mantrakaumudī · Chapter 1

mantrakaumudī
mithilāvidyāpiṭhagranthamālā
prācinācāryagranthāvalī
aṣṭamaṃ puṣpam
mantrakaumudī
mahāmahopādhyāyadevanāthaṭhākuratarkapañcānanakṛtā
śrīramānātha śarmaṇā sampāditā
ḍā० janārdanamiśreṇa
prastāvanāsūcyādibhiḥ saṃskṛtā
prakāśitā ca
śaka १८८२ sam. २०१६ āḍ १९६०
// oṃ nama iṣṭadevatāyai //
oṅkāre militaśrutermṛgadṛśāṃ mānāvadāne raṇa-
tpañceṣorniśitaḥ śaro nidhuvanakrīḍātaroraṅkuraḥ /
ātodyadhvananaṃ manobhavamanorājyābhiṣekaśriyaḥ svānte
śātamurīkariṣyati cirātkaṃsārivaṃśīravaḥ

adharanihitavaṃśīnādapīyūṣasārai- rvrajayuvatijanānāṃ
mohayanmānasāni / hṛdayakamalamadhye yogibhirbhāvanīyo haratu
duritajātaṃ devakīnandano naḥ

yo'bhūtpurā ravikaraḥ sakalāgamajña- stasyātmajo budhikaro'sya
ca keśavastu [k: keśavo'pi] / tasyātmajaḥ
sakalatantrasarojabhāsvān [k: sūryaḥ] govinda eṣa bhuvane
viditaścakāsti

mīmāṃsāmavatārya yaḥ sadasatāmaddhā viveke guru- ryo
vedāntavicāracārucarite siddhāntavācaspatiḥ / ācāryo'pi [k:
udayana ācārya iti] vicāryate yadavadhirnaiyāyiko vā na vā
govindo'yamakhaṇḍamaṇḍalayaśaścandrao jagatprāptavān

yo govinda iti trilokavidito yadvāci mādhvīraso yadgātre
surasindhureva karayoḥ ke vā na kalpadrumāḥ /
tatsiddhāntasaroruhāntaralasanmādhvīkadhārāraso-
nmugdhasvāntamadhuvrato vijayate sattarkapañcānanaḥ

śrīgovindatanūdbhavena sakalaṃ tasmādadhītyāgamaṃ siddhāntaṃ
sarahasyamasya bahuśo vijñāya yatnādarāt / vistāreṣu
samarthatāvirahiṇāṃ siddhyarthināṃ prītaye mantrāṇāmayamatra
sādhanavidhiḥ saṃkṣepaḥ kathyate

govindapañcamasuto vidito jagatyā- matyādareṇa
viditākhilatantrasāraḥ / tarkāṭavīsaraṇisaṃbhramasāhasikya-
pañcānano vijayate bhuvi devanāthaḥ

vāgdevanāthaviduṣastanute svabhāvā- dānandameva pathi vā vipathe
sarantī / āsvādite mṛdutare śayane vane vā bimbādhare mṛgadṛśo
vada ko viśeṣaḥ

dhyānaṃ pūjanayantraṃ pūjāvaraṇāni devatāpīṭham /
vinyāsādiviśeṣān yo veda sa kaumudīṃ veda

sampradāyavirodhena siddhamapyujjhitaṃ mayā / sampradāyānurodhena
nirmāṇamapi kathyate

athāgame na pramāṇyaṃ visaṃvādini sarvataḥ /
pañcarātrāpramāṇatvabodhakād bhaṭṭavārtikāt

vedāntavacanenāpi tatrāprāmāṇyaniścayāt / na ca veda viruddheṣu
syādaprāmāṇyabodhakam

pañcarātreṣvidaṃ vācyaṃ saṃkoce mānahānitaḥ /
śiṣṭācāro'pi naivātra pramāṇaṃ paridṛśyate

tasya gaḍḍulikāsrotonyāyenaivopapattitaḥ / tasmādanavadheyatvaṃ
kiṃ kimarthaṃ nirūpyate

ucyate smṛtivedāderevaṃ syādapramāṇatā / niyāmakasya virahāt
kvacitsaṃvādaśūnyatā

tulyaiva bījavaiguṇyāt śiṣṭācāro niranvayaḥ / bhavataiva
kṛtaḥ kiṃ ca vacanādapi siddhyati

tatprāmāṇyaṃ tathāhyuktaṃ vārāhe pañcalakṣaṇe / alābhe
vedamantrāṇāṃ pañcarātroditovidhiḥ

strīśūdrayorna tacchrotra padavīmapi yāsyati /
brahmakṣatraviśāṃ caiva pañcarātraṃ vidhīyate

śūdrādīnāṃ na tacchrotrapadavīmapi yāsyati / uktaṃ
brahmapurāṇe'pi carite pauruṣottame

pañcarātravidhānena saṃpūjya madhusūdanam /
vedāntavākyaviṣayāstasmādveda virodhinaḥ

p. ४) āgamāḥ syustadanyo'tra vidhireṣa nirūpyate / vāmaṃ
pāśupatācārāstathā vai pāñcarātrakāḥ

bhaviṣyanti kalau tasmin brāhmaṇaḥ kṣatriyā ratāḥ / vāmaṃ
pāśupataṃ somaṃ lakṣmaṇañcaiva cauravam

asabhyametat kathitaṃ vedabāhyaṃ tathaiva tat / yadpyevaṃ
purāṇeṣu nindārthaṃ tatparaṃ ca tat

ata eva purāṇeṣu noktaṃ pāśupatādikam / proktāni
pañcarātrāṇi saptarātrāṇi vai mayā

vyastāni munibhirloke pañcaviṃśatisaṃkhyayā / hayaśīrṣaṃ
tantramādyaṃ tantrantrailokyamohanam

bhairavaṃ pauṣkaraṃ tantraṃ prāhlādaṃ gārgyagotamam /
nāradīyaṃ ca māṇḍavyaṃ śāṇḍilyaṃ raiṇukaṃ tathā

satyoktaṃ śaunakaṃ tantraṃ vāsiṣṭhaṃ jñānasāgaram /
svāyambhuvaṃ kāpilaṃ ca tārkṣyaṃ nārāyaṇātmakam

ātreyaṃ nārasiṃhākhyamānandākhyaṃ tathāruṇam / baudhāyanaṃ
tathāṣṭārṇamityuktastasya vistaraḥ

ādau mantrasya jijñāsā prakāraḥ kathyate mayā / siddhādikaṃ
budho mantraṃ sadgurorupadeśayet

tathā nakṣatrarāśībhyāmanukūlaṃ dhanādikam /
kaṭapottheyavargotthaiḥ piṇḍāntairaṅkamakṣaraiḥ

vidyāt ṅi ni punaḥ śūnyaṃ tathoktaṃ kevale svare / prāpa
lobhātpaṭuḥ prāyaḥ rudraḥsyātra ruruḥ karam

lokalopapaṭuḥ prāyaḥ khalaughā bheṣu bheditāḥ / varṇāḥ
kramāt svarānmautu revatyaṃ sagatau tadā

svajanmarāśinakṣatrād gaṇayet sādhakaḥ kramāt / janma saṃpad
vipat kṣema pratyariḥ sādhako vadhaḥ

mitraṃ paramamitraṃ ca janmādīni punaḥ punaḥ / [nanu
nāmādyavarṇasya rāśinakṣatraśodhanam

kathaṃ na syādyathā mantre] ([ ] koṣṭhāntaritaḥ pāṭhaḥ) ucyate
yena janmanaḥ / gṛhyete [k: pustake nāsti; śodhyate] rāśinakṣatre
tayoḥ prādhānyametayoḥ

jyotiḥ śāstre tathācoktaṃ nava tārāḥ svajanmabhāt / [jyotiḥ
śāstreṣu sarvatra kiṃcoktaṃ dīpikākṛtā / nānāhvaya
janmabheṣu guṇasaṃkalane manoḥ

nacaitadapi nā (maikaṃ) nānānakṣatrarā(śi)kam / tathātve
janmapadagā nirmūlā lakṣaṇā bhavet

nirūḍhā lakṣaṇā caiṣā yā cātrāvaśyakīṣyate / na
cobhayavicārārthaṃ vākyametadbhaviṣyati

p. ६) tathāpi janmanakṣatravicārastāvadiṣyate / bhavatāpi
tathācedaṃ nāmno grāhyaṃ kathaṃ bhavet

vastuta (stu) padaṃ (cedaṃ) pṛthagevānvitaṃ bhavet / ataḥ
siddhādyapekṣāpi nāstyatretyavagamyate

ata eva na siddhyādiśuddhiratreti tāntrikāḥ] (k: vicintayet) / iti
cetaḥ samādhāya vilokayatu yuktimān

prakaṭaṃ janmabhaṃ yasya tasya janmarkṣato bhavet / praṇaṣṭaṃ
janmabhaṃ yasya tasya nāmarkṣamūhayet

vipadvadhaḥ pratyariśca parityājyā manīṣibhiḥ / anyatra
tvanyathā proktaṃ māntrikairmantravedibhiḥ

rasāṣṭanavamā bhadrā vedayugmagatā api / itarāṇi na bhadrāṇi
jñātavyaṃ mantrakovidaiḥ

bāṇaṃ gauraṃ khuraṃ śoṇaṃ śami śobheti rāśiṣu / krameṇa
yojitā varṇāḥ kanyāyāṃ śādayaḥ sthitāḥ

kecidatrānyathā prāhuḥ (varṇaḥ) parapadaṃ gataḥ /
caturbhiryādibhiḥ sārdhaṃ kṣakāro mīnagastviti

rāśayaḥ syuḥ parityājyā vasuvedadivākarāḥ / evaṃ hi
śāradādau yaḥ pāṭhaṃ paṭhati tāntrikaḥ

nigadyate mayā so'pi rāśitattvavicārakaḥ / lagno dhana
bhrātṛbandhu putraśatrukalatrakāḥ

maraṇaṃ dharmakarmāyatyayā dvādaśa rāśayaḥ /
pūrvapāṭhasyāviruddhamatra pāṭhaṃ paṭhatvasau [k: vicintayet]

[yadi vobhau parityājyau rāśī sādhakasattamaiḥ / nanu
tatrāviruddho'sya pāṭhaḥ kinnahi paṭhyate

kartumasyānyathā śakyaṃ mūlavākye na śakyate / atra
vyatyayamātraṃ syāt padayostu padāntaram

kalpanīyaṃ bhavettatretyevaṃ vāllādhavād (bāndhavād) bhavet /]
([ ] koṣṭhāntargataḥ pāṭhaḥ (k) pustake nāsti /) lagno rogaprado
nityaṃ dhanaṃ dhanavivṛddhidam

p. ७) bhrātari bhrātṛvṛddhiṃ ca śatrau śatruvivardhanaḥ / putre
putra vivṛddhiḥsyād bandhau bāndhavavatpriyam

kramo'yaṃ bhairave tantre tamapyevaṃ samarthayet / candre vahnau
tathā rudre grahe netre yuge ravau

dikṣu ṣaṣṭheṣṭame candrakalāsu śrutisomake / bhautike valigehe
ca śaracandre trayodaśe

vikārasaṃkhyakoṣṭheṣu varṇāṃllipigatā&llikhet / krameṇānena
matimān vidyāt siddhādikaṃ tataḥ

kṛtvā catuścatuḥkoṣṭhaṃ svanāmādyarṇakoṣṭhakāt /
mantrādyarṇacatuḥkoṣṭhaparyantaṃ gaṇayed budhaḥ

siddhasādhyasusiddhārikrameṇaiva pradakṣiṇam / siddhaḥ sidhyati
kālena sādhyastu japahomataḥ

susiddho grahamātreṇa ripūrmūlāni kṛntati / tatrāpi
gaṇayenmantrī nāmakoṣṭhānusārataḥ

siddhasiddhādibhedena phalameṣāṃ pracakṣate / siddhasiddho
yathoktena dviguṇāt siddhasādhyakaḥ

siddhasusiddho'rdhajapāt siddhārirhanti gotrajān [k: bāndhavān] /
dviguṇāt sādhyasiddhastu sādhyasādhyo nirarthakaḥ

triguṇāt [k: trighnāt] sādhyasusiddhastu sādhyārirhanti
bāndhavān / susiddhasiddho'rdhajapāt tatsādhyatriguṇājjapāt

grahaṇāttatsusiddhastu taccatrurjātihā smṛtaḥ / arisiddhaḥ sutaṃ
hanyādarisādhyastu kanyakām // patnīmarisusiddhastu śatru śatru
rathātmahā

tārāśuddhirvaiṣṇavānāṃ koṣṭhaśuddhiḥ śive bhavet / traipure
rāśiśuddhiḥsyāda vārāhītantramabravīt

dhanādikaṃ viditvā tu mau siddhādike'pi ca / pravartitavyaṃ
dhīmadbhirvaiphalyaṃ yadato'nyathā

dakṣottarāyataṃ kuryāt sūtrapañcakamuttamam / prāk
pratyagāyatāścaivaṃ bhānurekhāḥ prakalpayet

dvī dvau svarau likhed vidvān pañcakoṣṭhe tathāparān /
ṣaṭsvekamekamālikhya kādihāntaṃ tato'kṣaram

ekaikamekādaśasu trikeṣu matirmāllikhet /
digbhūgiriśrutigajarāmarṣiṣvabdhiṣaṭatrikaiḥ

guṇayet sādhakasyārṇān svaravyañjanabheditān /
indranakṣatranayanaravipañcadaśaturbhiḥ

śrutyagnyāyudhanāgendranavabhiśca tathā manoḥ /
nāmārṇakoṣṭhāṅkamatho ādyāntanihitaṃ kramāt

hanyātkoṣṭhaguṇenaiva pañcamaṃ pañcabhiryathā / evaṃ
paryavasannāste guṇakāṅkāḥ samāsataḥ

rurumīnanarodyānabhāvakāḥ sādhakākṣare / mantravarṇeṣu
tattattu nagabhūbhānunimnagāḥ

nāmājjhalādakacavād gajabhaktādikaṃ budhaḥ /
jñātvobhayor-ṛṇaṃ vidyāt adhikaṃ śeṣamaṅkavit

u(bha)ktaṃ ca vasubhirbhāgamāharedubhayorapi / bāhulyaṃ yatra
dṛśyeta so'dhamarṇaḥ prakīrtitaḥ [k: samīritaḥ]

p. ९) dhāryate yasya yairmantrairgṛhnīyāttān manūn sa vai /
tadbhāve samadhanaṃ dhanikaṃ na kadācana

athavānyaprakāreṇa kurvīta ṛṇaśodhanam / nijanāmādimaṃ
varṇamādāya paramaṃ tu [k: paratastu] ye

mantrādyakṣaraparyantaṃ gaṇanīyāstu sarvaśaḥ /
saptabhirguṇanīyāstu haraṇīyāstribhistribhiḥ

śeṣībhavati yā saṃkhyā ṛṇaṃ tāvadudāhṛtam /
mantrasyādimamādāya varṇamanye pare tu ye

nijanāmādivarṇāntā gaṇanīyāśca te budhaiḥ / yāvatī tāvatī
saṃkhyā guṇanīyāstribhistataḥ

saptabhirharaṇīyā ca śeṣaṃ taddhanamucyate /
kulākulaparīkṣāyāṃ prakāraḥ kathyate'dhunā

vāyvagni bhūjalākāśāḥ pañcāśallipayaḥ kramāt /
pañcahrasvāḥ pañcadīrghā bindvantāḥ sandhisambhavāḥ

pañcaśaḥ kādayaḥ ṣakṣalasahāntāḥ samīritāḥ /
sādhakasyākṣaraṃ pūrvaṃ mantrasyāpi yadakṣaram

yadyekabhūtadaivatyaṃ jānīyāt sakulaṃ ca tat / pārthive
vāruṇaṃ mitramāgneyamapi mārutam

pārthivāpyakṣarāṇāṃ ca śatrutve mārutaṃ matam /
āgneyasyāmbhasaṃ śatrurnabhasastaijasaṃ tathā

eṣāmapitu sarveṣāmaribodhi tu nābhasam / parasparaviruddhānāṃ na
kuryānmelanaṃ budhaḥ

hastasvātī śrutimṛgapuṣyamaitrāśvarevatī / punarvasurjaguriti
bhāni daivāni māntrikāḥ

pūrvottarātrayaṃ cārdrā bharaṇī rohiṇī tathā /
martyāhvayagaṇaḥ prokto bhānyetāni viśāradaiḥ

p. १०) citrāśleṣe mūlamaghe dhaniṣṭhā jyeṣṭhike tathā /
varuṇaḥ kṛttikendrāgnī rakṣogaṇa udāhṛtaḥ

ekayoruttamāprītirdaivapuṃsostu madhyamā / devairmatyairapi mahad
rakṣasāṃ vairamucyate

evaṃ buddhā budho mantraṃ vidhinātmani yojayet /
mātṛkāvarṇabhedebhyaḥ sarve mantrāḥ prajajñire

mantravidyāvibhāgena dvividhā mantra jātayaḥ / mantrāḥ
puṃdevatāmantrāḥ vidyāḥ strīdevatā matāḥ

strīpuṃnapusakātmāno mantrāste trividhā matāḥ / svāhāntāḥ
strīsvarūpāśca namo'ntāśca napuṃsakāḥ

hū&phaḍantāśca ye mantrāḥ pumāṃsaste prakīrtitāḥ / śastāste
trividhā mantrā vaśyaśāntyabhicārike

suptiprabodhakālādi mantrāṇāmabhidhīyate / agnīṣomātmakā
mantrā vijñeyāḥ krūrasaumyayoḥ

karmaṇorvahnitārāntyaviyatprāyāḥ samīritāḥ / āgneyāmanavaḥ
saumyā bhūyiṣṭhendvamṛtākṣarāḥ

āgneyāḥ samprabudhyante prāṇe carati dakṣiṇe / bhāge'nyasmin
sthite prāṇe saumyā bodhaṃ prayānti ca

nāḍīdvayagate prāṇe sarve bodhaṃ prayānti te / prayacchanti
phalaṃ sarve prabuddhā mantriṇāṃ sadā

sampuṭīkṛtya mantreṇa lāntān varṇān savindukān / punaśca
savisargāṃstān kṣakāraṃ kevalaṃ paṭhet

evaṃ japtvopadiśyeta prabuddhaḥ sarvasiddhidaḥ /
nṛsiṃhārkavarāhāṇāṃ prāsādapraṇavasya ca

sampiṇḍākṣaramantrasya siddhādīnnaiva śodhayet / svapnalabdhe
striyā datte mālāmantre tathaiva ca

p. ११) vaidikeṣu ca sarveṣu siddhādīnnaiva śodhayet / siddhe kūṭe
tribīje ca śaktirekākṣare manau

iṣṭe mantre'pi naiteṣāṃ śuddhyapekṣeti kecana /
viṃśatyarṇādhikā mantrā mālāmantrā udīritāḥ

daśākṣarādhikā mantrāstadadho bījasaṃjñakāḥ /
sāpiṇḍākṣaramantrāśca śrī cintāmaṇikādayaḥ

vādharke siddhidā mālāmantrā mantrāśca yauvane /
pañcākṣarādhikā vānye (bālye)sarvadā siddhidāḥ pare

atha mantragrahe māsatithinakṣatrakādikān / praśastān
sarvatantrāṇāmanurodhena vacmyaham [k: bravīmyaham]

mantrārambho māsi caitre sarvaduḥkhaphalapradaḥ / vaiśākhe
ratnalābhaḥ [k: nāśaḥ] syāt jyeṣṭhe ca maraṇaṃ dhruvam

āṣāḍhe bandhulābhaḥ syācchrāvaṇe ca śubhodayaḥ / prajānāśo
bhādrapade sarvataḥ sukhamāśvine

kārtike jñānavṛddhiḥ syānmārgaśīrṣe śubhodayaḥ / pauṣe ca
jñānahāniḥ syānmāghe medhāvivardhanam

phālgune sarvasiddhiḥ syānmantrārambhaṃ tu kārayet / dvitīyā
śuklapakṣīyā putravṛddhikarī matā

tṛtīyā madhyaphaladā caturthī hānidā matā / pañcamī siddhidā
proktā ṣaṣṭhī sarvatra ninditā

saptamyāṃ dhanalābhaḥ syādaṣṭamyāṃ gurunāśanam / navamī
ṝkthanāśā ca daśamī sukhaśaṃsinī

ekādaśyāṃ bhavellābho balasya vṛṣabhasya ca / dvādaśyāṃ
gosamṛddhiḥ syāt trayodaśyāṃ śubhodayaḥ

śiṣyanāśaścaturdaśyāṃ paurṇamāsī ca buddhihā / amāvāsyā
tu balahā pratipadbuddhināśinī

śuklapakṣasya daśamī saptamī ca viśeṣataḥ / nindyā sadaiva
ṣaṣṭhī syāditi śaivāgamāntare

kṛṣṇapakṣe'śubhaṃ vāpi na śubhaṃvāpi dṛśyate / śukle
vāñchitasiddhistu ratnalābhaḥ śubhodayaḥ

p. १३) śukle vāpyathavā kṛṣṇe mantrārambhantu kārayet /
sarvakāmārthamiti tu proktaṃ śrīmantradarpaṇe

kujākatanayau hitvā sarve vārāḥ śubhāmatāḥ / citrā tathā
mṛgaśiro rohiṇī ca divākaraḥ

uttaratritayaṃ maitra eṣu mantragraho mataḥ / śubhadaṃ sukhadaṃ
nityaṃ kanyādyaṃ mīnakāvadhi

ito'nyathā vadantyeke tadapīha nirūpyate / turaṅge
raṅgasaṃpannaḥ sukhabhojī dhanāśrayaḥ

bharaṇyāṃ maraṇaṃ śīghraṃ dhanahāniḥ prajākṣayaḥ /
rogaśokākulo nityaṃ kṛttikāyāṃ sadā bhavet

rohiṇyāṃ rohiṇīsvāmi sadṛśo bhāgyamandiram / mṛgaśīrṣe
bhavellābho nṛpatīṣṭaḥ sabāndhavaḥ

ārdrāyāṃ rājapīḍāsyādarthahāniḥ prajāyate / punarvasau
prajāvṛddhiḥ kāryārambhe sadāsthitiḥ

puṣye puṣpāyudhaḥ tuṣṭaḥ sukhabhukkāminīpriyaḥ /
aśleṣāyāṃ tathā mantrī vināśaṃ yāti nityaśaḥ

maghāyāṃ sumahābhāgyaḥ sadāprāptadhanaḥ sukhī /
pūrvatraye'pi saṃpūrṇavedatritayapāragaḥ

uttaratritaye dāna vedavidyā samanvitaḥ / haste caiva sadā vṛddhiḥ
vidyālābhastathaiva ca

citrāyāṃ śobhanajñānaprāptirlokapriyaḥ kṛtī / svātau
mṛtyuvaśaṃ yāti balahānistathā bhavet

viśākhāyāṃ kṣayaṃ nityaṃ prāpnoti vadhabandhanam /
anurādhāgate candre bhāskarābhaḥ śubhaḥ priyaḥ

jyeṣṭhāyāṃ jyeṣṭhahāniḥ syādarthahānistathaiva ca / mūle
mahāmatiḥ prājño bahusantatireva ca

śravaṇāyāṃ sadā dono dhananāśastathā bhavet / dhaniṣṭhāyāṃ
dhanāḍhyastu yuvatīlāsakaḥ kṛtīḥ

p. १४) śatabhiṣaji satyadhano dhanadhyānyasamanvitaḥ / revatyāṃ
caiva dīrghāyurdhanadhānyasamāśrayaḥ

bhavatīha naraḥ satyaṃ mantrārambhādasaṃśayam / ārdrāyāṃ
kṛttikāyāṃ ca mantrārambhaḥ praśasyate

yadīśasya kṛśānorvā mantrārambho yathākramam / meṣe śucārto
bhavati vṛṣe rogasamanvitaḥ

dīno mithunalagne syāt kulīre'pi ca tādṛśaḥ / siṃhe
kavikulārātiḥ kanyāyāṃ phalabhāgbhavet

sukhopabhoktā taulini vṛścike nāśamāpnuyāt / dhanāḍhyo dhanuṣi
śreyān makare nirdhano ghaṭe

ṣaṭkarmābhirato mīne dhanī vaktā sadā bhavet / ebhirguṇaiḥ
susaṃpanne dīkṣāmahani kārayet

vaiṣṇave vaiṣṇavaṃ śaive śaivaṃ śākte tu śāktakam /
mahāgurau tu sarvajñe viparīte na yojayet

sampradāyānurodhane vakṣye dīkṣāṃ kalāvatīm / saṃkṣepādapi
saṃkṣepānmantriṇāṃ hitahetave

vinānayā na labhyeta sarvamantraphalaṃ yataḥ /
mananātsarvabhūtānāṃ trāṇāt saṃsārasāgarāt

mantrarūpo hyubhayato mananatrāṇakarmaṇi / mantramārgānusāreṇa
sākṣātkṛtveṣṭadevatām

gururudbodhayecchiṣyaṃ tasmāddīkṣeti socyate / jñānaṃ divyaṃ
yato dadyāt kuryātpāpakṣayaṃ yataḥ

tasmāddīkṣeti saṃproktā daiśikaistantrakovidaiḥ / dadāti
jñānasarvasvaṃ kṣiṇoti pāpapañjaram

tasmāddīkṣeti sā proktā pāpacchedakarī śubhā /
brāhmaṇāditrayāṇāṃ ca svakarmādhyayanādiṣu

yathādhikāro nāstīha syāccopanayanādanu / tathaivādīkṣitānāṃ
ca mantrayantrārcanādiṣu

p. १५) nādhikāro'styataḥ kuryādātmānaṃ mantrasaṃskṛtam /
yadṛcchayā śrutaṃ mantraṃ chadmanātha balena vā

patrekṣitaṃ ca gāthāvat prajaptamapi niṣphalam / tasmādāvaśyakī
dīkṣā tatprakāro nigadyate

ekabhuktaṃ ca pūrvedyuḥ kurutāṃ guruśiṣyakau /
kṛtanityakriyo'nyasmin divase gurusattamaḥ

upacārairyajed bhaktyā deyamantrasya devatām / tataḥ
śaṅkhamupādāya taṃ prakṣālya phaḍambunā

hṛdā tatra likhedbījaṃ hṛllekhāyāḥ susaṃyataḥ [k: vidhānavit]
/ mūlena manunā dadyājjalaṃ gandhāṣṭakaṃ hṛdā

candanāgurukarpūracorakuṅkumarocanāḥ / jaṭāmāṃsī kapiyutā
śaktergandhāṣṭakaṃ biduḥ

candanāguruhrīberakuṣṭhakuṅkumasaicyakāḥ / jaṭāmāṃsīmuramiti
viṣṇorgandhāṣṭakaṃ matam

candanāgurukarpūratamālajalakuṅkumam / kuśītaṃ
kuṣṭhasaṃyuktaṃ śaivaṃ gandhāṣṭakaṃ matam

kalāstatra samāvāhya sthāpanīyāḥ kalānidheḥ /
ṣoḍaśasvarasaṃbhūtā amṭādyā vidhikramāt

tataḥ saṃpūjyavidhivadasusthāpanamācaret / tathā dvādaśa
bhānostā vahnerdaśakalāstathā

kabhādyā vasudāḥ saurā ṣaḍantā dvādaśeritāḥ / āgnayā yā
daśakalā yādyādyāstāḥ prakīrtitāḥ

etāsāṃ pūjanaṃ prāhurekadaiva yathākramāt / pratyeka pūjane
tāsāṃ nāmnaḥ pūrvamanukramāt

varṇān sabindukān bījabhāvena viniyojayet / ekadaiva tu pūjāyāṃ
bhavet svarabhavā iti

amṛtādaya ityuktvā ṣoḍaśeti padaṃ vadet / tataścandrakalā
ebhiḥ padaiḥ pūjākhilaiḥ kramāt

p. १६) evamagre'pi vidhivadabhidhāya prapūjayet / evaṃ
prāṇapratiṣṭhādāveṣa eva vidhirmataḥ

tatastvakārasaṃbhūtā daśāvāhya kalābudhaḥ / haṃsaśca
prajapenmantraṃ saṃpūjya sthāpayedasūn

tathokārasamudbhūtā daśābāhya kalā budhaḥ / etadviṣṇuḥ
paṭhenmantraṃ saṃpūjyasthāpayedasūn

tato makāra saṃbhūtā [k: samudbhūtā] daśāvāhya kalā budhaḥ /
tryambakaṃ prajapenmantraṃ saṃpūjya sthāpayedasūn

tataḥ pañca samāvāhya kalā bindusamudbhavā /
tatsaviturjapenmantraṃ saṃpūjya sthāpayedasūn

tataśca ṣoḍaśāvāhya kalānādasamudbhavāḥ / viṣṇuryoniṃ
paṭhenmantraṃ saṃpūjya sthāpayedasūn

kādivarṇādikāḥ proktā bindujāntāḥ kalāḥ kramāt / nādajāḥ
kramato jñeyāḥ ṣoḍaśasvarapūrvikāḥ

amṛtā mānadā pūṣā tuṣṭiḥ puṣṭīratirdhṛtiḥ / śaśinī
candrikā kāntirjyotsnā śrīḥ prītiraṅgadā

pūrṇā pūrṇāmṛtā kāmadāyinyaśca yathā kramāt /
ṣoḍaśendukalāḥ proktā bhānumaṇḍalagāḥ kramāt

tapinī tāpinī dhūmrā marīcirjvālinī ruciḥ / suṣumnā bhogadā
viśvā bodhinī dhāriṇī kṣamā

dvādaśaitāḥ kalāḥ proktā vahnardaśakalā punaḥ /
dhūmrārcirūṣmā [k: rukmā] jvālinījvālinīvisphuliṅginī

suśrīḥ surūpā kapilā havyakavyavahe api / tārasya
pañcabhedebhyaḥ pañcāśadvarṇagāḥ kalāḥ

sṛṣṭir-ṛddhiḥ smṛtirmedhā kāntirlakṣmīrdhṛtiḥ sthirā /
sthitiḥ siddhiriti proktā daśākārakalāḥ kramāt

jarā ca pālinī śāntiraiśvarī ratikāmike / varadā hlādinī
prītirdīrghā cokārajāḥ kramāt

p. १७) tīkṣṇā raudrī bhayā nidrā tandrākṣutkrodhinī kriyā /
utkārī mṛtyuretāḥ syurmakārātmakalāḥ kramāt

bindujāḥ pañca saṃproktāḥ pītāśvetāruṇāsitāḥ / anantā ca
svavargasthā nādajāścakalāḥ kramāt

nivṛttiḥ sa pratiṣṭhā syādvidyā śāntiranantaram / indhikā
dīpikā caiva rocikā mocikā parā

sūkṣmāsūkṣmāmṛtā jñānāmṛtācāpyāyino matā / vyāpinī
vyomarūpāḥ syuranantāḥ svaraśaktayaḥ

candrārkādikalānāṃ tu nyāsādīnāmanantaram / tryambakaṃ caiva
gāyatrīṃ jātavedo manuṃ tathā

nyastvā saṃpūjya vidhivadetāsāṃ sthāpayedasūn / iti
kecidvadantyatrāpyupadeśajaḍagrahāt

pāśāṅkuśena puṭitāṃ śaktimādau samuddharet / yakārādi
sakārāntān bindubhūṣitamastakān

tadanta uddharetprājño vyomasadyendusaṃyutam / tato
haṃsaparātmānau tato'muṣyapadaṃ vadet

prāṇā iti vadetpaścādiha prāṇāstataḥ param / amuṣya jīva
ihata (tu) sthito'muṣyapadaṃ vadet

sarvendriyāṇyamuṣyānte vāṅmanaścakṣurantataḥ /
śrotraghrāṇapade prāṇā ihāgatya sukhaṃ ciram

tiṣṭhantvagnivadhūḥ pūrvaṃ pratyamuṣyapadaṃ punaḥ /
pāśādyāni prayojyaivaṃ prāṇamantraṃ samuddharet

amuṣyetipadasthāne sādhyanāma samuddharet / trirjapet sparśanaṃ
kṛtvā sakṛdevāthavā japet

sarvatantrānusāreṇa prokto'susthāpane vidhiḥ / athavānena
mantreṇa mantrī saṃsthāpayedasūn

amuṣyapamudaddhṛtya prāṇā iha vadettataḥ / prāṇā api tathā
jīva iha sthita itīrayet

p. १८) tathā sarvendriyāṇīti tadvadvāṅmanasī api / tataḥ
prāṇā ihāyāntu svāhānto manurīritaḥ

sādhyanāmādikaṃ tulya [k: prapañcasārakathitam] manyatsarvaṃ
puroktavat / brahmaviṣṇuśivāḥ proktā munayaśchanda īritam

ṛgyajuḥ sāma caitanyarūpāśaktistu devatā / prāṇātmikā
kavargeṇa viyatpūrvairhṛdīritam

śiraścavargaśabdādyaiṣṭavargādyaiśca dhīndriyaiḥ /
śikhākarmendriyaistadvattavargādyaistanucchadam

vacanādyaiḥ pavargādyairvilocanamudīritam /
buddhyādyairyādisaṃyuktairastramasya prakīrtitam

ātmanentāḥ samākhyātā aṅgamantrāḥ sajātayaḥ /
praṇavo'gnivadhūrbījaṃ śaktiruktā maniṣibhiḥ

raktābdhipote raktābje sthitāṃ pāśāṅkuśau dhanuḥ / ikṣujaṃ
bāṇaśūle ca kapālaṃ dadhatīṃ karaiḥ

raktāṃ trinetrāṃ prabhajed devīṃ dainyārtināśinīm /
pratilomena saṃjapya mūlamantraṃ tataḥ sudhīḥ

svakīyahṛdayānmūlamantratejo yathāvidhi / śaṅkhe samāvāhya
varairupacāraiḥ prapūjayet

kalaśasthāpanāpakṣe sarvatobhadramaṇḍalam / saṃpūjya
śālidhānyādi yathāvattatra vinyaset

ādhāra śaktimārabhya pīṭhamantrāntamarcayet / hemādiracitaṃ
kumbhamastrābbhiḥ kṣālitāntaram

tantubhistriguṇairvītaṃ gandha puṣpādipūjitam /
dūrvākṣatānvitaṃ mantrī navaratnodaraṃ śubham

o&kāramuccara&statra sthāpayet pūrayettataḥ /
kṣīradrumakaṣāyeṇa palāśatvagbhavena vā

tīrthodakena śuddhena gavāṃ dugdhena vā guruḥ / vilomamātṛkāṃ
japtvā mūlamantraṃ tathaiva ca

tataḥ proktavidhānena śaṅkhaṃ saṃskṛtya tajjajalam / kumbhe
nikṣipya cūtādyaiḥ pidhāya saphalākṣatam

śarābaṃ tanmukhe nyasya suradrumaphalātmakam / tato gururnirmalena
kṣaumayugmena veṣṭayet

kumbhavaktre yajettatra yathāvatsveṣṭa devatām / āsanādyaiḥ
ṣoḍaśabhirviśeṣo'yamudīritaḥ

muktāmāṇikyavaidūryagomedā vajravidrumau / padmarāgaṃ marakataṃ
nīlaṃ ca navaratnakam

kanakaṃ kuliśaṃ nīlaṃ padmarāgaṃ samauktikam / etāni
pañcaratnāni yadvā kumbhe viniḥkṣipet

atha śiṣyo guruṃ dhyānyadhanagovasanādibhiḥ / saṃtoṣya
brāhmaṇāṃścaiva tanuṃ tasmai samarpayet

tataḥ saṃnihitaṃ śiṣyaṃ divyadṛṣṭyā vilokayet / taccaitanyaṃ
svahṛdayamānayedgurusattamaḥ

tatonivṛttimājānu vinyasyānābhijānunoḥ / pratiṣṭhāṃ
kaṇṭhikāṃ yāvannābhervidyāṃ pravinyaset

kaṇṭhāllalāṭaparyantaṃ śāntiṃ tasmācchirovadhi /
śāntyatītāṃ pravinyasya vyutkrameṇa ca bodhayet

ātmasthitaṃ taccaitanyaṃ punaḥ śiṣye niyojayet / tasya śiṣyasya
śirasi dattvā dūrvākṣataṃ guruḥ

mātṛkāṃ mūlamantrasya vyutkramānmanasā japan / abhiṣiñcet
priyaṃ śiṣyaṃ tuṣṭo deśikasattamaḥ

tataḥ śiṣyaḥ samutthāya vāsasī paridhāya ca / ācamya
vyastahastābhyāṃ pādau saṃgṛhya daiśikau

alaṅkṛtaśarīro'sau tiṣṭheddakṣiṇato guroḥ /
bhūtaśuddhikalānyāsau tataḥ śiṣye samācaret

mantranyāsaṃ tataḥ kuryāttattvanyāsādimādarāt / ātmano
devatāṃ śiṣye saṃkrāntāṃ paricintayet

p. २०) pūjayedgandhapuṣpādyaistataḥ prathamato guruḥ / śiṣyahaste
jalandattvaiṣāmuko mantra āvayoḥ

samānaphalako'stvitthaṃ vadecchiṣyo'pyathāstviti /
devatāgurumantrāṇāmaikyaṃ saṃbhāvya daṇḍavat

praṇamecca guruṃ śiṣyo gandhapuṣpādibhiryajet / kāruṇyanilaye
devi sarvasaṃpattisaṃśraye

śaraṇye vatsale mātaḥ kṛpāmasmin śiśau kuru / āṇavapramukhaiḥ
pāśaiḥ pāśitasya sureśvari

dīnasyāsya dayāsāre kuru kāruṇyamīśvari /
aihikāmuṣmikairbhāgyairabhisaṃvarddhyatāmasau

prāñjaliḥ prārthayedārye nityamatra sthirā bhava / atha
ṛṣyādisaṃyuktaṃ mantraṃ śravasi dakṣiṇe

brūyāntrisro gurustasmai dadyācchiṣyo'tha dakṣiṇām / taduktaṃ
sarvatantreṣu māntrikaistantravedibhiḥ

sarvasvaṃ vā tadardhaṃ vā daśāṃśaṃ vā suvarṇakam /
vittaśāṭhyaṃ parityajya śiṣyaḥ saṃtuṣṭamānasaḥ

gurave dakṣiṇāṃ dadyānmantradīkṣāprasiddhaye / sarvasvaṃ vā
tadardhaṃ vā yathāśaktyathavā budhaḥ

gurave dakṣiṇāṃ dadyādardharājyaṃ mahīpatiḥ / ityāha
dakṣiṇāmūrtitantre śrī gārgyasaṃhitā

dīkṣāto hyanavāptaśca prāptaścādatta dakṣiṇaḥ / tāvubhau
vyarthakarmāṇau sāṅgācchrautātphalaṃyataḥ

śatavāraṃ tato japyāt prāptamantraṃ svaśaktitaḥ / aṣṭavāraṃ
budho japtvā mantrī mantrārthasiddhaye

śaṅkhavastrādikaṃ sarvaṃ gurave viniyojayet / dvijebhyo
dakṣiṇāndadyādbrāhmaṇānapi bhojayet

tryahaṃ ca brahmacaryādiniyamānapi notsṛ(je)t / anena vidhinā
śiṣyo dīkṣitaḥ kṣīṇakalmaṣaḥ

p. २१) aihikāmuṣmikān bhogānavāpnoti na saṃśayaḥ /
mantrāśaktiḥ prasaktā yā dattamantrasya mantriṇaḥ

aṣṭottara sahasreṇa sā japena nivarttate / śiṣyo mantrasya
ṛṣyādīnnyāsādīnarcanāmapi

śakti pracyavasaṃtrastastvarayaiva nirūpayet / sūryoparāgasamaye
nānyadanveṣituṃ bhavet

sūryagrahaṇakālena samāno nāsti kaścana / tatra yadyatkṛtaṃ
sarvamanantaphaladaṃ bhavet

nānuśāsati vārādiśodhanaṃ sūryaparvaṇi / dadātīṣṭaṃ
gṛhītaṃ yattasmin kāle gurornṛṣu

siddhirbhavati mantrasya nirāyāsena vegataḥ / atastatraiva kartavyaṃ
dīkṣādi sati saṃbhave

sattīrthe'rkavidhugrāse tantadāmanaparvaṇoḥ (?) / mantradīkṣāṃ
prakurvāṇo māsarkṣādi na śodhayet

tatra sūryagrahaḥ prokto na tu candragraho mataḥ / evaṃ
yatkaiścidityuktaṃ tadamūlakamiṣyate

eṣā nigaditā dīkṣā saṃkṣepeṇa satāṃ mude /
sadyodhivāsavidhinā sarvaśiṣṭānusārataḥ

