Lakshmi Tantra · Chapter 34

catusriṃśo'dhyāyaḥ - 34
śrīḥ---
mudrākośaṃ pravakṣyāmi mantrakośasya vāsava/
yena vijñātamātreṇa mantrasiddhirmahīyasī

mudrāṃ vai bandhayenmantrī snānakāle jalāntare/
ātmano nyāsakāle ca pūjānte maṇḍalāvidhau

arcāyāṃ mantravinyāse hyarghyapātreṣu bhojane/
pūrṇāhutyavasāne ca mantre hyabhyantarasthite

hiṃsakānāṃ vighātāya sarvavighnopaśāntaye/
saṃmukhau tu karau kṛtvā suśliṣṭhau suprasāritau

saṃmukhaṃ madhyamāyugmanikṣiptāṅ‌gulayaḥ parāḥ/
anyonyābhimukhāścaiva bhujabṛndena kalpitāḥ

mahāśrīriti vikhyātā sarvasaubhāgyadāyikā/
mocanī sarvadoṣāṇāṃ śīghrasiddhipradāyinī

jaḍabhūtasya vai jantorbodhanābhyudayātmikā/
prasārya vāmamuttānamaṅ‌gulyo viralāḥ sthitā

kāryāstvākuñcitaprāntā aṅ‌guṣṭhaṃ setuvadbhavet/
saṃmukhaṃ tāsu saṃlagnaṃ karaśākhāsu madhyamām

hṛtsaṃmukhaṃ tu badhnīyācchaktimudrāṃ sukhapradām/
ime mudre mahābhāge yogibṛndopavandite

parasūkṣmapadasthe tu mama prītipradāyike/
mama sthūlapadasthāyā yonimudrāṃ niśāmayā

saṃmukhau tu karau kṛtvā suśliṣṭau suprasāritau/
madhyato mūlataḥ pṛṣṭhe viparyaste hyanāmike

tarjanīmūlayornyasya tābhyāmagre nigūhayet/
madhyayoḥ śeṣayoragre kaniṣṭhāyugalaṃ puraḥ

anyonyaṃ pṛṣṭhato lagnaṃ talamadhyonnataṃ bhavet/
aṅ‌guṣṭhāgradvayaṃ kuryānmadhyayoragraparvagam

mahāyoniriti khyātā mudrā sarvavaśaṃkarī/
trividhā trividhāyā me mudraiṣā saṃpradarśitā

sūkṣmākhyā śaktimudrā yā vikārastatra varṇyate/
pradeśinyādito'ṅ‌guṣṭhamaikaikaśyena setuvat

vinyasyāṅ‌guliṣu jñeyāścatasro mudrikā imāḥ/
śaktīnāṃ tu madīyānāṃ lakṣmyādīnāṃ puraṃdara

lakṣmīḥ kīrtirjayā māyā devyo macchaktayo hi tāḥ/
dakṣiṇena tu hastena muṣṭibandhaṃ prakalpayet

antaḥsthamunnataṃ kṛtvā vāmāṅ‌guṣṭhaṃ surottama/
saṃmukhaṃ hṛdi hārdaiṣā mudrā buddhivivardhanī

prasṛtā aṅ‌gulīḥ sarvā aṅguṣṭhena tu saṃspṛśet/
śairasyeṣā bhavenmudrā mantrasaṃnidhikāriṇī

muṣṭiṃ vitarjanīṃ kṛtvā tarjanī hyūrdhvasaṃsthitā/
śikhāmudreti vikhyātā sarvudaṣṭabhayaṃkarī

doṣavignavināśāya sadā hyetāṃ pradarśayet/
ādau tasmāt prayatnena yāgaveśmani darśayet

utsādaṃ sarvavighnānāṃ kurute mantrasaṃyutā/
ubhayoragrataḥ śākhāḥ saṃsthāstu karayordvayoḥ

tābhyāṃ madhyamasaṃlagnaṃ karabandhādito bhavet/
vārṇaṇyeṣā bhavenmudrā dvāvaṃsāvanayā spṛśet

abhedyā duṣṭasaṃghena bhūtavetālayogibhiḥ/
karmakāle nibadhyaiṣā mantriṇā ca prayatnataḥ

