Mitakshara · Chapter 3

ūnadvivarṣaṃ nikhanen na kuryād udakaṃ tataḥ |
ā śmaśānād anuvrajya itaro jñātibhir vṛtaḥ ||

yamasūktaṃ tathā gāthā japadbhir laukikāgninā |
sa dagdhavya upetaś ced āhitāgnyāvṛtārthavat ||

saptamād daśamād vāpi jñātayo 'bhyupayanty apaḥ |
apa naḥ śośucad agham anena pitṛdiṅmukhāḥ ||

evaṃ mātāmahācāryapretānām udakakriyā |
kāmodakaṃ sakhiprattāsvasrīyaśvaśurartvijām ||

pākhaṇḍyanāśritāḥ stenā bhartṛghnyaḥ kāmagādikāḥ |
surāpya ātmatyāginyo nāśaucodakabhājanāḥ ||

kṛtodakān samuttīrṇān mṛduśādvalasaṃsthitān |
snātān apavadeyus tān itihāsaiḥ purātanaiḥ ||

mānuṣye kadalīstambhaniḥsāre sāramārgaṇam |
karoti yaḥ sa saṃmūḍho jalabudbudasaṃnibhe ||

pañcadhā saṃbhṛtaḥ kāyo yadi pañcatvam āgataḥ |
karmabhiḥ svaśarīrotthais tatra kā paridevanā ||

gantrī vasumatī nāśam udadhir daivatāni ca |
phenaprakhyaḥ kathaṃ nāśaṃ martyaloko na yāsyati ||

śleṣmāśru bāndhavair muktaṃ preto bhuṅkte yato 'vaśaḥ |
ato na roditavyaṃ hi kriyāḥ kāryāḥ svaśaktitaḥ ||

iti saṃśrutya gaccheyur gṛhaṃ bālapuraḥsarāḥ |
vidaśya nimbapatrāṇi niyatā dvāri veśmanaḥ ||

ācamyāgnyādi salilaṃ gomayaṃ gaurasarṣapān |
praviśeyuḥ samālabhya kṛtvāśmani padaṃ śanaiḥ ||

praveśanādikaṃ karma pretasaṃsparśinām api |
icchatāṃ tatkṣaṇāc chuddhiḥ pareṣāṃ snānasaṃyamāt ||

ācāryapitrupādhyāyān nirhṛtyāpi vratī vratī |
saṃkaṭānnaṃ ca nāśnīyān na ca taiḥ saha saṃvaset ||

krītalabdhāśanā bhūmau svapeyus te pṛthak kṣitau |
piṇḍayajñāvṛtā deyaṃ pretāyānnaṃ dinatrayam ||

trirātraṃ daśarātraṃ vā śāvam āśaucam iṣyate |
ūnadvivarṣa ubhayoḥ sūtakaṃ mātur eva hi ||

pitros tu sūtakaṃ mātus tadasṛgdarśanād dhruvam |
tad ahar na praduṣyeta pūrveṣāṃ janmakāraṇāt ||

kṣatrasya dvādaśāhāni viśaḥ pañcadaśaiva tu |
triṃśad dināni śūdrasya tadardhaṃ nyāyavartinaḥ ||

ā dantajanmanaḥ sadya ā cūḍān naiśikī smṛtā |
trirātram ā vratādeśād daśarātram ataḥ param ||

anauraseṣu putreṣu bhāryāsv anyagatāsu ca |
nivāsarājani prete tadahaḥ śuddhikāraṇam ||

brāhmaṇenānugantavyo na śūdro na dvijaḥ kvacit |
anugamyāmbhasi snātvā spṛṣṭvāgniṃ ghṛtabhuk śuciḥ ||

mahīpatīnāṃ nāśaucaṃ hatānāṃ vidyutā tathā |
gobrāhmaṇārthaṃ saṃgrāme yasya cecchati bhūmipaḥ ||

ṛtvijāṃ dīkṣitānāṃ ca yajñiyaṃ karma kurvatām |
satrivratibrahmacāridātṛbrahmavidāṃ tathā ||

dāne vivāhe yajñe ca saṃgrāme deśaviplave |
āpady api hi kaṣṭāyāṃ sadyaḥśaucaṃ vidhīyate ||

udakyāśucibhiḥ snāyāt saṃspṛṣṭas tair upaspṛśet |
abliṅgāni japec caiva gāyatrīṃ manasā sakṛt ||

kālo 'gniḥ karma mṛd vāyur mano jñānaṃ tapo jalam |
paścāttāpo nirāhāraḥ sarve 'mī śuddhihetavaḥ ||

akāryakāriṇāṃ dānaṃ vego nadyāś ca śuddhikṛt |
śodhyasya mṛc ca toyaṃ ca saṃnyāso vai dvijanmanām ||

tapo vedavidāṃ kṣāntir viduṣāṃ varṣmaṇo jalam |
japaḥ pracchannapānānāṃ manasaḥ satyam ucyate ||

bhūtātmanas tapovidye buddher jñānaṃ viśodhanam |
kṣetrajñasyeśvarajñānād viśuddhiḥ paramā matā ||

kṣātreṇa karmaṇā jīved viśāṃ vāpy āpadi dvijaḥ |
nistīrya tām athātmānaṃ pāvayitvā nyaset pathi ||

phalopalakṣaumasomamanuṣyāpūpavīrudhaḥ |
tilaudanarasakṣārān dadhi kṣīraṃ ghṛtaṃ jalam ||

śastrāsavamadhūcchiṣṭaṃ madhu lākṣā ca barhiṣaḥ |
mṛccarmapuṣpakutapakeśatakraviṣakṣitiḥ ||

kauśeyanīlalavaṇamāṃsaikaśaphasīsakān |
śākārdrauṣadhipiṇyākapaśugandhāṃs tathaiva ca ||

lākṣālavaṇamāṃsāni patanīyāni vikraye |
pāyo dadhi ca madyaṃ ca hīnavarṇakarāṇi tu ||

