niśvāsakārikātantram · Chapter 1

----
MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE
Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0
Catalog number: M00251
Uniform title: niśvāsakārikā
Main title: niśvāsakārikātantra
Manuscript : IFP/EFEO transcript T0017A
Description:
Transcribed from IFP transcript T0017A
which is copied from a manuscript belonging to M. K. S. Bhattar, madurai
It consists of pages up to 635 (the rest of the manuscript is in transcript t0017-b
See muktabodha ifp on-line catalog for bibliographic details .
Notes:
Data-entered by the staff of Muktabodha under the direction of Mark S. G. Dyczkowski.
Revision 0: Feb. 5, 2012
Internet publisher : Muktabodha Indological Research Institute
Publication year :
Publication city :
Publication country : India
----
// śrīḥ //
// om //
iti niśvāsakārikāyāmekādaśaḥ paṭalaḥ /
yathā te saṃsthitā devāstadbudhā tatparāyaṇāḥ /
brahmāviṣṇuśca rudraśca īśvaraśśiva eva ca

tasyāpi paramaṃ yacca tatparaṃ paramanta * /
* * * * * * * parātparataraṃ param

akāraśca ukāraśca makāro bindureva ca /
śivastu parataḥ tasmāt paratastu parātparaḥ

p. २)
akārastu smṛto brahmā ukāro viṣṇureva ca /
makāro rudra ityāhuḥ bījamīśvara eva ca

nādaśśivo yato jñeyaḥ sarvavyāpī parātparaḥ /
śaiṣāścaiva hi ye tatvā parātparatarāḥ sthitāḥ

boddhavyāḥ tatvato devī bindunādādhikāśca ye /
devyuvāca
akṣarāścaiva ye * * * * * * * * * tāḥ

kathamekatvamāsthāya gacchante paramaṃ padam /
īśvara uvāca
oṃkāraṃ bindusaṃyuktaṃ yattadvedamukhaṃ smṛtam

p. ३)
akārastasya devasya śivasya paramātmanaḥ /
akārokārayogena oṃkāraṃ parikīrtitam

oṣṭhābhyāṃ saṃprayuktastu makārassaṃpravartate /
induśca paratastasya makāropari saṃsthitaḥ

catuṣkalaṃ vijānīyāt caturvidyāvibhūṣitam /
nivṛttiśca pratiṣṭhā ca vidyāśāntistathaiva ca

etāḥ kalāḥ samākhyātāḥ bindudevasudhīmataḥ /
oṃkāreṇa makārastu spṛṣṭo vai nadate yadā

tadā bindu spṛśatyāśu makārasya ca mūrdhani /
kakārādimakārāntāḥ caturviṃśatkalāsmṛtāḥ

p. ४)
jñātavyā nityamevāhuḥ tristhānasthā vyavasthitāḥ /
siddhārtha kā * * kāraṃ bindudevasya lakṣaṇam

sāmānyaṃ sarvatantreṣu tava devi udāhṛtam /
m kārasadṛśākāraṃ oṃkārasya tu mūrdhani

ardhacandranibhaścaiva bindoḥ paratarasthitaḥ /
tasyā'pi paramaṃ yacca nādarūpī sadāśivaḥ

parātparaparātīto nādastaṃ vyāpyasaṃsthitaḥ /
ataḥ paratarannāsti śivātparataśca yat

parijñānasya devasya sarvakṛnmucyate naraḥ /
ādimadhyāyatañcaiva tripañca savisargakam

p. ५)
pitāmahe śarīrasthā ātmatatve vyavasthitāḥ /
caturthādaparaścaiva gṛhītātparasaptamam

tasyā'pi paramaṃ yacca keśavasya vinirdiśet /
ādimādantimaṃ yacca adhastvaikādaśaśca yat

ādimān pañcavaiśeṣān * * rudrāṃśamādiśet /
* * * * catvāraḥ kalāsthāstā vijānataḥ

yasya yasya hi yadbhāvaṃ tena tena hi yanmayā /
yakārādi kṣakārāntāśśivatatve vyavasthitāḥ

mātṛkā kathitā devī oṃkārāntarvyavasthitāḥ /
* * * * * * * * * * sarvadaivatam

p. ६)
mucyate sarvapāśaistu śivaṃ yāti nirāmayam /
devyuvāca
yadetatkathitaṃ deva oṃkāraṃ sarvadaivatam

tatkathaṃ kathitaṃ deva dhyāyate deva yogibhistatvacintakaiḥ /
īśvara uvāca
cittañceto tathā cintā cintyo'nya cintakastathā

etaddhi pañcakaṃ jñātvā tato yogaṃ samabhyaset /
devyuvāaca
kīdṛśantu bhaveccittañcetā caiva kīdṛśam

cintā ca kīdṛśī proktā cintyastu cintakaṃ katham /
p. ७)
etatsarvaṃ punaḥ brūhi tatvataḥ parameśvara

saṃśayo me mahādeva prāsādibhavaśūladhṛk /
īśvaraḥ
avadhānaṃ smṛtiścittaṃ cetā bodha prakārakam

* * * * * * * * * * puruṣasmṛtaḥ /
evaṃ pañca prakāreṇa vijñāya parameśvarī

tato yogaṃ prayuñjīta anyathā na kadācana /
devyuvāca
adyāpi saṃśayo deva yogasya parameśvara

kīdṛśantu bhavedyogaṃ tatvataḥ kathayasva me /
p. ८)
īśvaraḥ
evametatsamākhyātaṃ yogināṃ yogamuttamam

lakṣabhūtamalakṣyañca dviprakāraṃ prakīrtitam /
lakṣaṃ dṛṣṭvā tu vai samyak vettā tatsthaṃ niyojayet

tadgatastanmayo bhūtvā yuñjanādyogamucyate /
sukhaduḥkhena saṃvetti karaṇaiśca vivarjitaḥ

niścalasthirabhūtastu alakṣaṃ samudāhṛtam /
eṣa te yoga ākhyātaḥ parañca paramañca yat

yaḥ kaścittanmayī bhūto yogaṃ tasya samādiśet /
oṃ buddhīmanohaṃkāraścaitā jīvaśca pañcamaḥ

p. ९)
turyasthāne samāśritya praṇavassaṃvyavasthitaḥ /
praṇavo bindubandho hi suṣumnānādagocare

ṣoḍaśāntavisargasthaḥ parato muktiriṣyate /
sa eṣa vāṅmayo deva mantrapañcāṃśadavyayaḥ

gīyate sarvasiddhāntairakṣarasthānamuttamam /
svabhāvassaṃsthitastatra brahmānāmnā sa viśrutaḥ

sukhamuccāryamāṇastu brahmā tatrādhi daivatam /
upāṃśūccāryamāṇastu viṣṇustatrādhi daivatam

manasā smarennoccārya śivastatrādhi daivatam /
ātmā dhyātā mano dhyānaṃ dhyeyaśśuddho maheśvaraḥ

p. १०)
yattatparamamaiśvaryaṃ sarvavyāpi maheśvaram /
tasmin svadehe deveśi ātmā dhyānena yojayet

niṣkalaṃ praṇavaṃ kṛtvā amātrasvaravarjitam /
tasyānte tu śivaṃ kṛtvā sametā mokṣadaṃ padam

yasyaivaṃ bhedamutpannaṃ idaṃ paramadurlabham /
sa gacchet paramaṃ sthānaṃ kulakoṭiśatairyutaḥ

sarvāvasthāṃ gatovā'pi yukto vā sarvapātakaiḥ /
avaśyaṃ mucyate devi sarvasyānugrahe kṣamaḥ

idaṃ tatparamaṃ devi gopanīyaṃ prayatnataḥ /
mucyate paśya deveśi yantraṇārahitopayaḥ

p. ११)
punareva pravakṣyāmi bhedaṃ tasya parāparam /
darśanāsparśanāccāre jñeyaṃ dhyānena yoginām

prāpyate hi paraṃ sthānaṃ kevalaṃ smaraṇādapi /
taṃ pravakṣyāmyahaṃ devi yatsurairapi durlabham

aṣṭattriṃśatkalairyuktaṃ śivomiti ca yadbhavet /
vedarūpo hi so'vaśyaṃ saṃsārārṇavatārakam

devyuvāca
śivoṃkāravidhāno'yaṃ kīdṛśaḥ kathayasva me /
puna * saṃdigdha utpannaḥ śiva omiti smṛtaḥ

īśvaraḥ
p. १२)
sarvatatvādi devasya dvādaśāntoparī yadā /
trikapañcānvitaścaiva śivomiti vidhīyate

devyuvāca
aṣṭatriṃśatkalā caiva kasmiṃsthāne vyavasthitāḥ /
saṃjñābhiḥ sthānabhede tu kathayasva * * * *

siddhi-ṛddhidyutirlakṣmīrmedhākāntisvadhā sthitiḥ /
rajārakṣāratiḥ pālyā kāmā saṃyaminī kriyā

buddhiḥ kāryā ca dhātrī ca grāmiṇī mohinī bhavā /
tamo mohākṣudhā nidrā mṛtyurmāyā bhayā jarā

pravṛttiśca pratiṣṭhā ca vidyā śāntistathaiva /
p. १३)
śaśinī aṅgadā iṣṭā marīcijvālinī tathā

* * * * * * * * īśvaraḥ śiva eva /
ardhacandraśca śaktiśca kalābhissaha jānataḥ

nirodhīhyardhacandrasya nādasyādūrdhvagāminī /
śaktisthā yā mayā proktā vyāpinīṃ tāṃ vinirdiśet

praṇavoccāraṇaṃ tasya * * * * * * * * /
katvaṃ yo na jānāti nirodhī rodhate yadā

dvayamutpannanādasya yacchabdaṃ śrūyate sadā /
sa eva ūrdhvagāmī tu nādasyāntarbahisthitā

śaktyāntu vīkṣyamāṇāyāṃ yattejaḥ saṃpradṛśyate /
p. १४)
sā eva vyāpinī caiva śakteścāntarbahisthitā

aṣṭatriṃśatkalā khyātā praṇavasya samāsataḥ /
vedanīyāstu tā nityaṃ śivatantrānuvartibhiḥ

yo'sau sarvagato devaḥ sarveṣāṃ śrūyate mahān /
anirdeśyamanākhyañca samo * ssarvatasthitaḥ

astīti bhāvanā tasya ādyāvasthā tu tasya vai /
devairapi na vijñātaṃ kiṃ tadastīti bhāvanā

tasyaiva saṃjñā sañjātā śaktirityabhidhīyate /
pratyakṣā sarvalokeṣu dṛśyate sarvataḥ sthitā

phalabhāvantu yattasya pratyakṣassarvataḥ sthitaḥ /
p. १५)
śrūyate satataṃ devi nādākhyeti ca viśrutam

aparastasya bhāvasya nirodhītyabhidhīyate /
ardhacandramiti proktaṃ vyāpī cānte bahisthitaḥ

saṃyogena hi cānyatra yaḥ kaḥ * ccoditokṣaraḥ /
rodhate sarvayogīnāmardhacandreti viśrutam

jñānaṃ yogajapadhyeyaṃ śivācāgni vidhi kriyā /
indriyādiṣu sarveṣu jñeyaḥ parataraḥ sthitaḥ

kandādinālapadmānāṃ sarveṣāṃ sarvatasthitaḥ /
devī
niṣkalaṃ praṇavaṃ deva tvayā pūrvamudāhṛtam

p. १६)
punaśca sakalaṅkānāṃ kimarthañca sureśvara /
īśvaraḥ
avagṛhṇāti bhūtāni mantrarūpeṇa saṃsthitaḥ

mantrarūpaṃ purā gṛhya paścāt jñānaṃ prakāśate /
paśupāśaṃ jaganmūlaṃ paśupāśātmakaṃ smṛtam

tasya conmūlane hetuṃ mantramūrtirmaheśvaraḥ /
vidyadarkāyutaprakhyaḥ sarvabhūtānukaṃpanaḥ

mantramūrtigato devaḥ kāruṇyāt saśivo'vyayaḥ /
vyāpinī vyomarūpā cānantānāthānaśrutā(anāśritā)

mūrtirdevasya vikhyātā praṇavo brahmabhiryutā /
p. १७)
īśānapuruṣā ghoravāmasadyādigrahaḥ

carācara * * * stā aprameyaguṇodayaḥ /
praṇavaḥ sakalo devaḥ sarvavidyādhipaḥ prabhuḥ

avināśī susaṃpūrṇaḥ tejo binduḥ paraśśivaḥ /
praṇavastanurīśānaṃ dhṛtaṃ mantreśvareśvaram

jñātvā mahe * * * * * * * * * * prabhuḥ //
praṇavasthasvarāvarṇā yāvantadati suvrate /
tāvatsuragaṇāssarve abhivyaktā bhavanti te

praṇavāntasthitāścaitāḥ praṇave tatvataḥ sthitāḥ /
praṇavaḥ sarvadharmātmā praṇavāsaktacetasaḥ

p. १८)
sarvādhāro'pyanādhāraḥ praṇavo'nantamūrtimān /
praṇave ca jagatsarvaṃ śabdādyaṃ yacca tatparam

* * maprakāśañca pragrūḍhaṃ prakaṭaḥ prabhuḥ /
praṇavaḥ prāṇānāṃ prāṇaḥ pramāṇaparivarjitam

brahmādīnāṃ praṇeśānāṃ praṇavātmā maheśvaraḥ /
mantrarūpasamūhastu tatsvarūpaparaśśivaḥ

praṇavaprabhavaṃ sarvamā brahmabhuvanaṃ jagat /
tallayañca jagatsarvamavabudhyasva tatvataḥ

ādau tu yādṛśaṃ rūpaṃ kalānteṣvapi tādṛśam /
nityatvādantaratvācca prāguktātpraṇavasmṛtaḥ

p. १९)
brahmā viṣṇuśca rudraśca śivaśśāntaśca suvṛte /
praṇavaṃ tasya kurvanti tenā'sau praṇavasmṛtaḥ

viśuddhaṃ sarvagaṃ nityaṃ śivaḥ praṇavasaṃsthitaḥ /
vidyādehaṃ paraṃ śuddhaṃ ādyaṃ yatpārameśvaram

praṇavasyāntargataṃ ta yatkiñcit bhāsasaṃsthitaḥ /
sākāyakāraśuddhyarthaṃ sa ca mokṣasya kāraṇam

devanāmaśeṣāṇāṃ kṛtsnasya jagatasthitaḥ /
sarvavyāpī paro devaḥ praṇavaḥ sarvakartṛṇām

praṇavaḥ sarvadharmātmā prāṇināṃ hṛdi saṃsthitaḥ /
tisro mātrā'rdhamātrā ca praṇavo'nādisaṃbhavam

p. २०)
praṇavaḥ sarvabhūtānāṃ hṛdistho hi maheśvaraḥ /
saṃvedyaścaiva yājyaśca sa dhyeyo japya eva ca

viśvātmā viśvabhāvī ca bindusādhanameva ca /
pratyekasādhanañcaiva mantavyaḥ praṇavassadā

prabhutvañca vibhutvañca mahatvañca tathaiva ca /
dhyānamātreṇa deveśi nissaṃdigdhaṃ varānane

dhyātaḥ sarveśvaro devaḥ sarvajñatvaṃ prayacchati /
hṛdisthā devatāssarvā hṛdi prāṇe vyavasthitiḥ

hṛdi jyotīṣi sarvāṇi praṇavo'yaṃ hṛdi sthitaḥ /
etaisstribhissamāyuktassarvabhūte vyavasthitaḥ

p. २१)
cittaḥ ceto'dhiko devī ātmānaṃ vetti tatvataḥ /
cittaṃ śarīramākhyātaṃ cetā śaktiḥ prakīrtitā

etairvihīnaṃ yadātmānaṃ viṣasupte ca lakṣyate /
tathā hi lakṣyate devi etairhīnastu cetanaḥ

rūpasparśastathā śabdaḥ trikalaḥ sarvataḥ kalaḥ /
praṇavaḥ paramaḥ sūkṣmaṃ pramāṇaṃ parivarjitam

prasūtiḥ sarvatatvānāṃ sātvarājasatāmasāḥ /
eṣu vai praṇavo jñeyaḥ kṣetrajñasya tu sārathī

sā kī cetā śarīre'smin sarvabhūtagataḥ prabhuḥ /
sa śabdaḥ praṇavo jñeyo sarvamāpūrya tiṣṭhati

p. २२)
prakṛtiḥ sā parā sūkṣmā sā karoti śivātmikām /
pañcāśatpraṇavā devi bhedenaikena kīrtitā

jñātavyā yogibhirnityaṃ śivajñānānuvartibhiḥ /
vedasāṃkhyapurāṇeṣu pāñcarātretihāsayoḥ

smṛtayaśca tathā cā'nye bruvanti vividhaṃ kramāt /
omityekākṣaraṃ brahma vadante sarvayoginaḥ

vadante nā'bhijānanta iti māyā śivātmikā /
devyuvāca
pañcāśatpraṇavā deva jñātaṃ me tvatprasādataḥ

tasmin varṇā sthitā deva bindunādaṃ tathaiva ca //
p. २३)
sa * * * * * * * * * * * * * * *

* metaṃ mayā jñātaṃ bhagavaṃstvatprasādataḥ /
bhūyo'haṃ śrotumicchāmi saṃśayo me maheśvara

īśānaḥ puruṣo ghoro vāmassadyastathaiva ca /
vidyeśā lokapālāśca astrāṇi ca yathākramam

eteṣāmaviśeṣeṇa mantroddhāraṃ vadasva me /
īśvaraḥ
śṛṇu devi paraṃ guhyaṃ mantrasadbhāvamuttamam

praṇave sarvamantrāstu pravakṣyāmi varānane
akārastu bhavenantaḥ prathamaṃ yaḥ prakīrtitaḥ

p. २४)
dharmādyastu dvitīyo vai cchādanāni tathaiva ca /
tṛtīyaṃ kalpayetpadmaṃ sānusvārañca sadbhavet

cathrthena tu bījena vinyasennava śaktayaḥ /
makāraḥ karṇikā'khyātaṃ tasya padmasya nityaśaḥ

etasminnaṃśakāḥ proktā ukārādi samāsataḥ /
oṃkārāntena deveśi puṣkarāntena kalpayet

ḷkārādyāstu ye proktā ekārānte pratiṣṭhitāḥ /
kesarāste tu vijñeyāḥ tasya padmasya śobhane

evaṃ vinyasya yatnena mūrtiṃ vinyasya pūrvavat /
nivṛttiśca pratiṣṭhā ca vidyāśāntistathaiva ca

p. २५)
śāntyatītaśca deveśi pañca brahmā prakīrtitāḥ /
vāyavyamāditaḥ kṛtvā śakārāntātpratiṣṭhitāḥ

śivāṅgāni tu vijñeyāḥ kathitāstu samāsataḥ /
ṣakārastu bhavennetraṃ sā gāyatrī prakīrtitā

kṣassāvitrī sadā jñeyā asmin tantre varānane /
saṃpūjya devadeveśi haṃsākhyaṃ ca sadāśivam

paramākṣaraḥ paro devaḥ sarvatantrasamanvitaḥ /
tena saṃcintya deveśaṃ pūjayeta yathākramam

prathame vinyasedgarbhaṃ dvitīye cakravartinām /
tṛtīye lokapālāṃśca caturthe'strāṇi vinyaset

p. २६)
kakārādi jakārāntā aṣṭau vai cakravartinaḥ /
jhakārādi takārāntā lokapālāḥ prakīrtitāḥ

thakārādi bhakārāntā astrāṇi tu yathākramam /
akāreṇa samāyuktā vidyeśāḥ parikīrtitāḥ

bindunā lokapālāstu visarge'strāṇi yojayet /
praṇavena tu sarveṣāṃ gandhadhūpavidhikramāt

kartavyaṃ sarvathā devi ānupūrveṇa yatnataḥ /
praṇavena tu kāryāṇi sarvāṇyuktāni yāni vai

kartavyaṃ sarvakāryāṇi avikalpena bhāvinī /
pṛthivyādi śivāntañca ye tatvāḥ parikīrtitāḥ

p. २७)
praṇavena tu sarveṣāṃ pūjā homavidhikriyā /
kartavyaṃ sarvakāryāṇi japadhyānādireva ca

śatattṛṃśacca hotavyaṃ pūrṇāhutyā krameṇa ca /
eṣa te mātṛkā yāgo durlabhaḥ tridaśairapi

eṣa te mātṛkāyāgo kṛtārthaścchinnasaṃśayaḥ /
vrajate śivasāyujyaṃ nirmalo vigatajvaraḥ

āditaḥ kathito devi paramākṣarasaṃjñitaḥ /
tasyā'pi cedṛśaṃ proktaṃ yāgaṃ devena śobhane

eṣa mantravibhāgastu praṇavasya udāhṛtaḥ /
paścāt * * * * * * * * * * jayātmakam

p. २८)
acireṇaiva kālena kālamṛtyuṃ jayiṣyati /
māse varṣaśataṃ proktaṃ māse dva * * * * *

* tenātra sandehaḥ satyaṃ devi vadāmyaham /
japārcanavidhānena abdenaikena siddhyati

ataḥ paraṃ pravakṣyāmi nyāsacakre yathākramam /
(pūrva) vinyaseddevadeveśi yāvatsarvaṃ samāpyate

evaṃ vargakrameṇaiva vinyasetsusamāhitaḥ /
kṣakāraikena kartavyaṃ saptadhā * * * * *

* * * ṣṭapatreṣu karṇike ca tathaiva hi /
rudrabījasamāyuktā ṣaḍaṅgena samanvitā

p. २९)
juṃkāramāditaḥ kṛtvā sakārāntena śobhane /
eke mṛtyuñjayaṃ teṣu catuṣṣaṣṭyā samāsataḥ

uccāreṇa japaṃ kuryāt ānupūrveṇa yogavit /
dhyānañca satataṃ kuryāt mārgaviccakrasaṃsthitaḥ

śuddhasphaṭikasaṃkāśo jñeyo mantragaṇastu vai /
dhyānena manasā * * * * * * na saṃśayaḥ

kālakṣetraṃ yadā gacchet yogī mṛtyuñjayeṣiṇaḥ /
saṃpuṭaṃ cintayeccamupariṣṭhāddvitīyakam

evaṃ kṛtvā tu deveśi adhvānantu vrajet sadā /
lakṣaikaṃ japate * * * * * * * * * *

p. ३०)
viṣayasya hanenmṛtyupratirodhīvaśena tu /
eṣa te kathito devi cakramṛtyuñjayaṃ prati

mucyate sarvarogaistu amṛtīśasamo bhavet /
punareva pravakṣyāmi dīkṣāñcakre varānane

jana * * * * * * * * kṣepavivarjitām /
saṃhṛtya sarvasaṃhāraṃ vidhiṃ kuryātsamāsataḥ

paramākṣareṇa deveśi prokṣaṇābhirakṣaṇaṃ smṛtam /
pūjyasaṃskāraśudhyarthaṃ paśūnāṃ laṃbhanaṃ tathā

sarvamanena kartavyaṃ * * * * * * * * /
kramamanasālokya dhyāyeccaiva yathākramam

p. ३१)
agne caiva tu deveśi paśudehe viśeṣataḥ /
dhyātvā cakraṃ yathāvasthaṃ karmakuryādyathākramam

pūrvapatrāttu ārabhya yāvatsarvaṃ samāpyate /
* * * * * * * * * * * tyavicakṣaṇaḥ

hṛccakre yojayitvā tu homaṃ tatra samārabhet /
śataṃ śatañca hotavyaṃ pūrṇāhutyā krameṇa tu

nāḍimārgeṇa saṃyojya yaste tu * viśeddhanaḥ /
tatra pūrṇāhutirdeyā punaranyeṣu yojayet

pūrakeṇaivamākṛṣya hṛdi cakre praveśayet
* * vakenaiva deveśi * * * lasmṛtaḥ

p. ३२)
evannāḍīṣu saṃyojyamānupūrveṇa suvrate /
eṣa yāgavidhānantu na dadyādyasya kasyacit

eka * * * * kañca * * * * * * * * /
* * * jvaratyakto svaśarīreṇa suvrate

devaiśca samatāṃ yāti matsamīpe na saṃśayaḥ /
etadguhyāntaraṃ sarvamāpremātula * * *

* * * * * * * * * devī ataḥ param /
aṣṭapatraṃ likhetpadmaṃ mantraṃ vinyasya yatnataḥ

hṛccakre sarvametattu pūrvoktavidhimācaret /
yadiṣṭaṃ taṃ yajenmantrī sidhyato nātra saṃśayaḥ

p. ३३)
avikalpena deveśi sa siddhiphalabhāk bhavet /
hṛccakre devatā nyāsaṃ kṛtvā pūrvaṃ varānane

maṇḍalānāntu vinyāsaṃ pūrvavatkārayetpriye /
etadguhyatamaṃ devi na deyaṃ parikīrtitam

parīkṣya ca dātavyaṃ na nāstikanindake /
tarkānumānabudhyā tu nigṛhyārthīva śāsanam

gṛhītaṃ naiva sidhyeta tasmāttaṃ parivarjayet /
triguṇassaguṇovā'pi sarvāvastho'pi deśikaḥ

pūjanīyassadā * * śivatatvavidaissadā /
nyāsaṃ pūrvaṃ mayā proktaṃ sūtra uttarasaṃjñite

p. ३४)
tadeva tasmin vijñeyaṃ mudrāstā evaṃ kīrtitāḥ /
na kuryādanyathā devi ājñaiṣā pārameśvarī

aviditvā tu yo mohādvidhimetadanuttamam /
mṛtyunāśanahetvarthaṃ sa snigdhaphalabhāk bhavet

āpyāyanavidhijñaśca nyāsayogavidhānavit /
nāḍisañcāratatvajñaḥ sa mṛtyuṃ vijayiṣyati

dāhaśoṣaparikṣīṇaḥ ardhānenāpakāmataḥ /
dhū * * varānena ha suṣimnābhinnamastakam

evamādi vibhāgena yaḥ kaścittattvavedikaḥ /
sa mukta iti vijñeyaśśeṣādyātmaviḍaṃbakāḥ

p. ३५)
tatvāni yo vijānāti tattvānāṃ vyāptiruttamam /
dharmādharmānna lipyeta sa sarvānugṛhe kṣamaḥ

brāhmaṇakṣatriyo veśyaḥ śūdro vā tatvavidyadā /
vibhaktiṃ naiva vidyeta yathāgnāvagnireva hi

kṣīre kṣīraṃ yathā nyasto toye toyamivārpitam /
vibhāgo naiva vidyeta tatvamiśvara bhāvitam

yathā hi saritassarvāssāgarāśrayasaṃsthitāḥ /
vivekantu na śakyante rasabhāvaṃ pṛthak pṛthak

tadvadvarṇāśramā devi dīkṣito yadi va paśuḥ /
śivabhāva samāyukto tulyametannasaṃśayaḥ

p. ३६)
śivatantraṃ samāśritya vibhaktiṃ yaḥ kariṣyati /
sa pacyennaro ghoreṣu dvātriṃśannarakeṣu ca

brahmaṇastu dināḥ pañca dināḥ pañca ca keśave /
dinatrayantu rudrasya prāyaścittīyate naraḥ

tasmātsarvaprayatnenetyavivekī sadā bhavet /
vivekī gacchate'dhastāt avivekī * * * jet

etatte kathitaṃ devi tatvānāṃ vyāptiruttamā /
tvayā guptataraṃ kāryaṃ na dadyā paradīkṣite

daśadvādaśabhiṣṣaḍbhiḥ tribhirvarṇāmanuttarāt /
athavā satya eva syāt viditārādhi toryadā

p. ३७)
* * * * * * * śivavatvaṃ vinirdiśet /
na likhetpuṇyapāpebhyo satyaṃ devi udāhṛtam

cicchaktyāgamecoktaṃ vidhinānena suvṛte /
sarve te praṇavā jñeyāḥ kāmamuktiphalapradāḥ

eṣa te mātṛkāyāgaḥ kathitastava śobhane /
yena iṣṭo iṣṭaṃ vā a * * * * * * * *

iti niśvāsakārikāyāṃ jñānakāṇḍaprakaraṇe dvādaśaḥ paṭalaḥ /
īśvaraḥ
hṛtpadmaṃ saṃpravakṣyāmi daśagranthiṣvavasthitam /
yathā sā sādhanā tatra mātṛkā * * * * * *

p. ३८)
* * * masadbhāvaṃ sarvavyāpīti viśrutam /
sa evaṃ saṃsthito nityaṃ dehī dehatvamāgataḥ

āpādatalamūrdhāntaṃ svecchayā yaḥ pravartate /
sa eva nālamityuktaṃ ādhāraṃ sarvadehinām

aṣṭapatraṃ bhavetpadmaṃ ṣoḍaśacchadameva vā /
abhayoreva jānīyāt saṃpuṭaṃ paramaṃ mahat

pūrvapatrātsamārabhya ādivargantu vinyaset /
ekaikamakṣaraṃ vidyāt patre patre yathākramam

kakārādibhakārāntān kesarāntān vinirdiśet /
makāraṃ karṇikā jñeyā tasya padmasya madhyataḥ

p. ३९)
yakārādi kṣakārāntān puṣkarāntān vinirdiśet /
eṣa padmavidhiprokto hṛtpadmasya viśeṣataḥ

aṅguṣṭhādyāvanmūrdhāntamevameva vidhismṛtaḥ /
vidhimeva sakṛt jñātvā na bhūyo janmatāṃ vrajet

ṣaṭpadāsvādalobhena yathā puṣpāṇi jighrati /
evaṃ sarveṣu padmeṣu hṛdistho yāti nityaśaḥ

yadetaddhṛtipadmantu adhomukhamavasthitam /
tasya madhye tu cātmānamadhaścordhvamavasthitam

aharniśāstu deveśi madhyasya krīḍate prabhuḥ /
bhuṅkte tu vividhān bhogān dharmādharmeṣvavasthitaḥ

p. ४०)
ghaṭīyantrī yathā kaścit ekatsthaḥ pūrayedbahūn /
tadvaddehasthito dehī pūrake recake'pi ca

yo'sau jñeyamiti proktaṃ sarveṣāṃ śrūyate mahat /
sa eva cetanā'tmasthaḥ ceṣṭā hyetāni kārayet

sa jīva iti vijñeyassarveṣāñca vyavasthitaḥ /
prerakaḥ sarvabhūteṣu indriyaiśca viśeṣataḥ

śubhāśubheṣu sarvatra ubhayorapi dhāvati /
dharmiṣṭhānāntu dharmiṣṭhaḥ pāpiṣṭhānāntu pāpakṛt

avijñātaḥ paśussohi vijñātaḥ pati reva saḥ /
evaṃ paśupatiścāyaṃ sarvaprāṇiṣu saṃsthitaḥ

p. ४१)
śuddhasphaṭikasaṃkāśaṃ tārakeṇa tu lakṣayet /
khadyotamiva nābhāti pramāṇamicchayā smṛtam

sa jīvaḥ sa paśuścaiva sa śivo jñeyameva ca /
manaśca cetanaścaiva sa eva parigīyate

devyuvāca
jīvaṃ kathaya deveśa paśuñca śivameva ca /
jñeyaṃ manaśca cetā ca kathayasva vibhāgataḥ

īśvara uvāca
śubhāśubheṣu sarveṣu jīvaḥ saṃyujyate yadā /
jīvante sarvabhūtāni jīvasteneha kīrtitaḥ

p. ४२)
tamādi kālarudrāntaṃ pāśānaikastu pāśitam /
bhramate bhramamāṇastu paśustenaiva kīrtitaḥ

avijñātaḥ paśussohi vijñātaśśiva eva hi /
dhyāyate pūjyate yasmāt tasmācchiva iti smṛtaḥ

agṛhyassarvabhūteṣu nāmabhiśca vivarjitaḥ /
astīti bhāvanā yasmāt tasmāt jñeyamiti smṛtam

śubhāśubheṣu karmeṣu saṅkalpaṃ kurute sadā /
mānayondre yānyastā * * * * * * * * *

* * * iti sa * * * bhāve vyavasthitā /
prerakasteṣu sarveṣu manasthaḥ parameśvaraḥ // iti

p. ४३)
citisvarūpapiṇḍeṣu cetanā bhāvamānatiḥ /
sparśitaṃ vedate yasmāttasmāccetā iti smṛtaḥ

devyuvāca
adhomukhantu yatpadmaṃ kathamūrdhvamukhaṃ bhavet /
aṅguṣṭhādyāvamūrdhāntaṃ nītvā śivapadaṃ vrajet

tadahaṃ śrotumicchāmi yathāvattvatprasādataḥ /
īśvaraḥ
aṣṭamena hi tatvena jātavedo dvayena ca

adhordhvagatasaṃyuktamāyatena śivaṃ vrajet /
adhomukhantu yatpadmaṃ vartate nityameva hi

p. ४४)
abhedyaṃ sarvayogīnāṃ guruvākya bahiṣkṛtam /
yathā ca bhedamāyānti adhaḥ padmo varānane

tadahaṃ saṃpravakṣyāmi bhedāmṛtamanuttamam /
daśagranthi vibhedantu kṣurikāto yadā bhavet

atha te kathayiṣyāmi bhedaṃ tasya parāparam /
bhāskaraprabhave mārge dhyātavyaṃ jyotimaṇḍalam

tadeva saṃmukho mantrī maraṇaṃ parikīrtitam /
tattejo'ntarhitaṃ kṛtvā svamārgaṃ pūrakeṇa tu

mukhanāsāpuṭe karṇau catuṣṭau tu nimittakau /
śikhāpañcasamopetaṃ dhyātavyaṃ yogibhissadā

p. ४५)
sravantamamṛtaṃ divyaṃ śikhāmadhye vicintayet /
nirdhūmāgnau patatyeva śiṣyate ca muhurmuhuḥ

evaṃ te śoṣamāyānti adhaḥ padmasamantataḥ /
āpūrya kuṃbhakenaiva citrākāraṃ vicintayet

suṣiraṃ dṛśyate tatra bījaṃ dīpasya bodhitā /
tatastenaiva mārgeṇa śanairecaka suvrate

tatastu prathamāṃ granthicchedayecchedakena tu /
evaṃ krameṇa deveśi yāvanmūrdhni samāhatam

tato huṃkāraṃ kurvīta ūrdhvaṃ vāyuṃ surecayet /
vegenākṣipatastatra mūrchā kaṃpaśca jāyate

p. ४६)
patate mohamāpanno labdhacetāśca yogavit /
punarāpyāyanaṃ kuryāt mūrchākaṃpaṃ vināśayet

amṛtasyandinī bindurīḍhāyāḥ pravahena tu /
cintayetplāvayatyevaṃ tata āpyāyateddhruvam

adhomukhena padmena parivṛtyā ca dīpikāḥ /
sidhyate yena yo bhinnaṃ mārgavidvijacintakaḥ

adhomukhena tatvena sakalena varānane /
evamabhyāsato devi dvimārgaṃ pravahena tu

evamabhyasataḥ śoṣa evamāpyāyakena tu /
yadā nirvedamāpanno dṛṣṭvā cañcalamātmanaḥ

p. ४७)
anekena prakāreṇa āyāmānte tu cchedayet /
tadā nirvāṇamabhyeti chinnapāśanibandhanaḥ

idaṃ devi na dātavyaṃ prayogāmṛtamuttamam /
saptāhāttu kramedvaśyaṃ nātrakāryā vicāraṇā

niścitena tu deveśi śatāyurapi mutkramet /
hṛcchikārasamāyukta utkramannātrasaṃśayaḥ

karṇānniṣpīḍya hikkāyāṃ jihvā ca parivartayet /
eṣa ante prakurvīta anyathā na kadācana

abhyāsaṃ pūrvavatkṛtvā jñātvā uparamettataḥ /
mṛtyuliṅgaṃ yadā jñātaṃ tadā etatprayojayet

p. ४८)
kruddhalabdhāvamānena kuryā * * * * * * /
vidyābhāvā'tha gacchetāḥ sa * * * * vartayet

padmasūtrāṇi sūkṣmantu nālaṃ tasya vicintayet /
aṅguṣṭhādyāvanmūrdhāntaṃ tāvatpadamanāmayam

īśvareṇa sahāyena gantavyaṃ śaṅkitena tu /
mūrtidhyānaṃ samāśritya tvā * * * * * * *

pra * * * yadā prāptaṃ sakhāyaṃ paramaṃ mahat /
jīvantamayatāṃ sthāpya gacchetpadamanāmayam

sūtreṇeva maṇiryadvat vedhayetkaścinmānavaḥ /
tadvattadātmako yogī bindurmaṇiriva grathet

p. ४९)
yattaddhitrāmitaṃ sūkṣmaṃ hṛtpadmantu adhomukham /
pūritaṃ kuṃbhakenaiva tadā cordhvamukhaṃ bhavet

ūrdhvavatvaṃ bhāvayedyogī śikhātāluprabhedinī /
sūryamaṇḍalamadhyasthā somaścāgneśca madhyagāḥ

sthūlāssūkṣmāssusūkṣmāścāntaḥ karaṇavarjitāḥ /
sthūlañcākṣararūpeṇa sūkṣmaṃ bindusamāśritam

susūkṣmaṃ nādamityuktaṃ sa nādo'yaṃ tridhā sthitaḥ /
nādāntarnihitā śaktiḥ śaktyatītastu niṣkalaḥ

kṣarate'kṣarabhogena bījasṛṣṭiranekadhā /
akṣaraprakṛtijñeyā tadatītastu niṣkalaḥ

p. ५०)
yā sā kuṇḍalinī proktā mayā pūrvamudāhṛtā /
nipatanti tridhābhūtā prakṛtiḥ sā parā parā

sāṇumātrā hṛdisthāne karṇasthā dviraṇusmṛtā /
jihvāgre triraṇaṃ viddhi nisṛtāṃ mātṛkāṃ viduḥ

caturvidhā yā deveśi likhyate yā'grakuṇḍalī /
likhyate paṭhyate naiva aṇurnādena veṣṭitaḥ

svarārddhasparśārdhañca śaktinātho'tha bindukam /
śivatatvantu boddhavyaṃ varṇe varṇe vyavasthitam

cāraṇātsparśanāccaiva svasvaraṃ samanāditam /
śaktiśca śāntatā caiva boddhavyamanupūrvaśaḥ

p. ५१)
uccāre kathito brahmā akṣarakṣarasaṃbhavaḥ /
ātmatattvāgato yena ākarastena cocyate

sparśe viṣṇussamākhyāto vidyātatvasamāśritaḥ /
māyayā mohayatyeṣa makārastena cocyate

sakalastu bhavedrudro varṇarūpīhyadhasthitaḥ /
prāṇo bhūtvā haratyūrdhvaṃ hakārastena cocyate

madalorlepahīnastu jharjharatvaṃ prapadyate /
binduhīnāstathā varṇā susvaranna prakāśayet

hṛtkarṇatālumūrdhāntaṃ nādasthānaṃ prakīrtitam /
tatrasthaṃ cintayedyogī śikhāṃ tāluprabhedinīm

p. ५२)
bindumadhyagato nādaḥ sa tu nādaḥ parāparaḥ /
śivatejodbhavā śaktiḥ varṇe varṇe vyavasthitā

tena dīptaprabhāvañca varṇā siddhistu kāmikī /
tatvena vitatāssarve tantubhistu yathā paraḥ

kṣīrabhūte bhavedvarṇā bindurghṛtamiva sthitam /
ghṛtamadhyasamo nādaḥ śaktirvīryamiva sthitaḥ

tejo bhūtaṃ paraṃ tatvaṃ sarvadoṣavivarjitam /
vyāpakassarva * *? nāṃ guruvaktrāttu labhyate

devī svarārdhaṃ sparśārdhaṃ susvaraṃ samanāditam /
anayā devi vijñātaṃ pareṇa saha saṃyutam

p. ५३)
devatānāntu yatsthānaṃ varṇe varṇe vyavasthitam /
tadahaṃ śrotumicchāmi tatvato jñātumarhasi

