Śatasāhasrikā Prajñāpāramitā-2 · Part 4160

bodhyaṅgāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, bodhyaṅgābhāvatayā manasikārābhāvatā veditavyā, bodhyaṅgāsvabhāvatayā manasikārāsvabhāvatā veditavyā, bodhyaṅgaśūnyatayā manasikāraśūnyatā veditavyā, bodhyaṅgaviviktatayā manasikāraviviktatā veditavyā, bodhyaṅgānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā.
āryāṣṭāṅgamārgāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, āryāṣṭāṅgamārgābhāvatayā manasikārābhāvatā veditavyā, āryāṣṭāṅgamārgāsvabhāvatayā manasikārāsvabhāvatā veditavyā, āryāṣṭāṅgamārgaśūnyatayā manasikāraśūnyatā veditavyā, āryāṣṭāṅgamārgaviviktatayā manasikāraviviktatā veditavyā, āryāṣṭāṅgamārgānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
āryasatyāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, āryasatyābhāvatayā manasikārābhāvatā veditavyā, āryasatyāsvabhāvatayā manasikārāsvabhāvatā veditavyā, āryasatyaśūnyatayā manasikāraśūnyatā veditavyā, āryasatyaviviktatayā manasikāraviviktatā veditavyā, āryasatyānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
dhyānāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, dhyānābhāvatayā manasikārābhāvatā veditavyā, dhyānāsvabhāvatayā manasikārāsvabhāvatā veditavyā, dhyānaśūnyatayā manasikāraśūnyatā veditavyā, dhyānaviviktatayā manasikāraviviktatā veditavyā, dhyānānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
apramāṇāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, apramāṇābhāvatayā manasikārābhāvatā veditavyā, apramāṇāsvabhāvatayā manasikārāsvabhāvatā veditavyā, apramāṇaśūnyatayā manasikāraśūnyatā veditavyā, apramāṇaviviktatayā manasikāraviviktatā veditavyā, apramāṇānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā.
ārūpyasamāpattyasattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, ārūpyasamāpattyabhāvatayā manasikārābhāvatā veditavyā, ārūpyasamāpattyasvabhāvatayā manasikārāsvabhāvatā veditavyā, ārūpyasamāpattiśūnyatayā manasikāraśūnyatā veditavyā, ārūpyasamāpattiviviktatayā manasikāraviviktatā veditavyā, ārūpyasamāpattyanabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā.
vimokṣāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, vimokṣābhāvatayā manasikārābhāvatā veditavyā, vimokṣāsvabhāvatayā manasikārāsvabhāvatā veditavyā, vimokṣaśūnyatayā manasikāraśūnyatā veditavyā, vimokṣaviviktatayā manasikāraviviktatā veditavyā, vimokṣānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā.
anupūrvavihārasamāpattyasattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, anupūrvavihārasamāpattyabhāvatayā manasikārābhāvatā veditavyā, anupūrvavihārasamāpattyasvabhāvatayā manasikārāsvabhāvatā veditavyā, anupūrvavihārasamāpattiśūnyatayā manasikāraśūnyatā veditavyā, anupūrvavihārasamāpattiviviktatayā manasikāraviviktatā veditavyā, anupūrvavihārasamāpattyanabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā.
śūnyatāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, ( ŚsP II-2 109 ) śūnyatābhāvatayā manasikārābhāvatā veditavyā, śūnyatāsvabhāvatayā manasikārāsvabhāvatā veditavyā, śūnyatāśūnyatayā manasikāraśūnyatā veditavyā, śūnyatāviviktatayā manasikāraviviktatā veditavyā, śūnyatānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā.
ānimittāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, ānimittābhāvatayā manasikārābhāvatā veditavyā, ānimittāsvabhāvatayā manasikārāsvabhāvatā veditavyā, ānimittaśūnyatayā manasikāraśūnyatā veditavyā, ānimittaviviktatayā manasikāraviviktatā veditavyā, ānimittānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
apraṇihitāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, apraṇihitābhāvatayā manasikārābhāvatā veditavyā, apraṇihitāsvabhāvatayā manasikārāsvabhāvatā veditavyā, apraṇihitaśūnyatayā manasikāraśūnyatā veditavyā, apraṇihitaviviktatayā manasikāraviviktatā veditavyā, apraṇihitānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
abhijñāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, abhijñābhāvatayā manasikārābhāvatā veditavyā, abhijñāsvabhāvatayā manasikārāsvabhāvatā veditavyā, abhijñāśūnyatayā manasikāraśūnyatā veditavyā, abhijñāviviktatayā manasikāraviviktatā veditavyā, abhijñānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
samādhyasattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, samādhyabhāvatayā manasikārābhāvatā veditavyā, samādhyasvabhāvatayā manasikārāsvabhāvatā veditavyā, samādhiśūnyatayā manasikāraśūnyatā veditavyā, samādhiviviktatayā manasikāraviviktatā veditavyā, samādhyanabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
dhāraṇīmukhāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, dhāraṇīmukhābhāvatayā manasikārābhāvatā veditavyā, dhāraṇīmukhāsvabhāvatayā manasikārāsvabhāvatā veditavyā, dhāraṇīmukhaśūnyatayā manasikāraśūnyatā veditavyā, dhāraṇīmukhaviviktatayā manasikāraviviktatā veditavyā, dhāraṇīmukhānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
tathāgatabalāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, tathāgatabalābhāvatayā manasikārābhāvatā veditavyā, tathāgatabalāsvabhāvatayā manasikārāsvabhāvatā veditavyā, tathāgatabalaśūnyatayā manasikāraśūnyatā veditavyā, tathāgatabalaviviktatayā manasikāraviviktatā ( ŚsP II-2 110 ) veditavyā, tathāgatabalānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
vaiśāradyāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, vaiśāradyābhāvatayā manasikārābhāvatā veditavyā, vaiśāradyāsvabhāvatayā manasikārāsvabhāvatā veditavyā, vaiśāradyaśūnyatayā manasikāraśūnyatā veditavyā, vaiśāradyaviviktatayā manasikāraviviktatā veditavyā, vaiśāradyānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
pratisaṃvidasattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, pratisaṃvidabhāvatayā manasikārābhāvatā veditavyā, pratisaṃvidasvabhāvatayā manasikārāsvabhāvatā veditavyā, pratisaṃvidśūnyatayā manasikāraśūnyatā veditavyā, pratisaṃvidviviktatayā manasikāraviviktatā veditavyā, pratisaṃvidanabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,

mahāmaitryasattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, mahāmaitryabhāvatayā manasikārābhāvatā veditavyā, mahāmaitryasvabhāvatayā manasikārāsvabhāvatā veditavyā, mahāmaitrīśūnyatayā manasikāraśūnyatā veditavyā, mahāmaitrīviviktatayā manasikāraviviktatā veditavyā, mahāmaitryanabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
mahākaruṇāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, mahākaruṇābhāvatayā manasikārābhāvatā veditavyā, mahākaruṇā'svabhāvatayā manasikārāsvabhāvatā veditavyā, mahākaruṇāśūnyatayā manasikāraśūnyatā veditavyā, mahākaruṇāviviktatayā manasikāraviviktatā veditavyā, mahākaruṇānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
āveṇikabuddhadharmāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, āveṇikabuddhadharmābhāvatayā manasikārābhāvatā veditavyā, āveṇikabuddhadharmāsvabhāvatayā manasikārāsvabhāvatā veditavyā, āveṇikabuddhadharmaśūnyatayā manasikāraśūnyatā veditavyā, āveṇikabuddhadharmaviviktatayā manasikāraviviktatā veditavyā, āveṇikabuddhadharmānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
sarvajñatāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, sarvajñatābhāvatayā manasikārābhāvatā veditavyā, sarvajñatāsvabhāvatayā ( ŚsP II-2 111 ) manasikārāsvabhāvatā veditavyā, sarvajñatāśūnyatayā manasikāraśūnyatā veditavyā, sarvajñatāviviktatayā manasikāraviviktatā veditavyā, sarvajñatānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
mārgākārajñatāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, mārgākārajñatābhāvatayā manasikārābhāvatā veditavyā, mārgākārajñatāsvabhāvatayā manasikārāsvabhāvatā veditavyā, mārgākārajñatāśūnyatayā manasikāraśūnyatā veditavyā, mārgākārajñatāviviktatayā manasikāraviviktatā veditavyā, mārgākārajñatānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā,
sarvākārajñatāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, sarvākārajñatābhāvatayā manasikārābhāvatā veditavyā, sarvākārajñatāsvabhāvatayā manasikārāsvabhāvatā veditavyā, sarvākārajñatāśūnyatayā manasikāraśūnyatā veditavyā, sarvākārajñatāviviktatayā manasikāraviviktatā veditavyā, sarvākārajñatānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā.
bodhyaṅgāsattayāyuṣmañ chāradvatīputra manasikārāsattā veditavyā, bodhyaṅgābhāvatyā manasikārābhāvatā veditavyā, bodhyaṅgāsvabhāvatayā manasikārāsvabhāvatā veditavyā, bodhyaṅgaśūnyatayā manasikāraśūnyatā veditavyā, bodhyaṅgaviviktatayā manasikāraviviktatā veditavyā, bodhyaṅgānabhisaṃbodhanatayā manasikārānabhisaṃbodhanatā veditavyā.
anenāyuṣmañ chāradvatīputra paryāyeṇa bodhisattvo mahāsattvo 'virahita eva tena manasikāreṇa veditavyaḥ, yad uta mahākaruṇāmanasikārena.
atha bhagavān āyuṣmate subhūtaye sādhukāram adāt: sādhu sādhu subhūte, evaṃ khalu subhūte bodhisattvebhyo mahāsattvebhyaḥ prajñāpāramitopadeṣṭavyā, yathā tvam upadiśasi yathāpi taṃ tathāgatasyānubhāvena evaṃ ca punar bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyaṃ, yathā tvam upadiśasi. asmin khalu punaḥ prajñāpāramitā parivartā.
āyuṣmatā subhūtinā bhāṣyamāne ayam trisāhasramahāsāhasro lokadhātuḥ ṣaḍ vikāram akaṃpat prākaṃpat saṃprākaṃpat, avedhat prāvedhat saṃprāvedhat, acarat prācarat saṃprācarat, akṣubhyat ( ŚsP II-2 112 ) prākṣubhyat saṃprākṣubhyat, agarjat prāgarjat saṃprāgarjat, araṇat prāraṇat saṃprāraṇat, pūrvā dig avanamati sma, paścimā dig unnamati sma, pūrvā dig unnamati sma, paścimā dig avanamati sma, uttarā dig avanamati sma, dakṣiṇā dig unnamati sma, uttarā dig unnamati sma, dakṣiṇā dig avanamati sma, madhyeṣv avanamati sma, anteṣv unnamati sma, anteṣv avanamati sma, madhyeṣu unnamati sma.
atha bhagavāṃs tasyāṃ velāyāṃ smitaṃ prādur akārṣīt.
athāyuṣmāṃ subhūtir bhagavantam etad avocat: ko bhagavan hetuḥ kaḥ pratyayaḥ smitasyāviṣkaraṇe?
evam ukte bhagavān āyuṣmantaṃ subhūtim etad avocat: yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaiva pūrvasyāṃ diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā imām eva prajñāpāramitāṃ bodhisattvānāṃ mahāsattvānāṃ bhāṣante,
yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaiva dakṣiṇasyāṃ diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddho imām eva prajñāpāramitāṃ bodhisattvānāṃ mahāsattvānāṃ bhāṣante,
yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaiva paścimāyāṃ diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā imām eva prajñāpāramitāṃ bodhisattvānāṃ mahāsattvānāṃ bhāṣante.
yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaivottarāyāṃ diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā imām eva prajñāpāramitāṃ bodhisattvānāṃ mahāsattvānāṃ bhāṣante.
yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaivottarapūrvasyāṃ diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā imām eva prajñāpāramitāṃ bodhisattvānāṃ mahāsattvānāṃ bhāṣante.
yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaiva pūrvadakṣiṇasyāṃ diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā imām eva prajñāpāramitāṃ bodhisattvānāṃ ( ŚsP II-2 113 ) mahāsattvānāṃ bhāṣante.
yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaiva dakṣiṇapaścimāyāṃ diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā imām eva prajñāpāramitāṃ bodhisattvānāṃ mahāsattvānāṃ bhāṣante.
yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaiva paścimottarasyāṃ diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā imām eva prajñāpāramitāṃ bodhisattvānāṃ mahāsattvānāṃ bhāṣante.
yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaivādhastād diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā imām eva prajñāpāramitāṃ bodhisattvānāṃ mahāsattvānāṃ bhāṣante.

yathaivāhaṃ subhūte iha sahāyāṃ lokadhātau prajñāpāramitāṃ bhāṣe tathaivopariṣṭād diśy asaṃkhyeyeṣv aprameyeṣu lokadhātuṣu tathāgatā arhantaḥ samyaksaṃbuddhā imām eva prajñāpāramitāṃ bodhisattvānāṃ mahāsattvānāṃ bhāṣante.
yasmin khalu punaḥ subhūte prajñāpāramitānirdeśe bhāṣyamāṇe dvādaśānām ayutānāṃ devamāṇuṣyakānāṃ prajñāpāramitāyā anutpattikeṣu dharmeṣu kṣāntir utpannā, teṣām api samantād daśasu dikṣu lokadhātuṣu buddhānāṃ bhagavatāṃ prajñāpāramitāṃ bhāṣamāṇānām asaṃkhyeyānām aprameyānāṃ sattvānām anuttarāyāṃ samyaksaṃbodhau cittāny utpannāni.

śatasāhasryāḥ prajñāpāramitāyāḥ subhūtiparivartas trayodaśamaḥ
atha khalu yāvantas trisāhasramahāsāhasre lokadhātau mahārājānas te sarve 'nekair devaputrakoṭīniyutaśatasāhasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau śakrā devendrās te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau suyāmā devaputrās te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau saṃtuṣitā devaputrās te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau nirmitā devaputrās te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau vaśavartinā devaputrās te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau mahābrahmāṇas te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau ābhāsvarā devaputrās te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau śubhakṛtsnā devaputrās te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau bṛhatphalā devaputrās te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau śuddhāvāsakāyikā devaputrās te sarve 'nekair devaputrakoṭīniyutaśatasahasraiḥ sārdhaṃ tatraiva parṣadi saṃnipatitā abhūvan, yāvantas trisāhasramahāsāhasre lokadhātau yaś ca teṣāṃ cāturmahārājakāyikānāṃ devāṇāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣāṃ trayastriṃśānāṃ devāṇāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣāṃ yāmānāṃ devāṇāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣāṃ tuṣitānāṃ devāṇāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣāṃ nirmāṇaratīnāṃ devānāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣāṃ paranirmitavaśavartināṃ devāṇāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣāṃ brahmakāyikānāṃ devāṇāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣām ( ŚsP II-2 115 ) ābhāsvarāṇām devānāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣām śubhakṛtsnānām devānāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣāṃ bṛhatphalānāṃ devānāṃ karmavipākajaḥ kāyāvabhāsaḥ, yaś ca teṣāṃ śuddhāvāsakāyikānāṃ devānāṃ karmavipākajaḥ kāyāvabhāsaḥ, sa tathāgatasya prakṛtyavabhāsasya śatatamīm api kalāṃ nopaiti, sahasratamīm api kalāṃ nopaiti, śatasahasratamīm api kalāṃ nopaiti, koṭīniyutaśatasahasratamīm api kalāṃ nopaiti, saṃkhyām api kalām api gaṇanām apy upamām apy upaniśām api na kṣamate, tathāgatasya prakṛtyā ābhāyāḥ purataḥ sarvās tā devānāṃ karmavipākajā ābhā na bhāsante na tapanti na virocante, tathāgatasyaiṣābhā sāgrākhyāyate jyeṣṭhākhyāyate viśiṣṭākhyāyate varākhyāyate pravarākhyāte praṇītākhyāyate anuttarākhyāyate niruttarākhyāyate.
atha khalu śakro devānām indra āyuṣmantaṃ subhūtim etad avocat: ete bhadanta subhūte yāvantas trisāhasramahāsāhasre lokadhātau cāturmahārājakāyikā devāḥ trayastriṃśā devā yāmā devā tuṣitā devā nirmāṇaratayo devāḥ paranirmitavaśavartino devā brahmakāyikā devā ābhāsvarā devāḥ śubhakṛtsnā devā bṛhatphalā devāḥ śuddhāvāsakāyikā devās te sarve saṃnipatitā bhadanta subhūte dharmaśravaṇāya prajñāpāramitopadeśaṃ śrotukāmāḥ.
kathaṃ bhadanta subhūte bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam?
katamā ca bodhisattvasya mahāsattvasya prajñāpāramitā?
kathaṃ ca bodhisattvena mahāsattvena prajñāpāraitāyāṃ śikṣitavyam?
evam ukte āyuṣmān subhūtiḥ śakram devānām indram etad avocat: tena hi kauśika śṛṇu sādhu ca suṣṭhu ca manasikurūpadeśyāmi buddhānubhāvena buddhādhiṣṭhānena ca bodhisattvebhyo mahāsattvebhyaḥ prajñāpāramitāyāṃ yathā bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyaṃ yathā ca śikṣitavyam. yaiś ca devaputrair anuttarāyai samyaksaṃbodhaye cittaṃ notpāditam, tair apy anuttarāyai samyaksaṃbodhaye cittam utpādayitavyam. ye punar avakrāntasamyaktvanyāmāt, te pratibalā anuttarāyai samyaksaṃbodhaye cittam utpādayitum. tat kasya hetoḥ?
baddhasimā hi te saṃsārasrotasaḥ.
api tu khalu punas teṣām apy anumode saced anuttarāyai samyaksaṃbodhyaye cittam utpādayati, nāhaṃ teṣāṃ kuśalapakṣasyāntarāyaṃ karomi viśiṣṭebhyo hi dharmebhyo viśiṣṭatamā dharmā adhyālambitavyaḥ.
tatra katamā kauśika bodhisattvasya mahāsattvasya prajñāpāramitā?
iha kauśika bodhisattvena mahāsattvena sarvākārajñatāpratisaṃyuktena cittotpādena, rūpam anityato manasikartavyaṃ, rūpaṃ duḥkhato manasikartavyaṃ, rūpam anātmato manasikartavyaṃ, rūpaṃ śāntato manasikartavyaṃ, rūpaṃ viviktato manasikartavyaṃ, rūpaṃ rogato manasikartavyaṃ, rūpaṃ gaṇḍato manasikartavyaṃ, rūpaṃ śalyato manasikartavyaṃ, rūpam aghato manasikartavyaṃ, rūpam ābādhato manasikartavyaṃ, rūpaṃ parato manasikartavyaṃ, rūpaṃ pralopadharmato manasikartavyaṃ, rūpaṃ calato manasikartavyaṃ, rūpaṃ prabhaṅgulato manasikartavyaṃ, rūpaṃ bhayato manasikartavyaṃ, rūpam upasargato manasikartavyaṃ, rūpaṃ śūnyato manasikartavyaṃ, rūpam anātmīyato manasikartavyaṃ, rūpam anāśvāsikato manasikartavyaṃ, rūpaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.

sarvākārajñatāpratisaṃyuktena cittotpādena, vedanānityato manasikartavyā, vedanā duḥkhato manasikartavyā, vedanānātmato manasikartavyā, vedanā śāntato manasikartavyā, vedanā viviktato manasikartavyā, vedanā rogato manasikartavyā, vedanā gaṇḍato manasikartavyā, vedanā śalyato manasikartavyā, vedanāghato manasikartavyā, vedanābādhato manasikartavyā, vedanā parato manasikartavyā, vedanā pralopadharmato manasikartavyā, vedanā calato manasikartavyā, vedanā prabhaṅgulato manasikartavyā, vedanā bhayato manasikartavyā, vedanopasargato manasikartavyā, vedanā śūnyato manasikartavyā, vedanānātmīyato manasikartavyā, vedanā nāśvāsikato manasikartavyā, vedanā vyābādhato manasikartavyā, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, saṃjñānityato manasikartavyā, saṃjñā duḥkhato manasikartavyā, saṃjñā nātmato manasikartavyā, saṃjñā śāntato manasikartavyā, saṃjñā viviktato manasikartavyā, saṃjñā rogato manasikartavyā, saṃjñā gaṇḍato manasikartavyā, saṃjñā śalyato manasikartavyā, saṃjñāghato manasikartavyā, saṃjñābādhato ( ŚsP II-2 117 ) manasikartavyā, saṃjñā parato manasikartavyā, saṃjñā pralopadharmato manasikartavyā, saṃjñā calato manasikartavyā, saṃjñā prabhaṅgulato manasikartavyā, saṃjñā bhayato manasikartavyā, saṃjñopasargato manasikartavyā, saṃjñā śūnyato manasikartavyā, saṃjñānātmlyato manasikartavyā, saṃjñā nāśvāsikato manasikartavyā, saṃjñā vyābādhato manasikartavyā, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, saṃskārā anityato manasikartavyāḥ, saṃskārā duḥkhato manasikartavyāḥ, saṃskārā anātmato manasikartavyāḥ, saṃskārāḥ śāntato manasikartavyāḥ, saṃskārā viviktato manasikartavyāḥ, saṃskārā rogato manasikartavyāḥ, saṃskārā gaṇḍato manasikartavyāḥ, saṃskārāḥ śalyato manasikartavyāḥ, saṃskārā aghato manasikartavyāḥ, saṃskārā ābādhato manasikartavyāḥ, saṃskārāḥ parato manasikartavyāḥ, saṃskārāḥ pralopadharmato manasikartavyāḥ, saṃskārāś calato manasikartavyāḥ, saṃskārāḥ prabhaṅgulato manasikartavyāḥ, saṃskārā bhayato manasikartavyāḥ, saṃskārā upasargato manasikartavyāḥ, saṃskārāḥ śūnyato manasikartavyāḥ, saṃskārā anātmīyato manasikartavyāḥ, saṃskārā anāśvāsikato manasikartavyāḥ, saṃskārā vyābādhato manasikartavyāḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, vijñānam anityato manasikartavyaṃ, vijñānaṃ duḥkhato manasikartavyaṃ, vijñānam anātmato manasikartavyaṃ, vijñānaṃ śāntato manasikartavyaṃ, vijñānaṃ viviktato manasikartavyaṃ, vijñānaṃ rogato manasikartavyaṃ, vijñānaṃ gaṇḍato manasikartavyaṃ, vijñānaṃ śalyato manasikartavyaṃ, vijñānam aghato manasikartavyaṃ, vijñānam ābādhato manasikartavyaṃ, vijñānaṃ parato manasikartavyaṃ, vijñānaṃ pralopadharmato manasikartavyaṃ, vijñānaṃ calato manasikartavyaṃ, vijñānaṃ prabhaṅgulato manasikartavyaṃ, vijñānaṃ bhayato manasikartavyaṃ, vijñānam upasargato manasikartavyaṃ, vijñānaṃ śūnyato manasikartavyaṃ, vijñānam anātmīyato manasikartavyaṃ, vijñānam anāśvāsikato manasikartavyaṃ, vijñānaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, cakṣur anityato manasikartavyaṃ, cakṣur duḥkhato manasikartavyaṃ, cakṣur anātmato manasikartavyaṃ, cakṣuḥ śāntato manasikartavyaṃ, cakṣur viviktato manasikartavyaṃ, cakṣur rogato manasikartavyaṃ, cakṣur gaṇḍato manasikartavyaṃ, ( ŚsP II-2 118 ) cakṣuḥ śalyato manasikartavyaṃ, cakṣur aghato manasikartavyaṃ, cakṣur ābādhato manasikartavyaṃ, cakṣuḥ parato manasikartavyaṃ, cakṣuḥ pralopadharmato manasikartavyaṃ, cakṣuś calato manasikartavyaṃ, cakṣuḥ prabhaṅgulato manasikartavyaṃ, cakṣur bhayato manasikartavyaṃ, cakṣur upasargato manasikartavyaṃ, cakṣuḥ śūnyato manasikartavyaṃ, cakṣur anātmīyato manasikartavyaṃ, cakṣur anāśvāsikato manasikartavyaṃ, cakṣur vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, śrotram anityato manasikartavyaṃ, śrotraṃ duḥkhato manasikartavyaṃ, śrotram anātmato manasikartavyaṃ, śrotraṃ śāntato manasikartavyaṃ, śrotraṃ viviktato manasikartavyaṃ, śrotraṃ rogato manasikartavyaṃ, śrotraṃ gaṇḍato manasikartavyaṃ, śrotraṃ śalyato manasikartavyaṃ, śrotram aghato manasikartavyaṃ, śrotram ābādhato manasikartavyaṃ, śrotraṃ parato manasikartavyaṃ, śrotraṃ pralopadharmato manasikartavyaṃ, śrotraṃ calato manasikartavyaṃ, śrotraṃ prabhaṅgulato manasikartavyaṃ, śrotraṃ bhayato manasikartavyaṃ, śrotram upasargato manasikartavyaṃ, śrotraṃ śūnyato manasikartavyaṃ, śrotram anātmīyato manasikartavyaṃ, śrotram anāśvāsikato manasikartavyaṃ, śrotraṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, ghrāṇam anityato manasikartavyaṃ, ghrāṇaṃ duḥkhato manasikartavyaṃ, ghrāṇam anātmato manasikartavyaṃ, ghrāṇaṃ śāntato manasikartavyaṃ, ghrāṇaṃ viviktato manasikartavyaṃ, ghrāṇaṃ rogato manasikartavyaṃ, ghrāṇaṃ gaṇḍato manasikartavyaṃ, ghrāṇaṃ śalyato manasikartavyaṃ, ghrāṇam aghato manasikartavyaṃ, ghrāṇam ābādhato manasikartavyaṃ, ghrāṇaṃ parato manasikartavyaṃ, ghrāṇaṃ pralopadharmato manasikartavyaṃ, ghrāṇaṃ calato manasikartavyaṃ, ghrāṇaṃ prabhaṅgulato manasikartavyaṃ, ghrāṇaṃ bhayato manasikartavyaṃ, ghrāṇam upasargato manasikartavyaṃ, ghrāṇaṃ śūnyato manasikartavyaṃ, ghrāṇam anātmīyato manasikartavyaṃ, ghrāṇam anāśvāsikato manasikartavyaṃ, ghrāṇaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, jihvānityato manasikartavyā, jihvā duḥkhato manasikartavyā, jihvānātmato manasikartavyā, ( ŚsP II-2 119 ) jihvā śāntato manasikartavyā, jihvā viviktato manasikartavyā, jihvā rogato manasikartavyā, jihvā gaṇḍato manasikartavyā, jihvā śalyato manasikartavyā, jihvāghato manasikartavyā, jihvābādhato manasikartavyā, jihvā parato manasikartavyā, jihvā pralopadharmato manasikartavyā, jihvā calato manasikartavyā, jihvā prabhaṅgulato manasikartavyā, jihvā bhayato manasikartavyā, jihvopasargato manasikartavyā, jihvā śūnyato manasikartavyā, jihvānātmīyato manasikartavyā, jihvānāśvāsikato manasikartavyā, jihvā vyābādhato manasikartavyā, tac cānupalambhayogena.

sarvākārajñatāpratisaṃyuktena cittotpādena, kāyo 'nityato manasikartavyaḥ, kāyo duḥkhato manasikartavyaḥ, kāyo 'nātmato manasikartavyaḥ, kāyaḥ śāntato manasikartavyaḥ, kāyo viviktato manasikartavyaḥ, kāyo rogato manasikartavyaḥ, kāyo gaṇḍato manasikartavyaḥ, kāyaḥ śalyato manasikartavyaḥ, kāyo 'ghato manasikartavyaḥ, kāya ābādhato manasikartavyaḥ, kāyaḥ parato manasikartavyaḥ, kāyaḥ pralopadharmato manasikartavyaḥ, kāyaś calato manasikartavyaḥ, kāyaḥ prabhaṅgulato manasikartavyaḥ, kāyo bhayato manasikartavyaḥ, kāya upasargato manasikartavyaḥ, kāyaḥ śūnyato manasikartavyaḥ, kāyo 'nātmīyato manasikartavyaḥ, kāyo 'nāśvāsikato manasikartavyaḥ, kāyo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, mano 'nityato manasikartavyaṃ, mano duḥkhato manasikartavyaṃ, mano 'nātmato manasikartavyaṃ, manaḥ śāntato manasikartavyaṃ, mano viviktato manasikartavyaṃ, mano rogato manasikartavyaṃ, mano gaṇḍato manasikartavyaṃ, manaḥ śalyato manasikartavyaṃ, mano 'ghato manasikartavyaṃ, mana ābādhato manasikartavyaṃ, manaḥ parato manasikartavyaṃ, manaḥ pralopadharmato manasikartavyaṃ, manaś calato manasikartavyaṃ, manaḥ prabhaṅgulato manasikartavyaṃ, mano bhayato manasikartavyaṃ, mana upasargato manasikartavyaṃ, manaḥ śūnyato manasikartavyaṃ, mano 'nātmīyato manasikartavyaṃ, mano 'nāśvāsikato manasikartavyaṃ, mano vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, rūpam anityato manasikartavyaṃ, rūpaṃ duḥkhato manasikartavyaṃ, rūpam anātmato manasikartavyaṃ, rūpaṃ śāntato manasikartavyaṃ, rūpaṃ viviktato manasikartavyaṃ, rūpaṃ rogato manasikartavyaṃ, rūpaṃ gaṇḍato manasikartavyaṃ, ( ŚsP II-2 120 ) rūpaṃ śalyato manasikartavyaṃ, rūpam aghato manasikartavyaṃ, rūpam ābādhato manasikartavyaṃ, rūpaṃ parato manasikartavyaṃ, rūpaṃ pralopadharmato manasikartavyaṃ, rūpaṃ calato manasikartavyaṃ, rūpaṃ prabhaṅgulato manasikartavyaṃ, rūpaṃ bhayato manasikartavyaṃ, rūpam upasargato manasikartavyaṃ, rūpaṃ śūnyato manasikartavyaṃ, rūpam anātmīyato manasikartavyaṃ, rūpam anāśvāsikato manasikartavyaṃ, rūpaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, śabdo 'nityato manasikartavyaḥ, śabdo duḥkhato manasikartavyaḥ, śabdo 'nātmato manasikartavyaḥ, śabdaḥ śāntato manasikartavyaḥ, śabdo viviktato manasikartavyaḥ, śabdo rogato manasikartavyaḥ, śabdo gaṇḍato manasikartavyaḥ, śabdaḥ śalyato manasikartavyaḥ, śabdo 'ghato manasikartavyaḥ, śabda ābādhato manasikartavyaḥ, śabdaḥ parato manasikartavyaḥ, śabdaḥ pralopadharmato manasikartavyaḥ, śabdaś calato manasikartavyaḥ, śabdaḥ prabhaṅgulato manasikartavyaḥ, śabdo bhayato manasikartavyaḥ, śabda upasargato manasikartavyaḥ, śabdaḥ śūnyato manasikartavyaḥ, śabdo 'nātmīyato manasikartavyaḥ, śabdo 'nāśvāsikato manasikartavyaḥ, śabdo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, gandho 'nityato manasikartavyaḥ, gandho duḥkhato manasikartavyaḥ, gandho nātmato manasikartavyaḥ, gandhaḥ śāntato manasikartavyaḥ, gandho viviktato manasikartavyaḥ, gandho rogato manasikartavyaḥ, gandho gaṇḍato manasikartavyaḥ, gandhaḥ śalyato manasikartavyaḥ, gandho ghato manasikartavyaḥ, gandha ābādhato manasikartavyaḥ, gandhaḥ parato manasikartavyaḥ, gandhaḥ pralopadharmato manasikartavyaḥ, gandhaś calato manasikartavyaḥ, gandhaḥ prabhaṅgulato manasikartavyaḥ, gandho bhayato manasikartavyaḥ, gandha upasargato manasikartavyaḥ, gandhaḥ śūnyato manasikartavyaḥ, gandho nātmīyato manasikartavyaḥ, gandho 'nāśvāsikato manasikartavyaḥ, gandho vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, raso nityato manasikartavyaḥ, raso duḥkhato manasikartavyaḥ, raso 'nātmato manasikartavyaḥ, rasaḥ śāntato manasikartavyaḥ, raso viviktato manasikartavyaḥ, raso rogato ( ŚsP II-2 121 ) manasikartavyaḥ, raso gaṇḍato manasikartavyaḥ, rasaḥ śalyato manasikartavyaḥ, raso 'ghato manasikartavyaḥ, rasa ābādhato manasikartavyaḥ, rasaḥ parato manasikartavyaḥ, rasaḥ pralopadharmato manasikartavyaḥ, rasaś calato manasikartavyaḥ, rasaḥ prabhaṅgulato manasikartavyaḥ, raso bhayato manasikartavyaḥ, rasa upasargato manasikartavyaḥ, rasaḥ śūnyato manasikartavyaḥ, raso 'nātmīyato manasikartavyaḥ, raso 'nāśvāsikato manasikartavyaḥ, raso vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, sparśo 'nityato manasikartavyaḥ, sparśo duḥkhato manasikartavyaḥ, sparśo 'nātmato manasikartavyaḥ, sparśaḥ śāntato manasikartavyaḥ, sparśo viviktato manasikartavyaḥ, sparśo rogato manasikartavyaḥ, sparśo gaṇḍato manasikartavyaḥ, sparśaḥ śalyato manasikartavyaḥ, sparśo 'ghato manasikartavyaḥ, sparśa ābādhato manasikartavyaḥ, sparśaḥ parato manasikartavyaḥ, sparśaḥ pralopadharmato manasikartavyaḥ, sparśaś calato manasikartavyaḥ, sparśaḥ prabhaṅgulato manasikartavyaḥ, sparśo bhayato manasikartavyaḥ, sparśa upasargato manasikartavyaḥ, sparśaḥ śūnyato manasikartavyaḥ, sparśo 'nātmīyato manasikartavyaḥ, sparśo 'nāśvāsikato manasikartavyaḥ, sparśo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvakārajñatāpratisaṃyuktena cittotpādena, dharmā anityato manasikartavyāḥ, dharmā duḥkhato manasikartavyāḥ, dharmā anātmato manasikartavyāḥ, dharmāḥ śāntato manasikartavyāḥ, dharmā viviktato manasikartavyāḥ, dharmā rogato manasikartavyāḥ, dharmā gaṇḍato manasikartavyāḥ, dharmāḥ śalyato manasikartavyāḥ, dharmā aghato manasikartavyāḥ, dharmā ābādhato manasikartavyāḥ, dharmāḥ parato manasikartavyāḥ, dharmāḥ pralopadharmato manasikartavyāḥ, dharmāś calato manasikartavyāḥ, dharmāḥ prabhaṅgulato manasikartavyāḥ, dharmā bhayato manasikartavyāḥ, dharmā upasargato manasikartavyāḥ, dharmāḥ śūnyato manasikartavyāḥ, dharmā anātmīyato manasikartavyāḥ, dharmā anāśvāsikato manasikartavyāḥ, dharmā vyābādhato manasikartavyāḥ, tac cānupalambhayogena.

sarvākārajñatāpratisaṃyuktena cittotpādena, cakṣurvijñānam anityato manasikartavyaṃ, cakṣurvijñānaṃ duḥkhato manasikartavyaṃ, cakṣurvijñānam anātmato manasikartavyaṃ, cakṣurvijñānaṃ śāntato manasikartavyaṃ, ( ŚsP II-2 122 ) cakṣurvijñānaṃ viviktato manasikartavyaṃ, cakṣurvijñānaṃ rogato manasikartavyaṃ, cakṣurvijñānaṃ gaṇḍato manasikartavyaṃ, cakṣurvijñānaṃ śalyato manasikartavyaṃ, cakṣurvijñānam aghato manasikartavyaṃ, cakṣurvijñānam ābādhato manasikartavyaṃ, cakṣurvijñānaṃ parato manasikartavyaṃ, cakṣurvijñānaṃ pralopadharmato manasikartavyaṃ, cakṣurvijñānaṃ calato manasikartavyaṃ, cakṣurvijñānaṃ prabhaṅgulato manasikartavyaṃ, cakṣurvijñānaṃ bhayato manasikartavyaṃ, cakṣurvijñānam upasargato manasikartavyaṃ, cakṣurvijñānaṃ śūnyato manasikartavyaṃ, cakṣurvijñānam anātmīyato manasikartavyaṃ, cakṣurvijñānam anāśvāsikato manasikartavyaṃ, cakṣurvijñānaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, śrotravijñānam anityato manasikartavyaṃ, śrotravijñānaṃ duḥkhato manasikartavyaṃ, śrotravijñānam anātmato manasikartavyaṃ, śrotravijñānaṃ śāntato manasikartavyaṃ, śrotravijñānaṃ viviktato manasikartavyaṃ, śrotravijñānaṃ rogato manasikartavyaṃ, śrotravijñānaṃ gaṇḍato manasikartavyaṃ, śrotravijñānaṃ śalyato manasikartavyaṃ, śrotravijñānam aghato manasikartavyaṃ, śrotravijñānam ābādhato manasikartavyaṃ, śrotravijñānaṃ parato manasikartavyaṃ, śrotravijñānaṃ pralopadharmato manasikartavyaṃ, śrotravijñānaṃ calato manasikartavyaṃ, śrotravijñānaṃ prabhaṅgulato manasikartavyaṃ, śrotravijñānaṃ bhayato manasikartavyaṃ, śrotravijñānam upasargato manasikartavyaṃ, śrotravijñānaṃ śūnyato manasikartavyaṃ, śrotravijñānam anātmīyato manasikartavyaṃ, śrotravijñānam anāśvāsikato manasikartavyaṃ, śrotravijñānaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, ghrāṇavijñānam anityato manasikartavyaṃ, ghrāṇavijñānaṃ duḥkhato manasikartavyaṃ, ghrāṇavijñānam anātmato manasikartavyaṃ, ghrāṇavijñānaṃ śāntato manasikartavyaṃ, ghrāṇavijñānaṃ viviktato manasikartavyaṃ, ghrāṇavijñānaṃ rogato manasikartavyaṃ, ghrāṇavijñānaṃ gaṇḍato manasikartavyaṃ, ghrāṇavijñānaṃ śalyato manasikartavyaṃ, ghrāṇavijñānam aghato manasikartavyaṃ, ghrāṇavijñānam ābādhato manasikartavyaṃ, ghrāṇavijñānaṃ parato manasikartavyaṃ, ghrāṇavijñānaṃ pralopadharmato manasikartavyaṃ, ghrāṇavijñānaṃ calato manasikartavyaṃ, ghrāṇavijñānaṃ ( ŚsP II-2 123 ) prabhaṅgulato manasikartavyaṃ, ghrāṇavijñānaṃ bhayato manasikartavyaṃ, ghrāṇavijñānam upasargato manasikartavyaṃ, ghrāṇavijñānaṃ śūnyato manasikartavyaṃ, ghrāṇavijñānam anātmīyato manasikartavyaṃ, ghrāṇavijñānam anāśvāsikato manasikartavyaṃ, ghrāṇavijñānaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, jihvāvijñānam anityato manasikartavyaṃ, jihvāvijñānaṃ duḥkhato manasikartavyaṃ, jihvāvijñānam anātmato manasikartavyaṃ, jihvāvijñānaṃ śāntato manasikartavyaṃ, jihvāvijñānaṃ viviktato manasikartavyaṃ, jihvāvijñānaṃ rogato manasikartavyaṃ, jihvāvijñānaṃ gaṇḍato manasikartavyaṃ, jihvāvijñānaṃ śalyato manasikartavyaṃ, jihvāvijñānam aghato manasikartavyaṃ, jihvāvijñānam ābādhato manasikartavyaṃ, jihvāvijñānaṃ parato manasikartavyaṃ, jihvāvijñānaṃ pralopadharmato manasikartavyaṃ, jihvāvijñānaṃ calato manasikartavyaṃ, jihvāvijñānaṃ prabhaṅgulato manasikartavyaṃ, jihvāvijñānaṃ bhayato manasikartavyaṃ, jihvāvijñānam upasargato manasikartavyaṃ, jihvāvijñānaṃ śūnyato manasikartavyaṃ, jihvāvijñānam anātmīyato manasikartavyaṃ, jihvāvijñānam anāśvāsikato manasikartavyaṃ, jihvāvijñānaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, kāyavijñānam anityato manasikartavyaṃ, kāyavijñānaṃ duḥkhato manasikartavyaṃ, kāyavijñānam anātmato manasikartavyaṃ, kāyavijñānaṃ śāntato manasikartavyaṃ, kāyavijñānaṃ viviktato manasikartavyaṃ, kāyavijñānaṃ rogato manasikartavyaṃ, kāyavijñānaṃ gaṇḍato manasikartavyaṃ, kāyavijñānaṃ śalyato manasikartavyaṃ, kāyavijñānam aghato manasikartavyaṃ, kāyavijñānam ābādhato manasikartavyaṃ, kāyavijñānaṃ parato manasikartavyaṃ, kāyavijñānaṃ pralopadharmato manasikartavyaṃ, kāyavijñānaṃ calato manasikartavyaṃ, kāyavijñānaṃ prabhaṅgulato manasikartavyaṃ, kāyavijñānaṃ bhayato manasikartavyaṃ, kāyavijñānam upasargato manasikartavyaṃ, kāyavijñānaṃ śūnyato manasikartavyaṃ, kāyavijñānam anātmīyato manasikartavyaṃ, kāyavijñānam anāśvāsikato manasikartavyaṃ, kāyavijñānaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, manovijñānam anityato manasikartavyaṃ, manovijñānaṃ duḥkhato manasikartavyaṃ, manovijñānam anātmato manasikartavyaṃ, manovijñānaṃ śāntato manasikartavyaṃ, ( ŚsP II-2 124 ) manovijñānaṃ viviktato manasikartavyaṃ, manovijñānaṃ rogato manasikartavyaṃ, manovijñānaṃ gaṇḍato manasikartavyaṃ, manovijñānaṃ śalyato manasikartavyaṃ, manovijñānam aghato manasikartavyaṃ, manovijñānam ābādhato manasikartavyaṃ, manovijñānaṃ parato manasikartavyaṃ, manovijñānaṃ pralopadharmato manasikartavyaṃ, manovijñānaṃ calato manasikartavyaṃ, manovijñānaṃ prabhaṅgulato manasikartavyaṃ, manovijñānaṃ bhayato manasikartavyaṃ, manovijñānam upasargato manasikartavyaṃ, manovijñānaṃ śūnyato manasikartavyaṃ, manovijñānam anātmīyato manasikartavyaṃ, manovijñānam anāśvāsikato manasikartavyaṃ, manovijñānaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.

sarvākārajñatāpratisaṃyuktena cittotpādena, cakṣuḥsaṃsparśo 'nityato manasikartavyaḥ, cakṣuḥsaṃsparśo duḥkhato manasikartavyaḥ, cakṣuḥsaṃsparśo 'nātmato manasikartavyaḥ, cakṣuḥsaṃsparśaḥ śāntato manasikartavyaḥ, cakṣuḥsaṃsparśo viviktato manasikartavyaḥ, cakṣuḥsaṃsparśo rogato manasikartavyaḥ, cakṣuḥsaṃsparśo gaṇḍato manasikartavyaḥ, cakṣuḥsaṃsparśaḥ śalyato manasikartavyaḥ, cakṣuḥsaṃsparśo 'ghato manasikartavyaḥ, cakṣuḥsaṃsparśa ābādhato manasikartavyaḥ, cakṣuḥsaṃsparśaḥ parato manasikartavyaḥ, cakṣuḥsaṃsparśaḥ pralopadharmato manasikartavyaḥ, cakṣuḥsaṃsparśaś calato manasikartavyaḥ, cakṣuḥsaṃsparśaḥ prabhaṅgulato manasikartavyaḥ, cakṣuḥsaṃsparśo bhayato manasikartavyaḥ, cakṣuḥsaṃsparśa upasargato manasikartavyaḥ, cakṣuḥsaṃsparśaḥ śūnyato manasikartavyaḥ, cakṣuḥsaṃsparśo 'nātmīyato manasikartavyaḥ, cakṣuḥsaṃsparśo 'nāśvāsikato manasikartavyaḥ, cakṣuḥsaṃsparśo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, śrotrasaṃsparśo 'nityato manasikartavyaḥ, śrotrasaṃsparśo duḥkhato manasikartavyaḥ, śrotrasaṃsparśo 'nātmato manasikartavyaḥ, śrotrasaṃsparśaḥ śāntato manasikartavyaḥ, śrotrasaṃsparśo viviktato manasikartavyaḥ, śrotrasaṃsparśo rogato manasikartavyaḥ, śrotrasaṃsparśo gaṇḍato manasikartavyaḥ, śrotrasaṃsparśaḥ śalyato manasikartavyaḥ, śrotrasaṃsparśo 'ghato manasikartavyaḥ, śrotrasaṃsparśa ābādhato manasikartavyaḥ, śrotrasaṃsparśaḥ parato manasikartavyaḥ, śrotrasaṃsparśaḥ pralopadharmato manasikartavyaḥ, śrotrasaṃsparśaś calato manasikartavyaḥ, śrotrasaṃsparśaḥ ( ŚsP II-2 125 ) prabhaṅgulato manasikartavyaḥ, śrotrasaṃsparśo bhayato manasikartavyaḥ, śrotrasaṃsparśa upasargato manasikartavyaḥ, śrotrasaṃsparśaḥ śūnyato manasikartavyaḥ, śrotrasaṃsparśo 'nātmīyato manasikartavyaḥ, śrotrasaṃsparśo 'nāśvāsikato manasikartavyaḥ, śrotrasaṃsparśo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, ghrāṇasaṃsparśo 'nityato manasikartavyaḥ, ghrāṇasaṃsparśo duḥkhato manasikartavyaḥ, ghrāṇasaṃsparśo 'nātmato manasikartavyaḥ, ghrāṇasaṃsparśaḥ śāntato manasikartavyaḥ, ghrāṇasaṃsparśo viviktato manasikartavyaḥ, ghrāṇasaṃsparśo rogato manasikartavyaḥ, ghrāṇasaṃsparśo gaṇḍato manasikartavyaḥ, ghrāṇasaṃsparśaḥ śalyato manasikartavyaḥ, ghrāṇasaṃsparśo 'ghato manasikartavyaḥ, ghrāṇasaṃsparśa ābādhato manasikartavyaḥ, ghrāṇasaṃsparśaḥ parato manasikartavyaḥ, ghrāṇasaṃsparśaḥ pralopadharmato manasikartavyaḥ, ghrāṇasaṃsparśaś calato manasikartavyaḥ, ghrāṇasaṃsparśaḥ prabhaṅgulato manasikartavyaḥ, ghrāṇasaṃsparśo bhayato manasikartavyaḥ, ghrāṇasaṃsparśa upasargato manasikartavyaḥ, ghrāṇasaṃsparśaḥ śūnyato manasikartavyaḥ, ghrāṇasaṃsparśo nātmīyato manasikartavyaḥ, ghrāṇasaṃsparśo 'nāśvāsikato manasikartavyaḥ, ghrāṇasaṃsparśo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, jihvāsaṃsparśo 'nityato manasikartavyaḥ, jihvāsaṃsparśo duḥkhato manasikartavyaḥ, jihvāsaṃsparśo 'nātmato manasikartavyaḥ, jihvāsaṃsparśaḥ śāntato manasikartavyaḥ, jihvāsaṃsparśo viviktato manasikartavyaḥ, jihvāsaṃsparśo rogato manasikartavyaḥ, jihvāsaṃsparśo gaṇḍato manasikartavyaḥ, jihvāsaṃsparśaḥ śalyato manasikartavyaḥ, jihvāsaṃsparśo 'ghato manasikartavyaḥ, jihvāsaṃsparśa ābādhato manasikartavyaḥ, jihvāsaṃsparśaḥ parato manasikartavyaḥ, jihvāsaṃsparśaḥ pralopadharmato manasikartavyaḥ, jihvāsaṃsparśaś calato manasikartavyaḥ, jihvāsaṃsparśaḥ prabhaṅgulato manasikartavyaḥ, jihvāsaṃsparśo bhayato manasikartavyaḥ, jihvāsaṃsparśa upasargato manasikartavyaḥ, jihvāsaṃsparśaḥ śūnyato manasikartavyaḥ, jihvāsaṃsparśo 'nātmīyato manasikartavyaḥ, jihvāsaṃsparśo 'nāśvāsikato manasikartavyaḥ, jihvāsaṃsparśo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, kāyasaṃsparśo 'nityato ( ŚsP II-2 126 ) manasikartavyaḥ, kāyasaṃsparśo duḥkhato manasikartavyaḥ, kāyasaṃsparśo 'nātmato manasikartavyaḥ, kāyasaṃsparśaḥ śāntato manasikartavyaḥ, kāyasaṃsparśo viviktato manasikartavyaḥ, kāyasaṃsparśo rogato manasikartavyaḥ, kāyasaṃsparśo gaṇḍato manasikartavyaḥ, kāyasaṃsparśaḥ śalyato manasikartavyaḥ, kāyasaṃsparśo 'ghato manasikartavyaḥ, kāyasaṃsparśa ābādhato manasikartavyaḥ, kāyasaṃsparśaḥ parato manasikartavyaḥ, kāyasaṃsparśaḥ pralopadharmato manasikartavyaḥ, kāyasaṃsparśaś calato manasikartavyaḥ, kāyasaṃsparśaḥ prabhaṅgulato manasikartavyaḥ, kāyasaṃsparśo bhayato manasikartavyaḥ, kāyasaṃsparśa upasargato manasikartavyaḥ, kāyasaṃsparśaḥ śūnyato manasikartavyaḥ, kāyasaṃsparśo 'nātmīyato manasikartavyaḥ, kāyasaṃsparśo 'nāśvāsikato manasikartavyaḥ, kāyasaṃsparśo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, manaḥsaṃsparśo 'nityato manasikartavyaḥ, manaḥsaṃsparśo duḥkhato manasikartavyaḥ, manaḥsaṃsparśo 'nātmato manasikartavyaḥ, manaḥsaṃsparśaḥ śāntato manasikartavyaḥ, manaḥsaṃsparśo viviktato manasikartavyaḥ, manaḥsaṃsparśo rogato manasikartavyaḥ, manaḥsaṃsparśo gaṇḍato manasikartavyaḥ, manaḥsaṃsparśaḥ śalyato manasikartavyaḥ, manaḥsaṃsparśo 'ghato manasikartavyaḥ, manaḥsaṃsparśa ābādhato manasikartavyaḥ, manaḥsaṃsparśaḥ parato manasikartavyaḥ, manaḥsaṃsparśaḥ pralopadharmato manasikartavyaḥ, manaḥsaṃsparśaś calato manasikartavyaḥ, manaḥsaṃsparśaḥ prabhaṅgulato manasikartavyaḥ, manaḥsaṃsparśo bhayato manasikartavyaḥ, manaḥsaṃsparśa upasargato manasikartavyaḥ, manaḥsaṃsparśaḥ śūnyato manasikartavyaḥ, manaḥsaṃsparśo 'nātmīyato manasikartavyaḥ, manaḥsaṃsparśo 'nāśvāsikato manasikartavyaḥ, manaḥsaṃsparśo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.

sarvākārajñatāpratisaṃyuktena cittotpādena, cakṣuḥsaṃsparśapratyayavedanānityato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā duḥkhato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanānātmato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā śāntato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā viviktato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā rogato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā gaṇḍato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā śalyato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanāghato manasikartavyā, ( ŚsP II-2 127 ) cakṣuḥsaṃsparśapratyayavedanābādhato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā parato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā pralopadharmato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā calato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā prabhaṅgulato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā bhayato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanopasargato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā śūnyato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanānātmīyato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanānāśvāsikato manasikartavyā, cakṣuḥsaṃsparśapratyayavedanā vyābādhato manasikartavyā, tac cānupalambhayogena.