āpadgataḥ sampragṛhṇan bhuñjāno vā yatas tataḥ |
na lipyetainasā vipro jvalanārkasamo hi saḥ ||

kṛṣiḥ śilpaṃ bhṛtir vidyā kusīdaṃ śakaṭaṃ giriḥ |
sevānūpaṃ nṛpo bhaikṣam āpattau jīvanāni tu ||

bubhukṣitas tryahaṃ sthitvā dhānyam abrāhmaṇād dharet |
pratigṛhya tad ākhyeyam abhiyuktena dharmataḥ ||

tasya vṛttaṃ kulaṃ śīlaṃ śrutam adhyayanaṃ tapaḥ |
jñātvā rājā kuṭumbaṃ ca dharmyāṃ vṛttiṃ prakalpayet ||

sutavinyastapatnīkas tayā vānugato vanam |
vānaprastho brahmacārī sāgniḥ sopāsano vrajet ||

aphālakṛṣṭenāgnīṃś ca pitṝn devātithīn api |
bhṛtyāṃś ca tarpayet śmaśrujaṭālomabhṛd ātmavān ||

ahno māsasya ṣaṇṇāṃ vā tathā saṃvatsarasya vā |
arthasya saṃcayaṃ kuryāt kṛtam āśvayuje tyajet ||

dāntas triṣavaṇasnāyī nivṛttaś ca pratigrahāt |
svādhyāyavān dānaśīlaḥ sarvasattvahite rataḥ ||

dantolūkhalikaḥ kālapakvāśī vāśmakuṭṭakaḥ |
śrautraṃ smārtaṃ phalasnehaiḥ karma kuryāt tathā kriyāḥ ||

cāndrāyaṇair nayet kālaṃ kṛcchrair vā vartayet sadā |
pakṣe gate vāpy aśnīyān māse vāhani vā gate ||

svapyād bhūmau śucī rātrau divā saṃprapadair nayet |
sthānāsanavihārair vā yogābhyāsena vā tathā ||

grīṣme pañcāgnimadhyastho varṣāsu sthaṇḍileśayaḥ |
ārdravāsās tu hemante śaktyā vāpi tapaś caret ||

yaḥ kaṇṭakair vitudati candanair yaś ca limpati |
akruddho 'parituṣṭaś ca samastasya ca tasya ca ||

agnīn vāpy ātmasātkṛtvā vṛkṣāvāso mitāśanaḥ |
vānaprasthagṛheṣv eva yātrārthaṃ bhaikṣam ācaret ||

vanād gṛhād vā kṛtveṣṭiṃ sārvavedasadakṣiṇām |
prājāpatyāṃ tadante tān agnīn āropya cātmani ||

adhītavedo japakṛt putravān annado 'gnimān |
śaktyā ca yajñakṛn mokṣe manaḥ kuryāt tu nānyathā ||

sarvabhūtahitaḥ śāntas tridaṇḍī sakamaṇḍaluḥ |
ekārāmaḥ parivrajya bhikṣārthī grāmam āśrayet ||

apramattaś cared bhaikṣaṃ sāyāhne 'nabhilakṣitaḥ |
rahite bhikṣukair grāme yātrāmātram alolupaḥ ||

yatipātrāṇi mṛdveṇudārvalābumayāni ca |
salilaṃ śuddhir eteṣāṃ govālaiś cāvagharṣaṇam ||

saṃnirudhyendriyagrāmaṃ rāgadveṣau prahāya ca |
bhayaṃ hitvā ca bhūtānām amṛtībhavati dvijaḥ ||

kartavyāśayaśuddhis tu bhikṣukeṇa viśeṣataḥ |
jñānotpattinimittatvāt svātantryakaraṇāya ca ||

avekṣyā garbhavāsāś ca karmajā gatayas tathā |
ādhayo vyādhayaḥ kleśā jarā rūpaviparyayaḥ ||

nāśramaḥ kāraṇaṃ dharme kriyamāṇo bhaved dhi saḥ |
ato yad ātmano 'pathyaṃ pareṣāṃ na tad ācaret ||

satyam asteyam akrodho hrīḥ śaucaṃ dhīr dhṛtir damaḥ |
saṃyatendriyatā vidyā dharmaḥ sarva udāhṛtaḥ ||

niḥsaranti yathā lohapiṇḍāt taptāt sphuliṅgakāḥ |
sakāśād ātmanas tadvad ātmānaḥ prabhavanti hi ||

tatrātmā hi svayaṃ kiṃcit karma kiṃcit svabhāvataḥ |
karoti kiṃcid abhyāsād dharmādharmobhayātmakam ||

nimittam akṣaraḥ kartā boddhā brahma guṇī vaśī |
ajaḥ śarīragrahaṇāt sa jāta iti kīrtyate ||

sargādau sa yathākāśaṃ vāyuṃ jyotir jalaṃ mahīm |
sṛjaty ekottaraguṇāṃs tathādatte bhavann api ||

āhutyāpyāyate sūryaḥ sūryād vṛṣṭir athauṣadhiḥ |
tad annaṃ rasarūpeṇa śukratvam adhigacchati ||

strīpuṃsayos tu saṃyoge viśuddhe śukraśoṇite |
pañcadhātūn svayaṃ ṣaṣṭha ādatte yugapat prabhuḥ ||

indriyāṇi manaḥ prāṇo jñānam āyuḥ sukhaṃ dhṛtiḥ |
dhāraṇā preraṇaṃ duḥkham icchāhaṃkāra eva ca ||

prayatna ākṛtir varṇaḥ svaradveṣau bhavābhavau |
tasyaitad ātmajaṃ sarvam anāder ādim icchataḥ ||

prathame māsi saṃkledabhūto dhātuvimūrchitaḥ |
māsy arbudaṃ dvitīye tu tṛtīye 'ṅgendriyair yutaḥ ||

ākāśāl lāghavaṃ saukṣmyaṃ śabdaṃ śrotraṃ balādikam |
vāyoś ca sparśanaṃ ceṣṭāṃ vyūhanaṃ raukṣyam eva ca ||

pittāt tu darśanaṃ paktim auṣṇyaṃ rūpaṃ prakāśitām |
rasāt tu rasanaṃ śaityaṃ snehaṃ kledaṃ samārdavam ||

bhūmer gandhaṃ tathā ghrāṇaṃ gauravaṃ mūrtim eva ca |
ātmā gṛhṇāty ajaḥ sarvaṃ tṛtīye spandate tataḥ ||

dauhṛdasyāpradānena garbho doṣam avāpnuyāt |
vairūpyaṃ maraṇaṃ vāpi tasmāt kāryaṃ priyaṃ striyāḥ ||

sthairyaṃ caturthe tv aṅgānāṃ pañcame śoṇitodbhavaḥ |
ṣaṣṭhe balasya varṇasya nakharomṇāṃ ca saṃbhavaḥ ||

manaścaitanyayukto 'sau nāḍīsnāyuśirāyutaḥ |
saptame cāṣṭame caiva tvaṅmāṃsasmṛtimān api ||

punar dhātrīṃ punar garbham ojas tasya pradhāvati |
aṣṭame māsy ato garbho jātaḥ prāṇair viyujyate ||

navame daśame vāpi prabalaiḥ sūtimārutaiḥ |
niḥsāryate bāṇa iva yantracchidreṇa sajvaraḥ ||

tasya ṣoḍhā śarīrāṇi ṣaṭ tvaco dhārayanti ca |
ṣaḍaṅgāni tathāsthnāṃ ca saha ṣaṣṭyā śatatrayam ||

sthālaiḥ saha catuḥṣaṣṭir dantā vai viṃśatir nakhāḥ |
pāṇipādaśalākāś ca teṣāṃ sthānacatuṣṭayam ||

