-
sarvamaṅgalamāṅgalyaṃ sarvapāvanapāvanam /
sarvasiddhikaraṃ puṃsāṃ śambhoḥ pādāmbudhāraṇam

śivaliṅgacaraṇatīrthadhāraṇaṃ samastamaṅgalānāṃ maṅgalaṃ sat
sakalapāvanānāṃ pāvanaṃ sat puruṣāṇāṃ sarvasiddhikaraṃ bhavatītyarthaḥ

p. १७०)
atha nirmālyapatrapuṣpadhāraṇaphalaṃ nirūpayati-
śirasā dhārayedyastu patraṃ puṣpaṃ śivārpitam /
pratikṣaṇaṃ bhavet tasya pauṇḍarīkakriyāphalam

spaṣṭam

nanu śivanirmālyamagrāhyamiti purāṇādau śrūyate (tat) kathaṃ
grāhyamityatrāha-
bhuñjīyād rudrabhuktānnaṃ rudrapītaṃ jalaṃ pibet /
rudrāghrātaṃ sadā jighrediti jābālikī śrutiḥ

rudrabhaktānnaṃ rudrasamarpitaprasādānnaṃ bhuñjīyād bhakṣayet rudrapītaṃ
ruprasādodakaṃ pibet rudrāghātaṃ rudrasamarpitakusumaṃ jighret iti jābālikī
śrutirāhetyarthaḥ / rudreṇāttamaśnanti rudreṇa pītaṃ pibanti rudreṇāghrātaṃ
jighranti iti jābālaśrutiḥ / tasmāt purāṇādiṣu śrūyamāṇātanniṣedhastu
caṇḍādhikāraviśiṣṭasthāvaraliṅgaparo na tu bāṇādiliṅgaparaḥ
bāṇaliṅge svayaṃbhūte candrakānte hṛdi sthite /
śālagrāmaśilodbhūte śambhornaivedyabhakṣaṇam //
iti vacanāt / anyathā śrutiviruddhapurāṇavacanapramāṇameva bhavediti na
sārvatrika iti saṃkṣepaḥ evaṃ śrutisiddhatvāt

arpayitvā nije liṅge patraṃ puṣpaṃ phalaṃ jalam /
annādyaṃ sarvabhojyaṃ ca svīkuryād bhaktimānnaraḥ

p. १७१)
spaṣṭam

atha guruprasādavimukhānāṃ muktirnāstīti sarvasammatatvenāparimitatejasaḥ
śivasya īśānaḥ sarvavidyānām [vā० saṃ० ८/७] iti śruteḥ
sakalavidyādhīśvaratvāt tatraiva me astu sadāśivom iti
tārakabrahmarūpapraṇavābhedena śrūyamāṇatvācca sakalalokagurutvāt
tatprasādo'vaśyaṃ grāhya ityāha-
gurutvāt sarvabhūtānāṃ śambhoramitatejasaḥ /
tasmai niveditaṃsarvaṃ svīkāryaṃ tatparāyaṇaiḥ

spaṣṭam

tarhyasya śivaliṅgaprasādasya ko'dhikārītyatrāha-
ye liṅgadhāriṇo loke ye śivaikaparāyaṇāḥ /
teṣāṃ tu śivanirmālyamucitaṃ nānyajantuṣu

spaṣṭam

tarhi śivaprasādānnabhojanasya kiṃ phalamityatrāha-
annajāte tu bhaktena bhujyamāne śivārpite /
sikthe sikthe'śvamedhasya yatphalaṃ tadavāpyate

paripakvataṇḍulavyaktiḥ sikthaśabdenocyate / śiṣṭaṃ spaṣṭam

p. १७२)
athāsyānadhikāriṇaḥ sūcayati-
nirmālyaṃ nirmalaṃ śuddhaṃ śivena svīkṛtaṃ yataḥ /
nirmalaistatparairdhāryaṃ nānyaiḥ prākṛtajantubhiḥ

śivaliṅgadīkṣārahitāḥ prākṛtāḥ te'nadhikāriṇaḥ tairna dhāryamityarthaḥ /
śivadīkṣayā nirmalaiḥ tatparaiḥ śivaliṅganiṣṭhairdhāryamityarthaḥ

tadeva sphuṭayati-
śivabhaktivihīnānāṃ jantūnāṃ pāpakarmaṇām /
viśuddhe śivanirmālye nādhikāro'sti kutracit

ayaṃ bhāvaḥ-vyāpakībhūtaśivasyāṣṭatanuparikalpitatvena
sādhāraṇībhūtadevatāntarapūjāyāṃ
śivasambandhipuṣpodakībhūtacandragaṅgābhyāṃ paripuṣṭasya
dhānyasyāgnirūparudrajihvayā paripacyamānatvād etadubhayatra
sarvaprāṇināmapyadhikāro'sti tathāpyasādhāraṇaśivaliṅgapūjāyāṃ
śivaliṅgaprasādasvīkāre ca śivadīkṣāsampanna evādhikārīti
sarvaśāstraprasiddham

atha prasādamahattvaṃ saṃsūcyaitatsthalaṃ samāpayati sūtradvayena-
śivaliṅgaprasādasya svīkārādyatphalaṃ bhavet /
tathā prasādasvīkārād gurujaṅgamayorapi

tasmād guruṃ mahādevaṃ śivayoginameva ca /
pūjayet tatprasādānnaṃ bhuñjīyāt prativāsaram

pūjayet tanumanodhanaiḥ pūjayedityarthaḥ / tatprasādānnameva prativāsaraṃ
bhuñjīyāt // ७७-७८ //
p. १७३)
iti caturvidhasārāyasthalam
sopādhinirupādhisahajadānasthalāni
atha-
dehadānāt satyasiddhirarthadānācca nirvṛtiḥ /
prāṇadānāt jñānasiddhirevaṃ sarvaṃ sthiraṃ bhavet //
iti yogajāgamavacanānusāreṇa guruliṅgajaṅgamoddeśena yathāśakti dānaṃ
kuryādityāha-
śivaliṅge śivācārye śivayogini bhaktimān /
dānaṃ kuryād yathāśaktitatprasādayutaḥ sadā

tadviṣaya iti śeṣaḥ / śiṣṭaṃ spaṣṭam

atha taddānasvarūpaṃ viśadayati-
dānaṃ ca trividhaṃ proktaṃ sopādhinirupādhikam /
sahajaṃ ceti sarveṣāṃ sarvatantraviśāradaiḥ

dānaṃ ca prāṇadehārtharūpadānatrayaṃ sopādhikaṃ nirupādhikaṃ sahajaṃ
ceti trirūpavaditi samastāgamapravīṇaiḥ sarveṣāṃ śivabhaktānāṃ
proktamityarthaḥ

tatra sopādhidānasthalaṃ nirūpayati-
phalābhisandhisaṃyuktaṃ dānaṃ yadvihitaṃ bhavet /
tat sopādhikamākhyātaṃ mumukṣubhiranādṛtam

tucchaphalābhilāṣasaṃyuktamata eva mumukṣubhirupekṣitaṃ yaddānaṃ vihitaṃ
syāt tat sopādhikamityuktamityarthaḥ

p. १७४)
atha nirupādhidānasthalaṃ lakṣayati-
phalābhisandhinirmuktamīśvarārpitakāṅkṣitam /
nirupādhikamākhyātaṃ dānaṃ dānaviśāradaiḥ

tucchaphalecchārahitamīśvarārpaṇābhivāñchayā vihitaṃ yaddānaṃ tad
dānatattvasvarūpajñairnirupādhikadānamityākhyātamityarthaḥ

sahajadānasthalaṃ nirūpayati-
adātṛdātṛdeyānāṃ śivabhāvaṃ vicintayan /
ātmano'kartṛbhāvaṃ ca yaddattaṃ sahajaṃ bhavet

parigṛhītṛpradātṛdeyānāṃ śivatvaṃ cintayan ātmanaḥ svasyākartṛtvaṃ
bhāvayan yaddānaṃ dattam tatsahajadānaṃ syādityarthaḥ / bhoktā bhojyaṃ
preritāraṃ ca matvā sarvaṃ proktaṃ trividhaṃ brahmamekam [śve० u० १/१२] iti
śvetāśvataraśrutyopakramagatipiṇḍasthalarahasyamatropasaṃhārarūpa-
sahajadānasthale'pi bodhyam

eṣu kiṃ śreṣṭhamityatrāha-
sahajaṃ dānamutkṛṣṭaṃ sarvadānottamottamam /
śivajñānapradaṃ puṃsāṃ janmaroganivartakam

sahajaṃ dānaṃ sarvadānottamānāmuttamamiti utkṛṣṭaṃ śreṣṭhamityarthaḥ /
kathamityatra puṃsāṃ jananamaraṇalakṣaṇamahāroganivārakī-
bhūtaśivatādātmyajñāpradamityuttaram

nanu guruliṅgajaṅgamoddeśenaivaṃbhāvanayā dattameva sahajaṃ vetyatrāha-
p. १७५)
śivāya śivabhaktāya dīyate yadi kiñcana /
bhaktyā tadapi vikhyātaṃ sahajaṃ dānamuttamam

śivāya iṣṭaliṅgātiriktasthāvaraliṅgarūpiṇe śivāya dattaṃ kṣetrādidānam
viraktamūrtivyatiriktaśivabhaktebhyaśca dattamapi sahajaṃ dānamityarthaḥ

atha taddānaphalamāha-
dānāt svarṇasahasrasya satpātre yatphalaṃ bhavet /
ekapuṣpapradānena śive tatphalamiṣyate

spaṣṭam

tatkathamityatra-īśānaḥ sarvavidyānām [vā० saṃ० ८/७] iti śruteḥ
sakalavidyānidhitvājjagadgurutvena satpātratamatvādityabhiprāyeṇāha-
śiva eva paraṃ pātraṃ sarvavidyānidhirguruḥ /
tasmai dattaṃ tu yatkiñcittadanantaphalaṃ bhavet

ayamapyeko'rthaḥ-śiva eva paraṃ pātraṃ tathā sarvavidyānidhirguruśca paraṃ
pātram / tasmai śivāya gurave ca dattamanantaṃphalamiti

evaṃ śivayogino'pi dattamapītyāha-
śivayogī śivaḥ sākṣācchivajñānamahodadhiḥ /
yatkiñcid dīyate tasmai taddānaṃ paramārthikam

pāramārthikam aparimitaphaladasahajadānamityarthaḥ

p. १७६)
atha śivayogīśvaramahattvameva viśeṣayati-
śivayogī mahatpātraṃ sarveṣāṃ dānakarmaṇi /
tasmānnāsti paraṃ kiñcitpātraṃ śāstravicārataḥ

dānakarmaṇi dānakarmaviṣaye sarveṣāṃ satpātrāṇāṃ śivayogī mahāpātram
tasmātparaṃ śreṣṭhaṃ pātraṃ śāstravicārataḥ kiñcidapi nāstītyarthaḥ

atha taddānaphalamāha-
bhikṣāmātrapradānena śāntāya śivayogine /
yatphalaṃ labhyate naitad yajñakoṭiśatairapi

bhikṣāmātraṃ kavalamātramityarthaḥ / śiṣṭaṃ spaṣṭam

tatkathamityatrāha-
śivayogini santṛpte tṛpto bhavati śaṅkaraḥ /
tattṛptyā tanmayaṃ viśvaṃ tṛptimeti carācaram

brahmavid (veda) brahmaiva bhavati [mu० u० २/२/९] iti śruteḥ śivayoginaḥ
sākṣācchivarūpatvāt tattṛptyā śivastṛpto bhavati tattṛptyā sarvo vai rudraḥ iti
śrutestanmayaṃ viśvaṃ tṛptimetītyarthaḥ

tasmāt sarvaprayatnena śivayogina eva tṛptiṃ kuryādityāha-
tasmāt sarvaprayatnenayena kenāpi karmaṇā /
tṛptiṃ kuryāt sadākālamannādyaiḥ śivayoginaḥ

p. १७७)
sarvaprayatnena yayā kayācitkriyayā sadākālamannapānādinā
śivayoginastṛptiṃ kuryādityarthaḥ

athaivaṃrūpasatpātreṣu sahajadānasampannaḥ sākṣācchiva evetyāha-
nirupādhikacidrūpaparānandātmavastuni /
samāptaṃ sakalaṃ yasya sa dānī śaṅkaraḥ svayam

sampūrṇasaccidānandalakṣaṇaguruliṅgajaṅgamātmani paramaśive yasya
śivabhaktasya śarīrārthaprāṇarūpaṃ sakalaṃ vastu samāptaṃ samarpitaṃ
bhavet sa sahajadānī svayameva śiva ityarthaḥ

athaivamuktākhilācārasampannaḥ sahajadānī śivabhakta eva
māheśvaratāmupaitīti vṛttenāha-
uktākhilācāraparāyaṇo'sau
sadā vitanvan sahajaṃ tu dānam /
brahmādisampatsu viraktacitto
bhakto hi māheśvaratāmupaiti

iti śrīmatṣaṭsthalabrahṇiṇā śivayogināmnā reṇukācāryeṇa viracite
siddhāntaśikhāmaṇau māheśvarasya navavidhasthalaprasaṅgo nāma navamaḥ
paricchedaḥ

akṣarārthasya spaṣṭatvād bhāvārtho likhyate-dehadravyakṣetrāṇi
guruliṅgajaṅgameṣu samarpya śrīgurukarakamale samutpatya
jaṅgamadevatīrthaprasādenaiva śarīraṃ dhṛtvā mahāliṅgaikyāpekṣī
śivabhakto māheśvarīyasadācāravān san māheśvara iti prasiddho bhavet

p. १७८)
iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
bhaktimārgakriyāsthalavarṇana nāma navamaḥ paricchedaḥ

daśamaḥ paricchedaḥ
atha māheśvarasthalam
atha bhaktasthalanirūpaṇānantaramagastyaḥ śrīreṇukaṃ paripṛcchati-
agastya uvāca
bhaktasthalaṃ samākhyātaṃ bhavatā gaṇanāyaka /
kena vā dharmabhedena bhakto māheśvaro bhavet

bhaktaḥ śivabhaktaḥ kena dharmabhedena ācārabhedenetyarthaḥ māheśvaraḥ
syāditi praśnārthaḥ

reṇuka uvāca
kevale sahaje dāne niṣṇātaḥ śivatatparaḥ /
brahmādisthānavimukho bhakto māheśvaraḥ smṛtaḥ

kevale sahaje dāne niṣṇātaḥ kuśalaḥ san brahmādipadanispṛhaḥ śivabhaktaḥ
śivatatparaḥ śivaikaniṣṭhaḥ san māheśvaraḥ smṛta ityarthaḥ

tadeva sphuṭayati-
bhakteryadā samutkarṣo bhaved vairāgyagauravāt /
tadā māheśvaraḥ prokto bhaktaḥ sthiravivekavān

p. १८०)
bhakteḥ śivabhakteḥ samutkarṣaḥ samucitotkarṣo vairāgyagauravād
vairāgyamahattvād yadā kāle bhavet tadā tasmin kāle sthiravivekavān
sthirībhūtanityānityavastuvivekavān śivabhakto māheśvara iti prokta ityarthaḥ

nanvasyāpi sthalabhedāḥ santi kimityatra tadbhedamupadiśati-
māheśvarasthalaṃ vakṣye yathoktaṃ śambhunā purā /
māheśvarapraśaṃsādau liṅganiṣṭhā tataḥ param

pūrvāśrayanirāsaśca tathādvaitanirākṛtiḥ /
āhvānavarjanaṃ paścādaṣṭamūrtinirākṛtiḥ

sarvagatvanirāsaśca śivatvaṃ śivabhaktayoḥ /
evaṃ navavidhaṃ proktaṃ māheśvaramahāsthalam

purā pūrvakāle śivena yathoktaṃ tathā māheśvarasthalabhedaṃ vakṣye
śṛṇviti śeṣaḥ / ādau māheśvarapraśaṃsāsthalam tataḥ paraṃ tadanantaraṃ
liṅganiṣṭhāsthalam tadanantaraṃ pūrvāśrayanirasanasthalam tathā tadanantaram
advaitanirasanasthalam paścādāhvānanirasanasthalam
anantaramaṣṭamūrtinirasanasthalam anantaraṃ sarvagatvanirāsanasthalam
anantaraṃ śivajaganmayasthalam atha bhaktadehikaliṅgasthalam / evaṃ
māheśvaramahāsthalaṃ navavidhaṃ navaprakāravaditi proktaṃ kathitamityarthaḥ
/ atra purā śambhunā yathoktaṃ tathā vakṣya ityanenoktaṃ vakṣyamāṇaṃ ca
sarvaṃ na svakapolakalpitamiti sūcitam /
atrāṣṭamūrtitvanirasanānantaramāhvānanirasanaṃ vaktumucitamiti
keṣāñcidāśayaḥ parāstaḥ śivoktakramavirodhāditi tathāpi śivasya
vyāpakatvādāhvānaṃ na sambhavatīti noktam kintu sveṣṭaliṅge
pratipattivirodhāt punarāhvānaṃ na sambhavatīti kathitatvānna śaṅkāvakāśaḥ
// ४-६ //
athoddeśakrameṇa tadavāntarasthalānāṃ lakṣaṇaṃ vakṣye śrūyatāmityāha-
āditaḥ kramaśo vakṣye sthalabhedasya lakṣaṇam /
p. १८१)
samāhitena manasā śrūyatāṃ bhavatā mune

spaṣṭam

atra-viśvādhiko rudro maharṣiḥ / hiraṇyagarbhaṃ janayāmāsa pūrvaṃ sa no
buddhyā śubhayā saṃyunaktu [śve० u० ३/४] iti śvetāśvatarādiśrutyanusāreṇa
saptabhiḥ sūtrairmaheśvarapraśaṃsāpūrvakaṃ māheśvarasvarūpaṃ
prapañcena prakāśayati-
viśvasmādadhiko rudro viśvānugrahakārakaḥ /
iti yasya sthirā buddhiḥ sa vai māheśvaraḥ smṛtaḥ

samastadevadānavādiviśvānugrāhakaḥ rudraḥ eka eva (eko hi) rudro na
dvitīyo'vatasthe (dvitīyāya tasthuḥ) [śve० u० ३/२] iti śrutiprasiddharudraḥ
viśvasmāt viśvaṃ nārāyaṇaṃ harim sa iti
śrutiprasiddhaviśvarūpanārāyaṇād adhika iti yasya buddhirdṛḍhā sa vai
māheśvara iti smṛta ityarthaḥ

atha na tatsamaścābhyadhikaśca dṛśyate [śve० u० ६/८] iti śrutyarthamanusaran
māheśvarasvarūpamāha-
brahmādyairmalinaprāyairnimale parameśvare /
sāmyoktiṃ yo na sahate savai māheśvarābhidhaḥ