[* * * * * * * * na tāvanmantravedanam / atiprasaṅgadoṣeṇa na vā
taddānamapyasau

sāmānādhikaraṇyena phalabījatvanirṇayaḥ / * * * * tathā cātra
kuryātpāpakṣayaṃ yataḥ

ityādi phalakūṭantu dātureva prasajyate /
dīkṣāyāgavihīno'pītyādau kā (vā) gatirbhavet

api ca vyadhikaraṇasya na pravṛttinimittataḥ / gauraveṇa
tathācedaṃ pravarteta gurorapi

na śiṣye dīkṣitapadaṃ na vā tallābha ityapi / karoti
dīkṣāmityādiśiṣyavākyavirodhataḥ

p. २२) atrocyate manordīkṣā yathāvidhi manorgrahaḥ / yathāvidhīti
ca vidhābupalakṣaṇamucyate

na viśeṣaṇamevaitadanyathā vidhi vaiśasāt / dīkṣāyāgena
yakṣye'haṃ tatra tvaṃ me gururbhava

ratnākarādike proktamata eveti mantribhiḥ /] ([ ] koṣṭhāntaritaḥ
pāṭhaḥ ka pustake nāsti) /
dīkṣāsāmānyakālo'thamantrāṇāmabhidhīyate

tattvasāgarasaṃdiṣṭo mantriṇāṃ hitakāmyayā / yadaivecchā tadā
dīkṣā gurorājñānurūpataḥ

na tithirna vrataṃ homo na snānaṃ na japakriyā / dīkṣāyāḥ
kāraṇaṃ kintu svecchāvāpte tu sadgurau

dīkṣāṃ kārayituṃ dhīrāḥ śakuvanti na vistarāt / athavā'nena
vidhinā saṃkṣiptena pravarttayet

maṇḍale sarvatobhadre navaṃ kumbhaṃ nidhāpayet / sodakaṃ
gandhapuṣpābhyāmarcitaṃ vastrabhūṣitam

sarvauṣadhīpañcaratnapañcapallavasaṃyutam / tato devārcanaṃ
kṛtvā hunedaṣṭottaraṃ [jepedityarthaḥ] śatam

śiṣyaṃ svalaṅkṛtaṃ vedyāmānīya viniveśayet / mantrī taṃ
prokṣaṇītoyaiḥ śāntikumbhajalaistathā

mūlamantreṇāṣṭaśataṃ mantritairabhiṣecayet / atha
sampādayanmantraṃ hastaṃ śirasi dhārayan

namo'stvityakṣataṃ dadyādatha śiṣye manuṃvadet / surāmāṃsī
vacā kuṣṭhaṃ śaileyaṃ rajanīdvayam

tathā campakamustañca sarvauṣadhigaṇaḥ smṛtaḥ / atrāpyaśaktaḥ
kaściccedabjamabhyarcya [śaṃkhamityarthaḥ] sākṣatam

tadambunāmiṣicyāṣṭavāraṃ mūlena kevalam / vinyasyāṣṭau
japetkarṇe upadeśe tvayaṃ vidhiḥ

candrasūryagrahe tīrthe viśuddhe ca śivālaye /
mantramātraprakathanamupadeśaḥ sa ucyate

p. २३) darpaṇe'pi sa ca prokta upadeśavidhirbudhaiḥ /
śaṅkhatoyamupādāya sapuṣpakuśacandanaiḥ

bhaktaṃ medhāvinaṃ śāntaṃ prokṣayitvā pradāpayet / pūjānte
saṃvadatyenaṃ manuṃ śrīgārgya saṃhitā

kṛtanityakriyo mantraṃ mantrī ṛṣyādisaṃyutam / śiṣyasya
dakṣiṇe karṇe kathayettrirgurūttamaḥ

vittaśāṭhyaṃ parityajya deśikāyātha dakṣiṇām / dadyācchiṣya
samutthāya daṇḍavatpraṇamedgurum

śarīramarthaṃ prāṇaṃ ca gurave vinivedayet / tataḥ prabhṛti
kurvīta gurupriyamananyadhīḥ

brāhmaṇebhyonnavastrādīn yathāśakti parityajet /
brahmacaryādiniyamān dīkṣākarmavadācaret

arimantraṃ pramādādyo gṛhṇīyādathavā japet / gavyakṣīre
droṇamite japenmantraṃ sahasrakam

pītvā kṣīre (raṃ) jale tadvat samuttārya tyajettathā / anenaiva
vidhānena tvarimantrādvimucyate

vaṭapatre likhitvārimantraṃ srotasi niḥkṣipet / evaṃ
mantravimuktaḥ syāditi śiṣṭaparamparā

atho hitāya jagatāṃ prathitaṃ mitacetasām / adya saṃkṣipya
vakṣyāmi lakṣaṇaṃ guruśiṣyayoḥ

svacchandacarito'tucchaḥ śuddhadhīstyakta hṛcchayaḥ /
deśakālādividdeśe deśe deśika ucyate

agragaṇyaḥ samagrajño nitāntaṃ śāntavigrahaḥ /
svaduḥkhakaraṇenāpi paraṃ parasukhodyataḥ

ādarśa iva vidyānāṃ na tu darśanadūṣakaḥ / devatopāsakaḥ
śānto viṣayeṣvapi nispṛhaḥ

apyātmavidbrahmavādī vedaśākhārthakovidaḥ / uddhartuṃ caiva
saṃhartuṃ samartho brāhmaṇottamaḥ

tantrajño'yaṃ na mantrāṇāṃ marmabhettā rahasyavit /
ṣaḍaṅgavijayavyagro'nugro vitatamānasaḥ

śuddhaḥ śuddhāṅgako'kliṣṭakarmāviklavamānasaḥ / sadārataḥ
saparyāsu paraḥ puramuradviṣoḥ

vargopetasamārambho gambhīro dambhavarjitaḥ /
puraścaraṇakṛtsiddhaḥ siddhamantraḥ prayogavit

tapasvī satyavādī ca gṛhastho gururucyate /
madhyadeśakurukṣetralāṭāṅkola samudbhavāḥ

antarvedipratiṣṭhānāmāvantyāśca gurūttamāḥ / gauḍāḥ
sāndhodbhavāḥ saurā māgadhāḥ keralāstathā

kośalāśca daśārṇāśca guravaḥ saptamadhyamāḥ /
kārṇṇāṭanarmadārāṣṭa (ṣṭra) kacchā tīrodbhavāstathā

p. २५) kaliṅgāśca kadambāśca kāmbojāśca tathādhamāḥ / āstiko
gurubhaktaśca jijñāsuḥ śraddhayā saha

kāmakrodhādiduḥkhotthavairāgyo vanitādiṣu /
cirantadārādhanakṛddehena draviṇena ca

tasya pādāravindottharajaḥ kaṇavibhūṣitaḥ / snānamaprāpya na
prāpyaṃ prāyo vṛddhimateṅgitam

nityaśaḥ kāyavākacittaistridvyekābdādhikāvadhi / paricaryārataḥ
śiṣyaḥ syāt svayaṃ yatamānasaḥ

tantathāvidhamālakṣya sadā'vitathavādinam / mātṛtaḥ pitṛtaḥ
śuddhiṃ buddhimantamalolupamam

asteyavṛttimāstikyayuktaṃ yuktakṛtodyamam / akalmaṣaṃ
mṛṣāhīnamahīnadravyamānasam

brahmacaryavrataṃ nityaṃ paricaryāparaṃ guroḥ / adhītavedaṃ
svādhīnamanādhiṃ vyādhivarjitam

suprasannamasannāṅgaṃ sadā saṃnihitaṃ guroḥ / paropakāranirataṃ
virataṃ paradūṣaṇe

mātṛvad gurupatnīṃ ca bhrātṛvat tatsutānapi /
smarantamasmarābādhaṃ smitopetamavismitam

parigrahet parīkṣyaiva śiṣyamevaṃ vidhaṃ guruḥ / anīdṛśaṃ
guruḥ śiṣyaṃ na gṛhṇīyātkadācana

yadi gṛhṇāti taddoṣaḥ prāyo gurumapi spṛśet / prajādoṣo yathā
rājñi patyau jāyākṛto yathā

tathāśiṣyakṛto doṣo gurumeti na saṃśayaḥ / snehādvā yadi vā
lobhād yo'nugṛhṇātyadīkṣayā

tasmin gurau saśiṣye tu devatāśāpa āpatet / madhudviṣi mahādeve
mātāpitrormahībhṛti

bhaktiryā sā padāmbhoje kāryā nijaguroḥ sadā / iṣṭaṃ
vāniṣṭamādiṣṭaṃ guruṇā yattu gurvapi

p. २६) tvarayā parayā kuryād bhaktyā samyagajihnayā / karmaṇā
manasā vācā sadā bhaktiparo gurum

nirvyājaṃ pūjayecchiṣyo nijakāryaprasiddhaye / lokodvegakarī yā
ca yā ca marmanikṛntinī

sthityudvegakarī yā ca tāṃ giraṃ naiva bhāṣayet /
ramyamatyutkaṭaṃ cāpi manaso'pi samīpsitam

lokavidveṣaṇaṃ rūpaṃ na gṛhṇīyāt kadācana / ityācāryaparaḥ
samyagācāryaṃ yaḥ samarcayet

kṛtakṛtyaḥ sa vai śiṣyaḥ paratreha ca nandati

atha pravakṣye dīkṣādau pūjārthaṃ maṇḍalottamam / caturasre
catuṣkoṣṭhe koṇasūtracatuṣṭayam

madhye madhye yathā matsyā bhaveyuḥ pātayettathā / pūrvāparāyate
dve dve mantrī yāmyottarāyate

pātayedeṣu matsyeṣu samaṃ sūtracatuṣṭayam

pūrvavatkoṇakoṣṭheṣu tadvatsūtraṃ nipātayet / tadudbhūteṣu
matsyeṣu dadyātsūtracatuṣṭayam

tataḥ koṣṭheṣu matsyāḥ syustatra sūtrāṇi pātayet /
yāvacchatadvayaṃ mantrī ṣaṭ pañcāśatpadānyapi

tāvattenaiva vidhinā tatra sūtrāṇi pātayet / ṣaṭtriṃśatā
padairmadhye likhetpadmaṃ salakṣaṇam

bahiḥ paṃktyā likhetpīṭhaṃ paṃktiyugmena vīthikā /
dvāraśobhopaśobhādīn śiṣṭābhyāṃ parikalpayet

śāstroktavidhinā mantrī tataḥ padmaṃ samālikhet / padmakṣetrasya
saṃtyajya dvādaśā (śāṃ) śaṃ tataḥ sudhīḥ

tanmadhye vibhajed vṛttaistribhiḥ samavibhāgataḥ / ādyaṃ syāt
karṇikāsthānaṃ kesarāṇāṃ dvitīyakam

tṛtīyaṃ tatra patrāṇāṃ muktāṃse (śe) na dalāgrakam /
bāhyavṛttāntarālasya mānaṃ yadvidhinā sudhīḥ

nidhāya kesarāgreṣu paritordhaniśākarān / likhitvā
sandhisaṃsthāni tatra sūtrāṇi pātayet

dalāgrāṇāṃ ca yanmānaṃ tanmānaṃ vṛttamālikhet / tadantarāle
tanmadhyasūtrasyobhayataḥ sudhīḥ

p. २८) ālikhedbāhyahastena dalāgrāṇi samantataḥ / dalamūleṣu
yugaśaḥ kesarāṇi prakalpayet

etatsādhāraṇaṃ proktaṃ pañkajaṃ tantravedibhiḥ / padāni trīṇi
pādārthaṃ pīṭhakoṇeṣu mārjayet

avaśiṣṭaiḥ padairvidvān pīṭhagātrāṇi kalpayet / padāni
vīthisaṃsthāni mārjayetpaṃktyabhedataḥ

dikṣu dvārāṇi racayet dviścatuṣkoṣṭhatastataḥ /
padaistribhistathaikena śobhāḥ syurdvārapārśvayoḥ

upaśobhāḥsyurekena tribhiḥ koṣṭhairanantaram / avaśiṣṭaiḥ
padaiḥṣaḍbhiḥ koṇānāṃ syāccatuṣṭayam

rañjayetpañcabhirvarṇairmaṇḍalaṃ tanmanoharam / pītaṃ
haridrācūrṇaṃ syāt sitaṃ taṇḍulasaṃbhavam

kusumbhacūrṇamaruṇaṃ kṛṣṇaṃ dagdhapulākajam / bilvādipatrajaṃ
śyāmamityuktaṃ varṇapañcakam

aṅgulotsedhanistārāḥ sīmārekhāḥ sitāḥ śubhāḥ / karṇikāṃ
pītavarṇena kesarāṇyaruṇena ca

śubhravarṇena patrāṇi tatsandhī śyāmalena ca / rajasā
rañjayenmantrī yadvā pītaiva karṇikā

kesarāḥ pītaraktāḥ syuraruṇāni dalānyapi / saṃdhayaḥ
kṛṣṇāvarṇāḥ syuḥ pītenāpyasitena vā

rañjayet pīṭhagarbhāṇi pādāḥ syuraruṇaprabhāḥ / gātrāṇi
tasya śuklāni vīthiṣvapi catasṛṣu

ālikhetkalpalatikā dalapuṣpaphalānvitāḥ /
varṇairnānāvidhaiścitrāḥ sarvadṛṣṭimanoharāḥ

dvārāṇi śvetavarṇāni śobhā raktāḥ samīritāḥ / upaśobhā
pītavarṇā koṇānyasitabhāni ca

tistro rekhā bahiḥ kuryāt sitaraktāsitāḥ kramāt / maṇḍalaṃ
sarvatobhadrametat sādhāraṇaṃ matam

p. २९) caturastraṃ bhuvaṃ bhittvā digbhyo dvādaśadhā sudhīḥ /
pātayettatra sūtrāṇi koṣṭhānāṃ dṛśyate śatam

catuścatvāriṃśadāḍhyaṃ pañcāt ṣaṭtriṃśatāmbujam /
koṣṭhaiḥ prakalpayet pīṭhaṃ paṃktā naivātra vīthikā

dvāraśobhe yathā pūrvamupaśobhā na dṛśyate / avaśiṣṭaiḥ
padaiḥ kuryāt ṣaḍbhiḥ koṇāni mantravit

vidadhyāt pūrvavaccheṣamevaṃ vā maṇḍalaṃ matam / dīkṣādau
devapūjārthaṃ sarvatobhadramaṇḍalam / sarvatantrānusāreṇa
proktaṃ sarvasamṛddhidam

anukūlaṃ manuṃ labdhvā gurorevaṃ susaṃyataḥ / puraskriyāṃ
prakurvīta sapramāṇaṃ nigadyate

dīkṣitastu śucaudeśe guruśukrodaye śubhe / lagne copacayasthe'pi
vihīne pāpavīkṣitaiḥ

puṇyamāse'tha divase śubhe riktādivarjite / śubhagrahādi
saṃyukte puraścaraṇamācaret

japo homastarpaṇaṃ ca mārjanaṃ dvijabhojanam / puraścaraṇamevaṃ
hi pañcāṅgakamudīritam

kaiścittumārjanasthāne dattvātraikālikārcanam /
puraścaraṇamākhyātaṃ pañcāṅgaṃ mantrisattamaiḥ

yadicchati labhetaitanmanasāpi tapodhana (ḥ) / asādhyamapi devānāṃ
dvīpāntaragataṃ ca yat

pañcāṅgopāsanaṃ kṛtvā yadyadiṣṭaṃ tadāpnuyāt /
pañcāṅgametatkurvīta yaḥ puraścaraṇaṃ budhaḥ

sa vai vijayate loke vidyaiśvaryasutādibhiḥ / gurorlabdhasya
mantrasya suprasannāntarātmanaḥ

pañcāṅgopāsanaṃ siddheḥ puraścaitadvidhīyate / yaḥ
puraścaraṇaṃ kuryāt sa sarveṣu viśiṣyate

vidyayā putrapautraiśca dhanadhānyādisampadā / nānena sadṛśo
dharmo nānena sadṛśaṃ tapaḥ

p. ३०) nānena sādhakaṃ kiṃcidiṣṭārthasya kadācana

atha kiṃ tāvadeteṣāṃ puraścaraṇamucyate / japādipañcakaraṇaṃ
tadityetanna yujyate

pratyekaṃ karaṇe teṣāmativyāpteḥ pṛthak pṛthak / militānāṃ
tathātvaṃ cenmelakaṃ nātiricyate

japādyā militāḥ pañca tathetyapi nirasyate / etenāvyavadhānena
kṛtāḥ pañcatatheti cet

maivaṃ pañcāṅgatābādhāt * * * naṅgatāsthiteḥ / pratyekaṃ
militāṅgaḥ syāditi cennoktadoṣataḥ

bhavedaṅgadvayenaivetyādau vā kā gatirbhavet / atha
pañcāṅgatetyetat pañcāvayavatārthakam

ṣaḍaṅgayāgavidhinā tvetadapyamanoramam /
amūlalakṣaṇāpatterdṛṣṭānto naiva saṃgataḥ

yāgasyecchāviśeṣatvā ducyatetadupāsanam / yathāvidhi
japādīnāṃ pañcāṅgāni japādayaḥ / icchārūpo yathā yāgaḥ
saṃkalpo vratamucyate

bhavedaṅgadvayenetyādyuktaṃ yattadasaṅgatam / anukalpamupādāya
tatra pañcāṅgatāsthiteḥ

ekatvādanukalpasya sarveṣāntvya (ndvya)ṅgatāśrutiḥ / yadyadaṅga
vihīyetetyādyapyetena yujyate

etatkaṇṭharaveṇaiva prāha cāgastyasaṃhitā / pañcāṅgopāsanaṃ
bhaktyā puraścaraṇamucyate

mantrasiddhyantarāpekṣāṃ vinā vā yena siddhyati / mantra
sakalasaṃmatyā tatpuraścaraṇaṃ matam

vinā na yena siddhaḥ syānmantro varṣaśatairapi / ityādi
nānātantreṣvapyetadeva vyavasthitam

siddhiḥ prayogayogyatvaṃ mantrāṇāmiha kīrtitā / yadvā
iṣṭaviśeṣo'sāviti tarkavido viduḥ

nigadyate gurorbhaktiḥ prathamaṃ jagatāṃ hitā / prātaḥ śirasi
śukle'bje trinetraṃ dvibhujaṃ gurum

varābhayayutaṃ śāntaṃ smarettannāmapūrvakam / namo'stu gurave
tubhyamiṣṭadeva svarūpiṇe

yasyavākyāmṛtaṃ hanti viṣaṃ saṃsārasaṃjñakam / gururbrahmā
gururviṣṇurgururdevo maheśvaraḥ

gurureva paraṃbrahma tasmādādau tamarcayet / suprasanne gurau yasya
na siddhistasyanānyathā

yasya mantre ca deve ca gurau ca triṣu niścalā / na vyavacchidyate
bhaktistasya siddhiradūrataḥ

yathā śivastathā vidyā yathā vidyā tathā guruḥ / guruṇā
darśite tattve tatkṣaṇāttanmayo bhavet

śive ruṣṭe gurustrātā gurau ruṣṭe na kaścana / avidyovā
savidyovā gurureva sadā gatiḥ

yasya deve parā bhaktiryathā deve tathā gurau / tasyaite kathitā
hyarthāḥ prakāśante manīṣiṇaḥ

pratipadya guruṃ yastu mohād vipratipadyate / sa kalpakoṭi narake
pacyate puruṣādhamaḥ

yathā siddharasasparśāttāmraṃ bhavati kāñcanam / saṃnidhāne
gurorevaṃ śiṣyaḥ śivamayo bhavet

guruśayyāsanaṃ yānaṃ pādukāṃśukapīṭhakam / snānodakaṃ
tathā chāyāṃ laṅghayenna kadācana

p. ३२) guroragre pṛthakpūjāmadvaitaṃ ca vivarjayet /
dīkṣāvyākhyāṃ prabhutvādi guroragre parityajet

nārakāścaiva dehānte tiryakṣu prabhavanti te / ye gurvavajñāṃ
kurvanti pāpiṣṭhāḥ puruṣādhamāḥ

eteṣāṃ narakakleśanistāro jāyate kadā / yaiḥ śiṣyaiḥ
śaśvadārādhyā guravohyavamānitāḥ

putramitrakalatrādisampadbhūyaḥ pacyutāhite / adhikṣipya guruṃ
mohāt paruṣaṃ pravadanti ye

śūkaratvaṃ bhavatyeva teṣāṃ janmaśateṣvapi / ye gurudrohiṇo
mūḍhāḥ satataṃ pāpakāriṇaḥ / teṣāṃ ca yāvatsukṛtaṃ
duṣkṛtaṃ tanna saṃśayaḥ

mantre ca devatāyāṃ ca tathā mantraprade gurau / triṣu bhaktiḥ
sadā kāryā sā hi prathamasādhanam

tīrthānmantropadeśaśca śraddhā ca japakarmaṇi / phaliṣyatīti
viśvāsaścaitat siddheśca lakṣaṇam

puraskriyāṃ prakurvīta tantroktaphalasiddhaye / vinānayā na
siddhyeta mantro varṣaśatairapi // १ /
yasyāṃ kṛtāyāṃ labhate sādhako vāñchitaṃ phalam / kiṃ homaiḥ
kiṃ japaiścaiva kiṃ mantranyāsavistaraiḥ

rahasyānāṃ hi mantrāṇāṃ yadi na syāt puraskriyā / puraskriyā
hi mantrasya prathamaṃ bījamucyate

vīryahīno yathādehī sarvakarmasu na kṣamaḥ / puraścaraṇahīno hi
tathā mantraḥ prakīrtitaḥ

puraskriyāmatho kartuṃ sthānanaiyatyamucyate / puṇyakṣetraṃ
nadītīraṃ guhā parvatamastakam

tīrthapradeśāḥ sindhūnāṃ saṅgamaḥ pāvanaṃ vanam / udyānāni
viviktāni bilvamūlaṃ taṭaṃ gireḥ

tulasīkānanaṃ goṣṭhaṃ vṛṣaśūnyaḥ śivālayaḥ /
aśvatthāmalakīmūlaṃ gośālā jalamadhyataḥ

devatāyatanaṃ kūlaṃ samudrasya nijaṃ gṛham / gurūṇāṃ
saṃnidhānaṃ ca cittaikāgrasthalaṃ tathā

pretabhūmyādikaṃ caiva tattatkalpapradarśitam / eṣāmanyatamaṃ
sthānamāśritya japamācaret

uktāni munibhiryāni cāsanāni niśāmaya / kuśāsanaṃ puṣṭikaraṃ
kāmbalaṃ duḥkhamocanam

mṛgājinaṃ jñānakaraṃ velajaṃ śrīvivardhanam / vastrāsanaṃ
rogaharaṃ vaiyāghraṃ sarvasiddhidam

abhicāre kṛṣṇavarṇaṃ raktaṃ vaśyādikarmaṇi / śāntike
dhavalaṃ proktaṃ vicitraṃ sarvakarmasu

stambhane gajacarma syān māraṇe māhiṣaṃ tathā / meṣīcarma
tathoccāṭe khaḍgijaṃ vaśyakarmaṇi

vidveṣe jāmbukaṃ proktaṃ bhavedgocarma śāntike / vaṃśāsane ca
dāridryaṃ daurbhāgyaṃ dārujāsane

dharaṇyāṃ duḥkhasaṃbhūtiḥ pāṣāṇe vyādhisaṃbhavaḥ /
tṛṇāsane yaśohāniḥ pallave cittavibhramaḥ

iṣṭakāyāmathādhiḥ syādetat sādhāraṇe jape /
taduktamāgamārthānāṃ siddhaśaivāgamādiṣu

vaṃśāśmadharaṇīdārutṛṇapallavanirmitam / varjayedāsanaṃ
śrīmān dāridryādyādhiduḥkhadam

kṛṣṇājinaṃ vyāghracarma kauśeyaṃ vetranirmitam / vastrāsanaṃ
kambalaṃ vā kalpayedāsanaṃ mṛdu

nādīkṣito viśet kaścit kṛṣṇasārāsane gṛhī /
viśedyatirvanasthaśca brahmacārī ca snātakaḥ

kuśājināmbareṇāḍhyaṃ caturaṅgalamucchritam / ekahastaṃ
dvihastaṃ vā caturasraṃ samantataḥ

p. ३५) svastikādikrameṇetthaṃ viśettatra nirāmayaḥ /
svāstikādīni vakṣyāmi cāsanānyatha sattama

svastikaṃ padmakaṃ vīraṃ vajraṃceti catuṣṭayam / jape
praśastameteṣu pūjite punarādime

athaiṣāṃ lakṣaṇaṃ vakṣye svastyādīnāṃ yathākramam /
jānūrvorantare kṛtvā samyak pādatale ume

ṛjukāyaḥ samāsīnaḥ svastikaṃ tadudāhṛtam / vāmorūpari
vinyasya dakṣiṇaṃ caraṇaṃ budhaḥ

vāmaṃ punardakṣiṇorau vyutkramasya vidhānavit / dhṛtvā
karābhyāmaṅguṣṭhe nidhāya cibukaṃ hṛdi

nāsāgraṃ vīkṣayedvidvān padmāsanamidaṃ matam / japādau
naivamākhyātaṃ padmāsanamidaṃ budhaiḥ

kṛtāñjalipuṭobhūtvetyādivākyāvalokanāt / vāmorau dakṣiṇaṃ
pādaṃ nyasedvāmaṃ tathānyataḥ

etāvadeva nirvāhya japahomādikaṃ caret / vacanādapi siddhaṃ
syādidamityavagamyatām

nāradīye yataḥ prāha nārāyaṇamatau muniḥ /
ubhābhyāmūrūmūlābhyāmagrapādāvubhāvapi

uparyāropya cāsīta padmaṃ nāma tadāsanam / ekaṃ pādaṃ
tathaikasmin vinyasyoruṇi saṃsthitam / itarasmin tathā corau
vīrāsanamudīritam

meḍhrādupari vinyasya savyaṃ gulphaṃ tathopari / gulphāntaraṃ ca
vinyasya vajrāsanamudīritam

atha mudrāḥ pravakṣyāmi darśanīyāḥ prayatnanaḥ /
yābhirviracitābhiśca modante mantradevatāḥ

kāścitkāścit prakāśyante kutrakutrāpi mudrikāḥ / bilvākhyā
vidadhau veṇuṃpadmamālāgadāḥ kramāt

jñānamudrā bhagavato rāmasya saśaraṃ dhanuḥ /
śrīvatsakaustubhau parśurgāruḍī mohanī parā

nārasiṃhī ca vārāhī hayagrīvī ca tatpriyā / kāmamudrā tathā
cāsya viṣṇoretāḥ prakīrtitaḥ

liṅgayonī triśūlākṣe varābhītimṛgātmikā / khaṭvāṅgā ca
kapālā ca ḍamaruḥ śivamudrikāḥ

sūryasyaikaiva padmākhyā dantavighnāvapi kramāt / pāśāṅkuśau
parśulaḍḍū bījapūrā gaṇeśituḥ

pāśāṅkaśavarābhītikhaḍgāḥ śakterdhanuḥ śarau / carmākhyā
mausalī daurgī lakṣmīmudrāstadarcane

vīṇāvyākhyākṣapustāni vāgvādinyāḥ prapūjane /
saptajihvāhvayā mudrā vijñeyā vahnipūjane

tripurāyāstu pūjāyāṃ daśamudrāḥ prakīrtitāḥ /
saṃkṣobhamudrā prathamā dvitīyā karṣiṇīmatā

tṛtīyā drāviṇī jñeyā trikhaṇḍāvāhinī matā / unmādinī
tathā yonistathāveśakarī parā

mahāṅkaśā khecarī ca bījamudrāparā kramāt /
kumbhamudrābhiṣekesyāt prārthane prārthanāhvayā

p. ३७) vāsudevāhvayā dhyāne tantravidbhirudīritā /
kālakarṇīkumbhanādabinduvismayasaṃjñikāḥ

karakacchapikā mudrā tattvamudrā parā bhavet / yuktā yā mudrikā
yatra tatra tāṃ viniyojayet

uddeśānukramādāsāmucyante lakṣaṇāni ca

uddhṛtaṃ vāmakāṅguṣṭhaṃ dakṣāṅguṣṭhena yojayet /
tasyāgraṃ pīḍayitvā ca dakṣahastāṅgulīgaṇaiḥ

pīḍayettā vāmahastaśākhābhirhṛdi saṃyataḥ /
sthāpayeduccaranmantraṃ māraṃ bilvāhvayā matā

cakramudrābhidhātavyā nivedyārpaṇakarmaṇi / vāmāṅguṣṭhantu
saṃgṛhya dakṣiṇena tu muṣṭinā

kṛtvottānāṃ tato muṣṭimaṅguṣṭhantu prasārayet /
vāmāṅgulyastathā śliṣṭāḥ saṃyutāḥ suprasāritāḥ

dakṣiṇāṅguṣṭhasaṃśliṣṭā mudraiṣā śaṅkhasannibhā /
oṣṭhe vāmakarāṅguṣṭho lagnastasya kaniṣṭhikā

dakṣiṇāṅguṣṭhasaṃyuktā tatkaniṣṭhā prasāritā /
tarjanīmadhyamānāmāḥ kiṃcitsaṅkocya cālitāḥ

veṇumudrā bhavedeṣā suguptā preyasī hareḥ / padmākhyā yā
bhavenmudrā sā vācyānupadaṃ punaḥ

spṛśetkaṇṭhādipādāntaṃ tarjanyāṅguṣṭhaniṣṭhayā /
karadvayenamālāvanmudreyaṃ vanamālikā

anyonyābhimukhau kṛtvā hastau tu grathitāṅgulī / aṅgulyau
madhyame bhūyaḥ saṃlagne saṃprasārite / gadāmudreyamuditā
viṣṇoḥ santoṣavarddhinī

tarjanyaṅguṣṭhakau saktāvagrato hṛdi vinyaset / jñānamudrā
bhavedeṣā vaktavyaṃ saśaraṃ dhanuḥ

anyonyaspṛṣṭakarayormadhyamānāmikāṅgulī / aṅguṣṭhena tu
badhnīyāt kaniṣṭhāmūlasaṃśrite

p. ३८) tarjinyaukārayedeṣā mudrā śrīvatsasaṃjñikā /
anāmāspṛṣṭasaṃlagnā dakṣiṇasya kaniṣṭhikā

kaniṣṭhāmanyayā baddhvā tarjanyā dakṣayā tathā /
vāmānāmāñcabadhnīyāddakṣāṅguṣṭhasya mūlake

aṅguṣṭhamadhyame bhūyaḥ saṃyojya saralāḥ parāḥ /
catasro'pyagrasaṃlagnā mudrākaustubhasaṃjñikā

hastau tu vimukhau kṛtvā grathayitvā kaniṣṭhike / mithastarjanike
śliṣṭe śliṣṭāvaṅguṣṭhakau tathā

madhyamānāmike dve tu dvau pakṣāviva cālayet / eṣā
garuḍamudrāsyād viṣṇoḥ santoṣakāriṇī

mūrddhasthāṅguṣṭhamuṣṭī dve mudrā sā mohinī bhavet /
jānumadhye karau kṛtvā cibukoṣṭhau samāvṛtau

mukhaṃ vivṛtakaṃ kuryād lelihānāñca jihvikām / nārasiṃhī
bhavedeṣā mudrā tatprītivardhinī

devopari karaṃ vāmaṃ kṛtvottānamadhaḥ sudhīḥ / nāmayediti
saṃproktā mudrā vārāhasaṃjñikā

vāme hastatale dakṣāṅgulīstu tāstvadhomukhīḥ / saṃrodhya
madhyamāṃ tāsāmunnamyātha vikuñcayet

hayagrīvāhvayāmudrā tanmūrteranukāriṇī / hastau tu
saṃpuṭīkṛtya prasṛtāṅgulikau tathā

tarjanyau madhyamāpṛṣṭhe aṅguṣṭhau madhyamāsthitau /
kāmamudreyamuditā sarvadevapriyaṅkarī

mahādevapriyāṇāṃ tu kathyante lakṣaṇāni tu / ucchritaṃ
dakṣiṇāṅguṣṭhaṃ vāmāṅguṣṭhena veṣṭayet

taṃ ca tatkaraśākhābhirgāḍhaṃ baddhvā viśāradaḥ /
vāmāṅgalīrdakṣiṇābhiraṅgulībhiśca bandhayet

liṅgamudreyamākhyātā śivasāṃnidhyakāriṇī / mithaḥ
kaniṣṭhike baddhvā tarjanībhyāmanāmike

p. ३९) anāmikordhvasaṃśliṣṭadīrghamadhyamo (mayo) radhaḥ /
aṅguṣṭhāgradvayaṃ nyasyedyonimudreyamīritā

aṅguṣṭhena kaniṣṭhāṃ tu baddhvā śliṣṭāṅgulitrayam /
prasārayedakṣamālā'nupadaṃ ca varābhaye

pañcāṅgulyo dakṣiṇāstu militā hyūrdhvamunnatāḥ /
khaṭvāṅgapātravadvāmahastaṃ vāmāṅgake nyaset

tataścocchritavat kuryāt mudrā kāpālikī bhavet / muṣṭiṃ ca
śithilāṃ baddhvā kiṃciducchiritamadhyamām

dakṣiṇāntūrdhvamunnamya karṇadeśe pracālayet / eṣā mudrā
ḍamarukā mṛgamudrā juhotiṣu

hastau tu sammukhau kṛtvā sannatāvunnatāṅgulī /
talāntarmilitāṅguṣṭhā padmamudrā vivasvataḥ

atho gaṇeśamudrāṇāmucyante lakṣaṇāni ca / uttānordhvamukhī
madhyā saralābaddhamuṣṭikā

dantamudrā nigaditā sarvāgamaviśāradaiḥ /
tarjanīmadhyamāsandhinirgatāṅguṣṭhamuṣṭikā

adhomukhī dīrgharūpā madhyamā vighnamudrikā /
vāmamuṣṭisthatarjanyā dakṣamuṣṭisthatarjanī

saṃyojyāṅguṣṭhakāgrābhyāṃ tarjanyagre svakekṣipet / eṣā
pāśāhvayā mudrā vidvadbhiḥ parikīrtitā

aṅkuśākhyā tu yā mudrā sā vācyā śaṃkhasaṃskṛtau / tale
talaṃ ca karayostiryak saṃyojya cāṅgulīḥ

saṃhatāḥ prasṛtāḥ kuryān mudreyaṃ parśusaṃjñikā / laḍḍukā
bījapūrā ca prasiddhatvādupekṣitā

śākteyīnāṃ ca mudrāṇāṃ kathyante lakṣaṇāni tu /
pāśāṅkuśau nigaditau pūrvameva yathāvidhi

adhaḥ kṛto dakṣahastaḥ prasṛto varamudrikā / ūrdhīkṛto
vāmahastaḥ prasṛto'bhayamudrikā

p. ४०) kaniṣṭhānāmikebaddhvā svāṅguṣṭhe naiva dakṣataḥ /
śiṣṭāṅgulī tu prasṛte saṃmṛṣṭe khaḍgamudrikā

vāmasya madhyamāgraṃ tu tarjanyagre niyojayet / anāmikāṃ
kaniṣṭhāṃ ca vāmāṅguṣṭhena pīḍayet

darśayedvāmake skandhe dhanurmudreyamīritā / dakṣamuṣṭistha
tarjanyā dīrghayāvāṇamudrikā

vāmahastaṃ tathā tiryakkṛtvā caiva prasārayet /
ākuñcitāṅguliṃ kuryāccarmamudreyamīritā

muṣṭiṃ kṛtvā tu hastābhyāṃ vāmasyopari dakṣiṇam / kurvīta
mauśalī mūrdhni kṛtā daurgyeva sā bhavet

cakramudrāṃ tathā baddhvā madhyme dve prasārya ca / kaniṣṭhike
tathānīya tadagreṅguṣṭhakau kṣipet

lakṣmīmudrā parāpyeṣā sarvasampatkarī bhavet /
vīṇāvādanavaddhastau kṛtvā saṃcārayecchiraḥ /
vīṇāmudreyamākhyātā sarasvatyāḥ priyaṅkarī

dakṣiṇāṅguṣṭhatarjanyāvagralagne parāṅgulīḥ / prasārya
saṃhatottānā proktā vyākhyānamudrikā

vāmamuṣṭiṃ svābhimukhaṃ kuryāt pustakamudrikā /
maṇibandhasthitau kṛtvā prasṛtāṅgulikau karau

kaniṣṭhāṅguṣṭhayugale militvāntaḥ prasārayet /
saptajihvākhyamudreyaṃ vaiśvānarapriyaṅkarī

tripurāyāḥ pravakṣyāmo mudrāḥ saṃkṣepato'dhunā /
madhyamāmadhyage kṛtvā kaniṣṭhe'ṅguṣṭhabo (ro) dhite

tarjanyau daṇḍavat kuryān madhyamoparyanāmike / eṣaiva prathamā
mudrā sarvasaṃkṣobhakāriṇī

madhyamātarjanībhyāṃ tu kaniṣṭhānāmike same /
aṅkuśākārarūpābhyāṃ madhyage parameśvari

p. ४१) iyamākarṣiṇīmudrā sarvākarṣaṇakāriṇī / prathamāyāstu
mudrāyā madhyame sarale yadā / jāyete parameśāni sarvavidrāviṇī
matā

parivartya karau spṛṣṭāvaṅguṣṭhau kārayetsamau / anāmāntargate
kṛtvā tarjanyau kuṭilākṛtī

kaniṣṭhike niyuñjīta nijasthāne maheśvari / trikhaṇḍeyaṃ
samākhyātā tripurāhvānakarmaṇi

sammukhau tu karau kṛtvā madhyamāmadhyage'ntaje / anāmike tu sarale
tadbahistarjanīdvayam

daṇḍākārau tato'ṅguṣṭhau madhyamāmadhyadeśagau /
mudraiṣonmādinī proktā kledinī sarvayoṣitām

madhyame kuṭile kṛtvā tarjanyuparisaṃsthite / anāmikāmadhyagate
tathaiva hi kaniṣṭhike

sarvā ekatra saṃyojya aṅguṣṭhaparipīḍitāḥ / yonimudrā
bhavedeṣā tripurātoṣakāriṇī

puṭākārau karaukṛtvā tarjanyāvaṅkuśākṛtī /
varivartyakareṇaiva madhyame tadadhogate

krameṇa devi tenaiva kaniṣṭhānāmikādayaḥ / saṃyojya nibiḍāḥ
sarvāḥ aṅguṣṭhāvagradeśataḥ

mudreyaṃ parameśāni sarvāveśakarīmatā / unmādinyāstvanāme dve
adhaḥ kṛtvāṅkuśākṛtī

tarjanyāvapi tenaiva krameṇa viniyojayet / asau mahāṅkuśā mudrā
sarvakāmārthasādhinī

savyaṃ dakṣiṇadeśe tu savyadeśe tu dakṣiṇam / bāhuṃ kṛtvā
maheśāni hastau saṃparivartayet

kaniṣṭhānāmike devi yuktvā tena krameṇa ca / tarjanībhyāṃ
samākrānte sarvordhvamapi madhyame

aṅguṣṭhau tu maheśāni saralāvapi kārayet / iyaṃ sā khecarī
nāmnā mudrā sarvottamottamā

p. ४२) parivarttya karau spaṣṭāvardhacandrākṛti priye /
tarjanyaṅguṣṭhayugalaṃ yugapatkārayettataḥ

adhaḥ kaniṣṭhāvaṣṭabdhe madhyame viniyojayet / tathaiva kuṭile
yojye sarvādhastādanāmike

bījamudreyamacirāt sarvasiddhikarīmatā / daśāṅguṣṭhaṃ
parāṅguṣṭhe kṣiptvā hastadvayena tu

sāvakāśātmakaṃ muṣṭiṃ kuryāt sā kumbhamudrikā /
prasṛtāṅgulikau hastau mithaḥ śliṣṭe (ṣṭau) ca saṃmukhau

kuryātsvahṛdaye seyaṃ mudrā prārthanasaṃjñikā / añjalyā
dhyānamudrāsyādvāsudevāhvayā ca sā

aṅguṣṭhāvunnatau kṛtvā muṣṭyoḥ saṃlagnayordvayoḥ /
tāvevābhimukhau kuryāt bālakarṇyabhirakṣaṇe

muṣṭyorūrdhvakṛtāṅguṣṭhau tarjanyagre tu saṃnyaset /
sarvarakṣākarīhyeṣā kuntamudrā samīritā

muṣṭirūrdhvīkṛtāṅguṣṭhā dakṣiṇā nādamudrikā /
tarjanyaṅguṣṭhasaṃyogādagrato bindumudrikā

dakṣiṇā nibiḍā muṣṭiḥ nāmikārpitatarjanī / mudrā
vismayasaṃjñā syāt vismayāveśakāriṇī

hastau tu saṃmukhau śliṣṭau tiryak saṃyojyacocchritau /
aṅguṣṭhau saṃhatau kāryau hṛdi kacchapikā bhavet

aṅguṣṭhānāmike śliṣṭe vāme vāmakrameṇa cet /
tattvamudreyamuditā mahāpātakanāśinī

japakartuśca yatkṛtyaṃ yaccākṛtyaṃ śṛṇuṣvatat / mantraṃ
sādhayamānastu trisandhyaṃ devamarcayet

dvisandhyamekasandhyaṃ vā na mantraṃ kevalaṃ japet / devī
cittagatā kāryā kāryaṃ va hṛdayaṃsthiram

tattvajaptānnapānīyaiḥ kuryātpānādibhojanam / ekagrāmasthito
nityaṃ gatvā vandeta svaṃgurum

praṇāmastu diśānyatra devatāvandanaṃ sadā / nityaṃ naimittikaṃ
kuryāt saṅgamaṃ sādhubhiḥ saha

snāyācca pañcagavyena kevalenāmalena vā / ājyena dadhnākṣīreṇa
tilakalkena vā kṛtī

puraścaryāvidhau tadvat snānaṃ kuryādviśuddhaye / śaktau
triṣavaṇaṃ snānamaśaktau dviḥ sakṛttathā

asnātasya phalaṃ nāsti na cātarpayataḥ pitṝn / anyāni
kāmyakarmāṇi tathā sādhusamāgamam

strīśūdrapatitavrātyanāstikocchiṣṭabhāṣaṇam /
asatyabhāṣaṇaṃ coktiṃ kuṭilāṃ parivarjayet

satyenāpi na bhāṣeta japahomārcanādiṣu / yadi bhāṣati tatkāle
satyaiḥ prastutasādhakaḥ

anyathānuṣṭhitaṃ sarvaṃ bhavatyeva nirarthakam / vāṅmanaḥ
karmabhirnityaṃ niḥspṛho vanitādiṣu

abhyaṅganṛtyagītādidarśanādikamutsṛjet / varjayedgandhalepaṃ ca
puṣpadhāraṇameva ca

p. ४४) maithunaṃ tatkathālāpaṃ tadgoṣṭhīṃ ca vivarjayet /
smaraṇaṃ kīrttanaṃ keliḥ prekṣaṇaṃ guhyabhāṣaṇam

saṃkalpovyasāyaśca kriyāniṣpattireva ca / evamaṣṭavidhaṃ
proktaṃ maithunaṃ tantravedibhiḥ

nādadyāt kasyacitkiṃcit na vinodī bhavedbudhaḥ / asnātāṃśca
dvijāñchūdrān striyo naiva spṛśettadā

tyajeduṣṇodakasnānamanivedita bhojanam / prāṇahiṃsānna kurvīta
puraścaraṇakṛdbījaḥ

gośuśrūṣādikaṃ caiva kalpoktaṃ vidhivaccaret

tato bhakṣyamabhakṣyaṃ ca tadānī yadvadāmyaham / nānā
tantrānusāreṇa mantriṇāṃ hitakāmyayā

bhai (bhā) kṣyaṃ haviṣyaṃ dugdhānnaṃ śākaṃ ca dadhiyāvakam /
payo mūlaṃ phalaṃ vāpi yadyadyatropapadyate

anyatrāpi samākhyātaṃ bhakṣyāṇāṃ lakṣaṇaṃ budhaiḥ /
bhakṣyaṃ haviṣyaṃ śākāni payomūlaṃ phalaṃ tathā

