Saddharmalaṅkāvatārasūtra · Chapter 10

iti laṅkāvatārātsarvabuddhapravacanahṛdayānmāṃsabhakṣaṇaparivarto 'ṣṭamaḥ //
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dhāraṇīparivarto nāma navamaḥ /
atha khalu bhagavān mahāmatiṃ bodhisattvaṃ mahāsattvamāmantrayate sma - udgṛhṇa tvaṃ mahāmate laṅkāvatāre mantrapadāni yānyatītānāgatapratyutpannairbuddhairbhagavadbhirbhāṣitāni, bhāṣante, bhāṣiṣyante ca / ahamapyetarhi bhāṣiṣye dharmabhāṇakānāṃ parigrahārtham / tadyathā / tuṭṭe 2 / vuṭṭe 2 / paṭṭe 2 / kaṭṭe 2 / amale 2 / vimale 2 / nime 2 / hime 2 / vame 2 / kale 2 / kale 2 / aṭṭe maṭṭe / vaṭṭe tuṭṭe / jñeṭṭe spuṭṭe / kaṭṭe 2 / laṭṭe paṭṭe / dime 2 / cale 2 / pace pace / bandhe 2 / añce mañce / dutāre 2 / patāre 2 / akke 2 / sarkke 2 / cakre 2 / dime 2 / hime 2 / ṭu ṭu ṭu ṭu / 4 / ḍu ḍu ḍu ḍu / 4 / ru ru ru ru / 4 / phu phu phu phu / 4 / svāhā //
imāni mahāmate mantrapadāni laṅkāvatāre mahāyānasūtre / yaḥ kaścinmahāmate kulaputro vā kuladuhitā vā imāni mantrapadānyudgrahīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati, na tasya kaścidavatāraṃ lapsyate devo vā devī vā nāgo vā nāgī vā yakṣo vā yakṣī vā asuro vā asurī vā garuḍo vā garuḍī vā kinnaro vā kinnarī vā mahorago vā mahoragī vā gandharvo vā gandharvī vā bhūto vā bhūtī vā kumbhāṇḍo vā kumbhāṇḍī vā piśāco vā piśācī vā ostārako vā austārakī vā apasmāro vā apasmārī vā rākṣaso vā rākṣasī vā ḍāko vā ḍākinī vā ojohāro vā ojohārī vā kaṭapūtano vā kaṭapūtanī vā amanuṣyo vā amanuṣyī vā, sarve te 'vatāraṃ na lapsyate / sa cedviṣamagraho bhaviṣyati, so 'syāṣṭottaraśatābhimantritena rodan krandanto kaṃ diśaṃ dṛṣṭvā yāsyati //
punaraparāṇi mahāmate mantrapadāni bhāṣiṣye / tadyathā - padme padmadeve / hine hini hine / cu cule culu cule / phale phula phule / yule ghule yula yule / ghule ghula ghule / pale pala pale / muñce 3 / chinde bhinde bhañje marde pramarde dinakare svāhā //
imāni mahāmate mantrapadāni yaḥ kaścitkulaputro vā kuladuhitā vā udgrahīṣyati dhārayiṣyati vācayiṣyati paryavāpsyati, tasya na kaścidavatāraṃ lapsyate devo vā devī vā nāgo vā nāgī vā yakṣo vā yakṣī vā asuro vā asurī vā garuḍo vā garuḍī vā kinnaro vā kinnarī vā mahorago vā mahoragī vā gandharvo vā gandharvī vā bhūto vā bhūtī vā kumbhāṇḍo vā kumbhāṇḍī vā piśāco vā piśācī vā ostārako vā ostārakī vā, apasmāro vā apasmārī vā, rākṣaso vā rākṣasī vā, ḍāko vā ḍākinī vā, ojoharo vā ojoharī vā, kaṭapūtano vā kaṭapūtanī vā, manuṣyo vā manuṣyī vā, sarve te 'vatāraṃ na lapsyate / ya imāni mantrapadāni paṭhiṣyati, tena laṅkāvatārasūtraṃ paṭhitaṃ bhaviṣyati / imāni bhagavatā mantrapadāni bhāṣitāni rākṣasānāṃ nivāraṇārtham //
iti laṅkāvatāre dhāraṇīparivarto nāma navamaḥ //
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sagāthakam /
atha khalu mahāmatirbodhisattvo mahāsattvo bhagavantametadavocat -
utpādabhaṅgarahito lokaḥ khepuṣpasaṃnibhaḥ /
sadasannopalabdho 'yaṃ prajñayā kṛpayā ca te

śāśvatocchedavarjyaśca lokaḥ svapnopamaḥ sadā /
sadasannopalabdho 'yaṃ prajñayā kṛpayā ca te

māyopamāḥ sarvadharmāścittavijñānavarjitāḥ /
sadasannopalabdhāste prajñayā kṛpayā ca te

dharmapudgalanairātmyaṃ kleśajñeyaṃ ca te sadā /
viśuddhamanimittena prajñayā kṛpayā ca te

na nirvāsi na nirvāṇe na nirvāṇaṃ tvayi sthitam /
buddhiboddhavyarahitaṃ sadasatpakṣavarjitam

ye paśyanti muniṃ śāntamevamutpattivarjitam /
te bhavantyanupādānā ihāmutra nirañjanāḥ

mṛgatṛṣṇā yathā grīṣme spandate cittamohanī /
mṛgā gṛhṇanti pānīyaṃ vastu tasya na vidyate

evaṃ vijñānabījo 'yaṃ spandate dṛṣṭigocare /
bālā gṛhṇanti jāyantaṃ timiraṃ taimirā yathā

dhyātā dhyānaṃ ca dhyeyaṃ ca prahāṇaṃ satyadarśanam /
kalpanāmātramevedaṃ yo budhyati sa mucyati

asārakā ime dharmā manyanāyāḥ samutthitāḥ /
sāpyatra manyanā śūnyā yayā śūnyeti manyate

jalavṛkṣacchāyāsadṛśāḥ skandha vijñānapañcamāḥ /
māyāsvapnopamaṃ dṛśyaṃ vijñaptyā na vikalpayet

māyāvetālayantrābhaṃ svapnaṃ vidyuddhanaṃ sadā /
trisaṃtativyavacchinnaṃ jagatpaśyan vimucyate

ayoniśo vikalpena vijñānaṃ saṃpravartate /
aṣṭaghā navadhā citraṃ taraṃgāṇi mahodadhau

vāsanairbṛṃhitaṃ nityaṃ buddhyā mūlaṃ sthirāśrayam /
bhramate gocare cittamayaskānte yathāyasam

āśritā sarvabhūteṣu gotrabhūstarkavarjitā /
nivartate kriyāmuktā jñānajñeyavivarjitā

māyopamaṃ samādhiṃ ca daśabhūmivinirgatam /
paśyatha cittarājānaṃ saṃjñāvijñānavarjitam

parāvṛttaṃ yadā cittaṃ tadā tiṣṭhati śāśvatam /
vimāne padmasaṃkāśe māyāgocarasaṃbhave

tasmin pratiṣṭhito bhavatyanābhogacariṃ gataḥ /
karoti sattvakāryāṇi viśvarūpāmaṇiryathā

saṃskṛtāsaṃskṛtaṃ nāsti anyatra hi vikalpanāt /
bālā gṛhṇanti dhiṅbhūḍhā vandhyāḥ svapne yathā sutam

naiḥsvābhāvyamanutpādo pudgalaḥ skandha saṃtatiḥ /
pratyayā dhātavo jñeyā śūnyatā ca bhavābhavam

upāyadeśanā mahyaṃ nāhaṃ deśemi lakṣaṇam /
bālā gṛhṇanti bhāvena lakṣaṇaṃ lakṣyameva ca

sarvasya vettā na ca sarvavettā sarvasya madhye na ca sarvamasti /
bālā vikalpenti budhaśca loko na cāpi budhyāmi na ca bodhayāmi

prajñaptirnāmamātreyaṃ lakṣaṇena na vidyate /
skandhāḥ keśoṇḍukākārā yatra bālairvikalpyate

nābhūtvā jāyate kiṃcitpratyayairna vinaśyate /
vandhyāsutākāśapuṣpaṃ yadā paśyati saṃskṛtam /
tadā grāhaśca grāhyaṃ ca bhrāntiṃ dṛṣṭvā nivartate

nāhaṃ nirvāmi bhāvena kriyayā lakṣaṇena ca /
vikalpahetuvijñānanivṛtternirvṛto hyaham /
(na vinaśyati lakṣaṇaṃ yatra bālairvikalpyate)

yathā kṣīṇe mahatyoghe taraṃgāṇāmasaṃbhavaḥ /
tathā vijñānavaicitryaṃ niruddhaṃ na pravartate

śūnyāśca niḥsvabhāvāśca māyopamā ajātakāḥ /
sadasanto na vidyante bhāvāḥ svapnopamā ime

svabhāvamekaṃ deśemi tarkavijñaptivarjitam /
āryāṇāṃ gocaraṃ divyaṃ svabhāvadvayavarjitam

khadyotā iva mattasya yathā citrā na santi ca /
dṛśyante dhātusaṃkṣobhādevaṃ lokaḥ svabhāvataḥ

tṛṇakāṣṭhakaṭhalleṣu yathā māyā virājate /
na cāsau vidyate māyā evaṃ dharmāḥ svabhāvataḥ

na grāhako na ca grāhyaṃ na bandhyo na ca bandhanam /
māyāmarīcisadṛśaṃ svapnākhyaṃ timiraṃ yathā

yadā paśyati tattvārthī nirvikalpo nirañjanaḥ /
tadā yogaṃ samāpanno drakṣyate māṃ na saṃśayaḥ

na hyatra kācidvijñaptirnabhe yadvanmarīcayaḥ /
evaṃ dharmān vijānanto na kiṃcitpratijānati

sadasataḥ pratyayeṣu dharmāṇāṃ nāsti saṃbhavaḥ /
bhrāntaṃ traidhātuke cittaṃ vicitraṃ khyāyate yataḥ

svapnaṃ ca lokaṃ ca samasvabhāvaṃ rūpāṇi citrāṇi hi tatra cāpi /
dṛśyanti bhogaṃ spariśaṃ samānaṃ dehāntagaṃ lokaguruṃ kriyāṃ ca

cittaṃ hi traidhātukayoniretadbhrāntaṃ hi cittamihamutra dṛśyate /
na kalpayellokamasatta eṣāmetādṛśīṃ lokagatiṃ viditvā

saṃbhavaṃ vibhavaṃ caiva mohātpaśyanti bāliśāḥ /
na saṃbhavaṃ na vibhavaṃ prajñāyukto vipaśyati

akaniṣṭhabhavane divye sarvapāpavivarjite /
nirvikalpāḥ sadā yuktāścittacaittavivarjitāḥ

balābhijñāvaśiprāptāḥ tatsamādhigatiṃgatāḥ /
tatra budhyanti saṃbuddhā nirmitastviha budhyate

nirmāṇakoṭyo hyamitā buddhānāṃ niścaranti ca /
sarvatra bālāḥ śṛṇvanti dharmaṃ tebhyaḥ pratiśrutvā (?)

ādimadhyāntanirmuktaṃ bhāvābhāvavivarjitam /
vyāpinamacalaṃ śuddhamacitraṃ citrasaṃbhavam

vijñaptigotrasaṃchannamālīnaṃ sarvadehinām /
bhrānteśca vidyate māyā na māyā bhrāntikāraṇam

cittasya mohenāpyasti yatkiṃcidapi vidyate /
svabhāvadvayanibaddhamālayavijñānanirmitam /
lokaṃ vijñaptimātraṃ ca dṛṣṭyaughaṃ dharmapudgalam

vibhāvya lokamevaṃ tu parāvṛtto yadā bhavet /
tadā putro bhavenmahyaṃ niṣpannadharmavartakaḥ

uṣṇadravacalakaṭhinā dharmā bālairvikalpitāḥ /
asadbhūtasamāropo nāsti lakṣyaṃ na lakṣaṇam

aṣṭadravyakametattu kāyasaṃsthānamindriyam /
rūpaṃ kalpanti vai bālā bhrāntāḥ saṃsārapañjare

hetupratyayasāmagryā bālāḥ kalpanti saṃbhavam /
ajānānā nayamidaṃ bhramanti tribhavālaye

sarvabhāvāsvabhāvā ca vacanamapi nṛṇām /
kalpanāccāpi nirmāṇaṃ nāsti svapnopamaṃ bhavam /
parīkṣenna saṃsarennāpi nirvāyāt

cittaṃ vicitraṃ bījākhyaṃ khyāyate cittagocaram /
khyātau kalpanti utpattiṃ bālāḥ kalpadvaye ratāḥ

ajñāna tṛṣṇā karmaṃ ca cittacaittā na mārakam /
pravartati tato yasmātpāratantryaṃ hi tanmatam

te ca kalpanti yadvastu cittagocaravibhramam /
kalpanāyāmaniṣpannaṃ mithyābhrāntivikalpitam

cittaṃ pratyayasaṃbaddhaṃ pravartati śarīriṇām /
pratyayebhyo vinirmuktaṃ na paśyāmi vadāmyaham

pratyayebhyo vinirmuktaṃ svalakṣaṇavivarjitam /
na tiṣṭhati yadā dehe tena mahyamagocaram

rājā śreṣṭhī yathā putrān vicitrairmṛgasādṛśaiḥ /
pralobhya krīḍati gṛhe vane mṛgasamāgamam

tathāhaṃ lakṣaṇaiścitrairdharmāṇāṃ pratibimbakaiḥ /
pratyātmavedyāṃ hi sutāṃ bhūtakoṭiṃ vadāmyaham

taraṃgā hyudadheryadvatpavanapratyayoditāḥ /
nṛtyamānāḥ pravartante vyucchedaścaḥ na vidyate

ālayaughastathā nityaṃ viṣayapavaneritaḥ /
citraistaraṃgavijñānairnṛtyamānaḥ pravartate

grāhyagrāhakabhāvena cittaṃ namati dehinām /
dṛśyasya lakṣaṇaṃ nāsti yathā bālairvikalpyate

paramālayavijñānaṃ vijñaptirālayaṃ punaḥ /
grāhyagrāhakāpagamāttathatāṃ deśayāmyaham

nāsti skandheṣvātmā na sattvo na ca pudgalaḥ /
utpadyate ca vijñānaṃ vijñānaṃ ca nirudhyate

nimnonnataṃ yathā citre dṛśyate na ca vidyate /
tathā bhāveṣu bhāvatvaṃ dṛśyate na ca vidyate

gandharvanagaraṃ yadvadyathā ca mṛgatṛṣṇikā /
dṛśyaṃ khyāti tathā nityaṃ prajñayā ca na vidyate

pramāṇendriyanirvṛttaṃ na kāryaṃ nāpi kāraṇam /
buddhiboddhavyarahitaṃ lakṣyalakṣaṇavarjitam

skandhān pratītya saṃbuddho na dṛṣṭaḥ kenacitkvacit /
yo na dṛṣṭaḥ kvacitkena kutastasya vibhāvanā

pratyayairhetudṛṣṭāntaiḥ pratijñā kāraṇena ca /
svapnagandharvacakreṇa marīcyā somabhāskaraiḥ

adṛśyaṃ kulādidṛṣṭāntairutpattiṃ vādayāmyaham /
svapnavibhramamāyākhyaṃ śūnyaṃ vai kalpitaṃ jagat

anāśritaśca trailokye adhyātmaṃ ca bahistathā /
anutpannaṃ bhavaṃ dṛṣṭvā kṣāntyanutpatti jāyate

māyopamasamādhiṃ ca kāyaṃ manomayaṃ punaḥ /
abhijñā vaśitā tasya balā cittasya citritā

bhāvā yeṣāṃ hyanutpannāḥ śūnyā vai asvabhāvakāḥ /
teṣāmutpadyate bhrāntiḥ pratyayaiśca nirudhyate

cittaṃ hi khyāti cittasya bahirdhā khyāti rūpiṇaḥ /
anyanna vidyate dṛśyaṃ yathā bālairvikalpyate

saṃkalā buddhabimbaṃ ca bhūtānāṃ ca vidāraṇam /
adhiṣṭhanti jagaccitraṃ prajñaptyā vai suśikṣitāḥ

dehaḥ pratiṣṭhā bhogaśca grāhyavijñaptayastrayaḥ /
mana udgrahavijñaptivikalpo grāhakāstrayaḥ

vikalpaśca vikalpyaṃ ca yāvattvakṣaragocaram /
tāvattattvaṃ na paśyanti tārkikāstarkavibhramāt

naiḥsvabhāvyaṃ hi bhāvānāṃ yadā budhyanti prajñayā /
tadā viśramati yogī ānimittapratiṣṭhitaḥ

masimrakṣitako yadvadgṛhyate kurkuṭo 'budhaiḥ /
sa evāyamajānānairbālairyānatrayaṃ tathā

na hyatra śrāvakāḥ kecinnāsti pratyekayānikāḥ /
yaccaitaddṛśyate rūpaṃ śrāvakasya jinasya ca /
nirmāṇaṃ deśayantyete bodhisattvāḥ kṛpātmakāḥ

vijñaptimātraṃ tribhavaṃ svabhāvadvayakalpitam /
parāvṛttastu tathatā dharmapudgalasaṃcarāt

somabhāskaradīpārcirbhūtāni maṇayastathā /
nirvikalpāḥ pravartante tathā buddhasya buddhatā

keśoṇḍukaṃ yathā mithyā gṛhyate taimirairjanaiḥ /
tathā bhāvavikalpo 'yaṃ mithyā bālairvikalpyate

sthitibhaṅgotpattirahitā nityānityavivarjitāḥ /
saṃkleśavyavadānākhyā bhāvāḥ keśoṇḍukopamāḥ

puttalikaṃ yathā kaścitkanakābhaṃ paśyate jagat /
na hyasti kanakaṃ tatra bhūmiśca kanakāyate

evaṃ hi dūṣitā bālāścittacaittairanādikaiḥ /
māyāmarīciprabhavaṃ bhāvaṃ gṛhṇanti tattvataḥ

ekabījamabījaṃ ca samudraikaṃ ca bījakam /
sarvabījakamapyetaccittaṃ paśyatha citrikam

ekaṃ bījaṃ yadā śuddhaṃ parāvṛttamabījakam /
samaṃ hi nirvikalpatvādudrekājjanmasaṃkaraḥ /
bījamāvahate citraṃ sarvabījaṃ taducyate

na hyatrotpadyate kiṃcitpratyayairna nirudhyate /
utpadyante nirudhyante pratyayā eva kalpitāḥ

prajñaptimātraṃ tribhavaṃ nāsti vastu svabhāvataḥ /
prajñaptivastubhāvena kalpayiṣyanti tārkikāḥ