īśvara uvāca
svarārdhe kathito brahmā sparśārdhena tu keśavaḥ /
susvare ca samākhyātaḥ tatra rudro vyavasthitaḥ

samaśabde sthito gīśaḥ sa tu bindurudāhṛtaḥ /
āyate devadeveśi nādākhyaḥ sa sadāśivaḥ

śaktiḥ paratarastasya pareṇa saha saṃyutā /
bhāgamekaṃ śivasthāne aṅgeṣveva dvitīyakam

tṛtīyaṃ niṣṭhamaṃ tasya yena varṇāsphuṭo bhavet /
p. ५४)
caturthantu tato bāhye pañca ṣaṣṭhaṃ tathaiva ca

varṇā dehaṃ samākhyātaṃ yatra sarve pratiṣṭhitāḥ /
adhunā dehagaṃ devi kathayāmi yathā sthitā

svaro'haṃ hṛdayo devi sparśaḥ kaṇṭhe samāśritaḥ /
tālumadhye samākhyātaṃ susvarākhyaṃ varānane

samatvaṃ yanmayā khyātaṃ lalāṭānte maheśvarī /
tasyopari śikhā vyoma nādākhyassa sadāśivaḥ

svaśaktikiraṇairdevaḥ parassarvatra saṃsthitaḥ /
svadehe devi jñātavyā devatā bhavanāśanā

ardhārdhena vibhāgena jñātvā muhyati bandhanāt /
p. ५५)
evaṃ ṣaṭ trividhaṃ jñātvā pañca vyomā parā sthitā

parastu parato deva śaktibhāvaṃ prakāśakam /
tasya sthānaṃ na vaktavyaṃ sa sarvatra vyavasthitaḥ

tyaktvā sarvamidaṃ bhāvaṃ saṃsthito guruvartmani /
pañcavyomapadātītaṃ yadā prāpyati tatpadam

tadā vyāptā ca bhoktā ca teṣāṃ devi bhaviṣyati /
yadā gurumukhāddevi vijñātaṃ pārameśvaram

tadā varṇāśca devāśca na kiñcidapi cintayet /
cintāhīnaśca yo devi sa sarvatra vyavasthitaḥ

tena yuktāśca devāśca nānāsiddhiphalapradā /
p. ५६)
tena hīnā na sidhyanti na ca yānti paraṃ padam

tasmāttantu varārohe veditavyaṃ prayatnataḥ /
na ca tena vinā siddhiḥ pūjayādhvarakarmaṇi

evaṃ siddhiprado devaḥ sa eva muktidassadā /
pañca vyomātmake dehe śaktirūpeṇa bhāvyate

devī
pañcavyometi deveśa na mayā yacca dhāritam /
tadahaṃ śrotumicchāmi bhagavan vaktumarhasi

īśvaraḥ
bījayonisamāyogāt varṇa ityabhiśabdyate /
p. ५७)
yoniḥ pṛthak pṛthak bījaṃ vyoma ityabhidhīyate

pṛthak pṛthak svarūpeṇa vyāpya svasthānamātmani /
sthitāste vyomavaddevi tena vyometi kīrtitāḥ

sarveṣāṃ vyāpya deveśi bahirantaśca saṃsthitāḥ /
tena sā devi ākhyātā vyomavyāpī paraśśivaḥ

evaṃ te jñāninaḥ sarve pareṇa saha saṃyutāḥ /
(evaṃ te jñāninassarve pareṇa saha saṃyutāḥ //)
tādṛśaṃ varṇarūpeṇa devadevamupāsyate

tena te devatāssarve kāmamuktiphalapradāḥ /
varṇayogaṃ yadā khyātaṃ tatsthānālaya bhogabhuk

p. ५८)
sadevāvayayuktastu vilayaṃ daivataissaha // ९७ १/२ //
iti niśvāsakārikāyāṃ jñānakāṇḍe hṛtpadmaprakaraṇe trayodaśaḥ paṭalaḥ //
devyuvāca
bhagavan śrotumicchāmi mantrasyānityanityatām /
saṃyogātmaikamantreṇa kathaṃ mokṣo vidhīyate

īśvaraḥ
saṃyogātmasya mantrasya viditvā mokṣamāpnuyāt /
paśumākṛṣyamātmasthaḥ prayāti paramaṃ padam

p. ५९)
devyuvāca
jihvoṣṭhapuṭasaṃyogāt mantrasyoccāramiṣyate /
tenānityā mahādevaḥ kathaṃ nityatvatā bhavet

kathaṃ vā'nityatā teṣāṃ bhagavan vaktumarhasi /
na saṃyogādbahirmantro jihvoṣṭhapuṭavarjitaḥ

svayaṃ nityasthitau cātra tena nityatvatāṃ nayet /
icchāśaktirmaheśasya mantrātmāvasthitasya ca

uttamādhamamadhyeṣu tristhānāvastha bhogabhuk /
uttameṣvuttamaṃ bhuṅkte madhyame madhyamaṃ tathā

hīne hīnaṃ hyasau devo mantrātmā krīḍayatyasau /
p. ६०)
deśikatve samāsthāya paśuṃ gṛhya varānane

bhogān bhuktvā tu tattveṣu sthūlātmā śāntatāṃ vrajet /
adhamo yogibhogādiṃ bhuñjate parameśvaraḥ

tiryak pañcavidhañcaivamantyabhāgāṃstathaiva ca /
madhyame tātvikaṃ bhogaṃ bhuktantu parameśvaraḥ

prakṛtiñcāditaḥ kṛtvā yāvadviśveśvaraṃ padam /
tṛtīyaṃ uttaraṃ bhogamiti vāritasarvabhuk

sa sarvajñaḥ paro devaḥ tristhāneṣvapi krīḍati /
krīḍate mantrarūpī so vṛścike pannageṣu ca

yasya yasya hi yadvīryaṃ mantrāṇāṃ parigīyate /
p. ६१)
tena tena hi bhāvena krīḍante parameśvaraḥ

devyuvāca
bhagavan śrotumicchāmi mantraśabdastu yādṛśaḥ /
saṃśayo me mahādeva prasādī bhava śūladhṛk

īśvara uvāca
mantraśabdantu sāmānyaṃ bahavo mantrajātayaḥ /
mātṛkāsaṃbhavāssarve nāsti mantramataḥ param

pañcadhā mantramuddiṣṭā navadhā daśadhā punaḥ /
vedanīyāstu te sarve śivatatvānuvartibhiḥ

aparaśca paraścaiva parebhyo'nyaparastathā /
p. ६२)
parato yanmayā proktassarveṣāṃ vyāpakasmṛtaḥ

sarvavyāpī paro jñeyaḥ kāraṇaḥ sarvaśaktimān /
ekākṣarasmṛto mantro dvyakṣarāstryakṣarāḥ parāḥ

pañca ṣaṭ saptamāṣṭau ca anye brahmākṣarāsmṛtāḥ /
bahvakṣarā ye deveśi mantrāste saṃprakīrtitāḥ

hrasvā dīrghā plutāścaiva svarayuktivisargajāḥ /
saṃyogena vihīnāstu na te mantrāḥ prakīrtitāḥ

yattatpūrvaṃ mayā khyātaṃ dehaṃ paramakāraṇe /
tadevādau namaścānte saṃyogaṃ samudāhṛtam

kūṭasthāścaiva mantrāśca mayā pūrvamudāhṛtāḥ /
p. ६३)
saṃyogena vihīnāstu mantraśabdabahiṣkṛtāḥ

prakṛtisthaṃ hrasvamevāhuḥ dīrghaṃ dīrgheṇa bheditam /
vyāpakena samāyuktaṃ saṃpatantaṃ vinirdiśet

atītā bindunādena paraprakṛtisaṃsthitā /
svaramantraṃ vijānīyādvisargeṇa visargajāḥ

evantu pañcadhā mantrāḥ parameśamukhodgatāḥ /
pañcadhā saṃsthitān jñātvā tataḥ karma samārabhet

hakāro mantra uddiṣṭassarveṣāṃ prabhurīśvaraḥ /
prerakassarvamantreṣu svaśaktibalavardhanaḥ

samantrīmantranamastho mantrātmā prabhuravyayaḥ /
p. ६४)
iti niśvāsakārikāyāṃ jñānakāṇḍe mantroddhāramantranityatvavivakṣā prakaraṇe caturdaśaḥ paṭalaḥ
devyuvāca
bindudevaṃ paraṃ tatvaṃ sarvatatvasamudbhavam /
śrotumicchāmi deveśa paraṃ kautūhalaṃ hi me

kathaṃ kasmiṃsthitā statvā devāścaiva maheśvara /
tatvaṃ padaṃ parañcaiva vidustatve yathā sthitam

tadahaṃ śrotumicchāmi tvatprasādān maheśvara /
īśvaraḥ
śṛṇu devi paraṃ guhyaṃ yattvayā paripṛcchitam

p. ६५)
tadahaṃ saṃpravakṣyāmi bindudevasya nirṇayam /
anakṣaramanuccāryamavyayaṃ vṛttalakṣaṇam

dhyeyamapratimañcaiva bindutatvamudāhṛtam /
bindubhūtasthito yasmāt śivasya paramātmanaḥ

dūrasthaḥ saṃsthito yasmāt tasmādbinduriti smṛtaḥ /
vidyātatvopari śrīmān saṃkrāntirdvādaśairyutam

bhuvaḥ patissa vai sūryaḥ kālarūpī paraśśivaḥ /
kālasaṃkhyārthaṃ deveśi dīpyate bhuvicāṃbare

akālaścaiva sūryaśca sa binduḥ sa paraśśivaḥ /
sa dehastantu boddhavya svagataṃ dṛḍhagocaram

p. ६६)
so'gnistu vartulī bhūtvā prāṇināṃ hṛdi saṃsthitaḥ /
sarvabhūtaṃ hṛdistho'sau jvalatpāvakavarcasam

antarātmā sa vijñeyo jagaccakṣurna saṃśayaḥ /
hṛsvastu dahate dhyānadīrghastu mokṣado bhavet

plutamūrtidharo bindussarvalokaprakāśakaḥ /
viśatāt bindurūpācca viśeṣānalavigrahaḥ

viśvarūpamalatvācca vilayādbindurucyate /
vidante yena tattvāṃśca dehamadhye vyavasthitān

vedanāccaiva tattvānāṃ dehe sarvatra saṃsthitāḥ /
layaṃ gamayate yasmāt tasmādbinduriti smṛtaḥ

p. ६७)
bindumadhyagataṃ sarvaṃ trailokyaṃ sa carācaram /
sṛjan saṃharate viśvaṃ sadāśiva niyogataḥ

yo'sau dhvastatamo binduḥ sarvavyāpī maheśvaraḥ /
kṣobhakassarvabhūtānāṃ tārakā iva candramāḥ

candramaṇḍalasaṃkāśaṃ vidyutpuñjaghanopam /
tārakācalitākāraṃ bindudevasya rūpakam

oṣadhīnāṃ raso yadvat dīptiryadvaddhutāśane /
someva saumyatā yadvat karṇikāyāṃ samāsataḥ

saṃbhavassa tu bījasya yo yannetreṣu dṛśyate /
netramadhye bhavedātmā chāyājīvasya dṛśyate

p. ६८)
ātmano dṛśyate chāyā cakṣubhyāṃ jyotimāśritaḥ /
kṣetrajñaḥ sa ca vai viṣṇuḥ puruṣaḥ pañcaviṃśakaḥ

ekākṣaraṃ caturbhedaṃ caturmātrairalaṅkṛtam /
catuṣkasṛṅkalātītaṃ binduṃ jñātvā śivaṃ vrajet

yastato dṛśyate śuklānnetrayoḥ prāntasaṃsthitāḥ /
ākāro brahmaṇo rūpaṃ sātvikaṃ paricakṣate

raktakṛṣṇā ca yā tatra dṛśyate nayanasthitā /
ūkāraṃ vaiṣṇavaṃ rūpaṃ rājasaṃ tatpracakṣate

yastatra dṛśyate kṛṣṇamaṇḍalaṃ nayane sthitam /
makāraṃ rudrarūpantu tāmasaṃ parikīrtitam

p. ६९)
kṛṣṇasvacchañca yastatra netramadhye vyavasthitam /
sa binduriti vijñeyo yatrātmā dṛśyate sthitaḥ

bindumadhyagataṃ sūkṣmaṃ suṣiraṃ jyotirūpiṇī /
dṛṣṭvā'ntaṃ sarvabhūtātmā sa śāntapadadīpakam

* * * * mata * * * * mṛtalakṣakṛt /
atha * * * * * * devā vinyasya suvṛte

dhyātavyaṃ satataṃ devi yamicchettattridhā bhavet /
ākāraḥ śuklavarṇastu brahmā satvaguṇe sthitaḥ

raktakṛṣṇaṃ bhavedviṣṇurājasaṃ tatpracakṣate /
kṛṣṇantu rudraviṣayaṃ tāmasaṃ tatpracakṣate

p. ७०)
kṛṣṇamacchantu yattatra maṇḍalaṃ nayanāntagam /
sa binduriti mantavyo yatrātmā dṛśyate sthitaḥ

svacchamadhyantu yattatra netrāntapadasaṃsthitam /
sa niṣkalo parādhyātmaṃ paraṃ brahmamidaṃ smṛtam

netrā śrutā tu yācchāyā bhruvormadhye vinirgatā /
bindudevasya tatsthānaṃ parātparataraṃ mahat

yasmātpravartate sṛṣṭiḥ svaravarṇakalātmikā /
yasmiṃśca līyate bhūyaḥ tadbinduriti saṃjñitam

yasyecchayā vimucyante paśavaḥ pāśabandhanāt /
mantrājalājyasaṃyogāt tadbinduriti saṃjñitam

p. ७१)
nivṛttistho hyudāsīno vidyāsthaḥ śabdakārakaḥ /
pratiṣṭhā sṛṣṭirabhavat śāntisthaḥ sakaleraṇaḥ

bindumadhyagato nādo nādamadhyagato dhvaniḥ /
dhvanimadhyagatastāraḥ tāramadhyagataśśivaḥ

tatra jātamaśeṣaṃ hi tasminneva layaṃ gatam /
nityāste nirvikāriṇyo nivṛttistena cocyate

yataścarācaramidaṃ jagadatraiva saṃsthitam /
tiṣṭhatyalakṣitaguṇā pratiṣṭhā tūcyate tataḥ

paśūnāmaprabuddhānāṃ īśvarādi kalāntakāḥ /
yasmādvedayate tasmādvidyeti vihitā kalā

p. ७२)
kṣityānilāgni vāyavādyai rekhā bhāvo vyavasthitaḥ /
na lipyate susūkṣmatvāt tasmācchāntirihocyate

yattatsadāste vimalaśśivaśāntavilakṣaṇaḥ /
sadāśivākhyamityasmin nāmāni parigīyate

etaiḥ kalaiḥ kalāyāḍhyo udbhavakṣayakṛcchivaḥ /
yattacchivākhyamākhyātaṃ tattvamapratimaujasam

dhūmrāgrapaṭalākāraṃ vistīrṇaṃ sarvato mukham /
dṛśyate naśyate caiva sthūlaṃ binduriti smṛtam

dīpratāmranibhañcaiva khadyotasadṛśadyutiḥ /
harikuṅkumasaṅkāśo madhyamo bindurucyate

p. ७३)
netramadhye sthitā dīptiḥ pūryate svena tejasā /
śuddhasphaṭikasaṅkāśo binduḥ jñeyaḥ parāparaḥ

daśadevamayo binduḥ daśa karmaphalapradaḥ /
daśarūpañca boddhavya sūkṣmātsūkṣmataraṃ param

sitaṃ raktaṃ tathā kṛṣṇaṃ nīlameghasamaprabham /
pītaṃ raktañca pītañca kapilo dhūmrameva ca

daśamaṃ sphaṭikābhañca phalameṣāṃ pṛthak pṛthak /
* * * * * * raṇe ive * * * * * *

piśācanāśane kṛṣṇaṃ śivenottamamātmanā /
sarvagrahavināśāya nīlaṃ vai parikīrtitam

p. ७४)
megho vyādhivināśāya pītaraktañca māraṇe /
* * * * * * * caiva * * * * * *

sarvakarmakaro dhūmrasphaṭikābhastu mokṣadaḥ /
śvetādīnāntu sarveṣāṃ devatāḥ saṃpracakṣate

ananteśāditaḥ kṛtvā śikhaṇḍyantāḥ prakīrtitāḥ /
kālāgnirudro navamo daśamastu sadāśivaḥ

idaṃ mukhyaṃ śivākhyasya bindudevasya lakṣaṇam /
boddhavyaṃ sādhakaiḥ prājñaiḥ munibhiḥ mokṣakāṅkṣibhiḥ

śūnyākhyaprathamo binduḥ paraśūnyo dvitīyakaḥ /
atastṛtīyamevāhuḥ tatvārthaṃ gahanaṃ padam

p. ७५)
akṣobhyaṃḥ paramo binduḥ ṣaṣṭho niratisaṃśayaḥ /
saptamaṃ śūnyataraṃ syāt śūnyābhāsantathāṣṭamam

nirābhāsastu navamo daśamastu rabhāsakaḥ /
sukāntaikādaśaḥ prokto dvādaśassuśivaḥ smṛtaḥ

trayodaśa sunādastu tārākhyaśca caturdaśa /
daśapañca varābhāsa dhruvo binduśca ṣoḍaśa

daśa saptāvyayaḥ prokto vidyātattvavyavasthitaḥ /
avyayastu śivo yastu evamaṣṭādaśa kramāt

veditavyaḥ prayatnena bindudevaḥ parāparā /
niśreṇyāttvekamūlena ārohetparamaṃ padam

p. ७६)
devyuvāca
kathaṃ bindoranuccāra uccāro vā kathaṃ bhavet /
śūnyācchūnyataraṃ śūnyamuktamaṣṭādaśa kramāt

evaṃ nāmavibhāgena ke tatvāḥ parikīrtitāḥ /
netrāśritā tu yācchāyā bhruvormadhye vinirgatā

kathaṃ tasya bhavellakṣma bhagavan vaktumarhasi /
īśvaraḥ
śṛṇu devi paraṃ guhyaṃ yattvayā paripṛcchritam

tadahaṃ saṃpravakṣyāmi lakṣmāmṛtamanuttamam /
eka eva yadā devi bindurityabhiśabditam

p. ७७)
anuccāraśivo jñeyaṃ tadavyaktamiti smṛtam /
varṇahīnaṃ na kiñcitsyāt kūṭasthastena cocyate

varṇasaṃyuktadehastu brahmādistaṃvagocaraḥ /
prakṛtyā jālagahanaṃ sarvamutpādya gacchati

etaduccāramityuktaṃ bindudevasya sundari /
tasmādanyaistu saṃyuktamuccaretsarvakarmasu

dīkṣākāle jape home varṇayāge tathaiva ca /
binduyuktena kartavyaṃ sarvakarmaprasiddhaye

śūnyaśabdena cāhvānāṃ yanmayā kathitaṃ tava /
pṛthivyādi vibhāgena jñātavyantu varānane

p. ७८)
tasya prasūtimekena śobhane * * * * * /
śataṃ śatañca hotavyaṃ tatvaṃ tatvena sandhayet

ṣaṣṭhasvaravinirmuktassaptatatvādimastu yaḥ /
ekabījena hotavyaṃ sarvādhvānamaśeṣataḥ

pūrṇāhutyatu dātavyāḥ pratihomaṃ śate śate /
saplutoccārayodvarṇaṃ binduyuktañca kārayet

binduyukte tadā nādaṃ kartavyaṃ deśikena tu /
tasyānte tu punardevī pūrṇāhutyastu pātayet

evaṃ sāyujyamāpnoti tatve tatvena saṃśayaḥ /
netrāśritā tu yācchāyā tasyā lakṣaṃ vadāmyaham

p. ७९)
yena vijñātamātreṇa mucyate janmabandhanāt /
anyaśāstre tu yatproktaṃ tatsarvaṃ parikīrtitam

vārtā tu kathyate devi pratyakṣañcāpyayañcanam /
bindu bindviti deveśi vadante sarvayoginaḥ

īdṛśaṃ nābhijānante pratyakṣasya tu darśanam /
khaḍgasyābhimukhenaiva vimārgapravahena tu

divyadṛṣṭyā pra * * tejomaṇḍalamuttamam /
mukhamāvṛtya tiṣṭheta lākṣāvarṇasamopamaḥ

ādityodayasaṃkāśaḥ kausuṃbharasasaṃbhavaḥ /
nirdhūmāṅgārasadṛśaṃ piṇḍīkṛtamiva sthitam

p. ८०)
ahanyahani yo devi abhyasellakṣamuttamam /
dvādaśārdhena māsena vyādhibhiśca na pīḍyate

anagnijvalanañcaiva brahmahatyā viśodhanam /
kurute nātra sandehaḥ śivatejopavṛṃhitaḥ

satatābhyāsayogena ṣaḍbhirmāsaistu suvṛte /
jāyate sarvakāmitvaṃ uddeśyaṃ tridaśairapi

saṃvatsareṇa yuktātmā yogīndraśśivabhāvitaḥ /
trailokye yatpravarteta pratyakṣaṃ tasya jāyate

līlaye tejamadhye tu dehenānena suvṛte /
sṛjan saṃharate viśvaṃ śivavatsvecchatāṃ vrajet

p. ८१)
tasyā'pi tejaso madhye yathā lakṣo bhaviṣyati /
tathā te kathayiṣyāmi adhunā śṛṇu cānyathā

tattejasyeva madhye tu śaktilakṣaṃ yatha bhavet /
jñātavyaṃ viditaṃ taiśca śaktilakṣaṃ suśobhane

ekaṃ vijñaptimātrantu dvitīyaṃ siddhimicchatām /
lakṣāśītamahālakṣaṃ drutalohathakālavit

pratyakṣeṇa yathā dṛṣṭaṃ divyadṛṣṭyā tathaiva ca /
pratyakṣasya pravakṣyāmi yogasadbhāvamuttamam

stanaṃ nipīḍya vāmena ardhahastaṃ prasārayet /
prasṛtā sarvamaṅgulya ekāṃ tatra samutsṛjet

p. ८२)
madhyamamañcaiva deveśi tatra lakṣaṃ samādadhat /
tasminnagre tu saṃsthāpya abhyāsādapakarṣayet

ekadṛṣṭyā tu dhyātavyañcalite caliteddhruvam /
śanaiśśanaistu tallakṣamākarṣenmukhasaṃmukham

śuklagokṣīrasaṃkāśaṃ praviśantaṃ vicintayet /
suśītalamukhasparśaṃ anaupamyamanuttamam

labdhamātrarasandevi sidhyate nātra saṃśayaḥ /
medhākāntisamāyukto māsamātraṃ na saṃśayaḥ

dehamasya viśeṣeṇa utpatennātra saṃśayaḥ /
śaktivatsarvagāmitvaṃ bhavate sādhakeśvare

p. ८३)
apraviṣṭe'pi lakṣe tu subhagaḥ priyadarśanaḥ /
sārvaśāstrasya vettā'sau vāgīśeva na saṃśayaḥ

pratyakṣasyeva lakṣasya kathitaṃ tava śobhane /
divyadṛṣṭyā tu yā siddhirasya saṃkṣepataḥ śṛṇu

niścalaṃ dṛśyate devi māno hlādakaraṃ nṛṇām /
lakṣayīta mahālakṣaṃ sarvasiddhipradāyakam

trailokye yatpravarteta pratyakṣaṃ tasya jāyate /
agnivajjvalate yogī jarāmṛtyuvivarjitaḥ

yaṃ yaṃ spṛśati hastena yaṃ yaṃ paśyati cakṣuṣā /
agnivat jvalate sarvaṃ dusparśaṃ tridaśairapi

p. ८४)
bhakṣyābhakṣyairna lipyeta śupacānapi dīkṣayet /
brahmahatyādibhiḥ pāpaiḥ naivalipyeta yogavit

tristhānāvasthitaṃ bṛndaṃ śeṣaṃ māleva lakṣayet /
pratyakṣe śuklapītāni nīlakṛṣṇasitāni ca

evamādīni varṇāni śuklamadhye tu lakṣayet /
sutreṇaiva maṇiryadvadvedhitaḥ bhrājate śubhe

evaṃ bhrājati sā mālā nādatantusyutāni tu /
eṣa te tattvasadbhāvaṃ tava devi udāhṛtam

adhunā kathayiṣyāmi bindulakṣaṇamuttamam /
tasya maṇḍalamadhye tu lalāṭasyopari sthitaḥ

p. ८५)
jalabudbudasaṃkāśaṃ svacchasphaṭikanirmalam /
dhūmravarṇantu deveśi anekakiraṇojvalam

ahanyahani vardheta lakṣametadvarānane /
māsamātreṇa yogīndro yāṃ diśāmavalokayet

vidyucca śivasaṃkāśaṃ paśyate nātra saṃśayaḥ /
sravantañcintayedbinduṃ turyacāreṇa yoginaḥ

ghaṇṭikātālumārgeṇa hṛtpadme vitate śubhe /
etanmṛtyuñjayārthāya dhyātavyaṃ yogibhissadā

iḍāyāḥ pravahenaiva sarvamāpyāyate dhruvam /
vividhena varārohe sarvasiddhikaraḥ smṛtaḥ

p. ८६)
etallakṣaparaṃ divyaṃ sarvasiddhikaraṃ bhavet /
dūraśravaṇavijñānaṃ mananañcāvalokanam

jāyate nātra sandeho dehenānena suvṛte /
pūrvoktā yāni rūpāṇi sarvāṇyasmin pratiṣṭhitā

dṛṣṭalakṣeṇa deveśi sarvasiddhikaraḥ smṛtaḥ /
siddhayaḥ santi sarvatra tattvālokeṣu suvṛte

idaṃ devi na dātavyaṃ jñānasadbhāvamuttamam /
durvidagdhe śaṭhe krūre anyāyapathavartine

deyandāntāya śāntāya śivabhaktiratāya ca /
śivavartmanyate yastu ācāryaṃ tatvapāragam

p. ८७)
śivādgurutarī bhaktiḥ yasya nityaṃ gurossadā /
tasya deyamidaṃ jñānaṃ anyathā na kadācana

devyuvāca
catuṣkaṃ yaṃ mahādeva jagatsarvaṃ carācaram /
kathayasva yathā nyāyaṃ kalādhvānaṃ mama prabho

īśvaraḥ
kalādhvānaṃ pravakṣyāmi tatsamāsena macchṛṇu /
nivṛtyā ca yathā sṛṣṭiḥ pratiṣṭhāyā yathā bhavet

vidyā * saṃpravakṣyāmi śāntyāścaiva samāsataḥ /
śāntyatītañca deveśi kathayāmi samāsataḥ

p. ८८)
nivṛtyāyāstu hotavyaṃ pṛthivyādiranukramāt /
prakṛtyante tu deveśi tasya sṛṣṭirudāhṛtā

pauruṣaṃ tvāditaḥ kṛtvā māyā tatvamapaścimam /
pratiṣṭhāyāstu hotavyaṃ dīkṣākāle maheśvarī

vidyāntu āditaḥ kṛtvā yāvattatvaṃ sadāśivam /
vidyāyā homayenmantrī dīkṣākāle śivādhvare

śāntyāyāścaiva hotavyaṃ śivatatvaṃ yathākramam /
śāntyatītena deveśi dadyātpūrṇāhutiṃ kramāt

oṃkārāddīpanaṃ kṛtvā namaskāramalantathā /
hrasvahaṃso nivṛttiḥ syāt pratiṣṭhā dīrghabheditā

p. ८९)
vidyābindusamāyuktā kartavyā deśikena tu /
visargeṇa samāyuktā śānti vai parikīrtitā

haṃsokārasaṃmāyuktavauṣaḍantasamanvitam /
ardhendunādasaṃyuktamūkāreṇa samanvitam

etaddevi samākhyātaṃ śāntyatītasya kāraṇam /
tena pūrṇāhutiṃ dadyāt śivasāyujyamicchatām

nivṛtyāṣṭatritatvāni hotavyānī tu deśikaiḥ /
pratiṣṭhāyāntu saptaiva hotavyāni samāhitaiḥ

vidyāyāṃ trīṇi tattvāni vidyāpūrvāṇi homayet /
upariṣṭhācchivaṃ tatvaṃ śāntyāyāṃ samudāhṛtam

p. ९०)
etaddevi kalādhvānaṃ sṛṣṭivyāptirudāhṛtā /
evaṃ jñātvā tu mucyeta mocayecca na saṃśayaḥ

devyuvāca
akṣarāścaiva devāśca sarve bindusamāśritāḥ /
bindubhiḥ dyutinādena sa nādaḥ kena bhidyate

īśvara uvāca
tasya puṣkaramadhye tu bījajīvamudāhṛtam /
mṛṇālatantusūtrābhaṃ nādaśūnyena bhidyate

devyuvāca
niṣkalaḥ kathito deva bindudevo maheśvaraḥ /
tasyāhaṃ śrotumicchāmi kathaṃ sakala niṣkalam

p. ९१)
punaśca saṃśayo deva bindudevo maheśvaraḥ /
kathayasva mehaśāna bhedaṃ tasya parāparam

īśvaraḥ
śṛṇu devi paraṃ guhyaṃ yathā sakalaniṣkalam /
tadahaṃ saṃpravakṣyāmi bindudevasya śobhane

pañcāśattatvasaṃbhūtiḥ bandhamokṣaprabandhakṛt /
sthitaḥ saṃhāratatve'smin vyaktarūpaṃ svayaṃ bhuvaḥ

yogapīṭhasthito devaḥ sakalaḥ parikīrtitaḥ /
tadatītaṃ punardevi niṣkalaṃ kathitaṃ tava

devyuvāca
p. ९२)
tasya dehaḥ kimātmā'sau kiṃ bījairviditocyate /
etadicchāmi vijñātuṃ bhagavan vaktumarhasi

īśvaraḥ
īśānādivaśokte tu mantraśabde tathā pare /
ijyate guṇamāhātmyāt sarvatatvādito mahān

caturdaśa svarātītaṃ kalātītamatīndriyam /
napuṃsakaiḥ saha jñeya akṣarantu tripañcakam

tripañcakaparo'nyastu bindutve muktaṣoḍaśī /
sa śivaḥ sakalo jñeyaḥ sa śivaḥ sṛjate kalām

bindurantena saṃruddhaśśabdakūṭavinisrutam /
p. ९३)
bindu vijṛmbhate granthyā tataḥ śabdasamudbhavaḥ

pañca saṅghātaniṣyandaṃ bījayonisuvāsitam /
śaktyaṃbunā'bhiṣiktastu bindutejoṅkuro mahān

devyuvāca
bindutejeti kinnāma ko'sau bindurihocyate /
īśvaraḥ
tadahaṃ saṃpravakṣyāmi tvatprasādānmaheśvari

eṣa te bhagavān bindussarvalokasya gāmikaḥ /
nādamadhyāvasāno'sau notpattipralayātmakaḥ

nakṣatraṃ na ca vā bījaṃ kartā tasya na vidyate /
p. ९४)
na kṣīyate na cālpo'pi na nindyo vardhate kvacit

avyaktāvyaktasaṃsthāna su sūkṣmo na ca sūkṣmavān /
vāyuvadbhramate nityaṃ mūrtibhirdaśabhistathā

aṣṭalokajagatpālaḥ paṅkajekṣamaṃbunā /
sa eṣa bhagavān bindussarvalokajagadguruḥ

kalpakṣayakaraścaṇḍassaptadvīpādipūrṇakaḥ /
saptārṇavāvaśeṣoka dvādaśārkanipātanaḥ

rasātalāsvālakaṃ * bhujaṅgāṅgavimardanam /
ihaikāṇḍaṃ jagatkṛtsnaṃ mṛtpiṇḍamiva saṃsthitam

sūkṣmeṇa yogatulayā carācaramidaṃ jagat /
p. ९५)
cibukārdhārdhakakṣeva maṇivattulayecchivaḥ

saṃsāraghaṭivadyantraṃ bhrāmayanmāyayā jagat /
sa kālassa ca vai mṛtyussa indro varuṇaśśaśī

so'nalo nīla āditya ākāśaśca krameṇa tu /
sa brahmā sa ca vai viṣṇu rudra īśvara eva ca

hrī śrī smṛtidhṛtiścaiva medhākāntissarasvatī /
prakṛtiḥ puruṣaścaiva niyatiḥ kāla eva ca

māyā vidyā ca īśo'yaṃ bindossarvamidaṃ jagat /
vedaṃ sāṃkhyañca yogañca bauddhamārhataṃ tathā

yāni kāni ca śāstrāṇi sarve bindorvinisṛtāḥ /
p. ९६)
sarvaṃ bindumayaṃ jñeyaṃ cittaṃ caitanyamākṛtiḥ

sarvāmaramayaṃ śreṣṭhaṃ sarvaśāstradhurandharam /
aprameyaśca sūkṣmaśca avyaktaśca sanātanaḥ

calate spandate śete bhuñjate jāgrate'pi ca /
śivabhāvitadharmāṇāṃ bindudevassadātmakaḥ

ardhanārī vibhaktāṅgo tadā te sakalasmṛtaḥ /
līnāṃśanātmayogena tadā sā niṣkalasmṛtaḥ

iti niśvāsakāriyāṃ pañcadaśaḥ paṭalaḥ
devyuvāca
bhagavan śrotumicchāmi nādaśabdasya nirṇayam /
sthūlasūkṣmavibhāgena dviprakāraṃ prakīrtitam

kathaṃ sthūlaṃ bhavennādassūkṣmaṃ vā'pi maheśvara /
kathaṃ śarīre jñātavyaṃ tatvataḥ kathayasva me

īśvaraḥ
śṛṇu devi paraṃ guhyaṃ yattvayā paripṛcchritam /
tadahaṃ te pravakṣyāmi nādajñānamanuttamam

yo'sau ghoṣassusaṃpūrṇaḥ śrūyate dehamadhyataḥ /
prakṛtistatra saṃbhūtā mahājālaparicchadā

tasya ghoṣasya madhye tu sthitaṃ tatra nivedayet /
p. ९८)
puruṣastatra sañjāto guṇātīto nirañjanaḥ

tṛtīyantu mahacchabdaṃ sthitaṃ ghaṇṭāninādavat /
tasmin rudrassamutpannaḥ prabhustrailokyanāyakaḥ

yo'sau śāntassamākhyātaśśabdaḥ paramakāraṇam /
kopipradaṇḍapratīkāśā jyotsnākaramiva sthitaḥ

tasminnīśassamudbhūtastejo rāśirmahātmanaḥ /
yo'sau siddhaḥ śivassūkṣmaḥ suśāntassarvatomukhaḥ

aprameyohyanuccāryo nādātmā sa tu kīrtitaḥ /
layasthānantu tattvajñaiḥ sa eva parikīrtitaḥ

layātītaṃ paro devo nirūpākhyo nirāmayaḥ /
p. ९९)
jñātvaivaṃ mucyate jñānī bhuñjāno viṣayānapi

etat jñānaṃ paraṃ guhyaṃ nākhyātaṃ yasya kasyacit /
devyuvāca
ko'sau nādaḥ kiṃ pramāṇaḥ kiṃ rūpaḥ kṣaritaḥ kutaḥ

kimarthaṃ kena caivā'yaṃ īritaḥ saṃpravartate /
īśvara uvāca
mamaiṣā paramā mūrtiḥ nādasaṃjñā varānane

cintyate yogibhirnityaṃ apunarbhavakāṅkṣibhiḥ /
nāsya pramāṇaṃ vyāpitvānmukteḥ samupalabhyate

anāditvātsaṃbhavaśca nityatvānniyatirna ca /
p. १००)
yathā saṃvetyanuccārya śabdākṣaravivarjitam

saṃprāpyate sukhenaiva tadupāyaṃ bravīmi te /
aṅguṣṭhābhyāṃ chādayitvā sādhakaśravaṇāvubhau

tataśśṛṇoti tannādamaṃbudapratimasvanam /
asya saṃśravaṇāddevi nādasyāyatalocane

paramabhyeti nirvāṇaṃ chinna pāśanibandhanaḥ /
mamātmīyamidaṃ sūkṣmaṃ śarīraṃ nādasaṃjñitam

paśoḥ pāśopanodāya prakāśīkṛtamadbhutam /
tataḥ parataradhyeyaṃ yo'nyaḥ pratyupadiśyate

na caitadaprasanne tu mayi devyupalabhyate /
p. १०१)
parametasya vīryaṃ yat anuccāryamanāmayam

samyak yassaṃvijānāti tanmayatvaṃ sa gacchati /
eṣa te kathitaḥ samyak nādaḥ paramadurlabhaḥ

sāṃprataṃ śṛṇu yatrāyaṃ layamāyātyaninditam /
padametadatikramya caturthaṃ turyasaṃjñitam

pañcamaṃ padamākāśaṃ lakṣayetsamavasthitam /
taccācalamanirdeśyamanantamajamavyayam

anādimadhyanidhanamekamaprativṛttimat /
niṣprapañcamanasvāntamatīndriyamanāmayam

vistīrṇamavyavacchinnamadhyāntaṃ sarvatomukham /
p. १०२)
niṣtūyaṃ vimalaṃ vṛttamuttuṅgavyāpinaddhruvam

sadāśivākhyamākāśamīdṛgguṇamudāhṛtam /
jagadbījamidaṃ sūkṣmaṃ paramākāśamavyayam

nādo'tra layamāyāti nivṛttaṃ kāryasaṃkṣaye /
padametīcchāntilayaṃ gatohyatrāpi saṃkhyayaḥ

tadicchayā bhavantyete punaśśabdaśarīriṇaḥ /
tataste śabdatanavoścakravarti pade sthitāḥ

lokānugrahakartṛtvaṃ prakurvanti patīcchayā /
te'dhikāraṃ tataḥ kṛtvā kālasyāsya parivyayāt

aprāpyamātmakaṃ bhāvaṃ yānti śūnyamadaṃ punaḥ /
p. १०३)
iti niśvāsakārikāyāṃ ṣoḍaśaḥ paṭalaḥ //
śaktilakṣaṇam
devī
śaktiṃ śiva mahādeva kathayasva viśeṣataḥ /
kimanyā kāraṇe śaktiḥ ananyā vā prakīrtitā

anyānanyatayā vā'tha etatpṛcchāmi saṃśayam /
yadi nānyā bhavecchaktiḥ tayorbrūhi yadantaram

athavā'nyā bhavecchaktiḥ śivastasmādakāraṇaḥ /
ananyānyatvabhāvena astināstīti saṃśayaḥ

p. १०४)
pratyayāntāni śāstrāṇi saṃśayātmā vinaśyati /
tasmānnissaṃśayo brūhi agopyaṃ parameśvara