sarvākārajñatāpratisaṃyuktena cittotpādena, śrotrasaṃsparśapratyayavedanānityato manasikartavyā, śrotrasaṃsparśapratyayavedanā duḥkhato manasikartavyā, śrotrasaṃsparśapratyayavedanānātmato manasikartavyā, śrotrasaṃsparśapratyayavedanā śāntato manasikartavyā, śrotrasaṃsparśapratyayavedanā viviktato manasikartavyā, śrotrasaṃsparśapratyayavedanā rogato manasikartavyā, śrotrasaṃsparśapratyayavedanā gaṇḍato manasikartavyā, śrotrasaṃsparśapratyayavedanā śalyato manasikartavyā, śrotrasaṃsparśapratyayavedanāghato manasikartavyā, śrotrasaṃsparśapratyayavedanābādhato manasikartavyā, śrotrasaṃsparśapratyayavedanā parato manasikartavyā, śrotrasaṃsparśapratyayavedanā pralopadharmato manasikartavyā, śrotrasaṃsparśapratyayavedanā calato manasikartavyā, śrotrasaṃsparśapratyayavedanā prabhaṅgulato manasikartavyā, śrotrasaṃsparśapratyayavedanā bhayato manasikartavyā, śrotrasaṃsparśapratyayavedanopasargato manasikartavyā, śrotrasaṃsparśapratyayavedanā śūnyato manasikartavyā, śrotrasaṃsparśapratyayavedanā nātmīyato manasikartavyā, śrotrasaṃsparśapratyayavedanānāśvāsikato manasikartavyā, śrotrasaṃsparśapratyayavedanā vyābādhato manasikartavyā, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, ghrāṇasaṃsparśapratyayavedanānityato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā duḥkhato manasikartavyā, ghrāṇasaṃsparśapratyayavedanānātmato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā śāntato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā viviktato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā rogato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā ( ŚsP II-2 128 ) gaṇḍato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā śalyato manasikartavyā, ghrāṇasaṃsparśapratyayavedanāghato manasikartavyā, ghrāṇasaṃsparśapratyayavedanābādhato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā parato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā pralopadharmato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā calato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā prabhaṅgulato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā bhayato manasikartavyā, ghrāṇasaṃsparśapratyayavedanopasargato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā śūnyato manasikartavyā, ghrāṇasaṃsparśapratyayavedanānātmīyato manasikartavyā, ghrāṇasaṃsparśapratyayavedanānāśvāsikato manasikartavyā, ghrāṇasaṃsparśapratyayavedanā vyābādhato manasikartavyā, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, jihvāsaṃsparśapratyayavedanānityato manasikartavyā, jihvāsaṃsparśapratyayavedanā duḥkhato manasikartavyā, jihvāsaṃsparśapratyayavedanānātmato manasikartavyā, jihvāsaṃsparśapratyayavedanā śāntato manasikartavyā, jihvāsaṃsparśapratyayavedanā viviktato manasikartavyā, jihvāsaṃsparśapratyayavedanā rogato manasikartavyā, jihvāsaṃsparśapratyayavedanā gaṇḍato manasikartavyā, jihvāsaṃsparśapratyayavedanā śalyato manasikartavyā, jihvāsaṃsparśapratyayavedanāghato manasikartavyā, jihvāsaṃsparśapratyayavedanābādhato manasikartavyā, jihvāsaṃsparśapratyayavedanā parato manasikartavyā, jihvāsaṃsparśapratyayavedanā pralopadharmato manasikartavyā, jihvāsaṃsparśapratyayavedanā calato manasikartavyā, jihvāsaṃsparśapratyayavedanā prabhaṅgulato manasikartavyā, jihvāsaṃsparśapratyayavedanā bhayato manasikartavyā, jihvāsaṃsparśapratyayavedanopasargato manasikartavyā, jihvāsaṃsparśapratyayavedanā śūnyato manasikartavyā, jihvāsaṃsparśapratyayavedanānātmīyato manasikartavyā, jihvāsaṃsparśapratyayavedanānāśvāsikato manasikartavyā, jihvāsaṃsparśapratyayavedanā vyābādhato manasikartavyā, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, kāyasaṃsparśapratyayavedanānityato manasikartavyā, kāyasaṃsparśapratyayavedanā duḥkhato manasikartavyā, kāyasaṃsparśapratyayavedanānātmato manasikartavyā, kāyasaṃsparśapratyayavedanā śāntato manasikartavyā, kāyasaṃsparśapratyayavedanā viviktato manasikartavyā, kāyasaṃsparśapratyayavedanā ( ŚsP II-2 129 ) rogato manasikartavyā, kāyasaṃsparśapratyayavedanā gaṇḍato manasikartavyā, kāyasaṃsparśapratyayavedanā śalyato manasikartavyā, kāyasaṃsparśapratyayavedanāghato manasikartavyā, kāyasaṃsparśapratyayavedanābādhato manasikartavyā, kāyasaṃsparśapratyayavedanā parato manasikartavyā, kāyasaṃsparśapratyayavedanā pralopadharmato manasikartavyā, kāyasaṃsparśapratyayavedanā calato manasikartavyā, kāyasaṃsparśapratyayavedanā prabhaṅgulato manasikartavyā, kāyasaṃsparśapratyayavedanā bhayato manasikartavyā, kāyasaṃsparśapratyayavedanopasargato manasikartavyā, kāyasaṃsparśapratyayavedanā śūnyato manasikartavyā, kāyasaṃsparśapratyayavedanānātmīyato manasikartavyā, kāyasaṃsparśapratyayavedanānāśvāsikato manasikartavyā, kāyasaṃsparśapratyayavedanā vyābādhato manasikartavyā, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, manaḥsaṃsparśapratyayavedanānityato manasikartavyā, manaḥsaṃsparśapratyayavedanā duḥkhato manasikartavyā, manaḥsaṃsparśapratyayavedanānātmato manasikartavyā, manaḥsaṃsparśapratyayavedanā śāntato manasikartavyā, manaḥsaṃsparśapratyayavedanā viviktato manasikartavyā, manaḥsaṃsparśapratyayavedanā rogato manasikartavyā, manaḥsaṃsparśapratyayavedanā gaṇḍato manasikartavyā, manaḥsaṃsparśapratyayavedanā śalyato manasikartavyā, manaḥsaṃsparśapratyayavedanāghato manasikartavyā, manaḥsaṃsparśapratyayavedanābādhato manasikartavyā, manaḥsaṃsparśapratyayavedanā parato manasikartavyā, manaḥsaṃsparśapratyayavedanā pralopadharmato manasikartavyā, manaḥsaṃsparśapratyayavedanā calato manasikartavyā, manaḥsaṃsparśapratyayavedanā prabhaṅgulato manasikartavyā, manaḥsaṃsparśapratyayavedanā bhayato manasikartavyā, manaḥsaṃsparśapratyayavedanopasargato manasikartavyā, manaḥsaṃsparśapratyayavedanā śūnyato manasikartavyā, manaḥsaṃsparśapratyayavedanā nātmīyato manasikartavyā, manaḥsaṃsparśapratyayavedanānāśvāsikato manasikartavyā, manaḥsaṃsparśapratyayavedanā vyābādhato manasikartavyā, tac cānupalambhayogena.

sarvākārajñatāpratisaṃyuktena cittotpādena, pṛthivīdhātur anityato manasikartavyaḥ, pṛthivīdhātur duḥkhato manasikartavyaḥ, pṛthivīdhātur anātmato manasikartavyaḥ, pṛthivīdhātuḥ śāntato manasikartavyaḥ, pṛthivīdhātur ( ŚsP II-2 130 ) viviktato manasikartavyaḥ, pṛthivīdhātū rogato manasikartavyaḥ, pṛthivīdhātur gaṇḍato manasikartavyaḥ, pṛthivīdhātuḥ śalyato manasikartavyaḥ, pṛthivīdhātur aghato manasikartavyaḥ, pṛthivīdhātur ābādhato manasikartavyaḥ, pṛthivīdhātuḥ parato manasikartavyaḥ, pṛthivīdhātuḥ pralopadharmato manasikartavyaḥ, pṛthivīdhātuś calato manasikartavyaḥ, pṛthivīdhātuḥ prabhaṅgulato manasikartavyaḥ, pṛthivīdhātur bhayato manasikartavyaḥ, pṛthivīdhātur upasargato manasikartavyaḥ, pṛthivīdhātuḥ śūnyato manasikartavyaḥ, pṛthivīdhātur anātmīyato manasikartavyaḥ, pṛthivīdhātur anāśvāsikato manasikartavyaḥ, pṛthivīdhātur vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, abdhātur anityato manasikartavyaḥ, abdhātur duḥkhato manasikartavyaḥ, abdhātur anātmato manasikartavyaḥ, abdhātuḥ śāntato manasikartavyaḥ, abdhātur viviktato manasikartavyaḥ, abdhātū rogato manasikartavyaḥ, abdhātur gaṇḍato manasikartavyaḥ, abdhātuḥ śalyato manasikartavyaḥ, abdhātur aghato manasikartavyaḥ, abdhātur ābādhato manasikartavyaḥ, abdhātuḥ parato manasikartavyaḥ, abdhātuḥ pralopadharmato manasikartavyaḥ, abdhātuś calato manasikartavyaḥ, abdhātuḥ prabhaṅgulato manasikartavyaḥ, abdhātur bhayato manasikartavyaḥ, abdhātur upasargato manasikartavyaḥ, abdhātuḥ śūnyato manasikartavyaḥ, abdhātur anātmīyato manasikartavyaḥ, abdhātur anāśvāsikato manasikartavyaḥ, abdhātur vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, tejodhātur anityato manasikartavyaḥ, tejodhātur duḥkhato manasikartavyaḥ, tejodhātur anātmato manasikartavyaḥ, tejodhātuḥ śāntato manasikartavyaḥ, tejodhātur viviktato manasikartavyaḥ, tejodhātū rogato manasikartavyaḥ, tejodhātur gaṇḍato manasikartavyaḥ, tejodhātuḥ śalyato manasikartavyaḥ, tejodhātur aghato manasikartavyaḥ, tejodhātur ābādhato manasikartavyaḥ, tejodhātuḥ parato manasikartavyaḥ, tejodhātuḥ pralopadharmato manasikartavyaḥ, tejodhātuś calato manasikartavyaḥ, tejodhātuḥ prabhaṅgulato manasikartavyaḥ, tejodhātur bhayato manasikartavyaḥ, tejodhātur upasargato manasikartavyaḥ, tejodhātuḥ śūnyato manasikartavyaḥ, tejodhātur anātmīyato manasikartavyaḥ, tejodhātur anāśvāsikato manasikartavyaḥ, tejodhātur vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, vāyudhātur anityato manasikartavyaḥ, vāyudhātur duḥkhato manasikartavyaḥ, vāyudhātur anātmato manasikartavyaḥ, vāyudhātuḥ śāntato manasikartavyaḥ, vāyudhātur viviktato manasikartavyaḥ, vāyudhātū rogato manasikartavyaḥ, vāyudhātur gaṇḍato manasikartavyaḥ, vāyudhātuḥ śalyato manasikartavyaḥ, vāyudhātur aghato manasikartavyaḥ, vāyudhātur ābādhato manasikartavyaḥ, vāyudhātuḥ parato manasikartavyaḥ, vāyudhātuḥ pralopadharmato manasikartavyaḥ, vāyudhātuś calato manasikartavyaḥ, vāyudhātuḥ prabhaṅgulato manasikartavyaḥ, vāyudhātur bhayato manasikartavyaḥ, vāyudhātur upasargato manasikartavyaḥ, vāyudhātuḥ śūnyato manasikartavyaḥ, vāyudhātur anātmīyato manasikartavyaḥ, vāyudhātur anāśvāsikato manasikartavyaḥ, vāyudhātur vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, ākāśadhātur anityato manasikartavyaḥ, ākāśadhātur duḥkhato manasikartavyaḥ, ākāśadhātur anātmato manasikartavyaḥ, ākāśadhātuḥ śāntato manasikartavyaḥ, ākāśadhātur viviktato manasikartavyaḥ, ākāśadhātū rogato manasikartavyaḥ, ākāśadhātur gaṇḍato manasikartavyaḥ, ākāśadhātuḥ śalyato manasikartavyaḥ, ākāśadhātur aghato manasikartavyaḥ, ākāśadhātur ābādhato manasikartavyaḥ, ākāśadhātuḥ parato manasikartavyaḥ, ākāśadhātuḥ pralopadharmato manasikartavyaḥ, ākāśadhātuś calato manasikartavyaḥ, ākāśadhātuḥ prabhaṅgulato manasikartavyaḥ, ākāśadhātur bhayato manasikartavyaḥ, ākāśadhātur upasargato manasikartavyaḥ, ākāśadhātuḥ śūnyato manasikartavyaḥ, ākāśadhātur anātmīyato manasikartavyaḥ, ākāśadhātur anāśvāsikato manasikartavyaḥ, ākāśadhātur vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, vijñānadhātur anityato manasikartavyaḥ, vijñānadhātur duḥkhato manasikartavyaḥ, vijñānadhātur anātmato manasikartavyaḥ, vijñānadhātuḥ śāntato manasikartavyaḥ, vijñānadhātur viviktato manasikartavyaḥ, vijñānadhātū rogato manasikartavyaḥ, vijñānadhātur gaṇḍato manasikartavyaḥ, vijñānadhātuḥ śalyato manasikartavyaḥ, vijñānadhātur aghato manasikartavyaḥ, vijñānadhātur ābādhato manasikartavyaḥ, vijñānadhātuḥ parato manasikartavyaḥ, vijñānadhātuḥ pralopadharmato manasikartavyaḥ, vijñānadhātuś calato manasikartavyaḥ, ( ŚsP II-2 132 ) vijñānadhātuḥ prabhaṅgulato manasikartavyaḥ, vijñānadhātur bhayato manasikartavyaḥ, vijñānadhātur upasargato manasikartavyaḥ, vijñānadhātuḥ śūnyato manasikartavyaḥ, vijñānadhātur anātmīyato manasikartavyaḥ, vijñānadhātur anāśvāsikato manasikartavyaḥ, vijñānadhātur vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, avidyānityato manasikartavyā, avidyā duḥkhato manasikartavyā, avidyānātmato manasikartavyā, avidyā śāntato manasikartavyā, avidyā viviktato manasikartavyā, avidyā rogato manasikartavyā, avidyā gaṇḍato manasikartavyā, avidyā śalyato manasikartavyā, avidyāghato manasikartavyā, avidyābādhato manasikartavyā, avidyā parato manasikartavyā, avidyā pralopadharmato manasikartavyā, avidyā calato manasikartavyā, avidyā prabhaṅgulato manasikartavyā, avidyā bhayato manasikartavyā, avidyopasargato manasikartavyā, avidyā śūnyato manasikartavyā, avidyānātmīyato manasikartavyā, avidyānāśvāsikato manasikartavyā, avidyā vyābādhato manasikartavyā, tac cānupalambhayogena.

sarvākārajñatāpratisaṃyuktena cittotpādena, saṃskārā anityato manasikartavyāḥ, saṃskārā duḥkhato manasikartavyāḥ, saṃskārā anātmato manasikartavyāḥ, saṃskārāḥ śāntato manasikartavyāḥ, saṃskārā viviktato manasikartavyāḥ, saṃskārā rogato manasikartavyāḥ, saṃskārā gaṇḍato manasikartavyāḥ, saṃskārāḥ śalyato manasikartavyāḥ, saṃskārā aghato manasikartavyāḥ, saṃskārā ābādhato manasikartavyāḥ, saṃskārāḥ parato manasikartavyāḥ, saṃskārāḥ pralopadharmato manasikartavyāḥ, saṃskārāś calato manasikartavyāḥ, saṃskārāḥ prabhaṅgulato manasikartavyāḥ, saṃskārā bhayato manasikartavyāḥ, saṃskārā upasargato manasikartavyāḥ, saṃskārāḥ śūnyato manasikartavyāḥ, saṃskārā anātmīyato manasikartavyāḥ, saṃskārā anāśvāsikato manasikartavyāḥ, saṃskārā vyābādhato manasikartavyāḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, vijñānam anityato manasikartavyaṃ, vijñānaṃ duḥkhato manasikartavyaṃ, vijñānam anātmato manasikartavyaṃ, vijñānaṃ śāntato manasikartavyaṃ, vijñānaṃ viviktato manasikartavyaṃ, vijñānaṃ rogato manasikartavyaṃ, vijñānaṃ gaṇḍato manasikartavyaṃ, vijñānaṃ śalyato manasikartavyaṃ, vijñānam aghato manasikartavyam, vijñānam ābādhato manasikartavyam, vijñānam parato ( ŚsP II-2 133 ) manasikartavyaṃ, vijñānaṃ pralopadharmato manasikartavyaṃ, vijñānaṃ calato manasikartavyaṃ, vijñānaṃ prabhaṅgulato manasikartavyaṃ, vijñānaṃ bhayato manasikartavyaṃ, vijñānam upasargato manasikartavyaṃ, vijñānaṃ śūnyato manasikartavyaṃ, vijñānam anātmīyato manasikartavyaṃ, vijñānam anāśvāsikato manasikartavyaṃ, vijñānaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, nāmarūpam anityato manasikartavyaṃ, nāmarūpaṃ duḥkhato manasikartavyaṃ, nāmarūpam anātmato manasikartavyaṃ, nāmarūpaṃ śāntato manasikartavyaṃ, nāmarūpaṃ viviktato manasikartavyaṃ, nāmarūpaṃ rogato manasikartavyaṃ, nāmarūpaṃ gaṇḍato manasikartavyaṃ, nāmarūpaṃ śalyato manasikartavyaṃ, nāmarūpam aghato manasikartavyaṃ, nāmarūpam ābādhato manasikartavyaṃ, nāmarūpaṃ parato manasikartavyaṃ, nāmarūpaṃ pralopadharmato manasikartavyaṃ, nāmarūpaṃ calato manasikartavyaṃ, nāmarūpaṃ prabhaṅgulato manasikartavyaṃ, nāmarūpaṃ bhayato manasikartavyaṃ, nāmarūpam upasargato manasikartavyaṃ, nāmarūpaṃ śūnyato manasikartavyaṃ, nāmarūpam anātmīyato manasikartavyaṃ, nāmarūpam anāśvāsikato manasikartavyaṃ, nāmarūpaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, ṣaḍāyatanam anityato manasikartavyam, sadāyatanam duhkhato manasikartavyam, sadāyatanam anātmato manasikartavyaṃ, ṣaḍāyatanaṃ śāntato manasikartavyaṃ, ṣaḍāyatanaṃ viviktato manasikartavyaṃ, ṣaḍāyatanaṃ rogato manasikartavyaṃ, ṣaḍāyatanaṃ gaṇḍato manasikartavyaṃ, ṣaḍāyatanaṃ śalyato manasikartavyaṃ, ṣaḍāyatanam aghato manasikartavyaṃ, ṣaḍāyatanam ābādhato manasikartavyaṃ, ṣaḍāyatanaṃ parato manasikartavyaṃ, ṣaḍāyatanaṃ pralopadharmato manasikartavyaṃ, ṣaḍāyatanaṃ calato manasikartavyaṃ, ṣaḍāyatanaṃ prabhaṅgulato manasikartavyaṃ, ṣaḍāyatanaṃ bhayato manasikartavyaṃ, ṣaḍāyatanam upasargato manasikartavyaṃ, ṣaḍāyatanaṃ śūnyato manasikartavyaṃ, ṣaḍāyatanam anātmīyato manasikartavyaṃ, ṣaḍāyatanam anāśvāsikato manasikartavyaṃ, ṣaḍāyatanaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, saṃsparśo 'nityato manasikartavyaḥ, saṃsparśo duḥkhato manasikartavyaḥ, saṃsparśo 'nātmato ( ŚsP II-2 134 ) manasikartavyaḥ, saṃsparśaḥ śāntato manasikartavyaḥ, saṃsparśo viviktato manasikartavyaḥ, saṃsparśo rogato manasikartavyaḥ, saṃsparśo gaṇḍato manasikartavyaḥ, saṃsparśaḥ śalyato manasikartavyaḥ, saṃsparśo 'ghato manasikartavyaḥ, saṃsparśa ābādhato manasikartavyaḥ, saṃsparśaḥ parato manasikartavyaḥ, saṃsparśaḥ pralopadharmato manasikartavyaḥ, saṃsparśaś calato manasikartavyaḥ, saṃsparśaḥ prabhaṅgulato manasikartavyaḥ, saṃsparśo bhayato manasikartavyaḥ, saṃsparśa upasargato manasikartavyaḥ, saṃsparśaḥ śūnyato manasikartavyaḥ, saṃsparśo 'nātmīyato manasikartavyaḥ, saṃsparśo 'nāśvāsikato manasikartavyaḥ, saṃsparśo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, vedanānityato manasikartavyā, vedanā duḥkhato manasikartavyā, vedanānātmato manasikartavyā, vedanā śāntato manasikartavyā, vedanā viviktato manasikartavyā, vedanā rogato manasikartavyā, vedanā gaṇḍato manasikartavyā, vedanā śalyato manasikartavyā, vedanāghato manasikartavyā, vedanābādhato manasikartavyā, vedanā parato manasikartavyā, vedanā pralopadharmato manasikartavyā, vedanā calato manasikartavyā, vedanā prabhaṅgulato manasikartavyā, vedanā bhayato manasikartavyā, vedanopasargato manasikartavyā, vedanā śūnyato manasikartavyā, vedanānātmīyato manasikartavyā, vedanānāśvāsikato manasikartavyā, vedanā vyābādhato manasikartavyā, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, tṛṣṇānityato manasikartavyā, tṛṣṇā duḥkhato manasikartavyā, tṛṣṇānātmato manasikartavyā, tṛṣṇā śāntato manasikartavyā, tṛṣṇā viviktato manasikartavyā, tṛṣṇā rogato manasikartavyā, tṛsṇā gaṇḍato manasikartavyā, tṛṣṇā śalyato manasikartavyā, tṛṣṇāghato manasikartavyā, tṛṣṇābādhato manasikartavyā, tṛṣṇā parato manasikartavyā, tṛṣṇā pralopadharmato manasikartavyā, tṛṣṇā calato manasikartavyā, tṛṣṇā prabhaṅgulato manasikartavyā, tṛṣṇā bhayato manasikartavyā, tṛṣṇopasargato manasikartavyā, tṛṣṇā śūnyato manasikartavyā, tṛṣṇānātmīyato manasikartavyā, tṛṣṇānāśvāsikato manasikartavyā, tṛṣṇā vyābādhato manasikartavyā, tac cānupalambhayogena.

sarvākārajñatāpratisaṃyuktena cittotpādena, upādānam anityato manasikartavyaṃ, upādānaṃ duḥkhato manasikartavyaṃ, upādānam anātmato manasikartavyaṃ, upādānaṃ śāntato manasikartavyaṃ, upādānaṃ ( ŚsP II-2 135 ) viviktato manasikartavyaṃ, upādānaṃ rogato manasikartavyaṃ, upādānaṃ gaṇḍato manasikartavyaṃ, upādānaṃ śalyato manasikartavyaṃ, upādānam aghato manasikartavyaṃ, upādānam ābādhato manasikartavyaṃ, upādānaṃ parato manasikartavyaṃ, upādānaṃ pralopadharmato manasikartavyaṃ, upādānaṃ calato manasikartavyaṃ, upādānaṃ prabhaṅgulato manasikartavyaṃ, upādānaṃ bhayato manasikartavyaṃ, upādānam upasargato manasikartavyaṃ, upādānaṃ śūnyato manasikartavyaṃ, upādānam anātmīyato manasikartavyaṃ, upādānam anāśvāsikato manasikartavyaṃ, upādānaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, bhavo 'nityato manasikartavyaḥ, bhavo duḥkhato manasikartavyaḥ, bhava anātmato manasikartavyaḥ, bhavaḥ śāntato manasikartavyaḥ, bhavo viviktato manasikartavyaḥ, bhavo rogato manasikartavyaḥ, bhavo gaṇḍato manasikartavyaḥ, bhavaḥ śalyato manasikartavyaḥ, bhavo 'ghato manasikartavyaḥ, bhava ābādhato manasikartavyaḥ, bhavaḥ parato manasikartavyaḥ, bhavaḥ pralopadharmato manasikartavyaḥ, bhavaś calato manasikartavyaḥ, bhavaḥ prabhaṅgulato manasikartavyaḥ, bhavo bhayato manasikartavyaḥ, bhava upasargato manasikartavyaḥ, bhavaḥ śūnyato manasikartavyaḥ, bhavo 'nātmīyato manasikartavyaḥ, bhavo 'nāśvāsikato manasikartavyaḥ, bhavo vyābādhato manasikartavyaḥ, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, jātir anityato manasikartavyā, jātir duḥkhato manasikartavyā, jātir anātmato manasikartavyā, jātiḥ śāntato manasikartavyā, jātir viviktato manasikartavyā, jātī rogato manasikartavyā, jātir gaṇḍato manasikartavyā, jātiḥ śalyato manasikartavyā, jātir aghato manasikartavyā, jātir ābādhato manasikartavyā, jātiḥ parato manasikartavyā, jātiḥ pralopadharmato manasikartavyā, jātiś calato manasikartavyā, jātiḥ prabhaṅgulato manasikartavyā, jātir bhayato manasikartavyā, jātir upasargato manasikartavyā, jātiḥ śūnyato manasikartavyā, jātir anātmīyato manasikartavyā, jātir anāśvāsikato manasikartavyā, jātir vyābādhato manasikartavyā, tac cānupalambhayogena.
sarvākārajñatāpratisaṃyuktena cittotpādena, jarāmaraṇam anityato manasikartavyaṃ, jarāmaraṇaṃ duḥkhato manasikartavyaṃ, jarāmaraṇam anātmato manasikartavyaṃ, jarāmaraṇaṃ śāntato manasikartavyaṃ, jarāmaraṇaṃ viviktato manasikartavyaṃ, jarāmaraṇaṃ rogato manasikartavyaṃ, ( ŚsP II-2 136 ) jarāmaraṇaṃ gaṇḍato manasikartavyaṃ, jarāmaraṇaṃ śalyato manasikartavyaṃ, jarāmaraṇam aghato manasikartavyaṃ, jarāmaraṇam ābādhato manasikartavyaṃ, jarāmaraṇaṃ parato manasikartavyaṃ, jarāmaraṇaṃ pralopadharmato manasikartavyaṃ, jarāmaraṇaṃ calato manasikartavyaṃ, jarāmaraṇaṃ prabhaṅgulato manasikartavyaṃ, jarāmaraṇaṃ bhayato manasikartavyaṃ, jarāmaraṇam upasargato manasikartavyaṃ, jarāmaraṇaṃ śūnyato manasikartavyaṃ, jarāmaraṇam anātmīyato manasikartavyaṃ, jarāmaraṇam anāśvāsikato manasikartavyaṃ, jarāmaraṇaṃ vyābādhato manasikartavyaṃ, tac cānupalambhayogena.
punar aparaṃ kauśika bodhisattvo mahāsattvaḥ sarvākārajñatāpratisaṃyuktaiś cittotpādair dānapāramitāyāṃ caraty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiḥ śīlapāramitāyāṃ caraty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiḥ kṣāntipāramitāyāṃ caraty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair vīryapāramitāyāṃ caraty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair dhyānapāramitāyāṃ caraty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiḥ prajñāpāramitāyāṃ caraty anupalambhayogena.
punar aparaṃ kauśika bodhisattvo mahāsattvaḥ sarvākārajñatāpratisaṃyuktaiś cittotpādaiś catvāri smṛtyupasthānāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiś catvāri samyakprahāṇāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiś catvāra ṛddhipādaṃ bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiḥ pañcendriyāṇi bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiḥ pañca balāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiḥ sapta bodhyaṅgāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair aṣṭāṅgamārgāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiś catvāry āryasatyāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiś catvāri dhyānāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiś catvāry apramāṇāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś ( ŚsP II-2 137 ) cittotpādaiś catasra ārūpyasamāpattīr bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair aṣṭau vimokṣāṃ bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair anupūrvavihārasamāpattīr bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiḥ śūnyatānimittāpraṇihitavimokṣamukhāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair abhijñāṃ bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiḥ samādhīṃ bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair dhāraṇīmukhāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair daśatathāgatabalāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiś catvāri vaiśāradyāni bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādaiś catasraḥ pratisaṃvido bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair mahāmaitrīṃ bhāvayanty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair mahākaruṇāṃ bhāvayaty anupalambhayogena, sarvākārajñatāpratisaṃyuktaiś cittotpādair aṣṭā daśāveṇikabuddhadharmān bhāvayaty anupalambhayogena.

punar aparaṃ kauśika bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ carann evaṃ pratisaṃśikṣate dharmā evaite dharmān abhiṣyandayanti pariṣyandayanti paripūrayanti parispharayanti parimīmāṃsyante, nāsty atrātmā vā ātmīyaṃ va. tat kasya hetoḥ? tathā hi yad bodhisattvasya mahāsattvasya pariṇāmanācittaṃ tad bodhicitte na samavahitaṃ, yad bodhicittaṃ tat pariṇāmanācitte na samavahitaṃ, yat kauśika pariṇāmanācittaṃ tad bodhicitte na saṃvidyate nopalabhyate, yad bodhicittaṃ tat pariṇāmanācitte na saṃvidyate nopalabhyate. iyaṃ kausika bodhisattvasya mahāsattvasya prajñāpāramitā yad evaṃ sarvadharmāś ca pratyavekṣate na kvacid dharmeṣu paricarati.
evam ukte śakro devānām indraḥ subhūtisthaviram etad avocat:
kathaṃ bhadanta subhūtte pariṇāmanācittaṃ bodhicitte na samavahitam?
kathaṃ bodhicittaṃ pariṇāmanācitte na samavahitam?
kathaṃ pariṇāmanācittaṃ bodhicitte na saṃvidyate nopalabhyate?
kathaṃ bodhicittaṃ pariṇāmanācitte na saṃvidyate nopalabhyate?
subhūtir āha: yat kauśika pariṇāmanācittaṃ tad acittaṃ, yad bodhicittaṃ tad acittam, iti hi yad acittaṃ tad acintyaṃ, yad acintyaṃ tad acittaṃ na hy acittatā acittatāyāṃ pariṇāmayati, nācintyatā acintyatāyāṃ pariṇāmayati, iti hi yā acittatā sā acintyatā yā acintyatā sā acittatā, iyaṃ kauśika bodhisattvasya mahāsattvasya prajñāpāramitā.
atha khalu bhagavān āyuṣmantaṃ subhūtim āmantrayate sma: sādhu sādhu subhūte sādhu khalu punas tvaṃ bodhisattvebhyo mahāsattvebhyaḥ prajñāpāramitām upadiśasy utsāhaṃ dadāsi.
subhūtir āha: kṛtajñena mayā bhagavan bhavitavyaṃ nākṛtajñena, tathā hi paurvakānāṃ tathāgatānām arham arhantāṃ samyaksaṃbuddhānām antike taiḥ śrāvakais tathāgato 'rhan samyaksaṃbuddhaḥ pūrvaṃ bodhisattvabhūtaḥ ṣaṭsu pāramitāsu codito 'nuśiṣṭāḥ saṃdarśitaḥ samādāyitaḥ samuttejitaḥ saṃpraharṣitaḥ niveśitaḥ pratiṣṭhāpitaḥ yato bhagavaṃ pūrvaṃ bodhisattvabhūtaḥ ṣaṭsu pāramitāsu śikṣitaḥ. anuttarāṃ samyaksaṃbodhim abhisaṃbuddhaḥ evam eva bhagavann asmābhir bodhisattvā mahāsattvāḥ ṣaṭsu pāramitāsv avavaditavyā anuśikṣitavyāḥ saṃharṣitavyā, samādāpayitavyāḥ, samuttare jñayitavyā, saṃpraharṣayitavyāḥ niveśayitavyā, pratiṣṭhāpayitavyā, asmābhir api bodhisattvā mahāsattvāḥ ṣaṭsu pāramitāsv avavaditā anuśiṣṭāḥ saṃharṣitāḥ samādāpitaḥ samuttejitāḥ saṃpraharṣitaḥ niveśitāḥ pratiṣṭhāpitā anuttarāṃ samyaksaṃbodhim abhisaṃbhotsyate.
athāyuṣmān subhūtiḥ śakram devānām indram etad avocat: tena hi kauśika śṛṇu sādhu ca suṣṭhu ca manasikuru bhāṣiṣye yathā bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyaṃ, yathā ca na sthātavyaṃ rūpaṃ kauśika rūpeṇa śūnyaṃ, vedanā vedanayā śūnyā, saṃjñā saṃjñayā śūnyā, saṃskārāḥ saṃskāraiḥ śūnyāḥ, vijñānaṃ vijñānena śūnyaṃ, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśika rūpaśūnyatā ca vedanāśūnyatā ca saṃjñāśūnyatā ca saṃskāraśūnyatā ca vijñānaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika cakṣuś cakṣuṣā śūnyaṃ, śrotraṃ śrotreṇa ( ŚsP II-2 139 ) śūnyaṃ, ghrāṇaṃ ghrāṇena śūnyaṃ, jihvā jihvayā śūnyā, kāyaḥ kāyena śūnyaḥ, mano manasā śūnyaṃ, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśika cakṣuḥśūnyatā ca śrotraśūnyatā ca ghrāṇaśūnyatā ca jihvāśūnyatā ca kāyaśūnyatā ca manaḥśūnyatā ca bodisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika rūpaṃ rūpeṇa śūnyaṃ, śabdaḥ śabdena śūnyaḥ, gandho gandhena śūnyaḥ, raso rasena śūnyaḥ, sparśaḥ sparśena śūnyaḥ, dharmā dharmaiḥ śūnyāḥ, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśika rūpaśūnyatā ca śabdaśūnyatā ca gandhaśūnyatā ca rasaśūnyatā ca sparśaśūnyatā ca dharmaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika cakṣurvijnānaṃ cakṣurvijñānena śūnyaṃ, śrotravijñānaṃ śrotravijñānena śūnyaṃ, ghrāṇavijñānaṃ ghrāṇavijñānena śūnyaṃ, jihvāvijñānaṃ jihvāvijñānena śūnyaṃ, kāyavijñānaṃ kāyavijñānena śūnyaṃ, manovijñānaṃ manovijñānena śūnyaṃ, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśika cakṣurvijñānaśūnyatā ca śrotravijñānaśūnyatā ca ghrāṇavijñānaśūnyatā ca jihvāvijñānaśūnyatā ca kāyavijñānaśūnyatā ca manovijnānaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika cakṣuḥsaṃsparśaś cakṣuḥsaṃsparśena śūnyaḥ, śrotrasaṃsparśaḥ śrotrasaṃsparśena śūnyaḥ, ghrāṇasaṃsparśo ghrāṇasaṃsparśena śūnyaḥ, jihvāsaṃsparśo jihvāsaṃsparśena śūnyaḥ, kāyasaṃsparśaḥ kāyasaṃsparśena śūnyaḥ, manaḥsaṃsparśo manaḥsaṃsparśena śūnyaḥ, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśika cakṣuḥsaṃsparśaśūnyatā ca śrotrasaṃsparśaśūnyatā ca ghrāṇasaṃsparśaśūnyatā ca jihvāsaṃsparśaśūnyatā ca kāyasaṃsparśaśūnyatā ca manaḥsaṃsparśaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika cakṣuḥsaṃsparśajāvedanā cakṣuḥsaṃsparśajāvedanayā śūnyā, śrotrasaṃsparśajāvedanā śrotrasaṃsparśajāvedanayā śūnyā, ghrāṇasaṃsparśajāvedanā ghrāṇasaṃsparśajāvedanayā śūnyā, jihvāsaṃsparśajāvedanā ( ŚsP II-2 140 ) jihvāsaṃsparśajāvedanayā śūnyā, kāyasaṃsparśajāvedanā kāyasaṃsparśajāvedanayā śūnyā, manaḥsaṃsparśjāvedanā manaḥsaṃsparśajāvedanayā śūnyā, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśika cakṣuḥsaṃsparśajāvedanāśūnyatā ca śrotrasaṃsparśajāvedanāśūnyatā ca ghrāṇasaṃsparśajāvedanāśūnyatā ca jihvāsaṃsparśajāvedanāśūnyatā ca kāyasaṃsparśajāvedanāśūnyatā ca manaḥsaṃsparśajāvedanāśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ klialu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.

punar aparaṃ kauśika pṛthivīdhātuḥ pṛthivīdhātunā śūnyaḥ, abdhātur abdhātunā śūnyaḥ, tejodhātus tejodhātunā śūnyaḥ, vāyudhātur vāyudhātunā śūnyaḥ, ākāśadhātur ākāśadhātunā śūnyaḥ, vijñānadhātur vijñānadhātunā śūnyaḥ, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśika pṛthivīdhātuśūnyatā cābdhātuśūnyatā ca tejodhātuśūnyatā ca vāyudhātuśūnyatā c ākāśadhātuśūnyatā ca vijñānadhātuśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika avidyāvidyayā śūnyā, saṃskārāḥ saṃskāraiḥ śūnyāḥ, vijñānaṃ vijñānena śūnyaṃ, nāmarūpaṃ nāmarūpeṇa śūnyaṃ, ṣaḍāyatanaṃ ṣaḍāyatanena śūnyaṃ, sparśaḥ sparśena śūnyaḥ, vedanā vedanayā śūnyā, tṛṣṇā tṛṣṇayā śūnyā, upādānam upādānena śūnyaṃ, bhavo bhavena śūnyaḥ, jātir jātyā śūnyā, jarāmaraṇaṃ jarāmaraṇena śūnyaṃ, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśikāvidyāśūnyatā ca saṃskāraśūnyatā ca vijñānaśūnyatā ca nāmarūpaśūnyatā ca ṣaḍāyatanaśūnyatā ca sparśaśūnyatā ca vedanāśūnyatā ca tṛṣṇāśūnyatā copādānaśūnyatā ca bhavaśūnyatā ca jātiśūnyatā ca jarāmaraṇaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika dānapāramitā dānapāramitayā śūnyā, śīlapāramitā śīlapāramitayā śūnyā, kṣāntipāramitā kṣāntipāramitayā śūnyā, vīryapāramitā vīryapāramitayā śūnyā, dhyānapāramitā dhyānapāramitayā śūnyā, prajñāpāramitā prajñāpāramitayā śūnyā, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśika dānapāramitāśūnyatā ca śīlapāramitāśūnyatā ca kṣāntipāramitāśūnyatā ca vīryapāramitāśūnyatā ca dhyānapāramitāśūnyatā ca prajñāpāramitāśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. ( ŚsP II-2 141 ) evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśikādhyātmaśūnyatādhyātmaśūnyatayā śūnyā, bahirdhāśūnyatā bahirdhāśūnyatayā śūnyā, adhyātmabahirdhāśūnyatādhyātmabahirdhāśūnyatayā śūnyā, śūnyatāśūnyatā śūnyatāśūnyatayā śūnyā, mahāśūnyatā mahāśūnyatayā śūnyā, paramārthaśūnyatā paramārthaśūnyatayā śūnyā, saṃskṛtaśūnyatā saṃskṛtaśūnyatayā śūnyā, asaṃskṛtaśūnyatāsaṃskṛtaśūnyatayā śūnyā, atyantaśūnyatātyantaśūnyatayā śūnyā, anavarāgraśūnyatānavarāgraśūnyatayā śūnyā, anavakāraśūnyatānavakāraśūnyatayā śūnyā, prakṛtiśūnyatā prakṛtiśūnyatayā śūnyā, sarvadharmaśūnyatā sarvadharmaśūnyatayā śūnyā, svalakṣaṇaśūnyatā svalakṣaṇaśūnyatayā śūnyā, anupalambhaśūnyatānupalambhaśūnyatayā śūnyā, abhāvaśūnyatābhāvaśūnyatayā śūnyā, svabhāvaśūnyatā svabhāvaśūnyatayā śūnyā, abhāvasvabhāvaśūnyatābhāvasvabhāvaśūnyatayā śūnyā, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśikādhyātmaśūnyatā ca bahirdhāśūnyatā cādhyātmabahirdhāśūnyatā ca śūnyatāśūnyatā ca mahāśūnyatā ca paramārthaśūnyatā ca saṃskṛtaśūnyatā cāsaṃskṛtaśūnyatā cātyantaśūnyatā cānavarāgraśūnyatā cānavakāraśūnyatā ca prakṛtiśūnyatā ca sarvadharmaśūnyatā ca svalakṣaṇaśūnyatā cānupalambhaśūnyatā cābhāvaśūnyatā ca svabhāvaśūnyatā cābhāvasvabhāvaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika smṛtyupasthānāni smṛtyupasthānaiḥ śūnyāni, samyakprahāṇāni samyakprahāṇaiḥ śūnyāni, ṛddhipādā ṛddhipādaiḥ śūnyāḥ, indriyāṇīndriyaiḥ śūnyāni, balāni balaiḥ śūnyāni, bodhyaṅgāni bodhyaṅgaiḥ śūnyāni, āryāṣṭāṅgamārga āryāṣṭāṅgamārgena śūnyaḥ, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśika smṛtyupasthānaśūnyatā ca samyakprahāṇaśūnyatā ca ṛddhipādaśūnyatā cendriyaśūnyatā ca balaśūnyatā ca bodhyaṅgaśūnyatā ca mārgaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika āryasatyāny āryasatyaiḥ śūnyāni, dhyānāni dhyānaiḥ śūnyāni, apramāṇāny apramāṇaiḥ śūnyāni, ārūpyasamāpattaya ( ŚsP II-2 142 ) ārūpyasamāpattibhiḥ śūnyāḥ, vimokṣāḥ vimokṣaiḥ śūnyāḥ, anupūrvavihārasamāpattayo 'nupūrvavihārasamāpattibhiḥ śūnyāḥ, śūnyatānimittāpraṇihitavimokṣamukhāni śūnyatānimittāpraṇihitavimokṣamukhaiḥ śūnyāni, abhijñā abhijñābhiḥ śūnyāḥ, samādhayaḥ samādhayaḥ śūnyāḥ, dhāraṇīmukhāni dhāraṇīmukhaiḥ śūnyāni, tathāgatabalāni tathāgatabalaiḥ śūnyāni, vaiśāradyāni vaiśāradyaiḥ śūnyāni, pratisaṃvidaḥ pratisaṃvidbhiḥ śūnyā, mahāmaitrī mahāmaitryā śūnyā, mahākaruṇā mahākaruṇayā śūnyā, āveṇikabuddhadharmā āveṇikabuddhadharmaiḥ śūnyāḥ, bodhisattvo bodhisattvena śūnyaḥ, iti hi kauśikāryasatyaśūnyatā ca dhyānaśūnyatā cāpramāṇaśūnyatā cārūpyasamāpattiśūnyatā ca vimokṣaśūnyatā cānupūrvavihārasamāpattiśūnyatā ca śūnyatānimittāpraṇihitavimokṣamukhaśūnyatā cābhijñāśūnyatā ca samādhiśūnyatā ca dhāraṇīmukhaśūnyatā ca tathāgatabalaśūnyatā ca vaiśāradyaśūnyatā ca pratisaṃvidśūnyatā ca mahāmaitrīśūnyatā ca mahākaruṇāśūnyatā cāveṇikabuddhadharmaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika śrāvakayānaṃ śrāvakayānena śūnyaṃ, pratyekabuddhayānaṃ pratyekabuddhayānena śūnyaṃ buddhayānaṃ buddhayānena śūnyaṃ, bodhisattvo bodhisattvena śūnyaḥ, iti hi śrāvakayānaśūnyatā ca pratyekabuddhayānaśūnyatā ca buddhayānaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
punar aparaṃ kauśika śrāvakaḥ śrāvakena śūnyaḥ, pratyekabuddhaḥ pratyekabuddhena śūnyaḥ, buddho buddhena śūnyaḥ, bodhisattvo bodhisattvena śūnyaḥ, iti hi śrāvakaśūnyatā ca pratyekabuddhaśūnyatā ca buddhaśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.

punar aparaṃ kauśika srotaāpattiphalaṃ srotaāpattiphalena śūnyaṃ, sakṛdāgāmiphalaṃ sakṛdāgāmiphalena śūnyaṃ, anāgāmiphalam anāgāmiphalena śūnyaṃ, arhattvam arhattvena śūnyṃ, pratyekabodhiḥ pratyekabodhyā śūnyā, mārgākārajñatā mārgākārajñatayā śūnyā, sarvākārajñatā sarvākārajñatayā śūnyā, bodhisattvo bodhisattvena śūnyaḥ, iti hi śrotraāpattiphalaśūnyatā ca sakṛdāgāmiphalaśūnyatā cānāgāmiphalaśūnyatā cārhatphalaśūnyatā ca pratyekabodhiśūnyatā ca mārgākārajñatāśūnyatā ( ŚsP II-2 143 ) ca sarvākārajñatāśūnyatā ca bodhisattvaśūnyatā cādvayam etad advaidhīkāram. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam.
atha khalu śakro devānām indraḥ subhūtiṃ sthaviram etad avocat: kathaṃ bhadanta subhūte bodhisattvena mahāsattvena prajñāpāramitāyāṃ na sthātavyam?
subhūtir āha: iti hi kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā rūpe na sthātavyam upalambhayogena, vedanāyāṃ na sthātavyam upalambhayogena, saṃjñāyāṃ na sthātavyam upalambhayogena, saṃskāreṣu na sthātavyam upalambhayogena, vijñāne na sthātavyam upalambhayogena.
cakṣuṣi na sthātavyam upalambhayogena, śrotre na sthātavyam upalambhayogena, ghrāṇe na sthātavyam upalambhayogena, jihvāyāṃ na sthātavyam upalambhayogena, kāye na sthātavyam upalambhayogena, manasi na sthātavyam upalambhayogena.
rūpe na sthātavyam upalambhayogena, śabde na sthātavyam upalambhayogena, gandhe na sthātavyam upalambhayogena, rase na sthātavyam upalambhayogena, sparśe na sthātavyam upalambhayogena, dharmeṣu na sthātavyam upalambhayogena.
cakṣurvijñāne na sthātavyam upalambhayogena, śrotravijñāne na sthātavyam upalambhayogena, ghrāṇavijñāne na sthātavyam upalambhayogena, jihvāvijñāne na sthātavyam upalambhayogena, kāyavijñāne na sthātavyam upalambhayogena, manovijñāne na sthātavyam upalambhayogena.
cakṣuḥsaṃsparśe na sthātavyam upalambhayogena, śrotrasaṃsparśe na sthātavyam upalambhayogena, ghrāṇasaṃsparśe na sthātavyam upalambhayogena, jihvāsaṃsparśe na sthātavyam upalambhayogena, kāyasaṃsparśe na sthātavyam upalambhayogena, manaḥsaṃsparśe na sthātavyam upalambhayogena.
cakṣuḥsaṃsparśajāyāṃ vedanāyāṃ na sthātavyam upalambhayogena, śrotrasaṃsparśajāyāṃ vedanāyāṃ na sthātavyam upalambhayogena, ghrāṇasaṃsparśajāyāṃ vedanāyāṃ na sthātavyam upalambhayogena, jihvāsaṃsparśajāyāṃ vedanāyāṃ na sthātavyam upalambhayogena, kāyasaṃsparśajāyāṃ vedanāyāṃ na sthātavyam upalambhayogena, manaḥsaṃsparśajāyāṃ ( ŚsP II-2 144 ) vedanāyāṃ na sthātavyam upalambhayogena.
pṛthivīdhātau na sthātavyam upalambhayogena, abdhātau na sthātavyam upalambhayogena, tejodhātau na sthātavyam upalambhayogena, vāyudhātau na sthātavyam upalambhayogena, ākāśadhātau na sthātavyam upalambhayogena, vijñānadhātau na sthātavyam upalambhayogena.
avidyāyāṃ na sthātavyam upalambhayogena, saṃskāreṣu na sthātavyam upalambhayogena, vijñāne na sthātavyam upalambhayogena, nāmarūpe na sthātavyam upalambhayogena, ṣaḍāyatane na sthātavyam upalambhayogena, sparśe na sthātavyam upalambhayogena, vedanāyāṃ na sthātavyam upalambhayogena, tṛṣṇāyāṃ na sthātavyam upalambhayogena, upadāne na sthātavyam upalambhayogena, bhave na sthātavyam upalambhayogena, jātau na sthātavyam upalambhayogena, jarāmaraṇe na sthātavyam upalambhayogena.
dānapāramitāyāṃ na sthātavyam upalambhayogena, śīlapāramitāyāṃ na sthātavyam upalambhayogena, kṣāntipāramitāyāṃ na sthātavyam upalambhayogena, vīryapāramitāyāṃ na sthātavyam upalambhayogena, dhyānapāramitāyāṃ na sthātavyam upalambhayogena, prajñāpāramitāyāṃ na sthātavyam upalambhayogena.
adhyātmaśūnyatāyāṃ na sthātavyam upalambhayogena, bahirdhāśūnyatāyāṃ na sthātavyam upalambhayogena, adhyātmabahirdhāśūnyatāyāṃ na sthātavyam upalambhayogena, śūnyatāśūnyatāyāṃ na sthātavyam upalambhayogena, mahāśūnyatāyāṃ na sthātavyam upalambhayogena, paramārthaśūnyatāyāṃ na sthātavyam upalambhayogena, saṃskṛtaśūnyatāyāṃ na sthātavyam upalambhayogena, asaṃskṛtaśūnyatāyāṃ na sthātavyam upalambhayogena, atyantaśūnyatāyāṃ na sthātavyam upalambhayogena, anavarāgraśūnyatāyāṃ na sthātavyam upalambhayogena, anavakāraśūnyatāyāṃ na sthātavyam upalambhayogena, prakṛtiśūnyatāyāṃ na sthātavyam upalambhayogena, sarvadharmaśūnyatāyāṃ na sthātavyam upalambhayogena, svalakṣaṇaśūnyatāyāṃ na sthātavyam upalambhayogena, anupalambhaśūnyatāyāṃ na sthātavyam upalambhayogena, abhāvaśūnyatāyāṃ na sthātavyam upalambhayogena, svabhāvaśūnyatāyāṃ na sthātavyam upalambhayogena, abhāvasvabhāvaśūnyatāyāṃ na sthātavyam upalambhayogena.
smṛtyupasthāneṣu na sthātavyam upalambhayogena, samyakprahāṇeṣu na sthātavyam upalambhayogena, ṛddhipādeṣu na sthātavyam upalambhayogena, indriyeṣu na sthātavyam upalambhayogena, baleṣu na sthātavyam upalambhayogena, bodhyaṅgeṣu na sthātavyam upalambhayogena, āryāṣṭāṅge marge na sthātavyam upalambhayogena, āryasatyeṣu na sthātavyam upalambhayogena, dhyāneṣu na sthātavyam upalambhayogena, apramāṇeṣu na sthātavyam upalambhayogena, ārūpyasamāpattiṣu na sthātavyam upalambhayogena, vimokṣeṣu na sthātavyam upalambhayogena, navānupūrvavihārasamāpattiṣu na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukheṣu na sthātavyam upalambhayogena, abhijñāsu na sthātavyam upalambhayogena, samādhiṣu na sthātavyam upalambhayogena, dhāraṇīmukheṣu na sthātavyam upalambhayogena, tathāgatabaleṣu na sthātavyam upalambhayogena, vaiśāradyeṣu na sthātavyam upalambhayogena, pratisaṃvitsu na sthātavyam upalambhayogena, mahāmaitryāṃ na sthātavyam upalambhayogena, mahākaruṇāyāṃ na sthātavyam upalambhayogena, āveṇikabuddhadharmeṣu na sthātavyam upalambhayogena, śrāvakayāne na sthātavyam upalambhayogena, pratyekabuddhayāne na sthātavyam upalambhayogena, buddhayāne na sthātavyam upalambhayogena, srotaāpattiphale na sthātavyam upalambhayogena, sakṛdāgāmiphale na sthātavyam upalambhayogena, anāgāmiphale na sthātavyam upalambhayogena, arhatphale na sthātavyam upalambhayogena, pratyekabuddhatve na sthātavyam upalambhayogena, sarvajñatāyāṃ na sthātavyam upalambhayogena, mārgākārajñatāyāṃ na sthātavyam upalambhayogena, sarvākārajñatāyāṃ na sthātavyam upalambhayogena.