brahmaviṣṇurudrendrāste samprasūyante iti śruterbrahmādīnāṃ
jananamaraṇaparipīḍitatvena samalatvāt na kāraṇam iti
śruteretatkāraṇībhūtaśivasyājātatvena nirmalatvāt kāraṇaṃ tu dhyeyaḥ
sarvaiśvaryasampannaḥ sarveśvaraśca śambhurākāśamadhye ityagre
śrūyamāṇatvāt taiḥ saha sāmyoktiṃ yo na sahate sa māheśvarākhya ityarthaḥ

p. १८२)
atha-īśānaḥ sarvavidyānāmīśvaraḥ sarvabhūtānāṃ
brahmādhipatirbrahmaṇo'dhipatirbrahmā śivo me astu sadāśivom [nārāyaṇopa०
४/२१] iti īśānamantrārtham-
īśvaraḥ sarvabhūtānāṃ hṛddeśa'rjuna tiṣṭhati /
bhrāmayan sarvabhūtāni yantrārūḍhāni māyayā /
tameva śaraṇaṃ gaccha sarvabhāvena bhārata // [bha० gī० १८/६१]
iti bhagavadgītārthaṃ cānusmaran māheśvarasvarūpaṃ prakāśayati-
īśvaraḥ sarvabhūtānāṃ brahmādīnāṃ mahāniti /
buddhiyogāt tadāsakto bhakto māheśvaraḥ smṛtaḥ

brahmādīnāṃ caturmukhaprabhṛtīnāṃ sarvabhūtānāṃ
samastapaśuprāṇinām īśvaraḥ prerakībhūtaparameśvara eva eka mahān
śreṣṭha iti buddhiyogāt tadāsaktaḥ maheśvarāsakto bhaktaḥ śivabhakto
māheśvara iti smṛta ityarthaḥ

atha śiva eva eko muktida iti yo jānāti sa māheśvara iti sūtradvayena kathayati-
brahmādidevatājālaṃ mohitaṃ māyayā sadā /
aśaktaṃ muktidāne tu kṣayātiśayasaṃyutam

anādimukto bhagavāneka eva maheśvaraḥ /
muktidaśceti yo veda sa vai māheśvaraḥ smṛtaḥ

kṣayātiśayasaṃyutaṃ jananamaraṇātiśayena saṃyuktaṃ
brahmaviṣṇvādidevatānīkaṃ nirantaṃ māyayā
parameśvarasvātantryāparaparyāyamāyāśaktyā mohitam andhīkṛtaṃ sad
muktidāne tu purāparamuktipradāne aśaktam asamartham / anādimukto nityamukto
bhagavān ṣaḍguṇaiśvaryasampanno maheśvaraḥ tatparaṃ brahma (yat paraṃ
brahma) sa ekaḥ (ya ekaḥ) sa eko rudraḥ sa īśānaḥ sa bhagavān sa maheśvaraḥ sa
mahādevaḥ [atha० u० २/३] ityatharvaśiraḥprasiddhaparameśvara eka eva
muktidaśceti parāparamuktiprada iti yo veda jānāti sa vai māheśvara iti smṛta
ityarthaḥ // ११-१२ //
p. १८३)
atha brahmādimāhaiśvaryaṃ tṛṇavad jñātvā śivānandatatparo
vīramāheśvara ityāha sūtradvayena-
kṣayātiśayasaṃyuktā brahmaviṣṇvādisampadaḥ /
tṛṇavanmanyate yuktyā vīramāheśvaraḥ sadā

śabdasparśādisampanne sukhaleśe tu niḥspṛhaḥ /
śivānande samutkaṇṭho vīramāheśvaro bhavet

vināśātiśayena (yābhyāṃ) saṃyuktā brahmaviṣṇvādisampado
vīramāheśvaraḥ śivabhakto yuktyā anityamiti buddhyā tṛṇavat sadā manute
jānāti / tasmāt śabdasparśādisampanne sopādhike sukhaleśe tucchasukhe
niḥspṛhaḥ san śivānande nityasukhe samutkaṇṭhaḥ prītimān vīramāheśvaro
bhavet syādityarthaḥ // १३-१४ //
atha tadācārabhedasthitiṃ ca ṣaḍbhiḥ sūtraiḥ pratipādayati-
parastrīsaṅganirmuktaḥ paradravyaparāṅmukhaḥ /
śivārthakāryasampannaḥ śivāgamaparāyaṇaḥ

śivastutirasāsvādamodamānamanāḥ śuciḥ /
śivotkarṣapramāṇānāṃ sampādanasamudyataḥ

nirmamo nirahaṅkāro nirastakleśapañjaraḥ /
aspṛṣṭamadasambandho mātsaryāveśavarjitaḥ

nirastamadanonmeṣo nirdhūtakrodhaviplavaḥ /
sadā santuṣṭahṛdayaḥ sarvaprāṇihite rataḥ

nivāraṇasamudyogī śivakāryavirodhinām /
sahacārī sadākālaṃ śivotkarṣābhidhāyibhiḥ

śivāpakarṣasamprāptau prāṇatyāge'pyaśaṅkitaḥ /
p. १८४)
śivaikaniṣṭhaḥ sarvātmā vīramāheśvaro bhavet

nirastakleśapañjaro nivāritāvidyā(di)kleśasamūhavān nirdhūtakrodhaviplavaḥ
nivāritakrodhabādhāvān śivaikaniṣṭhaḥ śivaliṅgaikaniṣṭhaḥ sarvātmā
pūrṇāhaṃbhāvavān nirahaṅkāraḥ paricchinnaśarīrādyahaṃbhāvaśūnyaḥ /
śiṣṭaṃ spaṣṭam / evamādiviśeṣaṇaviśiṣṭaḥ śrīvīraśaivo māheśvaraḥ
syādityarthaḥ / atra nirastakleśapañcaka iti pāṭhāntaram // १५-२० //
iti māheśvarapraśaṃsāsthalam
atha liṅganiṣṭhāsthalam
atha anena māheśvareṇa vidhīyamānāṃ liṅganiṣṭhāṃ navabhiḥ sūtraiḥ
pratipādayati-
asya māheśvarasyoktaṃ liṅganiṣṭhāmahāsthalam /
prāṇātyaye'pi sampanne yadatyājyaṃ vidhīyate

yad yalliṅganiṣṭhāsthalaṃ prāṇātyaye sampanne'pi prāṇasaṅkaṭe prāpte
satyapi atyājyaṃ tyaktumayogyaṃ vidhīyate talliṅganiṣṭhāmahāsthalam asya
māheśvarasya śivaliṅgaikatatparasya māheśvarasya uktaṃ kathitamityarthaḥ

kīdṛśo'yaṃ prāṇasaṅkaṭa ityatra-
bhavetprāṇaparityāgaśchedanaṃ śiraso'pi vā /
na tvanabhyarcya bhuñjīyād bhagavantaṃ triyambakam //
p. १८५)
iti śivadharmavacanānusāreṇa kathayati-
apagacchatu sarvasvaṃ śiraśchedanamastu vā /
māheśvaro na muñceta liṅgapūjāmahāvratam

spaṣṭam

atha ye śivapūjāvyatirekeṇa na bhuñjanti teṣāṃ haste
karatalāmalakavanmokṣalakṣmīrullasatītyāha-
liṅgapūjāmakṛtvā tu ye na bhuñjanti mānavāḥ /
teṣāṃ mahātmanāṃ haste mokṣalakṣmīrupasthitā

mokṣalakṣmīrupasthitā vartata ityarthaḥ / idaṃ liṅganiṣṭhāyāḥ phalamityuktaṃ
bhavati

athemamarthameva sūtradvayena viśeṣayati-
kimanyairdharmakalilaiḥ kīkaṣārthapradāyibhiḥ /
sākṣānmokṣapradaḥ śambhordharmo liṅgārcanātmakaḥ

śambhoḥ śivasya liṅgārcanātmako dharmaḥ sākṣānmokṣapradaḥ / tasmād
anyaiḥ śivaliṅgapūjātiriktaiḥ kīkaṣārthapradāyibhiḥ kutsitārthadāyibhiḥ
dharmakalilaiḥ kṣudradharmaiḥ kim? kiṃ prayojanamityarthaḥ

atha liṅgārpitānnapānaprāśanamahattvamāha-
arpitenānnapānena liṅge niyamapūjite /
ye dehavṛttiṃ kurvanti mahāmāheśvarā hi te

hi prasiddham / śiṣṭaṃ spaṣṭam

p. १८६)
atha-yaddhi manasā dhyāyati tadvācā vadati tatkarmaṇā karoti iti śrutyanusāreṇa
trikaraṇapūrvakaṃ śivaliṅganiṣṭhāḥ śivā evetyāha-
cinmaye śāṅkare liṅge sthiraṃyeṣāṃ manaḥ sadā /
vimuktetarasarvārthaṃ te śivā nātra saṃśayaḥ

yeṣāṃ mano vimuktetarasarvārthaṃ tyaktasvargāditucchaphalābhilāṣaṃ sat
cidrūpe śivaliṅge sadā sthiraṃ te śivā bhūrudrāḥ atra asminnarthe na saṃśaya
ityarthaḥ

nanvasmin cidrūpaliṅge manomātraviśrāntiruktetyāśaṅkya sūtrāntareṇa
karaṇatrayaviśrāntiṃ ca darśayati-
liṅge yasya mano līnaṃ liṅgastutiparā ca vāk /
liṅgārcanaparau hastau sa rudro nātra saṃśayaḥ

iti spaṣṭam

evaṃ liṅganiṣṭhasyāgnihotrādikarmaṇā prayojanaṃ nāstītyāha-
liṅganiṣṭhasya kiṃ tasya karmaṇā svargahetunā /
nityānandaśivaprāptiryasya śāstreṣu niścitā

yasya liṅganiṣṭhasya nityānandaśivapadaprāptiḥ śāstreṣu vedāgamapurāṇeṣu
niściteti tasya svargahetunā agnihotrādikarmaṇā kim? kiṃ prayojanam? na
kiñcitprayojanamityarthaḥ

athāsya mahattvaṃ pratipādayati-
liṅganiṣṭhāparaṃ śāntaṃ bhūtirudrākṣasaṃyutam /
praśaṃsanti sadākālaṃ brahmādyā devatā mudā

spaṣṭam

iti liṅganiṣṭhāsthalam
atha pūrvāśrayanirasanasthalam
atha-
gurusaṃskṛtabhāvaḥ san gurunirmitadehavān /
vismṛtya pūrvadurbhāvaṃ tadadhīnaḥ samācaret //
iti yogajāgamavacanānusāreṇa tasya liṅganiṣṭhasya prātikūlyena
prāptapūrvāśrayanirasanasthalaṃ saptabhiḥ sūtraiḥ pratipādayati-
liṅgaikaniṣṭhahṛdayaḥ sadā māheśvaro janaḥ /
pūrvāśrayagatān dharmāṃstyajyet svācārarodhakān

nirantaraṃ śivaliṅgaikaniṣṭhacitto vīramāheśvaraḥ svācārarodhakān
svasamayācāravirodhinaḥ pūrvāśrayaniṣṭhān dharmān prākṛtācārān
tyajedityarthaḥ

tarhyayaṃ kīdṛśa ityatrāha-
svajātikulajān dharmān liṅganiṣṭhāvirodhinaḥ /
tyajan māheśvaro jñeyaḥ pūrvāśrayanirāsakaḥ

liṅganiṣṭhāvirodhino liṅganiṣṭhāpratikūlān svajātikulajān
brāhmaṇatvādijātikulālādikulaprāptān dharmān jātapretāśaucādīn tyajan
vīramāheśvaraḥ pūrvāśrayanirāsaka iti jñātuṃ yogya ityarthaḥ

nanu pūrvāśrayaprāptanityanaimittikakarmaparityāgo pratyavāyaśravaṇāt
kathaṃ taddharmāstyajanīyā ityatrāha-
śivasaṃskārayogena viśuddhānāṃ mahātmanām /
kiṃ pūrvakālikairdharmaiḥ prākṛtānāṃ hi te matāḥ

p. १८८)
pūrvoktadānakṣapaṇalakṣaṇadīkṣārūpaśivasaṃskārasambandhena
liṅganiṣṭhayā ca vidhūtavṛttavartiṣyamāṇasakalakalmaṣatvena nirmalānāṃ
śivaśaraṇānāṃ pūrvāśrayaprāptanityanaimittikādikarmabhiḥ kiṃ
prayojanam? na kiñcit prayojanamityarthaḥ / nanu pratyavāyanivṛttireva
prayojanamiti cenna
nehābhikramanāśo'sti pratyavāyo na vidyate /
svalpamapyasya dharmasya trāyate mahato bhayāt // [bha० gī० २/४०]
iti bhagavataiva bhāṣitatvāt / asyāyamarthaḥ-atyāśramibhyaḥ paramaṃ pavitram
iti śrutisiddhāntitavarṇāśrame iha abhikrama ātmābhimukhī-
karaṇapravīṇagurukāruṇyaprāptabhūtidhāraṇādyācārakramaḥ tasya nāśo
nāsti vismṛtiśūnyatvena tadekaniṣṭhayā sadā vidhīyamānatvena vicchedo
nāstītyarthaḥ / nanvevaṃ cet nityanaimittikakarmalopāt pratyavāyaḥ
syādityatrāha-pratyavāyo na vidyata iti / kuta ityatrāha-asya dharmasya
śivānusandhānāṅgabhūtabhūtidhāraṇādidharmasya svalpamapi
leśamātramapi mahato bhayād mahāpātakādibhayāt trāyata iti yathā
pūrvāśramadharmaparityāge sanyāsināṃ pratyavāyo nāsti tathā
śivāśrayaniṣṭhānāṃ pūrvāśrayadharmaparityāge pratyavāyo nāstīti
bhāvaḥ / te pūrvāśrayadharmāḥ prākṛtānāṃ hi māyāsambandhināmeva
matāḥ proktā iti hi prasiddham

tasmāt-
śivasaṃskārayogena śivadharmānuṣaṅgiṇām /
prākṛtānāṃ na dharmeṣu pravṛttirupapadyate

nopapadyate na jāyata ityarthaḥ

p. १८९)
nanu martyeṣu dvaividhyaṃ kathamityatrāha-
viśuddhāḥ prākṛtāśceti dvividhā mānuṣāḥ smṛtāḥ /
śivasaṃskāriṇaḥ śuddhā prākṛtā itare matāḥ

spaṣṭam

nanu varṇāśramadharmeṣu dvaividhyaṃ na dṛśyata ityatrāha-
varṇāśramādidharmāṇāṃ vyavasthā hi dvidhā matā /
ekā śivena nirdiṣṭā brahmaṇā kathitā'parā

spaṣṭam

tarhi ko dharmaḥ kasyetyatrāha-
śivoktadharmaniṣṭhā tu śivāśramaniṣeviṇām /
śivasaṃskārahīnānāṃ dharmaḥ paitāmahaḥ smṛtaḥ

spaṣṭam

iti pūrvāśrayanirasanasthalam
atha sarvādvaitanirasanasthalam
atha māheśvaro yathā liṅganiṣṭhāvirodhitvāt pūrvāśrayanirāsakaḥ tathā
liṅganiṣṭhāvirodhitvāt sarvādvaitanirāsako'pi bhavediti tena
vidhīyamānasarvādvaitanirasanasthalaṃ pratipādayati-
pūjyapūjakayorliṅgajīvayorbhedavarjane /
pūjākarmādyasampatterliṅganiṣṭhāvirodhataḥ

sarvādvaitavicārasya jñānābhāvo vyavasthiteḥ /
bhavenmāheśvaraḥ karmī sarvādvaitanirāsakaḥ

p. १९०)
pūjyapūjakayoḥ śivaliṅgabhaktayoḥ bhedābhāve sati liṅganiṣṭhāvirodhāt
pūjākarmādisampattyabhāvāt sarvādvaitavicārasya vyavasthiteḥ vartanasya
jñānābhāve'nupapannatve sati karmī māheśvaraḥ
śivaliṅgapūjādikarmaniṣṭhavīramāheśvaraḥ sarvādvaitanirāsakaḥ syāt
yāvadāyustrayo vandyā vedānto gururīśvaraḥ iti vedāntavacanāt kriyādvaitaṃ
na kartavyam iti siddhāntavacanācca liṅganiṣṭho māheśvaraḥ sarvādvaitaṃ na
kuryāditi bhāvaḥ // ३७-३८ //
atha bhedena kriyamāṇapūjāprakāraḥ kathamityatrāha-
prerakaṃ śaṅkaraṃ buddhvā preryamātmānameva ca /
bhedāt taṃ pūjayennityaṃ na cādvaitaparo bhavet

jīvānāṃ dharmādharmagocarībhūtabuddhivṛttiprerakaḥ parameśvaraḥ tatpreryā
jīvā iti buddhvā evaṃvidhabhedāt taṃ parameśvaraṃ nityaṃ pūjayet
advaitaparo na bhavet pūjāvirodhāditi

atha prakārāntareṇa bhedamupapādayati-
patiḥ sākṣānmahādevaḥ paśureṣa tadāśrayaḥ /
anayoḥ svāmibhṛtyatvamabhede kathamiṣyate

mahādevaḥ parameśvaraḥ patiṃ viśvasya iti smṛteḥ patiḥ jagatpatiḥ tadāśraya
eṣa jīvaḥ paśuḥ anayoḥ śivajīvarūpapatipaśvoḥ abhede bhedābhāve
svāmibhṛtyatvaṃ kathamiṣyate icchāviṣayīkriyate? na kathañcidapīti
svāmibhṛtyatvalakṣaṇabhedenaiva pūjanīya ityarthaḥ

nanvayaṃ bhedabhāvaḥ kiyatparyantamanuvartata ityatrāha-
p. १९१)
sākṣātkṛtaṃ paraṃ tattvaṃ yadā bhavati bodhataḥ /
tadādvaitasamāpattirjñānahīnasya na kvacit

bodhataḥ śrutigurusvānubhavabodhataḥ paraṃ tattvaṃ
paraśivaparabrahmākhyamahāliṅgatattvaṃ yadā sākṣātkṛtaṃ bhavati
daśamadṛṣṭāntena svātmābhedena pratyakṣīkṛtaṃ bhavati tadā
advaitasamāpattiradvaitasphūrtiḥ jñānahīnasya śrutigurusvānubhāvarahitasya
kevalakarmayutasya kvacit kadācit kiñcidapi na nāstītyarthaḥ

nanu karmiṇaḥ kasmānnādvaitasiddhirityatrāha-
bhedasya karmahetutvād vyavahāraḥ pravartate /
liṅgapūjādikarmastho na cādvaitaṃ samācaret

bhedasya vyavahāro jīveśvarabhedavyavahāraḥ karmahetutvāt
śivapūjādikriyāhetutvena pravartate ataḥ śivaliṅgapūjājapādikarmaniṣṭhaḥ
advaitaṃ na samācaret / tasmālliṅgapūjādikarmaniṣṭhasya
advaitabodhāvirbhāvo nāstītyarthaḥ