īśvaraḥ
ananyā kāraṇe śaktiḥ adhiṣṭhātṛtvalakṣaṇā /
sarvajñā cetanā śuddhā sarvatatvaprakāśikā

sarvatatveṣu tatrasthā tāṃstān bhāvān prakāśayet /
guṇato doṣataścaiva śuddhāśuddheṣu prāṇiṣu

tathā sarveṣu bhūteṣu tattvabhāvendriyeṣu ca /
sarveṣvanugatā śaktiḥ nityaṃ sarveṣu tiṣṭhati

dāhakatvaṃ yathāhyagnau śaityabhāvaśca vāriṣu /
p. १०५)
a * * nātve ṣaṭ vartante'tha ceśvaraśaktayaḥ

pṛthivyo dhāraṇaṃ yadvat sūrye yadvadgabhastayaḥ /
ākāśe cāvakāśitvaṃ tattvadīśvaraśaktayaḥ

pṛthivyāntu yathā gandho rūpaṃ tejo jale rasam /
sparśo'nileṃvare śabdastadvadīśvaraśaktayaḥ

kiraṇā iva sūryasya maṇīnāmiva raśmayaḥ /
śaktiśaktimatostadvadanāditvamiheṣyate

ratnāgnidyutisomādyā avibhaktā raveryathā /
tejo lokā svadehasthāstathā śakti pare śive

avibhaktaṃ vibhaktañca dharmādharmitvalakṣaṇam /
p. १०६)
dharmiṇaḥ svecchayā dharmaṃ pravṛttimadhitiṣṭhati

abhāve dharmiṇī dharma prasiddhimupagacchati /
dhṛte dharmiṇi dharmo'sau satkāraṇamihocyate

iti niśvāsakārikāyāṃ saptadaśaḥ paṭalaḥ /
devyuvāca
adyā'pi saṃśayo deva jñānaṃ jñeyaṃ maheśvara /
kathayasva aśeṣantu tatvabhedaṃ parāparam

kathaṃ śarīre ceṣṭāni tattvāḥ kurvanti dehinām /
kathañca śayane tatvā vidante svapnavāriṇaḥ

p. १०७)
tiṣṭhato gacchato vā'pi bruvato hasato'pi vā /
śvasane kasthitāstatvā dīrghaprāṇe care sthitāḥ

tasya madhyāvasāne ca ke tatvāḥ parikīrtitāḥ /
nṛtyato gāyataścaiva manyudaḥ karuṇotsuke

animitte ca ke tatvā nirīkṣe caiva ke sthitāḥ /
eṣa karmasu saktānāṃ prāṇatyāgeṣu kā gatiḥ

kena vā preritāstatvāśceṣṭāṃ kurvanti tadvada /
vijñāyante kathaṃ tatvā aṣṭadhā navadhā sthitāḥ

kathaṃ vargāntavargeṣu samantatvaṃ samaṃ rasaḥ /
antaḥkaraṇahīnāśca yathā dehe pratiṣṭhitāḥ

p. १०८)
etadguhyaṃ mahādeva kathayasva prasādataḥ /
īśvara uvāca
śṛṇu devi paraṃ guhyaṃ dehe tatvā yathā sthitāḥ

yathā ceṣṭāñca kurvante pareṇādhiṣṭhitāstu te /
śrūyatāṃ jñānasadbhāvaṃ tatvabhedaṃ parāparam

udāttaṃ vyākulaṃ cittā ravisaṃvikramastathā /
harṣonmādaśca saṃmohaḥ kathitaṃ surasundarī

sakale sarasaṃ proktaṃ jñātavyaṃ tattvacintakaiḥ /
ūrdhvedharonubhāvaśca vāmadakṣiṇatastathā

ākarṇānniścalaśśāntaḥ kathitaṃ niṣkalaṃ param /
p. १०९)
vāgvaktrādharanikṣiptamanimittanirīkṣaṇam

prahasan hṛdgato bhāvaṃ parabhāse kathiteṣṭadhā /
evaṃ vai aṣṭadhā jñātvā etadvai śūnyalakṣaṇam

hṛyatāsvādatastāluḥ kāso śvāsaḥ pralaṃbikā /
huṃkāramanasaṃyuktiḥ kalāḍhyaḥ kathito'ṣṭadhā

madhuraṃ halāhalaṃ bhāsaṃ bhītaṃ santrāsakaṃpitam /
manyukāruṇyasaṃyuktaṃ mukhasaṃsthamupalakṣayet

balanaṃ bhaṅguraṃ devi vyāvṛttañca surecitam /
analānilavikṣiptaṃ geyaṃ jhaṅkārasaṃyutam

kṣapaṇannāmamuddiṣṭaṃ kathitaṃ jñānamuttamam /
p. ११०)
āghūrmitaṃ vighūrmitaṃ suṣuptaṃ suptalakṣayet

svapnābhighātasantānaṃ vibodhastu su śobhane /
kṣayāntasya guṇāhyete jñātavyāstatvacintakaiḥ

saumyasthiragatiśśīghraṃ vallanañcālanaṃ tathā /
huṃkāraṃ jarjharavākyañca kaṇṭhoṣṭhaye nigamāṣṭakam

vyāpitvaṃ kathitaṃ devi svarasañca nibodhame /
udāne sakalo devo vyākule niṣkalaṃ param

cintāśūnye vijānīyāt hṛdbhedaḥ kathito mayā /
rahasye tu kalāsāraṃ vikrameva malaṃ smṛtam

harṣe kṣepaṇamityuktaṃ jñātavyaṃ jñānavedinā /
p. १११)
kṣayamantaṃ varārohe unmāde cāvadhāraya

kaṇṭhoṣṭhyantu tato mohe etadvai prathamāṣṭakam /
ūrdhvaṃ sakalasaṃyogaṃ niṣkalaṃ dhārakaṃpitam

nirābhaṃ śūnyamityuktaṃ prekṣitavyaṃ prayatnataḥ /
vāme kaleśvaraṃ tatvaṃ dakṣiṇe bhujamālinam

ākarṇe kṣapaṇo devi jñātavyaṃ hṛtprayogataḥ /
kṣayamantaṃ varārohe niṣkalo dehalakṣitaḥ

śāntatatve mama proktaṃ dvitīyaṃ bhedalakṣaṇam /
sakalaṃ vaktramārge tu vāmamārge tu niṣkalam

śūnyamādhāravikṣepe svabhāvābhāvakalpitaḥ /
p. ११२)
animitte kalāḍhyastu nirīkṣe khamalasmṛtaḥ

kṣapaṇaṃ hasite jñeyaṃ manase veva lakṣayet /
hṛdgatakṣayamantastha udbhāse kathayāmi te

kaṇṭhoṣṭhyaprabhurīśānassaṃsthito nāsti vikramaḥ /
trividhena tu vijñeyaṃ jñānabhede malāṣṭakam

kathitaṃ tu varārohe tṛtīyaṃ bhedamuttamam /
hṛdyātā sakalo devo niṣkalasyādalakṣitaḥ

tāluśūnyaṃ vijānīyāt svabhāve bhāvalakṣayet /
kalāḍhyo bhāsite vidyāt khamale śvāsakaṃpite

pralaṃbe kṣapaṇaṃ devi jñātavyaṃ svaritīritaḥ /
p. ११३)
kṣapitantu varārohe huṃkṛtena tu lakṣayet

namayuktastathā devi kaṇṭhoṣṭhyaḥ parikīrtitaḥ /
caturthaṃ bhedametattu kathitaṃ surasundarī

madhure tu varārohe sakale śāśvatā gatim /
galānantapadaṃ vidyāt hāsye śūnyārtha lakṣitam

bhīte kāleśvaraṃ jñeyaṃ trāsite khamalaṃ smṛtam /
kaṃpite kṣapaṇaṃ proktaṃ kathitantvanupūrvaśaḥ

kṣayamanyo sthitaṃ tatvaṃ kāruṇyamamṛtāṣṭakam /
pañcamaṃ bhedametaddhi kathitaṃ tvanupūrvaśaḥ

calane tripadādhāraṃ bhaṅgure niṣkalaṃ param /
p. ११५)
vyāpite śūnyamityāhuḥ eṣa te bhujamālinam

khamalānilavikṣepe kṣapaṇenantare sthitam /
pṛthak bhāvassadā hyete boddhavyāstvaparājite

kṣayamantaṃ varārohe gehe tantuvidhāraya /
jhaṅkārasvarasaṃyuktaṃ kaṇṭhoṣṭhyaṃ surasundarī

kathitānyanupūrveṇa ṣaḍbhedāssaṃprayogataḥ /
aghūrmite kalādhāraṃ vighūrme niṣkalātmakam

suṣupte śūnyamityāhuḥ sthagitamupalakṣayet /
svapne tu kalanātkālaṃ svapnānte khamalaṃ smṛtam

vighāte kṣapaṇā devi santāne kṣayamantakam /
p. ११६)
kaṇṭhoṣṭhyantu vibodhe tu subhedaḥ saptamaḥ kramāt

saumye saumyagatiṃ prāhuḥ sthire vai niṣkalaṃ param /
śīghraṃ śūnyaṃ vijānīyāt svagatamupalakṣayet

valgane kālatatvākhyaṃ cālane khamalaṃ smṛtam /
huṃkāre kṣapaṇo devaḥ sarvametadvipārayet

kṣayānte jharjharaṃ proktaṃ śubhākhye upalakṣayet /
vākye sthūlapade śubhre kaṇṭhoṣṭhyaḥ sarvatasthitaḥ

etadbhedāṣṭakandevi tatvabhedāmalaṃ param /
tatvaṃ vijñāyate samyak vidhipūrveṇa niṣkalam

evaṃ vijñānabhedajño mokṣantasya na saṃśayaḥ /
p. ११७)
haṃsākhye bindunādañca ardhacandre nirodhikā

vyāpinītyūrdhvagāmī ca śaktiśśāntapadaṃ mahat /
akṣare cākṣaraṃ sarvaṃ boddhavyamanupūrvaśaḥ

evaṃ yo vetti tattvena sa bhavettatparā gatiḥ /
evaṃ vai hyaṣṭadhā bhedaṃ vyākhyātaṃ tava śobhane

navadhā tu punaḥ paścāt kathayiṣye yathā bhavet /
iti niśvāsakārikāyāmaṣṭādaśaḥ paṭalaḥ /
īśvara uvāca
ataḥ paraṃ pravakṣyāmi śabdajñānamanuttamam /
vākyasthaṃ hṛdayasthantu dadāne vaiva saṃsthitam

p. ११८)
tristhāne sakalo devaḥ pāśabandhakṣayaṃkaraḥ /
śivañcānugataṃ vidyā vidyārājñāntu vikramaḥ

śvasane'nugataṃ devi niṣkalantu vinirdiśet /
apākaprabhavaṃ divyaṃ nābhikarṇāntavarjitam

śūnyamadhyagataṃ nityaṃ sarvāntaḥ pāśamokṣakam /
karṇanābhyantare tāluṃ padmanālānukuñcitam

kalāḍhyannāmamuddiṣṭaṃ sarvākārakārakam /
ubhau tau tatkṣipattatvaṃ śāntattvaṃ sakalaissaha

mano layaissadā cintyamakhilaṃ khapadaissaha /
ūrdhvavāhamanau gāraṃ prasphurantaṃ samāsataḥ

p. ११९)
suprayuktaṃ suśāntañca kṣapaṇopāśabandhahṛt /
hṛtpadmenābhideśantu karṇatālukamadhyayoḥ

ante hyeteṣu sthāneṣu kṣayaḥ pāśāntakaḥ śubhaḥ /
udāne niścalasthāne sarvasthāne sulocane

sarvaśabdena bhoktavyaṃ kūṭasthaṃ śabdamaṣṭamam /
etacchabdāṣṭakaṃ devi hitāya samudāhṛtam

niśreyanna ca dātavyaṃ jñānannāsti ataḥ param /
anādinidhanābhāvadurlakṣaṃ śūnyabhāvanā

tasmātsarvaprayatnena bhāvābhāvena lakṣayet /
tenedaṃ jñātaṃ suśroṇiryasya bhāvena matsthitiḥ

p. १२०)
abhāvarakṣaṇārthāya bhāvajalpe mayā kṛtaḥ /
abhāvasya parityāgī bhāvopagatacetasaḥ

tāvadbhramati saṃsāre yadā bhāvanna vindati /
śrutismṛtyartha vākyaiśca kāvyālaṅkāraśobhanaiḥ

cintayā śabdaśāstrāṇāṃ saṃmūḍho yātyathogatim /
abhāvaśśūnyatāṃ yāti śūnyañcābhāva ucyate

abhāvo mokṣa ityukto bandhanaṃ bhāvakalpanā /
abhāvena sadā śūnye mano niścalatāṃ gatam

tato nirvāṇago dehī nilayaṃ yātyanāmaye // १५ १/२ //
p. १२१)
apadapadamagamyaṃ śuddhanirvāṇaśūnya-
muparivitatavyomaṃ vyāpinañcintayāmi /
yenābhyastasaśūnyanna punariha naro jāyate garbhavā *?
sañcchinnaṃ pāśajālaṃ prakṛti viramate sṛṣṭibhāve nivṛttaḥ // १६ १/२ //
ekāntaṃ śūnyabhūtaṃ paśukalarahitaṃ paśya nirvāṇaśūnya-
nnirmuktāśeṣabandhaiḥ kathitamihapadaṃ paśya nirvāṇabandhaiḥ /
idaṃ śūnyamidaṃ śūnyaṃ śūnyācchūnyaṃ parāparam /
śūnyādapi ca yacchūnyantacchūnyantu nirāmayam // १७ १/२ //
iti niśvāsakārikāyāṃ jñānakāṇḍe ekonaviṃśati paṭalaḥ /
devyuvāca
vedasāṃkhyapurāṇajñā pāñcarātretihāsayoḥ /
yoginaśca tathā cānye kupatheṣvapi ye sthitāḥ

kucakreṇa mohayitvā tu svadehaṃ darśayanti te /
te'pi cātra bruvantyaiva gatiratra kuto'nyataḥ

pakṣapāto bhavedeṣo mokṣaḥ sarvatra vā bhavet /
evaṃ me saṃśayo deva yatsatyaṃ tadbravīhi me

īśvara uvāca
ahaṃ tvañca viśālākṣī mūlaṃ sarvajanasya tu /
mātṛkā śivarūpeṇa buddhisaṃbhavapādapam

p. १२२ a)
ābrahmastaṃvaparyantaṃ jagatsarvaṃ carācaram /
mama bījodbhavāssarve tava yonivinirgatāḥ

vedādyāḥ pañca ye proktāḥ mahājñānāni bhūtale /
saṃskṛtaṃ prākṛtañcaiva apabhraṃśānunāsikam

divyādivyañca yatkiñcit vāṅmayaṃ tvatprasūtijam /
tvaṃ sadā darpiṇī devī ahaṃkāraratā sadā

vikārāstava jāyante yatassarvaṃ pratiṣṭhitam /
avikāraṃ tato loko madvikāramapāsitam

mūlajñānavimūḍhāste te yānti na parāṃ gatim /
bhuñjatāṃ ṣaḍrasāhāraṃ mriyante sarvajantavaḥ

p. १२३)
mṛtasañjīvanī mūlaṃ bhakṣayitvā na mṛyanti te /
mṛtpiṇḍeṣu ghaṭo yadvat tantuṣveva paṭo yathā

śaktirūpāsthitā varṇā vyaktiṃ yānti śivecchayā /
devyuvāca
mūlajñānaṃ japitvā tu yuktā dhyāyanti yoginaḥ

sarvakāmasamṛddhāstu śivakāmaṃ viśanti te /
pravṛjya labhyate mokṣaścaryayātha maheśvara

santoṣeṇa labhenmokṣo yadajñānavṛtaistathā /
jñānena labhyate deva tat jñānasya prakāśakaḥ

upāsanañca deveśa jñānaṃ jñeyo yathā bhavet /
p. १२४)
tanmamācakṣva deveśa atra me saṃśayo mahān

īśvaraḥ
pravṛjyāvṛtacaryābhissantoṣaṃ niyamena ca /
kṣapaṇāccaiva dehasya mokṣamicchantyabuddhayaḥ

śītavātapratāpāgni daśakādaśakāni ca /
kṣutpipāsī tathā varṣī mokṣārthī subudhassahet

brahmacaryaṃ tapodānaṃ dayākṣāntirahiṃsitam /
netadvai jananaṃ vākyaṃ jagadvyāptiṃ na muktaye

dānena na bhavenmokṣastapobhirvedayajñataḥ /
mokṣo bhavati jñānena dehī nirmuktakevalam

p. १२५)
saṃyatendriyacitto'pi kiṃ kuryājjñāna durlabham /
vinītarathamārūḍharacakṣuriva sārathiḥ

devyuvāca
ye vedavādino viprāssāṃkhyajñā yogavedinaḥ /
pañcarātrivido ye tu anyaiḥ pāpādukaissaha

te bruvanti mahādeva teṣāṃ jñānaṃ vadāmyaham /
agniragnau yathā kṣiptaṃ toye toyamivārpitam

mṛtpiṇḍe daṇḍapāṣāṇannissukhaṃ niṣpracetanam /
nirvāṇassa tu vijñeyaḥ sukhaduḥkhavivarjitam

etatte deva ākhyātaṃ mayā tu viditaṃ yathā /
p. १२६)
īśvara uvāca
sarve kliṣṭāstathātyantaṃ mokṣatatvamajānataḥ

ahaṃ te kathayiṣyāmi śṛṇu mokṣastu yādṛśam /
jīvanāśo bhavedyatra nissukhaṃ niṣpracetanam

mṛtpiṇḍapiṇḍavanmokṣo na tu mokṣassa ucyate /
teṣāṃ māyodaro mokṣassa caitanyamavasthayā

śivāvarga ivrātiṣṭhet suṣuptadvaitavarjitaḥ /
avamānena mokṣeṇa cetanārahitena tu

para evaṃ sa sāro'pi viṣayāsaktacetasaḥ /
asmin śaive mahājñāne vijñānanagare śubhe !

p. १२७)
prabhuḥ sarvajñacetā ca vyāpī sūkṣmaḥ śivo'vyayaḥ /
patibhāvasamatvaṃ vai bhavate jñāninaḥ sa tu

sarvajñaḥ paripūrṇaśca sarvagopyavyayo bhavet /
duḥkhānāmāgamo nāsti sukhaṃ tatra nirantaram

sarvālayaśca śāntaśca mokṣa ityabhidhīyate /
cetanābhāvayormuktiḥ na tu saṃmohamocitāḥ

cetano vyāpyasaṃmūḍho mokṣa ityabhidhīyate /
śivo nirañjano bhūtvā tiṣṭhate rāgavarjitaḥ

svādhīnavṛttiḥ yaḥ prājñaḥ sukhāsīnaḥ sukhapradaḥ /
aśarīrī śarīrī vā svecchayā ca bhavatyasau

p. १२८)
sthūlātsthūlataro bhūtvā sūkṣmātsūkṣmatarastathā /
aiśvaryaṃ sarvalokeṣu bhuñjate ca yathā sukham

apratīghātakāste vai rāgalobhavivarjitāḥ /
śivajñānaṃ paraṃ prāpya nirguṇaṃ sarvakāmikam

asame māhātmako bhūtvā sṛjatyātmānamātmani /
sarvaṃ vyāpya pratiṣṭhante sarvabhūteṣvavasthitāḥ

na cāsyā viditaṃ kiñcit na cādṛṣṭaṃ na cāśritam /
aprāpya sarvalokeṣu nā gatiśca kadācana

patibhāvena tatvānāṃ viṣayān gṛhṇate sadā /
prakṛterye vikārāstu nirguṇaṃ guṇameva ca

p. १२९)
kāraṇādvidhṛtaṃ bhūtvā gṛhṇate viṣayān svakān /
ye caiśvaryaguṇāssarve śive tiṣṭhanti śāśvate

dīkṣiteṣvapi te caiva tatsarvaṃ tattvavediṣu /
aprameyabalopetassarvajñaḥ khalu sarvadaḥ

sarvakṛt sarvayogeśaḥ śivatulyastu saṃsmṛtaḥ /
dūrācchravaṇavijñānamananañcāvalokanam

manobuddhirahaṃkārakāraṇākāravarjitaḥ /
svādhīnassarvakāryeṣu pravṛtte balisūdanaḥ

dhārakaḥ prerakaścaiva adhiṣṭhātā kale raṇaḥ /
damanaḥ sarvabhūtānāṃ manaśconmana eva ca

p. १३०)
sarveśvaraśca sarvātmā sarveśaśca mahāgatiḥ /
ajaraścāmaraścaiva akṣayaḥ kṣobhakārakaḥ

garbhajanmajarāduḥkhaṃ ye kecidvandvajā guṇāḥ /
ajñānasaṃbhavāhyete sukhañcaikañca kevalam

kāṣṭhamadhye sthito yadvat mathito nirmalo'nalaḥ /
sa śāntasamaye prāpte na bhūyo viśate'raṇim

ghṛtabhāvaṃ samāpannaṃ na bhaveddadhitā punaḥ /
samyak jñānaṃ viditvā tu paśutvaṃ na bhavetpunaḥ

iti niśvāsakārikāyāṃ jñānakāṇḍe viṃśati paṭalaḥ /
devyuvāca
aprāpya paramāṃ siddhiṃ dīkṣito jñānasaṃyutaḥ /
viditvā śāstrasadbhāvaṃ mṛtyuduḥkhaiśca pīḍyate

pratyayaṃ kiṃ bhavettasya kriyamāṇeṣu jantuṣu /
apratyakṣā gatirdeva brūhi me parameśvara

īśvaraḥ
dvyaṅgulordhvantu tatsthānaṃ yatrāsau vandane bhavet /
sa śūlo vāyuvegena dakṣiṇastanakopari

jano nāmena cātmena saptarātre ca śṛṇvati /
hrasvadīrghaplutañcaiva sādhāritasakauśakam

p. १३२)
spandanādikaletkālaṃ yāvanmāsaṃ svapakṣakam /
aṣṭābhenaiva saṃyuktatantriṇī amṛtaṃ smṛtam

nandā bhadrā jayā riktā pūrṇāceti trirāvarā /
laukikāsteṣu vijñeyā śivatīrthyānu me śṛṇu

amṛtā tu tithiḥ pūrvaṃ prakṛtyā ca dvitīyakam /
abhijiccaiva nakṣatraṃ tasyopari jayantikā

brahmaviṣṇumayau ṛkṣau muhūrtaḥ piṅgalasmṛtaḥ /
dhruvatārāgaṇajyotsnā cakravatparilelihet

leliheta śivābhāti uditāmitajāṃ raviḥ /
tadā mṛtyuvaśaṃ yāti pūrṇābde tu na saṃśayaḥ

p. १३३)
evaṃ jñātvā tu medhāvī amṛte'hani kārayet /
dānaṃ japaṃ tato dhyānaṃ tatsarvaṃ mokṣadaṃ bhavet

abhijitsaṃjñanakṣatre jayatyāṃ rudravaiṣṇave /
yatkiñcitkurute karma tatsarvaṃ mokṣasiddhidam

muhūrte piṅgale caiva yatkarma kurute naraḥ /
jñātvā vāraṃ tithiñcaiva tatsarvaṃ siddhimokṣadam

satyāsatyamayau vārau dhruvañcaiva tṛtīyakam /
amṛtena tu saṃyuktaṃ ābhyāṃtvekena mokṣadam

japena dhyānayogena siddhirekāhnikā bhavet /
evaṃ vai yo vijānāti rahasyamidamuttamam

p. १३४)
sa bhavecchivatulyastu śivena saha modate /
mṛtaṃ kāyaṃ na śīryeta etatpratyayamuttamam

iti niśvāsakārikāyāṃ jñānakāṇḍe ekaviṃśatitamaḥ paṭalaḥ /
devyuvāca
tvayā sṛṣṭāḥ purā deva vidhāneṣu viyojitāḥ /
yajanti viprā yajñaistu mūrtyaṣṭakasaṃyutāḥ

kartṛbhirvividhaiścaiva dakṣiṇābhiśca bhūriśaḥ /
te'pi kasmānna mucyanti mantraistaireva dīkṣitāḥ

varṇānnayanti sāyujyaṃ yadi satyaṃ prabhāṣase /
p. १३५)
varṇairevacitā vedāste'pi kasmānna muktidāḥ

īśvaraḥ
āhuḥ praṇavamityeke makāramapare viduḥ /
śatārdhākṣaravinyāsaṃ puruṣaṃ binduvigraham

kalā ṣoḍaśakaṃ kaścit candramāścāmṛtadyuti /
vṛkṣagulmalatānāntu oṣadhīnāṃ sa saṃbhavaḥ

amṛtāmṛtavacchrīmān sarvabhūtabhṛtāṃ varaḥ /
yakārākṣaramityeke prāṇādyā viśvatomukham

sarveṣu sarvavitkartā yatra vā saṃpravartate /
rakāramanalañcātra prapadanti vipaścitaḥ

p. १३६)
saṃhāraḥ sarvatattvānāṃ kālāgniriva viśrutam /
annapānendhano bhoktā sa jīvātmeti cocyate

indumanye praśasyanti surāsuranamaskṛtam /
vibhūriti imaṃ prāhuḥ tacchakramavapūjitam

namaḥ pūrvanti te sarve lakāraṃ paramaṃ padam /
amṛtasyandakundābhaṃ candrāṃśusamaśītalam

prāṇadaṃ prāṇinānnityavāruṇaṃ bījamuttamam /
athāhurapare kecidvyomabījamanuttamam

āśrayassarvabhūtānāmākāśamavakāśadam /
kecidāhurayaṃ śreṣṭha śatārdhārdhaṃ vyavasthitam

p. १३७)
makāraṃ paraṃ tattvamūrdhvabāhurayaṃ sthitaḥ /
traividya vṛddhāstadvanti puruṣaṃ dvādaśākṣaram

so'gniryajñapatiryajño vaṣaṭkārasvadhā ca saḥ /
sakalontakamādityaṃ yatpurastātprakāśate

akāraparañjāgrat sarvavarṇapravartakam /
ṛgvedāhavanīyo'gniḥ sātviko guṇa ucyate

akārassarvabhūtānāṃ pārthivaṃ brahma kīrtyate /
ukāro viṣṇudevatyaṃ rājasaṃ dravalakṣaṇam

yajurvedamayohyeṣa dakṣiṇāgniriti smṛtaḥ /
svapnontarātmā ityevaṃ vadanti paramaṃ padam

p. १३८)
makāraṃ rudradevatyaṃ tāmasaṃ parikīrtitam /
sāma vai gārhapatyāgnistāmasaṃ guṇalakṣaṇam

suṣuptaṃ padamityāhuḥ tameva paramaṃ padam /
hakāramamātro vai turyaṃ tatparamaṃ padam

atharvavedamantrātmā sañjīvaḥ sarvadehinām /
guṇātītaḥ paraṃ śāntiṃ yajjñātvā'mṛtamaśnute

ākāśamamalaṃ divyaṃ sarvagaṃ prabhuravyayamiti /
turyātītaṃ paraṃ brahma padaṃ * * sadātmakam

idaṃ sākṣācchivaṃ kecit daśātmā bījasaṃpuṭam /
ālayaṃ sarvavidyānāṃ vidyālayamiti smṛtam

p. १३९)
tatrāpyanye prabhāṣante tritatvākṣarabhāṣitam /
daśa lakṣeśvaraṃ kecit tārakaṃ jñānamāśritāḥ

ṣaṇṇavādīśvaraṃ keṣāpāśahānaṃ tathaiva ca /
śatārdhabījasaṃhāraṃ kāraṇaṃ paramaṃ matam

kāraṇaṃ sarvabhūtānāṃ nādamāhuḥ sadāśivam /
sa eva pañcadhāvasthaḥ śivaḥ sakalaniṣkalaḥ

tathānye kalpayantyasmin śivajñānavido janāḥ /
bhujaṅgakuṭilākāraṃ anuccāryamanāmayam

prathamaṃ sarvaśāstrāṇāṃ likhyate na ca paṭhyate /
ityañjalinamaskāra japadhyānavivarjitam

p. १४०)
gandharūparasasparśa śabdādi karaṇojjhitam /
niyuktamanasaṅkalpa sa eṣa paramaṃ padam

brahmāviṣṇustathā rudra īśvaraśśiva eva ca /
pañcadhā pañca daivatyaṃ praṇavaṃ parikīrtitam

ekamātro dvimātraśca trimātrobhyadhikastathā /
ardhamātrārdhasaṃsthañca pañcadhā vigrahī śivaḥ

evamādiṣu saṃmūḍhā vedajñāḥ sāṃkhyavādinaḥ /
jñānapādena saṃmūḍhāḥ niścayaṃ nādhigacchataḥ

paratatvavihīnāste ādyotpattivivarjitāḥ /
ṛca eva mantravyāpitvaṃ navijānanti mohitāḥ

p. १४९)
purāṇavedagarveṇa smṛtinā ca tathaiva ca /
sthūlabhāvasuvṛṣṭātmā paśujñānaratā narāḥ

dūṣayanti śivajñānaṃ śaivaṃ sarvā śivāpaham /
duṣyanti parapakṣāṇi svapakṣapariniṣṭhitāḥ

varṇavyāptimajānantaḥ tatvavyāptiṃ tathaiva ca /
paratattvamajānantaḥ sthūlajñānaphalepsavaḥ

etasmātkāraṇāddevi tasmin varṇā na muktidāḥ /
aniścitamatāssarve vivadanti parasparam

dūṣayanti tathā'nyonyaṃ vādajalpavitaṇḍakai /
iti niśvāsakārikāyāṃ jñānakāṇḍe jñānavibhramaprakāro nāma dvāviṃśatitamaḥ paṭalaḥ //
devyuvāca
pradhānātmeśatatvānāṃ karmaikaṃ sahajaṃ smṛtam /
kimarthaṃ sṛṣṭimīśānaḥ kurute sā pradhānajam

kṛtakṛtyaḥ paśuścāyaṃ kathaṃ bhavati śaṅkara /
prādhānikaṃ śarīraṃ vā kiṃ vidhaṃ pāramārthikam

lakṣaṇaṃ budhyamāvasya prabuddhābuddhayoḥ katham /
pradhānapuruṣeśānāṃ kartṛtvaṃ kasya kīdṛśam

saṃprāpya kalalāvasthā māste vā puruṣaḥ katham /
p. १४३)
kimarthaṃ bandhanaṃ vā'pi ko vā bandhaḥ sureśvara

kiṃ svarūpo bhavedbandho ko vā bandhena badhyate /
kiṃ prakṛtyā saha paśuḥ yujyate sa viyujyate

tatvānāñca kathaṃ sṛṣṭiḥ kriyābhedaśca kīdṛśaḥ /
sa guṇannirguṇañcaiva yogabhedañca tatvataḥ

sarvametatpunardeva mamācakṣva yathākramam /
īśvaraḥ
devyanādibhavā paṅkte sannimagnāśśarīriṇaḥ

naurivottaraṇāyedaṃ tritatvamupadiśyate /
kathitaṃ tava deveśi pradhānaguṇamuttamam

p. १४४)
nirguṇāstvaṇavo mūrtāssarvagopyavaśo'vyayaḥ /
adhovṛttiratṛptātmā guṇabhuk pāśagocaraḥ

anīśaḥ paśukartā ca sāñjanojñaḥ parastathā /
asarvavidasaṃpūrṇa udāsīnaḥ pumān smṛtaḥ

īdṛśaṃ lakṣaṇaṃ vastu sa bhavedaprabuddhatā /
nirguṇassarvavitkartā svatantrassarvagocarataḥ

paripūrṇo'kṣaraḥ śāntaḥ sūkṣmojaḥ paramo tanuḥ /
budhyamānaḥ samākhyātaṃ lakṣaṇaṃ parameśvarī

nityaprabuddhaśuddhātmā kāraṇomativigrahaḥ /
ananto niścalaścaiva nityatṛpto nirāśrayaḥ

p. १४५)
kūṭasthaḥ paśavo nāthaḥ sarvanātho mitadyutiḥ /
anādireko niṣkaṃpaḥ cetano sarvabhṛcchivaḥ

prabuddha eva vikhyāta smṛtayastu? sulocane /
pradhānameka sarvatra kṣetrasaṃjñamacetanam

sarveṣāñca pumānekaḥ kṣetrabhuk cetanaḥ smṛtaḥ /
acetanatvādavyakto na svayaṃ saṃpravartate

cetanopyasvatantratvāt saṃyogamubhayorapi /
anayorbhāvayoryogaṃ saṃmohakaraṇaṃ mahat

pralayotpattirūpeṇa sthito'nādiralakṣitau /
cetanācetanatvañca dvāvapyetāvanīśvarau

p. १४६)
bahudhā bhedamāyānti vibhinnākṣaraṇecchayā /
īśvarastadadhiṣṭhāya pradhānapuruṣadvayam

bhāvānutpāṭayāmāsa tatvānāmanupūrvaśaḥ /
nāmārthamīkṣya kurute sṛṣṭimīśaḥ pradhānajāḥ

paśupāśavimokṣārtha bārāṃbhoyamudīryate /
sahajairañjitaḥ pāśaiḥ kevalopyavaśaḥ paśuḥ

nāśāvyakta tatvānāñcetra bhāvamabodhita /
sadasmādaprabuddhatvāt avyaktaguṇasaṃśrayāt

prāpya tadbhūtamaśnāti sukhaduḥkhaphalodayam /
śaktopyanugrahaṃ kartuṃ kevalasyeśvaraḥ paśoḥ

p. १४७)
na karotyeva sahasā kṛtanāśāya vai prabhuḥ /
yasmātkāraṇahīnatvānnavetti puruṣātmani

tasmātkāraṇasaṃyogaṃ karotyasya maheśvaraḥ /
avyaktamāhuḥ karaṇaṃ kāryañca daśa lakṣaṇam

tatkarotyanyavaśagaḥ puruṣārthamanekadhā /
tatra vijñānamātrantu puruṣārthaḥ prakīrtitaḥ

puruṣassakalādyuktatatvasaṃjño vidhīyate /
tatvajñānāddhi niśśeṣaṃ kṣayamāyāti bandhanam

bandhakṣayācca na punaḥ saṃsāraṃ pratipadyate /
saṃsāravinivṛttasya puruṣasyāpi na cyutiḥ

p. १४८)
bhavatyekāntikasukhaḥ svatantraścaiva jāyate // २८ १/२ //
iti niśvāsakārikāyāṃ trayoviṃśatitamaḥ paṭalaḥ /
īśvaraḥ
atha saṃkṣepataḥ samyak tritatvaparinirṇayam /
prāṇināmanukaṃpārthamadbhutaṃ saṃprakāśyate

yattadavyaktamityuktamucyate vyaktamindriyam /
svasaṃvedyamasaṃvedyamavyaktaṃ gamyate'rthataḥ

tadātmakāni bhūtāni pañcabhūtātmakañca tat /
bhūtaprasūti nānātvamekatvañca nigadyate

p. १४८ a)
yassadāśivaparyantaḥ pārthivādyaśca saṃgrahaḥ /
tatsarvaṃ prākṛtaṃ proktaṃ tatvavidbhiranekaśaḥ

prākṛtānyavitatvāni divyādivyaviśeṣaṇam /
śuddhāśuddhaṃ na gīyante nātmarūpa svabhāvataḥ

śuddhimāyānti tatvāni vijñānaprākṛtānyapi /
śuddhāni ca nibadhnanti ajñāniṣu śarīriṣu

ajñāninastu satkārye sanniviṣṭāstu satkriyāḥ /
tatvāni śubharūpāṇi nibadhnanti śarīriṇām

yadvikāramayaṃ kiñcit tatvamityupadiśyate /
tatprākṛtamasaṃdigdhaṃ arthavidbhirudāhṛtam

p. १४९)
vyāpitvātsūkṣmavyaktatvāt anutpādyaguṇādapi /
śūnyamicchanti bahavaḥ paramātmānamavyayam

prāṇamanyognirapare tathendurapare janāḥ /
prapadanti paraṃ brahma bodhayanti parasparam

kāryamuddiśya bhūtānāṃ svabhāvaguṇagauravāt /
na samyagupacārārthamuktanna paramārthataḥ

ekadvitricatuḥpañca guṇāḥ prāganupūrvaśaḥ /
śūnyādīnāṃ viśeṣāṇāṃ ṛṣibhiḥ parikalpitāḥ

ekamevāmitaguṇaṃ śūnyamuktamihāvyayam /
tatparāparabhedena gīyate dvividhaḥ punaḥ

p. १५०)
yataḥ pravartate śabdaṃ tatparaṃ śūnyamucyate /
śabdatanmātramudbhūtaṃ tadādiparamaṃ padam

ekatatvanayodbhedaṃ vyomayoḥ kṛtamantaram /
māyānigūḍhaparamaṃ paramāyāvivarjitam

na ca śuddhaṃ nacāśuddhaṃ śuddhāśuddhavivarjitam /
sahajairañjitaiḥ pāśaiḥ śūnyamavyaktarūpiṇam

sthūlāsthūlatarairbhāvaiḥ bhāvābhāvavigrahaḥ /
yadetamabhisaṃkhyātamākāśamajamavyayam

kṣīrabhāvātmakamidaṃ śabdarūpaṃ pravartate /
śabdāccakāyasaṃsiddhiḥ heturākāśalakṣaṇam

p. १५१)
vidyāvidyāsvarūpeṇa dvividhaḥ saṃpravartate /
vidyā dehaṃ karotīti puruṣāvyaktavedanam

viparītañca saṃmoha bhāvabhāvahate nṛṇām /
jñānarūpo'pi vargārthaṃ viparīta * māśrayam