bhāvasvabhāvajijñāsā na hi bhrāntirnivāryate /
bhāvasvabhāvānutpattirevaṃ dṛṣṭvā vimucyate

na māyā nāstisādharmyādbhāvānāṃ kathyate 'stitā /
vitathāśuvidyutsadṛśāstena māyopamāḥ smṛtāḥ

na cotpadyā na cotpannāḥ pratyayo 'pi na kecana /
saṃvidyante kvacittena vyavahāraṃ tu kathyate

na bhaṅgotpādasaṃkleśaḥ pratyayānāṃ nivāryate /
yattu bālā vikalpenti pratyayaiḥ saṃnivāryate

na svabhāvo na vijñaptirna vastu na ca ālayaḥ /
bālairvikalpitā hyete vaśabhūtaiḥ kutārkikaiḥ

cittamātraṃ yadā lokaṃ prapaśyanti jinātmajāḥ /
tadā nairvāṇikaṃ kāyaṃ kriyāsaṃskāravarjitam /
labhante te balābhijñāvaśitaiḥ saha saṃyutam

sarvarūpāvabhāsaṃ hi yadā cittaṃ pravartate /
nātra cittaṃ na rūpāṇi bhrāntaṃ cittamanādikam

tadā yogī hyanābhāsaṃ prajñayā paśyate jagat /
nimittaṃ vastuvijñaptirmanovispanditaṃ ca yat /
atikramya tu putrā me nirvikalpāścaranti te

gandharvanagaraṃ māyā keśoṇḍuka marīcikā /
asatyāḥ satyataḥ khyānti tathā bhāveṣu bhāvanā

anutpannāḥ sarvabhāvā bhrāntimātraṃ hi dṛśyate /
bhrāntiṃ kalpenti utpannāṃ bālāṃ kalpadvaye ratāḥ

aupapattyaṅgikaṃ cittaṃ vicitraṃ vāsanāsaṃbhavam /
pravartate taraṃgaughaṃ tacchedānna pravartate

vicitrālambanaṃ citraṃ yathā citte pravatate /
tathākāśe ca kuḍye ca kasmānnābhipravartate

nimitaṃ kiṃcidālambya yadi cittaṃ pravartate /
pratyayairjanitaṃ cittaṃ cittamātraṃ na yujyate

cittena gṛhyate cittaṃ nāsti kiṃcitsahetukam /
cittasya dharmatā śuddhā gagane nāsti vāsanā

svacittābhiniveśena cittaṃ vai saṃpravartate /
bahirdhā nāsti vai dṛśyamato vai cittamātrakam

cittamālayavijñānaṃ mano yanmanyanātmakam /
gṛhṇāti viṣayān yena vijñānaṃ hi taducyate

cittamavyākṛtaṃ nityaṃ mano hyubhayasaṃcaram /
vartamānaṃ hi vijñānaṃ kuśalākuśalaṃ hi tat

dvāraṃ hi paramārthasya vijñaptidvayavarjitam /
yānatrayavyavasthānaṃ nirābhāse sthitaṃ kutaḥ

cittamātraṃ nirābhāsaṃ vihārā buddhabhūmiśca /
etaddhi bhāṣitaṃ buddhairbhāṣante bhāṣayanti ca

cittaṃ hi bhūmayaḥ sapta nirābhāsā ca aṣṭamī /
dve bhūmayo vihāraśca śeṣā bhūmirmamātmikā

pratyātmavedyā śuddhā ca bhūmiścāpi mamātmikā /
māheśvaraparasthānamakaniṣṭhe virājate

hutāśanasyaiva yathā niścerustasya raśmayaḥ /
citrā manoharāḥ saumyāstribhavaṃ nirmiṇanti ye

nirmāya tribhavaṃ kiṃcitkiṃcidvai pūrvanirmitam /
tatra deśanti yānāni eṣā bhūmirmamātmikā

nāsti kālo hyadhigame bhūmīnāṃ kṣatresaṃkrame /
cittamātramatikramya nirābhāse sthitaṃ phalam

asattā caiva sattā ca dṛśyate ca vicitratā /
bālā grāhaviparyastā viparyāso hi citratā

nirvikalpaṃ yadi jñānaṃ vastvastīti na yujyate /
yasmāccittaṃ na rūpāṇi nirvikalpaṃ hi tena tat

indriyāṇi ca māyākhyā viṣayāḥ svapnasaṃnibhāḥ /
kartā karma kriyā caiva sarvathāpi na vidyate

dhyānāni cāpramāṇāni ārūpyāśca samādhayaḥ /
saṃjñānirodho nikhilaścittamātre na vidyate

srotāpattiphalaṃ caiva sakṛdāgāmiphalaṃ tathā /
anāgāmiphalaṃ caiva arhattvaṃ cittavibhramaḥ

śūnyamanityaṃ kṣaṇikaṃ bālāḥ kalpanti saṃskṛtam /
nadīdīpādidṛṣṭāntaiḥ kṣaṇikārtho vikalpyate

nirvyāpāraṃ tu kṣaṇikaṃ viviktaṃ kriyavarjitam /
anutpattiṃ ca dharmāṇāṃ kṣaṇikārthaṃ vadāmyahyam

saccāsato hyanutpādaḥ sāṃkhyavaiśeṣikaiḥ smṛtaḥ /
avyākṛtāni sarvāṇi taireva hi prakāśitam

caturvidhaṃ vyākaraṇamekāṃśaparipṛcchanam /
vibhajyasthāpanīyaṃ ca tīrthavādanivāraṇam

sarvaṃ vidyati saṃvṛtyāṃ paramārthe na vidyate /
dharmāṇāṃ niḥsvabhāvatvaṃ paramārthe 'pi dṛśyate /
upalabdhiniḥsvabhāve saṃvṛtistena ucyate

abhilāpahetuko bhāvaḥ svabhāvo yadi vidyate /
abhilāpasaṃbhavo bhāvo nāstīti ca na vidyate

nirvastuko hyabhilāpastatsaṃvṛtyāpi na vidyate /
viparyāsasya vastutvāccopalabdhirna vidyate

vidyate cedviparyāso naiḥsvābhāvyaṃ na vidyate /
viparyāsasya vastutvādyadyadevopalabhyate /
niḥsvabhāvaṃ bhavettaddhi sarvathāpi na vidyate

yadetaddṛśyate citraṃ cittaṃ dauṣṭhulyavāsitam /
rūpāvabhāsagrahaṇaṃ bahirdhā cittavibhramam

vikalpenāvikalpena vikalpo hi prahīyate /
vikalpenāvikalpena śūnyatātattvadarśanam

māyāhastī yathā citraṃ patrāṇi kanakā yathā /
tathā dṛśyaṃ nṛṇāṃ khyāti citte ajñānavāsite

āryo na paśyate bhrāntiṃ nāpi tattvaṃ tadantare /
bhrāntireva bhavettattvaṃ yasmāttattvaṃ tadantare

bhrāntiṃ vidhūya sarvāṃ tu nimittaṃ yadi jāyate /
saiva cāsya bhavedbhrāntiraśuddhaṃ timiraṃ yathā

keśoṇḍukaṃ taimiriko yathā gṛhṇāti vibhramāt /
viṣayeṣu tadvadbālānāṃ grahaṇaṃ saṃpravartate

keśoṇḍukaprakhyamidaṃ marīcyudakavibhramam /
tribhavaṃ svapnamāyābhaṃ vibhāvento vimucyate

vikalpaśca vikalpyaśca vikalpasya pravartate /
bandho bandhyaśca baddhaśca ṣaḍete mokṣahetavaḥ

na bhūmayo na satyāni na kṣetrā na ca nirmitāḥ /
buddhāḥ pratyekabuddhāśca śrāvakāścāpi kalpitāḥ

pudgalaḥ saṃtatiḥ skandhāḥ pratyayā hyaṇavastathā /
pradhānamīśvaraḥ kartā cittamātre vikalpyate

cittaṃ hi sarvaṃ sarvatra sarvadeheṣu vartate /
vicitraṃ gṛhyate 'sadbhiścittamātraṃ hyalakṣaṇam

na hyātmā vidyate skandhe skandhāścaiva hi nātmani /
na te yathā vikalpyante na ca te vai na santi ca

astitvaṃ sarvabhāvānāṃ yathā bālairvikalpyate /
yadi te bhavedyathādṛṣṭāḥ sarve syustattvadarśinaḥ

abhāvātsarvadharmaṇāṃ saṃkleśo nāsti śuddhi ca /
na ca te tathā yathādṛṣṭā na ca te vai na santi ca

bhrāntirnimittaṃ saṃkalpaḥ paratantrasya lakṣaṇam /
tasminnimitte yannāma tadvikalpitalakṣaṇam

nāmanimittasaṃkalpo yadā tasya na jāyate /
pratyayāvastusaṃketaṃ pariniṣpannalakṣaṇam

vaipākikāśca ye buddhā jinā nairmāṇikāśca ye /
sattvāśca bodhisattvāśca kṣetrāṇi ca diśe diśe

nisyandadharmanirmāṇā jinā nairmāṇikāśca ye /
sarve te hyamitābhasya sukhāvatyā vinirgatāḥ

yacca nairmāṇikairbhāṣṭaṃ yacca bhāṣṭaṃ vipākajaiḥ /
sūtrāntavaipulyanayaṃ tasya saṃdhiṃ vijānatha

yadbhāṣitaṃ jinasutairyacca bhāṣanti nāyakāḥ /
yaddhi nairmāṇikābhāṣṭaṃ na tu vaipākikairjinaiḥ

anutpannā hyamī dharmā na caivaite na santi ca /
gandharvanagarasvapnamāyānirmāṇasādṛśāḥ

cittaṃ pravartate cittaṃ cittameva vimucyate /
cittaṃ hi jāyate nānyaccittameva nirudhyate

arthābhāsaṃ nṛṇāṃ cittaṃ cittaṃ vai khyāti kalpitam /
nāstyarthaścittamātreyaṃ nirvikalpo vimucyate

anādikālaprapañcadauṣṭhulyaṃ hi samāhitam /
vikalpo bhāvitastena mithyābhāsaṃ pravartate

arthābhāse ca vijñāne jñānaṃ tathatāgocaram /
parāvṛttaṃ nirābhāsamāryāṇāṃ gocare hyasau

arthapravicayaṃ dhyānaṃ dhyānaṃ bālopacārikam /
tathatārambaṇaṃ dhyānaṃ dhyānaṃ tāthāgataṃ śubham

parikalpitaṃ svabhāvena sarvadharmā ajānakāḥ /
paratantraṃ samāśritya vikalpo bhramate nṛṇām

paratantraṃ yathā śuddhaṃ vikalpena visaṃyutam /
parāvṛttaṃ hi tathatā vihāraḥ kalpavarjitaḥ

mā vikalpaṃ vikalpetha vikalpo nāsti satyataḥ /
bhrāntiṃ vikalpayantasya grāhyagrāhakayorna tu /
bāhyārthadarśanaṃ kalpaṃ svabhāvaḥ parikalpitaḥ

yena kalpena kalpenti svabhāvaḥ pratyayodbhavaḥ /
bāhyārthadarśanaṃ mithyā nāstyarthaṃ cittameva tu

yuktyā vipaśyamānānāṃ grāhagrāhyaṃ nirudhyate /
bāhyo na vidyate hyartho yathā bālairvikalpyate

vāsanairlulitaṃ cittamarthābhāsaṃ pravartate /
kalpadvayanirodhena jñānaṃ tathatagocaram

utpadyate hyanābhāsamacintyamāryagocaram /
nāmanimittasaṃkalpaḥ svabhāvadvayalakṣaṇam /
samyagjñānaṃ hi tathatā pariniṣpannalakṣaṇam

mātāpitṛsamāyogādālayamanasaṃyutam /
ghṛtakumbhe mūṣikā yadvatsaha śukreṇa vardhate

peśīghanārbudaṃ piṭakamaśubhaṃ karmacitritam /
karmavāyumahābhūtaiḥ phalavatsaṃprapadyate

pañcapañcakapañcaiva vraṇāścaiva navaiva tu /
nakhadantaromasaṃchannaḥ sphuramāṇaḥ prajāyate

prajātamātraṃ viṣṭhākṛmiṃ suptabuddheva mānavaḥ /
cakṣuṣā sphurate rūpaṃ vivṛddhiṃ yāti kalpanāt

tālvoṣṭhapuṭasaṃyogādvikalpenāvadhāryate /
vācā pravartate nṝṇāṃ śukasyeva vikalpanā

niścitāstīrthyavādānāṃ mahāyānamaniścitam /
sattvāśrayapravṛtto 'yaṃ kudṛṣṭīnāmanāspadam

pratyātmavedyayānaṃ me tārkikāṇāmagocaram /
paścātkāle gate nāthe brūhi ko 'yaṃ dhariṣyati

nirvṛte sugate paścātkālo 'tīto bhaviṣyati /
mahāmate nibodha tvaṃ yo netrīṃ dhārayiṣyati

dakṣiṇāpathavedalyāṃ bhikṣuḥ śrīmān mahāyaśāḥ /
nāgāhvayaḥ sa nāmnā tu sadasatpakṣadārakaḥ

prakāśya loke madyānaṃ mahāyānamanuttaram /
āsādya bhūmiṃ muditāṃ yāsyate 'sau sukhāvatīm

buddhyā vivecyamānānāṃ svabhāvo nāvadhāryate /
yasmāttadanabhilāpyāste niḥsvabhāvāśca deśitāḥ

pratyayotpādite hyarthe nāstyastīti na vidyate /
pratyayāntargataṃ bhāvaṃ ye kalpentyasti nāsti ca /
dūrībhūtā bhavenmanye śāsanāttīrthadṛṣṭayaḥ

abhidhānaṃ sarvabhāvānāṃ janmāntaraśataiḥ sadā /
abhyastamabhyasantaṃ ca parasparavikalpayā

akathyamāne saṃmohaṃ sarvaloka āpadyate /
tasmātkriyate nāma saṃmohasya vyudāsārtham

trividhena vikalpena bālairbhāvā vikalpitāḥ /
bhrāntirnāmavikalpena pratyayairjanitena ca

aniruddhā hyanutpannāḥ prakṛtyā gaganopamāḥ /
abhāvasvabhāvā ye tu te vikalpitalakṣaṇāḥ

pratibhāsabimbamāyābhamarīcyā supinena tu /
alātacakragandharvapratiśrutkāsamodbhavāḥ

advayā tathatā śūnyā bhūtakoṣṭiśca dharmatā /
nirvikalpaśca deśemi ye te niṣpannalakṣaṇāḥ

vākcittagocaraṃ mithyā satyaṃ prajñā vikalpitā /
dvayāntapatitaṃ cittaṃ tasmātprajñā na kalpitā

asti nāsti ca dvāvantau yāvaccittasya gocaraḥ /
gocareṇa vidhūtena samyakcittaṃ nirudhyate

viṣayagrahaṇābhāvānnirodhena ca nāsti ca /
vidyate tathatāvasthā āryāṇāṃ gocaro yathā

bālānāṃ na tathā khyāti yathā khyāti manīṣiṇām /
manīṣiṇāṃ tathā khyāti sarvadharmā alakṣaṇāḥ

hārakūṭaṃ yathā bālaiḥ suvarṇaṃ parikalpyate /
asuvarṇaṃ suvarṇābhaṃ tathā dharmāḥ kutārkikaiḥ

abhūtvā yasya cotpādo bhūtvā cāpi vinaśyati /
pratyayaiḥ sadasaccāpi na te me śāsane sthitāḥ

anādyanidhanābhāvādbhūtalakṣaṇasaṃsthitāḥ /
kāraṇakaravalloke na ca budhyanti tārkikāḥ

atīto vidyate bhāvo vidyate ca anāgataḥ /
pratyakṣo vidyate yasmāttasmādbhāvā ajātakāḥ

pariṇāmakālasaṃsthānaṃ bhūtabhāvendriyeṣu ca /
antarābhavasaṃgrāhaṃ ye kalpanti na te budhāḥ

na pratītyasamutpannaṃ lokaṃ varṇanti vai jināḥ /
kiṃ tu pratyayamevāyaṃ loko gandharvasaṃnibhaḥ

dharmasaṃketa evāyaṃ tasmiṃstadidamucyate /
saṃketācca pṛthagbhūto na jāto na nirudhyate

darpaṇe udake netre bhāṇḍeṣu ca maṇīṣu ca /
bimbaṃ hi dṛśyate teṣu na ca bimbo 'sti kutracit

bhāvābhāsaṃ tathā cittaṃ mṛgatṛṣṇā yathā nabhe /
dṛśyate citrarūpeṇa svapne vandhyauraso yathā

na me yānaṃ mahāyānaṃ na ghoṣo na ca akṣarāḥ /
na satyā na vimokṣā vai na nirābhāsagocaram

kiṃ tu yānaṃ mahāyānaṃ samādhivaśavartitā /
kāyaṃ manomayaṃ citraṃ vaśitāpuṣpamaṇḍitam

ekatvena pṛthaktvena bhāvo vai pratyaye na tu /
janma samāsamevoktaṃ nirodho nāśa eva hi

ajātaśūnyatā caikamekaṃ jāteṣu śūnyatā /
ajātaśūnyatā śreṣṭhā naśyate jātaśūnyatā

tathatā śūnyatā koṭī nirvāṇaṃ dharmadhātuvat /
kāyo manomayaṃ citraṃ paryāyairdeśitaṃ mayā

sūtravinayābhidharmeṇa viśuddhiṃ kalpayanti ye /
granthato na tu arthena na te nairātmyamāśritāḥ

na tīrthikairna buddhaiśca na mayā na ca kenacit /
pratyayaiḥ sādhitāstitvaṃ kathaṃ nāstirbhaviṣyati

kena prasādhitāstitvaṃ pratyayairyasya nāstitā /
utpādavādadurdṛṣṭyā nāstyastīti vikalpayet

yasya notpadyate kiṃcinna kiṃcittaṃ nirudhyate /
tasyāstināsti nopaiti viviktaṃ paśyato jagat

dṛśyate śaśaviṣāṇākhyaṃ vikalpo vidyate nṛṇām /
ye tu kalpenti te bhrāntā mṛgatṛṣṇāṃ yathā mṛgāḥ

vikalpābhiniveśena vikalpaḥ saṃpravartate /
nirhetukaṃ vikalpaṃ hi vikalpo 'pi na yujyate

ajale ca jalagrāho mṛgatṛṣṇā yathā nabhe /
dṛśyate 'rtho hi bālānāmāryāṇāṃ na viśeṣataḥ