athoktārthamupasaṃharati-
pūjādivyavahāraḥ syādbhedāśrayatayā sadā /
liṅgapūjāparastasmānnādvaite nirato bhavet

liṅgapūjāniṣṭho vīramāheśvaraḥ advaite nirata āsakto na bhavet na
syādityarthaḥ

ityadvaitanirasanasthalam
athāhvānanirasanasthalam
atha śivaliṅgapūjārthamadvaitaṃ nirasya dvaitāṅgīkāravān māheśvaraḥ
śaiva iva pūjārthaṃ śivaliṅge śivaṃ nāvāhayedityāhvānanirasanasthalaṃ
kathayati-
p. १९२)
liṅgārcanaparaḥ śuddhaḥ sarvādvaitanirāsakaḥ /
sveṣṭaliṅge śivākāre na tamāvāhayecchivam

liṅgārcanaparaḥ śivaliṅgapūjātparaḥ san sarvādvaitanirāsakaḥ śuddhaḥ
nityaśuddhavīramāheśvaraḥ śivākāre śivasvarūpavati sveṣṭaliṅge taṃ
prasiddhaṃ śivaṃ nāvāhayedityarthaḥ

atha kasmādityatra kāraṇamāha-
yadā śivakalāyuktaṃ liṅgaṃ dadyānmahāguruḥ /
tadārabhya śivastatra tiṣṭhatyāhvānamatra kim

atra śivaliṅge āhvānaṃ kiṃ prayojanakam? na kiñcit prayojanamityarthaḥ /
śiṣṭaṃ spaṣṭam

punaśca kāraṇāntaramāha-
sasaṃskāreṣu liṅgeṣu sadā sannihitaḥ śivaḥ /
tatrāhvānaṃ na kartavyaṃ pratipattivirodhakam

punarāhvānaṃ pūrvāhvānavirodhi tadvisarjanānantarabhāvitvāditi bhāvaḥ

athāhvānāsambhavādeva visarjanaṃ ca nāstītyāha-
nāhvānaṃ na visargaṃ ca sveṣṭaliṅge tu kārayet /
liṅganiṣṭhāparo nityamiti śāstrasya niścayaḥ

spaṣṭam

ityāhvānanirasanasthalam
p. १९३)
atha aṣṭamūrtinirasanasthalam
atha śivaliṅgameva śiva ityabhiprāyeṇāhvānaṃ nirākṛtya
pṛthivyādyaṣṭamūrtitvaṃ ca na sambhavati bhedāditi tena māheśvareṇa
vidhīyamānāṣṭamūrtinirasanasthalaṃ pradarśayati-
yathātmaśivayoraikyaṃ na mataṃ karmasaṅginaḥ /
tathā śivāt pṛthivyāderadvaitamapi neṣyate

karmasaṅginaḥ śivapūjādikarmaniṣṭhasya māheśvarasya
ātmaśivayorjīvaliṅgayo-aikyamekatvaṃ yathā na mataṃ na sammatam
pūjyapūjakavivekāsambhavāt tathā śivād bhūmyāderadvaitamabhedo'pi
neṣyate bhūmyādyaṣṭamūrtiṣvātmano'pi praviṣṭatvāditi bhāvaḥ

atha śivasya pṛthivyāderabhedo'pi na sambhavatītyatrāha-
pṛthivyādyaṣṭamūrtitvamīśvarasya prakīrtitam /
tadadhiṣṭhātṛbhāvena na sākṣādekabhāvataḥ

yasya pṛthvī śarīram [bṛ० u० ३/७/३] ityārabhya yasmātmā śarīram [bṛ० u० ३/७/२३]
ityantabṛhadāraṇyaśrutiproktāṣṭamūrtitvaṃ tadadhiṣṭhātṛbhāvena
pṛthivyādyaṣṭamūrtitvaṃ tadadhiṣṭhātṛbhāvena
pṛthivyādyaṣṭamūrtyadhiṣṭhātṛtvena prakīrtitam viśvaṃ maheśvara
bhavānadhitiṣṭhatīti viśvātmatāmupacaranti yadāgamāste ityabhiyuktokteḥ /
yathā stanastanyayorbhede'pi stanaṃ pibantīti vyavahāraḥ tathā abhedavyavahāra
aupacārikaḥ sākṣādekabhāvato na
dvayamuṣṇaṃ dvayaṃ śītamanuṣṇāśītalaṃ dvayam /
dvayamasparśamityaṣṭau pāntu vo haramūrtayaḥ //
iti tāsāṃ parasparabhinnatvāt śarīraśarīribhāvasya bhedaghaṭitatvācceti

p. १९४)
atha kāryakāraṇabhāvācca tayoraikyaṃ na sambhavatītyāha-
pṛthvyādikamidaṃ sarvaṃ kāryaṃ kartā maheśvaraḥ /
naitatsākṣānmaheśo'yaṃ kulālo mṛttikā yathā

brahmaviṣṇurudrendrāste samprasūyante sarvāṇi cendriyāṇi saha bhūtairna
kāraṇam / kāraṇaṃ tu dhyeyaḥ śambhurākāśamadhye iti śruteḥ pṛthivyādeḥ
kāryakoṭipraviṣṭatvācchivasya kāraṇarūpatvāt / evaṃ ca
mṛcchabdopalakṣitaghaṭādeḥ kulālasya ca yathaikyaṃ na sambhavati tathā
kāryarūpabhūmyādeḥ kāraṇātmanaḥ śivasya cābhedo na sambhavatītyarthaḥ

nanu ghaṭakulālayoriveśvarasya bhūmyāderātyantikabhedaḥ kimityatrāha-
pṛthivyādyātmaparyantaprapañco hyaṣṭadhā sthitaḥ /
tanurīśasya cātmāyaṃ sarvatattvaniyāmakaḥ

pṛthivyaptejovāyvākāśacandrasūryāgnihotrirūpeṇātmaparyantamaṣṭadhā
sthitaḥ prapañcaḥ sarvo'pīśasya śarīram / ayamīśaḥ sarvatattvaniyāmakaḥ
sarvatattvātmakaśarīraprerakībhūta ātmā śarīrītyarthaḥ / evaṃ ca
ghaṭakulālayordehadehibhāvaśūnyatvāt tato viśeṣa ityarthaḥ

tarhyabhedaḥ kimityatrāha-
śarīrabhūtādetasmāt prapañcāt parameṣṭhinaḥ /
ātmabhūtasya devasya nābhedo na pṛthak sthitiḥ

parameṣṭhinaḥ śivasya śarīrabhūtād etasmād idamityaṅgulinirdeśyatvena
pratīyamānāt prapañcād abhedo na bheda evetyarthaḥ / tathāpyātmabhūtasya
viśvaśarīriṇo devasya na pṛthak sthitiḥ ghaṭapaṭayoriva parasparabāhyatve
sthitirnāsti śivasya vyāpakatvāditi bhāvaḥ

p. १९५)
tarhi bhedaḥ kathamityatrāha-
acetanatvāt pṛthvyāderajñatvādātmanastathā /
sarvajñasya maheśasya naikarūpatvamiṣyate

bhūmyāderjaḍatvād ātmanaḥ agnihotriṇo yajamānasyājñatvāt
kiñcijjñatvādityarthaḥ maheśasya carācaralakṣaṇaviśvaśarīrasya śivasya
sarvajñatvādityarthaḥ ekarūpatvaṃ rūpaśarīraśarīriṇoraikyaṃ neṣyate
necchāviṣayīkriyate / tasmād bheda evetyarthaḥ

nanvevaṃ bhedajñānavān ko'sāvityatrāh-
iti yaścintayennityaṃ pṛthvyāderaṣṭamūrtitaḥ /
vilakṣaṇaṃ mahādevaṃ so'ṣṭamūrtinirāsakaḥ

spaṣṭam

ityaṣṭamūrtinirasanasthalam
atha sarvagatanirasanasthalam
atha māheśvarasya liṅganiṣṭhāvirodhisarvagatanirasanasthalaṃ prakāśayati-
sarvagatve maheśasya sarvatrārādhanaṃ bhavet /
na liṅgamātre tanniṣṭho na śivaṃ sarvagaṃ smaret

maheśvarasya sarvagatve sarvatrārādhanaṃ syāt liṅgamātre na syāt
tasmālliṅganiṣṭhaḥ śivaṃ sarvagataṃ na smaredityarthaḥ

p. १९६)
nanu śivasya sarvagatvābhāve paricchinnatvena loke bhaktabāhulyāt
tattaccharīrasaṅgateṣṭaliṅgānāṃ ca bāhulyādekatra
viśramitāśeṣaśarīrabhārasyānyatrāvasthānāsambhavāt kathaṃ tatra tatra
sthitiḥ sambhavatītyatrāha-
sarvago'pi sthitaḥ śambhuḥ svādhāre hi viśeṣataḥ /
tasmādanyatra vimukhaḥ sveṣṭaliṅge yajecchivam

śambhuḥ sarvago'pi vyāpako'pi svādhāre svāśrayībhūtaliṅge viśeṣataḥ
atiśayena sthito bhavati / tasmādanyatra vimukhaḥ san sveṣṭaliṅge śivaṃ
pūjayedityarthaḥ

nanu sarvagataḥ śivastatra tatra liṅge kathaṃ viśeṣeṇa tiṣṭhatītyatrāha-
śivaḥ sarvagataścāpi svādhāre vyajyate bhṛśam /
śamīgarbhe yathā vahnirviśeṣeṇa vibhāvyate

vṛkṣasthito vahniḥ śamīvṛkṣe yathā viśeṣeṇa bhāsate tathā śivaḥ sarvagato'pi
svādhāre liṅge bhṛśam atiśayena vyajyate prakāśata ityarthaḥ

nanu liṅge kimarthaṃ viśeṣeṇa tiṣṭhatītyatrāha-
sarvagatvaṃ maheśasya sarvaśāstraviniścitam /
tathāpyāśrayaliṅgena pūjārthamadhikā sthitiḥ

atrādi(pi)śabdena gurucaramūrtī lakṣyete / śiṣṭaṃ spaṣṭam

asminnarthe-yā te rudra [yā te rudra śivā tanūraghorā'pāpakāśinī (śu० ya०
vā० saṃ० १६/२] iti śrutyarthameva ślokamukhenopanyasyati-
nityaṃ bhāsi tadīyastvaṃyā te rudra śivā tanūḥ /
p. १९७)
aghorā'pāpakāśīti śrutirāha sanātanī

bho rudra te tava yā tanūḥ śivaliṅgamūrtiḥ śivā maṅgalā aghorā
abhayaṅkarā apāpakāśī doṣarahitā / tvaṃ tadīyo liṅgasambandhī san nityaṃ
bhāsīti sanātanī nityā śrutirāha kathayatītyarthaḥ

tasmādiṣṭaliṅgameva pūjayedityāha-
tasmāt sarvaprayatnena sarvasthānaparāṅmukhaḥ /
sveṣṭaliṅge mahādevaṃ pūjayet pūjakottamaḥ

tasmāt śrutiprasiddhatvāt pūjakottamo maheśvaraḥ sarvaprayatnena
sarvasthānavimukhaḥ san sveṣṭaliṅge svasambandhīvatīṣṭaliṅge mahādevaṃ
pūjayedityarthaḥ

evaṃ buddhvā sveṣṭaliṅge yajanneva sarvagatvanirāsaka ityāha-
śivasya sarvagatve'pi sarvatra rativarjitaḥ /
sveṣṭaliṅge yajan devaṃ sarvagatvanirāsakaḥ

spaṣṭam

iti sarvagatvanirasanasthalam
atha śivajaganmayasthalam
atha maheśvarasya pūjārthaṃ sarvagatve nirākṛte'pi pramāṇabalāt sarvagatvaṃ
yathāṅgīkriyate tathā pramāṇabalāt sarvamayatvaṃ cāṅgīkaraṇīyamiti
śivajaganmayasthalaṃ nirūpayati-
pūjāvidhau niyamyatvālliṅgamātre sthitaṃ śivam /
pūjayannapi devasya sarvagatvaṃ vibhāvayet

śivasya sarvaniyāmakatve'pi pūjākāle bhaktaniyāmyatvād
p. १९८)
bhaktādhīnatvālliṅgamātre sthitaṃ śivaṃ bhaktaḥ pūjayannapi devasya
liṅgasthitasya prakāśātmanaḥ śivasya sarvagatvaṃ vibhāvayet anyathā
kumbhakāravat paricchinnatvaprasaṅgāditi

evaṃ sarvagatve siddhe śivasya ātmana ākāśaḥ sambhūtaḥ ākāśādvāyuḥ
vāyoragniḥ agnerāpaḥ adbhyaḥ pṛthivī [tai० u० २/१] iti
śruterabhinnanimittopādānakāraṇatvaśravaṇād bahudṛṣṭāntapūrvakaṃ
śivajaganmayatvaṃ pratipādayati-
yasmādetat samutpannaṃ mahādevāccarācaram /
tasmādetanna bhidyeta yathā kumbhādikaṃ mṛdaḥ

yasmānmahādevāditi sambandhaḥ / śiṣṭaṃ spaṣṭam

śivatattvāt samutpannaṃ jagadasmānna bhidyate /
phenormibudbudākāraṃ yathā sindhorna bhidyate

spaṣṭam

yathā tantubhirutpannaḥ paṭastantumayaḥ smṛtaḥ /
tathā śivāt samutpannaṃ śiva eva carācaram

spaṣṭam

nanu mṛdādīnāṃ vikāritvāt śivasya nirvikāritvād uktadṛṣṭānto viṣama
ityāha-
ātmaśaktivikāsena śivo viśvātmanā sthitaḥ /
p. १९९)
kuṭībhāvād yathā bhāti paṭaḥ svasya prasāraṇāt

paṭaḥ svatādātmyāpannaprasaraṇaśaktyā kuṭībhāvāt prasthānakuṭībhāvād
yathā bhāti tathā śivo'pi svātmaśaktivikāsena viśvātmanā sthitaḥ san
bhātītyarthaḥ

nanu prasāraṇaśaktidvārā yathā paṭasyāpi vikārabhāktvam tathā śivasyāpi
svasamavetaśaktidvārā vikāritā syādityatra
dṛṣṭāntāntaramupanyasannuktārthamupasaṃharati-
tasmācchivamayaṃ sarvaṃ jagadetaccarācaram /
tadabhinnatayā bhāti sarpatvamiva rajjutaḥ

rajjuḥ svaniṣṭhadīrghavṛttagodhūmavarṇatāśaktivaśād vikārarāhityena yathā
sarpatvena bhāti tathā śivo'pi vikārarāhityena svasamavetamāyāśaktyā
viśvābhinnatayā bhāti tasmāt sarvametaccarācaraṃ viśvaṃ śivamayaṃ na
tadvyatiriktamityarthaḥ

atha dārḍhyārthamudāhṛtadvaṣṭāntapūrvakaṃ bahudṛṣṭāntamāha-
rajjau sarpatvavad bhāti śuktau ca rajatatvavat /
coratvavadapi sthāṇau marīcyāṃ ca jalatvavat

gandharvapuravadvyomni saccidānandalakṣaṇe /
nirastabhedasadbhāve śive viśvaṃ virājate

rajjvāṃ godhūmavarṇatāśaktyā sarpatvavat śuktau dhāvalyaśaktyā rajatatvavat
sthāṇau dīrghaśaktyā puruṣatvavat marīcyāṃ svacchatodrekaśaktyā jalatvavat
kālaśaktyā vyomni gandharvanagaravat nirastasamastaprāpañcikabhedavati
nirvikāre saccidānandasvarūpe paraśivabrahmaṇi
tatsamavetavimarśaśaktipratisphuraṇāyamānamāyāśaktyā viśvaṃ
tadabhinnatayā bhātītyarthaḥ // ६८-६९ //
p. २००)
nanvebhirdṛṣṭāntairviśvaṃ prātītikaṃ syādityatra dṛṣṭāntāntaramāha-
patraśākhādirūpeṇa yathā tiṣṭhati pādapaḥ /
tathā bhūmyādirūpeṇa śiva eko virājate

vṛkṣo yathā kālaśaktyā vikārarāhityena
svāntarlīnasvavijātīyapatrapuṣpādibhedaviśiṣṭatvena bhāti tathā śiva eva
svasamavetaśaktitādātmyakroḍīkṛtabhūmyādirūpeṇa pratisphuraṇagatyā
bhātītyarthaḥ / tatra dhṛtyā dharaṇiḥ karuṇayā jalam ujjvalatayā tejaḥ
paramānandaspandanena vāyuḥ cidvyāptyā vyoma citisaṅkocacittaviśiṣṭo jīva iti
vivekaḥ / nanu vṛkṣasya sāvayavatvāt sadābhāsasaṃyuktaśivasya niravayavatvāt
tatsamavetaśakterapi tadabhinnatvena tathātvāt kathaṃ sāvayavaprapañcarūpeṇa
bhāsanaṃ sambhavatīti nāśaṅkanīyam śakteḥ śivābhinnatve sati
durghaṭakāritvena ahikuṇḍalanyāyena
svasvātantryaparikalpitabhedopasthitiparamāṇukāryabhūtadvyaṇukādāviva
tatkāryarūpamāyāśakteḥ sāṃśatve sambhavatītyuktatvāt viṣṭabhyāhamidaṃ
kṛtsnamekāṃśena sthito jagat [bha gī० १०/४२] iti bhagavadukteśca /
prātītikaprapañcarūpeṇāpi svaśaktinyūnībhāvena śiva eva bhāsate
śuktirajatayoḥ parasparasattvād melakāṃśo nāstīti vadatā niṣedhapratiyogitvena
samānayogena ca so'pyaṅgīkaraṇīya eva uttarakṣaṇabādhyamānatvāt
śaktirnyūnībhāvanibandhaneti sarvaṃ viśvaṃ śivamayameveti saṃkṣepaḥ /
vastutastu bādha eva nāsti ghaṭapaṭayoriva śuktirajatayorapi vastutvāt / nāpi
śuktijñānena rajatajñānasya bādhaḥ ghaṭapaṭajñānayoriva
bhinnakālabhinnaviṣayatvāt / nanvekasminneva dharmiṇi idaṃ rajataṃ nedaṃ
rajatamiti viruddhāvabhāsadvayasya prāmāṇyāsambhavāt
athottarakālikarajatābhāvajñānena pūrvotpannarajatajñānasya
bādho'ṅgīkriyata iti cenna jñānānāṃ trikṣaṇāvasthāyitvaniyamena
rajatābhāvajñānasthitikāle rajatajñānasyābhāvāt / kiñca
bādhyabādhakabhāvasya daṇḍabhāṇḍanyāyena parasparānvayasāpekṣatvena
jñānānāṃ guṇatvena parasparasambandhābhāvāt / tasmād
ghaṭapaṭajñānayorivonmeṣanimeṣayoraṅgīkaraṇīyatvena bādhasya
vābhāvāditi dik

p. २०१)
iti śivajaganmayasthalam
atha bhaktadehikaliṅgasthalam
athaivaṃ śivasya jaganmayatve'pi-
vedavedāntavākyārthasandhānātītavartanaḥ /
bhaktabhāvaparānando bhaktabhāvaikagocaraḥ //
iti yogajāgamavacanānusāreṇa bhaktahṛdaye prakāśata iti
bhaktadehikaliṅgasthalaṃ saptabhiḥ sūtraiḥ pratipādayati-
samastajagadātmā'pi śaṅkaraḥ parameśvaraḥ /
bhaktānāṃ hṛdayāmbhoje viśeṣeṇa virājate