rūpam iti na sthātavyam upalambhayogena, vedaneti na sthātavyam upalambhayogena, saṃjñeti na sthātavyam upalambhayogena, saṃskārā iti na sthātavyam upalambhayogena, vijñānam iti na sthātavyam upalambhayogena.
cakṣur iti na sthātavyam upalambhayogena, śrotram iti na sthātavyam upalambhayogena, ghrāṇam iti na sthātavyam upalambhayogena, jihveti na sthātavyam upalambhayogena, kāya iti na sthātavyam upalambhayogena, ( ŚsP II-2 146 ) mana iti na sthātavyam upalambhayogena.
rūpam iti na sthātavyam upalambhayogena, śabda iti na sthātavyam upalambhayogena, gandha iti na sthātavyam upalambhayogena, rasa iti na sthātavyam upalambhayogena, sparśa iti na sthātavyam upalambhayogena, dharmā iti na sthātavyam upalambhayogena.
cakṣurvijñānam iti na sthātavyam upalambhayogena, śrotravijñānam iti na sthātavyam upalambhayogena, ghrāṇavijñānam iti na sthātavyam upalambhayogena, jihvāvijñānam iti na sthātavyam upalambhayogena, kāyavijñānam iti na sthātavyam upalambhayogena, manovijñānam iti na sthātavyam upalambhayogena.
cakṣuḥsaṃsparśa iti na sthātavyam upalambhayogena, śrotrasaṃsparśa iti na sthātavyam upalambhayogena, ghrāṇasaṃsparśa iti na sthātavyam upalambhayogena, jihvāsaṃsparśa iti na sthātavyam upalambhayogena, kāyasaṃsparśa iti na sthātavyam upalambhayogena, manaḥsaṃsparśa iti na sthātavyam upalambhayogena.
cakṣuḥsaṃsparśapratyayavedaneti na sthātavyam upalambhayogena, śrotrasaṃsparśapratyayavedaneti na sthātavyam upalambhayogena, ghrāṇasaṃsparśapratyayavedaneti na sthātavyam upalambhayogena, jihvāsaṃsparśapratyayavedaneti na sthātavyam upalambhayogena, kāyasaṃsparśapratyayavedaneti na sthātavyam upalambhayogena, manaḥsaṃsparśapratyayavedaneti na sthātavyam upalambhayogena.
pṛthivīdhātāv iti na sthātavyam upalambhayogena, abdhātāv iti na sthātavyam upalambhayogena, tejodhātāv iti na sthātavyam upalambhayogena, vāyudhātāv iti na sthātavyam upalambhayogena, ākāśadhātāv iti na sthātavyam upalambhayogena, vijñānadhātāv iti na sthātavyam upalambhayogena.
avidyeti na sthātavyam upalambhayogena, saṃskārā iti na sthātavyam upalambhayogena, vijñānam iti na sthātavyam upalambhayogena, nāmarūpam iti na sthātavyam upalambhayogena, ṣaḍāyatanam iti na sthātavyam upalambhayogena, sparśa iti na sthātavyam upalambhayogena, vedaneti na sthātavyam upalambhayogena, tṛṣṇeti na sthātavyam upalambhayogena, upādānam iti na sthātavyam upalambhayogena, bhava iti na sthātavyam upalambhayogena, jātir iti na sthātavyam upalambhayogena, jarāmaraṇam iti na sthātavyam upalambhayogena.
dānapāramiteti na sthātavyam upalambhayogena, śīlapāramiteti na sthātavyam upalambhayogena, kṣāntipāramiteti na sthātavyam upalambhayogena, vīryapāramiteti na sthātavyam upalambhayogena, dhyānapāramiteti na sthātavyam upalambhayogena, prajñāpāramiteti na sthātavyam upalambhayogena.
adhyātmaśūnyateti na sthātavyam upalambhayogena, bahirdhāśūnyateti na sthātavyam upalambhayogena, adhyātmabahirdhāśūnyateti na sthātavyam upalambhayogena, śūnyatāśūnyateti na sthātavyam upalambhayogena, mahāśūnyateti na sthātavyam upalambhayogena, paramārthaśūnyateti na sthātavyam upalambhayogena, saṃskṛtaśūnyateti na sthātavyam upalambhayogena, asaṃskṛtaśūnyateti na sthātavyam upalambhayogena, atyantaśūnyateti na sthātavyam upalambhayogena, anavarāgraśūnyateti na sthātavyam upalambhayogena, anavakāraśūnyateti na sthātavyam upalambhayogena, prakṛtiśūnyateti na sthātavyam upalambhayogena, sarvadharmaśūnyateti na sthātavyam upalambhayogena, svalakṣaṇaśūnyateti na sthātavyam upalambhayogena, anupalambhaśūnyateti na sthātavyam upalambhayogena, abhāvaśūnyateti na sthātavyam upalambhayogena, svabhāvaśūnyateti na sthātavyam upalambhayogena, abhāvasvabhāvaśūnyateti na sthātavyam upalambhayogena.
smṛtyupasthānānīti na sthātavyam upalambhayogena, samyakprahāṇānīti na sthātavyam upalambhayogena, ṛddhipādā iti na sthātavyam upalambhayogena, indriyāṇīti na sthātavyam upalambhayogena, balānīti na sthātavyam upalambhayogena, bodhyaṅgānīti na sthātavyam upalambhayogena, āryāṣṭāṅgamārga iti na sthātavyam upalambhayogena, āryasatyānīti na sthātavyam upalambhayogena, dhyānānīti na sthātavyam upalambhayogena, apramāṇānīti na sthātavyam upalambhayogena, ārūpyasamāpattaya iti na sthātavyam upalambhayogena, vimokṣā iti na sthātavyam upalambhayogena, navānupūrvavihārasamāpattaya iti na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhānīti na sthātavyam upalambhayogena, abhijñā iti na sthātavyam upalambhayogena, samādhaya iti na sthātavyam upalambhayogena, dhāraṇīmukhānīti na sthātavyam upalambhayogena, tathāgatabalānīti na sthātavyam upalambhayogena, vaiśāradyānīti na sthātavyam upalambhayogena, pratisaṃvida iti na sthātavyam upalambhayogena, ( ŚsP II-2 148 ) mahāmaitrīti na sthātavyam upalambhayogena, mahākaruṇeti na sthātavyam upalambhayogena, āveṇikabuddhadharmā iti na sthātavyam upalambhayogena, śrāvakayānam iti na sthātavyam upalambhayogena, pratyekabuddhayānam iti na sthātavyam upalambhayogena, buddhayānam iti na sthātavyam upalambhayogena, srotaāpattiphalam iti na sthātavyam upalambhayogena, sakṛdāgāmiphalam iti na sthātavyam upalambhayogena, anāgāmiphalam iti na sthātavyam upalambhayogena, arhattvam iti na sthātavyam upalambhayogena, pratyekabuddhatvam iti na sthātavyam upalambhayogena, sarvajñateti na sthātavyam upalambhayogena, mārgākārajñateti na sthātavyam upalambhayogena, sarvākārajñateti na sthātavyam upalambhayogena.
rūpaṃ nityam iti na sthātavyam upalambhayogena, rūpam anityam iti na sthātavyam upalambhayogena, rūpaṃ sukham iti na sthātavyam upalambhayogena, rūpaṃ duḥkham iti na sthātavyam upalambhayogena, rūpam ātmety anātmeti na sthātavyam upalambhayogena, rūpaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, rūpaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, rūpaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, rūpaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, rūpaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, rūpaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.

vedanā nityety anityeti na sthātavyam upalambhayogena. vedanā sukheti duḥkheti na sthātavyam upalambhayogena, vedanā ātmety anātmeti na sthātavyam upalambhayogena, vedanā śubhety aśubheti na sthātavyam upalambhayogena, vedanā śāntety aśānteti na sthātavyam upalambhayogena, vedanā viviktety avivikteti na sthātavyam upalambhayogena, vedanā śūnyety aśūnyeti na sthātavyam upalambhayogena, vedanā nimittety animitteti na sthātavyam upalambhayogena, vedanā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
saṃjñā nityety anityeti na sthātavyam upalambhayogena, saṃjñā sukheti duḥkheti na sthātavyam upalambhayogena, saṃjñā ātmety anātmeti na sthātavyam upalambhayogena, saṃjñā śubhety aśubheti na sthātavyam upalambhayogena, saṃjñā śāntety aśānteti na sthātavyam upalambhayogena, ( ŚsP II-2 149 ) saṃjñā viviktety avivikteti na sthātavyam upalambhayogena, saṃjñā śūnyety aśūnyeti na sthātavyam upalambhayogena, saṃjñā nimittety animitteti na sthātavyam upalambhayogena, saṃjñā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
saṃskārā nityā ity anityā iti na sthātavyam upalambhayogena, saṃskārāḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, saṃskārā ātmāna ity anātmāna iti na sthātavyam upalambhayogena, saṃskārāḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, saṃskārāḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, saṃskārā viviktā ity aviviktā iti na sthātavyam upalambhayogena, saṃskārāḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, saṃskārā nimittā ity animittā iti na sthātavyam upalambhayogena, saṃskārāḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.
vijñānaṃ nityam ity anityam iti na sthātavyam upalambhayogena, vijñānaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, vijñānam ātmety anātmeti na sthātavyam upalambhayogena, vijñānaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, vijñānaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, vijñānaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, vijñānaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, vijñānaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, vijñānaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
cakṣur nityam ity anityam iti na sthātavyam upalambhayogena, cakṣuḥ sukham iti duḥkham iti na sthātavyam upalambhayogena, cakṣur ātmety anātmeti na sthātavyam upalambhayogena, cakṣuḥ śubham ity aśubham iti na sthātavyam upalambhayogena, cakṣuḥ śāntam ity aśāntam iti na sthātavyam upalambhayogena, cakṣur viviktam ity aviviktam iti na sthātavyam upalambhayogena, cakṣuḥ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, cakṣur nimittam ity animittam iti na sthātavyam upalambhayogena, cakṣuḥ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
śrotraṃ nityam ity anityam iti na sthātavyam upalambhayogena, śrotraṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, śrotram ātmety anātmeti na sthātavyam upalambhayogena, śrotraṃ śubham ity ( ŚsP II-2 150 ) aśubham iti na sthātavyam upalambhayogena, śrotraṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, śrotraṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, śrotraṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, śrotraṃ nimittam ity animittam iti na sthātavyam upalambhayogena, śrotraṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
ghrāṇaṃ nityam ity anityam iti na sthātavyam upalambhayogena, ghrāṇaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, ghrāṇam ātmety anātmeti na sthātavyam upalambhayogena, ghrāṇaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, ghrāṇaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, ghrāṇaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, ghrāṇaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, ghrāṇaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, ghrāṇaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.

jihvā nityety anityeti na sthātavyam upalambhayogena, jihvā sukheti duḥkheti na sthātavyam upalambhayogena, jihvā ātmety anātmeti na sthātavyam upalambhayogena, jihvā śubhety aśubheti na sthātavyam upalambhayogena, jihvā śāntety aśānteti na sthātavyam upalambhayogena, jihvā viviktety avivikteti na sthātavyam upalambhayogena, jihvā śūnyety aśūnyeti na sthātavyam upalambhayogena, jihvā nimittety animitteti na sthātavyam upalambhayogena, jihvā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
kāyo nitya ity anitya iti na sthātavyam upalambhayogena, kāyaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, kāya ātmety anātmeti na sthātavyam upalambhayogena, kāyaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, kāyaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, kāyo vivikta ity avivikta iti na sthātavyam upalambhayogena, kāyaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, kāyo nimitta ity animitta iti na sthātavyam upalambhayogena, kāyaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
mano nityam ity anityam iti na sthātavyam upalambhayogena, manaḥ sukham iti duḥkham iti na sthātavyam upalambhayogena, mana ātmety anātmeti na sthātavyam upalambhayogena, manaḥ śubham ity aśubham iti ( ŚsP II-2 151 ) na sthātavyam upalambhayogena, manaḥ śāntam ity aśāntam iti na sthātavyam upalambhayogena, mano viviktam ity aviviktam iti na sthātavyam upalambhayogena, manaḥ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, mano nimittam ity animittam iti na sthātavyam upalambhayogena, manaḥ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
rūpaṃ nityam ity anityam iti na sthātavyam upalambhayogena, rūpaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, rūpam ātmety anātmeti na sthātavyam upalambhayogena, rūpaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, rūpaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, rūpaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, rūpaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, rūpaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, rūpaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
śabdo nitya ity anitya iti na sthātavyam upalambhayogena, śabdaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, śabda ātmety anātmeti na sthātavyam upalambhayogena, śabdaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, śabdaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, śabdo vivikta ity avivikta iti na sthātavyam upalambhayogena, śabdaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, śabdo nimitta ity animitta iti na sthātavyam upalambhayogena, śabdaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
gandho nitya ity anitya iti na sthātavyam upalambhayogena, gandhaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, gandha ātmety anātmeti na sthātavyam upalambhayogena, gandhaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, gandhaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, gandho vivikta ity avivikta iti na sthātavyam upalambhayogena, gandhaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, gandho nimitta ity animitta iti na sthātavyam upalambhayogena, gandhaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
raso nitya ity anitya iti na sthātavyam upalambhayogena, rasaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, rasa ātmety anātmeti na sthātavyam upalambhayogena, rasaḥ śubha ity aśubha iti na sthātavyam ( ŚsP II-2 152 ) upalambhayogena, rasaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, raso vivikta ity avivikta iti na sthātavyam upalambhayogena, rasaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, raso nimitta ity animitta iti na sthātavyam upalambhayogena, rasaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
sparśo nitya ity anitya iti na sthātavyam upalambhayogena, sparśaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, sparśa ātmety anātmeti na sthātavyam upalambhayogena, sparśaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, sparśaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, sparśo vivikta ity avivikta iti na sthātavyam upalambhayogena, sparśaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, sparśo nimitta ity animitta iti na sthātavyam upalambhayogena, sparśaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
dharmā nityā ity anitya iti na sthātavyam upalambhayogena, dharmāḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, dharmā ātmāna ity anātmāna iti na sthātavyam upalambhayogena, dharmāḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, dharmāḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, dharmā viviktā ity aviviktā iti na sthātavyam upalambhayogena, dharmāḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, dharmā nimittā ity animittā iti na sthātavyam upalambhayogena, dharmāḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.
cakṣurvijñānaṃ nityam ity anityam iti na sthātavyam upalambhayogena, cakṣurvijñānaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, cakṣurvijñānam ātmety anātmeti na sthātavyam upalambhayogena, cakṣurvijñānaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, cakṣurvijñānaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, cakṣurvijñānaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, cakṣurvijñānaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, cakṣurvijñānaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, cakṣurvijñānaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.

śrotravijñānaṃ nityam ity anityam iti na sthātavyam upalambhayogena, śrotravijñānaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, ( ŚsP II-2 153 ) śrotravijñānam ātmety anātmeti na sthātavyam upalambhayogena, śrotravijñānaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, śrotravijñānaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, śrotravijñānaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, śrotravijñānaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, śrotravijñānaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, śrotravijñānaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
ghrāṇavijñānaṃ nityam ity anityam iti na sthātavyam upalambhayogena, ghrāṇavijñānaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, ghrāṇavijñānam ātmety anātmeti na sthātavyam upalambhayogena, ghrāṇavijñānaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, ghrāṇavijñānaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, ghrāṇavijñānaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, ghrāṇavijñānaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, ghrāṇavijñānaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, ghrāṇavijñānaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
jihvāvijñānaṃ nityam ity anityam iti na sthātavyam upalambhayogena, jihvāvijñānaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, jihvāvijñānam ātmety anātmeti na sthātavyam upalambhayogena, jihvāvijñānaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, jihvāvijñānaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, jihvāvijñānaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, jihvāvijñānaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, jihvāvijñānaṃ nimittam ity animittam iti na sthātavyam upalambhayogena., jihvāvijñānaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
kāyavijñānaṃ nityam ity anityam iti na sthātavyam upalambhayogena, kāyavijñānaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, kāyavijñānam ātmety anātmeti na sthātavyam upalambhayogena, kāyavijñānaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, kāyavijñānaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, kāyavijñānaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, ( ŚsP II-2 154 ) kāyavijñānaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, kāyavijñānaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, kāyavijñānaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
manovijñānaṃ nityam ity anityam iti na sthātavyam upalambhayogena, manovijñānaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, manovijñānam ātmety anātmeti na sthātavyam upalambhayogena, manovijñānaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, manovijñānaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, manovijñānaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, manovijñānaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, manovijñānaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, manovijñānaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
cakṣuḥsaṃsparśo nitya ity anitya iti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśa ātmety anātmeti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśo vivikta ity avivikta iti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśo nimitta ity animitta iti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
śrotrasaṃsparśo nitya ity anitya iti na sthātavyam upalambhayogena, śrotrasaṃsparśaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, śrotrasaṃsparśa ātmety anātmeti na sthātavyam upalambhayogena, śrotrasaṃsparśaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, śrotrasaṃsparśaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, śrotrasaṃsparśo vivikta ity avivikta iti na sthātavyam upalambhayogena, śrotrasaṃsparśaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, śrotrasaṃsparśo nimitta ity animitta iti na sthātavyam upalambhayogena, śrotrasaṃsparśaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
ghrāṇasaṃsparśo nitya ity anitya iti na sthātavyam upalambhayogena, ghrāṇasaṃsparśaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, ghrāṇasaṃsparśa ātmety anātmeti na sthātavyam upalambhayogena, ghrāṇasaṃsparśaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, ghrāṇasaṃsparśaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, ghrāṇasaṃsparśo vivikta ity avivikta iti na sthātavyam upalambhayogena, ghrāṇasaṃsparśaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, ghrāṇasaṃsparśo nimitta ity animitta iti na sthātavyam upalambhayogena, ghrāṇasaṃsparśaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
jihvāsaṃsparśo nitya ity anitya iti na sthātavyam upalambhayogena, jihvāsaṃsparśaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, jihvāsaṃsparśa ātmety anātmeti na sthātavyam upalambhayogena, jihvāsaṃsparśaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, jihvāsaṃsparśaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, jihvāsaṃsparśo vivikta ity avivikta iti na sthātavyam upalambhayogena, jihvāsaṃsparśaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, jihvāsaṃsparśo nimitta ity animitta iti na sthātavyam upalambhayogena, jihvāsaṃsparśaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.

kāyasaṃsparśo nitya ity anitya iti na sthātavyam upalambhayogena, kāyasaṃsparśaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, kāyasaṃsparśa ātmety anātmeti na sthātavyam upalambhayogena, kāyasaṃsparśaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, kāyasaṃsparśaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, kāyasaṃsparśo vivikta ity avivikta iti na sthātavyam upalambhayogena, kāyasaṃsparśaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, kāyasaṃsparśo nimitta ity animitta iti na sthātavyam upalambhayogena, kāyasaṃsparśaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
manaḥsaṃsparśo nitya ity anitya iti na sthātavyam upalambhayogena, manaḥsaṃsparśaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, manaḥsaṃsparśa ātmety anātmeti na sthātavyam upalambhayogena, manaḥsaṃsparśaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, manaḥsaṃsparśaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, manaḥsaṃsparśo vivikta ity avivikta iti na sthātavyam upalambhayogena, ( ŚsP II-2 156 ) manaḥsaṃsparśaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, manaḥsaṃsparśo nimitta ity animitta iti na sthātavyam upalambhayogena, manaḥsaṃsparśaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
cakṣuḥsaṃsparśapratyayavedanā nityety anityeti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśapratyayavedanā sukheti duḥkheti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśapratyayavedanā ātmety anātmeti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśapratyayavedanā śubhety aśubheti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśapratyayavedanā śāntety aśānteti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśapratyayavedanā viviktety avivikteti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśapratyayavedanā śūnyety aśūnyeti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśapratyayavedanā nimittety animitteti na sthātavyam upalambhayogena, cakṣuḥsaṃsparśapratyayavedanā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
śrotrasaṃsparśapratyayavedanā nityety anityeti na sthātavyam upalambhayogena, śrotrasaṃsparśapratyayavedanā sukheti duḥkheti na sthātavyam upalambhayogena, śrotrasaṃsparśapratyayavedanā ātmety anātmeti na sthātavyam upalambhayogena, śrotrasaṃsparśapratyayavedanā śubhety aśubheti na sthātavyam upalambhayogena, śrotrasaṃsparśapratyayavedanā śāntety aśānteti na sthātavyam upalambhayogena, śrotrasaṃsparśapratyayavedanā viviktety avivikteti na sthātavyam upalambhayogena, śrotrasaṃsparśapratyayavedanā śūnyety aśūnyeti na sthātavyam upalambhayogena, śrotrasaṃsparśapratyayavedanā nimittety animitteti na sthātavyam upalambhayogena, śrotrasaṃsparśapratyayavedanā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
ghrāṇasaṃsparśapratyayavedanā nityety anityeti na sthātavyam upalambhayogena, ghrāṇasaṃsparśapratyayavedanā sukheti duḥkheti na sthātavyam upalambhayogena, ghrāṇasaṃsparśapratyayavedanā ātmety anātmeti na sthātavyam upalambhayogena, ghrāṇasaṃsparśapratyayavedanā śubhety aśubheti na sthātavyam upalambhayogena, ghrāṇasaṃsparśapratyayavedanā śāntety aśānteti na sthātavyam upalambhayogena, ghrāṇasaṃsparśapratyayavedanā viviktety avivikteti na sthātavyam upalambhayogena, ghrāṇasaṃsparśapratyayavedanā śūnyety aśūnyeti na sthātavyam ( ŚsP II-2 157 ) upalambhayogena, ghrāṇasaṃsparśapratyayavedanā nimittety animitteti na sthātavyam upalambhayogena, ghrāṇasaṃsparśapratyayavedanā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
jihvāsaṃsparśapratyayavedanā nityety anityeti na sthātavyam upalambhayogena, jihvāsaṃsparśapratyayavedanā sukheti duḥkheti na sthātavyam upalambhayogena, jihvāsaṃsparśapratyayavedanā ātmety anātmeti na sthātavyam upalambhayogena, jihvāsaṃsparśapratyayavedanā śubhety aśubheti na sthātavyam upalambhayogena, jihvāsaṃsparśapratyayavedanā śāntety aśānteti na sthātavyam upalambhayogena, jihvāsaṃsparśapratyayavedanā viviktety avivikteti na sthātavyam upalambhayogena, jihvāsaṃsparśapratyayavedanā śūnyety aśūnyeti na sthātavyam upalambhayogena, jihvāsaṃsparśapratyayavedanā nimittety animitteti na sthātavyam upalambhayogena, jihvāsaṃsparśapratyayavedanā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
kāyasaṃsparśapratyayavedanā nityety anityeti na sthātavyam upalambhayogena, kāyasaṃsparśapratyayavedanā sukheti duḥkheti na sthātavyam upalambhayogena, kāyasaṃsparśapratyayavedanā ātmety anātmeti na sthātavyam upalambhayogena, kāyasaṃsparśapratyayavedanā śubhety aśubheti na sthātavyam upalambhayogena, kāyasaṃsparśapratyayavedanā śāntety aśānteti na sthātavyam upalambhayogena, kāyasaṃsparśapratyayavedanā viviktety avivikteti na sthātavyam upalambhayogena, kāyasaṃsparśapratyayavedanā śūnyety aśūnyeti na sthātavyam upalambhayogena, kāyasaṃsparśapratyayavedanā nimittety animitteti na sthātavyam upalambhayogena, kāyasaṃsparśapratyayavedanā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
manaḥsaṃsparśapratyayavedanā nityety anityeti na sthātavyam upalambhayogena, manaḥsaṃsparśapratyayavedanā sukheti duḥkheti na sthātavyam upalambhayogena, manaḥsaṃsparśapratyayavedanā ātmety anātmeti na sthātavyam upalambhayogena, manaḥsaṃsparśapratyayavedanā śubhety aśubheti na sthātavyam upalambhayogena, manaḥsaṃsparśapratyayavedanā śāntety aśānteti na sthātavyam upalambhayogena, manaḥsaṃsparśapratyayavedanā viviktety avivikteti na sthātavyam upalambhayogena, manaḥsaṃsparśapratyayavedanā śūnyety aśūnyeti na sthātavyam upalambhayogena, manaḥsaṃsparśapratyayavedanā nimittety animitteti na ( ŚsP II-2 158 ) sthātavyam upalambhayogena, manaḥsaṃsparśapratyayavedanā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.

pṛthivīdhātur nitya ity anitya iti na sthātavyam upalambhayogena, pṛthivīdhātuḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, pṛthivīdhātur ātmety anātmeti na sthātavyam upalambhayogena, pṛthivīdhātuḥ śubha ity aśubha iti na sthātavyam upalambhayogena, pṛthivīdhātuḥ śānta ity aśānta iti na sthātavyam upalambhayogena, pṛthivīdhātur vivikta ity avivikta iti na sthātavyam upalambhayogena, pṛthivīdhātuḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, pṛthivīdhātur nimitta ity animitta iti na sthātavyam upalambhayogena, pṛthivīdhātuḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
abdhātur nitya ity anitya iti na sthātavyam upalambhayogena, abdhātuḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, abdhātur ātmety anātmeti na sthātavyam upalambhayogena, abdhātuḥ śubha ity aśubha iti na sthātavyam upalambhayogena, abdhātuḥ śānta ity aśānta iti na sthātavyam upalambhayogena, abdhātur vivikta ity avivikta iti na sthātavyam upalambhayogena, abdhātuḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, abdhātur nimitta ity animitta iti na sthātavyam upalambhayogena, abdhātuḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
tejodhātur nitya ity anitya iti na sthātavyam upalambhayogena, tejodhātuḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, tejodhātur ātmety anātmeti na sthātavyam upalambhayogena, tejodhātuḥ śubha ity aśubha iti na sthātavyam upalambhayogena, tejodhātuḥ śānta ity aśānta iti na sthātavyam upalambhayogena, tejodhātur vivikta ity avivikta iti na sthātavyam upalambhayogena, tejodhātuḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, tejodhātur nimitta ity animitta iti na sthātavyam upalambhayogena, tejodhātuḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
vāyudhātur nitya ity anitya iti na sthātavyam upalambhayogena, vāyudhātuḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, vāyudhātur ātmety anātmeti na sthātavyam upalambhayogena, vāyudhātuḥ śubha ity aśubha iti na sthātavyam upalambhayogena, vāyudhātuḥ śānta ity aśānta ( ŚsP II-2 159 ) iti na sthātavyam upalambhayogena, vāyudhātur vivikta ity avivikta iti na sthātavyam upalambhayogena, vāyudhātuḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, vāyudhātur nimitta ity animitta iti na sthātavyam upalambhayogena, vāyudhātuḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
ākāśadhātur nitya ity anitya iti na sthātavyam upalambhayogena, ākāśadhātuḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, ākāśadhātur ātmety anātmeti na sthātavyam upalambhayogena, ākāśadhātuḥ śubha ity aśubha iti na sthātavyam upalambhayogena, ākāśadhātuḥ śānta ity aśānta iti na sthātavyam upalambhayogena, ākāśadhātur vivikta ity avivikta iti na sthātavyam upalambhayogena, ākāśadhātuḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, ākāśadhātur nimitta ity animitta iti na sthātavyam upalambhayogena, ākāśadhātuḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
vijñānadhātur nitya ity anitya iti na sthātavyam upalambhayogena, vijñānadhātuḥ sukha iti duhkha iti na sthātavyam upalambhayogena, vijñānadhātur ātmety anātmeti na sthātavyam upalambhayogena, vijñānadhātuḥ śubha ity aśubha iti na sthātavyam upalambhayogena, vijñānadhātuḥ śānta ity aśānta iti na sthātavyam upalambhayogena, vijñānadhātur vivikta ity avivikta iti na sthātavyam upalambhayogena, vijñānadhātuḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, vijñānadhātur nimitta ity animitta iti na sthātavyam upalambhayogena, vijñānadhātuḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
avidyā nityety anityeti na sthātavyam upalambhayogena, avidyā sukheti duḥkheti na sthātavyam upalambhayogena, avidyā ātmety anātmeti na sthātavyam upalambhayogena, avidyā śubhety aśubheti na sthātavyam upalambhayogena, avidyā śāntety aśānteti na sthātavyam upalambhayogena, avidyā viviktety avivikteti na sthātavyam upalambhayogena, avidyā śūnyety aśūnyeti na sthātavyam upalambhayogena, avidyā nimittety animitteti na sthātavyam upalambhayogena, avidyā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
saṃskārā nityā ity anityā iti na sthātavyam upalambhayogena, saṃskārāḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, saṃskārā ātmāna ity anātmāna iti na sthātavyam upalambhayogena, saṃskārāḥ ( ŚsP II-2 160 ) śubhā ity aśubhā iti na sthātavyam upalambhayogena, saṃskārāḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, saṃskārā viviktā ity avivikta iti na sthātavyam upalambhayogena, saṃskārāḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, saṃskārā nimittā ity animitta iti na sthātavyam upalambhayogena, saṃskārāḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.
vijñānaṃ nityam ity anityam iti na sthātavyam upalambhayogena, vijñānaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, vijñānam ātmety anātmeti na sthātavyam upalambhayogena, vijñānaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, vijñānaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, vijñānaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, vijñānaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, vijñānaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, vijñānaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
nāmarūpaṃ nityam ity anityam iti na sthātavyam upalambhayogena, nāmarūpaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, nāmarūpam ātmety anātmeti na sthātavyam upalambhayogena, nāmarūpaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, nāmarūpaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, nāmarūpaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, nāmarūpaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, nāmarūpaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, nāmarūpaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.

ṣaḍāyatanaṃ nityam ity anityam iti na sthātavyam upalambhayogena, ṣaḍāyatanaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, ṣaḍāyatanam ātmety anātmeti na sthātavyam upalambhayogena, ṣaḍāyatanaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, ṣaḍāyatanaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, ṣaḍāyatanaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, ṣaḍāyatanaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, ṣaḍāyatanaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, ṣaḍāyatanaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
sparśo nitya ity anitya iti na sthātavyam upalambhayogena, sparśaḥ ( ŚsP II-2 161 ) sukha iti duḥkha iti na sthātavyam upalambhayogena, sparśa ātmety anātmeti na sthātavyam upalambhayogena, sparśaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, sparśaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, sparśo vivikta ity avivikta iti na sthātavyam upalambhayogena, sparśaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, sparśo nimitta ity animitta iti na sthātavyam upalambhayogena, sparśaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
vedanā nityety anityeti na sthātavyam upalambhayogena, vedanā sukheti duḥkheti na sthātavyam upalambhayogena, vedanā ātmety anātmeti na sthātavyam upalambhayogena, vedanā śubhety aśubheti na sthātavyam upalambhayogena, vedanā śāntety aśānteti na sthātavyam upalambhayogena, vedanā viviktety avivikteti na sthātavyam upalambhayogena, vedanā śūnyety aśūnyeti na sthātavyam upalambhayogena, vedanā nimittety animitteti na sthātavyam upalambhayogena, vedanā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.

tṛṣṇā nityety anityeti na sthātavyam upalambhayogena, tṛṣṇā sukheti duḥkheti na sthātavyam upalambhayogena, tṛṣṇā ātmety anātmeti na sthātavyam upalambhayogena, tṛṣṇā śubhety aśubheti na sthātavyam upalambhayogena, tṛṣṇā śāntety aśānteti na sthātavyam upalambhayogena, tṛṣṇā viviktety avivikteti na sthātavyam upalambhayogena, tṛṣṇā śūnyety aśūnyeti na sthātavyam upalambhayogena, tṛṣṇā nimittety animitteti na sthātavyam upalambhayogena, tṛṣṇā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
upādānaṃ nityam ity anityam iti na sthātavyam upalambhayogena, upādānaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, upādānam ātmety anātmeti na sthātavyam upalambhayogena, upādānaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, upādānaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, upādānaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, upādānaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, upādānaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, upādānaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
bhavo nitya ity anitya iti na sthātavyam upalambhayogena, bhavaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, bhava ātmety anātmeti ( ŚsP II-2 162 ) na sthātavyam upalambhayogena, bhavaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, bhavaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, bhavo vivikta ity avivikta iti na sthātavyam upalambhayogena, bhavaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, bhavo nimitta ity animitta iti na sthātavyam upalambhayogena, bhavaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
jātir nityety anityeti na sthātavyam upalambhayogena, jātiḥ sukheti duḥkheti na sthātavyam upalambhayogena, jātir ātmety anātmeti na sthātavyam upalambhayogena, jātiḥ śubhety aśubheti na sthātavyam upalambhayogena, jātiḥ śāntety aśānteti na sthātavyam upalambhayogena, jātir viviktety avivikteti na sthātavyam upalambhayogena, jātiḥ śūnyety aśūnyeti na sthātavyam upalambhayogena, jātir nimittety animitteti na sthātavyam upalambhayogena, jātiḥ praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
jarāmaraṇaṃ nityam ity anityam iti na sthātavyam upalambhayogena, jarāmaraṇaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, jarāmaraṇam ātmety anātmeti na sthātavyam upalambhayogena, jarāmaraṇaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, jarāmaraṇaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, jarāmaraṇaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, jarāmaraṇaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, jarāmaraṇaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, jarāmaraṇaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
dānapāramitā nityety anityeti na sthātavyam upalambhayogena, dānapāramitā sukheti duḥkheti na sthātavyam upalambhayogena, dānapāramitā ātmety anātmeti na sthātavyam upalambhayogena, dānapāramitā śubhety aśubheti na sthātavyam upalambhayogena, dānapāramitā śāntety aśānteti na sthātavyam upalambhayogena, dānapāramitā viviktety avivikteti na sthātavyam upalambhayogena, dānapāramitā śūnyety aśūnyeti na sthātavyam upalambhayogena, dānapāramitā nimittety animitteti na sthātavyam upalambhayogena, dānapāramitā praṇihitety apranihiteti na sthātavyam upalambhayogena.
śīlapāramitā nityety anityeti na sthātavyam upalambhayogena, śīlapāramitā sukheti duḥkheti na sthātavyam upalambhayogena, śīlapāramitā ( ŚsP II-2 163 ) ātmety anātmeti na sthātavyam upalambhayogena, śīlapāramitā śubhety aśubheti na sthātavyam upalambhayogena, śīlapāramitā śāntety aśānteti na sthātavyam upalambhayogena, śīlapāramitā viviktety avivikteti na sthātavyam upalambhayogena, śīlapāramitā śūnyety aśūnyeti na sthātavyam upalambhayogena, śīlapāramitā nimittety animitteti na sthātavyam upalambhayogena, śīlapāramitā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
kṣāntipāramitā nityety anityeti na sthātavyam upalambhayogena, kṣāntipāramitā sukheti duḥkheti na sthātavyam upalambhayogena, kṣāntipāramitā ātmety anātmeti na sthātavyam upalambhayogena, kṣāntipāramitā śubhety aśubheti na sthātavyam upalambhayogena, kṣāntipāramitā śāntety aśānteti na sthātavyam upalambhayogena, kṣāntipāramitā viviktety avivikteti na sthātavyam upalambhayogena, kṣāntipāramitā śūnyety aśūnyeti na sthātavyam upalambhayogena, kṣāntipāramitā nimittety animitteti na sthātavyam upalambhayogena, kṣāntipāramitā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
vīryapāramitā nityety anityeti na sthātavyam upalambhayogena, vīryapāramitā sukheti duḥkheti na sthātavyam upalambhayogena, vīryapāramitā ātmety anātmeti na sthātavyam upalambhayogena, vīryapāramitā śubhety aśubheti na sthātavyam upalambhayogena, vīryapāramitā śāntety aśānteti na sthātavyam upalambhayogena, vīryapāramitā viviktety avivikteti na sthātavyam upalambhayogena, vīryapāramitā śūnyety aśūnyeti na sthātavyam upalambhayogena, vīryapāramitā nimittety animitteti na sthātavyam upalambhayogena, vīryapāramitā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
dhyānapāramitā nityety anityeti na sthātavyam upalambhayogena, dhyānapāramitā sukheti duḥkheti na sthātavyam upalambhayogena, dhyānapāramitā ātmety anātmeti na sthātavyam upalambhayogena, dhyānapāramitā śubhety aśubheti na sthātavyam upalambhayogena, dhyānapāramitā śāntety aśānteti na sthātavyam upalambhayogena, dhyānapāramitā viviktety avivikteti na sthātavyam upalambhayogena, dhyānapāramitā śūnyety aśūnyeti na sthātavyam upalambhayogena, dhyānapāramitā nimittety animitteti na sthātavyam upalambhayogena, dhyānapāramitā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.

prajñāpāramitā nityety anityeti na sthātavyam upalambhayogena, prajñāpāramitā sukheti duḥkheti na sthātavyam upalambhayogena, prajñāpāramitā ātmety anātmeti na sthātavyam upalambhayogena, prajñāpāramitā śubhety aśubheti na sthātavyam upalambhayogena, prajñāpāramitā śāntety aśānteti na sthātavyam upalambhayogena, prajñāpāramitā viviktety avivikteti na sthātavyam upalambhayogena, prajñāpāramitā śūnyety aśūnyeti na sthātavyam upalambhayogena, prajñāpāramitā nimittety animitteti na sthātavyam upalambhayogena, prajñāpāramitā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
adhyātmaśūnyatā nityety anityeti na sthātavyam upalambhayogena, adhyātmaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, adhyātmaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, adhyātmaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, adhyātmaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, adhyātmaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, adhyātmaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, adhyātmaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, adhyātmaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
bahirdhāśūnyatā nityety anityeti na sthātavyam upalambhayogena, bahirdhāśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, bahirdhāśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, bahirdhāśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, bahirdhāśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, bahirdhāśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, bahirdhāśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, bahirdhāśūnyatā nimittety animitteti na sthātavyam upalambhayogena, bahirdhāśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
adhyātmabahirdhāśūnyatā nityety anityeti na sthātavyam upalambhayogena, adhyātmabahirdhāśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, adhyātmabahirdhāśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, adhyātmabahirdhāśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, adhyātmabahirdhāśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, adhyātmabahirdhāśūnyatā viviktety avivikteti na ( ŚsP II-2 165 ) sthātavyam upalambhayogena, adhyātmabahirdhāśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, adhyātmabahirdhāśūnyatā nimittety animitteti na sthātavyam upalambhayogena, adhyātmabahirdhāśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
śūnyatāśūnyatā nityety anityeti na sthātavyam upalambhayogena, śūnyatāśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, śūnyatāśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, śūnyatāśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, śūnyatāśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, śūnyatāśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, śūnyatāśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, śūnyatāśūnyatā nimittety animitteti na sthātavyam upalambhayogena, śūnyatāśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
mahāśūnyatā nityety anityeti na sthātavyam upalambhayogena, mahāśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, mahāśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, mahāśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, mahāśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, mahāśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, mahāśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, mahāśūnyatā nimittety animitteti na sthātavyam upalambhayogena, mahāśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
paramārthaśūnyatā nityety anityeti na sthātavyam upalambhayogena, paramārthaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, paramārthaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, paramārthaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, paramārthaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, paramārthaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, paramārthaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, paramārthaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, paramārthaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
saṃskṛtaśūnyatā nityety anityeti na sthātavyam upalambhayogena, saṃskṛtaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, saṃskṛtaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, ( ŚsP II-2 166 ) saṃskṛtaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, saṃskṛtaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, saṃskṛtaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, saṃskṛtaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, saṃskṛtaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, saṃskṛtaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
asaṃskṛtaśūnyatā nityety anityeti na sthātavyam upalambhayogena, asaṃskṛtaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, asaṃskṛtaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, asaṃskṛtaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, asaṃskṛtaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, asaṃskṛtaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, asaṃskṛtaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, asaṃskṛtaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, asaṃskṛtaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
atyantaśūnyatā nityety anityeti na sthātavyam upalambhayogena, atyantaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, atyantaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, atyantaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, atyantaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, atyantaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, atyantaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, atyantaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, atyantaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.

anavarāgraśūnyatā nityety anityeti na sthātavyam upalambhayogena, anavarāgraśūnyatā sukheti duhkheti na sthātavyam upalambhayogena, anavarāgraśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, anavarāgraśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, anavarāgraśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, anavarāgraśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, anavarāgraśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, anavarāgraśūnyatā nimittety animitteti na sthātavyam upalambhayogena, anavarāgraśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
anavakāraśūnyatā nityety anityeti na sthātavyam upalambhayogena, ( ŚsP II-2 167 ) anavakāraśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, anavakāraśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, anavakāraśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, anavakāraśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, anavakāraśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, anavakāraśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, anavakāraśūnyatā nimittety animitteti na sthātavyam upalambhayogena, anavakāraśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
prakṛtiśūnyatā nityety anityeti na sthātavyam upalambhayogena, prakṛtiśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, prakṛtiśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, prakṛtiśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, prakṛtiśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, prakṛtiśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, prakṛtiśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, prakṛtiśūnyatā nimittety animitteti na sthātavyam upalambhayogena, prakṛtiśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
sarvadharmaśūnyatā nityety anityeti na sthātavyam upalambhayogena, sarvadharmaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, sarvadharmaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, sarvadharmaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, sarvadharmaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, sarvadharmaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, sarvadharmaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, sarvadharmaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, sarvadharmaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
svalakṣaṇaśūnyatā nityety anityeti na sthātavyam upalambhayogena, svalakṣaṇaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, svalakṣaṇaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, svalakṣaṇaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, svalakṣaṇaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, svalakṣaṇaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, svalakṣaṇaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, ( ŚsP II-2 168 ) svalakṣaṇaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, svalakṣaṇaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
anupalambhaśūnyatā nityety anityeti na sthātavyam upalambhayogena, anupalambhaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, anupalambhaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, anupalambhaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, anupalambhaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, anupalambhaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, anupalambhaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, anupalambhaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, anupalambhaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
abhāvaśūnyatā nityety anityeti na sthātavyam upalambhayogena, abhāvaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, abhāvaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, abhāvaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, abhāvaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, abhāvaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, abhāvaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, abhāvaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, abhāvaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
svabhāvaśūnyatā nityety anityeti na sthātavyam upalambhayogena, svabhāvaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, svabhāvaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, svabhāvaśūnyatā śubhety aśubheti na sthātavyam upalambhayogena, svabhāvaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, svabhāvaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, svabhāvaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, svabhāvaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, svabhāvaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
abhāvasvabhāvaśūnyatā nityety anityeti na sthātavyam upalambhayogena, abhāvasvabhāvaśūnyatā sukheti duḥkheti na sthātavyam upalambhayogena, abhāvasvabhāvaśūnyatā ātmety anātmeti na sthātavyam upalambhayogena, abhāvasvabhāvaśūnyatā śubhety aśubheti na sthātavyam ( ŚsP II-2 169 ) upalambhayogena, abhāvasvabhāvaśūnyatā śāntety aśānteti na sthātavyam upalambhayogena, abhāvasvabhāvaśūnyatā viviktety avivikteti na sthātavyam upalambhayogena, abhāvasvabhāvaśūnyatā śūnyety aśūnyeti na sthātavyam upalambhayogena, abhāvasvabhāvaśūnyatā nimittety animitteti na sthātavyam upalambhayogena, abhāvasvabhāvaśūnyatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.

smṛtyupasthānāni nityānīty anityānīti na sthātavyam upalambhayogena, smṛtyupasthānāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, smṛtyupasthānāny ātmānīty anātmānīti na sthātavyam upalambhayogena, smṛtyupasthānāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, smṛtyupasthānāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, smṛtyupasthānāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, smṛtyupasthānāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, smṛtyupasthānāni nimittānīty animittānīti na sthātavyam upalambhayogena, smṛtyupasthānāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
samyakprahāṇāni nityānīty anityānīti na sthātavyam upalambhayogena, samyakprahāṇāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, samyakprahāṇāny ātmānīty anātmānīti na sthātavyam upalambhayogena, samyakprahāṇāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, samyakprahāṇāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, samyakprahāṇāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, samyakprahāṇāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, samyakprahāṇāni nimittānīty animittānīti na sthātavyam upalambhayogena, samyakprahāṇāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
ṛddhipādā nityā ity anitya iti na sthātavyam upalambhayogena, ṛddhipādāḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, ṛddhipādā ātmāna ity anātmāna iti na sthātavyam upalambhayogena, ṛddhipādāḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, ṛddhipādāḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, ṛddhipādā vivikta ity avivikta iti na sthātavyam upalambhayogena, ṛddhipādāḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, ṛddhipādā nimittā ity animitta iti na ( ŚsP II-2 170 ) sthātavyam upalambhayogena, ṛddhipādāḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.
indriyāṇi nityānīty anityānīti na sthātavyam upalambhayogena, indriyāṇi sukhānīti duḥkhānīti na sthātavyam upalambhayogena, indriyāṇy ātmānīty anātmānīti na sthātavyam upalambhayogena, indriyāṇi śubhānīty aśubhānīti na sthātavyam upalambhayogena, indriyāṇi śāntānīty aśāntānīti na sthātavyam upalambhayogena, indriyāṇi viviktānīty aviviktānīti na sthātavyam upalambhayogena, indriyāṇi śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, indriyāṇi nimittānīty animittānīti na sthātavyam upalambhayogena, indriyāṇi praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
balāni nityānīty anityānīti na sthātavyam upalambhayogena, balāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, balāny ātmānīty anātmānīti na sthātavyam upalambhayogena, balāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, balāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, balāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, balāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, balāni nimittānīty animittānīti na sthātavyam upalambhayogena, balāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
bodhyaṅgāni nityānīty anityānīti na sthātavyam upalambhayogena, bodhyaṅgāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, bodhyaṅgāny ātmānīty anātmānīti na sthātavyam upalambhayogena, bodhyaṅgāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, bodhyaṅgāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, bodhyaṅgāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, bodhyaṅgāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, bodhyaṅgāni nimittānīty animittānīti na sthātavyam upalambhayogena, bodhyaṅgāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
āryāṣṭāṅgamārgo nitya ity anitya iti na sthātavyam upalambhayogena, āryāṣṭāṅgamārgaḥ sukha iti duḥkha iti na sthātavyam upalambhayogena, āryāṣṭāṅgamārga ātmā ity anātmā iti na sthātavyam upalambhayogena, āryāṣṭāṅgamārgaḥ śubha ity aśubha iti na sthātavyam upalambhayogena, āryāṣṭāṅgamārgaḥ śānta ity aśānta iti na sthātavyam upalambhayogena, āryāṣṭāṅgamārgo vivikta ity avivikta iti na sthātavyam upalambhayogena, ( ŚsP II-2 171 ) āryāṣṭāṅgamārgaḥ śūnya ity aśūnya iti na sthātavyam upalambhayogena, āryāṣṭāṅgamārgo nimitta ity animitta iti na sthātavyam upalambhayogena, āryāṣṭāṅgamārgaḥ praṇihita ity apraṇihita iti na sthātavyam upalambhayogena.
āryasatyāni nityānīty anityānīti na sthātavyam upalambhayogena, āryasatyāni sukhāniti duḥkhānīti na sthātavyam upalambhayogena, āryasatyāny ātmānīty anātmānīti na sthātavyam upalambhayogena, āryasatyāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, āryasatyāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, āryasatyāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, āryasatyāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, āryasatyāni nimittānīty animittānīti na sthātavyam upalambhayogena, āryasatyāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
dhyānāni nityānīty anityānīti na sthātavyam upalambhayogena, dhyānāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, dhyānāny ātmānīty anātmānīti na sthātavyam upalambhayogena, dhyānāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, dhyānāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, dhyānāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, dhyānāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, dhyānāni nimittānīty animittānīti na sthātavyam upalambhayogena, dhyānāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
apramāṇāni nityānīty anityānīti na sthātavyam upalambhayogena, apramāṇāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, apramāṇāny ātmānīty anātmānīti na sthātavyam upalambhayogena, apramāṇāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, apramāṇāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, apramāṇāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, apramāṇāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, apramāṇāni nimittānīty animittānīti na sthātavyam upalambhayogena, apramāṇāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.