āryāṇāṃ darśanaṃ śuddhaṃ vimokṣatrayasaṃbhavam /
utpādabhaṅganirmuktaṃ nirābhāsapracāriṇam

gāmbhīryodāryavaipulyaṃ jñānaṃ kṣetrān vibhūti ca /
deśemi jinaputrāṇāṃ śrāvakāṇāmanityatām

anityaṃ tribhavaṃ śūnyamātmātmīyavivarjitam /
śrāvakāṇāṃ ca deśemi tathā sāmānyalakṣaṇam

sarvadharmeṣvasaṃsaktirvivekā hyekacārikā /
pratyekajinaputrāṇāṃ phalaṃ deśemyatarkikam

svabhāvakalpitaṃ bāhyaṃ paratantraṃ ca dehinām /
apaśyannātmasaṃbhrāntiṃ tataścittaṃ pravartate

daśamī tu bhavetprathamī prathamī cāṣṭamī bhavet /
navamī saptamī cāpi saptamī cāṣṭamī bhavet

dvitīyā tu tṛtīyā syāccaturthī pañcamī bhavet /
tṛtīyā tu bhavetṣaṣṭhī nirābhāse kramaḥ kutaḥ

nirābhāso hi bhāvānāmabhāvo nāsti yoginām /
bhāvābhāvasamatvena āryāṇāṃ jāyate phalam

kathaṃ hyabhāvo bhāvānāṃ kurute samatāṃ katham /
yadā cittaṃ na jānāti bāhyamadhyātmikaṃ calam /
tadā tu kurute nāśaṃ samatācittadarśanāt

anādimati saṃsāre bhāvagrāhopagūhitam /
bālaiḥ kīla yathā kīlaṃ pralobhya vinivartate

taddhetukaṃ tadālambyaṃ manogatisamāśrayam /
hetuṃ dadāti cittasya vijñānaṃ ca samāśritam

vaipākikādadhiṣṭhānāṃ nikāyagatisaṃbhavāt /
labhyante yena vai svapne abhijñāśca caturvidhāḥ

svapne ca labhyate yacca yacca buddhaprasādataḥ /
nikāyagatigotrā ye te vijñānavipākajāḥ

vāsanairbhāvitaṃ cittaṃ bhāvābhāsaṃ pravartate /
bālā yadā na budhyante utpādaṃ deśayettadā

yāvadvākyaṃ vikalpeti bhāvaṃ vai lakṣaṇānvitam /
tāvadvibudhyate cittamapaśyan hi svavibhramam

utpādo varṇyate kasmātkasmāddṛśyaṃ na varṇyate /
adṛśyaṃ dṛśyamānaṃ hi kasya kiṃ varṇyate kutaḥ

svacchaṃ cittaṃ svabhāvena manaḥ kaluṣakārakam /
manaśca sahavijñānairvāsanāṃ kṣipate sadā

ālayo muñcate kāyaṃ manaḥ prārthayate gatim /
vijñānaṃ viṣayābhāsaṃ bhrāntiṃ dṛṣṭvā pralabhyate

madīyaṃ dṛśyate cittaṃ bāhyamarthaṃ na vidyate /
evaṃ vibhāvayedbhrāntiṃ tathatāṃ cāpyanusmaret

dhyāyināṃ viṣayaḥ karma buddhamāhātmyameva ca /
etāni trīṇyacintyāni acintyaṃ vijñānagocaram

anāgatamatītaṃ ca nirvāṇaṃ pudgalaṃ vacaḥ /
saṃvṛtyā deśayāmyetān paramārthastvanakṣaraḥ

naikāyikāśca tīrthyāśca dṛṣṭimekāṃśamāśritāḥ /
cittamātre visaṃmūḍhā bhāvaṃ kalpenti bāhiram

pratyekabodhiṃ buddhatvamarhattvaṃ buddhadarśanam /
gūḍhabījaṃ bhavedbodhau svapne vai sidhyate tu yaḥ

kutra keṣāṃ kathaṃ kasmātkimarthaṃ ca vadāhi me /
mayācittamatiśāntaṃ sadasatpakṣadeśanām

cittamātre vimūḍhānāṃ māyānāstyastideśanām /
utpādabhaṅgasaṃyuktaṃ lakṣyalakṣaṇavarjitam

vikalpo mano nāma vijñānaiḥ pañcabhiḥ saha /
bimbaughajalatulyādau cittabījaṃ pravartate

yadā cittaṃ manaścāpi vijñānaṃ na pravartate /
tadā manomayaṃ kāyaṃ labhate buddhabhūmi ca

pratyayā dhātavaḥ skandhā dharmāṇāṃ ca svalakṣaṇam /
prajñaptiṃ pudgalaṃ cittaṃ svapnakeśoṇḍukopamāḥ

māyāsvapnopamaṃ lokaṃ dṛṣṭvā tattvaṃ samāśrayet /
tattvaṃ hi lakṣaṇairmuktaṃ yuktihetuvivarjitam

pratyātmavedyamāryāṇāṃ vihāraṃ tu smaretsadā /
yuktihetuvisaṃmūḍhaṃ lokaṃ tattve niveśayet

sarvaprapañcopaśamādbhrānto nābhipravartate /
prajñā yāvadvikalpante bhrāntistāvatpravartate

naiḥsvabhāvyaṃ ca bhāvaṃ ca śūnyā vai nityānityatā /
utpādavādināṃ dṛṣṭirna tvanutpādavādinām

ekatvamanyatvobhayāmīśvarācca yadṛcchayā /
kālāpradhānādanyebhiḥ pratyayaiḥ kalpyate jagat

saṃsārabījaṃ vijñānaṃ sati dṛśye pravartate /
kuḍye sati yathā citraṃ parijñānānnirudhyate

māyāpuruṣavannṝṇāṃ mṛtajanma pravartate /
mohāttathaiva bālānāṃ bandhamokṣaṃ pravartate

adhyātmabāhyaṃ dvividhaṃ dharmāśca pratyayāni ca /
etadvibhāvayan yogī nirābhāse pratiṣṭhate

na vāsanairbhidyate cittaṃ na cittaṃ vāsanaiḥ saha /
abhinnalakṣaṇaṃ cittaṃ vāsanaiḥ pariveṣṭitam

malavadvāsanā yasya manovijñānasaṃbhavā /
paṭaśuklopamaṃ cittaṃ vāsanairna virājate

yathā na bhāvo nābhāvo gaganaṃ kathyate mayā /
ālayaṃ hi tathā kāye bhāvābhāvavivarjitam

manovijñānavyāvṛttaṃ cittaṃ kāluṣyavarjitam /
sarvadharmāvabodhena cittaṃ buddhaṃ vadāmyaham

trisaṃtativyavacchinnaṃ sattāsattāvivarjitam /
cātuṣkoṭikayā muktaṃ bhavaṃ māyopamaṃ sadā

dve svabhāvo bhavetsapta bhūmayaścittasaṃbhavāḥ /
śeṣā bhaveyurniṣpannā bhūmayo buddhabhūmi ca

rūpī cārūpyadhātuśca kāmadhātuśca nirvṛtiḥ /
asmin kalevare sarvaṃ kathitaṃ cittagocaram

upalabhyate yadā yāvadbhrāntistāvatpravartate /
bhrāntiḥ svacittasaṃbodhānna pravartate na nivartate

anutpāde kāraṇābhāvo bhāve saṃsārasaṃgrahaḥ /
māyādisadṛśaṃ paśyan lakṣaṇaṃ na vikalpayet

triyānamekayānaṃ ca ayānaṃ ca vadāmyaham /
bālānāṃ mandabuddhīnāmāryāṇāṃ ca viviktatām

utpattirdvividhā mahyaṃ lakṣaṇādhigamau ca yā /
caturvidho nayavidhiḥ siddhāntaṃ yuktideśanā

saṃsthānākṛtiviśeṣairbhrāntiṃ dṛṣṭvā vikalpyate /
nāmasaṃsthānavirahātsvabhāvamāryagocaram

vikalpena kalpyate yāvattāvatkalpitalakṣaṇam /
vikalpakalpanābhāvātsvabhāvamāryagocaram

nityaṃ ca śāśvataṃ tattvaṃ gotraṃ vastusvabhāvakam /
tathatā cittanirmuktaṃ kalpanaiśca vivarjitam

yadyadvastu na śuddhiḥ syātsaṃkleśo nāpi kasyacit /
yasmācca śuṃdhyate cittaṃ saṃkleśaścāpi dṛśyate /
tasmāttattvaṃ bhavedvastu viśuddhamāryagocaram

pratyayairjanitaṃ lokaṃ vikalpaiśca vivarjitam /
māyādisvapnasadṛśaṃ vipaśyanto vimucyate

dauṣṭhulyavāsanāścitrāścittena saha saṃyutāḥ /
bahirdhā dṛśyate nṝṇāṃ na hi cittasya dharmatā

cittasya dharmatā śuddhā na cittaṃ bhrāntisaṃbhavam /
bhrāntiśca dauṣṭhulyamayī tena cittaṃ na dṛśyate

bhrāntimātraṃ bhavettattvaṃ tattvaṃ nānyatra vidyate /
na saṃskāre na cānyatra kiṃ tu saṃskāradarśanāt

lakṣyalakṣaṇanirmuktaṃ yadā paśyati saṃskṛtam /
vidhūtaṃ hi bhavettena svacittaṃ paśyato jagat

cittamātraṃ samāruhya bāhyamarthaṃ na kalpayet /
tathatālambane sthitvā cittamātramatikramet

cittamātramatikramya nirābhāsamatikramet /
nirābhāsasthito yogī mahāyānaṃ sa paśyati

anābhogagatiḥ śāntā praṇidhānairviśodhitā /
jñānamanātmakaṃ śreṣṭhaṃ nirābhāse na paśyati

cittasya gocaraṃ paśyetpaśyejjñānasya gocaram /
prajñāyā gocaraṃ paśyellakṣaṇe na pramuhyate

cittasya duḥkhasatyaṃ samudayo jñānagocaraḥ /
dve satye buddhabhūmiśca prajñā yatra pravartate

phalaprāptiśca nirvāṇaṃ mārgamaṣṭāṅgikaṃ tathā /
sarvadharmāvabodhena buddhajñānaṃ viśudhyate

cakṣuśca rūpamāloka ākāśaśca manastathā /
ebhirutpadyate nṝṇāṃ vijñānaṃ hyālayodbhavam

grāhyaṃ grāho grahītā ca nāsti nāma hyavastukam /
nirhetukaṃ vikalpaṃ ye manyanti hi na te budhāḥ

arthe nāma hyasaṃbhūtamartho nāmni tathaiva ca /
hetvahetusamutpannaṃ vikalpaṃ na vikalpayet

sarvabhāvasvabhāvo 'san vacanaṃ hi tathāpyasat /
śūnyatāṃ śūnyatārthaṃ vā bālo 'paśyan vidhāvati

satyasthitiṃ manyanayā dṛṣṭvā prajñaptideśanā /
ekatvaṃ pañcadhāsiddhamidaṃ satyaṃ prahīyate

prapañcamārabhedyaśca astināsti vyatikramet /
nāsticchando bhave mithyāsaṃjñā nairātmyadarśanāt

śāśvataṃ hi sakartṛtvaṃ vādamātrapravartitam /
satyaṃ paraṃ hyavaktavyaṃ nirodhe dharmadarśanam

ālayaṃ hi samāśritya mano vai saṃpravartate /
cittaṃ manaśca saṃśritya vijñānaṃ saṃpravartate

samāropaṃ samāropya tathatā cittadharmatā /
etadvibhāvayan yogī cittamātrajñatāṃ labhet

manaśca lakṣaṇaṃ vastu nityānitye na manyate /
utpādaṃ cāpyanutpādaṃ yogī yoge na manyate

arthadvayaṃ na kalpenti vijñānaṃ hyālayodbhavam /
ekamarthaṃ dvicittena na jānīte tadudbhavam

na vaktā na ca vācyo 'sti na śūnyaṃ cittadarśanāt /
adarśanātsvacittasya dṛṣṭijālaṃ pravartate

pratyayāgamanaṃ nāsti indriyāṇi na kecana /
na dhātavo na ca skandhā na rāgo na ca saṃskṛtam

karmaṇo 'gniṃ na vai pūrvaṃ na kṛtaṃ na ca saṃskṛtam /
na koṭi na ca vai śaktirna mokṣo na ca bandhanam

avyākṛto na bhāvo 'sti dharmādharmaṃ na caiva hi /
na kālaṃ na ca nirvāṇaṃ dharmatāpi na vidyate

na ca buddho na satyāni na phalaṃ na ca hetavaḥ /
viparyayo na nirvāṇaṃ vibhavo nāsti saṃbhavaḥ

dvādaśāṅgaṃ na caivāsti antānantaṃ na caiva hi /
sarvadṛṣṭiprahāṇāya cittamātraṃ vadāmyaham

kleśāḥ karmapathā dehaḥ kartāraśca phalaṃ ca vai /
marīcisvapnasaṃkāśā gandharvanagaropamāḥ

cittamātravyavasthānādvayāvṛttaṃ bhāvalakṣaṇam /
cittamātrapratiṣṭhānācchāśvatocchedadarśanam

skandhā na santi nirvāṇe na caivātmā na lakṣaṇam /
cittamātrāvatāreṇa mokṣagrāhānnivartate

bhūdṛśyahetuko doṣo bahirdhā khyāyate nṛṇām /
cittaṃ hyadṛśyasaṃbhūtaṃ tena cittaṃ na dṛśyate

dehabhogapratiṣṭhānā khyāyate vāsanā nṛṇām /
cittaṃ na bhāvo nābhāvo vāsane na virājate

malo vai khyāyate śukle na śukle khyāyate malaḥ /
ghane hi gaganaṃ yadvattathā cittaṃ na dṛśyate

cittena cīyate karma jñānena ca vicīyate /
prajñayā ca nirābhāsaṃ prabhāvaṃ cādhigacchati

cittaṃ viṣayasaṃbaddhaṃ jñānaṃ tarke pravartate /
nirābhāse viśeṣe ca jñānaṃ vai saṃpravartate

cittaṃ manaśca vijñānaṃ saṃjñā vai kalpavarjitā /
avikalpadharmatāṃ prāptāḥ śrāvakā na jinātmajāḥ

kṣānte kṣānte viśeṣe vai jñānaṃ tāthāgataṃ śubham /
saṃjāyate viśeṣārthaṃ samudācāravarjitam

parikalpitasvabhāvo 'sti paratantro na vidyate /
kalpitaṃ gṛhyate bhrāntyā paratantraṃ na kalpyate

cittaṃ hyabhūtasaṃbhūtaṃ na cittaṃ dṛśyate kvacit /
dehabhogapratiṣṭhānaṃ khyāyate vāsanā nṛṇām

na sarvabhautikaṃ rūpamasti rūpamabhautikam /
gandharvasvapnamāyā yā mṛgatṛṣṇā hyabhautikā

prajñā hi trividhā mahyamāryaṃ yena prabhāvitam /
cittaṃ hyadṛśyasaṃbhūtaṃ tena cittaṃ na dṛśyate

dehabhogapratiṣṭhānā khyāyate vāsanā nṛṇām /
lakṣaṇaṃ kalpate yena yaḥ svabhāvān vṛṇoti ca

yānadvayavisaṃyuktā prajñā hyābhāsavarjitā /
saṃbhavābhiniveśena śrāvakāṇāṃ pravartate /
cittamātrāvatāreṇa prajñā tāthāgatī 'malā

sato hi asataścāpi pratyayairyadi jāyate /
ekatvānyatvadṛṣṭiśca avaśyaṃ taiḥ samāśritā

vividhāgatirhi nirvṛttā yathā māyā na sidhyati /
nimittaṃ hi tathā citraṃ kalpyamānaṃ na sidhyati

nimittadauṣṭhulyamayaṃ bandhanaṃ cittasaṃbhavam /
parikalpitaṃ hyajānānaiḥ paratantraṃ vikalpyate

ya eva kalpito bhāvaḥ paratantraṃ tadeva hi /
kalpitaṃ hi vicitrābhaṃ paratantraṃ vikalpyate

saṃvṛtiḥ paramārthaśca tṛtīyaṃ nāsti hetukam /
kalpitaṃ saṃvṛtirhyuktā tacchedādāryagocaraḥ

yathā hi yogināṃ vastu citramekaṃ virājate /
na hyasti citratā tatra tathā kalpitalakṣaṇam

yathā hi taimiraiścitraṃ kalpyate rūpadarśanam /
timiraṃ na rūpaṃ nārūpaṃ paratantraṃ tathā budhaiḥ

hemaṃ syāttu yathā śuddhaṃ jalaṃ kaluṣavarjitam /
gaganaṃ hi ghanābhāvāttathā śuddhaṃ vikalpitam

śrāvakastrividho mahyaṃ nirmitaḥ praṇidhānajaḥ /
rāgadveṣavisaṃyuktaḥ śrāvako dharmasaṃbhavaḥ

bodhisattvo 'pi trividho buddhānāṃ nāsti lakṣaṇam /
citte citte tu sattvānāṃ buddhabimbaṃ vidṛśyate

nāsti vai kalpito bhāvaḥ paratantraṃ ca vidyate /
samāropāpavādaṃ ca vikalpaṃ no vinaśyati

kalpitaṃ yadyabhāvaḥ syātparatantrasvabhāvataḥ /
vinābhāvena vai bhāvaṃ bhāvaścābhāvasaṃbhavaḥ

parikalpitaṃ samāśritya paratantraṃ pralabhyate /
nimittanāmasaṃbandhājjāyate parikalpitam

atyantaṃ cāpyaniṣpannaṃ kalpitena parodbhavam /
tadā prajñāyate śuddhaḥ svabhāavaḥ pāramārthikaḥ

parikalpitaṃ daśavidhaṃ paratantraṃ ca ṣaḍvidham /
tathatā ca pratyātmagatimato nāsti viśeṣaṇam

pañca dharmā bhavettatvaṃ svabhāvā hi trayastathā /
etadvibhāvayan yogī tathatāṃ nātivartate

nakṣatrameghasaṃsthānaṃ somabhāskarasaṃnibham /
cittaṃ saṃdṛśyate nṝṇāṃ dṛśyābhaṃ vāsanoditam

bhūtālabdhātmakā hyete na lakṣyaṃ na ca lakṣaṇam /
sarve bhūtamayā bhūtā yadi rūpaṃ hi bhautikam

asaṃbhūtā mahābhūtā nāsti bhūteṣu bhautikam /
kāraṇaṃ hi mahābhūtāḥ kāryaṃ bhūsalilādayaḥ

dravyaprajñaptirūpaṃ ca māyājātikṛtaṃ tathā /
svapnagandharvarūpaṃ ca mṛgatṛṣṇā ca pañcamam

icchantikaṃ pañcavidhaṃ gotrāḥ pañca tathā bhavet /
pañca yānānyayānaṃ ca nirvāṇaṃ ṣaḍvidhaṃ bhavet

skandhabhedāścaturviśadrūpaṃ cāṣṭavidhaṃ bhavet /
buddhā bhaveccaturviṃśaddvividhāśca jinaurasāḥ

aṣṭottaraṃ nayaśataṃ śrāvakāśca trayastathā /
kṣetramekaṃ hi buddhānāṃ buddhaścaikastathā bhavet

vimuktayastathā tisraścittadhārā caturvidhā /
nairātmyaṃ ṣaḍvidhaṃ mahyaṃ jñeyaṃ cāpi caturvidham

kāraṇaiśca visaṃyuktaṃ dṛṣṭidoṣavivarjitam /
pratyātmavedyamacalaṃ mahāyānamanuttaram

utpādaṃ cāpyanutpādamaṣṭadhā navadhā bhavet /
ekānupūrvasamayaṃ siddhāntamekameva ca