śaṅkaraḥ sukhaṅkaraḥ parameśvaraḥ samastajagadātmā'pi
bhāvābhāvarūpaprapañcamayo'pi bhaktānāṃ svabhaktānāṃ hṛdayāmbhoje
hṛdayakamale viśeṣeṇa virājate ādhikyena prakāśata ityarthaḥ

tatkathamityatrāha-
kailāse mandare caiva himādrau kanakācale /
hṛdayeṣu ca bhaktānāṃ viśeṣeṇa vyavasthitaḥ

eṣu sthāneṣu yathā śivo viśeṣeṇa bhāsate tathā svabhaktānāṃ hṛdaye
bhāsata
p. २०२)
ityarthaḥ

nanvaparicchinnaḥ parameśvaraḥ kathaṃ paricchinnaḥ san bhaktahṛdayeṣu rājata
ityatrāha-
sarvātmāpi paricchinno yathā deheṣu vartate /
tathā svakīyabhakteṣu śaṅkaro bhāsate sadā

sarvātmā'pi parameśvaro devatiryaṅmanuṣyalakṣaṇasakaladeheṣu
bhinnāntaḥkaraṇaviśiṣṭeṣu pratibimbagatyā yathā bhāsate tathā
svakīyabhakteṣu sadā prakāśata ityarthaḥ

asminnarthe pramāṇagarbhitavacanamāha-
nityaṃ bhāti tvadīyeṣu yā te rudra śivā tanūḥ /
aghorā'pāpakāśīti śrutirāha sanātanī

bho rudra te tava yā tanūḥ śivaliṅgamūrtiḥ aghorā saumyā apāpakāśī
doṣarahitā sā liṅgamūrtiḥ tvadīyeṣu tvatsambandhiṣu bhakteṣu nityaṃ bhātīti
sanātanī nityā śrutirāhetyarthaḥ

nanu śivabhaktavyatirikteṣu na bhāsate kimityatrāha-
viśuddheṣu virakteṣu vivekiṣu mahātmasu /
śivastiṣṭhati sarvātmā śivalāñchanadhāriṣu

viśuddheṣu virakteṣu ṣaṭsthalajñāniṣu caramūrtiṣvityarthaḥ vivekiṣu
mahātmasu śukādiyogiṣvityarthaḥ śivalāñchanadhāriṣu
bhūtirudrākṣamātradhāriṣu cetyarthaḥ sarvātmā śivaḥ nityaṃ tiṣṭhati
prakāśata ityarthaḥ

nanvevaṃ cet sādhāraṇatvāt śivabhakteṣu ko viśeṣa ityatrāha-
nityaṃ santoṣayuktānāṃ jñānanirdhūtakarmaṇām /
p. २०३)
māheśvarāṇāmantaḥstho vibhāti parameśvaraḥ

śivajñānena nirdhūtakalmaṣavattvāt śivasukhānubhāvināṃ
parameśvarāṇāṃ nirmaladarpaṇe mukhādeḥ sphuṭatayā
bhāsanamivātisphuṭatayā teṣāmantasthaḥ san bhātītyarthaḥ

atha vakṣyamāṇaprasādisthalaṃ sūcayati-
anyatra śambho ratimātraśūnyo nijeṣṭaliṅge niyatāntarātmā /
śivātmakaṃ viśvamidaṃ vibudhya nmāheśvaro'sau bhavati prasādī

iti śrīmatṣaṭsthalabrahmiṇā śivayogināmnā reṇukācāryeṇa viracite
siddhāntaśikhāmaṇau māheśvarasya navavidhasthalaprasaṅgo nāma daśamaḥ
paricchedaḥ

śambhoḥ śivād anyatra devatāntare ratimātraśūnyaḥ prītileśenāpi rahitaḥ san
nijeṣṭaliṅge niyatāntarātmā niyamitāntaḥkaraṇavānasau māheśvara idaṃ
viśvam idamityaṅgulinirdeśyatvena bhāsamānaṃ viśvaṃ
śivātmakamuktadṛṣṭāntaiḥ śivamayamiti vibudhyan san prasādī bhavatītyarthaḥ
/ śiva eko dhyeyaḥ śivaṅkaraḥ sarvamanyat parityaja ityatra śrutiḥ

iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
māheśvarasya navavidhasthalaprasaṅgo nāma daśamaḥ paricchedaḥ

ekādaśaḥ paricchedaḥ
atha prasādisthalam
agatsya uvāca
ukto māheśvaraḥ sākṣālliṅganiṣṭhādidharmavān /
kathameṣa prasādīti kathyate gaṇanāyaka

spaṣṭam

reṇuka uvāca
liṅganiṣṭhādibhāvena dhvastapāpanibandhanaḥ /
manaḥprasādayogena prasādītyeṣa kathyate

uktaliṅganiṣṭhādisthalaparijñānatadācaraṇato dhvastapāpasamūha eṣa
māheśvaro manonairmalyasambandhena prasādītyucyata ityarthaḥ

athaitatsthalaṃ kīdṛśaṃ kīdṛgvidhamityatrāha-
prasādisthalamityetadasya māhātmyabodhakam /
antarasthalabhedena saptadhā parikīrtitam

etatprasādisthalamasya bhaktamāheśvarasthaloktasadācārasamūhasya
mahattvabodhakamavāntarasthalabhedena saptavidhamiti parikīrtitamityarthaḥ

p. २०५)
atha tatkathamityatroddiśati-
prasādisthalamādau tu gurumāhātmyakaṃ tataḥ /
tato liṅgapraśaṃsā ca tato jaṅgamagauravam

tato bhaktasya māhātmyaṃ tataḥ śaraṇakīrtanam /
śivaprasādamāhātmyamiti saptaprakārakam

śaraṇakīrtanaṃ tanmahattvakīrtanamityarthaḥ / evaṃ saptaprakārakamityuttaram //
४-५ //
athoddiṣṭānāṃ sthalānāṃ kramāllakṣaṇamucyata ityatrāha-
kramāllakṣaṇameteṣāṃ kathayāmi mahāmune /
spaṣṭam //
atha-
cittasya hi prasādena hanti karma śubhāśubham /
prasannātmā''tmani sthitvā sukhamakṣayamaśnute // [maitreyī upa० १/६]
iti maitreyaśrutyanusāreṇa śivaprasādajāyamānamanaḥprasannatāṃ
dvādaśasūtraiḥ pratipādayati-
nairmalyaṃ manaso liṅgaṃ prasāda iti kathyate /
śivasya liṅgarūpasya prasādādeva siddhyati

manasaścittasya nairmalyaṃ liṅgaṃ nirmalatvacihnaṃ prasāda iti kathyata
ityarthaḥ / eṣa manonirmalatvarūpaprasādo liṅgarūpasya śivasya prasādāt
siddhyatītyarthaḥ

p. २०६)
nanu ko'yaṃ cittanairmalyalakṣaṇaprasādakāraṇībhūtaśivaprasāda ityatrāha-
śivaprasādaṃ yaddravyaṃ śivāya viniveditam /
nirmālyaṃ tattu śaivānāṃ manonairmalyakāraṇam

śivāya viniveditaṃ samarpitaṃ yad dravyaṃ tat śivaprasādaḥ tannirmālyaṃ tu
viśeṣaśaivānāṃ vīraśaivānāṃ manonairmalyakāraṇaṃ bhavatītyarthaḥ

athaivaṃrūpaśivaprasādasvīkāravān prasādītyāha-
manaḥprasādasiddhyarthaṃ nirmalajñānakāraṇam /
śivaprasādaṃ svīkurvan prasādītyeṣa kathyate

jñānakāraṇaṃ śivajñānakāraṇaṃ śivaprasādaṃ nirmālyaṃ
śivaliṅgaprasādarūpaśivanirmālyaṃ manaḥprasādasiddhyarthaṃ
cittanairmalyasiddhyarthaṃ svīkurvan eṣa vīramāheśvaraḥ prasādīti kathyata
ityarthaḥ

tasmāt-āhāraśuddhyā (śuddhau) tattvaśuddhiḥ [chā० u० ७/२६/२] iti
chāndogyaśruteḥ śuddhaśivanirmālyabhakṣaṇena sakalatattvaśuddhidvārā
manonairmalyaṃ labhate bhakta ityāha-
annaśuddhyā hi sarveṣāṃ tattvaśuddhirudāhṛtā /
viśuddhamannajātaṃ hi yacchivāya samarpitam

tadevaṃ sarvakālaṃ tu bhuñjāno liṅgatatparaḥ /
manaḥprasādamatulaṃ labhate jñānakāraṇam

annaśuddhyā sarveṣāṃ prāṇināṃ
tattvaśuddhirdehākṣabhuvanaprapañcaśuddhiriti śāstrajñairudāhṛtā /
yacchivāya samarpitamannajātaṃ śuddhaṃ tadannajātameva liṅgatatparaḥ san
sadākālaṃ bhuñjānaḥ prasādī atulaṃ śivajñānakāraṇaṃ manaḥprasādaṃ
manonairmalyaṃ labhata ityarthaḥ // ९-१० //
p. २०७)
tasmādātmabhogārthaṃ niyamitaṃ sad yadyad dravyaṃ prāptaṃ bhavati
tatsarvaṃ yadyadātmahitaṃ vastu------- śivārpitam iti
śivarahasyavacanānusāreṇa śivāya samarpya bhuñjīyādityāha-
ātmabhogāya niyataṃ yadyad dravyaṃ samāhitam /
tattat samarpya devāya bhuñjītātmaviśuddhaye

ātmabhogāya niyamitaṃ sat samāhitaṃ sampāditaṃ tattat śivaliṅgadevāya
samarpyātmaviśuddhaye cittaśuddhyarthaṃ bhuñjīyādityarthaḥ

athāsya mahattvaṃ pratipādayati-
nityasiddhena devena bhiṣajā janmarogiṇām /
yadyat prasāditaṃ bhuktvā tattajjanmarasāyanam

janmarogiṇāṃ bhavarogiṇāṃ bhiṣajā vaidyena nityasiddhena śivaliṅge
nirantarasiddhena devena parameśvareṇa yad dravyaṃ bhuktvā prasāditaṃ
prasādīkṛtam tattad janmarasāyanaṃ saṃsāravyādhirasāyanamityarthaḥ

atha aihikārogyādikāraṇaṃ cetyāha-
ārogyakāraṇaṃ puṃsāmantaḥkaraṇaśuddhidam /
tāpatrayamahārogasamuddharaṇabheṣajam

vidyāvaiśadyakaraṇaṃ vinipātavighātanam /
dvāraṃ jñānāvatārasya mohocchedasya kāraṇam

vairāgyasampado mūlaṃ mahānandapravardhanam /
p. २०८)
durlabhaṃ pāpacittānāṃ sulabhaṃ śuddhakarmaṇām

ādṛtaṃ brahmaviṣṇvādyairvasiṣṭhādyaiśca tāpasaiḥ /
śivasvīkṛtamannādyaṃ svīkāryaṃ siddhikāṅkṣibhiḥ

atra punastadityanuvartate / tatprasādadravyaṃ puṃsāmārogyakāraṇaṃ sad
antaḥkaraṇaśuddhidam
ādhyātmikāditāpatrayalakṣaṇamahārogonmūlanauṣadham
vidyāviśeṣasiddhikāraṇam vinipātaḥ kṛtrimadoṣastasya ghātakam
śivajñānāvatārasya dvāram ajñānocchedakāraṇam vairāgyasampado
mūlakāraṇam nityānandaprakāśakam pāpiṣṭhānāṃ durlabhaṃ
puṇyātmanāṃ sulabhaṃ brahmādidevairvasiṣṭhādimunibhiḥ prītiviṣayīkṛtam /
evaṃrūpaṃ śivasvīkṛtamannādyaṃ śivaliṅgasvīkṛtānnādiprasādadravyaṃ
siddhikāṅkṣibhiriha paratra bhogamokṣalakṣaṇasiddhikāṅkṣibhiḥ prasādibhiḥ
svīkāryamityarthaḥ // १३-१६ //
athaitatprasādasvīkāreṇa sarvapāpakṣayaśca bhavatītyāha-
patraṃ puṣpaṃ phalaṃ toyaṃ [tulanīya-
patraṃ puṣpaṃ phalaṃ toyaṃ yo me bhaktyā prayacchati /
tadahaṃ bhaktyupahṛtamaśnāmi prayatātmanaḥ // (bha० gī० ९/२६)]
yacchivāya niveditam /
tattatsvīkārayogena sarvapāpakṣayo bhavet

yad yad dravyamityarthaḥ / śiṣṭaṃ spaṣṭam

p. २०९)
atha śivaliṅgaprasādavadeva śrīguruśivayoginorapi prasādaḥ svīkārya ityuktvā
prasādisthalaṃ samāpayati-
yathā śivaprasādānnaṃ svīkāryaṃ liṅgatatparaiḥ /
tathā guroḥ prasādānnaṃ tathaiva śivayoginām

liṅganiṣṭhaiḥ prasādibhiryathā prasādānnaṃ svīkāryam tathā
śrīguruśivayogināṃ cānnaprasādo'pi svīkārya ityarthaḥ

iti prasādisthalam
atha gurumāhātmyasthalam
atha prasādaniṣṭhena jñātavyaṃ gurumāhātmyasthalaṃ nirūpayati-
gururevātra sarveṣāṃ kāraṇaṃ siddhikarmaṇām /
gururūpo mahādevo yataḥ sākṣādupasthitaḥ

atra loke bhogamokṣalakṣaṇasakalasiddhikarmaṇāṃ gurureva kāraṇam na
guroradhikaṃ na guroradhikam iti śivarahasyavacanāt / yataḥ parameśvara eva
sākṣād gururūpaḥ san upasthitastiṣṭhatītyarthaḥ

nanu niṣkalaḥ śivaḥ kimarthaṃ sakalagururūpeṇa prakāśata ityatrāha-
niṣkalo hi mahādevo nityajñānamahodadhiḥ /
sakalo gururūpeṇa sarvānugrāhako bhavet

nityajñānārṇavaparameśvaro niṣkalo'pi niravayavo'pi gururūpeṇa sakalaḥ san
karacaraṇādiviśiṣṭaḥ san sarvānugrāhako bhavet lokānugrahārthaṃ
bhātītyarthaḥ

tasmād guruśivayorbhedo nāstītyāha-
p. २१०)
yaḥ śivaḥ sa gururjñeyo yo guruḥ sa śivaḥ smṛtaḥ /
na tayorantaraṃ kuryād jñānāvāptau mahāmatiḥ

gurormokṣakāraṇībhūtajñānapradatvena śivabhinnatvāt anyathā
jñānānudayaprasaṅgāt / tadarthaṃ sūkṣmadṛk tayorantaraṃ bhedaṃ na
kuryādityarthaḥ

yathāhaṃ sarvalokānāṃ gururambikayā saha ityāgamokteḥ śivasadṛśaṃ
śrīguruṃ prākṛtaiḥ sadṛśamanuktvā pūjayedityāha-
hastapādādisāmyena netaraiḥ sadṛśaṃ vadet /
ācāryaṃ jñānadaṃ śuddhaṃ śivarūpatayā sthitam

śuddhaṃ nirmalāntaḥkaraṇaṃ śivajñānaprakāśakam umāmaheśvararūpeṇa
sthitaṃ śrīguruṃ hastapādādisāmyena prākṛtaiḥ sadṛśaṃ santaṃ na vadet

tena kiṃ bhavatītyatrāha-
ācāryasyāvamānena śreyaḥ prāptirvihanyate /
tasmānniḥśreyasaprāptyai pūjayet taṃ samāhitaḥ

ācāryasyāvamānena prākṛtajanasamoktyā
bhogamokṣalakṣaṇaśreyaḥprāptirvihanyate / tasmād niḥśreyasaprāptyai
bhogamokṣāvāptyai samāhita ekāgracittaḥ san taṃ śrīguruṃ pūjayedityarthaḥ

atha-yasya deve parā bhaktiryathā deve tathā gurau [śve० u० ६/२३] iti
śvetāśvataraśrutyarthaṃ prakaṭayan gurumahattvasthalaṃ samāpayati-
p. २११)
gurubhaktivihīnasya śivabhaktirna jāyate /
tataḥ śive yathā bhaktistathā bhaktirgurāvapi

spaṣṭam

iti gurumahattvasthalam
atha liṅgamāhātmyasthalam
atha gurukṛpāprakāśyaliṅgamahattvasthalaṃ nirūpayati-
gurumāhātmyayogena nijajñānātirekataḥ /
liṅgasyāpi ca māhātmyaṃ sarvotkṛṣṭaṃ vibhāvyate

gurumāhātmyajñānayogena nijajñānādhikyād liṅgasya śivaliṅgasya
māhātmyamapi sarvotkṛṣṭaṃ sad vibhāvyate vijñāyata ityarthaḥ

(liṅgamāhātmyasthala varṇana)-
nanu liṅgajñānavyatirekeṇa tanmāhātmyajñānāsambhavād liṅgasvarūpaṃ
kena jñāpitamityatrāha-
śivasya bodhaliṅgaṃ yad gurubodhitacetasā /
tadeva liṅgaṃ vijñeyaṃ śāṅkaraṃ sarvakāraṇam

