Saddharmapuṇḍarīkasūtra · Chapter 13

ityāryasaddharmapuṇḍarīke dharmaparyāye utsāhaparivarto nāma dvādaśamaḥ ||
Saddhp_13: sukhavihāraparivartaḥ |
atha khalu mañjuśrīḥ kumārabhūto bhagavantametadavocata - duṣkaraṃ bhagavan paramaduṣkaramebhirbodhisattvairmahāsattvairutsoḍhaṃ bhagavato gauraveṇa | kathaṃ bhagavan ebhirbodhisattvairmahāsattvairayaṃ dharmaparyāyaḥ paścime kāle paścime samaye saṃprakāśayitavyaḥ? evamukte bhagavān mañjuśriyaṃ kumārabhūtametadavocat - caturṣu mañjuśrīrdharmeṣu pratiṣṭhitena bodhisattvena mahāsattvena ayaṃ dharmaparyāyaḥ paścime kāle paścime samaye saṃprakāśayitavyaḥ | katameṣu caturṣu? iha mañjuśrīrbodhisattvena mahāsattvena ācāragocarapratiṣṭhitena ayaṃ dharmaparyāyaṃ paścime kāle paścime samaye saṃprakāśayitavyaḥ | kathaṃ ca mañjuśrīrbodhisattvo mahāsattva ācāragocarapratiṣṭhito bhavati? yadā ca mañjuśrīrbodhisattvo mahāsattvaḥ kṣānto bhavati, dānto dāntabhūmimanuprāpto 'nutrastāsaṃtrastamanā anabhyasūyakaḥ, yadā ca mañjuśrīrbodhisattvo mahāsattvo na kasmiṃściddharme carati, yathābhūtaṃ ca dharmāṇāṃ svalakṣaṇaṃ vyavalokayati |
yā khalveṣu dharmeṣvavicāraṇā avikalpanā, ayamucyate mañjuśrīrbodhisattvasya mahāsattvasyācāraḥ | katamaśca mañjuśrīrbodhisattvasya mahāsattvasya gocaraḥ? yadā ca mañjuśrīrbodhisattvo mahāsattvo na rājānaṃ saṃsevate, na rājaputrān na rājamahāmātrān na rājapuruṣān saṃsevate na bhajate na paryupāste nopasaṃkrāmati, nānyatīrthyāścarakaparivrājakājīvakanirgranthān na kāvyaśāstraprasṛtān sattvān saṃsevate, na bhajate na paryupāste, na ca lokāyatamantradhārakān na lokāyatikān sevate na bhajate na paryupāste, na ca taiḥ sārdhaṃ saṃstavaṃ karoti | na cāṇḍalān na mauṣṭikān na saukarikān na kaukkuṭikān na mṛgalubdhakān na māṃsikān na naṭanṛttakān na jhallān na mallān | anyāni pareṣāṃ ratikrīḍāsthānāni tāni nopasaṃkrāmati | na ca taiḥ sārdhaṃ saṃstavaṃ karoti | anyatropasaṃkrāntānāṃ kālena kālaṃ dharmaṃ bhāṣate, taṃ cāniśrito bhāṣate | śrāvakayānīyāṃśca bhikṣubhikṣuṇyupāsakopāsikā na sevate na bhajate na paryupāste, na ca taiḥ sārdhaṃ saṃstavaṃ karoti | na ca taiḥ saha samavadhānagocaro bhavati caṃkrame vā vihāre vā | anyatropasaṃkrāntānāṃ caiṣāṃ kālena kālaṃ dharmaṃ bhāṣate, taṃ cāniśrito bhāṣate | ayaṃ mañjuśrīrbodhisattvasya mahāsattvasya gocaraḥ ||
punaraparaṃ mañjuśrīrbodhisattvo mahāsattvo na mātṛgrāmasya anyatarānyataramanunayanimittamudgṛhya abhīkṣṇaṃ dharmaṃ deśayati, na ca mātṛgrāmasya abhīkṣṇaṃ darśanakāmo bhavati | na ca kulānyupasaṃkramati, na ca dārikāṃ vā kanyāṃ vā vadhukāṃ vā abhīkṣṇamābhāṣitavyāṃ manyate, na pratisaṃmodayati | na ca paṇḍakasya dharmaṃ deśayati, na ca tena sārdhaṃ saṃstavaṃ karoti, na ca pratisaṃmodayati | na caikākī bhikṣārthamantargṛhaṃ praviśati anyatra tathāgatānusmṛtiṃ bhāvayamānaḥ | sacetpunarmātṛgrāmasya dharmaṃ deśayati, sa nāntaśo dharmasaṃrāgeṇāpi dharmaṃ ( Vaidya 167 ) deśayati, kaḥ punarvādaḥ strīsaṃrāgeṇa | nāntaśo dantāvalīmapyupadarśayati, kaḥ punarvāda audārikamukhavikāram | na ca śrāmaṇeraṃ na ca śrāmaṇerīṃ na bhikṣuṃ na bhikṣuṇīṃ na kumārakaṃ na kumārikāṃ sātīyati, na ca taiḥ sārdhaṃ saṃstavaṃ karoti, na ca saṃlāpaṃ karoti | sa ca pratisaṃlayanaguruko bhavati, abhīkṣṇaṃ ca pratisaṃlayanaṃ sevate | ayamucyate mañjuśrīrbodhisattvasya mahāsattvasya prathamo gocaraḥ ||
punaraparaṃ mañjuśrīrbodhisattvo mahāsattvaḥ sarvadharmān śūnyān vyavalokayati, yathāvat pratiṣṭhitān dharmān aviparītasthāyino yathābhūtasthitānacalānakampyānavivartyānaparivartān sadā yathābhūtasthitānākāśasvabhāvānniruktivyavahāravivarjitānajātānabhutān anasaṃbhūtān asaṃskṛtān asaṃtānān asattābhilāpapravyāhṛtānasaṅgasthānasthitān saṃjñāviparyāsaprādurbhūtān | evaṃ hi mañjuśrīrbodhisattvo mahāsattvo 'bhīkṣṇaṃ sarvadharmān vyavalokayan viharati anena vihāreṇa viharan bodhisattvo mahāsattvo gocare sthito bhavati | ayaṃ mañjuśrīrbodhisattvasya dvitīyo gocaraḥ ||
atha khalu bhagavānetamevārthaṃ bhūyasyā mātrayā saṃdarśayamānastasyāṃ velāyāmimā gāthā abhāṣata -
yo bodhisattva iccheyā paścātkāle sudāruṇe /
idaṃ sūtraṃ prakāśetuṃ anolīno viśāradaḥ