karayorgrathitāṅ‌gulyaḥ saṃvṛtāḥ pāṇipṛṣṭhagāḥ/
tarjanyau prāntasaṃlagne suṣire cocchrite tayoḥ

aṅ‌guṣṭhau mūlasaṃlagnau viparyastau parasparam/
cākṣuṣyeṣā bhavenmudrā nibadhyā cakṣurantike

tarjanīṃ sphoṭayeddikṣu daśasvaṅguṣṭhakena tu/
drutaṃ karadvayenaiva cakṣurbhyāṃ saṃnirīkṣayet

asramudreti vikhyātā trāsanī devavidviṣām/
aṅgānāmiyamuddiṣṭā ṣaṇmudrī sarvasādhanī

upāṅgatriyugasyātha mudrā etā niśāmaya/
aṅ‌gulīḥ śleṣayet sarvāścatasro dakṣiṇasthitāḥ

tāsāṃ mūle tathāṅguṣṭhaṃ tiryañcaṃ viniveśayet/
upāṅgānāmiyaṃ mudrā tayā tattat spṛśet padam

alaṃkārāsramantrāṇāṃ mudrā atha niśāmaya/
kaniṣṭhānāmikāmadhyā muṣṭivat pāṇimadhyagāḥ

ubhayorhastayoḥ paścāttau muṣṭī śleṣayenmithaḥ/
prasārya tarjanīdvandvaṃ śleṣayedagratastataḥ

aṅ‌guṣṭhāgre viparyasya tarjanyormadhyato nyaset/
mudraiṣā kaustubhī nāma mālāmudrāmimāṃ śṛṇu

kaṇṭhādāpādataḥ svāṃsau tarjanībhyāṃ paribhraman/
kuryādyugapadevaiṣā vanamālāmayī śubhā

vyaṅguṣṭhā aṅgulīraṣṭau grathayedagrato mithaḥ/
lambaṃ bāhudvayaṃ kuryādeṣā vā vanamālikā

aṅguṣṭhau pārśvato lagnāvaṅgulyo viralāḥ sthitāḥ/
eṣā pāṅkeruhī mudrā puṣṭisaubhāgyavardhinī

uttāne dakṣiṇe pāṇāvagre'ṅguṣṭhakaniṣṭhayoḥ/
melayet setuvacchiṣaṣṭaṃ susaṃśliṣṭaṃ latātrayam

ākuñcitaphaṇākārā mudrā pāśā bhavediyam/
muṣṭiṃ pṛṣṭhasthitāṅguṣṭhaṃ pāṇyormuṣṭidvayaṃ purā

kuryādadhomukhaṃ vāmaṃ tatpṛṣṭhe dakṣiṇaṃ tathā/
athādhārādiśakteḥ syānmudroktā kūrmavahnijā

adhomukhasya vāmasya hyanāmātarjanīdvayam/
ākuñcya madhyamāpṛṣṭhe vinyasettu susaṃsthitam

ṛjūmadhomukhīṃ kuryānmadhyamāmaṅgulīṃ tathā/
tataḥ kaniṣṭhikāṅguṣṭhau valavattu prasārayet

anantāsanamudreyamananto'yaṃ yathotthitaḥ/
iyamāsanamudrāṇāṃ pradhānā parikīrtitā

avibāgā parā śaktirādhārādhārasaṃjñitā/
kūrmamudrā tadunmeṣā nādātmānantamudrikā

bhāvanīyamidaṃ śaśvaditthamāsanakarmaṇi/
karadvayena badhnīyāllagnamuṣṭidvayaṃ puraḥ

aṅgulītritayenaiva aṅguṣṭhau tarjanīdvayam/
prāntalagnaṃ tu tat kuryāttadyugaṃ melayet punaḥ

eṣā sā pārthivī mudrā sarvabhūtavidhāriṇī/
maṇibandhau tu saṃlagnau nakhāgrāṇi karadvaye

kāryāṇi sāṅgulīkāni parasparamukhāni tu/
aṅguṣṭhāgre nirādhāre tanmadhye cālayed drutam