śabdaprakāśayatyeṣa vihitaṃ prāṇināṃ dvidhā /
yataśśabdaguṇaṃ śūnyaṃ bodhayatyeṣa mohinām

karotyanyasya śuddhitvamaśuddhitvañca gīyate /
mantrātmakaṃ jagadidaṃ mantraśabdamayaṃ smṛtam

śabdaśūnyātmakaṃ proktaṃ śūnyañcāvyaktasaṃjñitam /
tasmādutpannamātrastu mantrānilasamīritāḥ

p. १५२)
śrotrayovyaktimāyāti tasmāttatsthūlakaṃ smṛtam /
śūnyādyacchandarūpantu uddiṣṭamamitaujasam

etatsaguṇamityuktamaśuddhaṃ vā paraṃ śivam /
evamanyonyavitathā bhūtāni svaguṇaissaha

kramātsaṃbhāvamāyānti bhāvān sandarśayanti ca /
sthūlabhāvena mahatā sūkṣmeṇa ca samantataḥ

vyāpyavyāpakarūpeṇa sthitānyekānyanekadhā /
sarvatattvamayohyeṣa samabhāvamayastathā

pañcabhūtātmakaṃ piṇḍaṃ prākṛtaṃ samudāhṛtam /
sthito yassarvajaṃ jñānameṣa piṇḍaḥ pratāpavān

p. १५३)
bhūtātmakaṃ samuddiṣṭaṃ subhogarati hetukam /
pañcabhūtātmakaṃ piṇḍamidamavyaktasaṃjñikam

sarvabhāvodbhavaṃ matvā bandhanātpravimucyate // २९ १/२ //
iti niśvāsakārikāyāṃ caturviṃśatiḥ paṭalaḥ /
devyuvāca
bhagavañcchrotumicchāmi prabuddhābuddhabuddhayoḥ /
saptakoṭimahātantra noktaṃ pūrvaṃ hi me vada

kathantvaprabuddho jñeyaḥ prabuddhaśca kathaṃ bhavet /
budhyamānasya vedasya yathātathye vā me vada

p. १५४)
śṛṇu devi paraṃ śuddhaṃ aśuddhaṃ guṇasaṃvṛtam /
pauruṣaṃ gīyate tatvamabhavaṃ bhavagocaram

amūrtamaprabuddhatvāt bhogairmāyātmakairidam /
krīḍate'vyaktasaṃyogāt bālakrīḍanakairiva

acetanañcetanena nirguṇena guṇātmakam /
vyaktamavyametena tenāpyetatsamāvṛtam

na kṣīyate kṣīyamāṇe jāyamānena jāyate /
pauruṣe vyaktajairbhāvaissahātmīyairivā vyayaḥ

ajātamakṣīṇamidaṃ puruṣaṃ puruṣā bhuvi /
vadanti jātamityevaṃ kṛtañcākṛtabuddhayaḥ

p. १५५)
anya eva kṣayaṃ yāti prāpnotyanyastu vedanām /
anyo'tra duḥkhanirmuktaḥ prabhustiṣṭhatyalakṣitaḥ

aprabuddhaḥ prabuddhaśca budhyamānastathaiva ca /
tridhā rūpaḥ paśurayaṃ bhavatyekopyanindite

ātmānaṃ prakṛtiñcaiva na hi vedayate'ntaram /
aprabuddhastadā proktaḥ tatvavidbhirayaṃ paśuḥ

puruṣo'vyaktavijñātaḥ budhyamāno'bhidhīyate /
nityabuddhaḥ pradhāneśa puruṣādhīśvaraḥ smṛtaḥ

prākṛtairaprabuddhatvāt guṇairbadhnāti cātmanaḥ /
tataḥ pravartate rāgastatsaṃgādaśubhaṃ paśoḥ

p. १५६)
rāgānurañjitaḥ paścādviṣayānanu sevate /
tatprasaktassatānyeva vicarantyatra cintayā

dhyāyatastasya viṣayān ahanyahani kevalam /
abhibhūya balaṃ kārśnyaṃ anivāryaḥ pravartate

tataḥ kāmābhibhūtasya krodho bhavati dāruṇam /
pravartate vimūḍhasya buddhināśastu dehinaḥ

pravartate buddhināśādakṣānādi catuṣṭayam /
ajñānasaṃgātpuruṣoḥ prayātyavyaktasaṃśrayam

avyaktasaṃśrayājjanma punaḥ karma ca dāruṇam /
pravartate mohasaṃgāt nirguṇasyāpi dehinaḥ

p. १५७)
praguṇairguṇasaṃbhūtairbhāvibhirbhūtavigrahaḥ /
prayātyūrdhvamadhaścaiva ghaṭayantravadacyutaḥ

ko'haṃ kimātmakaścaiva kartā kāryamathāpi vā /
balavān gīyate pāpaiḥ ko'tra duḥkhāni kasyacit

devyuvāca
kiṃ hetukaṃ sukhaṃ duḥkhaṃ akasmādupayujyate /
bālayauvanavṛddhādirūpāṇyetāni kasya vā

jāyate mriyate ko'tra jāyate vā'pi vartate /
ko vā gṛhaṃ samutsṛjya śarīrāṇyapagacchati

etatkāryamaśeṣeṇa bhagavan vaktumarhasi /
p. १५८)
īśvaraḥ
etāni kathayiṣyāmi māyayāpahṛtaḥ pumān

mohayatyajñānasaṃsargāt paśyannapi na paśyati /
vyādhijanmajarāmṛtyu duḥkhāyā saparicchadaḥ

jānannapi sa mūḍhātmā nodvegamupagacchati /
evamavyaktajairbhāvaiḥ guṇairapyanurañjitaḥ

balādvikośamanyo'pi hīyate māyayā balāt /
jāyate vardhate caiva duḥkhāyā sa paricchadaḥ

rajvā ca virūpatvaṃ sthūlātmā sa vinaśyati /
etadapratibandhasya puruṣasya guṇāntaram

p. १५९)
sāṃprataṃ śṛṇu vakṣyāmi budhyamānaguṇodayam /
ajñatvamasya sahajaṃ īśānugrahacodanāt

vibudhyamānabhāvo'yaṃ dehinassaṃpravartate /
tatprasaṅgādayaṃ dhīmān mahānidrāgatavyathaḥ

paśurālokayatyagre saṃsārārṇavamavyayam /
uṣṇodakasusaṃpūrṇamāśāpāśormisaṃkulam

mahāmohataraṃ gāḍhyaṃ rāgabudbudasaṃvṛtam /
icchādveṣādikaluṣaṃ samano'yaśītalam

kāmograsvāduvirasaṃ krodhanirghoṣabhīṣaṇam /
yonyāvartasamākīrṇaṃ māyāniviḍakardamam

p. १६०)
vyādhijanmajarāmṛtyu bhṛmanakaniṣevitam ? /
sukhaduḥkhabhayaṃ kāle velāparicchadam

paśuhaṃsakulairvyāptaṃ prakūjadbhiritastataḥ /
raktamāṃsakaphāśśuklaṃ kramādannātpravartate

śuklādbhavanti bhūtāni tasmādannamayaṃ jagat /
tadannaṃ piṇḍakabalaiḥ grāsairaktantu dehibhiḥ

antasthūlāśaye pūrṇaprāṇasthāpayate kramāt /
bhuktapītatadāhāraṃ atastatkurute dvidhā

saṃpraviśyānnamadhye tu pṛthagannaṃ pṛthagjalam /
agnerūrdhvaṃ jalaṃ sthāpya tadannañca jalopari

p. १६१)
jvalanordhvaṃ svayaṃ prāṇaḥ sthitvā'gniṃ dhamate śanaiḥ /
vāyunā dhāmyamāno'gniratyuṣṇaṃ kurute jalam

tadannamuṣṇatoyena samantātpacyate punaḥ /
dvidhā bhavati tatpakvaṃ pṛthakkiṭṭaṃ pṛthagrasam

karṇākṣināsikājihvādantaśiśnāgudānakhāḥ /
malāśrayāḥ kaphasvedaviṇmūtrā dvādaśa smṛtāḥ

hṛtpadmapratibaddhāstu sarvanāḍyassamantataḥ /
tāsāṃ mukhe punassūkṣmaṃ prāṇasthāpayate rasam

rasena tena tā nāḍīḥ prāṇaḥ pūrayate punaḥ /
pratarpayati saṃpūrṇāstāsvadehaṃ samantataḥ

p. १६२)
tatastannāḍimadhyasthaṃ śarīroṣṇena tādṛśam /
pacyate pacyamānañca bhavetpākadvayaṃ punaḥ

tvaṅmajjāsthisamantācca snāyuścaiva prajāyate /
raktalomāni māṃsañca keśamedastathaiva ca

nāḍyo vasā'thapūyaśca majjāpi ca kaphastathā /
etadannātsamudbhūtaṃ śuklañca prasavātmakam

iti niśvāsakārikāyāṃ pañcaviṃśatiḥ paṭalaḥ /
īśvaraḥ
śuklañca rasasaṃyuktaṃ yasmāddehasya saṃbhavam /
p. १६३)
ṛtukāle yadā śuklaṃ nirdoṣaṃ yonisaṃsthitam

tadā tadvāyunā ghṛṣṭaṃ strīraktenaikatāṃ vṛjet /
visargakāle śuklasya jīvaḥkāraṇasaṃyutaḥ

yasya yasyāśayātpākāt bhokturbhogāya sarpate /
sa tatraiva ratiṃ yāti prāk tanenoparañjitaḥ

pravicārakṣamo vā'pi nodvahettaṃ vicāritam /
taccittaḥ tanmayo bhūtvā bhuṅkte bhogān bubhukṣitaḥ

atītya jīvaṃ bhāvānāṃ ucchrāya patanaṃ tathā /
saṃsṛtaḥ praviśedyonau karmabhinnairniyāmataḥ

tacchuklaṃ raktamekasthaṃ ekāhātkalalaṃ bhavet /
p. १६४)
pañcarātreṇa kalalaṃ budbudākāratāṃ vrajet

budbudaṃ saptarātreṇa māṃsapeśī bhavettadā /
dvisaptāhādbhavetpeśyādraktamāṃsaṃ tadā dṛḍham

bījasyevāṅkurāḥ peśyāḥ pañcaviṃśati rātribhiḥ /
punaśca māsamātreṇa pañcadhā jāyate tu saḥ

grīvā śiraśca skandhau ca pṛṣṭhavaṃśastathodaram /
māsadvayena sarvāṇi tamasassaṃbhavanti hi

tribhirmāsaiḥ prajāyante sarvāṅgavyaktasandhayaḥ /
māsaiścaturbhiraṅgulya prajāyante yathākramam

mukhaṃ nāsā ca karṇau ca māsairjāyanti pañcabhiḥ /
p. १६५)
dantapaṅktistathā jihvā jāyante tu nakhādayaḥ

oṣṭhau kapolau jāyante ṣaṇmāsābhyantareṇa tu /
vāyurmeḍhramupasthañca nābhiścaiva prajāyate

sandhayaścaiva sarvāṇi māsairjāyanti saptabhiḥ /
aṅgapratyaṅgasaṃpūrṇaṃ śiraḥ keśasamanvitam

vibhaktāvayavassarvaṃ punarmāsāṣṭakena tu /
pañca pañcārthasaṃyuktaḥ paripakvassa tiṣṭhati

māturāhāravīryeṇa ṣaḍvidhena rasena tu /
nābhimūlanibandhena vardhate sa dine dine

tataḥ smṛtiṃ labhejjīvaḥ saṃpūrṇe'smin śarīrake /
p. १६६)
sukhaduḥkhaṃ vijānāti nidrāsvapnaṃ purākṛtam

mṛtaścāhaṃ punarjāto jātaścāhaṃ punarmṛtaḥ /
nānāyoni sahasrāṇi mayā dṛṣṭāni jāyatā

adhunā jātamātrohaṃ prāptasaṃskāra eva ca /
tatra śreyaḥ kariṣyāmi yena garbho na saṃbhavet

garbhasthaḥ cintayannaiva mayaṃ garbhādvinirgataḥ /
adhyeṣyāmi śivajñānaṃ saṃsāravinivartakam

evaṃ sa garbhaduḥkhena mahatā paripīḍitaḥ /
jīvaḥ karmavaśādāste mokṣopāyamacintayan

yathā girivarākāntaḥ kaścidduḥkhena tiṣṭhati /
p. १६७)
tathā jarāyuṣā dehī duḥkhī tiṣṭhati veṣṭitaḥ

patitaḥ sāgare yadvā tadduḥkhaṃ bhavati dāruṇam /
garbhodakena siktāṅgaḥ tathānte vyākulaḥ pumān

lohakuṃbhe yathā nyastaḥ pacyate kvacidagninā /
garbhakuṃbhe tathā kṣiptaḥ pacyate jāṭharāgninā

sūcībhiragnivarṇābhirbhinnasya ca nirantaram /
yadduḥkhamupajāyeta garbhehyeṣa guṇaṃ bhavet

garbhavāsātparaṃ vāsaṃ kaṣṭaṃ naivāsti kutracit /
dehena duḥkhabahulaṃ sughoramiti saṃkulam

ityetadgarbhaduḥkhaṃ hi prāṇināṃ parikīrtitam /
p. १६८)
caraskarāṇāṃ satyānāṃ garbhe duḥkhaṃ mahatsmṛtam

garbhātkoṭiguṇaṃ duḥkhaṃ yoniyantraprapīḍanāt /
mūrchā ca jāyate tīvrā jāyamānasya dehinaḥ

tribhiśca koṭibhiścāṇḍeścchannastannidrādyakūpakaiḥ /
śarīraṃ sthūlasūkṣmāṇi dṛśyādṛśyābhiranvitam

tāvatībhiśca nāḍībhiḥ koṭibhistatsamanvitam /
prasvedamaśuciryāti rantasthaṃ sravate bahiḥ

iti dehagṛhañjātaṃ nityasyānityamātmanaḥ /
aviśuddhaṃ viśuddhasya karmabhistasya nirmitam

garbhamāse mahadduḥkhaṃ yoniyantraprapīḍanāt /
p. १६९)
bālye ca duḥkhamajñānāt kaumāre guruśāsanāt

yauvane kāmarogāttu duḥkhamīrṣyā yathā punaḥ /
kṛṣivāṇijyasevādi gorakṣādyaiśca karmabhiḥ

vṛddhabhāve ca jarayā vyādhibhiśca prapīḍitaḥ /
maraṇe ca mahadduḥkhaṃ prārthanāyāṃ tato'dhikam

rājāgnijaladāyādyaiḥ coraśatṛbhayaṃ mahat /
arthasyārjanarakṣā vā duḥkhannāśe vyaye punaḥ

kārpaṇyaṃ matsaraṃ dabhrastṛṇavyādhibhayaṃ mahat /
akārye saṃpravṛttiśca duḥkhaṃ vaitīndhane sadā

anyonyātiśayaṃ duḥkhamanyonyābhibhave punaḥ /
p. १७०)
antarbahiḥ prakopaśca duḥkhaṃ rājye mahībhṛtām

anityatā prabhāvānāṃ ucchrāyāḥ patanaṃ tathā /
anyonyamahimā caivānyonyasyāpi bhakṣaṇam

anyonyātiśayaiḥ pātaiḥ saṃbhavā bhogasaṃplavāḥ /
chinnabhinnopi śastraiśca vyādhibhiśca prapīḍitāḥ

duḥkhena tyajate dehaṃ na virāgī kathañcana /
gātraṃ svaṃ bhinnamapyastrairvikalañcendriyairapi

notsaheta parityaktuṃ tadbhāvaguṇarañjitaḥ /
rāgañca rañjakaṃ kasya viṣayānandalakṣaṇam

yena yuktaṃ kṣayaṃ yānti tiryaṅmānuṣadevatāḥ /
p. १७१)
nauṣadhīrna dhanādānaṃ na mātā na ca bāndhavāḥ

śaknuvanti paritrātuṃ naraṃ kālaprapīḍitam /
(sādhayāntaṃ tapo japyaṃ yogasiddhirmahātmabhiḥ

kālamṛtyuvaśaṃ prāpya jīryate sālasairnaraiḥ /
susādhana tapojapyaiḥ yogasiddhairmahātmabhiḥ

kālamṛtyurapi prājñaiḥ jīryate nālasairnaraiḥ /
hātātamātahā kānte krandatyevaṃ suduḥkhitaiḥ

maṇḍūka iva sarpeṇa pīḍyate mṛtyunā janaḥ /
bāndhavaistu pariṣvaktaḥ priyaiśca parivāritaḥ

niśvasan dīrghamuṣṇañca mukhena pariśuṣyatā /
p. १७२)
caturante ca khaḍvāyāṃ parivṛtya muhurmuhuḥ

samūḍhaḥ kṣipyatebhyaṃgānūhastāpādāvitastataḥ /
khaṭvāttu vāñchite bhūmiṃ bhūmeḥ khaṭvāṃ punarmahīm

vivastṛstyaktalajjaśca mūtraviṣṭhānulepitaḥ /
yācamānaśca salilaṃ śuṣkakaṇṭhoṣṭhatālukam

cintyamānastu vittāni kasyaitāni mṛte mayi /
pañcāṅgaiḥ khinnamānaśca kālapāśena karpitaḥ

mṛyate paśyatāmeva gale ghuraghurāyate /
jīvastṛṇajadūkeva dehāddehāṃ viśetkramāt

yohamasmin malākīrṇe ramāmi kṣaṇabhaṅgure /
p. १७३)
nānāvyādhisamākīrṇe viṣayoragabhūṣite

madonmādaiḥ vimucyante vinayācārataskaraiḥ /
kāmakrodhabhavaistāpaiḥ muhurmuhuratāpitaḥ

atyante keśabahule jarāvyādhi bhayākule /
cintāśokasusaṃpūrṇe aho devi suduḥkhitaḥ

carmāpinaddhe durgandhavasāśoṇitakardame /
viṇmūtraretassaṃpūrṇe kathamatra ramāmyaham

darpaṇeṣu yathācchāyā citre rūpaṃ yathā sthitam /
anarthāni manojñāni tadvadetaccharīrakam

mahāmāyormisantāne traiguṇyāvarta saṅkule /
p. १७४)
tatvagrāhasamākīrṇe plavodajñānasāgare

etamarṇavamālokya bhayādvihvalatāṃ gataḥ /
suciraṃ dīrghaniśvāsamutsṛjya parivedya ca

aho jagatyajñatvaṃ sannimagnamanāgamam /
putrāgārādikaiśvarya vyākulīkṛtamānasaḥ

tvamātā tvapitā caiva tva dārāṇi sutāḥ tva vai /
tvacārthāḥ tva ca mitrāṇi bāndhavāḥ tva gṛhāṇi vai

moho'yamasya jagataḥ kenāpi vihitaḥ purā /
putradārakuṭuṃbārthāḥ śatṛvatpratibhānti me

yadātmanā tu taṃ karma vāṅmanaḥ kāyasaṃbhavam /
p. १७५)
tasyānusadṛśaṃ bhuṅkte phalameko'nyajanmani

itaścetaśca vittāni karmaṇā yena kenacit /
eṣāmāśritya bhogāya kalpitāstena duḥkhitāḥ

ye bāndhavāḥ priyāstasya dharmarājaniketanam /
sahāyā na bhavantyete nānugacchanti gacchatām

janturekastu mriyate jāyate caika eva hi /
ekaḥ sukṛtamaśnāti tathā duṣkṛtameva ca

viditvaivamasaṃmūḍhaḥ kālodaragataṃ jagat /
vairāgyamaparamāsthāya mṛgayatyātmano gatim

kenopāyena saṃskāramidamatyugrarūpiṇam /
p. १७६)
santariṣye sukhenāhamacirādaśubhārṇavam

dānayajñataponyāsavairāgyajñānavṛttayaḥ /
naurivottāraṇāyedaṃ saṃsārāṃbhonidhe smṛtaḥ

yatphalaṃ dānayajñādi karmaṇā samupārjitam /
tadasyāpyupabhogena kṣayamāyātyaśeṣataḥ

(tadasyāpyupabhogena kṣayamāyātyaśeṣataḥ //)
yajñātsvargaphalāvāptiḥ tatkṣayātpurā gatiḥ //
karmataḥ svargato yasmāt tasmādāvartanaṃ punaḥ

evamādi guṇopetā dānajñānādikarmaṇā /
saṃpradṛṣṭā gatiriyaṃ sarve te kṣayadharmiṇaḥ

p. १७७)
tapaḥ samyak sutaptasya svargameva paraṃ phalam /
* * * * bahavaḥ kṣayamatra viśāradāḥ

kṣayamāyāti vijñānaṃ karmasanyāsamavyayam /
sanyastamapyavijñānādupa * * * * * *

* * * mavāpnoti nyāsakarmaratassadā /
vairāgyavṛttiraparā jñānavṛttistathā parā

mahadantaramarthajñaiḥ amarairapyudāhṛtam /
* * * * * * * * * * guṇalakṣaṇāḥ

pradhānāśrayamāpannaḥ punarāyātyadhogatim /
jñānādapunarāvṛttiḥ bhavettadapi kāriṇī

p. १७८)
dānādi vairāgyāntācca karmaṇe * * * * * /
* * * * * sarvāḥ niṣphalaścāpyaśeṣataḥ

kriyāśca vedavihitā ṇīyante caturaḥ kramāt /
sa kāmā kāmitaphalā nyāsayogādilakṣaṇāḥ

yat * * * * * * * * * * * * * * * /
* * * * * * * * * * * * * smṛtāḥ

dānayajñavratādīni devatāyā yadāgrataḥ /
karmāṇi vinivedyante sā tu sanyāsikī kriyā

yogamāruhya yatkarma * * * * * * * * /
yāssamuddiṣṭāścatasrastriguṇātmikāḥ

p. १७९)
phalamāsāṃ pravakṣyāmi punarapyanupūrvaśaḥ /
yatkiñcidārjitaṃ puṇyaṃ hiṃsā pū * * * * *

* * * * * phale saṃbhogāt kṣayamāgate /
śeṣavṛttī guṇamayī tiṣṭhatyekāpyaviplutā

śeṣavṛttivaśātsarve tataste phalabho * * /
* * * * * * * * * * sarvajantavaḥ

śarīreṇopabhuñjanti tādṛśenaiva karmaṇā /
svarge vā narake vā'pi yatra yatra yathā tathā

kṛtānāṃ karmaṇāṃ * * * * * * * * * * /
* * kta kriyāraṃbhāssaktāḥ karmaphaleṣiṇam

p. १८०)
ye'pyasaṅkalpitaphalā vidhikarma savaidikam /
sanyāsaṃ ye prakurvanti kṛtānā * * * * *

* * * * * * * mahiṃsāyāṃ pralīyate /
avyakte vā parikṣīṇe guṇe nāśena vidyate

guṇaiścaivā parikṣīṇe kathamemākṣe * * * /
* * * * * * * yogabhedaṃ samāsataḥ

dvividhastu bhavedyogaḥ saguṇo nirguṇastathā /
sthūlasūkṣmavibhāgena śivena paramātmanā

sapa * * * * * * * * * * * * * * /
nirguṇaṃ yogaṃ prāpya saguṇena mumukṣavaḥ

p. १८१)
prāpnuvantyeva sāmrājyaṃ guṇaiḥ śātiśayaiḥ punaḥ /
bhuktvā śātiśayān bhogān ante tatra guṇātmikān

vrajantyanicchamānāśca punarapyadhamāṃ gatim /
vidyāyogena siddhānāṃ duḥkhaṃ sātiśayātmakam

yadadhaḥ pāto bhavati ataḥ kaṣṭataraṃ nu kim /
tasmāt sātiśayaṃ yogaṃ sa vidyākalpanāyutam

guṇaṃ pāśātmakaṃ yogamiṣyate na vimuktaye /
adhunā kathayiṣyāmi vidyāyogasya nirṇayam

nirālaṃbe'pi deveśi śṛṇuṣva kathayāmi te /
trisareṇubhramo vāyureṇukaḥ parikīrtitaḥ

p. १८२)
caturbhiraṇukairmātraiḥ ardhamātrā aṇudvayam /
manovasthamaṇuṃ vidyāt vāk sthāne ca aṇudvayam

jihvāgre tryaṇukaṃ viddhi nisṛtāṃ mātṛkāṃ viduḥ /
hrasvadīrghapḷtākhyastu mātrātrayamudāhṛtam

plutātītā punardevī caturthāṃśaḥ prakīrtitaḥ /
ekamātraṃ vadeccāṣo dvimātraṃ vāyaso vadet

trimātrastu mayūro vai eṣā mātrā vikalpanā /
ghaṇṭānādāntasaṃsthantu virāmo yaḥ prakīrtitaḥ

tadvinādannadennādvaṃ hṛdisthaṃ kaṇṭhasaṃpuṭe /
hṛdgatenaiva bhāvena anādī nādamavyayam

p. १८३)
yadā vibhāvyate'vyaktamardhamātraṃ tatasmṛtaḥ /
manasā cintayedyāvaddhṛdisthannābhi bhāṣate

ardhamātrārdhamityuktamiti śāstrasya niścayam /
yadetadakṣarannāma ardhamātrārdhasaṃsthitam

vidyāyogassa vijñeyo muktiyogastato'nyathā /
sa vidyasya tu yogasya nirṇayaṃ samudāhṛtam

mokṣe heturiti jñānametadabhyupagamyate /
etatpradhānikaṃ sarvaṃ sāṃkhyajñānārthadarśanam

evaṃ jñātvā tu deveśi ācāryamidamabravīt /
bhagavaṃstīvrasaṃsārādajñānāvartasaṃkulāt

p. १८४)
trāyasva māmanugataṃ śaraṇyaṃ śaraṇāgatam /
tvatprasādādahaṃ sarvaṃ vijñānāmṛtamuttamam

jñātumicchāmyaśeṣeṇa yathāvadbhavanāśanam /
puruṣāvyaktayorevaṃ antaraṃ jñānacakṣuṣā

jñātvā kaivalyaguṇabhuk kathayasva prasādataḥ /
iti niśvāsakārikāyāṃ jñānakāṇḍe ṣaḍviṃśatiḥ paṭalaḥ /
īśvaraḥ
vakṣye nityaprabuddhasya guṇodayamataḥ param /
yathā tasya matirdevi jāyate parame pade

p. १८५)
vicārya nipuṇo bhūtvā tatvatrayamahāmatiḥ /
tatvātītaṃ yadānveṣī guruśuśrūṣaṇe rataḥ

mokṣamicchati yogena liṅgaṃ saṃgṛhyate punaḥ /
liṅgahīnetvagamanaṃ tasmāddevi na sidhyati

indriyārthe yathā cittaṃ nityaṃ gacchati dehinām /
tayā caivendriyātīte tasya naikākṛte pade

mano na gopamājñeyaṃ rūpaṃ gṛhṇāti sarvataḥ /
nīyate ca yadā rūpaṃ gacchate * * * tadā

nānābhāvaṃ bhavetkṣīṇe svabhāve kevale sthite /
tadā nivartate devi anyathā na nivartate

p. १८६)
mano nivartate rūpānna vaktuṃ śakyate kvacit /
na tatra kathayetkiñcit ko vā pṛcchati sundari

mantavyaṃ tatparaṃ brahma saṅkalparahitaṃ yadā /
saṅkalpañcaiva vācā ca tasmātprājñaḥ parityajet

śiṣyācāryasya saṃbandhāt jñātvā tanna nivartate /
tatraiva tu ratiṃ nityaṃ buddhiḥ prajñā smṛtirmatiḥ

anuccāryamasaṃdigdhaṃ svaravarṇavivarjitam /
śivaṃ śāntaṃ paraṃ sūkṣmaṃ yo vai vetti sa śaivavit

akṣarādiṣu sarveṣu kṣareṣvakṣarataḥ kramāt /
ye vadanti tato mūḍhāḥ na te śaivasya pāragāḥ

p. १८७)
pañcāśākṣaranirmuktaṃ kṣarākṣaravivarjitam /
bindunādaṃ parityajya mantragrāmamaśeṣataḥ

dantoṣṭhatālujihvāyā spandanaṃ yatra dṛśyate /
akṣaratvaṃ kutastasya kṣaratve vartate sadā

yāvadudgirate vācā yāvakhyo pravartate /
tāvattatsakalo jñeyo niṣkalastu tato'nyathā

yatkiñcit cakṣuṣā grāhyaṃ śravaṇācchrūyate'pi vā /
sarvametadanityantu sa devāsuramānuṣam

akṣareṣu kuto mokṣa ākāśe kusumaṃ kutaḥ /
sikatāsu kutastailaṃ śaśaśṛṅge dhanuḥ kutaḥ

p. १८८)
iti devi samākhyātaṃ prabuddhasya tu lakṣaṇam // १६ १/२ //
iti niśvāsakārikāyāṃ jñānakāṇḍe saptaviṃśatitamaḥ paṭalaḥ //
devyuvāca
sakalo niṣkalaścaiva tathā sakalaniṣkalaḥ /
sūkṣmo bhinnakalaścaiva śivo jñeyo'tha pañcadhā

kīdṛśassakalo devo niṣkalaścaiva tatra tu /
tṛtīyaṃ bhedamākhyā hi yathā sakalaniṣkalam

sūkṣmo bhinnakalaścaiva bhedāni kathayasva me /
īśvaraḥ
p. १८९)
etatte kathayiṣyāmi pañca bhedātmakaṃ śivam

yena vijñātamātreṇa na punarjanmatāṃ vrajet /
vyomavyāpī paro devaḥ pañcamantro maheśvaraḥ

aṣṭattriṃśatkalāviddho a āmajyotirūpavān /
sakalaśceti yaḥ prokta svayaṃ devo hyumāpatiḥ

sakalaprakṛtistho hi prerake ca sadā pumān /
vyāpayedbhuvanaṃ sarvaṃ vyāpayetsarvadehiṣu

avasthitaśca sarvatra tenāsau sakalasmṛtaḥ /
avikalpasamo bhāvo yatra mantreṇa yujyate

mantrākṣarapadaiḥ sarvaiḥ sakalastena śabdyate /
p. १९०)
sthūlasūkṣmeṣu bhūteṣu sthitassarvaśarīriṇām

pradhānapuruṣavyāpī tenā'sau sakalasmṛtaḥ /
vyāpitvātsakalo devāḥ kalātatvaṃ prakīrtitam

kalānāṃ nilayo yasmāt tenā'sau sakalasmṛtaḥ /
sakalaḥ kurute sṛṣṭiṃ mantrasiddhiṃ prayacchati

nāśayetsarvavighnāni muktimante karoti saḥ /
aprameyohyanirdeśyo naupamyo rūpavarjitaḥ

sarvatatvaparaḥ sūkṣmo niṣkalastatra ucyate /
dehatatvaparicchinne ninādaḥ sarvadehinām

nādakalayā'tītassarvoṃ niṣkala ucyate /
p. १९१)
sakalena vinirmukto bindunādavivarjitaḥ

vyomasthaṃ niṣkalaṃ tatvaṃ vācyāvācyavivarjitam /
vidyāvidyāvinirmuktaṃ niṣkalaṃ paramaṃ padam

vyomni sphaṭikasaṃkāśaṃ jarāmṛtyuvināśanam /
manasā mokṣasidhyarthanniṣkale tu layaṃ kuru

bindunādātmakañcaiva dṛk śrotrendriyagocaram /
dṛśya'trārdhavimalaṃ jñeyaṃ sakalaniṣkalam

niṣkalaṃ tadvijānīyāt rūpaṃ sakalaniṣkalam /
oṃkāraśabdatanmātraṃ śrūyate kathyate na ca

na ca dṛśyati rūpeṇa jñeyaṃ sakalaniṣkalam /
p. १९२)
sakalaṃ yojayitvā tu niṣkalaṃ yojyate yadā

tadā vicakṣaṇairjñeyaṃ śivaṃ sakalaniṣkalam /
dehasthaḥ sakalo jñeyo niṣkalo dehavarjitaḥ

kriyāyogādi gamyo'sau jñeyaḥ sakalaniṣkalaḥ /
caturthamākāśamayaṃ nādātītamatīndriyam

sadāśivākhyamamalaṃ rūpaṃ sūkṣmamihocyate /
paramāṇususūkṣmatvāt bhāvitavyaṃ nirāmayam

atyantagahanaṃ sūkṣmaprāṇātītamalakṣaṇam /
paramāṇususūkṣmo'sau hṛdi madhye vyavasthitaḥ

prerate ca jagatsarvaṃ sa vai sūkṣmaḥ prakīrtitaḥ /
p. १९३)
mantrākṣarapadairagrairviyasthaṃ paśyate sadā

jñānayogaprakāśārthaṃ tajjñeyaṃ sūkṣmadarśanam /
pāpakṣayācca yogācca dhyānasyopacayāttathā

hṛjjyotirmadhyasaṃlīnaṃ śivaṃ sūkṣmaṃ sa paśyati /
sarvāntasthassamādhistha antaḥkaraṇagocaraḥ

netraiḥ na dṛśyate sūkṣmaṃ yogibhistadupāsyate /
bhūjalāgnyanilākāśa rājye(ātme)nduravirūpavān

sa śivaḥ sarvadharmātmā sa tu bhinnakalo bhavet /
akārādi kṣakārāntaṃ rūpaṃ mantrakalātmakam

vidyate yastu bahudhā sakalo bhinna ucyate /
p. १९४)
mantrākṣarapadaiḥ yasmāt padārthaiḥ saṃsthitā matiḥ

bhinnārthavācakaiśśabdaiḥ vidyābhinnakalaśśivaḥ /
evantu daśadhā jñeyaṃ punarjñeyantu pañcadhā

saptadhā ca caturthāṣṭau caturbhiḥ punareva ca /
śivassāṅgo'tha gāyatrī sadyādyāḥ pañca cāpare

vidyeśā lokapālāstābhinnaikaṃ sakalaṃ śivam /
bhinnāvasthamidaṃ jñātvā yojayetsusamāhitaḥ

bhinattipāśasaṃghātaṃ tena bhinnakalasmṛtaḥ /
eṣa te kathito devi pañcavasthaḥ paraśśivaḥ

jñātvaivaṃ mucyate pāśaiśśivaṃ yāti sa cāvyayam /
p. १९५)
iti niśvāsakārikāyāṃ aṣṭāviṃśati paṭalaḥ

devyuvāca
sārvajñādiguṇādeva gīyante sarvataśśive /
tadahaṃ śrotumicchāmi bhagavan vaktumarhasi

īśvaraḥ
paśuṃ pāśān tathā tatvān udbhavaṃ pralayaṃ tathā /
sarvajñānādideveśi sarvajñastena socyate

sarvaiśvaryasusaṃpūrṇāssarvāśrayanirāśrayaḥ /
sarvagaḥ paripūrṇaśca paritṛptassa ucyate

anāditvātsvabhāvaśca sarvātmā dṛḍhagocaraḥ /
p. १९६)
svaśaktyā bodhayedyasmāt tasmādbodhaḥ prakīrtitaḥ

utpādayejjagatkṛtsnaṃ trailokyaṃ sa carācaram /
sthitināśaśca deveśasvatantrastena socyate

nityatvādajaratvācca sarvajñatvācca śaṅkaraḥ /
yogairavyāhatatvācca aluptastena socyate

anādimadhyanidhanaṃ paraṃ vetti kaścanam /
śakteravyāhatattvācca anantastena socyate

etehyaṅgā maheśasya veditavyāḥ prayatnataḥ /
mucyate sarvapāpebhyaḥ śivaṃ yāti anāmayam

iti niśvāsakārikāyāṃ jñānakāṇḍe ekonatriṃśatpaṭalaḥ /
devyuvāca
ṣaḍvaṇūrahitetyevaṃ yattvayoktaṃ maheśvara /
tanmamācakṣva deveśa varṇe hīnaṃ yadā bhavet

īśvaraḥ
śṛṇu devi paraṃ guhyaṃ yattvayā paripṛcchitam /
tadahaṃ te pravakṣyāmi yatsurairapi durlabham

pañcadhā devadeveśi veditavyaṃ prayatnataḥ /
varṇabhedastu jñātavyaṃ tattvabhedañca tatvataḥ

vāyubhedaṃ punastasya devadevasya kīrtitam /
devatāvasthābhedañca pañca bhedāssamāsataḥ

p. १९८)
ebhibhedairyadā hīno devadeve jagadguruḥ /
tadā tu kathito devi ṣaḍvarṇarahitaśśivaḥ

devyuvāca
varṇabhedaḥ kathaṃ deva tatvabhedaśca śaṅkara /
vāyubhedaṃ punastasya devatāvarṇabhedanam

ebhirhīnaṃ yadā deva sadbhāvaṃ tasya kīdṛśam /
tanmamācakṣva deveśa atra me saṃśayo mahān

īśvaraḥ
etāni kathayiṣyāmi yadyathā tu varānane /
tadgatastanmayo bhūtvā śṛṇu ekāgramānasā

p. १९९)
varṇabhedaṃ mayā khyātaṃ tacchṛṇuṣva varānane /
varṇairguptaṃ viluptañca tadyathā kathayāmi te

akāreṇa viluptena oṃkāraśśivavarjitaḥ /
tena devi viluptena pañcamena samanvitaḥ

pañcamena yadā hīnaṣṣaṣṭhastatra prakīrtitaḥ /
ṣaṣṭhahīnaṃ yadā devi makārastatra dṛśyate

tena hīnaṃ yadā devi kathaṃ candranibho bhavet /
yadā tena vihīnastu ṣaḍvarṇarahitaśśivaḥ

sakalasya tu tatvasya varṇairhīnastu niṣkalaḥ /
na lopena varārohe yasminvakrahalākṛtiḥ

p. २००)
tatve hīnaṃ yadā devi tasyaiva kathayāmi te /
saptatatvādi dehe'smin mayā pūrṇamudāhṛtā