ācāragocaraṃ rakṣedasaṃsṛṣṭaḥ śucirbhavet /
varjayetsaṃstavaṃ nityaṃ rājaputrehi rājabhiḥ

ye cāpiṃ rājapuruṣāḥ kuryāttehi na saṃstavam /
caṇḍālamuṣṭikaiḥ śauṇḍaistīrthikaiścāpi sarvaśaḥ

adhimānīnna seveta vinaye cāgame sthitān /
arhantasaṃmatān bhikṣūn duḥśīlāṃścaiva varjayet

bhikṣuṇīṃ varjayennityaṃ hāsyasaṃlāpagocarām /
upāsikāśca varjeta prākaṭā yā avasthitāḥ

yā nirvṛtiṃ gaveṣanti dṛṣṭe dharme upāsikāḥ /
varjayet saṃstavaṃ tābhiḥ ācāro ayamucyate

yaścainamupasaṃkramya dharmaṃ pṛcche 'grabodhaye /
tasya bhāṣet sadā dhīro anolīno aniśritaḥ

strīpaṇḍakāśca ye sattvāḥ saṃstavaṃ tairvivarjayet /
kuleṣu cāpi vadhukāṃ kumāryaśca vivarjayet

na tā saṃmodayejjātu kauśalyaṃ hāsa pṛcchitum /
saṃstavaṃ tehi varjeta saukaraurabhrikaiḥ saha

ye cāpi vividhān prāṇīn hiṃseyurbhogakāraṇāt /
māṃsaṃ sūnāya vikrenti saṃstavaṃ tairvivarjayet

strīpoṣakāśca ye sattvā varjayettehi saṃstavam /
naṭebhirjhallamallebhirye cānye tādṛśā janāḥ

vāramukhyā na seveta ye cānye bhogavṛttinaḥ /
pratisaṃmodanaṃ tebhiḥ sarvaśaḥ parivarjayet

yadā ca dharmaṃ deśeyā mātṛgrāmasya paṇḍitaḥ /
na caikaḥ praviśettatra nāpi hāsyasthito bhavet

yadāpi praviśed grāmaṃ bhojanārthī punaḥ punaḥ /
dvitīyaṃ bhikṣu mārgeta buddhaṃ vā samanusmaret