ārūpyasamāpattayo nityā ity anityā iti na sthātavyam upalambhayogena, ārūpyasamāpattayaḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, ārūpyasamāpattaya ātmāna ity anātmāna iti na sthātavyam upalambhayogena, ( ŚsP II-2 172 ) ārūpyasamāpattayaḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, ārūpyasamāpattayaḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, ārūpyasamāpattayo viviktā ity avivikta iti na sthātavyam upalambhayogena, ārūpyasamāpattayaḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, ārūpyasamāpattayo nimittā ity animitta iti na sthātavyam upalambhayogena, ārūpyasamāpattayaḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.

aṣṭau vimokṣā nityā ity anityā iti na sthātavyam upalambhayogena, aṣṭau vimokṣāḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, aṣṭau vimokṣā ātmāna ity anātmāna iti na sthātavyam upalambhayogena, aṣṭau vimokṣāḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, aṣṭau vimokṣāḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, aṣṭau vimokṣā viviktā ity aviviktā iti na sthātavyam upalambhayogena, aṣṭau vimokṣāḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, aṣṭau vimokṣā nimittā ity animittā iti na sthātavyam upalambhayogena, aṣṭau vimokṣāḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.
anupūrvavihārasamāpattayo nityā ity anityā iti na sthātavyam upalambhayogena, anupūrvavihārasamāpattayaḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, anupūrvavihārasamāpattaya ātmāna ity anātmāna iti na sthātavyam upalambhayogena, anupūrvavihārasamāpattayaḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, anupūrvavihārasamāpattayaḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, anupūrvavihārasamāpattayo viviktā ity aviviktā iti na sthātavyam upalambhayogena, anupūrvavihārasamāpattayaḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, anupūrvavihārasamāpattayo nimittā ity animitta iti na sthātavyam upalambhayogena, anupūrvavihārasamāpattayaḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.
śūnyatānimittāpraṇihitavimokṣamukhāni nityānīty anityānīti na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhāny ātmānīty anātmānīti na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhāni ( ŚsP II-2 173 ) viviktānīty aviviktānīti na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhāni nimittānīty animittānīti na sthātavyam upalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
abhijñā nityā ity anityā iti na sthātavyam upalambhayogena, abhijñāḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, abhijñā ātmāna ity anātmāna iti na sthātavyam upalambhayogena, abhijñāḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, abhijñāḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, abhijñā viviktā ity aviviktā iti na sthātavyam upalambhayogena, abhijñāḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, abhijñā nimittā ity animittā iti na sthātavyam upalambhayogena, abhijñāḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.
samādhayo nityā ity anityā iti na sthātavyam upalambhayogena, samādhayaḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, samādhaya ātmāna ity anātmāna iti na sthātavyam upalambhayogena, samādhayaḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, samādhayaḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, samādhayo viviktā ity aviviktā iti na sthātavyam upalambhayogena, samādhayaḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, samādhayo nimittā ity animittā iti na sthātavyam upalambhayogena, samādhayaḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.
dhāraṇīmukhāni nityānīty anityānīti na sthātavyam upalambhayogena, dhāraṇīmukhāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, dhāraṇīmukhāny ātmānīty anātmānīti na sthātavyam upalambhayogena, dhāraṇīmukhāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, dhāraṇīmukhāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, dhāraṇīmukhāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, dhāraṇīmukhāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, dhāraṇīmukhāni nimittānīty animittānīti na sthātavyam upalambhayogena, dhāraṇīmukhāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
tathāgatabalāni nityānīty anityānīti na sthātavyam upalambhayogena, ( ŚsP II-2 174 ) tathāgatabalāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, tathāgatabalāny ātmānīty anātmānīti na sthātavyam upalambhayogena, tathāgatabalāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, tathāgatabalāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, tathāgatabalāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, tathāgatabalāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, tathāgatabalāni nimittānīty animittānīti na sthātavyam upalambhayogena, tathāgatabalāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
vaiśāradyāni nityānīty anityānīti na sthātavyam upalambhayogena, vaiśāradyāni sukhānīti duḥkhānīti na sthātavyam upalambhayogena, vaiśāradyāny ātmānīty anātmānīti na sthātavyam upalambhayogena, vaiśāradyāni śubhānīty aśubhānīti na sthātavyam upalambhayogena, vaiśāradyāni śāntānīty aśāntānīti na sthātavyam upalambhayogena, vaiśāradyāni viviktānīty aviviktānīti na sthātavyam upalambhayogena, vaiśāradyāni śūnyānīty aśūnyānīti na sthātavyam upalambhayogena, vaiśāradyāni nimittānīty animittānīti na sthātavyam upalambhayogena, vaiśāradyāni praṇihitānīty apraṇihitānīti na sthātavyam upalambhayogena.
pratisaṃvido nityā ity anityā iti na sthātavyam upalambhayogena, pratisaṃvidaḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, pratisaṃvida ātmāna ity anātmāna iti na sthātavyam upalambhayogena, pratisaṃvidaḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, pratisaṃvidaḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, pratisaṃvido viviktā ity aviviktā iti na sthātavyam upalambhayogena, pratisaṃvidaḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, pratisaṃvido nimittā ity animitta iti na sthātavyam upalambhayogena, pratisaṃvidaḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.

mahāmaitrī nityety anityeti na sthātavyam upalambhayogena, mahāmaitrī sukheti duḥkheti na sthātavyam upalambhayogena, mahāmaitry ātmety anātmeti na sthātavyam upalambhayogena, mahāmaitrī śubhety aśubheti na sthātavyam upalambhayogena, mahāmaitrī śāntety aśānteti na sthātavyam upalambhayogena, mahāmaitrī viviktety avivikteti na sthātavyam upalambhayogena, mahāmaitrī śūnyety aśūnyeti na sthātavyam upalambhayogena, mahāmaitrī nimittety animitteti na sthātavyam upalambhayogena, ( ŚsP II-2 175 ) mahāmaitrī praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
mahākaruṇā nityety anityeti na sthātavyam upalambhayogena, mahākaruṇā sukheti duḥkheti na sthātavyam upalambhayogena, mahākaruṇātmety anātmeti na sthātavyam upalambhayogena, mahākaruṇā śubhety aśubheti na sthātavyam upalambhayogena, mahākaruṇā śāntety aśānteti na sthātavyam upalambhayogena, mahākaruṇā viviktety avivikteti na sthātavyam upalambhayogena, mahākaruṇā śūnyety aśūnyeti na sthātavyam upalambhayogena, mahākaruṇā nimittety animitteti na sthātavyam upalambhayogena, mahākaruṇā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
āveṇikabuddhadharmā nityā ity anityā iti na sthātavyam upalambhayogena, āveṇikabuddhadharmāḥ sukhā iti duḥkhā iti na sthātavyam upalambhayogena, āveṇikabuddhadharmā ātmāna ity anātmāna iti na sthātavyam upalambhayogena, āveṇikabuddhadharmāḥ śubhā ity aśubhā iti na sthātavyam upalambhayogena, āveṇikabuddhadharmāḥ śāntā ity aśāntā iti na sthātavyam upalambhayogena, āveṇikabuddhadharmā viviktā ity aviviktā iti na sthātavyam upalambhayogena, āveṇikabuddhadharmāḥ śūnyā ity aśūnyā iti na sthātavyam upalambhayogena, āveṇikabuddhadharmā nimittā ity animittā iti na sthātavyam upalambhayogena, āveṇikabuddhadharmāḥ praṇihitā ity apraṇihitā iti na sthātavyam upalambhayogena.
srotaāpattiphalaṃ nityam ity anityam iti na sthātavyam upalambhayogena, srotaāpattiphalaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, srotaāpattiphalam ātmety anātmeti na sthātavyam upalambhayogena, srotaāpattiphalaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, srotaāpattiphalaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, srotaāpattiphalaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, srotaāpattiphalaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, srotaāpattiphalaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, srotaāpattiphalaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
sakṛdāgāmiphalaṃ nityam ity anityam iti na sthātavyam upalambhayogena, sakṛdāgāmiphalaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, sakṛdāgāmiphalam ātmety anātmeti na sthātavyam upalambhayogena, sakṛdāgāmiphalaṃ śubham ity aśubham iti na sthātavyam ( ŚsP II-2 176 ) upalambhayogena, sakṛdāgāmiphalaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, sakṛdāgāmiphalaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, sakṛdāgāmiphalaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, sakṛdāgāmiphalaṃ nimittam ity animittam iti na sthātavyam upalambhayogena.
anāgāmiphalaṃ nityam ity anityam iti na sthātavyam upalambhayogena, anāgāmiphalaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, anāgāmiphalam ātmety anātmeti na sthātavyam upalambhayogena, anāgāmiphalaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, anāgāmiphalaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, anāgāmiphalaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, anāgāmiphalaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, anāgāmiphalaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, anāgāmiphalaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
arhattvaṃ nityam ity anityam iti na sthātavyam upalambhayogena, arhattvaṃ sukham iti duḥkham iti na sthātavyam upalambhayogena, arhattvam ātmety anātmeti na sthātavyam upalambhayogena, arhattvaṃ śubham ity aśubham iti na sthātavyam upalambhayogena, arhattvaṃ śāntam ity aśāntam iti na sthātavyam upalambhayogena, arhattvaṃ viviktam ity aviviktam iti na sthātavyam upalambhayogena, arhattvaṃ śūnyam ity aśūnyam iti na sthātavyam upalambhayogena, arhattvaṃ nimittam ity animittam iti na sthātavyam upalambhayogena, arhattvaṃ praṇihitam ity apraṇihitam iti na sthātavyam upalambhayogena.
pratyekabodhir nityety anityeti na sthātavyam upalambhayogena, pratyekabodhiḥ sukheti duḥkheti na sthātavyam upalambhayogena, pratyekabodhir ātmety anātmeti na sthātavyam upalambhayogena, pratyekabodhiḥ śubhety aśubheti na sthātavyam upalambhayogena, pratyekabodhiḥ śāntety aśānteti na sthātavyam upalambhayogena, pratyekabodhir viviktety avivikteti na sthātavyam upalambhayogena, pratyekabodhiḥ śūnyety aśūnyeti na sthātavyam upalambhayogena, pratyekabodhir nimittety animitteti na sthātavyam upalambhayogena, pratyekabodhiḥ praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
sarvajñatā nityety anityeti na sthātavyam upalambhayogena, sarvajñatā sukheti duḥkheti na sthātavyam upalambhayogena, sarvajñatātmety anātmeti na sthātavyam upalambhayogena, sarvajñatā śubhety aśubheti na sthātavyam upalambhayogena, sarvajñatā śāntety aśānteti na sthātavyam upalambhayogena, sarvajñatā viviktety avivikteti na sthātavyam upalambhayogena, sarvajñatā śūnyety aśūnyeti na sthātavyam upalambhayogena, sarvajñatā nimittety animitteti na sthātavyam upalambhayogena, sarvajñatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
mārgākārajñatā nityety anityeti na sthātavyam upalambhayogena, mārgākārajñatā sukheti duḥkheti na sthātavyam upalambhayogena, mārgākārajñatātmety anātmeti na sthātavyam upalambhayogena, mārgākārajñatā śubhety aśubheti na sthātavyam upalambhayogena, mārgākārajñatā śāntety aśānteti na sthātavyam upalambhayogena, mārgākārajñatā viviktety avivikteti na sthātavyam upalambhayogena, mārgākārajñatā śūnyety aśūnyeti na sthātavyam upalambhayogena, mārgākārajñatā nimittety animitteti na sthātavyam upalambhayogena, mārgākārajñatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.

sarvākārajñatā nityety anityeti na sthātavyam upalambhayogena, sarvākārajñatā sukheti duḥkheti na sthātavyam upalambhayogena, sarvākārajñatātmety anātmeti na sthātavyam upalambhayogena, sarvākārajñatā śubhety aśubheti na sthātavyam upalambhayogena, sarvākārajñatā śāntety aśānteti na sthātavyam upalambhayogena, sarvākārajñatā viviktety avivikteti na sthātavyam upalambhayogena, sarvākārajñatā śūnyety aśūnyeti na sthātavyam upalambhayogena, sarvākārajñatā nimittety animitteti na sthātavyam upalambhayogena, sarvākārajñatā praṇihitety apraṇihiteti na sthātavyam upalambhayogena.
punar aparaṃ kauśika srotaāpattiphalam asaṃskṛtaprabhāvitam iti na sthātavyam upalambhayogena, sakṛdāgāmiphalam asaṃskṛtaprabhāvitam iti na sthātavyam upalambhayogena, anāgāmiphalam asaṃskṛtaprabhāvitam iti na sthātavyam upalambhayogena, arhattvam asaṃskṛtaprabhāvitam iti na sthātavyam upalambhayogena, pratyekabodhir asaṃskṛtaprabhāvitam iti na sthātavyam upalambhayogena, anuttarāyāḥ samyaksaṃbodhir asaṃskṛtaprabhāvitam ( ŚsP II-2 178 ) iti na sthātavyam upalambhayogena, srotaāpannā dakṣiṇīyam asaṃskṛtaprabhāvitam iti na sthātavyam upalambhayogena, sakṛdāgāmī dakṣiṇīyam asaṃskṛtaprabhāvitam iti na sthātavyam upalambhayogena, anāgāmī dakṣiṇīyam asaṃskṛtaprabhāvitam iti na sthātavyam upalambhayogena, arhan dakṣiṇīyam asaṃskṛtaprabhāvitam iti na sthātavyam upalambhayogena, pratyekabuddho dakṣiṇīya iti na sthātavyam upalambhayogena, tathāgato 'rhan samyaksaṃbuddho dakṣiṇīya iti na sthātavyam upalambhayogena.
punar aparaṃ kauśika bodhisattvena mahāsattvena prathamāyāṃ bhūmau na sthātavyam upalambhayogena, dvitīyāyāṃ bhūmau na sthātavyam upalambhayogena, tṛtīyāyāṃ bhūmau na sthātavyam upalambhayogena, caturthāyāṃ bhūmau na sthātavyam upalambhayogena, pañcamyāṃ bhūmau na sthātavyam upalambhayogena, ṣaṣṭamyāṃ bhūmau na sthātavyam upalambhayogena, saptamyāṃ bhūmau na sthātavyam upalambhayogena, aṣṭamyāṃ bhūmau na sthātavyam upalambhayogena, navamyāṃ bhūmau na sthātavyam upalambhayogena, daśamyāṃ bhūmau na sthātavyam upalambhayogena.
punar aparaṃ kauśika bodhisattvena mahāsattvena prathamacittotpāde sthitvā dānapāramitāṃ paripūrayiṣyāmīti na sthātavyam upalambhayogena, śīlapāramitāṃ paripūrayiṣyāmīti na sthātavyam upalambhayogena, kṣāntipāramitāṃ paripūrayiṣyāmīti na sthātavyam upalambhayogena, vīryapāramitāṃ paripūrayiṣyāmīti na sthātavyam upalambhayogena, dhyānapāramitāṃ paripūrayiṣyāmīti na sthātavyam upalambhayogena, prajñāpāramitāṃ paripūrayiṣyāmīti na sthātavyam upalambhayogena.
smṛtyupasthānāni paripūrayiṣyāmīti na sthātavyam upalambhayogena, samyakprahāṇāni paripūrayiṣyāmīti na sthātavyam upalambhayogena, ṛddhipādāṃ paripūrayiṣyāmīti na sthātavyam upalambhayogena, indriyāṇi paripūrayiṣyāmīti na sthātavyam upalambhayogena, balāni paripūrayiṣyāmīti na sthātavyam upalambhayogena, bodhyaṅgāni paripūrayiṣyāmīti na sthātavyam upalambhayogena, āryāṣṭāṅgamārgaṃ paripūrayiṣyāmīti na sthātavyam upalambhayogena, bodhisattvaniyāmam avakramiṣyāmīti na sthātavyam upalambhayogena, bodhisattvaniyāmam avakramya buddhabhūmau sthāsyāmīti bodhisattvena mahāsattvena na sthātavyam upalambhayogena.
pañcabodhisattvābhijñāḥ paripūrayiṣyāmīti na sthātavyam upalambhayogena, pañcasu bodhisattvābhijñāsu sthitvā aprameyāny asaṃkhyeyāni buddhakṣetrāṇy upasaṃkramiṣyāmi buddhānāṃ bhagavatāṃ darśanāya vandanāya paryupāsanāya dharmaśravaṇāya śrutvā ca tathatvāya parebhyo deśayiṣyāmīti bodhisattvena mahāsattvena sthātavyam upalambhayogena.
yādṛśāni ca teṣāṃ buddhānāṃ bhagavatāṃ buddhakṣetrāni tadṛśāni eva pariniṣpādayiṣyāmīti bodhisattvena mahāsattvena na sthātavyam upalambhayogena, sattvān bodhau paripācayiṣyāmīti bodhisattvena mahāsattvena sthātavyam upalambhayogena.
aprameyāsaṃkhyeyāṃś ca lokadhātuṃ gatvā tān tathāgatān arhataḥ samyaksaṃbuddhān satkariṣyāmīti gurukariṣyāmīti mānayiṣyāmīti pūjayiṣyāmīti, puṣpamālyagandhavilepanacūrṇacīvaracchatradhvajapatākābhiḥ koṭīniyutaśatasahasraiś ca tāṃs tathāgatāṃ pūjayiṣyāmīty evam api na sthātavyam upalambhayogena, aprameyāsaṃkhyeyāṃ sattvān anuttarāyāṃ samyaksaṃbodhau pratiṣṭhāpayiṣyāmīti bodhisattvena mahāsattvena sthātavyam upalambhayogena.
pañcacakṣuṣy utpādayiṣyāmīti na sthātavyam upalambhayogena. katamāni pañca? māṃsacakṣur divyacakṣuḥ prajñācakṣur dharmacakṣur buddhacakṣur utpādayiṣyāmīti na sthātavyam upalambhayogena, sarvasamādhīṃ paripūrayiṣyāmīti na sthātavyam upalambhayogena, yena yena punaḥ samādhīn ākāṅkṣayiṣyāmi vikrīḍituṃ tena tena samādhinā vikrīḍiṣyāmīti na sthātavyam upalambhayogema, sarvadhāraṇīmukhāni pariniṣpādayiṣyāmīti na sthātavyam upalambhayogena.
daśatathāgatabalāni pariniṣpādayiṣyāmīti na sthātavyam upalambhayogena, catvāri vaiśāradyāni pariniṣpādayiṣyāmīti na sthātavyam upalambhayogena, catasraḥ pratisaṃvidaḥ pariniṣpādayiṣyāmīti na sthātavyam upalambhayogena, mahāmaitrīṃ pariniṣpādayiṣyāmīti na sthātavyam upalambhayogena, mahākaruṇāṃ pariniṣpādayiṣyāmīti na sthātavyam upalambhayogena, aṣṭādaśāveṇikān buddhadharmān pariniṣpādayiṣyāmīti evam api bodhisattvena mahāsattvena na sthātavyam upalambhayogena, dvātriṃśatāni mahāpuruṣalakṣaṇāni kāye pariniṣpādayiṣyāmīti na sthātavyam ( ŚsP II-2 180 ) upalambhayogena, aśīty anuvyañjanāni kāye pariniṣpādayiṣyāmīti bodhisattvena mahāsattvena na sthātavyam upalambhayogena.

śuddhānusārīni na sthātavyam upalambhayogena, dharmānusārīni na sthātavyam upalambhayogena, aṣṭamaka iti na sthātavyam upalambhayogena, srotaāpanna iti na sthātavyam upalambhayogena, saptakṛtvabhavaparamam iti na sthātavyam upalambhayogena, kulaṃkula ity ekavīcika iti na sthātavyam upalambhayogena, samaśīrṣapudgala iti na sthātavyam upalambhayogena, āyuḥkṣaye kleśakṣaye ceti na sthātavyam upalambhayogena, avinipātadharmā iti na sthātavyam upalambhayogena, sakṛdāgāmi sakṛd imaṃ lokam āgamya duḥkhasyāṃ taṃ kariṣyāmīti na sthātavyam upalambhayogena, anāgagāmiphalasākṣātkriyāyai pratikannaka iti na sthātavyam upalambhayogena, anāgāmi tatraiva nirvāsyatīti na sthātavyam upalambhayogena, arhatphalasākṣātkriyāyaiḥ pratipannaka iti na sthātavyam upalambhayogena, arhann ihaivānupadhiśeṣanirvāṇadhātau parinirvāpayiṣyatīti na sthātavyam upalambhayogena, pratyekabuddha iti na sthātavyam upalambhayogena, atikramya śrāvakabhūmiṃ pratyekabuddhabhūmiṃ ca bodhisattvabhūmau sthāsyāmīti iti na sthātavyam upalambhayogena.
mārgākārajñatājñāne sarvākārajñatāyāṃ ca na sthātavyam upalambhayogena, sarvākāraiḥ sarvadharmān abhisaṃbuddhā sarvāvāsanā na saṃvikte śakṣayāyāṃ na sthātavyam upalambhayogena, anuttarāṃ samyaksaṃbodhim abhisaṃbudhya dharmacakrapravartayiṣyāmīti na sthātavyam upalambhayogena, buddhakārye kṛtvā aprameyān asaṃkhyeyān lokadhātūn parinirvāpayiṣyāmīti, evam api na sthātavyam upalambhayogena.
caturṣu ṛddhipādeṣu sthitvā tathārūpaṃ samādhiṃ samāpatsye yathārūpaṃ samādhiṃ samāpadya gaṅgānadīvālukopamān kalpān tiṣṭheyam iti na sthātavyam upalambhayogena, aparimitaś ca me āyur bhaved iti na sthātavyam upalambhayogena.
dvātriṃśatāṃ me mahāpuruṣalakṣaṇānām ekaikalakṣaṇaṃ śatapuṇyapariniṣpannaṃ bhaved iti na sthātavyam upalambhayogena, yāvanto gaṅgānadīvālukopamā lokadhātavaḥ pūrveṇa, yāvanto gaṅgānadīvālukopamā lokadhātavo dakṣiṇena, yāvanto gaṅgānadīvālukopamā lokadhātavaḥ paścimena, yāvanto gaṅgānadīvālukopamā lokadhātava uttareṇa, yāvanto gaṅgānadīvālukopamā lokadhātavaḥ uttarapūrveṇa, yāvanto gaṅgānadīvālukopamā ( ŚsP II-2 181 ) lokadhātavaḥ pūrvadakṣiṇena, yāvanto gaṅgānadīvālukopamā lokadhātavo dakṣiṇapaścimena, yāvanto gaṅgānadīvālukopamā lokadhātavaḥ paścimottareṇa, tāvanta ekaṃ me buddhakṣetraṃ bhaved iti na sthātavyam upalambhayogena, vajropamo me trisāhasramahāsāhasro lokadhātur bhaved iti na sthātavyam upalambhayogena.
bodhivṛkṣāś ca me tādṛśo gandho niścaret, ye sattvās taṃ gandham ājighreyus teṣām na rāgadveṣamohāś ca vyābādheyur iti na sthātavyam upalambhayogena, na śrāvakacittaṃ na pratyekabuddhacittam utpadyeyur iti na sthātavyam upalambhayogena, sarve ca te niyatā bhaveyur anuttarāyā samyaksaṃbuddhāv iti na sthātavyam upalambhayogena, ye ca sattvās taṃ bodhivṛkṣagandham ājighreyus teṣāṃ na kaścid vyādhir bhaved kāye vā citte veti na sthātavyam upalambhayogena.
tatra ca me buddhakṣetre na rūpaśabdo bhaved iti na sthātavyam upalambhayogena, na vedanāśabdo bhaven na saṃjñāśabdo bhaven na saṃskāraśabdo bhaven na vijñānaśabdo bhaved iti na sthātavyam upalambhayogena,
na dhātuśabdo nāyatanaśabdo na pratītyasamutpādaśabdo bhaved iti sthātavyam upalambhayogena,
na dānapāramitāśabdo bhaven na śīlapāramitāśabdo bhaven na kṣāntipāramitāśabdo bhaven na vīryapāramitāśabdo bhaven na dhyānapāramitāśabdo bhaven na prajñāpāramitāśabdo bhaved iti na sthātavyam upalambhayogena,
nādhyātmaśūnyatāśabdo bhaven na bahirdhāśūnyatāśabdo bhaven nādhyātmabahirdhāśūnyatāśabdo bhaved iti na sthātavyam upalambhayogena, na śūnyatāśūnyatāśabdo bhaven na mahāśūnyatāśabdo bhaven na paramārthaśūnyatāśabdo bhaven na saṃsrtaśūnyatāśabdo bhaven nāsaṃskṛtaśūnyatāśabdo bhaved iti na sthātavyam upalambhayogena, nātyantaśūnyatāśabdo bhaven nānavarāgraśūnyatāśabdo bhaven nānavakāraśūnyatāśabdo bhaven na prakṛtiśūnyatāśabdo bhaved iti na sthātavyam upalambhayogena, na sarvadharmaśūnyatāśabdo bhaven na svalakṣaṇaśūnyatāśabdo bhaven nānupalambhaśūnyatāśabdo bhaved iti na sthātavyam upalambhayogena, nābhāvaśūnyatāśabdo bhaven na svabhāvaśūnyatāśabdo bhaven nābhāvasvabhāvaśūnyatāśabdo bhaved iti na sthātavyam upalambhayogena, ( ŚsP II-2 182 ) na smṛtyupasthānaśabdo bhaven na samyakprahāṇaśabdo bhaven na ṛddhipādaśabdo bhaved iti na sthātavyam upalambhayogena, nendriyaśabdo bhaven na balaśabdo bhaven na bodhyaṅgaśabdo bhaven nāryāṣṭāṅgamārgaśabdo bhaven nāryasatyaśabdo bhaved iti na sthātavaym upalambhayogena, na dhyānaśabdo bhaven nāpramāṇaśabdo bhaven nārūpyasamāpattiśabdo bhaven na vimokṣaśabdo bhaved iti na sthātavyam upalambhayogena, nānupūrvavihārasamāpattiśabdo bhaven na śūnyatānimittāpraṇihitavimokṣamukhaśabdo bhaven nābhijñāśabdo bhaven na samādhiśabdo bhaven na dhāraṇīmukhaśabdo bhaved iti na sthātavyam upalambhayogena, na tathāgatabalaśabdo bhaven na vaiśāradyaśabdo bhaven na pratisaṃvidśabdo bhaved iti na sthātavyam upalambhayogena, na mahāmaitrīśabdo bhaven na mahākaruṇāśabdo bhaven nāveṇikabuddhadharmaśabdo bhaved iti na sthātavyam upalambhayogena, na srotaāpattiśabdo bhaven na sakṛdāgāmiśabdo bhaven nānāgāmiśabdo bhaven nārhattvaśabdo bhaved iti na sthātavyam upalambhayogena, na pratyekabuddhaśabdo bhaven na buddhaśabdo bhaved iti na sthātavyam upalambhayogena. tat kasya hetoḥ? tathā hi tathāgatenārhatā samyaksaṃbuddhenānuttarāṃ samyaksaṃbodhim abhisaṃbuddhya sarvadharmā nopalabdhāḥ.
evaṃ khalu kauśika bodhisattvena mahāsattvena prajñāpāramitāyāṃ na sthātavyam upalambhayogena.
athāyuṣmataḥ śāradvatīputasyaitad abhūt: kathaṃ punar bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam?

athāyuṣmataḥ subhūtir āyuṣmataḥ śāradvatīputrasya cetasyaiva cetaḥparivitarkam ājñāyāyuṣmataṃ śāradvatīputram āmantrayati sma. tat kiṃ manyase? āyuṣmañ chāradvatīputra kva tathāgato 'rhan samyaksaṃbuddhaḥ sthitaḥ.
āha: na kvacid āyuṣman subhūte tathāgato 'rhan samyaksaṃbuddhaḥ sthita iti apratisthitamānasaḥ khalu punar āyuṣman subhūte tathāgato 'rhan samyaksaṃbuddhaḥ sa rūpe na sthito vedanāyāṃ na sthitaḥ saṃjñāyāṃ na sthitaḥ saṃskāreṣu na sthito vijñāne na sthitaḥ.
na cakṣuṣi sthito na śrotre sthito na ghrāṇe sthito na jihvāyāṃ sthito na kāye sthito na manasi sthitaḥ.
na rūpe sthito na śabde sthito na gandhe sthito na rase sthito na sparśe sthito na dharmeṣu sthitaḥ.
na cakṣurvijñāne sthito na śrotravijñāne sthito na ghrāṇavijñāne sthito na jihvāvijñāne sthito na kāyavijñāne sthito na manovijñāne sthitaḥ.
na cakṣuḥsaṃsparśe sthito na śrotrasaṃsparśe sthito na ghrāṇasaṃsparśe sthito na jihvāsaṃsparśe sthito na kāyasaṃsparśe sthito na manaḥsaṃsparśe sthitaḥ.
na cakṣuḥsaṃsparśapratyayavedanāyāṃ sthito na śrotrasaṃsparśapratyayavedanāyāṃ sthito na ghrāṇasaṃsparśapratyayavedanāyāṃ sthito na jihvāsaṃsparśapratyayavedanāyāṃ sthito na kāyasaṃsparśapratyayavedanāyāṃ sthito na manaḥsaṃsparśapratyayavedanāyāṃ sthitaḥ.
na pṛthivīdhātau sthito nābdhātau sthito na tejodhātau sthito na vāyudhātau sthito nākāśadhātau sthito na vijñānadhātau sthitaḥ.
nāvidyāyāṃ sthito na saṃskāreṣu sthito na vijñāne sthito na nāmarūpe sthito na ṣaḍāyatane sthito na sparśe sthito na vedanāyāṃ sthito na tṛṣṇāyāṃ sthito nopādāne sthito na bhave sthito na jātau sthito na jarāmaraṇe sthitaḥ.
na dānapāramitāyāṃ sthito na śīlapāramitāyāṃ sthito na kṣāntipāramitāyāṃ sthito na vīryapāramitāyāṃ sthito na dhyānapāramitāyāṃ sthito na prajñāpāramitāyāṃ sthitaḥ.
nādhyātmaśūnyatāyāṃ sthito na bahirdhāśūnyatāyāṃ sthito nādhyātmabahirdhāśūnyatāyāṃ sthito na śūnyatāśūnyatāyāṃ sthito na mahāśūnyatāyāṃ sthito na paramārthaśūnyatāyāṃ sthito na saṃskṛtaśūnyatāyāṃ sthito nāsaṃskṛtaśūnyatāyāṃ sthito nātyantaśūnyatāyāṃ sthito nānavarāgraśūnyatāyāṃ sthito nānavakāraśūnyatāyāṃ sthito na prakṛtiśūnyatāyāṃ sthito na sarvadharmaśūnyatāyāṃ sthito na svalakṣaṇaśūnyatāyāṃ sthito nānupalambhaśūnyatāyāṃ sthito nābhāvaśūnyatāyāṃ sthito na svabhāvaśūnyatāyāṃ sthito nābhāvasvabhāvaśūnyatāyāṃ sthitaḥ.
na smṛtyupasthāneṣu sthito na samyakprahāṇeṣu sthito na ṛddhipādeṣu sthito nendriyeṣu sthito na baleṣu sthito na bodhyaṅgeṣu sthito nāryāṣṭāṅge marge sthito nāryasatyeṣu sthito na dhyāneṣu sthito nāpramāṇeṣu sthito nārūpyasamāpattiṣu sthito na vimokṣeṣu sthito nānupūrvavihārasamāpattiṣu sthito na śūnyatānimittāpraṇihitavimokṣamukheṣu sthito nābhijñāsu sthito na samādhiṣu sthito na dhāraṇīmukheṣu ( ŚsP II-2 184 ) sthito na tathāgatabaleṣu sthito na vaiśāradyeṣu sthito na pratisaṃvitsu sthito na mahāmaitryā sthito na mahākaruṇāyāṃ sthito nāveṇikabuddhadharmeṣu sthito na sarvajñatāyāṃ sthito na mārgākārajñatāyāṃ sthito na sarvākārajñatāyāṃ sthitaḥ.
subhūtir āha: evaṃ khalv āyuṣmañ chāradvatīputra bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyaṃ, yathā tathāgato 'rhan samyaksaṃbuddho rūpe naiva sthito nāsthito vedanāyāṃ naiva sthito nāsthitaḥ samjñāyām naiva sthito nāsthitaḥ saṃskāreṣu naiva sthito nāsthito vijñāne naiva sthito nāsthitaḥ.
cakṣuṣi naiva sthito nāsthitaḥ śrotre naiva sthito nāsthito ghrāṇe naiva sthito nāsthito jihvāyāṃ naiva sthito nāsthitaḥ kāye naiva sthito nāsthito manasi naiva sthito nāsthitaḥ.
rūpe naiva sthito nāsthitaḥ śabde naiva sthito nāsthito gandhe naiva sthito nāsthito rase naiva sthito nāsthitaḥ sparśe naiva sthito nāsthito dharmeṣu naiva sthito nāsthitaḥ.
cakṣurvijñāne naiva sthito nāsthitaḥ śrotravijñāne naiva sthito nāsthito ghrāṇavijñāne naiva sthito nāsthito jihvāvijñāne naiva sthito nāsthitaḥ kāyavijñāne naiva sthito nāsthito manovijñāne naiva sthito nāsthitaḥ.
cakṣuḥsaṃsparśe naiva sthito nāsthitaḥ śrotrasaṃsparśe naiva sthito nāsthito ghrāṇasaṃsparśe naiva sthito nāsthito jihvāsaṃsparśe naiva sthito nāsthitaḥ kāyasaṃsparśe naiva sthito nāsthito manaḥsaṃsparśe naiva sthito nāsthitaḥ.
cakṣuḥsaṃsparśapratyayavedanāyāṃ naiva sthito nāsthitaḥ śrotrasaṃsparśapratyayavedanāyāṃ naiva sthito nāsthito ghrāṇasaṃsparśapratyayavedanāyāṃ naiva sthito nāsthito jihvāsaṃsparśapratyayavedanāyāṃ naiva sthito nāsthitaḥ kāyasaṃsparśapratyayavedanāyāṃ naiva sthito nāsthito manaḥsaṃsparśapratyayavedanāyāṃ naiva sthito nāsthitaḥ
pṛthivīdhātau naiva sthito nāsthito 'bdhātau naiva sthito nāsthitaḥ tejodhātau naiva sthito nāsthito vāyudhātau naiva sthito nāsthita ākāśadhātau naiva sthito nāsthito vijñānadhātau naiva sthito nāsthitaḥ.
avidyāyāṃ naiva sthito nāsthitaḥ saṃskāreṣu naiva sthito nāsthito vijñāne naiva sthito nāsthito nāmarūpe naiva sthito nāsthitaḥ ṣaḍāyatane naiva sthito nāsthitaḥ sparśe naiva sthito nāsthito vedanāyāṃ naiva sthito ( ŚsP II-2 185 ) nāsthitaḥ tṛṣṇāyāṃ naiva sthito nāsthita upādāne naiva sthito nāsthito bhave naiva sthito nāsthito jātau naiva sthito nāsthito jarāmaraṇe naiva sthito nāsthitaḥ.
dānapāramitāyāṃ naiva sthito nāsthitaḥ śīlapāramitāyāṃ naiva sthito nāsthitaḥ kṣāntipāramitāyāṃ naiva sthito nāsthito vīryapāramitāyāṃ naiva sthito nāsthito dhyānapāramitāyāṃ naiva sthito nāsthitaḥ prajñāpāramitāyāṃ naiva sthito nāsthitaḥ.
adhyātmaśūnyatāyāṃ naiva sthito nāsthito bahirdhāśūnyatāyāṃ naiva sthito nāsthito 'dhyātmabahirdhāśūnyatāyāṃ naiva sthito nāsthitaḥ śūnyatāśūnyatāyāṃ naiva sthito nāsthito mahāśūnyatāyāṃ naiva sthito nāsthitaḥ paramārthaśūnyatāyāṃ naiva sthito nāsthitaḥ saṃskṛtaśūnyatāyāṃ naiva sthito nāsthito 'saṃskṛtaśūnyatāyāṃ naiva sthito nāsthito 'tyantaśūnyatāyāṃ naiva sthito nāsthito navarāgraśūnyatāyāṃ naiva sthito nāsthito 'navakāraśūnyatāyāṃ naiva sthito nāsthitaḥ prakṛtiśūnyatāyāṃ naiva sthito nāsthitaḥ sarvadharmaśūnyatāyāṃ naiva sthito nāsthitaḥ svalakṣaṇaśūnyatāyāṃ naiva sthito nāsthito 'nupalambhaśūnyatāyāṃ naiva sthito nāsthito 'bhāvaśūnyatāyāṃ naiva sthito nāsthitaḥ svabhāvaśūnyatāyāṃ naiva sthito nāsthito 'bhāvasvabhāvaśūnyatāyāṃ naiva sthito nāsthitaḥ.

smṛtyupasthāneṣu naiva sthito nāsthitaḥ, samyakprahāṇeṣu naiva sthito nāsthitaḥ, ṛddhipādeṣu naiva sthito nāsthitaḥ, indriyeṣu naiva sthito nāsthitaḥ, baleṣu naiva sthito nāsthitaḥ, bodhyaṅgeṣu naiva sthito nāsthitaḥ, āryāṣṭāṅge marge naiva sthito nāsthitaḥ, āryasatyeṣu naiva sthito nāsthitaḥ, dhyāneṣu naiva sthito nāsthitaḥ, apramāṇeṣu naiva sthito nāsthitaḥ, ārūpyasamāpattiṣu naiva sthito nāsthitaḥ, vimokṣeṣu naiva sthito nāsthitaḥ, anupūrvavihārasamāpattiṣu naiva sthito nāsthitaḥ, śūnyatānimittāpraṇihitavimokṣamukheṣu naiva sthito nāsthitaḥ, abhijñāsu naiva sthito nāsthitaḥ, samādhiṣu naiva sthito nāsthitaḥ, dhāraṇīmukheṣu naiva sthito nāsthitaḥ, tathāgatabaleṣu naiva sthito nāsthitaḥ, vaiśāradyeṣu naiva sthito nāsthitaḥ, pratisaṃvitsu naiva sthito nāsthitaḥ, mahāmaitryāṃ naiva sthito nāsthitaḥ, mahākaruṇāyāṃ naiva sthito nāsthitaḥ, āveṇikabuddhadharmeṣu naiva sthito nāsthitaḥ, sarvajñatāyāṃ naiva sthito nāsthitaḥ, mārgākārajñatāyāṃ naiva sthito nāsthitaḥ, sarvākārajñatāyāṃ naiva sthito nāsthitaḥ.
evaṃ khalv āyuṣmañ chāradvatīputra bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyaṃ sthātavyam ity asthānayogena.
atha khalu tatra parṣadi keṣāñcid devaputrāṇām etad abhavat: yāni tāni yakṣāṇāṃ yakṣapadāni yakṣamantritāni yakṣarutāni yakṣapravyāhṛtāni vijñāyante, tāni mantrayamāṇāni, idaṃ punar api na vijñāyate yad āryasubhūtiḥ prajñāpāramitāṃ bhāṣate pravyāharati deśayati vibhajaty uttānīkaroti upadiśati.
athāyuṣmān subhūtis teṣāṃ devaputrāṇāṃ cetasaiva cetaḥparivitarkam ājñāya tān devaputrān āmantrayate sma, na vijñāyate devaputrāṇām āmantrayate.
devaputrā āhuḥ: na vijñāyate āryasubhūte.
subhūtir āha: tathā hi devaputrā ekākṣaram api na pravyāhrite tan na śruyate yan na śruyate tan na vijñāyate. tat kasya hetoḥ? na hy akṣarāṇi prajñāpāramitā na cātra kaścid deśayitā na śrotā na vijñātā. tat kasya hetoḥ? anakṣarā hi devaputrās tathāgatānām arhatāṃ samyaksaṃbuddhānāṃ bodhiḥ tad yathāpi nāma devaputrās tathāgato 'rhan samyaksaṃbuddho buddhanirmitaṃ nirmimīte. sa ca punar nirmitaś catasraparṣado nirmimītaḥ bhikṣubhikṣuṇyupāsakopāsikāḥ.
atha sa nirmitaḥ tābhyo nirmitābhyaś catasṛbhyaḥ parṣadbhyo dharmaṃ deśayet. tat kiṃ manyadhve? devaputrāḥ. api tu tatra parṣadi kenacid deśitaṃ bhavet? kenacic chrutam ājñātaṃ ca bhavet?
āhuḥ: no hīdaṃ bhadanta subhūte.
subhūtir āha: evam eva devaputrāḥ sarvadharmā nirmitopamās tatra kenacid deśitaṃ na kenacic chrutaṃ na kenacid ājñātaṃ, tad yathāpi nāma devaputrāḥ svapnāntaragataḥ puruṣas tathāgatam arhantaṃ samyaksaṃbuddhadharmaṃ deśayantaṃ paśyet. tat kiṃ manyadhve? devaputrāḥ. api nu tatra deśitaṃ vā śrutaṃ vā ājñātaṃ vā bhavet.
āhuḥ: no hīdaṃ bhadanta subhūte.
subhūtir āha: evam eva devaputrāḥ svapnopamāḥ sarvadharmās tatra na kenacid deśitaṃ na kenacid śrutaṃ na kenacid ājñātaṃ tad yathāpi nāma devaputrāḥ dvau puruṣau parvatakandare sthitvā buddhasya varṇaṃ bhāṣeyātāṃ dharmasya varṇaṃ bhāṣeyātāṃ saṃghasya varṇaṃ bhāṣeyātāṃ, tatra ubhayataḥ pratiśrutkāt svaro niścatet. tat kiṃ manyadhve? ( ŚsP II-2 187 ) devaputrāḥ. api nu tenaikena pratiśrutkāśabdena dvitīyapratiśrutkāśabdo vijñāpito bhavet.
āhuh: no hīdaṃ bhadanta subhūte.
subhūtir āha: evam eva devaputrāḥ sarvadharmāḥ pratiśrutkopamāḥ, tatra na kenacid deśitaṃ na kenacic chrutaṃ na kenacid ājñātaṃ, tad yathāpi nāma devaputrā dakṣo māyākāro vā māyākārāntevāsī vā caturmahāpathe tathāgatam arhantaṃ samyaksaṃbuddham abhinirmimīte. catasraś ca parṣado 'binirmimīto bhikṣubhikṣuṇyupāsakopāśikāḥ sa ca nirmitas tābhyo nirmitābhyaḥ parṣadbhyo dharmaṃ deśayet. tat kiṃ manyadhve? devaputrāḥ, api nu tatra kenacid deśitaṃ vā śrutaṃ vā ājñātaṃ vā bhavet.
āhuh: no hīdaṃ bhadanta subhūte.
subhūtir āha: evam eva devaputrā māyopamāḥ sarvadharmās tatra na kenacic chrutaṃ na kenacid deśitaṃ na kenacid ājñātam.
atha teṣām devaputrāṇām etad abhūt: uttarīkariṣyati batāyam āryasthaviraḥ subhūtir uttānīkariṣyati batāyam āryasthaviraḥ subhūtiḥ prajñāpāramitām iti, atha ca punar gambhīrād gambhīrataraṃ deśayati, śūkṣmāt śūkṣmataraṃ praviśati.
athāyuṣmān subhūtis teṣām devaputrāṇām cetasaiva cetaḥparivitarkam ājñāya tān devaputrān etad avocat: na khalu devaputrā rūpaṃ gambhīraṃ na śūkṣmaṃ, na vedanā gambhīrā na śūkṣmā, na saṃjñā gambhīrā na śūkṣmā, na saṃskārā gambhīrā na śūkṣmāḥ, na vijñānaṃ gambhīraṃ na śūkṣmam. tat kasya hetoḥ? na rūpasvabhāvo gambhīro na śūkṣmaḥ, na vedanāsvabhāvo gambhīro na śūkṣmaḥ, na saṃjñāsvabhāvo gambhīro na śūkṣmaḥ, na saṃskārasvabhāvo gambhīro na śūkṣmaḥ, na vijñānasvabhāvo gambhīro na śūkṣmaḥ.
na cakṣur gambhīraṃ na śūkṣmaṃ, na śrotraṃ gambhīraṃ na śūkṣmaṃ, na ghrāṇaṃ gambhīraṃ na śūkṣmaṃ, na jihvā gambhīrā na śūkṣmā, na kāyo gambhīro na śūkṣmaḥ, na mano gambhīraṃ na śūkṣmam. tat kasya hetoḥ? na cakṣuḥsvabhāvo gambhīro na śūkṣmaḥ, na śrotrasvabhāvo gambhīro na śūkṣmaḥ, na ghrāṇasvabhāvo gambhīro na śūkṣmaḥ, na jihvāsvabhāvo ( ŚsP II-2 188 ) gambhīro na śūkṣmaḥ, na kāyasvabhāvo gambhīro na śūkṣmaḥ, na manaḥsvabhāvo gambhīro na śūkṣmaḥ.

na rūpaṃ gambhīraṃ na śūkṣmaṃ, na śabdo gambhīro na śūkṣmaḥ, na gandho gambhīro na śūkṣmaḥ, na raso gambhīro na śūkṣmaḥ, na sparśo gambhīro na śūkṣmaḥ, na dharmā gambhīrā na śūkṣmāḥ. tat kasya hetoḥ? na rūpasvabhāvo gambhīro na śūkṣmaḥ, na śabdasvabhāvo gambhīro na śūkṣmaḥ, na gandhasvabhāvo gambhīro na śūkṣmaḥ, na rasasvabhāvo gambhīro na śūkṣmaḥ, na sparśasvabhāvo gambhīro na śūkṣmaḥ, na dharmasvabhāvo gambhīro na śūkṣmaḥ.
na cakṣurvijñānaṃ gambhīraṃ na śūkṣmaṃ, na śrotravijñānaṃ gambhīraṃ na śūkṣmaṃ, na ghrāṇavijñānaṃ gambhīraṃ na śūkṣmaṃ, na jihvāvijñānaṃ gambhīraṃ na śūkṣmaṃ, na kāyavijñānaṃ gambhīraṃ na śūkṣmaṃ, na manovijñānaṃ gambhīraṃ na śūkṣmam. tat kasya hetoḥ? na cakṣurvijñānasvabhāvo gambhīro na śūkṣmaḥ, na śrotravijñānasvabhāvo gambhīro na śūkṣmaḥ, na ghrāṇavijñānasvabhāvo gambhīro na śūkṣmaḥ, na jihvāvijñānasvabhāvo gambhīro na śūkṣmaḥ, na kāyavijñānasvabhāvo gambhīro na śūkṣmaḥ, na manovijñānasvabhāvo gambhīro na śūkṣmaḥ.
na cakṣuḥsaṃsparśo gambhīro na śūkṣmaḥ, na śrotrasaṃsparśo gambhīro na śūkṣmaḥ, na ghrāṇasaṃsparśo gambhīro na śūkṣmaḥ, na jihvāsaṃsparśo gambhīro na śūkṣmaḥ, na kāyasaṃsparśo gambhīro na śūkṣmaḥ, na manaḥsaṃsparśo gambhīro na śūkṣmaḥ. tat kasya hetoḥ? na cakṣuḥsaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na śrotrasaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na ghrāṇasaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na jihvāsaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na kāyasaṃsparśasvabhāvo gambhīro na śūkṣmaḥ, na manaḥsaṃsparśasvabhāvo gambhīro na śūkṣmaḥ.
na cakṣuḥsaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na śrotrasaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na ghrāṇasaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na jihvāsaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na kāyasaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ, na manaḥsaṃsparśapratyayavedanā gambhīrā na śūkṣmāḥ. tat kasya hetoḥ? na cakṣuḥsaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ, na śrotrasaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ, na ghrāṇasaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ, na jihvāsaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ, na kāyasaṃsparśapratyayavedanāsvabhāvo ( ŚsP II-2 189 ) gambhīro na śūkṣmaḥ, na manaḥsaṃsparśapratyayavedanāsvabhāvo gambhīro na śūkṣmaḥ.
na pṛthivīdhātur gambhīro na śūkṣmaḥ, nābdhātur gambhīro na śūkṣmaḥ, na tejodhātur gambhīro na śūkṣmaḥ, na vāyudhātur gambhīro na śūkṣmaḥ, nākāśadhātur gambhīro na śūkṣmaḥ, na vijñānadhātur gambhīro na śūkṣmaḥ. tat kasya hetoḥ? na pṛthivīdhātusvabhāvo gambhīro na śūkṣmaḥ, nābdhātusvabhāvo gambhīro na śūkṣmaḥ, na tejodhātusvabhāvo gambhīro na śūkṣmaḥ, na vāyudhātusvabhāvo gambhīro na śūkṣmaḥ, nākāśadhātusvabhāvo gambhīro na śūkṣmaḥ, na vijñānadhātusvabhāvo gambhīro na śūkṣmaḥ.
nāvidyā gambhīrā na śūkṣmā, na saṃskārā gambhīrā na śūkṣmāḥ, na vijñānaṃ gambhīraṃ na śūkṣmaṃ, na nāmarūpaṃ gambhīraṃ na śūkṣmaṃ, na ṣaḍāyatanaṃ gambhīraṃ na śūkṣmaṃ, na sparśo gambhiro na śūkṣmaḥ, na vedanā gambhīrā na śūkṣmā, na tṛṣṇā gambhīrā na śūkṣmā, nopādānaṃ gambhīraṃ na śūkṣmaṃ, na bhavo gambhīro na śūkṣmaḥ, na jātir gambhīrā na śūkṣmā, na jarāmaraṇaṃ gambhīraṃ na śūkṣmam. tat kasya hetoḥ? nāvidyāsvabhāvo gambhīro na śūkṣmaḥ, na saṃskārasvabhāvo gambhīro na śūkṣmaḥ, na vijñānasvabhāvo gambhīro na śūkṣmaḥ, na nāmarūpasvabhāvo gambhīro na śūkṣmaḥ, na ṣaḍāyatanasvabhāvo gambhīro na śūkṣmaḥ, na sparśasvabhāvo gambhīro na śūkṣmaḥ, na vedanāsvabhāvo gambhīro na śūkṣmaḥ, na tṛṣṇāsvabhāvo gambhīro na śūkṣmaḥ, nopādānasvabhāvo gambhīro na śūkṣmaḥ, na bhavasvabhāvo gambhīro na śūkṣmaḥ, na jātisvabhāvo gambhīro na śūkṣmaḥ, na jarāmaraṇasvabhāvo gambhīro na śūkṣmaḥ.
na dānapāramitā gambhīrā na śūkṣmā, na śīlapāramitā gambhīrā na śūkṣmā, na kṣāntipāramitā gambhīrā na śūkṣmā, na vīryapāramitā gambhīrā na śūkṣmā, na dhyānapāramitā gambhīrā na śūkṣmā, na prajñāpāramitā gambhīrā na śūkṣmā. tat kasya hetoḥ? na dānapāramitāsvabhāvo gambhīro na śūkṣmaḥ, na śīlapāramitāsvabhāvo gambhīro na śūkṣmaḥ, na kṣāntipāramitāsvabhāvo gambhīro na śūkṣmaḥ, na vīryapāramitāsvabhāvo gambhīro na śūkṣmaḥ, na dhyānapāramitāsvabhāvo gambhīro na śūkṣmaḥ, na prajñāpāramitāsvabhāvo gambhīro na śūkṣmaḥ.
nādhyātmaśūnyatā gambhīrā na śūkṣmā, na bahirdhāśūnyatā gambhīrā na śūkṣmā, nādhyātmabahirdhāśūnyatā gambhīrā na śūkṣmā, na śūnyatāśūnyatā ( ŚsP II-2 190 ) gambhīrā na śūkṣmā, na mahāśūnyatā gambhīrā na śūkṣmā, na paramārthaśūnyatā gambhīrā na śūkṣmā, na saṃskṛtaśūnyatā gambhīrā na śūkṣmā, nāsaṃskṛtaśūnyatā gambhīrā na śūkṣmā, nātyantaśūnyatā gambhīrā na śūkṣmā, nānavarāgraśūnyatā gambhīrā na śūkṣmā, nānavakāraśūnyatā gambhīrā na śūkṣmā, na prakṛtiśūnyatā gambhīrā na śūkṣmā, na sarvadharmaśūnyatā gambhīrā na śūkṣmā, na svalakṣaṇaśūnyatā gambhīrā na śūkṣmā, nānupalambhaśūnyatā gambhīrā na śūkṣmā, nābhāvaśūnyatā gambhīrā na śūkṣmā, na svabhāvaśūnyatā gambhīrā na śūkṣmā, nābhāvasvabhāvaśūnyatā gambhīrā na śūkṣmā. tat kasya hetoḥ? nādhyātmaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na bahirdhāśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nādhyātmabahirdhāśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na śūnyatāśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na mahāśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na paramārthaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na saṃskṛtaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nāsaṃskṛtaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nātyantaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nānavarāgraśūnyatāsvabhāvo gambhīro na śūkṣmaḥ nānavakāraśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na prakṛtiśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na sarvadharmaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na svalakṣaṇaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nānupalambhaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nābhāvaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, na svabhāvaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ, nābhāvasvabhāvaśūnyatāsvabhāvo gambhīro na śūkṣmaḥ.

na smṛtyupasthānāni gambhīrāṇi na śūkṣmāṇi, na samyakprahāṇāni gambhīrāṇi na śūkṣmāṇi, na ṛddhipādā gambhīrā na śūkṣmāḥ, nendriyāṇi gambhīrāṇi na śūkṣmāṇi, na balāni gambhīrāṇi na śūkṣmāṇi, bodhyaṅgāni gambhīrāṇi na śūkṣmāṇi, nāryāṣṭāṅgo mārgo gambhīro na śūkṣmaḥ, nāryasatyāni gambhīrāṇi na śūkṣmāṇi, na dhyānāni gambhīrāṇi na śūkṣmāṇi, nāpramāṇāni gambhīrāṇi na śūkṣmāṇi, nārūpyasamāpattayo gambhīrā na śūkṣmāḥ, na vimokṣā gambhīrā na śūkṣmāḥ, nānupūrvavihārasamāpattayo gambhīrā na śūkṣmāḥ, na śūnyatānimittāpraṇihitavimokṣamukhāni gambhīrāṇi na śūkṣmāṇi, nābhijñā gambhīrā na śūkṣmāḥ, na samādhayo gambhīrā na śūkṣmāḥ, na dhāraṇīmukhāni gambhīrāṇi na śūkṣmāṇi, na tathāgatabalāni gambhīrāṇi na śūkṣmāṇi, na vaiśāradyāni gambhīrāṇi na ( ŚsP II-2 191 ) śūkṣmāṇi, na pratisaṃvido gambhīrā na śūkṣmāḥ, na mahāmaitrī gambhīrā na śūkṣmā, na mahākaruṇā gambhīrā na śūkṣmā, nāveṇikabuddhadharmā gambhīrā na śūkṣmāḥ. tat kasya hetoḥ? na smṛtyupasthānasvabhāvo gambhīro na śūkṣmaḥ, na samyakprahāṇasvabhāvo gambhīro na śūkṣmaḥ, na ṛddhipādasvabhāvo gambhīro na śūkṣmaḥ, nendriyasvabhāvo gambhīro na śūkṣmaḥ, na balasvabhāvo gambhīro na śūkṣmaḥ, bodhyaṅgasvabhāvo gambhīro na śūkṣmaḥ, nāryāṣṭāṅgo mārgasvabhāvo gambhīro na śūkṣmaḥ, nāryasatyasvabhāvo gambhīro na śūkṣmaḥ, na dhyānasvabhāvo gambhīro na śūkṣmaḥ, nāpramāṇasvabhāvo gambhīro na śūkṣmaḥ, nārūpyasamāpattisvabhāvo gambhiro na śūkṣmaḥ, na vimokṣasvabhāvo gambhīro na śūkṣmaḥ, nānupūrvavihārasamāpattisvabhāvo gambhīro na śūkṣmaḥ, na śūnyatānimittāpraṇihitavimokṣamukhasvabhāvo gambhīro na śūkṣmaḥ, nābhijñāsvabhāvo gambhīro na śūkṣmaḥ, na samādhisvabhāvo gambhīro na śūkṣmaḥ, na dhāraṇīmukhasvabhāvo gambhīro na śūkṣmaḥ, na tathāgatabalasvabhāvo gambhīro na śūkṣmaḥ, na vaiśāradyasvabhāvo gambhīro na śūkṣmaḥ, na pratisaṃvitsvabhāvo gambhīro na śūkṣmaḥ, na mahāmaitrīsvabhāvo gambhīro na śūkṣmaḥ, na mahākaruṇāsvabhāvo gambhīro na śūkṣmaḥ, nāveṇikabuddhadharmasvabhāvo gambhīro na śūkṣmaḥ.
na sarvajñatā gambhīrā na śūkṣmā, na mārgākārajñatā gambhīrā na śūkṣmā, na sarvākārajñatā gambhīrā na śūkṣmā. tat kasya hetoḥ? na sarvajñatāsvabhāvo gambhīro na śūkṣmaḥ, na mārgākārajñatāsvabhāvo gambhīro na śūkṣmaḥ, na sarvākārajñatāsvabhāvo gambhīro na śūkṣmaḥ.
atha teṣāṃ devaputrāṇām etad abhūt: na khalu punar iha dharmadeśanāyāṃ rūpaṃ prajñapitaṃ, na vedanā prajñapitā, na saṃjñā prajñapitā, na saṃskārā prajñapitāḥ, na vijñānaṃ prajñapitam.
na khalu punar iha dharmadeśanāyāṃ cakṣuḥ prajñapitaṃ, na śrotraṃ prajñapitaṃ, na ghrāṇaṃ prajñapitaṃ, na jihvā prajñapitā, na kāyaḥ prajñapitaḥ, na manaḥ prajñapitam.
na khalu punar iha dharmadeśanāyāṃ rūpaṃ prajñapitaṃ, na śabdaḥ prajñapitaḥ, na gandhaḥ prajñapitaḥ, na rasaḥ prajñapitaḥ, na sparśaḥ prajñapitaḥ, na dharmāḥ prajñapitāḥ,
na khalu punar iha dharmadeśanāyāṃ cakṣurvijñānaṃ prajñapitaṃ, na śrotravijñānaṃ prajñapitaṃ, na ghrāṇavijñānaṃ prajñapitaṃ, na jihvāvijñānaṃ ( ŚsP II-2 192 ) prajñapitaṃ, na kāyavijñānaṃ prajñapitaṃ, na manovijñānaṃ prajñapitam.
na khalu punar iha dharmadeśanāyāṃ cakṣuḥsaṃsparśaḥ prajñapitaḥ, na śrotrasaṃsparśaḥ prajñapitaḥ, na ghrāṇasaṃsparśaḥ prajñapitaḥ, na jihvāsaṃsparśaḥ prajñapitaḥ, na kāyasaṃsparśaḥ prajñapitaḥ, na manaḥsaṃsparśaḥ prajñapitaḥ.
na cakṣuḥsaṃsparśapratyayavedanā prajñapitā, na śrotrasaṃsparśapratyayavedanā prajñapitā, na ghrāṇasaṃsparśapratyayavedanā prajñapitā, na jihvāsaṃsparśapratyayavedanā prajñapitā, na kāyasaṃsparśapratyayavedanā prajñapitā, na manaḥsaṃsparśapratyayavedanā prajñapitā.
na pṛthivīdhātuḥ prajñapitaḥ, nābdhātuḥ prajñapitaḥ, na tejodhātuḥ prajñapitaḥ, na vāyudhātuḥ prajñapitaḥ, nākāśadhātuḥ prajñapitaḥ, na vijñānadhātuḥ prajñapitaḥ.
nāvidyā prajñapitā, na saṃskārā prajñapitāḥ, na vijñānaṃ prajñapitaṃ, na nāmarūpaṃ prajñapitaṃ, na ṣaḍāyatanaṃ prajñapitaṃ, na sparśaḥ prajñapitaḥ, na vedanā prajñapitā, na tṛṣṇā prajñapitā, nopādānaṃ prajñapitaṃ, na bhavaḥ prajñapitaḥ, na jātiḥ prajñapitā, na jarāmaraṇaṃ prajñapitam.
dānapāramitā prajñapitā, śīlapāramitā prajñapitā, kṣāntipāramitā prajñapitā, vīryapāramitā prajñapitā, dhyānapāramitā prajñapitā, prajñāpāramitā prajñapitā.
nādhyātmaśūnyatā prajñapitā, na bahirdhāśūnyatā prajñapitā, nādhyātmabahirdhāśūnyatā prajñapitā, na śūnyatāśūnyatā prajñapitā, na mahāśūnyatā prajñapitā, na paramārthaśūnyatā prajñapitā, na saṃskṛtaśūnyatā prajñapitā, nāsaṃskṛtaśūnyatā prajñapitā, nātyantaśūnyatā prajñapitā, nānavarāgraśūnyatā prajñapitā, nānavakāraśūnyatā prajñapitā, na prakṛtiśūnyatā prajñapitā, na sarvadharmaśūnyatā prajñapitā, na svalakṣaṇaśūnyatā prajñapitā, nānupalambhaśūnyatā prajñapitā, nābhāvaśūnyatā prajñapitā, na svabhāvaśūnyatā prajñapitā, nābhāvasvabhāvaśūnyatā prajñapitā.
na khalu punar iha dharmadeśanāyāṃ smṛtyupasthānāni prajñapitāni, na samyakprahāṇāni prajñapitāni, na ṛddhipādāḥ prajñapitāḥ, nendriyāṇi prajñapitāni, na balāni prajñapitāni, na bodhyaṅgāni prajñapitāni, nāryāṣṭāṅgo mārgaḥ prajñapitaḥ, nāryasatyāni prajñapitāni, na dhyānāni prajñapitāni, nāpramāṇāni prajñapitāni, nārūpyasamāpattayaḥ prajñapitāḥ, ( ŚsP II-2 193 ) nāṣṭau vimokṣāḥ prajñapitāḥ, na navānupūrvavihārasamāpattayaḥ prajñapitāḥ, na śūnyatānimittāpraṇihitavimokṣamukhāni prajñapitāni, nābhijñāḥ prajñapitāḥ, na samādhayaḥ prajñapitāḥ, na dhāraṇīmukhāni prajñapitāni, na tathāgatabalāni prajñapitāni, na vaiśāradyāni prajñapitāni, na pratisaṃvidaḥ prajñapitāḥ, na mahāmaitrī prajñapitā, na mahākaruṇā prajñapitā, nāṣṭādaśāveṇikabuddhadharmāḥ prajñapitāḥ.
na khalu punar iha dharmadeśanāyāṃ srotaāpannaḥ prajñapito na srotaāpattiphalaṃ prajñapitaṃ, na sakṛdāgāmī prajñapito na sakṛdāgāmiphalaṃ prajñapitaṃ, nānāgāmī prajñapito nānāgāmīphalaṃ prajñapitaṃ, nārhat prajñapito nārhattvaṃ na prajñapitaṃ, na pratyekabuddhaḥ prajñapito na pratyekabodhiḥ prajñapitā, na bodhisattvaḥ prajñapito na bodhisattvabhūmayaḥ prajñapitāḥ, na buddhaḥ prajñapito na bodhiḥ prajñapitā, nākṣarāṇi prajñapitāni.