ṣaṣṭy aṅgulīnāṃ dve pārṣṇyor gulpheṣu ca catuṣṭayam |
catvāry aratnikāsthīni jaṅghayos tāvad eva tu ||

dve dve jānukapoloruphalakāṃsasamudbhave |
akṣatālūṣake śroṇīphalake ca vinirdiśet ||

bhagāsthy ekaṃ tathā pṛṣṭhe catvāriṃśac ca pañca ca |
grīvā pañcadaśāsthiḥ syāj jatrv ekaikaṃ tathā hanuḥ ||

tanmūle dve lalāṭākṣigaṇḍe nāsā ghanāsthikā |
pārśvakāḥ sthālakaiḥ sārdham arbudaiś ca dvisaptatiḥ ||

dvau śaṅkhakau kapālāni catvāri śirasas tathā |
uraḥ saptadaśāsthīni puruṣasyāsthisaṃgrahaḥ ||

gandharūparasasparśaśabdāś ca viṣayāḥ smṛtāḥ |
nāsikā locane jihvā tvak śrotraṃ cendriyāṇi ca ||

hastau pāyur upasthaṃ ca jihvā pādau ca pañca vai |
karmendriyāṇi jānīyān manaś caivobhayātmakam ||

nābhir ojo gudaṃ śukraṃ śoṇitaṃ śaṅkhakau tathā |
mūrdhāṃsakaṇṭhahṛdayaṃ prāṇasyāyatanāni tu ||

vapā vasāvahananaṃ nābhiḥ kloma yakṛt plihā |
kṣudrāntraṃ vṛkkakau bastiḥ purīṣādhānam eva ca ||

āmāśayo 'tha hṛdayaṃ sthūlāntraṃ guda eva ca |
udaraṃ ca gudau koṣṭhyau vistāro 'yam udāhṛtaḥ ||

kanīnike cākṣikūṭe śaṣkulī karṇapatrakau |
karṇau śaṅkhau bhruvau dantaveṣṭāv oṣṭhau kakundare ||

vaṅkṣaṇau vṛṣaṇau vṛkkau śleṣmasaṃghātajau stanau |
upajihvā sphijau bāhū jaṅghoruṣu ca piṇḍikā ||

tālūdaraṃ bastiśīrṣaṃ cibuke galaśuṇḍike |
avaṭaś caivam etāni sthānāny atra śarīrake ||

akṣikarṇacatuṣkaṃ ca paddhastahṛdayāni ca |
nava chidrāṇi tāny eva prāṇasyāyatanāni tu ||

śirāḥ śatāni saptaiva nava snāyuśatāni ca |
dhamanīnāṃ śate dve tu pañca peśīśatāni ca ||

ekonatriṃśal lakṣāṇi tathā nava śatāni ca |
ṣaṭpañcāśac ca jānīta sirā dhamanisaṃjñitāḥ ||

trayo lakṣās tu vijñeyāḥ śmaśrukeśāḥ śarīriṇām |
saptottaraṃ marmaśataṃ dve ca saṃdhiśate tathā ||

romṇāṃ koṭyas tu pañcāśac catasraḥ koṭya eva ca |
saptaṣaṣṭis tathā lakṣāḥ sārdhāḥ svedāyanaiḥ saha ||

vāyavīyair vigaṇyante vibhaktāḥ paramāṇavaḥ |
yady apy eko 'nuvetty eṣāṃ bhāvanāṃ caiva saṃsthitim ||

rasasya nava vijñeyā jalasyāñjalayo daśa |
saptaiva tu purīṣasya raktasyāṣṭau prakīrtitāḥ ||

ṣaṭ śleṣmā pañca pittaṃ tu catvāro mūtram eva ca |
vasā trayo dvau tu medo majjaikordhvam tu mastake ||

śleṣmaujasas tāvad eva retasas tāvad eva tu |
ity etad asthiraṃ varṣma yasya mokṣāya kṛty asau ||

dvāsaptatisahasrāṇi hṛdayād abhiniḥsṛtāḥ |
hitāhitā nāma nāḍyas tāsāṃ madhye śaśiprabham ||

maṇḍalaṃ tasya madhyastha ātmā dīpa ivācalaḥ |
sa jñeyas taṃ viditveha punar ājāyate na tu ||

jñeyaṃ cāraṇyakam ahaṃ yad ādityād avāptavān |
yogaśāstraṃ ca matproktaṃ jñeyaṃ yogam abhīpsatā ||

ananyaviṣayaṃ kṛtvā manobuddhismṛtīndriyam |
dhyeya ātmā sthito yo 'sau hṛdaye dīpavat prabhuḥ ||

yathāvidhānena paṭhan sāmagāyam avicyutam |
sāvadhānas tadabhyāsāt paraṃ brahmādhigacchati ||

aparāntakam ullopyaṃ madrakaṃ prakarīṃ tathā |
auveṇakaṃ sarobindum uttaraṃ gītakāni ca ||

ṛggāthā pāṇikā dakṣavihitā brahmagītikā |
geyam etat tadabhyāsakaraṇān mokṣasaṃjñitam ||

vīṇāvādanatattvajñaḥ śrutijātiviśāradaḥ |
tālajñaś cāprayāsena mokṣamārgaṃ niyacchati ||

gītajño yadi yogena nāpnoti paramaṃ padam |
rudrasyānucaro bhūtvā tenaiva saha modate ||

anādir ātmā kathitas tasyādis tu śarīrakam |
ātmanas tu jagat sarvaṃ jagataś cātmasaṃbhavaḥ ||

katham etad vimuhyāmaḥ sadevāsuramānavam |
jagadudbhūtam ātmā ca kathaṃ tasmin vadasva naḥ ||

mohajālam apāsyeha puruṣo dṛśyate hi yaḥ |
sahasrakarapannetraḥ sūryavarcāḥ sahasrakaḥ ||

sa ātmā caiva yajñaś ca viśvarūpaḥ prajāpatiḥ |
virājaḥ so 'nnarūpeṇa yajñatvam upagacchati ||

yo dravyadevatātyāgasambhūto rasa uttamaḥ |
devān saṃtarpya sa raso yajamānaṃ phalena ca ||

saṃyojya vāyunā somaṃ nīyate raśmibhis tataḥ |
ṛgyajuḥsāmavihitaṃ sauraṃ dhāmopanīyate ||

khamaṇḍalād asau sūryaḥ sṛjaty amṛtam uttamam |
yajjanma sarvabhūtānām aśanānaśanātmanām ||