madye kuryācca karayoragādhaṃ suṣiropamam/
kṣīrārṇavasya mudraiṣā pādmī pūrvaṃ pradarśitā

karadvayamasaṃlagnaṃ kṛtvā tadanu yojayet/
mukhe mukhaṃ tu tarjanyorevaṃ madhyamayoḥ kramāt

anāmayostataḥ paścādvaktre vaktraṃ kaniṣṭhayoḥ/
aṅguṣṭhayugalaṃ tattadaṅgulīmukhayornyaset

etanmudrācatuṣkaṃ tu dharmādye tu catuṣṭaye/
adharmādicatuṣkāṇāṃ tadvanmudrācatuṣṭayam

tadūrdhvasthasya padmasya mudrā pādmī puroditā/
dakṣiṇasya tu hastasya tarjanyaṅguṣṭhamelanam

kṛtvā tadanu tadbandhaṃ vikāsya ca śanaiḥ śanaiḥ/
samuttānaṃ punaḥ kuryācchākhāsaṃghaṃ pṛthak pṛthak

dhāmatrayasya mudraiṣā cidbhāsanagatāṃ śṛṇu/
sphuṭau prasāritau hastau kuryādañjalirūpakau

cidbhāsanasya mudraiṣā śuddhasattvamayī parā/
dvātriṃśaditi mudrāṇāṃ sarvadoṣavināśinī

bhūṣaṇaāsrāsanādīnāṃ tava śakra pradarśitā/
kṣetreśvarādimudrāṇāmidānīṃ daśakaṃ śṛṇu

grastamaṅgulisaṃghātaṃ kṛtvā pāṇidvayena tu/
balātsaṃpīḍayet kurvannaṅguṣṭhadvayamucchritam

mudreyaṃ kṣetrapālasya sarvaduṣṭanibarhaṇī/
uttānau tu karau kṛtvā nikaṭasthau puraṃdara

aṅgulīnāṃ gaṇaṃ sarvaṃ kuñcitaṃ madhyasaṃsthitam/
aṅguṣṭhau patitau kṛtvā kramaśaḥ sphuṭatāṃ nayet

śrībījasya tu mudraiṣā prathamaṃ kathitā tava/
samutthāpya karādvāmāttarjanīṃ caṇḍabījajām

tāmeva dakṣiṇāddhastāt pracaṇḍasya nidarśayet/
madhyamāṃ vāmahastādvai samutthāpya jayasya sā

dakṣiṇād vijayākhyasya bījasya parikīrtitā/
vāmāccānāmikāṃ prāgvatkṛtvā gāṅgasya viddhi tām

dakṣiṇādyāmunasyoktā mudrā bījasya vāsava/
mudrā śaṅkhanidheḥ proktā vāmahastāt kaniṣṭhikā

tathā padmanidherhastād dakṣiṇāt sā kaniṣṭhikā/
dakṣiṇena tu hastena sāṅguṣṭhena tu muṣṭinā

pradeśinīmanāmāṃ ca vāmahastasya pīḍayet/
prayatnīkṛtaśākhānāṃ pṛṣṭhe yojyātha madhyamā

lambamānakarākārā yathā saṃdṛśyate ca sā/
muṣṭernātisamīpasthāṃ vāmahastāt kaniṣṭhikām

dakṣiṇāṅguṣṭhapārśvena daṃṣṭrāvat paribhāvayet/
īṣattiryaggatispaṣṭau vāmo'ṅguṣṭhastathā paraḥ

yathā tau paridṛśyete gajakarṇopamau śubhau/
gaṇeśvarasya mudraiṣā sarvavighnakṣayaṃkarī

saṃśliṣṭau maṇibandhau tu kṛtvā pāṇidvaye purā/
saṃlagnamagradeśāttu pronnataṃ madhyamāyugam

pradeśinīyugaṃ tadvattathaivānāmikādvayam/
aṅguṣṭhaṃ dviguṇīkṛtya namayettadadhomukham