athāyuṣmān subhūtis tān devaputrān etad avocat: evam etad devaputrā evam etad iti tad anabhilāpyā tathāgatānām arhatāṃ samyaksaṃbuddānāṃ bodhiḥ, apravyāhārā sā na kenacid chrutā na vijñātā.
tena hi devaputrā ye srotaāpattiphale sthātukāmāḥ srotaāpattiphalaṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya, ye sakṛdāgāmiphale sthātukāmāḥ sakṛdāgāmiphalaṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya, ye 'nāgāmīphale sthātukāmā anāgāmiphalaṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya, ye 'rhattve sthātukāmā arhattvaṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya, ye pratyekabodhau sthātukāmāḥ pratyekabodhiṃ sākṣātkartukamā nemāṃ kṣāntim anāgamya, ye 'nuttarāyāṃ samyaksaṃbodhau sthātukāmā anuttarāṃ samyaksaṃbodhiṃ sākṣātkartukāmā nemāṃ kṣāntim anāgamya.
evaṃ khalu devaputrā bodhisattvena mahāsattvena prathamacittotpādam upādāya prajñāpāramitāyāṃ sthātavyaṃ, apravyāhārā śravaṇatām upādāya.
śatasāhasryāḥ prajñāpāramitāyā dvitīyakhaṇḍe caturdaśamaḥ parivartaḥ samāptaḥ.
atha khalu teṣāṃ devaputrāṇām etad abhūt: kīdṛgrūpāḥ subhūteḥ sthavirasya dhārmaśravaṇikā eṣṭavyāḥ?
athāyuṣmān subhūtis teṣāṃ devaputrāṇāṃ cetasaiva cetaḥparivitarkam ājñāya tān devaputrān etad avocat: māyopamā me devaputrā dharmadeśanā māyopamā me devaputrā dhārmaśravaṇikā eṣṭavyāḥ. nirmitopamā me devaputrā dharmadeśanā nirmitopamā me devaputrā dhārmaśravaṇikā eṣṭavyāḥ. te naiva kiṃcic chroṣyanti na sākṣātkariṣyanti.
atha khalu devaputrā āyuṣmantaṃ subhūtim etad avocan: kiṃ punar bhadanta subhūte māyopamās te sattvā māyopamās te dhārmaśravaṇikā, nirmitopamās te sattvā nirmitopamās te dhārmaśravaṇikāḥ.
subhūtir āha: evam etad devaputrā evam etad, māyopamās te sattvā māyopamās te dhārmaśravaṇikā, nirmitopamās te sattvā nirmitopamās te dhārmaśravaṇikāḥ. svapnopamās te devaputrāḥ sattvāḥ, māyopamās te devaputrāḥ sattvāḥ.
rūpam api devaputrāḥ svapnopamaṃ māyopamaṃ, vedanāpi devaputrāḥ svapnopamā māyopamā, saṃjñāpi devaputrāḥ svapnopamā māyopamā, saṃskārā api devaputrāḥ svapnopamā māyopamāḥ, vijñānam api devaputrāḥ svapnopamaṃ māyopamam.
cakṣur api svapnopamaṃ māyopamaṃ, śrotram api svapnopamaṃ māyopamaṃ, ghrāṇam api svapnopamaṃ māyopamaṃ, jihvāpi svapnopamā māyopamā, kāyo 'pi svapnopamo māyopamaḥ, mano 'pi svapnopamaṃ māyopamam.
rūpam api svapnopamaṃ māyopamaṃ, śabdo 'pi svapnopamo māyopamaḥ, gandho 'pi svapnopamo māyopamaḥ, raso 'pi svapnopamo māyopamaḥ, sparśo 'pi svapnopamo māyopamaḥ, dharmā api svapnopamā māyopamāḥ.
cakṣurvijñānam api svapnopamaṃ māyopamaṃ, śrotravijñānam api ( ŚsP_II-3_2 ) svapnopamaṃ māyopamaṃ, ghrāṇavijñānam api svapnopamaṃ māyopamaṃ, jihvāvijñānam api svapnopamaṃ māyopamaṃ, kāyavijñānam api svapnopamaṃ māyopamaṃ, manovijñānam api svapnopamaṃ māyopamam.
cakṣuḥsaṃsparśo 'pi svapnopamo māyopamaḥ, śrotrasaṃsparśo 'pi svapnopamo māyopamaḥ, ghrāṇasaṃsparśo 'pi svapnopamo māyopamaḥ, jihvāsaṃsparśo 'pi svapnopamo māyopamaḥ, kāyasaṃsparśo 'pi svapnopamo māyopamaḥ, manaḥsaṃsparśo 'pi svapnopamo māyopamaḥ.
cakṣuḥsaṃsparśajāpi vedanā svapnopamā māyopamā, śrotrasaṃsparśajāpi vedanā svapnopamā māyopamā, ghrāṇasaṃsparśajāpi vedanā svapnopamā māyopamā, jihvāsaṃsparśajāpi vedanā svapnopamā māyopamā, kāyasaṃsparśajāpi vedanā svapnopamā māyopamā, manaḥsaṃsparśajāpi vedanā svapnopamā māyopamā.
pṛthivīdhātur api svapnopamo māyopamaḥ, abdhātur api svapnopamo māyopamaḥ, tejodhātur api svapnopamo māyopamaḥ, vāyudhātur api svapnopamo māyopamaḥ, ākāśadhātur api svapnopamo māyopamaḥ, vijñānadhātur api svapnopamo māyopamaḥ.
avidyāpi svapnopamā māyopamā, saṃskārā api svapnopamā māyopamāḥ, vijñānam api svapnopamaṃ māyopamaṃ, nāmarūpam api svapnopamaṃ māyopamaṃ, ṣaḍāyatanam api svapnopamaṃ māyopamaṃ, sparśo 'pi svapnopamo māyopamaḥ, vedanāpi svapnopamā māyopamā, tṛṣṇāpi svapnopamā māyopamā, upādānam api svapnopamaṃ māyopamaṃ, bhavo 'pi svapnopamo māyopamaḥ, jātir api svapnopamā māyopamā, jarāmaraṇam api svapnopamaṃ māyopamam.
dānapāramitāpi svapnopamā māyopamā, śīlapāramitāpi svapnopamā māyopamā, kṣāntipāramitāpi svapnopamā māyopamā, vīryapāramitāpi svapnopamā māyopamā, dhyānapāramitāpi svapnopamā māyopamā, prajñāpāramitāpi svapnopamā māyopamā.
adhyātmaśūnyatāpi svapnopamā māyopamā, bahirdhāśūnyatāpi svapnopamā māyopamā, adhyātmabahirdhāśūnyatāpi svapnopamā māyopamā, śūnyatāśūnyatāpi svapnopamā māyopamā, mahāśūnyatāpi svapnopamā māyopamā, paramārthaśūnyatāpi svapnopamā māyopamā, saṃskṛtaśūnyatāpi svapnopamā māyopamā, asaṃskṛtaśūnyatāpi svapnopamā māyopamā, atyantaśūnyatāpi svapnopamā māyopamā, anavarāgraśūnyatāpi svapnopamā māyopamā, anavakāraśūnyatāpi svapnopamā māyopamā, ( ŚsP_II-3_3 ) prakṛtiśūnyatāpi svapnopamā māyopamā, sarvadharmaśūnyatāpi svapnopamā māyopamā, svalakṣaṇaśūnyatāpi svapnopamā māyopamā, anupalambhaśūnyatāpi svapnopamā māyopamā, abhāvaśūnyatāpi svapnopamā māyopamā, svabhāvaśūnyatāpi svapnopamā māyopamā, abhāvasvabhāvaśūnyatāpi svapnopamā māyopamā.

smṛtyupasthānāny api svapnopamāni māyopamāni, samyakprahāṇāny api svapnopamāni māyopamāni, ṛddhipādā api svapnopamā māyopamā, indriyāṇy api svapnopamāni māyopamāni, balāny api svapnopamāni māyopamāni, bodhyaṅgāny api svapnopamāni māyopamāni, āryāṣṭāṅgo mārgo 'pi svapnopamo māyopamaḥ, āryasatyāny api svapnopamāni māyopamāni, dhyānāny api svapnopamāni māyopamāni, apramāṇāny api svapnopamāni māyopamāni, ārūpyasamāpattayo 'pi svapnopamā māyopamāḥ, vimokṣā api svapnopamā māyopamāḥ, anupūrvavihārasamāpattayo 'pi svapnopamā māyopamāḥ, śūnyatānimittāpraṇihitavimokṣamukhāny api svapnopamāni māyopamāni, abhijñā api svapnopamā māyopamāḥ, samādhayo 'pi svapnopamā māyopamāḥ, dhāraṇīmukhāny api svapnopamāni māyopamāni, tathāgatabalāny api svapnopamāni māyopamāni, vaiśāradyāny api svapnopamāni māyopamāni, pratisaṃvido 'pi svapnopamā māyopamāḥ, mahāmaitryāpi svapnopamā māyopamā, mahākaruṇāpi svapnopamā māyopamā, āveṇikabuddhadharmā api svapnopamā māyopamāḥ.
srotaāpattiphalam api svapnopamaṃ māyopamaṃ, sakṛdāgāmiphalam api svapnopamaṃ māyopamaṃ, anāgāmiphalam api svapnopamaṃ māyopamaṃ, arhattvam api svapnopamaṃ māyopamaṃ, pratyekabodhir api svapnopamā māyopamā, samyaksaṃbodhir api svapnopamā māyopamā.
atha te devaputrā āyuṣmantaṃ subhūtim etad avocan: bodhir api subhūte svapnopamā māyopamā vadasi. tat kiṃ nirvāṇam api svapnopamaṃ māyopamaṃ vadasi?
subhūtir āha: nirvāṇam apy ahaṃ devaputrāḥ svapnopamaṃ māyopamaṃ vadāmi, sacet tato nirvāṇād anyaḥ kaścid dharmo viśiṣṭataro bhavet, tam apy ahaṃ svapnopamaṃ māyopamaṃ vadeyam. tat kasya hetoḥ? tathā hi devaputrāḥ svapnaś ca māyā ca nirvāṇaṃ cādvayam etad advaidhīkāram.
athāyuṣmāñ chāradvatīputra āyuṣmāṃś ca mahāmaudgalyāyanaḥ, ( ŚsP_II-3_4 ) āyuṣmāṃś ca mahākauṣṭhilyaḥ, āyuṣmāṃś ca mahākātyāyanaḥ, āyuṣmāṃś ca pūrṇamaitrāyaṇīputraḥ, āyuṣmāṃś ca mahākāśyapo 'nekāni ca bodhisattvasahasrāṇy āyuṣmantaṃ subhūtim evam āhuḥ: ke 'syā bhadanta subhūte gambhīrāyāḥ prajñāpāramitāyā evaṃdurdṛśāyā evaṃduranubodhāyā evaṃśāntāyā evaṃnipuṇāyā evaṃsūkṣmāyā evaṃpraṇītāyāḥ pratyeṣitāro bhavanti?
athāyuṣmāṃ subhūtis tān mahāśrāvakān tāñ ca bodhisattvān mahāsattvān etad avocat: avaivartikā āyuṣmanto bodhisattvā mahāsattvā asyā evaṃgambhīrāyā evamatarkāyā evamatarkāvacarāyā evaṃsūkṣmāyā evaṃnipuṇāyā evaṃdurdṛśāyā evaṃduranubodhāyā evaṃśāntāyā evaṃpraṇītāyā evamalamāryāyā evaṃpaṇḍitavijñavedanīyāyāḥ prajñāpāramitāyāḥ pratyeṣitāro bhavanti. dṛṣṭasatyā vā pudgalā arhanto vā kṣīṇāsravāḥ paripūrṇasaṃkalpāḥ pūrvajinakṛtādhikārāś ca sattvā bahubuddhakoṭīṣv avaropitakuśalamūlāḥ kalyāṇamitraparigṛhītāś ca kulaputrā kuladuhitaraś ca ye 'syāḥ prajñāpāramitāyā evaṃgambhīrāyā evamatarkāyā evamatarkāvacarāyā evaṃsūkṣmāyā evaṃnipuṇāyā evaṃdudṛśāyā evaṃduranubodhāyā evaṃśāntāyā evaṃpraṇītāyā evamalamāryāyā evaṃpaṇḍitavijñavedanīyāyā deśyamānāyāḥ pratyeṣitāro bhaviṣyanti.
tena khalu punar na rūpaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ rūpam iti vikalpayiṣyanti, na vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ vedaneti vikalpayiṣyanti, na saṃjñāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ saṃjñeti vikalpayiṣyanti, na saṃskārān śūnyā iti vikalpayiṣyanti, na śūnyatāṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ vijñānam iti vikalpayiṣyanti,
na rūpam ānimittam iti vikalpayiṣyanti, nānimittaṃ rūpam iti vikalpayiṣyanti, na vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ vedaneti vikalpayiṣyanti, na saṃjñām ānimittam iti vikalpayiṣyanti, nānimittaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān ānimittam iti vikalpayiṣyanti, nānimittaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ vijñānam iti vikalpayiṣyanti,
na rūpam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ rūpam iti ( ŚsP_II-3_5 ) vikalpayiṣyanti, na vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vedaneti vikalpayiṣyanti, na saṃjñām apraṇihitaṃ iti vikalpayiṣyanti, nāpraṇihitaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān apraṇihitam iti vikalpayiṣyanti, nāpraṇihitāḥ saṃskārā iti vikalpayiṣyanti, na vijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vijñānam iti vikalpayiṣyanti,
na rūpam anutpādam iti vikalpayiṣyanti, nānutpādaṃ rūpam iti vikalpayiṣyanti, na vedanām anutpādam iti vikalpayiṣyanti, nānutpādaṃ vedaneti vikalpayiṣyanti, na saṃjñām anutpādam iti vikalpayiṣyanti, nānutpādaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān anutpādā iti vikalpayiṣyanti, nānutpādaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam anutpādam iti vikalpayiṣyanti, nānutpādaṃ vijñānam iti vikalpayiṣyanti,
na rūpam anirodham iti vikalpayiṣyanti, nānirodhaṃ rūpam iti vikalpayiṣyanti, na vedanām anirodheti vikalpayiṣyanti, nānirodhā vedaneti vikalpayiṣyanti, na saṃjñām anirodhā iti vikalpayiṣyanti, nānirodhaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān anirodhā iti vikalpayiṣyanti, nānirodhaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam anirodham iti vikalpayiṣyanti, nānirodhaṃ vijñānam iti vikalpayiṣyanti,
na rūpaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ rūpam iti vikalpayiṣyanti, na vedanāṃ śānteti vikalpayiṣyanti, na śāntaṃ vedaneti vikalpayiṣyanti, na saṃjñāṃ śānteti vikalpayiṣyanti, na śāntaṃ saṃjñeti vikalpayiṣyanti, na saṃskārān śāntā iti vikalpayiṣyanti, na śāntaṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ vijñānam iti vikalpayiṣyanti,
na rūpaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ rūpam iti vikalpayiṣyanti, na vedanāṃ vivikteti vikalpayiṣyanti, na viviktāṃ vedaneti vikalpayiṣyanti, na saṃjñāṃ vivikteti vikalpayiṣyanti, na viviktāṃ saṃjñeti vikalpayiṣyanti, na saṃskārān viviktā iti vikalpayiṣyanti, na viviktān saṃskārā iti vikalpayiṣyanti, na vijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ vijñānam iti vikalpayiṣyanti.

na cakṣuḥ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ cakṣur iti vikalpayiṣyanti, na śrotraṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ śrotram iti vikalpayiṣyanti, na ghrāṇaṃ śūnyam iti vikalpayiṣyanti, na śūnyaṃ ghrāṇam iti vikalpayiṣyanti, na jihvāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ jihveti vikalpayiṣyanti, na kāyaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ ( ŚsP_II-3_6 ) kāya iti vikalpayiṣyanti, na manaḥ śūnya iti vikalpayiṣyanti, na śūnyatāṃ mana iti vikalpayiṣyanti,
na cakṣur ānimittam iti vikalpayiṣyanti, nānimittaṃ cakṣur iti vikalpayiṣyanti, na śrotram ānimittam iti vikalpayiṣyanti, nānimittaṃ śrotram iti vikalpayiṣyanti, na ghrāṇam ānimittam iti vikalpayiṣyanti, nānimittaṃ ghrāṇam iti vikalpayiṣyanti, na jihvām ānimittam iti vikalpayiṣyanti, nānimittaṃ jihveti vikalpayiṣyanti, na kāyam ānimittam iti vikalpayiṣyanti, nānimittaṃ kāya iti vikalpayiṣyanti, na mana ānimittam iti vikalpayiṣyanti, nānimittaṃ mana iti vikalpayiṣyanti,
na cakṣur apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ cakṣur iti vikalpayiṣyanti, na śrotram apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śrotram iti vikalpayiṣyanti, na ghrāṇam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ghrāṇam iti vikalpayiṣyanti, na jihvām apraṇihitā iti vikalpayiṣyanti, nāpraṇihitā jihveti vikalpayiṣyanti, na kāyam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kāya iti vikalpayiṣyanti, na mano 'praṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ mana iti vikalpayiṣyanti,
na cakṣur anutpāda iti vikalpayiṣyanti, nānutpādaṃ cakṣur iti vikalpayiṣyanti, na śrotram anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotram iti vikalpayiṣyanti, na ghrāṇam anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇam iti vikalpayiṣyanti, na jihvām anutpādeti vikalpayiṣyanti, nānutpādaṃ jihveti vikalpayiṣyanti, na kāyam anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāya iti vikalpayiṣyanti, na mano 'nutpāda iti vikalpayiṣyanti, nānutpādaṃ mana iti vikalpayiṣyanti,
na cakṣur anirodha iti vikalpayiṣyanti, nānirodhaṃ cakṣur iti vikalpayiṣyanti, na śrotram anirodha iti vikalpayiṣyanti, nānirodhaṃ śrotram iti vikalpayiṣyanti, na ghrāṇam anirodha iti vikalpayiṣyanti, nānirodhaṃ ghrāṇam iti vikalpayiṣyanti, na jihvām anirodhā iti vikalpayiṣyanti, nānirodhaṃ jihveti vikalpayiṣyanti, na kāyam anirodha iti vikalpayiṣyanti, nānirodhaṃ kāya iti vikalpayiṣyanti, na mano 'nirodha iti vikalpayiṣyanti, nānirodhaṃ mana iti vikalpayiṣyanti,
na cakṣuḥ śāntam iti vikalpayiṣyanti, na śāntaṃ cakṣur iti vikalpayiṣyanti, na śrotraṃ śāntam iti vikalpayiṣyanti, na śāntaṃ śrotram iti vikalpayiṣyanti, na ghrāṇaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ ghrāṇam iti vikalpayiṣyanti, na jihvāṃ śānteti vikalpayiṣyanti, na śāntaṃ ( ŚsP_II-3_7 ) jihveti vikalpayiṣyanti, na kāyaṃ śānta iti vikalpayiṣyanti, na śāntaṃ kāya iti vikalpayiṣyanti, na manaḥ śāntam iti vikalpayiṣyanti, na śāntaṃ mana iti vikalpayiṣyanti,
na cakṣur viviktam iti vikalpayiṣyanti, na viviktaṃ cakṣur iti vikalpayiṣyanti, na śrotraṃ viviktam iti vikalpayiṣyanti, na viviktaṃ śrotram iti vikalpayiṣyanti, na ghrāṇaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ ghrāṇam iti vikalpayiṣyanti, na jihvāṃ vivikteti vikalpayiṣyanti, na viviktaṃ jihveti vikalpayiṣyanti, na kāyaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ kāya iti vikalpayiṣyanti, na mano viviktam iti vikalpayiṣyanti, na viviktaṃ mana iti vikalpayiṣyanti,
na rūpaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ rūpam iti vikalpayiṣyanti, na śabdaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ śabda iti vikalpayiṣyanti, na gandhaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ gandha iti vikalpayiṣyanti, na rasaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ rasa iti vikalpayiṣyanti, na spraṣṭavyaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān śūnyā iti vikalpayiṣyanti, na śūnyatāṃ dharmā iti vikalpayiṣyanti,
na rūpam ānimittam iti vikalpayiṣyanti, nānimittaṃ rūpam iti vikalpayiṣyanti, na śabdam ānimittam iti vikalpayiṣyanti, nānimittaṃ śabda iti vikalpayiṣyanti, na gandham ānimittam iti vikalpayiṣyanti, nānimittaṃ gandha iti vikalpayiṣyanti, na rasam ānimittam iti vikalpayiṣyanti, nānimittaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyam ānimittam iti vikalpayiṣyanti, nānimittaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān ānimittam iti vikalpayiṣyanti, nānimittaṃ dharmā iti vikalpayiṣyanti,
na rūpam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ rūpam iti vikalpayiṣyanti, na śabdam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śabda iti vikalpayiṣyanti, na gandham apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ gandha iti vikalpayiṣyanti, na rasam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān apraṇihita iti vikalpayiṣyanti, nāpraṇihitaṃ dharmā iti vikalpayiṣyanti,
na rūpam anutpādam iti vikalpayiṣyanti, nānutpādaṃ rūpam iti vikalpayiṣyanti, na śabdam anutpādam iti vikalpayiṣyanti, nānutpādaṃ ( ŚsP_II-3_8 ) śabda iti vikalpayiṣyanti, na gandham anutpādam iti vikalpayiṣyanti, nānutpādaṃ gandha iti vikalpayiṣyanti, na rasam anutpādam iti vikalpayiṣyanti, nānutpādaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyam anutpādam iti vikalpayiṣyanti, nānutpādaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān anutpāda iti vikalpayiṣyanti, nānutpādaṃ dharmā iti vikalpayiṣyanti,
na rūpam anirodham iti vikalpayiṣyanti, nānirodhaṃ rūpam iti vikalpayiṣyanti, na śabdam anirodha iti vikalpayiṣyanti, nānirodhaṃ śabda iti vikalpayiṣyanti, na gandham anirodha iti vikalpayiṣyanti, nānirodhaṃ gandha iti vikalpayiṣyanti, na rasam anirodha iti vikalpayiṣyanti, nānirodhaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyam anirodham iti vikalpayiṣyanti, nānirodhaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān anirodha iti vikalpayiṣyanti, nānirodhaṃ dharmā iti vikalpayiṣyanti,

na rūpaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ rūpam iti vikalpayiṣyanti, na śabdaṃ śānta iti vikalpayiṣyanti, na śāntaṃ śabda iti vikalpayiṣyantiṃa gandhaṃ śānta iti vikalpayiṣyanti, na śāntaṃ gandha iti vikalpayiṣyanti, na rasaṃ śānta iti vikalpayiṣyanti, na śāntaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān śānta iti vikalpayiṣyanti, na śāntaṃ dharmā iti vikalpayiṣyanti,
na rūpaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ rūpam iti vikalpayiṣyanti, na śabdaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ śabda iti vikalpayiṣyanti, na gandhaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ gandha iti vikalpayiṣyanti, na rasaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ rasa iti vikalpayiṣyanti, na spraṣṭavyaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ spraṣṭavyam iti vikalpayiṣyanti, na dharmān vivikta iti vikalpayiṣyanti, na viviktaṃ dharmā iti vikalpayiṣyanti.
na cakṣurvijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ manovijñānam iti vikalpayiṣyanti, na śrotravijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānaṃ śūnyam iti vikalpayiṣyanti, ( ŚsP_II-3_9 ) na śūnyatāṃ manovijñānam iti vikalpayiṣyanti,
na cakṣurvijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ manovijñānam iti vikalpayiṣyanti,
na cakṣurvijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ manovijñānam iti vikalpayiṣyanti,
na cakṣurvijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ manovijñānam iti vikalpayiṣyanti,
na cakṣurvijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ ( ŚsP_II-3_10 ) kāyavijñānam iti vikalpayiṣyanti, na manovijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ manovijñānam iti vikalpayiṣyanti,
na cakṣurvijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ manovijñānam iti vikalpayiṣyanti,
na cakṣurvijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ cakṣurvijñānam iti vikalpayiṣyanti, na śrotravijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ śrotravijñānam iti vikalpayiṣyanti, na ghrāṇavijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ ghrāṇavijñānam iti vikalpayiṣyanti, na jihvāvijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ jihvāvijñānam iti vikalpayiṣyanti, na kāyavijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ kāyavijñānam iti vikalpayiṣyanti, na manovijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ manovijñānam iti vikalpayiṣyanti.
na cakṣuḥsaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ manaḥsaṃsparśa iti vikalpayiṣyanti,

na cakṣuḥsaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ cakṣuḥsaṃsparśam iti vikalpayiṣyanti, na śrotrasaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ kāyasaṃsparśa iti ( ŚsP_II-3_11 ) vikalpayiṣyanti, na manaḥsaṃsparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,
na cakṣuḥsaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,
na cakṣuḥsaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,
na cakṣuḥsaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,
na cakṣuḥsaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ jihvāsaṃsparśa iti ( ŚsP_II-3_12 ) vikalpayiṣyanti, na kāyasaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ manaḥsaṃsparśa iti vikalpayiṣyanti,

na cakṣuḥsaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ cakṣuḥsaṃsparśa iti vikalpayiṣyanti, na śrotrasaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ śrotrasaṃsparśa iti vikalpayiṣyanti, na ghrāṇasaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ ghrāṇasaṃsparśa iti vikalpayiṣyanti, na jihvāsaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ jihvāsaṃsparśa iti vikalpayiṣyanti, na kāyasaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ kāyasaṃsparśa iti vikalpayiṣyanti, na manaḥsaṃsparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ manaḥsaṃsparśa iti vikalpayiṣyanti.
na cakṣuḥsaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ śrotrasaṃsparśajāvedaneti iti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,
na cakṣuḥsaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ śrotrasaṃsparśajāvedaneti iti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanām ānimitteti vikalpayiṣyanti, nānimittaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,
na cakṣuḥsaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, ( ŚsP_II-3_13 ) nāpraṇihitaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śrotrasaṃsparśajāvedaneti iti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,
na cakṣuḥsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotrasaṃsparśajāvedaneti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,
na cakṣuḥsaṃsparśajāṃ vedanām anirodha iti vikalpayiṣyanti, nānirodhaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ śrotrasaṃsparśajāvedaneti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,
na cakṣuḥsaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ śrotrasaṃsparśajāvedaneti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na ( ŚsP_II-3_14 ) śāntaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanāṃ śāntam iti vikalpayiṣyanti, na śāntaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti,
na cakṣuḥsaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ cakṣuḥsaṃsparśajāvedaneti vikalpayiṣyanti, na śrotrasaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ śrotrasaṃsparśajāvedaneti vikalpayiṣyanti, na ghrāṇasaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ ghrāṇasaṃsparśajāvedaneti vikalpayiṣyanti, na jihvāsaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ jihvāsaṃsparśajāvedaneti vikalpayiṣyanti, na kāyasaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ kāyasaṃsparśajāvedaneti vikalpayiṣyanti, na manaḥsaṃsparśajāṃ vedanāṃ viviktam iti vikalpayiṣyanti, na viviktaṃ manaḥsaṃsparśajāvedaneti vikalpayiṣyanti.
na pṛthivīdhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatām abdhātur iti vikalpayiṣyanti, na tejodhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatām ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ vijñānadhātur iti vikalpayiṣyanti,

na pṛthivīdhātum ānimittam iti vikalpayiṣyanti, nānimittaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātum ānimittam iti vikalpayiṣyanti, nānimittam abdhātur iti vikalpayiṣyanti, na tejodhātum ānimittam iti vikalpayiṣyanti, nānimittaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātum ānimittam iti vikalpayiṣyanti, nānimittaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātum ānimittam iti vikalpayiṣyanti, nānimittam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātum ānimittam iti vikalpayiṣyanti, nānimittaṃ vijñānadhātur iti vikalpayiṣyanti,
na pṛthivīdhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātum apraṇihitam iti vikalpayiṣyanti, ( ŚsP_II-3_15 ) nāpraṇihitam abdhātur iti vikalpayiṣyanti, na tejodhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātum apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vijñānadhātur iti vikalpayiṣyanti,
na pṛthivīdhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātum anutpāda iti vikalpayiṣyanti, nānutpādam abdhātur iti vikalpayiṣyanti, na tejodhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātum anutpāda iti vikalpayiṣyanti, nānutpādam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ vijñānadhātur iti vikalpayiṣyanti,
na pṛthivīdhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātum anirodha iti vikalpayiṣyanti, nānirodham abdhātur iti vikalpayiṣyanti, na tejodhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātum anirodha iti vikalpayiṣyanti, nānirodham ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ vijñānadhātur iti vikalpayiṣyanti,
na pṛthivīdhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātuṃ śānta iti vikalpayiṣyanti, na śāntam abdhātur iti vikalpayiṣyanti, na tejodhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātuṃ śānta iti vikalpayiṣyanti, na śāntam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ vijñānadhātur iti vikalpayiṣyanti,
na pṛthivīdhātuṃ vivikta iti vikalpayiṣyanti, na viviktaṃ pṛthivīdhātur iti vikalpayiṣyanti, nābdhātuṃ vivikta iti vikalpayiṣyanti, na viviktam abdhātur iti vikalpayiṣyanti, na tejodhātuṃ vivikta iti vikalpayiṣyanti, na viviktaṃ tejodhātur iti vikalpayiṣyanti, na vāyudhātuṃ vivikta iti vikalpayiṣyanti, na viviktaṃ vāyudhātur iti vikalpayiṣyanti, nākāśadhātuṃ ( ŚsP_II-3_16 ) vivikta iti vikalpayiṣyanti, na viviktam ākāśadhātur iti vikalpayiṣyanti, na vijñānadhātuṃ vivikta iti vikalpayiṣyanti, na viviktaṃ vijñānadhātur iti vikalpayiṣyanti.
nāvidyāṃ śūnyeti vikalpayiṣyanti, na śūnyatām avidyeti vikalpayiṣyanti, na saṃskārān śūnyā iti vikalpayiṣyanti, na śūnyatāṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ vijñānam iti vikalpayiṣyanti, na nāmarūpaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśaṃ sūnya iti vikalpayiṣyanti, na śūnyatāṃ sparśa iti vikalpayiṣyanti, na vedanāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ vedaneti vikalpayiṣyanti, na tṛṣṇāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ tṛṣṇeti vikalpayiṣyanti, nopādānaṃ śūnyam iti vikalpayiṣyanti, na śūnyatām upādānam iti vikalpayiṣyanti, na bhavaṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ bhava iti vikalpayiṣyanti, na jātiṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ jātir iti vikalpayiṣyanti, na jarāmaraṇaṃ sūnyam iti vikalpayiṣyanti, na śūnyatāṃ jarāmaraṇam iti vikalpayiṣyanti,
nāvidyām ānimittam iti vikalpayiṣyanti, nānimittam avidyeti vikalpayiṣyanti, na saṃskārān ānimittam iti vikalpayiṣyanti, nānimittaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam ānimittam iti vikalpayiṣyanti, nānimittaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpam ānimittam iti vikalpayiṣyanti, nānimittaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanam ānimittam iti vikalpayiṣyanti, nānimittaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśam ānimittam iti vikalpayiṣyanti, nānimittaṃ sparśam iti vikalpayiṣyanti, na vedanām ānimittam iti vikalpayiṣyanti, nānimittaṃ vedaneti vikalpayiṣyanti, na tṛṣṇām ānimittam iti vikalpayiṣyanti, nānimittaṃ tṛṣṇeti vikalpayiṣyanti, nopādānam ānimittam iti vikalpayiṣyanti, nānimittam upādānam iti vikalpayiṣyanti, na bhavam ānimittam iti vikalpayiṣyanti, nānimittaṃ bhava iti vikalpayiṣyanti, na jātim ānimittam iti vikalpayiṣyanti, nānimittaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇam ānimittam iti vikalpayiṣyanti, nānimittaṃ jarāmaraṇam iti vikalpayiṣyanti,

nāvidyām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam avidyeti vikalpayiṣyanti, na saṃskārān apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ( ŚsP_II-3_17 ) saṃskārā iti vikalpayiṣyanti, na vijñānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ sparśa iti vikalpayiṣyanti, na vedanām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vedaneti vikalpayiṣyanti, na tṛṣṇām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ tṛṣṇeti vikalpayiṣyanti, nopādānam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam upādānam iti vikalpayiṣyanti, na bhavam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ bhava iti vikalpayiṣyanti, na jātim apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ jarāmaraṇam iti vikalpayiṣyanti,
nāvidyām anutpāda iti vikalpayiṣyanti, nānutpādam avidyeti vikalpayiṣyanti, na saṃskārān anutpāda iti vikalpayiṣyanti, nānutpādaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam anutpāda iti vikalpayiṣyanti, nānutpādaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpam anutpāda iti vikalpayiṣyanti, nānutpādaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanam anutpāda iti vikalpayiṣyanti, nānutpādaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśam anutpāda iti vikalpayiṣyanti, nānutpādaṃ sparśa iti vikalpayiṣyanti, na vedanām anutpāda iti vikalpayiṣyanti, nānutpādaṃ vedaneti vikalpayiṣyanti, na tṛṣṇām anutpāda iti vikalpayiṣyanti, nānutpādaṃ tṛṣṇeti vikalpayiṣyanti, nopādānam anutpāda iti vikalpayiṣyanti, nānutpādam upādānam iti vikalpayiṣyanti, na bhavam anutpāda iti vikalpayiṣyanti, nānutpādaṃ bhava iti vikalpayiṣyanti, na jātim anutpāda iti vikalpayiṣyanti, nānutpādaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇam anutpāda iti vikalpayiṣyanti, nānutpādaṃ jarāmaraṇam iti vikalpayiṣyanti,
nāvidyām anirodha iti vikalpayiṣyanti, nānirodham avidyeti vikalpayiṣyanti, na saṃskārān anirodha iti vikalpayiṣyanti, nānirodhaṃ saṃskārā iti vikalpayiṣyanti, na vijñānam anirodha iti vikalpayiṣyanti, nānirodhaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpam anirodha iti vikalpayiṣyanti, nānirodhaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanam anirodha iti vikalpayiṣyanti, nānirodhaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśam anirodha iti vikalpayiṣyanti, nānirodhaṃ sparśa iti ( ŚsP_II-3_18 ) vikalpayiṣyanti, na vedanām anirodha iti vikalpayiṣyanti, nānirodhaṃ vedaneti vikalpayiṣyanti, na tṛṣṇām anirodha iti vikalpayiṣyanti, nānirodhaṃ tṛṣṇeti vikalpayiṣyanti, nopādānam anirodha iti vikalpayiṣyanti, nānirodham upādānam iti vikalpayiṣyanti, na bhavam anirodha iti vikalpayiṣyanti, nānirodhaṃ bhava iti vikalpayiṣyanti, na jātim anirodha iti vikalpayiṣyanti, nānirodhaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇam anirodha iti vikalpayiṣyanti, nānirodhaṃ jarāmaraṇam iti vikalpayiṣyanti,
nāvidyāṃ śānteti vikalpayiṣyanti, na śāntam avidyeti vikalpayiṣyanti, na saṃskārān śānta iti vikalpayiṣyanti, na śāntaṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśaṃ śānta iti vikalpayiṣyanti, na śāntaṃ sparśa iti vikalpayiṣyanti, na vedanāṃ śānteti vikalpayiṣyanti, na sāntaṃ vedaneti vikalpayiṣyanti, na tṛṣṇāṃ śānteti vikalpayiṣyanti, na śāntaṃ tṛṣṇeti vikalpayiṣyanti, nopādānaṃ śāntam iti vikalpayiṣyanti, na śāntam upādānam iti vikalpayiṣyanti, na bhavaṃ śānta iti vikalpayiṣyanti, na śāntaṃ bhava iti vikalpayiṣyanti, na jātiṃ śānteti vikalpayiṣyanti, na śāntaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ jarāmaraṇam iti vikalpayiṣyanti,
nāvidyāṃ vivikteti vikalpayiṣyanti, na viviktam avidyeti vikalpayiṣyanti, na saṃskārān viviktā iti vikalpayiṣyanti, na viviktaṃ saṃskārā iti vikalpayiṣyanti, na vijñānaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ vijñānam iti vikalpayiṣyanti, na nāmarūpaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ nāmarūpam iti vikalpayiṣyanti, na ṣaḍāyatanaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ ṣaḍāyatanam iti vikalpayiṣyanti, na sparśaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ sparśa iti vikalpayiṣyanti, na vedanāṃ vivikteti vikalpayiṣyanti, na viviktaṃ vedaneti vikalpayiṣyanti, na tṛṣṇāṃ vivikteti vikalpayiṣyanti, na viviktaṃ tṛṣṇeti vikalpayiṣyanti, nopādānaṃ viviktam iti vikalpayiṣyanti, na viviktam upādānam iti vikalpayiṣyanti, na bhavaṃ vivikta iti vikalpayiṣyanti, na viviktaṃ bhava iti vikalpayiṣyanti, na jātiṃ vivikteti vikalpayiṣyanti, na viviktaṃ jātir iti vikalpayiṣyanti, na jarāmaraṇaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ jarāmaraṇam iti vikalpayiṣyanti.
na dānapāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ prajñāpāramiteti vikalpayiṣyanti,

na dānapāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitām ānimittam iti vikalpayiṣyanti, nānimittaṃ prajñāpāramiteti vikalpayiṣyanti,
na dānapāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ prajñāpāramiteti vikalpayiṣyanti,
na dānapāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitām anutpāda iti vikalpayiṣyanti, nānutpādaṃ prajñāpāramiteti vikalpayiṣyanti,
na dānapāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ dānapāramiteti ( ŚsP_II-3_20 ) vikalpayiṣyanti, na śīlapāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitām anirodha iti vikalpayiṣyanti, nānirodhaṃ prajñāpāramiteti vikalpayiṣyanti,
na dānapāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitāṃ śānteti vikalpayiṣyanti, na śāntaṃ prajñāpāramiteti vikalpayiṣyanti,
na dānapāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ dānapāramiteti vikalpayiṣyanti, na śīlapāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ śīlapāramiteti vikalpayiṣyanti, na kṣāntipāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ kṣāntipāramiteti vikalpayiṣyanti, na vīryapāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ vīryapāramiteti vikalpayiṣyanti, na dhyānapāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ dhyānapāramiteti vikalpayiṣyanti, na prajñāpāramitāṃ vivikteti vikalpayiṣyanti, na viviktaṃ prajñāpāramiteti vikalpayiṣyanti.
nādhyātmaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatāṃ śūnyeti vikalpayiṣyanti, ( ŚsP_II-3_21 ) na śūnyatām atyantaśūnyateti vikalpayiṣyanti, nānavaragraśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatāṃ śūnyeti vikalpayiṣyanti, na śūnyatām abhāvasvabhāvaśūnyateti vikalpayiṣyanti,

nādhyātmaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam ( ŚsP_II-3_22 ) anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām ānimittam iti vikalpayiṣyanti, nānimittam abhāvasvabhāvaśūnyateti vikalpayiṣyanti,
nādhyātmaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam abhāvasvabhāvaśūnyateti vikalpayiṣyanti,
nādhyātmaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatām ( ŚsP_II-3_23 ) anutpāda iti vikalpayiṣyanti, nānutpādam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam atyanaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām anutpāda iti vikalpayiṣyanti, nānutpādam abhāvasvabhāvaśūnyateti vikalpayiṣyanti,

nādhyātmaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatām anirodha iti vikalpayiṣyanti, nānirodham adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham asaṃskṛtaśūnyateti vikalpayiṣyanti, ( ŚsP_II-3_24 ) nātyantaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatām anirodha iti vikalpayiṣyanti, nānirodham anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatām anirodha iti vikalpayiṣyanti, nānirodham anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatām anirodha iti vikalpayiṣyanti, nānirodhaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatām anirodha iti vikalpayiṣyanti, nānirodham abhāvasvabhāvaśūnyateti vikalpayiṣyanti,
nādhyātmaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatāṃ śānteti vikalpayiṣyanti, ( ŚsP_II-3_25 ) na śāntam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatāṃ śānteti vikalpayiṣyanti, na śāntam abhāvasvabhāvaśūnyateti vikalpayiṣyanti,
nādhyātmaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam adhyātmaśūnyateti vikalpayiṣyanti, na bahirdhāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ bahirdhāśūnyateti vikalpayiṣyanti, nādhyātmabahirdhāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam adhyātmabahirdhāśūnyateti vikalpayiṣyanti, na śūnyatāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ śūnyatāśūnyateti vikalpayiṣyanti, na mahāśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ mahāśūnyateti vikalpayiṣyanti, na paramārthaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ paramārthaśūnyateti vikalpayiṣyanti, na saṃskṛtaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ saṃskṛtaśūnyateti vikalpayiṣyanti, nāsaṃskṛtaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam asaṃskṛtaśūnyateti vikalpayiṣyanti, nātyantaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam atyantaśūnyateti vikalpayiṣyanti, nānavarāgraśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam anavarāgraśūnyateti vikalpayiṣyanti, nānavakāraśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam anavakāraśūnyateti vikalpayiṣyanti, na prakṛtiśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ prakṛtiśūnyateti vikalpayiṣyanti, na sarvadharmaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ sarvadharmaśūnyateti vikalpayiṣyanti, na svalakṣaṇaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ svalakṣaṇaśūnyateti vikalpayiṣyanti, nānupalambhaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam anupalambhaśūnyateti vikalpayiṣyanti, nābhāvaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam abhāvaśūnyateti vikalpayiṣyanti, na svabhāvaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ svabhāvaśūnyateti vikalpayiṣyanti, nābhāvasvabhāvaśūnyatāṃ vivikteti vikalpayiṣyanti, na viviktam abhāvasvabhāvaśūnyateti vikalpayiṣyanti.
na smṛtyupasthānāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny ānimittānīti vikalpayiṣyanti, nānimittāṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny anutpāda iti vikalpayiṣyanti, ( ŚsP_II-3_26 ) nānutpādaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāny anirodha iti vikalpayiṣyanti, nānirodhaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāni śāntānīti vikalpayiṣyanti, na śāntaṃ smṛtyupasthānānīti vikalpayiṣyanti, na smṛtyupasthānāni viviktam iti vikalpayiṣyanti, na viviktaṃ smṛtyupasthānānīti vikalpayiṣyanti.

na samyakprahāṇāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny ānimittānīti vikalpayiṣyanti, nānimittaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāny anirodha iti vikalpayiṣyanti, nānirodhaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāni śāntānīti vikalpayiṣyanti, na śāntaṃ samyakprahāṇānīti vikalpayiṣyanti, na samyakprahāṇāni viviktānīti vikalpayiṣyanti, na viviktaṃ samyakprahāṇānīti vikalpayiṣyanti.
narddhipādān śūnyā iti vikalpayiṣyanti, na śūnyatām ṛddhipādā iti vikalpayiṣyanti, narddhipādān ānimitta iti vikalpayiṣyanti, nānimittam ṛddhipādā iti vikalpayiṣyanti, narddhipādān apraṇihita iti vikalpayiṣyanti, nāpraṇihitam ṛddhipādā iti vikalpayiṣyanti, narddhipādān anutpāda iti vikalpayiṣyanti, nānutpādam ṛddhipādā iti vikalpayiṣyanti, narddhipādān anirodha iti vikalpayiṣyanti, nānirodham ṛddhipādā iti vikalpayiṣyanti, narddhipādān śāntā iti vikalpayiṣyanti, na śāntam ṛddhipādā iti vikalpayiṣyanti, narddhipādān viviktā iti vikalpayiṣyanti, na viviktam ṛddhipādā iti vikalpayiṣyanti.
nendriyāṇi śūnyānīti vikalpayiṣyanti, na śūnyatām indriyāṇīti vikalpayiṣyanti, nendriyāṇy ānimittānīti vikalpayiṣyanti, nānimittam indriyāṇīti vikalpayiṣyanti, nendriyāṇy apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam indriyāṇīti vikalpayiṣyanti, nendriyāṇy anutpāda iti vikalpayiṣyanti, nānutpādam indriyāṇīti vikalpayiṣyanti, nendriyāṇy anirodha iti vikalpayiṣyanti, nānirodham indriyāṇīti vikalpayiṣyanti, nendriyāṇi śāntānīti vikalpayiṣyanti, na śāntam indriyāṇīti vikalpayiṣyanti, nendriyāṇi viviktānīti vikalpayiṣyanti, na viviktam indriyāṇīti vikalpayiṣyanti.

na balāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ balānīti vikalpayiṣyanti, na balāny ānimittānīti vikalpayiṣyanti, nānimittaṃ balānīti vikalpayiṣyanti, ( ŚsP_II-3_27 ) na balāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ balānīti vikalpayiṣyanti, na balāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ balānīti vikalpayiṣyanti, na balāny anirodha iti vikalpayiṣyanti, nānirodhaṃ balānīti vikalpayiṣyanti, na balāni śāntam iti vikalpayiṣyanti, na śāntaṃ balānīti vikalpayiṣyanti, na balāni viviktam iti vikalpayiṣyanti, na viviktaṃ balānīti vikalpayiṣyanti.
na bodhyaṅgāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny ānimittānīti vikalpayiṣyanti, nānimittaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāny anirodha iti vikalpayiṣyanti, nānirodhaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāni śāntānīti vikalpayiṣyanti, na śāntaṃ bodhyaṅgānīti vikalpayiṣyanti, na bodhyaṅgāni viviktānīti vikalpayiṣyanti, na viviktaṃ bodhyaṅgānīti vikalpayiṣyanti.
nāryāṣṭāṅgaṃ mārgaṃ śūnyata iti vikalpayiṣyanti, na śūnyatām āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam ānimitta iti vikalpayiṣyanti, nānimittaṃ āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam anutpāda iti vikalpayiṣyanti, nānutpādam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgam anirodha iti vikalpayiṣyanti, nānirodham āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgaṃ śānta iti vikalpayiṣyanti, na śāntam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti, nāryāṣṭāṅgaṃ mārgaṃ vivikta iti vikalpayiṣyanti, na viviktam āryāṣṭāṅgaṃ mārga iti vikalpayiṣyanti.
nāryasatyāni śūnyānīti vikalpayiṣyanti, na śūnyatām āryasatyānīti vikalpayiṣyanti, nāryasatyāny ānimittam iti vikalpayiṣyanti, nānimittam āryasatyānīti vikalpayiṣyanti, nāryasatyāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam āryasatyānīti vikalpayiṣyanti, nāryasatyāny anutpāda iti vikalpayiṣyanti, nānutpādam āryasatyānīti vikalpayiṣyanti, nāryasatyāny anirodha iti vikalpayiṣyanti, nānirodham āryasatyānīti vikalpayiṣyanti, nāryasatyāni śāntānīti vikalpayiṣyanti, na śāntam āryasatyānīti vikalpayiṣyanti, nāryasatyāni viviktānīti vikalpayiṣyanti, na viviktam āryasatyānīti vikalpayiṣyanti.
na dhyānāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ dhyānānīti vikalpayiṣyanti, na dhyānāny ānimittam iti vikalpayiṣyanti, nānimittaṃ dhyānānīti vikalpayiṣyanti, na dhyānāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ dhyānānīti vikalpayiṣyanti, na dhyānāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ dhyānānīti vikalpayiṣyanti, na dhyānāny anirodha iti vikalpayiṣyanti, nānirodhaṃ dhyānānīti vikalpayiṣyanti, na dhyānāni śāntānīti vikalpayiṣyanti, na śāntaṃ dhyānānīti vikalpayiṣyanti, na dhyānāni viviktānīti vikalpayiṣyanti, na viviktaṃ dhyānānīti vikalpayiṣyanti.
nāpramāṇāni śūnyānīti vikalpayiṣyanti, na śūnyatām apramāṇānīti vikalpayiṣyanti, nāpramāṇāny ānimittam iti vikalpayiṣyanti, nānimittam apramāṇānīti vikalpayiṣyanti, nāpramāṇāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam apramāṇānīti vikalpayiṣyanti, nāpramāṇāny anutpāda iti vikalpayiṣyanti, nānutpādam apramāṇānīti vikalpayiṣyanti, nāpramāṇāny anirodha iti vikalpayiṣyanti, nānirodham apramāṇānīti vikalpayiṣyanti, nāpramāṇāni śāntānīti vikalpayiṣyanti, na śāntam apramāṇānīti vikalpayiṣyanti, nāpramāṇāni viviktānīti vikalpayiṣyanti, na viviktam apramāṇānīti vikalpayiṣyanti.
nārūpyasamāpattīḥ śūnyā iti vikalpayiṣyanti, na śūnyatām ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr ānimittam iti vikalpayiṣyanti, nānimittam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr apraṇihitānīti vikalpayiṣyanti, nāpraṇihitam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr anutpāda iti vikalpayiṣyanti, nānutpādam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr anirodha iti vikalpayiṣyanti, nānirodham ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīḥ śāntā iti vikalpayiṣyanti, na śāntam ārūpyasamāpattaya iti vikalpayiṣyanti, nārūpyasamāpattīr viviktā iti vikalpayiṣyanti, na viviktam ārūpyasamāpattaya iti vikalpayiṣyanti.
nāṣṭau vimokṣān śūnyā iti vikalpayiṣyanti, na śūnyatām aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān ānimittā iti vikalpayiṣyanti, nānimittam aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān apraṇihitā iti vikalpayiṣyanti, nāpraṇihitam aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān anutpāda iti vikalpayiṣyanti, nānutpādam aṣṭau vimokṣā iti ( ŚsP_II-3_29 ) vikalpayiṣyanti, nāṣṭau vimokṣān anirodha iti vikalpayiṣyanti, nānirodham aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān śāntā iti vikalpayiṣyanti, na śāntam aṣṭau vimokṣā iti vikalpayiṣyanti, nāṣṭau vimokṣān viviktā iti vikalpayiṣyanti, na viviktam aṣṭau vimokṣā iti vikalpayiṣyanti.
na navānupūrvavihārasamāpattīḥ śūnyā iti vikalpayiṣyanti, na śūnyatāṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr ānimittā iti vikalpayiṣyanti, nānimittaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr apraṇihitā iti vikalpayiṣyanti, nāpraṇihitaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr anutpāda iti vikalpayiṣyanti, nānutpādaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr anirodha iti vikalpayiṣyanti, nānirodhaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīḥ śāntā iti vikalpayiṣyanti, na śāntaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti, na navānupūrvavihārasamāpattīr viviktā iti vikalpayiṣyanti, na viviktaṃ navānupūrvavihārasamāpattaya iti vikalpayiṣyanti.