ācāragocaro hyeṣa prathamo me nidarśitaḥ /
viharanti yena saprajñā dhārentā sūtramīdṛśam

yadā na carate dharmaṃ hīnautkṛṣṭamadhyame /
saṃskṛtāsaṃskṛte cāpi bhūtābhūte ca sarvaśaḥ

strīti nācarate dhīro puruṣeti na kalpayet /
sarvadharma ajātatvād gaveṣanto na paśyati

ācāro hi ayaṃ ukto bodhisattvāna sarvaśaḥ /
gocaro yādṛśasteṣāṃ taṃ śṛṇotha prakāśataḥ

asantakā dharma ime prakāśitā aprādubhūtāśca ajāta sarve /
śūnyā nirīhā sthita nityakālaṃ ayaṃ gocaro ucyati paṇḍitānām

viparītasaṃjñīhi ime vikalpitā asantasantā hi abhūtabhūtataḥ /
anutthitāścāpi ajātadharmā jātātha bhūtā viparītakalpitāḥ

ekāgracitto hi samāhitaḥ sadā sumerukūṭo yatha susthitaśca /
evaṃ sthitaścāpi hi tān nirīkṣedākāśabhūtānima sarvadharmān

sadāpi ākāśasamānasārakān aniñjitān manyanavarjitāṃśca /
sthitā hi dharmā iti nityakālaṃ ayu gocaro ucyati paṇḍitānām

īryāpathaṃ yo mama rakṣamāṇo bhaveta bhikṣū mama nirvṛtasya /
prakāśayet sūtramidaṃ hi loke na cāpi saṃlīyana tasya kācit

kālena vā cintayamānu paṇḍitaḥ praviśya lenaṃ tatha ghaṭṭayitvā /
vipaśya dharmaṃ imu sarva yoniśo utthāya deśeta alīnacittaḥ

rājāna tasyeha karonti rakṣāṃ ye rājaputrāśca śṛṇonti dharmam /
anye 'pi co gṛhapati brāhmaṇāśca parivārya sarve 'sya sthitā bhavanti

punaraparaṃ mañjuśrirbodhisattvo mahāsattvastathāgatasya parinirvṛtasya paścime kāle paścime samaye saddharmavipralope vartamāne imaṃ dharmaparyāyaṃ saṃprakāśayitukāmaḥ sukhasthito bhavati | sa sukhasthitaśca dharmaṃ bhāṣate kāyagataṃ vā pustakagataṃ vā | pareṣāṃ ca deśayamāno nādhimātramupālambhajātīyo bhavati, na cānyān dharmabhāṇakān bhikṣūn parivadati, na cāvarṇaṃ bhāṣate, na cāvarṇaṃ niścārayati, na cānyeṣāṃ śrāvakayānīyānāṃ bhikṣūṇāṃ nāma gṛhītvā avarṇa bhāṣate, na cāvarṇaṃ cārayati, na ca teṣāmantike pratyarthikasaṃjñī bhavati | tatkasya hetoḥ? yathāpīdaṃ sukhasthānavasthitatvāt | sa āgatāgatānāṃ dhārmaśrāvaṇikānāmanuparigrāhikayā anabhyasūyayā ( Vaidya 170 ) dharmaṃ deśayati | avivadamāno na ca praśnaṃ pṛṣṭaḥ śrāvakayānena visarjayati | api tu khalu punastathā visarjayati, yathā buddhajñānamabhisaṃbudhyate ||
atha khalu bhagavāṃstasyāṃ velāyāmimā gāthā abhāṣata -
sukhasthito bhoti sadā vicakṣaṇaḥ sukhaṃ niṣaṇṇastatha dharmu bhāṣate /
udāra prajñapta karitva āsanaṃ caukṣe manojñe pṛthivīpradeśe

caukṣaṃ cāsau cīvara prāvaritvā suraktaraṅgaṃ supraśastaraṅgaiḥ /
āsevakāṃ kṛṣṇa tathādaditvā mahāpramāṇaṃ ca nivāsayitvā