ārūpyadhātvaṣṭavidhaṃ dhyānabhedaśca ṣaḍvidhaḥ /
pratyekajinaputrāṇāṃ niryāṇaṃ saptadhā bhavet

adhvatrayaṃ na caivāsti nityānityaṃ ca nāsti vai /
kriyā karma phalaṃ caiva svapnakāryaṃ tathā bhavet

antādyāsaṃbhavā buddhāḥ śrāvakāśca jinaurasāḥ /
cittaṃ dṛśyavisaṃyuktaṃ māyādharmopamaṃ sadā

garbhaścakraṃ tathā jātirnaiṣkramyaṃ tuṣitālayam /
sarvakṣetragatāścāpi dṛśyante na ca yonijāḥ

saṃkrāntiṃ saṃcaraṃ sattvaṃ deśanā nirvṛtistathā /
satyaṃ kṣetrāvabodhiśca pratyayaprerito bhavet

lokā vanaspatirdvīpo nairātmyatīrthasaṃcaram /
dhyānaṃ yānālayaprāptiracintyaphalagocaram

candranakṣatragotrāṇi nṛpagotrā surālayam /
yakṣagandharvagotrāṇi karmajā tṛṣṇasaṃbhavā

acintyapariṇāmī ca cyutirvāsanasaṃyutā /
vyucchinnacyutyabhāvena kleśajālaṃ nirudhyate

dhanadhānyaṃ suvarṇaṃ ca kṣetravastu vikalpyate /
gavaiḍakāśca dāsā vai tathā hayagajādayaḥ

talpaviddhe na svaptavyaṃ bhūmiścāpi na lepayet /
sauvarṇarājataṃ pātraṃ kāṃsaṃ tāmraṃ na kārayet

kambalā nīlaraktāśca kāṣāyo gomayena ca /
kardamaiḥ phalapatraiśca śuklān yogī rajetsadā

śailīkaṃ mṛnmayaṃ lohaṃ śāṅkhaṃ vai sphaṭikamayam /
pātrārthaṃ dhārayedyogī paripūrṇaṃ ca māgadham

caturaṅgulaṃ bhavecchastraṃ kubjaṃ vai vastucchedanaḥ /
śilpavidyāṃ na śikṣeta yogī yogaparāyaṇaḥ

krayavikrayo na kartavyo yoginā yogivāhinā /
ārāmikaiśca kartavyametaddharmaṃ vadāmyaham

guptendriyaṃ tathārthajñaṃ sūtrānte vinaye tathā /
gṛhasthairna ca saṃsṛṣṭaṃ yoginaṃ taṃ vadāmyaham

śūnyāgāre śmaśāne vā vṛkṣamūle guhāsu vā /
palāle 'bhyavakāśe ca yogī vāsaṃ prakalpayet

trivastraprāvṛto nityaṃ śmaśānādyatrakutracit /
vastrārthaṃ saṃvidhātavyaṃ yaśca dadyātsukhāgatam

yugamātrānusārī syātpiṇḍabhakṣaparāyaṇaḥ /
kusumebhyo yathā bhramarāstathā piṇḍaṃ samācaret

gaṇe ca gaṇasaṃsṛṣṭe bhikṣuṇīṣu ca yadbhavet /
taddhi ājīvasaṃsṛṣṭaṃ na tatkalpati yoginām

rājāno rājaputrāśca amātyāḥ śreṣṭhinastathā /
piṇḍārthe nopadeśeta yogī yogaparāyaṇaḥ

mṛtasūtakulānnaṃ ca mitraprītisamanvitam /
bhikṣubhikṣuṇisaṃsṛṣṭaṃ na tatkalpati yoginām

vihāre yatra vai dhūmaḥ pacyate vidhivatsadā /
uddiśya yatkṛtaṃ cāpi na tatkalpati yoginām

utpādabhaṅganirmuktaṃ sadasatpakṣavarjitam /
lakṣyalakṣaṇasaṃyuktaṃ yogī lokaṃ vibhāvayet

samādhibalasaṃyuktamabhijñairvaśitaiśca vai /
nacirāttu bhavedyogī yadyutpādaṃ na kalpayet

aṇukālapradhānebhyaḥ kāraṇebhyo na kalpayet /
hetupratyayasaṃbhūtaṃ yogī lokaṃ na kalpayet

svakalpakalpitaṃ lokaṃ citraṃ vai vāsanoditam /
pratipaśyetsadā yogī māyāsvapnopamaṃ bhavam

apavādasamāropavarjitaṃ darśanaṃ sadā /
dehabhogapratiṣṭhābhaṃ tribhavaṃ na vikalpayet

kṛtabhaktapiṇḍo niścitamṛjuṃ saṃsthāpya vai tanum /
buddhāṃśca bodhisattvāṃśca namaskṛtya punaḥ punaḥ

vinayātsūtrayuktibhyāṃ tattvaṃ saṃhṛtya yogavit /
pañcadharmasvacittaṃ ca nairātmyaṃ ca vibhāvayet

pratyātmadharmatāśuddhā bhūmayo buddhabhūmi ca /
etadvibhāvayedyogī mahāpadme 'bhiṣicyate

vibhrāmya gatayaḥ sarvā bhavādudvegamānasaḥ /
yogānārabhate citrāṃ gatvā śivapathīṃ śubhām

somabhāskarasaṃsthānaṃ padmapatrāṃśusaprabham /
gaganāgnicitrasadṛśaṃ yogī puñjān prapaśyate

nimittāni ca citrāṇi tīrthyamārgaṃ nayanti te /
śrāvakatve nipātyanti pratyekajinagocare

vidhūya sarvāṇyetāni nirābhāso yadā bhavet /
tadā buddhakarādityāḥ sarvakṣetrasamāgatāḥ /
śiro hi tasya mārjanti nimittaṃ tathatānugāḥ

astyanākārato bhāvaḥ śāśvatocchedavarjitaḥ /
sadasatpakṣavigatāḥ kalpayiṣyanti madhyamam

ahetuvāde kalpyante ahetūcchedadarśanam /
bāhyabhāvāparijñānānnāśayiṣyanti madhyamam

bhāvagrāhaṃ na mokṣyante mā bhūducchedadarśanam /
samāropāpavādena deśayiṣyanti madhyamam

cittamātrāvabodhena bāhyabhāvā vyudāśrayā /
vinivṛttirvikalpasya pratipat saiva madhyamā

cittamātraṃ na dṛśyanti dṛśyābhāvānna jāyate /
pratipanmadhyamā caiṣā mayā cānyaiśca deśitā

utpādaṃ cāpyanutpādaṃ bhāvābhāvaśca śūnyatā /
naiḥsvabhāvyaṃ ca bhāvānāṃ dvayametanna kalpayet

vikalpavṛttyā bhāvo na mokṣaṃ kalpenti bāliśāḥ /
na cittavṛttyasaṃbodhāddvayagrāhaḥ prahīyate

svacittadṛśyasaṃbodhāddvayagrāhaḥ prahīyate /
prahāṇaṃ hi parijñānaṃ vikalpyasyāvināśakam

cittadṛśyaparijñānādvikalpo na pravartate /
apravṛttirvikalpasya tathatā cittavarjitā

tīrthyadoṣavinirmuktā pravṛttiryadi dṛśyate /
sā vidvadbhirbhaveddhāhyā nivṛttiścāvināśataḥ

asyāvabodhādbuddhatvaṃ mayā buddhaiśca deśitam /
anyathā kalpyamānaṃ hi tīrthyavādaḥ prasajyate

ajāḥ prasūtajanmā vai acyutāśca cyavanti ca /
yugapajjalacandrābhā dṛśyante kṣetrakoṭiṣu

ekadhā bahudhā bhūtvā varṣanti ca jvalanti vai /
citte cintamayā bhūtvā cittamātraṃ vadanti te

citteṣu cittamātraṃ ca acittā cittasaṃbhavā /
vicitrarūpasaṃsthānāścittamātre gatiṃgatāḥ

maunīndraiḥ śrāvakai rūpaiḥ pratyekajinasādṛśaiḥ /
anyaiśca vividhai rūpaiścittamātraṃ vadanti te

ārūpyarūpaṃ hyārūpairnārakāṇāṃ ca nārakam /
rūpaṃ darśyanti sattvānāṃ cittamātrasya kāraṇam

māyopamaṃ samādhiṃ ca kāyaṃ cāpi manomayam /
daśa bhūmīśca vaśitāḥ parāvṛttā labhanti te

svavikalpaviparyāsaiḥ prapañcaspanditaiśca vai /
dṛṣṭaśrutamatajñāte bālā badhyanti saṃjñayā

nimittaṃ paratantraṃ hi yannāma tatra kalpitam /
parikalpitanimittaṃ pāratantryātpravartate

buddhyā vivecyamānaṃ hi na tantraṃ nāpi kalpitam /
niṣpanno nāsti vai bhāvaḥ kathaṃ buddhyā prakalpyate

niṣpanno vidyate bhāvo bhāvābhāvavivarjitaḥ /
bhāvābhāvavinirmuktau dvau svabhāvau kathaṃ bhavet

parikalpite svabhāve ca svabhāvau dvau pratiṣṭhitau /
kalpitaṃ dṛśyate citraṃ viśuddhamāryagocaram

kalpitaṃ hi vicitrābhaṃ paratantre vikalpyate /
anyathā kalpyamānaṃ hi tīrthyavādaṃ samāśrayet

kalpanā kalpanetyuktaṃ darśanāddhetusaṃbhavam /
vikalpadvayanirmuktaṃ niṣpannaṃ syāttadeva hi

kṣetraṃ buddhāśca nirmāṇā ekaṃ yānaṃ trayaṃ tathā /
na nirvāṇamahaṃ sarve śūnyā utpattivarjitāḥ

ṣaṭtriṃśadbuddhabhedāśca daśa bhedāḥ pṛthakpṛthak /
sattvānāṃ cittasaṃtānā ete kṣetrāṇyabhājanam

yathā hi kalpitaṃ bhāvaṃ khyāyate citradarśanam /
na hyasti citratā tatra buddhadharmaṃ tathā jagat

dharmabuddho bhavedbuddhaḥ śeṣā vai tasya nirmitāḥ /
sattvāḥ svabījasaṃtānaṃ paśyante buddhadarśanaiḥ

bhrāntinimittasaṃbandhādvikalpaḥ saṃpravartate /
vikalpā tathatā nānyā na nimittā vikalpanā

svābhāvikaśca saṃbhogo nirmitaṃ pañcanirmitam /
ṣaṭtriṃśakaṃ buddhagaṇaṃ buddhaḥ svābhāviko bhavet

nīle rakte 'tha lavaṇe śaṅkhe kṣīre ca śārkare /
kaṣāyaiḥ phalapuṣpādyaiḥ kiraṇā yatha bhāskare

na cānye na ca nānanye taraṃgā hyudadhāviva /
vijñānāni tathā sapta cittena saha saṃyutā

udadheḥ pariṇāmo 'sau taraṃgāṇāṃ vicitratā /
ālayaṃ hi tathā citraṃ vijñānākhyaṃ pravartate

cittaṃ manaśca vijñānaṃ lakṣaṇārthaṃ prakalpyate /
abhinnalakṣaṇānyaṣṭau na ca lakṣyaṃ na lakṣaṇam

udadheśca taraṃgāṇāṃ yathā nāsti viśeṣaṇam /
vijñānānāṃ tathā citte pariṇāmo na labhyate

cittena cīyate karma manasā ca vicīyate /
vijñānena vijānāti dṛśyaṃ kalpeti pañcabhiḥ

nīlaraktaprakāra hi vijñānaṃ khyāyate nṛṇām /
taraṃgacittasādharmyaṃ vada kasmānmahāmune

nīlaraktaprakāraṃ hi taraṃgeṣu na vidyate /
vṛttiśca varṇyate citte lakṣaṇārthaṃ hi bāliśāḥ

na tasya vidyate vṛttiḥ svacittaṃ grāhyavarjitam /
grāhye sati hi vai grāhastaraṃgaiḥ saha sādhyate

dehabhogapratiṣṭhānaṃ vijñānaṃ khyāyate nṛṇām /
tenāsya dṛśyate vṛttistaraṃgaiḥ sahasādṛśā

uadadhistaraṃgabhāvena nṛtyamāno vibhāvyate /
ālayasya tathā vṛttiḥ kasmādbuddhyā na gṛhyate

bālānāṃ buddhivaikalyādālayaṃ hyudadheryathā /
taraṃgavṛttisādharmyā dṛṣṭāntenopanīyate

udeti bhāskaro yadvatsamaṃ hīnottame jane /
tathā tvaṃ lokapradyota tattvaṃ deśesi bāliśān

kṛtvā dharmeṣvavasthānaṃ kasmāttattvaṃ na bhāṣase /
bhāṣase yadi tattvaṃ vai tattvaṃ citte na vidyate

udadheryathā taraṃgāṇi darpaṇe supine yathā /
dṛśyante yugapatkāle tathā cittaṃ svagocare /
vaikalyādviṣayāṇāṃ hi kramavṛttyā pravartate

vijñānena vijānāti manasā manyate punaḥ /
pañcānāṃ khyāyate dṛśyaṃ kramo nāsti samāhite

citrācāryo yathā kaściccitrāntevāsiko 'pi vā /
citrārthe nāmayedraṅgaṃ deśanāpi tathā mama

raṅge na vidyate citraṃ na kuḍye na ca bhājane /
sattvānāṃ karṣaṇārthāya raṅgaiścitraṃ vikalpyate

deśanāvyabhicārī ca tattvaṃ hyakṣaravarjitam /
kṛtvā dharme vyavasthānaṃ tattvaṃ deśemi yoginām

tattvaṃ pratyātmagatikaṃ kalpyakalpanavarjitam /
deśemi jinaputrāṇāṃ bālānāṃ deśanānyathā

vicitrā hi yathā māyā dṛśyate na ca vidyate /
deśanā hi tathā citrā dṛśyate 'vyabhicāriṇī

deśanā hi yadanyasya tadanyasyāpyadeśanā /
āture āture yadvadbhiṣagdravyaṃ prayacchati /
buddhā hi tadvatsattvānāṃ cittamātraṃ vadanti te

bāhyavāsanabījena vikalpaḥ saṃpravartate /
tantraṃ hi yena gṛhṇāti yadgṛhṇāti sa kalpitam

bāhyamālambanaṃ gṛhyaṃ cittaṃ cāśritya jāyate /
dvidhā pravartate bhrāntistṛtīyaṃ nāsti kāraṇam

yasmācca jāyate bhrāntiryadāśritya ca jāyate /
ṣaḍdvādaśāṣṭādaśakaṃ cittameva vadāmyaham

svabījagrāhyasaṃbandhādātmagrāhaḥ prahīyate /
cittakalpāvatāreṇa dharmagrāhaḥ prahīyate

yattu ālayavijñānaṃ tadvijñānaṃ pravartate /
ādhyātmikaṃ hyāyatanaṃ bhavedbāhyaṃ yadābhayā

nakṣatrakeśagrahaṇaṃ svapnarūpaṃ yathābudhaiḥ /
saṃskṛtāsaṃskṛtaṃ nityaṃ kalpyate na ca vidyate

gandharvanagaraṃ māyā mṛgatṛṣṇāmbhasāṃ yathā /
asanto vā vidṛśyante paratantraṃ tathā bhavet