śaktukaṃ kṣīramātraṃ vā puraścaraṇakṛdbijaḥ / haimantikaṃ
sitāsvinnaṃ dhānyaṃ mudgāstilā yavāḥ

kalāyakaṅkunīvārāḥ vāstūkaṃ hilamocikā /
ṣaṣṭikākālaśākaṃ ca mūlakaṃ kemuketarat

kandaṃ saindhavasāmudre lavaṇe dadhisarpiṣī /
payo'nuddhṛtasāraṃ ca panasāmraharītakī

pippalī jīrakaṃ caiva nāgaraṅgaṃ ca tittalī (tintiṇī) / kadalī
lavalīdhātrīphalānyaguḍamaikṣavam

atailapakvaṃ munayo haviṣyānnaṃ prakṣate / haviṣyeṣu yavā
mukhyāstadanu vrīhayaḥ smṛtāḥ

māṣakodravasiddhārthān caṇakoddālakānapi / masūracīnakulatthān
sarvābhāve'pi varjayet

śrīmatāṃ dānayuktānāṃ śucīnāṃ dharmadhījuṣām /
satkulasthānajātānāṃ bhikṣāśīlo'grajanmanām

brahmapatre tu bhuñjīta madhyapatraṃ tu varjayet / dakṣaṃ
brahmottaraṃ viṇṇurmadhyapatraṃ maheśvaraḥ

grāhyaṃ vahniṃ vināvastu nānyasmāt sati sambhave / asambhave
vahistīrthāt pragṛhṇīyādaparvaṇi

tatrāsamartho'nudinaṃ gṛhṇīyāddinabhojanam /
viśuddhādadhikerāgādgṛhīte naiva sidhyati

mṛdu koṣṇaṃ supakvaṃ ca kuryādvailabdhabhojanam / nendriyāṇāṃ
yathā vṛddhistathābhuñjīta sādhakaḥ

anyathā bhojanāddoṣāt siddhihāniśca jāyate / yadvā tadvā
parityājyaṃ duṣṭānnaṃ mantribhiḥ sadā

praśastānnaṃ samaśnīyān mantrasiddhisamīhayā /
jalādvṛddhistaroryadvadindriyāṇāṃ tathānnataḥ

tasmātsarvaprayatnena śastānnāśī bhavennaraḥ / madhu māṃsaṃ
tathā kṣāralavaṇaṃ tailameva ca

svinnaṃ paryuṣitaṃ caiva niḥsnehaṃ kīṭa dūṣitam / kāñjikaṃ
gṛñjanaṃ bilvaṃ kalañjaṃ laśunaṃ tathā

masūraṃ kodravaṃ māṣaṃ mantūkaṃ caṇakādikam / tāmbūlaṃ
kāṃsyapātre ca divābhojanameva ca

evamādīni cānyāni japakāle vivarjayet / anyathā bhojanātteṣāṃ
siddhiṃ nāpnoti sādhakaḥ

japamālāvidhānaṃ ca saṃkṣepeṇa nigadyate / tadbhedastatphalaṃ
cāpi mantriṇāṃ hitakāmyayā

p. ४७) alpāyāsaprasādhyā yā bahusiddhipradāyinī / prathamaṃ
varṇamālaiva gadyate siddhikāṃkṣiṇām

anulomavilomaistairbinduvanmātṛkākṣaraiḥ / kṣamerukaiḥ
sāṣṭavargaiḥ kliptayā varṇamālayā

pratyekaṃ varṇayuṅmantrāḥ japtāḥ syuḥ kṣiprasiddhidāḥ /
vairimantrā api nṝṇāmanye mantrāśca kiṃ punaḥ

akacaṭatapayaśā vargādyārṇāḥ samīritāḥ / mantrāṇāṃ
varṇayuktatvaṃ prathamaṃ varṇamuccaret

tataḥ samuccarenmantramevamanyatra darśanāt / anayā yojapaṃ kuryāt
tasya siddhiradūrataḥ

atrāṅgulijapaṃkurvan sāṅguṣṭhāṅgulibhirjapet / aṅguṣṭhena
vinā karma kṛtaṃ tadaphalaṃ bhavet

kaniṣṭhānāmikā madhyā caturthī tarjanī matā /
tistroṅgulyāstriparvāḥ syurmadhyamācaika parvikā

parvadvayaṃ madhyamāyā japakāle vivarjayet / etaṃ meruṃ
vijānīyādbrahmaṇā dūṣitaṃ svayam / ārabhyānāmikāmadhyāt
pradakṣiṇamanukramam

tarjanīmūlaparyantaṃ japeddaśasu parvasu / athavā
madhyamānāmāmadhyaparvayugātmakam

meruṃ pradakṣiṇīkurvannanāmāmūlaparvaṇi /
ārabhyamadhyamāmūlaparyantaṃ gaṇayedbudhaḥ

aṅgulīrna viyuñjīta kiṃcitsaṅkocayettalam / aṅgulīnāṃ viyoge
tu kṣidreṣu sravate japaḥ

aṅgulyagre tu yajjaptaṃ yajjaptaṃ merulaṅghane / parvasandhiṣu
yajjaptaṃ tatsarvaṃ niṣphalaṃ bhavet

gaṇanāvidhimullaṅghya yo japettu pramādataḥ / gṛhṇanti rākṣasā
yasmānniyataṃ gaṇayedbudhaḥ

nityaṃ japaṃ kare kuryānna tu kāmyamabodhanāt / mālābhistu
prakurvīta nityaṃ kāmyaṃ ca sādhakaḥ

p. ४८) ādikṣāntārṇayogitvādakṣamāleti kīrtitā /
tadvarṇasaṃkhyamālābhirjapamālā prakalpayet

rudrākṣaiḥ sarvakāmāptiḥ śaṅkhaiḥ kīrtidhanāptaye /
padmākṣāḥ puṣṭilakṣmīdāḥ śatrunāśakarāḥ sadā

putrañjīvabhavāḥ putra paśudhīdhānyavṛddhidāḥ / muktābhī
racitā mālā saubhāgyaṃ vipulāṃ śriyam

mantrapratyakṣatāsiddhiṃ śāntikaṃ cānupauṣṭikam / muktiṃ ca
tanute tadvat sphāṭikyapyakṣamālikā

sārasvate padmarāgāḥ puṣkale ca dhane tathā / sauvarṇī rājatī
mālā sarvān kāmān prayacchati

sārasvate prabālotthā vaśye'dhikadhanāgame / pāpakṣayakarī
kauśī rudrākṣādikuśāntakaiḥ

sarvairebhirviracitā mālā syānmuktaye nṛṇām /
uccāṭane'śvadantānāṃ mālāḥ protāścabālakaiḥ

kharadantairadhobhūtairmanuṣyasnāyutantunā /
grathitairnirmitāmālā śatrūṇāṃ nāśinī matā

pretadantairadhobhūtaiḥ kartavyā japamālikā / sādhyadehabhavaiḥ
keśaiḥ protavyā dveṣakarmaṇi

vaiṣṇave tulasīmālā gajadantairgaṇeśvare / tripurāyā jape
śastā indrākṣairaktacandanaiḥ

mahāśaṅkhamayījñeyā nīlasārasvate manau /
aṅgulījapasaṃkhyānamekamevamudāhṛtam

putrañjīvairdaśaguṇaṃ śataṃ śaṃkhaiḥ sahastrakam / prabālai
maliratnaiśca daśasāhasrakaṃ smṛtam

tadeva sphāṭikaiḥ prokataṃ mauktikairlakṣamucyate /
svarṇairdaśaguṇā saiva sarvaiḥ śataguṇaṃ tathā

kuśagranthyā ca rudrākṣairanantaguṇitaṃ bhavet /
śuddhapadmākṣamālābhirapisyādamitaṃ phalam

p. ४९) mātṛkāvarṇasaṃbhūtamālayāpi ca tatphalam / athavā tāṃ
śataiḥ kuryātsarvasādhāraṇe jape

pañcāśadbhiḥ kāmyakarmasiddhiḥ syāccaturuttaraiḥ /
aṣṭottaraśataiḥ sarvasiddhiruktā kṛtasrajā

mokṣārthī pañcaviṃśatyā dhanārthī triṃśatājapet /
puṣṭyarthī saptaviṃśatyā pañcadaśyābhicārike

nāradīye tu saṃproktaṃ na pañcadaśa kasyacit / anayoḥ
pakṣayostasmādvikalpaḥ syādvyavasthitaḥ

vyavasthā ceyamatrasyānnasyādaṣṭākṣare manau / puruṣasyeti
tasyātho yā kasyaciditiśrutam / athavā yojanīyantanmatabhedena
mantribhiḥ

athāto grathanaṃ vakṣye mālānāṃ tantradarśtitam / ekabhuktaṃ
vidyāyādau sādhako grathayet svayam

svayaṃ ca mālā grathitetyādinā yanniṣidhyate /
taccandanasakāśena puṣpasrakparamiṣyate

kṛtanityakriyaḥ śuddhaḥ ukteṣveteṣu mantravit / yathālābhaṃ
yathākāmamakṣāṇyānīya yatnataḥ

mithaḥ sadṛśarūpāṇi nātisthūlakṛśānyapi /
kīṭādibhiraduṣṭāni na jīrṇāni navāni vai

prakṣālya pañcabhirgavyaistānyakṣāṇi pṛthak pṛthak / vigranthi
dvijapuṇyastrīnirmitaṃ triguṇīkṛtam

triguṇīkṛtya tatsūtraṃ kṣālayedvidhivatpunaḥ / śuklaṃ raktaṃ
tathā kṛṣṇaṃ vaśyaśāntyabhicārike

sūtraṃ saṃpādayedvidvān paṭṭasūtramathāpi vā /
sthāpayetpadmaūpeṇāśvatthanavapallavān

sūtraṃ maṇīṃśca gandhāmbhaḥ kṣālitā&statraniḥkṣipet /
tāraṃ śaktiṃ mātṛkāṃ ca sūtrai caiva maṇiṣvatha

vinyasya prayajedājyairjuhuyāccaiva śaktitaḥ / homāśaktau
homasaṃkhyādviguṇaṃ japamācaret

p. ५०) iti kecidvadantyatra vakṣyāmo bāhyapūjane /
maṇimekaikamādāya sūtre vai yojayetsudhīḥ

mukhaṃ mukheṣu saṃyojya pucchaṃ pucche tu yojayet /
gopucchasadṛśī kāryā yadvā sarpākṛtiḥśubhā

tatsajātīyamekākṣaṃ merutvenāgrato nyaset / ekaikamaṇimadhye tu
brahmagranthiṃ prakalpayet

gāyatrī japane kecinmālāṃ granthanti māntrikāḥ /
gāyatrīmantrakathanaṃ brahmagranthiprakalpane

sāmānyataḥ kathaṃ bādhyamiti teṣāmihāśayaḥ / japamālāṃ
vidhāyetthaṃ tasyāstvatiśayārthakān

kuryurvācyavidhānena saṃskārān kramabodhitān /
kṣālayetpañcagavyena sadyojātena sajjalaiḥ

candanāgurugandhādyairvāmadevena gharṣayet / dhūpayettāmaghoreṇa
tarpayet puruṣeṇa tu

mantrayedīśamantreṇa pratyekaṃ ca śataṃ śatam / sumeruṃ
pañcamenaiva tato mantreṇa mantrayet

saṃskṛtyaivaṃ budho mālāṃ tatprāṇāṃsthāpayettataḥ / evaṃ
kṛtākṣamālāyāṃ japenmātṛkayā sudhīḥ

mātṛkāvarṇabhedebhyaḥ sarve mantrāḥ prajajñire / ataḥ
sakalamantrāṇāṃ japaḥ kāryo'nayāsrajā

guruṃ saṃpūjya tasmāttāṃ gṛhṇīyātsarvasampade / aśucirna
spṛśedenāṃ karabhraṣṭāṃ na kārayet

aṅguṣṭhasthāmakṣamālāṃ cālayenmadhyamāgrataḥ / tarjanyā na
spṛśetso'yaṃ muktido gaṇanakramaḥ

bhuktau muktau tathā'kṛṣṭau madhyamāyāṃ japetsudhīḥ /
aṅguṣṭhānāmikābhyāṃ tu japeduttama karmaṇi

japānyakāla imāṃ mālāṃ pujayitvā tu gopayet / gopayecca nijaṃ
mantraṃ gopayecca nijaṃ gurum

p. ५१) gopayedakṣamālāṃ tu gopayennijamudrikām / guruṃ
prakāśayedvidvān mantraṃ naiva prakāśayet

akṣamālāṃ tu mudrāṃ ca gurorapi na darśayet /
bhūtarākṣasavetālāḥ siddhagandharvacāri(ra)ṇāḥ

haranti prakaṭaṃ yasmāttasmādguptaṃ japetsudhīḥ / dṛḍhaṃ
sūtraṃ prayuñjīta na truṭyati jape yathā

hastānnacyavate yadvajjapataḥ srak tathācaret / hastāccyute
bhavedvighnaṃ chinnāyāṃ maraṇaṃ dhruvam

jīrṇe sūtre punaḥ sūtraṃ grathayitvā śataṃ japet /
pramādātpatite hastācchatamaṣṭottaraṃ japet

tāvanniṣiddhasaṃsparśe kṣālayitvā yathoditam /
śatādijapasaṃkhyātra mātṛkāyā vidhīyate

prakramāttajjapasyaiva sarvatrāsyaiva bodhanāt / apavādakabādhena
siddhavaccandrikākṛtaḥ / candrikāyā vivaraṇeṣvimamarthamudāharan

japamālāṃ nigadyetthaṃ vakṣyāmi japalakṣaṇam / japaḥ
syādakṣarāvṛttiḥ sa ca trividha īritaḥ

vācikaśca upāṃśuśca mānasaśca tridhā smṛtaḥ / trayāṇāṃ
japayajñānāṃ śreyānsyāduttarottaraḥ

yaduccanīcasvaritaiḥ spaṣṭaśabdavadakṣaraiḥ /
mantramuccārayedvyaktaṃ vācikaḥ sa japaḥ smṛtaḥ

śanairuccārayenmantramīṣadoṣṭhau pracālayet /
kiṃcicchravaṇayogyaḥ syādupāṃśuḥ sajapaḥ smṛtaḥ

dhiyā yaduccarenmantraṃ sa japo mānasaḥ smṛtaḥ /
uccairjapo'viśiṣṭaḥ syādupāṃśurdaśabhirguṇaiḥ

sahasro mānasaḥ proktaḥ phalameṣāṃ pracakṣate / vāciko māraṇe
caiva puṣṭikāma upāṃśukaḥ

mānasaḥ siddhikāmasya praśasto japa īritaḥ / gṛhejapaḥ
samaḥprokto goṣṭhe daśaguṇaḥ smṛtaḥ

puṇyāraṇye tathārāme sahasraguṇa īritaḥ / ayutaṃ parvate puṇye
nadyāṃ lakṣamudīritam

koṭiṃ devālaye prāhuranantaṃ śivasannidhau / asaṃkhyātācca
saṃkhyātaḥ sahasraguṇa ucyate

saṃkhyātādapi sāhasra urdhvapuṇḍrāvṛto japaḥ / devatāṃ
hṛdgatāṃ kṛtvā kṛtvā ca hṛdayaṃ sthiram

śivādīṃśca guruṃ natvā japenmantraṃ samāhitaḥ / śanaiḥ
śanairavispaṣṭamadrutaṃ na vilambitam

p. ५३) na nyūnaṃ nādhike vāpi jaṣaṃ kuryāddine dine /
nairantaryavidhiḥ prokto na dinaṃ vyatilaṅghayet

divasātikramātteṣāṃ siddhirodhaḥ prajāyate / brahmacaryaparaḥ
śānto virataḥ paradūṣaṇe

vṛthā kathāsu sanmaunī sakṛdeva haviṣyamuk / ananyamānasaḥ
prātaḥkālānmadhyaṃdināvadhi

krodhādidoṣarahito japenmantramananyadhīḥ / japastu sarvakarmebhyaḥ
paramodharma ucyate

ahiṃsayā hi bhūtānāṃ japayajñaḥ pravartate / kruddho
bhrāntastvarāyuktaḥ śayāno vā nirāsanaḥ

upānadūḍhapādovā rathyāyāmāsavasthale / uṣṇīṣī kañcukī
vāpi muktakeśo galāvṛtaḥ

apavitrakaro'śuddhaḥ pralapanna japenmanum / yānaśayyāgatovāpi
gacchannutthita eva vā

aprāvṛttau karau kṛtvā śirasā prāvṛto'pi vā /
cintāvyākulacitto vā na mantraṃ prajapedbudhaḥ

na vadannabrajannānyamāśrayaṃ kamapi smaran / na
kṣajjṛmbhaṇahikkādivikalīkṛtamānasaḥ

mantrasiddhimavāpnoti tasmādyatnaparobhavet / śayanaṃ
darbhaśayyāyāṃ vinyasecchucirātmanaḥ

tadvāsaḥ kṣālayennityamanyathā vighnamāvahet /
uparyadhobahirvastraviparyāsaṃ na kārayet

viparyāsavidhānena bhavedaniyamaḥ kvacit / puraścaraṇakārye ca
varjayettaṃ prayatnataḥ

atiprayāsajanakaṃ varjayetkarmasādhakaḥ / prasārya na
japetpādāvutkaṭāsana eva vā

naikavāsājapenmantraṃ bahuvastrākulo'pivā / evamādīni cānyāni
japakāle vivarjayet

p. ५४) patitānāmantyajānāṃ darśane bhāṣaṇeśrute /
śrute'dhovāyugamane jṛmbhaṇejapamutsṛjet

utthāyācamya tatprāptau prāṇāyāmaṃ ṣaḍaṅgakam / kṛtvā
samyagjapeccheṣaṃ yadvā sūryādidarśanam

mantrī mantrajapaṃ kurvannśuciṃ yadi paśyati / prāṇāyāmaṃ
sakṛtkṛtvā japaśeṣaṃ samāpayet / aṣṭākṣaravidhāvuktamiti
śrīnāradīyake

atha chinnādi doṣāṇāṃ śāntaye vidhirucyate / tathā chinnādayo
doṣāḥ kathyante siddhibodhinaḥ

ādau doṣasya heyatvāttasya lakṣaṇamucyate /
manoryasyādimadhyānteṣvānilaṃ bījamucyate

saṃyuktaṃ vā viyuktaṃ vā svarākrāntaṃ tridhā punaḥ / caturdhā
pañcadhāvātha samantraśchinnasaṃjñakaḥ

ādimadhyāvasāneṣu bhūbījadvandvalāñchitaḥ / ruddhamantraḥ sa
vijñeyo bhuktimuktivivarjitaḥ

māyātritattvaṃ vā bījarāvahīnastu yo manuḥ / śaktihīnaḥ sa
kathito yasya madhyena vidyate

kāmabījaṃ mukhe māyā śirasyaṅkuśameva vā / asau parāṅmukhaḥ
prokto hakāro bīja saṃyutaḥ

ādyantamadhyeṣvindurvā na bhavedvadhiraḥ smṛtaḥ / pañcavarṇo
manuryaḥ syādrephārkenduvivarjitaḥ

netrahīnaḥ sa vijñeyo duḥkhaśokāmayapradaḥ /
ādimadhyāvasāneṣu haṃsaḥ prāsādavāgurau

hakāro bindumān jīvo vāraṃ vāpi catuṣkalam / māyā namāmi ca
padaṃ nāsti yasmin sa kīlitaḥ

ekaṃ madhye dvayaṃ mūrdhni yasminnastrapurandarau / na vidyete sa
mantraḥsyāt stambhitaḥ siddhibo(ro)dhakaḥ

vahnirvāyusamāyukto yasya mantrasya mūrdhani / saptadhā dṛśyate
taṃ tu dagdhaṃ manvīta mantravit

p. ५६) astraṃ dvābhyāṃ tribhiḥ
ṣaḍbhiraṣṭārbhidṛśyatekṣaraiḥ / srastaḥ so'bhihito yasya
mukhena praṇavaḥ sthitaḥ

śivo vā śaktirathavā bhītākhyaḥ sa prakīrtitaḥ /
ādimadhyāvasāneṣu bhavennārṇacatuṣṭayam

yasya mantraḥ sa malino mantravittaṃ vivarjayet / yasya madhye dakāro
vā krodho vā mūrdhani dvidhā

astraṃ tiṣṭhati mantraḥ sa tiraskṛta udīritaḥ / bhyodvayaṃ
hṛdaye śīrṣe vaṣaṭvauṣaṭ ca madhyataḥ

yasyāsau bhedito mantrastyājyaḥ siddhiṣu sūribhiḥ / trivarṇo
haṃsahīno yaḥ suṣuptaḥ sa udāhṛtaḥ

mantrovā'pyathavā vidyā saptādhikadaśākṣaraḥ / phaṭkāra
pañcakādiryo madonmatta udāhṛtaḥ

tadvadastraṃ sthitaṃ madhye yasya mantraḥ sa mūrchitaḥ /
virāmasthānagaṃ yasya hṛtavīryaḥ sa kathyate

ādau madhye tathā mūrdhni caturastrayuto manuḥ / jñātavyo hīna
ityeṣa yaḥ syādaṣṭādaśākṣaraḥ

ekonaviṃśatyarṇo vā yo mantrastārasaṃyutaḥ /
hṛllekhāṅkuśabījāḍhyastaṃ prasuptaṃ pracakṣate

saptavarṇo manubaliḥ kumāro'ṣṭākṣarastu yaḥ / ṣoḍaśārṇo
yuvā prauḍhaścatvāriṃśallipirmanuḥ

triṃśadarṇaścatuḥ ṣaṣṭivarṇo mantraḥ śatākṣaraḥ /
catuḥśatākṣaraścāpi vṛddha ityabhidhīyate

navākṣaro dhruvayuto manurniścitraśa īritaḥ / yasyāvasāne
hṛdayaṃ śiro mantrau ca madhyataḥ

śikhā varma ca saṃsyātāṃ vauṣaṭ phaṭkāra eva vā /
śivaśaktyarṇahīno vā sa nirbīja iti smṛtaḥ

eṣu sthāneṣu phaṭkāraḥ ṣoḍhā yasmin pradṛśyate / sa mantraḥ
siddhihīnaḥ syānmandaḥ paṃktyakṣaro manuḥ

p. ५७) kūṭa ekākṣaro mantraḥ sa evokto niraṃśakaḥ / dvivarṇaḥ
śaktihīnaḥ syāccaturvarṇastu kekaraḥ

ṣaḍakṣaro bījahīnastvabandhaḥ saptākṣaro manuḥ /
sārdhadvādaśavarṇo vā dhūmitaḥ sa tu ninditaḥ

sārdhabījastrayastadvadekaviṃśativarṇakaḥ /
viṃśatyarṇastriṃśadarṇo yaḥ syādāliṅgitastu saḥ

dvātriṃśadakṣaro mantro mohitaḥ parikīrtitaḥ /
caturviṃśativarṇo yaḥ saptaviṃśativarṇakaḥ

(kṣudhārtaḥ sa tu vijñeyaścaturviṃśati varṇakaḥ) /
ekādaśākṣarī vāpi pañca viṃśatisaṃkhyakaḥ

trayoviṃśativarṇo vā mantro dṛpta udāhṛtaḥ /
ṣaḍviṃśatyakṣaro ṣaṭtriṃśadvarṇakastathā

triṃśadekonavarṇovā'pyaṅgahīno'bhidhīyate /
aṣṭāviṃśadakṣaro yaḥ ekatriṃśadathāpi vā

atikruddhaḥ sa gadito ninditaḥ sarvakarmasu / (triṃśadakṣarako
mantrastrayastriṃśadathāpi vā

atikrūraḥ sa gadito ninditaḥ sarvakarmasu /) catvāriṃśatamārabhya
triṣaṣṭiryāvadāpatet

tāvatsaṃkhyā nigaditā mantrāḥ savrīḍasaṃjñakāḥ /
pañcaṣaṣṭyakṣarāyesyurmantrāste śāntamānasāḥ

ekonaśataparyantaṃ pañcaṣaṣṭyakṣarāditaḥ / ye mantrāste
nigaditāḥ sthānabhraṣṭāhvayābudhaiḥ

trayodaśākṣarā ye syurmantrāḥ pañcadaśākṣarāḥ /
vikalāste'bhidhīyante śataṃ sārdha śatastu (ntu) vā

śatadvayaṃ dvinavatirekahīnāthavāpi sā / śatatrayaṃ vā
yatsaṃkhyā nisnehāste samīritā

catuḥ śatānyathārabhya yāvadarṇasahasrakam / ativṛddhaḥ sa
yāgeṣu parityājyaḥ sadā budhaiḥ

p. ५८) sahasrādadhikā mantrā daṇḍakāḥ pīḍitā matāḥ /
dvisahasrādhikā mantrāḥ khaṇḍaśaḥ śatadhā matāḥ

jñātavyāḥ stotrarūpāste mantrāste syustathā matāḥ / tathā
vidyāśca boddhavyā mantribhiḥ sarvakarmasu

bandhena yonimudrāyā doṣān chinnādikān haret /
tadāvaśyakamevātra tadvyaktaṃ śāradādike

doṣānimānavijñāya yo mantraṃbhajate janaḥ / siddhirna jāyate
tasya kalpakoṭiśatairapi

ityādidoṣaduṣṭāṃstānmantrānātmani yojayet /
śodhayedūrdhvapavano baddhayā yonimudrayā

athavā doṣaśuddhyarthaṃ prakāramimamācaret / mantrādiṣu ca
sarveṣu hṛllekhā kāmabījakam

śrībījaṃ vā viniḥkṣipya japenmantraṃ viśuddhaye /
tārasaṃpuṭito vātha duṣṭamantro'pi siddhyati

atha vakṣye yonimudrābandhayogamanuttamam / jitvādāvātmanaḥ
śatrunkāmādīn yogamabhyaset

kāmakrodhau lobhamohau tatparaṃ madamatsaram / vadanti
duḥkhadānetānariṣaḍvargamātmanaḥ

yogāṣṭāṅgairimān jitvā yogino yogamāpnuyuḥ /
yamaniyamāsanaprāṇāyāmāḥ tataḥ param

pratyāhāraṃ dhāraṇāṃ ca dhyānaṃ sārdhaṃ samādhinā /
aṣṭāṅgānyāhuretāni yogino yogasādhane

ahiṃsāsatyamasteyaṃ brahmacaryaṃ kṛpārjavam / kṣamā
dhṛtirmitāhāraḥ śaucaṃ ceti yamā daśa

tapaḥ santoṣa āstikyaṃ dānaṃ devasyaṃ pūjanam /
siddhāntaśravaṇaṃ caiva hrīrmatiścajapodga(vra)tam

daśaite niyamāḥ proktā yogaśāstraviśāradaiḥ / indriyāṇāṃ
vicaratāṃ viṣayeṣu nirargalam

p. ५९) balādāharaṇaṃ tebhyaḥ pratyāhāro vi(bhi)dhīyate /
aṅguṣṭhagulphajānūrusīvanīliṅganābhiṣu

hṛdgrīvākaṇṭhadeśeṣu lambikāyāṃ tato nasi / bhrūmadhye
mastake mūrdhni dvādaśānte yathā vidhi

dhāraṇaṃ prāṇamaruto dhāraṇeti nigadyate / samāhitena manasā
caitanyāntaravartinā

ātmanyabhīṣṭadevasya dhyānaṃ dhyānamihocyate / samatvabhāvanā
nityaṃ devātmaparamātmanoḥ

samādhimāhurmunayaḥ proktamaṣṭāṅgalakṣaṇam /
yuktāhāravihārasya yuktaceṣṭasya karmasu

yuktasvapnāvabodhasya yogobhavati duḥkhahā / prāṇāyāmaṃ
samārabhya viśudhāntaranāḍikaḥ

āsane sādhako dakṣapādapārṣṇiṃ niveśayet / gudamārge tathā
liṅge vāmapārṣṇima (tha) nyaset

nivartayedindriyāṇi viṣayebhyaḥ samāhituḥ / ṛjukāyaśirogrīvaḥ
kākacañcuyutakramāt

samāhṛtyajagatprāṇamudaraṃ paripūrayet / aṅguṣṭhābhyāmatho
karṇau tarjanībhyāṃ tu locane

nāsārandhre madhyamābhyāmavaśiṣṭābhirānanam /
aṅgulībhirnātidṛḍhamavarudhya svakaṃ manaḥ

mūlādhāre sthirīkṛtya yathāśvo gudapaddhatim / saṃkocayati
saṃtyajya purīṣantu punaḥ punaḥ

tathā saṅkocayedenamaṅgalagnakarastataḥ / bhūyo bhūyo
hū&kṛtenoccārayedgudamārutam

unmīlayati suṣumnā su(mu)khamabhyasa (sya)taḥ kramāt / vāyustatra
praviśyājagranthiṃ bhitvājapaṅkajam

karotyūrdhvamukhaṃtasmin praviṣṭe'ntarathodhvaniḥ /
kramānmeghaninādābho jāyate tena budhyate

p. ६०) suprasuptā kuṇḍalinī tato yonyantake smaram / bhramantaṃ
vikasadbandhujīvapuṣpābhamujjvalam

śivasvarūpaṃ saṃcintya haṃsarūpaṃ vicintayet /
tayaikīkṛtamātmānaṃ yogī kuṇḍalinīṃ tataḥ

vidhāya citkalāyuktāṃ haṃsena sahitāṃ nayet / etāmūrdhvaṃ
citranāḍyā sahasradalapaṅkajam

cakrāṇi ṣaṭ ca liṅgāni trīṇi bhitvā pṛthak pṛthak / gatvā
tatkarṇikāsaṃsthaśivasāyujyamāpnuyāt

sahasrārordhvasargākhyasthānasthitasudhākarāt /
nipataṃtrīṃ(ntīṃ)mantramayīṃ lohitāmṛtaviśru(sru)tim

pītvā tenaiva mārgeṇa tāstāḥ ṣaṭcakradevatāḥ / prā (parā)
vṛtya prīṇayantī svasthānamadhigacchati

itthaṃ gatāgataṃ yogī bhūyo bhūyaḥ samācaran /
mantrajāpavidhānena doṣān chinnādikān haret

abhyasedyonudivasaṃ yogamenaṃ samāhituḥ / jitvā duritarogādīn
ciraṃjīvetsmarātmakaḥ

sādhayetsakalānmantrānmaunī nīlaśiroruhaḥ / gudadhvajāntare
padmaṃ brahmaṇo bhūṣitaṃ dalaiḥ

caturbhirhemasaṃkāśairvādisāntairvibhūṣitaiḥ / sabindubhiriyaṃ
prāhurmūlādhāraṃ tu yoginaḥ

dhvajamūle rasadalairbādilāntaiḥ sabindubhiḥ / varṇairyutaṃ
śivasthānaṃ svādhiṣṭhānasamāhvayam

nīlāñjanābhairdaśabhiryuktairḍādyaiḥ sabindubhiḥ /
daśākṣarairdalairyuktaṃ nābhisthaṃ maṇipūrakam

hṛdīndragopasandhyāmbuvāhasindūradīdhiti /
dalairādityasaṃkhyābhiḥ kādivarṇairvibhūṣitaiḥ

sadantaiḥ kamalaṃ prāhuranāhatamidaṃ budhāḥ / viśuddhākhyaṃ tu
nalinaṃ kaṇṭhe'lirucibhiryutam

p. ६१) dalaiḥ ṣoḍaśabhiryuktaṃ svarairbhagavatīgṛham /
śaraccandramayukhābhamājñānāmasaroruham

bhrūmadhyedvidalaṃ senduvarṇāntyadvayabhūṣitam /
ṣaṭcakrakamidaṃ proktaṃ yogaśāstraviśāradaiḥ

brahmā śivo gadāpārṇihaṃsobhagavatī tathā / binduḥ krameṇa
cakreśāḥ ṣaḍatra parikīrtitāḥ

brahmāviṣṇustathārudra īśvaro'tha sadāśivaḥ / binduḥ krameṇa
cakreśāḥ kvacidevamudīritāḥ

ḍākinī rākinī caiva lākinī kākinī tathā / śākinī hākinī
ceti kramāt ṣaṭcakradevatāḥ

svayambhunā svayaṃ liṅgaṃ yonimadhyavilāntare /
hṛdibālā(ṇā)dvayaṃ liṅgamitarañcā(ccā)ntarālake

sargādho raktakiñjalkasahasradalapaṅkajam / niṣkalaṅkaṃ
sphuradraśmi triśṛṅga(ṅgaṃ)himaraśmikam

gudadhvajāntare liṅgamutsedhāddvyaṅgulaṃ viduḥ / tasya
dviguṇavistāravṛttarūpeṇa veṣṭitam

nāḍyastatra samutpannā mukhyāstisraḥ prakīrtitāḥ / iḍā nāḍī
śritābhāgaṃ tanorvāmaṃ tu dakṣiṇam

piṅgalātha tanormadhye pṛṣṭhavaṃśasamāśritā / suṣumnā
brahmarandhraṃ tu citrā nāḍī tadantare

pañcavarṇojjvalā sūkṣmā devairyuktātha pañcabhiḥ / brahmā
janārdano rudraḥ śivasādākhyakāvapi

citrākhyanāḍyantarasthā pañcabhūtādhidevatāḥ / kandamadhye
trikoṇāsti yonirlohitadīdhitiḥ

bālārkakoṭikiraṇaśampeva capaladyutiḥ / kāmaḥ pariśramastatra
cintanīyastaḍinnibhaḥ

atisūkṣmābhamūrdhve syācchaktirdīpaśikhākṛtiḥ / parisphurantī
tanmadhye śivaśaktisvarūpiṇī

p. ६२) sūryakoṭipratīkāśā sarvadevamayī vibhuḥ /
prasuptabhujagākārā śaṃkhāvartabhramānmukham

veṣṭayantī suṣumnāyā dhyeyā kuṇḍalinī śubhā / saṃkṣipya
yonimudrāyā bandha evaṃ prakīrtitaḥ

kathyante mantrasaṃskārā śāradātilakā daśa / jananaṃ jīvanaṃ
paścāttāḍanaṃ bodhanaṃ tathā

athābhiṣeko vimalīkaraṇāpyāyane tathā / tarpaṇaṃ dīpanaṃ
guptirdaśaitā mantrasaṃskriyāḥ

candanādibhirālikhya pātre svarṇādinirmite /
mantrīsauvarṇalekhinyā mātṛkārṇān yathākramam

tatokṣarāṇi saṃgṛhya likhedabhimataṃ manum /
avaśiṭairmātṛkārṇaiḥ saṃpuṭīkṛtya taṃ japet

etajjananamākhyātaṃ sampradāyānusāribhiḥ / praṇavāntaritān
kṛtvā mantravarṇān japetsudhīḥ

etajjīvanamityāhurmantraśāstraviśāradāḥ / mantravarṇān
samālikhya tāḍayeccandanāmbhasā

pratyekaṃ vāyunā mantrī tāḍanaṃ tadudāhṛtam / mantravarṇān
samālikhya prasūnaiḥ karavīrajaiḥ

tanmantrākṣarasaṃkhyātairhanyātsyāttena bodhanam /
aśvatthapallavairmantramabhiṣiñcedviśuddhaye

saṃcintyamanasā mantraṃ mūle tejastrayātmakam /
yonibandhorddhvapavanastadutthajyotiṣā tataḥ

hṛdambhojasthite vācyajyotirmantreṇa nirdahet / mantre malatrayaṃ
mantrī vimalīkaraṇaṃ tvidam

tāraṃ vyomāgnimanuyugdantījyotirmanurmataḥ / kuśodakena japtena
pratyarṇaṃ prokṣaṇaṃ manoḥ

tena matreṇa vidhivadetadāpyāyanaṃ matam / mantreṇa vāriṇā
tantre tarpaṇaṃ tarpaṇaṃ matam

tāramāyāramāyogo manordīpanamucyate / japyamānasya mantrasya
gopanaṃ tvaprakāśanam

iti mantrasya saṃskārā daśoktāḥ siddhidāyakāḥ / yān kṛtvā
vidhinā mantrī yathoktaphalamaśnute

atha śaivāgamādyuktāstranyāsavidhirucyate / abhayaṃ vāmato
dadyād varaṃ dakṣe niveśayet

devasya pṛṣṭhadeśe tu tūṇaṃ samyaṅniveśayet / śāliṃ ca
navanītaṃ ca dadhibhāṇḍaṃ tathā guḍam

akṣamālāṃ mṛgaṃ ṭaṅkaṃ dakṣiṇe viniveśayet / śukaṃ
vīṇāṃ tathā nāgaṃ vyañjanaṃ ca kamaṇḍalum

tarjanīṃ vāmatastadvadāsanaṃ dakṣato nyaset / vedaṃ ca
pakṣiṇaṃ mudrāṃ dakṣiṇe viniyojayet

śaṃkhaṃ cakraṃ nyasettadvat kuśān padmaṃ dvayorapi / dvayoḥ
pāśaṃ ca pustaṃ ca pātraṃ vāme vicintayet

kapālaṃ vāmato dakṣe japamālāṃ samarpayet / dakṣe śaktiṃ
phalaṃ khaḍgaṃ triśūlaṃ ḍamaruṃ tathā

vanamālāṃ surāpātraṃ śṛ (sṛ)ṇiṃ cāpi śaraṃ nyaset /
dhanurvāṇaṃ cobhayorhastakaṅkaṇaṃ mudrikāṃ gadām

kaśāṃ tu vāmato nyasya kheṭakaṃ śṛṅkhalaṃ tathā /
arghapātraṃ cobhayostu dadyātpuṣpāñjaliṃ tathā

bhūṣānyubhayordadyādvastraṃ citritamīritam / śubhraṃ vā
sarvadevānāṃ pītaṃ viṣṇoḥ samīritam