sapādapīṭhasmi niṣadya āsane vicitradūṣyehi susaṃstṛtasmin /
sudhautapādaśca upāruhitvā snigdhena śīrṣeṇa mukhena cāpi

dharmāsane cātra niṣīdiyāna ekāgrasattveṣu samāgateṣu /
upasaṃhareccitrakathā bahūśca bhikṣūṇa co bhikṣūṇikāna caiva

upāsakānāṃ ca upāsikānāṃ rājñāṃ tathā rājasutāna caiva /
vicitritārthāṃ madhurāṃ katheyā anabhyasūyantu sadā sa paṇḍitaḥ

pṛṣṭo 'pi cāsau tada praśna tehi anulomamarthaṃ punarnirdiśeta /
tathā ca deśeya tamarthajātaṃ yatha śrutva bodhīya bhaveyu lābhinaḥ

kilāsitāṃ cāpi vivarjayitvā na cāpi utpādayi khedasaṃjñām /
aratiṃ ca sarvāṃ vijaheta paṇḍito maitrībalaṃ cā pariṣāya bhāvayet

bhāṣecca rātriṃdivamagradharmaṃ dṛṣṭāntakoṭīnayutaiḥ sa paṇḍitaḥ /
saṃharṣayetparṣa tathaiva toṣayenna cāpi kiṃcittatu jātu prārthayet

khādyaṃ ca bhojyaṃ ca tathānnapānaṃ vastrāṇi śayyāsana cīvaraṃ vā /
gilānabhaiṣajya na cintayeta na vijñapeyā pariṣāya kiṃcit

anyatra cinteya sadā vicakṣaṇo bhaveya buddho 'hamime ca sattvāḥ /
etanmamo sarvasukhopadhānaṃ yaṃ dharma śrāvemi hitāya loke

yaścāpi bhikṣū mama nirvṛtasya anīrṣuko eta prakāśayeyā /
na tasya duḥkhaṃ na ca antarāyo śokopayāsā na bhavetkadācit

na tasya saṃtrāsana kaści kuryānna tāḍanāṃ nāpi avarṇa bhāṣet /
na cāpi nipkāsana jātu tasya tathā hi so kṣāntibale pratiṣṭhitaḥ

sukhasthitasyo tada paṇḍitasya evaṃ sthitasyo yatha bhāṣitaṃ mayā /
guṇāna koṭīśata bhontyaneke na śakyate kalpaśate hi vaktum

punaraparaṃ mañjuśrīrbodhisattvo mahāsattvastathāgatasya parinirvṛtasya saddharmakṣayāntakāle vartamāne idaṃ sūtraṃ dhārayamāṇo bodhisattvo mahāsattvo 'nīrṣuko bhavatyaśaṭho 'māyāvī, na cānyeṣāṃ bodhisattvayānīyānāṃ pudgalānāmavarṇaṃ bhāṣate, nāpavadati nāvasādayati | na cānyeṣāṃ bhikṣubhikṣuṇyupāsakopāsikānāṃ śrāvakayānīyānāṃ vā pratyekabuddhayānīyānāṃ vā bodhisattvayānīyānāṃ vā kaukṛtyamupasaṃharati - dūre yūyaṃ kulaputrā anuttarāyāḥ samyaksaṃbodheḥ, na tasyāṃ yūyaṃ ( Vaidya 172 ) sadṛśyadhve | atyantapramādavihāriṇo yūyam | na yūyaṃ pratibalāstaṃ jñānamabhisaṃboddhum | ityevaṃ na kasyacid bodhisattvayānīyasya kaukṛtyamupasaṃharati | na ca dharmavivādābhirato bhavati, na ca dharmavivādaṃ karoti, sarvasattvānāṃ cāntike maitrībalaṃ na vijahāti | sarvatathāgatānāṃ cāntike pitṛsaṃjñāmutpādayati, sarvabodhisattvānāṃ cāntike śāstṛsaṃjñāmutpādayati | ye ca daśasu dikṣu loke bodhisattvā mahāsattvāḥ, tānabhīkṣṇamadhyāśayena gauraveṇa ca namaskurute | dharmaṃ ca deśayamāno 'nūnamanadhikaṃ dharmaṃ deśayati samena dharmapremṇā, na ca kasyacidantaśo dharmapremṇāpyadhikataramanugrahaṃ karoti imaṃ dharmaparyāyaṃ saṃprakāśayamānaḥ ||
anena mañjuśrīstṛtīyena dharmeṇa samanvāgato bodhisattvo mahāsattvastathāgatasya parinirvṛtasya saddharmaparikṣayāntakāle vartamāne imaṃ dharmaparyāyaṃ saṃprakāśayamānaḥ sukhasparśaṃ viharati, aviheṭhitaścemaṃ dharmaparyāyaṃ saṃprakāśayati | bhavanti cāsya
dharmasaṃgītyāṃ sahāyakāḥ | utpatsyante cāsya dhārmaśrāvaṇikāḥ, ye 'syemaṃ dharmaparyāyaṃ śroṣyanti śraddhāsyanti, pattīyiṣyanti dhārayiṣyanti paryavāpsyanti likhiṣyanti likhāpayiṣyanti, pustakagataṃ ca kṛtvā satkariṣyanti gurukariṣyanti mānayiṣyanti pūjayiṣyanti ||
idamavocad bhagavān | idaṃ vaditvā sugato hyathāparametaduvāca śāstā -
śāṭhyaṃ ca mānaṃ tatha kūṭanāṃ ca aśeṣato ujjhiya dharmabhāṇakaḥ /
īrṣyāṃ na kuryāttatha jātu paṇḍito ya icchate sūtramidaṃ prakāśitum