ātmendriyopacāraṃ hi tricitte deśayāmyaham /
cittaṃ manaśca vijñānaṃ svalakṣaṇavisaṃyutā

cittaṃ manaśca vijñānaṃ nairātmyaṃ syāddvayaṃ tathā /
pañca dharmāḥ svabhāvā hi buddhānāṃ gocaro hyayam

lakṣaṇena bhavetrīṇī ekaṃ vāsanahetukāḥ /
raṅgaṃ hi yathāpyekaṃ kuḍye citraṃ vidṛśyate

nairātmyamadvayaṃ cittaṃ manovijñānameva ca /
pañca dharmāḥ svabhāvā hi mama gotre na santi te

cittalakṣaṇanirmuktaṃ vijñānamanavarjitam /
dharmasvabhāvavirahaṃ gotraṃ tāthāgataṃ labhet

kāyena vācā manasā na tatra kriyate śubham /
gotraṃ tāthāgataṃ śuddhaṃ samudācāravarjitam

abhijñairvaśitaiḥ śuddhaṃ samādhibalamaṇḍitam /
kāyaṃ manomayaṃ cittaṃ gotraṃ tāthāgataṃ śubham

pratyātmavedyaṃ hyamalaṃ hetulakṣaṇavarjitam /
aṣṭamī buddhabhūmiśca gotraṃ tāthāgataṃ bhavet

dūraṃgamā sādhumatī dharmameghā tathāgatī /
etaddhi gotraṃ buddhānāṃ śeṣā yānadvayāvahā

sattvasaṃtānabhedena lakṣaṇārthaṃ ca bāliśām /
deśyante bhūmayaḥ sapta buddhaiścittavaśaṃ gatāḥ

vākkāyacittadauṣṭhulyaṃ saptamyāṃ na pravartate /
aṣṭamyāṃ hyāśrayastasya svapnaughasamasādṛśaḥ

bhūmyaṣṭamyāṃ ca pañcamyāṃ śilpavidyākalāgamam /
kurvanti jinaputrā vai nṛpatvaṃ ca bhavālaye

utpādamatha notpādaṃ śūnyāśūnyaṃ na kalpayet /
svabhāvamasvabhāvatvaṃ cittamātre na vidyate

idaṃ tathyamidaṃ tathyamidaṃ mithyā vikalpayet /
pratyekaśrāvakāṇāṃ ca deśanā na jinaurasām

saccāsacca sato naiva kṣaṇikaṃ lakṣaṇaṃ na vai /
prajñaptidravyasannaiva cittamātre na vidyate

bhāvā vidyanti saṃvṛtyā paramārthe na bhāvakāḥ /
niḥsvabhāveṣu yā bhrāntistatsatyaṃ saṃvṛtirbhavet

asatsu sarvadharmeṣu prajñaptiḥ kriyate mayā /
abhilāpo vyavahāraśca bālānāṃ tattvavarjitaḥ

abhilāpasaṃbhavo bhāvo vidyate hyarthagocaraḥ /
abhilāpasaṃbhavo bhāvo dṛṣṭvā vai nāsti vidyate

kuḍyābhāve yathā citraṃ chāyāyāṃ sthāṇuvarjite /
ālayaṃ tu tathā śuddhaṃ taraṃge na virājate

naṭavattiṣṭhate cittaṃ mano vidūṣasādṛśam /
vijñānapañcakaiḥ sārdhaṃ dṛśyaṃ kalpati raṅgavat

deśanādharmaniṣyando yacca niṣyandanirmitam /
buddhā hyete bhavetpaurāḥ śeṣā nirmāṇavigrahāḥ

dṛśyaṃ na vidyate cittaṃ cittaṃ dṛśyātpramuhyate /
dehabhogapratiṣṭhānamālayaṃ khyāyate nṛṇām

cittaṃ manaśca vijñānaṃ svabhāvaṃ dharmapañcakam /
nairātmyaṃ dvitayaṃ śuddhaṃ prabhāṣante vināyakāḥ

tārkikāṇāmaviṣayaṃ śrāvakāṇāṃ na caiva hi /
yaṃ deśayanti vai nāthā pratyātmagatigocaram

dīrghahrasvādisaṃbaddhamanyonyataḥ pravartate /
astitvasādhakā nāsti asti nāstitvasādhakam

aṇuśo vibhajya dravyaṃ na vai rūpaṃ vikalpayet /
cittamātravyavasthānaṃ kudṛṣṭyā na prasīdati

mā śūnyatāṃ vikalpetha māśūnyamiti vā punaḥ /
nāstyasti kalpanaiveyaṃ kalpyamarthaṃ na vidyate

guṇāṇudravyasaṃghātai rūpaṃ bālairvikalpyate /
ekaikamaṇuśo nāsti ato 'pyarthaṃ na vidyate

svacittaṃ dṛśyasaṃsthānaṃ bahirdhā khyāyate nṛṇām /
bāhyaṃ na vidyate dṛśyamato 'pyarthaṃ na vidyate

citraṃ keśoṇḍukaṃ māyāṃ svapna gandharvameva ca /
alātaṃ mṛgatṛṣṇā ca asantaṃ khyāyate nṛṇām

nityānityaṃ tathaikatvamubhayaṃ nobhayaṃ tathā /
anādidoṣasaṃbaddhā bālāḥ kalpenti mohitāḥ

yānavyavasthā naivāsti yānamekaṃ vadāmyaham /
parikarṣaṇārthaṃ bālānāṃ yānabhedaṃ vadāmyaham

vimuktayastathā tisro dharmanairātmyameva ca /
samatājñānakleśākhyā vimuktyā te vivarjitāḥ

yathā hi kāṣṭhamudadhau taraṃgairvipravāhyate /
tathā ca śrāvako mūḍho lakṣaṇena pravāhyate

niṣṭhāgatirna tattasyā na ca bhūyo nivartate /
samādhikāyaṃ saṃprāpya ā kalpānna prabudhyate

vāsanākleśasaṃbaddhā paryutthānairvisaṃyutāḥ /
samādhimadamattāste dhātau tiṣṭhantyanāsrave

yathā hi mattaḥ puruṣo madyābhāvādvibudhyate /
tathā te buddhadharmākhyaṃ kāyaṃ prāpsyanti māmakam

paṅkamagno yathā hastī itastato na dhāvati /
samādhimadamagnā vai tathā tiṣṭhanti śrāvakāḥ

adhiṣṭhānaṃ narendrāṇāṃ praṇīdhānairviśodhitam /
abhiṣekasamādhyādyaṃ prathamā daśamī ca vai

ākāśaṃ śaśaśṛṅgaṃ ca vandhyāyāḥ putra eva ca /
asantaścābhilapyante tathā bhāveṣu kalpanā

vāsanāhetukaṃ lokaṃ nāsanna sadasatkvacit /
ye paśyanti vimucyante dharmanairātmyakovidāḥ

svabhāvakalpitaṃ nāma parabhāvaśca tantrajaḥ /
niṣpannaṃ tathatetyuktaṃ sūtre sūtre sadā mayā

vyañjanaṃ padakāyaṃ ca nāma cāpi viśeṣataḥ /
bālāḥ sajanti durmedhā yathā paṅke mahāgajāḥ

devayānaṃ brahmayānaṃ śrāvakīyaṃ tathaiva ca /
tāthāgataṃ ca pratyekaṃ yānānyetān vadāmyaham

yānānāṃ nāsti vai niṣṭhā yāvaccittaṃ pravartate /
citte tu vai parāvṛtte na yānaṃ na ca yāyinaḥ

cittaṃ vikalpo vijñaptirmano vijñānameva ca /
ālayaṃ tribhavaśceṣṭā ete cittasya paryayāḥ

āyuruṣmātha vijñānamālayo jīvitendriyam /
manaśca manavijñānaṃ vikalpasya viśeṣaṇam

cittena dhāryate kāyo mano manyati vai sadā /
vijñānaṃ cittaviṣayaṃ vijñānaiḥ saha chindati

tṛṣṇā hi mātā ityuktā avidyā ca tathā pitā /
viṣayāvabodhādvijñānaṃ buddha ityupadiśyate

arhanto hyanuśayāḥ skandhāḥ saṃghaḥ skandhakapañcakaḥ /
nirantarāntaracchedātkarma hyānantaraṃ bhavet

nairātmyasya dvayaṃ kleśāstathaivāvaraṇadvayam /
acintyapariṇāminyāścyuterlābhāstathāgatāḥ

siddhāntaśca nayaścāpi pratyātmaṃ śāsanaṃ ca vai /
ye paśyanti vibhāgajñā na te tarkavaśaṃ gatāḥ

na bhāvo vidyate satyaṃ yathā bālairvikalpyate /
abhāvena tu vai mokṣaṃ kathaṃ necchanti tārkikāḥ

utpādabhaṅgasaṃbaddhaṃ saṃskṛtaṃ pratipaśyataḥ /
dṛṣṭidvayaṃ prapuṣṇanti na ca jānanti pratyayān

ekameva bhavetsatyaṃ nirvāṇaṃ manavarjitam /
kadalīsvapnamāyābhaṃ lokaṃ paśyedvikalpitam

rāgo na vidyate dveṣo mohaścāpi na pudgalaḥ /
tṛṣṇāyā hyuditāḥ skandhā vidyante svapnasādṛśāḥ

yasyāṃ ca rātryāṃ dhigamo yasyāṃ ca parinirvṛtaḥ /
etasminnantare nāsti mayā kiṃcitprakāśitam

pratyātmadharmasthititāṃ saṃdhāya kathitaṃ mayā /
taiśca buddhairmayā caiva na ca kiṃcidviśeṣitam

dravyavadvidyate hyātmā skandhā lakṣaṇavarjitāḥ /
skandhā vidyanti bhāvena ātmā teṣu na vidyate

pratipattiṃ vibhāvanto kleśairmānuṣasaṃgamaiḥ /
mucyate sarvaduḥkhebhyaḥ svacittaṃ paśyato jagat

kāraṇaiḥ pratyayaiścāpi yeṣāṃ lokaḥ pravartate /
cātuṣkoṭikayā yukto na te mannayakovidāḥ

sadasanna jāyate loko nāsanna sadasatkvacit /
pratyayaiḥ kāraṇaiścāpi kathaṃ bālairvikalpyate

na sannāsanna sadasadyadā lokaṃ prapaśyati /
tadā vyāvartate cittaṃ nairātmyaṃ cādhigacchati

anutpannāḥ sarvabhāvā yasmātpratyayasaṃbhavāḥ /
kāryaṃ hi pratyayāḥ sarve na kāryājjāyate bhavaḥ

kāryaṃ na jāyate kāryaṃ dvitvaṃ kārye prasajyate /
na ca dvitvaprasaṅgena kāryābhāvopalabhyate

ālambālambavigataṃ yadā paśyati saṃskṛtam /
nimittaṃ cittamātraṃ hi cittamātraṃ vadāmyaham

mātrāsvabhāvasaṃsthānaṃ pratyayairbhāvavarjitam /
niṣṭhābhāvaparaṃ brahma etāṃ mātrāṃ vadāmyaham

prajñaptisatyato hyātmā dravyaḥ sa hi na vidyate /
skandhānāṃ skandhatā tadvatprajñaptyā na tu dravyataḥ

caturvidhā vai samatā lakṣaṇaṃ hetubhājanam /
nairātmyasamatā caiva caturthā yogayoginām

vyāvṛttiḥ sarvadṛṣṭīnāṃ kalpyakalpanavarjitā /
anupalambho hyajātiśca cittamātraṃ vadāmyaham

na bhāvaṃ nāpi cābhāvaṃ bhāvābhāvavivarjitam /
tathatā cittanirmuktaṃ cittamātraṃ vadāmyaham

tathatā śūnyatā koṭī nirvāṇaṃ dharmadhātukam /
kāyaṃ manomayaṃ cittaṃ cittamātraṃ vadāmyaham

vikalpavāsanābaddhaṃ vicitraṃ cittasaṃbhavam /
bahirdhā jāyate nṝṇāṃ cittamātraṃ hi laukikam

dṛśyaṃ na vidyate bāhyaṃ cittacitraṃ vidṛśyate /
dehabhogapratiṣṭhābhaṃ cittamātraṃ vadāmyaham

śrāvakāṇāṃ kṣayajñānaṃ buddhānāṃ janmasaṃbhavam /
pratyekajinaputrāṇāṃ asaṃkleśātpravartate

bahirdhā nāsti vai rūpaṃ svacittaṃ dṛśyate bahiḥ /
anavabodhātsvacittasya bālāḥ kalpenti saṃskṛtam

bāhyamarthamajānānaiḥ svacittacitradarśanam /
hetubhirvāryate mūḍhaiścātuṣkoṭikayojitaiḥ

na hetavo na koṭyo vai dṛṣṭāntāvayavāni ca /
svacittaṃ hyarthasaṃkrāntaṃ yadi jānanti paṇḍitāḥ

vikalpairna vikalpeta yadvikalpitalakṣaṇam /
kalpitaṃ ca samāśritya vikalpaḥ saṃpravartate

anyonyābhinnasaṃbandhādekavāsanahetukāḥ /
āgantukatvāttaddvayorna cittaṃ jāyate nṛṇām

vikalpaṃ cittacaittārthī tribhave ca pratiṣṭhitāḥ /
yadarthābhāḥ pravartante svabhāvakalpito hi saḥ

ābhāsabījasaṃyogāddvādaśāyatanāni vai /
āśrayālambyasaṃyogātprakriyā varṇyate mayā

yathā hi darpaṇe bimbaṃ keśoṇḍustimirasya vā /
tathā hi vāsanaiśchannaṃ cittaṃ paśyanti bāliśāḥ

svavikalpakalpite hyarthe vikalpaḥ saṃpravartate /
artho na vidyate bāhyo yathā tīrthyairvikalpyate

rajjuṃ yathā hyajānānāḥ sarpaṃ gṛhṇanti bāliśāḥ /
svacittārthamajānānā hyarthaṃ kalpenti bāhiram

tathā hi rajjuṃ rajjutve ekatvānyatvavarjitam /
kiṃ tu svacittadoṣo 'yaṃ yena rajjurvikalpyate

na hi yo yena bhāvena kalpyamāno na lakṣyate /
na tannāstyavagantavyaṃ dharmāṇāmeṣa dharmatā

astitvapūrvakaṃ nāsti asti nāstitvapūrvakam /
ato nāsti na gantavyaṃ astitvaṃ na ca kalpayet

kalpitaṃ kalpyamānaṃ hi yadidaṃ na tadātmakam /
anātmakaṃ kathaṃ dṛṣṭvā vikalpaḥ saṃpravartate

rūpaṃ rūpātmanā nāsti tathā ghaṭapaṭādayaḥ /
avidyamāne dṛśye tu vikalpastena jāyate

vikalpaste yadi bhrāntāvanādimati saṃskṛte /
bhāvānāṃ bhāvatā kena bhrāmitā brūhi me mune

bhāvānāṃ bhāvatā nāsti cittamātraṃ ca dṛśyate /
apaśyamānaḥ svacittaṃ vikalpaḥ saṃpravartate

kalpitaṃ yadi vai nāsti yathā kalpati bāliśaḥ /
anyathā vidyate cāsau na ca buddhyāvagamyate

āryāṇāṃ yadi vā so 'sti nāsau bālairvikalpitaḥ /
āryāṇāmatha mithyāsau āryā bālaiḥ samaṃ gatāḥ

āryāṇāṃ nāsti vai bhrāntiryasmāccittaṃ viśodhitam /
aśuddhacittasaṃtānā bālāḥ kalpenti kalpitam

mātā yathā hi putrasya ākāśātphalamānayet /
etaddhi putra mā kranda gṛhṇa citramidaṃ phalam

tathāhaṃ sarvasattvānāṃ vicitraiḥ kalpitaiḥ phalaiḥ /
pralobhya deśemi nayaṃ sadasatpakṣavarjitam

abhūtvā yasya vai bhāvaḥ pratyayairna ca saṃkulaḥ /
ajātapūrvaṃ tajjātamalabdhātmakameva ca

alabdhātmakaṃ hyajātaṃ ca pratyayairna vinā kvacit /
utpannamapi te bhāvo pratyayairna vinā kvacit

evaṃ samāsataḥ paśyan nāsanna sadasatkvacit /
pratyayairjāyate bhūtamavikalpyaṃ hi paṇḍitaiḥ

ekatvānyatvakathāḥ kutīrthyāḥ kurvanti bāliśāḥ /
pratyayairna ca jānanti māyāsvapnopamaṃ jagat

abhidhānaviṣayaṃ yānaṃ mahāyānamanuttaram /
arthaṃ sunītaṃ hi mayā na ca budhyanti bāliśāḥ

mātsaryairye praṇītāni śrāvakaistīrthakaistathā /
vyabhicaranti te hyarthaṃ yasmāttarkeṇa deśitāḥ

lakṣaṇaṃ bhāva saṃsthānaṃ nāma caiva caturvidham /
etadālambanīkṛtya kalpanā saṃpravartate

ekadhā bahudhā ye tu brahmakāyavaśaṃgatāḥ /
somabhāskarayorbhāvā ye nāśenti na te sutāḥ

āryadarśanasaṃpannā yathābhūtagatiṃgatāḥ /
saṃjñāvivartakuśalā vijñāne ca paraṃgatāḥ

eṣā hi mudrā muktānāṃ putrāṇāṃ mama śāsane /
bhāvābhāvavinirmuktā gatyāgativivarjitā

vyāvṛtte rūpavijñāne yadi karma vinaśyati /
nityānityaṃ na prāpnoti saṃsāraśca na vidyate

vinirvṛttikāle pradhvastaṃ rūpaṃ deśānnivartate /
nāstyastidoṣanirmuktaṃ karma tiṣṭhati ālaye

pradhvaṃsi patitaṃ rūpaṃ vijñānaṃ ca bhavālaye /
rūpavijñānasaṃbaddhaṃ na ca karma vinaśyati

atha taiḥ saha saṃbaddhaṃ karma vai dhvasyate nṛṇām /
dhvaste tu karmasaṃbandhe na saṃsṛtirna nirvṛtiḥ

atha dhvastamapi taiḥ sārdhaṃ saṃsāre yadi jāyate /
rūpaṃ ca tena saṃbaddhamabhinnatvādbhaviṣyati

nābhinnaṃ na ca vai bhinnaṃ cittaṃ rūpaṃ vikalpanāt /
pradhvaṃso nāsti bhāvānāṃ sadasatpakṣavarjanāt

kalpitaḥ paratantraśca anyonyābhinnalakṣaṇāt /
rūpe hyanityatā yadvadanyonyajanakāśca vai

anyo 'nanyavinirmuktaṃḥ kalpito nāvadhāryate /
nāstyasti kathaṃ bhavati rūpe cānityatā yathā

kalpitena sudṛṣṭena paratantro na jāyate /
paratantreṇa dṛṣṭena kalpitastathatā bhavet

kalpitaṃ hi vināśete mama netrī vinaśyate /
samāropāpavādaṃ ca kurvate mama śāsane

evaṃvidhā yadā yasmin kāle syurdharmadūṣakāḥ /
sarve ca te hyasaṃkathyā mama netrīvināśakāḥ

anālapyāśca vidvadbhirbhikṣukāryaṃ ca varjayet /
kalpitaṃ yatra nāśenti samāropāpavādinaḥ

keśoṇḍukamāyābhaṃ svapnagandharvasādṛśam /
marīcyābhadṛśakalpo yeṣāṃ nāstyastidarśanāt

nāsau śikṣati buddhānāṃ yasteṣāṃ saṃgrahe caret /
dvayāntapatitā hyete anyeṣāṃ ca vināśakāḥ

viviktaṃ kalpitaṃ bhāvaṃ ye tu paśyanti yoginaḥ /
bhāvābhāvavinirmuktaṃ teṣāṃ vai saṃgrahe caret

ākarā hi yathā loke suvarṇamaṇimuktijāḥ /
akarmahetukāścitrā upajīvyāśca bāliśām

tathā hi sattvagotrāṇi citrā vai karmavarjitā /
dṛśyābhāvānna karmāsti na ca vai karmajā gatiḥ

bhāvānāṃ bhāvatā nāsti yathā tvāryairvibhāvyate /
kiṃ tu vidyanti vai bhāvā yathā bālairvikalpitāḥ

yadi bhāvā va vidyante yathā bālairvikalpitāḥ /
asatsu sattvabhāveṣu saṃkleśo nāsti kasyacit

bhāvavaicitryasaṃkleśātsaṃsāraṃ indriyopagaḥ /
ajñānatṛṣṇāsaṃbaddhaḥ pravartate śarīriṇām

yeṣāṃ tu bhāvo vai nāsti yathā bālairvikalpitaḥ /
teṣāṃ na vidyate vṛttirindriyāṇāṃ na yoginaḥ

yadi bhāvā na vidyante bhāvasaṃsārahetavaḥ /
ayaṃ tena bhavenmokṣo bālānāṃ kriyavarjitaḥ

bālāryāṇāṃ viśeṣaste bhāvābhāvātkathaṃ bhavet /
āryāṇāṃ nāsti vai bhāvo vimokṣatrayacāriṇām

skandhāśca pudgalā dharmāḥ svasāmānyā alakṣaṇāḥ /
pratyayānīndriyāścaiva śrāvakāṇāṃ vadāmyaham

ahetucittamātraṃ tu vibhūti bhūmayastathā /
pratyātmatathatāṃ śuddhāṃ deśayāmi jinaurasām

bhaviṣyantyanāgate kāle mama śāsanadūṣakāḥ /
kāṣāyavāsovasanāḥ sadasatkāryavādinaḥ

asantaḥ pratyayairbhāvā vidyante hyāryagocaram /
kalpito nāsti vai bhāvaḥ kalpayiṣyanti tārkikāḥ

bhaviṣyantyanāgate kāle kaṇabhugbālajātikāḥ /
asatkāryavādadurdṛṣṭyā janatāṃ nāśayanti ca

aṇubhyo jagadutpannamaṇavaścāpyahetukāḥ /
nava dravyāṇi nityāni kudṛṣṭyā deśayiṣyati

dravyairārabhyate dravyaṃ guṇaiścaiva guṇāstathā /
bhāvānāṃ bhāvatāmanyāṃ satīṃ vai nāśayiṣyati