śivasya yadbodhaliṅgaṃ cinmayaliṅgamasti tacchāṅkaraṃ liṅgaṃ
sarvakāraṇaṃ viṣṇvādisarvaviśvakāraṇaṃ sad gurubodhitacetasaiva vijñeyaṃ
jñātuṃ yogyam guruṇaiva jñāpitamityarthaḥ

atha tatkīdṛśamityatrāha-
paraṃ pavitramamalaṃ liṅgaṃ brahma sanātanam /
śivābhidhānaṃ cinmātraṃ sadānandaṃ niraṅkuśam

p. २१२)
kāraṇaṃ sarvalokānāṃ vedānāmapi kāraṇam /
pūraṇaṃ sarvatattvasya tāraṇaṃ janmavāridheḥ

jyotirmayamanirdeśyaṃ yogināmātmani sthitam /
kathaṃ vijñāyate loke mahāgurudayāṃ vinā

atra sarvatattvasya pūraṇamityanena śikhaṇḍyaṇḍarasanyāyena svātmaikarasena
paripūrṇaviśvamayatvamuktam / yogināṃ śivayogibhiranirdeśyaṃ sad ātmani
nijasvarūpe sthitam / jyotirmayaṃ sthāṇuvajjvalati liṅgamadṛśyam iti
yājñavalkyaśruteḥ svātiriktamānāntarāgamyatvena svayameva bhāsamānaṃ
paraśivākhyaparabrahmamahāliṅgam / tajjñānaṃ sadgurorjñeyaṃ nānyathā
śāstrakoṭibhiḥ iti śivarahasyavacanamapyastīti loke mahāgurudayāṃ vinā
kathaṃ kena prakāreṇa vijñāyate? kenāpi prakāreṇa jñātumaśakyamityarthaḥ /
śiṣṭaṃ spaṣṭam // २७-२९ //
nanvasmadādīnāṃ gurudayāvyatirekeṇa vijñātumaśakyatve'pi brahmādīnāṃ
sarvajñatvena tadapekṣā nāstīti kathamuktārthasiddhirityatra-varāho
viṣṇurnimamajja bhūmau brahmotpapāta divamāśu gṛdhra iti
liṅgasūtro(ktā)bhiprāyeṇoktārthaṃ sthāpayati-
brahmaṇā viṣṇunā pūrvaṃ yalliṅgaṃ jyotirātmakam /
aparicchedyamabhavat kena vā paricodyate

jyotirātmakaṃ jyotirmayaṃ lalliṅgaṃ brahmaṇā viṣṇunā ca
pūrvamaparicchedyaṃ jñātumayogyamabhavat tanmahāśivaliṅgaṃ kena vā
paricodyate? kena vijñāyata ityarthaḥ

nanu brahmādyagamyaṃ liṅgaṃ kīdṛśamityatrāha-
bahunātra kimuktena liṅgaṃ brahma sanātanam /
yogino yatra līyante muktapāśanibandhanāḥ

p. २१३)
atra bahubhāṣaṇena kim? viśvalayagamanakāraṇaṃ nityaṃ brahmaiva liṅgaṃ
yatra parabrahmātmani śivaliṅge sanakādiyogino muktapāśanibandhanā
visṛṣṭāvidyādipañcakleśapāśabandhanāḥ santo līyante tādātmyaṃ bhajanta
ityarthaḥ

nanu brahmaiva liṅgaṃ cet kimasya pīṭhamityatrāha-
pīṭhikā paramā śaktirliṅgaṃ sākṣāt paraḥ śivaḥ /
śivaśaktisamāyogaṃ viśvaṃ liṅgaṃ taducyate

kriyāśaktyātmakaṃ pīṭhaṃ jñānaśaktyātmanaḥ prabhoḥ [śi० ā०] iti
śivāgamavacanāt paramā śaktiḥ sarvotkṛṣṭā kriyāśaktiḥ pīṭham
sākṣātparaḥ śivaścidrūpaparameśvara eva liṅgam / śivaśaktisamāyogaṃ
śivaśaktisambandhavattalliṅgaṃ viśvam
na vajracakrāṅkasaroruhāṅkaṃ liṅgāṅkitaṃ paśya jagadbhagāṅkam [pu०]
jñānakarmendriyairviśvaṃ citkriyāliṅgarūpakam [pu०]
iti purāṇokteḥ sarvajagadrūpamityucyata ityarthaḥ

athaivaṃrūpaṃ liṅgaṃ brahmādayaḥ sampūjya mahadaiśvaryaṃ prāptavanta
ityāha-
brahmādayaḥ surāḥ sarve munayaḥ śaunakādayaḥ /
śivaliṅgārcanādeva svaṃ svaṃ padamavāpnuyuḥ

atra-tava śriyai maruto'marjayanta rudra yatte janimaṃ cārucitram / padaṃ
yadviṣṇorupamaṃ nidhāyi // [ṛ० ve० ५/३/३] iti ṛgvedaśrutiḥ / ayamarthaḥ-bho rudra
maruto brahmādayo devāḥ śriyai viṣṇoḥ padaṃ sthānaṃ vaikuṇṭhādikam
upamaṃ dṛṣṭāntaṃ nidhāyi manasi nidhāya cāru manoharaṃ citraṃ vicitraṃ
janimam āvirbhāvasthānaṃ liṅgam amarjayanta arcitavanta ityarthaḥ /
vaikuṇṭhādisthānaṃ mahadaiśvaryaṃ ca viṣṇuḥ śivaliṅgapūjāmahimnā
labdhavāniti dṛṣṭāntīkṛtya brahmādayo devāḥ sarve'pi śivaliṅgaṃ śriyai
pūjitavanta iti yāvat

p. २१४)
nanu śivasyāpi viśvādhikatvādimahadaiśvaryaṃ kasyacidupāsanayā
samāgataṃ kimityatrāha-
viśvādhipatvamīśasya liṅgamūrteḥ svabhāvajam /
ananyadevasādṛśyaṃ śrutirāha sanātanī

viśvādhipo rudro maharṣiḥ / hiraṇyagarbhaṃ janayāmāsa pūrvam [śve० u० ३/४]
na tatsamaścāpyadhikaśca dṛśyate [śve० u० ६/८] iti
śvetāśvataraśruterliṅgamūrterīśasya parameśvarasya ananyadevasādṛśyaṃ
viśvādhipatvaṃ carācaraprapañcaniyāmakatvaṃ svabhāvajaṃ svataḥ siddhamiti
sanātanī śrutirāhetyarthaḥ

iti liṅgamahattvasthalam
atha jaṅgamamāhātmyasthalam
atha guruliṅgamahattvāt saṃvedyaṃ jaṅgamasthalaṃ prakāśayati-
guruśiṣyasamārūḍhaliṅgamāhātmyasampadaḥ /
sarvaṃ cidrūpavijñānājjaṅgamādhikyamucyate

ācāryaḥ pūrvarūpamantevāsyuttararūpaṃ vidyāsandhiḥ [tai० u० १/११/१] iti
śruterguruśiṣyamadhyagataśivaliṅgamahattvasampadaḥ sarvaṃ viśvaprapañcaṃ
cidrūpavijñānāt citkriyārūpatvena vijñānād jaṅgamādhikyamucyate
guruśiṣyayoriṣṭaprāṇabhāveṣu tādātmyabhāvanayā
samārūḍhaliṅgamahattvasampattyā sarvaṃ viśvaṃ śivaśaktyātmakamiti
vijñānameva jaṅgamādhikyamityarthaḥ

atha ke te jaṅgamā ityatrāha-
jānantyatiśayād ye tu śivaṃ viśvaprakāśakam /
p. २१५)
svasvarūpatayā te tu jaṅgamā iti kīrtitāḥ

tasya bhāsā sarvamidaṃ vibhāti [śve० u० ६/१४] iti śruterye viśvaprakāśakaṃ
svakīyacitkriyāśaktibhyāṃ prapañcaprakāśaṃ śivamatiśayena
sarvāsarvaśabdārthayormāyākāryakoṭipraviṣṭatvenā'sanātanatvād
etajjīvanabhūtajñatvakartṛtvayoḥ sanātanatvāt anyathā
svaviṣayakajñānaśūnyatvena sphaṭikādiprakāśavajjaḍatvaprasaṅgāt
tayorjīveśvarasādhāraṇībhūtāsmadrūpātmatattvanijasvabhāvatvāt svayaṃ
tadanatirikta iti dṛḍhataraniścayena svasvarūpatayā jānanti te jaṅgamā ityarthaḥ

atha śivayogitvena prasiddhajaṅgamamahattvaṃ pañcabhiḥ sūtraiḥ pratipādayati-
ye paśyanti jagajjālaṃ cidrūpaṃ śivayogataḥ /
nirdhūtamalasaṃsparśāste smṛtāḥ śivayoginaḥ

ye jaṅgamā devā viśvaṃ śivayogato viśvasya śivasambandhābhāve
cidbāhyatvena saṅkalpatāpatteḥ śivasambandho'ṅgīkaraṇīya eva / sa ca
saṃyogarūpo na bhavati tasya kriyāpūrvatvena bhinnadeśasthitayorevopapadyata iti
brahmabāhyadeśābhāvena tādātmyarūpa evetyupapāditatvāccidrūpaṃ
citkriyāsvarūpamiti paśyanti jānanti te nirdhūtamalasaṃsparśā
nirgatāṇavādimalasambandhinaḥ śivayogina iti smṛtā ityarthaḥ

ghorasaṃsāratimiraparidhvaṃsanakāraṇam /
yeṣāmasti śivajñānaṃ te matāḥ śivayoginaḥ

bhayaṅkarasaṃsārāndhakāranivārakaṃ śivādhikyajñānaṃ yeṣāmasti te
śivayogina iti matāḥ smṛtā ityarthaḥ

atha te kīdṛśāḥ kathaṃ tiṣṭhantītyatrāha-
p. २१६)
jitakāmā jitakrodhā mohagranthivibhedinaḥ /
samaloṣṭāśmakanakāḥ sādhavaḥ śivayoginaḥ

samāḥ śatrau ca mitre ca sākṣātkṛtaśivātmakāḥ /
nispṛhā nirahaṅkārā vartante śivayoginaḥ

spaṣṭam // ३९-४० //
evamuktalakṣaṇajñānasampannāḥ sākṣācchivā evetyāha-
durlabhaṃ hi śivajñānaṃ durlabhaṃ śivacintanam /
yeṣāmetad dvayaṃ cāsti te hi sākṣācchivātmakāḥ

śivajñānaṃ śivādhikyajñānaṃ śivacintanam uktayuktibhiḥ svayameva śiva iti
mananaṃ ca durlabham / etad dvayaṃ yeṣāmasti te sākṣācchivarūpā ityarthaḥ

atha punasteṣāṃ mahattvaṃ ślokadvayenāha-
pādāgrareṇavo yatra patanti śivayoginām /
tadeva sadanaṃ puṇyaṃ pāvanaṃ gṛhamedhinām

sarvasiddhikaraṃ puṃsāṃ darśanaṃ śivayoginām /
sparśanaṃ pāpaśamanaṃ pūjanaṃ muktisādhanam

śivayogināṃ jaṅgamadevānāmityarthaḥ / gṛhamedhināṃ
gṛhasthānāmityarthaḥ / puṇyaṃ puṇyakṣetramityarthaḥ / pāvanaṃ pavitram /
śiṣṭaṃ spaṣṭam // ४२-४३ //
athaivaṃ tādṛśaśivayogināṃ samparkāt sarvepsitārthasiddhirityāha-
mahatāṃ śivatātparyavedināmanumodinām /
p. २१७)
kiṃ vā phalaṃ na siddhyeta samparkācchivayoginām

śivarahasyābhiprāyavedināṃ śivasukhānumodināṃ mahatāṃ
satpuruṣāṇāṃ śivayogināṃ jaṅgamadevānāṃ samparkāt kiṃ vā phalaṃ na
siddhyet? sarvaṃ siddhyedityarthaḥ

iti jaṅgamamahattvasthalam
atha bhaktamāhātmyasthalam
atha guruliṅgajaṅgamamahattvalampaṭasya bhaktasya mahattvaṃ dvādaśasūtraiḥ
pratipādayati-
gurorliṅgasya māhātmyakathanācchivayoginām /
siddhaṃ bhaktasya māhātmyaṃ tathāpyeṣa praśasyate

guruliṅgajaṅgameṣvevaṃvidhamāhātmyajñānapūrvakaṃ bhakteḥ
kriyamāṇatvena bhaktamāhātmyaṃ siddhamiti / tathaivāyaṃ śāstre praśasyate
utkarṣeṇa bhaṇyata ityarthaḥ

atha ke bhaktā ityatra-yaddhi manasā dhyāyati tadvācā vadati tatkarmaṇā karoti iti
śrutyarthānusāreṇa bhaktasvarūpamāha-
ye bhajanti mahādevaṃ paramātmānamavyayam /
karmaṇā manasā vācā te bhaktā iti kīrtitāḥ

hastābhyāmarcanārūpakāyikakriyayā śivamūrtidhyānarūpamānasakriyayā
stutirūpavācikakriyayā ca ye paramātmānaṃ liṅgarūpiṇaṃ mahādevaṃ
bhajanti te bhaktā ityarthaḥ

śivabhakterjātibhedo'sti kimityatrāha-
p. २१८)
durlabhā hi śive bhaktiḥ saṃsārabhayatāriṇī /
sā yatra vartate sākṣāt sa bhaktaḥ parigīyate

spaṣṭam

tasmājjananamaraṇaparipīḍitānāṃ janānāṃ śivabhaktivyatirekeṇa kenāpi
satkarmaṇā prayojanaṃ nāstītyāha-
kiṃ vedaiḥ kiṃ tataḥ śāstraiḥ kiṃ yajñaiḥ kiṃ tapovrataiḥ /
nāsti cecchāṅkarī bhaktirdehināṃ janmarogiṇām

śāstraiḥ vedārthānugaiḥ śivāgamasūtrapurāṇādibhirityarthaḥ / śiṣṭaṃ
spaṣṭam

atha śivabhaktivyatirekeṇa vidhīyamānaṃ satkarma viphalaṃ viparītaphalaṃ ceti
dṛṣṭāntapūrvakamāha-
śivabhaktivihīnasya sukṛtaṃ cāpi niṣphalam /
viparītaphalaṃ ca syād dakṣasyāpi mahādhvare

syāt abhavadityarthaḥ

p. २१९) atha śivabhaktyā duṣkarmāpi satkarma bhavediti dṛṣṭāntapūrvakamāha-
atyantapāpakarmā'pi śivabhaktyā viśuddhyati /
caṇḍo yathā purā bhaktyā pitṛhā'pi śivo'bhavat

śivaḥ śivagaṇādhīśa ityarthaḥ / śiṣṭaṃ spaṣṭam

nanvevaṃ cet śivabhaktānāṃ puṇyapāpasambandho'sti vā na vetyatrāha-
sukṛtaṃ duṣkṛtaṃ cāpi śivabhaktasya nāsti hi /
śivabhaktivihīnānāṃ karmapāśanibandhanam

spaṣṭam

tatkathamityatra dṛṣṭāntapūrvakaṃ sūtradvayenāha-
śivāśritānāṃ jantūnāṃ karmaṇā nāsti saṅgamaḥ /
vājināṃ dinanāthasya kathaṃ timirajaṃ bhayam

dinanāthasya ravervājināmaśvānāṃ yathāndhakāraprayuktabhīrnāsti tathā
śivabhaktānāṃ karmaṇā puṇyapāpamayena karmaṇā saṅgamaḥ sambandho
nāstītyarthaḥ

niroddhuṃ na kṣamaṃ karma śivabhaktān viśṛṅkhalān /
kathaṃ mattagajān rundhecchṛṅkhalā bisatantujā

śivadīkṣayā''ṇavādimalatrayasya nivṛttatvena viśṛṅkhalān śivabhaktān
karma niroddhuṃ na kṣamaṃ na samartham / tatra dṛṣṭāntaḥ-mṛṇālatantunirmitā
śṛṅkhalā yathā mattagajaṃ na rundhet tathetyarthaḥ

p. २२०)
tasmācchivabhakta eva pūjya ityāha-
brāhmaṇaḥ kṣatriyo vā'pi vaiśyo vā śūdra eva vā /
antyajo vā śive bhaktaḥ śivavanmānya eva saḥ

spaṣṭam

nanu śūdrādīnāṃ brāhmaṇādyapekṣayā nikṛṣṭatvāt kathaṃ teṣāṃ
tatsamānatvamityatrāha-
śivabhaktisamāveśe kva jātiparikalpanā /
indhaneṣvagnidagdheṣu ko vā bhedaḥ prakīrtyate

spaṣṭam

tasmācchivabhaktā eva gaṇeśvarā ityuktvā bhaktamāhātmyaṃ samāpayati-
śuddhā niyamasaṃyuktāḥ śivārpitaphalāgamāḥ /
arcayanti śivaṃ loke vijñeyāste gaṇeśvarāḥ

ye śuddhā dīkṣayā paripūtā niyamasampannāḥ śivavratinaḥ
śivārpitaphalāgamāḥ tadarpitapuṇyapāpaphalāgamāḥ santo loke
śivaliṅgamarcayanti te nāśivasya śivopāsti (rghaṭate kalpakoṭibhi) nārudro
rudramarcayet ityādivacanairgaṇeśvarā iti rudrā iti vijñeyā ityarthaḥ

iti bhaktamāhātmyasthalam
atha śaraṇamahattvasthalam
atha guruliṅgādimattvaṃ jñātvā śiva eka eva rakṣaka iti prapadyamānasya
p. २२१)
śaraṇasya mahattvaṃ pratipādayati-
guruliṅgādimāhātmyabodhānveṣaṇasaṅgataḥ /
sarvātmā śivāpattiḥ śaraṇasthānamucyate

guruliṅgaśivayogiśivabhaktamahattvajñānānveṣaṇasambandhāt sarvātmanā
nānāprakāreṇāpi śivāpattiḥ śiva eka eva rakṣaka iti prapannatā
śaraṇasthānamityucyata ityarthaḥ

atha tadeva viśadayati-
brahmādivibudhān sarvān matvā prākṛtavaibhavān /
prapadyate śivaṃyattuṃ śaraṇaṃ tadudāhṛtam

śiva eko dhyeyaḥ śivaṅkaraḥ sarvamanyat parityajya iti śruteḥ prākṛtavaibhavān
prakṛtijanyasampattimato brahmaviṣṇvādidevān muktvā tyaktvā śivaṃ yat
prapadyate prapannatvenāśrayate tat śaraṇaṃ śaraṇasthalamityudāhṛtaṃ
kathitamityarthaḥ

atha śaraṇāgatasya svarūpaṃ viśadayati-
śaraṇyaḥ sarvabhūtānāṃ śaṅkaraḥ śaśiśekharaḥ /
sarvātmanā prapannastaṃ śaraṇāgata ucyate