ṣaḍbhistatvaiḥ vihīnastu kartavyaḥ parameśvaraḥ /
pañca tatvā sthitā hyūrdhvamayaścaiva vyavasthitaḥ

tairvihīnaṃ yadā devi ṣaḍvarṇarahito bhavet /
vāyubhedaṃ punastasya kathyamānamidaṃ śṛṇu

yasmin yasmin sthitāste vai śrūyatāntu yathākramam /
udānassaṃsthito hyūrdhve apāno'dho vyavasthitaḥ

prāṇo madhyagatastatra vyānassandhānagocare /
samānassarvagastatra vyāpī teṣāṃ dhanañjayaḥ

p. २१)
ebhissarve yadā hīno devadevo jagadguruḥ /
tadā tu kathito devi ṣaḍvarṇarahitaśśivaḥ

brahmāviṣṇustathā rudra īśvaraśśiva eva ca /
śaktinādena tu yadā hīnaṃ tairvihīnastu niṣkalaḥ

sitaraktapītakṛṣṇaṃ sphaṭikābhaṃ manoramam /
ebhirvarṇairyadā hīnaṃ ṣaḍvarṇarahito bhavet

ebhirvarṇairyadā hīno bindureko vyavasthitaḥ /
tadāntau paramaṃ śāntaṃ varṇarūpavivarjitam

na svaravyañjanaṃ tatra na rūpaṃ naiva bhāvanā /
na mano vidyate tatra cintā tatra na vidyate

p. २०२)
na tatra vidyate kiñcit yajano nātra gamyate /
devyuvāca
adyāhaṃ deva jānāmi jīvitañca sujīvitam

kiñciddodūyate cittaṃ tanmamācakṣva śaṅkara /
vyañjanasvaranirmuktaṃ varṇarūpavivarjitam

tvayā deva samākhyātaṃ kathaṃ vijñāyate prabho /
īśvaraḥ
gurupāraṃ parāddevi saṃpradāyamivoditam

na cādma kathayiṣyāmi guruvaktrakalāmṛte /
yathā yena ca bhāvena bhāvajñaḥ kathayedguruḥ

p. २०३)
tattathā tu na cānyosti śraddhātavyaṃ hi śobhane /
yathā ca bhāvamābhāve bhāvaṃ bhāvati śobhane

tathā te kathayiṣyāmi nivṛttiṃ yena yāsyasi /
iti niśvāsakārikāyāṃ tṛṃśatpaṭalaḥ //
devyuvāca
bahucittamidaṃ jñānaṃ niścayo nopapadyate /
tadekaṃ vacanañcintyaṃ yena śreyo'hamāpnuyām

īśvaraḥ
jñānantu bahudhā vyastaṃ loke samupadiśyate /
p. २०४)
jñeyantadvyatiriktānya jñāne jñeyaṃ vidhīyate

śivaśca kevalaśśuddha aśuddhaścākṣaraiḥ saha /
śuddhā svābhāvikī mūrtiḥ ayatnādeva jāyate

na hi gośabdamātreṇa payasaḥ prāptiriṣyate /
viśeṣastu madhukṣīro jalāni amṛtādibhiḥ

uktairapi na saṃsparśādoṣṭhābhyāṃ jāyate phalam /
īśvaraḥ
muktyarthantu praśaṃsanti jñeyaṃ dharmapravedinaḥ

vijñānāttu guṇāvāptiḥ saṃsparśādiva dhātavaḥ /
rasendreṇaiva lohānāṃ kālikā sparśavedhinā

p. २०५)
hāritāgnisaṃyogāddhematvaṃ pratipāditam /
sparśavat jñānamuddiṣṭaṃ agnivajjñeyamiṣyate

hāritaṃ parameśāna paśūnāṃ pāśakālikā /
svakāraṇaguṇāveśāt tanmayatvaṃ prapadyate

labhante yoginassarve vijñānāttulyatāṃ tathā /
sveṣu sveṣu tadaiśvarya kāraṇaṃ tulyadharmatām

avāpnuvanti sarvatra vijñānātparamārthataḥ /
vijñānāttu viśīryeta trividhaṃ bandhanañca yat

viśīrṇabandhano janturicchāśaktitvamāpnuyāt /
icchāśaktiguṇā vyāptyā na janturduḥkhabhāk bhavet

p. २०६)
sarvakāraṇadharmatvaṃ labhate nātra saṃśayaḥ /
devyuvāca
śivasya paripūrṇasya adhvānantu kathaṃ bhavet

kīdṛśantu śivādhvānaṃ tattvataḥ kathayasva me /
ākāśasya yathā nordhvaṃ na madhyaṃ nāpyadhaḥ kvacit

evaṃ sarvagato devo adhvānannaiva vidyate /
paśubhāvāpadātītya patibhāvena tiṣṭhati

tattasya gamanaṃ nāma sarvage gamanaṃ kutaḥ /
unnamatvaṃ śivatvañca prayātītyupacaryate

saṃbodho gamanannāma sarvage gamanaṃ kutaḥ /
p. २०७)
devyuvāca
sarvavyāpīti devastu kathyate mama śaṅkara

pakṣa eva viruddh'yaṃ kathaṃ nissaṃśayo bhavet /
patre puṣpe phale toye yadi sarvatra vidyate

svagāṅgakṛntanaṃ duḥkhaṃ kathaṃ pūjā vidhīyate /
sthāvare jaṅgame caiva bījādyeṣu ca sarvataḥ

svakāṅgo dahanaṃ duḥkhaṃ kathaṃ homeṣu yujyate /
patrapuṣpaphalādīnāṃ yadi tatra na vidyate

avyāpitvaṃ tadā tasya sarvavyāpī kathaṃ bhavet /
avyakte vyaktatā nāsti rūpavarṇatvavedinām

p. २०८)
vyāhṛtaṃ yadi gṛhṇāti dattaṃ bhojama?vāñcchayā /
vyaktarūpaṃ śarīrantu vyaktaṃ vai kṛtakātmakam

kālenaiva vinaśyante ye ye vigraharūpiṇaḥ /
sarvavyāpī bhaveddevaḥ pūjā dehaḥ praśasyate

liṅgapūjāvidhirdeva na ceṣṭā mama rocate /
pratighāte vilakṣantu ākāśaṃ sarvatomukham

śilāstaṃbhajalaiḥ kuḍyaiḥ parvataiśca nivāryate /
yadetatprāk samuddiṣṭamākāśamajamavyayam

tadvadīśvaramavyaktamasvatantramacetanam /
parādhīnamakartāramajñaṃ prasavadharmiṇam

p. २०९)
vyāpyamavyāpakaṃ kṣobhyaṃ grāhyaṃ saguṇamucyate /
vikāriṇaṃ sātiśayaṃ vyaktamavyaktalakṣaṇam

asarvajñatvametasya yonibhūtamudāhṛtam /
eṣa dharmaḥ samuddiṣṭaḥ śūnyasyānīśvaratvatā

īśvaraḥ
viditvā tu punardevī na mohamupayāsyasi /
na tathā tu paraṃ tatvaṃ vyāpayantaṃ nivāryate

jaladarpaṇamadhye tu chāyārūpaṃ yathā viśet /
notsarenna ca bhidyeta tadvaddevo virocate

vyāpinaścāvirodhī ca nāvarudhyati kenacit /
p. २१०)
sontarbahisthito yo vai na ca kutracidāśritaḥ /
anumānannacopamyaṃ na ca tasyāsti yanmama

svabhāvanirmalaśśuddha anutpannamalāñjanaḥ /
na śakyaṃ kiñcittasyātha pravaktuṃ guṇalakṣaṇam

tatastoye yathā candro dṛśyatyākāśasaṃsthitam /
tadvatsarvagato devassūkṣmatvānnopalabhyate

sa ca yogena dṛśyeta pratyakṣaṃ jalacandravat /
kṣīyate vardhate candra asthiro viṣamaścalaḥ

vikāritvamupāyāti utpannaśśaśalāñchanaḥ /
amāyī nirvikārī ca bahirante ca saṃsthitaḥ

p. २११)
samāyī biṃbasaṃkrānto khe sthito na tu tajjale /
maline'pi svadehe tu dṛśyate parameśvaraḥ

upadeśena deveśi pratyakṣaṃ jalacandravat /
yathā śarīramadhye'pi pratyakṣaḥ parameśvaraḥ /
vidyamāno na dṛśyeta tathā patraphalādiṣu

svabhāvena hi tatrasthā khe tu dṛśyati candramāḥ /
upadeśena deveśi pratyakṣaṃ sarvatasthitaḥ

patrapuṣpaphalādīnāṃ malatvānna ca dṛśyate /
yathā tvaṃ devi saṃmūḍhā asaṃgrāhye vyavasthitāḥ

maṇau toye yathādarśe dṛśyante raśmimālayaḥ /
p. २१२)
evaṃ patreṣu puṣpeṣu dṛśyate parameśvaraḥ

patrapuṣpaphalādīnāṃ bījādyeṣu ca sarvataḥ /
sūkṣmatvātsaṃsthitastatra dṛṣṭvā tannavikalpanā

patrapuṣpaphalādīnāṃ bījādyeṣu ca sarvataḥ /
vidyamāno'pi teṣveva sūkṣmatvānna tu vidyate

dahyamāneṣu bījeṣu sūkṣmatvānna tu dahyate /
tejogni maṇikāṃsānāṃ ākāśe darśane tathā

āpaśastrānipākena na hi vedo'tra dṛśyate /
eṣaṃ patraphalādīnāṃ bījādye prasaveṣu ca

sūkṣmatvāddevadevasya cchedadāho na dṛśyate /
p. २१३)
sarvataḥ pāṇicaraṇaṃ sarvato'kṣiśiromukham

sarvavyāpi svarūpeṇa tatvaṃ sarvagataṃ yataḥ /
tasmāttanna vikalpeta avicāreṇa śobhate

pratyakṣe dṛśyamāne tu hetustatra na kāraṇam /
sarvābhāsannirābhāsamarūpasarvarūpakam

naikadeśasthitatvācca tasya āvāhanaṃ kutaḥ /
sarvavyāpi śarīre sve paṭhyate varṇasaṃharau

yogapīṭhasya śabdena tathā pūrvasthitena tu /
yatasvadehe paṭhito nirodho'sya kutasmṛtaḥ

sarvasānnidhya śabdena svatanau paṭhito yataḥ /
p. २१४)
sānnidhyakāraṇañcaiva virodhañca na vidyate

evametāni rūpāṇi tathānyāni śivasya tu /
vidhisāmagryahetau tu kīrtitā hīnaśāsane

āvāhanañca deveśi kriyātmakavisarjanam /
nacaitadarthavādastu vidhivādaḥ prakīrtitaḥ

vidhivādaṃ samāsādya devā brahmapurogamāḥ /
aiśvaryamatulaṃ lābhamamaratvañca śāśvatam

bhuktimuktipadaṃ śāstraṃ śaivaṃ nāma mahātmane /
nahi doṣo viśodho vā ubhayārthaprasiddhidaḥ

devyuvāca
p. २१५)
rathyāpuruṣavaddoṣo bhavatīti śivenyathā /
pradeśinīti vṛttiḥ syānna tu sarvagatā vibhoḥ

īśvaraḥ
lakṣālakṣamayo devaḥ śivaḥ paramakāraṇaḥ /
arcāyāṃ lakṣaṇopetaṃ japayoge tathaiva ca

manobuddhirahaṃkāramantaḥkaraṇasaṃjñitam /
tadeva sthānamityuktaṃ manobuddhyādi kalpitam

saṅkalpabuddhirahitamahaṃkāravivarjitam /
stutyādividhi nirmuktaṃ parāpasthamidaṃ smṛtam

sa tu sarvagato devī lakṣālakṣavivarṇitaḥ /
p. २१६)
devyuvāca
yadi sarvagato devassarvāvasthoṣvavasthitaḥ

tasmāt sthānavikalpastu na tatkuryānmaheśvara /
ubhayārthaprasidhyarthaṃ śaivaṃ jñānamudāhṛtam

sarvavyāpī maheśāno muktau ko doṣamāvahet /
īśvaraḥ
sarvaṅgateṣu bhagavān na hi deheṣu pūjyate

liṅge'thavānyatra śubhe saṃpūjyo bhagavān śivaḥ /
āvāhanamanudhyānaṃ mano bhukti nirodhanam

śivena saha saṃyogaṃ cintayenmanasā dhiyā /
p. २१७)
arcayet sakalaṃ devaṃ japetsakalaniṣkalam

dhyāyejjyotirmayaṃ sūkṣmaṃ kalābhinnaṃ tu tarpayet /
vyomni sphaṭikaśuddhābhaṃ jarāmṛtyuvināśanam

manasā mokṣasidhyarthaṃ niṣkalantu layaṃ kuru /
snāne tu nirmalo mantrī japātsiddhirna saṃśayaḥ

pūjāyāṃ sannidhāveva homenaiva phalapradaḥ /
dhyānena sarvagaṃ devaṃ yogayogitvamāpnuyāt

vratena kāyaśuddhiḥ syāt dīkṣāyāṃ muktiriṣyate /
āvāhanaṃ sthāpanañca sānnidhyaṃ sannirodhanam

vidhau sthitāni nāmāni karmaṇāṃ kathitāni tu /
p. २१८)
na caivāvāpyate kaścinna ca kaścinniveśyate

nirudhyate na deveśi sānnidhyaṃ kriyate na ca /
vyāpī mantrasvarūpeṇa cintayanti paraṃ śivam

tadā vāhanamityuktaṃ kṣamasveti visarjanam /
iti niśvāsakārikāyāṃ ekatriṃśatpaṭalaḥ /
devyuvāca
mano hi calate nityaṃ pravahvañcalate balāt /
samādhistho'pi deveśa kathaṃ tiṣṭhati niścalaḥ

īśvaraḥ
p. २१९)
karmasanyāsayogañca matiyogaṃ mahattathā /
yogaḥ pañcavidhaḥ proktaḥ punarāvṛttilakṣaṇaḥ

punarāvṛttiyogena ye sattā varavarṇinī /
teṣāṃ hi calate nityaṃ karmāsaktamanassadā

devyuvāca
karmayogañca saṃyāsaṃ matiyogaṃ mahattathā /
eteṣāṃ śrotumicchāmi bhagavan vaktumarhati

īśvaraḥ
abhimānātmakaṃ yoga karmaśabdābhiśabditam /
tadevaṃ kṛtakṛtyaḥ san nyaste sanyāsa ucyate

p. २२०)
saha taiścaiva vairāgyaṃ saṃyogaḥ prakṛterjayaḥ /
atītya prakṛtauhyaṣṭau vartante puruṣeśvarā

catvāraḥ kathitā yogā mahadyogaṃ yathā bhavet /
uparyupari vartante yogino yogavardhanau

tathaiva ca pralīyante yogadharmāsvakarmasu /
dvaitabhāvārthasaṃsiddhā punaḥ sṛṣṭiṃ vrajanti te

aṇimādiguṇā lakṣādrūpādigrahaṇātmikāḥ /
nirodhādyogasaṃsiddhiḥ mokṣasteṣāṃ na vidyate

aṇimādiguṇān prāpya aṅgaviṅkān maheśvarān /
nāsau sāyujyamāpnoti na bhavedyāvadekatā

p. २२१)
oṃkāratatparādhe tu recake pūrake sthitāḥ /
na teṣāṃ tu paraṃ sthānaṃ ātmendriyaniṣūdanāt

praṇavo vāyuradho nāḍī udānordhvaṃ vyavasthitam /
etatsaṃśayayogīnāṃ gatānāṃ punarāgamaḥ

gamāgamanasaṃyukta niruddhāgranthipañjare /
vidyā yogātmikā devi vidyābhāvādhigacchataḥ

bhavāntarayugāpekṣi savidyasyopajāyate /
avaśyāveśyayogitvātte tu vyāpyamudāhṛtam

ye kecitkāraṇābhāvānna te muktāstadātmakāḥ /
na yogī yuñjakaḥ kaścinna ca cakṣurnimīlitam

p. २२२)
nāsāgravīkṣaṇañcaiva na tu yogaṃ praśasyate /
devyuvāca
sāvalaṃbehyanityatvaṃ nirālaṃbepi śūnyatā

pakṣadvaye'pi doṣo'sti kiṃ taddhyāyanti yoginaḥ /
īśvaraḥ
yathā śiśurakiñcijjño mūḍhopyuktā na śāyitaḥ

paratattvamajānantaḥ puruṣā bālakopamāḥ /
ajñāyamāne tajjñānaṃ jñāte sat jñeyamiṣyate

jñeyodbhavañca vijñānaṃ vijñānaṃ tattadātmakam /
devī
p. २२३)
yathā tajjñeyayogena manasthāsyati niścalam

etanme niścitaṃ brūhi atra me saṃśayo mahān /
īśvaraḥ
manastu kathayiṣyāmi caturbhedasamāyutam

yanna kasyacidākhyātaṃ tadadya kathayāmi te /
sātvikaṃ rājasañcaiva tāmasañca viśeṣataḥ

kathayāmi samāsena yogabhedakrameṇa tu /
caturthantu mahadyogaṃ anaupamyamanāmayam

tāni pravakṣyāmi manasaṃ manase ceṣṭitāni tu /
yena vijñātamātreṇa unmanatvaṃ sa gacchati

p. २२४)
saṃśiṣṭaśca svalīnaśca vikṣipto gatirāgatiḥ /
manaścaturvidhaṃ proktaṃ bhedaṃ tasya imaṃ śṛṇu

na mano nāpi mantavyo namantā ca na vibhāvyate /
svalīno viṣayairmuktā ekībhūtassuṣuptavat

viṣayān gṛhṇamāno'pi jñeyatvamadhigacchati /
na ca tairyujyate jñātassaṃ śiṣṭassa tu ucyate

ajñānāt gacchate jñānaṃ jñānādajñānameva ca /
calate yasya daurbalyāt tasyā'sau gatirāgatiḥ

jñānena śiṣyate yasmāt indriyārtha parāyaṇaḥ /
trikālamātalo nityaṃ sa tu vikṣipta ucyate

p. २२५)
svalīnaścottamastatra guṇātīto nirāmayaḥ /
madhyamassa tu vijñeyo saṃśiṣṭassātvikaḥ smṛtaḥ

adhamaśca phalakṣudro rājaso gatirāgatiḥ /
tāmasaḥ sa tu vikṣiptaḥ caturthohyadhamo mataḥ

guṇātmakaḥ samuddiṣṭo manaḥ prāyaśca dehinām /
nirguṇatve'dhikatvena yatra līno bhaviṣyati

ekībhāvagataśśānte svakālenaiva gṛhyate /
suṣuptādadhikatvena ceti nātra viśeṣaṇam

na śakyante tadākhyātuṃ na ca tasya tu dhāraṇā /
na cānyo jñāpakastatra yāvannasvatasvayam

p. २२६)
manasaśca sulīnaśca yatsukhaṃ hyātmasākṣikam /
yogāvasthā parā hyeṣā prāhuryogavido janāḥ

yadā manaḥ pare tatve labdhalakṣo nilīyate /
tadāhyaśeṣavijñānaṃ vināśamupagacchati

yasya sarvagato bhāvaḥ sa bāhyābhyantare sthitaḥ /
calito'pi manastasya calitvā yāsyate kutaḥ

jñānaṃ tatvārthasaṃbodha ātmadhyānaprakāśatā /
jñeyaṃ sarvasamatvañca dhyānānnirviṣayaṃ manaḥ

nirādhāro nirvikalpaḥ sarvālayavivarjitaḥ /
nirguṇo lakṣya rahitaḥ śivayogaḥ prakīrtitaḥ

p. २२७)
mataḥ koṣṭhiṇato yasya antasthaḥ susamāhitaḥ /
yathā vāyuḥ suśīghro'pi muktvā'kāśaṃ na gacchati

jñeyaṃ vikṣiptacittasya viṣastho'pi niścalaḥ /
bhuṅkte tu viṣayān sarvān nāsau lehyalepakaḥ

yasya sarvagato bhāvo jñeyāvastho nirantaraḥ /
kāyānubandhicalite nā'sau calati niścalaḥ

yasyā jñeyamidaṃ sarvaṃ manastvabhyasya niścalaḥ /
evaṃ yonijito dhīraissa gatvā kiṃ kariṣyati

kṣīrakṣaye yathā vatsaḥ stanānmāturnivartate /
rāgakṣaye tadā puṃsāṃ manaśśīghraṃ nivartate

p. २२८)
calācalaśarīrārthaṃ cittavṛttirapekṣyate /
sa ca tyāgī śarīrasya suruddho na bhaviṣyati

icchādveṣau sukhaṃ duḥkhaṃ virāgo jñānameva ca /
trayodaśa vidhastena karaṇaṃ niścalīkṛtam

svabhāvāccalamanyattu calaṃ vā kena cālyate /
niścalaṃ na kadācit syāt ayutasya yutasya vā

devyuvāca
prāṇādyā vāyavaḥ pañca (dehasthā) manaḥ pañca ca devatāḥ /
puryaṣṭakaṃ ca tanmātraṃ budhyahaṃkārameva ca

ebhistu vyākulī bhūtvā vāyavo manasā yutāḥ /
p. २२९)
calate tu sadā devi sukhaduḥkhena mohitāḥ

sukhaduḥkhamayo moha anena calate manaḥ /
yasya tulyasukhaṃ duḥkhaṃ manastasya suniścalam

devyuvāca
akṣṇānnimīlanañcaiva nāsāgrasya tu vīkṣaṇam /
na yogī yuñjakaścaivārthatastu tvayā vibho

sāvalaṃbaṃ nirālaṃbaṃ na yogamubhayātmakam /
kathaṃ yogaṃ mahādeva jñeyasya kathayasva me

īśvaraḥ
na yogakaraṇañcātra ādhārālaṃbanaṃ na ca /
p. २३०)
hṛccātināsikāgrasya vīkṣaṇānna nimīlanam

kiñcidābhāsamātrantu jñātvā tu paramāṃ tanum /
pratipūritavadvāyuḥ sūkṣmeṇa suṣireṇa tu

gatā na jñāyate yadvat jñeyayogaṃ tathaiva hi /
devyuvāca
vāyupūrṇaśarīrantu dṛtivallakṣyate prabho

kṛtakena tu kartavyaṃ kiṃ bāhyakṛtakātmakam /
kṛtakasya tu adhvānaṃ jñātavyaṃ sarvathā vibho

jñeyasya kṛtakaṃ nāsti adhvānaṃ na ca kalpanā /
etanme saṃśayaṃ deva yattsatyaṃ tadbravīhi me

p. २३१)
īśvaraḥ
anākhye yasya tattvasya nirguṇasya yaśasvinī /
guṇavadgrahaṇaṃ kṛtvā kathayetparameśvaram

kiñcidābhāsamātrantu kratū kathayecchivam /
prakramādhvānamārgantu uccārakaraṇāni ca

sthātavyantu varārohe parityājyamaśeṣataḥ /
evaṃ sa nirjito tiṣṭhet mano durjayacañcalam

calate na kadācit syāt jñeyāvastho bhavetsadā /
anirjito yathā mallo darpaṇīkurute bahūn

nijitaṃ tiṣṭhate dhīraḥ tathā jñeyavidāṃ manaḥ /
p. २३२)
na hi gantā bhavetkaścit gantavyañca na vidyate

gamāgamananirmukto ghaṭākāśeva tiṣṭhati /
ghaṭasaṃvṛtamākāśaṃ nīyamānamitastataḥ

ghaṭo niryāti nākāśaṃ śivohyevaṃ nabhopamaḥ /
kadalīsāravaddehaṃ vṛtaṃ tatvadalaissthitam

tasmāttatvadalatyāgī vyayavadbhavate tadā /
nirākārātmavijñāne bhāvanāgatacetasaḥ

mokṣolpīyasya notkaṇṭhaḥ sa mokṣamadhigacchati /
mokṣo nāma sa vikhyāto sa śarīro nirākṛtiḥ

acintyo nirguṇo mokṣo na tu mokṣo layānvitaḥ /
p. २३३)
na mokṣasya bhavettasmāt na cādhvānaṃ kadācana

sarvatra vigatā dṛṣṭiḥ sa mokṣo mokṣavādinām /
bāhuśo yastu vairāgyaṃ ātmā nirvyāpitastu yaiḥ

teṣāmanyo'pi nāstyatra gatvā nirupapattikam /
evamanye'pi ye kecit nirvāpyante virāgitām

tathā te'pi gamiṣyante nirvāṇaṃ prathamaṃ yathā /
yathā śilāśritaṃ toyaṃ kṣapitaṃ sūryaraśmibhiḥ

tathā nirvāpitohyātmā gato nirupapattikam /
na tattoyagataṃ bhūmyā na ca tatraiva tiṣṭhati

na ca tat kenacit pītaṃ gato nirupapattikam /
p. २३४)
evaṃ grāhyātmavairāgyaṃ yaduktaṃ guruṇā hitam

gatādhvānamayaṃ bhāvaṃ tadekantu sanātanam /
kā hyāśā mokṣavādīnāṃ yatra sarve kṣayaṃ gatāḥ

etadatyantavairāgyamapi satvasukhāvaham /
yannāsti tatra santoṣaṃ prāyaḥ kaścitkariṣyati

sa mukto nirvikalpastu sa vikalpastu badhyate /
nadīnāṃ sāgaraṃ prāpya nāmarūpaṃ nivartate

te tatra na vijānanti parasparaviśeṣaṇam /
na cānyo jāyate tatra udakasya viśeṣaṇam

tatra kṣayaṃ gatā nadyassadapyeko mahodadhiḥ /
p. २३५)
evaṃ nadyupamo dehī nirvāṇaṃ sāgaropamam

nirmamāste tu tiṣṭhanti sāgarāśrita sindhavaḥ /
tiṣṭhate niścalatvaṃ hi tṛptisthaṃ tasya jāyate

sukhaduḥkhaṃ na saṃvetti gṛhṇāti śivajān guṇān /
abhāve bhāvamālaṃbya bhāvaṃ kṛtvā nirāśrayam

ātmasaṃsthaṃ manaḥ kṛtvā na kiñcidapi cintayet /
abhāve bhāvamāśritya bhāvalīnopyaśaṅkitaḥ

vibhuriti samantavyo nātra kāryā vicāraṇā /
abhāvasya kuto bhāvaḥ niṣkalasya mahātmanaḥ

amane avyavasthānaṃ nirvāṇaṃ tasya tatpadam /
p. २३६)
yasya jāgre pralīyante sarve bhāvāssuṣuptavat

paryāptaṃ tasya vijñānaṃ tripadaṃ te na laṅghitam /
pūrvakohyakṣaro jñeyaḥ surecitamanakṣaram

kuṃbhakena tadā jñeyaṃ kṣarākṣaraparaśśivaḥ /
sarvaṃ tyaktvā samādhistha antaḥkaraṇagocaram

tatastu paśyate nityaṃ yogibhistadupāsyate /
gurūpadeśanirdiṣṭaṃ saṃpradāyaṃ yathā sthitam

sa bāhyābhyantare sūkṣma anādi śiva avyayaḥ /
devyuvāca
pitṛyānapathaṃ deva devayānaṃ tathaiva ca

p. २३७)
niścayaṃ śrotumicchāmi pathadvaya viśeṣaṇam /
īśvaraḥ
pitṛyānena gacchante iṣṭāpūrtaratā divi

te tatra anubhuṃjante yadatra sukṛtaṃ kṛtam /
kṛtakṣaye nivartante punarjāyanti bhūtale

pānarodhakṣaye patraṃ yathā gatvā nivartate /
pathaṃ cāndramasaṃ sarvaṃ miḍā tasya tu sārathiḥ

pitṛyāneti vijñeyaṃ sa pathe yajñayājinām /
kṣīyate vardhate candra asthiro viṣamaścalaḥ

pitṛyānaprapannasya gatistasyāpi īdṛśī /
p. २३८)
devayānapathe sūryaḥ suṣumnā tasya sārathiḥ

taṃ bhitvā gacchate yogī dakṣiṇenā'nivartakaḥ /
sarvabhūtātmabhūtānāṃ sādhūnāṃ tatvadarśinām

sarvakāmānnivṛttānāṃ sa pathobhyāsayoginām /
na te bhūyo nivartante devayānena yoginaḥ

tasmātsarvaṃ parityajya dakṣiṇena prapadyathā /
evaṃ pathaṃ vidurdevi pitṛyānaṃ samāsataḥ

devayānātpatho nāsti śrūyatāṃ yena hetunā /
pathena gamyate yatra yatkiñcitparikalpitaḥ

atra dhātāmanirdeśyaṃ patho bhavati kīdṛśaḥ /
p. २३९)
yathā'dhvānañca yogañca sarvatantraṃ na vidyate

śiṣyaprabodhanārthāya evaṃ śāstreṣu coditam /
tanmānārthamidaṃ vākyaṃ devayāne yathā tathā

sarvavyāpitvagamanaṃ pathyā bhavati kīdṛśaḥ /
yatra gamyati tannāsti na ca tatra pathā kvacit

nāsti yogagatistatra sarvalakṣātparaṃ padam /
gatirnāvartate vaśyaṃ sudūreṣvapi yogataḥ

devayāne pathe nāsti tenā'sau na nivartate /
yaḥ kaścitpitṛyānena pathena tu gato naraḥ

nivartate sudūro'pi yatra yānaṃ samāśritaḥ /
p. २४०)
devayānena so gatvā sarvapāpairvivarjitaḥ

bhoktavyañcaivamaiśvaryamāśāpāśavivarjitam /
karaṇañcaiva saṃjñā ca ahaṅkāraṃ tathaiva ca

nivartate yatassarvaṃ kathaṃ tatra vibhajyate /
aiśvaryaṃ coditaṃ śāstre alpasatvamanaupamam

nirābhāse tathaiśvaryaṃ na kadācidbhaviṣyati /
yasyeśvaro'pi nairāśyaṃ nirāśaṃ saṃpraśasyate

tyaktaṃ yena jagatsarvaṃ ātmā bhoktavya eva ca /
ātmārthe sarvakāryāṇi āśābhūtaḥ pravartate

ātmatyāgaḥ kṛto yena tasyāśā kasya kāraṇe /
p. २४१)
tāvadbadhyati saṃsāre yāvadāśā na muñcati

āśācchedaḥ kṛto yena sa muktaḥ sarvabandhanaiḥ /
atītānāgatañcaiva vartamānaṃ tathaiva ca

athātmā sthāvarāntatvasarvajñānādi kṛtrimam /
jātaṃ nāsti tathā'vaśyaṃ ajātañca viśeṣataḥ

evaṃ nairāśyabhāvena mahāmohaṃ tyajiṣyati /
ajātatvādajo nāsti jātaṃ nāstyavināśakam

caturvidhañca yajjñānaṃ tadeva kṛtakaṃ smṛtam /
kāmamūlo mahāvṛkṣaḥ saṃsārastīkṣṇakaṇṭakaḥ

sicyate rāgatoyena phalagrāheṇa vardhate /
p. २४२)
kāmarāganna * * * * sa jiṣyati paṇḍitaḥ

vṛkṣopamantu saṃsāraṃ sarvamunmūlayiṣyati /
prāguktāṅgabalaṃ sarvaṃ vidyuddarśanasannibham

yohyajñaḥ paryupāsīta sa mṛtyuḥ paryupāsyate /
tasmācchidraṃ pavitrañca kṣemamaṅgulameva ca

svasti śānti śivaṃ tasya hṛdayaṃ yasya niṣprabham /
pātālassaptalokāntaḥ sarvametadvibhīṣikā

bhaganāśā śūnyamaṃtreṇa te smṛtā mantravādinaḥ /
na hutaṃ na ca vā dattanna paratra nacaihikam

nacātra badhyate kaścit na ca kaścidvimucyate /
p. २४३)
bandhavyo bandhanañcaiva tathā caivānyabandhakaḥ

dātā pratigṛhītā ca tathā dātavyameva ca /
agnidarbhāśca mantrāśca hotā hotavyameva ca

yatra śūnyannirābhāsaṃ kutastatra ime smṛtāḥ /
agnihotrādayo yajñā vedāśca ṛṣayastathā

asurāḥ pitaro devāḥ sarvehyaparamārthikāḥ /
sarve mantrātmakā devā devo mantragaṇasmṛtaḥ

daivaṃ paitrañca yajñāśca sarve tiṣṭhanti mantrataḥ /
tatra mantrāṇi vartante tatra jñeyaṃ suniṣkalam

tasmāt mantroditaṃ sarvaṃ vidyādaparamārthikam /
p. २४४)
sarve dharmā virudhyante paramārthasya niścayāt

naitadbāhyaṃ gṛhasthānāṃ jñānametattu naiṣṭhikam /
na ca nāsti kriyā yajñā astitve ca phalapradāḥ

phalañcātmā priyaistyaktaḥ teṣāṃ tenāsti sundarī /
nā pṛṣṭhaḥ kasyacidbrūyāt na cānyāyena pṛcchitaḥ

anyāyaiḥ pṛcchite yastu na brūyāttasya pṛcchataḥ /
vidito yogasadbhāve tadākṣamapunargṛhī

apunargṛhnavāseti yenoktaṃ tasya bhāṣayet /
virāge niścayo yasya jñeyasya prāṅ nivedayet

putradārakuṭuṃbeṣu saktaṃ sarvamidaṃ jagat /
p. २४५)
tasya tyāgaḥ kṛto yena tadvirāgasya lakṣaṇam

anaiṣṭhikena vaktavyaṃ goṣṭhikāme kuṭuṃbine /
saspṛhe cāvarakte ca duṣṭacitte'jitendriye

tava devi mama khyātaṃ mama bhakteti sundari /
tasmātsanyāsinaṃ muktvā nākhyeyaṃ kasyacittvayā

deyuvāca
matsarītvaṃ mahādeva samatvaṃ yanna paśyati /
siddhānte brūhi ko doṣo gṛhasthānāṃ prakāśate

śrutismṛtyudito mārgo dharmakāmārthasaṃyutaḥ /
siddhānte kevalaṃ jñānaṃ dharmakāmārthavarjitam

p. २४६)
dharmādyāstatra hīyante teṣāñcaiva prakāśate /
na sidhyate ca tatkāryaṃ tasyāraṃbho nirarthakaḥ

dadyādyo vimalaṃ vedyā adattvāmalaśodhanam /
oṣadhīnnaiva sidhyeta matigrastasya dehinaḥ

tadvaddoṣo bhaveddevi gṛhasthānāṃ prakāśate /
na doṣoyamiyadbrūhi śrūyatāṃ kena hetunā

aihikāmuṣmikān bhogān yo bhuṅkte tu varānane /
kadācidyajate yajñaṃ tena yajño vidūṣitaḥ

abhojyaṃ bhoktukāmasya anarthakamidaṃ bhavet /
vidhiyajña pramāṇastu saspṛhasya na yujyate

p. २४७)
tyāgātsaṃsidhyate jñeyaḥ saspṛhastu na sidhyati /
gṛhasthasya parityāgo na kadācidbhaviṣyati

aihikāmuṣmikān tṛṣṇān tyaktvā tyāgī bhaviṣyati /
gṛhastho'pi parityaktuṃ aihikaṃ naiva śakyate

vittahīne gṛhasthatvaṃ na kadācitprasidhyati /
upādānantu vittasya sarvopāyena kāraṇam

tṛṣṇāñcāśeṣataḥ tyaktvā vairāgyena yadā sthitaḥ /
pañcasu nādṛtairdoṣaiḥ gṛhīṇāṃ gṛhyate tadā

gṛhasthatvaṃ bhayaṃ ghoraṃ lobhā * * * jeṣyati /
na sa tyajati saṃsāralobhamohatamo vrataḥ

p. २४८)
yathā sarvaṃ parityajya tathedaṃ śrutirabravīt /
īśāvāsyamidaṃ sarvaṃ yatkiñca jagatāṃ jagat

tena tyaktena bhuñjīthā māhṛthāḥ kasyaviddhanam /
tadgṛhasthasya kiṃ bāhyamasmin lokepyavasthitam

yatrāsakto dayāṃ tyaktvā bhūtagrāmaṃ jighāṃsati /
tasmātsundari tasyāpi gṛhe muktirna dṛśyate

na ca saṃyāsayogena icchādveṣasya varjanāt /
na māyā matsarādyukto gṛhastho'pi na sidhyati

tyāgahīnā na sidhyanti pakṣadvayaviḍaṃbakāḥ /
pravṛttiśca nivṛttiśca dvividhaṃ karma kīrtitam

p. २४९)
antaḥkaraṇahīnasya na kiñcidapi sidhyati /
lokasya sarvato maunī samaśśāntaḥ samāhitaḥ

sarvamātmavaśaṃ paśyet bhūtagrāme caturvidhe /
devyuvāca
nopakārāya yatkiñcit na cānyo jāyate guṇaḥ

maunabhāvena deveśa tasmānmaunaṃ nirarthakam /
īśvaraḥ
upakārakṛtastena pareṣāṃ hitakāmyayā

yena nirvāpito hyātmā vairāgyaṃ gṛhyate yataḥ /
anena hetunā duḥkhaṃ śarīrādvinivartate

yena nirvāpito hyātmā vairāgyaṃ gṛhyate yataḥ /
anena hetunā duḥkhaṃ śarīrādvinivartate

p. २५०)
parebhyaḥ kurute duḥkhaṃ yaṃ yaṃ vācā samīhate /
devyuvāca
asya vairāgyayogasya kiṃ bhavetsiddhi vā na vā

etadicchāmi vijñātuṃ bhagavan vaktumarhasi /
īśvaraḥ
śṛṇu devi paraṃ guhyaṃ tasyasiddhimanaupamām

na rūpaṃ na ca varṇañca na ca tasyaiva bhāvanā /
sakalaṃ niṣkalañcaiva karaṇādhāravarjitam

na coccāravibhaktiśca varṇarūpavivarjitaḥ /
amanastha mahāyogaṃ sarvasiddhipradāyakaḥ

p. २५१)
guruprasādamātrantu pāraṃparyaṃ varānane /
taṃ labdhvā labdhamātrastu yathā siddhiṃ labhennaraḥ

samudāyamidaṃ jñānaṃ na pṛthaktvaṃ kadācana /
svaravarṇavihīnastu sarvasiddhipradaṃ śubham

tena jñeyamiti proktaṃ yasmādbhrāntirna jāyate /
bhrānti nirnāśanaṃ hyetat sarvajñānārtha sādhakam

sarvajñānamiti jñeyaṃ sarvavarṇaprasādhakam /
etaddevi mahājñānaṃ vijñānaṃ śūnyamavyayam

bindumātrā vinirmuktasvaravarṇavivarjitam /
jñeyametatsamākhyātaṃ jarāmṛtyuvināśanam

p. २५२)
sarvavyādhiharañcaiva sarvapāpāntakaṃ tathā /
acintyaṃ sūkṣmamākāśamaśeṣavyāpakaṃ param