ādimān hi bhavelloko yadyabhūtvā pravartate /
pūrvā ca koṭirnaivāsti saṃsārasya vadāmyaham

tribhavaḥ sarvasaṃkhyātaṃ yadyabhūtvā pravartate /
śvānoṣṭrakharaśṛṅgāṇāmutpattiḥ syānna saṃśayaḥ

yadyabhūtvā bhaveccakṣū rūpaṃ vijñānameva ca /
kaṭamukuṭapaṭādyānāṃ mṛtpiṇḍātsaṃbhavo bhavet

paṭaiśca vai kaṭo nāsti paṭo vai vīraṇaistathā /
eka ekatrā saṃbhūtaḥ pratyayaiḥ kiṃ na jāyate

tajjīvaṃ taccharīraṃ ca yaccābhūtvā pravartate /
paravādā hyamī sarve mayā ca samudāhṛtāḥ

uccārya pūrvapakṣaṃ ca matisteṣāṃ nivāryate /
nivārya tu matisteṣāṃ svapakṣaṃ deśayāmyaham

atorthaṃ tīrthavādānāṃ kṛtamuccāraṇaṃ mayā /
mā me śiṣyagaṇo mūḍhaḥ sadasatpakṣamāśrayet

pradhānājjagadutpannaṃ kapilāṅgo 'pi durmatiḥ /
śiṣyebhyaḥ saṃprakāśeti guṇānāṃ ca vikāritā

na bhūtaṃ nāpi cābhūtaṃ pratyayairna ca pratyayāḥ /
pratyayānāmasadbhāvādabhūtaṃ na pravartate

sadasatpakṣavigato hetupratyayavarjitaḥ /
utpādabhaṅgarahitaḥ svapakṣo lakṣyavarjitaḥ

māyāsvapnopamaṃ lokaṃ hetupratyayavarjitam /
ahetukaṃ sadā paśyan vikalpo na pravartate

gandharvamṛgatṛṣṇābhaṃ keśoṇḍukanibhaṃ sadā /
sadasatpakṣavigataṃ hetupratyayavarjitam /
ahetukaṃ bhavaṃ paśyaṃścittadhārā viśudhyate

vastu na vidyate paśyaṃścittamātraṃ na vidyate /
avastukaṃ kathaṃ cittaṃ cittamātraṃ na yujyate

vastumālambanīkṛtya cittaṃ saṃjāyate nṛṇām /
ahetukaṃ kathaṃ cittaṃ cittamātraṃ na yujyate

tathatā cittamātraṃ ca āryavastunayasya tu /
vidyante na ca vidyante na te mannayakovidāḥ

grāhyagrāhakabhāvena yadi cittaṃ pravartate /
etaddhi laukikaṃ cittaṃ cittamātraṃ na yujyate

dehabhogapratiṣṭhābhaṃ svapnavajjāyate yadi /
dvicittatā prasajyeta na ca cittaṃ dvilakṣaṇam

svadhāraṃ hi yathā khaḍgaṃ svāgraṃ vai aṅguliryathā /
na chindate na spṛśate tathā cittaṃ svadarśane

na paraṃ na ca vai tantraṃ kalpitaṃ vastumeva ca /
pañca dharmā dvicittaṃ ca nirābhāse na santi vai

utpādakaṃ ca utpādyaṃ dvividhaṃ bhāvalakṣaṇam /
utpādakaṃ hi saṃdhāya naiḥsvabhāvyaṃ vadāmyaham

atha vaicitryasaṃsthāne kalpā ca yadi jāyate /
ākāśe śaśaśṛṅge ca arthābhāsaṃ bhaviṣyati

arthābhāsaṃ bhaveccittaṃ tadarthaḥ syādakalpitaḥ /
na ca vai kalpito hyarthaścittādanyo 'bhilapyate

anādimati saṃsāre artho vai nāsti kutracit /
apuṣṭaṃ hi kathaṃ cittamarthābhāsaṃ pravartate

yadyabhāvena puṣṭiḥ syācchaśaśṛṅge 'pi tadbhavet /
na cābhāvena vai puṣṭo vikalpaḥ saṃpravartate

yathāpi dānīṃ naivāsti tathā pūrve 'pi nāstyasau /
anarthe arthasaṃbaddhaṃ kathaṃ cittaṃ pravartate

tathatā śūnyatā koṭirnirvāṇaṃ dharmadhātukam /
anutpādaśca dharmāṇāṃ svabhāvaḥ pāramārthikaḥ

nāstyastipatitā bālā hetupratyayakalpanaiḥ /
ahetukamanutpannaṃ bhavaṃ vai aprajānataḥ

cittaṃ khyāti na dṛśyo 'sti viśeṣo 'nādihetukaḥ /
anādāvapi nāstyartho viśeṣaḥ kena jāyate

yadyabhāvena puṣṭiḥ syāddaridro dhanavān bhavet /
arthābhāve kathaṃ cittaṃ jāyate brūhi me mune

ahetukamidaṃ sarvaṃ na cittaṃ na ca gocaraḥ /
na ca vai puṣyate cittaṃ tribhavaṃ kriyavarjitam

utpādavinivṛttyarthamanutpādaprasādhanam /
ahetuvādaṃ deśemi na ca bālairvibhāvyate /
anutpannamidaṃ sarvaṃ na ca bhāvā na santi ca

gandharvasvapnamāyākhyā bhāvā vidyantyahetukāḥ /
anutpannān svabhāvāṃśca śūnyāḥ kena vadāsi me

samavāyavinirmukto yadā bhāvo na dṛśyate /
tadā śūnyamanutpannamasvabhāvaṃ vadāmyaham

svapnakeśoṇḍukaṃ māyā gandharva mṛgatṛṣṇikā /
ahetukā pi dṛśyante tathā lokavicitratā

samavāyastathaivaiko dṛśyābhāvānna vidyate /
na tu tīrthyadṛṣṭyā pralayo samavāyo na vidyate

vigṛhyāhetuvādena anutpādaṃ prasādhayet /
anutpādaiḥ prasādhyante mama netrī na naśyati

ahetuvādairdeśyante tīrthyānāṃ jāyate bhayam /
kathaṃ kena kutaḥ kutra saṃbhavo 'hetuko bhavet

nāhetukamahetutvaṃ yadā paśyanti paṇḍitāḥ /
tadā vyāvartate dṛṣṭirbhaṅgotpādānuvādinī

kimabhāvo hyanutpāda utpādotpattilakṣaṇam /
atha bhāvasya nāmedaṃ nirarthaṃ vā bravīhi me

na ca bhāvo hyanutpādo na ca pratyayalakṣaṇam /
na ca bhāvasya nāmedaṃ na ca nāma nirarthakam

yatra śrāvakabuddhānāṃ tīrthyānāṃ ca agocaraḥ /
saptabhūmigatānāṃ ca tadanutpādalakṣaṇam

hetupratyayavyāvṛttiṃ kāraṇasya niṣedhanam /
cittamātravyavasthānamanutpādaṃ vadāmyaham

ahetuvṛttiṃ bhāvānāṃ kalpyakalpavivarjitām /
sadasatpakṣanirmuktamanutpādaṃ vadāmyaham

cittadṛśyavinirmuktaṃ svabhāvadvayavarjitam /
āśrayasya parāvṛttimanutpādaṃ vadāmyaham

na bāhyabhāvaṃ bhāvānāṃ na ca cittaparigraham /
sarvadṛṣṭiprahāṇaṃ yattadanutpādalakṣaṇam

evaṃ śūnyāsvabhāvādyān sarvadharmān vibhāvayet /
na jātu śūnyayā śūnyā kiṃ tvanutpādaśūnyayā

kalāpaḥ pratyayānāṃ hi pravartate nivartate /
kalapācca pṛthagbhūtaṃ na jātaṃ na nirudhyate

bhāvo na vidyate hyanyaḥ kalāpācca pṛthak kvacit /
ekatvena pṛthaktvena yathā tīrthyairvikalpyate

sadasanna jāyate bhāvo nāsanna sadasatkvacit /
anyatra hi kalāpo 'yaṃ pravartate nivartate

saṃketamātramevedamanyonyāpekṣasaṃkalāt /
janyamarthaṃ na caivāsti pṛthakpratyayasaṃkalāt

janyābhāvo hyanutpādaḥ tīrthyadoṣavivarjitaḥ /
deśemi saṃkalāmātraṃ na ca bālairvibhāvyate

yasya janyo hi bhāvo 'sti saṃkalāyāḥ pṛthak kvacit /
ahetuvādī vijñeyaḥ saṃkalāyā vināśakaḥ

pradīpadravyajātīnāṃ vyañjakā saṃkalā bhavet /
yasya bhāvo bhavetkaścitsaṃkalāyāḥ pṛthak kvacit

asvabhāvo hyanutpannaḥ prakṛtyā gaganopamaḥ /
saṃkalāyāḥ pṛthagbhūto yo dharmaḥ kalpito 'budhaiḥ

ayamanyamanutpādamāryāṇāṃ prāptidharmatā /
yaśca tasya anutpādaṃ tadanutpādakṣāntiḥ syāt

yadā sarvamimaṃ lokaṃ saṃkalāmeva paśyati /
saṃkalāmātramevedaṃ tadā cittaṃ samādhyate

ajñānatṛṣṇākarmādi saṃkalādhyātmikā bhavet /
khajamṛddaṇḍacakrādi bījabhūtādi bāhiram

parato yasya vai bhāvaḥ pratyayairjāyate kvacit /
na saṃkalāmātramevedaṃ na te yuktyāgame sthitāḥ

yadi janyo na bhāvo 'sti syādbuddhiḥ kasya pratyayāt /
anyonyapratyayā hyete te tena pratyayāḥ smṛtāḥ

uṣṇadravacalakaṭhinā bālairdharmā vikalpitāḥ /
kalāpo 'yaṃ na dharmo 'sti ato vai niḥsvabhāvatā

vaidyā yathāturavaśātkriyābhedaṃ prakurvate /
na tu śāstrasya bhedo 'sti doṣabhedastu vidyate

tathāhaṃ sattvasaṃtāne kleśadoṣaiḥ sudūṣitaiḥ /
indriyāṇāṃ balaṃ jñātvā nayaṃ deśemi bāliśān

na kleśendriyabhedena śāsanaṃ bhidyate mama /
ekameva bhavedyānaṃ mārgamaṣṭāṅgikaṃ śivam

ghaṭapaṭamukuṭaviṣāṇahetukaśaśaviṣāṇānāstitvam /
yaddhetusamutpannaṃ sa ca nāsti te 'vagantavyam

astitvasādhakaṃ nāsti nāsti nāsti na yujyate /
astitvaṃ nāstyapekṣyaṃ hi anyonyāpekṣakāraṇam

kiṃcidāśritya punaḥ kiṃcitkhyāyate yasya vai matam /
ahetukaṃ yadāśritya kiṃciccāhetukaṃ na tu

atha tadanyamāśritya tadapyanyasya khyāyate /
anavasthā prasajyeta kiṃcicca kiṃ ca no bhavet

āśritya parṇakāṣṭhādīn yathā māyā prasajyate /
vastu tadvatsamāśritya vaicitryaṃ khyāyate nṛṇām

māyājālaṃ na parṇāni na kāṣṭhaṃ na ca śarkarā /
māyaiva dṛśyate bālairmāyākāreṇa cāśrayam

tathā vastu samāśritya yadi kiṃcidvinaśyati /
dṛśyakāle dvayaṃ nāsti kathaṃ kiṃcidvikalpyate

vikalpairvikalpitaṃ nāsti vikalpaśca na vidyate /
vikalpe hyavidyamāne tu na saṃsṛtirna nirvṛtiḥ

vikalpe hyavidyamāne tu vikalpo na pravartate /
apravṛttiṃ kathaṃ cittaṃ cittamātraṃ na yujyate

anekamatibhinnatvācchāsane nāsti sāratā /
sārābhāvānna mokṣo 'sti na ca lokavicitratā

bāhyaṃ na vidyate dṛśyaṃ yathā bālairvikalpyate /
bimbavatkhyāyate cittaṃ vāsanairbhramaṇīkṛtam

sarvabhāvā hyanutpannā asatsadasaṃbhavāḥ /
cittamātramidaṃ sarvaṃ kalpanābhiśca varjitam

bālairbhāvāḥ samākhyātāḥ pratyayairna tu paṇḍitaiḥ /
svabhāvacittanirmuktaścittamāryopagaṃ śivam

sāṃkhyā vaiśeṣikā nagnā viprāḥ pāśupatāstathā /
asatsaddṛṣṭipatitā viviktārthavivarjitāḥ

niḥsvabhāvā hyanutpannāḥ śūnyā māyopamāmalāḥ /
kasyaite deśitā buddhaistvayā ca prativarṇitāḥ

yogināṃ śuddhacittānāṃ dṛṣṭitarkavivarjitāḥ /
buddhā deśenti vai yogaṃ mayā ca prativarṇitāḥ

yadi cittamidaṃ sarvaṃ kasmiṃllokaḥ pratiṣṭhitaḥ /
gamanāgamanaṃ kena dṛśyate bhūtale nṛṇām

śakuniryathā gagane vikalpena samīritaḥ /
apratiṣṭhamanālambyaṃ carate bhūtale yathā

tathā hi dehinaḥ sarve vikalpena samīritāḥ /
svacitte caṃkramante te gagane śukaniryathā

dehabhogapratiṣṭhābhaṃ brūhi cittaṃ pravartate /
ābhā vṛttiḥ kathaṃ kena cittamātraṃ vadāhi me

dehabhogapratiṣṭhāśca ābhā vṛttiśca vāsanaiḥ /
saṃjāyate ayuktānāmābhā vṛttirvikalpanaiḥ

viṣayo vikalpito bhāvaścittaṃ viṣayasaṃbhavam /
dṛśyacittaparijñānādvikalpo na pravartate

nāma nāmni visaṃyuktaṃ yadā paśyati kalpitam /
buddhiboddhavyarahitaṃ saṃskṛtaṃ mucyate tadā

etā buddhirbhavedbodhyaṃ nāma nāmni vibhāvanam /
ye tvanyathāvabudhyante na te buddhā na bodhakāḥ

pañca dharmāḥ svabhāvāśca vijñānānyaṣṭa eva ca /
dve nairātmye bhavetkṛtsno mahāyānaparigrahaḥ

yadā buddhiśca boddhavyaṃ viviktaṃ paśyate jagat /
nāsti nāma vikalpaśca tadā nābhipravartate

kriyākṣaravikalpānāṃ nivṛttiścittadarśanāt /
adarśanātsvacittasya vikalpaḥ saṃpravartate

catvāro 'rūpiṇaḥ skandhāḥ saṃkhyā teṣāṃ na vidyate /
bhūtairvilakṣaṇai rūpaṃ kathaṃ rūpabahutvatā

lakṣaṇasya parityāgānna bhūtaṃ na ca bhautikam /
athānyalakṣaṇai rūpaṃ kasmātskandhairna jāyate

vimuktāyatanaskandhā yadā paśyatyalakṣaṇāḥ /
tadā nivartate cittaṃ dharmanairātmyadarśanāt

viṣayendriyabhedena vijñānaṃ jāyate 'ṣṭadhā /
lakṣaṇena bhavetrīṇi nirābhāse nivartate

ālayaṃ hi manasyātmā ātmīyaṃ jñānameva ca /
pravartate dvayagrāhātparijñānānnivartate

anyānanyavinirmuktaṃ yadā paśyatyasaṃcaram /
tadā dvayaṃ na kalpanti ātmā cātmīyameva ca

apravṛttaṃ na puṣṇāti na ca vijñānakāraṇam /
kāryakāraṇanirmuktaṃ niruddhaṃ na pravartate

vikalpaṃ cittamātraṃ ca lokaṃ kena vadāhi me /
kāraṇaiśca visaṃyuktaṃ lakṣyalakṣaṇavarjitam

svacittaṃ dṛśyate citraṃ dṛśyākāraṃ vikalpitam /
cittadṛśyāparijñānādanyaṃ cittārthasaṃgrahāt

nāstitvadṛṣṭirbhavati yadā buddhyā na paśyati /
astitvaṃ hi kathaṃ tasya cittagrāhānna jāyate

vikalpo na bhāvo nābhāvo ato 'stitvaṃ na jāyate /
cittadṛśyaparijñānādvikalpo na pravartate

apravṛtti vikalpasya parāvṛtti nirāśrayaḥ /
nivārya pakṣāṃścatvāro yadi bhāvā sahetukāḥ

saṃjñāntaraviśeṣo 'yaṃ kṛtaṃ kena na sādhitaḥ /
arthāpattirbhavetteṣāṃ kāraṇādvā pravartate

hetupratyayasaṃyogātkāraṇapratiṣedhataḥ /
nityadoṣo nivāryate anityā yadi pratyayāḥ

na saṃbhavo na vibhavo anityatvāddhi bāliśām /
na hi naśyamānaṃ kiṃcidvai kāraṇatvena dṛśyate

adṛṣṭaṃ hi kathaṃ kena nānityo jāyate bhavaḥ /
saṃgrahaiśca dametsattvān śīlena ca vaśīkaret

prajñayā nāśayeddṛṣṭiṃ vimokṣaiśca vivardhayet /
lokāyatamidaṃ sarvaṃ yattīrthyairdeśyate mṛṣā

kāryakāraṇasaddṛṣṭyā svasiddhāntaṃ na vidyate /
ahamekaṃ svasiddhāntaṃ kāryakāraṇavarjitaḥ

deśemi śiṣyavargasya lokāyatavivarjitaḥ /
cittamātraṃ na dṛśyo 'sti dvidhā cittaṃ vidṛśyate /
grāhyagrāhakabhāvena śāśvatocchedavarjitam

yāvatpravartate cittaṃ tāvallokāyataṃ bhavet /
apravṛttirvikalpasya svacittaṃ paśyato jagat