śanaiḥ śanaiḥ spṛśedyāvat svaṃ svaṃ pāṇidvayītalam/
sphuṭaṃ suviralaṃ kuryādaṅguṣṭhadvitayaṃ tathā

kaniṣṭhikādvayaṃ caiva samena dharaṇena tu/
iyaṃ vāgīśvarī mudrā vāṇīvibhavadāyinī

saṃmukhau saṃpuṭīkṛtya dvau hastau saṃprasāritau/
viniyojyau lalāṭāgre śirasāvanatena tu

gurvāditritayasyaiṣā mudrā cetaḥprasādinī/
prottānaṃ dakṣiṇaṃ pāṇiṃ kṛtvāṅ‌guligaṇaṃ tataḥ

saṃlagnaṃ kuñcayet kiṃcidaṅ‌guṣṭhaṃ saṃprasārya ca/
tiyak śanaiḥ śanaiḥ kiṃcit kuryāccādhomukhaṃ tataḥ

mudrā pitṛgaṇasyaiṣā nityatṛptikarī smṛtā/
iyaṃ śrāddhasahasrebhyaḥ pitṛprītikarī sadā

darśanīyā prayatnena pitṝṇāṃ pūjane sadā/
karadvayaṃ samuttānaṃ nābhideśe niyojayet

vāmasya dakṣiṇaṃ pṛṣṭhe mudraiṣā siddhasaṃsadaḥ/
suspṛṣṭaṃ dakṣiṇaṃ hastamātmanastu parāṅmukham

parāṅmukhaṃ lambamānaṃ vāmapāṇiṃ prakalpayet/
varābhayadamudre dve lokeśānāmime smṛte

ekaikena tu mantreṇa vajrādyeva kramādyutam/
asrākhyāṃ śaktisaṃyuktāṃ prāguktāṃ saṃpradarśayet

lokapālāyudhānāṃ tu pūjitānāṃ kramādiha/
vāmahastakaniṣṭhādyāstisraḥ svatalamadhyagāḥ

tāsāmaṅguṣṭhataḥ pṛṣṭhe tarjatī pronnatā bhavet/
nāsāvaṃśapradeśasthā tato dakṣiṇapāṇinā

aṅgulītritayenaiva muṣṭiṃ baddhā tu pūrvavat/
tarjanīṃ dviguṇīkṛtya tvaṅguṣṭhāgre niyojayet

prodyato dakṣiṇo bāhuścakrakṣepe yathodyataḥ/
viṣvaksenasya mudreyaṃ viśvabandhanakṛntatī

kiṃcidākuñcayeddhastaṃ dakṣiṇaṃ hṛdayopagam/
aṅguṣṭhau viralau spaṣṭau mudrā hyāvāhane smṛtā

khaḍgadhārāsamākārau viralāṅgulikāvubhau/
aṅguṣṭhau daṇḍavat kṛtvā muṣṭibandhaṃ śanaiḥ śanaiḥ

kuryāt kaniṣṭhikādibhyo mudraiṣā syādvisarjane/
prasṛtau dvau karau kṛtvā suśliṣṭau cāpyadhomukhau

kanīyasyau tathāṅguṣṭhau suśliṣṭau ca niyojya ca/
madhyamāṅguliyugmaṃ cāpyanyonyakarapṛṣṭhagam

prakṣipyānāmikāyugmaṃ tarjanīyugalaṃ tathā/
mudraiṣā kāmadhenvākhyā sarvecchāparipūraṇī

dviprakāraṃ tu mudrāṇāṃ prayogaṃ viddhi vāsava/
adhyātmaṃ saṃvidākāraṃ bāhyaṃ vākkarmacittajam

anena vidhinā mudrāṃ yo badhnāti vidhānavit/
tenedaṃ mudritaṃ sarvamapunarbhavasiddhaye

iti mudrāgaṇaḥ sarvastavoddiṣṭaḥ puraṃdara/
ārādhanādhikārārthaṃ śṛṇu snānavidhiṃ param

antarbahirmalopetamalakṣmīḥ pratipadyate/
tasyā nivāraṇārthāya snānaṃ sarvatra śiṣyate

tat punasrividhaṃ snānaṃ jalamantrasmṛtikramāt/
trividhaṃ puruhūtaitat smṛtaṃ śataguṇottaram

puṣkarādiṣu tīrtheṣu yat snānaṃ jalajaṃ smṛtam/
tataḥ śataguṇaṃ snānaṃ bhagavacchāsracoditam

tasmācchataguṇaṃ māntraṃ mantrāṅganyāsasaṃbhavam/
tasmācchataguṇaṃ dhyānaṃ śuddhasaṃvinmayaṃ param