śaṃ ca gopīśa paṃ gaṃ ca śa pa caṃ gaṃ śa go pa caṃ / śa pa
caṃ gaṃ ga paṃ śaṃ ca śaṃkhādyāḥ ṣaṭ pradakṣiṇāḥ

ke ma saṃ dā rāma pradyuvibhā'ni purvadhojanāḥ / go tri śrī hṛ
nṛsiṃhācyu vā nā go pe ha kṛ kramāt

atha jāpyavidhānaṃ tu kramoktaṃ pratipadyate / yena
siddhirbhavedāśu abhāgyasyāpi dehinaḥ

bhūmeḥ parigrahaṃ kuryāt parimāṇaṃ ca sarvavit /
tathāsyāmukagotrasya puraścaraṇasiddhaye

mayeyaṃ gṛhyate bhūmirmantro me sidhyatāmiti / viṣamaṃ maṇḍalaṃ
vāpi krośaṃ gavyūtimeva vā

nadī parvatavṛkṣādau parimāṇe nakhāntatam / puraścaryābhuvo
mānaṃ kvacinmānaṃ na vidyate

tadāha candrikākāro nānāmantrānusārataḥ / grāme krośamitaṃ
sthānaṃ krośayugmamathāpi vā

ahorātrivihārārthaṃ tāvatīṃ bhūmimākramet / vitastipramitān
kṛtvā pratyekaṃ vai kadāpi vā

kṣīravṛkṣodbhavān kīlānastramantrābhimantritān / teṣu
cāstraṃ samabhyarcya mantrī pañcopacārakaiḥ

tānaṣṭau sarvadigbhāge nikhanenmadhya uddharet / kṣetre tu kīlite
mantrī na vighnaiḥ paribhūyate

aśvatthodumbaraplakṣanyagrodhāḥ kṣīraśākhinaḥ / kṣetrapālaṃ
svavargeṇa saṃpūjya vidhivattataḥ

dikpatibhyo baliṃ dadyāt tataḥ kṣetraṃ samāśrayet / japasthānaṃ
samāśritya kūrmacakraṃ vicintayet

vartulaṃ navakoṣṭhaṃ tat kṛtvā kūrmākṛtiṃ likhet / kādīn
vargān lakṣamīśe madhyakoṣṭhe tathā likhet

p. ६७) svarānanukrameṇaiva pūrvādyaṣṭaharidgatān /
kṣetranāmādyavarṇaṃ (rṇaḥ) tu yasmin koṣṭhe sthito bhavet

mukhaṃ tattasya jānīyāt hastāvubhayataḥ sthitau / koṣṭhe kukṣī
ubhe pāṇau dve śiṣṭaṃ pucchamīritam

mukhastho labhate siddhiṃ karasthaḥ svalpajīvanaḥ / kukṣisthito
hyudāsīnaḥ pārśvasthoduḥkhamāpnuyāt

pucchasthaḥ pīḍyate mantrī bandhanoccāṭanādibhiḥ /
kūrmacakramidaṃ proktaṃ mantriṇāṃ siddhisādhanam

mukhaṃ tasya samāśritya japahomādikaṃ caret / grāme vā vipine
vāpi yatra kutrāvaloyan

dīpasthāne japaḥ kāryaḥ sarvakāmamabhīpsatā /
kūrmacakramavijñāya yaḥ kuryājjapahomakam

tasya jāpyaphalaṃ nāsti sarvānarthāya kalpate / dehaśuddhiṃ
vidhāyādāvekabhuktaṃ samācaret

prātaḥ snātvātha gāyatrīṃ yathāśakti sucirjapet /
svarṇadānādikaṃ kuryādathavā sarvakāmadam

jñātājñātasya pāpasya kṣayārthaṃ prathamaṃ tataḥ / viprān
santarpayet samyak bhojanācchādanābhiḥ

paścāt tadanujñāpurassaram

purāpi na viruddhaṃ syādanujñāgrahaṇaṃ guroḥ / asannidhāne
svagurormanasaiva samācaret

athavā gurusambaddhaṃ guruṃ kañcana kalpayet / ekabhuktaṃ
prakurvīta haviṣyānnena taddine

atha prātaḥ samutthāya śrīmān brāhmamuhūrttake /
kṛtāvaśyakriyo dhīraḥ upaviśyāsane śubhe

sahasradalasaṃśobhibrahmarandhrasthapaṅkaje / śrīguruṃ
paramātmānaṃ vyākhyāmudrālasatkaram

p. ६८) dhyāyeddvinetraṃ dvibhujaṃ prītaṃ sakalasiddhidam / evaṃ
dhyātvā ca tatpādasrutapīyūṣadhārayā

sthiradhīḥkṣālitaṃ dehaṃ nijaṃ saṃcintya devatām / svakīya
hṛdaye dhyātvā dehaṃ svaṃ paricintayet

tatkāntipaṭalavyāptaṃ natvā devaṃ tadājñayā / ṛṣyādīn
vinyasetpaścān mantrārthaṃ saṃsmaranbudhaḥ

gatvā tīrthaṃ svaśākhotthavartmanā snānamācaret /
paścātsvamantra-ṛṣyādinyāsapūrvakamādarāt

dhyātveṣṭadevatāṃ tīrthamāvāhyāṅkuśamudrayā / amṛtīkṛtya
tattīrthaṃ mudrayā dhenusaṃjñayā

vamityamṛtabījena rakṣayettacchareṇa vai / tajjale devatāmūrtiṃ
dhyātvā taccaraṇasṛ(sru)te

tīrthe nimajya trirvidvānmanasā mantramuccaran /
kṛtvāghamarṣaṇaṃ paścādutthāyācamya vāsasī / paridhāya tato
mantrī kuryātsandhyādikāṃ kriyām

yathāśākhaṃ samāpyaitadṛṣyādinyāsapūrvakam / japtvā
mūlamanuṃ tvaṣṭāviṃśati pramitaṃ tataḥ

mantrī vaktavyamārgeṇa tāvadeva pratarpayet / abhiṣiñcettriśo
mūrdhni tadvatkalaśamudrayā

tattaddevasya gāyatrīṃ prajapetpaṃkti saṃkhyayā / kāmānte
tripurādevi vidmahe padamīrayet

kāmeśvari vadetpaścāt dhīmahīti vadettataḥ / tanna
ityabhidhāyātha vadet klinne pracodayāt

tripurāyā iyaṃ proktā gāyatrī sarvasiddhidā /
trailokyamohanāyeti vidmahe padamīrayet

smarāya dhīmahi tatastanno viṣṇuḥ pracodayāt / gāyatrī
śrīhareḥ proktā sakalārthapradāyinī

dāśarathāya vidmahe sītākāntāya dhīmahi / tanna
ityabhidhāyānte vadedrāmaḥ pracodayāt

p. ६९) rāmasyaiṣā samuddiṣṭā gāyatrī sarvasiddhidā /
kāmadevāya vidmahe puṣpabāṇāya dhīmahi

ityuccārya vadetpaścāttato'naṅgaḥ pracodayāt / kāmadevasya
gāyatrī proktā sakalasiddhidā

tatpuruṣāya vidmahe vāmadevāya dhīmahi / abhidhāya punarbruyāt
tanno rudraḥ pracodayāt

śaṅkarasya samākhyātā gāyatrī sakalārthadā / sudarśanāya
vidmahe mahājvālāya dhīmahi

abhidhāya budho brūyāttannaścakraḥ pracodayāt / sudarśanasya
gāyatrī proktā sarvasamṛddhidā

caṇḍaghaṇṭāya vidmahe caṇḍeśvarā (ya) dhīmahi / uktvā tadante
pravadettannaścaṇḍaḥ pracodayāt

iyaṃ caṇḍeśa gāyatrī sarvasiddhikarī matā / ṣakholkāya vidmahe
divākarāya dhīmahi

tataḥ samuccareddhīmān tannaḥ sūryaḥ pracodayāt / sūryasyaiṣā
samuddiṣṭā gāyatrī sarvasiddhidā

yasya mantrasya gāyatrī kalpe na paridṛśyate /
tanmantradevatānāmnā gāyatrīṃ tatra kalpayet

mantriṇā mantra gāyatrī procyate'tra nidarśanam / oṃ ghṛṇi (ḥ)
sūrya-ādityetyaṣṭārṇena ca bhānave

arghaṃ dattvātha mūlena daśadhā mantritairjalaiḥ / ācamya
dikpatīnnatvā tataḥ saṃkalpamācaret

siddhikāmo'sya mantrasya iyatsaṃkhyaṃ japaṃ tataḥ / daśāṃśaṃ
havanaṃ homāddaśāṃśaṃ tarpaṇaṃ tataḥ

daśāṃśaṃ mārjanaṃ tasmāddaśāṃśaṃ viprabhojanam /
puraścaraṇamevaṃ hi kariṣye prāgudaṅmukhaḥ

kuśākṣatajalairevaṃ kariṣye prāgudaṅmukhaḥ /
kuśākṣatajalairevaṃ saṃkalpaḥ śāstradarśitaḥ

p. ७०) anyeṣāṃ tu yathāyogyaṃ saṃkalpya vacanaṃ matam /
ito'nyathā vadantyeke sampradāyānusāriṇaḥ

daśāṃśatā punasteṣāṃ japasyaiva viśeṣataḥ / na tu sannidhi
bhāvenāpyuttarottaraśaṃsitā

aśvayukkṛṣṇapakṣe tu śrāddhaṃ kuryāt dine dine /
tribhāgahīnaṃ pakṣaṃ vā tribhāgaṃ tvardhameva vā

ityādau sarvaśiṣṭānāṃ sammate tadadarśanāt / bhojanaṃ
brāhmaṇānāṃ tu na karmaviniveśitam

sarvakriyāṇāmaṅgatvādanyathā ca tadiṣyate / parantu mantradevasya
japasyaiva daśāṃśataḥ

cintanaṃ mantribhiḥ kāryaṃ taduktaṃ mantrisattamaiḥ /
daśāṃśenāpi vidyāyā devatāṃ cintayedapi

pañcāṅgatā tu tenaiva puraścaraṇakarmaṇaḥ / pādau
prakṣālayedgatvā tato maṇḍapasaṃnidhim

ācamya vidhinā kuryātsāmānyarghaṃ tu tadyathā / astreṇa pātraṃ
saṃśodhya hṛnmantreṇa prapūrya ca

tīrthamantreṇa cāvāhya tīrthaṃ savitṛmaṇḍalān / tajjale
gandhapuṣpāṇi niḥkṣipettāramuccaran

astreṇa śodhayitvaitat spṛṣṭvā mūlaṃjapettriśaḥ /
darśayettatvamudrāṃ ca sāmānyārghamidaṃ bhavet

tajjalairastramantreṇa dvāramabhyukṣya pūjayet / dvārasya dakṣiṇe
vāme gaṇeśaṃ ca sarasvatīm

ūrdhvodumbarake madhye tayodvāraśriyaṃ yajet / tato
dakṣiṇaśākhāyāṃ vighnaṃ kṣetreśamanyataḥ

tayoḥ pārśvagate gaṅgāyamune puṣpavāribhiḥ / dhātāraṃ ca
vidhātāraṃ śaṃkhapadmanidhī tathā

dehalyāmarcayedastraṃ pratidvāramiti kramāt / tatastaddevatāyāstu
tattadvārādhipān yajet

p. ७१) viṣṇordvārādhipānandasunandacaṇḍasaṃjñakāḥ /
pracaṇḍo'thabalaścaiva prabalo bhadra ityapi

subhadraścaiva saṃproktaḥ śaivā dvārādhipāḥ punaḥ /
nandisaṃjño mahākālo gaṇeśo vṛṣabhastathā

ghṛṅgī riṭistathā skanda umā caṇḍeśvarastvamī /
vakratuṇḍaścaikadaṃṣṭro mahodaragajānanau

lambodaro'tha vikaṭo vighnarājāhvayo'paraḥ / dhūmravarṇastvime
vighnāḥ śākteyāḥ mātaraḥ smṛtāḥ

brāhmī māheśvarī bhūyaḥ kaumārī vaiṣṇavī tathā /
vārāhyanantarendrāṇī cāmuṇḍā saptamī tathā

aṣṭamī syānmahālakṣmī proktā viśvasya mātaraḥ / indro
yamo'tha varuṇaḥ kuberastraipurā matāḥ

dvāraṃ yadyekamevasyāttadā sādhāraṇo vidhiḥ /
sakṛtsyāddvārapālāṃśca sarvāṃstatraiva pūjayet

dvārapūjāṃ vidhāyetthaṃ mūlamantraṃ japan dhiyā /
divyāntarikṣabhaumāṃstu sarvavighnānnivārayet

śivājñayā ito'nyatra vrajantu sarva eva hi / pārṣṇidhātatrayaṃ
kṛtvā svāṅgaṃ saṃkocayan sudhīḥ

vāmaśākhāṃ spṛśannantaḥ praviśeddakṣiṇāṅghriṇā /
dvārāpekṣaṃ tu vāmatvamityetannānu manyate

puruṣāpekṣayā tasmin bādhakānāmabhāvataḥ / dakṣāṃśena
spṛśedetadvyākhyānamapi mantriṇām

[ajñānagahanadhvāntasaṅgatannaiva yujyate] / tūrṇṇāyāge tu
saṃproktaṃ pārṣṇighātapuraḥsaram / siddhārthākṣatasaṃyuktaṃ
nārācāstradhiyā budhaḥ

apasarpantu te bhūtā ye bhūtā hyatrasaṃsthitāḥ / vighnakartāro
ye bhūtāste naśyantu śivājñayā

ityante'straṃ samuccārya maṇḍapāntaḥ parikṣipet / nair-ṛtyāṃ
diśi vāstvīśaṃ brāhmaṇaṃ ca samarcayet

p. ७२) pañcagavyārghatoyābhyāṃ prokṣayedyāgamaṇḍapam / athāvā
ye bhavantyatra sālasā mitabuddhayaḥ

dvārapūjāvasānaṃ te vidadhyurnnaiva mānavāḥ / evaṃ vidhāya
vidhinā japasthāne samācaret / pūjādikaṃ japasyāṅgaṃ tatkṛtvā
japamācaret

pariṣkṛtya sthalaṃ ramyaṃ gomayenopalepitam / upacārān prakurvīta
tānāhustrividhān budhāḥ

āsanaṃ svāgataṃ cārghaṃ pādyamācamanīyakam /
madhuparkācamanasnānavasanābharaṇāni ca

sugandhasumanodhūpadīpanaivedya vandanam /
prayojayedarcanāyāmupacārā&śca ṣoḍaśa

arghapādyācamana madhuparkā ca mānyatha / sugandha
sumanodhūpadīpanaivedyavandanam

prayojayedarcanāyāmupacārān daśa kramāt / gandhādayo nivedyāntā
pūjā pañcopacārikī

pūrvoktamāsanaṃ mantrī vedikāyāṃ pravinyaset /
prakṣālyapāṇicaraṇau supavitrakaraḥ śuciḥ

āgatya vedikāsthānaṃ pūjāṅgaṃ vidhivaccaret /
tīkṣṇadaṃṣṭra mahākāya kalpāntadahanopama

bhairavāya namastubhyamanujñāṃ dātumarhasi / ityanujñāṃ
gṛhītvāsya sthānaśodhanamācaret

vīkṣaṇādicatuṣkeṇa samprokṣyāsanamādarāt /
ādhāraśaktimārabhya pṛthivyantāḥ prapūjayet

devatāstatra mantrajño gandhapuṣpākṣatairjalaiḥ / merupṛṣṭha
ṛṣiścchandaḥ pṛthivyāḥ sutalaṃ matam

devatā kūrma ākhyātaḥ saṃsmaredṛṣipūrvakān / viniyogo'sya
mantrasya āsane parikīrtitaḥ

pṛthvitvayā dhṛtā lokā devitvaṃ viṣṇunā dhṛtā / tvaṃ ca
dhāraya māṃ bhadre pavitrīkuru cāsanam

p. ७३) iti mantraṃ japan pīṭhe prāṅmukhovā'pyudaṅmukhaḥ /
svastikādikrameṇaiva ṛjukāyo viśedbudhaḥ

guroḥ śivasya sūryasya yathā vibhavato budhaḥ / dīpasya
jvalitasyāpi saṃnidhānaṃ prakalpayet

pīṭhāgnyeyādikoṇeṣu pūrṇakumbhacatuṣṭayam / saṃprāpya
pūjayetteṣu gaṇeśaṃ ca sarasvatīm

durgāṃ kṣetrādhipaṃ cāpi vidhivatsādhakottamaḥ / kumbhānāṃ
sthāpanaṃ caitat puraścaryāparaṃ matam

sthāpayeddakṣiṇe bhāge pūjādravyāṇi sādhakaḥ /
suvāsitāmbusampūrṇaṃ savye kumbhaṃ suśobhanam

prakṣālanāya karayoḥ paścāt pātraṃ niveśayet /
ghṛtaprajvalitāndīpān sthāpayetparitaḥ śubhān

darpaṇādikamanyadyat vidhivattat prakalpayet / kṛtāñjalipuṭo
bhūtvā vāmadakṣiṇapārśvayoḥ

namedguruṃ gaṇeśānaṃ purataḥ sveṣṭadevatām / yadvā vāme
guruṃ dakṣe gaṇeśaṃ purato'mbikām

paścime kṣetrapālaṃ ca namaskuryādvidhānavit / sudarśanasya
mantreṇa rakṣāṃ kuryāt samantataḥ

oṃ sahasrāravarmāstraṃ sudarśanamanurmataḥ / sugandhipuṣpamadde
(rdde)na surabhīkṛtya hastakau

kṣipeduttarataḥ puṣpaṃ mantrī nārācamudrayā / astramantreṇa
saṃśodhya kuryāttālatrayaṃ tataḥ

kṛtvordhvoddhvaṃ ca tenaiva digbandhanamathācaret /
jyotirjñānasamudbhūtaṃ satyajñānasukhātmakam

ātmanaḥ parito vahniprākāraṃ trāṇanāya ca /
bhūtapretapiśācebhyo vidhāya tadanantaram

adbhiḥ puṣpākṣataiścaiva vahnibījāstramantritaiḥ /
prakṣipetparito vahnivigamāyātha sādhakaḥ

p. ७४) bhūtaśuddhiṃ prakurvīta tatprakārān bravīmyaham / pādato
jānuparyantaṃ caturasraṃ savajrakam

laṃ saṃyutaṃ pītavarṇaṃ bhūmisthānaṃ vicintayet /
jānvorānābhi candrārdhanibhaṃ padmena lāñchitam

śuklavarṇaṃ svabījena yutaṃ dhyāyedatho jalam / nābhitaḥ
kaṇṭhaparyantaṃ trikoṇaṃ raktavarṇakam

sasvastikaṃ svabījena yutaṃ vahnestu maṇḍalam /
kaṇṭhādbhrūmadhyaparyantaṃ kṛṣṇaṃ vāyostu maṇḍalam

ṣaṭkoṇaṃ bindubhiḥ ṣaḍbhiryuktaṃ bījena cintayet /
bhrūmadhyādbrahmarandhrāntaṃ vartulaṃ dhvajalāñchitam

dhūmravarṇaṃ svabījena yuktaṃ dhyāyennabhaḥ shalam / evaṃ
dhyātvā punastāni būtāni pravilāpayet

pṛthvīmapsu ca tā vahnau vahniṃ vāyau samīraṇam / pravilāpya
tathākāśe ākāśaṃ prakṛtau punaḥ

aparabrahmarūpāṃ tāṃ māyāśaktiṃ parātmani / pravilāpya
parabrahmarūpastiṣṭhet kiyatkṣaṇam

punarutpādayeddehaṃ pavitraṃ paramātmanaḥ / śabdabrahmātmikā yā
sā mātṛkā prakṛtiḥparā

ajāyata jaganmāturākāśaṃ nabhaso'nilaḥ /
samīraṇādabhūdagnirvahnerāpastato mahī

svīyamebhyo'pi bhūtebhyastejorūpaṃ kalevaram /
devatārādhanenaivamutpannamiti cintayet

tasmin dehe parātmānaṃ sarvajñaṃ sarvaśaktimat /
samastadevatārūpaṃ sarvadevamayaṃ vibhum

ātmarūpeṇa dehe sve bījabhāvena tiṣṭhati / ityeṣā bhāvanā
mukhyā bhūtasuddhirudīritā

[pūrṇamacchidramavyaktaṃ tejastatpraṇavātmakam /
sarvamantranidānaṃ tu guṇatrayavivarjitam

p. ७५) ādhārahṛdayāccaiva bhrūmadhyānmantrisattamaiḥ /
dvādaśāntapade nītvā sthāṇuvadbhāvayedvapuḥ

nābhisthānavāyunā mantrī sapāpaṃśodhayettataḥ / vahninā
hṛdayasthena dahechuṣkaṃ kalevaram

sahasrāre mahāpadme lalāṭe ca sthitaṃ vidhum /
saṃpūrṇamaṇḍalaṃ śubhraṃ cintayedamṛtātmakam

tasmādgalitadhārābhiḥ plāvayedbhasmasādvapuḥ /
apivarṇamayaiścaiva pañcabhūtātmakaṃ vapuḥ

pūrvavadbhāvayeddevi śrutaṃ vijñānamantritam / maṇḍalāni ca
bhūtānāṃ dehe sve paricintayet

pūrvavanmohane voktamevaṃ bhūtaviśodhanam /] athavānyaprakāreṇa
bhūtaśuddhirvidhīyate

ānandakandasaṃbhūtaṃ jñānanālaṃ suśobhanam /
aiśvaryāṣṭadalaṃ caiva paraṃ vairāgyakarṇikam

svīyahṛtkamalaṃ dhyāyetpraṇavena prakāśitam / kṛtvā
tatkarṇikāsaṃsthaṃ pradīpakalikānibham

suṣumnāvartmanātmānaṃ paramātmani yojayet / yogayuktena vidhinā
so'haṃ mantreṇa sādhakaḥ

ākāśavāyutejāṃsi jalapṛthvīnabhāṃsi ca /
tvakcakṣūrasanaghrāṇamukhapāṇipuraḥsaram

pādaṃ pāyuṃ tathopasthaṃ śabdasparśau yathāyatham / rūpaṃ
rasaṃ ca gandhaṃ ca vāgādāne gatiṃ tathā

visargaṃ ca tathānandaṃ tathānyetāni saṃyutam / vyutkramād
bījabhāvena tatra līnāni cintayet

vāmanāsāpuṭe vāyorbījaṃ yamiti cintayet / dhūmraṃ
kandagatairvātairekībhūtaṃ nabhasvatam

maṇḍalasthaṃ pūrakākhye kumbhaketu vicintayet / śuṣkaṃ
śarīraṃ sthiradhīrdakṣiṇena tu recayet

p.७६) tato dakṣapuṭe vahnerbījaṃ ramiti cintayet / raktaṃ
vilīnapavanaṃ vahnimaṇḍalasaṃsthitam

hṛdisthavahninā mantrī sambhāvyaikaṃ tanuṃ tataḥ /
dhyāyedanalasampūrṇāṃ kumbhake recake ca tām

dagdhāṃ vicintayedyogī bhasmanā saha recayet / vāmanāsāpuṭe
caivaṃ niścalāṅgo jitendriyaḥ

tato vāmapuṭe somabījaṃ ṭhamiti cintayet / śvetaṃ
pāthomaṇḍalasthamamṛtenaikatāṃ gatam

sambhāvyapūrake bījaṃ nītvā bhālasudhārucim / pīyūṣabījaṃ
prajapa - [nnatha kinnahi rūpyate

tadeva pūrakaṃ bījaṃ dhyāne kiñca niyāmakam /
kiñcātramantrajāpeṣu dhyānamva niyāmakam

varṇānāṃ yādisaṃjñānāṃ japyatvaṃ kathamanyathā / atrocyate
śāradādinibandha svaraso yataḥ

dhyānamātramatastasya svadhābījaṃ japaṃ matam /
viśeṣavidhimutsṛjya taduktaṃ śāradādike

tato vamiti bījena plāvayetsakalāṃ tanum / pakṣayoranayordhīra
vikalpaḥ kiṃ na kalpyate

na bhavatyekavākyatvaṃ yatra yatra vikalpyate / dīpikādau sphuṭaṃ
caitat] kumbhake varṇamiśritām

candrānnipātayed vṛṣṭimamṛtasya punaḥ punaḥ /
śarīradoṣajātāni viśleṣaṃ kārayettanum

divyāmutpādyācaraṇamāmastakamudāradhīḥ / amṛtena pariplāvya
vāyuṃ dakṣeṇa recayet

kaniṣṭhānāmikāṅguṣṭhairyannāsāpuṭadhāraṇam /
prāṇāyāmaḥ sa vijñeyastarjanīmadhyame vinā

aṃśatrayātmakaḥ proktaḥ pūrakumbhakarecakaiḥ /
bāhyādāpūraṇaṃ vāyorudare pūrako mataḥ

p. ७७) saṃpūrṇakumbhavadvāyordhāraṇaṃ kumbhako mataḥ /
bahiryadrecanaṃ vāyorudarā (dre) cakopi saḥ

prāṇāyāmamimaṃ dvedhā prāhuryoga viśāradāḥ / sagarbhaṃ
tadvigarbhaṃ ca taddvayaṃ kathyate yathā

japadhyānādibhiryuktaṃ sagarbhaṃ taṃ vadantyamī / tadapetaṃ ca
vigarbhaṃ ca yogaśāstraviśāradāḥ

sagarbhe japasaṃkhyānamīritaṃ dīpikādiṣu / ādye
ṣoḍaśadhājapyāt kumbhake taccaturguṇam

tadadharmavasāne tu vigarbhaṃ mātrayeritam / kālena yāvatā svīyo
hastaḥ svaṃ jānumaṇḍalam

paryeti mātrā sā tulyā svayaikaśvāsamātrayā / bhūyo bhūyaḥ
kramāttasya vyatyāsena samācaret

yenaiva saṃtyajettena pūrayeddhārayettataḥ / recayecca tato'nyena
śanairevaṃ punaḥ punaḥ

yathā siṃho gajo vyāghro bhaveddhāryaḥ śanaiḥ śanaiḥ / tathaiva
calito vāyuranyathā hanti sādhakam

prāṇāyāmena yuktena sarvarogakṣayo bhavet / ayuktābhyāsayogena
sarvarogasamudbhavaḥ

hikkā śvāsaśca kāsaśca śiraḥ karṇākṣivedanāḥ / bhavanti
vividhā rogāḥ prāṇāyāma vyatikramāt

ataḥ śāstrokta mārgeṇa prāṇāyāmaṃ samabhyaset / tato līnāni
tattvāni svasvasthānaṃ samānayet

haṃsena jīvaṃ paramātmanaḥ svasthānamānayet / kecidatrānyathā
prāhurna svadehaṃ viśodhayet

tataḥ puruṣanibhaṃ pāpamanādibhavasaṃcitam /
brahmahatyāśiraskaṃ ca svarṇasteyabhujadvayam

surāpāna hṛdā yuktaṃ gurutalpakaṭidvayam /
tatsaṃyogipadadvandvamaṅgapratyaṅga pātakam

p. ७८ ) upapātakaromāṇaṃ raktaśmaśruvilocanam /
khaḍgacarmadharaṃ kṛṣṇaṃ kukṣau dakṣiṇataḥ smaret

tataḥ saṃśodhayedenaṃ pūrakādikrameṇa vai / bhūtaśuddhiriyaṃ
proktā yogaśāstraviśāradaiḥ

athavānya prakāreṇa bhūtaśuddhirvidhīyate / suṣamnāvartmanā
jīvaṃ puṣkarasthe sadāśive

saṃyojya haṃsamantreṇa vahnibījena bhasmasāt / vidadhīta dhiyā
gātraṃ sarvaṃ tadbhasma vāyunā

apanayan vāyubījena akhilaṃ bhuvanaṃ budhaḥ / saṃplāvayan
balabhidā svamātmānaṃ vicintayet

jaleti budbudākāraṃ dṛḍhaṃ yogaviśāradaḥ / tato
budbudamadhyasthaṃ prasphuratkāntimaṇḍalam

aṇḍamājaṃ budho dhyāyettadantarbhuvanānyapi / vicintya bhūtalaṃ
ramyaṃ tadantaścintayedbudhaḥ

śobhitaṃ smitapuṣpeṇa hṛdyagandhena cotkaṭam / samantato
yatamanāścintayennīpakānanam

tadantarmaṇḍitaṃ ratnaiḥ sauvarṇaṃ maṇḍapaṃ budhaḥ /
mārttaṇḍamaṇḍalaruciṃ caturdvārasuśobhanam

toraṇairmaṇisambhinnaiścaturbhiḥ pariśobhitam /
udyadindudyutisitaṃ vitānavaralāñchitam

dvāri dvāri sthitau yasya mālyāmbaravibhūṣitau / anvitau
parivāreṇa kṣetreśvara gaṇeśvarau

dvārapālistha devasya svasvadvāri vicintayet /
tato'ntaramarastrīṇāṃ gaṇān dhyāyedanākulaḥ

saṅgītādiratānmantrī gandharvapramukhānapi / madhye siṃhāsane
tasya padmamaṣṭadalaṃ budhaḥ

udyadādityasaṃkāśaṃ dhyāyedaruṇakesaram / karṇikāyāṃ
svāsanasthāṃ cintayitveṣṭadevatām

p. ७९) ātmanaikatayā dhyāyedyogaśāstraviśāradaḥ /
anyatrāpyevamevasyādyadrūpāṃ sveṣṭadevatām

yogayuktena manasā tadabhedaṃ vicintayet / hṛdambhojaṃ punarjīvaṃ
sādhako haṃsarūpiṇam

ānayet puṣkarāmbhojaniviṣṭaparamātmanaḥ / bhūtaśuddhiriyaṃ
proktā tattvajñairmāntrikottamaiḥ

eṣāmanyatamaṃ pakṣamāśritya pariśodhayet / evaṃ vapuḥ
sādhakavaro devatārādhanodyataḥ

bhūtaśuddhiriyaṃ kāryā pūjādau sarvathā budhaiḥ /
bhūtaśuddhiṃ vinā karturjapahomārcanakriyāḥ

bhavanti niṣphalāḥ sarvāḥ prakāreṇāpyanuṣṭhitāḥ /
prāṇapratiṣṭhayā paścājjīvaṃ dehe nidhāpayet

iti jñānārṇavaprokta vacanādātmano'pyasūn /
sthāpayeduktamantreṇa yathāvaditi māntrikāḥ

atho vakṣyāmi vinyāsaṃ mātrikāyā yathāvidhi / japādyaṃ
sarvamantrāṇāṃ vinyāsena vinā lipeḥ

kṛtaṃ tanniṣphalaṃ vidyāttasmātpūrvaṃ lipiṃ nyaset / nyāsaṃ
vinā japaṃ prāhuḥ niṣphalaṃ sakalāsuram

ṛṣirbrahmā samuddiṣṭo gāyatrī chanda īritam / sarasvatī
samākhyātā devatā deśikottamaiḥ

aklībahrasvadīrghāntargataiḥ ṣaḍvargakaiḥ kramāt / ṣaḍaṅgāni
vidheyāni jātiyuktāni deśikaiḥ

lalāṭamukhavṛttākṣiśrutighrāṇeṣu dantayoḥ /
oṣṭhadantottamāṅgāsye doḥpatsaṃdhyagrakeṣu ca

pārśvayoḥ pṛṣṭhato nābhau jaṭhare hṛdayeṃ'sake / kakudyaṃ se
ca hṛtpūrvaṃ pāṇipādayuge tataḥ

jaṭharānanayornyasyenmātṛkārṇān yathākramam / yādivarṇeṣu
sarveṣu hṛtpūrvatvasamanvayaḥ

etajjñānārṇavaḥ prāha mālāmantre sphuṭakramāt / dīpikāyāṃ
mātrikāyā vinyāse'pīti kecana

[caturṇāmeva tatrāpi hṛtpūrvatvasamanvayaḥ /
naitatsamāsākrāntatvāt pṛthaganvayavaiśasāt]

nyasetsargānvitāṃ sṛṣṭyā dhyātvā devīṃ yathāvidhi /
sargarbindvantikāṃ nyaset ṭārṇādyāṃ sthitivartmanā

vidyātpūrvoditānmantrī ṛṣyādīnaṅgasaṃyutān /
sarvaṃkartumaśaktaścet sṛṣṭimātraṃ lipiṃ nyaset

p. ८१) devabhāvārpakāvetau pūjanādiṣu mantriṇām / āvaśyakau
tato jñeyo pūjanādiṣu mantribhiḥ

ityacyutīkṛtatanurityādi kramadīpikā - - vākyena devatābhāva
kāritā gamyate tayoḥ

devo bhūtvā yajeddevaṃ nādevo devamarcayet / ityādi śrutivākyena
nityatvamavagamyate

japādyaṃ sarvamantrāṇāmityādivacanādapi /
pratyekādubhayorāvaśyakatvamiti gamyate

nityatvameva caikasya vinyāsaśceti kaścan / tadasatphalabādhena
caturṇāmapi kīrtanāt

yathānukalpasaṃprāpteranityatvamiheṣyate /
snānasaṃdhyādikepyevamanityatvaṃ bhaviṣyati

bahunā kimihoktena pūjānāvaśyakī bhavet / phalamastīti
cedvācyaṃ tattvanyāse'pi kā gatiḥ

tataḥ kalpasthitānmantrī nyāsānanyān samācaret / yathā hi
vaiṣṇavītantre tattvanyāsaṃ vidurbudhāḥ

prāṇāyāmaṃ tataḥ kuryānmantrī jitajitendriyaḥ / te naiva
manuvaryeṇa yaṃ mantraṃ japtumicchati

athavā sādhakaḥ kuryātpraṇavenāsusaṃyamam / strībhiḥ
śūdraiśca kartavyo laukikenāsusaṃyamaḥ

na vaidikaṃ paṭhecchūdraḥ striyaścaiva kadācana / tatra śaktasya
pūrvoktā saṃkhyā'śaktasya cānyathā

yuktaṃ yuktaṃ pibadvāyuṃ yuktaṃ yuktaṃ ca dhārayet / yuktaṃ
yuktaṃ tyajedenamevaṃ siddhimavāpnuyāt

ityanena yathāśakti japasaṃkhyānamīritam / parantu yāvatā pūraḥ
kumbhakaśtaccaturguṇaḥ

pūrakadviguṇastyāgaḥ sarvasādhāraṇo vidhiḥ /
recakādikameke'tra prāṇāyāme kramaṃ viduḥ

p. ८२) recakāditrayaṃ ca syāditi vākyapramāṇakāḥ /
tadasatpūrakābhāve recakānupapattitaḥ

śārīrasyaiva vāyoḥ syādrecanaṃ neti yujyate /
iḍayākarṣayedvāyuṃ bāhyaṃ ṣoḍaśamātrayā

ityādau pūrakādyeṣu bāhyesmin karmatāśruteḥ /
prāṇāyāmamimaṃ prāhuriti ca kramabodhanāt

nāpi nānārthataivāsya gauraveṇāvasīyate / prāthamye recake
kiṃca śeṣe pavanasaṃyame

kumbhake recakākāṃkṣā pavanena nivartate / tasmānna recakāditi
kramatātparyakaṃ vacaḥ / tadetat ṣaṇḍhamudvāhya mugdhayā
putrayācanam

ṛṣyādīnvisenmantrī prāṇāyāmaṃ tataścaret /
tataścamātṛkāṃ nyasyediti tantreṣu keṣucit

antaḥ pūjāmatho kartuṃ pīṭhanyāsaṃ samācaret /
ādhāraśaktimārabhya vedikāntaṃ hṛdinyaset / dharmādīnaṃ
sayorūrvoradharmādīn pravinyaset

mukhapārśvanābhipārśveṣu prādakṣiṇyena sādhakaḥ / śeṣādi
pīṭhamantrāntaṃ hṛdivinyasya taṃ smaret

dharmamārabhya saṃproktaṃ pūjanaṃ nyasanaṃ kvacit / tato mantrasya
ṝṣyādīnviniyogāvadhi smaret

yadyena ṛṣiṇā dṛṣṭaṃ siddhiḥ prāptā ca yena vai / mantreṇa
tasya tatproktamṛṣerbhāvastadārṣakam

chādanācchanda uddiṣṭaṃ vāsasī iva cākṛteḥ / ātmā
saṃchādito devaiḥ purā mṛtyostu vai bhayāt

ādityairvasubhi rudraistena chandāṃsi tāni vai / yasya yasya tu
mantrasya taddiṣṭā yā tu devatā

tadākāraṃ bhavettasya devatvaṃ devatocyate / purākalpe samutpannā
mantrāḥ karmārthameva ca

p. ८३) anenedaṃ tu karttavyaṃ viniyogaḥ sa ucyate /
ṛṣicchandodaivatāni śirovadanahṛtsu ca

vinyasya karavinyāso yadi kalpo bhavettadā / nyasya
tatkalpasaṃproktairaṅgamantraiḥ karadvaye

aṅguṣṭhādikaniṣṭhāntaṃ talayostat pravinyaset / hṛdayāya
namaḥ pūrva śirase vahnivallabhā

śikhāyai vaṣaḍityuktaṃ kavacāya hūmitīritam /
netrayorvauṣaḍityuktam astrāya phaḍiti kramāt

aṅgamantrāḥ sakṛddiṣṭāḥ sarvatrāgamavedibhiḥ /
mantraśāstraṃ tathā coktaṃ prāptamantreṇa dhīmatā

yasya mantrasya ye nyāsāḥ kartavyāḥ siddhimicchatā /
japatarpaṇahomārcāsiddhamantrakṛtā api

aṅganyāsādibhirhīnā na dāsyanti phalānyamī / ataḥ kartavyatā
teṣāṃ sarvathaiva prakīrtitā

astraṃ ca tatrayornyasya kuryāttālatrayaṃ tataḥ / diśastenaiva
badhnīyācchoṭikābhiḥ samantataḥ

pañcāṅge'stramanunyāsaṃ kaniṣṭhāyāṃ samācaret /
dīpikāyāṃ vinyasetpañcāṅgamaṅgulipañcake

iti vākyānusāreṇa cāstraṃ tu talayornyaset / iti
yacchāradāvākyaṃ tatṣaḍaṅgaparaṃ bhavet

ityāhuḥ kecidapare lakṣamantre ca mantriṇaḥ / sāmānyasya hi
saṅkoco bādhakena vidhīyate

na cātra bādhakaṃ kiñciddīpikātra na bādhikā /
upakramānusāreṇa viśeṣaparatā bhavet

tasyāḥ sāmānyasaṃprāpteḥ saṅkoco'nupapattitaḥ / kalpyo'to
virahāttasyāstadabhāvaviniścayāt

iti cittaṃ samādhāya vilokayatu yuktimān / uraḥ śiraḥ śikhā
varmma netra pāṇitaleṣvapi

p. ८४) aṅgamantrāṃstato nyasyetpañcāṅge nayanaṃ tyajet /
aṅgahīnasya mantrasya svenaivāṅgāni kalpayet

japārambhe tu mantrāṇāṃ sāmānye yaṃ prakalpanā /
karayoraṅgavinyāse'grāṅguṣṭhādyaṅgamullikhet

sarvatra hṛdayādibhyaḥ karādīnāṃ yathāyatham / aviśeṣāditi
prāhuḥ keciduttānavedinaḥ

ucyate hṛdayādīnāṃ ṅeyutānāṃ namomukhaiḥ / jātitvaṃ
tatkathaṃ tatrāṅguṣṭhādyullekha iṣyate

ādhāratvena teṣāṃ cettarhisyānmātṛkālipeḥ / vinyāse'pi
lalāṭāderullekhastulyatābalāt

arthāsaṅgatirapyatra na tathā tannigadyate

hṛdayaṃ buddhigamyatvaṃ praṇāmaḥ syānnamaḥ padam / kriyate
hṛdayenāto buddhigamyanamaskriyā

tuṅgārthakaṃ śiraḥ proktaṃ viṣayāharaṇe dviṭham /
śiromantreṇa cottuṅgaṃ viṣayāhṛtirīritā