tasmād annāt punar yajñaḥ punar annaṃ punaḥ kratuḥ |
evam etad anādyantaṃ cakraṃ samparivartate ||

anādir ātmā saṃbhūtir vidyate nāntarātmanaḥ |
samavāyī tu puruṣo mohecchādveṣakarmajaḥ ||

sahasrātmā mayā yo va ādideva udāhṛtaḥ |
mukhabāhūrupajjāḥ syus tasya varṇā yathākramam ||

pṛthivī pādatas tasya śiraso dyaur ajāyata |
nastaḥ prāṇā diśaḥ śrotrāt sparśād vāyur mukhāc chikhī ||

manasaś candramā jātaś cakṣuṣaś ca divākaraḥ |
jaghanād antarikṣaṃ ca jagac ca sacarācaram ||

yady evaṃ sa kathaṃ brahman pāpayoniṣu jāyate |
īśvaraḥ sa kathaṃ bhāvair aniṣṭaiḥ samprayujyate ||

karaṇair anvitasyāpi pūrvaṃ jñānaṃ kathaṃ ca na |
vetti sarvagatāṃ kasmāt sarvago 'pi na vedanām ||

antyapakṣisthāvaratāṃ manovākkāyakarmajaiḥ |
doṣaiḥ prayāti jīvo 'yaṃ bhavaṃ yoniśateṣu ca ||

anantāś ca yathā bhāvāḥ śarīreṣu śarīriṇām |
rūpāṇy api tathaiveha sarvayoniṣu dehinām ||

vipākaḥ karmaṇāṃ pretya keṣāṃcid iha jāyate |
iha vāmutra vaikeṣāṃ bhāvas tatra prayojanam ||

paradravyāṇy abhidhyāyaṃs tathāniṣṭāni cintayan |
vitathābhiniveśī ca jāyate 'ntyāsu yoniṣu ||

puruṣo 'nṛtavādī ca piśunaḥ paruṣas tathā |
anibaddhapralāpī ca mṛgapakṣiṣu jāyate ||

adattādānanirataḥ paradāropasevakaḥ |
hiṃsakaś cāvidhānena sthāvareṣv abhijāyate ||

ātmajñaḥ śaucavān dāntas tapasvī vijitendriyaḥ |
dharmakṛd vedavidyāvit sāttviko devayonitām ||

asatkāryarato 'dhīra ārambhī viṣayī ca yaḥ |
sa rājaso manuṣyeṣu mṛto janmādhigacchati ||

nidrāluḥ krūrakṛl lubdho nāstiko yācakas tathā |
pramādavān bhinnavṛtto bhavet tiryakṣu tāmasaḥ ||

rajasā tamasā caivaṃ samāviṣṭo bhramann iha |
bhāvair aniṣṭaiḥ saṃyuktaḥ saṃsāraṃ pratipadyate ||

malino hi yathā ādarśo rūpālokasya na kṣamaḥ |
tathāvipakvakaraṇa ātmajñānasya na kṣamaḥ ||

kaṭvervārau yathāpakve madhuraḥ san raso 'pi na |
prāpyate hy ātmani tathā nāpakvakaraṇe jñatā ||

sarvāśrayāṃ nije dehe dehī vindati vedanām |
yogī muktaś ca sarvāsāṃ yo na cāpnoti vedanām ||

ākāśam ekaṃ hi yathā ghaṭādiṣu pṛthag bhavet |
tathātmā eko hy anekaś ca jalādhāreṣv ivāṃśumān ||

brahmakhānilatejāṃsi jalaṃ bhūś ceti dhātavaḥ |
ime lokā eṣa cātmā tasmāc ca sacarācaram ||

mṛddaṇḍacakrasaṃyogāt kumbhakāro yathā ghaṭam |
karoti tṛṇamṛtkāṣṭhair gṛhaṃ vā gṛhakārakaḥ ||

hemamātram upādāya rūpaṃ vā hemakārakaḥ |
nijalālāsamāyogāt kośaṃ vā kośakārakaḥ ||

kāraṇāny evam ādāya tāsu tāsv iha yoniṣu |
sṛjaty ātmānam ātmā ca sambhūya karaṇāni ca ||

mahābhūtāni satyāni yathātmāpi tathaiva hi |
ko 'nyathaikena netreṇa dṛṣṭam anyena paśyati ||

jātirūpavayovṛttavidyādibhir ahaṃkṛtaḥ |
śabdādiviṣayodyogaṃ karmaṇā manasā girā ||

sa saṃdigdhamatiḥ karmaphalam asti na veti vā |
viplutaḥ siddham ātmānam asiddho 'pi hi manyate ||

mama dārāḥ sutāmātyā aham eṣām iti sthitiḥ |
hitāhiteṣu bhāveṣu viparītamatiḥ sadā ||

jñeyajñe prakṛtau caiva vikāre cāviśeṣavān |
anāśakānalāghātajalaprapatanodyamī ||

evaṃvṛtto 'vinītātmā vitathābhiniveśavān |
karmaṇā dveṣamohābhyām icchayā caiva badhyate ||

ācāryopāsanaṃ vedaśāstrārtheṣu vivekitā |
tatkarmaṇām anuṣṭhānaṃ saṅgaḥ sadbhir giraḥ śubhāḥ ||

stryālokālambhavigamaḥ sarvabhūtātmadarśanam |
tyāgaḥ parigrahāṇāṃ ca jīrṇakāṣāyadhāraṇam ||

viṣayendriyasaṃrodhas tandrālasyavivarjanam |
śarīraparisaṃkhyānaṃ pravṛttiṣv aghadarśanam ||

nīrajastamasā sattvaśuddhir niḥspṛhatā śamaḥ |
etair upāyaiḥ saṃśuddhaḥ sattvayogy amṛtībhavet ||

tattvasmṛter upasthānāt sattvayogāt parikṣayāt |
karmaṇāṃ saṃnikarṣāc ca satāṃ yogaḥ pravartate ||

śarīrasaṃkṣaye yasya manaḥ sattvastham īśvaram |
aviplutamatiḥ samyak sa jātisaṃsmaratām iyāt ||

yathā hi bharato varṇair varṇayaty ātmanas tanum |
nānārūpāṇi kurvāṇas tathātmā karmajās tanūḥ ||

kālakarmātmabījānāṃ doṣair mātus tathaiva ca |
garbhasya vaikṛtaṃ dṛṣṭam aṅgahīnādi janmanaḥ ||

ahaṃkāreṇa manasā gatyā karmaphalena ca |
śarīreṇa ca nātmāyaṃ muktapūrvaḥ kathaṃcana ||

vartyādhārasnehayogād yathā dīpasya saṃsthitiḥ |
vikriyāpi ca dṛṣṭaivam akāle prāṇasaṃkṣayaḥ ||

anantā raśmayas tasya dīpavad yaḥ sthito hṛdi |
sitāsitāḥ karburūpāḥ kapilā nīlalohitāḥ ||