na śūnyatānimittāpraṇihitavimokṣamukhāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny ānimittānīti vikalpayiṣyanti, nānimittaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāny anirodha iti vikalpayiṣyanti, nānirodhaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāni śāntānīti vikalpayiṣyanti, na śāntaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti, na śūnyatānimittāpraṇihitavimokṣamukhāni viviktānīti vikalpayiṣyanti, na viviktaṃ śūnyatānimittāpraṇihitavimokṣamukhānīti vikalpayiṣyanti,
nābhijñāḥ śūnyā iti vikalpayiṣyanti, na śūnyatām abhijñā iti vikalpayiṣyanti, nābhijñā ānimittā iti vikalpayiṣyanti, nānimittam abhijñā iti vikalpayiṣyanti, nābhijñā apraṇihitā iti vikalpayiṣyanti, nāpraṇihitam abhijñā iti vikalpayiṣyanti, nābhijñā anutpāda iti vikalpayiṣyanti, nānutpādam ( ŚsP_II-3_30 ) abhijñā iti vikalpayiṣyanti, nābhijñā anirodha iti vikalpayiṣyanti, nānirodham abhijñā iti vikalpayiṣyanti, nābhijñāḥ śāntā iti vikalpayiṣyanti, na śāntam abhijñā iti vikalpayiṣyanti, nābhijñā viviktā iti vikalpayiṣyanti, na viviktam abhijñā iti vikalpayiṣyanti.
na samādhīn śūnyā iti vikalpayiṣyanti, na śūnyatāṃ samādhaya iti vikalpayiṣyanti, na samādhīn ānimittā iti vikalpayiṣyanti, nānimittaṃ samādhaya iti vikalpayiṣyanti, na samādhīn apraṇihitā iti vikalpayiṣyanti, nāpraṇihitaṃ samādhaya iti vikalpayiṣyanti, na samādhīn anutpāda iti vikalpayiṣyanti, nānutpādaṃ samādhaya iti vikalpayiṣyanti, na samādhīn anirodha iti vikalpayiṣyanti, nānirodhaṃ samādhaya iti vikalpayiṣyanti, na samādhīn śāntā iti vikalpayiṣyanti, na śāntaṃ samādhaya iti vikalpayiṣyanti, na samādhīn viviktā iti vikalpayiṣyanti, na viviktaṃ samādhaya iti vikalpayiṣyanti.
na dhāraṇīmukhāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny ānimittānīti vikalpayiṣyanti, nānimittaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāny anirodha iti vikalpayiṣyanti, nānirodhaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāni śāntānīti vikalpayiṣyanti, na śāntaṃ dhāraṇīmukhānīti vikalpayiṣyanti, na dhāraṇīmukhāni viviktānīti vikalpayiṣyanti, na viviktaṃ dhāraṇīmukhānīti vikalpayiṣyanti.
na daśatathāgatabalāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny ānimittānīti vikalpayiṣyanti, nānimittaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāny anirodha iti vikalpayiṣyanti, nānirodhaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāni śāntānīti vikalpayiṣyanti, na śāntaṃ daśatathāgatabalānīti vikalpayiṣyanti, na daśatathāgatabalāni viviktānīti vikalpayiṣyanti, na viviktaṃ daśatathāgatabalānīti vikalpayiṣyanti.
na catvāri vaiśāradyāni śūnyānīti vikalpayiṣyanti, na śūnyatāṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny ānimittānīti vikalpayiṣyanti, nānimittaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny apraṇihitānīti vikalpayiṣyanti, nāpraṇihitaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny anutpāda iti vikalpayiṣyanti, nānutpādaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāny anirodha iti vikalpayiṣyanti, nānirodhaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāni śāntānīti vikalpayiṣyanti, na śāntaṃ catvāri vaiśāradyānīti vikalpayiṣyanti, na catvāri vaiśāradyāni viviktānīti vikalpayiṣyanti, na viviktaṃ catvāri vaiśāradyānīti vikalpayiṣyanti.
na catasraḥ pratisaṃvidaḥ śūnyā iti vikalpayiṣyanti, na śūnyatāṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvida ānimittā iti vikalpayiṣyanti, nānimittaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido 'praṇihitā iti vikalpayiṣyanti, nāpraṇihitaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido 'nutpāda iti vikalpayiṣyanti, nānutpādaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido 'nirodha iti vikalpayiṣyanti, nānirodhaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvidaḥ śāntā iti vikalpayiṣyanti, na śāntaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti, na catasraḥ pratisaṃvido viviktā iti vikalpayiṣyanti, na viviktaṃ catasraḥ pratisaṃvida iti vikalpayiṣyanti.
na mahākaruṇāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām ānimitteti vikalpayiṣyanti, nānimittaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām anutpāda iti vikalpayiṣyanti, nānutpādaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇām anirodha iti vikalpayiṣyanti, nānirodhaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇāṃ śānteti vikalpayiṣyanti, na śāntaṃ mahākaruṇeti vikalpayiṣyanti, na mahākaruṇāṃ vivikteti vikalpayiṣyanti, na viviktaṃ mahākaruṇeti vikalpayiṣyanti.

nāṣṭādaśāveṇikabuddhadharmān śūnyā iti vikalpayiṣyanti, na śūnyatām aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān ānimittā iti vikalpayiṣyanti, nānimittam aṣṭādaśāveṇikabuddhadharmā ( ŚsP_II-3_32 ) iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān apraṇihitā iti vikalpayiṣyanti, nāpraṇihitam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān anutpāda iti vikalpayiṣyanti, nānutpādam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān anirodha iti vikalpayiṣyanti, nānirodham aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān śāntā iti vikalpayiṣyanti, na śāntam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti, nāṣṭādaśāveṇikabuddhadharmān viviktā iti vikalpayiṣyanti, na viviktam aṣṭādaśāveṇikabuddhadharmā iti vikalpayiṣyanti.
na srotaāpattiphalaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam ānimittam iti vikalpayiṣyanti, na ānimittaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam anutpāda iti vikalpayiṣyanti, nānutpādaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalam anirodha iti vikalpayiṣyanti, nānirodhaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ srotaāpattiphalam iti vikalpayiṣyanti, na srotaāpattiphalaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ srotaāpattiphalam iti vikalpayiṣyanti,
na sakṛdāgāmiphalaṃ śūnyam iti vikalpayiṣyanti, na śūnyatāṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam ānimittam iti vikalpayiṣyanti, nānimittaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam anutpāda iti vikalpayiṣyanti, nānutpādaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalam anirodha iti vikalpayiṣyanti, nānirodhaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalaṃ śāntam iti vikalpayiṣyanti, na śāntaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti, na sakṛdāgāmiphalaṃ viviktam iti vikalpayiṣyanti, na viviktaṃ sakṛdāgāmiphalam iti vikalpayiṣyanti,
nānāgāmiphalaṃ śūnyam iti vikalpayiṣyanti, na śūnyatām anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalam ānimittam iti vikalpayiṣyanti, nānimittam anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam anāgāmiphalam iti vikalpayiṣyanti, ( ŚsP_II-3_33 ) nānāgāmiphalam anutpāda iti vikalpayiṣyanti, nānutpādam anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalam anirodha iti vikalpayiṣyanti, nānirodham anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalaṃ śāntam iti vikalpayiṣyanti, na śāntam anāgāmiphalam iti vikalpayiṣyanti, nānāgāmiphalaṃ viviktam iti vikalpayiṣyanti, na viviktam anāgāmiphalam iti vikalpayiṣyanti,
nārhattvaṃ śūnyam iti vikalpayiṣyanti, na śūnyatām arhattvam iti vikalpayiṣyanti, nārhattvam ānimittam iti vikalpayiṣyanti, nānimittam arhattvam iti vikalpayiṣyanti, nārhattvam apraṇihitam iti vikalpayiṣyanti, nāpraṇihitam arhattvam iti vikalpayiṣyanti, nārhattvam anutpāda iti vikalpayiṣyanti, nānutpādam arhattvam iti vikalpayiṣyanti, nārhattvam anirodha iti vikalpayiṣyanti, nānirodham arhattvam iti vikalpayiṣyanti, nārhattvaṃ śāntam iti vikalpayiṣyanti, na śāntam arhattvam iti vikalpayiṣyanti, nārhattvaṃ viviktam iti vikalpayiṣyanti, na viviktam arhattvam iti vikalpayiṣyanti,
na pratyekabodhiṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim ānimittam iti vikalpayiṣyanti, nānimittaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim anutpāda iti vikalpayiṣyanti, nānutpādaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhim anirodha iti vikalpayiṣyanti, nānirodhaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhiṃ śānteti vikalpayiṣyanti, na śāntaṃ pratyekabodhir iti vikalpayiṣyanti, na pratyekabodhiṃ viviktam iti vikalpayiṣyanti, na viviktaṃ pratyekabodhir iti vikalpayiṣyanti,
na mārgākārajñatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām ānimittam iti vikalpayiṣyanti, nānimittaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatām anirodha iti vikalpayiṣyanti, nānirodhaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatāṃ śānteti vikalpayiṣyanti, na śāntaṃ mārgākārajñateti vikalpayiṣyanti, na mārgākārajñatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ mārgākārajñateti vikalpayiṣyanti,
na sarvākārajñatāṃ śūnyeti vikalpayiṣyanti, na śūnyatāṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām ānimittam iti vikalpayiṣyanti, nānimittaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām apraṇihiteti vikalpayiṣyanti, nāpraṇihitaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām anutpāda iti vikalpayiṣyanti, nānutpādaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatām anirodha iti vikalpayiṣyanti, nānirodhaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatāṃ śānteti vikalpayiṣyanti, na śāntaṃ sarvākārajñateti vikalpayiṣyanti, na sarvākārajñatāṃ vivikteti vikalpayiṣyanti, na viviktaṃ sarvākārajñateti vikalpayiṣyanti,

na saṃskṛtadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatāṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum ānimittam iti vikalpayiṣyanti, na ānimittaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum apraṇihita iti vikalpayiṣyanti, nāpraṇihitaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum anutpāda iti vikalpayiṣyanti, nānutpādaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātum anirodha iti vikalpayiṣyanti, nānirodhaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātuṃ śānta iti vikalpayiṣyanti, na śāntaṃ saṃskṛtadhātur iti vikalpayiṣyanti, na saṃskṛtadhātuṃ viviktam iti vikalpayiṣyanti, na viviktaṃ saṃskṛtadhātur iti vikalpayiṣyanti,
nāsaṃskṛtadhātuṃ śūnya iti vikalpayiṣyanti, na śūnyatām asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum ānimittam iti vikalpayiṣyanti, na ānimittam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum apraṇihita iti vikalpayiṣyanti, nāpraṇihitam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum anutpāda iti vikalpayiṣyanti, nānutpādam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātum anirodha iti vikalpayiṣyanti, nānirodham asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātuṃ śānta iti vikalpayiṣyanti, na śāntam asaṃskṛtadhātur iti vikalpayiṣyanti, nāsaṃskṛtadhātuṃ vivikta iti vikalpayiṣyanti, na viviktam asaṃskṛtadhātur iti vikalpayiṣyanti.
anena devaputrāḥ paryāyeṇāsyā gambhīrāyāḥ prajñāpāramitāyā evaṃgambhīrāyā evamatarkāyā evamatarkāvacarāyā evaṃsūkṣmāyā evaṃnipuṇāyā evaṃdurdṛśyāyā evaṃduravabodhāyā evaṃśāntāyā evaṃpraṇītāyā ( ŚsP_II-3_35 ) evamalamāryāyā evaṃpaṇḍitavijñavedanīyāyā na kecit pratyeṣitāro bhaviṣyanti. tat kasya hetoḥ? tathā hy atra na kaścid dharmaḥ sūcyate na paridīpyate. yathaivātra na kaścid dharmaḥ sūcyate na paridīpyate tathaivātra na kaścit sattvaḥ pratyeṣitā bhaviṣyati.
atha āyuṣmān śāradvatīputra āyuṣmantaṃ subhūtim etad avocat: na tv āyuṣman subhūte iha prajñāpāramitāyāṃ vistareṇa trīṇi yānāni vyavasthāpyante. śrāvakayānaṃ pratyekabuddhayānaṃ samyaksaṃbuddhayānaṃ, bodhisattvānāṃ ca mahāsattvānāṃ saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamaś cittotpādam upādāya bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgrasūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvānāṃ ca mahāsattvānām abhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhaviṣyanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛdhyanti. yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptā samāhitayogena.
asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. ( ŚsP_II-3_36 ) sahitapratibhānāś ca bhaviṣyanti, mukṣapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, tranyapratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti.
subhūtir āha: evam etad āyuṣman śāradvatīputra evam etat, tathā yathā vadasi vistareṇeha prajñāpāramitāyāṃ trīṇi yānāny upadiṣṭāni śrāvakayānaṃ pratyekabuddhayānaṃ samyaksaṃbuddhayānaṃ bodhisattvānāṃ ca mahāsattvānāṃ saṃparigraha upadiṣṭaḥ, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā,
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhasūṃyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ,
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny, upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tānīmāni tathārūpāṇi kuśalamūlāni samṛdhyante, yaś ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptā samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti, samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, akliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca ( ŚsP_II-3_37 ) bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti, tathānupalambhayogena.

ātmano 'nupalambhayogena, sattvasyānupalambhayogena, jīvasyānupalambhayogena, poṣasyānupalambhayogena, puruṣasyānupalambhayogena, pudgalasyānupalambhayogena, manujasyānupalambhayogena, mānavasyānupalambhayogena, kārakasyānupalambhayogena, vedakasyānupalambhayogena, janakasyānupalambhayogena, paśyakasyānupalambhayogena,
rūpasyānupalambhayogena, vedanāyā anupalambhayogena, saṃjñāyā anupalambhayogena, saṃskārāṇām anupalambhayogena, vijñānasyānupalambhayogena.
cakṣuṣo 'nupalambhayogena, śrotrasyānupalambhayogena, ghrāṇasyānupalambhayogena, jihvāyā anupalambhayogena, kāyasyānupalambhayogena, manaso 'nupalambhayogena.

rūpasyānupalambhayogena, śabdasyānupalambhayogena, gandhasyānupalambhayogena, rasasyānupalambhayogena, sparśasyānupalambhayogena, dharmāṇām anupalambhayogena.
cakṣurvijñānasyānupalambhayogena, śrotravijñānasyānupalambhayogena, ghrāṇavijñānasyānupalambhayogena, jihvāvijñānasyānupalambhayogena, kāyavijñānasyānupalambhayogena, manovijñānasyānupalambhayogena.
cakṣuḥsaṃsparśasyānupalambhayogena, śrotrasaṃsparśasyānupalambhayogena, ghrāṇasaṃsparśasyānupalambhayogena, jihvāsaṃsparśasyānupalambhayogena, kāyasaṃsparśasyānupalambhayogena, manaḥsaṃsparśasyānupalambhayogena.
cakṣuḥsaṃsparśajāvedanāyā anupalambhayogena, śrotrasaṃsparśajāvedanāyā anupalambhayogena, ghrāṇasaṃsparśajāvedanāyā anupalambhayogena, jihvāsaṃsparśajāvedanāyā anupalambhayogena, kāyasaṃsparśajāvedanāyā anupalambhayogena, manaḥsaṃsparśajāvedanāyā anupalambhayogena.
pṛthivīdhātor anupalambhayogena, abdhātor anupalambhayogena, tejodhātor anupalambhayogena, vāyudhātor anupalambhayogena, ākāśadhātor anupalambhayogena, vijñānadhātor anupalambhayogena.
avidyāyā anupalambhayogena, saṃskārāṇām anupalambhayogena, ( ŚsP_II-3_38 ) vijñānasyānupalambhayogena, nāmarūpasyānupalambhayogena, ṣaḍāyatanasyānupalambhayogena, sparśasyānupalambhayogena, vedanāyā anupalambhayogena, tṛṣṇāyā anupalambhayogena, upādānasyānupalambhayogena, bhavasyānupalambhayogena, jāter anupalambhayogena, jarāmaraṇasyānupalambhayogena.
dānapāramitāyā anupalambhayogena, śīlapāramitāyā anupalambhayogena, kṣāntipāramitāyā anupalambhayogena, vīryapāramitāyā anupalambhayogena, dhyānapāramitāyā anupalambhayogena, prajñāpāramitāyā anupalambhayogena,
adhyātmaśūnyatāyā anupalambhayogena, bahirdhāśūnyatāyā anupalambhayogena, adhyātmabahirdhāśūnyatāyā anupalambhayogena, śūnyatāśūnyatāyā anupalambhayogena, mahāśūnyatāyā anupalambhayogena, paramārthaśūnyatāyā anupalambhayogena, saṃskṛtaśūnyatāyā anupalambhayogena, asaṃskṛtasṇnyatāyā anupalambhayogena, atyantaśūnyatāyā anupalambhayogena, anavarāgraśūnyatāyā anupalambhayogena, anavakāraśūnyatāyā anupalambhayogena, prakṛtiśūnyatāyā anupalambhayogena, sarvadharmaśūnyatāyā anupalambhayogena, svalakṣaṇaśūnyatāyā anupalambhayogena, anupalambhaśūnyatāyā anupalambhayogena, abhāvaśūnyatāyā anupalambhayogena, svabhāvaśūnyatāyā anupalambhayogena, abhāvasvabhāvaśūnyatāyā anupalambhayogena.
smṛtyupasthānānām anupalambhayogena, samyakprahāṇānām anupalambhayogena, ṛddhipādām anupalambhayogena, indriyāṇām anupalambhayogena, balānām anupalambhayogena, bodhyaṅgānām anupalambhayogena, āryāṣṭāṅgamārgasyānupalambhayogena, āryasatyānām anupalambhayogena, dhyānānām anupalambhayogena, apramāṇānām anupalambhayogena, ārūpyasamāpattīnām anupalambhayogena, vimokṣāṇām anupalambhayogena, anupūrvavihārasamāpattīnām anupalambhayogena, śūnyatānimittāpraṇihitavimokṣamukhānām anupalambhayogena, abhijñānām anupalambhayogena, samādhīnām anupalambhayogena, dhāraṇīmukhānām anupalambhayogena, tathāgatabalānām anupalambhayogena, vaiśāradyānām anupalambhayogena, pratisaṃvidānām anupalambhayogena, mahāmaitryā anupalambhayogena, mahākaruṇāyā anupalambhayogena, āveṇikabuddhadharmāṇām anupalambhayogena, mārgākārajñatāyā anupalambhayogena, sarvākārajñatāyā anupalambhayogena.
athāyuṣman śāradvatīputra āyuṣmantaṃ subhūtim etad avocat: kena kāraṇenāyuṣman subhūte iha prajñāpāramitāyāṃ trīṇi yānāni vistareṇopadiśyante, anupalambhayogena. kena kāraṇena subhūte bodhisattvānāṃ mahāsattvānāṃ saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamacittotpādo bodhimārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatanimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyate. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhaviṣyanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptasamāhitayogena. asaṅgapratibhānaś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā bhaviṣyanty anupalambhayogena.

evam ukta āyuṣman subhūtir āyuṣmantaṃ śāradvatīputram etad avocat: adhyātmaśūnyatām upādāya, āyuṣman śāradvatīputra trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, bahirdhāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, adhyātmabahirdhāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, śūnyatāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, mahāśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, paramārthaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, saṃskṛtaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, asaṃskṛtaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, atyantaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, anavarāgraśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, anavakāraśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, prakṛtiśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, sarvadharmaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, svalakṣaṇaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, anupalambhaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, abhāvaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, svabhāvaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena, abhāvasvabhāvaśūnyatām upādāya trīṇi yānāni vistareṇopadiśyante, anupalambhayogena. prathamacittotpādam upādāya yāvad daśamacittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha ucyate, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, ( ŚsP_II-3_41 ) sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti, sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti, samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
bahirdhāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, ( ŚsP_II-3_42 ) catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate yāvat sarvākārajñatām anuprāpsyante. sadāsamāhitāś ca bhaviṣyanti avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
adhyātmabahirdhāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhasūṃyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
śūnyatāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākānkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi ( ŚsP_II-3_44 ) kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānaś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānaś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
mahāśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti, samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, ( ŚsP_II-3_45 ) śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāiattvā anupalambhayogena.
paramārthaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate, prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā,

adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
saṃskṛtaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo ( ŚsP_II-3_46 ) bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
asaṃskṛtaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, ( ŚsP_II-3_47 ) sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante, evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
atyantaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, ( ŚsP_II-3_48 ) catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadā samāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
anavarāgraśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, ( ŚsP_II-3_49 ) mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanti, avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
anavakāraśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā,
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān ( ŚsP_II-3_50 ) bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
prakṛtiśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. ( ŚsP_II-3_51 ) samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
sarvadharmaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
svalakṣaṇaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha ( ŚsP_II-3_52 ) upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā,
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
anupalambhaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, ( ŚsP_II-3_53 ) atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
abhāvaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, ( ŚsP_II-3_54 ) catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāsv aparihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ, tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
svabhāvaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate. prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.

catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti. sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anācchedyapratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānaś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
abhāvasvabhāvaśūnyatām upādāya bodhisattvasya mahāsattvasya saṃparigraha upadiśyate prathamacittotpādam upādāya yāvad daśamaś cittotpādo bodhisattvamārgaś copadiśyate, yad uta dānapāramitā, śīlapāramitā, kṣāntipāramitā, vīryapāramitā, dhyānapāramitā, prajñāpāramitā.
adhyātmaśūnyatā, bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā, śūnyatāśūnyatā, mahāśūnyatā, paramārthaśūnyatā, saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā, atyantaśūnyatā, anavarāgraśūnyatā, anavakāraśūnyatā, prakṛtiśūnyatā, sarvadharmaśūnyatā, svalakṣaṇaśūnyatā, anupalambhaśūnyatā, abhāvaśūnyatā, svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā.
catvāri smṛtyupasthānāni, catvāri samyakprahāṇāni, catvāra ṛddhipādāḥ, pañcendriyāṇi, pañca balāni, sapta bodhyaṅgāni, āryāṣṭāṅgo mārgaḥ, catvāry āryasatyāni, catvāri dhyānāni, catvāry apramāṇāni, catasra ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni, pañcābhijñāḥ, sarvasamādhayaḥ, sarvadhāraṇīmukhāni, daśatathāgatabalāni, catvāri vaiśāradyāni, catasraḥ pratisaṃvidaḥ, mahāmaitrī, mahākaruṇā, aṣṭādaśāveṇikabuddhadharmāḥ.
bodhisattvasya mahāsattvasyābhijñāvikrīḍitāny upadiśyante. evaṃkila bodhisattvā mahāsattvāḥ prajñāpāramitāyāṃ caranta upapādukā bhaviṣyanti. evam abhijñāṃ ca parihāṇadharmāṇo bhavanti, buddhakṣetrād buddhakṣetraṃ saṃkramiṣyanti, yaiś ca kuśalamūlair ākāṅkṣiṣyanti. tān buddhān bhagavataḥ satkartuṃ gurukartuṃ mānayituṃ pūjayituṃ tāni tathārūpāṇi ( ŚsP_II-3_56 ) kuśalamūlāni samṛtsyanti, yañ ca teṣāṃ buddhānāṃ bhagavatām antikād dharmaṃ śroṣyanti, sa na kadācid ācchetsyate, yāvat sarvākārajñatām anuprāpsyanti. sadāsamāhitāś ca bhaviṣyanty avikṣiptāś ca samāhitayogena. asaṅgapratibhānāś ca bhaviṣyanti, anārthavatpratibhānāś ca bhaviṣyanti. samāhitapratibhānāś ca bhaviṣyanti, yuktapratibhānāś ca bhaviṣyanti, śliṣṭapratibhānāś ca bhaviṣyanti, arthavatpratibhānāś ca bhaviṣyanti, sarvalokābhyudgataviśiṣṭapratibhānāś ca bhaviṣyanti bodhisattvā mahāsattvā anupalambhayogena.
śatasāhasryāḥ prajñāpāramitāyāḥ pañcadaśamaḥ parivartaḥ samāptaḥ
atha khalu śakrasya devānām indrasyaitad abhūt: asyāḥ sarvadharmavṛṣṭeḥ subhūtinā sthavireṇa bhāṣyamāṇāyāḥ yan nv ahaṃ puṣyāṇy abhinirmāya buddhaṃ bhagavataṃ bodhisattvāṃś ca mahāsattvān bhikṣusaṃghaṃ ca subhūtisthaviram asyāḥ prajñāpāramitāyāḥ pūjākarmaṇe avakireyam abhyavakireyam abhiprākireyaṃ, yāvantaś ca trisāhasramahāsāhasralokadhātau cāturmahārājikā devās trāyastriṃśā devā yāmā devās tuṣitā devāḥ nirmāṇaratayo devāḥ paranirmitavaśavartino devā brahmakāyikā devā brahmapurohitā devā brāhmaparṣadyā devā mahābrahmāṇo devā ābhā devāḥ parīttābhā devā apramāṇābhā devāḥ ābhāsvarā devāḥ śubhā devāḥ parittaśubhā devā apramāṇaśubhā devāḥ śubhakṛtsnā devā bṛhā devāḥ parīttabṛhā devā apramāṇabṛhā devā bṛhatpharā devā abṛhā devā atapā devāḥ sudṛśā devā sudarśanā devā akaniṣṭhā devās teṣām etad abhūvan: asyā dharmavṛṣṭeḥ subhūtinā sthavireṇa bhāṣyamāṇāyāḥ. yaṃ nūnaṃ vayaṃ puṣpāṇy abhinirmāya buddhaṃ bhagavataṃ bodhisattvāṃś ca bhikṣusaṃghaṃ ca subhūtisthavirañ cāsyāḥ prajñāpāramitāyāḥ pūjākarmaṇe avikireyam.
atha khalu śakro devānām indro ye trisāhasramahāsāḥsre lokadhātau cāturmahārājakāyikā devāḥ trāyastriṃśā devāḥ yāmā devās tuṣitā devā nirmāṇaratayo devāḥ paranirmitavaśavartino devā brahmakāyikā devā brahmapurohitā devā brahmapārṣadyā devā mahābrahmāṇo devā ābhā devāḥ parīttābhā devā apramāṇābhā devā ābhasvarā devāḥ śubhā devāḥ parīttaśubhā devā apramāṇaśubhā devāḥ śubhākṛtsnā devā bṛhā devāḥ parīttabṛhā devā apramāṇabṛhā devā bṛhatphalā devā abṛhā devā atapā devāḥ sudṛśā devāḥ sudarśanā devā akaniṣṭhā devās te sarve divyāni māndāravāni puṣpāṇy abhinirmāya buddhaṃ bhagavataṃ bodhisattvāṃś ca mahāsattvāṃś ca bhikṣusaṃghaṃ ca suhūtisthaviram asyāḥ prajñāpāramitāyāḥ pūjākarmaṇe avikiranti sma, abhyavakiranti sma, abhiprākiranti sma, mahāvarṇakaiś ca taiḥ puṣpaiḥ, ayaṃ trisāhasramahāsāhasro lokadhātuḥ puṣpasaṃstarasaṃstṛto 'bhūt, upariṣṭhād aṃtarīkṣe trisāhasramahāsāhasralokadhātuḥ pramāṇaḥ puṣpakūṭāgāraḥ saṃsthito 'bhūt ramaṇīyo manoramaḥ,
sacet subhūteḥ sthavirasyaitad abhūt: na punar imāni puṣpāṇi mayā ( ŚsP_II-3_58 ) sarvadevabhavaneṣv adṛṣṭapūrvāṇi pravaramāṇāni, yānīmāni puṣpāṇi devair abhyavakīrṇāni nirmitānīmāni puṣpāṇi, na staṃbhaniryātāni na sthalajāni na jalajāni yānīmāni puṣpāṇi devaputrair abhyavakīrṇāni manomayānīmāni puṣpāṇi, nemāni stambhaniryātāni, yānīmāni devaputrair abhyavakīrṇāni.
atha śakro devānām indraḥ subhūteḥ sthavirasya cetasaiva cetaḥparivitarkam ājñāya āyuṣmantaṃ subhūtisthaviram etad avocan: aniryātāni bhadanta subhūte imāni puṣpāṇi, na manomayāni na stambhaniryātāni.

subhūtir āha: yat punaḥ kauśika evaṃ vadasi, aniryātānīmāni puṣpāṇi nemāni puṣpāṇi manoniryātāni na stambhaniryātāni, yāni kauśikāniryātāni netāni puṣpāṇi.
śakra āha: kiṃ punar bhadanta subhūte, imāny eva puṣpāṇy aniryātāni, atha rūpam apy anirjātam evaṃ vedanāpy aniyātā saṃjñāpy aniryātā saṃskārā apy aniryātā vijñānam apy aniryātam.
subhūtir āha: yat kauśikaivaṃ vadasi, na kauśikemāny eva puṣpāny aniryātānīti, rūpam api kauśikāniryātaṃ yac cāniryātaṃ na tad rūpaṃ, vedanāpi kauśikāniryātā yā cāniryātā na sā vedanā, saṃjñāpi kauśikāniryātā yā cāniryātā na sā saṃjñā, saṃskārā api kauśikāniryātā ye cāniryātā na te saṃskārāḥ, vijñānam api kauśikāniryātaṃ yac cāniryātaṃ na tad vijñānam.
cakṣuḥ kauśikāniryātaṃ yac cāniryātaṃ na tac cakṣuḥ, śrotraṃ kauśikāniryātaṃ yac cāniryātaṃ na tac chrotraṃ, ghrāṇaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad ghrāṇaṃ, jihvā kauśikāniryātā yā cāniryātā na sā jihvā, kāyaḥ kauśikāniryāto yaś cāniryāto na sa kāyaḥ, manaḥ kauśikāniryātaṃ yac cāniryātaṃ na tan manaḥ.
rūpaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad rūpaṃ, śabdaḥ kauśikāniryāto yaś cāniryāto na sa śabdaḥ, gandhaḥ kauśikāniryāto yaś cāniryāto na sa gandhaḥ, rasaḥ kauśikāniryāto yaś cāniryāto na sa rasaḥ, sparśaḥ kauśikāniryāto yaś cāniryāto na sa sparśaḥ, dharmāḥ kauśikāniryātā ye cāniryātā na te dharmāḥ.
cakṣurvijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tac cakṣurvijñānaṃ, śrotravijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tac chrotravijñānaṃ, ghrāṇavijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad ghrāṇavijñānaṃ, jihvāvijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na taj jihvāvijñānaṃ, kāyavijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tat kāyavijñānaṃ, ( ŚsP_II-3_59 ) manovijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tan manovijñānam.
cakṣuḥsaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa cakṣuḥsaṃsparśaḥ, śrotrasaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa śrotrasaṃsparśaḥ, ghrāṇasaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa ghrāṇasaṃsparśaḥ, jihvāsaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa jihvāsaṃsparśaḥ, kāyasaṃsparśaḥ kauśikāniryāto yaś cāniryāto na saḥ kāyasaṃsparśaḥ, manaḥsaṃsparśaḥ kauśikāniryāto yaś cāniryāto na sa tnanaḥsaṃsparśaḥ.
cakṣuḥsaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā cakṣuḥsaṃsparśapratyayavedanā, śrotrasaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā śrotrasaṃsparśapratyayavedanā, ghrāṇasaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā ghrāṇasaṃsparśapratyayavedanā, jihvāsaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā jihvāsaṃsparśapratyayavedanā, kāyasaṃsparśapratyayavedanā kauśikāniryātā yā cāniryātā na sā kāyasaṃsparśapratyayavedanā, manaḥsaṃsparśapratyayavedanā kauśikāniryātā yā caniryātā na sā manaḥsaṃsparśapratyayavedanā.
pṛthivīdhātuḥ kauśikāniryāto yaś cāniryāto na sa pṛthivīdhātuḥ, abdhātuḥ kauśikāniryāto yaś cāniryāto na so 'bdhātuḥ, tejodhātuḥ kauśikāniryāto yaś cāniryāto na sa tejodhātuḥ, vāyudhātuḥ kauśikāniryāto yaś cāniryāto na sa vāyudhātuḥ, ākāśadhātuḥ kauśikāniryāto yaś cāniryāto na sa ākāśadhātuḥ, vijñānadhātuḥ kauśikāniryāto yaś cāniryāto na sa vijñānadhātuḥ.
avidyā kauśikāniryātā yā cāniryātā na sā avidyā, saṃskārāḥ kauśikāniryātā ye cāniryātā na te saṃskārāḥ, vijñānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad vijñānaṃ, nāmarūpaṃ kauśikāniryātaṃ yac cāniryātaṃ na tan nāmarūpaṃ, ṣaḍāyatanaṃ kauśikāniryātaṃ yac cāniryātaṃ na tat ṣaḍāyatanaṃ, sparśaḥ kauśikāniryāto yaś cāniryāto na sa sparśaḥ, vedanā kauśikāniryātā yā cāniryātā na sā vedanā, tṛṣṇā kauśikāniryātā yā cāniryātā na sā tṛṣṇā, upādānaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad upādānaṃ, bhavaḥ kauśikāniryāto yaś cāniryāto na sa bhavaḥ, jātiḥ kauśikāniryātā yā cāniryātā na sā jātiḥ, jarāmaraṇaṃ kauśikāniryātaṃ yac cāniryātaṃ na taj jarāmaraṇam.
dānapāramitā kauśikāniryātā yā cāniryātā na sā dānapāramitā, śīlapāramitā ( ŚsP_II-3_60 ) kauśikāniryātā yā cāniryātā na sā śīlapāramitā, kṣāntipāramitā kauśikāniryātā yā cāniryātā na sā kṣāntipāramitā, vīryapāramitā kauśikāniryātā yā cāniryātā na sā vīryapāramitā, dhyānapāramitā kauśikāniryātā yā cāniryātā na sā dhyānapāramitā, prajñāpāramitā kauśikāniryātā yā cāniryātā na sā prajñāpāramitā.
adhyātmaśūnyatā kauśikāniryātā yā cāniryātā na sādhyātmaśūnyatā, bahirdhāśūnyatā kauśikāniryātā yā cāniryātā na sā bahirdhāśūnyatā, adhyātmabahirdhāśūnyatā kauśikāniryātā yā cāniryātā na sādhyātmabahirdhāśūnyatā, śūnyatāśūnyatā kauśikāniryātā yā cāniryātā na sā śūnyatāśūnyatā, mahāśūnyatā kauśikāniryātā yā cāniryātā na sā mahāśūnyatā, paramārthaśūnyatā kauśikāniryātā yā cāniryātā na sā paramārthaśūnyatā, saṃskṛtaśūnyatā kauśikāniryātā yā cāniryātā na sā saṃskṛtaśūnyatā, asaṃskṛtaśūnyatā kauśikāniryātā yā cāniryātā na sāsaṃskṛtaśūnyatā, atyantaśūnyatā kauśikāniryātā yā cāniryātā na sātyantaśūnyatā, anavarāgraśūnyatā kauśikāniryātā yā cāniryātā na sānavarāgraśūnyata, anavakāraśūnyatā kauśikāniryātā yā cāniryātā na sānavakāraśūnyatā, prakṛtiśūnyatā kauśikāniryātā yā cāniryātā na sā prakṛtiśūnyatā, sarvadharmaśūnyatā kauśikāniryātā yā cāniryātā na sā sarvadharmaśūnyatā, svalakṣaṇaśūnyatā kauśikāniryātā yā cāniryātā na sā svalakṣaṇaśūnyatā, anupalambhaśūnyatā kauśikāniryātā yā cāniryātā na sānupalambhaśūnyatā, abhāvaśūnyatā kauśikāniryātā yā cāniryātā na sābhāvaśūnyatā, svabhāvaśūnyatā kauśikāniryātā yā cāniryātā na sā svabhāvaśūnyatā, abhāvasvabhāvaśūnyatā kauśikāniryātā yā cāniryātā na sābhāvasvabhāvaśūnyatā.

smṛtyupasthānāni kauśikāniryātāni yāni cāniryātāni na tāni smṛtyupasthānāni, samyakprahāṇāni kauśikāniryātāni yāni cāniryātāni na tāni samyakprahāṇāni, ṛddhipādāḥ kauśikāniryātā ye cāniryātā na te ṛddhipādāḥ, indriyāṇi kauśikāniryātāni yāni cāniryātāni na tānīndriyāṇi, balāni kauśikāniryātāni yāni cāniryātāni na tāni balāni, bodhyaṅgāni kauśikāniryātāni yāni cāniryātāni na tāni bodhyaṅgāni, āryāṣṭaṅgo mārgaḥ kauśikāniryāto yaś cāniryāto na sa āryāṣṭāṅgo mārgaḥ, āryasatyāni kauśikāṃiryātāni yāni cāniryātāni na tāni āryasatyāni, dhyānāni kauśikāniryātāni yāni cāniryātāni na tāni dhyānāni, apramāṇāni kauśikāniryātāni yāni cāniryātāni na tāny apramāṇāni, ārūpyasamāpattayaḥ kauśikāniryātā ye cāniryātā na tā ārūpyasamāpattayaḥ, aṣṭau vimokṣāḥ kauśikāniryātā ye ( ŚsP_II-3_61 ) cāniryātā na tā aṣṭau vimokṣāḥ, navānupūrvavihārasamāpattayaḥ kauśikāniryātā yāś cāniryātā na tā anupūrvavihārasamāpattayaḥ, śūnyatānimittāpraṇihitavimokṣamukhāni kauśikāniryātāni yāni cāniryātāni na tāni śūnyatānimittāpraṇihitavimokṣamukhāni, abhijñāḥ kauśikāniryātā yās cāniryātā na tā abhijñāḥ, samādhayaḥ kauśikāniryātā ye cāniryātā na te samādhayaḥ, dhāraṇīmukhāni kauśikāniryātāni yāni cāniryātāni na tāni dhāraṇīmukhāni, daśatathāgatabalāni kauśikāniryātāni yāni cāniryātāni na tāni daśatathāgatabalāni, catvāri vaiśāradyāni kauśikāniryātāni yāni cāniryātāni na tāni catvāri vaiśāradyāṃi, catasraḥ pratisaṃvidaḥ kauśikāniryātā yāś cāniryātā na tāḥ pratisaṃvidaḥ, mahāmaitrī kauśikāniryātā yā cāniryātā na sā mahāmaitrī, mahākaruṇā kauśikāniryātā yā cāniryātā na sā mahākaruṇā, aṣṭādaśāveṇikā buddhadharmāḥ kauśikāniryātā ye cāniryātā na te aṣṭādaśāveṇikā buddhadharmāḥ, srotaāpattiphalaṃ kauśikāniryātaṃ yac cāniryātaṃ na tac chrotaāpattiphalaṃ, sakṛdāgāmiphalaṃ kauśikāniryātaṃ yac cāniryātaṃ na tat sakṛdāgāmiphalaṃ, anāgāmiphalaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad anāgāmiphalaṃ, arhattvaṃ kauśikāniryātaṃ yac cāniryātaṃ na tad arhattvaṃ, pratyekabodhiḥ kauśikāniryātā yā cāniryātā na sā pratyekabodhiḥ, mārgākārajñatā kauśikāniryātā yā cāniryātā na sā mārgākārajñatā, sarvākārajñatā kauśikāniryātā yā cāniryātā na sā sarvākārajñatā, srotaāpannaḥ kauśikāniryāto yaś cāniryāo na sa srotaāpannaḥ, sakṛdāgāmī kauśikāniryāto yaś cāniryāto na sa sakṛdāgāmī, anāgāmī kauśikāniryāto yaś cāniryāto na so anāgāmī, arhat kauśikāniryāto yaś cāniryāto na so arhat, pratyekabuddhaḥ kauśikāniryāto yaś cāniryāto na sa pratyekabuddhaḥ, bodhisattvaḥ kauśikāniryāto yaś cāniryāto na sa bodhisattvaḥ, tathāgataḥ kauśikāniryāto yaś cāniryāto na sa tathāgataḥ.
atha khalu śakrasya devānām indrasyaitad abhūt: gambhīraprajño batāyaṃ subhūtisthaviro yatra hi nāma prajñaptiṃ ca na virodhayati dharmatāñ copadiśati.
atha bhagavān śakraṃ devānām indram āmantrayate sma: evam etat kauśikaivam etad gambhīraprajño batāyaṃ subhūtiḥ sthaviraḥ yatra hi nāmaṃ prajñaptiṃ ca na virodhayati dharmatāṃ copadiśati.
atha śakro devānām indro bhagavantam etad avocat: kathaṃ bhagavan subhūtiḥ sthaviraḥ prajñaptiṃ ca na virodhayati dharmatāṃ copadiśati?
evam ukte bhagavāñ chakraṃ devānām indram etad avocat: rūpaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vedanā kauśika prajñaptimātrā yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, saṃjñā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, saṃskārāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rūdhyate na virūdhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
cakṣuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śrotraṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ghrāṇaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jihvā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kāyaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, manaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rūdhyate na virūdhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
rūpaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śabdaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, gandhaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, rasaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, dharmāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rūdhyate na virūdhyate, yā na rūdhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati ( ŚsP_II-3_63 ) na ca virodhayati.

cakṣurvijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śrotravijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ghrāṇavijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jihvāvijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kāyavijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, manovijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rūdhyate na virūdhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
cakṣuḥsaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śrotrasaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ghrāṇasaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jihvāsaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kāyasaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, manaḥsaṃsparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rūdhyate na virūdhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
cakṣuḥsaṃsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śrotrasaṃsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ghrāṇasarnsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jihvāsaṃsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kāyasaṃsparśapratyayaveditaṃ ( ŚsP_II-3_64 ) kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, manaḥsaṃsparśapratyayaveditaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
pṛthivīdhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, abdhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tejodhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vāyudhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ākāśadhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vijñānadhātuḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
avidyā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, saṃskārāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vijñānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, nāmarūpaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ṣaḍāyatanaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sparśaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vedanā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tṛṣṇā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, upādānaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, bhavaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jātiḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā ( ŚsP_II-3_65 ) dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, jarāmaraṇaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
dānapāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śīlapāramitākauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, kṣāntipāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, vīryapāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, dhyānapāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, prajñāpāramitā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.

adhyātmaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, bahirdhāśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, adhyātmabahirdhāśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, śūnyatāśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, mahāśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, paramārthaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, saṃskṛtaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, asaṃskṛtaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, atyantaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anavarāgraśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anavakāraśūnyatā ( ŚsP_II-3_66 ) kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, prakṛtiśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sarvadharmaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, svalakṣaṇaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anupalambhaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, abhāvaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, svabhāvaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, abhāvasvabhāvaśūnyatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
smṛtyupasthānāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, samyakprahāṇāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ṛddhipādāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, indriyāṇi kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, balāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, bodhyaṅgāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, āryāṣṭāṅgo mārgaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, āryasatyāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, dhyānāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, apramāṇāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, ārūpyasamāpattayaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, aṣṭau vimokṣāḥ kauśika ( ŚsP_II-3_67 ) prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, navānupūrvavihārasamāpattayaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.
śūnyatānimittāpraṇihitavimokṣamukhāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, abhijñāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, samādhayaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, dhāraṇīmukhāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, daśatathāgatabalāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, catvāri vaiśāradyāni kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, catasraḥ pratisaṃvidaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, mahāmaitrī kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, mahākaruṇā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, aṣṭādaśāveṇikabuddhadharmāḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati. tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.

srotaāpattiphalaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sakṛdāgāmiphalaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anāgāmiphalaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anāgāmiphalaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, arhattvaṃ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, pratyekabodhiḥ kauśika prajñaptimātraṃ yat ( ŚsP_II-3_68 ) prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, mārgākārajñatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sarvākārajñatā kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati.

srotaāpannaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, sakṛdāgāmī kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, anāgāmī kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, arhat kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, pratyekabuddhaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, bodhisattvaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, samyaksaṃbuddhaḥ kauśika prajñaptimātraṃ yat prajñaptimātraṃ sā dharmatā tāṃ subhūtiḥ sthaviro 'virodhenopadiśati, tat kasya hetoḥ? yā kauśika dharmāṇāṃ dharmatā sā na rudhyate na virudhyate, yā na rudhyate na virudhyate tāṃ subhūtiḥ sthavira upadiśati na ca virodhayati. evaṃ khalu kauśika subhūtiḥ sthaviraḥ prajñaptito na ca virodhayati.
atha khalv āyuṣman subhūtiḥ śakraṃ devānām indram etad avocat: evam etat kauśika evam etad, tad yathā pi nāma bhagavatā prajñaptimātraṃ sarvadharmān upadiṣṭāḥ. evaṃ khalu kauśika bodhisattvena mahāsattvena prajñaptimātraṃ sarvadharmān viditvā prajñāpāramitāṃ śikṣitavyam.
evaṃ śikṣamānaḥ punaḥ kauśika bodhisattvo mahāsattvo rūpe na śikṣate. tat kasya hetoḥ? tathā hi sa rūpaṃ na samanupaśyati yatra śikṣate. vedanāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa vedanāṃ na samanupaśyati yatra śikṣate. saṃjñāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa saṃjñāṃ na samanupaśyati yatra śikṣate. saṃskāreṣu na śikṣate. tat kasya hetoḥ? tathā hi sa saṃskārān na samanuupaśyati yatra śikṣate. vijñāne na śikṣate. tat kasya hetoḥ? tathā hi sa vijñānaṃ na samanupaśyati ( ŚsP_II-3_69 ) yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvaś cakṣuṣi na śikṣate. tat kasya hetoḥ? tathā hi sa cakṣur na samanupaśyati yatra śikṣate. śrotre na śikṣate. tat kasya hetoḥ? tathā hi sa śrotraṃ na samanupaśyati yatra śikṣate. ghrāṇe na śikṣate. tat kasya hetoḥ? tathā hi sa ghrāṇaṃ na samanupaśyati yatra śikṣate. jihvāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa jihvāṃ na samanupaśyati yatra śikṣate. kāye na śikṣate. tat kasya hetoḥ? tathā hi sa kāyaṃ na samanupaśyati yatra śikṣate. manasi na śikṣate. tat kasya hetoḥ? tathā hi sa mano na samanupaśyati, yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvo rūpe na śikṣate. tat kasya hetoḥ? tathā hi sa rūpaṃ na samanupaśyati yatra śikṣate. śabde na śikṣate. tat kasya hetoḥ? tathā hi sa śabdaṃ na samanupaśyati yatra śikṣate. gandhe na śikṣate. tat kasya hetoḥ? tathā hi sa gandhaṃ na samanupaśyati yatra śikṣate. rase na śikṣate. tat kasya hetoḥ? tathā hi sa rasaṃ na samanupaśyati yatra śikṣate. sparśe na śikṣate. tat kasya hetoḥ? tathā hi sa sparśaṃ na samanupaśyati yatra śikṣate. dharmeṣu na śikṣate. tat kasya hetoḥ? tathā hi sa dharmān na samanupaśyati yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvaḥ cakṣurvijñāne na śikṣate. tat kasya hetoḥ? tathā hi sa cakṣurvijñānaṃ na samanupaśyati yatra śikṣate. śrotravijñāne na śikṣate. tat kasya hetoḥ? tathā hi sa śrotravijñānaṃ na samanupaśyati yatra śikṣate. ghrāṇavijñāne na śikṣate. tat kasya hetoḥ? tathā hi sa ghrāṇavijñānaṃ na samanupaśyati yatra śikṣate. jihvāvijñāne na śikṣate. tat kasya hetoḥ? tathā hi sa jihvāvijñānaṃ na samanupaśyati yatra śikṣate. kāyavijñāne na śikṣate. tat kasya hetoḥ? tathā hi sa kāyavijñānaṃ na samanupaśyati yatra śikṣate. manovijñāne na śikṣate. tat kasya hetoḥ? tathā hi sa manovijñānaṃ na samanupaśyati yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvaḥ cakṣuḥsaṃsparśe na śikṣate. tat kasya hetoḥ? tathā hi sa cakṣuḥsaṃsparśaṃ na samanupaśyati yatra śikṣate. śrotrasaṃsparśe na śikṣate. tat kasya hetoḥ? tathā hi sa śrotrasaṃsparśaṃ na samanupaśyati yatra śikṣate. ghrāṇasaṃsparśe na śikṣate. tat kasya hetoḥ? tathā hi sa ghrāṇāsaṃsparśaṃ na samanupaśyati yatra śikṣate. jihvāsaṃsparśe na śikṣate. tat kasya hetoḥ? tathā hi sa ( ŚsP_II-3_70 ) jihvāsaṃsparśaṃ na samanupaśyati yatra śikṣate. kāyasaṃsparśe na śikṣate. tat kasya hetoḥ? tathā hi sa kāyasaṃsparśaṃ na samanupaśyati yatra śikṣate. manaḥsaṃsparśe na śikṣate. tat kasya hetoḥ? tathā hi sa manaḥsaṃsparśaṃ na samanupaśyati yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvaḥ cakṣuḥsaṃsparśapratyayavedanāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa cakṣuḥsaṃsparśapratyaya vedanāṃ na samanupaśyati yatra śikṣate. śrotrasaṃsparśapratyayavedanāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa śrotrasaṃsparśapratyayavedanāṃ na samanupaśyati yatra śikṣate. ghrāṇasaṃsparśapratyayavedanāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa ghrāṇāsaṃsparśapratyayavedanāṃ na samanupaśyati yatra śikṣate. jihvāsaṃsparśapratyayavedanāyāṃ na śikṣate, tat kasya hetoḥ? tathā hi sa jihvāsaṃsparśapratyayavedanāṃ na samamupaśyati yatra śikṣate. kāyasaṃsparśapratyayavedanāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa kāyasaṃsparśapratyayavedanāṃ na samanupaśyati yatra śikṣate. manaḥsaṃsparśapratyayavedanāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa manaḥsaṃsparśapratyayavedanāṃ na samanupaśyati yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvaḥ pṛthivīdhātau na śikṣate. tat kasya hetoḥ? tathā hi sa pṛthivīdhātuṃ na samanupaśyati yatra śikṣate. abdhātau na śikṣate. tat kasya hetoḥ? tathā hi so 'bdhātuṃ na samanupaśyati yatra śikṣate. tejodhātau na śikṣate. tat kasya hetoḥ? tathā hi sa tejodhātuṃ na samanupaśyati yatra śikṣate. vāyudhātau na śikṣate. tat kasya hetoḥ? tathā hi sa vāyudhātuṃ na samanupaśyati yatra śikṣate. ākāśadhātau na śikṣate. tat kasya hetoḥ? tathā hi sa ākāśadhātuṃ na samanupaśyati yatra śikṣate. vijñānadhātau na śikṣate. tat kasya hetoḥ? tathā hi sa vijñānadhātuṃ na samanupaśyati yatra śikṣate.