śaśiśekharaḥ śaṅkaraḥ parameśvaraḥ sarvabhūtānāṃ sakalaprāṇināṃ
śaraṇyo rakṣaṇe samartha iti taṃ sarvātmanā sarvaprakāreṇa prapanno
rakṣiṣyatīti prapannaḥ śaraṇāgataḥ ityucyata ityarthaḥ

atha śaraṇārthisvarūpaṃ kathayati-
vimuktabhogalālasyo devatāntaranispṛhaḥ /
śivamabhyarthayan mokṣaṃ śaraṇārthīti gīyate

p. २२२)
vimuktabhogalampaṭatvavān brahmaviṣṇvādipadavyāṃ viraktaḥ san śivaṃ prati
mokṣamabhyarthayan śaraṇārthīti gīyate kathyata ityarthaḥ

evaṃ śivaṃ prapannānāṃ kimapi satkarma māstvityāha-
ye prapannā mahādevaṃ manovākkāyakarmabhiḥ /
teṣāṃ tu karmajātena kiṃ vā devatāditarpaṇaiḥ

ye mahādevaṃ śivaṃ manovākkāyakarmabhiḥ dhyānastutipūjākarmabhī
rakṣeti (rakṣiṣyatīti) prapannānāṃ teṣāṃ karmajātena
yajñādikarmasamūhena devaprabhṛtitarpaṇena ca kiṃ vā? kimapi prayojanaṃ
nāstītyarthaḥ

kuta ityatra tadarthaṃ sūtradvayena pratipādayati-
sarveṣāmapi yajñānāṃ kṣayaḥ svargaḥ phalāyate /
akṣayaṃ phalamāpnoti prapannaḥ parameśvaram

akṣayaṃ phalaṃ mokṣamityarthaḥ / śiṣṭaṃ spaṣṭam

pāpināṃ kathamityatrāha-
prapannapārijātasya bhavasya paramātmanaḥ /
prapattyā kiṃ na jāyeta pāpināmapi dehinām

śaraṇāgatakalpadrumasya paramātmanaḥ śivasya prapattyā rakṣakatvena
prapattyā pāpināṃ prāṇināmapi kiṃ na jāyeta sarvaṃ bhavedityarthaḥ

p. २२३)
tasmāt śivaprapannā eva śreṣṭhā ityāha-
prapannānāṃ mahādevaṃ paripakvāntarātmanām /
janmaiva janma nānyeṣāṃ vṛthā jananasaṅginām

mahādevaṃ prapadya paripakvāntaḥkaraṇānāṃ puṃsāṃ janmaiva janmaphalam
vṛthā jananabhājāmaprapannānāṃ janma na janmaiva na vṛthetyarthaḥ

atha tadeva viśadayati-
durlabhaṃ mānuṣaṃ prāpya jananaṃ jñānasādhanam /
ye na jānanti deveśaṃ teṣāmātmā nirarthakaḥ

durlabhaṃ mānuṣaṃ jananaṃ janma prāpya
jñānasādhanamātmajñānapradaṃ deveśaṃ paraśivaṃ ye na jānanti
teṣāmātmā jīvo nirarthakaḥ aprayojaka ityarthaḥ

atha kulaṃ pavitraṃ jananī kṛtārthā iti sūtasaṃhitānusāreṇa śaraṇamahattvaṃ
prakāśya tatsthalaṃ samāpayati-
tatkulaṃ hi sadā śuddhaṃ saphalaṃ tasya jīvitam /
yasya cittaṃ śive sākṣād vilīnamabahirmukham

yasya cittaṃ sadā sākṣācchivaliṅge abahirmukhaṃ bahirmukhaṃ yathā na
bhavati tathā vilīnaṃ viśeṣeṇa layaṃ gatam tatkulaṃ śuddhaṃ tasya jīvitaṃ
jīvanaṃ saphalamityarthaḥ

iti śaraṇamahattvasthalam
atha prasādamahattvasthalam
atha pūrvoktaguruliṅgādimahattvānubhavasthiteḥ śivaprasādalabhyatvāt
tatprasādamahattvaṃ kathayati-
p. २२४)
guruliṅgādimāhātmyaviśeṣānubhavasthitiḥ /
yasmācchivaprasādāt syāttadasya mahimocyate

guruliṅgajaṅgamaśivabhaktaśivaśaraṇamahattvaviśeṣānubhavasthitiryasmāt
kāraṇāt śivaprasādāt syāt tasmāt kāraṇād asya śivaprasādasya mahimā
mahattvam ucyate kathyata ityarthaḥ

nanu śivaprasādaḥ kathaṃ
guruliṅgādimahattvaviśeṣānubhavasthitiheturityatrāha-
sadā liṅgaikaniṣṭhānāṃ gurupūjānuṣaṅgiṇām /
prapannānāṃ viśuddhānāṃ prasīdati maheśvaraḥ

spaṣṭam

sa ca śivaprasādaḥ kīdṛśastena kiṃ bhavatītyatrāha-
prasādo'pi maheśasya durlabhaḥ parikīrtyate /
ghorasaṃsārasantāpanivṛttiryena jāyate

itareṣāmaliṅgināṃ durlabhaḥ / tena śivaprasādena
bhayaṅkarasāṃsārikatāpatrayanivṛttirjāyata ityarthaḥ

nanu-tamevaṃ (taṃ) vedānuvacanena brāhmaṇā vividiṣanti yajñena dānena
tapasā'nāśakena [vṛ० u० ४/२२] iti śruteryajñādīnāṃ
vijñānasādhanatvaśravaṇāt tenaiva sāṃsārikaduḥkhanivṛtteḥ kiṃ
maheśvaraprasādenetyatrāha-
yajñāstapāṃsi mantrāṇāṃ japaścintā prabodhanam /
prasādārthaṃ maheśasya kīrtitāni na saṃśayaḥ

atra cintā dhyānam prabodhanaṃ śivādhikyajñānam / śiṣṭaṃ spaṣṭam

p. २२५)
nanu mokṣasya bhaktimūlakatvāt kiṃ prasādenetyatrāha-
prasādamūlā sarveṣāṃ bhaktivyabhicāriṇī /
śivaprasādahīnasya bhaktiścāpi na siddhyati

sarveṣāṃ samastajanānām avyabhicāriṇī ananyagāminī bhaktiḥ prasādamūlā
śivaprasādaśūnyasya bhaktireva na siddhyatītyarthaḥ

tasmāt-
garbhastho jāyamāno vā jāto vā brāhmaṇo'thavā /
antyajo vāpi mucyeta prasāde sati śāṅkare

spaṣṭam

atha brahmādayo'pi śivaprasādenaiva nityasiddhā ityāha-
brahmādyā vibudhāḥ sarve svasvasthānanivāsinaḥ /
nityasiddhā bhavantyeva prasādāt pārameśvarāt

spaṣṭam

nanu sarvaśivātmakajñānenaiva sāṃsārikaduḥkhanivṛtteḥ kiṃ
prasādenetyatra-
bhoktā bhogyaṃ prerayitā bhogopakaraṇāni ca /
sarvaṃ śivamayaṃ bhāti prasādāt pārameśvarāt //
iti sūtasaṃhitāvacanānusāreṇāha-
prasāde śāmbhave siddhe paramānandakāraṇe /
sarvaṃ śivamayaṃ viśvaṃ dṛśyate nātra saṃśayaḥ

spaṣṭam

p. २२६)
atha śivaprasādamahattvaṃ punaḥ sūtradvayena kathayati-
saṃsāracakranirvāhanimittaṃ karma kevalam /
prasādena vinā śambhorna kasyāpi nivartate

saṃsāracakranirvāhakāraṇaṃ karmaiva tad yajñādinā na naśyati tasyāpi
karmarūpatvena punaḥ paripoṣakatvāt / tasmāt kasyāpi śivaprasādena vinā
karma na naśyatīti bhāvaḥ

bahunātra kimuktena nāsti nāsti jagattraye /
samānamadhikaṃ cāpi prasādasya maheśituḥ

spaṣṭam

śivaprasāde sati yogabhāji
sarvaṃ śivaikātmatayā vibhāti /
svakarmamuktaḥ śivabhāvitātmā
sa prāṇaliṅgīti nigadyate'sau

iti śrīmatṣaṭsthalabrahmiṇā śivayogināmnā reṇukācāryeṇa praṇīte
siddhāntaśikhāmaṇau prasādinaḥ saptavidhasthalaprasaṅgo nāmaikādaśaḥ
paricchedaḥ

yogabhāji svarūpahānivṛddhivyatirekeṇa sajātīyasamarasaśivayogavati
śivaprasāde sati siddhe sati sarvaṃ viśvaṃ kṛtsnaṃ jagat śivaikātmatayā
śivābhedena vibhāti / tasmāt śivabhāvitātmā śivābhedena
bhāvitasvarūpavān so'sau prasādī svakarmamuktaḥ karmaṇo'pi śivamayatvena
svasvarūpatayā'pratibandhakatvāt svakarmapāśavinirmuktaḥ san prāṇaliṅgīti
nigadyate kathyata ityarthaḥ

p. २२७)
iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
prasādinaḥ saptavidhaprasaṅgo nāmaikādaśaḥ paricchedaḥ

dvādaśaḥ paricchedaḥ
atha prāṇaliṅgisthalam
agastya uvāca
bhakto māheśvaraśceti prasādīti nibodhitaḥ /
eka eva kathaṃ caiṣa prāṇaliṅgīti kathyate

eka eva bhakto māheśvaraḥ prasādīti nibodhitaḥ / eṣa ca kathaṃ kena prakāreṇa
prāṇaliṅgīti kathyata iti praśnārthaḥ

śrīreṇuka uvāca
bhakto māheśvaraścaiṣa prasādīti ca kīrtitaḥ /
karmaprādhānyayogena jñānayogo'sya kathyate

eṣa ayaṃ śivaliṅgadīkṣāsampannaḥ karmapradhānyayogena
evaṃrūpakarmakāṇḍoktakriyāpradhānayogena bhakta iti māheśvara iti
prasādīti kīrtitaḥ / asya evaṃvidharūpatrayasampannasya jñānayogo
jñānakāṇḍokta jñānayogaḥ kathyate / anena jñānayogena prasādyeva
prāṇaliṅgītyucyata ityarthaḥ

atha ko'yaṃ prāṇaliṅgītyatra-
p. २२९)
sarvatattvamayaḥ prāṇaḥ sarvajñānamayaḥ śivaḥ /
anayoryogamevaitat prāṇaliṅgamihocyate //
iti vīrāgamoktarūpaprāṇaliṅgavān prāṇaliṅgītyāha-
liṅgaṃ cidātmakaṃ brahma tacchaktiḥ prāṇarūpiṇī /
tadrūpaliṅgavijñānī prāṇaliṅgīti kathyate

cidrūpaṃ brahmaiva śivaliṅgam tacchaktiḥ śivaliṅgapīṭhaśaktiḥ
prāṇarūpiṇī praṇavātmaprāṇasvarūpavatī praṇavasya
vedyasaṃskāralakṣaṇabindughaṭitatvāt
citkriyāsāmarasyalakṣaṇonmeṣaśaktighaṭitatvācca sarvatattvamayatvamuktam /
tadrūpaliṅgavijñānī tatprakārakaliṅgajñānavān prāṇaliṅgīti kathyata
ityarthaḥ

athāsyāpi sthalabhedāḥ santi kimityatrāha-
prāṇaliṅgisthalaṃ caitat pañcasthalasamanvitam /
prāṇaliṅgisthalaṃ cādau prāṇaliṅgārcanaṃ tataḥ

śivayogasamādhiśca tato liṅganijasthalam /
aṅgaliṅgisthalaṃ cātha kramādeṣāṃ bhidocyate

spaṣṭam // ४-५ //
atha prāṇeṣvantarmanaso liṅgamāhuḥ ūrdhvaṃ
prāṇamunnamayatyapānaṃ pratyayasyati / madhye vāmanamāsīnaṃ viśvedevā
upāsate // [kaṭhopa० २/६/३] ityatharvaśiraḥkaṭhavallīśrutyanusāreṇa
prāṇiliṅgisthalaṃ pañcabhiḥ sūtraiḥ pratipādayati-
prāṇāpānasamāghātāt kandamadhyāttadutthitam /
prāṇaliṅgaṃ tadākhyātaṃ prāṇāpānanirodhibhiḥ

prāṇāpānasamāghātād deśikopadeśena prāṇāpānavāyusaṅghaṭṭane sati
p. २३०)
kandamadhyād nābhikandamadhyād yajjyotirutthitam udbhūtaṃ bhavati tat
tajjyotiḥ prāṇaliṅgamiti prāṇāpānavāyunirodhavadbhiḥ
śivayogibhirākhyātaṃ kathitamityarthaḥ

nanvidaṃ kena vijñātamityatrāha-
prāṇo yatra layaṃ yāti bhāskare tuhinaṃ yathā /
tatprāṇaliṅgamuddiṣṭaṃ taddhārī syāt tadākṛtiḥ

prāṇaḥ prāṇavāyuḥ yatra yasmin parabrahmamayaśivaliṅge layaṃ
bhāskare tuhinamiva yāti tasmāt prāṇaliṅgamityuddiṣṭamupadiṣṭam taddhārī
tatparāmarśī tadākṛtiḥ tatsvarūpaḥ syādityarthaḥ / deśakālādyacumbitatvena
sāmānyākāreṇa bhāsamānacidahantaiva prāṇaliṅgamiti bhāvaḥ

atha talliṅgaṃ keṣāṃ sphuratītyatrāha-
jñānināṃ yogayuktānāmantaḥ sphurati dīpavat /
cidākāraṃ parabrahmaliṅgamajñairna bhāvyate

cidākāraṃ sphuraṇaṃ parabrahmaliṅgaṃ parabrahmamayaprāṇaliṅgaṃ
yogayuktānāṃ śivayogayuktānāṃ jñānināṃ śivajñāninām antaḥ
hṛdayakamale dīpavat sphurati prakāśate ajñaiḥ gurūpadeśarahitaiḥ prākṛtairna
bhāvyate na hṛdayaṅgamīkriyate / hṛdaye vai brahma somasūryāgnimaṇḍale
nivātadīpopamasthāyi hṛdyantarjyotiḥ puruṣaḥ [vṛ० u० ४/३/७]
ityādyupaniṣatprasiddham

p. २३१)
athaitādṛśaprāṇaliṅgaṃ vihāya bāhyaliṅganiṣṭhā mūḍhā ityāha-
antaḥsthitaṃ paraṃ liṅgaṃ jyotīrūpaṃ śivātmakam /
vihāya bāhyaliṅgasthā vimūḍhā iti kīrtitāḥ

atra bāhyaliṅgamiṣṭaliṅgātiriktaprākṛtaliṅgaparam iṣṭaliṅgasya
cidānandaghanatvenāntaratvāditi bhāvaḥ

tasmād bāhyaliṅgavimukhaḥ san cilliṅgaparāmarśyeva prāṇaliṅgītyāha-
saṃvilliṅgaparāmarśī bāhyavastuparāṅmukhaḥ /
yaḥ sadā vartate yogī prāṇaliṅgī sa ucyate

bāhyavastuśabdena bāhyaliṅgaṃ tatpūjāsādhanībhūtadravyaṃ ca
kathyate / tatra vimukhaḥ san sadā nirantaraṃ saṃvilliṅgaparāmarśī abhyantare
cidrūpaprāṇaliṅgavicāravān yaḥ śivayogī vartate sa śivayogī prāṇaliṅgīti
kathyata ityarthaḥ

nanu bāhyaliṅgādau vaimukhyaṃ kinibandhanamityatrāha-
māyāvikalpajaṃ viśvaṃ heyaṃ sañcintya nityaśaḥ /
cidānandamaye liṅge vilīnaḥ prāṇaliṅgavān

viśvaṃ māyāvikalpajaṃ māyikaguṇabhedasañjātamiti heyaṃ
tyajanīyamiti sañcintya samyag vibhāvya nityaśaḥ sadā cidānandamaye
saccidānandarūpe liṅge prāṇaliṅge vilīno manolayavān prāṇaliṅgī
prāṇaliṅgavāniti kathyata ityarthaḥ

nanu cilliṅgasya nādabindukalātītatvāt prāṇasya
nādabindukalārūpatvātkathaṃ tasya pīṭharūpatvaṃ sambhavatīti śaṅkāṃ
śamayan prāṇaliṅgisthalaṃ samāpayati-
sattā prāṇamayī śaktiḥ sadrūpaṃ prāṇaliṅgakam /
tatsāmarasyavijñānāt prāṇaliṅgīti kathyate

p. २३२)
sato bhāvaḥ satteti asmītyuttamapuruṣāntargatasphūrtireva cilliṅgasya
prāṇamayī jīvanabhūtā śaktiḥ tādṛśasphuraṇābhāve jaḍatvaprasaṅgāt
sadrūpaṃ tādṛśasphuraṇavaduttamapuruṣamayaṃ prāṇaliṅgamityarthaḥ /
tatsāmarasyavijñānāt tayoḥ śivaśaktyoranyonyasāmarasyavijñānāt
prāṇaliṅgīti kathyata ityarthaḥ

iti prāṇaliṅgisthalam
atha prāṇaliṅgārcanasthalam
atha prāṇaliṅginā vidhīyamānasakalayogaśāstraprasiddhaprāṇa-
liṅgārcanaprakāraṃ saptabhiḥ sūtraiḥ pratipādayati-
antargataṃ cidākāraṃ liṅgaṃ śivamayaṃ param /
pūjyate bhāvapuṣpairyat prāṇaliṅgārcanaṃ hi tat

hṛtkamalagataṃ cidākāraṃ ghaṭasya kambugrīvādimattvamiva
citsphuraṇamākāraṃ svarūpaṃ yasya tādṛśaṃ paraṃ sarvotkṛṣṭaṃ yat
śivamayaṃ liṅgaṃ śivasvarūpaviśvaprāṇaliṅgaṃ
bhāvapuṣpairantaḥkaraṇavṛttiviśeṣaiḥ pūjyate tat prāṇaliṅgārcanamiti hi
prasiddhamityarthaḥ

atha kutra pūjanīyamityatra prāṇaliṅgāśrayabhūtordhvahṛtkamalaṃ
varṇayitvā bhāvapuṣpaiḥ pūjanīyamityāha-
antaḥpavanasaṃspṛṣṭe susūkṣmāmbaraśobhite /
mūrdhanyacandravigalatsudhāsekātiśītale

baddhendriyanavadvāre bodhadīpe hṛdālaye /
padmapīṭhe samāsīnaṃ cilliṅgaṃ śivavigraham /
bhāvayitvā sadākālaṃ pūjayed bhāvastubhiḥ

antaḥpavanasaṃspṛṣṭe prāṇavāyuvyāpte susūkṣmāmbaraśobhite
atisūkṣmākāśavilasite
brahmarandhragatapūrṇacandramaṇḍalasravatsudhāsekenātiśītale
pratibaddhaśrotrādipañcedriyanavadvāre śivajñānapradīpe
p. २३३) ūrdhvahṛdayasadane padmapīṭhe dvādaśadalakamalakarṇikāyāṃ
samāsīnaṃ vidyamānaṃ śivavigrahaṃ maṅgalamūrti cilliṅgaṃ prāṇaliṅgaṃ
bhāvayitvā gurūpadiṣṭaprakāreṇa dhyātvā
bhāvavastubhirmānasikapadārthaiḥ sadā pūjayedityarthaḥ // १४-१५ //
atha tāni vastūni kānītyatrāha-
kṣamā'bhiṣekasalilaṃ viveko vastramucyate /
satyamābharaṇaṃ proktaṃ vairāgyaṃ puṣpamālikā

gandhaḥ samādhisampattirakṣatā nirahaṅkṛtiḥ /
śraddhā dhūpo mahājñānaṃ jagadbhāsi pradīpikā

bhrāntimūlaprapañcasya nivedyaṃ tannivedanam /
maunaṃ ghaṇṭāparispandastāmbūlaṃ viṣayārpaṇam

viṣayabhrāntirāhityaṃ tatpradakṣiṇakalpanā /
buddhestadātmikā śaktirnamaskārakriyā matā

evaṃvidhairbhāvaśuddhairupacārairadūṣitaiḥ /
pratyunmukhamanā bhūtvā pūjayelliṅgamāntaram