īṣatprasārya vaktrantu jihvākāśe niyojayet /
tasmiṃsthāne tu yatkiñcit sparśamīṣadvibhāvayet

bhavitavyantu yogībhiḥ sidhyarthamidamuttamam /
asyaiva kathayeddevi yogasya vidhimuttamam

vijñaptena tu kurvīta satyaṃ devi vadāmyaham /
na devā nāsurā yakṣā na nāgā na ca rākṣasāḥ

kinnarāpsarasaścaiva piśācā na ca bhūtale /
na vasuḥ na ca vidyā ca vidyādharagaṇena ca

p. २५३)
lokapālāna nakṣatrā candasūryau na caiva hi /
na vāyussalilañcaiva na vṛkṣā na ca parvatāḥ

na merurgirirājāno na caiva viṣayastathā /
na brahmā na ca vai viṣṇuḥ nāhaṃ devi tvayā saha

anantaṃ sarvametattu sa kiñcidapi cintayet /
evaṃ yo bhāvayedyogī vitataṃ śūnyamavyayam

na yamo mayato vā'pi na kāryaṃ tasya vartate /
daṣṭo yadi mahānāgairanantagulikādibhiḥ

na viṣaṃ kramate tasya yastu śūnyaṃ vicintayet /
aparañca parañcaiva sarvamasmin pratiṣṭhitam

p. २५४)
śūnyadhyānamidaṃ devi mayoktaṃ vidhivattvayā /
dharmādharmakṣayaṃ karma janmavyādhi vināśanam

īdṛśajñānasadbhāvaṃ na dadyādyasya kasyacit /
dīkṣayitvā mahādevi dātavyaṃ suparīkṣite

idañcāramidañcāramiha dehasyagocare /
idaṃ tatvamidaṃ tatvamidaṃ jñānamidaṃ sarvajñameva ca

idannāḍīsusañcāramevaṃ jñātvā vimucyate /
evaṃ vadanti bahava anyonyajñānagarvitāḥ

evañca niścitaṃ jñātvā na tu tatvaṃ prakāśayet /
brahmacārīti vaktavyamaho śānteti vā punaḥ

p. २५५)
evaṃ vā toṣayitvā tu tūṣṇīṃ bhūtassamācaret /
śṛṇu devi paraṃ guhyaṃ sa mudrābhinayamuttamam

etadvijñānamātreṇa abhāvaṃ padamāpnuyāt /
savyahastena kartavyaṃ mudrābandhamanuttamam

sarveṣāṃ jñānināmetat sarvadarpāpahaṃ mahat /
yadi syāt jñāninaḥ kaścit jñānino gṛhamāgataḥ

darśayebhinayaṃ devi yena vijñāyate śramam /
evaṃ jñānī yadā jñānaṃ pṛṣṭavyaṃ punareva hi

kathayedyasya mudrāyā devatāmanupūrvaśaḥ /
tadā tasya punardevi pṛṣṭavyāḥ guravaḥ kramāt

p. २५६)
gurū śāstrakramañcaiva jñātvā tadvadviśāradaḥ /
tadā tatpūjayeddevi śivavacchivasaṃmataḥ

tasya lakṣaṇato brūhi mudrāyā varavarṇinī /
yena vijñātamātreṇa na punarjanma cāpnuyāt

kaniṣṭhāyāṃ sthito brahmā anāmāyāñca keśavaḥ /
madhyamāyāṃ sthito rudraḥ tarjanyāmajamīśvaraḥ

sadāśivasthitoṅguṣṭhe kathitantu samāsataḥ /
tarjanyaṅguṣṭhakau lagnau nītordhvaṃ visṛjetpunaḥ

saṃmukhena tu deveśi sakṛtatvaprakīrtitaḥ /
madhyamānāmikā caiva kaniṣṭhāyā samanvitaḥ

p. २५७)
prasṛtādi sadā devi mudrayābhinayaṃ śubham /
jñātenā'nena mudrāyā mucyate pāśabandhanāt

kulakoṭiśataṃ sāgraṃ narakāttāra iṣyati /
iti niśvāsakārikāyāṃ dvātriṃśatpaṭalaḥ //
devyuvāca
jñātvā jñānaṃ paraṃ divyaṃ yogasadbhāvamuttamam /
kṛtāñjali puṭābhūtvā devī vacanamabravīt

devyuvāca
tatvavijñānayogañca śaktinādantathaiva ca /
bindudevasya vijñānamaṣṭabhedasya śaṅkara

p. २५८)
yogasadbhāvavijñānaṃ jñātaṃ me tvatprasādataḥ /
na yatra sūtre deveśa patisadbhāvamuttamam

ekasmin kathitāssarve viditāstvatprasādataḥ /
punaśca śrotumicchāmi bhagavan vaktumarhasi

prakṛtimāditaḥ kṛtvā nāḍīṃ vāyu samanvitām /
kathayasva maheśāna praśnaṃ guhyataraṃ prabho

īśvara uvāca
śṛṇu devi paraṃ guhyaṃ yogasadbhāvamuttamam /
sarvasaṃhitasāmānyaṃ kathayāmi mahāphalam

pratyāhustathā dhyānaṃ prāṇāyāmo'tha dhāraṇā /
p. २५९)
tarkaścaiva samādhiśca ṣaḍaṅgo yoga ucyate

cittaṃ cetā tathā cintā pañcadhā kathitaṃ mayā /
yogasya karaṇānyete kathitāni mayā tava

evamutpadyate yogo dhāraṇā sukṛtaśramaḥ /
devyuvāca
dhyānadhāraṇacintābhiḥ yogāraṃbhakriyādibhiḥ

kālena yadi sidhyeta bhagavan kiṃ kṛtaṃ tvayā /
yadātmapīḍārahitaṃ vinā kleśairavāpyate

jñānaṃ kathaya deveśa sadyaḥ phalavibhūtidam /
purāṇe sāṃkhyayoge ca yādṛśaṃ kathitaṃ prabho

p. २६०)
atrāpi tādṛśaṃ proktaṃ kiṃ viśeṣamudāhṛtam /
yogadhāraṇasaṃyuktā vedādyāḥ parameśvara

mahājñānaṃ vinaiva kiṃmatra bhavatā kṛtam /
anākhyeyamanirdeśyaṃ bhagavan kathitantu yat

tanmayā viditaṃ deva gṛhītajīvitaṃ dṛḍham /
prakṛtiṃ puruṣañcaiva niyatiṃ kālameva ca

māyāvidyeśamīśañca sadyogaṃ kathayasva me /
vinā tu karaṇairdevo dhyānadhāraṇavarjitaḥ

tadahaṃ śrotumicchāmi bhagavan vaktumarhasi /
īśvaraḥ
p. २६१)
ahaṃ te kathayiṣyāmi yogasadbhāvamuttamam

yat jñātvā tatkṣaṇādeva kṛtārtho jāyate naraḥ /
yetadatyantasukhadamaśeṣaphalabhūṣitam

devatānāmṛṣīṇāñca jñānañcaitatprakāśitam /
yadetadamṛtaṃ brahma janassarvo'dhigacchati

tadā vimucyate loke śūnyā ca pṛthivī bhavet /
sarve dharmāḥ pralīyante vedayajñatapaḥ kriyāḥ

naśyanti cāgnihotrāṇi maryādāśca pṛthagvidhāḥ /
yānti devā adevatvamadhyā tapa vivarjitāḥ

etasmātkāraṇāddevi gopitaṃ kathitaṃ mayā /
p. २६२)
yogadharmārtha śāstrāṇi vistīrṇagahanāni ca

dṛṣṭānyonyavirodhīni teṣu niṣṭhā na vidyate /
videhacakramārūḍhamevaṃ bhrāmyati vai jagat

parasparavirodhena vartante sarvayoginaḥ /
tvayā durlalitenāhaṃ pṛṣṭo bhaktyā pracoditaḥ

grāheṇaiva gṛhīto'smi avaśyaṃ kathayāmi te /
na brahmā na ca vai viṣṇuḥ utānye surasattamāḥ

vaktumevaṃ vidhaṃ praśnaṃ tvaddṛte tu varānane /
tasmācchṛṇuṣva sadbhāvaṃ nissaṃdigdhamavistaram

di lakṣaṇaguṇāvāptiṃ kṣaṇādāyāsavarjitāḥ /
p. २६३)
siddhidā mokṣadā caiva tuṣṭidā puṣṭivardhanā

jñānadā prītidā caiva āyurārogyadā tathā /
ghoṣiṇī piṅgalā caiva vaidyutī bindumālinī

cāndrī manonugā caiva sukṛtā ca tathā parā /
saumyā nirañjanā caiva nirālaṃbā ca kathyate

nāḍyastvetā vinirdiṣṭā marutāditṛlaṃkṛtā /
pūrvamātmā tu medhāvī śivena parameṇa tu

kṛtvā pūrvamaśeṣantu paścāddhyānaṃ samārabhet /
ekāgramanaso bhūtvā jitakrodhā jitendriyāḥ

caturviṃśati me tatve mātrā nāmnā tu ghoṣiṇī /
p. २६४)
dvitīyā piṅgalā nāmnā sā tatve pañcaviṃśake

ṣaḍviṃśake samāśritya saṃsthitā vaidyutī sadā /
saptaviṃśati me tatve vijñeyā bindumālinī

aṣṭāviṃśati me tatve mātrā tiṣṭhati candriṇī /
ekonatriṃśatitame mātrā tiṣṭhenmanonugā

tatastriṃśati me tatve tāmāhuḥ sukṛteti ca /
ekaviṃśat samāśritya saumyā mātrā vyavasthitāḥ

dvitriṃśake samāśritya sthitā mātrā nirañjanā /
trayastriṃśe nirālaṃbā tasyā lakṣaṃ na vidyate

trayastriṃśatikaḥ puruṣe navamātrāvalaṃbakaḥ /
p. २६५)
teṣu lakṣaṇadinyāni lakṣitavyā vipaścitaiḥ

devyuvāca
yānyetāni ca tatvāni navamātrāśrayāṇi tu /
teṣāmavāptiṃ gamayan kathaṃ sadyopalabhyate

sāmānyayogaśāstreṣu anekākāravāguraiḥ /
sīdantyāyāsabahulaiḥ mṛgāḥ kūṭeva saṃsthitāḥ

vāyurodhaṃ vinā deva dhyānadhāraṇavarjitam /
sadyopalabdhisukhadaṃ tanme brūhi maheśvara

īśvaraḥ
śṛṇuṣvāvahitā devi aśrāvyamakṛtātmanām /
p. २६६)
yaṃ prāpya sadyaśśivatāṃ labhantyāyāsavarjitāḥ

yatra tatrāśramaratāḥ yatra tatra nivāsinaḥ /
līyante tu yathā lakṣe nimeṣādhye tu ?

srotrarāddhau tathāṅguṣṭhau ghrāṇamaṅgulibhistathā /
tato'sya sarvato vyāpī dhvanirūrdhvaṃ vijṛmbhate

bhuktaṃ bhuktaṃ pacatyagniḥ śarīreṣu śarīriṇām /
tasya tena prayogena śabdamāhurakṛtrimam

caturviṃśati tatvasya srutvā pāpaiḥ pramucyate /
tasmāt ṣaḍjādayassapta svayaṃbhurasṛjatpurā

yairidaṃ satataṃ sarvaṃ sadevāsuramānuṣam /
p. २६७)
sapta svarāstu saṃbhūtā dhvanimabhyasatassadā

tato'sya māsamātreṇa * ka piṇḍīkṛto nalaḥ /
rajastamaṃ tato bhitvā jyotirante prakāśate

bāhyato'pi yathā dṛṣṭaṃ paśyatyante tathaiva saḥ /
tribhirmāsai svatantraśca śivatvaṃ tasya jāyate

eṣā te prathamā mātrā kathitā devi ghoṣiṇī /
lakṣesmin manasā jñānaṃ nāvajñāṃ kartumarhasi

evaṃ vai yo vijānāti sa pāpena na lipyate /
śvapaceṣvapi bhuñjānāḥ padmapatramivāṃbhasi

iti te kathitā devi prathamā trātu ghoṣiṇī /
p. २६८)
ataḥ paraṃ pravakṣyāmi layamāyāsavarjitam

svadehādutthitāṃ sadya śṛṇumātrāntu piṅgalām /
sūryātape bahisthitvā kiñcit bhaktisamāśritaḥ

lakṣayedātmano dhūmaṃ tāluṃ bhitvā vinirgatam /
yathā yathā tu caitasmin mano lakṣe samādadhe

tathā tathā'sya mahatī vartti dhūmasya varddhate /
evaṃ māsaprayogena mūdhnicāramapāvṛtam

turyānte piṅgalā mātraṃ layaṃ tasyopalakṣayet /
devayānapathaṃ dṛṣṭvā paśyatātmānamātmani

lokālokāṃśca sakalān sahāhyābhyantare sthitān /
p. २६९)
dhūmānumārgāñjyotīṃṣi tāṃ dṛṣṭvā na bhṛtaṃ padam

vimuktassarvapāpebhyo nirdvandvaṃ padamāpnuyāt /
evaṃ te piṅgalālakṣaṃ manasā parilakṣitam

ātmānaṃ paśyate tatra śivañcaiva parāparam /
anena vidhinā deva tejasā parisaṃvṛtaḥ

satatā'bhyāsayogena ṣaṇmāsenaiva sidhyati /
cintitaṃ manasā sarvaṃ saṃpādayati līlayā

dehapāte vrajatyāśu śivasya paramaṃ padam /
pañcaviṃśati me tatve lakṣametatprakīrtitam

kathitantu rahasyantu mokṣamārgaviśodhanam /
p. २७०)
pañcaviṃśatimaṃ lakṣaṃ kathitaṃ tava śobhane

atha ṣaḍviṃśake tatve vaidyutīṃ śṛṇu suvṛte /
yogāraṃbhaṃ vināyāmaṃ līlāmārgopaśobhitam

rātrau śayanakāle tu praviśyābhyantaraṃ vinā /
vinā dīpāndhakāre tu udvatya nayane sa tu

tatastān netrajān dīptiṃ taṭadvalayasannibhām /
saudāminīva capalāṃ dṛṣṭvā draṣṭṛ praṇaśyati

prayogametat satataṃ kṛtvā kṛtvā tu viśramet /
sthitvā kālāntaraṃ kiñcit tānyevābhyasataḥ punaḥ

yathā yathā tu cābhyāsaṃ kurute sādhako niśi /
p. २७१)
tathā vardhati tattejastailabindurivāṃbhasi

paśyate'nyāvṛtaṃ vyoma sphuliṅgā iva kāñcane /
tāneva tu gṛhān vidvān paśyate ca na saṃśayaḥ

daśārdhamāsayogena jyotirante prakāśate /
dṛṣṭvā jvalanaṃ sarvatra divyaṃ cakṣuḥpravartate

tata svatantratāmeti viśate ca pare śive /
etatte kathitaṃ lakṣaṃ suṣumnāyāṃ vyavasthitam

kathitaṃ te yathā nyāyaṃ gūdaṃ saṅgopitaṃ mayā /
tatasvacchandatāmeti śivatatvena saṃśayaḥ

saptaviṃśati me tatve yā sthitā bindumālinī /
p. २७२)
tasyopalabdhiṃ tasyāpi lakṣantu kathayāmi te

śucirbhūtvā bahirgrāmāt tarucchāyāṃ samāśritaḥ /
kiñcidunnamya vaktrantu śuddhamālokyennabhaḥ

tasmin sa lāya caitanyaṃ paśyatyākāśasātapam /
jyotisphaṭikasaṃkāśā nipatantyutpatanti ca

iḍayāstadbhavedrūpaṃ devānānte ca vidyuṣā /
yathā yathā hi yogena tasmin lakṣaṃ sa sandadhe

tathā tathā diśassarvā bahiḥ pūrṇairivā vṛtāḥ /
anekākāravaśye tu sa bāhyābhyantare sthitāḥ

dṛṣṭvā'tmanā tadā yogī puṇyapāpairna lipyate /
p. २७३)
trailokye sarvabhūtānāṃ subhagaḥ priyadarśanaḥ

jāyate nātra sandehaḥ tato nāmādhi gacchati /
eṣa te kathitā mātrā saumyākhyā bindumālinī

mucyate sarvarogaiśca dehapāte śivaṃ vrajet /
saptaviṃśati me tatve lakṣamāyāsavarjitam

aṣṭāviṃśati me tatve mātrā nāmnā tu cāndriṇī /
yogāraṃbhaṃ vināyāsaṃ mantroccāravivarjitam

yatra yatra sthito deśe yatra tatrāśrame rataḥ /
pūrvamadhyā parā hetuḥ abhyasellakṣamuttamam

śvetā raktā tathā pītā kṛṣṇā caiva yathākramam /
p. २७४)
varcasaṃ sphaṭikābhantu lakṣayetparamāṇavam

kiñcidunnamya vaktrantu nirmale tu nabhasthale /
ekaikābhyāsayogena sidhyate sādhakeśvaraḥ

vāyavyāḥ kṛṣṇavarṇāstu ādye śeṣavināśane /
uccāṭane yathonmatte yojayedyogavitsadā

evamādīni cānyaistu tāḍanaṃ staṃbhanādi ca /
āpyāyanañca puṣṭiśca śāntikādi krameṇa ca

kurute yogavicchrīmān ekaikābhyāsayogataḥ /
pratimāsaprayogena ebhiḥ karmāṇi kārayet

ṣaṇmāsā dhyānayogena trailokyaṃ yatpravartate /
p. २७५)
pratyakṣaṃ jāyate tasya sidhyante ca śivo bhavet

pañcamaḥ sarvakarmāṇi kurute paramāṇavaḥ /
pañcarūpadharaṃ hyetat pañcamaṃ yatprakīrtitam

dhyātvātmaivaṃ vidhaṃ yogī sarvakarmāṇi kārayet /
teṣāṃ madhye punaryogī paśyate ūrmisaṅkulām

vīcītaraṅgakuṭilāṃ vidyudrekhāsamaprabham /
sabhoga bhogisaṅkāśāmindrāyudhasamaprabhām

yathā yathā tu caitanyastasmin lakṣe samādadhe /
tathā tathā tu saṃpaśya ūrmirevatirantaram

etāṃ dṛṣṭvā tu yogīndra puṇyapāpakṣayo bhavet /
p. २७६)
satatābhyāsayogena sidhyate nātra saṃśayaḥ

dvādaśārdhārdhamāsena kṣuttṛṣṇā parivarjitaḥ /
divyadṛṣṭitanurdivyā jāyate nātra saṃśayaḥ

saṃvatsareṇa yuktātmā yogīndraḥ susamāhitaḥ /
dūrācchravaṇavijñānaṃ manaścāvalokanam

pratyakṣaṃ jāyate tasya trailokyaṃ yatpravartate /
antardhāno tathā karṣo pādacāre tathaiva ca

vāyavyena ca kartavyaṃ ke ca vaihāyasādayaḥ /
āgneyaiḥ śoṣaṇaṃ kuryāt tāḍanaṃ māraṇāni ca

staṃbhanaṃ mūkatāñcaiva pārthivena tu kārayet /
p. २७७)
āpyāyanāditaḥ kṛtvā vāruṇena tu kārayet

pañcamaṃ sarvakāryeṣu prayojyaṃ yoginā sadā /
aṣṭāviṃśati mātrasya lakṣahyetāḥ prakīrtitāḥ

ekonatriṃśake tatve mātrā tatra manonugā /
lakṣitavyā prayatnena yadicchetsiddhimātmanaḥ

ekānte vijane gatvā divye cākṣṇau nimīlayet /
ātmā tu kāñcanacchāyā akṣṇī āvṛtya tiṣṭhati

tasmin sandhāya caitanyaṃ ninādassaṃpraviśyati /
sitaraktapītakṛṣṇamindrāyudhasamaprabham

anyonyavedhināṃ varṇā dṛṣṭvā dṛṣṭvā punaḥ punaḥ /
p. २७८)
lakṣayīta punastāntu rājikāparivarttulām

chāyāmadhye tu lakṣyante citrāssarvagatāśśubhāḥ /
sarvadevamayo devi devānāñca pṛthak pṛthak

tāni rūpāṇi paśyante bindurūpāṇi sundarī /
tayoryogī divārātrau nānyaṃ paśyati cakṣuṣā

māsenālpapurīṣatyaṃ kṣuttṛṣṇāparivarjitaḥ /
sugandhāsya tanurdivyā jāyate tṛptireva ca

māsadvayānubandhena divyacakṣuḥ prajāyate /
naśyanti puṇyapāpāni tamaḥ sūryodaye yathā

satatābhyāsayogena tribhiḥ māsairna saṃśayaḥ /
p. २७९)
ekonatriṃśake tatve tulyametadvarānane

nāḍī vai sukṛtā nānāmā mahāpātakanāśinī /
tasya lakṣamidaṃ devi śṛṇu ekamanā mama

aprayogamanāyāsa mātrā binduvinākṛtiḥ /
kaṇṭhatālvoṣṭharahitaṃ mantroccāravivarjitam

suniṣṇāto narastasmin amṛtatvāya kalpate /
aprayogamanāraṃbhamanāyāsopalakṣitam

yena sarvamidaṃ pūrṇamākāśaṃ sarvagena tu /
tasya yatnāt śṛṇu devi ākāśe manasaṃ dadhet

yatra tatra sthito vā'pi śucivāpyathavā'śuciḥ /
p. २८०)
cittaṃ śrotra samādhāya bāhyaśabdavivarjitam

nivāte svalpavāte vā ghaṇṭānāmiva tāḍitā /
yavanikā'karṇayeddevi puṇyapāpakṣayaṅkarīm

kāṃsasya suviśuddhasya suprabhārahitasya ca /
sadṛśaṃ śabda ākarṇya amṛtattvāya kalpate

tena sarvamidaṃ pūrṇaṃ ākāśaṃ sarvagena tu /
tasyābhyāsena satataṃ cidrā paśyati medinīm

māsārdhaṃ yena yogīndro vyādhibhiśca na pīḍyate /
prāpnoti subhagatvañca dehapāte śivaṃ vrajet

āditastryakṣaro yo'sau trividho yaḥ prakīrtitaḥ /
p. २८१)
śivasya vai sa vijñeyaḥ sāmānyatvātprakāśakaḥ

dvitīyaḥ praṇavo devi haṃsākārasamanvitaḥ /
bindunā sahitenaiva rudrākāraḥ prakīrtitaḥ

akāmādyāḥ pravartante vyāpakatvopalakṣitāḥ /
svacchandavṛttiḥ sūkṣmo'yaṃ nidhānoṅkāra ucyate

hakārā ukārasaṃyuktamoṃkāreṇa samanvitaḥ /
bindunā sahito devi tṛtīyaḥ parikīrtitam

ābrahmapathamoṃkārassa tu sūtiḥ prakīrtitaḥ /
śrīkaṇṭhādimanantāntaṃ rudroṅkārassa ucyate

tasyopariṣṭhādvijñeyaṃ tṛtīyaṃ praṇavasmṛtam //
p. २८२)
śāntividyādhikā siddhiḥ nidhane nidhanāntikā

śabdākāśe vyatītā tu gatistasyairanuttamā /
tribhinnametatsakalamadhvānaṃ parikīrtitam

sakalaḥ pañcatattvastu trayassakalaniṣkalaḥ /
uccāreṇa yadā hīno binduṃ niṣkalatāṃ gataḥ

śivecchayā'nugṛhṇāti sādhako muktimicchati /
saumyanāḍīti vikhyātā mahāpātakanāśinī

kiṃ sa svarādatikramya ghaṇṭāśabdādilakṣaṇaḥ /
yaśśabdaḥ śrūyate devi rudroṃkārassa ucyate

sarvakarmakaraṃ divyaṃ aṇimādiphalapradam /
p. २८३)
ekattriṃśadvijānīyāt śivoṅkārastu tatparaḥ

dvāttriṃśat tatsamākhyātaṃ tanmātraguṇavarjitam /
vyāpakena samāyuktā nāḍī proktā narañjanā

śivoṅkārā paraṃ divyaṃ oṅkāramamalaṃ viduḥ /
satatā'bhyāsayogena sādhakānāṃ prayacchati

māsārdha daśabhiścaiva aṇimādi guṇāṣṭakam /
dūraśravaṇavijñānaṃ sarvalokeṣu bhāṣitam

paśyate ca mahātejaḥ sarvatra samavasthitam /
vyāpto'ti kāmarūpitvaṃ sarvajñatvaṃ tathaiva hi

dehapāto vrajantyāśu śivasya paramaṃ padam /
p. २८४)
ghaṇṭānādavirāmānte śivoṅkāraṃ nigadyate

śikhā sā lakṣaṇenoktā vimalā parikīrtitā /
kālatatvaḥ sa evokto nāḍīproktā nirañjanā

vimalākhyā varārohe paramākṣarasaṃyutā /
nirālaṃbaṃ pravakṣyāmi navatatvaphalapradam

parākṣaraparoccāryaṃ bindutatvamanusmaret /
paścāttu parametattu na kiñcidapi cintayet

trayastriṃśat smṛtaṃ tatvaṃ vimalantu varānane /
dvāttriṃśakassamākhyāto nirālaṃbe pare sthitaḥ

trayastriṃśat paro yastu nirdeśyo nāma varjitaḥ /
p. २८५)
taṃ jñātvā devi siddhyante lakṣaitatparikīrtitam

evaṃ bahuvidhaṃ proktaṃ tatvamekaṃ śivena tu /
siddhidaṃ mokṣadañcaiva diṣṭantattu vicintayet

jñātvaivaṃ jñānasarvasvaṃ vicarasva yathā sukham /
etanna kasyaciddeyaṃ jñānāmṛtamidaṃ śubham

etatsarvaṃ samākhyātaṃ tatvadhyānaṃ sunirmalam /
paraṃ tāvadidaṃ devi tattvānāṃ parikīrtitam

eteṣāṃ yadaparo nirūpākhyo nirāmayaḥ /
sarveṣāndhārakassohi sa vai cā'dhāra varjitaḥ

na ca tasyedṛśaṃ dhyānaṃ tava devi prakīrtitam /
p. २८६)
iti niśvāsakārikāyāṃ trayastriṃśatpaṭalaḥ /
devi
ācāryaḥ śivatantrantu śivajñānaṃ śivasya ca /
vettisarvamaśeṣeṇa lokahetu vivarjitaḥ

virakto laukike śāstre śivajñānaika rāgavān /
teṣāñca uttaraṃ vācyaṃ yenopāyena īśvaram

tadahaṃ śrotumicchāmi tvatprasādānmaheśvara /
īśvara uvāca
yo brūyāt kaścit kaśśabdo vināśitvena paṭhyate

p. २८७)
itastasya punarbrūyāt tacchṛṇuṣva varānane /
triguṇaḥ pudgalo vāyurākāśasyātha vā guṇaḥ

varṇādanyo'tha nādante bindurūpeśavācakaḥ /
padavākyātmakasphoṭaḥ praṇamya vinivartate

padānāṃ saṃhitā pūrvamityācāryaḥ prabhāṣate /
vākyaṃ padāśrayaṃ sarvaṃ padaṃ varṇāśrayaṃ smṛtam

varṇāvāgāśrayāssarve vāk ca prāṇasamāśrayā /
prāṇo hi bhagavān vāyurākāśāśraya ucyate

śabdatanmātramāśritya saṃsthito bhūtayoniṣu /
bhūtādistu mahāścaiva sa caivāparamāśritaḥ

p. २८८)
antaryāgādito devi * * tasmātsadātmakaḥ /
tasmādapi paro devaḥ sarvakāraṇakāraṇaḥ

paratastasya yo deva nissaṃdigdhaḥ paraśśivaḥ /
tadādhāramidaṃ sarvaṃ paro'yaṃ paramo mataḥ

na vāk pravartate caiva na mano yāti tatvataḥ /
yatrā'sau paramo devaḥ sarvakāraṇakāraṇaḥ

ārādhyassādhyate yena sa śabdastu samāsataḥ /
śabdena sādhyate devo śabdo nāsti tu devatā

avyaktācchabdasyotpattiḥ śabdastasya prakāśakaḥ /
trividho'tha vinirmuktassūkṣmaśśabdassa ucyate

p. २८९)
anaiṣṭhikena śabdena buddhirmanavivarjite /
tena divyena śabdena nityaṃ dṛśyamanāmayam

śabdamātrantu yatsūkṣmaṃ dehe dehavyavasthitam /
sarvaśabdaviśiṣṭo'sau anaupamyamanāmayam

sūkṣmātsūkṣmataro devo divyaśśiva iti smṛtaḥ /
śrutimātrarasādyeṣāṃ pradhānapuruṣeśvarān

na śabdenātra gṛhyante na kareṇa na cakṣuṣā /
vinā śabdena yaśśabda hutabhuṅmāṣasannibhaḥ

hṛdaye sarvadehīnāṃ vā viśuddhaḥ paraśśivaḥ /
ghoṣorāvasvanaśśabdo sphoṭākhyo dhvanireva ca

p. २९०)
jhaṅkāro huṅkṛtiścaiva śabdamevāṣṭamaṃbaram /
śravaṇāṅguṣṭhasaṃyogādyaśśabdassaṃprajāyate

dīptavahniśikhātulye ghoṣa ityabhidhīyate /
ghoṣyate tu yaśśabdaḥ īṣanmando vibhāvyate

bhinnakāṃsaravo rūkṣo raveti parikīrtitaḥ /
tato vaṃśadhvanissūkṣmo nivātavarṣopamam

sasvanaḥ paramassūkṣmo yattatpadamanāmayam /
caturthantu mahaśśabdaḥ sarvaśabdabhacāriṇīm

svaśabdassādhayetsarvaṃ yoginastu na saṃśayaḥ /
pañcamantu mahaśśabdaṃ sarvayogihitāvaham

p. २९१)
manohlāssādakaraṃ nṝṇāṃ sphoṭa evauṣadhasmṛtaḥ /
śabdatatvapare līnaṃ śabdāntargatamānasaḥ

parāṃ siddhimavāpnoti sphoṭassarvārthasiddhidaḥ /
vaṃśadhvanivinirmukto yaśśabdassaṃpravartate

śāśvato'nādiravyaktassaśabdo dhvanilakṣaṇaḥ /
mṛduvīṇāsvanaśśabdaḥ śāntaghaṇṭanināditaḥ

kusumāmodamattānāṃ ṣaṭpadānāmiva dhvaniḥ /
jhaṅkārastu smṛtaḥ śabdaḥ samasta parameśvarī

vidyutpuñjamivābhātaṃ ghanaṃ gabhīranisvanam /
sakalākalasaṃghātaṃ vajrapātasubhairavam

p. २९२)
dhvaṃkṛteṣu smṛtaśśabdaḥ śabdāntalayamālayam /
sa śivaśśivatatvastho dhvaṃkṛtaḥ praṇavasmṛtaḥ

aṣṭau śabdāḥ parā devi samākhyātā samāsataḥ /
sevitavyāḥ prayatnena yadicchet siddhimātmanaḥ

devī
śabdo'rthaṃ bodhayeddeva śrotumicchāmi tatvataḥ /
anānāttvena vartante nānātvena maheśvara

īśvaraḥ
śabdārthayośca saṃbandhaṃ kāryakāraṇarūpakaḥ /
vācyavācakarūpo vā nā saṃbandhaḥ prayujyate

p. २९३)
anyathā tu prayatno'sau sarvasyaiva tu saṃśayaḥ /
svabhāvasyāvinābhāvī nānyā nānyatayā mataḥ

kāryakāraṇabhāvaśca vastuno yadi hetutaḥ /
anyārthavācakasso vai sarveṣāñca tadā bhavet

atha śabdaḥ pradīpaḥ pūrvaśabdastataśca ? /
vijñānamivajñānaṃ śabdaprakṛṣṭantukantat

* pratipattau śabdo vijñānaṃ jāyate kvacit /
śabdastu pāśayeddharmo śamakāmārthasādhakaḥ

paśuśabdātparaṃ jñānaṃ patirūpaṃ vidhīyate /
śabdena sādhyate hyartho hyartha eva tu śabdataḥ

p. २९५)
śabdārthavismṛtaṃ jñānaṃ ajñānantu nirarthakam /
vācā śabdanibandhāstu prabhuḥ prabhavatāmiha

arthagrahaṇaniṣpatīḥ śabdamāhuḥ svayaṃbhuvaḥ /
yo yasyārthasya niṣpatīḥ bhūtagrāme caturvidhe

sa eva śabdo vijñeyaḥ kāryārtho yena sidhyati /
yadarthahīnaṃ loke'smin vacanaṃ saṃpravartate

apaśabdastu tajjñeyaṃ sarvataḥ prākṛto'pi vā /
gamakāścaiva śabdāstu ṛṣidaivatabhāṣitāḥ

āgamādyapaśabdāni varṇayanti vidurbudhāḥ /
saṃskṛtenāpi kiṃ tena mṛdunā lalitena ca

p. २९६)
avidyārāgavākyena saṃsārakleśahetunā /
yacchṛtvā jāyate puṇyaṃ pāpādīnāṃ parikṣayaḥ

vinaṣṭamapi tadvākyaṃ vijñeyamati śobhanam /
putradārādi saṃsāraḥ puṃsāṃ saṃmūḍhacetasām

viduṣāṃ śāstrasaṃsāraḥ sa yogābhyāsa vighnakṛt /
dehe dehe yadā katvaṃ vijñātatvaṃ carenmukhāt

tadā vimucyate jantuḥ anyathā na kadācana /
kecidvadanti puruṣāstadidaṃ sumithyā

dehe sthitastu bhagavān paramātmaneti /
tvaṃ māṃsakīṭakaphaśoṇitamūtramadhye

p. २९७)
yaddurlabhaṃ suramune'pi kathaṃ śarīre /
yaddṛśyate gṛhagṛhe'pi jagatsamastā

'nādikābhimudito jagadekabhānuḥ /
evaṃ pareṇa paramasthitasūkṣmaśaktyā

saṃgranthitaṃ jagati jantuṣu mohajālam /
devyuvāca
aṣṭau śabdāḥ parāḥ sūkṣmāḥ ke tatvā varṇakāśca ye

devatā tatra deveśa kathayasva prasādataḥ /
īśvaraḥ
etāni kathayiṣyāmi sarvatatveṣu devatāḥ

p. २९८)
yena vijñātamātreṇa sādhakassiddhimāpnuyāt /
na pāpmano varārohe te varṇāste ca devatāḥ

te śabdāstāni tattvāni boddhavyāni varānane /
devaistattvaiḥ samāyukto me kṣareṇa ca sundari

tadā siddhimavāpnoti dehapā devi mucyate /
śabde ca devatāssarve brahmādyāśca varānane

tasmin layaṅgatā devāḥ śrīkaṇṭhādyāśca śobhane /
devāśśabdaparandhāma śabdāt varṇā samudbhavāḥ

varṇādyaiḥ mantrasaṃbhūti tasmāt sarvaṃ pravartate /
śabdāt sarvamidaṃ jātaṃ trailokyaṃ sa carācaram

p. २९९)
tasmācchabdaparaṃ devi sevitavyaṃ hi te vidhiḥ /
śabdadhyānaparo bhūtvā yo'bhyasetsusamāhitaḥ

tasya te kathitā siddhiḥ aśabdenaiva siddhayā /
prathamaṃ yat spṛśecchabdaṃ prākṛtaṃ siddhidāyakam

tṛtīyaṃ yatparaṃ śabdaṃ pauruṣaṃ siddhidāyakam /
tṛtīyaṃ yatparaṃ śabdaṃ niyataṃ siddhidāyakam

caturthaṃ śabdatattvantu kalātatvaṃ samāsataḥ /
tena dhyānena deveśe sarveṣāṃ phalabhāk bhavet

pañcamaṃ yatsmṛtaṃ śabdaṃ māyā durdharā parā /
ṣaṣṭhaṃ yacchabdatattvantu vidyā nāmnā tu sā smṛtā

p. ३००)
sā tu vāgīśvarī devī tatra jāto na jāyate /
saptamaṃ yatparaṃ tatvaṃ īśvaraṃ taṃ pravakṣyate

tatra śabde yadālīnamīśvareṇa samo bhavet /
aṣṭamaṃ yatparaṃ śabdamanaupamyamanāmayam

tatra līno yadā yogī sādākhyapadavācakam /
navamaṃ yatparaṃ devi sarvaśabdamayaṃ smṛtam

tasmācchabdādviniṣkrāntā adhaścordhve ca suvṛte /
tena dhyānena deveśi sarveṣāṃ phalabhāk bhavet

sarve śabdasthitāstasmin bindudeve maheśvarī /
tena te kathito binduśśabdarāśimayastataḥ

p. ३०१)
daśa paścātparaṃ devi śabdajñānavivarjitam /
vijñaptimātraṃ tatraiva pāraṃparyeṇa saṃsthitam

iti niśvāsakārikāyāṃ catustriṃśatpaṭalaḥ // ६७ १/२ //
devyuvāca
śabdāt sarvamidaṃ jātaṃ yattvayoktaṃ maheśvarī /
varṇatatvasamūhantu jñātaṃ me tvatprasādataḥ

śabde śabde samutpattiḥ devānyānāṃ maheśvara /
yogaṃ dhyānañca deveśa vidyeśānāṃ tathaiva ca

aṇimādyaṣṭakānāñca kathayādya prasādataḥ /
p. ३०२)
īśvaraḥ
śṛṇu devi paraṃ guhyaṃ yattvayā paripṛcchritam

tadahaṃ saṃpravakṣyāmi sādhakānāṃ hitāvaham /
na mayā kasyacit khyātaṃ idaṃ yo varaṃ mahat

ṛṣibhirdaivatairdevi naiva pṛṣṭaṃ kathañcana /
śabdamātreṇa te tuṣṭā nāhaṃ pṛṣṭastu śobhane