ūrdhvam ekaḥ sthitas teṣāṃ yo bhittvā sūryamaṇḍalam |
brahmalokam atikramya tena yāti parāṃ gatim ||

yad asyānyad raśmiśatam ūrdhvam eva vyavasthitam |
tena devaśarīrāṇi sadhāmāni prapadyate ||

ye 'nekarūpāś cādhastād raśmayo 'sya mṛduprabhāḥ |
iha karmopabhogāya taiḥ saṃsarati so 'vaśaḥ ||

vedaiḥ śāstraiḥ savijñānair janmanā maraṇena ca |
ārtyā gatyā tathāgatyā satyena hy anṛtena ca ||

śreyasā sukhaduḥkhābhyāṃ karmabhiś ca śubhāśubhaiḥ |
nimittaśākunajñānagrahasaṃyogajaiḥ phalaiḥ ||

tārānakṣatrasaṃcārair jāgaraiḥ svapnajair api |
ākāśapavanajyotirjalabhūtimirais tathā ||

manvantarair yugaprāptyā mantrauṣadhiphalair api |
vittātmānaṃ vedyamānaṃ kāraṇaṃ jagatas tathā ||

ahaṃkāraḥ smṛtir medhā dveṣo buddhiḥ sukhaṃ dhṛtiḥ |
indriyāntarasaṃcāra icchā dhāraṇajīvite ||

svargaḥ svapnaś ca bhāvānāṃ preraṇaṃ manaso gatiḥ |
nimeṣaś cetanā yatna ādānaṃ pāñcabhautikam ||

yata etāni dṛśyante liṅgāni paramātmanaḥ |
tasmād asti paro dehād ātmā sarvaga īśvaraḥ ||

buddhīndriyāṇi sārthāni manaḥ karmendriyāṇi ca |
ahaṃkāraś ca buddhiś ca pṛthivyādīni caiva hi ||

avyaktam ātmā kṣetrajñaḥ kṣetrasyāsya nigadyate |
īśvaraḥ sarvabhūtasthaḥ sann asan sad asac ca yaḥ ||

buddher utpattir avyaktāt tato 'haṃkārasaṃbhavaḥ |
tanmātrādīny ahaṃkārād ekottaraguṇāni ca ||

śabdaḥ sparśaś ca rūpaṃ ca raso gandhaś ca tadguṇāḥ |
yo yasmān niḥsṛtaś caiṣāṃ sa tasminn eva līyate ||

yathātmānaṃ sṛjaty ātmā tathā vaḥ kathito mayā |
vipākāt triprakārāṇāṃ karmaṇām īśvaro 'pi san ||

sattvaṃ rajas tamaś caiva guṇās tasyaiva kīrtitāḥ |
rajastamobhyām āviṣṭaś cakravad bhrāmyate hy asau ||

anādir ādimāṃś caiva sa eva puruṣaḥ paraḥ |
liṅgendriyagrāhyarūpaḥ savikāra udāhṛtaḥ ||

pitṛyāno 'javīthyāś ca yad agastyasya cāntaram |
tenāgnihotriṇo yānti svargakāmā divaṃ prati ||

ye ca dānaparāḥ samyag aṣṭābhiś ca guṇair yutāḥ |
te 'pi tenaiva mārgeṇa satyavrataparāyaṇāḥ ||

tatrāṣṭāśītisāhasrā munayo gṛhamedhinaḥ |
punarāvartino bījabhūtā dharmapravartakāḥ ||

saptarṣināgavīthyantar devalokaṃ samāśritāḥ |
tāvanta eva munayaḥ sarvārambhavivarjitāḥ ||

tapasā brahmacaryeṇa saṅgatyāgena medhayā |
tatra gatvāvatiṣṭhante yāvad ābhūtasaṃplavam ||

yato vedāḥ purāṇāni vidyopaniṣadas tathā |
ślokāḥ sūtrāṇi bhāṣyāṇi yac ca kiṃcana vāṅmayam ||

vedānuvacanaṃ yajño brahmacaryaṃ tapo damaḥ |
śraddhopavāsaḥ svātantryam ātmano jñānahetavaḥ ||

sa hy āśramair vijijñāsyaḥ samastair evam eva tu |
draṣṭavyas tv atha mantavyaḥ śrotavyaś ca dvijātibhiḥ ||

ya enam evaṃ vindanti ye cāraṇyakam āśritāḥ |
upāsate dvijāḥ satyaṃ śraddhayā parayā yutāḥ ||

kramāt te sambhavanty arcir ahaḥ śuklaṃ tathottaram |
ayanaṃ devalokaṃ ca savitāraṃ savaidyutam ||

tatas tān puruṣo 'bhyetya mānaso brahmalaukikān |
karoti punar āvṛttis teṣām iha na vidyate ||

yajñena tapasā dānair ye hi svargajito narāḥ |
dhūmaṃ niśāṃ kṛṣṇapakṣaṃ dakṣiṇāyanam eva ca ||

pitṛlokaṃ candramasaṃ vāyuṃ vṛṣṭiṃ jalaṃ mahīm |
kramāt te sambhavantīha punar eva vrajanti ca ||

etad yo na vijānāti mārgadvitayam ātmavān |
dandaśūkaḥ pataṅgo vā bhavet kīṭo 'tha vā kṛmiḥ ||

ūrusthottānacaraṇaḥ savye nyasyottaraṃ karam |
uttānaṃ kiṃcid unnāmya mukhaṃ viṣṭabhya corasā ||

nimīlitākṣaḥ sattvastho dantair dantān asaṃspṛśan |
tālusthācalajihvaś ca saṃvṛtāsyaḥ suniścalaḥ ||

saṃnirudhyendriyagrāmaṃ nātinīcocchritāsanaḥ |
dviguṇaṃ triguṇaṃ vāpi prāṇāyāmam upakramet ||

tato dhyeyaḥ sthito yo 'sau hṛdaye dīpavat prabhuḥ |
dhārayet tatra cātmānaṃ dhāraṇāṃ dhārayan budhaḥ ||

antardhānaṃ smṛtiḥ kāntir dṛṣṭiḥ śrotrajñatā tathā |
nijaṃ śarīram utsṛjya parakāyapraveśanam ||

arthānāṃ chandataḥ sṛṣṭir yogasiddher hi lakṣaṇam |
siddhe yoge tyajan deham amṛtatvāya kalpate ||

atha vāpy abhyasan vedaṃ nyastakarmā vane vasan |
ayācitāśī mitabhuk parāṃ siddhim avāpnuyāt ||