[१. tulanīya -
ratnaiḥ kalpitamāsanaṃ himajalaiḥ snānaṃ ca divyāmbaraṃ
nānāratnavibhūṣitaṃ mṛgamadāmodāṅkitaṃ candanam /
jātī campakavilvapatraracitaṃ puṣpaṃ ca dhūpaṃ tathā
dīpaṃ deva dayānidhe paśupate hatkalpitaṃ gṛhyatām // śi० mā० pū०]
kṣamaivābhiṣekodakam nityānityavastuviveka eva vasanam
satyamananṛtavacanamābharaṇam vairāgyam ihāmutraphalabhogavirāga eva
kusumamālikā cittaikāgrataiva gandhaḥ nirahaṅkāra evākṣatāḥ viśvāsa eva
dhūpaḥ viśvaprakāśakaṃ mahājñānaṃ dīpaḥ / atra
bhrāntiśabdenājñānaṃ lakṣyate nāhamīśvara ityajñānasya
p. २३४)
mūlaprapañcasya śarīrādyahaṅkāravargasya yannivedanaṃ tannaivedyam
maunaṃ ghaṇṭānādaḥ tasya anāhatanādānusandhānahetutvāt / viṣayāṇāṃ
mātṛmānameyātmakānāṃ phenādestaraṅgadvārā samudraikalolībhāva iva
meyaṃ māne mānaṃ mātari taṃ paramapramātari jyotirliṅge layacintanameva
pūgaparṇacūrṇātmakatāmbūlasamarpaṇamityarthaḥ / viṣayāṇāṃ
śabdādīnāṃ śivāpekṣayā bhedabhrāntirāhityaṃ pradakṣiṇam
buddhestadātmikā liṅgarūpatā śaktiḥ sāmarthyaṃ buddhivṛtterliṅge laya
ityarthaḥ sa ca namaskāraḥ /
evaṃvidhairbhāvaśuddhairaninditairupacārairabahirmukhamanāḥ san āntaraṃ
cilliṅgaṃ prāṇaliṅgaṃ pūjayedityarthaḥ // १६-२० //
iti prāṇaliṅgārcanasthalam
atha śivayogasamādhisthalam
atha yogaścittavṛttinirodhaḥ [pā० yo० sū० १/२] iti yogasūtrānusāreṇa
prāṇaliṅgārcanalabhyaśivayogasamādhisthalaṃ nirūpayati-
antaḥkriyāratasyāsya prāṇaliṅgārcanakramaiḥ /
śivātmadhyānasampattiḥ samādhiriti kathyate

prāṇaliṅgārcanakramaiḥ pūrvoktaprāṇaliṅgārcanaprakāraiḥ
antaraṅgakriyātatparasyāsya prāṇaliṅginaḥ śivātmadhyānasampattiḥ
liṅgāṅgarūpaśivajīvasamānasāmarasyānusandhānasampattireva
samādhirityarthaḥ

tatkathamityatra - yo'sāvasau puruṣaḥ so'ham iti
śrutyanusāreṇājapāgāyatrīrūpaśivayogena samādhiṃ kathayati-
p. २३५)
sarvatattvoparigataṃ saccidānandabhāsuram /
svaprakāśamanirdeśyamavāṅmānasagocaram

umākhyayāmahāśaktyā dīpitaṃ citsvarūpayā /
haṃsarūpaṃ parātmānaṃ so'haṃbhāvena bhāvayet /
tadekatānatāsiddhiḥ samādhiḥ paramo mataḥ

sarvatattvoparigataṃ bhūmyādiśivāntaṣaṭtriṃśattattvottirṇatvena
vidyamānaṃ saccidānandarūpeṇa prakāśamānam yato vāco nivartante aprāpya
manasā saha [tai० u० २/४/१] iti śrutervāṅmanomārgātītam ata evedametādṛgiti
lakṣitumaśakyaṃ pratyakṣādimānāntarāgamyaṃ śuklapaṭanyāyena
svasamavetasphuraṇarūpomākhyamahāśaktipradīpitaṃ haṃsarūpaṃ
paramātmānaṃ so'haṃbhāvena sa evāhamiti bhāvena bhāvayet /
tadekatānatāsiddhiḥ tayorjīveśvarayorekatvasiddhiḥ paramaḥ samādhiḥ
utkṛṣṭasamādhiriti mataṃ sammatamityarthaḥ / tacchabdavācyasya
ṣaḍadhvottīrṇatvena sūtasaṃhitokteḥ
akārādihakārāntavarṇādhvapāśabaddhasya jīvātmanaśca ahamasmi
prathamajā [tai० u० ३/१०.६] iti ahamādirhi devānām [bha० gī० १०/२] ahaṃ sarvasya
prabhavo mattaḥ sarvaṃ pravartate [bha० gī० १०/८] ityādipramāṇabalāt akāraḥ
śiva ākhyāto hakāraḥ śaktirucyate [si० śi० २०/३९] iti vakṣyamāṇaprakāreṇa
ṣaḍadhvakāraṇībhūtānāhatanādalakṣaṇaparāvāk-
śaktimayāsmadrūpasamāviṣṭātmakatvānatiriktatvena tādātmyacintanaṃ
samādhiriti bhāvaḥ // २२-२३ //
atha-
prāṇarūpa iha jīva ucyate liṅgarūpa iti śaṅkaraḥ smṛtaḥ /
yastadaikyamiti veditānayoḥ prāṇiliṅgavidasau śivayogī //
p. २३६)
iti śaṅkarasaṃhitāvacanānusāreṇa samādhisthasya lakṣaṇamāha-
parabrahma mahāliṅgaṃ prāṇo jīvaḥ prakīrtitaḥ /
tadekabhāvamananāt samādhisthaḥ prakīrtitaḥ

mahāliṅgameva parabrahma parabrahmākhyaparaśivatattvamiti proktam
prāṇārūḍho bhavejjīvaḥ ityāgamokteḥ prāṇaḥ prāṇa eva jīva iti proktaḥ /
tadekabhāvamananād liṅgaprāṇamadhikṛtya vidyamānayorliṅgāṅginoḥ
śivajīvayoḥ samānasamarasaikyacintāvān samādhisthaḥ
śivayogasamādhiniṣṭha iti prakīrtita ityarthaḥ

atha gudamavaṣṭabhyādharādvāyumutthāpya svādhiṣṭhānaṃ triḥ
pradakṣiṇīkṛtya maṇipūrakaṃ gatvā anāhatamatikramya viśuddhau
prāṇaliṅgaṃ nirudhya ājñāmanudhyāyan brahmarandhraṃ dhyāyan
trimātro'hamiti sarvadā dhyāyet [haṃso० ४] iti haṃsopaniṣadvacanānusāreṇa
sakalasamādhiṃ prakāśayati-
antaḥ ṣaṭcakrarūḍhāni paṅkajāni vibhāvayet /
brahmādisthānabhūtāni bhrūmadhyāntāni mūlataḥ

bhrūmadhyādūrdhvabhāge tu sahasradalamambujam /
bhāvayettatra vimalaṃ candrabimbaṃ tadantare

sūkṣmarandhraṃvijānīyāt tatkailāsapadaṃ viduḥ /
tatrasthaṃ bhāvayecchambhuṃ sarvakāraṇakāraṇam

antaḥ jīveśvarāśrayībhūtasūkṣmaśarīramadhye ṣaṭcakrarūḍhāni
ṣaṭcakrotpannāni paṅkajāni ṣaṭkamalāni mūlata ādhāramārabhya
bhrūmadhyāntāni ājñācakrāntāni brahmādisthānabhūtāni bhāvayed
gurūpadiṣṭaprakāreṇa cintayet / bhrūmadhyādūrdhvabhāge tu brahmarandhra
ityarthaḥ sahasradalamambujaṃ sahasraśaktidalālaṅkṛtakamalaṃ bhāvayet / tatra
tatkamalamadhye vimalaṃ nirmalaṃ candrabimbaṃ somamaṇḍalaṃ bhāvayet /
etadantare taccandramaṇḍalamadhye sūkṣmarandhraṃ
vālāgrasamānātisūkṣmarandhraṃ vijānīyāt upadeśājjānīyāt / tat
tatsūkṣmarandhraṃ kailāsapadaṃ kailāsasthānaṃ sad viduḥ śāstrajñā
jānīyuḥ / tatrasthaṃ śambhuṃ śivaṃ sarvakāraṇakāraṇaṃ
brahmādikāraṇeśānāmapi kāraṇībhūtaṃ santaṃ bhāvayet svātmābhedena
dhyāyedityarthaḥ // २५-२७ //
p. २३७)
athādhārasvādhiṣṭhānagatapṛthvījalasaṅghaṭṭena
maṇipūrakākhyanābhikandamutpatya
tadanudbhūtānāhatākhyahṛdayadvādaśadalakamale
tapinyādidvādaśakalāyuktasūryamaṇḍalaṃ bhāti / tadupari
ṣoḍaśadalayuktaviśuddhikamale amṛtādiṣoḍaśakalāyuktacandramaṇḍalaṃ
vibhāti / tadupari dvidalayuktājñācakre
jvalinyādidaśakalātmakavahnimaṇḍalaṃ prakāśate / tadupari
sahasradalālaṅkṛtabrahmacakre tadaṣṭātriṃśatkalopetakuṇḍalīmaṇḍalopari
liṅgāṅgasamārasyalakṣaṇaśivayogasamādhisampannasya prāṇaliṅginaḥ
śivānandavyatirekeṇa māyikasukhānubhavo nāstīti sūtradvayenāha-
bahirvāsanayā viśvaṃ vikalpārthaṃ prakāśate /
antarvāsitacittānāmātmānandaḥ prakāśate

idamiti bahirmukhena saṃskāreṇa sarvaṃ jagat saṅkalpavikalpārthaṃ
prakāśate / ahamityantarmukhe parimilitacittānām ātmānandaḥ śivānanda eva
prakāśata ityarthaḥ

nanu bahirvāsanā kathaṃ gacchatīti tatrāha-
ātmāraṇisamutthena pramodamathanāt sudhīḥ /
jñānāgninā dahet sarvaṃ pāśajālaṃ jaganmayam

p. २३८)
sudhīḥ prāṇaliṅgī pramodamathanāt śivasukhasya vicārād
ātmāraṇisamutthena jñānāgninā śivābhedajñānāgninā sarvaṃ
jaganmayaṃ malamāyādipāśasamūhaṃ dahed bhasmīkuryādityarthaḥ

atha śivadhyānamahattvaṃ sūtradvayena kathayan
śivayogasamādhisthalaṃ samāpayati-
saṃsāraviṣavṛkṣasya pañcakleśapalāśinaḥ
[avidyā'smitārāgadveṣābhiniveśāḥ pañcakleśāḥ (pā० yo० sū० २/३)] /
chedane karmamūlasya paraśuḥ śivabhāvanā

dharmādharmalakṣaṇakarmamūlasya avidyādipañcakleśalakṣaṇaparṇavato
jananamaraṇalakṣaṇasaṃsāraviṣavṛkṣasya chedane śivadhyānameva
paraśurityarthaḥ

ajñānarākṣasonmeṣakāriṇaḥ saṃhṛtātmanaḥ /
śivadhyānaṃ tu saṃsāratamasaścaṇḍabhāskaraḥ

ajñānalakṣaṇarākṣasanayanonmīlanakāriṇo nibiḍatarasaṃsārāndhakārasya
śivadhyānaṃ caṇḍabhāskaraḥ pracaṇḍamārtaṇḍa ityarthaḥ

iti śivayogasamādhisthalam
athaliṅganijasthalam
p. २३९)
athaivaṃvidhaśivayogasampannasya pratyakṣībhūtaliṅganijasthalaṃ nirūpayati-
svāntasthaśivaliṅgasya pratyakṣānubhavasthitiḥ /
yasyaiva paraliṅgasya nijamityucyate budhaiḥ

svātmani tādātmyena sthitasya śivaliṅgasya yayā
pratyakṣānubhavasthitirdeśakālākārakṛtasaṅkocābhāvena sāmānyato'hamiti
pratyakṣānubhavasthitirasti saiva paraliṅgasya mahāliṅgasya nijamiti
nijasvarūpamiti budhairātmatattvajñānibhirū-ucyate kathyata ityarthaḥ

atha tatsvarūpaṃ sūtradvayena prakaṭayati-
brahmaviṣṇvādayo devāḥ sarve vedādayastathā /
līyante yatra gamyante talliṅgaṃ brahma kevalam

brahmāviṣṇuprabhṛtidevā vedāgamapurāṇādiśabdasamūhāśca yatra
layaṃ gacchanti punaḥ prakāśayanti tad liṅgaṃ liṅgaśabdābhidheyaṃ kevalaṃ
brahma brahmaivetyarthaḥ

nanu liṅgaśabdābhidheyaṃ viśvotpattilayasthānaṃ brahmaiva cet
tacchivasvarūpaṃ vā tadvyatiriktaṃ vetyatrāha-
cidānandamayaḥ sākṣācchiva eva nirañjanaḥ /
liṅgamityucyate nānyad yataḥ syādviśvasambhavaḥ

yato brahmasvarūpaliṅgād viśvasambhavo viśvotpattiḥ syāt talliṅgaṃ
brahmasvarūpaliṅgaṃ cidānandamayaḥ saccidānandasvarūpaḥ nirañjanaḥ
doṣarahitaḥ sākṣāt pratyakṣībhūtaḥ śiva evetyucyate nānyat anyadvastu nocyata
ityarthaḥ

p. २४०)
atha niṣkarṣamāha-
bahunātra kimuktena liṅgamityucyate budhaiḥ /
śivābhidhaṃ paraṃ brahma cidrūpaṃ jagadāspadam

atra asmin viṣaye bahubhāṣaṇena kim?
jagadādhārabhūtasphuraṇasvabhāvaṃ parabrahmaiva śivābhidhaṃ
paraśivābhidhānaṃ liṅgaṃ nijaliṅgamiti budhaiḥ śāstrajñairucyata ityarthaḥ

māyikavedāntamatasiddhaṃ li"gaṃ nijaliṅgaṃ na bhavatīti sūtradvayena
pratipādayati-
vedāntavākyajāṃ vidyāṃ liṅgamāhustathā'pare /
tadasajjñeyarūpatvālliṅgasya brahmarūpiṇaḥ

vedāntavākyajāṃ prajñānaṃ brahma ahaṃ brahmāsmi tattvamasi
ayamātmā brahma ityādivedāntavākyaprakāśitāṃ vidyāṃ tathā
tatprakāśakaṃ nijaliṅgaṃ sad apare vedāntajñānina āhuḥ tat
tadvedāntavākyaprakāśitajñānaliṅgaṃ brahmarūpiṇaḥ parabrahmasvarūpiṇo
liṅgasya jñeyarūpatvād nijaliṅgarūpacidahaṃprakāśavedyatvāt asad
apraśastamityarthaḥ pramāṇānāṃ pramātṛbhittilagnatvenaiva
prameyaprakāśakatvaniyamāt anyathā bauddhamatapraveśāpatteḥ
brahmāliṅgasya prameyapadapraviṣṭatvena pramātrantarasāpekṣatvāditi

atha matāntaraṃ nirākaroti-
avyaktaṃ liṅgamityāhurjagatāṃ mūlakāraṇam /
liṅgī maheśvaraśceti matametadasaṅgatam

p. २४१)
jagatāṃ mūlakāraṇamavyaktaṃ māyātattvaṃ liṅgamityāhuḥ
maheśvaro liṅgī ceti liṅgavānityāhuḥ / etanmatam māyāṃ tu prakṛtiṃ
vindyānmāyinaṃ tu maheśvaram [śve० u० ४/१०] iti śvetāśvatarāṇāṃ matam
asaṅgataṃ prāṇaliṅgināmasammatam prakṛterjaḍatvena heyakoṭipraviṣṭatvāditi

atha-
na tatra sūryo bhāti na candratārakaṃ
nemā vidyuto bhānti kuto'yamagniḥ /
tameva bhāntamanubhāti sarvaṃ
tasya bhāsā sarvamidaṃ vibhāti //
iti kaṭhavallīśrutyanusāreṇa prāṇaliṅgināṃ sammataṃ
nijaliṅgasvarūpaṃ sūtradvayena pratipādayati-
na sūryo bhāti tatrendurna vidyunna ca pāvakaḥ /
na tārakā mahāliṅge dyotamāne parātmani

parātmani paramātmani mahāliṅge dyotamāne sati tatra tasmin
mahāprakāśe na sūryaḥ sūryo na bhāti nenduḥ candro na bhāti pāvako na
bhāti vidyucca na bhāti nakṣatrāṇi ca na bhānti

tarhi teṣāṃ bhāsanaṃ kathamityatrāha-
jyotirmayaṃ paraṃ liṅgaṃ śrutirāha śivātmakam /
tasya bhāsā sarvamidaṃ pratibhāti na saṃśayaḥ

p. २४२)
śivātmakaṃ paraṃ liṅgaṃ mahāliṅgameva
jyotirmayamanyānapekṣaprakāśarūpam / tasmāt tasya bhāsā
jyotirliṅgaprakāśenaiva idaṃ sarvaṃ sūryacandrādikaṃ sarvaṃ pratibhāti / atra
sandeho nāstīti kaṭhavallīśrutirāhetyarthaḥ / ayaṃ bhāvaḥ -
vahnyarkasomānāṃ mātṛmānameyātmakatripuṭīmayaprapañcarūpatvād
eteṣāṃ prakāśo mahāliṅgaprakāśādhīna iti siddhatvena
punastanmahāliṅgaṃ vedāntajanyajñānaprakāśyamityaṅgīkṛtaṃ cet
parādhīnaprakāśatvenātyantajaḍatvaprasaṅgāt / aprameyaṃ svaprakāśaṃ vastu
nijaliṅgaśabdārthaḥ / asmanmate nigamāgamādipramāṇānāṃ
svaśaktimayatvena svasaṃvedyatvānna doṣa iti

atha sūtradvayena liṅgamahattvamuktvā nijaliṅgasthalaṃ samāpayati-
liṅgānnāsti paraṃ tattvaṃ yadasmājjāyate jagat /
yadetadrūpatāṃ dhatte yadatra layamaśnute