śabde śabde yathā sṛṣṭiḥ yo niyogādi saṃbhavaḥ /
vidyeśānāṃ pravakṣyāmi aṇimāttāramaṃ bhavoḥ

ghoṣaśabdastu yaḥ prokto varṇoccāravivarjitaḥ /
karaṇena tu saṃprāptiḥ tasya sṛṣṭiṃ vadāmyaham

p. ३०३)
tasmātprakṛtirutpannā sā māyā kathitā tava /
vācakastatra mantro'yaṃ ūkāraḥ parikīrtitaḥ

vidyeśaprathamo'nantaḥ tasmistatve prakīrtitaḥ /
yogināmakṛtañcaiva paiśācaṃ yoniṣu smṛtam

karaṇena tu saṃprāptaṃ * * * * * * * * /
aṇimā tu tathaiśvaryaṃ tathā tuṣṭiḥ prakīrtitā

tārajñānaṃ samākhyātaṃ śiśabdaḥ paramasmṛtaḥ /
prathame śabdatattve tu sṛṣṭireṣā prakīrtitā

rāvaśśabdassamākhyātaṃ tattvayā viditaṃ purā /
tasmin puruṣajāto hi tanmayā kathitaṃ tava

p. ३०४)
vācakastatra mantro'yaṃ yakāraḥ parikīrtitaḥ /
sūkṣmo vidyeśvaraḥ prokto yogināntu kṛtasmṛtaḥ

yonināṃ rākṣasaḥ proktaḥ aiśvaryaṃlayamā smṛtā /
salilasṛṣṭirityuktā sutā rājñā na kīrtitā

dvitīye śabdatattve tu sṛṣṭireṣā prakīrtitā /
tṛtīye saṃpravakṣyāmi śṛṇuṣvaikamanā mama

svanānniyatirutpannā māyā pūrvamudāhṛtā /
vācakastu varārohe vidyeśānāṃ śivottamaḥ

yogināṃ vaibhavaṃ proktaṃ yakṣāḥ yoniḥ prakīrtitā /
aiśvaryaṃ mahimā teṣāṃ moghā tuṣṭistathaiva ca

p. ३०५)
tārāyāṃ tatsmṛtaṃ jñānaṃ tṛtīyaṃ kathitaṃ tava /
caturthaṃ saṃpravakṣyāmi tanme nigadataḥ śṛṇu

śabdaḥ pūrvaṃ mayā khyātaḥ pṛcchitaste śubhānane /
tasmātkālaḥ samutpanno durjayaḥ sarvayoginām

lakāre vācakaste'sya śabdatattvasya kīrtitaḥ /
vidyeśa ekanetrastu tasmiṃstu kathitastava

yogināṃ brahmā ityukto yonau gandharva ucyate /
prāptiraiśvarya deveśi caturthe kathitaṃ tava

tuṣṭivṛṣṭiḥ samākhyātā mayāṃ caiva varānane /
pramodo jñānamākhyātaṃ caturthe kathitaṃ tava

p. ३०६)
pañcamaṃ saṃpravakṣyāmi śṛṇuṣvāyatalocane /
sphoṭaśśabdaparaśreṣṭho māyātatvasya saṃbhavaḥ

svaśabdo mohayatyeṣāṃ vādajalpavitaṇḍakaiḥ /
paraṃ bhāvamajānanto śabdavādena mohitāḥ

makāro vācakastasya śabdatattvasya kīrtitaḥ /
* * * * * * * kathitaṃ tava śobhane

vidyeśa ekadṛṣṭistu tava devi udāhṛtaḥ /
yogināṃ vaiṣṇavaṃ tatra pañcamaṃ parikīrtitam

aindraṃ yonissamuddiṣṭā aiśvaryaṃ śṛṇu sāṃpratam /
prākāmya iti vikhyātaḥ sutarā tuṣṭirucyate

p. ३०७)
jñānaṃ pramuditaḥ proktaśśivena paramātmanā /
pañcamaṃ te samākhyātamanupūrvaṃ yathākramam

ṣaṣṭhaṃ te saṃpravakṣyāmi kathyamānaṃ mayā śṛṇu /
dhvaniḥ pūrvaṃ mayā khyāto yasmin vidyāsamudbhavaḥ

kṣakāro vācakastasya śabdatattvasya kīrtitaḥ /
vidyeśānāṃ trimūrtistu kathitaścānu pūrvaśaḥ

kaumāraṃ yogināṃ proktaṃ yonau saumyaṃ prakīrtitam /
īśitvañca samākhyātaṃ guṇānāṃ surasundari

sutārā tuṣṭirityuktā modo jñānaṃ prakīrtitam /
etatte kathitaṃ devi ṣaṣṭaṃ śabdamanuttamam

p. ३०८)
saptamaṃ saṃpravakṣyāmi śabdaṃ paramadurlabham /
jhaṅkāreti samākhyātaḥ tvasminnīśa samudbhavaḥ

vācakastasya tattvasya rakāraṃ mantramuttamam /
vidyeśāttu śrīkaṇṭho yogināmaumakīrtitam

yonyāñcaiva prajeśastu kathitastava śobhane /
aiśvaryañca punastasmin śivatvaṃ tatprakīrtitam

sunetrāttuṣṭirākhyātā jñānaṃ ramyakamucyate /
etatte tu samākhyātaṃ saptamaṃ śabdamuttamam

aṣṭamaṃ saṃpravakṣyāmi tadekāgramanāḥ śṛṇu /
dhvaṃkṛtante samākhyātaṃ yasmāttatvaṃ sadāśivam

p. ३०९)
vācakastasya tattvasya hakāraḥ parikīrtitaḥ /
vidyeśānāṃ śikhaṇḍīśo yogī śrīkaṇṭha ucyate

yonibrahmā samuddiṣṭo aṣṭamaḥ parikīrtitaḥ /
aiśvaryaṃ tatra deveśi sarvakāmāvasādhitā

sumārī tuṣṭirityevaṃ tasmin tatve na saṃśayaḥ /
jñānaṃ tatra samākhyātaṃ sadā pramuditaṃ mayā

aṣṭamaṃ te mayā khyātaṃ śabdaḥ paramakāraṇam /
jñānena mucyate jantuḥ aśeṣapaśubandhanāt

navamīyā bhavettuṣṭiḥ bindudeva udāhṛtaḥ /
binduścatuṣkalaścaiva śāntyatītaśca suvrate

p. ३१०)
śaktiḥ catuṣkalaścaiva navadhā tu yathā bhavet /
tathā te kathayiṣyāmi guhyādguhyataraṃ mahat

aṣṭāṣṭau ye mayā proktā bhedāstu tava suvṛte /
teṣāntu yajanaṃ vakṣye yathāvattannibodha me

pūrvoktabhūpradeśe tu keśakīṭāsthivarjite /
tatra padmaṃ samālikhya aṣṭapatraṃ sakarṇikam

karṇikāyāṃ yajeddevaṃ śivaṃ paramakāraṇam /
anantaḥ pūrvamevoktaḥ padmaśaktiṃ tathā purā

dharmādyān gātrakāṃścaiva vinyasettu yathākramam /
hṛtpadme tu yathā proktaṃ nyāsaṃ mantrañca tādṛśam

p. ३११)
prakṛtiṃ pūrvapatre tu āgne yenaṃ tameva ca /
akṛtaṃ dakṣiṇe caiva paiśācaṃ nair-ṛtena tu

aṇimāṃ paścimenaiva vāyavyāmaṃbhasi nyaset /
uttareṇa tu vinyasya tārājñānaṃ samāhitaḥ

bindudevaṃ mahādevi īśānyāṃ parikalpayet /
madhye ghoṣantu vinyasya idaṃ kuryāttataḥ punaḥ

hrasvadīrghaplutenaiva ukāreṇa tu śobhane /
tritattvaṃ kārayettatra ghoṣamārgaṃ yathākramam

hrasvañcaivātmatattvantu dīrghaṃ vidyā prakīrtitam /
plutena tu sadā kuryāt śivatattvantu sarvataḥ

p. ३१२)
evaṃ tritattvavinyāsaṃ svaśabde akṣaratraye /
kartavyaṃ devadeveśi sarveṣāmanupūrvaśaḥ

īkārādisamārabhya ākārānte ca ye sthitāḥ /
ye varṇā devatā proktāḥ pūrvādārabhya sundari

sarveṣāṃ vācakaste vai yāvatsarvaṃ samāpyate /
sakalaṃ bhaumakarmeṣu sarveṣāṃ parikalpayet

pañcāśaccaivamapyuktāṃ pūrvādārabhya homayet /
śabde śatantu hotavyaṃ tritatve triśataṃ hunet

pūrṇāhutistu dātavyā ghoṣamākarṇya suvṛte /
dhyāyecchabdamayaṃ devaṃ siddhimokṣārthakāṅkṣitaḥ

p. ३१३)
pañcabrahmairvinā devi śivāṅgaiśca tathaiva ca /
lokapālaiśca vidyaiśaiḥ astreṇaiva tu suvṛte

dvividhena tu yaṣṭavyaṃ yogametatsamāsataḥ /
saddravye dravyayāgantu nirdhane dhyānameva ca

mocayedvividhenāpi ācāryacchinnasaṃśayaḥ /
dvitīye niṣkalaṃ tattvaṃ rāvaśśabdaḥ prakīrtitaḥ

tṛtīye śūnyatattvantu svanaśśabdaḥ prakīrtitaḥ /
evamādikrameṇaiva śabde tatvaṃ yathākramam

na kuryādanyathā devi astināstīti kalpanā /
ājñāsiddhi ca deveśi na kiñcidapi cintayet

p. ३१४)
nayasūtre yathā proktā rekhāsiddhiḥ śivena tu /
pratimāsaprayogena śabdasiddhirna saṃśayaḥ

nā'nena sadṛśo yogaḥ sarvatantreṣu suvṛte /
nānena sadṛśī siddhiḥ triṣu lokeṣu vidyate

pratyayo na paro devi ebhistu sadṛśo bhavet /
jñātavyaṃ paramaṃ kiñcit śabdajñānaṃ paraṃ bhavet

avikalpañcaturthañca pratyakṣaṃ sarvataḥ sthitam /
binduḥkalā catuṣkoṇakalāśakticatuṣṭayam

etadyāgaparaṃ proktaṃ nādaṃ karṇikayā nyaset /
utkṣaṇī ukārastu śaktistu prathamā kalā

p. ३१५)
ekārastu dvitīyā vai sūkṣmā saṃparikīrtitā /
amṛtā tu tṛtīyā vai ikāraḥ parikīrtitaḥ

amṛtāmṛtā caturthantu īkāraḥ kathitastava /
bindudevakalā yā tu mayā pūrvamudāhṛtā

nādasyāpi mayāpyuktaṃ binduyāge varānane /
prathamaṃ bindudevasya kalāṃ pūrveṇa vinyaset

dvitīyaṃ dakṣiṇenaiva tṛtīyaṃ paścimena tu /
caturthīṃ uttare caiva kalā bindoḥ prakīrtitā

utkarṣaṇī tu āgneyayāṃ susūkṣmānnair-ṛtena tu /
amṛtā nāma kalā yā tu vāyavyena tu vinyaset

p. ३१६)
amṛtā mṛtā tu īśānye nyasecchakticatuṣṭayam /
nādaśāktasamāyuktaṃ karṇikāyāntu vinyaset

soccāmātmatattvantu kathitaṃ tava suvṛte /
brahmāviṣṇustathā rudraḥ trayo vai varṇatasthitāḥ

īśvaro nādaśaktiśca ūrdhvabhāge vyavasthitaḥ /
tattvena vitatāssarve sarve tatvā na saṃśayaḥ

dvividhena bhaveddīkṣā dhyānadravye na śobhane /
śataṃ śatañca homena dīkṣā nirvāṇagāminī

pṛthivyādīni tatvāni kathitāni mayā purā /
ānupūrveṇa boddhavyaṃ śaktināde sa binduke

p. ३१७)
eṣa yāgavaro devi durlabho hyakṛtātmanām /
devā apyasya yāgasya īhante surasundari

nā prasanne mayi devi prāpyate vidhirīdṛśī /
nā śiṣyāya pradātavyaṃ nābhaktāya kadācana

gurupriyāya dāntāya abhiṣiktā yadā bhavet /
sarvādhvānavidhijñasya dātavyā vidhirīdṛśī

kulaśīlaguṇopete śiṣyāya priyavādine /
anyathā tu na dātavyaṃ ājñaiṣā pārameśvarī

iti niśvāsakārikāyāṃ pañcatṛṃśat paṭalaḥ /
devyuvāca
cakṣuṣā vācayā sparśāṃ manasā udakena vā /
dhāraṇā dhyānayogena karotyanugrahecchayā

etaddeva mahadguhyaṃ kathitantu tvayā vibho /
eteṣāṃ tu avibhāgo'yaṃ yattvayā hṛdi gopitam

tadahaṃ śrotumicchāmi bhagavan vaktumarhasi /
īśvaraḥ
eteṣāṃ kathayiṣyāmi ekaikasya vibhāgaśaḥ

jñātavyaṃ deśikenaiva dīkṣākāle samāsataḥ /
padmāni ca yathā loke ādityaḥ saṃprabodhayet

p. २१९)
evaṃ saṃskārya padmāni prasanno bodhayecchivaḥ /
dūrastho'pi samīpasthaḥ piṇḍasthaḥ piṇḍavarjitaḥ

malino nirmalaścaiva tiṣṭhatyeko hyanekaśaḥ /
sūkṣmātsūkṣmataro nityaṃ dūrāddūrataro vibhuḥ

sannikṛṣṭe tamo deho vyāpī na prabhuravyayaḥ /
tattvāni devatāścaiva vibhāgena yathā sthitāḥ

aiśvaryaṃ jñānatuṣṭiñca dharmānyā daivataissaha /
teṣāṃ sthānavibhāgañca svaśarīre yathākramam

jñātvā sarvaṃ viśeṣeṇa sarvapāśakṣayo bhavet /
dehapadmaṃ pravakṣyāmi vyomapadmaṃ viśeṣataḥ

p. ३२०)
vāsavāṣṭadalopetaṃ rudraikādaśa kesaram /
ādityāḥ karṇikā jñeyāḥ puṣkare dvādaśa smṛtāḥ

bhava he bhāvanā yasya sarvadevamaye pure /
tasyāhaṃ bhāvito devi śeṣā ye bhrāmitā janāḥ

kadalīpuṣpasaṃkāśaṃ hṛdayaṃ sarvadehinām /
tasya madhye sthitaṃ padmamaṣṭapatraṃ sakarṇikam

vitastimātrahṛdayaṃ kamalaṃ caturaṅgulam /
aṣṭāṅgulapramāṇantu nābherūrdhvaṃ vyavasthitam

padmanālaṃ navadvāraṃ samantātkāmanānvitam /
aṅguṣṭhaparvatulyantu karṇikā vai sa kesarā

p. ३२१)
karṇikāyāṃ bhavetsūryaḥ tasya madhye tu candramāḥ /
candramadhye bhavedvahniḥ vahnimadhye maheśvaraḥ

sadāśivo maheśasya tasyāpi parataśśivaḥ /
sarveṣāṃ saṃpravakṣyāmi pramāṇaṃ śivanirmitam

kiñcidūnataraṃ sūryaṃ kuryātsomaṃ tathaiva ca /
somādūnaṃ vijānīyāt vahnimaṇḍalamuttamam

vidhūmanirmalaṃ divyamādityodasannibham /
bhūtā sumātramīśānaṃ jvalatkaṭakasannibham

daśārdhāsya paraṃ divyaṃ śuddhasphaṭikanirmalam /
sadāśivaṃ mahātmānaṃ tasyāpyūrdhvaṃ parāparam

p. ३२२)
sitaṃ sunirmalaṃ divyamagrāhyaṃ paramaṃ śivam /
dehanālaṃ samākhyātaṃ brahmapatramayaṃ viduḥ

karṇikāyāṃ sthito viṣṇuḥ granthirmāyā prakīrtitā /
avyaktadakṣiṇe patre buddhiñcaiva tu nair-ṛte

paścimena ahaṅkāraṃ śabdatanmātraṃ vāyave /
uttare tanmātramīśānyāṃ rasanaṃ tathā

rūpagrāhī tu pūrveṇa ghrāṇamagnidale sthitam /
patrānteṣu mahābhūtāḥ kesarāṇi tu indriyāḥ

tanmātra indriyāṇāñca manassarvatra tiṣṭhati /
yo'sau hṛdyuparodhī tu tāmaso nidrarūpiṇaḥ

p. ३२३)
adhastāt karṇikāyā tu tasya deho pratiṣṭhitaḥ /
ante tu karṇikā cetā bhāvaiśca saha saṃyutāḥ

sa śivaḥ sarvadeheṣu karṇikopari saṃsthitaḥ /
padmanāle sthitā devāḥ kaṇṭakeṣvadhasthitāḥ

gaṇāśca vividhāḥ patre daityāścaivā'tha romasu /
grahanakṣatratārāśca yakṣarākṣasapannagāḥ

bhaginyo mātaraścaiva nālamūle vyavasthitāḥ /
sarvadevamayaṃ padmaṃ yo bhitvā jñānasūcibhiḥ

paśyate vimalātmānaṃ pratyakṣaṃ dehamadhyataḥ /
jāgrataścāsya sarvasya ācāryaḥ prabhurucyate

p. ३२४)
tena tuṣṭena tuṣṭāstu aśeṣabhuvanādhipāḥ /
dīkṣakastu guruśreṣṭhaśśivatatvasya pāragaḥ

anyathā na gururjñeyaḥ na ca dīkṣā na muktidā /
mantramūrtismṛtācāryo mantramūrtiparaśśivaḥ

mantrāstadātmakā jñeyāḥ śivo jñeyastadātmakaḥ /
tasmātsarveṣu bhūteṣu anugrahaṃ saṃpravartate

icchā bhagavataścaiṣā tānyathā tu vicintayet /
śivo deśikadehasthaḥ prāṇyanugrāhakārakaḥ

dadāti vividhāṃ siddhiṃ mokṣañca nayate paśum /
yattacchāntaṃ paraṃ tattvaṃ kāraṇaṃ kāraṇādhipam

p. ३२५)
śivavidyātmatattvāni tatstho bhūtvā prakāśayet /
aṇimādiguṇāṃ siddhiṃ śivaṃ paramakāraṇam

prakāśayati tatrastho yathā bhūtaṃ yathā sthitam /
devyuvāca
tritattvasya tu yadbhūtaṃ akṣarādviditaṃ yathā

kathaṃ lokehyavijñānaṃ sarvasatve tathā vada /
yo yathā'vasthitohyartho guṇadoṣasvabhāvataḥ

yāvatphalañca puṇyañca tatsarvaṃ viditaṃ prabho /
kathaṃ loke hyavijñātaṃ sarvajñatve tathā vada

īśvaraḥ
p. ३२६)
madhyasthantu yadā jñātaṃ tattvajñānaṃ sunirmalam /
sarvajñatvaṃ tadā tasya sarvopāyo vibhāvitam

krodhābhidhānamātsaryakāmamohārthalubdhatā /
paiśunyamanṛtadraupyaṃ vayo'tīteṣvapi nṛṣu

dambhakrauryāsthiratvañca sādhyaṃ kuṭilacintitā /
ebhirevāvṛto lokastena devaṃ na vindati

etatpadavidhiṃ kṛtvā ācāryassusamāśritaḥ /
dīkṣayetsarvajantūni dhyānenānena suvṛte

etaddhyānavidhiḥ khyāto mānasaṃ procyate'dhunā /
ekendriye tu te sarve vidhimetanniyojayet

p. ३२७)
ekendriyapramāṇena pravṛttāssarvacendriyaḥ /
ekena sarvabhūtāstu tatvāścaiva varānane

pravṛttissarvakāryeṣu anādiśca na saṃśayaḥ /
manasā gṛhyate devi yujyate manasā paśuḥ

ekendriyapramāṇaistu manassarveṣu sundari /
manasā gṛhyate yasmāt tasmādevānmanātmakaḥ

tatsthānaṃ manasā sarvaṃ tanmano buddhisaṃyutam /
sarvaiḥ karaṇayogaiśca upalabdhuṃ maheśvare

ātmavidyāśivañcaiva sṛṣṭisaṃhārakalpanā /
evaṃ tatvāni vinyasya śivāhyupari vinyaset

p. ३२८)
evantu manasā dhyātvā kartavyānugṛhecchayā /
mānasaṃ vidhimekantu kathitantu samāsataḥ

iti niśvāsakārikāyāṃ jñānakāṇḍe saṃskāropanyāsamānasānugrahavidhiḥ ṣaṭtriṃśat paṭalaḥ //
īśvara uvāca
sṛjate īśvaro bhūtvā saṃharecca sadāśivaḥ /
śivantu sthtikartṛtve śānteti paramaṃ padam

ātmatatvaṃ bhavecchraṣṭā padmapatraṃ sa ucyate /
vidyā vai kesaraṃ tasya saṃhāraṃ karṇikāhyadhaḥ

p. ३२९)
karṇikāyāṃ śivaṃ tattvaṃ sthititatvaprakartṛkaḥ /
etattritatvatattvādiṃ kailāsakamalaṃ viduḥ

oṣṭhau padmasya patrāṇi dantāḥ kesarasaṃjñitāḥ /
jihvā vai karṇikā proktā śarīrannālamucyate

mukhamadhye yadākāśaṃ tatra devo jagadguruḥ /
sagikā tālumadhye tu jihvā kailāsapiṇḍikā

svayamācarate yasmādācāraṃ darśayeti ca /
uccinoti ca śāstrāṇi ācāryastena paṭhyate

aśabdadeho'pi sa śabdakārī kṛtasya karmasya ca antakārī /
trailokyamāyāpurasūtradhārī yastantu paśyetsatu sarvakārī

p. ३३०)
evaṃ kṛtvā tu deveśe devatānāṃ niveśanam /
mukhamantye pi * ntyena karotyanugrahecchayā

vācayānugraheddevi kathitantu varānane /
iti vācanugrahaḥ * * * * * * * * *

devyuvāca
sūtrannāma mahādeva ālokapadavācakam /
tadahaṃ śrotumicchāmi bhagavan vaktumarhasi

īśvaraḥ
sūcanātsūtramityāhuḥ sūtrannāma mahatpadam /
tena sarvamidaṃ proktaṃ sūtre gaṇigaṇā iva

p. ३३१)
akhaṇḍitantu vijñeyaṃ khaṃ vyāpī ajaraṃ padam /
tadidvalayasaṃkāśaṃ ghaṭikāyāṃ prakāśayet

hṛtpauṇḍarīkamadhyasthaṃ somasūryāgnimadhyaśam /
yaḥ paśyetparamaṃ sūkṣmaṃ sulekhyaṃ kartumarhasi

devyuvāca
tattvādeva gaṇāśca sarve nyāse vyavasthitāḥ /
teṣāṃ mantravivāho'yaṃ kathayasva prasādataḥ

īśvara uvāca
sarve mantrātmakā devāḥ sarve mantrāḥ śivātmakāḥ /
śivātmakena mantreṇa śivayāge tu pūjayet

p. ३३२)
aprāpya śivasadbhāvaṃḥ paṭhanto'pi hi saṃhitām /
ajñātvā kurute dīkṣāṃ śiṣyācāryau vrajatyadhaḥ

tasmānna samānavasoḥ śiṣyatvenopatiṣṭhati /
nacābhyubhayoḥ patyanugraho'yaṃ pravartate

vibhurekaḥ paraḥ paśyecchiṣyācāryau pravartate /
aviditvā svayaṃ samyak kriyāṃ yaḥ kurute bhiṣak

āturo duḥkhamāpnoti vaidyo'pi na phalaṃ bhavet /
jñānavijñānakuśalaḥ sarvāvasthāṃ gato'pi yaḥ

sa mocayati pāpebhyo jñānanirdhūtakilbiṣaḥ /
sarvalakṣaṇahīno'pi jñānavān gururucyate

p. ३३३)
dīkṣāvittu vidhānajñaḥ pāśajālapradāhakaḥ /
śivabhakto mahābhaktiḥ bhaktibhāvena deśikaḥ

ubhayorantaraṃ nāsti deśikasya śivasya ca /
sa caivāṅkārabinduśca sa nādo layaniṣkalaḥ

tasmin sarvāṇi vidyante sa caiva ca paraśśivaḥ /
sarvavidyāsusaṃpūrṇaḥ sarvavidyārthakovidaḥ

ācāryasya ca mantrasya śivajñānaśivasya ca /
nānātvaṃ naiva kurvanti ananteśādayaḥ śivāḥ

iti niśvāsakārikāyāṃ jñānakāṇḍe vācānugrahavaktra padmaprakaraṇe saptatṛṃśat paṭalaḥ //
devyuvāca
anantamāsanaṃ deva śrotumicchāmi tattvataḥ /
kīdṛśantu bhavedantaḥ āsanañca maheśvaraḥ

īśvaraḥ
* * * tamāditaḥ kṛtvā yo * * * * te /
bhāvārṇavavinirmuktāḥ śivaṃ yānti tanukṣaye

āsanaṃ āśrayannāma tatvānāṃ gaganasya ca /
icchāśaktisamudbhūtaṃ anantākhyaṃ tadāsanam

mayācādi dharitryantaṃ tatra jñātamaśeṣataḥ /
vyā * * * * * * * śivasya paramātmanaḥ

p. ३३५)
māyākarmamapaṅkāḍhyaṃ saṃvatsaramahodadhau /
sadāśivaśivādhāraṃ nityādhāreti saṃjñitam

māyayā sa ca dvātriṃśajjale tattvā vyavasthitāḥ /
trayastriṃśatimāvidyā * * * * * * * *

catustriṃśatimastvīśa aṣṭadhā dalasaṃsthitam /
anādimūlapaṅkāḍhyaṃ jñānatoyasamudbhavam

prakriyānālavinyāsaṃ bhuvanāḥ kaṇṭake sthitāḥ /
daśa koṭyastu mantrāṇāṃ śivapadme vyavasthitāḥ

mahāsāro hi mantrāṇāṃ sarvadevāśrayaḥ paraḥ /
etadadhvanapadmantu śivākhye sarvamāśritam

p. ३३६)
āsanātparato nāsti adhvānantu varānane /
puruṣāṇāmanantatvāt tatvādīnāmanantatā

prakṛtīnāmanantatvācchaktīnāñcāpyanantatā /
paśūnāṃ bhuvanānāñca parisaṃkhyā na vidyate

tadanugrahaśaktīnāṃ mantrāṇāñcāpyanantatā /
anādireṣa saṃsāro yasyānto na hi vidyate

dhārakatvādanantatvāt anantastena ucyate /
na padmasya pramāṇo'sti anantatvācchivasya tu

ananto antahīnatvāt anantaṃ tena socyate /
anantaḥ khāpyate tena anantenatvadhiṣṭhitaḥ

p. ३३७)
anantastu śivo jñeyo aprameyastvanaupamaḥ /
aprameyaṃ paśujñānaiḥ svatantre gīyate kalaiḥ

tadanantamanantantu yogapīṭhamahātmane /
kartṛtvamīśvaratvañca nityatṛptaḥ praśāntatā

śaktekhyāhatattvācca dharmo'yaṃ śāṅkarasmṛtaḥ /
sakṛt sarvatra sat jñānaṃ sarvajñatvañca sarvadā

sarvajñānāśrayatvācca jñānametatparaṃ prabhoḥ /
viraktaḥ prākṛtairbhāvaiḥ nispṛhatvañca sarvadā

naiṣṭhikabrahmacaryañca vairāgyaṃ tatparaṃ prabhoḥ /
aṇimādiguṇaissarvaiḥ yā bhūtyastvabhighātinī

p. ३३८)
nāsvāditā jagatyanyaiḥ tadaiśvaryaṃ pare śive /
na tadbhuvanamadhvānaṃ na rūpaṃ na ca vāṅmayam

na śabdaṃ nāpi cākāśaṃ vimalaṃ sarvataḥ sthitam /
virajannirmalaṃ vyomaṃ samantādanivāritam

nirguṇaṃ vāṅmanātītaṃ grahanakṣatravarjitam /
taptacāmīkarākāraṃ kvacitprāleyasannibham

kvacidindrāyudhaprakhyaṃ kvacittārakasamaprabham /
candracandrakasaṃkāśaṃ kvacinmaratakaprabham

vimalaṃ doṣarahitaṃ tejastejo mahadyutiḥ /
vyāpakaṃ aprameyañca padmaṃ sārvaṃ mahojvalam

p. ३३९)
vyomanālaṃ diśāpatraṃ vyomakaṇṭakakesaram /
vyāpinībhiranantābhiḥ vrataṃ amṛtaśaktibhiḥ

vitīrṇamavyavacchinnaṃ sūryakoṭisamaprabham /
viśvasvacchaṃ mahātejaḥ svarūpānantavarcasam

adbhutāśśaktayaḥ sūkṣmāḥ śāntāśāntā anaupamāḥ /
pradiṣṭhāstu guṇopetāḥ śivasyānantaśaktayaḥ

etābhiḥ śaktibhirasau bhāti nityaṃ vibhūṣitam /
śobhate nirmalaṃ tantu nirmalābhilaṅkṛtam

sa tu tatprabhākamalaṃ divyamadbhutadarśanam /
atyantavimalaṃ śāntabhāsvaraṃ kamalacchadam

p. ३४०)
taṭit sahasrasaṅghātaṃ kiraṇānekasaṅkulam /
viśuddhacandrikākāraṃ sphurannika ca kesaram

sphuratkiraṇasaṅghātaṃ śabalīkṛtamunmukham /
bahuvarṇamavarṇañca pracalaccārukesaram

sūryāṃśukaraviṣṭabdhaṃ vraitagrasadṛśadyutim /
anekakiraṇaprakhyaṃ vidyutkoṭisamaprabham

taptacāmīkarākāraṃ kvacitpralayasannibham /
kvacidindrāyudhaprakhyaṃ kvacittārasamaprabham

sphaṭikopalasaṅkāśaṃ padmarāgasamadyutim /
kvacidraśisusaṅghātaṃ vitānitanabhasthalam

p. ३४१)
kvacitpralyasāṭopaṃ yugāntakiraṇatviṣam /
kvacicca varṇasaṅghātaṃ vinirmuktavapūṃṣi ca

svaśaktivibhavadyotaṃ vyāpayantaṃ samantataḥ /
jalabudbudasaṅkāśaṃ śaradindusamaprabham

protphullakiraṇāmodaṃ vidyeśamadhupākulam /
suṣumnānālasantānaṃ kālānalaśivāntakam

taṭidvalayasaṅkāśaṃ parivṛtya samantataḥ /
sahasraraśmisaṅghātaṃ durnirīkṣyaṃ samantataḥ

asamāna kriyājñāna prabhāva * * * ddhruvam /
svato bhāvitadharmāntaṃ tadicchādyavatisvate

p. ३४२)
icchāśaktiparo dharma śivasya paramātmanaḥ /
tena yuktassudharmātmā dharmisadbhirnigadyate

ddhruve dharmiṇi dharmo'sau satkāraṇamihocyate /
nābhāve dharmiṇā dhamaḥ prasiddhimupagacchati

icchā ca preraṇī caikā kālanīkalinī tathā /
abhāvabhāvinī jñānī kriyāśaktiḥ prakīrtitā

mohanī rañjinī bodhā prabhāvā vibhunī rasau /
damanī dhāmanī bodhā mananī unmanī śivā

dhātrī ca jananī krodhā cālinīhyaparigrahā /
virajā vijayā saumyā māyā'vidyā ca rāgiṇī

p. ३४३)
aluptā ca pratīghātā ajarā aparājitā /
agrajā ca vilomā ca kalānāpi vinirmiṇī

baladā baladāyī ca damanī dharmadāpi ca /
svarūpā varṇarūpā ca pāśajālāvakuṇṭhinī

pāśinī mohinī trāṇi nigrahānugraheti ca /
mahī ca harṣiṇī bhāvā saumyā vai saumyadharmiṇī

bhāvā svabhāvinī yāti tīvrā śāntā ca siddhidā /
aprameyā prameyā ca pramāṇā ca vikalpinī

vyāpinī sarvagoptā ca bhayā ca bhayahāriṇī /
sṛṣṭisaṃhāriṇī cetā tṛptirnidrā prabhā kṣudhā

p. ३४४)
dahanī śrutirmatiḥ prajñā bhāvinī ca vibhāvinī /
bhāvyanī ca va saumyā ca dhruvā ca dhruvahāriṇī

anantā cāmṛtā caiva īśvarī avyayā tathā /
ratiḥ prītiśca vijñeyā viṣādajananīti ca

sthitirutsādinī caiva prāṇināñca vinirmiṇī /
āveśinī nirodhī ca prāṇināṃ kalpinī tathā

amṛtā'nantaśaktiśca parāśaktistathaiva ca /
ityetāḥ śaktayassarvāḥ kesare nityasaṃsthitāḥ

śuddhagorocanābhāstu jñeyā śaktigaṇāstu vai /
karṇikāpīṭhaparyantā bhāsayanti diśo daśa

p. ३४५)
kandaṃ paṭolakākāraṃ śaktibhiḥ parivāritam /
karṇikāsthaṃ prabhurnityaṃ śaktibhiḥ parivāritam

ādityasya yathā raśmiḥ avibhaktā vyavasthitāḥ /
evaṃ śaktigaṇāssarve raśmayaḥ parikīrtitāḥ

śaktyā tu ceṣṭate nityaṃ hṛtpadme parameśvarī /
tattejo nirvṛtāssarvāḥ śaktayaḥ parikīrtitāḥ

evaṃ śaktyātmakaṃ jñātvā tadā mucyati mocati /
yathendravadbalaṃ dīptaṃ vyāpayanti carācaram

taccācalamanirdeśyamanantamajakarṇikam /
anādimadhyanidhanamekaṃ apratipattimam

p. ३४६)
niṣprapañcaṃ niradhvānaṃ atīndriyamanāmayam /
niṣkalaṃ vimalaṃ vṛttamuttuṅgavyāpinaṃ param

hemārkasaṃpratīkāśaṃ sarvatatvaprakāśakam /
prakāśavṛttistajjñeyaṃ vimalaṃ vyomakarṇikam

evaṃ vyāpya parandevamanantādidśivāntakam /
iti niśvāsakārikāyāṃ jñānakāṇḍe anantaśaktiprakaraṇe aṣṭattṛṃśatpaṭalaḥ //
devyuvāca
īdṛśe āsane śubhe śaktibhiḥ parivārite /
mūrtiṃ kathaya deveśa āsane āsanādhipam

p. ३४७)
īśvaraḥ
mūrtiḥ pūrvaṃ mayākhyātaṃ brahmādyānāṃ purā ghiyām /
ṛṣayaśca tathā'nye ca durvyāsādyāstathā pare

ātmā mūrtistu vijñeyo niṣkriyo asvatantrakaḥ /
tasya mantre samāyogaḥ kriyate surasundari

pañcadhā tūcyate mantro yenā'sau sakalo bhavet /
mantrairyuktaḥ sa mantrātmā varṇairyuktassadātmakaḥ

kalābhistu yadā yuktaḥ tadā proktaḥ kalātmakaḥ /
padabhedātmakaścaiva tattvabhedātmakastathā

paśuḥ pūrvaṃ mayākhyātaḥ sā mūrtiḥ parikīrtitā /
p. ३४८)
karaṇaṃ sadātmakaṃ yasmāt tasmātproktaḥ sadāśivaḥ

sadā nityohyacintyaśca tena prokta'ssadāśivaḥ /
satataṃ tatpadaṃ śāntaṃ tatprāpya tatpadānugam

āsaṃpūrṇaṃ śivaṃ śāntaṃ guruṃ tridaśa vanditam /
aśeṣabhuvanādhāraṃ vyomapīṭhāntasaṃsthitam

śaktikesaramadhyasthaṃ śaktyālaṅkārabhūṣitam /
sarvaśaktisusaṃpūrṇaṃ sarvaśaktipradīpakam

naiśantamo yathā sūryaḥ svaprabhālokya raśmibhiḥ /
nihatya tiṣṭhate vyomni tathā mūrtiḥ pare śive

kṛtsnamābhāsate bhābhiḥ bhābhirbhinnamivoditam /
p. ३४९)
niścalaṃ prajvalaṃ bhāti nityānityaṃ nirañjanam

praśāntaṃ vimalaṃ śuddhaṃ vyāpī atyantanirmalam /
sūryakoṭidyutiharaṃ sakṛdyoditasuprabham

nāsya pramāṇaṃ vyāpitvāt mūrtiḥ samupadiśyate /
anāditvādasaṃbhāvo nityatvānnidhanaṃ na ca

nirguṇassarvavitkartā svatantraḥ sarvatomukhaḥ /
paripūrṇo'vyayaśśāntaḥ sūkṣmo'jaḥ paramo tanuḥ

nityaprabuddhaśuddhātmā kāraṇo'mitavigrahaḥ /
ananto nidhanaścaiva nityatṛpto nirāśrayaḥ

kūṭasthaḥ prabhavo nātho anāthohyamitadyutiḥ /
p. ३५०)
anādireko niyamyaścetanassarvahṛt śivaḥ

sarvakṛt sarvaviccharvassarvaśaktirajo'vyayaḥ /
sarvaiḥ kārayitākartā tena sarvamidaṃ tatam

sarvāntaṃ sarvaparamaṃ sarvadoṣavivarjitam /
sarvatatvapadātītaṃ ajamīśānamavyayam

suśāśvataṃ susaṃpūrṇaṃ sunirvāṇaṃ suśobhanam /
sarvāvaraṇanirmuktamadbhutaikaṃ sanātanam

sarvavyāpī sasarvajñaḥ sarvasyopari saṃsthitaḥ /
sarvagaḥ sarvagātītaḥ mūrtīnāṃ sakalo malaḥ

so'yaṃ rudro mahādevo mūrtīnāṃ mantravigrahī /
p. ३५१)
parāparavibhāgena viśvamūrtimivāvyayam

anantarūpo'nantaśca ananto'nanta eva ca /
anantaśaktiranantātmānantendryonantavaktrakaḥ

sarvadhāmātirikto'sau indriyātītatatpadam /
tadātmakamidaṃ sarvaṃ te vācapraṇitaṃ jagat

tattvatatvantu tatvena tatvatatvantu bhistakam /
acintyassarvasūkṣmo mato dṛṣṭivivarjitaḥ

ananto mūrtisaṃyogaḥ sakalo'sau prakīrtitaḥ /
eṣa te kathito'nanto yasyāntastu na vidyate

aviditatvāttu deveśe anantavidhimuttamam /
p. ३५२)
śivayāgantu kurute nā'sau mocayate paśum

cakṣuṣā binduyogena kathito'nugraho mayā /
śivahastasamāyogāt sparśāssarvatra kīrtitāḥ

udakena yathā kuryāt śṛṇu devi vadāmyaham /
sarvasaṃhitasāmānyaṃ vidhireṣā mudāhṛtā

pañcabrahmaśivāṅgāśca śivena saha saṃyutāḥ /
tri tatra devatānyāsamadhvānaṃ yatprakīrtitam

sarve sarvatra kartavyā udake ca viśeṣataḥ /
na yajñena vidhijñena adhvana kuśalena ca

tritatvadevatattvena kartavyā vidhiruttamā /
p. ३५३)
grahaṇe yojane tatjña utkṣepassanniyojane

sandhāne caiva sarveṣāṃ layaṃ nirvāṇameva ca /
sarvajñānāti tattvajñaḥ sa tu yogyaśśivādhvare

prakṛtiṃ yo vijānāti vikāraissaha saṃyutam /
ādhārādheyavit prājñaḥ sa tu yogyaḥ śivādhvare

sasādhakassadācāryaḥ sasaṃpūjyo mahāmatiḥ /
sa guruḥ sādhakendrāṇāṃ śeṣā yannāmadhārakāḥ

evaṃ vidhividhānajñaḥ ācāryastantrapāragaḥ /
dīkṣakassarvajantūnāṃ sa tu netā paraṃ padam

iti niśvāsakārikāyāṃ jñānakāṇḍe mūrtivinyāso nāma ekonacatvāriṃśatpaṭalaḥ //
devyuvāca
sarvajñasyārcanaṃ brūhi niyogañca maheśvara /
kasmin kāle tu bhagavān arghyaṃ dadyātpare śive

pareṇa saha cātmānaṃ yathā caikatra tāṃ vrajet /
tathā tvaṃ devadeveśa arcanaṃ kathayasva me