nyāyāgatadhanas tattvajñānaniṣṭho 'tithipriyaḥ |
śrāddhakṛt satyavādī ca gṛhastho 'pi hi mucyate ||

mahāpātakajān ghorān narakān prāpya dāruṇān |
karmakṣayāt prajāyante mahāpātakinas tv iha ||

mṛgaśvasūkaroṣṭrāṇāṃ brahmahā yonim ṛcchati |
kharapulkasavenānāṃ surāpo nātra saṃśayaḥ ||

kṛmikīṭapataṅgatvaṃ svarṇahārī samāpnuyāt |
tṛṇagulmalatātvaṃ ca kramaśo gurutalpagaḥ ||

brahmahā kṣayarogī syāt surāpaḥ śyāvadantakaḥ |
hemahārī tu kunakhī duścarmā gurutalpagaḥ ||

dhānyamiśro 'tiriktāṅgaḥ piśunaḥ pūtināsikaḥ |
tailahṛt tailapāyī syāt pūtivaktras tu sūcakaḥ ||

parasya yoṣitaṃ hṛtvā brahmasvam apahṛtya ca |
araṇye nirjale deśe bhavati brahmarākṣasaḥ ||

hīnajātau prajāyeta pararatnāpahārakaḥ |
patraśākaṃ śikhī hatvā gandhān chucchundarī śubhān ||

mūṣako dhānyahārī syād yānam uṣṭraḥ kapiḥ phalam |
jalaṃ plavaḥ payaḥ kāko gṛhakārī hy upaskaram ||

madhu daṃśaḥ palaṃ gṛdhro gāṃ godhāgniṃ bakas tathā |
śvitrī vastraṃ śvā rasaṃ tu cīrī lavaṇahārakaḥ ||

pradarśanārtham etat tu mayoktaṃ steyakarmaṇi |
dravyaprakārā hi yathā tathaiva prāṇijātayaḥ ||

yathākarma phalaṃ prāpya tiryaktvaṃ kālaparyayāt |
jāyante lakṣaṇabhraṣṭā daridrāḥ puruṣādhamāḥ ||

tato niṣkalmaṣībhūtāḥ kule mahati bhoginaḥ |
jāyante vidyayopetā dhanadhānyasamanvitāḥ ||

vihitasyānanuṣṭhānān ninditasya ca sevanāt |
anigrahāc cendriyāṇāṃ naraḥ patanam ṛcchati ||

tasmāt teneha kartavyaṃ prāyaścittaṃ viśuddhaye |
evam asyāntarātmā ca lokaś caiva prasīdati ||

prāyaścittam akurvāṇāḥ pāpeṣu niratā narāḥ |
apaścāttāpinaḥ kaṣṭān narakān yānti dāruṇān ||

tāmisraṃ lohaśaṅkuṃ ca mahānirayaśālmalī |
rauravaṃ kuḍmalaṃ pūtimṛttikaṃ kālasūtrakam ||

saṃghātaṃ lohitodaṃ ca saviṣaṃ saṃprapātanam |
mahānarakakākolaṃ saṃjīvanamahāpatham ||

avīcim andhatāmisraṃ kumbhīpākaṃ tathaiva ca |
asipatravanaṃ caiva tāpanaṃ caikaviṃśakam ||

mahāpātakajair ghorair upapātakajais tathā |
anvitā yānty acaritaprāyaścittā narādhamāḥ ||

prāyaścittair apaity eno yad ajñānakṛtaṃ bhavet |
kāmato vyavahāryas tu vacanād iha jāyate ||

brahmahā madyapaḥ stenas tathaiva gurutalpagaḥ |
ete mahāpātakino yaś ca taiḥ saha saṃvaset ||

gurūṇām adhyadhikṣepo vedanindā suhṛdvadhaḥ |
brahmahatyāsamaṃ jñeyam adhītasya ca nāśanam ||

niṣiddhabhakṣaṇaṃ jaihmyam utkarṣe ca vaco 'nṛtam |
rajasvalāmukhāsvādaḥ surāpānasamāni tu ||

aśvaratnamanuṣyastrībhūdhenuharaṇaṃ tathā |
nikṣepasya ca sarvaṃ hi suvarṇasteyasaṃmitam ||

sakhibhāryākumārīṣu svayoniṣv antyajāsu ca |
sagotrāsu sutastrīṣu gurutalpasamaṃ smṛtam ||

pituḥ svasāraṃ mātuś ca matulānīṃ snuṣām api |
mātuḥ sapatnīṃ bhaginīm ācāryatanayāṃ tathā ||

ācāryapatnīṃ svasutāṃ gacchaṃs tu gurutalpagaḥ |
liṅgaṃ chittvā vadhas tasya sakāmāyāḥ striyā api ||

govadho vrātyatā steyam ṛṇānāṃ cānapakriyā |
anāhitāgnitāpaṇyavikrayaḥ paridevanam ||

bhṛtād adhyayanādānaṃ bhṛtakādhyāpanaṃ tathā |
pāradāryaṃ pārivittyaṃ vārddhuṣyaṃ lavaṇakriyā ||

strīśūdraviṭkṣatravadho ninditārthopajīvanam |
nāstikyaṃ vratalopaś ca sutānāṃ caiva vikrayaḥ ||

dhānyakupyapaśusteyam ayājyānāṃ ca yājanam |
pitṛmātṛsutatyāgas taḍāgārāmavikrayaḥ ||

kanyāsaṃdūṣaṇaṃ caiva parivindakayājanam |
kanyāpradānaṃ tasyaiva kauṭilyaṃ vratalopanam ||

ātmano 'rthe kriyārambho madyapastrīniṣevaṇam |
svādhyāyāgnisutatyāgo bāndhavatyāga eva ca ||

indhanārthaṃ drumachedaḥ strīhiṃsauṣadhajīvanam |
hiṃsrayantravidhānaṃ ca vyasanāny ātmavikrayaḥ ||

śūdrapreṣyaṃ hīnasakhyaṃ hīnayoniniṣevaṇam |
tathaivānāśrame vāsaḥ parānnaparipuṣṭatā ||

asacchāstrādhigamanam ākareṣv adhikāritā |
bhāryāyā vikrayaś caiṣām ekaikam upapātakam ||

śiraḥkapālī dhvajavān bhikṣāśī karma vedayan |
brahmahā dvādaśābdāni mitabhuk śuddhim āpnuyāt ||

brāhmaṇasya paritrāṇād gavāṃ dvādaśakasya ca |
tathāśvamedhāvabhṛthasnānād vā śuddhim āpnuyāt ||

dīrghatīvrāmayagrastaṃ brāhmaṇaṃ gām athāpi vā |
dṛṣṭvā pathi nirātaṅkaṃ kṛtvā tu brahmahā śuciḥ ||