śikhā tejaḥ samuddiṣṭā varṣā'tyaṅgamucyate / tattejā
(jo')sya tanuḥ proktā śikhāmantreṇamantriṇaḥ

kavagrahaṇa ityasmāddhātoḥ kavacasaṃbhavaḥ / hūṃtejastejasā
devo gṛhyate kavacantataḥ

netraṃ dṛṣṭiḥ samuddiṣṭā vauṣaḍdarśanamucyate / darśanaṃ
dṛśiyena syāttattejo netravācakam

amutra sādikau dhātūstaḥ kṣepacalanārthakau /
tābhyāmaniṣṭamākṣipya cālayetphaṭpadāgninā

proktānītyaṅgamantrāṇi sarvatantreṣu sūribhiḥ /
śrīgārgyasaṃhitāpyenamarthaṃ sākṣāduvāca vai

aṅganyāsakaranyāsāvaṅgamantraiḥ samācaret / chinnamastāmanau
tantre proktaṃ kaṇṭharaveṇatat

atha pravakṣa te mudrāḥ ṣaḍaṅgānāṃ yathāvidhi /
aṅguṣṭharahitāḥ pāṇiśākhā hṛdayaśīrṣayoḥ

p. ८५) adhoṅguṣṭhā kṛtāmuṣṭiḥ śikhāyāṃ mudrikā matā /
karayorubhayoḥ śākhāḥ kavace parikīrttitāḥ

yatrākṣiṇī mate tatra tarjanī madhyame mate / netratrayaṃ
bhavedyatra tatrānāmāpi saṃsmṛtā

nārā ca muṣṭinotthāpya bāhuyugmaṃ vidhānavit /
aṅguṣṭhatarjanībhyāṃ ya(t) viṣvagjanayati dhvanim

vibhaktamastramudrā sā kīrtitāgamavedibhiḥ / etāḥ
ṣaḍaṅgamudrāstu sarvamantreṣu yojayet

tato mantrādivinyāso yadā tamapi sādhakaḥ /
kuryādviśeṣakalpoktaṃ padanyāsādikaṃ tathā

tattatkalpaviśeṣoktānanyān nyāsān samācaret

manunā puṭitairvarṇairmātṛkāyāḥ sabindubhiḥ / vartmanā
śāstradṛṣṭena vinyasenmantravittataḥ

atharṣyaṅgakaranyāsastato mudrāḥ pradarśayet / tato'stramanunā
mantrī kuryāddigbandhanaṃ sudhīḥ

o& namaḥ sudarśanāstrāyāstrāntaṃ manurīritaḥ /
dhyātveṣṭadevatārūpamātmānamathapūjayet

mānasairarghapādādyairvidhinā bhaktibhāvitaḥ / mānasaiḥ
kusumairartryā (rcā) sāttvikī sāśubhā matā

anirmālyāparā śuddhā mokṣadā siddhidāśubhā /
tasmātsarvaprayatnena mānasaṃ pūjanaṃ śubham

ātmāntaryāgayorvaiśvadevamicchanti kecana / bhojanānantaraṃ
cāntarvaiśvadevaṃ samācaret

mūlādhāragate kuṇḍe devatāgnisamujjvale / dharmādharmānvite
tryaste mūlamantrapurassaram

idantāpātrasampūrṇa mahantāparamāmṛtam / parāhantāmaye vahnau
juhomi śivarūpataḥ

evaṃ saṃcintyamanasā yahāvanmāntrikottamaḥ / amuṃ juhomi svāheti
pratyekaṃ juhuyāttataḥ

ahantāsatyapaiśunya kāmakrodhādikaṃ haviḥ / mana eva sruvaḥ
proktaḥ suṣumnā sragudīritā

tadante tanmayo bhūtvā japedicchānurūpataḥ / taṃ japaṃ
sarvasampattyai guhyetyādi samarpayet

p. ८७) tatastu devatārūpo bhūtvā tiṣṭhetkiyatkṣaṇam /
vijñāneśvarasiddānte tvanyathāmārcaneritā

dehadhīvāyuvṛttīnāṃ devatāyāṃ yadarpaṇam / cittayāge
tadevasyādarghādi trayamuttamam

dvādaśāntamahāpadmasitadīdhitimaṇḍalāt / galitaiḥ salilaiḥ
sekakriyā snāna miheṣyate

arcanāyāḥ samastāyāḥ saguṇāyāḥ samarpaṇam / devatāyā
bhavedgandhaḥ saparyāsu maheśvari

samastaśabdasaṃyukta gaganasyāpi cetasā / devatāyāṃ nabhaḥ
puṣpapūjāsyādiha kathyate

bhavetāṃ dhūpadīpau ca pavanāgnyātmakau dhiyā /
samarpayetsamantāttau manuvit sthiramānasaḥ

rasairanekairyuktasya jalatattvasya sādaram / samarpaṇaṃ
syātsarvasya nivedyaṃ prītidāyakam

home bhedonva (nu) lakṣyo'tra devatāyai śivānane (nale) /
nṛtyamajñatvadhi * * * gītaṃ vāk paripūrṇatā

evaṃ yanmānasaṃ proktaṃ dīpikādau samarcanam / tadevamapi
sampannamityāhuḥ sāmpradāyikāḥ

tatorghasthāpanaṃ kuryādiṣṭadevārthamādarāt /
gandhapuṣpākṣatayavakuśāgratilasarṣapaiḥ

sadūrvaiḥ sarvadevānāmetadardhya mudīritam / astreṇa śaṃkhaṃ
prakṣālyavāmato vahnimaṇḍale

sthāpayitvā hṛdā tatra gandhapuṣpākṣatādikān / niḥkṣipya
pratilomena mūlānte mātṛkāṃ japan

sabindukāṃ jagadbīja bindusrutasudhādhiyā /
toyairāpūrayecchuddhaiḥ yogaśāstraviśāradaḥ

dīpikādimatetvatra mūlamantro na paṭhyate / kecinmūlaṃ
paṭhantyeva vidhāne mātṛkāmanoḥ

ādhāraṃ pāvakaṃ śaṃkhaṃ sūryaṃ toyaṃ sudhākaram /
cintayitvā kalāsteṣāṃ tatra tatra vicintayet

tato daśakalātmānaṃ vahnimaṇḍalamāśrayet /
divākarakalātmānaṃ tathā vai bhānumaṇḍalam

niśākarakalātmānaṃ tathā naiśākaraṃ yajet / mamādyabījaṃ
vijñeyamaṃ dvitīyaṃ prakīrtitam

tṛtīyambaṃ (muṃ) samākhyātametānyādau niyojayet /
āvāhayettatto mantrī tīrthamaṅkuśamudrayā

mārtaṇḍamaṇḍalāttīrthamanustatraiva kalpyate / gaṅge ca yamune
caiva godāvari sarasvati / narmade sindhu kāberi jale'smin
sannidhiṃkuru

ayaṃ tīrthamanuḥ prokto duritaugha vināśanaḥ / ṛjvīṃ ca
madhyamāṃ kṛtvā tarjanīmadhyaparvaṇi

p. ८९) saṃyojyākuñcayetkiñcit mudraiṣāṅkuśa saṃjñikā /
tatreṣṭa devatāṃ mantrī svīyahṛtkamalādapi

āvāhya gālinīṃ mudrāṃ śikhāmantreṇa darśayet /
kaniṣṭhāṅguṣṭhakau saktau karayoritaretaram

tarjanīmadhyamānāmasaṃhatā bhugnavarjitāḥ / mudraiṣā gālinī
proktā śaṅkhasyoparicālitā

karābhyāmavaguṇṭhyaitadamṛtīkṛtya mudrayā /
surabhermūlamantreṇa mantrayetsalilaṃ tataḥ

dakṣiṇā nibiḍā muṣṭirdīrghādhomukha tarjanī /
avaguṇḍanamudreyamabhito bhrāmitā matā

anyonyābhimukhāśliṣṭakaniṣṭhānāmike punaḥ / tathaiva tarjanī
madhyā dhenumudrā samīritā

vinyāsenāṅgamantrāṇāṃ sakalīkṛtya rakṣayet / astramastreṇa
gandhādyairhṛdā tatreṣṭadevatām

saṃpūjya devatārūpaṃ tajjalaṃ matsyamudrayā / ācchādya
saṃspṛśannaṣṭavāraṃ mūlaṃ japettataḥ

adhomukho dakṣahaste tādṛśo vāmahastakaḥ / matsyamudrā nigaditā
śaṃkha saṃskaraṇe matā

dakṣiṇe prokṣaṇīpātraṃ nidhāyābbhiḥ prapūrayet /
kiñcidarghāmbu dattvātra hastenāṅgāni cātmanaḥ

sādhanānyabhiṣiñceyurdehapūjāmathācaret / nijanāthaṃ śirodeśe
ādhāre gaṇapaṃ yajet

iṣṭvā nyāsavidhānena pīṭhārthaṃ tamathādarāt / ādhāre
hṛdaye madhye bhruvo mūlamanoryajet

mūlena tejastritayaṃ bījenaikīkṛtastu (ntu) tat /
tattatkalpaviśeṣokta prakārānyantavigraham

abhyarcayedāsanādyairbhūṣāṃ tairatha tattanau / yajedaṅgādikaṃ
mantrī tattatkalpaprakāśitam

p. ९०) vinā nivedyaṃ gandhādyairupacāraiḥ samarcayet / abhyarcya
gandhapuṣpābhyāṃ bindusrutasudhārasaiḥ

devaṃ tu prīṇayedetaduvāca kramadīpikā / abhyarcya prāṇamāyamya
japenmantraṃ yathākṣaṇam

prāṇāyāmaṃ punaḥ kṛtvā japameva samarpayet /
bījamaṣṭottaraśataṃ japet praṇavasaṃpuṭam

śeṣaṃ vaktavyamārgeṇa vidadhyādavirodhinam / agastya
saṃhitāyāṃ tu proktamāvaraṇārcanam

ātmayāgaṃ vidhāyoktaṃ tathā vāntara pūjanam / tato vijñāpya
deveśaṃ parivārā&śca pūjayet

evaṃ saṃpūjito devaḥ sarvān kāmān prayacchati / bāhyapūjāṃ
tataḥ kuryāddai(dai) hikābhyudayāya vai

yuktaṃ caitat pradhāne tu pūjyamāneṅgapūjanam / bādhyate kena
mānena nāpyanuktirnivedanāt

yo yadbhakta itinyāyānmahādānādikarmaṇi / yathā grahapadenaiva
sādhipratyadhidevatāḥ / gṛhyante devatāstadvaditi tantravido viduḥ

sarvametatprayuñjīta prokṣaṇīsthena vāriṇā / visṛjya
prokṣaṇītoyaṃ salilaiḥ paripūrayet

kiñcidarghāmbu dattvātra upacārān prakalpayet / arghasyottarataḥ
pādyaṃ kāryamācamanīyakam

tathaiva madhuparkaśca punarācamanādikam / ātmanaḥ purataḥ
śaṃkhaṃ pūrvataḥ susamāhitaḥ

pādyādyarthaṃ nyasetpātrāṇyevaṃ kvacidudīritam / ekasminnathavā
pātre pādyādīni prakalpayet

tattva sāgarasamproktaṃ pātralaksaṇamuttamam / hairaṇyaṃ rājataṃ
tāmraṃ kāṃkṣyaṃ pālāśapatrakam

ratnodbhavaṃ śaṃkhajaṃ vā padmapatramathāpi vā /
pātramaṣṭavidhaṃ proktaṃ sarvasiddhikaraṃ param

p. ९१) sarveṣveva ca pātreṣu śaṃkhapātraṃ viśiṣyate /
ṣaṭtriṃśadaṅgulīpātramuttamaṃ parikīrtitam

madhyamaṃ tatribhāgona madhamaṃ dvādaśāṅgulam /
vasvaṅgulivihīnaṃ tu na pātraṃ kārayetkvacit

dakṣabhāge pravinyasyet puṣpapātraṃ puraḥ punaḥ /
gandhākṣatādikaṃ mantrī sādhanaṃ sakalaṃ nyaset

bāhyapūjāmatho vakṣye mantriṇāṃ hitakāmyayā / ādau
likhedyantrarājaṃ tattatkalpoktarūpavat

kāmakrodhādi niḥśeṣamanomalaniyantraṇāt / yantramityāhuretasmin
devaḥ prīṇāti pūjitaḥ

tattatkalpoktadravyeṇa likhedyantramanuttamam / sauvarṇe rājate
tāmre pīṭhe bhūrje paṭe bhuvi

vinā yantreṇa cetpūjā devatā na prasīdati / noktaṃ yantraṃ yadā
kalpe tadā bhūpurasaṃyutam

aṣṭapatraṃ śubhaṃ padmaṃ caturdvāraṃ vibhūṣitam / tantrokta
vidhinālikhya pūjayediṣṭadevatām

padmasaṃlikhanaṃ caitacchaktipūjānurodhataḥ /
pūjādhāratayoktatvādāvaśyakamihocyate

uttarasyāmatha gurūn dakṣiṇe gaṇanāyakam / ūrdhvamūrdhvaṃ
madhyabhāge tataḥ sampūjayedbudhaḥ

adhaḥ kūrmaśilārūḍhāṃ śatacandranibhaprabhām /
ādhāraśaktiṃ prayajetpaṅkajadvayadhāriṇīm

prakṛtiṃ pūjayenmantrī tataḥ kalpoktavartmanā / mūrdhnitasyāḥ
samāsīnaṃ kūrmaṃ nīlābhamarcayet

ūrdhvaṃ brahmāsanāsīnamanantaṃ kundasannibham / yajeccakradharaṃ
mūrdhni dhārayantaṃ vasundharām

tamālaśyāmalāṃ tatra nīlendīvaradhāriṇīm /
abhyarcayedvasumatīṃ sphuratsāgaramekhalām

p. ९२) kṣīrasindhuṃ ratnadvīpaṃ tataḥ kalpamahīruhān / adhastāt
pūjayetteṣāṃ vedikāṃ maṇḍalojjvalām

raktaśyāma haridrendranīlābhān pādarūpiṇaḥ /
vṛṣakesaribhūtebharūpān dharmādhikān bhajet

gātrāṇi pūjayettā&stu apūrvānuktalakṣaṇān / āgneyādiṣu
koṇeṣu dikṣu cāthāmbujaṃ yajet

ānandakandaṃ prathamaṃ saṃvinnālamanantaram / sarvatattvātmakaṃ
padmamabhyarcya tadanantaram

mantrī prakṛti patrāṇi vikāramayakesarān /
pañcāśadvarṇabījāḍhyāṃ karṇikāṃ ca prapūjayet

dharmādipūjanānte tu procyānantasamarcanam / kecitpadmapadenaiva
padmapūjanamūcire

praṇavāṃśaistribhiḥ sūryamaṇḍalādīni pūjayet / ādyena
sauraṃ saṃpūjya taṃ tāpinyādi tatkalāḥ

pareṇābhyarcya śāśāṅka(ṅkā) mamṛtādikalāṃ yajet / oṃṣa
(uṣa)rbudhaṃ tṛtīyena dhūmrārciḥ prabhṛtīḥ kalāḥ

sitaraktāsitāḥ proktā guṇāḥ pīṭhoparisthitā / sattvaṃ
rajastamaḥ proktā ādibījaiḥ samarcayet

ātmānamantarātmānaṃ paramātmānamādarāt / ādibījādikānetān
yathāvidhi samarcayet

jñānātmānaṃ yajenmantrī māyādimatha saṃyajet / kiñjalkeṣu
tathā madhye śaktīrnaṃva yathākramam

svamantreṇa tataḥ pīṭhaṃ mūrtiṃ mūlena kalpayet /
kalpoktairathavā mantrairmūlamuccārya sādhakaḥ

chāyāyāṃ kalpavṛkṣasya gandhādyairmūrtimarcayet / devatāṃ
kalpasaṃproktarūpāṃ dhyāyettataḥ param

dhyānamātmeṣṭadevasya manasā vedanaṃ matam / tadapi dvividhaṃ
proktaṃ saguṇaṃ nirguṇaṃ tathā

p. ९३) yajjīvabrahmaṇoraikye so'haṃsyāmiti vedanam / tadevaṃ
nirguṇaṃ dhyānamiti brahmavido viduḥ

ātmano hṛdayāmbhojaṃ karṇikākesarānvitam / praphullaṃ
somasūryāgnimaṇḍalena virājitam

svīyeṣṭadevatāṃ tatra dhyāyedāgamaveditām / evaṃ yadvedanaṃ
taddhi saguṇaṃ dhyānamucyate

mūlādhāre pradīpābhaṃ devatejo vicintayet / mūlamantreṇa
tattejaḥ suṣumnāvartmanā śive

saṃyojyānīya bhālāntaṃ cintayitvendusannibham /
nāsikārandhramārgeṇa nirgataṃ sumanoharam

karaṇḍapuṣpasaṃbhāre mātṛkāmbhojarūpiṇi / saṃyojya
brahmarandhreṇa mūrtau tasyāṃ vidhānataḥ

āvāhanaṃ budhaḥ kuryādāvāhanasya mudrayā / āvāhya sthāpayet
samyak saṃsthāpanākhyamudrayā

paścāttaṃ sannidhīkṛtya sannidhāpanamudrayā / saṃnirudhya
nirodhinyā sammukhīkṛtya mudrayā

sammukhīkaraṇyā paścāt sakalīkṛtya sādhakaḥ / sakalīkaraṇyā
paścādavaguṇṭhanamudrayā

avaguṇṭhyāmṛtīkṛtyāmṛtīkaraṇamudrayā / paramīkaraṇīṃ
baddhvā vidadhyāt paramīkṛtim

uddeśānukramādāsāmucyante lakṣaṇāni tu / hastābhyāmañjaliṃ
baddhvānāmikāmūlaparvaṇoḥ

aṅguṣṭhaṃ niḥkṣipetseyaṃ mudrātvāvāhanī matā / adhomukhī
tviyaṃ cetsyātsthāpinī mudrikā matā

ucchritāṅguṣṭhamuṣṭyośca saṃyogātsannidhāpinī / antaḥ
praveśitāṅguṣṭhā saiva saṃbo(ro)dhinī matā

uttānamuṣṭiyugalā sammukhīkaraṇī matā / devatāṅge
ṣaḍaṅgānāṃ nyāsaḥ syātsakalīkṛtiḥ

p. ९४) avaguṇṭhanikā mudrā dhenumudrā prakīrttitā / anyonya
grathitāṅguṣṭhā prasārita parāṅguliḥ

mahāmudreyamuditā paramīkaraṇe budhaiḥ / prayojayedimā mudrā
devatāhvānakarmaṇi

śālagrāme sthāvare ca nāvāhana visarjane / śālagrāmaśilāyāṃ
tu nityaṃ sannihito hariḥ

iti kecidvadantyatra baudhāyana nidarśanāt / sarvatra paripūrṇasya
tattvarūpasya tejasaḥ

sādaraṃ sammukhībhāva āvāhanamudīritam / iti
siddhāntasārīyavacanasyānurodhataḥ

śilādāvapi kurvanti kecidāvāhanaṃ budhāḥ /
śivasyāvāhitasyāsya vidyāddehe'tra sannidhim

sthirīkaraṇamuddiṣṭaṃ sthāpanaṃ bhaktito'rcane / pūjāṃ
prapūjyamānāṃ tu gṛhītvā nigrahādikam

kartuṃ sāmarthyamasyeha tatsānnidhyaṃ pracakṣyate / āsamāptestu
pūjāyāṃ tānnidhyaṃ hi śivasya yat

sa sannibo (ro) dha uddiṣṭo vibhorapyasya bhaktitaḥ /
ānandāyatanaṃ tattvaṃ saccidānandalakṣaṇam / tadatra sakale
vyāptaṃ dhyeyaṃ syādavaguṇṭhanam

api bhinnasvabhāvānāṃ tadabhinnaprayojanam / aṅgānāmaṅginā
sārdhamamṛtīkaraṇaṃ matam

kṣamā tasyāparādhānāṃ vijñeyā paramākṛtiḥ /
āvāhanādikāryāṇāmayamarthaḥ prakāśitaḥ

vyomendvaurasa mā (nā lā) varṇaiḥ karṇikābhirdvidhā dvidhā /
kesarāḥ pañcavargeṇa yaśanā (lā)rṇādikairapi

patrāṇi bhūṣitānisyurāśāsvāśraṣu (svastreṣu) ca kramāt /
nāstānāṅgalinaujñeyātadvat kṣoṇīpurasya vai

p. ९५) mātṛkāmbhojamākhyātaṃ sarvāpadvinivāraṇam

devadehādbahirbhūtaṃ parivāragaṇaṃ budhaḥ / sphuliṅgarūpiṇaṃ
sthāne sve sve mantryupaveśayet

athopacārān kurvīta mūlamantrapuraḥsaram / mūlamantraṃ
samuccārya pīṭhaṃ tasyai nivedayet

tatra tatra jalaṃ dadyādupacārāntarāntare / nanvetajjaladānaṃ
syāt kvaca (kvāci) tkovā niyāmakaḥ

niyamavyatirekeṇa dānaṃ nātiprasaṅgataḥ / tasmātkutra jalaṃ
deyaṃ kathaṃ syādeṣa nirṇayaḥ

ucyate tatra tatreti vākye vīpsādvayaśruteḥ / sthānaṃ
niyamayatyekā parā sākalyabodhikā

tathā ca yatra dānaṃ syādupacārasya vā yathā / tathā tatraiva
dātavyaṃ jalamityavagamyate

sarvopacāravastūnāmabhāve bhāvayeddhiyā / upacārapradāneṣu
viśiṣṭo nāsticenmanuḥ

tārādyāṃ ṅesamāyuktāṃ namo'ntāṃ devatābhidhām /
samuccaredayaṃ mantro mūlādiḥ parikīrtitaḥ

svāgataṃ kuśalaṃ cāpi nigadedatha sādhakaḥ / ardhaṃ diśettato
mūrdhni śiromantreṇa saṃskṛtam

pādyaṃ pādāmbuje dadyāddevasya hṛdayānunā / tacca
śyāmākadūrvābjaviṣṇukrāntājalairmatam

svadhānunā tatastuṇḍe dadyādācamanaṃ tridhā /
jātīlavaṅgakakkolaistaduktaṃ mantravedibhiḥ

kvacidarghapradānānte pādyamācamanīyakam / prayacchediti
saṃproktaṃ vikalpastvanayordvayoḥ

tūrṇāyāgādike proktaṃ kuryādarghādikeṣvapi /
mantrānnamonvitāneva taduktaṃ tatra mantribhiḥ

namaḥ svadhā ca svāhā ca vauṣaḍiti yathākramam / hṛt puraḥ
saramuccārya pādyādīni prakalpayet

p. ९६) hṛnmantreṇātha śirasi arghaṃ dūrvākṣatānvitam / arghyaṃ
nama iti procya dadyātpādyaṃ ca pādayoḥ

hṛtpuraḥsaramityetadanyathāsaṅgataṃ bhavet / yadi na
syātpunastasyoccāraṇārthamidaṃ vacaḥ

svadhāpadena tadbījaṃ lakṣyamityapi kaścana / svadhetyā
camanīyaṃ ca trivāraṃ mukhapaṅkaje

evaṃ vidhādivākyānāmanu rodhānmanurmataḥ /
svadhetyārādhyacaraṇāḥ pradīpe vyaktamūcire

svadhānunā tataḥ kuryānmadhuparkaṃ mukhāmbuje / ājyaṃ
dadhimadhūnmiśraṃ madhuparkaḥ samīritaḥ

yathoktavastvatlābhe tu grāhyaṃ tadanukāri yat / yavānāmiva
godhūmā vrīhīṇāmiva śālayaḥ

tadalābhe'pi gandhādyaiḥ sadṛśaṃ parikalpayet / tenaiva manunā
dadyādabbhirācamanīyakam

snānāya prārthya yaccheta snānavastraṃ suśobhanam /
abhyaṅgodvartanaṃ kuryānmahārājopacāravat

gandhābbhiḥ kārayet snānaṃ dadyādācamanīyakam /
keśāngamārjanaṃ vastraṃ dattvā sūkṣme dukūlake

yajñasūtraṃ tato dattvā dadyādācamanaṃ punaḥ /
saṃsthāpyamaṇḍale ramye divyamālyānulepanaiḥ

anyairābharaṇairdivyairnānāratnasamanvitaiḥ / alaṅkṛtya tato
mantrī tattatkalpaprakāśitam

aṅgādikaṃ yajeddehe devatāyā vidhānavit / candanaṃ
malayotpannamanāghrātaṃ suśītalam

karpūrāgurusanmiśraṃ tato mantrī nivedayet / nyāsakrameṇa manunā
puṭitairmātṛkākṣaraiḥ

taṃ yajedgandha puṣpādyairiti tantreṣu keṣu cit /
uttamāṅgahṛdādhārapādasarvāṅgakaiḥ kramāt

p. ९७) pañcakṛtvastataḥ kuryātpuṣpāñjalimananyadhīḥ / kamale
karavīre dve kumude tulasīdvayam

jātīdvayaṃ ketake dve kalhāraṃ campakotpale /
kundamandārapuṃnāga pāṭalānāga campakam

āragvadhaṃ karṇikāraṃ pārantī navamālikā / saugandhikaṃ
sakoraṇṭaṃ palāśāśokamallikāḥ

dhūtthuraṃ sarjakaṃ bilvamarjunaṃ munipatrakam / anyānyapi
sugandhīni puṣpapatrāṇi sādhakaḥ

upadiṣṭāni pūjāyāmādadīta vicakṣaṇaḥ / malinaṃ
bhūmisaṃspṛṣṭaṃ kṛmikeśādi dūṣitam

spṛṣṭamaṅgena cāghrātaṃ mukulaṃ coṣitaṃ tyajet / devasya
mastakaṃ kuryātkusumopahitaṃ sadā

pūjākāle devatāyā nopari bhrāmayet karam / gopālasya tu
pūjāyāṃ kusumāñjalipañcake

anyathā kīrtito dhīraiḥ prakāraḥ sa nigadyate / tulasīyugalaṃ
dadyātpādadvandve vidhānavit

madhye hayāriyugalaṃ śīrṣe padmayugaṃ tathā / sarveḥ sarvatanau
dadyātparivārānathārcayet

[pādayoreka eva syādañjaliḥ paramārthataḥ / kintu
ṣaḍbhirapītyuktermūrdhnisyādañjalidvayam

dīpikārtha iti spaṣṭo niraṭaṅkīha māhaśaiḥ /]
atheṣṭadevatānujñāṃ gṛhītvāṅgāni pūjayet / prāyaḥ
prathamatā teṣāṃ kvacidevānyathā bhavet

kesareṣvagnikoṇādi hṛdayādīni pūjayet / netramagre
dikṣucāstramaṅgamantrairnamo'ntakaiḥ

astramantraṃ mahādikṣu netramīśānagocare / sphuṭemeveti yatprāha
pūjane gārgyasaṃhitā

aṅgānyeva prakurvīta namontānīti kecana / tuṣāra
sphaṭikaśyāmanīlakṛṣṇāruṇatviṣaḥ

p. ९८) varadābhayadāyinyaḥ pradhānatanavaḥ striyaḥ / dhyātavyā
viduṣā'nena krameṇaivāṅgadevatāḥ

nanu pūrvādikaṃ grāhyaṃ kiṃ devasyāthavātmanaḥ / niyāmakasya
virahāt sandeho'tra vijāyate

atrocyate devatāyā grāhyaṃ pūrvādikaṃ budhaiḥ / ja
(ya)ṣṭurabhimukhādevā devābhimukhato daśa / prācyādi harito
jñeyāḥ pūjāhomādikarmaṇi

iti sarvābhyupetasya vacanasyānurodhataḥ / yatraivānupapattiḥ
syāttatraivaṃ dikprakalpanā

anyatra prakṛtā eva grāhyāḥ prācyādikādiśaḥ / ityeke
mantriṇaḥ prāhurapare tu samantataḥ

proktavākyānurodhena diśāṃ niyamamūcire /
paścādabhyarcanāyāḥsyuḥ kalpoktā vṛttayaḥ kramāt

tato yajellokapālānmūlapāriṣadānvitān /
hetijātyādhipopetānanthathā kaścidicchati

patrādhīśvaravarṇāstra parivārāṅga saṃyutān / indrāya
vajrahastāya surādhipataye padam

savāhanapadaṃ paścāt parivārāya ityapi / namontaṃ
caivamanyeṣāṃ vāhanādikamuddharet

tūrṇāyāgeṣu samproktamevamindrādipūjanam / indro vahniryamo
yakṣo varuṇaḥ pavano vidhuḥ

īśānaḥ pannagādhīśastvadha ūrdhvaṃ pitāmahaḥ / pīto
rakto'sito dhūmraḥ śuklo dhūmrasitāvubhau

gauroruṇaḥ kramādete varṇataḥ parikīrttitāḥ

karapadmasthitasvāstrā divyaveśāḥ sragujjvalāḥ / vajraṃ śaktiṃ
daṇḍamasiṃ pāśamaṅkuśakaṃ gadām / śūlaṃ cakraṃ
padmameṣāmāyudhāni kramādviduḥ

pītaśukla sitākāśa vidyudrakta sitāsitāḥ / kuruvinda
pāṭalābhā vajrādyāḥ parikīrttitāḥ

p. ९९) svasvāyudhābhayayutapāṇipadmāḥ suśobhanāḥ /
airāvatastathā meṣo mahiṣaḥ pretasaṃjñakaḥ

makarākhyo mṛgaḥ paścādurago vṛṣabhastathā / kūrmo haṃsaḥ
kramādeṣāṃ vāhanāni vidurbudhāḥ

kvacinnaivedyadānānte proktamāvaraṇārcanam / sāmpradāyika evāsau
vikalpenānvito bhavet

samastaparivārāṇāṃ yo na pūjāvidhau kṣamaḥ / sa
ihāṅgendravajrādyaiḥ pūjayediṣṭadevatām

prāvṛtīḥ paripūjyātha dhūpādīn vinivedayet / nīcairdhūpaṃ
prakurvīta tāmrakāṃsyādinirmite

bhājane dvipade bhugnanālapadmākṛtau śubhe /
sārāṅgāraviniḥkṣiptairguggulvaguruvṛkṣajaiḥ

niryāsādyutthitairanyairgandhadravyairathoditaiḥ /
ananyārpitadhūpo'yaṃ śasyate'rcanakarmaṇi

dīpo'pi dhūpavat pātre padmākāra vinirmite / pratipatraṃ
pradīptaśca vartyā gavyaghṛtāktayā

karpūragarbhayā dīpta uccairdeyaḥ susaurabhaḥ /
śāradāyāmatispaṣṭaṃ lakṣaṇaṃ dhūpadīpayoḥ

saguggulvagurūśīraśarkarāmadhucandanaiḥ /
dhūpayedājyasaṃmiśrairnīcairdevasya deśikaḥ

vartyākarpūra garbhiṇyā sarpiṣā tilajena vā / āropya
darśayeddīpānuccaiḥ saurabhaśālinaḥ

tataḥ puṣpāñjaliṃ dattvā pādyamācamanīyakam / naivedyasya
pradānārthaṃ prārthayediṣṭa devatām

sauvarṇe rājate tāmre kāṃsye ratnādi nirmite / pātre nidhāya
naivedyaṃ mṛdu soṣṇaṃ supācitam

svādūpadaṃśaṃ vimalaṃ pāyasaṃ sahṛśarkaram /
kadalīpanasāmrādi dadhi dugdhaṃ prapānakam

p. १००) saṃsthāpya purataḥ prokṣya tāreṇa sumano nyaset /
astrokṣitaṃ cakramudrārakṣitaṃ vāyuvāriṇā

viśoṣya vahninā dagdhvā dakṣiṇapāṇinā / vāmahaste
sudhādhārāpūrṇaṃ mūlāmṛtīkṛtam

spṛṣṭvā triśo japenmantraṃ mudrayā dhenusaṃjñayā /
amṛtīkṛtya gandhādyairnaivedyamatha pūjayet

atha samprārthayedevamasyasyādvisarenmaha (syādvisaranmahaḥ) /
svāhāntaṃ mūlamuccārya jalaṃ dattvā nivedayet

nivedayāmi bhavate juṣāṇedaṃ havirhare / nivedyārpaṇamantro'yaṃ
sarvārcāsu nijākhyayā

athāmṛtopastaraṇamasītyācamayettataḥ / grāsamudrāṃ
vāmadoṣṇā vikacotpatrasannibhām

pradarśayeddakṣiṇena prāṇādīnāṃ ca darśayet / mudrāḥ
kaniṣṭhikānāme aṅguṣṭhaśirasā spṛśet

tenādyā jāyate tāsu parā tarjanimadhyame / tṛtīyānāmikāmadhye
madhyātarjanyanāmikāḥ

caturthī sakaniṣṭhāstāḥ pañcīsamudīritā / prāṇāpāna
vyānodānasamānāstārapūrvikāḥ

caturthyagnivadhūyuktāḥ prāṇādimanavastvamī / uktāḥ
prāṇādikā mudrā darśanīyāḥ krameṇa vai

hastau tu sammukhau kṛtvā saṃlagnau samprasāritau /
kaniṣṭhāṅguṣṭhakau yuktau mudraiṣā cakrasaṃjñitā

tato nivedyamudrikāṃ pradhānayā karadvaye / spṛśannanāmikāṃ
nijāṃ manuṃ japan pradarśayet

dhvau& namaḥ parāya padamābhāṣya vāmane vadet / aniruddhāya
cābhāṣya nivedyaṃ kalpayāmi ca

mantro'yaṃ vaiṣṇave tantre śaivādāvevamūhayet / tataḥ
piṣṭakasaṃjātān samavartisamanvitān

p. १०१) ghṛtādijvālitānmantrī uccairdīpān pradarśayet /
pārāvatabhramākārānatidīptisamanvitān

ādāya pāṇinā dhyāyan mūrdhninīrājayet prabhum / ārātrikamiti
proktaṃ ghaṇṭāvādanapūrvakam

dakṣiṇe sthaṇḍilaṃ kuryāttatrādhāya hutāśanam / saṃskṛtya
vidhivadvidvān vaiśvadevaṃ samācaret

tatra sampūjya gandhādyairdevatāmuktavigrahām /
tāravyāhṛtibhirhutvā mūlamantreṇa mantravit

sasarpiṣā pāyasena pañcaviṃśati saṃkhyayā /
punarvyāhṛtibhirdattvā gandhādyaiḥ punararcayet

tāṃ yojayitvā pīṭhasthāṃ mūrtauvahniṃ visarjayet /
avaśiṣṭena haviṣā vikiret parito balim

devatāyāḥ pāriṣadebhyo gandhapuṣpākṣatānvitam / homāśaktau
homasaṃkhyādviguṇaṃ japamācaret

yadyadaṅgaṃ vihīyeta tatsaṃkhyādviguṇo japaḥ / iti
vākyānusāreṇa sarvatrāhurmanīṣiṇaḥ

kecinnāsmākamatrārthe sammatistadvaco yataḥ /
puraskriyāṅgavaiguṇyapravṛttiṃ naiva gacchati

anyatrātipraṅgena na cenna niyamo bhavet / nāpyasya
vacananyāyasaṅkoco niṣpramāṇakaḥ

prayogādyanurodhena tasyāvaśyakatāsthiteḥ / kadāpi
bhūtaśuddhyādau tvetacchiṣṭairna sammatam

na vācyaṃ nityahome'sminnanukalpasthalo (laṃ) bhavet /
iṣṭāpatternatasyāsti niyamo nityakarmaṇaḥ / tasmādācāra evāsya
karaṇe śaraṇībhavet

pānīyamamṛtīkṛtya mudrayā dhenusaṃjñayā /
cullukodakamamṛtāpidhānamasi ṭhadvayam

p. १०२) anena devatā haste tato dattvā mukhodbhavam /
mukhamudvāsayettejojalaṃ dattvā vicintayet / gatasāraṃ ca
naivedyaṃ tataścaitatsamuddharet

ucchiṣṭaṃ tadbhuje dattvaiśānyāṃ sthānaṃ viśodhayet /
viṣvakṛsenaḥ smṛto viṣṇostejaścaṇḍo vivaśvataḥ

caṇḍeśvarī tathā śakteḥ caṇḍeśaḥ śaṅkarasya ca / lambodaro
gaṇapaterabhī ucchiṣṭabhojinaḥ

gaṇḍūṣaṃ dantadhavanamācāmammukhamārjanam / hastānulepanaṃ
tuṇḍavāsakaṃ mālyabhūṣaṇam

arpayitvā budhastāni jaladānapuraḥsaram / karpūrasakalairmiśraṃ
tāmbūlaṃ ca nivedayet

candanādi pradīpāntairupacāraiḥ punaryajet /
prasannārceyamākhyātā sarvadevaprasādinī / arghaṃdattvā
prayaccheta puṣpāñjalimananyadhīḥ

pañcopacāraiḥ pūjeyamityevamapare viduḥ / pūjane
pārṣadārcāyāṃ vivadante'tra kecana

gandhādibhiḥ saparivārametena kramadīpikā / vākyenaivānukalpāḥ
syurato neha bahūcyate

tattaddevaṃ stavaiḥ stutvā pradakṣiṇamathācaret /
ekahastapraṇāmaṃ ca ekaṃ vāpi pradakṣiṇam / akāle darśanaṃ
viṣṇoḥ hanti puṇyaṃ purākṛtam

tataḥ praṇāmaṃ kurvīta vasvaṅgaṃ vā śarāṅgakam / dorbhyāṃ
padābhyāṃ jānubhyāmurasā vacasā dṛśā

śirasā manasā ceti praṇāmoṣṭāṅga īritaḥ / bāhubhyāṃ (ca)
sajānubhyāṃ śirasā vacasā dhiyā / pañcāṅgakaḥ praṇāmaḥ
syātpūjāsu pravarāvimau

athopacāramudrāṇāṃ lakṣaṇaṃ samyagucyate / padmamudrā nigaditā
hṛtsthā saivāsane bhavet

p. १०३) īṣannamrāṅgulirdakṣā saṃyojyāṅgulakaṃ varam /
svāgatasvastikā mudrā madhyāmūlagalā (tā)ṅguliḥ

svastimudrā dvihastena mudrā tvarghasya kīrtitā / tau ca prasāritau
hastau pādyamudrā samīritā

deśinīmūlagāṅguṣṭhā dakṣiṇādhaḥ kanīyasī / prasārya
madhyamāstisro mudrācāme prakīrttitā

yuktāvanāmikāṅguṣṭhau tisro'nyāḥ samprasāritāḥ / madhuparke
tu sā mudrā saṃkalpya kalasaṃ kare

kṛtvā muṣṭiṃ tathā snāne madhyamāṅguṣṭhakau yutau / anyāḥ
prasāritāstisro mudrā vastrasya kīrttitā

kaniṣṭhāṅguṣṭhakau lagnau tisro madhyāḥ prasāritāḥ /
yajñopavītamudreyaṃ kathitā vedapāragaiḥ

madhuparkī samuttānā mudrālaṅkaraṇī matā / muktā
nirnāmikāmuṣṭirgandhamudreti kīrtitā

utthitādhomukhī madhyā baddhāṅguṣṭhā yadītarāḥ / puṣpamudrā
samākhyātā puṣpadānavivardhinī

aṅguṣṭhastarjanīlagnāstisraḥ saṅkucitāparāḥ / mudrā
dhūpapradāne syād devānāṃ tuṣṭikāriṇī

uttānā pauṣpikī mudrā dīpamudreti kīrtitā /
pañcāṅgulyagrasaṃlagnā grathitordhvamukhī yadi

tridhā nibaddhā mudreyaṃ naivedyasya prakīrttitā / dvau karau
pṛṣṭhasaṃlagnau bhrāmayedgrathitāṅgulī / chotiketi samākhyātā
praṇāme tāṃ vinirdiśet

athāto viṣṇupūjāyāṃ vibudhaśculukodakaiḥ /
brahmārpaṇākhyamanunā kuryādbrahmārpaṇakriyām

prāṇāyāmatrayaṃ kuryāt purataḥ parato jape / manaḥ saṃyamanaḥ
śuddho maunī mantrānu cintanaḥ / avyagracitto nirdoṣo devatāṃ
samanusmaran

sūryādisannidhaukuryājjapaṃ sadhakasattamaḥ / sarvasiddhyai tathā
cāha mantradevaprakāśikā

sūryasyāgre gurorindordīpasya ca jalasya ca / viprāṇāṃ ca gavāṃ
caiva sannidhau sammukhojapet

yathāśaktyā japaṃ kṛtvā taṃ japaṃ sarvasiddhaye / dakṣiṇe
devatā haste manunānena cārpayet

guhyātiguhyagoptrī tvaṃ gṛhāṇāsmatkṛtaṃ japam / siddhirbhavatu
me mātastvaṃ gatiḥ parameśvari

ayaṃ śākte manau mantro vaiṣṇavādāvathohayet / suchatracāmarai
rājñāmupacāraiḥ pratoṣayet

upacāreṣu sarveṣu yatkiṃciddurlabhaṃ bhavet / tatsarvaṃ manasā
dhyātvā puṣpakṣepeṇa kalpayet

yatvo (dvo) pacāravastūnāmabhāve jalamarpayet / toyena vimalenaiva
pūrṇatetyāha nāradaḥ

puṣpāñjaliṃ punardatvā sāṣṭāṅgaṃ praṇamedbudhaḥ /
tattaddevastavaiḥ stutvā taṃ taṃ devaṃ yathāvidhi

atha samprārthayedenāṃ mantrī prārthanamudrayā / ajñānādvā
pramādādvā vaikalyāt sādhanasya ca / yannyūnamatiriktaṃ ca
tatsarvaṃ kṣantumarhasi

p. १०५) dravyahīnaṃ kriyāhīnaṃ śraddhāmantravivarjitam /
tatsarvaṃ kṛpayā tāvat kṣamasva tvaṃ dayānidhe

yanmayā kriyate karma jāgratsvapnasuṣuptiṣu / tatsarvaṃ tāvakī
pūjā bhūyātdbhūyai ca me prabho

yanmayā kriyate karma sumahat svalpameva vā / tatsarvaṃ
karuṇāhetoḥ kṣantavyamayamañjaliḥ

utthāyāsanamāruhya tanmūrttāvupasaṃharet / parivāragaṇaṃ
sarvamupasaṃhāramudrayā

adhomukhe vāmahaste urdhvāsyaṃ dakṣahastakam /
kṣiptvāṅgulīraṅgulibhiḥ saṃyojya parivartayet

eṣā saṃhāramudrāsyādvisarjana vidhau matā / kṣamasveti
vadanmūla mantreṇa vyāpakaṃ triśaḥ

vidhāya devatāṃ paścātsvīyahṛtsarasīruhe / suṣumnāvartmanā
puṣpamāghrāyodvāsayetsudhīḥ