avarṇa jātū na vadeya kasyaciddṛṣṭīvivādaṃ ca na jātu kuryāt /
kaukṛtyasthānaṃ ca na jātu kuryānna lapsyase jñānamanuttara tvam

sadā ca so ārjavu mardāvaśca kṣāntaśca bhotī sugatasya putraḥ /
dharmaṃ prakāśetuḥ punaḥ punaścimaṃ na tasya khedo bhavatī kadācit

ye bodhisattvā daśasū diśāsu sattvānukampāya caranti loke /
te sarvi śāstāra bhavanti mahyaṃ gurugauravaṃ teṣu janeta paṇḍitaḥ

smaritva buddhāna dvipadānamuttamān jineṣu nityaṃ pitṛsaṃjña kuryāt /
adhimānasaṃjñāṃ ca vihāya sarvāṃ na tasya bhotī tada antarāyaḥ

śruṇitva dharmaṃ imamevarūpaṃ sa rakṣitavyastada paṇḍitena /
sukhaṃ vihārāya samāhitaśca surakṣito bhoti ca prāṇikoṭibhiḥ

punaraparaṃ mañjuśrīrbodhisattvo mahāsattvastathāgatasya parinirvṛtasya saddharmapratikṣayāntakāle vartamāne imaṃ dharmaparyāyaṃ dhārayitukāmastena bhikṣuṇā gṛhasthapravrajitānāmantikād dūreṇa dūraṃ vihartavyam, maitrīvihāreṇa ca vihartavyam | ye ca sattvā bodhāya saṃprasthitā bhavanti, teṣāṃ sarveṣāmantike spṛhotpādayitavyā | evaṃ cānena cittamutpādayitavyam | mahāduṣprajñajātīyā bateme sattvāḥ, ye tathāgatasyopāyakauśalyaṃ saṃdhābhāṣitaṃ na śṛṇvanti na jānanti na budhyante na pṛcchanti na śraddadhanti nādhimucyante | kiṃcāpyete sattvā imaṃ dharmaparyāyaṃ nāvataranti, na budhyante, api tu khalu punarahametāmanuttarāṃ samyaksaṃbodhimabhisaṃbudhya yo yasmin sthito bhaviṣyati, taṃ tasminneva ṛddhibalenāvarjayiṣyāmi pattīyāpayiṣyāmi avatārayiṣyāmi paripācayiṣyāmi ||
anenāpi mañjuśrīścaturthena dharmeṇa samanvāgato bodhisattvo mahāsattvastathāgatasya parinirvṛtasya imaṃ dharmaparyāyaṃ saṃprakāśayamāno 'vyābādho bhavati, satkṛto gurukṛto mānitaḥ pūjito bhikṣubhikṣuṇyupāsakopāsikānāṃ rājñā rajaputrāṇāṃ rājāmātyānāṃ rājamahāmātrāṇāṃ naigamajānapadānāṃ brāhmaṇagṛhapatīnām | antarīkṣāvacarāścāsya devatāḥ śrāddhāḥ pṛṣṭhato 'nubaddhā bhaviṣyanti dharmaśravaṇāya | devaputrāścāsya sadānubaddhā bhaviṣyantyārakṣāyai grāmagatasya vā vihāragatasya vā | upasaṃkramiṣyanti rātriṃdivaṃ dharmaṃ paripṛcchakāḥ | tasya ca vyākaraṇenaṃ tuṣṭā udagrā āttamanaskā bhaviṣyanti | tatkasya hetoḥ? sarvabuddhādhiṣṭhito 'yaṃ mañjuśrīrdharmaparyāyaḥ | atītānāgatapratyutpannairmañjuśrīstathāgatairarhadbhiḥ samyaksaṃbuddhairayaṃ dharmaparyāyo nityādhiṣṭhitaḥ | durlabho 'sya mañjuśrīrdharmaparyāyasya bahuṣu lokadhātuṣu śabdo vā ghoṣo vā nāmaśravo vā ||
tadyathāpi nāma mañjuśrī rājā bhavati balacakravartī, balena taṃ svakaṃ rājyaṃ nirjināti | tato 'sya pratyarthikāḥ pratyamitrāḥ pratirājānastena sārdhaṃ vigrahamāpannā bhavanti | atha tasya rājño balacakravartino vividhā yodhā bhavanti | te taiḥ śatrubhiḥ sārdhaṃ yudhyante | atha sa rājā tān yodhān yudhyamānān dṛṣṭvā teṣāṃ yodhānāṃ prīto bhavatyāttamanaskaḥ | sa prīta āttamanāḥ samānasteṣāṃ yodhānāṃ vividhāni dānāni dadāti | tadyathā grāmaṃ vā grāmakṣetrāṇi ( Vaidya 174 ) vā dadāti, nagaraṃ nagarakṣetrāṇi vā dadāti, vastrāṇi dadāti, veṣṭanāni hastābharaṇāni pādābharaṇāni kaṇṭhābharaṇāni karṇābharaṇāni sauvarṇasūtrāṇi hārārdhahārāṇi hiraṇyasuvarṇamaṇimuktāvaiḍūryaśaṅkhaśilāpravālānyapi dadāti, hastyaśvarathapattidāsīdāsānapi dadāti, yānāni śibikāśca dadāti | na punaḥ kasyaciccūḍāmaṇiṃ dadāti | tatkasya hetoḥ? eka eva hi sa cūḍāmaṇī rājño mūrdhasthāyī | yadā punarmañjuśrī rājā tamapi cūḍāmaṇiṃ dadāti, tadā sa sarvo rājñaścaturaṅgabalakāya āścaryaprāpto bhavatyadbhutaprāptaḥ | evameva mañjuśrīstathāgato 'pyarhan samyaksaṃbuddho dharmasvāmī dharmarājā svena bāhubalanirjitena puṇyabalanirjitena traidhātuke dharmeṇa dharmarājyaṃ kārayati | tasya māraḥ pāpīyāṃstraidhātukamākrāmati | atha khalu tathāgatasyāpi āryā yodhā māreṇa sārdhaṃ yudhyante | atha khalu mañjuśrīstathāgato 'pyarhan samyaksaṃbuddho dharmasvāmī dharmarājā teṣāmāryāṇāṃ yodhānāṃ yudhyatāṃ dṛṣṭvā vividhāni sūtraśatasahasrāṇi bhāṣate sma catasṛṇāṃ parṣadāṃ saṃharṣaṇārtham | nirvāṇanagaraṃ caiṣāṃ mahādharmanagaraṃ dadāti | nirvṛtyā cainān pralobhayati sma | na punarimamevaṃrūpaṃ dharmaparyāyaṃ bhāṣate sma | tatra mañjuśrīryathā sa rājā balacakravartī teṣāṃ yodhānāṃ yudhyatāṃ mahatā puruṣakāreṇa vismāpitaḥ samānaḥ paścāttaṃ sarvasvabhūtaṃ paścimaṃ cūḍāmaṇiṃ dadāti sarvalokāśraddheyaṃ vismayabhūtam | yathā mañjuśrīstasya rājñaḥ sa cūḍāmaṇiścirarakṣito mūrdhasthāyī, evameva mañjuśrīstathāgato 'rhan samyaksaṃbuddhastraidhātuke dharmarājo dharmeṇa rājyaṃ kārayamāṇo yasmin samaye
paśyati śrāvakāṃśca bodhisattvāṃśca skandhamāreṇa vā kleśamāreṇa vā sārdhaṃ yudhyamānān, taiśca sārdhaṃ yudhyamānairyadā rāgadveṣamohakṣayaḥ sarvatraidhātukānniḥsaraṇaṃ sarvamāranirghātanaṃ mahāpuruṣakāraḥ kṛto bhavati, tadā tathāgato 'rhan samyaksaṃbuddho 'pyārāgitaḥ samānasteṣāmāryḥṇḥṃ yodhḥnḥmimamevaṃrūpaṃ sarvalokavipratyanīkaṃ sarvalokḥśraddheyamabhḥṣitapūrvamanirdiṣṭapūrvaṃ dharmaparyḥyaṃ bhḥṣate sma | sarveṣḥṃ sarvajñatḥhḥrakaṃ mahḥcūḍḥmaṇiprakhyaṃ tathḥgataḥ śrḥvakebhyo 'nuprayacchati sma | eṣḥ hi mañjuśrīstathḥgatḥnḥṃ paramḥ dharmadeśanḥ, ayaṃ paścimastathḥgatḥnḥṃ dharmaparyḥyaḥ | sarveṣḥṃ dharmaparyḥyḥṇḥmayaṃ dharmaparyḥyaḥ sarvagambhīraḥ sarvalokavipratyanīkaḥ, yo 'yaṃ mañjuśrīstathḥgatena adya tenaiva rḥjñḥ balacakravartinḥ ciraparirakṣitaścūḍḥmaṇiravamucya yodhebhyo dattaḥ | evameva mañjuśrīstathḥgato 'pīmaṃ dharmaguhyaṃ cirḥnurakṣitaṃ sarvadharmaparyḥyḥṇḥṃ mūrdhasthḥyi tathḥgatavijñeyam | tadidaṃ tathḥgatenḥdya saṃprakḥśitamiti ||
atha khalu bhagavānetamevārthaṃ bhūyasyā mātrayā saṃdarśayamānastasyāṃ velāyāmimā gāthā abhāṣata -
maitrībalaṃ co sada darśayantaḥ kṛpāyamāṇaḥ sada sarvasattvān /
prakāśayeddharmamimevarūpaṃ sūtraṃ viśiṣṭaṃ sugatehi varṇitam