evaṃ śikṣamāṇo bodhisattvo mahāsattvo 'vidyāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'vidyāṃ na samanupaśyati yatra śikṣate. saṃskāreṣu na śikṣate. tat kasya hetoḥ? tathā hi sa saṃskārān na samanupaśyati yatra śikṣate. vijñāne na śikṣate. tat kasya hetoḥ? tathā hi sa vijñānaṃ na samanupaśyati yatra śikṣate. nāmarūpe na śikṣate. tat kasya hetoḥ? tathā hi sa nāmarūpaṃ na samanupaśyati yatra śikṣate. ṣaḍāyatane na śikṣate. tat kasya hetoḥ? tathā hi sa ṣaḍāyatanaṃ na samanupaśyati yatra śikṣate. sparśe na śikṣate. tat kasya hetoḥ? tathā hi sa sparśaṃ na samanupaśyati ( ŚsP_II-3_71 ) yatra śikṣate. vedanāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa vedanāṃ na samanupaśyati yatra śikṣate. tṛṣṇāyāṃ na śikṣate. tat kasya hetoḥ? yathā hi sa tṛṣṇāṃ na samanupaśyati yatra śikṣate. upādāne na śikṣate. tat kasya hetoḥ? tathā hi sa upādānaṃ na samanupaśyati yatra śikṣate. bhave na śikṣate. tat kasya hetoḥ? tathā hi sa bhavaṃ na samanupaśyati yatra śikṣate. jātau na śikṣate. tat kasya hetoḥ? tathā hi sa jātiṃ na samanupaśyati yatra śikṣate. jarāmaraṇe na śikṣate. tat kasya hetoḥ? tathā hi sa jarāmaraṇaṃ na samanupaśyati yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvaḥ dānapāramitāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa dānapāramitāṃ na samanupaśyati yatra śikṣate. śīlapāramitāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa śīlapāramitāṃ na samanupaśyati yatra śikṣate. kṣāntipāramitāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa kṣāntipāramitāṃ na samanupaśyati yatra śikṣate. vīryapāramitāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa vīryapāramitāṃ na samanupaśyati yatra śikṣate. dhyānapāramitāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa dhyānapāramitāṃ na samanupaśyati yatra śikṣate. prajñāpāramitāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa prajñāpāramitāṃ na samanupaśyati yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvo 'dhyātmaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'dhyātmaśūnyatāṃ na samanupaśyati yatra śikṣate. bahirdhāśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa bahirdhāśūnyatāṃ na samanupaśyati yatra śikṣate. adhyātmabahirdhāśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'dhyātmabahirdhāśūnyatāṃ na samanupaśyati yatra śikṣate. śūnyatāśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa śūnyatāśūnyatāṃ na samanupaśyati yatra śikṣate. mahāśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa mahāśūnyatāṃ na samanupaśyati yatra śikṣate. paramārthaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa paramārthaśūnyatāṃ na samanupaśyati yatra śikṣate. saṃskṛtaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa saṃskṛtaśūnyatāṃ na samanupaśyati yatra śikṣate. asaṃskṛtaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'saṃskṛtaśūnyatāṃ na samanupaśyati yatra śikṣate. atyantaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'tyantaśūnyatāṃ na samanupaśyati yatra śikṣate. anavarāgraśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'navarāgraśūnyatāṃ na samanupaśyati ( ŚsP_II-3_72 ) yatra śikṣate. anavakāraśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'navakāraśūnyatāṃ na samanupaśyati yatra śikṣate. prakṛtiśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa prakṛtiśūnyatāṃ na samanupaśyati yatra śikṣate. sarvadharmaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa sarvadharmaśūnyatāṃ na samanupaśyati yatra śikṣate. svalakṣaṇaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa svalakṣaṇaśūnyatāṃ na samanupaśyati yatra śikṣate. anupalambhaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'nupalambhaśūnyatāṃ na samanupaśyati yatra śikṣate. abhāvaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'bhāvaśūnyatāṃ na samanupaśyati yatra śikṣate. svabhāvaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa svabhāvaśūnyatāṃ na samanupaśyati yatra śikṣate. abhāvasvabhāvaśūnyatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi so 'bhāvasvabhāvaśūnyatāṃ na samanupaśyati yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvaḥ caturṣu smṛtyupasthāneṣu na śikṣate. tat kasya hetoḥ? tathā hi sa catvāri smṛtyupasthānāni na samanupaśyati yatra śikṣate. caturṣu samyakprahāṇeṣu na śikṣate. tat kasya hetoḥ? tathā hi sa samyakprahāṇāni na samanupaśyati yatra śikṣate. caturṣu ṛddhipādeṣu na śikṣate. tat kasya hetoḥ? tathā hi sa ṛddhipādāṃ na samanupaśyati yatra śikṣate. pañcendriyeṣu na śikṣate. tat kasya hetoḥ? tathā hi sa indriyāṇi na samanupaśyati yatra śikṣate. pañcaṣu baleṣu na śikṣate. tat kasya hetoḥ? tathā hi sa balāṇi na samanupaśyati yatra śikṣate. saptasu bodhyaṅgeṣu na śikṣate. tat kasya hetoḥ? tathā hi sa bodhyaṅgāni na samanupaśyati yatra śikṣate. āryāṣṭāṅge marge na śikṣate. tat kasya hetoḥ? tathā hi sa āryāṣṭāṅgaṃ mārgaṃ na samanupaśyati yatra śikṣate.

evaṃ śikṣamāṇo bodhisattvo mahāsattvaś caturṣv āryasatyeṣu na śikṣate. tat kasya hetoḥ? tathā hi sa āryasatyāni na samanupaśyati yatra śikṣate. caturṣu dhyāneṣu na śikṣate. tat kasya hetoḥ? tathā hi sa dhyānāni na samanupaśyati yatra śikṣate. caturṣv apramāṇeṣu na śikṣate. tat kasya hetoḥ? tathā hi sa apramāṇāni na samanupaśyati yatra śikṣate. catasṛṣu ārūpyasamāpattiṣu na śikṣate. tat kasya hetoḥ? tathā hi sa ārūpyasamāpattin na samanupaśyati yatra śikṣate. aṣṭāṣu vimokṣeṣu na śikṣate. tat kasya hetoḥ? tathā hi so 'ṣṭau vimokṣān na samanupaśyati yatra śikṣate. ( ŚsP_II-3_73 ) navānupūrvavihārasamāpattiṣu na śikṣate. tat kasya hetoḥ? tathā hi so 'nupūrvavihārasamāpattīn na samanupaśyati yatra śikṣate. śūnyatānimittāpraṇihitavimokṣamukheṣu na śikṣate. tat kasya hetoḥ? tathā hi sa śūnyatānimittāpraṇihitavimokṣamukhāni na samanupaśyati yatra śikṣate. pañcasv abhijñāsu na śikṣate. tat kasya hetoḥ? tathā hi so 'bhijñā na samanupaśyati yatra śikṣate. sarvasamādhiṣu na śikṣate. tat kasya hetoḥ? tathā hi sa sarvasamādhīn na samanupaśyati yatra śikṣate. dhāraṇīmukheṣu na śikṣate. tat kasya hetoḥ? tathā hi sa dhāraṇīmukhāni na samanupaśyati yatra śikṣate. daśatathāgatabaleṣu na śikṣate. tat kasya hetoḥ? tathā hi sa daśatathāgatabalāni na samanupaśyati yatra śikṣate. caturṣu vaiśāradyeṣu na śikṣate. tat kasya hetoḥ? tathā hi sa vaiśāradyāni na samanupaśyati yatra śikṣate. catasṛṣu pratisaṃvitsu na śikṣate. tat kasya hetoḥ? tathā hi sa catasraḥ pratisaṃvido na samanupaśyati yatra śikṣate. mahāmaitryā na śikṣate. tat kasya hetoḥ? tathā hi sa mahāmaitrīn na samanupaśyati yatra śikṣate. mahākaruṇāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa mahākaruṇāṃ na samanupaśyati yatra śikṣate. aṣṭādaśāveṇikeṣu buddhadharmeṣu na śikṣate. tat kasya hetoḥ? tathā hi so 'ṣṭādaśāveṇikabuddhadharmān na samanupaśyati yatra śikṣate.
evaṃ śikṣamāṇo bodhisattvo mahāsattvaḥ srotaāpattiphale na śikṣate. tat kasya hetoḥ? tathā hi sa srotaāpattiphalaṃ na samanupaśyati yatra śikṣate. sakṛdāgāmiphale na śikṣate. tat kasya hetoḥ? tathā hi sa sakṛdāgāmiphalaṃ na samanupaśyati yatra śikṣate. anāgāmiphale na śikṣate. tat kasya hetoḥ? tathā hi sa anāgāmiphalaṃ na samanupaśyati yatra sikṣate. arhattve na śikṣate. tat kasya hetoḥ? tathā hi so 'rhattvaṃ na samanupaśyati yatra śikṣate. pratyekabodhau na śikṣate. tat kasya hetoḥ? tathā hi sa pratyekabodhiṃ na samanupaśyati yatra śikṣate. mārgākārajñatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa mārgākārajñatāṃ na samanupaśyati yatra śikṣate. sarvākārajñatāyāṃ na śikṣate. tat kasya hetoḥ? tathā hi sa sarvākārajñatāṃ na samanupaśyati yatra śikṣate.
atha khalu śakro devānām indraḥ subhūtiṃ sthaviram etad avocat: kena kāraṇena bhadanta subhūte bodhisattvo mahāsattvo rūpaṃ na samanupaśyati, kena kāraṇena vedanāṃ na samanupaśyati, kena kāraṇena saṃjñāṃ na samanupaśyati, kena kāraṇena saṃskārān na samanupaśyati, ( ŚsP_II-3_74 ) kena kāraṇena vijñānaṃ na samanupaśyati.
kena kāraṇena cakṣur na samanupaśyati, kena kāraṇena śrotraṃ na samanupaśyati, kena kāraṇena ghrāṇaṃ na samanupaśyati, kena kāraṇena jihvāṃ na samanupaśyati, kena kāraṇena kāyaṃ na samanupaśyati, kena kāraṇena mano na samanupaśyati.
kena kāraṇena rūpaṃ na samanupaśyati, kena kāraṇena śabdaṃ na samanupaśyati, kena kāraṇena gandhaṃ na samanupaśyati, kena kāraṇena rasaṃ na samanupaśyati, kena kāraṇena sparśaṃ na samanupaśyati, kena kāraṇena dharmān na samanupaśyati.
kena kāraṇena cakṣurvijñānaṃ na samanupaśyati, kena kāraṇena śrotravijñānaṃ na samanupaśyati, kena kāraṇena ghrāṇavijñānaṃ na samanupaśyati, kena kāraṇena jihvāvijñānaṃ na samanupaśyati, kena kāraṇena kāyavijñānaṃ na samanupaśyati, kena kāraṇena manovijñānaṃ na samanupaśyati.
kena kāraṇena cakṣuḥsaṃsparśaṃ na samanupaśyati, kena kāraṇena śrotrasaṃsparśaṃ na samanupaśyati, kena kāraṇena ghrāṇasaṃsparśṃ na samanupaśyati, kena kāraṇena jihvāsaṃsparśaṃ na samanupaśyati, kena kāraṇena kāyasaṃsparśaṃ na samanupaśyati, kena kāraṇena manaḥsaṃsparśaṃ na samanupaśyati.
kena kāraṇena cakṣuḥsaṃsparśapratyayavedanāṃ na samanupaśyati, kena kāraṇena śrotrasaṃsparśapratyayavedanāṃ na samanupaśyati, kena kāraṇena ghrāṇasaṃsparśapratyayavedanāṃ na samanupaśyati, kena kāraṇena jihvāsaṃsparśapratyayavedanāṃ na samanupaśyati, kena kāraṇena kāyasaṃsparśapratyayavedanāṃ na samanupaśyati, kena kāraṇena manaḥsaṃsparśapratyayavedanāṃ na samanupaśyati.
kena kāraṇena pṛthivīdhātuṃ na samanupaśyati, kena kāraṇena abdhātuṃ na samanupaśyati, kena kāraṇena tejodhātuṃ na samanupaśyati, kena kāraṇena vāyudhātuṃ na samanupaśyati, kena kāraṇena ākāśadhātuṃ na samanupaśyati, kena kāraṇena vijñānadhātuṃ na samanupaśyati.
kena kāraṇenāvidyāṃ na samanupaśyati, kena kāraṇena saṃskārān na samanupaśyati, kena kāraṇena vijñānaṃ na samanupaśyati, kena kāraṇena nāmarūpaṃ na samanupaśyati, kena kāraṇena ṣaḍāyatanaṃ na samanupaśyati, kena kāraṇena sparśaṃ na samanupaśyati, kena kāraṇena vedanāṃ na samanupaśyati, kena kāraṇena tṛṣṇāṃ na samanupaśyati, kena kāraṇenopādānaṃ ( ŚsP_II-3_75 ) na samanupaśyati, kena kāraṇena bhavaṃ na samanupaśyati, kena kāraṇena jātiṃ na samanupaśyati, kena kāraṇena jarāmaraṇaṃ na samanupaśyati.
kena kāraṇena dānapāramitāṃ na samanupaśyati, kena kāraṇena śīlapāramitāṃ na samanupaśyati, kena kāraṇena kṣāntipāramitāṃ na samanupaśyati, kena kāraṇena vīryapāramitāṃ na samanupaśyati, kena kāraṇena dhyānapāramitāṃ na samanupaśyati, kena kāraṇena prajñāpāramitāṃ na samanupaśyati.

kena kāraṇenādhyātmaśūnyatāṃ na samanupaśyati, kena kāraṇena bahirdhāśūnyatāṃ na samanupaśyati, kena kāraṇenādhyātmabahirdhāśūnyatāṃ na samanupaśyati, kena kāraṇena śūnyatāśūnyatāṃ na samanupaśyati, kena kāraṇena mahāśūnyatāṃ na samanupaśyati, kena kāraṇena paramārthaśūnyatāṃ na samanupaśyati, kena kāraṇena saṃskṛtaśūnyatāṃ na samanupaśyati, kena kāraṇenāsaṃskṛtaśūnyatāṃ na samanupaśyati, kena kāraṇenātyantaśūnyatāṃ na samanupaśyati, kena kāraṇenānavaragraśūnyatāṃ na samanupaśyati, kena kāraṇenānavakāraśūnyatāṃ na samanupaśyati, kena kāraṇena prakṛtiśūnyatāṃ na samanupaśyati, kena kāraṇena sarvadharmaśūnyatāṃ na samanupaśyati, kena kāraṇena svalakṣaṇaśūnyatāṃ na samanupaśyati, kena kāraṇenānupalambhaśūnyatāṃ na samanupaśyati, kena kāraṇenābhāvaśūnyatāṃ na samanupaśyati, kena kāraṇena svabhāvaśūnyatāṃ na samanupaśyati, kena kāraṇenābhāvasvabhāvaśūnyatāṃ na samanupaśyati.
kena kāraṇena smṛtyupasthānāni na samanupaśyati, kena kāraṇena samyakprahāṇāni na samanupaśyati, kena kāraṇena ṛddhipādāṃ na samanupaśyati, kena kāraṇenendriyāṇi na samanupaśyati, kena kāraṇena balāni na samanupaśyati, kena kāraṇena bodhyaṅgāni na samanupaśyati, kena kāraṇenāryāṣṭāṅgamārgaṃ na samanupaśyati, kena kāraṇenāryasatyāni na samanupaśyati, kena kāraṇena dhyānāni na samanupaśyati, kena kāraṇenāpramāṇāni na samanupaśyati, kena kāraṇenārūpyasamāpattīṃ na samanupaśyati, kena kāraṇenāṣṭ;au vimokṣāṃ na samanupaśyati, kena kāraṇena navānupūrvavihārasamāpattīṃ na samanupaśyati, kena kāraṇena śūnyatānimittāpraṇihitavimokṣamukhāni na samanupaśyati, kena kāraṇena abhijñā na samanupaśyati, kena kāraṇena samādhīn na samanupaśyati, kena kāraṇena dhāraṇīmukhāni na samanupaśyati, kena kāraṇena daśa ( ŚsP_II-3_76 ) tathāgatabalāni na samanupaśyati, kena kāraṇena catvāri vaiśāradyāni na samanupaśyati, kena kāraṇena catasraḥ pratisaṃvido na samanupaśyati, kena kāraṇena mahāmaitrīṃ na samanupaśyati, kena kāraṇena mahākaruṇāṃ na samanupaśyati, kena kāraṇena aṣṭādaśāveṇikabuddhadharmān na samanupaśyati, kena kāraṇena sarvajñatāṃ na samanupaśyati, kena kāraṇena mārgākārajñatāṃ na samanupaśyati, kena kāraṇena sarvākārajñatāṃ na samanupaśyati.
subhūtir āha: tathā hi kauśika rūpaṃ rūpeṇa śūnyaṃ, vedanā vedanayā śūnyā, saṃjñā saṃjñayā śūnyā, saṃskārāḥ saṃskāraiḥ śūnyāḥ, vijñānaṃ vijñānena śūnyam.
cakṣuś cakṣuṣā śūnyaṃ, śrotraṃ śrotreṇa śūnyaṃ, ghrāṇaṃ ghrāṇensi śūnyaṃ, jihvā jihvayā śūnyā, kāyaḥ kāyena śūnyaḥ, mano manasā śūnyam.
rūpaṃ rūpeṇa śūnyaṃ, śabdaḥ śabdena śūnyaḥ, gandho gandhena śūnyaḥ, raso rasena śūnyaḥ, sparśaḥ sparśena śūnyaḥ, dharmā dharaiḥ śūnyāḥ.
cakṣurvijñānaṃ cakṣurvijñānena śūnyaṃ, śrotravijñānaṃ śrotravijñānena śūnyaṃ, ghrāṇavijñānaṃ ghrāṇavijñānena śūnyaṃ, jihvāvijñānaṃ śrotravijñānena śūnyaṃ, kāyavijñānaṃ jihvāvijñānena śūnyaṃ, manovijñānaṃ manovijñānena śūnyam.
cakṣuḥsaṃsparśaḥ cakṣuḥsaṃsparśena śūnyaḥ, śrotrasaṃsparśaḥ śrotrasaṃsparśena śūnyaḥ, ghrāṇasaṃsparśaḥ ghāṇasaṃsparśena śūnyaḥ, jihvāsaṃsparśaḥ jihvāsaṃsparśena śūnyaḥ, kāyasaṃsparśaḥ kāyasaṃsparśena śūnyaḥ, manaḥsaṃsparśaḥ manaḥsaṃsparśena śūnyaḥ.
cakṣuḥsaṃsparśajāvedanā cakṣuḥsaṃsparśajāvedanayā śūnyā, śrotrasaṃsparśajāvedanā śrotrasaṃsparśajāvedanayā śūnyā, ghrāṇasaṃsparśajāvedanā ghrāṇasaṃsparśajāvedanayā śūnyā, jihvāsaṃsparśajāvedanā jihvāsaṃsparśajāvedanayā śūnyā, kāyasaṃsparśajāvedanā kāyasaṃsparśajāvedanayā śūnyā, manaḥsaṃsparśajāvedanā manaḥsaṃsparśajāvedanayā śūnyā.
pṛthivīdhātuḥ pṛthivīdhātunā śūnyaḥ, abdhātur abdhātunā śūnyaḥ, tejodhātuḥ tejodhātunā śūnyaḥ, vāyudhātur vāyudhātunā śūnyaḥ, ākāśadhātur ākāśadhātunā śūnyaḥ, vijñānadhātuḥ pṛthivīdhātunā śūnyaḥ.
avidyā avidyayā śūnyā, saṃskārāḥ saṃskāraiḥ śūnyāḥ, vijñānaṃ ( ŚsP_II-3_77 ) vijñānena śūnyaṃ, nāmarūpaṃ nāmarūpeṇa śūnyaṃ, ṣaḍāyatanaṃ ṣaḍāyatanena śūnyaṃ, sparśaḥ sparśena śūnyaḥ, vedanā vedanayā śūnyā, tṛṣṇā tṛṣṇayā śūnyā, upādānam upādānena śūnyaṃ, bhavo bhavena śūnyaḥ, jātir jātyā śūnyā, jarāmaraṇaṃ jarāmaraṇena śūnyam.
dānapāramitā dānapāramitayā śūnyā, śīlapāramitā śīlapāramitayā śūnyā, kṣāntipāramitā kṣāntipāramitayā śūnyā, vīryapāramitā vīryapāramitayā śūnyā, dhyānapāramitā dhyānapāramitayā śūnyā, prajñāpāramitā prajñāpāramitayā śūnyā.
adhyātmaśūnyatādhyātmaśūnyatayā śūnyā, bahirdhāśūnyatā bahirdhāśūnyatayā śūnyā, adhyātmabahirdhāśūnyatādhyātmabahirdhāśūnyatayā śūnyā, śūnyatāśūnyatā śūnyatāśūnyatayā śūnyā, mahāśūnyatā mahāśūnyatayā śūnyā, paramārthaśūnyatā paramārthaśūnyatayā śūnyā, saṃskṛtaśūnyatā saṃskṛtaśūnyatayā śūnyā, asaṃskṛtaśūnyatāsaṃskṛtaśūnyatayā śūnyā, atyantaśūnyatātyantaśūnyatayā śūnyā, anavarāgraśūnyatānavarāgraśūnyatayā śūnyā, anavakāraśūnyatānavakāraśūnyatayā śūnyā, prakṛtiśūnyatā prakṛtiśūnyatayā śūnyatā, sarvadharmaśūnyatā sarvadharmaśūnyatayā śūnyā, svalakṣaṇaśūnyatā svalakṣaṇaśūnyatayā śūnyā, anupalambhaśūnyatādhyātmaśūnyatayā śūnyā, abhāvaśūnyatādhyātmaśūnyatayā śūnyā, svabhāvaśūnyatā svabhāvaśūnyatayā śūnyā, abhāvasvabhāvaśūnyatādhyātmaśūnyatayā śūnyā.
smṛtyupasthānāni smṛtyupasthānaiḥ śūnyāni, samyakprahāṇāni samyakprahāṇaiḥ śūnyāni, ṛddhipādā ṛddhipādaiḥ śūnyāḥ, indriyāṇīndriyaiḥ śūnyāni, balāni balaiḥ śūnyāni, bodhyaṅgāni bodhyaṅgaiḥ śūnyāni, āryāṣṭāṅgo mārga āryāṣṭāṅgena mārgena śūnyaḥ, āryasatyāny āryasatyaiḥ śūnyāni, dhyānāni dhyānaiḥ śūnyāni, apramāṇāny apramāṇaiḥ śūnyāni, ārūpyasamāpattaya ārūpyasamāpattibhiḥ śūnyāḥ, vimokṣā vimokṣaiḥ śūnyāḥ, anupūrvavihārasamāpattayo 'nupūrvavihārasamāpattibhiḥ śūnyāḥ, śūnyatānimittāpraṇihitavimokṣamukhāni śūnyatānimittāpraṇihitavimokṣamukhaiḥ śūnyāni, abhijñā abhijñābhiḥ śūnyāḥ, samādhayaḥ samādhibhiḥ śūnyaḥ, dhāraṇīmukhāni dhāraṇīmukhaiḥ śūnyāni, daśatathāgatabalāni daśatathāgatabalaiḥ śūnyāni, vaiśāradyāni vaiśāradyaiḥ śūnyāni, pratisaṃvidaḥ pratisaṃvidbhiḥ śūnyāḥ, mahāmaitrī mahāmaitryā śūnyā, mahākaruṇā mahākaruṇayā śūnyā, āveṇikabuddhadharmā āveṇikabuddhadharmaiḥ śūnyāḥ, sarvajñatā sarvajñatayā śūnyā, mārgākārajñatā mārgākārajñatayā ( ŚsP_II-3_78 ) śūnyā, sarvākārajñatā sarvākārajñatayā śūnyā.

na hi kauśika rūpaśūnyatā rūpaśūnyatāṃ samanupaśyati, na vedanāśūnyatā vedanāśūnyatāṃ samanupaśyati, na saṃjñāśūnyatā saṃjñāśūnyatāṃ samanupaśyati, na saṃskāraśūnyatā saṃskāraśūnyatāṃ samanupaśyati, na vijñānaśūnyatā vijñānaśūnyatāṃ samanupaśyati.
na cakṣuḥśūnyatā cakṣuḥśūnyatāṃ samanupaśyati, na śrotraśūnyatā śrotraśūnyatāṃ samanupaśyati, na ghrāṇaśūnyatā ghrāṇaśūnyatāṃ samanupaśyati, na jihvāśūnyatā jihvāśūnyatāṃ samanupaśyati, na kāyaśūnyatā kāyaśūnyatāṃ samanupaśyati, na manaḥśūnyatā manaḥśūnyatāṃ samanupaśyati.
na rūpaśūnyatā rūpaśūnyatāṃ samanupaśyati, na śabdaśūnyatā śabdaśūnyatāṃ samanupaśyati, na gandhaśūnyatā gandhaśūnyatāṃ samanupaśyati, na rasaśūnyatā rasaśūnyatāṃ samanupaśyati, na sparśaśūnyatā sparśaśūnyatāṃ samanupaśyati, na dharmaśūnyatā dharmaśūnyatāṃ samanupaśyati.

na cakṣurvijñānaśūnyatā cakṣurvijñānaśūnyatāṃ samanupaśyati, na śrotravijñānaśūnyatā śrotravijñānaśūnyatāṃ samanupaśyati, na ghrāṇavijñānaśūnyatā ghrāṇavijñānaśūnyatāṃ samanupaśyati, na jihvāvijñānaśūnyatā jihvāvijñānaśūnyatāṃ samanupaśyati, na kāyavijñānaśūnyatā kāyavijñānaśūnyatāṃ samanupaśyati, na manovijñānaśūnyatā manovijñānaśūnyatāṃ samanupaśyati.
na cakṣuḥsaṃsparśaśūnyatā saṃjñāśūnyatāṃ samanupaśyati, na śrotrasaṃsparśaśūnyatā saṃjñāśūnyatāṃ samanupaśyati, na ghrāṇasaṃsparśaśūnyatā saṃjñāśūnyatāṃ samanupaśyati, na jihvāsaṃsparśaśūnyatā saṃjñāśūnyatāṃ samanupaśyati, na kāyasaṃsparśaśūnyatā saṃjñāśūnyatāṃ samanupaśyati, na manaḥsaṃsparśaśūnyatā saṃjñāśūnyatāṃ samanupaśyati,
na cakṣuḥsaṃsparśapratyayavedanāśūnyatā cakṣuḥsaṃsparśapratyayavedanāśūnyatāṃ samanupaśyati, na śrotrasaṃsparśapratyayavedanāśūnyatā śrotrasaṃsparśapratyayavedanāśūnyatāṃ samanupaśyati, na ghrāṇasaṃsparśapratyayavedanāśūnyatā ghrāṇasaṃsparśapratyayavedanāśūnyatāṃ samanupaśyati, na jihvāsaṃsparśapratyayavedanāśūnyatā jihvāsaṃsparśapratyayavedanāśūnyatāṃ samanupaśyati, na kāyasaṃsparśapratyayavedanāśūnyatā kāyasaṃsparśapratyayavedanāśūnyatāṃ samanupaśyati, na ( ŚsP_II-3_79 ) manaḥsaṃsparśapratyayavedanāśūnyatā manaḥsaṃsparśapratyayavedanāśūnyatāṃ samanupaśyati,
na pṛthivīdhātuśūnyatā pṛthivīdhātuśūnyatāṃ samanupaśyati, nābdhātuśūnyatābdhātuśūnyatāṃ samanupaśyati, na tejodhātuśūnyatā tejodhātuśūnyatāṃ samanupaśyati, na vāyudhātuśūnyatā vāyudhātuśūnyatāṃ samanupaśyati, nākāśadhātuśūnyatākāśadhātuśūnyatāṃ samanupaśyati, na vijñānadhātuśūnyatā vijñānadhātuśūnyatāṃ samanupaśyati.
nāvidyāśūnyatāvidyāśūnyatāṃ samanupaśyati, na saṃskāraśūnyatā saṃskāraśūnyatāṃ samanupaśyati, na vijñānaśūnyatā vijñānaśūnyatāṃ samanupaśyati, na nāmarūpaśūnyatā nāmarūpaśūnyatāṃ samanupaśyati, na ṣaḍāyatanaśūnyata ṣaḍāyatanaśūnyatāṃ samanupaśyati, na sparśaśūnyatā sparśaśūnyatāṃ samanupaśyati, na vedanāśūnyatā vedanāśūnyatāṃ samanupaśyati, na tṛṣṇāśūnyatā tṛṣṇāśūnyatāṃ samanupaśyati, nopādānaśūnyatā upādānaśūnyatāṃ samanupaśyati, na bhavaśūnyatā bhavaśūnyatāṃ samanupaśyati, na jātisūnyatā jātiśūnyatāṃ samanupaśyati, na jarāmaraṇaśūnyatā jarāmaraṇaśūnyatāṃ samanupaśyati.
na dānapāramitāśūnyatā dānapāramitāśūnyatāṃ samanupaśyati, na śīlapāramitāśūnyatā śīlapāramitāśūnyatāṃ samanupaśyati, na kṣāntipāramitāśūnyatā kṣāntipāramitāśūnyatāṃ samanupaśyati, na vīryapāramitāśūnyatā vīryapāramitāśūnyatāṃ samanupaśyati, na dhyānapāramitāśūnyatā dhyānapāramitāśūnyatāṃ samanupaśyati, na prajñāpāramitāśūnyatā prajñāpāramitāśūnyatāṃ samanupaśyati.
nādhyātmaśūnyatāśūnyatādhyātmaśūnyatāśūnyatāṃ samanupaśyati, na bahirdhāśūnyatāśūnyatā bahirdhāśūnyatāśūnyatāṃ samanupaśyati, nādhyātmabahirdhāśūnyatāśūnyatādhyātmabahirdhāśūnyatāśūnyatāṃ samanupaśyati, na śūnyatāśūnyatāśūnyatā śūnyatāśūnyatāśūnyatāṃ samanupaśyati, na mahāśūnyatāśūnyatā mahāśūnyatāśūnyatāṃ samanupaśyati, na paramārthaśūnyatāśūnyatā paramārthaśūnyatāśūnyatāṃ samanupaśyati, na saṃskṛtaśūnyatāśūnyatā saṃskṛtaśūnyatāśūnyatāṃ samanupaśyati, nāsaṃskṛtaśūnyatāśūnyatāsaṃskṛtaśūnyatāśūnyatāṃ samanupaśyati, nātyantaśūnyatāśūnyatātyantaśūnyatāśūnyatāṃ samanupaśyati, nānavarāgraśūnyatāśūnyatānavarāgraśūnyatāśūnyatāṃ samanupaśyati, nānavakāraśūnyatāśūnyatānavakāraśūnyatāśūnyatāṃ samanupaśyati, na prakṛtiśūnyatāśūnyatā prakṛtiśūnyatāśūnyatāṃ samanupaśyati, na sarvadharmaśūnyatāśūnyatā ( ŚsP_II-3_80 ) sarvadharmaśūnyatāśūnyatāṃ samanupaśyati, na svalakṣaṇaśūnyatāśūnyatā svalakṣaṇaśūnyatāśūnyatāṃ samanupaśyati, nānupalambhaśūnyatāśūnyatānupalambhaśūnyatāśūnyatāṃ samanupaśyati, nābhāvaśūnyatāśūnyatābhāvaśūnyatāśūnyatāṃ samanupaśyati, na svabhāvaśūnyatāśūnyatā svabhāvaśūnyatāśūnyatāṃ samanupaśyati, nābhāvasvabhāvaśūnyatāśūnyatābhāvasvabhāvaśūnyatāśūnyatāṃ samanupaśyati.
na smṛtyupasthānaśūnyatā smṛtyupasthānaśūnyatāṃ samanupaśyati, na samyakprahāṇaśūnyatā samyakprahāṇaśūnyatāṃ samanupaśyati, na ṛddhipādaśūnyatā ṛddhipādaśūnyatāṃ samanupaśyati, nendriyaśūnyatā indriyaśūnyatāṃ samanupaśyati, na balaśūnyatā balaśūnyatāṃ samanupaśyati, na bodhyaṅgaśūnyatā bodhyaṅgaśūnyatāṃ samanupaśyati, na mārgaśūnyatā mārgaśūnyatāṃ samanupaśyati, nāryasatyasūnyatāryasatyaśūnyatāṃ samanupaśyati, na dhyānaśūnyatā dhyānaśūnyatāṃ samanupaśyati, nāpramāṇaśūnyatāpramāṇaśūnyatāṃ samanupaśyati, nārūpyasamāpattiśūnyatārūpyasamāpattiśūnyatāṃ samanupaśyati, na vimokṣaśūnyatā vimokṣaśūnyatāṃ samanupaśyati, nānupūrvavihārasamāpattiśūnyatānupūrvavihārasamāpattiśūnyatāṃ samanupaśyati, na śūnyatānimittāpraṇihitavimokṣamukhaśūnyatā śūnyatānimittāpraṇihitavimokṣamukhaśūnyatāṃ samanupaśyati, nābhijñāśūnyatābhijñāśūnyatāṃ samanupaśyati, na samādhiśūnyatā samādhiśūnyatāṃ samanupaśyati, na dhāraṇīmukhaśūnyatā dhāraṇīmukhaśūnyatāṃ samanupaśyati, na daśatathāgatabalaśūnyatā daśatathāgatabalaśūnyatāṃ samanupaśyati, na vaiśāradyaśūnyatā vaiśāradyaśūnyatāṃ samanupaśyati, na pratisaṃvicchūnyatā pratisaṃvicchūnyatāṃ samanupaśyati, na mahāmaitrīśūnyatā mahāmaitrīśūnyatāṃ samanupaśyati, na mahākaruṇāśūnyatā mahākaruṇāśūnyatāṃ samanupaśyati, nāveṇikabuddhadharmaśūnyatāveṇikabuddhadharmaśūnyatāṃ samanupaśyati, na sarvadharmaśūnyatā sarvadharmaśūnyatāṃ samanupaśyati, na sarvajñatāśūnyatā sarvajñatāśūnyatāṃ samanupaśyati, na mārgākārajñatāśūnyatā mārgākārajñatāśūnyatāṃ samanupaśyati, na sarvākārajñatāśūnyatā sarvākārajñatāśūnyatāṃ samanupaśyati.
yaḥ kauśika iha śūnyatāyāṃ na śikṣate sa śūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa rūpaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa vedanāśūnyatāyāṃ ( ŚsP_II-3_81 ) śikṣate 'dvaidhīkāreṇa, sa saṃjñāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa saṃskāraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa vijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
sa cakṣuḥśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa śrotraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa ghrāṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa jihvāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa kāyaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa manaḥśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.

sa rūpaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa śabdaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa gandhaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa rasaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa sparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa dharmaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa,
sa cakṣurvijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa śrotravijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa ghrāṇavijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa jihvāvijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa kāyavijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa manovijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
sa cakṣuḥsaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa śrotrasaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa ghrāṇasaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa jihvāsaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa kāyasaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa manaḥsaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
sa cakṣuḥsaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa śrotrasaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa ghrāṇasaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa jihvāsaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa kāyasaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa manaḥsaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
sa pṛthivīdhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'bdhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa tejodhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa vāyudhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa ākāśadhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa vijñānadhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
so 'vidyāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa saṃskāraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa vijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa nāmarūpaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa ṣaḍāyatanaśūnyatāyāṃ ( ŚsP_II-3_82 ) śikṣate 'dvaidhīkāreṇa, sa sparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa vedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa tṛṣṇāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa upādānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa bhavaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa jātiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa jarāmaraṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
sa dānapāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa śīlapāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa kṣāntipāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa vīryapāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa dhyānapāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa prajñāpāramitāśūnyatāyāṃ śikṣate 'dvaidhīkareṇa.
so 'dhyātmaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa bahirdhāśūnyatāśūnyatāyaṃ śikṣate 'dvaidhīkāreṇa, so 'dhyātmabahirdhāśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa śūnyatāśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa mahāśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa paramārthaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa saṃskṛtaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'saṃskṛtaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'tyantaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'navarāgraśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'navakāraśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa prakṛtiśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa sarvadharmaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa svalakṣaṇaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'nupalambhaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'bhāvaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa svabhāvaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'bhāvasvabhāvaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
sa smṛtyupasthānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa samyakprahāṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa ṛddhipādaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa indriyaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa balaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa bodhyaṅgaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa āryāṣṭāṅgamārgaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa āryasatyaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa dhyānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'pramāṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa ārūpyasamāpattiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa vimokṣaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'nupūrvavihārasamāpattiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa śūnyatānimittāpraṇihitavimokṣamukhaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, ( ŚsP_II-3_83 ) so 'bhijñāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa samādhiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa dhāraṇīmukhaśūnyatāyāṃ śikṣate dvaidhīkāreṇa, sa tathāgatabalaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa vaiśāradyaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa pratisaṃvicchūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa mahāmaitrīśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa mahākaruṇāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa āveṇikabuddhadharmaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa sarvajñatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa mārgākārajñatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa sarvākārajñatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yaḥ kauśika rūpaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo vedanāśūnyatāyaṃ śikṣate 'dvaidhīkāreṇa, yaḥ saṃjñāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ saṃskāraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo vijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yaś cakṣuḥśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śrotraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo ghrāṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo jihvāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ kāyaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo manaḥśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yo rūpaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śabdaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo gandhaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo rasaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ sparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo dharmaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yaś cakṣurvijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śrotravijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo ghrāṇavijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo jihvāvijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ kāyavijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo manovijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.

yaś cakṣuḥsaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śrotrasaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo ghrāṇasaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo jihvāsaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ kāyasaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo manaḥsaṃsparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yaś cakṣuḥsaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śrotrasaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo ( ŚsP_II-3_84 ) ghrāṇasaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo jihvāsaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ kāyasaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo manaḥsaṃsparśapratyayavedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yaḥ pṛthivīdhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'bdhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yas tejodhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo vāyudhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, ya ākāśadhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo vijñānadhātuśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yo 'vidyāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ saṃskāraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo vijñānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo nāmarūpaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ ṣaḍāyatanaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ sparśaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo vedanāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yas tṛṣṇāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, ya upādānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo bhavaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo jātiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo jarāmaraṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yo dānapāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śīlapāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ kṣāntipāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo vīryapāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo dhyānapāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ prajñāpāramitāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yo 'dhyātmaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo bahirdhāśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'dhyātmabahirdhāśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śūnyatāśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo mahāśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ paramārthaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ saṃskṛtaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'saṃskṛtaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'tyantaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'navarāgraśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'navakāraśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ prakṛtiśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ sarvadharmaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ svalakṣaṇaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'nupalambhaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'bhāvaśūnyatāśūnyatāyāṃ ( ŚsP_II-3_85 ) śikṣate 'dvaidhīkāreṇa, yaḥ svabhāvaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'bhāvasvabhāvaśūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yaḥ smṛtyupasthānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ samyakprahāṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, ya ṛddhipādaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, ya indriyaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo balaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo bodhyaṅgaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo mārgaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, ya āryasatyaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo dhyānaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'pramāṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, ya ārūpyasamāpattiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'ṣṭau vimokṣaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'nupūrvavihārasamāpattiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śūnyatānimittāpraṇihitavimokṣamukhaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'bhijñāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ samādhiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo dhāraṇīmukhaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo daśatathāgatabalaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo vaiśāradyaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ pratisaṃvicchūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo mahāmaitrīśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo mahākaruṇāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, ya āveṇikabuddhadharmaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ sarvajñatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo mārgākārajñatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ sarvākārajñatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
sa dānapāramitāyāṃ śikṣate 'dvaidhīkāreṇa, sa śīlapāramitāyāṃ śikṣate 'dvaidhīkāreṇa, sa kṣāntipāramitāyāṃ śikṣate 'dvaidhīkāreṇa, sa vīryapāramitāyāṃ śikṣate 'dvaidhīkāreṇa, sa dhyānapāramitāyāṃ śikṣate 'dvaidhīkāreṇa, sa prajñāpāramitāyāṃ śikṣate 'dvaidhīkāreṇa.
so 'dhyātmaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa bahirdhāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'dhyātmabahirdhāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa śūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa mahāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa paramārthaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa saṃskṛtaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'saṃskṛtaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'tyantaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'navarāgraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'navakāraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa prakṛtiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa ( ŚsP_II-3_86 ) sarvadharmaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa svalakṣaṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'nupalambhaśūnyatāyāṃ śikṣate 'dvaidhīkareṇa, so 'bhāvaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, sa svabhāvaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, so 'bhāvasvabhāvaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.

sa smṛtyupasthānneṣu śikṣate 'dvaidhīkāreṇa, sa samyakprahāṇeṣu śikṣate 'dvaidhīkāreṇa, sa ṛddhipādeṣu śikṣate 'dvaidhīkāreṇa, sa indriyeṣu śikṣate 'dvaidhīkāreṇa, sa baleṣu śikṣate 'dvaidhīkāreṇa, sa bodhyaṅgeṣu śikṣate 'dvaidhīkāreṇa, sa āryāṣṭāṅgamārge śikṣate 'dvaidhīkāreṇa, sa āryasatyeṣu śikṣate 'dvaidhīkāreṇa, sa dhyāneṣu śikṣate 'dvaidhīkāreṇa, so 'pramāṇeṣu śikṣate 'dvaidhīkāreṇa, sa ārūpyasamāpattiṣu śikṣate 'dvaidhīkāreṇa, so 'ṣṭāsu vimokṣeṣu śikṣate 'dvaidhīkāreṇa, so 'nupūrvavihārasamāpattiṣu śikṣate 'dvaidhīkāreṇa, sa śūnyatānimittāpraṇihitavimokṣamukheṣu śikṣate 'dvaidhīkāreṇa, so 'bhijñāsu śikṣate 'dvaidhīkāreṇa, sa samādhiṣu śikṣate 'dvaidhīkāreṇa, sa dhāraṇīmukheṣu śikṣate 'dvaidhīkāreṇa, sa tathāgatabaleṣu śikṣate 'dvaidhīkāreṇa, sa vaiśāradyeṣu śikṣate 'dvaidhīkāreṇa, sa pratisaṃvitsu śikṣate 'dvaidhīkāreṇa, sa mahāmaitryāṃ śikṣate 'dvaidhīkāreṇa, sa mahākaruṇāyāṃ śikṣate 'dvaidhīkāreṇa, so 'ṣṭādaśāveṇikabuddhadharmeṣu śikṣate 'dvaidhīkāreṇa, sa srotaāpattiphaleṣu śikṣate 'dvaidhīkāreṇa, sa sakṛdāgāmiphaleṣu śikṣate 'dvaidhīkāreṇa, so 'nāgāmiphaleṣu śikṣate 'dvaidhīkāreṇa, so 'rhattve śikṣate 'dvaidhīkāreṇa, sa pratyekabodhau śikṣate 'dvaidhīkāreṇa, sa buddhatve śikṣate 'dvaidhīkāreṇa, sa sarvajñatāyāṃ śikṣate 'dvaidhīkāreṇa, sa mārgākārajñatāyāṃ śikṣate 'dvaidhīkāreṇa, sa sarvākārajñatāyāṃ śikṣate 'dvaidhīkāreṇa.
yo dānapāramitāyāṃ śikṣate 'dvaidhīkāreṇa, yo dānapāramitāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śīlapāramitāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ kṣāntipāramitāyāṃ śikṣate 'dvaidhīkāreṇa, yo vīryapāramitāyāṃ śikṣate 'dvaidhīkāreṇa, yo dhyānapāramitāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ prajñāpāramitāyāṃ śikṣate 'dvaidhīkāreṇa.
yo 'dhyātmaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo bahirdhāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'dhyātmabahirdhāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ śūnyatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo mahāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ paramārthaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ saṃskṛtaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'saṃskṛtaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'tyantaśūnyatāyāṃ śikṣate ( ŚsP_II-3_87 ) 'dvaidhīkāreṇa, yo 'navarāgraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'navakāraśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ prakṛtiśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ sarvadharmaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ svalakṣaṇaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'nupalambhaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'bhāvaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ svabhāvaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'bhāvasvabhāvaśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yaḥ smṛtyupasthāneṣu śikṣate 'dvaidhīkāreṇa, yaḥ samyakprahāṇeṣu śikṣate 'dvaidhīkāreṇa, ya ṛddhipādeṣu śikṣate 'dvaidhīkāreṇa, ya indriyeṣu śikṣate 'dvaidhīkāreṇa, yo baleṣu śikṣate 'dvaidhīkāreṇa, yo bodhyaṅgeṣu śikṣate 'dvaidhīkāreṇa, ya āryāṣṭaṅge mārge śikṣate 'dvaidhīkāreṇa, ya āryasatyeṣu śikṣate 'dvaidhīkāreṇa, yo dhyāneṣu śikṣate 'dvaidhīkāreṇa, yo 'pramāṇeṣu śikṣate 'dvaidhīkāreṇa, ya ārūpyasamāpattiṣu śikṣate 'dvaidhīkāreṇa, yo 'ṣṭāsu vimokṣeṣu śikṣate 'dvaidhīkāreṇa, yo 'nupūrvavihārasamāpattiṣu śikṣate 'dvaidhīkāreṇa, yaḥ śūnyatānimittāpraṇihitavimokṣamukheṣu śikṣate 'dvaidhīkāreṇa, yo 'bhijñāsu śikṣate 'dvaidhīkāreṇa, yaḥ samādhiṣu śikṣate 'dvaidhīkāreṇa, yo dhāraṇīmukheṣu śikṣate 'dvaidhīkāreṇa, yas tathāgatabaleṣu śikṣate 'dvaidhīkāreṇa, yo vaiśāradyeṣu śikṣate 'dvaidhīkāreṇa, yaḥ pratisaṃvitsu śikṣate 'dvaidhīkāreṇa, yo mahāmaitryāṃ śikṣate 'dvaidhīkāreṇa, yo mahākaruṇāyāṃ śikṣate 'dvaidhīkāreṇa, yo 'ṣṭādaśāveṇikabuddhadharmeṣu śikṣate 'dvaidhīkāreṇa, yaḥ srotaāpattiphale śikṣate 'dvaidhīkāreṇa, yaḥ sakṛdāgāmiphale śikṣate 'dvaidhīkāreṇa, yo 'nāgāmiphale śikṣate 'dvaidhīkāreṇa, yo 'rhattve śikṣate 'dvaidhīkāreṇa, yaḥ pratyekabodhau śikṣate 'dvaidhīkāreṇa, yaḥ sarvajñatve śikṣate 'dvaidhīkāreṇa, yo mārgākārajñatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa, yaḥ sarvākārajñatāśūnyatāyāṃ śikṣate 'dvaidhīkāreṇa.
yo 'saṃkhyeyāprameyeṣu buddhadharmeṣu śikṣate 'dvaidhīkāreṇa, sa na rūpasya vṛddhaye na hānaye śikṣate, na vedanāyā vṛddhaye na hānaye śikṣate, na saṃjñāyā vṛddhaye na hānaye śikṣate, na saṃskārāṇāṃ vṛddhaye na hānaye śikṣate, na vijñānasya vṛddhaye na hānaye śikṣate.
na cakṣuṣo vṛddhaye na hānaye śikṣate, na śrotrasya vṛddhaye na hānaye śikṣate, na ghrāṇasya vṛddhaye na hānaye śikṣate, na jihvāyāṃ vṛddhaye na hānaye śikṣate, na kāyasya vṛddhaye na hānaye śikṣate, na ( ŚsP_II-3_88 ) manaso vṛddhaye na hānaye śikṣate.
na rūpasya vṛddhaye na hānaye śikṣate, na śabdasya vṛddhaye na hānaye śikṣate, na gandhasya vṛddhaye na hānaye śikṣate, na rasasya vṛddhaye na hānaye śikṣate, na sparśasya vṛddhaye na hānaye śikṣate, na dharmāṇāṃ vṛddhaye na hānaye śikṣate.
na cakṣurvijñānasya vṛddhaye na hānaye śikṣate, na śrotravijñānasya vṛddhaye na hānaye śikṣate, na ghrāṇavijñānasya vṛddhaye na hānaye śikṣate, na jihvāvijñānasya vṛddhaye na hānaye śikṣate, na kāyavijñānasya vṛddhaye na hānaye śikṣate, na manovijñānasya vṛddhaye na hānaye śikṣate.

na cakṣuḥsaṃsparśasya vṛddhaye na hānaye śikṣate, na śrotrasaṃsparśasya vṛddhaye na hānaye śikṣate, na ghrāṇasaṃsparśasya vṛddhaye na hānaye śikṣate, na jihvāsaṃsparśasya vṛddhaye na hānaye śikṣate, na kāyasaṃsparśasya vṛddhaye na hānaye śikṣate, na manaḥsaṃsparśasya vṛddhaye na hānaye śikṣate,
na cakṣuḥsaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, na śrotrasaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, na ghrāṇasaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, na jihvāsaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, na kāyasaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, na manaḥsaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate.
na pṛthivīdhātor vṛddhaye na hānaye śikṣate, na abdhātor vṛddhaye na hānaye śikṣate, na tejodhātor vṛddhaye na hānaye śikṣate, na vāyudhātor vṛddhaye na hānaye śikṣate, na ākāśadhātor vṛddhaye na hānaye śikṣate, na vijñānadhātor vṛddhaye na hānaye śikṣate.
nāvidyāyā vṛddhaye na hānaye śikṣate, na saṃskārāṇāṃ vṛddhaye na hānaye śikṣate, na vijñānasya vṛddhaye na hānaye śikṣate, na nāmarūpasya vṛddhaye na hānaye śikṣate, na ṣaḍāyatanasya vṛddhaye na hānaye śikṣate, na sparśasya vṛddhaye na hānaye śikṣate, na vedanāyā vṛddhaye na hānaye śikṣate, na tṛṣṇāyā vṛddhaye na hānaye śikṣate, nopādānasya vṛddhaye na hānaye śikṣate, na bhavasya vṛddhaye na hānaye śikṣate, na jāter vṛddhaye na hānaye śikṣate, na jarāmaraṇasya vṛddhaye na hānaye śikṣate.
na dānapāramitāyā vṛddhaye na hānaye śikṣate, na śīlapāramitāyā ( ŚsP_II-3_89 ) vṛddhaye na hānaye śikṣate, na kṣāntipāramitāyā vṛddhaye na hānaye śikṣate, na vīryapāramitāyā vṛddhaye na hānaye śikṣate, na dhyānapāramitāyā vṛddhaye na hānaye śikṣate, na prajñāpāramitāyā vṛddhaye na hānaye śikṣate.
nādhyātmaśūnyatāyā vṛddhaye na hānaye śikṣate, na bahirdhāśūnyatāyā vṛddhaye na hānaye śikṣate, nādhyātmabahirdhāśūnyatāyā vṛddhaye na hānaye śikṣate, na śūnyatāśūnyatāyā vṛddhaye na hānaye śikṣate, na mahāśūnyatāyā vṛddhaye na hānaye śikṣate, na paramārthaśūnyatāyā vṛddhaye na hānaye śikṣate, na saṃskṛtaśūnyatāyā vṛddhaye na hānaye śikṣate, nāsaṃskṛtaśūnyatāyā vṛddhaye na hānaye śikṣate, nātyantaśūnyatāyā vṛddhaye na hānaye śikṣate, nānavarāgraśūnyatāyā vṛddhaye na hānaye śikṣate, nānavakāraśūnyatāyā vṛddhaye na hānaye śikṣate, na prakṛtiśūnyatāyā vṛddhaye na hānaye śikṣate, na sarvadharmaśūnyatāyā vṛddhaye na hānaye śikṣate, na svalakṣaṇaśūnyatāyā vṛddhaye na hānaye śikṣate, nānupalambhaśūnyatāyā vṛddhaye na hānaye śikṣate, nābhāvaśūnyatāyā vṛddhaye na hānaye śikṣate, na svabhāvaśūnyatāyā vṛddhaye na hānaye śikṣate, nābhāvasvabhāvaśūnyatāyā vṛddhaye na hānaye śikṣate.
na smṛtyupasthānānāṃ vṛddhaye na hānaye śikṣate, na samyakprahāṇānāṃ vṛddhaye na hānaye śikṣate, na ṛddhipādānāṃ vṛddhaye na hānaye śikṣate, na indriyāṇāṃ vṛddhaye na hānaye śikṣate, na balānāṃ vṛddhaye na hānaye śikṣate, na bodhyaṅgānāṃ vṛddhaye na hānaye śikṣate, na āryāṣṭāṅgasya mārgasya vṛddhaye na hānaye śikṣate, na āryasatyānāṃ vṛddhaye na hānaye śikṣate, na dhyānānāṃ vṛddhaye na hānaye śikṣate, nāpramāṇānāṃ vṛddhaye na hānaye śikṣate, na ārūpyasamāpattīnāṃ vṛddhaye na hānaye śikṣate, nāṣṭānāṃ vimokṣāṇāṃ vṛddhaye na hānaye śikṣate, nānupūrvavihārasamāpattīnāṃ vṛddhaye na hānaye śikṣate, na śūnyatānimittāpraṇihitavimokṣamukhānāṃ vṛddhaye na hānaye śikṣate, nābhijñānāṃ vṛddhaye na hānaye śikṣate, na samādhīnāṃ vṛddhaye na hānaye śikṣate, na dhāraṇīmukhānāṃ vṛddhaye na hānaye śikṣate, na tathāgatabalānāṃ vṛddhaye na hānaye śikṣate, na vaiśāradyānāṃ vṛddhaye na hānaye śikṣate, na pratisaṃvidāṃ vṛddhaye na hānaye śikṣate, na mahāmaitryā vṛddhaye na hānaye śikṣate, na mahākaruṇāyā vṛddhaye na hānaye śikṣate, nāveṇikabuddhadharmāṇāṃ vṛddhaye na hānaye śikṣate, na srotaāpattiphalasya vṛddhaye na hānaye śikṣate, na sakṛdāgāmiphalasya ( ŚsP_II-3_90 ) vṛddhaye na hānaye śikṣate, nānāgāmiphalasya vṛddhaye na hānaye śikṣate, nārhattvasya vṛddhaye na hānaye śikṣate, na pratyekabodher vṛddhaye na hānaye śikṣate, na mārgākarajñatāyā vṛddhaye na hānaye śikṣate, na sarvākārajñatāyā vṛddhaye na hānaye śikṣate.
yo na rūpasya vṛddhaye na hānaye śikṣate, yo na vedanāyā vṛddhaye na hānaye śikṣate, yo na saṃjñāyā vṛddhaye na hānaye śikṣate, yo na saṃskārāṇāṃ vṛddhaye na hānaye śikṣate, yo na vijñānasya vṛddhaye na hānaye śikṣate.
yo na cakṣuṣo vṛddhaye na hānaye śikṣate, yo na śrotrasya vṛddhaye na hānaye śikṣate, yo na ghrāṇasya vṛddhaye na hānaye śikṣate, yo na jihvāyā vṛddhaye na hānaye śikṣate, yo na kāyasya vṛddhaye na hānaye śikṣate, yo na manaso vṛddhaye na hānaye śikṣate.
yo na rūpasya vṛddhaye na hānaye śikṣate, yo na śabdasya vṛddhaye na hānaye śikṣate, yo na gandhasya vṛddhaye na hānaye śikṣate, yo na rasasya vṛddhaye na hānaye śikṣate, yo na sparśasya vṛddhaye na hānaye śikṣate, yo na dharmāṇāṃ vṛddhaye na hānaye śikṣate.
yo na cakṣurvijñānasya vṛddhaye na hānaye śikṣate, yo na śrotravijñānasya vṛddhaye na hānaye śikṣate, yo na ghrāṇavijñānasya vṛddhaye na hānaye śikṣate, yo na jihvāvijñānasya vṛddhaye na hānaye śikṣate, yo na kāyavijñānasya vṛddhaye na hānaye śikṣate, yo na manovijñānasya vṛddhaye na hānaye śikṣate.
yo na cakṣuḥsaṃsparśasya vṛddhaye na hānaye śikṣate, yo na śrotrasaṃsparśasya vṛddhaye na hānaye śikṣate, yo na ghrāṇasaṃsparśasya vṛddhaye na hānaye śikṣate, yo na jihvāsaṃsparśasya vṛddhaye na hānaye śikṣate, yo na kāyasaṃsparśasya vṛddhaye na hānaye śikṣate, yo na manaḥsaṃsparśasya vṛddhaye na hānaye śikṣate,
yo na cakṣuḥsaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, yo na śrotrasaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, yo na ghrāṇasaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, yo na jihvāsaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, yo na kāyasaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate, yo na manaḥsaṃsparśapratyayavedanāyā vṛddhaye na hānaye śikṣate.