śiṣṭaṃ gandhaṃ śaṃkhatoye dattvāloḍya candanena ca / pāṇau
kṛtvā saptavāraṃ mantraṃ mūlaṃ japetsudhīḥ

sarvatīrthakṛtaṃ dhyātvā svamaṅgaṃprokṣayedbudhaḥ /
devārcanāvaśiṣṭaṃ yat salilaṃ śaṅkhamadhyagam

aṅge lagnaṃ manuṣyāṇāṃ brahmahatyāṃ vyapohati / nirmālyaṃ
mastake dhāryaṃ sarvāṅge cānulepanam

naivedyaṃ copabhuñjīta dattvā tadbhaktiśāline /
gandhādyairmānasairiṣṭvā ṛṣyādinyāsapūrvakam

dhyātveṣṭadevatārūpamātmānaṃ prajapenmanum / śāstradṛṣṭena
vidhinā bhaktimān sthiramānasaḥ

saṃkhyā pūrtau punaḥ kuryādṛṣyādiprāṇasaṃyamān /
ityāhodvāsanasyānte puraścaraṇa candrikā

vidhidṛṣṭaṃ ca yatkarma karotyavidhinā naraḥ / phalaṃ na
kiñcidāpnoti kleśamātraṃ hi tasya tat

p. १०६) śraddhābhaktisamāyuktaṃ yatkarma kriyate nṛbhiḥ /
suviśuddhena bhāvena tadānantyāya kalpate

vidhihīnaṃ bhāvaduṣṭaṃ kṛtamaśraddhayā ca yat /
tadgṛhṇantyasurāstasya gū (mū)ḍhasya dṛṣkṛtātmanaḥ

pūjākarmaviśeṣeṇa daśakālānurodhataḥ / yathāśakti
yathānyāyaṃ yathālokāvigarhitam

svasthaḥ samarthaḥ kurvīta uttamaireva sādhanaiḥ / madhyamo
madhyamaireva nyūno hīnaiḥ samācaret

agnikāryeṇa haviṣā bhūṣaṇaiśca samanvitam /
dravyaśuddhisamāyuktamuttamaṃ pūjanaṃ bhavet

agnikāryavihīnaṃ tu kālasargaṃ nivedayet / upacārairyutaṃ sarvaṃ
madhyamaṃ pūjanaṃ bhavet

vastrālaṅkāraśobhādi varjayitvā pṛthagvidham / kevalaṃ
puṣpayāgaṃ tu kaniṣṭhaṃ pūjanaṃ hi tat

etatkartuṃ na śaknoti sādhako yadi pūjanam / tadā hi
devatāmātraṃ dhyātvā samyak prapūjayet

athavā mānasāṃ kuryādātmapūjāmathāpi vā / athavā kevalāṃ
bāhyāṃ pūjāṃ kuryādvicakṣaṇaḥ

arcāmātrāsamarthastu dadyādarcanasādhanam / yo dātuṃ nāpi
śaknoti kuryādarcanadarśanam

pūrvapūrvasya cāśaktau uttarottaramāśrayet / yadyetadanyathā
kuryattadaniṣṭaphalaṃ śrutau

prabhuḥ prathamakalpasya yo'nukalpena varttate / nā sāgparāyikaṃ
tasya durmaterjāyate phalam

naikaṃ ca vidyate yasya so'dho yāti na saṃśayaḥ / evaṃ yat kena
citproktamakṛtvāmānasārcanam

devatābhāvajanakaṃ na bāhye devamarcayet / bāla pralapitaṃ
tvetanna (vā) taddevatātmatām

p.१०७) sampādayet kalānyāsāvasānenaiva karmaṇā / tatsiddheriti hi
proktaṃ vinyāse mātṛkā manoḥ

viśeṣaṃ sūtake tvāha tattvasāgarasaṃhitā / atha sūtakinaḥ
pūjāṃ vakṣyābhyāgamabodhitām

snātvā nityaṃ ca nirvarttya mānasyā kriyayā param /
bāhyapūjākrameṇaiva dhyānayogena pūjayet

yadi kāmī na cet kāmī nityakarmavadācaret / niyamavyatirekeṇa yaḥ
kuryāddevatārcanam

kiñcidapyasya na phalaṃ bhasmarāśau hutaṃ yathā /
yo'rcayedvidhivadbhaktyā parānītaiśca sādhanaiḥ

pūjā phalārdhamevāsya na samagraṃ phalaṃ bhavet / yastu bhaktyā
prayatnena svayaṃ sampādya cākhilam / sādhanaṃ cārcayeddhīmān sa
samagraṃ phalaṃ labhet

svayamānīya cotpādya pūjopakaraṇāni ca / pūjayettadvaraṃ
hyetaduttamaṃ prārthitārthadam

kalatraputramitrāditattatsampāditaṃ ca yat / madhyamaṃ cārcanaṃ
tena taiḥ sārdhaṃ tatphalaṃ bhavet

anyaiḥ sampādya yaddattaṃ krayakrītaṃ ca tena vā /
gauṇamārādhitaṃ tena pādamātraphalaṃ bhavet

pararopitavṛkṣebhyaḥ puṣpāṇyānīya cārcayet / avijñāpyaiva
taṃ yastu niṣphalaṃ tasya pūjanam

vihitaṃ ye'nutiṣṭhanti ta eva phalabhājanam /
sarveṣāmīpsitārthānāmanyathā cettathā nahi

nyāyārjitaiḥ sādhanaiśca dānahomārcanādikam / kuryānnacedadho
yāti bhaktayā kurvannapi dvijaḥ

iti pūjāvidhiḥ samyak sādhāraṇa udīritaḥ / tato
japadaśāṃśena homaṃ kuryāddine dine

daśāṃśatā punasteṣāṃ kvacidevānyathā bhavet / athavā
lakṣasaṃkhyāyāṃ pūrṇāyāṃ homamācaret

p. १०८) yadvā yasya japo yāvān tatpūrṇe homamācaret / homaṃ
daśāṃśataḥ kuryāt svāhāntaṃ mantramuccaran

homakārye'gnijāyāntāḥ pūjāyāṃ te tano'ntakāḥ /
mantreṇoṅkārapūtena svāhāntena vicakṣaṇaḥ

svāhāvasāne juhuyāddhyāyan vai mantradevatām / ityādivākyaiḥ
sarveṣu svāhāntatvaṃ vyavasthitam

svāhānte'pi manau svāhāṃ punaruccārayedidam / keṣāṃ
cinmatamajñānagāḍhāntardhvāntasaṅgatam

namaḥ svāhā svadhā vauṣaṭvaṣaṭāṃ vinivedane / viniyogo
bhavedetadekayaiva kimanyayā

mantrastadanta ityetadante taditi bodhakam /
adṛṣṭārthakatāpattāvanyathā gauravaṃ bhavet

agnau karaṇahome'pi chandogācārasaṃmataḥ / ata eva vinā
svāhāmatiriktāṃ samarthitaḥ

namaḥ padādāvapyevaṃ buddhimānavadhārayet / śiṣṭācāra
viśiṣṭaṃ ca vākyamapyanupaṭhyate

vāk ca kāmaśca śaktiśca praṇavaḥ śrīśca kathyate /
etadādyeṣu mantreṣu praṇavaṃ naiva yojayet

ṭhadvayānte ṭhadvayaṃ na namo'nte na namo vadet

atha homa vadhiṃ vakṣye sarvatantrānusārataḥ / kalpānapi
samālokya saṃhitāḥ śāradādikam

caturasrādike kuṇḍe homaṃ kuryādvidhānataḥ / sarvārthaprāptaye
mantrī tadvidhānaṃ pravakṣyate

nityaṃ naimittikaṃ homaṃ sthaṇḍile vā samācaret / yadyapi
sthaṇḍile kāmyahomasya na vidhiḥ kvacit

tathāpyasyāniṣiddhatvād vyavahārānurodhataḥ / kāmyo'pi homaḥ
karttavyaḥ sādhakaistatra kutracit

homakṛccaraṇau samyak prakṣālyācamya bodhite / āsyāsane ca
gurvādīnnatvā bhūtaviśodhanam

kṛtvā tu mātṛkānyāsaṃ tattatkalpaprakāśitam /
tattvanyāsādikaṃ kṛtvā tathaiva prāṇasaṃyamam

sthānaṃ saṃskṛtya tanmatrī kuṇḍaṃ vā sthaṇḍilaṃ caret /
ekahastaṃ prakurvīta caturaṅgulamucchritam

aratnimātramānaṃ vāṅguṣṭhaparvasamucchritam / suśobhanaṃ
vālukābhiścaturasraṃ samantataḥ

saṃskuryādvācyavidhinā yadvā tadvīkṣaṇādibhiḥ / vīkṣaṇaṃ
mūlamantreṇa śareṇa prokṣaṇaṃ matam

tenaiva tāḍanaṃ darbhairvarmaṇā'bhyukṣaṇaṃ matam / tisrastisro
likhellekhā hṛdā prāgudagagragāḥ

prāgagrāṇāṃ smṛtā devā mukundeśapurandarāḥ /
rekhāṇāmudagagrāṇāṃ brahmavaivasvatendavaḥ

p. ११०) pakṣa prāptaparaṃ vākyaṃ likhecchākhānusārataḥ /
likhedrekhāḥ svaśākhoktā iti yallaghudīpikā

prapañcasāre'pyatroktaṃ svaśākhānugatā likhet / darbhadvayaṃ tu
barhiḥ syāttenedamiti kaścana

athavā ṣaṭkoṇavṛtaṃ trikoṇaṃ tatra saṃlikhet / bāhye
sakesaraṃ tvaṣṭadalaṃ padmaṃ tato bahiḥ

caturasraṃ caturdvāramu (yu)ktaṃ kṛtvā tadantaram / trikoṇe
śaktimālikhya madhye sadhakasattamaḥ

karmayogyān bhūtaratnān sādhyanāmākṣarāṇi ca / vidarbhitāni
mantrārṇaiḥ śaktibījābhito likhet

mekhalāsu tathā mantrī cakrādyarṇān yathāvidhi / sahasrārapadaṃ
pūrvaṃ kaumodaki tato bhavet

mahāśaṅkhapadaṃ paścān mahāśaṅkhapadaṃ tataḥ / proktāni
varmāstrāntāni nijamantrāṇi vai kramāt

pūrvaṃ mahāpāñcajanyaṃ mahāhalamanantaram / tato mahāmuśalakaṃ
mahāśūlaṃ tataḥ param

svāhāntāni ca mantrāṇi śaṅkhādīnāṃ kramādviduḥ /
cakrādayastu diksaṃsthāḥ śaṃṅkhādyāḥ koṇasaṃsthitāḥ

tāreṇa prokṣayetpaścāt sādhanaṃ havirādikam / sarvaṃ
vāgīśvarīpīṭhaṃ tato mantrī prapūjayet

ādhāraśaktimārabhya pīṭhamantrāntamādarāt / vakṣyāmi
bhuvaneśvaryāḥ śaktīḥ pīṭhamanuṃ tathā

jayākhyā vijayā paścādajitā cāparājitā / nityā vilāsinī
dogdhrī aghorā maṅgalā nava

vāgīśvarīśvarayoryogapīṭhātmane namaḥ / hrīmādyaḥ
pīṭhamantro'yamāvāhyāsmin prapūjayet

vāgīśvarīmṛtusnātāṃ nīlendīvaradhāriṇīm /
vāgīśvareṇasahitāmupacārairanukramāt

p. १११) tato vāgīśvarīdehaṃ cintayettadvidhānavit / yaccoktaṃ
tattvasāgara saṃhitādiṣu pūjayet

lakṣmīmṛtumatīṃ tatra prabhornārāyaṇasya ca / grāmyadharmeṇa
saṃjātamāgniṃ tatra vicintayet

avagacchedviśeṣe tattadupacārairanukramāt /
sūryakāntādisambhūtaṃ yadvā śrotriyagehajam

ānīya vahniṃ pātreṇa kāṃsyādiracitena ca / astreṇa
kiñcidaṅgāramādāya kavacāṇunā

kravyādāṃśaṃ tyajettasmānmantrī sarvārthasiddhaye /
kravyādāṃśaṃ tyajāmīti kecittyāgamihocire

avaśiṣṭaṃ tu saṃskuryāccaturbhirvīkṣaṇādibhiḥ /
audaryavaindavāgnibhyāmaikyaṃ saṃbhāvayanavasoḥ

ramityanena bījena caitanyaṃ yojayedvasau / oṅkāramantritaṃ mantrī
dhenumudrāmṛtīkṛtam

rakṣitaṃ śaramantreṇa varmamantrāvaguṇṭhitam / arcitaṃ triḥ
paribhrāmya pradakṣiṇamatandritaḥ

praṇavasya yathānyāyamuccāraṇapurassaram / ātmano'bhimukhaṃ
vahniṃ jānuspṛṣṭamahītalaḥ

vāgīśvaryāḥ sakāmāyāḥ svapantyāḥ śivasannidhau /
śivavīryadhiyā devyā yonāvenaṃ viniḥkṣipet

prādeśasaṃmitāṃ mantrī samidhaṃ ghṛtasaṃplutām / agnau
niḥkṣipya vidhivaddagdhvāsmin homakarmaṇi

kṛtākṛtāvekṣakastvamatra brahmā bhavetyapi / abhidhāyāsane
mantrī vahnerdakṣiṇataḥ kuśe

kamaṇḍaluṃ cottarīyaṃ kauśeyaṃ baṭukaṃ tathā / brahmāṇaṃ
kalpayedetānyaśaktau sādhakottamaḥ

śaktau tu vṛṇuyādeva brāhmaṇaṃ brahmakarmaṇi /
puṣpacandanatāmbūlasahitaṃ vāsasāṃ trayam

p.११२)
alaṅkaraṇamityahurbudhā varaṇasaṃbhṛtim / mauthunāntadhiyā
tābhyāṃ dadyādācamanīyakam

dīpikādau tu saṃproktamiha kaṅkaṇabandhanam / astreṇa vahniṃ
samprokṣya yonimācchādya satkuśaiḥ

dikṣu kāṇḍa puṭaṃ nyasyedastramantreṇa sādhakaḥ / tenaiva
garbharakṣārthaṃ mūlamantrābhimantritam

kautukaṃ tu nibadhnīyāddarbhakaṅkaṇakaṃ kare / rakṣārthaṃ
garbhiṇīṃ śaktiṃ rakṣa rakṣeti coccaran

darśayejjvālinīṃ mudrāmiti ratnāvalīmatam / tasyāstu lakṣaṇaṃ
proktaṃ tatraiva tadihocyate

maṇibandhau samau kṛtvā karau pravitatāṅgulī / madhyame milite
kṛtvā tanmadhyeṅguṣṭhakau kṣipet

vahniṃ saṃdīpayenmudrā jvālinyuddīpikā matā /
jvālayenmanunānena tamagnimatha sādhakaḥ

citpiṅgala hala daha pacayugmānyudīrya ca / sarvajñājñāpaya
svāhā mantraḥ pāvakavallabhaḥ [citpiṅgala hala daha paca paca
sarvajñājñāpaya svāhā]

juhūṣaṃśca hute caiva pāṇiśūrpāsyadārubhiḥ / na
kuryādagnidhamanaṃ kuryācca vyajanādinā

mukhenaiva dhamedagniṃ mukhādeṣo'dhyajāyata / na mukheneti
yaccoktaṃ laukike yojayanti tat

saptajihvāhvayāṃ mudrāṃ tato mantrī pradarśayet / agniṃ
prajvalitaṃ vande jātavedaṃ hutāśanam

suvarṇavarṇamanalaṃ samiddhaṃ viśvatomukham / anenāgnimupasthāya
trividhā rasanā vasoḥ

vinyasedātmano dehe vakṣyamāṇā vidhānavit / liṅga pāyuśirovakra
prāṇanetreṣu sarvataḥ

vahnirardhāṃśasaṃyuktāḥ sādiyāntāḥ sabindavaḥ / varṇā
mantrāḥ samuddiṣṭā jihvānāṃ sapta ca kramāt

p. ११३) padmarāgāsuvarṇānyā tṛtīyā bhadralohitā / lohitā ca
tataḥ śvetā dhūminī ca karālikā

rājasyo rasanā vahnervihitā vaśyakarmaṇi / hiraṇyā gaganā raktā
kṛṣṇānyā suprabhā matā

bahurūpā cātiraktā sāttvikyo rasanāḥ smṛtāḥ /
viśvamūrtisphuliṅginyo dhūmravarṇā manojavā

lohitā ca karālākhyā kālī tāmasajihvikāḥ / sātvikyo
divyapūjāsu rājasyaḥ kāmyakarmasu

tāmasyaḥ krūrakāryeṣu prayoktavyā vipaścitā / surāḥ
sapitṛgandharvayakṣanāgapiśācakāḥ

rākṣasāśca kramādagnerāśritā rasanāsvamī / vahneḥ
karāṅgavinyāsāvebhirmantrairyathā purā

sahasrārciḥ svastipūrṇa uttiṣṭhapuruṣastataḥ / dhūmavyāpī
saptajihvo dhanurdhara itīritāḥ

nyastavyā jātisaṃyuktā aṅgamantrā yathākramāt / mūrtīraṣṭau
tanau tadvadātmano jātavedasaḥ

mūrdhāṅgapārśvakaṭyandhukaṭipārśvāṃsakeṣu ca /
prakṣiṇakramānnyasyeducyante tā yathā kramāt

jātavedāḥ saptajihvo havyavāhanasaṃjñakaḥ / aśvodaraja
saṃjño'nyastathā vaiśvānarāhvayaḥ

kaumāratejāḥ syādviśvamukho devamukhastathā / tārāgnaye
padādyāḥ syurnamo'ntā vahnimūrtayaḥ

ādhāraśaktimārabhya vahnimaṇḍalakāvadhi / pīṭhaṃ
sampūjayenmantrī navaśakti samanvitam

pītā śvetā'ruṇā kṛṣṇā pṛṣātīvrāsphuliṅginī / rucirā
jvālinī proktāḥ kṛśānornavaśaktayaḥ

bījenaivāsanaṃ dattvā mūrtiṃ mūlena kalpayet /
varaśaktisvastyabhītīrdadhānaṃ karapallavaiḥ

p. ११४) haimākalpaṃ javākāntiṃ padmasaṃsthaṃ trilocanam /
jihvābhirvakṣyamāṇābhiryuktaṃ karmasu taṃ kramāt

baddhamaulijaṭājūṭairevaṃ dhyāyedvidhānavit / hemavarṇā
hiraṇyeśe kṛṣṇā rakṣasi nīlaruk

vaidūryavarṇā kanakā prācyāṃ raktā kṛśānugā /
taruṇārkaprabhā padmarāgaprakhyā jale sthitā

suprabhā vāyubhāgetiraktikā rajanaprabhā / yathārthā bahurūpā
ca dakṣottaranivāsinī

kuṇḍamadhye praśastā sā phalameṣāṃ pracakṣate /
hiraṇyā'karṣaṇādau syāt kanakā stambhanādiṣu

dveṣaṇādau matā raktā kṛṣṇā māraṇakarmaṇi / suprabhā
gaditā śāntā tūccāṭe cātiraktikā

bahurūpottare siddhimṛddhiṃ dakṣiṇatastathā / sā śubhāni sadā
madhye tanotīti na saṃśayaḥ

pariṣiñcettatastoyairviśuddhairmekhalopari /
darbhairagabhairmadhyasthamekhalāyāṃ paristaret

paristaraṇakārye hi tyajedgopucchamīṣikām / taduktaṃ
bhaṭṭanāgena tripurāsārasaṃgrahe

gopucchamīṣikāṃ tyaktvā tṛṇamanyat paristaret / niḥkṣipeddikṣu
paridhīn prācivarjaṃ vicakṣaṇaḥ

prādakṣiṇyena sampūjyāsteṣu brahmādayastrayaḥ /
ekavṛkṣasamudbhūtānārdrānati-ṛjūn śubhān

dormātān mekhalātulyamānān vā khadirodbhavān / audumbarānvā
gṛhṇīyāt pūrvābhāve paraṃ param

dhyātaṃ vahniṃ yajenmadhye vahnimantreṇa sādhakaḥ / madhye ṣaṭsu
ca koṇeṣu jihvā bījādikā yajet

kesareṣūktamārgeṇa pūjayedaṅgadevatāḥ / daleṣu
pūjayenmūrttīḥ śaktisvastikadhāriṇīḥ

p. ११५) lokapālāṃstato dikṣu tadastrāṇi tato bahiḥ /
paścādādāya pāṇibhyāṃ sruksu (sru) vau tāvadhomukhau

triśaḥ pratapya dahane darbhānādāya sādhakaḥ /
tadagramūlamadhyāni śodhayettairyathākramam

gṛhītvā vāmahastena prokṣayeddakṣiṇena tau / punaḥ
pratāpayenmantrī darbhānagnau viniḥkṣipet

ātmano dakṣiṇe bhāge sthāpayettau kuśāntare /
ājyasthālīmathādāya prokṣayedastravāriṇā

prādeśamātre pātre dve pavitre tatra niḥkṣipet / tasyāmājyaṃ
viniḥkṣipya saṃskṛtaṃ vīkṣaṇādibhiḥ

uddhṛtya vāyave'ṅgārān hṛdā tatra viniḥkṣipet / idaṃ
tāpanamuddiṣṭaṃ sādhakaistantrakovidaiḥ

sandīpya darbhayugalamājye kṣiptvānale kṣipet / budho
hṛdayamantreṇa pavitrīkaraṇaṃ tvidam

dīptena darbhayugmena nīrājyājyaṃ savarmaṇā / agnau
visarjayeddarbhamabhidyotanamīritam

ghṛte prajvālitān darbhān pradarśyāstrānunā tataḥ / jātavedasi
tānnyasyet pradyotanamidaṃ matam

gṛhītvā ghṛtamaṅgārān prakṣipyāgnau jalaṃ spṛśet /
aṅguṣṭhopakaniṣṭhābhyāṃ darbhau prādeśa sammitau

dhṛtvotpunīyādastreṇa ghṛtamutpavanaṃ matam /
tadvaddhṛdayamantreṇa kuśābhyāmātmasaṃmukham

ghṛte samplavanaṃ kuryāt saṃskārāḥ ṣḍudīritāḥ /
prādeśamātraṃ sagranthi darbhayugmaṃ ghṛtāntare

niḥkṣipya bhāgau dvau kṛtvā pakṣe śukletare smaret / vāme
nāḍīmiḍāṃ bhāge sakṣiṇe piṅgalāṃ tataḥ

suṣumnāṃ madhyato dhyātvā kuryāddhomaṃ vidhānataḥ / sruveṇa
dakṣiṇādbhāgādādāyājyaṃ hṛdā budhaḥ

p. ११६) juhuyādagnaye svāhetyagnerdakṣiṇalocane /
vāmatastadvadādāya vāme vahnivilocane

juhuyādatha somāya svāheti hṛdayānunā / madhyādājyaṃ samādāya
vahnerbhālavilocane

juhuyādagni somābhyāṃ svāheti ca na vaiṣṇave / vahnau
trinetrasadbhāvo vidyate nṛhariṃ vinā

kecittu vaiṣṇave'pyetāmāhutiṃ sarvato viduḥ / na hi
vahnestrinetratvaṃ devatāpekṣamucyate

tathā satyanyamantreṇa kathameṣāhutirbhavet / hṛnmantreṇa
sruveṇājyaṃ bhāgādādāya dakṣiṇāt

juhuyādagnaye sviṣṭakṛte svāheti tanmukhe / heti sampātayed
bhāgeṣvājyasyādvā (dyā) hutikramāt

srī somaśambhunāpyetaduktaṃ śaivāgamāntare /
kramādbhāgatrayādājyaṃ sruveṇādāya sādhakaḥ

svetyagnau heti tadbhāge śeṣamājyaṃ kṣipetkramāt /
ityagnivaktranetrāṇāṃ kuryādudghāṭanaṃ budhaḥ

madhyaprāgyāmyavaruṇodīcyabhāgānvicintayet /
īśatatpuruṣāghorasadyovāmasvarūpiṇaḥ

homakāle'gnimūrttau tu dhyātvā homo vidhīyate / paścime vadane
mantrī nityahomaṃ samācaret

vaśyākarṣaṇasaubhāgyapuṣṭyādau sādhakottamaḥ / śāntike
pākaśuddhau ca vāme homaṃ samācaret

nistriṃśāpādanādau tu tathaiva vijigīṣayā /
iṣṭasañjananārthaṃ tu prācīnavadane yajet

māraṇoccāṭanadveṣastambhanārthaṃ ca dakṣiṇe / prāyaścittaṃ
tu tatraiva pañcame tu vimuktaye

mantramuktāvalī granthe samproktaṃ bhāgakalpanam /
satārābhirvyāhṛtibhirājyena juhuyāttataḥ

p. ११७) juhuyādagnimantreṇa trivāraṃ sādhakottamaḥ /
garbhādhānādikā vahneḥ kriyā nirvarttayetkramāt

aṣṭābhirājyāhutibhiḥ praṇavena pṛthak pṛthak / jñānārṇave
tu mūlena garbhādhānādikāḥ kriyāḥ

mantramuktāvalīgranthe'pyemeva prakīrttitam / hṛdā
saptāhutīrdattvā garbhādhānādikāḥ kriyāḥ

pratyekaṃ kārayedevamāhuḥ kecana māntrikāḥ / garbhādhānaṃ
puṃsavanaṃ sīmantonnayanaṃ tataḥ

anantaraṃ jātakarma syānnāmakaraṇaṃ tathā / bahirniṣkramaṇaṃ
paścādannaprāśanamīritam

cūḍopanayane bhūyo mahānāsyaṃ (myaṃ) mahāvratam / tatho (thau)
paniṣadaṃ paścād godānodvāhakau mṛtiḥ

śubheṣu syurvivāhāntāḥ kriyāstāḥ krūrakarmasu / maraṇāntāḥ
samuddiṣṭā vahnerāgamavedibhiḥ

saṃskārāḥ ṣoḍaśaiveti prasiddheścandrikākṛtā /
godānāntetyataḥ proktaṃ samāvartanamucyate

tūrṇāyāgādike prokto viśeṣo nāmakārmaṇi /
ājyāhutyaṣṭakairdattvā nāmakarma tathaiva ca

deśikastvaṃ hutāśeti mūlamantreṇa kalpayet / tataśca pitarau
tasya saṃpūjyātmani yojayet

samidhaḥ pañca juhuyānmūlāgre ghṛtasaṃplutāḥ /
śleṣmātāpiśācatarusamudbhūtāḥ parityajet

taduktaṃ bhaṭṭanāgenāpyarthāt sārasamuccaye /
śleṣmātāpiśācataruṃ tyaktvā'nyebhyastu tāṃ haret

mantrairjihvāṅgamūrttīnāṃ kramādvahneryathāvidhi / pratyekaṃ
juhuyādekāmāhutiṃ mantravittamaḥ

natyādīnaṅgamantrā&śca kecidicchanti tāntrikāḥ /
kecinmūlamanoraṅgamantrāṃstantrārthavedinaḥ

p. ११८) arghādikaṃ tathā homaḥ parasparanidarśanam /
sampradāyo'traśaraṇaṃ na kiñcidavaśiṣyate

avadāya sruveṇājyaṃ catuḥ sruci pidhāyatām / sruveṇa
tiṣṭhannevāgnau sādhako yatamānasaḥ

juhuyādvahnimantreṇa vauṣaḍantena sampade / vighneśvarasya
mantreṇa juhuyādāhutīrdaśa

vyastena ca samastena catasro juhuyāttataḥ / sāmānyaṃ
sarvamantrāṇāmetadagnimukhaṃ matam

athābhyarcyeṣṭamantrasya pīṭhaṃ vahnau saśaktikam /
arcayedagnirūpāṃ tāṃ devatāmiṣṭadāyinīm

tanmukhe juhuyānmantrī pañcaviṃśati saṃkhyayā / ājyena
mūlamantraiṇa vaktraikīkaraṇaṃ smṛtam

vahnidaivatayoraikyamātmanā saha bhāvayan / mūlamantreṇa
juhuyādājyenaikādaśāhutīḥ

nāḍīsandhānamuddiṣṭametadāgamavedibhiḥ /
juhuyādaṅgamukhyānāmāhutīnāmanukramāt

ekaikāmāhutiṃ samyak sarpiṣā sādhakottamaḥ /
tatastrimadhuropetaistilairvā kalpadeśitaiḥ

dravyervā'bhīṣṭasiddhyarthaṃ homaṃ kuryādyathepsitam /
mahāvyāhṛtibhiḥ kuryādatha homaṃ vidhānavit

bhūrbhuvaḥsvarbhūbhuvaḥsvaḥ pūrvaṃ svāhāntameva ca / agnaye ca
pṛthivyai ca mahate ca samanvitam

candramase nakṣatrebhyo digbhyaśca mahatenvitam /
mahāvyāhṛtayastvetāḥ sarvaśo devatāmayāḥ

śāradāyāṃ tu samproktaṃ tato vyāhṛtibhirhunet / tatra
vyāhṛtibhiḥ proktā mahāvyāhṛtayo yathā

vikalpa eva mantavyo vidvadbhiḥ pakṣayordvayoḥ / srucā
pūrṇāhutiṃ dadyānmūlamantreṇa sādhakaḥ

p. ११९) tasyāstu lakṣaṇaṃ proktaṃ pūrṇayāge viśeṣataḥ /
ājyena sruvamāpūrya tenāpūrya srucaṃ tataḥ

tadūrdhve'dhomukhaṃ kṛtvā sruvamutthāya mantravit /
ṛjukāyastayormūlaṃ nābhimūle nidhāya ca

mūlannādāntamuccārya vāmapādapuraḥsaram /
phalapuṣpākṣatopetamavichinnājyadhārayā

kuryātpūrṇāhutiṃ mantrī parāmṛtadhiyā punaḥ /
śrīsomaśambhunā proktaṃ sampūrṇāhuti lakṣaṇam

ghṛten sruci pūrṇāyāṃ nidhāyādhomukhaṃ sruvam / srugagre
puṣpamāropya paścādvāmena pāṇinā

punaḥ savyena tau dhṛtvā śaṅkhasannibhamudrayā /
samaṅgatordhvakāyaśca samapādaḥ samanvitaḥ

nābhau tanmūlamādhāya srugagravyagralocanaḥ /
durgādikāraṇatyāgādviniḥsṛtya suṣumnayā

vāmasthalāntamānīya tayormūlamatandritaḥ /
mūlamantramatasyordhvaṃ vauṣaḍantaṃ samuddharet

tadagnau juhuyādājyaṃ yavasammitadhārayā /
brahmārpaṇākhyamanunā punaraṣṭāvathāhutīḥ

juhuyānmantravaryeṇa karmabandhavimuktaye / itaḥ sarvaṃ
prāṇabuddhidehadharmādhikārataḥ

jāgratsvapna suṣuptīnāmante vastāmudīrayet / tataḥ sumanasā
vācā karmaṇā ca prabhāṣayet

sahastābhyāṃ tathā padbhayāmudareṇeti bhāṣayet / śiṣṇā ca
yat smṛtaṃ coktvā yaduktaṃ yatkṛtaṃ tathā

tatsarvamiti saṃbhāṣya vadedbrahmārpaṇaṃ padam / bhavatvante
dvicā (ṭhā) ntoyaṃ brahmārpaṇamanurmataḥ

tatastu sāṅgāvaraṇāmudvāsya sveṣṭadevatām / punaḥ
proktavidhānena jihvādīnāṃ vibhāvasoḥ

p. १२०) ekaikāmāhutiṃ dattvā pariṣicyādbhirātmani / pāvakaṃ
yojayitvā sve paridhīn saparistarān

naimittike dahenmantrī nitye tu na dahedimān / hute tu deśikaḥ
paścānmaṇḍale balimāharet

nakṣatrāṇāṃ sarāśīnāṃ savārāṇāṃ yathā kramāt /
dadyādbaliṃ gandhapuṣpadhūpapūrvakamādarāt

tārāṇāmaśvinyādīnāṃ rāśiḥ pādādhikaṃ dvayam /
meṣādimuktvā nakṣatrasaṃjñāpūrvamanantaram

devatābhyaḥ padaṃ coktvā divānaktaṃ padaṃ vadet /
cāribhyaścātha sarvebhyo bhūtebhyaśca namo vadet

evaṃ rāśau tu sampūrṇe tasmiṃstatra prayojayet / tathā
rāśyadhipānāṃ ca grahāṇāṃ tatra tatra tu

saptānāṃ karaṇānāṃ tu dadyānmīnāhvameṣayoḥ / antarāle
balistvevaṃ samprokto homakarmaṇi

antarbahirvibhāgena racayedrāśimaṇḍalam / vṛttaṃ cakramuśantyeke
caturasraṃ ca tadvidaḥ

yadi vā vartulākārāḥ syuśca dvādaśarāśayaḥ / te syuḥ
pipīlikākārā mātuluṅganibhā api

cakraṃ ca caturasraṃ ce * * dvādaśa rāśayaḥ / bhaveyuḥ
paṅkajadalanibhā vā kathitā budhaiḥ

kujaḥ śukro budhaḥ somo ravirbudhayuto bhṛguḥ / kujo
bṛhaspatirmanda śanigīṣpatayaḥ kramāt

proktā rāśyadhipāstvete rūpameṣāmihocyate / aruṇaśca
sitaścaiva haritaḥ pāṭalastathā

pāṇḍuścaiva vicitraśca sitetara piśaṅgakau / piṅgalaḥ karburo
vabhruḥmalino rucibhiḥ kramāt

vārāḥ sarāhavaḥ saptaketvantāḥ syurnavagrahāḥ / vavaśca
mānavastadvat kaulavastaittirastathā

p. १२१) gadaśca vāṇijo viṣṭiruktaṃ karaṇasaptakam / tatastu
vidhivanmantrī devatāṃ paripūjayet

brāhmaṇānvastrabhūṣādyairatha santoṣayedbudhaḥ /
proktamagnimukhaṃ mantrī nityahome'pi yojayet

uttānāḥ kecidatrāhurnitye naiṣa vidhirbhahvet /
nityātkāmyavidherbhedaḥ sarvatraiva hi dṛśyate

api cāsya vidhernityakartavyatve gataṃ dinaiḥ / anenaiva vidhānena
kimanyaiḥ śāradādike

dakṣiṇe sthaṇḍilaṃ kṛtvetyādi vaiśeṣiko vidhiḥ /
śeṣānanujñāphalako nāto garbhādikā kriyā

atrāstyatrocyate yena kāryā garbhādikāḥ kriyāḥ / sarvaṃ
homavidhiṃ coktvā śeṣe yacchāradādike

naimittike dahenmantrī nitye tu na dahedimān / adāha eva
paridherviśeṣaḥ kevalo mataḥ

tāvāneva viśeṣo'tra ubhayoravagamyate / no cedanyaḥ kathaṃ nokto
viśeṣastena homayoḥ

saṃhitāyāmagastyasya samastavidhiśeṣataḥ / nitye naimittike
kāmye'pyetadagnimukhaṃ matam

jñānārṇave'pi kurvīta garbhādhānādikāḥ kriyāḥ / nityahomaṃ
tataḥ kuryāt kāmya homamanantaram

ityādi nānāvākyānāmanurodhena tāḥ kriyāḥ /
nitye'pītyavagantavyaṃ yacca vaiśeṣiko vidhiḥ

[śeṣānanujñāphalakaḥ tadayuktamitīṣyate / vidhyantaramiti
proktaṃ na tu vaiśeṣiko vidhiḥ]

samastāgnimukhaprāptāvadhikaṃ vyāhṛtidvayam / ādāvante ca
homasya vyāhṛtyorvādvayoḥ svakāt

sthānāt sthānāntaraṃ proktaṃ vakttraikīkaraṇaṃ ca vā /
nāstāñca nāḍī sandhānaṃ pratipakṣaśiraḥ svidam

p. १२२) vākyaṃ vipakṣadaṇḍaḥ syāditi tarkānusāriṇaḥ / atha
saṃskāraśabdasya vīkṣaṇādi catuṣṭaye

tātparyamitivaktavyaṃ lāghavādvidhibhedataḥ / mukhyakalpaḥ sa
evāstāmanukalpe dva (tva)yaṃ vidhiḥ

iti ceducyate nāyaṃ vīkṣaṇādiparo bhavet /
ādhānapūrvakālatvādvīkṣaṇādeḥ śrutakrame

mānābhāvena na tyāgo na cādhānapuraḥsaram / vīkṣaṇādiparaṃ
bhūyāttanmūlāntarakalpane

gauravātsaṃskṛte vahnāvityādiṣvapi karmasu / kāmyeṣu tena
nirvāhādapi cādhānakarmaṇaḥ

iti kartavyatākāṃkṣā sāmānye na nivartate / prakāreṇānyathā
tatra mantrapātrasamanvayaḥ

pūrṇāhutirvā no bhūyādabhidhāna vilokanāt / na vā
saṃskāraśabdārthaścatvāro vīkṣaṇādayaḥ

etadagnimukhaṃ proktamiti yacchāradāvacaḥ / uktaṃ ca
bhaṭṭanāgenāpyamunā tu susaṃskṛte

evaṃ vidhādivacanairiti śabdādiyogibhiḥ / tāvatkriyākalāpasya
tadarthadvārabodhanāt

anyathāstaraṇādīnāmabhāve nityahomake / asaṅgataṃ
bhavedetannityeṣu na dahedimān

saṃskṛtya vidhivadvidvāniti vā yujyate katham /
tasmādetadvadhūmāṣamāpanenopamīyate

atha sānatkumārīyo home saṃkṣepa ucyate / kathyate
vahnisaṃskāraḥ sarvasādharaṇo mayā

yena sidhyanti kāryāṇi śṛṇu nārada sāmpratam / nitye naimittike
kāmye puraścaraṇakarmaṇi

prayoge devatāprītyai sarvatrāyaṃ praśasyate / prāṇāyāmaṃ
vidhāyādau sāmānyārghaṃ vidhāya ca

kuṇḍe vā sthaṇḍile vāpi madhyato viṣṭaraṃ nyaset /
mūlamantreṇa saṃśodhya saṃskārairvīkṣaṇādibhiḥ

devena sahitāṃ devīmṛtusnātāṃ prapūjayet / vahniṃ saṃskṛtya
vidhinā kṣiptvā prajvālya bodhayet

paristīrya kuśairdikṣu paridhīnapi vinyaset / viṣṭareṣu ca
saṃpūjya brahmādīnagnimarcayet

srukasruvau śodhayitvājyaṃ śodhayitvā yathāvidhi / hutvā pañca
samidho'gnau ghṛtāhuti catuṣṭayam

garbhādhānādisaṃskārān kuryātpratyekamaṣṭabhiḥ /
āhutibhirghṛtairhutvā yathāvatsādhakottamaḥ

evaṃ vahniṃ tu saṃskṛtya mūlamantraṃ nyasettanau / dhyātvā
taddevatāṃ vahnau vidhinā pūjayedapi

tanmukhe juhuyātproktadravyaṃ saṃkhyā yathoditā / hutvā
daśāṃśamaṅgeṣu dadyāt pūrṇāhutiṃ tataḥ

evaṃ sanatkumārokto home saṃkṣepa īritaḥ / homāśaktau japasyaiva
japaṃ kuryuścaturguṇam

p. १२४) ṣaḍguṇaṃ vāṣṭaguṇitaṃ yathāsaṃkhyaṃ dvijātayaḥ /
kecittu homasaṃkhyāyāścāturguṇyamihocire

prakramanyāya siddhatvāllāghavādanurodhataḥ /
saṃhitāderaśaktānāmityādau dīpikodite

atrocyate japasyaiva cāturguṇyaṃ vidhīyate / adhyāhāraprasaṅgena
viśiṣṭavidhigauravāt

sa homaścedevamādivākya saṃdaṃśavaiśasāt / teneha home viṣaye
sa home kāmateritā

na ca nyāya virodho'pi hīnāṅgasyānukalpataḥ / astu vā
śaktyapekṣo'yaṃ vikalpo homapakṣataḥ

yathā grahādi pūjāyāṃ homasaṃkhyānupūrvataḥ / uttarasyeti
guravo'pyamumarthamavādiśan

homānusārato jñeyā tarpaṇāderdaśāṃśatā / tasyaiva
prakṛtatvena na tu jāpadaśāṃśataḥ

tarpaṇādyanukalpastu dviguṇādijapādbhavet / homānukalpamātraṃ hi
dīpikāvākyagocaraḥ

dvijastrīṇāṃ tu vijñeyo dvijānāmahuto japaḥ / svāminyukto
japaḥ śūdre proktastannaviśāradaiḥ

puraskriyādisamprāptestasya homāṅgatāsthitau / strīśūdrāvapi
kuryātāṃ homamityapaceṣṭatā

tayostu homarahito ya uktetyādidīpikā / vākyena homarahite
pauraścaraṇake vidhau

adhikārāvagamato hyanyahā tadviśeṣaṇam / nopādadītopādāne
tadaprāptiḥ sahomake

yadā sahomasyaivāyaṃ vidhirityucyate tadā / tadaprāptirahome
syādvirodhaḥ prakṛte bhavet

prakrānte homavirahe puraścaraṇabodhanāt / api
cāmnāyamantrāṇāṃ sādhye syādadhikāritā

p. १२५) kuto'rthāpattivirahātpuraścaraṇakarmaṇaḥ /
anyathaivopapatteśca pūjāhomo (me)'pi sā bhavet

na ca praṇavasaṃyuktamannabādhe tu kā gatiḥ / iti vācyaṃ vina
mantraṃ na taṃ pūjā yadā bhavet

puraścaraṇasaṃprāptau pūjāprāptivaśāttadā / tatrādhikāra
evāstu puraścaraṇakarmaṇaḥ

vināpi homaṃ saṃsiddhiriti bhedo mahān dvayoḥ / evamapyadhikāraḥ
syādyadā home tayordvayoḥ

tadā kātīyakalpena snānaṃ ko vārayiṣyati / tadidaṃ
mūḍhavikrītagavāṃ rakṣaṇamucyate