gṛhastha ye pravrajitāśca ye syuratha bodhisattvāstada kāli paścime /
sarveṣu maitrībala so hi darśayī mā haiva kṣepsyanti śruṇitva dharmam

ahaṃ tu bodhimanuprāpuṇitvā yadā sthito bheṣyi tathāgatatve /
tato upāneṣyi upāyi sthitvā saṃśrāvayiṣye imamagrabodhim

yathāpi rājā balacakravartī yodhāna dadyādvividhaṃ hiraṇyam /
hastīṃśca aśvāṃśca rathān padātīn nagarāṇi grāmāṃśca dadāti tuṣṭaḥ

keṣāṃci hastābharaṇāni prīto dadāti rūpyaṃ ca suvarṇasūtram /
muktāmaṇiṃ śaṅkhaśilāpravālaṃ vividhāṃśca dāsān sa dadāti prītaḥ

yadā tu so uttamasāṃhasena vismāpito kenaci tatra bhoti /
vijñāya āścaryamidaṃ kṛtaṃ ti mukuṭaṃ sa muñcitva maṇiṃ dadāti

tathaiva buddho ahu dharmarājā kṣāntībalaḥ prajñaprabhūtakośaḥ /
dharmeṇa śāsāmimu sarvalokaṃ hitānukampī karūṇāyamānaḥ

sattvāṃśca dṛṣṭvātha vihanyamānān bhāṣāmi sūtrāntasahasrakoṭyaḥ /
parākramaṃ jāniya teṣa prāṇināṃ ye śuddhasattvā iha kleśaghātinaḥ

atha dharmarājāpi mahābhiṣaṭkaḥ paryāyakoṭīśata bhāṣamāṇaḥ /
jñātvā ca sattvān balavantu jñānī cūḍāmaṇiṃ vā ima sūtra deśayī

imu paścimu loki vadāmi sūtraṃ sūtrāṇa sarveṣa mamāgrabhūtam /
saṃrakṣitaṃ me na ca jātu proktaṃ taṃ śrāvayāmyadya śṛṇotha sarve