īśvaraḥ
śṛṇu devi paraṃ guhyaṃ arcanaṃ sārvakāmikam /
yena yaṣṭena yaṣṭāstu aśeṣabhuvanādhipāḥ

vāmāṅge tu tathā devi vāmā śaktiḥprakīrtitāḥ /
p. ३५५)
pitṝṇāmādhipatyena jñātavyā jñānacakṣuṣā

dakṣiṇāṅge punarjyeṣṭā devānāmadhidevatā /
madhye raudrī sadā vidyāt yogīnāṃ yogadevatā

iḍāyāṃ saṃsthitā vāmā vāmāṅge sarvadehinām /
suṣamnāyāṃ punarjyeṣṭhā raudrī tu piṅgalāśritā

etāstu śaktayaḥ proktāḥ varṇatrayasamāśritāḥ /
nāḍītrayasamāyuktā brahmaviṣṇvīśasaṃyutāḥ

piṅgalāyāṃ prabhuḥ raudrī suṣumnāyāntu brahmaṇaḥ /
iḍāyāntu upendro vai sarvakāryeṣu saṃsthitāḥ

vāmasthāne yadā devaḥ snānaṃ tatra samācaret /
p. ३५६)
agnikāryantu mantrajñaḥ japaye hetudakṣiṇe

dhyānamekaṃ sadā sevyaṃ madhyadeśaṃ pratiṣṭhitam /
nirhatya vyāpayitvā sarvāvastho bhavet kṣaṇāt

puṣpapūrṇāñjaliḥ kṛtvā yatra tatra mukhe sthitaḥ /
mānasaiḥ prākṛtairvāpi adbhiḥ saṃpūrṇamañjalim

svasaṃbhavasthamārgeṇa yāvacchabdamudāharet /
śabdānte līyate yāvat puṇyakālamihocyate

nistatve nirmalībhūtaṃ nirvikalpaṃ prakalpayet /
tatra caivāvatiṣṭheta kṛtakṛtyaśca jāyate

evaṃ vai vyāpayitvā tu pūrakena punarviśet /
p. ३५७)
aprabuddhaḥ prabuddhātmā tadā bhavati nānyathā

śivaṃ karoti sarvatra ūrdhvañcaiva prasādhayet /
upāsya sarvakarmāṇi śivenā śivahāriṇā

devyuvāca
siddhāntajñānajñeyañca lakṣaṇañca maheśvara /
tadahaṃ śrotumicchāmi prasādādvaktumarhasi

īśvaraḥ
tat jñānārthaṃ smṛtā vedāḥ siddhāntāśca sahasraśaḥ /
etasmātkāraṇāddevi jñeyamityabhidhīyate

jñeyajñānapadārthau ca sidhyarthaṃ vidhirūpakam /
p. ३५८)
śāsreṇa sidhyate siddhiḥ siddhāntastena sa smṛtaḥ

saṃjñālakṣaṇamityuktaṃ lakṣye'rthe lakṣaṇasmṛtam /
lakṣyaṃ saṃyak parijñānāllakṣaṇaṃ tena saṃsmṛtam

dhyānadhāraṇarahitaṃ yogāraṃbhe vivarjitam /
tasyopalabdhervijñānaṃ tat jñātunnaiva śakyate

tenoktā kalpanā pūrvanniścayenāsti kalpanā /
astitve yo na saṃmūḍhassarajñassa ca paṇḍitaḥ

prayāsā yasya asti sa sarvajño'yaṃ vyavasthitaḥ /
astibhāvena gṛhṇanti dehī māyāvimohitaḥ

yathā nāsti dhruvaṃ kiñcit tathā te kathitaṃ mayā /
p. ३५९)
tadakṣayaṃ tadamṛtaṃ tatsatyaṃ tatsanātanam

tādṛśe varttanāso'pi yasya yogaṃ sa sarvavit /
bandhane māyayā māyī āśāpāśena veṣṭitaḥ

āśāpāśairvimukto'yaṃ amṛtaṃ paryupāsate /
iti niśvāsakārikāyāṃ jñānakāṇḍe sarvajñārcanasiddhāntajñānajñeyalakṣaṇannāma catvāriṃśatpaṭalaḥ /
devyuvāca
pañcabhūtātmake piṇḍe kasmin ke devatā sthitāḥ /
pādau ca jānau jaṅghāyāṃ ūruyugme ca ke sthitāḥ

p. ३६०)
liṅge ca devadeveśa sphijau kaṭike sthitāḥ /
nābhiḥpradeśapārśve ca pṛṣṭhavaṃśe tathaiva ca

āntre majje ca deveśa rudhire kaphapittayoḥ /
romakūpe ca ke coktā hastau pādau * * * *

* * * * * * * * * * * ca ke sthitāḥ /
cubuke cakṣuṣoścaiva lalāṭe mastake cake

vācāṃ nāḍī deveśa ahaṅkāre ca ke sthitāḥ /
indriyāṇāṃ ca ke deva vidite yatphalaṃ bhavet

etanme devadeveśa prasādādvaktumarhasi /
īśvara uvāca
p. ३६१)
śṛṇu devi paraṃ guhyaṃ yattvayā paripṛcchritam

tadahaṃ saṃpravakṣyāmi tvatpriyārthaṃ varānane /
sattvañca āditaḥ kṛtvā pravakṣyāmi nibodhata

sattvaṃ pradhānamityuktaṃ sa brahmā tu nigadyate /
rajo viṣṇustamo rudro buddhiraṣṭaguṇāḥ śṛṇu

dharmajñānañca vairāgyamaiśvaryañca tathā parā /
adharmaścaiva vijñeyaṃ ajñānañca tathaiva hi

avairāgyamanaiśvaryaṃ yogīśānāṃ krameṇa tu /
brahmādi devatā buddherdharmādyāśśakradevatāḥ

ahaṅkāre sthito rudraḥ śūnye śabdaḥ pratiṣṭhitaḥ /
p. ३६२)
sparśe vāyussamākhyāto rūpe vahniḥ prakīrtitaḥ

tasya tanmātre varuṇo gandhe tu pṛthivī sthitā /
prajāpatiḥ pṛthivyāṃ vai drave somaḥ pratiṣṭhitaḥ

sūryastu saṃsthitasteje mārutasparśane sthitaḥ /
śivatatvaṃ paraṃ guhyamākāśe saṃpratiṣṭhitam

śrotrendriye mahādevi diśaḥ sarvāḥ pratiṣṭhitāḥ /
tvagindriye tu marutaḥ cakṣurbhyāṃ hutabhuk sthitaḥ

jihvendriye sadā devi bhuvaśaktiḥ sarasvatī /
ghrāṇendriye tu vai jñānaṃ pādayorviṣṇureva hi

kriyāśaktīti nirdiṣṭā mitro vāyuśca gṛhyate /
p. ३६३)
jyeṣṭhā prajāpatirliṅge vāmā raudrī ca vacayā

jalendurmanasi jñeyā vāk savitrī hṛdi sthitā /
gaurī vāgīśvarī karṇe lalāṭe vimalāri tu

snāyuvarge sthito'nantaḥ sūkṣmaḥ śukle vyavasthitaḥ /
śivottamottamo devaḥ sthitosthi nicaye sadā

ekanetrasthito māṃse ekarudrastathāpare /
rudhire saṃsthito nityaṃ trimūrtiḥ kaphapittayoḥ

śrīkaṇṭho romasaṅghāte mūtreṣu ca sadā sthitaḥ /
śikhaṇḍī ca paro rudro nakheṣu sarvatasthitaḥ

tanmaheśasthito dehe ṛṣayaścāpi sandhiṣu /
p. ३६४)
pṛṣṭhavaṃśe ca caṇḍīśaḥ pārśveṣu ca saṃsthitaḥ

aṅgulīṣu sthitā nāgā bāhau pitarassaṃsthitāḥ /
nābhau vahni sthitaḥ sākṣāt sarveṣāmeva dehinām

vidyādharāstathā yakṣāḥ romakūpeṣu saṃsthitāḥ /
hastayorindudevatyo jānujaṅghe tathāśvinau

ūruyugmau sthitau devau mitrāvaruṇaviśrutau /
netrayorgandhayoścaiva grīvāyāṃ cibuke sthitāḥ

saptagṛhāssasapassaṃsthitāścādhidaivatāḥ /
nakṣatramaṇḍalaṃ divyaṃ muktanānu ke'nu saṃsthitāḥ

evaṃ vai yo vijānāti sarvadevairadhiṣṭhitam /
p. ३६५)
śarīraṃ sarvajaṃ jñānaṃ na pāpena vilipyate

etanyāsaparaṃ devi yo'bhyaseta dine dine /
sa śriyaṃ labhate devi īśvareṇa samo bhavet

na pāpaṃ na ca vai puṇyaṃ na bhayeṣu bhayaṃ bhavet /
mucyate kilbiṣairghoraiḥ saptajanmakṛtairapi

sevitavyaṃ prayatnena yogināṃ muktimicchatā /
navopāyaṃ mayācoktaṃ tena tvāmṛtasaṃsthitāḥ

sarveṣāṃ yaḥ paro devaḥ sarvavyāpī vyavasthitaḥ /
iti niśvāsakārikāyāṃ jñānakāṇḍe sarvadevaśarīranyāse ekacatvāriṃśatpaṭalaḥ //
devyuvāca
ātmā mūrtistvayā deva kathitaṃ śivaśāsane /
sa paśuḥ pūrvamākhyāto devo jñeyastathaiva ca

namaścetā ca jīvaśca kathitantu tvayā purā /
sa paśuḥ niṣkriyaścaiva asvatantramadhomukham

kathaṃ śivatvamāyāti jñeyaṃ nāmādi krameṇa tu /
etadicchāmi vijñātuṃ bhagavan vaktumarhati

īśvaraḥ
śṛṇu devi paraṃ guhyaṃ yattvayā paripṛcchritam /
tadahaṃ saṃpravakṣyāmi tvatpriyārthaṃ varānane

p. ३६७)
sarvasaṃhitasāmānyaṃ vidhimetatsamāsataḥ /
kathayāmi na sandehaḥ ekaikasya yathākramam

ṣaḍvidhaṃ mānasaṃ jñeyaṃ śaktistu navadhā smṛtā /
anantapūjāmityuktā visargeṇa samanvitā

evaṃ pūjya anantantu muktiṃ tatraiva vinyaset /
hāṃ hūṅkārasaṃyukto aṣṭabhedasya cāṣṭamam

mūrtivinyāsaṃ deveśi asmin tantre udāhṛtam /
dīkṣākāle yathā yogaṃ grahaṇañca yathā bhavet

tathā te kathayiṣyāmi grahaṇaṃ yena yadyathā /
anantamūrtisaṃyogamebhirbījairudāhṛtam

p. ३६८)
evaṃ vinyasya yatnena sakalīkaraṇaṃ tataḥ /
mantrātītaśca mantraśca mayā pūrvamudāhṛtaḥ

taṃ jñātvā sakalaṃ devaṃ niṣkalañca tathaiva ca /
mūrdhni vaktrau ca hṛdaye guhye caiva yathākramam

vinyaseddevadeveśi sadyojātantu mūrtiṣu /
samayajñasya deveśi sakalīkaraṇaṃ hitam

arcanaṃ tasya vakṣyāmi tanme nigadataḥ śṛṇu /
sthaṇḍile śivaliṅgantu prokṣaṇābhyukṣaṇādinā

agnau śive ca deveśi dravyamālabhate tathā /
pañcabhirbhrahmabhiścaiva vidhisarvamaśeṣataḥ

p. ३६९)
īśānamadhyato dadyāt pūrve tatpuruṣanyaset /
aghoraṃ dakṣiṇecaiva vāmadevaṃ tathottare

paścime vinyasennityaṃ sadyojātantu suvṛte /
anena vidhinā yastu yajeta susamāhitaḥ

īśvarāvāptisaṃyogaṃ samaye kathitaṃ mayā /
pañcabrahmasamāyogāt kalābhiśca sa suvṛte

vidyāṅgaiśca samāyuktaṃ putrake kathitaṃ mayā /
āvāhanādidevasya pūrvavatkathitaṃ tava

dvārāvaraṇasaṃyuktaṃ kathayettasya deśikaḥ /
evaṃ tatsakalīkṛtya sandhyākāle upāsanam

p. ३७०)
kartavyaṃ putrakenaiva kathitaṃ surasundarī /
anena vidhinā devi putrakassusamāhitaḥ

labhate sāmīpyapadaṃ sādākhyasya na saṃśayaḥ /
taireva pūrvoktaistu śivāṅgaiśca samanvitaḥ

āvāharodhasaṃyoga dhyānayogavicakṣaṇaiḥ /
labhate sāyujyamātmānaṃ sādākhyasya mahātmanaḥ

caturāvaraṇairyuktaṃ yajeta susamāhitaḥ /
mantraiḥ karaṇayogena sa paśuḥ surasundari

bhavenmantrātmakaścaiva sa paśurnātra saṃśayaḥ /
amantreṇa paśuḥ proktaḥ cetā mātraṃ samāviśet

p. ३७१)
sa cetanaḥ smṛtastantraiḥ akiñcitjñaḥ paśuḥ smṛtaḥ /
samantraiśca sadāyuktaścetanaḥ parameśvari

tadā yogyaśśivadhyāne bhavate nātra saṃśayaḥ /
devyuvāca
kathaṃ mantrātmakaṃ dehaṃ paśorvijñāyate prabho

etadicchāmi vijñātuṃ bhagavan vaktumarhasi /
īśvaraḥ
mantraissaṃbaddhadehasya śṛṇu tasya parākramam

pātālāduddharennāgān pātayeddaityarākṣasān /
nāśayetsarvavighnāni śāntiṃ puṣṭiṃ karoti ca

p. ३७२)
mantraiḥ saṃbaddhadehasya prapalāyanti nāyakāḥ /
uttiṣṭhedantarddhāne ca pādacāre tathaiva ca

khaḍge ca pāduke caiva recane arcane tathā /
guḍikākāśagamane daṇḍakāṣṭhapavitrake

āsanañcaiva yānañca sarvamantraiḥ prasidhyati /
cetanātmā yadā devi na kiñcidapi sidhyate

bhūtaiśca bādhyate devi ajñānena samāvṛtaḥ /
mantrātmā cetanātmā ca kathitastava suvṛte

kathitañca rahasyantu bhedastu ubhayorapi /
bindunādasamāyogāt varṇastu nadate yadā

p. ३७३)
tattu mantrātmakaṃ proktaṃ śivaṃ paramakāraṇam /
pañcabrahmakalairyukte kṛte tu sakale śive

tasmin prakāśate devo mantrātmā parameśvaraḥ /
varṇavyūhe sthito yasmāt śivaḥ paramakāraṇaḥ

tena devi samākhyāto mantrātmā parameśvaraḥ /
praṇavo bhayasaṃyukto vyomavyāpī iti smṛtaḥ

padamantrasamāyukto dharmātmā parameśvaraḥ /
ananteśāditaḥ kṛtvā śikhaṇḍyantaṃ varānane

sa eva saṃsthito nityaṃ mantrātmā parameśvaraḥ /
lokapālān sahāstraiśca trailokyaṃ sa carācaram

p. ३७४)
mantrātmā'vasthito devaḥ śivaḥ paramakāraṇaḥ /
evaṃ mantrātmakaṃ devi kathitaṃ tava suvṛte

jñātavyaṃ deśikenaiva śivatantrānuvartinā /
bindurnādaśca śaktiśca atītaḥ parataśca yaḥ

yadā vijñānatatvena mantrātītaḥ parastu saḥ /
śabdarūparasādīnāṃ atītaḥ parameśvaraḥ

tantu devi vidittvā tu deśikaḥ pāśahā bhavet /
nādātītaḥ paraśśāntaḥ śaktirityabhidhīyate

tasyātītaḥ parandevi mantrātītaḥ sa ucyate /
pūrvamuccārayedvarṇān śabdalīnañca kārayet

p. ३७५)
śabdalīnaḥ punaśśabdaḥ śabdātītaṃ punarnayet /
tasyātītaṃ parandevi mantrātītaḥ sa ucyate

eṣa te kathito devi kārikāyāśca nirṇayaḥ /
pūrvasūtre tu kathitaṃ vyākhyātaṃ tava suvṛte

devyuvāca
sakalaṃ pūjayitvā tu niṣkalantu tatopari /
tvayā deva samākhyātaṃ ādisūtre maheśvara

paśustu sakalaḥ proktaḥ sa mūrtiḥ parikīrtitaḥ /
niṣkalañca kathaṃ tasmin pūjyate parameśvaraḥ

niṣkalaḥ kalayātītaṃ na mantrasvarayorgatiḥ /
p. ३७६)
kathaṃ sakaladehastu sthātavyaḥ paramaśśivaḥ

īśvaraḥ
mantramuccārayetpūrvaṃ hṛdi kṛtvā maheśvaram /
kūṭaśabdapare līnaṃ sa vai niṣkala ucyate

uccāraṇe yadā devi nirvikalpaṃ padaṃ vrajet /
dehe sakalayogena yadā jñātaṃ maheśvari

atītaḥ kalayātītaḥ sa vai niṣkala ucyate /
uccāraṇe yadā hīnaṃ nirvikalpapadaṃ vrajet

manasā cintyate yacca buddhyā yatra vikalpanā /
budhyahaṃkāranirmuktaṃ sa vai niṣkala ucyate

p. ३७७)
samayī putrako vā'pi sādhakācārya eva vā /
sarvairvidhiranuṣṭheyo viśeṣaḥ kathito mayā

iti niśvāsakārikāyāṃ dvicatvāriṃśatpaṭalaḥ /
devyuvāca
bhagavan śrotumicchāmi dikṣāvidhimanuttamam /
saṃkṣepāt kathitaṃ sarvaṃ vistaraṃ kathayasva me

paśugrahaṇasaṃyogaṃ dīkṣākāle yathā bhavet /
asmin dīkṣe yathā yāgaṃ tattathā vaktumarhasi

īśvaraḥ
p. ३७८)
ataḥ paraṃ pravakṣyāmi dīkṣāvidhimanuttamam /
sāmānyaṃ sarvatantrāṇāṃ kathayāmīti vā'khilam

pañcabrahma śivāṅgāśca śivena saha saṃyutāḥ /
śudhyarthamadhvare mantrastava devi udāhṛtam

vāmā jyeṣṭhā ca raudrī ca śaktayastrīṇi kīrtitāḥ /
jñātavyā deśikendreṇa viyogātkṣepayojane

vāmayā yojayenmantrī jyeṣṭhayā ca viyojayet /
raudryā cotkarṣaṇaṃ proktaṃ punaranyatra yojayet

avanīmāditaḥ kṛtvā yāvattatvannirāmayam /
vidhimetaṃ sakṛt jñātvā vyuhahomena śuddhyati

p. ३७९)
ekaikamāhutiṃ devi juhuyāddeśikottamaḥ /
evameva vidhiṃ kuryādyāvatsarvaṃ samāpyate

ante pūrṇāhutiṃ dadyāt eṣa eva vidhismṛtaḥ /
śikhayā tāḍanaṃ kuryāt mudrayā puṣpasaṃyutam

paśurhaṃhuṅkṛtenaiva grāhyassaṃhāramudrayā /
śivenacchandayetpāśān tataḥ pūrṇāhutikramāt

evamādikrameṇaiva jñātavyaṃ deśikena tu /
sarvādhvānasamāptau tu śikhocchedantu kārayet

śikhayācchedayenmantrī chitvā pūrṇāhutiṃ punaḥ /
pāśāśca vividhān kṛtya tatve tattve yathākramam

p. ३८०)
sūkṣmāḥ sthūlāśca ye pāśāstvarṣakaṃbukavat sthitāḥ /
pāśāḥ koṭisahasrāṇi śivena kathitāstu te

pāśāśśivamukhaṃ prāpya dahyante nātra saṃśayaḥ /
devyuvāca
asaṃkhyāyāṃ mahādeva pāśāstu kathitāḥ prabho

atyantagahanāścaiva kathaṃ dahyaśśivādhvare /
īśvaraḥ
prakṛtiṃ puruṣañcaiva niyatiṃ kālameva ca

māyā'vidyā ca īśaśca sadāśivaśśivastathā /
mūlapāśā smṛtāhyete nava pāśā varānane

p. ३८१)
etairdaṇḍairime dagdhāḥ pāśāḥ pañcāśatkoṭayaḥ /
pañcāśatpraṇavā devi mayā pūrvamudāhṛtāḥ

te'pi śuddhairime śuddhāḥ pāśāḥ pañcāśatkoṭayaḥ /
aṣṭattriṃśatkalairdevi yathā'dhvānaṃ viśuddhyate

tairviśuddhairime śuddhāḥ pāśāḥ pañcāśatkoṭayaḥ /
nivṛttiśca pratiṣṭhā ca vidyāśaktistathaiva ca

ebhiḥ śodhyaṃ yadā dhvānaṃ śuddhāḥ pañcāśatkoṭaya /
amṛtā nāma kalā yā tu tathā caivāmṛtā mṛtā

susūkṣmā ca yathā devi sūkṣmā ca parikīrtitā /
ebhistu śodhyamadhvānaṃ pūrvadṛṣṭena karmaṇā

p. ३८२)
etaiḥ śuddhairime śuddhāḥ pāśāḥ pañcāśatkoṭayaḥ /
padamantraprayogeṇa śodhanīyāḥ śivādhvare

ebhiśśuddhe ime śuddhāḥ pāśāḥ pañcāśatkoṭayaḥ /
evañca saptadhā devi adhvānaṃ parikīrtitam

veditavyaṃ prayatnena śivatantrānuvartibhiḥ /
bhuvanādhvā mayā proktā āhutīnāntu saṃkhyayā

kalābhistāvatī jñeyā sarvādhvānamaśeṣataḥ /
tvayā'dhvānaṃ yadā devi jāyate deśikottamaḥ

śataṃ śatañca hotavyaṃ tattvaśuddhividhi smṛtaḥ /
nava tatvaistathā devi evameva na saṃśayaḥ

p. ३८३)
kalātattve tathaiveha dvitīyaṃ trayameva hi /
pañcāśacchatahomena varṇādhvānaṃ prakīrtitam

tattvādhvāne kalādhvāne varṇādhvāne tathaiva ca /
ukṣepaṃ yojanañcaiva ebhiratra na kārayet

padādhvāne tathaiveha hotavyaṃ śatameva tu /
evaṃ śudhyati adhvānaṃ saptadhā parameśvari

evaṃ jñātvā tato dīkṣāṃ kārayeddeśikottamaḥ /
devyuvāca
sarvādhvānaṃ tvayā deva sūcitaṃ na tu vistṛtam

tadahaṃ śrotumicchāmi vistareṇa bravīhi me /
p. ३८४)
īśvaraḥ
ādisūtre yadadhvānaṃ sūtramātreṇa bhāṣitam

tadeva kathayiṣyāmi vistareṇa nibodha me /
dehādhvānaṃ pravakṣyāmi tanme nigadataḥ śṛṇu

aṅguṣṭhāgre sthito devastvanantaḥ parameśvaraḥ /
caturvaktro mahātejā ādityodaya sannibhaḥ

yoginaṃ vāsamāsīnaṃ vidyāvidyeśvarairvṛtam /
anantaṃ bhuvaneśānamadhastātparikalpayet

oṃ anantā''gacchāgaccha āhutiṃ pratigṛhāṇa śivo dadāti te svāhā / oṃ sadyojātāyeti āhutiṃ juhuyāt /
p. ३८५)
evamādikrameṇaiva hunedekādaśātmikam /
adhikāre yathā bhoge laye vā'nukrameṇa tu

pūrṇāhutiṃ tato datvā uddhareta yathākramam /
evaṃ kālāgnirudrāya narakeṣu tathaiva ca

oṃ kālāgnirudra āgaccha āhutiṃ pratigṛhāṇa śivodadāti te svāhā /
oṃ avīcaye namaḥ / oṃ rauravāya namaḥ / oṃ mahārauravāya namaḥ / oṃ tāmistrāya namaḥ / omandhatāmisre namaḥ /
oṃ śīta namaḥ / oṃ uṣṇa namaḥ / oṃ sañjīva namaḥ / oṃ sujīvanāya namaḥ / oṃ padmāya namaḥ / oṃ
mahāpadmāya namaḥ /
p. ३८६)
oṃ kāpaṃ sūtrāya namaḥ / oṃ sūcīmukhāya namaḥ / oṃ kṣuradhārāya namaḥ / oṃ parvatāya namaḥ / oṃ
sitālavanāya namaḥ / oṃ raudrāya namaḥ / oṃ kuṃbhīpākāya namaḥ / oṃ aṃbarīṣāya namaḥ / omaṅgārarāśaye
namaḥ / oṃ bhuvananamaḥ / oṃ tīkṣṇatuṇḍāya namaḥ / oṃ vajratuṇḍāya namaḥ / oṃ śakunaye namaḥ / oṃ
mīnodarāya namaḥ / oṃ kharodarāya namaḥ / oṃ sandaṃśāya namaḥ / oṃ kākatuṇḍāya namaḥ / oṃ vānarānanāya
namaḥ / oṃ ugrīvāya namaḥ / tejoṣṭakam / oṃ lokākṣādhyakṣāya namaḥ / oṃ gaṇādhyakṣa namaḥ / oṃ tridaśa
namaḥ / oṃ tripurāntaka namaḥ / oṃ sarva rūpa namaḥ / oṃ śānta namaḥ / onnimeṣa namaḥ / omunmeṣa namaḥ /
p. ३८७)
tejoṣṭakantu hotavyaṃ deśikaissusamāhitaiḥ /
ata ūrdhvaṃ samākhyātaṃ yogāṣṭamamanuttamam

oṃ kṛta namaḥ /
evamādikrameṇaiva hunedyogāṣṭakaṃ punaḥ /
eteṣāmupariṣṭhāttu suśivā dvādaśasmṛtāḥ

oṃ vāma namaḥ / oṃ bhīma namaḥ / oṃ ugra namaḥ / oṃ bhava namaḥ / oṃ śarva namaḥ / oṃ vidyādhipa namaḥ /
omekavīra namaḥ / oṃ pracaṇḍa namaḥ / omīśvara namaḥ / ojase namaḥ / omananta namaḥ / omekaśiva namaḥ /
suśivāhyete prakīrtitāḥ / śodhanīyāśśivādhvare /
p. ३८८)
ata ūrdhvaṃ vīrabhadro maṇḍalādhipatiḥ prabhuḥ /
oṃ maṇḍalādhipa namaḥ /
ata ūrdhvaṃ mahādevo vāmadevabhavodbhavau

oṃ vāmadeva namaḥ / oṃ bhavodbhava namaḥ / omekapiṅgekṣaṇa namaḥ / omīśāna namaḥ / omaṅguṣṭhamātra namaḥ /
ete mahādevāṣṭakāsmṛtāḥ / ata upariṣṭādgurupaṅktidvayam / oṃ śivā'nanta namaḥ / ananta namaḥ / oṃ prabhu
namaḥ / oṃ vāmana namaḥ / oṃ caṇḍa namaḥ / oṃ pratāpa namaḥ / oṃ vratārti namaḥ / oṃ śiva namaḥ / oṃ
kapāli namaḥ / oṃ bhīma namaḥ / oṅkārāli namaḥ / oṃ piṅgala namaḥ / oṃ mahendra namaḥ /
p. ३८९)
oṃ dinakṛnnamaḥ / oṃ pratoda namaḥ / oṃ dakṣa namaḥ / oṃ kṣemīśa namaḥ / oṃ kabaleśa namaḥ / oṃ kaṭaṅkaṭa
namaḥ / oṃ buhantāna namaḥ / omanādara namaḥ / oṃ śveta namaḥ / oṃ yajurveda namaḥ / oṃ sāmaveda namaḥ / oṃ
ṛgveda namaḥ / omatharvaveda namaḥ omācārya namaḥ / oṃ śiva namaḥ / oṃ virūpākṣa namaḥ / oṃ nārāyaṇāya
namaḥ / oṃ vibucaṇḍodara namaḥ / oṃ saṃvarta namaḥ / oṃ yamamālī namaḥ / oṃ gahaneśa namaḥ / oṃ pīḍa
namaḥ
/ prathimā paṅktiriṣyate / oṃ śveta namaḥ / oṃ dāru namaḥ / oṃ lokākṣi namaḥ /
p. ३९०)
oṃ sūtra namaḥ / oṃ suhotra namaḥ / omekapāda namaḥ / oṃ grantheśvara namaḥ / oṃ gautama namaḥ / oṃ jaimini
namaḥ / oṃ dadhivāha namaḥ / omṛṣabha namaḥ / oṃ gokarṇa namaḥ / oṃ guheśvara namaḥ / oṃ guhavāsi namaḥ /
oṃ
śikhaṇḍi namaḥ / oṃ jhaṭimāli namaḥ / omugra namaḥ / oṃ śikhi namaḥ / oṃ śūlī namaḥ / oṃ sugati namaḥ /
oṃ supāla namaḥ / omaṭṭahāsa namaḥ / oṃ dāruka namaḥ / oṃ ṣāḍhī namaḥ / oṃ tridaṇḍīnamaḥ / oṃ bhāva
namaḥ / oṃ bhāvya namaḥ / oṃ lakulīśa namaḥ / dvitīyā paṅktiriṣyate / oṃ devāvaraṇe namaḥ / oṃ
dīrghabāhū
namaḥ / omṛbhu namaḥ /
p. ३९१)
omṛti namaḥ / oṃ bhṛti namaḥ / oṃ sthāṇu namaḥ / oṃ sadyojātāya namaḥ / oṃ bhuvannamaḥ / oṃ caṇḍi namaḥ /
oṃ ṣaṇmukha namaḥ / oñcaturānana namaḥ / oñcakrapāṇi namaḥ / oṃ kūrmākṣa namaḥ / omardhanārīśvara namaḥ
/
oṃ meṣa saṃvartaka namaḥ / oṃ bhasmeśa namaḥ / oṃ kāmanāśana namaḥ / oṃ kapālīśa namaḥ / oṃ
bhūrbhuvannamaḥ / oṃ vaṣaṭkāra namaḥ /
tṛtīyā paṅktirākhyātā śodhanīyā śivādhvare /
athordhvaṃ tatvasarge tu boddhavyaṃ deśikena tu

pṛthivyādi samārabhya pradhānāntantu yāvataḥ /
asmin madhye tu ye tatvāḥ śodhanīyā vipaścitaiḥ

p. ३९२)
evaṃ prakṛtitattvantu vyākhyātaṃ tava śobhane /
tasyādhastātsmṛtāssarve śodhanīyāḥ śivādhvare

yavayavācāntareṇaiva parivārya vyavasthitaḥ /
prakṛterūpariṣṭhāttu bhāvasargaṃ vijānataḥ

aṇimāṃ tāramaṃbhānāṃ śodhanīyaṃ vipaścitaiḥ // ४३ १/२ //
oṃ aṃbhannamaḥ / oṃ salilannamaḥ / oṃ ogha namaḥ / oṃ vṛṣṭi namaḥ / oṃtāra namaḥ / oṃ supāra namaḥ / oṃ
sunetra namaḥ / oṃ sumāri namaḥ / omuttamābhā namaḥ / iṣṭayaśśodhyāḥ / oṃ tārā namaḥ / oṃ sutārā namaḥ
/
oṃ tārāyata namaḥ /
p. ३९३)
oṃ pramoda namaḥ / oṃ pramudita namaḥ / oṃ modamāna namaḥ / oṃ radyaka namaḥ / oṃ sadā pramudita namaḥ / oṃ
siddhi namaḥ / oṃ tāra namaḥ / oṃ suvāra namaḥ / oṃ sunetra namaḥ / oṃ sumāni namaḥ / omuttamābhā namaḥ /
tuṣṭayaśśodhyāḥ / oṃ tārā namaḥ / oṃ sutārā namaḥ / oṃ supāra namaḥ / oṃ sunetra namaḥ / oṃ sumāri
namaḥ / omuttamābhā namaḥ /
tuṣṭayaśśodhyāḥ deśikaissusamāhitaiḥ

oṃ aṇimā namaḥ / oṃ laghimā namaḥ / oṃ prāpti namaḥ / oṃ prākāmya namaḥ / oṃ vaśitvāya namaḥ /
omīśitvāya namaḥ /
p. ३९४)
oṃ sarvakāmāvasāyitvāya namaḥ /
aṇimādaya aiśvaryāśśodhanīyā mumukṣubhiḥ /
ata ūrdhvaṃ sthitaṃ devi nāḍī vidyāṣṭakaṃ smṛtam

omiḍā namaḥ / oṃ caṇḍī namaḥ / oṃ gaurī namaḥ / oṃ śāntika namaḥ / oṃ mālā namaḥ / oṃ malī namaḥ / oṃ
svāhā namaḥ / oṃ svadhā namaḥ /
rāgādyā vidyeśāntāśśodhanīyāssadā budhaiḥ /
ata ūrdhvaṃ vigrahāṣṭakaṃ nigrahānugrahe sthitam

oṃ kārya namaḥ / oṃ kāraṇa namaḥ / oṃ sukha namaḥ / oṃ duḥkha namaḥ / oṃ jñāna namaḥ / oṃ sādhya namaḥ /
oṃ kāraṇa namaḥ /
p. ३९५)
iti nigrahānugrahe sthitāḥ / puruṣatattvaṃ śodhyam /
ataḥ paraṃ pravakṣyāmi śṛṇuṣvāvahitā priye /
prākṛte caiva tattve tu yasmin saṃskāra iṣyate

tadahaṃ saṃpravakṣyāmi tanme nigadataḥ śṛṇu /
bhūlokastu yadā prāptaḥ tiryagyoniṃ viśodhayet

sthāvaraṃ prathamaṃ śodhyaṃ tataḥ śodhyaṃ sarīsṛpam /
pakṣiyoniḥ tataśśodhyā mṛgāśca tadanantaram

paśuśca śodhyo deveśi anupūrvaṃ yathākramam /
gavādyāḥ paśavaḥ proktāḥ siṃhādyāśca mṛgā smṛtāḥ

bhāsādyāḥ pakṣiṇaḥ proktāḥ sarpādyāstu sarīsṛpāḥ /
p. ३९६)
saptacchadādyā deveśi sthāvarā parikīrtitāḥ

etān śodhyavidhānena mānuṣaṃ samupakramet /
antyajāḥ prathamaṃ śodhyāśśūdrayonistataḥ punaḥ

veśyayoniṃ tato nītvā kṣudrayoniṃ punarnayet /
kṣudrādbrāhmeṣu saṃyojya adhikāraṃ yathākramam

antyaje adhikārantu bandharodhanamāraṇam /
hiṃsakādi vidhānāni adhikāraṃ tyajetsadā

śūdratve śaivaśuśrūṣāṃ sa vaśitvañca śobhane /
adhikāraḥ sadā devi śūdratve parikīrtitaḥ

vāṇijyaṃ kṛṣidharmañca vaiśyasya parikīrtitam /
p. ३९७)
kṣatrakriyāṃśastatraiva saṃsthitaṃ varavarṇinī

yuddhadyūtañca vyāyāmaṃ vigrahaṃ phalameva ca /
kṣatriyāṇāmadhikāraḥ kathitantu yathākramam

garbhādhānāditaḥ kṛtvā antyeṣṭiñcāpyapaścimam /
adhikārantu viprasya tava devi udāhṛtam

ādau saṃskārāddeveśi catvāriṃśattathaiva ca /
aṣṭādhikañca vijñeyaṃ saṃśodhyā deśikena tu

brahmacārī dvijo bhūtvā kartavyantu yathākramam /
patnīsaṃyojanaṃ kṛtvā yajedyajñān sa dakṣiṇān

evaṃ saṃśodhyamānantu pañcāśattanniyojayet /
p. ३९८)
sūtreṇa gaditaṃ pūrvaṃ tatsarvaṃ tūrṇakārayet

avikalpena deveśi deśikendreṇa dhīmataḥ /
puruṣasyopariṣṭhāttu nityā śodhyā tu deśikaiḥ

dviprakārāsanā śodhyā deśikena mahātmanā /
sukhapāśaṃ duḥkhapāśañca dvayaṃ śodhyaṃ samāsataḥ

rāgaṃ carañca kāntiśca kālena saha saṃyutam /
vimalaṃ saṃpravakṣyāmi jñānamārgamataḥ param

oṃ vāmadeva namaḥ / oṃ bhuva namaḥ / oṃ śarva namaḥ /
oṃ bhavodbhava namaḥ / oṃ vajradeha namaḥ / oṃ prabhu namaḥ /
p. ३९९)
oṃ dhātā namaḥ / oṃ kramaśa namaḥ / oṃ sugeśa namaḥ / vikrameśa namaḥ /
daśete śaṅkarāḥ proktāḥ nīyatyā ca sadā sthitāḥ /
dīkṣākāle tu sarvete śodhanīyā vipaścitaiḥ

tata ūrdhvaṃ śivādāya kālatatve vyavasthitaḥ /
kāle tatraiva vijñeyā ste tu śodhyā vipaścitaiḥ