śiṣṭācāraviśiṣṭaṃ tu vākyamatra paṭhanti ca / praṇavasya
japāddhomāt śālagrāmaśilārcanāt

brāhmaṇīgamanāccaiva śūdraścāṇḍālatāṃ vrajet /
trayāṇāmeva varṇānāṃ home vidhirudīritaḥ

śūdrastu tatphalākāṃkṣī homāttu dviguṇaṃ japet /
vāyavīsaṃhitā'pyāha sphuṭamarthamimaṃ yathā

sarveṣāmeva varṇānāṃ dīkṣā kāryā kriyāvatī / strīṇāṃ
tathaiva śūdrānāṃ praśasyeta na haumikī

evaṃ prayogavidhyādau yadi kvāpyavagamyate / tayorhomādhikāritvaṃ
tadā tatrāstu kā kṣatiḥ

svāhoccaraṇavat kṛṣṇamantrādau vidhi darśanāt / athavā
yadyaśaktiḥ syāddhome vā tarpaṇe'pi vā

tāvatsaṃkhyājapenaiva brāhmaṇārādhanena ca / bhavedaṅga
dvayenaiva puraścaraṇa karma vai

yadyadaṅgaṃ vihīyeta tatsaṃkhyādviguṇo japaḥ / kartavyaḥ
sāṅgasiddhyarthaṃ tadaśaktena bhaktitaḥ

na cedaṅgaṃ vihīyeta tato neṣṭamavāpnuyāt / yeṣāṃ jape ca home
ca saṃkhyā noktā manīṣibhiḥ

p. १२६) teṣāmaṣṭasahasrāṇi saṃkhyā syājjapahomayoḥ /
saṃkhyānuktau śataṃ sāṣṭaṃ sahasraṃ vā daśāpi vā

nārayaṇyāmiti proktaṃ mānaṃ puraskriyāṃ vinā / mānaṃ
saṃmohane proktamanukte kāmyakarmaṇaḥ

lakṣaṃ vāpyayutaṃ vāpi sahasraṃ śatameva vā / karmaṇāṃ
gauravānmantrī tattaddhomaṃ samācaret

tattvasāgare saṃjapyāt sahasraṃ śatameva vā / athavā viṃśatiṃ
caitaduktaṃ prātyahike jape

ṣaṭsahasraṃ sahasraṃ vā śatamaṣṭottaraṃ japet /
agastyasaṃhitāyāmapyeṣa vaiśeṣiko vidhiḥ

nanu yatra viśeṣasya vidhirnāsti karādiṣu / diśāṃ vā niyamo
nāsti na vā prahvādikalpanam

viśeṣavidhyabhāvena vyavahārapravartanam / kathaṃ
syādityapekṣāyāmucyate munibhāṣitam

yatropadiśyate karma karturaṅgaṃ na cocyate / dakṣiṇastatra
vijñeyaḥ karmaṇāṃ pāragaḥ karaḥ

yatra diṅ niyamo nāsti japahomārcanādiṣu / tisrastatra diśaḥ
proktā aindrī saumyāparājitā

āsīna ūrdhvaḥ prahvo (vā) niyamo yatra nedṛśaḥ / tadāsīnena
kartavyaṃ na prahvena na tiṣṭhatā

homāddaśāṃśataḥ kuryāttarpaṇaṃ devatāmukhe /
tarpayettaddaśāṃśena vidyānandakṛtāgame

uktaṃ vidyādharācāryai ratnāvalyākhya-āgame / tathaiva
tripurāsārasaṃgrahe'pi prakīrttitam

nāto japadaśāṃśena tarpaṇādi vidhīyate / tarpaṇasya vidhiṃ
vakṣye sampradāyānusārataḥ

homānte devatāyāśca pīṭhaṃ toye vicintayet / tarpayitvā
jalenaiva pīṭhamantrāntamādarāt

p. १२७) tatrāvahyārcayeddevaṃ pādyādyairudakātmakaiḥ /
homāddaśāṃśato devavadane salilaiḥ śubhaiḥ

tarpayedvakṣyamāṇena manunā yatamānasaḥ / tarpayāmi padaṃ
yojyaṃ mantrānte sveṣu nāmasu

dvitīyānteṣviti budhaistarpaṇasya manurmataḥ / añjalisthajalenaiva
tarpaṇaṃ vidadhīta vai

tarpaṇaṃ tajjale kāryaṃ taduktaṃ saṃhitādiṣu / tarpayecca
vidhānena daśāṃśaṃ śuddhavāriṇā

puṣpākṣatādiyuktena jale saṃpūjya pūrvavat / sampūrṇāyāṃ tu
saṃkhyāyāṃ budhastvekaikamañjalim

aṅgādi parivārebhyo dattvā devaṃ visarjayet / ādye'pi
kecidicchanti parivārasya tarpaṇam

mūlamantraṃ samuccārya tadante devatābhidhām / dvitīyāntāmahaṃ
padāttarpayāmi namo'ntataḥ

kaiścidevaṃ manuḥproktaścāṅgādīnāṃ ca kalpayet / tarpaṇasya
daśāṃśena mārjayedātmamūrdhani

mārjanasya vidhiṃ vakṣye sarvatantrānusārataḥ / devarūpatayā
dhyātasyātmano mūrdhni sādhakaḥ

jalakṣepātmakaṃ kuryādabhiṣekaṃ svamudrayā / namo'ntaṃ
mūlamuccārya kuryāditi cirantanāḥ

yeṣāṃ mate pañcamāṅgaṃ karmaṇi dvijabhojanam / tatprakāramato
vakṣye tanmatasyānusārataḥ

brāhmaṇāmantraṇaṃ kṛtvā bhakṣyaṃ sampādya ṣaḍrasam /
samāvāhyāsanaṃ dattvā mūlenaiveṣṭadevatām

dhyātvā cāvāhayenmantrī brāhmaṇāṅge yathoditām /
pādyādyairarcayediṣṭadevatārūpabhūsurān

bhakṣyairnānārasopetairbhojayeddevatādhiyā / subhojiteṣu vipreṣu
tatsāṅgaṃ saphalaṃ bhavet

viprārādhanamātreṇa vyaṅgaṃ sāṅgaṃ bhavedyataḥ / sarvathā
bhojayedvidvān kṛtasāṅgārthasiddhaye

aṅgahīnaṃ bhavedyadyatkāryaṃ tanne (ṣṭa) sādhanam / ato yatnena
viduṣo bhojayet sarvakarmasu

yānyanyānyapi karmāṇi hīyante dvijabhojanaiḥ / nirarthakāni tāni
syuḥ pathi rājñāṃ gajā iva

yeṣāṃ na karmaṇyariṣṭaṃ brāhmaṇānāṃ ca bhojanam / parantu
japamātrasya daśāṃśādeva cintanam

te yathoditāṃ sadrūpāṃ devatāṃ cintayantvatha / puraścaryāṃ
vidhāyetthaṃ samyak sādhaka sattamaḥ

tadante mahatīṃ pūjāṃ kuryād brāhmaṇabhojanam /
bahubhirvastrabhūṣābhiḥ pūjayedgurumātmanaḥ

dīnānāthāṃśca santoṣya mantrāḥ siddhyantimantriṇām

athavālpadhiyāmeṣa prakāro mantrasiddhaye / candrasūryoparāge tu
snātvā saṃyatamānasaḥ

ekaṃ panthānamāśritya budhaḥ proktaprakārayoḥ /
kuśākṣatajalaiḥ kuryāt saṃkalpaṃ devatāntataḥ

ananyacittaḥ saṃpūjya prakāreṇātha kenacit /
sparśādvimuktiparyantaṃ japenmantraṃ samāhitaḥ

homādikaṃ tataḥ kuryādyathāvidhi yathāsukham / tadante mahatīṃ
pūjāṃ kuryādbrāhmaṇatarpaṇam

tato mantraprasiddhyarthaṃ guruṃ sampūjya toṣayet / evaṃ kṛte tu
mantrasya jāyate siddhiruttamā

nadyāṃ samudragāminyāṃ yadvā pūrvamupoṣitaḥ / nābhimātrodake
sthitvā japenmantramananyadhīḥ / eṣa uttamapakṣaḥ
syātpauraścaraṇake vidhau

dakṣiṇāmūrttitantre tu trirātropoṣitaḥ śuciḥ / ityuktaṃ
dakṣiṇāmūrtimantre taditi tāntrikāḥ

evaṃ kṛte na siddhaḥsyādyadi mantraḥ kadācana /
tāvatpuraskriyāṃ kuryādyāvatsiddho bhavenmanuḥ

kalpoktānakhilān kāmān prayogān sādhayettataḥ / japato'pi sadā
puṃso viniyogamajānataḥ

mantraḥ pracyavate vīryāttasmādyatnaparo bhavet / evaṃ ca
saṃhitādau yat prayogaḥ pratiṣidhyate

tadrāmamantraviṣayaṃ tadupakramyabodhanāt / ata evāha mantrasya
prayogavidhiśeṣataḥ

p. १३०) yathā śrīrāmamantrāṇāṃ prayoktuḥ pāpasaṃbhavaḥ / na
tathā lakṣmaṇamanoḥ kintu yāti parāṃ gatim

athavā pratiṣedho'yaṃ niṣiddhaviṣayo mataḥ / ata-evopasaṃhāre
māraṇādirudāhṛtaḥ

nāyaṃ muktiprado mantro māraṇādau niyujyatām / uktaṃ
prayogakartṝṇāṃ paraloko na vidyate

niṣiddhaviṣayaṃ nocetkathaṃ tadupapadyatām /
paralokārthavihitaprayoge naiva tatphalam /
bhaviṣyatītyanyatarabādhāvaśyaṃ bhaviṣyati

seyaṃ cobhayataḥ pāśārajjurityabhidhīyate / tasmādavaśyaṃ
svīkāryaṃ niṣiddha viṣayaṃ hi tat

kiṃ ca tanmātraviśrāntipratiṣedhaparaṃ ca tat /
nānāvidhavacobādhābhayena parikalpyate

pravṛttamanyathā kuryādyadi mohāt kathaṃcana /
yatastadanyathābhūtaṃ tata eva samāpayet

samāpte yadijāniyānmayaitadanyathā kṛtam / tāvadeva punaḥ
kuryānnāvṛttiḥ sarvakarmaṇaḥ

pradhānasyākriyā yatra sāṅgaṃ tat kriyate punaḥ /
tadaṅgasyākriyā (yāntu) santu nāvṛttirnaiva tatkriyā

mantrāṇāmatha siddhyarthaṃ pravakṣye vīrasādhanām / yasminmantre
śrameṇāpi naiva siddhiḥ samīhitā

jāyate tatra kartavyā yatnato vīrasādhanā / samyak
siddhaikamantrasya nāsādhyaṃ vidyate kvacit

bahumantravataḥ puṃsaḥ kā kathā śiva eva saḥ / yaḥ kaścitkurute
vīrasādhanāṃ susamāhitaḥ

prāpnoti paramāṃ siddhiṃ nātra kāryā vicāraṇā /
tasmātsarvaprayatnena kartavyā vīrasādhanā

nirbhayenaiva śucinā bhūtvā sarvārthasiddhidā / nāsyāḥ
parataraṃ kiñcidvidyate śīghrasiddhidam

p. १३१) tasmātsarvaprayatnena kartavyā vīrasādhanā / kathyate caiva
lokoktyā tadvidhānamanuttamam

bhairaveṇa purā proktaṃ sarvasiddhikaraṃ param / gṛha eva
samutpādya madhumāṃsaguḍaudanaiḥ

sapiṣṭakairbalicchāgamakṣataṃ kusumādikam / ādāya dugdhasahitaṃ
sārdhayāmottaraṃ niśi

ekāvekṣakasaṃyukto'pyastrapāṇirbhayojjhitaḥ / citāmāgatya taṃ
dūre dṛṣṭvā dhṛtvā kiyati paścime

upaviśya citābhāge prāṅmukhovottarāmukhaḥ /
ācamyāñjalimābaddhya mantramenaṃ japetsudhīḥ

yecātraiva sthitā devā rākṣasāśca bhayānakāḥ / te prayacchantu
me siddhiṃ mamatvenānukampayā

iti vāratrayaṃ kṛtvā baliṃ pātreṣu kalpayet / udīcyādi
citādvāracatuṣke taccatuṣṭayam

dhṛtvā pradakṣiṇaṃ dugdhairmantreṇa balimutsṛjet / hū&
śmaśānaṣambha imaṃ sāmiṣānnabaliṃ vadet

gṛhṇa gṛhṇāpayadvandvaṃ tato vighnaṃ nivāraya / mama siddhiṃ
prayaccheti svāhānteti manurmataḥ

māyānte bhairavetyuktvā bhayānakapadaṃ vadet / śmaśānādhipa
ityuktvā imamityādiko paraḥ

hū& kālabhairavetyuktvā śmaśānādhipa īrayet /
imamityādikastvanyo dakṣiṇasyāṃ manurmataḥ

hū& mahākāla ityuktvā śmaśānetyādi pūrvavat / pratīcyāmeṣa
mantraḥ syāttato'nena nivedayet

śmaśānavāsini mahābhīme kālike ghoraniśvane / gṛhāṇevaṃ
(maṃ) baliṃ mātardehi me siddhimuttamām

hū& kālike dvicā (ṭhā)ntena mahākālasamīpataḥ /
prāṇāyāmādikaṃ kuryāttato dhyātveṣṭa devatām

[hū& śmaśānaṣambha imaṃ sāmiṣānnabaliṃ gṛhṇa gṛhṇāpaya
gṛhṇāpaya vighnaṃ nivāraya mama siddhiṃ prayaccha svāhā /]
p. १३२) japedavyagrahṛdayo nirbhayaḥ śuddhamānasaḥ /
ekākṣare'yutaṃ jāpo dvyākṣare'(ṣṭa) sahasrakam

tryakṣaretvayutārdhaṃ syādataḥ sāṣṭasahasrakam / sarvamantreṣu
saṃkhyoktā japānte devatā yadi

sākṣādbhavati tāmiṣṭvā dehi dehīti bhāṣate / tadā
chāgabaliṃ dattvā varaṃ samprārthayedbudhaḥ

athavā mṛtake kuryātsādhako vīrasādhanām / taṃ
pañcavatsarādūrdhvama (ṣṭo)rddhvamiti kaścana

sārdhayāmordhvato rātrau nirbhayastu samānayet / dhṛtvā
catuṣpathe tīre nadyā vā mṛtakaṃ budhaḥ

hūmityānīya tenaiva snāpayedupaveśayet / mṛtakopari saṃpūjya
vidhivatsveṣṭa devatām

balyādikaṃ yathāpūrvaṃ sarvatraivāyutaṃ japet /
dadyācchāgabalintvante bhairave'nāmikā matā

tarjanīmadhyamānāmā yoginyāṃ tarjanī matā / kṣetrapāle
gaṇeśe tu madhyānyatra yatheṣṭa (ccha) yā

nāsmātparataraṃ kiṃcidvartate śīghrasiddhidam /
munibhirdaivataiścaiva kathitaṃ sādhakepsitam

nirbhayaśca śuciścaiva akrodho vijitendriyaḥ / mahābalo dayāluśca
kathito'yamavekṣakaḥ

tataḥ prayogān kurvīta sādhako nijavāñchitān

athātra homadravyāṇāṃ pramāṇamabhidhīyate / vistareṇāpi
saṃkṣepānnānātantrānusārataḥ

karṣamātraṃ ghṛtaṃ home śuktimātraṃ payaḥ smṛtam / uktāni
pañcagavyāni tatsamānaṃ manīṣibhiḥ

tatsamaṃ madhudugdhānnamakṣamātramudāhṛtam / payaśculukamātraṃ
syāttathā madhviti kecana

nanu (nva) saṅgatametatsyāddravadravye sruvaḥ sruteḥ / tatkathaṃ
madhudugdhāderbhavecculukamātratā

ucyate'śvatthapatrādervidhinā tatparaṃ bhavet / mūlavākyaṃ
sruvālābhe nityahomādikarmaṇi

cullukenāpi hotavyamiti sūcakamucyate / cullukagrahaṇaṃ
kecidityāhuḥ sāmpradāyikāḥ

dadhi prasṛtimātraṃ syāllājāḥsyurmuṣṭisammitāḥ /
pṛthukāstatpramāṇāḥ syuḥ saktavo'pi tathoditāḥ

guḍaḥ palārdhamānaṃ syāccharkarāpi tathoditā / grāsārdhaṃ
carumānaṃ syādikṣuḥ parvāvadhirmataḥ

ekaikaṃ patrapuṣpāṇi tathāpūpāni kalpayet /
kadalīphalanāraṅgaphalānyekaikaśo viduḥ

mātuluṅgaṃ catuḥkhaṇḍaṃ panasaṃ daśadhākṛtam / ekaikaṃ
mātuluṅgānītyevaṃ kecidihocire

aṣṭadhā nārikerāṇi khaṇḍitāni vidurbudhāḥ / tridhākṛtaṃ
phalaṃ bailvaṃ kapitthaṃ khaṇḍitaṃ dvidhā

p. १३४) urvārukaphalaṃ home kathitaṃ khaṇḍitaṃ tridhā /
phalānyanyāni khaṇḍāni samidhaḥ syurdaśāṅgulāḥ

nāṅguṣṭhādadhikā grāhyā samitsthūlatamā kvacit / na viyuktā
tvacā caiva na sakīṭā na pāṭritā

prādeśānnādhikā nonā tathā na syādvi (ddvi) śākhikā / na
saparṇā na nirvīryā homeṣu ca vijānatā

śāntyarthaṃ satvacaścārdrā viparītā jighāṃsatā / viśīrṇā
vidalā hrasvā vakrāḥ sasuṣirāstathā

dīrdhāḥ sthūlā ghuṇairyuktāḥ sarvasiddhivināśikāḥ /
śrīsomaśambhurapyāha pramāṇaṃ mūlakādiṣu

khaṇḍatrayaṃ ca mūlānāṃ phalānāṃ svasvamānataḥ /
grāsārdhamātramannānāmakṣāṇi pañcahomayet

ikṣorāparvikaṃ mānaṃ latānāmaṅguladvayam / kandānāmaṣṭamaṃ
bhāgaṃ juhuyādvidhinā param

dūrvātrayaṃ samuddiṣṭaṃ gulūcī caturaṅgulā / vrīhayo
muṣṭimātrāḥ syurmudgamāṣayavā api

ito'nyathā vadantyeke pramāṇaṃ mudgakādiṣu / mudgāḥ (kāḥ)
karṣamātrāḥ syuḥ saptāṣṭau vā yavā matāḥ

pañcaṣā bhālatāre(ve ṇuyavāḥ pūpani (pūpāni) kai (cai)kaśaḥ
/ muṣṭyardhaṃ taṇḍulāḥ proktā muṣṭyardhārdhāstu ka(kai)
ścana

kodravā muṣṭimātrāḥ syuryavāgvāḥ payaso mitiḥ / godhūmā
raktakalamā vihitā muṣṭimānataḥ

rājamāṣāḥ ṣoḍaśaśaḥ godhūmā raktaśālayaḥ /
rājamāṣamitāḥ proktā ityanye tantravedinaḥ

tilāśculukamātrāḥsyuḥ sarṣapo'pitathoditaḥ / kaiścidāhutiṣu
proktāḥ karṣārdhārdhāstu sarṣapāḥ

jñānārṇave tu samproktā śataṃ saṃkhyā tayordvayoḥ /
śuktipramāṇaṃ lavaṇaṃ marīcānyekaviṃśatiḥ

p. १३५) gururbadaramātraṃsyādrāmaṭhaṃ tatsamaṃ smṛtam /
caturaṅguṣṭhamānaṃ syādvyañjanaṃ kṛśaraṃ tathā

tilakalkaṃ tathā proktaṃ mantratantraviśāradaiḥ /
candanāgurukarpūrakastūrīkuṅkumāni ca

tintiṇībījamānāni kathitāni manīṣibhiḥ / śrīsomaśambhunā
proktaṃ pramāṇaṃ candanādiṣu

kalāyasammitānetān gugguluṃ badarāsthivat / ghanasāraścandanāni
kastūrīkuṅkumāni ca

caṇakapramitānyanyaiḥ proktānyāgamavedibhiḥ / anukte tu
havirdravye tilājyaṃ havirucyate

anukte cāñjanadravye ghṛtamevāñjanaṃ viduḥ / saṃkhyānuktau
sahasraṃ syaddravyānukto ghṛtaṃ tathā

samidho'nuktaviṣaye pālāśyaḥ parikīrtitāḥ /
dakṣiṇāmūrtitantre tu prāhaitadgārgyasaṃhitā

ājyaṃ dravyamanādeśe juhotiṣu vidhīyate / samu(mba) datyetadetena
smṛtidṛṣṭena vartmanā

lājādihomo hastena sāṅguṣṭhena vidhīyate /
samitpuṣpaphalādīnāṃ kartavyo mṛgamudrayā

dravadravye sruvaḥ prokto mantratantraviśāradaiḥ /
militvānāmikāṅguṣṭhamadhyamāgrāṇi yojayet

śiṣṭāṅgulyucchrite kuryāt mṛgamudreyamīritā / vaiśvānaraṃ
sthitaṃ dhyāyet samiddhomeṣu sādhakaḥ

śayānamājyahomeṣu niṣaṇṇaṃ śeṣavastuṣu / karṇe homād
bhavedvyādhiḥ netre'ndhatvamudīritam

nāsikāyāmathādhiḥ syaddravyacchedo'tha mastake / tena homaṃ
prakurvīta mukhe nityaṃ vibhāvasoḥ

yataḥ kāṣṭhaṃ tataḥ śrotraṃ yato dhūmo'tra nāsikā /
yatrālpajvalanaṃ netraṃ yatrāṅgārastataḥ śiraḥ

p. १३६) yatra prajvalitā jvālā jihvā sā jātavedasaḥ /
kṣuttṛṭakrodhatvarāyukto hīnamantrairjuhoti yaḥ

apravṛddhe (buddhe) sadhūme vā so'ndhaḥ syādanyajanmani / svalpe
rūkṣe sasphuliṅge vāmāvartte bhayānake

ārdrakāṣṭhena sampūrṇe tathā lihati medinīm / kṛṣṇārciṣi
sudurgandhe phūtkāravati pāvake

āhutīrjuhuyādyastu tasya nāśo bhaveddhruvam / yo'narciṣi
juhotyagnau vya * vini ca mānavaḥ

mandāgnirāmayāvī ca daridraścaiva jāyate / tasmātsamiddhe
hotavyaṃ nāsamiddhe kadācana / ārogyamicchatāyuśca
śriyamātyantikīṃ tathā

svarṇasindūra bālārka kuṅkumakṣaudrasannibhaḥ / suvarṇaretaso
varṇaḥ śobhanaḥ parikīrttitaḥ

bherī vāridahastīndradhvanirvahneḥ śubhāvahaḥ / nāgacampaka
punnāga pāṭalāyūthikānibhaḥ

padmendīvarakalhārasarpirguggulusannibhaḥ / pāvakasya śubhogandha
ityuktaṃ tantravedibhiḥ

pradakṣiṇāstyaktakampāḥ chatrābhāḥ śikhinaḥ śikhāḥ /
śubhadā yajamānasya rāṣṭrasyāpi viśeṣataḥ

śubhadaḥ kāśasaṃkāśo dhūmo'gneḥ kundasannibhaḥ / piṅgo
rogakaro nityaṃ raupyābho rāṣṭrahānidaḥ

kṛṣṇo hutabhujo varṇo yajamānaṃ vināśayet /
kharavāyasasaṃrāva sadṛśo dhvaniriṣṭahā

viṣṭhāyāḥ sadṛśo gandho vahnerduḥkhāni kārayet / mūtrasamo
balahāniṃ svedābhaḥ śubhanāśakaḥ

pūtigandho hutabhujo hoturduḥkhaprado bhavet / chinnāvṛtā śikhā
kuryānmṛtyuṃ dhanaparikṣayam

śukapakṣasamo dhūmaḥ pārāvatasamaprabhaḥ / hāniṃ
turagajātīnāṃ gavāṃ ca kurute cirāt

p. १३७) āvartaḥ śubhado nityaṃ prādakṣiṇyavidhikramāt / dardure
vidyutāṃ pāte visphuliṅge tathaiva ca /
kṛśānorhomakālesyādanarthamaśubhodayaḥ

evamādiṣu doṣeṣu prāyaścittāya sādhakaḥ / mūlamantreṇa
juhuyātpañcaviṃśatisaṃkhyayā

ājyairaṣṭādhikaśataṃ juhuyācchāntaye budhaḥ / astreṇa
sādhakavaraścakrapūjāṃ samācaret

prāyaścittamidaṃ proktaṃ tripurāsārasaṃgrahe

atha praśaṅgācchāstroktaṃ pramāṇamabhidhīyate /
pañcakṛṣṇalako māṣaste suvarṇastu ṣoḍaśa

[palaṃ suvarṇāścatvāro niṣkamaṣṭottaraṃ śatam] /
dvārtriśatpalakaṃ prasthaṃ svayamuktaṃ svayambhuvā

[niṣkamakṣaṃ vadantyeke niṣkaṃ palamathāpare / dve guñje
rūpyamāṣaḥ syātpalāni dharaṇo daśa]

āḍhakaṃ tu catuṣprasthaṃ caturbhirdroṇa āḍhakaiḥ /
rāśimānaṃ tadevasyāt khārī ṣoḍaśabhiśca taiḥ

viṃśatyā ca bhavet kumbho vāhaḥ syāddaśabhiśca taiḥ /
khārīṇāṃ tritayaṃ bhāra uditaḥ śāstrataḥ kramāt

dve sahasre palānāṃ tu bhāraḥ samyagudīritaḥ / bhārasya
daśamāṃśena hāramicchanti kecana

muṣṭiḥ palapramāṇaṃ syāddve pale prasṛtirbhavet /
aṣṭamuṣṭirbhavetkuñcaḥ kuñceraṣṭau tu puṣkalam

puṣkalāni ca catvāri āḍhakaṃ tadanukramāt / aṣṭau tu
puṣkalānyevaṃ pūrṇapātramathocire

catuḥ saṣṭyā palaiḥ kumbhaṃ catuṣprasthamudīrayet / dve pale ca
prakubjaṃ syāt prasaraṃ tadyugaṃ bhavet / tadyugaṃ kulavaṃ
dviṣṭaṃ prasthaṃ pātramanukramāt

tathāḍhakaṃ śivamatha droṇaṃ khārīti kecana / pañcaguñjo
bhavenmāṣaḥ te'kṣaḥ karṣastu ṣoḍaśa

p. १३९) māṣāstu dvādaśaivākṣa iti viṣṇurihābravīt / vaidike
paribhāṣaiṣā nāgameṣūpayujyate

tasmāt prasṛtimuṣṭyādi śuktivacculukādivat / laukikaṃ
tadupādeyamiti cāgamavedinaḥ

homasya kuṇḍasādhyatvādinānīṃ tannirūpyate /
homānusāratastacca kāmanāvaśatastathā

nānāvidhaṃ prasaṅgena maṇḍapasyāpi lakṣaṇam / saṃkṣepādapi
saṃkṣepādyathāśāstraṃ prakāśyate

indreśasomadigbhāge pūjāmaṇḍapataścaret / maṇḍapaṃ
tatphalākāṃkṣī śubhārthasiddhayaḥ kramāt

dīkṣāpuraskriyādīnāṃ sākṣādyadupakārakam / adhunā tat
samāsena kaṇṭhanābhisameṣaṇam (khalam)

sayonimaṇḍapaṃ bhūribhedaṃ kuṇḍaṃ prakāśyate / nyūnādhike tu
tasyoktā bhūridoṣā viśāradaiḥ

yatnamāsthāya kartavyaṃ taduktaṃ viśvakarmaṇā / khāte'dhike
bhavedrogī hīne dhenudhanakṣayaḥ

vakrakuṇḍe tu santāpo maraṇaṃ chinnamekhale / mekhalārahite
śoko'tyadhike vittasaṃkṣayaḥ

bhāryāvināśanaṃ proktaṃ kuṇḍaṃ yonivinākṛtam /
apatyadhvaṃsanaṃ proktaṃ kuṇḍaṃ yatkaṇṭhavarjitam

mānādhikye bhavenmṛtyurmānahīne daridratā / bhairave'pi ca te
proktāḥ kuṇḍadoṣāḥ prayatnataḥ

sūtrādhike bhaveddveṣo mānahīne daridratā / sakrodhaḥ
kaṇṭhahīne syādasiddhirnyūnamekhale

uccāṭastruṭite chidrasaṅkule vācyatā bhavet / bhūmiśuddhiṃ
vidhāyādau khananādi vidhānataḥ

p. १४१) jñātvā ca samatāṃ bhūmermaṇḍapādi samācaret /
śuddhoktaḥ sāmyakaraṇe prakāraḥ kalpyate mayā

koṇenaikīkṛte mūle pṛthak sūkṣmasamāgrayoḥ /
daṇḍayoragranaikaṭye'rnyastiryak madhyacihnitaḥ

kīlādinā yojanīyo daṇḍaḥ samatayā dvayoḥ / mūladeśena
svasūtramaspṛśadbhāravadgurum

bhūsthe'grayugme madhyāṅkāttiryagdaṇḍagatādyataḥ /
khanettatpūrayedanyannimnayedvāpi yuktitaḥ

aṅke yāvatsūtrameti bhūrevaṃ samatāṃ vrajet

athavānyaprakāreṇa jānīyāt samatāṃ bhuvaḥ / gṛhītavāstuṃ
khātvā tu śalyoddhāraṃ tu kārayet

sarvataḥ susamaṃ kṛtvā sthalaṃ darpaṇasannibham / chidramadhyantu
kalaśaṃ sārāmbuparipūritam

susamādhārakaṃ kṛtvā sthalamadhye samaṃ nyaset / tataḥ parisruto
(tā)mbhobhiḥ samāṃsikte (samāsikte) tu bhūtale / nyūnādhikaṃ tu
saṃsthānaṃ yathā jñeyaṃ tadambhasā

atha prācyādibuddhyarthaṃ vidhānaṃ samyagucyate / sūcyagraṃ
śaraṇaṃ śaṅkumṛjuṃ saṃsthāpyamadhyataḥ

tanmānaṃ maṇḍalaṃ kṛtvā tacchāyā praviśedyataḥ / niryāti ca
yatastadvaddadyāccihnaṃ dvayorapi

sūtraṃ prāksūtramevaṃ syādataḥ prācyādinirṇayam / vidhāya
maṇḍapādīni racayedapyatandritaḥ

dīkṣā puraskriyādau yo maṇḍapaḥ satu kathyate /
nakṣatravārarāśīnāmanukūle śubhe dine

puṇyāhaṃ vācayitvā tu maṇḍapaṃ racayecchubham / saṃpūjya
gandhapuṣpādyairbrāhmaṇān svasti vācayet

soṅkāraṃ brāhmaṇe brūyānniroṅkāraṃ mahīpatau / upāṃśu ca
tathā vaiśye svasti śūdre prayojayet

p. १४२) pañcabhiḥ saptabhirvāpi navabhirvā si(mi) tāntaram /
ṣoḍaśastambhasaṃyuktaṃ catvārasteṣu madhyagāḥ

aṣṭahastasamucchrāyāḥ saṃsthāpyā dvādaśābhitaḥ /
pañcahastapramāṇāste vicchidrā ṛjavaḥ śubhāḥ

tatpañcamāṃśaṃ nikhanenmedinyāṃ tantravittamaḥ /
nārikeradalairvāṃśaiśchādayettaṃ samantataḥ

dvābhyāṃ dvābhyāṃ karābhyāṃ syāddikṣu dvāracatuṣṭayam /
caturaṣṭāṅgulādhikyāt proktaṃ madhyamapūjyayoḥ

dvāreṣu toraṇāni syuḥ krameṇa kṣīrabhūruhām / stambho vrājaḥ
smṛtasteṣāṃ pañcaṣaṭsaptabhiḥ karaiḥ

hīnādiprakramādevaṃ pariṇāho daśāṅgulaiḥ /
tiryakkāṣṭhaniveśārthaṃ mūrdhnicūḍāṃ niveśayet

tiryakkanakamānaṃ syāt stambhānāmardhamānataḥ / vaiṣṇave
maṇḍape dvāre kīlānevaṃ prakalpayet

stambheṣu proktamānena śaṅkhacakragadāmbujān /
prāgādikramayogena nyasetteṣāṃ sudārujān

śūlāni kalpayecchaive toraṇe hastamānataḥ / śūle navāṅgulaṃ
dairghyaṃ turīyāṃśena vistṛtiḥ

ṛju vai madhyaśṛṅgaṃ syāt kiñcidvakraṃ ca pārśvayoḥ / hīne
caivaṃ samākhyātaṃ dvyaṅgulaṃ ropayettathā

anyatra dvyaṅgulādvṛddhiraiśasyāṅgulivṛddhitaḥ / dikpatākā
nibadhnīyāllokapālasamaprabhāḥ

madhye dhvajaḥ kiṅkiṇikāyuto dvāreṣu yugmaśaḥ /
sugandharatnamālyādiyuktāḥ kumbhāḥ prakīrttitāḥ

patākānāṃ tu vistāro vitastirdīrghatā karaiḥ / pañcabhistu
dhvajasyeto dviguṇaṃ mānamucyate

vicitro varṇataḥ kāryaḥ sarvadṛṣṭimanoharaḥ / vitāna
darbhamālyādyairalaṅkurvītamaṇḍapam

p. १४३) tattribhāgamite kṣetre'ratnimātrasamucchritām /
caturasrāṃ tato vedīṃ maṇḍalāya prakalpayet

yathoktamaṇḍape vidvān vedikāyā bahistridhā / kṣetraṃ vibhajya
madhyāṃśe pūrvādi parikalpayet

aṣṭāsvāśāsu kuṇḍāni ramyākārāṇyanukramāt / caturasraṃ
yonimardhacandraṃ tryasraṃ suvartulam

ṣaḍasraṃ paṅgajākāramaṣṭāsraṃ tāni nāmataḥ /
ācāryakuṇḍaṃ madhye syāda gaurīpatimahendrayoḥ

aindryāṃ stambhe catuṣkoṇaṃ agnau bhoge (bhāge) bhagākṛti /
candrārdhaṃ māraṇe yāmye tryasraṃ dveṣetu nair-ṛte

vāruṇyāṃ śāntike vṛttaṃ ṣada (sramu) ccāṭane'nile /
udīdīcyāṃ pauṣṭike padmaṃ raudryāmaṣṭāśri muktidam

pañcāśrikuṇḍaṃ vāyavye bhūtādigrahanigraham /
abhicāropaśāntyarthaṃ īśe saptāśri vinyaset

bhujau (bhuktau) muktau tathā puṣṭau jīrṇoddhāre tathaiva tat /
sadā home tathāśāntāvekaṃ varuṇadiggatam

sarvasiddhikaraṃ kuṇḍaṃ caturasraṃ suśobhanam / arddhendvābhaṃ
ripuharaṃ tryastraṃ māraṇakārmaṇi

ṣaḍasraṃ rogaśamanamaṣṭāsramiti kecana / caturasraṃ tu
viprāṇā rājñāṃ vartulamiṣyate

vaiśyānāmardhacandrābhaṃ śūdrāṇāṃ tryasramīritam /
caturasraṃ ca sarveṣāṃ kecidicchanti tāntrikāḥ

pūrvāparāyataṃ sūtraṃ vinyaseddhastamānataḥ / tasyārdhārdhaṃ
parityajya matsyau dvau parito likhet

pūrvāparāgramālambya ardhacandradvayena tu / tayormadhyagataṃ
sūtraṃ vinyaseddakṣiṇottaram

udaksūtraṃ tvidaṃ vidyāccaturasaraṃ tataścaret / catuḥ
sūtrāgramālambya madhyato dikcatuṣṭaye

p. १४४) varttuṃlārdhāni nirmāya matsyānkoṇagatāṃllikhet / matsye
vakragatāgrāṇi tatrasūtrāṇi pātayet

caturasraṃ bhavedevamaśuddhaṃ tvanyathā bhavet / homānusārato
yāvat pramāṇaṃ kuṇḍamiṣyate

mūlabhūtaṃ tadanyeṣāṃ caturasraṃ prakalpayet / tato
yonyādikuṇḍāni tāvatkṣetramitāni ca

kārayedatiyatnena nyūnādhikye'tidoṣaṭaḥ / brahmasūtrasya
vedonaśataṃ bhāgān nidhāya ca

ekonaviṃśatiṃ bhāgānagrato vardhayedvahiḥ / cihnaṃ kṛtvā tathā
sūtraṃ pratīcyāṃ dakṣiṇottaram

pārśvayorvardhayedvidvānardhādhikanavāṃśakaiḥ / cihnaṃ kṛtvā
tayoḥ pārśve sāvadhānatayā sudhīḥ

prācīcihnaṃ samārabhya śroṇyościhnadvayāvadhi / datte
sūtradvaye paścāttrikoṇaṃ jāyate tataḥ

prāksūtrasya parāgatra śroṇīsūtrāgrakāṅkayoḥ / yanmānaṃ
vidyate tasya tvardhamānena sādhakaḥ