āyaṃ kāryābhinirvṛttirvyayaṃ kāryasya darśanam /
āyavyayaparijñānādvikalpo na pravartate

nityamanityaṃ kṛtakamakṛtakaṃ parāparam /
evamādyāni sarvāṇi (tal) lokāyatanaṃ bhavet

devāsuramanuṣyāśca tiryakpretayamālayāḥ /
gatayaḥ ṣaṭ samākhyātā yatra jāyanti dehinaḥ

hīnautkṛṣṭamadhyena karmaṇā teṣu jāyate /
saraṃkṣya kuśalān sarvān viśeṣo mokṣa eva vā

kṣaṇe kṣaṇe tvayā yanmaraṇaṃ upapattiṃ ca /
deśyate bhikṣuvargasya abhiprāyaṃ vadāhi me

rūpādrūpāntaraṃ yadvaccittaṃ saṃbhūya bhajyate /
tasmāddeśemi śiṣyāṇāṃ kṣaṇajanmaparaṃparām

rūpe rūpe vikalpasya saṃbhavo vibhavastathā /
vikalpo hi bhavejjanturvikalpo 'nyo na vidyate

kṣaṇe kṣaṇe yanna yuktamidaṃpratyayabhāṣitam /
rūpagrāhavinirmuktaṃ na janma na ca bhajyate

pratyayāḥ pratyayotpannā avidyātathatādayaḥ /
dharmadvayena vartante advayā tathatā bhavet

pratyayāḥ pratyayotpannā yadi dharmā viśeṣitāḥ /
nityādayo bhavetkāryaṃ kāraṇaṃ pratyayo bhavet

nirviśiṣṭaṃ bhavettīrthyaiḥ kāryakāraṇasaṃgrahāt /
vādastava ca buddhānāṃ tasmānnāryo mahāmune

śarīre vyāmamātre ca lokaṃ vai lokasamudayam /
nirodhagāminī pratipaddeśayāmi jinaurasān

svabhāvatrayagrāheṇa grāhyagrāhavidṛṣṭayaḥ /
lokyalokottarān dharmān vikalpenti pṛthagjanāḥ

ataḥ svabhāvagrahaṇaṃ kriyate pūrvapakṣayā /
nivārārthaṃ tu dṛṣṭīnāṃ svabhāvaṃ na vikalpayet

chidradoṣānna niyamo na vā cittaṃ pravartate /
pravṛttidvayagrāheṇa advayā tathatā bhavet

ajñāna tṛṣṇā karma ca vijñānādyā ayonijāḥ /
anavasthākṛtakatvaṃ ca na kṛtvā jāyate bhavaḥ

caturvidhaśca pradhvaṃso bhāvānāṃ kathyate 'budhaiḥ /
dvidhāvṛttervikalpasya bhāvābhāvo na vidyate /
cātuṣkoṭikanirmuktaṃ darśanadvayavarjitam

dvidhāvṛttivikalpaḥ syāddṛṣṭvā nābhipravartate /
anutpanneṣu bhāveṣu buddhervyutthānabhāvataḥ

utpanneṣvapi bhāveṣu tatkalpatvānna kalpayet /
yuktiṃ vadāhi me nātha dvidhādṛṣṭinivāraṇāt

yathāhamanye ca sadā nāstyasti na visaṃkaret /
tīrthavādaasaṃsṛṣṭāḥ śrāvakairjinavarjitāḥ /
jinābhisamayacaryāṃ ca jinaputrāvināśataḥ

vimokṣahetvahetuścāpyanutpādaikalakṣaṇaḥ /
paryāyairmohayantyetāṃ varjanīyāṃ sadā budhaiḥ

meghābhrakūṭendradhanuḥprakāśā marīcikeśoṇḍukamāyatulyāḥ /
bhāvā hi sarve svavikalpasaṃbhavāstīrthyā vikalpenti jagatsvakāraṇaiḥ

anutpādaśca tathatā bhūtakoṭiśca śūnyatā /
rūpasya nāmānyetāni abhāvaṃ na vikalpayet

hastaḥ karo yathā loke indraḥ śakraḥ puraṃdaraḥ /
tathā hi sarvabhāvānāmabhāvaṃ na vikalpayet

rūpācca śūnyatā nānyā anutpādaṃ tathaiva ca /
na kalpayedananyatvāddṛṣṭidoṣaḥ prasajyate

saṃkalpaśca vikalpaśca vastulakṣaṇasaṃgrahāt /
dīrghahrasvādimāṇḍalyaṃ parikalpasya saṃgrahāt

saṃkalpo hi bhaveccittaṃ parikalpo manastathā /
vikalpo manavijñānaṃ lakṣyalakṣaṇavarjitam

yacca tīrthyairanutpādo yacca mannayadṛṣṭibhiḥ /
kalpyate nirviśiṣṭo 'yaṃ dṛṣṭidoṣaḥ prasajyate

prayojanamanutpādamanutpādārthameva ca /
ye vai jānanti yuktijñāste 'bhibudhyanti mannayam

prayojanaṃ dṛṣṭisaṃkocamanutpādamanālayam /
arthadvayaparijñānādanutpādaṃ vadāmyaham

bhāvā vidyantyanutpannā na vā brūhi mahāmune /
ahetuvādo 'nutpādo pravṛttistīrthadarśanam

ahetuvādo 'nutpādo vaiṣamyatīrthadarśanam /
astināstivinirmuktaṃ cittamātraṃ vadāmyaham

utpādamanutpādaṃ varjayeddṛṣṭihetukam /
ahetuvāde 'nutpāde utpāde kāraṇāśrayaḥ

anābhogakriyā nāsti kriyā ceddṛṣṭisaṃkaraḥ /
upāyapraṇidhānādyairdṛṣṭimeva vadāhi me /
asattvātsarvadharmāṇāṃ maṇḍalaṃ jāyate katham

grāhyagrāhakavisaṃyogānna pravṛttirna nirvṛtiḥ /
bhāvādbhāvāntaraṃ dṛṣṭiṃ cittaṃ vai tatsamutthitam

anutpādaśca dharmāṇāṃ kathametadvadāhi me /
sattvāścennāvabudhyante ata etatprakāśyate

pūrvottaravirodhaṃ ca sarvaṃ bhāṣya mahāmune /
tīrthadoṣavinirmuktaṃ viṣamāhetuvarjitam

apravṛtirnivṛttiśca brūhi me vādināṃvara /
astināstivinirmuktaṃ phalahetvavināśakam

bhūmikramānusaṃdhiśca brūhi me dharmalakṣaṇam /
dvayāntapatito loko dṛṣṭibhirvyākulīkṛtaḥ

anutpādā utpādādyaiḥ śamaheturna budhyate /
maṇḍalaṃ hi na me kiṃcinna ca deśemi dharmatām

dvaye sati hi doṣaḥ syāddvayaṃ buddhairviśodhitam /
śūnyāśca kṣaṇikā bhāvā niḥsvabhāvā hyajātikāḥ

kudṛṣṭivādasaṃchannaiḥ kalpyante na tathāgataiḥ /
pravṛttiṃ ca nivṛttiṃ ca vikalpasya vadāhi me

yathā yena prakāreṇa jāyate viṣayo mukham /
varṇapuṣkalasaṃyogātprapañcaiḥ samudānitam

rūpaṃ dṛṣṭvā bahirdhā vai vikalpaḥ saṃpravartate /
tasyaiva hi parijñānādyathābhūtārthadarśanāt /
āryagotrānukūlaṃ ca cittaṃ nābhipravartate

pratyākhyāya tu bhūtāni bhāvotpattirna vidyate /
bhūtākāraṃ sadā cittamanutpannaṃ vibhāvayet

mā vikalpaṃ vikalpetha nirvikalpā hi paṇḍitāḥ /
vikalpaṃ vikalpayaṃstasya dvayameva na nirvṛtiḥ

anutpādapratijñasya māyā ca dṛśyate nayaḥ /
māyānirhetusaṃbhūtaṃ hānisiddhāntalakṣaṇam

bimbavaddṛśyate cittamanādimatibhāvitam /
arthākāraṃ na cārtho 'sti yathābhūtaṃ vibhāvayet

yathā hi darpaṇe rūpamekatvānyatvavarjitam /
dṛśyate na ca tannāsti tathā cotpādalakṣaṇam

gandharvamāyādi yathā hetupratyayalakṣaṇāḥ /
tathā hi sarvabhāvānāṃ saṃbhavo na hyasaṃbhavaḥ

vikalpaḥ puruṣākāro dvidhāvṛttyā pravartate /
ātmadharmopacāraiśca na ca bālairvibhāvyate

vipulapratyayādhīnaḥ śrāvako 'pi hyarhaṃstathā /
svabalādhīnaṃ jinādhīnaṃ pañcamaṃ śrāvakaṃ nayet

kālāntaraṃ ca pradhvastaṃ paramārthetaretaram /
caturvidhamanityatvaṃ bālāḥ kalpentyakovidāḥ

dvayāntapatitā bālā guṇāṇuprakṛtikāraṇaiḥ /
mokṣopāyaṃ na jānanti sadasatpakṣasaṃgrahāt

aṅgulyagraṃ yathā bālaiścandraṃ gṛhṇanti durmatiḥ /
tathā hyakṣarasaṃsaktāstattvaṃ nāventi māmakam

vilakṣaṇāni bhūtāni rūpabhāvapravartakā /
bhūtānāṃ saṃniveśo 'yaṃ na bhūtairbhautikaṃ kṛtam

agninā dahyate rūpamabdhātuḥ kledanātmakaḥ /
vāyunā kīryate rūpaṃ kathaṃ bhūtaiḥ pravartate

rūpaṃ skandhaśca vijñānaṃ dvayametanna pañcakam /
paryāyabhedaṃ skandhānāṃ śatadhā deśayāmyaham

cittacaittasya bhedena vartamānaṃ pravartate /
vyatibhinnāni rūpāṇi cittaṃ rūpaṃ na bhautikam

nīlādyapekṣaṇaṃ śvetaṃ śvetaṃ nīlaṃ hyapekṣaṇam /
kāryakāraṇamutpādya śūnyatā asti nāsti ca

sādhanaṃ sādhakaṃ sādhyaṃ śītoṣṇe lakṣyalakṣaṇam /
evamādyāni sarvāṇi tārkikairna prasādhitāḥ

cittaṃ manaśca ṣaḍvānyavijñānānyātmasaṃyutā /
ekatvānyatvarahitā ālayo 'yaṃ pravartate

sāṃkhyā vaiśeṣikā nagnāstārkikā īśvaroditāḥ /
sadasatpakṣapatitā viviktārthavivarjitāḥ

saṃsthānākṛtiviśeṣo bhūtānāṃ nāsti bhautikam /
tīrthyā vadanti janma bhūtānāṃ bhautikasya ca

anutpannā yato ye 'nye tīrthyāḥ kalpanti kāraṇaiḥ /
na ca budhyanti mohena sadasatpakṣamāśritāḥ

cittena saha saṃyuktaṃ visaṃyuktaṃ manādibhiḥ /
viśuddhalakṣaṇaṃ sattvaṃ jñānena saha tiṣṭhati

karma yacca bhavedrūpaṃ skandhaviṣayahetukāḥ /
sattvāśca nirupādānā ārūpye nāvatiṣṭhati

nairātmyaṃ sattvavāditvaṃ sattvābhāvātprasajyate /
nairātmyavādino cchedo vijñānasyāpyasaṃbhavaḥ

catvāraḥ sthitastasya rūpābhāvātkathaṃ bhavet /
adhyātmabāhyābhāvādvijñānaṃ na pravartate

antarābhavikāḥ skandhāḥ yathaivecchanti tārkikāḥ /
tathārūpyopapannasya bhavo 'rūpo na cāsti kim

aprayatnena mokṣaḥ syātsattvavijñānayorvinā /
tīrthyavādo na saṃdeho na ca budhyanti tārkikāḥ

rūpaṃ ca vidyate tatra ārūpye nāsti darśanam /
tadabhāvo na siddhānto na yānaṃ na ca yāyinam

indriyaiḥ saha saṃyuktaṃ vijñānaṃ vāsanodbhavam /
aṣṭavidhaikadeśaṃ hi kṣaṇe kāle na gṛhṇanti

na pravartati yadā rūpaṃ indriyā na ca indriyaiḥ /
ato hi deśeti bhagavān kṣaṇikā indriyādayaḥ

anirdhārya kathaṃ rūpaṃ vijñānaṃ saṃpravartsyate /
apravṛttaṃ kathaṃ jñānaṃ saṃsāraṃ janayiṣyati

utpattyanantaraṃ bhaṅgaṃ na deśenti vināyakāḥ /
nairantaryaṃ na bhāvānāṃ vikalpaspandite gatau

indriyā indriyārthāśca mūḍhānāṃ na tu paṇḍitāḥ /
bālā gṛhṇanti nāmena āryā vai arthakovidāḥ

ṣaṣṭhaṃ hi nirupādānaḥ sopādāno na gṛhyate /
anirdhāryaṃ vadantyāryāṃ astidoṣairvivarjitāḥ

śāśvatocchedabhītāśca tārkikā jñānavarjitāḥ /
saṃskṛtāsaṃskṛtātmānaṃ na viśeṣanti bāliśāḥ

ekatve vidyate dānamanyatve cāpi vidyate /
cittena saha caikatvamanyatvaṃ vai manādibhiḥ

nirdhāryate yadā dānaṃ cittaṃ caittābhiśabditam /
upādānātkathaṃ tatra ekatvenāvadhāryate

sopādānopalabdhiśca karmajanmakriyādibhiḥ /
agnivatsādhayiṣyanti sadṛśāsadṛśairnaryaiḥ

yathā hi agniryugapaddahyate dāhyadāhakau /
sopādānastathā hyātmā tārkikaiḥ kiṃ na gṛhyate

utpādādvāpyanutpādāccittaṃ vai bhāsvaraṃ sadā /
dṛṣṭāntaṃ kiṃ na kurvanti tārkikā ātmasādhakāḥ

vijñānagahvare mūḍhāstārkikā nayavarjitāḥ /
itastataḥ pradhāvanti ātmavādacikīrṣayā

pratyātmagatigamyaśca ātmā vai śuddhilakṣaṇam /
garbhastathāgatasyāsau tārkikāṇāmagocaraḥ

upādānaupādātrorvibhāgaskandhayostathā /
lakṣaṇaṃ yadi jānāti jñānaṃ saṃjāyate nayam

ālayaṃ garbhasaṃsthānaṃ mataṃ tīrthyānuvarṇitam /
ātmanā saha saṃyuktaṃ na ca dharmāḥ prakīrtitāḥ

eteṣāṃ pravibhāgena vimokṣaḥ satyadarśanam /
bhāvānāṃ darśyaheyānāṃ kleśānāṃ syādviśodhanam

prakṛtiprabhāsvaraṃ cittaṃ garbhaṃ tāthāgataṃ śubham /
upādānaṃ hi sattvasya antānantavivarjitam

kāntiryathā suvarṇasya jātarūpaṃ ca śarkaram /
parikarmeṇa paśyanti sattvaṃ skandhālayaistathā

na pudgalo na ca skandhā buddho jñānamanāsravam /
sadāśāntiṃ vibhāvitvā gacchāmi śaraṇaṃ hyaham

prakṛtiprabhāsvaraṃ cittamupakleśairmanādibhiḥ /
ātmanā saha saṃyuktaṃ deśeti vadatāṃvaraḥ

prakṛtiprabhāsvaraṃ cittaṃ manādyastasya vai paraḥ /
tairācitāni karmāṇi yataḥ kliśyanti tāvubhau

āgantukairānādyaiśca kleśairātmā prabhāsvaraḥ /
saṃkliśyate upetaśca vastravatpariśudhyate

malābhāvādyathā vastraṃ hemaṃ vā doṣavarjitam /
tiṣṭhanti na ca naśyante ātmā doṣaistathā vinā

vīṇāśaṅkhe 'tha bheryāṃ ca mādhuryasvarasaṃpadā /
mṛgayeddhyakovidaḥ kaścittathā skandheṣu pudgalam

nidhayo maṇayaścāpi pṛthivyāmudakaṃ tathā /
vidyamānā na dṛśyanti tathā skandheṣu pudgalam

cittacaittakalāpāṃśca svaguṇāṃ skandhasaṃyutāṃ /
akovidā na gṛhṇanti tathā skandheṣu pudgalam

yathā hi garbho garbhiṇyāṃ vidyate na ca dṛśyate /
ātmā hi tadvatskandheṣu ayuktijño na paśyati

auṣadhīnāṃ yathā sāramagniṃ vā indhanairyathā /
na paśyanti ayuktijñāstathā skandheṣu pudgalam

anityatāṃ sarvabhāveṣu śūnyatāṃ ca yathābudhāḥ /
vidyamānāṃ na paśyanti tathā skandheṣu pudgalam

bhūmayo vaśitābhijñā abhiṣekaṃ ca uttaram /
samādhayo viśeṣāśca asatyātmani nāsti vai

vaināśiko yadā gatvā brūyādyadyasti deśyatām /
sa vaktavyo bhavedvijñaḥ svavikalpaṃ pradarśaya

nairātmyavādino 'bhāṣyā bhikṣukarmāṇi varjaya /
bādhakā buddhadharmāṇāṃ sadasatpakṣadṛṣṭayaḥ

tīrthadoṣairvinirmuktaṃ nairātmyavanadāhakam /
jājvalatyātmavādo 'yaṃ yugāntāgnirivotthitaḥ

khaṇḍekṣuśarkaramadhvādidadhitilaghṛtādiṣu /
svarasaṃ vidyate teṣu anāsvādyaṃ na gṛhyate

pañcadhā gṛhyamāṇaśca ātmā skandhasamucchraye /
na ca paśyantyavidvāṃso vidvān dṛṣṭvā vimucyate

vidyādibhiśca dṛṣṭāntaiścittaṃ naivāvadhāryate /
yatra yasmādyadarthaṃ ca samūhaṃ nāvadhāryate

vilakṣaṇā hi vai dharmāścittamekaṃ na gṛhyate /
aheturapravṛttiśca tārkikāṇāṃ prasajyate

cittānupaśyī ca yogī cittaṃ citte na paśyati /
paśyako dṛśyanirjāto dṛśyaṃ kiṃ hetusaṃbhavam

kātyāyanasya gotro 'haṃ śuddhāvāsādviniḥsṛtaḥ /
deśemi dharmaṃ sattvānāṃ nirvāṇapuragāminam

paurāṇikamidaṃ vartma ahaṃ te ca tathāgatāḥ /
tribhiḥ sahasraiḥ sūtrāṇāṃ nirvāṇamatyadeśayan

kāmadhātau tathārūpye na vai buddho vibudhyate /
rūpadhātvakaniṣṭheṣu vītarāgeṣu budhyate

na bandhaheturviṣayā heturviṣayabandhanam /
jñānabadhyāni kleśāni asidhāravrato hyayam

asatyātmani māyādyā dharmā nāstyasti vai katham /
bālānāṃ khyāti tathatā kathaṃ nāsti nirātmikā

kṛtakākṛtakatvāddhi nāsti hetuḥ pravartakaḥ /
anutpannamidaṃ sarvaṃ na ca bālairvibhāvyate

kāraṇāni anutpannā kṛtakāḥ pratyayāśca te /
dvāvapyetau na janakau kāraṇaiḥ kalpyate katham

prākpaścādyugapaccāpi hetuṃ varṇenti tārkikāḥ /
prakāśaghaṭaśiṣyādyairbhāvānāṃ janma kathyate

nābhisaṃskārikairbuddhā lakṣaṇairlakṣaṇānvitāḥ /
cakravartiguṇā hyete naite buddhaprabhāṣitāḥ

buddhānāṃ lakṣaṇaṃ jñānaṃ dṛṣṭidoṣairvivarjitam /
pratyātmadṛṣṭigatikaṃ sarvadoṣavighātakam

badhirāndhakāṇamūkānāṃ vṛddhānāṃ vairavṛttinām /
bālānāṃ ca viśeṣeṇa brahmacaryaṃ na vidyate