ādau sāmānyavidhinā jalasnānaṃ samācaret/
viśeṣavidhinā pascādviśeṣasya vidhistvayam

pūrvaṃ snātvā mṛdāmbhobhiḥ paścādgandhādilepanapt/
snānaṃ syāttanmaladhvaṃsi prāṇāyāmaiḥ samācaret

dvādaśāvṛttayā kuryāt pūraṇaṃ tārayā purā/
dhārayet ṣoḍaśāvṛttyā dviṣaṭ‌kena punastyajet

savyadakṣiṇaparyāyai recanāntamarutkramaiḥ/
malān kṣapayati prāṇanāḍīsthān pūrvasaṃcitān

tatastattvamayo bhūtvā malinaṃ bhūtapiṇḍakam/
ṣāṭ‌kośikamasāraṃ ca śodhayeddhāraṇāvaśāt

pṛthivyādīni sarvāṇi tattvāni svasvakāraṇe/
dhāraṇābhirnayedastamavyaktāntāni vai kramāt

kṣīre kṣīramivātmānaṃ mayi saṃmiśrayettataḥ/
bhūtvā lakṣmīmayaḥ paścādbhavennārāyaṇātmakaḥ

dhāraṇābandhamāsādya śuddhasattvena cetasā/
paramātmātmakattvaṃ yat sā śaktiḥ paramā matā

tatstha eva svakaṃ piṇ‍ḍaṃ saṃdaheddhāraṇāgninā/
cidāśuśukṣaṇestejaḥ puñjamarciḥkaṇālayam

patantaṃ saṃsmarenmūrdhni piṇḍaṃ prajvalitaṃ tataḥ/
śāntamantaḥsthasatsattvaṃ bhasmībhūtarajastamam

rajastamomayaṃ bhasma tvapohyodbodhavāyunā/
cidānandamahāmbhodherataraṅgaguṇākarāt

prasṛtaṃ sṛṣṭimārgeṇa saṃsmaredamṛtodakam/
tenāpyāyitamantaḥsthaṃ tatsattvaṃ dehatāṃ nayet

śuddhaṃ tatsṛṣṭimārgeṇa saṃśrayedbhautikaṃ vapuḥ/
antaḥśuddhiriyaṃ proktā bāhyaśuddhimatho śrṛṇu

vakṣyamāṇakramairaṅgairmantranyāsaṃ samācaret/
bahiḥ śuddhirbhavedevaṃ tadā snānaṃ samācaret

pavitrapāṇirādāya mṛtkalāṃ mantramantritām/
tāṃ tridhā vāmahastāgre mūlamadhyāgrato nyaset

bodhaśaktyātmanā pūrvaṃ tīrthaśuddhiṃ samācaret/
tīrthaṃ tat trividhaṃ proktaṃ sthūlasūkṣmaparātmanā

tarpayatyakhilaṃ sthūlaṃ sthūlarūpeṇa tajjagat/
sattvātmanā tu sūkṣmeṇa sasurāṃstarpayetpitṝn

pareṇānandarūpeṇa nayenmatkarmayogyatām/
tasmācchuddhiḥ purā kāryā tīrthe śāsradṛśā svayam

jñānadhāraṇayākṛṣya tīrthasattāṃ tu vaiṣṇavīm/
mayi śaktau layaṃ nītvā cidānandamahāspade

sthūlaṃ jñānāgninā dagdhvā brahmānandena pūrayet/
jñānaśaktyāvaropyātha tīrthe sattvaṃ tu vaiṣṇavam

prathame madhyame'thānte mṛdbhāge kramaśaḥ sudhīḥ/
asraṃ ca mūlamantraṃ cāpyaṅgamantraṃ ca saṃsmaret

daśa dikṣu kṣipedasraṃ sarvavighnopaśāntaye/
mūlamantrānvitaṃ bhāgaṃ tīrthamadhye vinikṣipet