catvāri dharmā imi evarūpāḥ mayi nirvṛte ye ca niṣevitavyāḥ /
ye cārthikā uttamamagrabodhau vyāpāraṇaṃ ye ca karonti mahyam

na tasya śoko na pi cāntarāyo daurvarṇikaṃ nāpi gilānakatvam /
na ca cchavī kṛṣṇika tasya bhoti na cāpi hīne nagarasmi vāsaḥ

priyadarśano 'sau satataṃ maharṣī tathāgato vā yatha pūjya bhoti /
upasthāyakāstasya bhavanti nityaṃ ye devaputrā daharā bhavanti

na tasya śastraṃ na viṣaṃ kadācit kāye krame nāpi ca daṇḍaloṣṭam /
saṃmīlitaṃ tasya mukhaṃ bhaveya yo tasya ākrośamapī vadeyā

so bandhubhūto bhavatīha prāṇināmālokajāto vicarantu medinīm /
timiraṃ haranto bahuprāṇakoṭināṃ yo sūtradhāre imu nirvṛte mayi

supinasmi so paśyati bhadrarūpaṃ bhikṣūṃśca so paśyati bhikṣuṇīśca /
sihāsanasthaṃ ca tathātmabhāvaṃ dharmaṃ prakāśentu bahuprakāram

devāṃśca yakṣān yatha gaṅgāvālikā asurāṃśca nāgāṃśca bahuprakārān /
teṣāṃ ca so bhāṣati agradharmaṃ supinasmi sarveṣa kṛtāñjalīnām

tathāgataṃ so supinasmi paśyati deśenta dharmaṃ bahuprāṇikoṭinām /
raśmīsahasrāṇi pramuñcamānaṃ valgusvaraṃ kāñcanavarṇanātham

so cā tahī bhoti kṛtāñjalisthito abhiṣṭuvanto dvipaduttamaṃ munim /
so cā jino bhāṣati agradharmaṃ caturṇa parṣāṇa mahābhiṣaṭūkaḥ

so ca prahṛṣṭo bhavatī śruṇitvā prāmodyajātaśca karoti pūjām /
supine ca so dhāraṇi prāpuṇoti avivartiyaṃ jñāna spṛśitva kṣipram

jñātvā ca so āśayu lokanāthastaṃ vyākarotī puruṣarṣabhatve /
kulaputra tvaṃ pīha anuttaraṃ śivaṃ spṛśiṣyasi jñānamanāgate 'dhvani

tavāpi kṣetraṃ vipulaṃ bhaviṣyati parṣāśca catvāri yathaiva mahyam /
śroṣyanti dharmaṃ vipulaṃ anāsravaṃ sagauravā bhūtva kṛtāñjalī ca

punaśca so paśyati ātmabhāvaṃ bhāventa dharmaṃ girikandareṣu /
bhāvitva dharmaṃ ca spṛśitva dharmatāṃ samādhi so labdhu jinaṃ ca paśyati

suvarṇavarṇaṃ śatapuṇyalakṣaṇaṃ supinasmi dṛṣṭvā ca śṛṇoti dharmam /
śrutvā ca taṃ parṣadi saṃprakāśayī supino khu tasyo ayamevarūpaḥ

svapne 'pi sarvaṃ prajahitva rājyamantaḥpuraṃ jñātigaṇaṃ tathaiva /
abhiniṣkramī sarva jahitva kāmānupasaṃkramī yena ca bodhimaṇḍam

siṃhāsane tatra niṣīdiyāno drumasya mūle tahi bodhiarthikaḥ /
divasāna saptāna tathātyayena anuprāpsyate jñānu tathāgatānām

bodhiṃ ca prāptastatu vyutthahitvā pravartayī cakramanāsravaṃ hi /
caturṇa parṣāṇa sa dharma deśayī acintiyā kalpasahasrakoṭyaḥ

prakāśayitvā tahi dharma nāsravaṃ nirvāpayitvā bahu prāṇikoṭyaḥ /
nirvāyatī hetukṣaye va dīpaḥ supino ayaṃ so bhavatevarūpaḥ

bahu ānuśaṃsāśca anantakāśca ye mañjughoṣā sada tasya bhonti /
yo paścime kāli iamamagradharmaṃ sūtraṃ prakāśeya mayā sudeśitam