ānīya viprasarvasvaṃ hṛtaṃ ghātita eva vā |
tannimittaṃ kṣataḥ śastrair jīvann api viśudhyati ||

lomabhyaḥ svāhety evaṃ hi lomaprabhṛti vai tanum |
majjāntāṃ juhuyād vāpi mantrair ebhir yathākramam ||

saṃgrāme vā hato lakṣyabhūtaḥ śuddhim avāpnuyāt |
mṛtakalpaḥ prahārārto jīvann api viśudhyati ||

araṇye niyato japtvā trir vai vedasya saṃhitām |
śudhyeta vā mitāśitvāt pratisrotaḥ sarasvatīm ||

pātre dhanaṃ vā paryāptaṃ dattvā śuddhim avāpnuyāt |
ādātuś ca viśuddhyartham iṣṭair vaiśvānarī smṛtā ||

yāgasthakṣatraviḍghātī cared brahmahaṇi vratam |
garbhahā ca yathāvarṇaṃ tathātreyīniṣūdakaḥ ||

cared vratam ahatvāpi ghātārthaṃ cet samāgataḥ |
dviguṇaṃ savanasthe tu brāhmaṇe vratam ādiśet ||

surāmbughṛtagomūtrapayasām agnisaṃnibham |
surāpo 'nyatamaṃ pītvā maraṇāc chuddhim ṛcchati ||

vālavāsā jaṭī vāpi brahmahatyāvrataṃ caret |
piṇyākaṃ vā kaṇān vāpi bhakṣayet trisamā niśi ||

ajñānāt tu surāṃ pītvā reto viṇmūtram eva ca |
punaḥ saṃskāram arhanti trayo varṇā dvijātayaḥ ||

patilokaṃ na sā yāti brāhmaṇī yā surāṃ pibet |
ihaiva sā śunī gṛdhrī sūkarī copajāyate ||

brāhmaṇasvarṇahārī tu rājñe musalam arpayet |
svakarma khyāpāyaṃs tena hato mukto 'pi vā śuciḥ ||

anivedya nṛpe śudhyet surāpavratam ācaran |
ātmatulyaṃ suvarṇaṃ vā dadyād vā vipratuṣṭikṛt ||

tapte 'yaḥśayane sārdham āyasyā yoṣitā svapet |
gṛhītvotkṛtya vṛṣaṇau nairṛtyāṃ cotsṛjet tanum ||

prājāpatyaṃ caret kṛcchraṃ samā vā gurutalpagaḥ |
cāndrāyaṇaṃ vā trīn māsān abhyased vedasaṃhitām ||

pañcagavyaṃ pibed goghno māsam āsīta saṃyataḥ |
goṣṭheśayo go 'nugāmī gopradānena śudhyati ||

kṛcchraṃ caivātikṛcchraṃ ca cared vāpi samāhitaḥ |
dadyāt trirātraṃ copoṣya vṛṣabhaikādaśās tu gāḥ ||

upapātakaśuddhiḥ syād evaṃ cāndrāyaṇena vā |
payasā vāpi māsena parākeṇāthavā punaḥ ||

ṛṣabhaikasahasrā gā dadyāt kṣatravadhe pumān |
brahmahatyāvrataṃ vāpi vatsaratritayaṃ caret ||

vaiśyahābdaṃ cared etad dadyād vaikaśataṃ gavām |
ṣaṇmāsāc chūdrahāpy etad dhenur dadyād daśātha vā ||

durvṛttabrahmaviṭkṣatraśūdrayoṣāḥ pramāpya tu |
dṛtiṃ dhanur bastam aviṃ kramād dadyād viśuddhaye ||

mārjāragodhānakulamaṇḍūkāṃś ca patatriṇaḥ |
hatvā tryahaṃ pibet kṣīraṃ kṛcchraṃ vā pādikaṃ caret ||

gaje nīlavṛṣāḥ pañca śuke vatso dvihāyanaḥ |
kharājameṣeṣu vṛṣo deyaḥ krauñce trihāyanaḥ ||

haṃsaśyenakapikravyājjalasthalaśikhaṇḍinaḥ |
bhāsaṃ ca hatvā dadyād gām akravyādas tu vatsikām ||

urageṣv āyaso daṇḍaḥ paṇḍake trapu sīsakam |
kole ghṛtaghaṭo deya uṣṭre guñjā haye 'ṃśukam ||

tittirau tu tiladroṇaṃ gajādīnām aśaknuvan |
dānaṃ dātuṃ caret kṛcchram ekaikasya viśuddhaye ||

vṛkṣagulmalatāvīrucchedane japyam ṛkśatam |
syād oṣadhivṛthāchede kṣīrāśī go 'nugo dinam ||

puṃścalīvānarakharair daṣṭaḥ śvoṣṭrādivāyasaiḥ |
prāṇāyāmaṃ jale kṛtvā ghṛtaṃ prāśya viśudhyati ||

yan me 'dya reta ity ābhyāṃ skannaṃ reto 'bhimantrayet |
stanāntaraṃ bhruvor madhyaṃ tenānāmikayā spṛśet ||

mayi teja iti chāyāṃ svāṃ dṛṣṭvāmbugatāṃ japet |
sāvitrīm aśucau dṛṣṭe cāpalye cānṛte 'pi ca ||

avakīrṇī bhaved gatvā brahmacārī tu yoṣitam |
gardabhaṃ paśum ālabhya nairṛtaṃ sa viśudhyati ||

bhaikṣāgnikārye tyaktvā tu saptarātram anāturaḥ |
kāmāvakīrṇa ity ābhyāṃ juhuyād āhutidvayam ||

mahāpāpopapāpābhyāṃ yo 'bhiśaṃsen mṛṣā param |
abbhakṣo māsam āsīta sa jāpī niyatendriyaḥ ||

abhiśasto mṛṣā kṛcchraṃ cared āgneyam eva vā |
nirvapet tu puroḍāśaṃ vāyavyaṃ paśum eva vā ||

trīn kṛcchrān ācared vrātyayājako 'bhicarann api |
vedaplāvī yavāśy abdaṃ tyaktvā ca śaraṇāgatam ||

goṣṭhe vasan brahmacārī māsam ekaṃ payovratam |
gāyatrījapyanirataḥ śudhyate 'satpratigrahāt ||

prāṇāyāmī jale snātvā kharayānoṣṭrayānagaḥ |
nagnaḥ snātvā ca bhuktvā ca gatvā caiva divā striyam ||

guruṃ huṃkṛtya tvaṃkṛtya vipraṃ nirjitya vādataḥ |
baddhvā vā vāsasā kṣipraṃ prasādyopavased dinam ||

vipradaṇḍodyame kṛcchras tv atikṛcchro nipātane |
kṛcchrātikṛcchro 'sṛkpāte kṛcchro 'bhyantaraśoṇite ||

deśaṃ kālaṃ vayaḥ śaktiṃ pāpaṃ cāvekṣya yatnataḥ |
prāyaścittaṃ prakalpyaṃ syād yatra coktā na niṣkṛtiḥ ||

dāṣīkumbhaṃ bahirgrāmān ninayeran svabāndhavāḥ |
patitasya bahiḥ kuryuḥ sarvakāryeṣu caiva tam ||

caritavrata āyāte ninayeran navaṃ ghaṭam |
jugupseran na cāpy enaṃ saṃvaseyuś ca sarvaśaḥ ||

patitānām eṣa eva vidhiḥ strīṇāṃ prakīrtitaḥ |
vāso gṛhāntake deyam annaṃ vāsaḥ sarakṣaṇam ||

nīcābhigamanaṃ garbhapātanaṃ bhartṛhiṃsanam |
viśeṣapatanīyāni strīmām etāny api dhruvam ||