yo na pṛthivīdhātor vṛddhaye na hānaye śikṣate, yo na abdhātor ( ŚsP_II-3_91 ) vṛddhaye na hānaye śikṣate, yo na tejodhātor vṛddhaye na hānaye śikṣate, yo na vāyudhātor vṛddhaye na hānaye śikṣate, yo nākāśadhātor vṛddhaye na hānaye śikṣate, yo na vijñānadhātor vṛddhaye na hānaye śikṣate.
yo nāvidyāyā vṛddhaye na hānaye śikṣate, yo na saṃskārāṇāṃ vṛddhaye na hānaye śikṣate, yo na vijñānasya vṛddhaye na hānaye śikṣate, yo na nāmarūpasya vṛddhaye na hānaye śikṣate, yo na ṣaḍāyatanasya vṛddhaye na hānaye śikṣate, yo na sparśasya vṛddhaye na hānaye śikṣate, yo na vedanāyā vṛddhaye na hānaye śikṣate, yo na tṛṣṇāyā vṛddhaye na hānaye śikṣate, yo nopādānasya vṛddhaye na hānaye śikṣate, yo na bhavasya vṛddhaye na hānaye śikṣate, yo na jāter vṛddhaye na hānaye śikṣate, yo na jarāmaraṇasya vṛddhaye na hānaye śikṣate.
yo na dānapāramitāyā vṛddhaye na hānaye śikṣate, yo na śīlapāramitāyā vṛddhaye na hānaye śikṣate, yo na kṣāntipāramitāyā vṛddhaye na hānaye śikṣate, yo na vīryapāramitāyā vṛddhaye na hānaye śikṣate, yo na dhyānapāramitāyā vṛddhaye na hānaye śikṣate, yo na prajñāpāramitāyā vṛddhaye na hānaye śikṣate.
yo nādhyātmaśūnyatāyā vṛddhaye na hānaye śikṣate, yo na bahirdhāśūnyatāyā vṛddhaye na hānaye śikṣate, yo nādhyātmabahirdhāśūnyatāyā vṛddhaye na hānaye śikṣate, yo na śūnyatāśūnyatāyā vṛddhaye na hānaye śikṣate, yo na mahāśūnyatāyā vṛddhaye na hānaye śikṣate, yo na paramārthaśūnyatāyā vṛddhaye na hānaye śikṣate, yo na saṃskṛtaśūnyatāyā vṛddhaye na hānaye śikṣate, yo nāsaṃskṛtaśūnyatāyā vṛddhaye na hānaye śikṣate, yo nātyantaśūnyatāyā vṛddhaye na hānaye śikṣate, yo nānavarāgraśūnyatāyā vṛddhaye na hānaye śikṣate, yo nānavakāraśūnyatāyā vṛddhaye na hānaye śikṣate, yo na prakṛtiśūnyatāyā vṛddhaye na hānaye śikṣate, yo na sarvadharmaśūnyatāyā vṛddhaye na hānaye śikṣate, yo na svalakṣaṇaśūnyatāyā vṛddhaye na hānaye śikṣate, yo nānupalambhaśūnyatāyā vṛddhaye na hānaye śikṣate, yo nābhāvaśūnyatāyā vṛddhaye na hānaye śikṣate, yo na svabhāvaśūnyatāyā vṛddhaye na hānaye śikṣate, yo nābhāvasvabhāvaśūnyatāyā vṛddhaye na hānaye śikṣate.
yo na smṛtyupasthānānāṃ vṛddhaye na hānaye śikṣate, yo na samyakprahāṇānāṃ vṛddhaye na hānaye śikṣate, yo na ṛddhipādānāṃ vṛddhaye na hānaye śikṣate, yo nendriyāṇāṃ vṛddhaye na hānaye śikṣate, yo na balānāṃ vṛddhaye na hānaye śikṣate, yo na bodhyaṅgānāṃ vṛddhaye na hānaye ( ŚsP_II-3_92 ) śikṣate, yo na āryāṣṭāṅgasya mārgasya vṛddhaye na hānaye śikṣate, yo nāryasatyānāṃ vṛddhaye na hānaye śikṣate, yo na dhyānānāṃ vṛddhaye na hānaye śikṣate, yo nāpramāṇānāṃ vṛddhaye na hānaye śikṣate, yo nārūpyasamāpattīnāṃ vṛddhaye na hānaye śikṣate, yo nāṣṭānāṃ vimokṣāṇāṃ vṛddhaye na hānaye śikṣate, yo nānupūrvavihārasamāpattīnāṃ vṛddhaye na hānaye śikṣate, yo na śūnyatānimittāpraṇihitavimokṣamukhānāṃ vṛddhaye na hānaye śikṣate, yo nābhijñānāṃ vṛddhaye na hānaye śikṣate, yo na samādhīnāṃ vṛddhaye na hānaye śikṣate, yo na dhāraṇīmukhānāṃ vṛddhaye na hānaye śikṣate, yo na tathāgatabalānāṃ vṛddhaye na hānaye śikṣate, yo na vaiśāradyānāṃ vṛddhaye na hānaye śikṣate, yo na pratisaṃvidāṃ vṛddhaye na hānaye śikṣate, yo na mahāmaitryā vṛddhaye na hānaye śikṣate, yo na mahākaruṇāyā vṛddhaye na hānaye śikṣate, yo nāṣṭādaśānām āveṇikānāṃ buddhadharmāṇāṃ vṛddhaye na hānaye śikṣate, yo na srotaāpattiphalasya vṛddhaye na hānaye śikṣate, yo na sakṛdāgāmiphalasya vṛddhaye na hānaye śikṣate, yo nānāgāmiphalasya vṛddhaye na hānaye śikṣate, yo nārhattvasya vṛddhaye na hānaye śikṣate, yo na pratyekabodher vṛddhaye na hānaye śikṣate, yo na mārgākārajñatāyā vṛddhaye na hānaye śikṣate, yo na sarvākārajñatāyā vṛddhaye na hānaye śikṣate.
sa na rūpasya parigrahāya śikṣate nāntardhānāya, sa na vedanāyāḥ parigrahāya śikṣate nāntardhānāya, sa na saṃjñāyāḥ parigrahāya śikṣate nāntardhānāya, sa na saṃskārāṇāṃ parigrahāya śikṣate nāntardhānāya, sa na vijñānasya parigrahāya śikṣate nāntardhānāya.
sa na cakṣuṣaḥ parigrahāya śikṣate nāntardhānāya, sa na śrotrasya parigrahāya śikṣate nāntardhānāya, sa na ghrāṇasya parigrahāya śikṣate nāntardhānāya, sa na jihvāyāṃ parigrahāya śikṣate nāntardhānāya, sa na kāyasya parigrahāya śikṣate nāntardhānāya, sa na manasaḥ parigrahāya śikṣate nāntardhānāya.
sa na rūpasya parigrahāya śikṣate nāntardhānāya, sa na śabdasya parigrahāya śikṣate nāntardhānāya, sa na gandhasya parigrahāya śikṣate nāntardhānāya, sa na rasasya parigrahāya śikṣate nāntardhānāya, sa na sparśasya parigrahāya śikṣate nāntardhānāya, sa na dharmāṇāṃ parigrahāya śikṣate nāntardhānāya.
sa na cakṣurvijñānasya parigrahāya śikṣate nāntardhānāya, sa na ( ŚsP_II-3_93 ) śrotravijñānasya parigrahāya śikṣate nāntardhānāya, sa na ghrāṇavijñānasya parigrahāya śikṣate nāntardhānāya, sa na jihvāvijñānasya parigrahāya śikṣate nāntardhānāya, sa na kāyavijñānasya parigrahāya śikṣate nāntardhānāya, sa na manovijñānasya parigrahāya śikṣate nāntardhānāya.
sa na cakṣuḥsaṃsparśasya parigrahāya śikṣate nāntardhānāya, sa na śrotrasaṃsparśasya parigrahāya śikṣate nāntardhānāya, sa na ghrāṇasaṃsparśasya parigrahāya śikṣate nāntardhānāya, sa na jihvāsaṃsparśasya parigrahāya śikṣate nāntardhānāya, sa na kāyasaṃsparśasya parigrahāya śikṣate nāntardhānāya, sa na manaḥsaṃsparśasya parigrahāya śikṣate nāntardhānāya.
sa na cakṣuḥsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, sa na śrotrasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, sa na ghrāṇasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, sa na jihvāsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhanāya, sa na kāyasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, sa na manaḥsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya.
sa na pṛthivīdhātoḥ parigrahāya śikṣate nāntardhānāya, sa na abdhātoḥ parigrahāya śikṣate nāntardhānāya, sa na tejodhātoḥ parigrahāya śikṣate nantardhānāya, sa na vāyudhātoḥ parigrahāya śikṣate nāntardhānāya, sa nākāśadhātoḥ parigrahāya śikṣate nāntardhānāya, sa na vijñānadhātoḥ parigrahāya śikṣate nāntardhānāya.

sa nāvidyāyāḥ parigrahāya śikṣate nāntardhānāya, sa na saṃskārāṇāṃ parigrahāya śikṣate nāntardhānāya, sa na vijñānasya parigrahāya śikṣate nāntardhānāya, sa na nāmarūpasya parigrahāya śikṣate nāntardhānāya, sa na ṣaḍāyatanasya parigrahāya śikṣate nāntardhānāya, sa na sparśasya parigrahāya śikṣate nāntardhānāya, sa na vedanāyāḥ parigrahāya śikṣate nāntardhānāya, sa na tṛṣṇāyāḥ parigrahāya śikṣate nāntardhānāya,sa nopādānasya parigrahāya śikṣate nāntardhānāya, sa na bhavasya parigrahāya śikṣate nāntardhānāya, sa na jāteḥ parigrahāya śikṣate nāntardhānāya, sa na jarāmaraṇasya parigrahāya śikṣate nāntardhānāya.
sa na dānapāramitāyāḥ parigrahāya śikṣate nāntardhānāya, sa na śīlapāramitāyāḥ parigrahāya śikṣate nāntardhānāya, sa na kṣāntipāramitāyāḥ parigrahāya śikṣate nāntardhānāya, sa na vīryapāramitāyāḥ parigrahāya ( ŚsP_II-3_94 ) śikṣate nāntardhānāya, sa na dhyānapāramitāyāḥ parigrahāya śikṣate nāntardhānāya, sa na prajñāpāramitāyāḥ parigrahāya śikṣate nāntardhānāya.
sa nādhyātmaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa na bahirdhāśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa nādhyātmabahirdhāśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa na śūnyatāśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa na mahāśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa na paramārthaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa na saṃskṛtaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa nāsaṃskṛtaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa nātyantaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa nānavarāgraśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa nānavakāraśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa na prakṛtiśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa na sarvadharmaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, sa na svalakṣaṇaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa nānupalambhaśūnyatāyaḥ parigrahāya śikṣate nāntardhānāya, sa nābhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa na svabhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, sa nābhāvasvabhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya.
sa na smṛtyupasthānānāṃ parigrahāya śikṣate nāntardhānāya, sa na samyakprahāṇānāṃ parigrahāya śikṣate nāntardhānāya, sa na ṛddhipādānāṃ parigrahāya śikṣate nāntardhānāya, sa nendriyāṇāṃ parigrahāya śikṣate nāntardhānāya, sa na balānāṃ parigrahāya śikṣate nāntardhanāya, sa na bodhyaṅgānāṃ parigrahāya śikṣate nāntardhānāya, sa na āryāṣṭāṅgasya mārgasya parigrahāya śikṣate nāntardhānāya, sa nāryasatyānāṃ parigrahāya śikṣate nāntardhānāya, sa na dhyānānāṃ parigrahāya śikṣate nāntardhanāya, sa nāpramāṇānāṃ parigrahāya śikṣate nāntardhanāya, sa nārūpyasamāpattīnāṃ parigrahāya śikṣate nāntardhanāya, sa nāṣṭānāṃ vimokṣāṇāṃ parigrahāya śikṣate nāntardhanāya, sa nānupūrvavihārasamāpattīnāṃ parigrahāya śikṣate nāntardhanāya, sa na śūnyatānimittāpraṇihitavimokṣamukhānāṃ parigrahāya śikṣate nāntardhanāya, sa nābhijñānāṃ parigrahāya śikṣate nāntardhanāya, sa na samādhīnāṃ parigrahāya śikṣate nāntardhanāya, sa na dhāraṇīmukhānāṃ parigrahāya śikṣate nāntardhanāya, sa na tathāgatabalānāṃ parigrahāya śikṣate nāntardhānāya, sa na vaiśāradyānāṃ parigrahāya śikṣate nāntardhanāya, sa na pratisaṃvidāṃ ( ŚsP_II-3_95 ) parigrahāya śikṣate nāntardhānāya, sa na mahāmaitryāḥ parigrahāya śikṣate nāntardhānāya, sa na mahākaruṇāyāḥ parigrahāya śikṣate nāntardhānāya, sa nāṣṭādaśānām āveṇikānāṃ buddhadharmāṇāṃ parigrahāya śikṣate nāntardhānāya, sa na srotaāpattiphalasya parigrahāya śikṣate nāntardhānāya, sa na sakṛdāgāmiphalasya parigrahāya śikṣate nāntardhānāya, sa nānāgāmiphalasya parigrahāya śikṣate nāntardhānāya, sa nārhattvasya parigrahāya śikṣate nāntardhānāya, sa na pratyekabodheḥ parigrahāya śikṣate nāntardhānāya, sa na mārgākārajñatāyāḥ parigrahāya śikṣate nāntardhānāya, sa na sarvākārajñatāyāḥ parigrahāya śikṣate nāntardhānāya.
atha khalv āyuṣmāñ chāradvatīputra āyuṣmantaṃ subhūtim etad avocat: evaṃ śikṣamāṇa āyuṣman subhūte bodhisattvo mahāsattvo na rūpasya parigrahāya śikṣate nāntardhānāya, na vedanāyāḥ parigrahāya śikṣate nāntardhānāya, na saṃjñāyāḥ parigrahāya śikṣate nāntardhānāya, na saṃskārāṇāṃ parigrahāya śikṣate nāntardhānāya, na vijñānasya parigrahāya śikṣate nāntardhānāya.
na cakṣuṣaḥ parigrahāya śikṣate nāntardhānāya, na śrotrasya parigrahāya śikṣate nāntardhānāya, na ghrāṇasya parigrahāya śikṣate nāntardhānāya, na jihvāyāḥ parigrahāya śikṣate nāntardhānāya, na kāyasya parigrahāya śikṣate nāntardhānāya, na manasaḥ parigrahāya śikṣate nāntardhānāya.
na rūpasya parigrahāya śikṣate nāntardhānāya, na śabdasya parigrahāya śikṣate nāntardhānāya, na gandhasya parigrahāya śikṣate nāntardhānāya, na rasasya parigrahāya śikṣate nāntardhānāya, na sparśasya parigrahāya śikṣate nāntardhānāya, na dharmāṇāṃ parigrahāya śikṣate nāntardhānāya.
na cakṣurvijñānasya parigrahāya śikṣate nāntardhānāya, na śrotravijñānasya parigrahāya śikṣate nāntardhānāya, na ghrāṇavijñānasya parigrahāya śikṣate nāntardhānāya, na jihvāvijñānasya parigrahāya śikṣate nāntardhānāya, na kāyavijñānasya parigrahāya śikṣate nāntardhānāya, na manovijñānasya parigrahāya śikṣate nāntardhānāya.
na cakṣuḥsaṃsparśasya parigrahāya śikṣate nāntardhānāya, na śrotrasaṃsparśasya ( ŚsP_II-3_96 ) parigrahāya śikṣate nāntardhānāya, na ghrāṇasaṃsparśasya parigrahāya śikṣate nāntardhānāya, na jihvāsaṃsparśasya parigrahāya śikṣate nāntardhānāya, na kāyasaṃsparśasya parigrahāya śikṣate nāntardhānāya, na manaḥsaṃsparśasya parigrahāya śikṣate nāntardhānāya.
na cakṣuḥsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na śrotrasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na ghrāṇasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na jihvāsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na kāyasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na manaḥsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya.

na pṛthivīdhātoḥ parigrahāya śikṣate nāntardhānāya, nābdhātoḥ parigrahāya śikṣate nāntardhānāya, na tejodhātoḥ parigrahāya śikṣate nāntardhānāya, na vāyudhātoḥ parigrahāya śikṣate nāntardhānāya, nākāśadhātoḥ parigrahāya śikṣate nāntardhānāya, na vijñānadhātoḥ parigrahāya śikṣate nāntardhānāya.
nāvidyāyāḥ parigrahāya śikṣate nāntardhānāya, na saṃskārāṇāṃ parigrahāya śikṣate nāntardhānāya, na vijñānasya parigrahāya śikṣate nāntardhānāya, na nāmarūpasya parigrahāya śikṣate nāntardhānāya, na ṣaḍāyatanasya parigrahāya śikṣate nāntardhānāya, na sparśasya parigrahāya śikṣate nāntardhānāya, na vedanāyāḥ parigrahāya śikṣate nāntardhānāya, na tṛṣṇāyāḥ parigrahāya śikṣate nāntardhānāya, nopādānasya parigrahāya śikṣate nāntardhānāya, na bhavasya parigrahāya śikṣate nāntardhānāya, na jāteḥ parigrahāya śikṣate nāntardhānāya, na jarāmaraṇasya parigrahāya śikṣate nāntardhānāya.
na dānapāramitāyāḥ parigrahāya śikṣate nāntardhānāya, na śīlapāramitāyāḥ parigrahāya śikṣate nāntardhānāya, na kṣāntipāramitāyāḥ parigrahāya śikṣate nāntardhānāya, na vīryapāramitāyāḥ parigrahāya śikṣate nāntardhānāya, na dhyānapāramitāyāḥ parigrahāya śikṣate nāntardhānāya, na prajñāpāramitāyāḥ parigrahāya śikṣate nāntardhānāya.
nādhyātmaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na bahirdhāśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, nādhyātmabahirdhāśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na śūnyatāśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na mahāśūnyatāyāḥ parigrahāya śikṣate ( ŚsP_II-3_97 ) nāntardhānāya, na paramārthaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na saṃskṛtaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na saṃskṛtaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, nātyantaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, nānavarāgraśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, nānavakāraśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na prakṛtiśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na sarvadharmaśūnyatāyāḥ parigrahāya śikṣate nāntardhāriāya, na svalakṣaṇaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, nānupalambhaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, nābhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na svabhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, nābhāvasvabhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya.
na smṛtyupasthānānāṃ parigrahāya śikṣate nāntardhānāya, na samyakprahāṇānāṃ parigrahāya śikṣate nāntardhānāya, narddhipādānāṃ parigrahāya śikṣate nāntardhānāya, nendriyāṇāṃ parigrahāya śikṣate nāntardhānāya, na balānāṃ parigrahāya śikṣate nāntardhānāya, na bodhyaṅgānāṃ parigrahāya śikṣate nāntardhānāya, nāryāṣṭāṅgasya mārgasya parigrahāya śikṣate nāntardhānāya, nāryasatyānnāṃ parigrahāya śikṣate nāntardhānāya, na dhyānānāṃ parigrahāya śikṣate nāntardhāṇāya, nāpramāṇānāṃ parigrahāya śikṣate nāntardhānāya, na ārūpyasamāpattīnāṃ parigrahāya śikṣate nāntardhānāya, nāṣṭānāṃ vimokṣāṇāṃ parigrahāya śikṣate nāntardhānāya, nānupūrvavihārasamāpattīnāṃ parigrahāya śikṣate nāntardhānāya, na śūnyatānimittāpraṇihitavimokṣamukhānāṃ parigrahāya śikṣate nāntardhānāya, nābhijñānāṃ parigrahāya śikṣate nāntardhānāya, na samādhīnāṃ parigrahāya śikṣate nāntardhānāya, na dhāraṇīmukhānāṃ parigrahāya śikṣate nāntardhānāya, na tathāgatabalānāṃ parigrahāya śikṣate nāntardhānāya, na vaiśāradyānāṃ parigrahāya śikṣate nāntardhānāya, na pratisaṃvidānāṃ parigrahāya śikṣate nāntardhānāya, na mahāmaitryāḥ parigrahāya śikṣate nāntardhānāya, na mahākaruṇāyāḥ parigrahāya śikṣate nāntardhānāya, nāṣṭādaśānām āveṇikānāṃ buddhadharmāṇāṃ parigrahāya śikṣate nāntardhānāya, na srotaāpattiphalasya parigrahāya śikṣate nāntardhānāya, na sakṛdāgāmiphalasya parigrahāya śikṣate nāntardhānāya, nānāgāmiphalasya parigrahāya śikṣate nāntardhānāya, nārhattvasya parigrahāya śikṣate nāntardhānāya, na pratyekabodheḥ parigrahāya śikṣate ( ŚsP_II-3_98 ) nāntardhānāya, na mārgākārajñatāyāḥ parigrahāya śikṣate nāntardhānāya, na sarvākārajñatāyāḥ parigrahāya śikṣate nāntardhānāya.

subhūtir āha: evaṃ śikṣamāṇa āyuṣmañ chāradvatīputra bodhisattvo mahāsattvo na rūpasya parigrahāya śikṣate nāntardhānāya, na vedanāyāḥ parigrahāya śikṣate nāntardhānāya, na saṃjñāyāḥ parigrahāya śikṣate nāntardhānāya, na saṃskārāṇāṃ parigrahāya śikṣate nāntardhānāya, na vijñānasya parigrahāya śikṣate nāntardhānāya.
na cakṣuṣaḥ parigrahāya śikṣate nāntardhānāya, na śrotrasya parigrahāya śikṣate nāntardhānāya, na ghrāṇasya parigrahāya śikṣate nāntardhānāya, na jihvāyāḥ parigrahāya śikṣate nāntardhānāya, na kāyasya parigrahāya śikṣate nāntardhānāya, na manasaḥ parigrahāya śikṣate nāntardhānāya.
na rūpasya parigrahāya śikṣate nāntardhānāya, na śabdasya parigrahāya śikṣate nāntardhānāya, na gandhasya parigrahāya śikṣate nāntardhānāya, na rasasya parigrahāya śikṣate nāntardhānāya, na sparśasya parigrahāya śikṣate nāntardhānāya, na dharmāṇāṃ parigrahāya śikṣate nāntardhānāya.
na cakṣurvijñānasya parigrahāya śikṣate nāntardhānāya, na śrotravijñānasya parigrahāya śikṣate nāntardhānāya, na ghrāṇavijñānasya parigrahāya śikṣate nāntardhānāya, na jihvāvijñānasya parigrahāya śikṣate nāntardhānāya, na kāyavijñānasya parigrahāya śikṣate nāntardhānāya, na manovijñānasya parigrahāya śikṣate nāntardhānāya.
na cakṣuḥsaṃsparśasya parigrahāya śikṣate nāntardhānāya, na śrotrasaṃsparśasya parigrahāya śikṣate nāntardhānāya, na ghrāṇasaṃsparśasya parigrahāya śikṣate nāntardhānāya, na jihvāsaṃsparśasya parigrahāya śikṣate nāntardhānāya, na kāyasaṃsparśasya parigrahāya śikṣate nāntardhānāya, na manaḥsaṃsparśasya parigrahāya śikṣate nāntardhānāya.
na cakṣuḥsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na śrotrasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na ghrāṇasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na jihvāsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na kāyasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, na manaḥsaṃsparśapratyayavedanāyāḥ parigrahāya sikṣate nāntardhānāya.
na pṛthivīdhātoḥ parigrahāya śikṣate nāntardhanāya, nābdhātoḥ parigrahāya śikṣate nāntardhanāya, na tejodhātoḥ parigrahāya śikṣate nāntardhanāya, na vāyudhātoḥ parigrahāya śikṣate nāntardhanāya, nākāśadhātoḥ parigrahāya śikṣate nāntardhanāya, na vijñānadhātoḥ parigrahāya śikṣate nāntardhanāya.
nāvidyāyāḥ parigrahāya śikṣate nāntardhānāya, na saṃskārāṇāṃ parigrahāya śikṣate nāntardhānāya, na vijñānasya parigrahāya śikṣate nāntardhanāya, na nāmarūpasya parigrahāya śikṣate nāntardhanāya, na ṣaḍāyatanasya parigrahāya śikṣate nāntardhanāya, na sparśasya parigrahāya śikṣate nāntardhanāya, na vedanāyāḥ parigrahāya śikṣate nāntardhānāya, na tṛṣṇāyāḥ parigrahāya śikṣate nāntardhanāya, nopādānasya parigrahāya śikṣate nāntardhanāya, na bhavasya parigrahāya śikṣate nāntardhanāya, na jāteḥ parigrahāya śikṣate nāntardhanāya, na jarāmaraṇasya parigrahāya śikṣate nāntardhānāya.
na dānapāramitāyāḥ parigrahāya śikṣate nāntardhanāya, na śīlapāramitāyāḥ parigrahāya śikṣate nāntardhānāya, na kṣāntipāramitāyāḥ parigrahāya śikṣate nāntardhanāya, na vīryapāramitāyāḥ parigrahāya śikṣate nāntardhanāya, na dhyānapāramitāyāḥ parigrahāya śikṣate nāntardhanāya, na prajñāpāramitāyāḥ parigrahāya śikṣate nāntardhanāya.
nādhyātmaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, na bahirdhāśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, nādhyātmabahirdhāśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, na śūnyatāśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, na mahāśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, na paramārthaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na saṃskṛtaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, nāsaṃskṛtaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, nātyantaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, nānavarāgraśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, nānavakāraśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, na prakṛtiśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na sarvadharmaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, na svalakṣaṇaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, nānupalambhaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, nābhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, na svabhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, nābhāvasvabhāvaśūnyatāyāḥ parigrahāya śikṣate ( ŚsP_II-3_100 ) nāntardhānāya.
na smṛtyupasthānānāṃ parigrahāya śikṣate nāntardhānāya, na samyakprahāṇānāṃ parigrahāya śikṣate nāntardhānāya, narddhipādānāṃ parigrahāya śikṣate nāntardhānāya, nendriyāṇāṃ parigrahāya śikṣate nāntardhānāya, na balānāṃ parigrahāya śikṣate nāntardhānāya, na bodhyaṅgānāṃ parigrahāya śikṣate nāntardhānāya, nāryāṣṭāṅgasya mārgasya parigrahāya śikṣate nāntardhānāya, nāryasatyāṃnāṃ parigrahāya śikṣate nāntardhānāya, na dhyānānāṃ parigrahāya śikṣate nāntardhānāya, nāpramāṇānāṃ parigrahāya śikṣate nāntardhānāya, nārūpyasamāpattīnāṃ parigrahāya śikṣate nāntardhānāya, nāṣṭānāṃ vimokṣāṇāṃ parigrahāya śikṣate nāntardhānāya, nānupūrvavihārasamāpattīnāṃ parigrahāya śikṣate nāntardhānāya, na śūnyatānimittāpraṇihitavimokṣamukhānāṃ parigrahāya śikṣate nāntardhānāya, nābhijñānāṃ parigrahāya śikṣate nāntardhānāya, na samādhīnāṃ parigrahāya śikṣate nāntardhānāya, na dhāraṇīmukhānāṃ parigrahāya śikṣate nāntardhānāya, na tathāgatabalānāṃ parigrahāya śikṣate nāntardhānāya, na vaiśāradyānāṃ parigrahāya śikṣate nāntardhānāya, na pratisaṃvidānāṃ parigrahāya śikṣate nāntardhānāya, na mahāmaitryāḥ parigrahāya śikṣate nāntardhānāya, na mahākaruṇāyāḥ parigrahāya śikṣate nāntardhānāya, nāṣṭādaśānām āveṇikānāṃ buddhadharmāṇāṃ parigrahāya śikṣate nāntardhānāya, na srotaāpattiphalasya parigrahāya śikṣate nāntardhānāya, na sakṛdāgāmiphalasya parigrahāya śikṣate nāntardhānāya, nānāgāmiphalasya parigrahāya śikṣate nāntardhānāya, nārhattvasya parigrahāya śikṣate nāntardhānāya, na pratyekabodheḥ parigrahāya śikṣate nāntardhānāya, na mārgākārajñatāyāḥ parigrahāya śikṣate nāntardhānāya, na sarvākārajñatāyāḥ parigrahāya śikṣate nāntardhānāya.

āha: kiṃkāraṇam āyuṣman subhūte bodhisattvo mahāsattvo na rūpasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na vedanāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na saṃjñāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na saṃskārānaṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na vijñānasya parigrahāya śikṣate nāntardhānāya.
kiṃkāraṇaṃ na cakṣuṣaḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na śrotrasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na ghrāṇasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na jihvāyāḥ ( ŚsP_II-3_101 ) parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na kāyasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na manasaḥ parigrahāya śikṣate nāntardhānāya.
kiṃkāraṇaṃ na rūpasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na śabdasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na gandhasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na rasasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na sparśasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na dharmāṇāṃ parigrahāya śikṣate nāntardhānāya.
kiṃkāraṇaṃ na cakṣurvijñānasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na śrotravijñānasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na ghrāṇavijñānasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na jihvāvijñānasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na kāyavijñānasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na manovijñānasya parigrahāya śikṣate nāntardhānāya.
kiṃkāraṇaṃ na cakṣuḥsaṃsparśasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na śrotrasaṃsparśasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na ghrāṇasaṃsparśasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na jihvāsaṃsparśasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na kāyasaṃsparśasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na manaḥsaṃsparśasya parigrahāya śikṣate nāntardhānāya.
kiṃkāraṇaṃ na cakṣuḥsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na śrotrasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na ghrāṇasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na jihvāsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na kāyasaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na manaḥsaṃsparśapratyayavedanāyāḥ parigrahāya śikṣate nāntardhānāya.
kiṃkāraṇaṃ na pṛthivīdhātoḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nābdhātoḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na tejodhātoḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na vāyudhātoḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nākāśadhātoḥ parigrahāya ( ŚsP_II-3_102 ) śikṣate nāntardhānāya, kiṃkāraṇaṃ na vijñānadhātoḥ parigrahāya śikṣate nāntardhanāya.
kiṃkāraṇaṃ nāvidyāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na saṃskārāṇāṃ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na vijñānasya parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na nāmarūpasya parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na ṣaḍāyatanasya parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na sparśasya parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na vedanāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na tṛṣṇāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ nopādānasya parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na bhavasya parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na jāteḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na jarāmaraṇasya parigrahāya śikṣate nāntardhanāya.
kiṃkāraṇaṃ na dānapāramitāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na śīlapāramitāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na kṣāntipāramitāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na vīryapāramitāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na dhyānapāramitāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na prajñāpāramitāyāḥ parigrahāya śikṣate nāntardhanāya.
kiṃkāraṇaṃ nādhyātmaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na bahirdhāśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ nādhyātmabahirdhāśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na śūnyatāśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na mahāśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na paramārthaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na saṃskṛtaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ nāsaṃskṛtaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ nātyantaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ nānavarāgraśūnyatāyaḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ nānavakāraśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na prakṛtiśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na sarvadharmaśūnyatāyāḥ parigrahāya śikṣate nāntardhanāya, kiṃkāraṇaṃ na svalakṣaṇaśūnyatāyāḥ parigrahāya śikṣate ( ŚsP_II-3_103 ) nāntardhānāya, kiṃkāraṇaṃ nānupalambhaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nābhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na svabhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nābhāvasvabhāvaśūnyatāyāḥ parigrahāya śikṣate nāntardhānāya.

kiṃkāraṇaṃ na smṛtyupasthānānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na samyakprahāṇānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ narddhipādānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nendriyāṇāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na balānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na bodhyaṅgānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nāryāṣṭāṅgasya mārgasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nāryasatyānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na dhyānānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nāpramāṇānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nārūpyasamāpattīnāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nāṣṭānāṃ vimokṣāṇāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nānupūrvavihārasamāpattīnāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na śūnyatānimittāpraṇihitavimokṣamukhānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nābhijñānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na samādhīnāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na dhāraṇīmukhānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na tathāgatabalānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na vaiśāradyānāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na pratisaṃvidānāṃ parigrahāya śikṣate nāntardhāṇāya, kiṃkāraṇaṃ na mahāmaitryāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na mahākaruṇāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nāṣṭādaśānām āveṇikānāṃ buddhadharmāṇāṃ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na srotaāpattiphalasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na sakṛdāgāmiphalasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nanāgāmiphalasya parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ nārhattvasya parigrahāya śikṣate nāntardhānāya, na pratyekabodheḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na mārgākārajñatāyāḥ parigrahāya śikṣate nāntardhānāya, kiṃkāraṇaṃ na sarvākārajñatāyāḥ parigrahāya śikṣate nāntardhānāya.
subhūtir āha: tathā hy āyuṣmañ chāradvatīputra rūpasya parigraho nāsti, na hi rūpaṃ rūpaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi vedanāyāḥ parigraho nāsti, na hi vedanā vedanāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi saṃjñāyāḥ parigraho nāsti, na hi saṃjñā saṃjñāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi saṃskārāṇāṃ parigraho nāsti, na hi saṃskārāḥ saṃskārān parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi vijñānasya parigraho nāsti, na hi vijñānaṃ vijñānaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.
tathā hi cakṣuṣaḥ parigraho nāsti, na hi cakṣuś cakṣuṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi śrotrasya parigraho nāsti, na hi śrotraṃ śrotraṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi ghrāṇasya parigraho nāsti, na hi ghrāṇaṃ ghrāṇaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi jihvāyāḥ parigraho nāsti, na hi jihvā jihvāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi kāyasya parigraho nāsti, na hi kāyaḥ kāyaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi manasaḥ parigraho nāsti, na hi mano manasaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.
tathā hi rūpasya parigraho nāsti, na hi rūpaṃ rūpaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi śabdasya parigraho nāsti, na hi śabdaḥ śabdaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi gandhasya parigraho nāsti, na hi gandhaḥ gandhaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi rasasya parigraho nāsti, na hi raso rasaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi sparśasya parigraho nāsti, na hi sparśaḥ sparśaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi dharmāṇāṃ parigraho nāsti, na hi dharma dharmān parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.
tathā hi cakṣurvijñānasya parigraho nāsti, na hi cakṣurvijñānaṃ cakṣurvijñānaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi śrotravijñānasya parigraho nāsti, na hi śrotravijñānaṃ śrotravijñānani parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi ghrāṇavijñānasya parigraho nāsti, na hi ghrāṇavijñānaṃ ghrāṇavijñānaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām ( ŚsP_II-3_105 ) upādāya, tathā hi jihvāvijñānasya parigraho nāsti, na hi jihvāvijñānaṃ jihvāvijñānaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi kāyavijñānasya parigraho nāsti, na hi kāyavijñānaṃ kāyavijñānaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi manovijñānasya parigraho nāsti, na hi manovijñānaṃ manovijñānaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.
tathā hi cakṣuḥsaṃsparśasya parigraho nāsti, na hi cakṣuḥsaṃsparśaś cakṣuḥsaṃsparśaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi śrotrasaṃsparśasya parigraho nāsti, na hi śrotrasaṃsparśaḥ śrotrasaṃsparśaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi ghrāṇasaṃsparśasya parigraho nāsti, na hi ghrāṇasaṃsparśo ghrāṇasaṃsparśaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi jihvāsaṃsparśasya parigraho nāsti, na hi jihvāsaṃsparśo jihvāsaṃsparśaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi kāyasaṃsparśasya parigraho nāsti, na hi kāyasaṃsparśaḥ kāyasaṃsparśaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi manaḥsaṃsparśasya parigraho nāsti, na hi manaḥsaṃsparśo manaḥsaṃsparśaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.

tathā hi cakṣuḥsaṃsparśapratyayavedanāyāḥ parigraho nāsti, na hi cakṣuḥsaṃsparśapratyayavedanā cakṣuḥsaṃsparśapratyayavedanāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi śrotrasaṃsparśapratyayavedanāyāḥ parigraho nāsti, na hi śrotrasaṃsparśapratyayavedanā śrotrasaṃsparśapratyayavedanāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi ghrāṇasaṃsparśapratyayavedanāyāḥ parigraho nāsti, na hi ghrāṇasaṃsparśapratyayavedanā ghrāṇasaṃsparśapratyayavedanāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi jihvāsaṃsparśapratyayavedanāyāḥ parigraho nāsti, na hi jihvāsaṃsparśapratyayavedanā jihvāsaṃsparśapratyayavedanāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi kāyasaṃsparśapratyayavedanāyāḥ parigraho nāsti, na hi kāyasaṃsparśapratyayavedanā kāyasaṃsparśapratyayavedanāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi manaḥsaṃsparśapratyayavedanāyāḥ parigraho nāsti, na hi manaḥsaṃsparśapratyayavedanā manaḥsaṃsparśapratyayavedanāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.
tathā hi pṛthivīdhātoḥ parigraho nāsti, na hi pṛthivīdhātuḥ pṛthivīdhātuṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy abdhātoḥ parigraho nāsti, na hy abdhātur abdhātuṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi tejodhātoḥ parigraho nāsti, na hi tejodhātus tejodhātuṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi vāyudhātoḥ parigraho nāsti, na hi vāyudhātur vāyudhātuṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy ākāśadhātoḥ parigraho nāsti, na hy ākāśadhātur ākāśadhātuṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi vijñānadhātoḥ parigraho nāsti, na hi vijñānadhātur vijñānadhātuṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.
tathā hy avidyāyāḥ parigraho nāsti, na hy avidyāvidyāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi saṃskārāṇāṃ parigraho nāsti, na hi saṃskārāḥ saṃskārān parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi vijñānasya parigraho nāsti, na hi vijñānaṃ vijñānaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi nāmarūpasya parigraho nāsti, na hi nāmarūpaṃ nāmarūpaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi ṣaḍāyatanasya parigraho nāsti, na hi ṣaḍāyatanaṃ ṣaḍāyatanaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi sparśasya parigraho nāsti, na hi sparśaḥ sparśaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi vedanāyāḥ parigraho nāsti, na hi vedanā vedanāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi tṛṣṇāyāḥ parigraho nāsti, na hi tṛṣṇā tṛṣṇāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy upādānasya parigraho nāsti, na hy upādānam upādānaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi bhavasya parigraho nāsti, na hi bhavo bhavaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi jāteḥ parigraho nāsti, na hi jātir jātiṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi jarāmaraṇasya parigraho nāsti, na hi jarāmaraṇaṃ jarāmaraṇaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.
tathā hi dānapāramitāyāḥ parigraho nāsti, na hi dānapāramitā dānapāramitāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi śīlapāramitāyāḥ parigraho nāsti, na hi śīlapāramitā śīlapāramitāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi kṣāntipāramitāyāḥ parigraho nāsti, na hi kṣāntipāramitā kṣāntipāramitāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām ( ŚsP_II-3_107 ) upādāya, tathā hi vīryapāramitāyāḥ parigraho nāsti, na hi vīryapāramitā vīrya pāramitāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi dhyānapāramitāyāḥ parigraho nāsti, na hi dhyānapāramitā dhyānapāramitāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi prajñāpāramitāyāḥ parigraho nāsti, na hi prajñāpāramitā prajñāpāramitāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.

tathā hy adhyātmaśūnyatāyāḥ parigraho nāsti, na hy adhyātmaśūnyatādhyātmaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi bahirdhāśūnyatāyāḥ parigraho nāsti, na hi bahirdhāśūnyatā bahirdhāśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy adhyātmabahirdhāśūnyatāyāḥ parigraho nāsti, na hy adhyātmabahirdhāśūnyatādhyātmabahirdhāśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi śūnyatāśūnyatāyāḥ parigraho nāsti, na hi śūnyatāśūnyatā śūnyatāśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi mahāśūnyatāyāḥ parigraho nāsti, na hi mahāśūnyatā mahāśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi paramārthaśūnyatāyāḥ parigraho nāsti, na hi paramārthaśūnyatā paramārthaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi saṃskṛtaśūnyatāyāḥ parigraho nāsti, na hi saṃskṛtaśūnyatā saṃskṛtaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy asaṃskṛtaśūnyatāyāḥ parigraho nāsti, na hy asaṃskṛtaśūnyatāsaṃskṛtaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy atyantaśūnyatāyāḥ parigraho nāsti, na hy atyantaśūnyatātyantaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy anavarāgraśūnyatāyāḥ parigraho nāsti, na hy anavarāgraśūnyatānavarāgraśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy anavakāraśūnyatāyāḥ parigraho nāsti, na hy anavakāraśūnyatānavakāraśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi prakṛtisūnyatāyāḥ parigraho nāsti, na hi prakṛtiśūnyata prakṛtiśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi sarvadharmaśūnyatāyāḥ parigraho nāsti, na hi sarvadharmaśūnyatā sarvadharmaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi svalakṣaṇaśūnyatāyāḥ parigraho nāsti, na hi svalakṣaṇaśūnyatā svalakṣaṇaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy anupalambhaśūnyatāyāḥ parigraho ( ŚsP_II-3_108 ) nāsti, na hy anupalambhaśūnyatānupalambhaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy abhāvaśūnyatāyāḥ parigraho nāsti, na hy abhāvaśūnyatābhāvaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi svabhāvaśūnyatāyāḥ parigraho nāsti, na hi svabhāvaśūnyatā svabhāvaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy abhāvasvabhāvaśūnyatāyāḥ parigraho nāsti, na hy abhāvasvabhāvaśūnyatābhāvasvabhāvaśūnyatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.
tathā hi smṛtyupasthānānāṃ parigraho nāsti, na hi smṛtyupasthānāni smṛtyupasthānāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi samyakprahāṇānāṃ parigraho nāsti, na hi samyakprahāṇāni samyakprahāṇāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy ṛddhipādānāṃ parigraho nāsti, na hy ṛddhipādā ṛddhipādān parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hīndriyāṇāṃ parigraho nāsti, na hīndriyāṇīndriyāṇi parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi balānāṃ parigraho nāsti, na hi balāni balāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi bodhyaṅgānāṃ parigraho nāsti, na hi bodhyaṅgāni bodhyaṅgāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy āryāṣṭāṅgasya mārgasya parigraho nāsti, na hi mārgo mārgaṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy āryasatyānāṃ parigraho nāsti, na hy āryasatyāny āryasatyāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi dhyānānāṃ parigraho nāsti, na hi dhyānāni dhyānāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy apramāṇānāṃ parigraho nāsti, na hy apramāṇāny apramāṇāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy ārūpyasamāpattīnāṃ parigraho nāsti, na hy ārūpyasamāpattaya ārūpyasamāpattīḥ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi vimokṣāṇāṃ parigraho nāsti, na hi vimokṣā vimokṣāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy anupūrvavihārasamāpattīnāṃ parigraho nāsti, na hy anupūrvavihārasamāpattaya anupūrvavihārasamāpattīḥ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi śūnyatānimittāpraṇihitavimokṣamukhānāṃ parigraho nāsti, na hi śūnyatānimittāpraṇihitavimokṣamukhāni śūnyatānimittāpraṇihitavimokṣamukhāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy abhijñānāṃ parigraho nāsti, na hy ( ŚsP_II-3_109 ) abhijñā abhijñāḥ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi samādhīnāṃ parigraho nāsti, na hi samādhayaḥ samādhīn parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi dhāraṇīmukhānāṃ parigraho nāsti, na hi dhāraṇīmukhāni dhāraṇīmukhāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi tathāgatabalānāṃ parigraho nāsti, na hi tathāgatabalāni tathāgatabalāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi vaiśāradyānāṃ parigraho nāsti, na hi vaiśāradyāni vaiśāradyāni parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi pratisaṃvidāṃ parigraho nāsti, na hi pratisaṃvidaḥ pratisaṃvidaḥ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi mahāmaitryāṃ parigraho nāsti, na hi mahāmaitrī mahāmaitrīṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi mahākaruṇāyāḥ parigraho nāsti, na hi mahākaruṇā mahākaruṇāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hy āveṇikabuddhadharmāṇāṃ parigraho nāsti, na hy āveṇikabuddhadharmā āveṇikabuddhadharmān parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi sarvajñatāyāḥ parigraho nāsti, na hi sarvajñatā sarvajñatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi mārgākārajñatāyāḥ parigraho nāsti, na hi mārgākārajñatā mārgākarajñatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya, tathā hi sarvākārajñatāyāḥ parigraho nāsti, na hi sarvākārajñatā sarvākārajñatāṃ parigṛhṇāti, adhyātmabahirdhāśūnyatām upādāya.
evaṃ khalv āyuṣmañ chāradvatīputra bodhisattvo mahāsattvaḥ sarvadharmaparigrahayogena sarvākārajñatāyāṃ niryāsyati.
āha: evaṃ śikṣamāṇa āyuṣman subhūte bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ sthitvā sarvākārajñatāyāṃ niryāsyati.

subhūtir āha: evaṃ śikṣamāṇa āyuṣmañ chāradvatīputra bodhisattvo mahāsattvaḥ prajñāpāramitāyāṃ sthitvā sarvākārajñatāyāṃ niryāsyati, sarvadharmā parigrahayogena.
āha: evaṃ śikṣamāṇa āyuṣman subhūte bodhisattvo mahāsattvaḥ sarvadharmāṇāṃ parigrahāyāntardhānāya śikṣitvā kathaṃ sarvākārajñatāyāṃ niryāsyati?
subhūtir āha: ihāyuṣmañ chāradvatīputra bodhisattvo mahāsattvaḥ prajñāpāramitāyāñ caran na rūpasyotpādaṃ paśyati, na nirodhaṃ paśyati ( ŚsP_II-3_110 ) nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi rūpaṃ rūpasvabhāve na saṃvidyate nopalabhyate,
na vedanāyā utpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vedanā vedanāsvabhāve na saṃvidyate nopalabhyate,
na saṃjñām utpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi saṃjñā saṃjñāsvabhāve na saṃvidyate nopalabhyate,

na saṃskārāṇām utpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi saṃskārāḥ saṃskārasvabhāve na saṃvidyate nopalabhyate,
na vijñānasyotpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vijñānaṃ vijñānasvabhāve na saṃvidyate nopalabhyate.
na cakṣuṣa utpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi cakṣuś cakṣuḥsvabhāve na saṃvidyate nopalabhyate,
na śrotrasyotpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śrotraṃ śrotrasvabhāve na saṃvidyate nopalabhyate,
na ghrāṇasyotpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi ghrāṇaṃ ghrāṇasvabhāve na saṃvidyate nopalabhyate,
na jihvāyā utpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati ( ŚsP_II-3_111 ) notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi jihvā jihvāsvabhāve na saṃvidyate nopalabhyate,
na kāyasyotpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi kāyaḥ kāyasvabhāve na saṃvidyate nopalabhyate,
na manasa utpādaṃ paśyati na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi mano manaḥsvabhāve na saṃvidyate nopalabhyate.
na rūpasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi rūpaṃ rūpasvabhāve na saṃvidyate nopalabhyate,
na śabdasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śabdaḥ śabdasvabhāve na saṃvidyate nopalabhyate,
na gandhasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi gandho gandhasvabhāve na saṃvidyate nopalabhyate,
na rasasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi raso rasasvabhāve na saṃvidyate nopalabhyate,
na sparśasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi sparśaḥ sparśasvabhāve na saṃvidyate nopalabhyate,
na dharmāṇām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ ( ŚsP_II-3_112 ) paśyati. tat kasya hetoḥ? tathā hi dharmā dharmasvabhāve na saṃvidyate nopalabhyate.
na cakṣurvijñānasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi cakṣurvijñānaṃ cakṣurvijñānasvabhāve na saṃvidyate nopalabhyate,
na śrotravijñānasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śrotravijñānaṃ śrotravijñānasvabhāve na saṃvidyate nopalabhyate,
na ghrāṇavijñānasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi ghrāṇavijñānaṃ ghrāṇavijñānasvabhāve na saṃvidyate nopalabhyate,
na jihvāvijñānasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi jihvāvijñānaṃ jihvāvijñānasvabhāve na saṃvidyate nopalabhyate,
na kāyavijñānasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi kāyavijñānaṃ kāyavijñānasvabhāve na saṃvidyate nopalabhyate,
na manovijñānasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi manovijñānaṃ manovijñānasvabhāve na saṃvidyate nopalabhyate.
na cakṣuḥsaṃsparśasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati ( ŚsP_II-3_113 ) nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi cakṣuḥsaṃsparśaś cakṣuḥsaṃsparśasvabhāve na saṃvidyate nopalabhyate,

na śrotrasaṃsparśasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śrotrasaṃsparśaḥ śrotrasaṃsparśasvabhāve na saṃvidyate nopalabhyate,
na ghrāṇasaṃsparśasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi ghrāṇasaṃsparśo ghrāṇasaṃsparśasvabhāve na saṃvidyate nopalabhyate,
na jihvāsaṃsparśasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi jihvāsaṃsparśo jihvāsaṃsparśasvabhāve na saṃvidyate nopalabhyate,
na kāyasaṃsparśasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi kāyasaṃsparśaḥ kāyasaṃsparśasvabhāve na saṃvidyate nopalabhyate,
na manaḥsaṃsparśasyotpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi manaḥsaṃsparśo manaḥsaṃsparśasvabhāve na saṃvidyate nopalabhyate.
na cakṣuḥsaṃsparśapratyayavedanāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi cakṣuḥsaṃsparśapratyayavedanā cakṣuḥsaṃsparśapratyayavedanāsvabhāve na saṃvidyate nopalabhyate,
na śrotrasaṃsparśapratyayavedanāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi śrotrasaṃsparśapratyayavedanā śrotrasaṃsparśapratyayavedanāsvabhāve na saṃvidyate nopalabhyate,
na ghrāṇasaṃsparśapratyayavedanāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi ghrāṇasaṃsparśapratyayavedanā ghrāṇasaṃsparśapratyayavedanāsvabhāve na saṃvidyate nopalabhyate,
na jihvāsaṃsparśapratyayavedanāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi jihvasaṃsparśapratyayavedanā jihvāsaṃsparśapratyayavedanāsvabhāve na saṃvidyate nopalabhyate,
na kāyasaṃsparśapratyayavedanāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi kāyasaṃsparśapratyayavedanā kāyasaṃsparśapratyayavedanāsvabhāve na saṃvidyate nopalabhyate,
na manaḥsaṃsparśapratyayavedanāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi manaḥsaṃsparśapratyayavedanā manaḥsaṃsparśapratyayavedanāsvabhāve na saṃvidyate nopalabhyate.
na pṛthivīdhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi pṛthivīdhātuḥ pṛthivīdhātusvabhāve na ( ŚsP_II-3_115 ) saṃvidyate nopalabhyate,
nābdhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati, tat kasya hetoḥ? tathā hy abdhātur abdhātusvabhāve na saṃvidyate nopalabhyate,
na tejodhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi tejodhātuḥ tejodhātusvabhāve na saṃvidyate nopalabhyate,
na vāyudhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi pṛthivīdhātuḥ pṛthivīdhātusvabhāve na saṃvidyate nopalabhyate,
nākāśadhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy ākāśadhātur ākāśadhātusvabhāve na saṃvidyate nopalabhyate,
na vijñānadhātor utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi vijñānadhātur vijñānadhātusvabhāve na saṃvidyate nopalabhyate.
nāvidyāyā utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hy avidyāvidyāsvabhāve na saṃvidyate nopalabhyate,
na saṃskārāṇām utpādaṃ paśyati, na nirodhaṃ paśyati nāgrahaṃ paśyati notsargaṃ paśyati na saṃkleśaṃ paśyati na vyavadānaṃ paśyati nācayaṃ paśyati nāpacayaṃ paśyati na hāniṃ paśyati na vṛddhiṃ paśyati. tat kasya hetoḥ? tathā hi saṃskārāḥ saṃskārasvabhāve na saṃvidyate ( ŚsP_II-3_116 ) nopalabhyate,