śroṇyoragraṃ samārabhya madhyasūtrasya paścimam / agraṃ
yāvatparibhrāmyedardhacandradvayaṃ bhavet / yonikuṇḍaṃ
bhavedetadanyūnānadhikaṃ śubham

caturasrīkṛtaṃ kṣetraṃ caturviṃśatibhāgataḥ / pravibhajya
tataścādhaḥ sārdhabhāgadvayaṃ tyajet

aṅkaṃ kṛtvā tataścordhvaṃ sārdhabhāgadvayaṃ punaḥ / bhāgasya
ṣoḍaśāṃśonaṃ muktvā tatrāpi cihnayet

pūrvacihnamavaṣṭabhya jyāsūtraṃ dakṣiṇottaram / pātayitvā
tataścādhaścihnamānena pūrvataḥ

karkaṭenātha sūtreṇa bhrāmayedardhacandrakam / ardhacandranibhaṃ
kuṇḍaṃ śobhanīyamidaṃ bhavet

caturasramitaṃ kṣetraṃ caturviṃśatidhā bhajet /
pañcabhirvardhayedagre śroṇyāḥ sūtraṃ pṛthak pṛthak

p. १४५) prācyāṃ sūtraṃ daśāṃśena nyūnāṣṭamanavena ca /
saṃvardhya triṣu sthāneṣu cihnaṃkṛtvā trisūtrakam /
pātayetteṣu cihneṣu trikoṇaṃ kuṇḍamuttamam

ṣoḍaśāṃśairvibhajyāsya madhyasūtraṃ bahirnyaset / ekaṃ
bhāgaṃ karkaṭena mānenānena madhyataḥ / bhrāmayedvṛttametatsyāt
sarvadṛṣṭimanoharam

madhyasūtraṃ jināṃśena vibhajya puratonyaset / sārdhān
pañcanavān madhyāt tena mānena vartulam

bhrāmayettadvibhajyātha ṣoḍhā cihneṣu ṣaṭsvapi / sūtraṣaṭkaṃ
tato dadyāt ṣaḍasraṃ kuṇḍamuttamam

caturasrīkṛtaṃ kṣetraṃ vibhajedaṣṭadhā sudhīḥ / aṣṭamāṃśa
pramāṇena karkaṭena tu madhyataḥ

bhrāmayedvartulaṃ seyaṃ karṇikā kesarāḥ punaḥ /
aṣṭamāṃśadvayenaiva madhyato bhramaṇe kṛte

tṛtīyenāṣṭamāṃśena patrāṇāṃ madhyabhūrmatā /
caturthenordhvabhūḥ kṣetranyāsatulyena ca kramāt

caturviṃśatidhā bhuṃ (bhaṃ) ktvā kṣetrasya madhyamaṃ guṇam /
tasyaikaṃ bhāgamādāya bhuṃ (bhaṃ) ktvā ṣoḍaśadhā punaḥ

pañcabhiḥ ṣoḍaśairbhāgairnyūnaṃ pañcamamaṣṭamam /
bhāgamādāya tadbāhye pañcamaṃ maṇḍalaṃ sudhīḥ

madhyato bhrāmayetsāvai patrāṇāmagra bhūrmatā / prāgukta
vidhinā mantrī tataḥ padmaṃ samālikhet

khananaṃ sarvakuṇḍānāmagre yadyapi darśitam / tathāpyasya
viśeṣārthaṃ khananaṃ procyate'dhunā

karṇikāvyāsamānena parityajya taduccatām / nikhanedavaśiṣṭaṃ
tat kesarāṇāṃ ca maṇḍalam

khanedantastadākāraṃ kurvan patrabhuvaṃ khanet / patrākārā yathā
samyagjāyante nipuṇastathā

p. १४६) padmakuṇḍamidaṃ proktaṃ kaiścittu bahiriṣyate / padmasya
likhanaṃ tanna yuktaṃ kuṇḍasya tādṛśam / anusandhīyate rūpaṃ
yata ityavagamyate

caturasrīkṛtaṃ kṣetraṃ caturviṃśatidhā bhajet / dvātriṃśatā
vibhaktasya bhāgaikasya trayodaśa

bhāgaiśca sahitānanyāṃ (rnyāṃśca) caturasteṣu vardhayet /
tāvanmānamitaṃ madhyasūtraṃ kṛtvānyadā likhet

caturasrāntaraṃ bāhye diksūtradvayasaṃyutam / dikkoṇayorantarāle
aṣṭau cihnāni kārayet

ekaikamantarā cihnaṃ tyaktvā * *ṣṭasu pātayet /
saralānyaṣṭasūtrāṇi sampātānītaretaram

caturasrobhayasyāpi rekhāḥ sarvāḥ pramārjayet / aṣṭasūtrya
(tryā)śca sūtrāṇi koṇāṣṭādadhikāni ca

mārjayedaṣṭakoṇākhyaṃ kuṇḍametadudīritam

pūrvoktabrahmasūtrasya ardhaṃ dvādaśadhā bhajet / navāṃśānāṃ
ca yo viṃśopyaṃśastena samanvitān

trīṃstu bhāgānsamādāya brahmasūtrantu vardhayet /
tāvadvyāsārdhamānena maṇḍalaṃ racayetsudhīḥ

tadvyāsaṃ pañcadhā kṛtvā hitvā bhāgadvayaṃ tataḥ /
jyāsūtraṃ śeṣamānaṃ tu kṛtvā pañca prapātayet

parasparāgrasampātā jyāsūtrāṇi ca maṇḍale / yathā pañca
dhanūṃṣi syurjyāṣaṣṭhāṃśaśarāṇi ca

jyāpañcakāvaśeṣāttu pañcāsraṃ kuṇḍamuttamam

pūrvokta brahmasūtrasya ardhaṃ ṣaṭtriṃśatā bhajet / anyān
saptana (la) vāṃstasminsūtre saṃvardhya tāvatā

vyāsārdhena tataḥ kuryānmaṇḍalaṃ tasya vistaram / vibhajya
bhāgairviṃśatyā viṃśāṃśo viśikhoyathā

p. १४७) bhavetsarvadhanuḥṣvevaṃ jyāsūtramatha pātayet /
navabhirnavabhistvaṃśairmilitāgraṃ samantataḥ

saptadhanūṃṣi jāyante tataḥ sammārjya tāni vai /
jyāsaptakāvaśeṣāttu saptāsraṃ kuṇḍamuttamam

śāradādi nibandheṣu kathite kuṇḍalakṣaṇe /
nyunādhikatvadoṣo'stītyaṅkavit paribhāvayet

yathākāmaṃ tu kuṇḍāni vidhāya khananaṃ caret / yāvān
kuṇḍasya vistāraḥ khananaṃ tāvadīritam

divyasārasvate granthe'pyetadeva prakīrtitam / caturasraṃ
catuṣkoṣṭhaṃ sūtraṃ kṛtvāyathā purā / hastamānena tanmadhye
tāvannimnāyataṃ khanet

śrīsārasaṃgrahe'pyeṣa evārthaḥ sphuṭamīritaḥ / ayameva hi
siddhānta upapattyāpi sidhyati

ādyamekhalayā sārdhaṃ tāvadityapi kecana

homāvaddhottare proktaṃ pratiṣṭhāsārasaṃgrahe / hastamātraṃ
khanettiryak ūrddhvamekhalayā saha

kuṇḍaṃ jināṅgulaistadvadūrddhva mekhalayā saha /
mantramuktāvalīgranthe'pyevameva prakīrttitam

evaṃ yatkenacitproktaṃ nirmūlakamidaṃ matam /
mantramuktāvalīkartustadabodhavijṛmbhitam

yonyādikuṇḍakhananaṃ caturasrāyataṃ matam /
kṣetravyāsacaturviṃśenāṅkena paritastalam / tyaktvā kuṇḍeṣu
sarveṣu mekhalāṃ racayetsudhīḥ

parityaktaṃ tu yatsthānaṃ tatsthānaṃ kaṇṭha ucyate /
vistāradvādaśāṃśena kecidicchanti tāntrikāḥ

mekhalānāṃ bhavedantaḥ parito nemiraṅgulāt (?) / ekahastasya
kuṇḍasya vardhayettatkramātsudhīḥ

p. १४९) daśahastāntamanyeṣāmardhāṅgulavaśāt pṛthak /
kāmikaikāṃśataḥ proktaḥ kaṇṭhaḥ kāmyaparastu saḥ

ityāha kaścidubhayorvikalpaḥ paramārthataḥ / mekhalaikā ca dve
trisro bhūtasaṃkhyā yathecchayā

kuryādyonyādikuṇḍeṣu tattatkuṇḍānurūpataḥ / jināṃśena
vibhakte tāḥ vyāse tisrastu mekhalāḥ

catustrīkṣaṇabhāgaiḥ syurnavartudahanonnatāḥ /
kecidvistārataulyena hyunnatatvaṃ vadanti vai

kuṇḍānāṃ yādṛśaṃ rūpaṃ mekhalānāṃ tu tādṛśam /
kuryātsarvatra kuṇḍeṣu tisraḥ sarvatra śobhanāḥ

ṣaḍarvdhyaśoccavistārā vijñeyātvekamekhalā /
dvayormekhalayormānamādyormekhalayoryathā

mekhalāḥ pañcadhā kāryāḥ ṣaṭpañcādhi tripakṣakaiḥ /
bhāgairvistāritājñeyā unnatādyā navāṅgulaiḥ

navāṃśānāṃ pañmoṃśa stannyūnaiścaturaṃśakaiḥ / dvitīyā
connatā dvābhyāmūnaistaiśca parā matā

tribhirūnaiścaturthīsyādavaśiṣṭaistu pañcamī / śāradātilake
tāsāṃ mānaṃ yattadihocyate

utsedhāyāmato muṣṭau tvekārdhāṅgulasammitāḥ / aratnimāne
kuṇḍe tāstithyekāṅgula sammitāḥ

ekahastamite kuṇḍe vedāgninayanāṅgulāḥ / kuṇḍe dvihaste tā
jñeyā rasavedaguṇāṅgulāḥ

caturhaste tu kuṇḍe tā vasutarkayugāṅgulāḥ / kuṇḍe rasakare
tāstu daśāṣṭārthāṅgulānvitāḥ

vasuhastamite kuṇḍe manupaṃktyaṣṭakāṅgulāḥ / daśahastamite
kuṇḍe manubhānadaśāṅgulāḥ

vistāropsedhatojñeyā mekhalāstantravedibhiḥ / divya sārasvate
granthe mānamuktamito'nyathā

p. १५०) sāttvikī mekhalā pūrvā sonnatā dvādaśāṅgulaiḥ /
dvitīyā rājasī jñeyā mekhalāṣṭāṅgulocchritā

tṛtīyā tāmasī proktā mekhalā caturaṅgulā /
pṛthagvistārametāsu caturaṅgulamānataḥ

prāgagniyāmya kuṇḍānāṃ proktā yonirudaṅmukhā / dakṣasthā
pūrvayāmye tu jalasthā paścimottare

navamasyāpi kuṇḍasya yonirdakṣiṇa diksthitā / śeṣāṇāṃ
prāṅmukhā proktetyādāvevaṃ pratīyate

yinikuṇḍe yonimabjakuṇḍe nābhiṃ ca varjayet / prāgagnītyādi
yatproktaṃ sāvakāśaṃ tadanyataḥ

tathāhi caturasrasya sarvāsvāśāsu bodhanāt / sarvārtha sādhakaṃ
yasmāccaturasramudāhṛtam

mekhalā madhyato yoniḥ kuṇḍasyārdhāṃśamānataḥ / āyatā
vistṛtā tryaṃśaiścaturviṃśāṃśamānataḥ

unnatā tāvadaṃśena kṛtāgrā kuṇḍa madhyataḥ / praviṣṭeveti
vakrāgrā jināṃśakṛtamekhalā

mekhalārthaṃ pṛthagbhūmirnagrāhyā kintu madhyataḥ /
yonikṣetrasya saṃgrāhyā mūle kumbhadvayopamā

agre saṃkocamāpannā yadvāśvatthadalākṛtiḥ /
muṣṭyaratnyekahastānāṃ kuṇḍānāmathavā bhavet

ṣaṭcaturdvyaṅgulāyāma vistāronnatiśālinī / ekāṅgulaṃ tu
yonyagraṃ kuryādīṣadadhomukham

ekaikāṅgulato yoniṃ kuṇḍeṣvanyeṣu vardhayet /
yavadvayakrameṇaiva tadagramapi vardhayet

yonerantarvilaṃ srugvadghṛtasya kṣaraṇakṣamam / sthalādārabhya
nālaṃ syādyonimūlasya dhāraṇam

nālamekhalayormadhye paridheḥ sthāpanāya ca / randhraṃ
kuryāttathā vidvān dvitīyamekhalopari

p.१५१) kuṇḍānāṃ kalpayedantarnābhimambuja sannibhām /
tattatkuṇḍānurūpāṃ vā mānamasya (syā) nigadyate

kuṇḍārkkāṃśasamucchrāyā kuṇḍāṣṭāṃśaiśca vistṛtā /
tāvadbhirāyatāpyaṃśairnābhiruktā manīṣibhiḥ

muṣṭyaratnyekahastānāmathavotsedhatāvataḥ / netravedāṅgulopetā
kuṇḍeṣvanyeṣu vardhayet

yavadvayakrameṇaiva nābhiṃ pṛthagudāradhīḥ / nābhikṣetraṃ
tridhā kṛtvā madhye kṛtvā tu karṇikām

bahiraṃśadvayenāṣṭau dalāniparikalpayet / patrāgrāṇi tataḥ
kuryāt sampūrṇaṃ kuṇḍalakṣaṇam

atrāhutyanusāreṇa kuṇḍalakṣaṇamīritam / muṣṭimānamitaṃ
kuṇḍaṃ śatārdhe saṃpracakṣate

śatahome'ratnimātraṃ hastamātraṃ sahasrake / dvihastamayute lakṣe
caturhastamudīritam

ṣaḍhastaṃ daśalakṣe ca koṭyāmaṣṭakaraṃ smṛtam /
ekahastamitaṃ kuṇḍamekalakṣe vidhīyate

lakṣāṇāṃ daśakaṃ yāvattāvaddhastena vardhayet /
daśalākṣācca ākoṭerdaśahastaṃ vidhīyate

koṭi saṃkhyāmitāddhomānnāsti homo'dhiko'paraḥ /
daśahastamitātkuṇḍānna kuṇḍaṃ tvadhikaṃ bhavet

puraṣkriyādau sarvatra caturasraṃ prayojakam / yatastaduktaṃ
sarveṣāṃ sarvasiddhikaraṃ budhaiḥ

api yonyādikuṇḍānāṃ prasaṅgādeva kīrttanam / dvihastādiṣu
kuṇḍeṣu kecidāhuriholvaṇāḥ

dvihastādimitaṃ brahmasūtraṃ kṛtvā dvikoṇake / vidhāya tatra
yonyādi kuṇḍānyanyāni kārayet

katihastā tviyaṃ śāletyevaṃ praśne kṛte paraḥ / āheyaṃ
daśahasteti laukikaṃ hi nidarśanam

p. १५२) tadasaddvikaraṃ kuṇḍamityādau tadadarśanāt /
ākāṃkṣāvirahādeva tvadhyāhāro na yujyate

daśahasteti yaccoktaṃ prastāvāttattathocyate / dvihastamayute
kuṇḍamityādau naiva dṛśyate

prastāva āyatervāpi vistārasyāthavā tataḥ / dvihastaṃ
kuṇḍamityādirupadeśo'yamucyate

kintukṣetraphalasyaiva dvaiguṇyādyavadhāryate / ityasmatsammataḥ
pakṣastatprakāro'tha kathayate

hastakṣetre caturviṃśatyaṅgulaṃ madhyasūtrakam / aṅgulāni
trayastriṃśadyava saptaka saṃyutāḥ

catasrastu tathā yūkāḥ sārdhaṃ likhyācatuṣṭayam / dvihaste
madhyasūtre tu mānamevaṃ trihastake /
tanmānamaṅgulānekacatvāriṃśaccaturyavāḥ

yūkācatuṣṭayaṃ kiñcidūnaṃ likhyācatuṣṭayam / catuṣkare
cāṣṭa catvāriṃśataṅgulakaṃ ca tat

aṅgulāni tripañcāśadvilikhyonāśca ṣaḍyavāḥ / pañcahaste tu
tanmānaṃ ṣaṭkare kṣetra ucyate /
tanmūlamaṣṭapañcāśadaṅgulāni ca ṣaḍyavāḥ

kiñcidbhāgādhikaṃ yūkādvayaṃ saptakarasya tu / mūlaṃ
caturyavaiḥ sākaṃ triṣaṣṭiścāṅgulānyapi

aṅgulāni tathā saptaṣaṣṭiḥ saptayavāḥ punaḥ / kiñcidūnā
madhyasūtramaṣṭahastasya tūcyate

dvāsaptatiraṅgulāni mūlaṃ navakare matam / dasahastamite kuṇḍe
tanmūlaṃ madhyasūtrakam / vardhayetpañcasaptatyāṅgulaiḥ
saptayavaistathā

alpādhikābhyāṃ likhyā (?) bhyāṃ sākamevaṃ prakīrttitam /
atiyatnena kuṇḍāni dvikarādīni kalpayet

p. १५३) nirmāṇaṃ durghaṭaṃ yasmāddvihastādisvarūpiṇām /
kuṇḍasya rūpaṃ jānīyāt paramaṃ prakṛtervapuḥ

prācyāṃ śiraḥ samākhyātaṃ bāhūdakṣiṇasaumyayoḥ / udaraṃ
kuṇḍamityuktaṃ yoniḥ pādau tu paścime

aṣṭādaśa syuḥ saṃskārāḥ kuṇḍānāṃ tatra deśitāḥ /
vīkṣaṇaṃ mūlamantreṇa śareṇa prokṣaṇaṃ matam

tenaiva tāḍanaṃ darbhairvarmaṇābhyukṣaṇaṃ matat / astreṇa
khananoddhārau hṛnmantreṇa prapūraṇam

samīkaraṇamantreṇa varmaṇābhyukṣaṇaṃ matam / kuṭṭanaṃ
hetimantreṇa varmamantreṇa mārjanam

vilepanaṃ kalārūpakalpanaṃ tadanantaram / trisūtrīkaraṇaṃ
paścād hṛdayenārcanaṃ matam

astreṇa vaktrīkaraṇaṃ hṛnmantreṇa kuśaiḥ śubhaiḥ /
catuṣpathaṃ tanutreṇa tattvayā dakṣapāṭanam

yāge kuṇḍāni saṃskuryāt saṃskāraireti (bhi) rīritaiḥ / athavā
tāni saṃskuryāccaturbhirvīkṣaṇādibhiḥ

nibandhān vividhān dṛṣṭvā sāramuddhṛtya sarvataḥ /
kuṇḍādividhiratrokto dadhno ghṛtamivādarāt

atha hastavitastyādi jñānāya pratipādyate / aṅgulādi vibhāgāya
prakāraḥ śāstrabodhitaḥ

tatrāsti vimatirbahvī vādināṃ śāradādiṣu /
karturdakṣiṇahastasya madhyamāṅguli parvaṇaḥ

trasareṇuranureṇurvāṇāgraṃ likhyayā saha / yūkāyavoṅgulamiti
kramādaṣṭaguṇātmakam

jālāntaragate bhānau yatsūkṣmaṃ dṛśyate rajaḥ / prathamaṃ tat
pramāṇānāṃ trasareṇuṃ pracakṣate

trasareṇustu vijñeyo yo'ṣṭau syuḥ paramāṇavaḥ /
kṛtamuṣṭikaḥ prakoṣṭho muṣṭī ratnirihocyate

kara-eva kalāṃśena hīno ratnirudāhṛtaḥ / taduktaṃ
nāmaliṅgānāmanuśāsanasaṃgrahe

prakoṣṭho vistṛtakaro hastomuṣṭyā ca baddhayā / saratniḥ
syādaratniḥ sa niḥ kaniṣṭhena muṣṭinā

vastutaḥ parīṣiṣṭādeḥ smṛtitvāt smārtakarmaṇi /
taduktamaṅgalaṃ vidyādāgamokteṣukarmasu / śāradādyuktavidhinā
vidyāddhastādi lakṣaṇam

pañcarātre tathācoktaṃ hastādīnāṃ tu lakṣaṇam /
ācāryadakṣiṇakare madhyamāṅgalimadhyame / parvaṇorantaraṃ
dairghyaṃ mātrāṅgulamudāhṛtam

paramāṇukramāt prokto yavo'ṣṭaguṇitoṅgulaḥ / madhyasya
dairghyamānena mātrāṅgulamudāhṛtam

chandogapariśiṣṭe yadaṅgulasya tu lakṣaṇam /
aṅguṣṭhāṅgulamānaṃ tu yatrayatropadiśyate / tatra tatra
bṛhatparvagranthibhirminuyāt sadā

tathā kātyāyanenāpi uktamaṅgula lakṣaṇam / aṅgulasya pramāṇaṃ
tu ṣaḍyavāḥ pārśvasammitāḥ

idamapyabhiyuktānāṃ vacaḥ sakala sammatam /
madhyāṅgalīkūrparayormadhye prāmāṇikaḥ karaḥ

ratniraṅguṣṭhaparvāṇi saṃkhyāyā caika viṃśatiḥ /
daśatvaṅguṣṭhaparvāṇi prādeśaḥ parikīrtitaḥ

evaṃ vikalpya siddhāntān puraścaraṇa candrikām / kurvatā'traiṣa
siddhāntaḥ kṛto hastādikarmaṇi

siddhāntaḥ kalpakārasya vākyādatra bhaviṣyati / kalpakṛdvacanaṃ
sākṣāddṛṣṭavedopajīvakam

smṛtikārāḥ smṛtiṃ cakruranumāyāgamaṃ tataḥ / samaste
prapadaste (sthe) vā yaḥ syādūrdhvakareṇa vai

p. १५७) pañcamoṃ'śaḥ sa hastaḥ syāt jināṃśastasya cāṅgulam /
lavoṣṭamoyavastasya proktaṃ hastādi lakṣaṇam

aṅgulaṃ tu bhavenbhānaṃ vitastirdvādaśāṅgulam / taddvayaṃ
hastamuditaṃ tat kintviti mataṃ param

anayorviṣayaḥ proktastatraivāṅgulayoryathā / yāgopakaraṇaṃ
sarvaṃ kuryānmātrāṅgulena vai

homāṅgāni sruvādīni kuṇḍamuṣṭyaṅgulāni ca / mānāṅgulena
kurvīta yathāśāstraṃ vicakṣaṇaḥ

karmaṇāmatha sarveṣāṃ kiṣkurevāthavā mataḥ /
ityāhustattvasiddhānta sārasaṃbhāravedinaḥ

aṅgulāratnimuṣṭyādi yājamānamihocyate / nācāryasya
navānyeṣāmṛtvijāṃ vidyate kadā

chandogapariśiṣṭe yatprāha kātyāyano muniḥ /
mānakriyāyāmuktāyāmanukte mānakartari / mānakṛdyajamānaḥ
syādviduṣāmeva nirṇayaḥ

prakalpayet srucaṃ yāge vakṣyamāṇena vartmanā /
kāraskareṣvāmalakī palāśakhadireṣvapi

śrīparṇā śiṃśapā śīraśākhiṣvekatamaṃ budhaḥ / gṛhītvā
vibhajeddhastamātraṃ ṣaṭtriṃśatā punaḥ

viṃśatyaṃśairbhavedanto vedī tairaṣṭabhirbhavet

ekāṃśena mitaḥ kaṇṭhaḥ saptabhāgamitaṃ mukham /
vedītryaṃśena vistāraḥ kaṇṭhasya parikīritaḥ

agraṃ kaṇṭhasamānaṃ syānmukhe mārgaṃ prakalpayet /
kaniṣṭhāṅgulimānena sarpiṣo nirgamāya vai

vedīmadhye vidhātavyā bhāgenaikena karṇikā / vidadhīta
bahistasyā ekāṃśenābhito vaṭam

tasya khātaṃ tribhirbhāgairttarvṛmardhāṃśato bahiḥ /
aṃśenaikena parito dalāni parikapayet

p. १५८) patrāṇyapi khanedetadūcire kecidu (lva) ṇāḥ /
tadatrānupadeśena jāva (ya) te na manoharam

mekhalā mukhavedyoḥ syāt parito'rdhāṃśamānataḥ /
dantamūlāgrayoḥ kuṇḍau (?) guṇavedāṅgule kramāt

dantī yugmayamāṃśaiḥ syādaṇḍasyānāha īritaḥ /
ṣaḍbhiraṃśaiḥ pucchabhāgo vedyāḥ kūrmākṛtirbhavet

haṃsasya vā hastino vā patriṇo vā mukhaṃ likhet / mukhasya
pṛṣṭhabhāge'syāḥ saṃproktaṃ lakṣaṇaṃ srucaḥ

srucaścaturviṃśatibhirbhāgairāracayet sruvam /
dvāviṃśatyādaṇḍamānamaṃśairetasya kīrtitam

caturbhiraṃśairānāhaḥ karṣājyagra(grā) hitacchiraḥ /
aṃśadvayena nikhanet paṅke mṛgapadākṛtim

daṇḍamūlāgrayorguṇḍī bhavetkaṅkaṇabhūṣitā / sruvasya
lakṣaṇaṃ proktaṃ sarvatantrānusārataḥ

suvarṇarūpyatāmrairvā yadvā lohena kalpayet / sruksruvau
vidhivadvidvāniti phetkāriṇīmatam

mūle hānikaraṃ proktaṃ madhye śokakaraṃ tathā / agre
vyādhikaraṃ proktaṃ sruvaṃ dhārayate katham

caturalaṃṅga parityajyāgre caiva dviraṣṭakam / caturalaṃṅgu tu
tanmadhye dhārayecchaṃkhamudrayā

hīyate yajamāno vai sruvamūlasya darśanāt /
tasmātsaṅgopayenmantrī homakāle yathāvidhi

uttānenaiva hastena aṅguṣṭhāgreṇa pīḍitam /
saṃhatāṅgulipāṇistu vāgyato juhuyāddhaviḥ

palāśapatre niśchidre rucire sruksruvaumune / kuryādaśvatthapatre
vā saṃkṣipte homakarmaṇi

tataḥ prayogān kurvīta siddhavat kathitān purā /
idānīmabhidhāsye'tra samyak ṣaṭkarmalakṣaṇam

sarvatantrānusāreṇa prayogaphalasiddhidam / śāntivaśyastambhanāni
dveṣaṇoccāṭane tataḥ / māraṇāntāni śaṃsanti ṣaṭkarmāṇi
manīṣiṇaḥ

p. १६०) rogakṛtyāgrahādīnāṃ nirāśaḥ śāntirīritā /
vaśyaṃjanānāṃ sarveṣāṃ vidheyatvamudīritam

pravṛttirodhaḥ sarveṣāṃ stambhanaṃ samudāhṛtam / snigdhānāṃ
dveṣajananaṃ mitho vidveṣaṇaṃ matam

uccāṭanaṃ svadeśāderbhraṃśanaṃ parikīrtitam / prāṇināṃ
prāṇaharaṇaṃ māraṇaṃ samudāhṛtam

svadevatādikkālādīn jñātvā karmāṇi sādhayet / ratirvāṇī
ramā jyeṣṭhā durgā kālī yathā kramāt / ṣaṭkarmadevatāḥ
proktāḥ karmādau tāḥ prapūjayet

īśacandrendranir-ṛtirvāyvagnīnāṃ diśomatāḥ / sūryodayaṃ
samārabhya ghaṭikādaśaśaḥ kramāt / ṛtavaḥ syurvasantādyā
ahorātraṃ dine dine

vasantagrīṣmavarṣābhyaḥ śaradhemantaśaiśirāḥ / hemantaḥ
śāntike prokto vasanto vaśyakarmaṇi

śiśire sammānaṃ jñeyaṃ vidveṣe grīṣma īritaḥ /
prāvṛḍuccāṭane jñeyā śaranmāraṇa karmaṇi

padmākhyaṃ svastiko bhūyo vikaṭaṃ kukkuṭaṃ tathā / vakrakaṃ
bhadramityāhu rāsanāni manīṣiṇaḥ

jānujaṅghāntarāle tu bhujayugmaṃ prakāśayet /
vikaṭāsanametatsyādupaviśyotkaṭāsane

kṛtvotkaṭāsanaṃ pūrvaṃ samapādadvayaṃ tataḥ / antarjānu
karadvandvaṃ kukkuṭāsanamīritam

gulphau ca vṛṣaṇasyādhaḥ sīraṇyā (sīvanyāḥ) pārśvatonyaset
/ pārśvapādau ca pāṇibhyāṃ baddhaṃ bhadrāsanaṃ bhavet

anyāni svastikādīni purā proktāni vai kramāt / ṣaḍmudrāḥ
kramato jñeyāḥ padmapāśagadāhvayāḥ

musalāśani khaḍgākhyāstāḥ puroktā yathākramāt /
padmapāśādikā mudrāḥ kathyate'śani lakṣaṇam

p. १६१) kaniṣṭhāṅguṣṭha yuṅmudrā trikoṇātvaśanirbhavet /
jalaṃ śāntividhau śastaṃ vaśye vahnirudīritaḥ

stambhane pṛthivī jñeyā vidveṣe vyomakīrttitam / uccāṭane smṛto
vāyurbhūyo'gnirmāraṇe mataḥ

tattadbhūtodaye samyak tattanmaṇḍala saṃyutam /
tattatkarmavidhātavyaṃ mantriṇā niśitātmanā

daṇḍākārāgatirbhūmeḥ puṭayorubhayoradhaḥ / toyasya
pāvakasyordhvaṃ gatistiryaṅnabhasvataḥ

gatirvyomno bhavenmadhye bhūtānāmudayaḥ smṛtaḥ / dharaṇerudaye
kuryāt stambhanaṃ vaśyamātmavit

śāntikaṃ pauṣṭikaṃ karma toyasya samaye vasoḥ / māraṇādīni
maruto vipakṣoccāṭanādikam

kṣveḍādināśanaṃ śastaṃmudaye ca vihāyasaḥ / bhūtānāmudayaḥ
proktasteṣāṃ vakṣyāmi maṇḍalam

vṛttaṃ divastatṣaḍbindulāñchitaṃ mātariśvanaḥ / trikoṇaṃ
svastikopetaṃ vahnerardhendusaṃyutam

ambhojamambhaso bhūmeḥ caturasraṃ savajrakam /
tattadbhūtasamābhāni maṇḍalāni vidurbudhāḥ

varṇaistairañcitānyāhuḥ svasvanāmāvṛtānyapi / svacchaṃ
viyanmarutkṛṣṇo rakto'gnirviśadaṃ payaḥ

pītā bhūmiḥ pañcabhūtānyevamuktāni rūpataḥ / varṇāḥ
proktāḥ purāteṣāṃ kulākulaparīkṣaṇe

śītāṃśusalilakṣoṇīvyomavāyuhavirbhujām / varṇāḥ
syuryantrabījāni ṣaṭkarmasu yathākramam

grathanaṃ ca vidarbhaśca sampuṭo rodhanaṃ tathā / yogaḥ pallava
ityete vinyāsāḥ ṣaṭsu karmasu

mantrārṇāntaritān kuryānnāmavarṇān yathāvidhi / grathanaṃ
tadvijānīyātpraśastaṃ śāntikarmaṇi

p. १६२) mantrārṇadvandvamadhyasthaṃ sādhyanāmākṣaraṃ likhet /
vidarbha eṣu (ṣa) vijñeyo mantribhirvaśyakarmaṇi

ādāvante ca mantraḥ syānnāmno'sau sampuṭo mataḥ / eṣa
saṃstambhane śasta ityuktaṃ mantravedibhiḥ

nāmna ādyantamadhyeṣu mantraḥ sthādrodhanaṃ matam /
vidveṣaṇavidhāneṣu praśastamidamīritam

mantrasyānte bhavennāma yogaḥ proccāṭane mataḥ / ante nāmno
bhavenmantraḥ pallavo māraṇe mataḥ

sitaraktapītamiśrakṛṣṇadhūmāḥ prakīrttitāḥ / varṇato
mantrasamproktā devatāḥ ṣaṭṣu karmasu

pañcamī ca dvitīyā ca tṛtīyā saptamī tathā /
budhejyaravisaṃyuktā śāntikarmaṇi pūjitā

gurucandrayutā ṣaṣṭhī caturthī ca trayodaśī / saptamī
pauṣṭike śastā aṣṭamī navamī tathā

daśamyekādaśī caiva bhānuśukradinānvitā /
ākarṣaṇetvamāvāsyā navamī pratipattathā

paurṇamāsī candrabhānuyutā vidveṣa karmaṇi / kārṣṇī
caturdaśītadvadaṣṭamī mandatārakā

uccāṭane te'tiśastāḥ pradoṣeṣu viśeṣataḥ /
caturdaśyaṣṭamī kṛṣṇā amāvāsyā tathaiva ca

nandā cārkadinopetā pañcamī saptamī tathā / paurṇamāsī ca
vijñeyā tithiḥ stambhanakarmaṇi

śubhagrahe śubhaṃ kuryādaśubhānyaśubhodaye / raudrakarmaṇi
riktārke mṛtyuyoge ca māraṇam

mantrāṇāṃ likhanadravyaṃ candanaṃ rocanā niśā /
gṛhadhūmaścitāṅgāro māraṇe'ṣṭaviṣāṇi ca

śyenāgninonapintāni dhattūrakarasantathā /
gṛhadhūmāstrikaṭukaṃ viṣāṣṭakamudāhṛtam

p. १६३) devatākālamudrādīn jñātvā samyagvicakṣaṇaḥ /
ṣaṭkarmāṇi prayuñjīta yathoktaphalasiddhaye

ṣaṭkarmaṇāṃ bahirbhūte kuryātkarmāṇi mantravit / śāntikasya
vidhānānītyūcire sāmpradāyikāḥ

karmaṇā prabalenaiva pratibandhe virodhinā / yadi siddhiṃ na labhate
dvistrirvā punarācaret

daivenopahato'tyantamaihikāni na kārayet / nāparādho'styatra
kiñcidupahāsamavāpnuyāt

athātaḥ saṃpravakṣyāmi mantrāṃstantreṣu gopitān /
prasiddhānaprasiddhāṃśca nīlasārasvatādikān

dakṣiṇāmūrttitantroktānapi phetkāriṇīgatān /
tattatprasiddhavividhaprabandhapaṭalasthitān

na bravīmi tathā kāṃścitsādhakālasyakāraṇāt / ādau
tripurabhairavyā vāgbhavaṃ bījamuddharet

tāreṇa paramāṃ devīṃ sampuṭīkṛtyamantravit /
sarasvatyainamaścānte rudrasaṃkhyākṣaro manuḥ

ṛṣiḥsyāddakṣiṇāmūrtiḥ chandogāyatramīritam /
pārijāteśvarī vāṇī devatā samudīritā

atrirvaruṇasaṃruddhodavāgvādini ca dvayam / vāgīśvaryā
daśārṇo'yaṃ mantro vāgvibhavapradaḥ / ṛṣiḥ kaṇvovirāṭ
chando devatā vāk samīritā

hṛdayānte bhagavati vadaśabdadvayaṃ tathā / vāgdevi
vahnijāyāntaṃ vāgbhavādyaṃ samuddharet / manuṃ
ṣoḍaśavarṇāḍhyaṃ vāgaiśvaryaphalapradam

tāro māyādhavobinduśaktistāraṃ sarasvatī / ṅentānatyantiko
mantraḥ prokta ekādaśākṣaraḥ

vācaspate'mṛte bhūyaḥ plūvaḥ plūriti kīrtayet / vāgādyo
munibhiḥ prokto rudrasaṃkhyākṣaro manuḥ

toyasthaṃ śayanaṃ viṣṇoḥ sakevalacaturmukham / bindurghāṃśayuto
vahniḥ bindusadyāmbuvān bhṛguḥ / uktāni trīṇi bījāni sadbhiḥ
sārasvārthinām

p. १६५) [vāgbhavaṃ vāmanetraṃ ca bindumadbhuvaneśvarī / uktāni
trīṇi bījāni ṛṣyādyetasya pūrvavat

śaktimādau samuddhṛtya trīṅkāraṃ ca tato vadet / dīrghaṃ
tanucchadaṃ cānte nīlasārasvato manuḥ]

tārādikaḥ phaḍanto'sāvuktastārāmanuḥ pṛthak / tārahīnaḥ
phaḍantaśceduktā caikajaṭā pṛthak

kathyate ṛṣirakṣobhyo bṛhatīcchanda īritam / devatā deśikairatra
kathitaiva yathākramāt

lajjāyugaṃ vadhūbījaṃ tato dīrghaṃ tanucchadam / sārasvato'paro
mantraḥ kathitaścaturakṣaraḥ

tadante yadi phaṭkāro manuḥpañcākṣaro'paraḥ /
tāraśaktivadhūbījānyante dīrghaṃ tanucchadam

astramagnivadhūrante manuḥ saptākṣaro'paraḥ / mantraśāstreṣu
saṃproktastathā dīrgheṇa varmaṇā / puṭitaṃ ca
vadhūbījamaparo'sau guṇākṣaraḥ

vakārau rephavāmākṣi binduyuktau tritattvaphaṭ / tāraṃ padme
yugaṃ paścānmahāpadme samīrayet

padmāvati dviṭhāntaikajaṭā saptārṇavarṇayuk / dvādaśasvarago
bindurbālābījamidaṃ bhavet

vāntaṃ vahnisamārūḍhaṃ vāmanetrendusaṃyutam / bījametacchriyaḥ
proktaṃ cintāratnamivāparam / ṛṣirbhugurnivṛcchando devatā
śrīḥ samīritā

vāgbhavaṃ vanitā viṣṇormāyā makaraketanaḥ / caturbījātmako
mantraḥ caturvargaphalāvahaḥ

dīrghāmārādisargāntau brahmabhānurvasundharā / vāntesinyai
priyā vahnermanuḥ prokto daśākṣaraḥ / ṛṣirdakṣo virāṭ chando
devatāḥ śrīḥ samīritā

vāgbhavaṃ śambhuvanitā ramāmakaraketanaḥ / tārtīyañca jagat
pāśau vahnibīja samujjvalaḥ

p. १६६) arghāṃśāḍhyo bhṛgustyaihṛnmantro'yaṃ dvādaśākṣaraḥ
/ mahālakṣmyāḥ samuddiṣṭastārādyaḥ sarvasiddhidaḥ

ṛṣirbrahmā samuddiṣṭaśchando gāyatramīritam / devatā
jagatāmādirmahālakṣmīḥ samīritā

śambhupatnī śriyā ruddhā kāmo bhagavatī mahī / brahmādityau
dharā dīrghā lakṣādirbhagavānmarut

prasīdayugalaṃ bhūyaḥ śrīruddhā bhuvaneśvarī / mahālakṣmi
namo'ntaḥ syāt praṇavādirayammanuḥ / saptaviṃśatyakṣarādyaḥ
proktaḥ sarvasamṛddhidaḥ

candreśamādalakṣmeśa bahnidīrghākṣimaṇḍitam /
bindudhruveśvarīyuktaṃ śrībījapuṭitaṃ bhavet

ṛṣirharistathāchando gāyatrī cāsya sammatā / devatā mohinī
lakṣmīrmahā sāmrājyadā bhavet

nakulīśognimārūḍho vāmanetrārdha candravān / bījaṃ tasyāḥ
samākhyātaṃ sevitaṃ siddhikāṃkṣibhiḥ

ṛṣiḥ śaktirbhavecchando gāyatrī devatā manoḥ / kathitā
surasaṃghena sevitā bhuvaneśvarī

vāgbhavaṃ śambhuvanitā ramā bījatrayātmakam / mantraṃ
samuddharenmantrī trivargaphalasādhanam

vāgbījapuṭitā māyā vidyeyaṃ tryakṣarī matā

ananto bindusaṃyukto māyā brahmāgnitāravān / pāśāditryakṣaro
mantraḥ sarvavaśyapradāyakaḥ / ṛṣyādyāḥ pūrvamuktāḥ
syurdevatā bhuvaneśvarī

tāro māyā varmabījamṛddhirīśvarasaṃyutā / kūrmastadanto
bhagavān kṣantrī (strī) dīrghaṃtanucchadam

saṃvartto bhagavān māyā phaḍanto dvādaśākṣaraḥ / munirarjuna
ākhyāto virāṭ chandaḥsamīritam / tvaritā devatā proktā
puruṣārthaphalapradā

p. १६७) kavacaṃ bhagavāṃścanto meruḥ sargasamanvitaḥ / trikaṇṭha
(ṇṭa)kī samākhyātā vidyā varṇatrayātmikā

kṣeruddhā strī trivarṇeyaṃ vidyā vaśyatrikaṇṭakī

tāro māyāvāgbhavānte nityaklinne madadrave / * * * * vahnijāyānto
mantraḥ pañcadaśākṣaraḥ

vāgbhavaṃ mānmathaṃ bījaṃ nityaklinne madau punaḥ / drave
vahnivadhūrmantro dvādaśārṇo'yamīritaḥ / ṛṣiḥ saṃmo (ha)
naśchando nivṛnnityā ca devatā

vāṅmāyānantaraṃ bhūyo nityaklinne madadrave / dvicānto
ravisaṃkhyārṇo mantrovaśyapradāyakaḥ