śaraṇāgatabālastrīhiṃsakān saṃvasen na tu |
cīrṇavratān api sataḥ kṛtaghnasahitān imān ||

ghaṭe 'pavarjite jñātimadhyastho yavasaṃ gavām |
sa dadyāt prathamaṃ gobhiḥ satkṛtasya hi satkriyā ||

trirātropoṣito japtvā brahmahā tv aghamarṣaṇam |
antarjale viśudhyeta dattvā gāṃ ca payasvinām ||

lomabhyaḥ svāhety atha vā divasaṃ mārutāśanaḥ |
jale sthitvābhijuhuyāc catvāriṃśad ghṛtāhutīḥ ||

sahasraśīrṣājāpī tu mucyate gurutalpagaḥ |
gaur deyā karmaṇo 'syānte pṛthag ebhiḥ payasvinī ||

prāṇāyāmaśataṃ kāryaṃ sarvapāpāpanuttaye |
upapātakajātānām anādiṣṭasya caiva hi ||

oṃkārābhiṣṭutaṃ somasalilaṃ pāvanaṃ pibet |
kṛtvā hi retoviṇmūtraprāśanaṃ tu dvijottamaḥ ||

niśāyāṃ vā divā vāpi yad ajñānakṛtaṃ bhavet |
traikālyasaṃdhyākaraṇāt tat sarvaṃ vipraṇaśyati ||

śukriyāraṇyakajapo gāyatryāś ca viśeṣataḥ |
sarvapāpaharā hy ete rudraikādaśinī tathā ||

yatra yatra ca saṃkīrṇam ātmānaṃ manyate dvijaḥ |
tatra tatra tilair homo gāyatryā vācanaṃ tathā ||

vedābhyāsarataṃ kṣāntaṃ pañcayajñakriyāparam |
na spṛśantīha pāpāni mahāpātakajāny api ||

vāyubhakṣo divā tiṣṭhan rātriṃ nītvāpsu sūryadṛk |
japtvā sahasraṃ gāyatryāḥ śudhyed brahmavadhād ṛte ||

brahmacaryaṃ dayā kṣāntir dānaṃ satyam akalkatā |
ahiṃsāsteyamādhurye damaś ceti yamāḥ smṛtāḥ ||

snānaṃ maunopavāsejyāsvādhyāyopasthanigrahāḥ |
niyamā guruśuśrūṣā śaucākrodhāpramādatā ||

gomūtraṃ gomayaṃ kṣīraṃ dadhi sarpiḥ kuśodakam |
jagdhvā pare 'hny upavaset kṛcchraṃ sāṃtapanaṃ caran ||

pṛthaksāṃtapanadravyaiḥ ṣaḍahaḥ sopavāsakaḥ |
saptāhena tu kṛcchro 'yaṃ mahāsāṃtapanaḥ smṛtaḥ ||

parṇodumbararājīvabilvapatrakuśodakaiḥ |
pratyekaṃ pratyahaṃ pītaiḥ parṇakṛcchra udāhṛtaḥ ||

taptakṣīraghṛtāmbūnām ekaikaṃ pratyahaṃ pibet |
ekarātropavāsaś ca taptakṛcchra udāhṛtaḥ ||

ekabhaktena naktena tathaivāyācitena ca |
upavāsena caivāyaṃ pādakṛcchraḥ prakīrtitaḥ ||

piṇyākācāmatakrāmbusaktūnāṃ prativāsaram |
ekarātropavāsaś ca kṛcchraḥ saumyo 'yam ucyate ||

eṣāṃ trirātram abhyāsād ekaikasya yathākramam |
tulāpuruṣa ity eṣa jñeyaḥ pañcadaśāhikaḥ ||

tithivṛddhyā caret piṇḍān śukle śikhyaṇḍasaṃmitān |
ekaikaṃ hrāsayet kṛṣṇe piṇḍaṃ cāndrāyaṇaṃ caran ||

yathākathaṃcit piṇḍānāṃ catvāriṃśac chatadvayam |
māsenaivopabhuñjīta cāndrāyaṇam athāparam ||

kuryāt triṣavaṇasnāyī kṛcchraṃ cāndrāyaṇaṃ tathā |
pavitrāṇi japet piṇḍān gāyatryā cābhimantrayet ||

anādiṣṭeṣu pāpeṣu śuddhiś cāndrāyaṇena tu |
dharmārthaṃ yaś cared etac candrasyaiti salokatām ||

kṛcchrakṛd dharmakāmas tu mahatīṃ śriyam āpnuyāt |
yathā gurukratuphalaṃ prāpnoti susamāhitaḥ ||

śrutvaitān ṛṣayo dharmān yājñavalkyena bhāṣitān |
idam ūcur mahātmānaṃ yogīndram amitaujasam ||

ya idaṃ dhārayiṣyanti dharmaśāstram atandritāḥ |
iha loke yaśaḥ prāpya te yāsyanti triviṣṭapam ||

vidyārthī prāpnuyād vidyāṃ dhanakāmo dhanaṃ tathā |
āyuṣkāmas tathaivāyuḥ śrīkāmo mahatīṃ śriyam ||

ślokatrayam api hy asmād yaḥ śrāddhe śrāvayiṣyati |
pitṝṇāṃ tasya tṛptiḥ syād akṣayyā nātra saṃśayaḥ ||

brāhmaṇaḥ pātratāṃ yāti kṣatriyo vijayī bhavet |
vaiśyaś ca dhānyadhanavān asya śāstrasya dhāraṇāt ||

ya idaṃ śrāvayed vidvān dvijān parvasu parvasu |
aśvamedhaphalaṃ tasya tad bhavān anumanyatām ||

śrutvaitad yājñavalkyo 'pi prītātmā munibhāṣitam |
evam astv iti hovāca namaskṛtya svayaṃbhuve ||