saṃnidhānaṃ bhavettena mantramūrterma kṣaṇāt/
mṛdbhāgamāṅgamantraṃ yattenāṅgāni vilepayet

jalamadhyaṃ samāviśya nimajjyonmajjya vai punaḥ/
karābhyāmasrajaptāmbhaḥ pūrvaṃ mūrdhni vinikṣipet

dvitīyaṃ mūlamantreṇa tṛtīyaṃ cāṅgamantrakaiḥ/
tatastīraṃ samāsādya samyagācamya vai tataḥ

snānaṃ samācarenmantrairyathāvannyāsakarmaṇaā/
dhyānasnānaṃ tataḥ kuryāt sāvadhānena cetasā

svasthitaṃ puṇḍarīkākṣaṃ smṛtvā lakṣmīdharaṃ param/
tatpādodakajāṃ dhārāṃ saṃsmarecchirasi cyutām

tayā saṃplāvayedantarbahiśca sakalaṃ vapuḥ/
ekaikaśo dviśo vāpi triśo vāpi samāhitaḥ

yathāśakti yathākālaṃ trividhaṃ snānamācaret/
praṇavādyairnamo'ntaiśca nāmabhirmanmayān surān

ṛṣīṃśca tarpayitvātha svadhānte tarpayet pitṝn/
evaṃ snānaṃ vidhāyātha tīrthasthaṃ mantranāyakam

ākṛṣya pūrakeṇātha saṃsmareddhṛdayāntare/
ākṛṣya manasāśraṃ ca digvidiksthāpitaṃ purā

yāgāṅgāni samādāya prayāyādyāgamandiram/
svayaṃ siddhamathārṣaṃ vā siddhairvā parikalpitam

manuṣyaiḥ kalpitaṃ vātha manmayairbhāvitāntaraiḥ/
sarvalakṣaṇasaṃpūrṇaṃ vimānaṃ pāñcarātrikam

śubhaṃ kamalinītīraṃ vijanaṃ vā manoharam/
yadvā viviktamudyānaṃ puṇyavṛkṣopaśobitam

pulinaṃ ramaṇīyaṃ vā sikatopari vistṛtam/
avātamajanasparśamasamīpasthadoṣavat

yatra vā rocate cittaṃ tatra yāyānmanovaśāt/
hṛnmadhyasthe pare mantre prabuddhānandavigrahe

digantaramapaśyan vai maunī saṃrodhitānilaḥ/
prāpya sthānaṃ śubhaṃ tatra nāsāgreṇa virecayet

manmantraṃ paramātmānaṃ pradīptānalavigraham/
bahirasraṃ ca vinyasya caraṇenāhanet kṣitim

smaran mantramayīṃ lakṣmīṃ māmekāṃ parameśvarīm/
ekāntadeśamāsādya badhnīyādrucirāsanam

darbhe carmaṇi vasre vā phalake yajñakāṣṭhaje/
abhivandya hariṃ māṃ ca bhaktyaiva gurusaṃtatim

gṛhītvā mānasīmājñāṃ tebhyastu śirasā nataḥ/
mānasīṃ nirvapet sarvāṃ kriyāṃ jñānasamādhinā

jñānena kriyate yadyat karma brahmasamādhinā/
śuddhasattvamayaṃ tattadakṣayaṃ bhavati dhruvam

bāhyadravyāśritā yasmād doṣā rājasatāmasāḥ/
tatastacchodhanamapi karmaṇā manasā girā

tasmādekāntanirdoṣaṃ bhāvanāvāsitaṃ tathā/
tasmājjñānaṃ samāsthāya śuddhaṃ saṃvitsamudbhavam

jñānabhāvanayā karma kuryādvai pāramārthikam/
iti snānavidhiḥ samyak kīrtitaste sureśvara/
aṅganyāsādikaṃ sthānaṃ tava vakṣyāmyataḥ param

iti śrīpāñcarātrasāre lakṣmītantre snānavidhiprakāśo nāma catusriṃśo'dhyāyaḥ
********iti catusriṃśo'dhyāyaḥ********