yatra liṅge yato yasmāt kāraṇād yajjagajjāyate utpadyate yajjagad
etadrūpatāṃ sthitirūpatāṃ dhatte dadhāti yajjagad layaṃ saṃhāram aśnute
anubhavati tasmāt kāraṇād asmālliṅgād
anyānapekṣabhāsamānasvaprakāśamayanijaliṅgāt paraṃ tattvaṃ nāsti

tasmālliṅgaṃ paraṃ brahma saccidānandalakṣaṇam /
nijarūpamiti dhyānāt tadavasthā prajāyate

tasmāt saccidānandasvarūpaṃ parabrahmaiva nijarūpaṃ liṅgamiti
dhyānāt cintanāt tadavasthā liṅgameva nijamityavasthā prajāyate prakāśata
ityarthaḥ

p. २४३)
iti liṅganijasthalam
athāṅgaliṅgasthalam
atha liṅganijāṅginamaṅgaliṅginaṃ sūtradvayena nirūpayati-
jñānamaṅgamiti prāhurjñeyaṃ liṅgaṃ sanātanam /
vidyate taddvayaṃ yasya so'ṅgaliṅgīti kīrtitaḥ

jñānaṃ śivajñānavān jīvaḥ aṅgam aṅgamiti prāhurityarthaḥ /
jñeyaṃ tena śivajñānavatānena sākṣātkaraṇīyaṃ vastu sanātanaṃ nityaṃ
liṅgamiti prāhuḥ dvā suparṇā sayujā sakhāyā [muṃ० u० ३/१/१] iti śruteḥ /
etaddvayam aṅgaliṅgadvayaṃ yasya prāṇaliṅgino vartate so'ṅgaliṅgī kīrtita
ityarthaḥ

athaivaṃ ced bhedavādimatapraveśo jāta ityatrāha-
aṅge liṅgaṃ samārūḍhaṃ liṅge cāṅgamupasthitam /
etadasti dvayaṃ yasya sa bhavedaṅgaliṅgavān

aṅge jīvātmani liṅgaṃ śivaliṅgaṃ samārūḍhaṃ sāmarasyenāsti
liṅge śivaliṅge aṅgaṃ jīva upasthitaṃ sāmarasyenāsti / etaddvayaṃ yasyāsti
bījāṅkuranyāyenaivaṃvidhajñānadvayaṃ yasya prāṇaliṅgino'sti
so'ṅgaliṅgavānityarthaḥ

nanvatra jñānamātrameva vivakṣitaṃ kimityatrāha-
jñātvā yaḥ satataṃ liṅgaṃ svāntaḥsthaṃ jyotirātmakam /
pūjayed bhāvayennityaṃ taṃ vindyādaṅgaliṅginam

yaḥ prāṇaliṅgī svāntaḥsthaṃ svahṛdayakamalasthaṃ jyotirātmakaṃ
jyotirmayaṃ satataṃ nityaṃ liṅgaṃ nijaliṅgaṃ jñātvā sāmarasyarūpaṃ
śrutigurusvānubhavairviditvā
p. २४४)
pūjayed dhyāyet taṃ prāṇaliṅginaṃ vindyād jānīyādityarthaḥ

atha nijaliṅgaparyāyanāmānyuktvā tatra dṛḍhacittavān jīvanmukta iti
sūtratrayeṇa kathayati-
jñāyate liṅgamevaikaṃsarvaiḥ śāstraiḥ sanātanaiḥ /
brahmeti viśvadhāmeti vimukteḥ paramityapi

muktirūpamidaṃ liṅgamiti yasya manaḥsthitiḥ /
sa mukto dehayoge'pi sa jñānī sa mahāguruḥ

ekaṃ nijaliṅgameva parabrahmeti jagadādhāramiti paramuktisthānamiti
vācā virūpanityayā iti śruterārambhavivakṣādhyavasāyoktirūpeṇa
śivaśaktimayatvāt sanātanaiḥ nityaiḥ sarvaiḥ śāstraiḥ
nigamāgamādipramāṇairjñāyate idaṃ nijaliṅgaṃ muktirūpaṃ
paramuktisvarūpamiti yasya prāṇiliṅgino manaḥsthatiḥ sa dehayoge'pi muktaḥ
punarjanmāntarābhāvājjīvanmuktaḥ sa jñānī sa eva śivajñānavān sa
mahāguruḥ śrīgururityarthaḥ // ४५-४६ //
athaivaṃ liṅganijajñānaśūnyānāṃ muktirnāstītyāha-
anādinidhanaṃ liṅgaṃ kāraṇaṃ jagatāmiti /
ye na jānanti te mūḍhā mokṣamārgabahiṣkṛtāḥ

anādinidhanam utpattivināśarahitamityarthaḥ / śiṣṭaṃ spaṣṭam

atha prāṇaliṅgārcanādidharmavān prāṇaliṅgyeva
jñānaparipākavaśāt śaraṇa ityabhidhānavānityuktvā prāṇaliṅgisthalaṃ
samāpayati-
p. २४५)
yaḥ prāṇaliṅgārcanabhāvapūrvai-
rdharmairupetaḥ śivabhāvitātmā /
sa eva turyaḥ parikīrtito'sau
saṃvidvipākāccharaṇābhidhānaḥ

iti śrīmatṣaṭsthalabrahmiṇa śivayogināmnā reṇukācāryeṇa viracite
siddhāntaśikhāmaṇau prāṇaliṅginaḥ pañcasthalaprasaṅgo nāma dvādaśaḥ
paricchedaḥ

yaḥ prāṇaliṅgī prāṇaliṅgapūjācārapramukhaiḥ dharmaiḥ śivācāraiḥ
sametaḥ san liṅgarūpeṇa bhāvitāṅgasvarūpavān turyaḥ bhaktāpekṣayā
caturthaḥ sa evāsau prāṇaliṅgī jñānaparipākavaśāt śaraṇa
ityabhidhānavānityarthaḥ

iti śrīmatpadavākyapramāṇapārāvāradhurīṇaśrīmaritoṇṭadāryeṇa
viracitāyāṃ tattvapradīpikākhyāyāṃ siddhāntaśikhāmaṇivyākhyāyāṃ
prāṇaliṅgipañcasthalaprasaṅganāmā dvādaśaḥ paricchedaḥ

trayodaśaḥ paricchedaḥ
atha śaraṇasthalam
athāgastyapraśnaḥ / agastya uvāceti-
māheśvaraḥ prasādīti prāṇaliṅgīti bodhitaḥ /
kathameṣa samādiṣṭaḥ punaḥ śaraṇasaṃjñakaḥ

māheśvaraḥ prasādīti bodhitaḥ / prāṇaliṅgyeva punaḥ kathaṃ kena
prakāreṇa śaraṇābhidhānavānityarthaḥ

asya praśnasyottaraṃ nirūpayati reṇuka uvāceti-
aṅgaliṅgī jñānarūpaḥ satī jñeyaḥ śivaḥ patiḥ /
yatsaukhyaṃ tatsamāveśe tadvān śaraṇanāmavān

jñānarūpaḥ śivajñānameva svarūpaṃ yasya sa tādṛśaḥ
śivajñānavānityarthaḥ / aṅgaliṅgī aṅgaliṅgasāmarasyavān prāṇaliṅgī satīti
jñeyaḥ / śivaḥ śivaliṅgameva patiḥ patiriti jñeyaḥ / tatsamāveśe
tayoraṅgaliṅgarūpayoḥ strīpuruṣayoḥ samānasamarasarūpayoge yatsaukhyaṃ
yathā striyā sampariṣvakto na bāhyaṃ kiñcana veda nāntaram [vṛ० u० ४/३/२१] iti
bṛhadāraṇyakaśrutiprasiddhaṃ yatsaukhyamasti tadvān tādṛśasaukhyavān
śaraṇanāmavānityarthaḥ

p. २४७)
atha asyāpi sthalabhedo'sti kimityatrāha-
sthalametatsamākhyātaṃ caturdhā dharmabhedataḥ /
ādau śaraṇamākhyātaṃ tatastāmasavarjanam

tato nirdeśamuddiṣṭaṃ śīlasampādanaṃ tataḥ /
kramāllakṣaṇameteṣāṃ kathayāmi niśāmyatām

etatsthalaṃ śaraṇasthalaṃ dharmabhedata ācārabhedāt caturdhā
caturvidhamiti samākhyātam / ādau śaraṇasthalam tadanantaraṃ
tāmasanirasanasthalam tato nirdeśasthalam atha śīlasampādanasthalam
uddiṣṭamupadiṣṭam / eṣāṃ caturṇāṃ lakṣaṇaṃ kramād vadiṣyāmi
śrūyatāmityarthaḥ // ३-४ //
satī cāhaṃ patirliṅgaṃ hṛdiyuktaḥ svayaṃ prabhuḥ /
prāpañcikasukhaṃ nāsti śaraṇasthalamuttamam //
iti śaṅkarasaṃhitāvacanānusāreṇa śaraṇasthalaṃ nirūpayati-
satīva ramaṇe yastu śive śaktiṃ vibhāvayan /
tadanyavimukhaḥ so'yaṃ jñātaḥ śaraṇanāmavān

ramaṇe prāṇakāntaviṣaye satīva pativratā strīva yastu śive
śivaliṅgaviṣaye svātmānaṃ śaktiṃ striyaṃ bhāvayan tadanyavimukhaḥ
śivaliṅgādanyatra devatāntare tiryaṅmukhaḥ san asti so'yaṃ śaraṇavān
śaraṇasthalavāniti jñāto jñātuṃ yogya ityarthaḥ

atha bahudṛṣṭāntapūrvakaṃ śivaliṅgāsakta eva śaraṇa ityupapādayati-
parijñāte śive sākṣāt ko vānyamabhikāṅkṣati /
nidhāne mahati prāpte kaḥ kācaṃ yācate'nyataḥ

p. २४८)
śive paramaśive sākṣāt prasiddhaśrutyādipramāṇaiḥ parijñāte
brahmādibhyo mahāniti jñāte sati ko vānyaṃ kāṅkṣati na kāṅkṣatītyarthaḥ /
yathā mahati nidhāne prāpte sati anyataḥ anyasmāt kācaṃ kācamaṇiṃ ko
yācate? na ko'pi ityarthaḥ tathā śivādanyatra devatāntare vimukhaḥ śaraṇa
ityarthaḥ

śivānandaṃ samāsādya ko vānyamupatiṣṭhate /
gaṅgāmṛtaṃ parityajya kaḥ kāṅkṣenmṛgatṛṣṇikām

śivānandaṃ śivaliṅgasukhaṃ samāsādya prāpya ko devatāntaram
upatiṣṭhate āśrayati nāśrayatītyarthaḥ / gaṅgodakaṃ parityajya ko
mṛgatṛṣṇikāṃ marīcikājalaṃ kāṅkṣed icchet tathā śivādanyatra vimukhaḥ
śaraṇa ityarthaḥ

saṃsāratimiracchede vinā śaṅkarabhāskaram /
prabhavanti kathaṃ devāḥ khadyotā iva dehinām

khadyotā alpaprakāśinaḥ prāṇiviśeṣāḥ yathāndhakāranivāraṇe
samarthā na bhavanti bhāskaraḥ samartho bhavati tathā saṃsāratimiracchede
śaṅkarabhāskaraṃ vinā brahmādayo devāḥ samarthā na bhavantīti
śivādanyatra vimukhaḥ śaraṇa ityarthaḥ

saṃsārārtaḥ śivaṃ yāyād brahmādyaiḥ kiṃ phalaṃ suraiḥ /
cakorastṛṣitaḥ paśyeccandraṃ kiṃ tārakā api

tṛṣitaḥ pipāsārditacakoraḥ candraṃ yathā paśyet tārakā na paśyet tathā
saṃsāreṇa śramito brahmādyaiḥ kiṃ phalamiti śivamevāśrayet /
tādṛśacakoravadanyatra vimukhaḥ śivaśaraṇa ityarthaḥ

p. २४९)
śiva eva samastānāṃ śaraṇyaḥ śaraṇārthinām /
saṃsāroragadaṣṭānāṃ sarvajñaḥ sarvadoṣahā

śivajñāne samutpanne parānandaḥ prakāśate /
tadāsaktamanā yogī nānyatra ramate sudhīḥ

saṃsārasarpadaṣṭānāṃ samastānāṃ śaraṇārthināṃ sarvajñaḥ
sarvadoṣaghnaḥ śiva eva rakṣaka iti śivamāhātmyajñāne samutpanne sati
paramānandāvirbhāvo jāyate / tadāsaktacittaḥ śivayogī anyatra devatāntare na
ramata ityarthaḥ // १०-११ //
athoktārthamupasaṃharan śaraṇasthalaṃ samāpayati-
tasmāt sarvaprayatnena śaṅkaraṃ śaraṇaṃ gataḥ /
tadanantasukhaṃ prāpya modate nānyacintayā

tasmāt kāraṇāt sarvaprayatnena manovākkāyakarmaṇā śivaṃ śaraṇaṃ
gato rakṣaṇavicakṣaṇa iti jñātvā prapannaḥ tadanantasukhaṃ prāpya
tasmācchivād anantasukhaṃ labdhvā modate anyacintayā devatāntaracintayā na
modata ityarthaḥ

iti śaraṇasthalam
atha tāmasanirasanasthalam
atha śaraṇena vidhīyamānatāmasanirākaraṇasthalaṃ nirūpayati-
śivāsaktaparānandamodinā guruṇā yataḥ /
nirasyante tamobhāvāḥ sa tāmasanirāsakaḥ

p. २५०)
śivāsaktaḥ san parānandānumodinā guruṇā śreṣṭhena śaraṇena
tamobhāvāstamovikārā yataḥ kāraṇād nirasyante nivāryante tataḥ tasmāt sa
tāmasanirāsako bhavedityarthaḥ

nanu tamobhāvāḥ kimarthaṃ nirākaraṇīyā ityatrāha-
yasya jñānaṃ tamomiśraṃ na tasya gatiriṣyate /
sattvaṃ hi jñānayogasya nairmalyaṃ viduruttamāḥ

nairmalyaṃ nirmalasādhanaṃ sadityarthaḥ / śiṣṭaṃ spaṣṭam / tasmāt
tamovikārā nirākaraṇīyā iti bhāvaḥ

atha-
sattvāt sukhaṃ ca jñānaṃ ca vairāgyaṃ saukhyameva ca /
duḥkhapravṛttirāgau ca lauhityaṃ rajaso bhavet //
moho bhrāntistathālasyaṃ kārṣṇyaṃ ca tamaso bhavet //
iti sūtasaṃhitāvacanānusāreṇa guṇatrayayuktān prakāśayati-
śamo damo vivekaśca vairāgyaṃ pūrṇabhāvanā /
kṣāntiḥ kāruṇyasampattiḥ śraddhā satyasamudbhavā

śivabhaktiḥ paro dharmaḥ śivajñānasya bāndhavāḥ /
etairyukto mahāyogī sāttvikaḥ parikīrtitaḥ

śamaḥ kṣāntiḥ (manaso nigraho vā) damo bāhyendriyanigrahaḥ viveko
nityānityavastuvicāraḥ vairāgyaṃ viṣayaviraktiḥ pūrṇabhāvanā
akhaṇḍadhyānam kṣāntiḥ (= titikṣā) kṣamā kāruṇyasampattiḥ bhūtadayā
satyasamudbhavā yathārthavastusambhavā śraddhā viśvāsaḥ śivabhaktiḥ paro
dharma utkṛṣṭaśivācāraḥ śivajñānasya bāndhavā ete śivajñānasya
sambandhinaḥ / etairdaśaguṇairyukto mahāyogī sāttvika iti sattvaguṇayukta iti
prakīrtitaḥ // १५-१६ //
p. २५१)
nanvetairguṇairyuktasya mahāyoginaḥ kadācid va kāmakrodhādayaḥ
sambhavanti kimityatrāha-
kāmakrodhamahāmohamadamātsaryavāraṇāḥ /
śivajñānamṛgendrasya kathaṃ tiṣṭhanti sannidhau

śivajñānasya mattamanogajanigrahakaratvena siṃharūpatvāt tasya
sannidhau kāmakrodhādigajasthiteravakāśo nāstītyarthaḥ

atha rajoguṇayuktaṃ pradarśayati-
yatra kutrāpi vā dveṣṭi prapañce śivarūpiṇi /
śivadveṣī sa vijñeyo rajasāviṣṭamānasaḥ

yo rajasāviṣṭamānaso rajoguṇakāryabhūtakāmakrodhādyāvṛtacittaḥ san
śivarūpiṇi prapañce yatra kvāpi dveṣṭi sa śivadveṣī rājasa iti śeṣaḥ vijñeyo
jñātuṃ yogya ityarthaḥ

atha tamoguṇayuktaṃ lakṣayati-
yo dveṣṭi sakalān lokān yo vā'haṅkurute sadā /
yo'satyabhāvanāyuktaḥ sa tāmasa iti smṛtaḥ

spaṣṭam

athāyaṃ tamoguṇaḥ śivaśaraṇānāṃ nāstīti ślokadvayenoktvā
tāmasanirasanasthalaṃ samāpayati-
tamomūlā hi sañjātā rāgadveṣādipādapāḥ /
p. २५२)
śivajñānakuṭhāreṇa chedyante hi nirantaram

tamoguṇarūpamūlavantaḥ santaḥ sañjātā rāgadveṣādipādapāḥ
kāmakrodhādirājasavṛkṣāḥ śivajñānakuṭhāreṇa
sāttvikaśivajñānarūpaparaśunā sadā chedyante hi prasiddham

nanu tamomūlakatvena sañjātarāgadveṣādipādapānāṃ
śivajñānakuṭhāreṇa chedanamastu etatkāraṇībhūtatamoguṇanivṛttiḥ kena
bhavet tadvinā tadaṅkuranivṛttirna sambhavatītyatrāha-
śivajñāne samutpanne sahasrādityasannibhe /
kutastamovikārāḥ syurmahatāṃ śivayoginām

sahasrādityasaṅkāśe śivajñāne samutpanne sati mahatāṃ
mahāpuruṣāṇāṃ śivayogināṃ śivaśaraṇānāṃ tamovikārāḥ tamoṅkurāḥ
kutaḥ syuḥ kasmāt kāraṇād bhaveyuḥ? kāraṇībhūtasya tamaso mūlanāśāditi
bhāvaḥ

iti tāmasanirasanasthalam
atha nirdeśasthalam
atha tāmasanirākaraṇena bhāsamānanirdeśasthalaṃ nirūpayati-
nirākṛtya tamobhāgaṃ saṃsārasya pravartakam /
nirdiśyate tu yajjñānaṃ sa nirdeśa iti smṛtaḥ

saṃsārapravṛttermūlakāraṇaṃ tamobhāgaṃ nirākṛtya yad jñānaṃ
nirdiśyate upadiśyate sa tad jñānaṃ nirdeśa iti nirdeśasthalamiti smṛtaḥ
smṛtamityarthaḥ