āvṛtairvyañjanairdivyairlakṣaṇaiścakravartinaḥ /
vyañjitaiḥ pravrajantyeke na cānye ca pravādinaḥ

vyāsaḥ kaṇādaḥ ṛṣabhaḥ kapilaḥ śākyanāyakaḥ /
nirvṛte mama paścāttu bhaviṣyantyevamādayaḥ

mayi nirvṛte varṣaśate vyāso vai bhāratastathā /
pāṇḍavāḥ kauravā rāmaḥ paścānmaurī bhaviṣyati

mauryā nandāśca guptāśca tato mlecchā nṛpādhamāḥ /
mlecchānte śastrasaṃkṣobhaḥ śastrānte ca kaliryugaḥ /
kaliyugānte lokaiśca saddharmo hi na bhāvitaḥ

evamādyānyatītāni cakravadbhramate jagat /
vahnyādityasamāyogātkāmadhāturvidīryate

punaḥ saṃsthāsyate divyaṃ tasmiṃllokaḥ pravartsyate /
cātuṃ rvarṇā nṛpendrāśca ṛṣayo dharmameva ca

vedāśca yajñaṃ dānaṃ ca dharmasthā vartsyate punaḥ /
ākhyāyiketihāsādyairgadyacūrṇikavārtikaiḥ /
evaṃ mayā śrutādibhyo loko vai vibhramiṣyati

suraktākoṭitaṃ kṛtvā upariṣṭādvivarṇayet /
nīlakardamagomayaiḥ paṭaṃ vai saṃpracitrayet /
sarvavāsairvicitrāṅgastīrthyaliṅgavivarjitaḥ

śāsanaṃ deśayedyogī buddhānāmeṣa vai dhvajaḥ /
vastrapūtaṃ jalaṃ peyaṃ kaṭisūtraṃ ca dhārayet /
upapadyamānaṃ kālena bhaikṣyaṃ vā nīcavarjitam

divyaṃ saṃjāyate svargāddvau cānyau mānuṣodbhavau /
ratnalakṣaṇasaṃpanno devajanmajageśvaraḥ

svargaṃ prabhuñjate dvīpāṃścaturo dharmaśāsanaḥ /
bhuktvā tu suciraṃ dvīpāṃstṛṣṇayā vipraṇaśyati

kṛtayugaśca tretā ca dvāparaṃ kalinastathā /
ahaṃ cānye kṛtayuge śākyasiṃhaḥ kalau yuge

siddhārthaḥ śākyatanayo viṣṇurvyāso maheśvaraḥ /
evamādyāni tīrthyāni nirvṛte me bhaviṣyati

evaṃ mayā śrutādibhyaḥ śākyasiṃhasya deśanā /
itihāsaṃ purāvṛttaṃ vyāsasyaitadbhaviṣyati

viṣṇurmaheśvaraścāpi sṛṣṭitvaṃ deśayiṣyati /
evaṃ me nirvṛte paścādevamādyaṃ bhaviṣyati

mātā ca me vasumatiḥ pitā vipraḥ prajāpatiḥ /
kātyāyanasagotro 'haṃ nāmnā vai virajo jinaḥ

campāyāṃ haṃ samutpannaḥ pitāpi ca pitāmahaḥ /
somagupteti nāmnāsau somavaṃśasamudbhavaḥ

cīrṇavrataḥ pravrajitaḥ sahasraṃ deśitaṃ nayam /
vyākṛtya parinirvāsye abhiṣicya mahāmatim

matirdāsyati dharmāya dharmo dāsyati mekhale /
mekhalaḥ śiṣyo daurbalyātkalpānte nāśayiṣyati

kāśyapaḥ krakucchandaśca kanakaśca vināyakaḥ /
ahaṃ ca virajo 'nye vai sarve te kṛtino jināḥ

kṛte yuge tataḥ paścānmatirnāmena nāyakaḥ /
bhaviṣyati mahāvīraḥ pañcajñeyāvabodhakaḥ

na dvāpare na tretāyāṃ na paścācca kalau yuge /
saṃbhavo lokanāthānāṃ saṃbudhyante kṛte yuge

ahāryā lakṣaṇāyāśca acchinnadaśakaiḥ saha /
moracandrasamaiścandrairuttarīyaṃ vicitrayet

dvayaṅgulaṃ tryaṅgulaṃ vāpi candraṃ candrāntaraṃ bhavet /
anyathā citryamānaṃ hi lobhanīyaṃ hi bāliśān

rāgāgniṃ śamayennityaṃ snāyādvai jñānavāriṇā /
triśaraṇaṃ trisaṃdhyāsu yogī kuryātprayatnataḥ

iṣuprastarakāṣṭhādyā utkṣepādyaiḥ samīritāḥ /
ekaḥ kṣiptaḥ patatyekaḥ kuśalākuśalastathā

ekaṃ ca bahudhā nāsti vailakṣaṇyānna kutracit /
vāyubhā grāhakāḥ sarve kṣetravaddāyakā bhavet

yadyekaṃ bahudhā vai syātsarve hyakṛtakā bhavet /
kṛtakasya vināśaḥ syāttārkikāṇāmayaṃ nayaḥ

dīpabījavadetatsyātsādṛśyādbahudhā kutaḥ /
ekaṃ hi bahudhā bhavati tārkikāṇāmayaṃ nayaḥ

na tilājjāyate mudgo na vrīhiryavahetukaḥ /
godhūmadhānyajātāni ekaṃ hi bahudhā katham

pāṇiniṃ śabdanetāramakṣapādo bṛhaspatiḥ /
lokāyatapraṇetāro brahmā garbho bhaviṣyati

kātyāyanaḥ sūtrakartā yajñavalkastathaiva ca /
bhuḍhukajyotiṣādyāni bhaviṣyanti kalau yuge

balī puṇyakṛtāllokātprajābhāgyādbhaviṣyati /
rakṣakaḥ sarvadharmāṇāṃ rājā balī mahīpatiḥ

vālmīko masurākṣaśca kauṭilya āśvalāyanaḥ /
ṛṣayaśca mahābhāgā bhaviṣyanti anāgate

siddhārthaḥ śākyatanayo bhūtāntaḥ pañcacūḍakaḥ /
vāgbaliratha medhāvī paścātkāle bhaviṣyati

ajinaṃ daṇḍakāṣṭhaṃ ca mekhalācakramaṇḍalam /
dadāti brahmā maheśvaro vanabhūmau vyavasthite

bhaviṣyati mahāyogī nāmnā vai virajo muniḥ /
mokṣasya deśakaḥ śāstā munīnāmeṣa vai dhvajaḥ

brahmā brahmaśataiḥ sārdhaṃ devaiśca bahubhirmama /
ajinaṃ prapātya gaganāttatraivāntarhito vaśī

sarvacitrāṇi vāsāṃsi bhaikṣyapātraṃ suraiḥ saha /
indro virūḍhakādyāśca vanabhūmau dadanti me

anutpādavādahetviṣṭo 'jāto jāyeta vā punaḥ /
sādhayiṣyatyanutpādaṃ vāṅbhātraṃ kīrtyate tu vai

tasyāvidyā kāraṇaṃ teṣāṃ cittānāṃ saṃpravartitā /
antarā kimavasthāsau yāvadrūpaṃ na jānati

samanantarapradhvastaṃ cittamanyatpravartate /
rūpaṃ na tiṣṭhate kiṃcitkimālambya pravartsyate

yasmādyatra pravarteta cittaṃ vitathahetukam /
na prasiddhaṃ kathaṃ tasya kṣaṇabhaṅgo 'vadhāryate

yogināṃ hi samāpattiḥ suvarṇajinadhātavaḥ /
ābhāsvaravimānāni abhedyā lokakāraṇāt

sthitayaḥ prāptidharmāśca buddhānāṃ jñānasaṃpadaḥ /
bhikṣutvaṃ samayaprāptirdṛṣṭā vai kṣaṇikā katham

gandharvapuramāyādyā rūpā vai kṣaṇikā katham /
abhūtikā ca bhūtāni bhūtāḥ kiṃcitkva cāgatau

avidyāhetukaṃ cittamanādimatisaṃcitam /
utpādabhaṅgasaṃbaddhaṃ tārkikaiḥ saṃprakalpyate

dvividhaḥ sāṃkhyavādaśca pradhānātpariṇāmikam /
pradhāne vidyate kāryaṃ kāryaṃ svātmaprasādhitam

pradhānaṃ saha bhāvena guṇabhedaḥ prakīrtitaḥ /
kāryakāraṇavaicitryaṃ pariṇāme na vidyate

yathā hi pāradaḥ śuddha upakleśairna lipyate /
ālayaṃ hi tathā śuddhamāśrayaḥ sarvadehinām

hiṅgugandhaḥ palāṇḍuśca garbhiṇyā garbhadarśanam /
lavaṇādibhiśca lāvaṇyaṃ bījavatkiṃ na vartate

anyatve ca tadanyatve ubhayaṃ nobhaye tathā /
astitvaṃ nirupādānaṃ na ca nāsti na saṃskṛtam

aśvavadvidyate hyātmā skandhairgobhāvavarjitam /
saṃskṛtāsaṃskṛtaṃ vācyamavaktavyaṃ svabhāvakam

yuktyāgamābhyāṃ durdṛṣṭyā tarkadṛṣṭyā malīkṛtam /
anirdhāryaṃ vadantyātmā nopādāne na cānyataḥ

doṣanirdhāraṇā hyeṣāṃ skandhenātmā vibhāvyate /
ekatvena tadanyatvena na ca budhyanti tārkikāḥ

darpaṇe udake netre yatha bimbaṃ pradṛśyate /
ekatvānyatvarahitastathā skandheṣu pudgalaḥ

bhāvyaṃ vibhāvanādhyātā mārgaḥ satyā ca darśanam /
etatrayaṃ vibhāvento mucyante hi kudarśanaiḥ

dṛṣṭaṃ naṣṭaṃ yathā vidyuccakraṃ chidragṛhe yathā /
pariṇāmaḥ sarvadharmāṇāṃ bālairiva na kalpayet

bhāvābhāvena nirvāṇaṃ bālānāṃ cittamohanam /
āryadarśanasadbhāvādyathāvasthānadarśanāt

utpādabhaṅgarahitaṃ bhāvābhāvavivarjitam /
lakṣyalakṣaṇanirmuktaṃ pariṇāmaṃ vibhāvayet

tīrthyavādavinirmuktaṃ nāmasaṃsthānavarjitam /
adhyātmadṛṣṭinilayaṃ pariṇāmaṃ vibhāvayet

saṃsparśapīḍanābhyāṃ vai devānāṃ nārakāṇi ca /
antarābhavikā nāsti vijñānena pravartitā

jarajāṇḍajasaṃsvedādyā antarābhavasaṃbhavāḥ /
sattvakāyā yathā citrā gatyāgatyāṃ vibhāvayet

yuktyāgamavyapetāni niḥkleśapakṣakṣayāvahā /
tīrthyadṛṣṭipralāpāni matimānna samācaret

ādau nirdhāryate ātmā upādānādviśeṣayet /
anirdhārya viśeṣanti vandhyāputraṃ viśiṣyate

paśyāmi sattvān divyena prajñāmāṃsavivarjitam /
saṃsāraskandhanirmuktaṃ mūrtimān sarvadehinām

durvarṇasuvarṇagataṃ muktāmuktaviśeṣaṇam /
divyaṃ saṃskāravigataṃ saṃskārasthaṃ prapaśyate

mūrtimān gatisaṃdhau vai tārkikāṇāmagocaram /
atikrāntamānuṣyagatimahaṃ nānye kutārkikāḥ

nāstyātmā jāyate cittaṃ kasmādetatpravartate /
nadīdīpabījavattasya nirgamaḥ kiṃ na kathyate

anutpanne ca vijñāne ajñānādi na vidyate /
tadabhāve na vijñānaṃ saṃtatyā jāyate katham

adhvatrayamanadhvaśca avaktavyaśca pañcamaḥ /
jñeyametaddhi buddhānāṃ tārkikaiḥ saṃprakīrtyate

avaktavyaśca saṃskārairjñānaṃ saṃskārahetukam /
gṛhṇāti saṃskāragataṃ jñānaṃ saṃskāraśabditam

asmin satīdaṃ bhavati pratyayāścāpyahetukāḥ /
vyañjakenopadiśyante tadabhāvānna kārakam

pavanaṃ hi vahnerdahanaṃ preraṇe na tu saṃbhave /
prerya nirvāyate tena kathaṃ sattvaprasādhakāḥ

saṃskṛtāsaṃskṛtaṃ vācyamupādānavivarjitam /
kathaṃ hi sādhakastasya vahnirbālairvikalpyate

anyonyasya balādhānādvahnirvai jāyate nṛṇām /
sattvaḥ pravartitaḥ kena vahnivatkalpyate yataḥ

skandhāyatanakadambasya manādyākāraṇo nu vai /
nairātmā sārthavannityaṃ cittena saha vartate

dvāvetau bhāsvarau nityaṃ kāryakāraṇavarjitau /
agnirhyasādhakasteṣāṃ na ca budhyanti tārkikāḥ

cittaṃ sattvāśca nirvāṇaṃ prakṛtyā bhāsurā nu vai /
doṣairanādikaiḥ kliṣṭā abhinnā gaganopamāḥ

hastiśayyādivacchāyā(?) stīrthyadṛṣṭyā malīkṛtāḥ /
manovijñānasaṃchannā agnirādyairviśodhitāḥ

dṛṣṭāśca te yathābhūtaṃ dṛṣṭvā kleśā vidāritāḥ /
dṛṣṭāntagahanaṃ hitvā gatāste āryagocaram

jñānajñeyavibhāgena anyatvaṃ kalpyate yataḥ /
na ca budhyanti durmedhā avaktavyaśca kathyate

bherī yathā candanajā bālaiḥ kurvanti nānyathā /
candanāgarusaṃkāśaṃ tathā jñānaṃ kutārkikaiḥ

utthitaḥ khalubhaktaśca pātrasaṃśritamātrakam /
doṣairmukhavikārādyaiḥ śuddhaṃ bhaktaṃ samācaret

imaṃ nayaṃ yo 'numinoti yuktitaḥ prasādavān yogaparo hyakalpanaḥ /
anāśrito hyarthaparo bhavedasau hiraṇmayīṃ dharmagatiṃ pradīpayet

bhāvābhāvapratyayamohakalpanā kudṛṣṭijālaṃ samalaṃ hi tasya tu /
sarāgadoṣapratighaṃ nivartate nirañjano buddhakaraiśca sicyate

tīrthyā kāraṇadigmūḍhā anye pratyayavihvalāḥ /
anye ahetusadbhāvāducchedaṃ āryamāsthitāḥ

vipākapariṇāmaśca vijñānasya manasya ca /
mano hyālayasaṃbhūtaṃ vijñānaṃ ca manobhavam

ālayātsarvacittāni pravartanti taraṃgavat /
vāsanāhetukāḥ sarve yathāpratyayasaṃbhavāḥ

kṣaṇabhedasaṃkalābaddhāḥ svacittārthavigrāhiṇaḥ /
saṃsthānalakṣaṇākārā manocakṣvādisaṃbhavāḥ

anādidoṣasaṃbaddhamarthābhāvāsanoditam /
bahirdhā dṛśyate cittaṃ tīrthadṛṣṭinivāraṇam

taddhetukamevānyattadālambya pravartate /
yadā saṃjāyate dṛṣṭiḥ saṃsāraśca pravartate

māyāsvapnanibhā bhāvā gandharvanagaropamāḥ /
marīcyudakacandrābhāḥ svavikalpaṃ vibhāvayet

vṛttibhedāttu tathatā samyagjñānaṃ tadāśrayam /
māyāśūraṃgamādīni samādhīni parāṇi ca

bhūmipraveśāllabhate abhijñā vaśitāni ca /
jñānamāyopamaṃ kāyamabhiṣiktaṃ ca saugatam

nivartate yadā cittaṃ nivṛttaṃ paśyato jagat /
muditāṃ labhate bhūmiṃ buddhabhūmiṃ labhanti ca

āśrayeṇa nivṛttena viśvarūpo maṇiryathā /
karoti sattvakṛtyāni pratibimbaṃ yathā jale

sadasatpakṣanirmuktamubhayaṃ nobhayaṃ na ca /
pratyekaśrāvakīyābhyāṃ niṣkrāntā saptamī bhavet

pratyātmadṛṣṭadharmāṇāṃ bhūtabhūmiviśodhitam /
bāhyatīrthyavinirmuktaṃ mahāyānaṃ vinirdiśet

parāvṛttirvikalpasya cyutināśavivarjitam /
śaśaromamaṇiprakhyaṃ muktānāṃ deśayennayam

yathā hi grantho granthena yuktyā yuktistathā yadi /
ato yuktirbhavedyuktimanyathā tu na kalpayet

cakṣuḥ karma ca tṛṣṇā ca avidyāyoniśastathā /
cakṣūrūpe manaścāpi āvilasya manastathā